Higayon selah. Ierusalem fatall to her assailants. Discovered in a sermon before the Honorable House of commons August 29. 1649. At Margarets Westminster, upon their solemne day of thanksgiving for that signall victory over the Lord Ormond, in routing his whole army, and raising the seige of Dublin in Ireland, by the garrison thereof under the command of lieutenant Generall Jones. / By William Cooper M.A. minister of the gospel at Olaves Southwark.
And the Princes of Iudah shall say in their hearts, The inhabitants of Ierusalem shall be my strength in the Lord of hosts their God. Right honourable and beloved,
And the Princes of Iudah shall say in their hearts, The inhabitants of Ierusalem shall be my strength in the Lord of hosts their God. Right honourable and Beloved,
Which that it may bee, I am now here by your Call, to contribute a little out of my penury, to what you had but now so largely and so lively set before your eyes.
Which that it may be, I am now Here by your Call, to contribute a little out of my penury, to what you had but now so largely and so lively Set before your eyes.
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and the first preparing for, and changed into the latter, through the precious mercyes of our God, who is yet good to our Israel, and hath not left himself without witnes to us, as at this day.
and the First preparing for, and changed into the latter, through the precious Mercies of our God, who is yet good to our Israel, and hath not left himself without witness to us, as At this day.
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sundry Nations, bad neighbours, such as bear evill will to Sion; all these come up against Juda and against Jerusalem; this is clearly implyed, v. 2. Nay its presupposed, that all the people of the earth may designe a siege,
sundry nations, bad neighbours, such as bear evil will to Sion; all these come up against Juda and against Jerusalem; this is clearly employed, v. 2. Nay its presupposed, that all the people of the earth may Design a siege,
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and all warlike equipage, and they shall advance so far, as to attach it, they shall be lifting at it, presuming to carry it, v. 2, 3, 4. compared together:
and all warlike equipage, and they shall advance so Far, as to attach it, they shall be lifting At it, presuming to carry it, v. 2, 3, 4. compared together:
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the principall cause of this work of Deliverance and Victory, for its both, is the Lord Jehovah, who appears chief in this action, in every verse to the eighth,
the principal cause of this work of Deliverance and Victory, for its both, is the Lord Jehovah, who appears chief in this actium, in every verse to the eighth,
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and he is described by his power and by his will, which are put forth to relieve and succour Jerusalem. Particularly, the Lord comes forth armed with his Almighty creating power, described in there eminent effects of it, stretching out the heavens, laying the foundation of the earth,
and he is described by his power and by his will, which Are put forth to relieve and succour Jerusalem. Particularly, the Lord comes forth armed with his Almighty creating power, described in there eminent effects of it, stretching out the heavens, laying the Foundation of the earth,
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he would be lifting and heaving at Jerusalem, and this stone fell upon him and brake him, v. 3. 3. By astonishing the Horse and his ryder, their most active powers, their Cavalry and flower:
he would be lifting and heaving At Jerusalem, and this stone fell upon him and brake him, v. 3. 3. By astonishing the Horse and his rider, their most active Powers, their Cavalry and flower:
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2. Hereupon follows the doxology, high and low, governours and inhabitants of Ierusalem, speak hearty praise to the Lord of Hosts, acknowledging wherein their strength lyes, in the Lord and his people;
2. Hereupon follows the doxology, high and low, Governors and inhabitants of Ierusalem, speak hearty praise to the Lord of Hosts, acknowledging wherein their strength lies, in the Lord and his people;
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and being assured of him upon this score and interest, that they have the inhabitants of Ierusalem with them and for them, i. e. Gods people, who have alwayes Gods presence and power by which they are invincible, v. 5. Thus you have the Lords doing, and our duty.
and being assured of him upon this score and Interest, that they have the inhabitants of Ierusalem with them and for them, i. e. God's people, who have always God's presence and power by which they Are invincible, v. 5. Thus you have the lords doing, and our duty.
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for as the words seem litterally meant of Ierusalem assaulted and distressed by Antiochus, defended and relieved by the Maccabees; so is it mystically meant of the Christian Church,
for as the words seem literally meant of Ierusalem assaulted and distressed by Antiochus, defended and relieved by the Maccabees; so is it mystically meant of the Christian Church,
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I must crave leave to passe through the Porch and Entry, to my Text, the first verse of the Chapter is but a preparatory preface to that I pitch upon for our meditations;
I must crave leave to pass through the Porch and Entry, to my Text, the First verse of the Chapter is but a preparatory preface to that I pitch upon for our meditations;
The burden of the word of the Lord for Israel: Thus saith the Lord that stretched forth the heavens, that laid the foundations of the earth, that formeth the spirit of man within him NONLATINALPHABET, This Song or comfortable prophesie begins with the burden first;
The burden of the word of the Lord for Israel: Thus Says the Lord that stretched forth the heavens, that laid the foundations of the earth, that formeth the Spirit of man within him, This Song or comfortable prophesy begins with the burden First;
such a contrariety is there between Ierusalem and her enemyes: that as the two scales of a balance, put weight in one, it presseth down, and lifts the other up:
such a contrariety is there between Ierusalem and her enemies: that as the two scales of a balance, put weight in one, it Presseth down, and lifts the other up:
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The word fals heavy upon sinners, though they make light of it: this expression was so familiar among the Prophets, in the degenerate time of the Church;
The word falls heavy upon Sinners, though they make Light of it: this expression was so familiar among the prophets, in the degenerate time of the Church;
Pharaoh made light of Gods threats and plagues on him by Moses and Aaron; but at last they sunck him as a stone to the bottom of the Sea. Ahab made light of Michaiahs word,
Pharaoh made Light of God's Treats and plagues on him by Moses and Aaron; but At last they sunk him as a stone to the bottom of the Sea. Ahab made Light of Michaiahs word,
but it proved a heavy burden to Ahab, as Iehu cals it. 2 Kings 9.25. The burden of the word of the Lord for Israel, i. e. This vengeance threatned on the besiegers, is for Israels sake, in favour of Israel: All the havock that he makes of great persons, of families, of whole Cities, Armies, Nations, is for Israel; the whole current of Gods judgements is but a comment and confirmation of this;
but it proved a heavy burden to Ahab, as Iehu calls it. 2 Kings 9.25. The burden of the word of the Lord for Israel, i. e. This vengeance threatened on the besiegers, is for Israel's sake, in favour of Israel: All the havoc that he makes of great Persons, of families, of Whole Cities, Armies, nations, is for Israel; the Whole current of God's Judgments is but a comment and confirmation of this;
he gives the reason of all, verse 3, 4. I am the Lord thy God, the holy one of Israel, thy Saviour: I gave Egypt for thy ransome, Ethiopia and Seba for thee, since thou wast precious in my sight, thou hast been honourable, and I have loved thee;
he gives the reason of all, verse 3, 4. I am the Lord thy God, the holy one of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee, since thou wast precious in my sighed, thou hast been honourable, and I have loved thee;
as we have it notably described by Iohn in the Revelations; Having armed and mounted Iesus Christ with royall conquering power, brings in the Angel, inviting all to a great feast, which he cals the supper of God;
as we have it notably described by John in the Revelations; Having armed and mounted Iesus christ with royal conquering power, brings in the Angel, inviting all to a great feast, which he calls the supper of God;
and them that sit on them, &c. I do not take the words litterally of Birds feeding on the carkasses of the churches slaughtered enemies lying unburied, though that may be too;
and them that fit on them, etc. I do not take the words literally of Birds feeding on the carcases of the Churches slaughtered enemies lying unburied, though that may be too;
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the insatiable Potentates of the Earth, even they shall be meat for his people, as Ioshua and Caleb said, the mighty Anachs should be bread for Israel, Num. 14.9.
the insatiable Potentates of the Earth, even they shall be meat for his people, as Ioshua and Caleb said, the mighty Anachs should be bred for Israel, Num. 14.9.
that I make nothing of my peoples enemies, be they many, a whole world of them, as vers. 3. Yet I spread out the heavens while they besiege then Ierusalem, i'le overwing their multitudes, i'le front them and flanck them;
that I make nothing of my peoples enemies, be they many, a Whole world of them, as vers. 3. Yet I spread out the heavens while they besiege then Ierusalem, I'll overwing their Multitudes, I'll front them and flank them;
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Daniel and the Lyons shall lodge quietly together, my Lambs shall feed safely among the Bears and Wolves, my Children shall play with Aspes and Cockatrices,
daniel and the Lyons shall lodge quietly together, my Lambs shall feed safely among the Bears and Wolves, my Children shall play with Asps and Cockatrices,
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so few and feeble against so many and mighty, 1200 Horse, and not the third part of 4000 Foot in the act on, conquering 19000 and beyond their own purposes and thoughts to charge the whole Army, yet carried on!
so few and feeble against so many and mighty, 1200 Horse, and not the third part of 4000 Foot in the act on, conquering 19000 and beyond their own Purposes and thoughts to charge the Whole Army, yet carried on!
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Thus if the spirit of the Lord come on Sampson he shall break his cords, and slay heapes upon heapes with an Asses jaw-bone, but let us not anticipate:
Thus if the Spirit of the Lord come on Sampson he shall break his cords, and slay heaps upon heaps with an Asses jawbone, but let us not anticipate:
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come and see a famous spectacle, your God engaging for Ierusalem: when the Lord once engageth eminently for Ierusalem to defend and deliver it, he summons all to be spectatour and observers of it.
come and see a famous spectacle, your God engaging for Ierusalem: when the Lord once engageth eminently for Ierusalem to defend and deliver it, he summons all to be spectator and observers of it.
Alloquitur Ioannem sustinentem personam fidelis populi qui similiter per vocem ministrorum excitarentur ad observandos hos mirabiles eventus. Exod. 14.13. Moses told trembling Israel, Feare not stand still and see the salvation of God, which he will shew you this day;
Alloquitur Ioannem sustinentem Personam Fidelis People qui similiter per vocem Ministers excitarentur ad observandos hos mirabiles eventus. Exod 14.13. Moses told trembling Israel, fear not stand still and see the salvation of God, which he will show you this day;
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yea, that's a glorious sight to see indeed, to see God taking a Pharaoh in hand, of whom wee said, For this cause have I raised thee up to shew in thee my power,
yea, that's a glorious sighed to see indeed, to see God taking a Pharaoh in hand, of whom we said, For this cause have I raised thee up to show in thee my power,
he would never call inspectatours, if he would not provide somwhat worth seeing. This hath made the Saints in all ages curious in observing Gods works.
he would never call inspectatours, if he would not provide somewhat worth seeing. This hath made the Saints in all ages curious in observing God's works.
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and yet flourished in the fire; I will now turn about and see what this great sight meaneth, Exod. 3.3. The Lord wonders and is very angry at the senlesnesse and blindenesse of men, that will not see his hand lifted up:
and yet flourished in the fire; I will now turn about and see what this great sighed means, Exod 3.3. The Lord wonders and is very angry At the senlesnesse and blindness of men, that will not see his hand lifted up:
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Its observable, that our three grand enemies, are encompassing enemies, and grow dangerous: For an enemy to encompasse, argues a fourfold danger. First, It argues neernesse.
Its observable, that our three grand enemies, Are encompassing enemies, and grow dangerous: For an enemy to encompass, argues a fourfold danger. First, It argues nearness.
Secondly, Superiority in power, else he neither could or durst advance so close. Thirdly, Superiority in numbers, else he could not surround and encompasse;
Secondly, Superiority in power, Else he neither could or durst advance so close. Thirdly, Superiority in numbers, Else he could not surround and encompass;
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all this is implyed in a siege. 1. The Devill, Iob 1.7. Iob 2.2. He compasseth the earth; 1 Pet. 5.8. He is said NONLATINALPHABET, to walk about, and to devour:
all this is employed in a siege. 1. The devil, Job 1.7. Job 2.2. He Compasseth the earth; 1 Pet. 5.8. He is said, to walk about, and to devour:
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2. Sin is an encreasing evill, its called sin that doth easily beset, NONLATINALPHABET, Hebr. 12. Psal. 49.5. David speaks of the iniquity of his heels compassing him about.
2. since is an increasing evil, its called since that does Easily beset,, Hebrew 12. Psalm 49.5. David speaks of the iniquity of his heels compassing him about.
as a Lodge in a Garden of Cucumbers, as a besieged City. Solitary and surrounded, and not only invested at large, but closely streightned and distressed;
as a Lodge in a Garden of Cucumbers, as a besieged city. Solitary and surrounded, and not only invested At large, but closely straighteneth and distressed;
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Sic deus cohibet & fraenat suos ne diffluant: thus the Lord will hamper his own; he will banck and bound them into their right Channels, least they overflow their bancks;
Sic deus cohibet & fraenat suos ne diffluant: thus the Lord will hamper his own; he will bank and bound them into their right Channels, lest they overflow their banks;
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he will give him some advantages, he shall begin to grow fat with some successes, hee'l present him faire hopes of carrying the day, and glutting himself with spoyles:
he will give him Some advantages, he shall begin to grow fat with Some Successes, he'll present him fair hope's of carrying the day, and glutting himself with spoils:
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and there Pharaoh flies, but 'tis too late, stretch out thy hand Moses, and let the waters cover Pharaoh and all his Host, let him sink and be buried in the mighty waves, the Lord will reduce his people beyond humane hopes of relief,
and there Pharaoh flies, but it's too late, stretch out thy hand Moses, and let the waters cover Pharaoh and all his Host, let him sink and be buried in the mighty waves, the Lord will reduce his people beyond humane hope's of relief,
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now saith Christ, my houre is come, Il'e go to Bethany and rayse Lazarus: the Lord delivers a people out of the mouth of danger, as David rescued the Lamb and Kid out of the mouth of the Lyon and Beare;
now Says christ, my hour is come, Il'e go to Bethany and raise Lazarus: the Lord delivers a people out of the Mouth of danger, as David rescued the Lamb and Kid out of the Mouth of the lion and Bear;
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or as Abishai succoured David when IshbiBenob, a son of the Gyant, lift up his sword to have slain David, then Abishai flew him; or as when Saul had compassed David round, that there was but a stop between him & death,
or as Abishai succored David when Ishbibenob, a son of the Giant, lift up his sword to have slave David, then Abishai flew him; or as when Saul had compassed David round, that there was but a stop between him & death,
and David weeps till there be no more strength, and his men talk of stoning of him too, at that instant shall he march and God before him, to recover what's lost,
and David weeps till there be no more strength, and his men talk of stoning of him too, At that instant shall he march and God before him, to recover what's lost,
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when wagers were laid, and books out that Dublin was lost, and Ireland lost, and at the same time the people striving and chiding with Moses? Now will I come forth and work, saith God,
when wagers were laid, and books out that Dublin was lost, and Ireland lost, and At the same time the people striving and chiding with Moses? Now will I come forth and work, Says God,
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And how doth God work? It followes, I will make Jerusalem a cup of trembling, &c. The spirit of God makes often use of this Metaphor of the cup, in the case of affliction, punishment or judgment, our Saviour himself dranck his Cup, a very bitter one, wherein no creature could pledge him, i. e. in his measure;
And how does God work? It follows, I will make Jerusalem a cup of trembling, etc. The Spirit of God makes often use of this Metaphor of the cup, in the case of affliction, punishment or judgement, our Saviour himself dranck his Cup, a very bitter one, wherein no creature could pledge him, i. e. in his measure;
They have another delicious cup, which the Lord gives them into their mouthes, upon any great mercy and deliverance from their enemies, which is the cup of Salvation:
They have Another delicious cup, which the Lord gives them into their mouths, upon any great mercy and deliverance from their enemies, which is the cup of Salvation:
of this mention is made in Ezek. where the Lord tells Aholibah, i. e. Judah, that because she walked after the way of her Sister Aholah, i. e. Samaria:
of this mention is made in Ezekiel where the Lord tells Aholibah, i. e. Judah, that Because she walked After the Way of her Sister Aholah, i. e. Samaria:
therefore saith he, I will give her cup into thy hands, thus saith the Lord, thou shalt drink of thy Sisters cup, deep and large, thou shalt be laughed to scorn,
Therefore Says he, I will give her cup into thy hands, thus Says the Lord, thou shalt drink of thy Sisters cup, deep and large, thou shalt be laughed to scorn,
and had in derision, it containeth much, thou shalt be filled with drunkennes and sorrow, with the cup of astonishment and desolation, with the cup of thy Sister Samaria, thou shalt drink it,
and had in derision, it Containeth much, thou shalt be filled with Drunkenness and sorrow, with the cup of astonishment and desolation, with the cup of thy Sister Samaria, thou shalt drink it,
and suck it out, thou shalt even break the sheards thereof, and pluck off thy breasts, i. e. shalt carry thy self as one that is mad drunck, who breaks pots and glasses, abusing himself as one distracted:
and suck it out, thou shalt even break the shards thereof, and pluck off thy breasts, i. e. shalt carry thy self as one that is mad drunk, who breaks pots and glasses, abusing himself as one distracted:
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comparing this with other Scriptures, we shall see the quarrel to be that in the Text, they had plotted or laid hands against Jerusalem, and 'tis for Jerusalems sake this cup is given him?
comparing this with other Scriptures, we shall see the quarrel to be that in the Text, they had plotted or laid hands against Jerusalem, and it's for Jerusalems sake this cup is given him?
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and worse to swallow down, being bitter, loathsome, and worse to some Patients, then the disease, causing them to feele heart-qualmes, to stagger, and even swound away.
and Worse to swallow down, being bitter, loathsome, and Worse to Some Patients, then the disease, causing them to feel heart-qualms, to stagger, and even swoon away.
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of this the Prophet seemes to speak, when among other funeral rights, he saith, men shall not give them the cup of consolation to drink for their Father or Mother, Those that draw the Metaphor hence make it hold in this only, that those that drank the cup of consolation, were such as were already condemned to die;
of this the Prophet seems to speak, when among other funeral rights, he Says, men shall not give them the cup of consolation to drink for their Father or Mother, Those that draw the Metaphor hence make it hold in this only, that those that drank the cup of consolation, were such as were already condemned to die;
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In the hand of the Lord there is a cup, the Wine red, (the colour of the most generous Wines in Palestine, with which colour they were most inamoured and tempted, Prov. 23.31.) it is full of mixture,
In the hand of the Lord there is a cup, the Wine read, (the colour of the most generous Wines in Palestine, with which colour they were most enamoured and tempted, Curae 23.31.) it is full of mixture,
the word NONLATINALPHABET also translated cup, signifies a gate or threshold, whence the vulgar renders it superliminarie crapulae, the threshold of surfeit, the Syriac, the gate of trembling, the Arabick, the gate of commotion, some, a cup of poyson, this emphaticall pregnancy of the words gives us this summe:
the word also translated cup, signifies a gate or threshold, whence the Vulgar renders it superliminarie crapulae, the threshold of surfeit, the Syriac, the gate of trembling, the Arabic, the gate of commotion, Some, a cup of poison, this emphatical pregnancy of the words gives us this sum:
they shall come up greedily to swallow with open mouth, as a man hot and dry swallowes down a cup of refreshing liquor, they shall thirst for blood, treasure,
they shall come up greedily to swallow with open Mouth, as a man hight and dry Swallows down a cup of refreshing liquour, they shall thirst for blood, treasure,
Herodot. &c. The enemy that made so full account to swallow up Ierusalem quick, when his wrath was kindled, is stupified and astonished with that draught, its poculum soporis, a cup of drowsines to him:
Herodotus. etc. The enemy that made so full account to swallow up Ierusalem quick, when his wrath was kindled, is Stupified and astonished with that draught, its poculum soporis, a cup of drowsiness to him:
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and where was it the Psalmist saith, this confusion came on the enemy? at Salem, v. 3. there brake he the Arrowes, that made he such a cup, that's one effect.
and where was it the Psalmist Says, this confusion Come on the enemy? At Salem, v. 3. there brake he the Arrows, that made he such a cup, that's one Effect.
It was said of the Sybill of Cuma, that assoone as any stepped over her threshold they began to rave, such is Ierusalems threshold, it is, NONLATINALPHABET it is superliminarie crapulae, aut dementiae, a distracting cup, or a threshold of madnes.
It was said of the Sibyl of Cuma, that As soon as any stepped over her threshold they began to rave, such is Ierusalems threshold, it is, it is superliminarie crapulae, Or dementiae, a distracting cup, or a threshold of madness.
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Alcazar out of Theodoret, expounds the word elegantly according to the effects of drunkennes, a drunkard by reason of the dizzines of his head imagines the house moves,
Alcazar out of Theodoret, expounds the word elegantly according to the effects of Drunkenness, a drunkard by reason of the dizziness of his head imagines the house moves,
and will surely fall, whereas the motion is in his own brain, the reeling and falling in his own bulk, the drunkard tumbles down in the dirt, while the house stands fast;
and will surely fallen, whereas the motion is in his own brain, the reeling and falling in his own bulk, the drunkard tumbles down in the dirt, while the house Stands fast;
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thus Ierusalem that seemes to totter only in the enemies fancy, and to fall only in his presumption, shall stand fast when her enemies lick the dirt, according to Davids case, When the wicked, even mine enemies came upon me, to eat up my flesh, they stumbled and foll.
thus Ierusalem that seems to totter only in the enemies fancy, and to fallen only in his presumption, shall stand fast when her enemies lick the dirt, according to Davids case, When the wicked, even mine enemies Come upon me, to eat up my Flesh, they stumbled and foll.
we have a notable instance of it, even to the letter in Belshazzer, who in the midst of his jollity, must needs send for the Vessels and Cups of Ierusalem, to drink wine with his Concubines;
we have a notable instance of it, even to the Letter in Belshazzar, who in the midst of his jollity, must needs send for the Vessels and Cups of Ierusalem, to drink wine with his Concubines;
but mark, in the same houre came forth fingers of a mans hand upon the wall against him, which made such an Earth-quake in his heart, that his countenance was changed, his thoughts were troubled, the joynts of his loynes were loosed,
but mark, in the same hour Come forth fingers of a men hand upon the wall against him, which made such an Earthquake in his heart, that his countenance was changed, his thoughts were troubled, the Joints of his loins were loosed,
but this cup of spiritual drunkennes takes away courage, and adds fear and trembling, it is a hornet from God that doth chase and affright the enemies of God.
but this cup of spiritual Drunkenness Takes away courage, and adds Fear and trembling, it is a hornet from God that does chase and affright the enemies of God.
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the enemies of the Church who commonly are bacchanalian and debauched Epicures, the Lord makes their very sin and delight, their snare and punishment.
the enemies of the Church who commonly Are bacchanalian and debauched Epicureans, the Lord makes their very since and delight, their snare and punishment.
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When the plundering Amalekites after some successes, and out-rages upon Ziglag and other places, they were drinking and dancing, in the nick David comes upon them,
When the plundering Amalekites After Some Successes, and outrages upon Ziklag and other places, they were drinking and dancing, in the neck David comes upon them,
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pertinent also is that of Benadad, who with a mighty host besieged Samaria, even as he was drinking himself drunk in his pavilion, with the rest of his Commanders, set his men in array against the City.
pertinent also is that of Benadad, who with a mighty host besieged Samaria, even as he was drinking himself drunk in his pavilion, with the rest of his Commanders, Set his men in array against the city.
they staggtred in their Counsels, they roared and raved in their purposes, they trembled in their undertakings, they stumbled in their approaches, they fell down to the ground in their shamefull discomfiture:
they staggtred in their Counsels, they roared and raved in their Purposes, they trembled in their undertakings, they stumbled in their Approaches, they fell down to the ground in their shameful discomfiture:
this leads me to open to you the other Metaphor in the Text, in these words, In that day will I make Jerusalem a burdensome stone for all people, all that burden themselves with it, shall be cut in pieces,
this leads me to open to you the other Metaphor in the Text, in these words, In that day will I make Jerusalem a burdensome stone for all people, all that burden themselves with it, shall be Cut in Pieces,
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The ground of this Metaphor is taken from a custome in all the Cities and Villages of Palestine, which held in use till Jeromes time, that for the exercise of their youth, they appointed great round stones:
The ground of this Metaphor is taken from a custom in all the Cities and Villages of Palestine, which held in use till Jerome's time, that for the exercise of their youth, they appointed great round stones:
even to their shoulders, and the crown of their heads, &c. yet it came to passe, that many in lifting of these massive stones, by over-reaching and over-straining,
even to their shoulders, and the crown of their Heads, etc. yet it Come to pass, that many in lifting of these massive stones, by overreaching and overstraining,
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Thus the Lord who is a Sanctuary unto his people, is therein a stone of stumbling, and a rock of offence unto his enemies, he is a gin and snare unto them,
Thus the Lord who is a Sanctuary unto his people, is therein a stone of stumbling, and a rock of offence unto his enemies, he is a gin and snare unto them,
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and they shall stumble, and fall, and be broken, and snared, and taken. How this comes to passe, will presently appear in these two ensuing conclusions;
and they shall Stumble, and fallen, and be broken, and snared, and taken. How this comes to pass, will presently appear in these two ensuing conclusions;
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the vvord here for snare signifies the snare of a Hunter, or Fowler, persecuting Nimrods, that hunt the poor sheep of Christ vvith blood-hounds, that lay snares,
the word Here for snare signifies the snare of a Hunter, or Fowler, persecuting Nimrods, that hunt the poor sheep of christ with bloodhounds, that lay snares,
That of the Psalmist is very full, when he would expres the abortive designes of wicked men against the righteous, he doth it thus, he travelled with iniquity, conceived mischief,
That of the Psalmist is very full, when he would express the abortive designs of wicked men against the righteous, he does it thus, he traveled with iniquity, conceived mischief,
I can but wonder that Heathen Seneca should ever have any sense of this; for saith he under the person of Soc•ates, against whom some in his age inveighed,
I can but wonder that Heathen Senecca should ever have any sense of this; for Says he under the person of Soc•ates, against whom Some in his age inveighed,
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thus in contending with thee, they shall but break themselves, indomabilis adamantis duricies, &c. An Adamant is of invincible hardnes, it breaks the hammer, it dents the anvill, and overcomes the fire;
thus in contending with thee, they shall but break themselves, indomabilis adamantis duricies, etc. an Adamant is of invincible hardness, it breaks the hammer, it dents the anvil, and overcomes the fire;
but they shall break themselves upon them, as Dagon did upon the Arke, head and hands, craft and powers, a little before Ezekiels enemies are called Scorpions, Serpents of poysonous crooked stings;
but they shall break themselves upon them, as Dagon did upon the Ark, head and hands, craft and Powers, a little before Ezekiel's enemies Are called Scorpions, Serpents of poisonous crooked stings;
such are the Churches virulent persecutors, upon whom they loose their malice and power, and through the wise dispensation of God, become medicins and preservations by their crushing, to the people of God whom they afflicted.
such Are the Churches virulent persecutors, upon whom they lose their malice and power, and through the wise Dispensation of God, become medicines and preservations by their crushing, to the people of God whom they afflicted.
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Thus, is that verifyed which Solomon speaks, When sinners intice thee saying, come let us lay wait for blood, let us lurck privily for the innocent without cause:
Thus, is that verified which Solomon speaks, When Sinners entice thee saying, come let us lay wait for blood, let us lurck privily for the innocent without cause:
the word elegantly implies, that wicked men by their certain miscarriages in afflicting the righteous, and therein afflicting themselves, are therein their own pay-masters, in their own kind and coyne.
the word elegantly Implies, that wicked men by their certain miscarriages in afflicting the righteous, and therein afflicting themselves, Are therein their own Pay-masters, in their own kind and coin.
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thus wicked men do but shew God a way (in persecuting the righteous) and as it were, give him a president whereby his Justice shall proceed in their own execution.
thus wicked men do but show God a Way (in persecuting the righteous) and as it were, give him a president whereby his justice shall proceed in their own execution.
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This may be gathered out of that testimony of our Apostle, a manifest token of the righteous judgement of God to recompence tribulation to them that trouble you, the word is, NONLATINALPHABET a pattern, precedent or Copy,
This may be gathered out of that testimony of our Apostle, a manifest token of the righteous judgement of God to recompense tribulation to them that trouble you, the word is, a pattern, precedent or Copy,
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and one who seemes scarce to understand (with Honour to the sacred Majesty, and in conformity to Scripture phrase) which way to go about the work of punishment, seeming alwayes awke and averse thereunto, he learnes the way of it from wicked mens actions against the righteous.
and one who seems scarce to understand (with Honour to the sacred Majesty, and in conformity to Scripture phrase) which Way to go about the work of punishment, seeming always awke and averse thereunto, he learns the Way of it from wicked men's actions against the righteous.
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as an indulgent Father or Mother is of a young beautifull Virgin against hurt or defloration, in the apple of the eye appeares, a little Image of a man, which the Hebrews calle NONLATINALPHABET a little man or Son:
as an indulgent Father or Mother is of a young beautiful Virgae against hurt or defloration, in the apple of the eye appears, a little Image of a man, which the Hebrews call a little man or Son:
sic semper Ecclesiae persecutoribus conatus ipsorum in caput reciderunt, & tangunt suammet pupillam, even their nearest and dearest contentments, wherein God will observe his own Law, an Eye for an Eye,
sic semper Ecclesiae persecutoribus conatus Ipsorum in caput reciderunt, & tangunt suammet Pupil, even their nearest and dearest contentment's, wherein God will observe his own Law, an Eye for an Eye,
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and there was a great cry, God had put out all their lights, can you blame their cry that night, for so a Son and successour is called, 2 Chron. 21.7. &c. thus we see what it cost Pharaoh for afflicting Israel, yet were there many reasons why the Lord should punish him, besides the foremencioned he was a great Idolater,
and there was a great cry, God had put out all their lights, can you blame their cry that night, for so a Son and successor is called, 2 Chronicles 21.7. etc. thus we see what it cost Pharaoh for afflicting Israel, yet were there many Reasons why the Lord should Punish him, beside the forementioned he was a great Idolater,
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this above all made God come down, and this proved fatall unto Pharaoh. Come let us deale wisely said he, i. e. let us deal cruelly and inslave Israel; but was not this Prince of Zoan a foole in this,
this above all made God come down, and this proved fatal unto Pharaoh. Come let us deal wisely said he, i. e. let us deal cruelly and enslave Israel; but was not this Prince of Zoan a fool in this,
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for that slavery was their increase, and their liberty, he would kill Israels males, they were saved, he lost his own, their punishments are called plagues, i. e. strokes, answering those strokes which the Task-masters laid upon the poor Israelites. Who would not even pitty any person or parts in the world, engaged against Gods Isralites, they are as forlorn,
for that slavery was their increase, and their liberty, he would kill Israel's males, they were saved, he lost his own, their punishments Are called plagues, i. e. Strokes, answering those Strokes which the Taskmasters laid upon the poor Israelites. Who would not even pity any person or parts in the world, engaged against God's Israelites, they Are as forlorn,
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There was none of the Nations round about, but had their markes and maimes by medling with Jerusalem. So fares it with all the Churches adversaries in all ages.
There was none of the nations round about, but had their marks and maims by meddling with Jerusalem. So fares it with all the Churches Adversaries in all ages.
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But behold, I will bring evill upon thee, and will take away thy posterity, and I will take away thy House like the House of Jeroboam the son of Nebat,
But behold, I will bring evil upon thee, and will take away thy posterity, and I will take away thy House like the House of Jeroboam the son of Nebat,
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Mark, when Ahabs 70. sons were killed, they put their heads in Baskets, and brought them to Jezreel. Behold here the recompence of the punishment answers to the sin here also:
Mark, when Ahabs 70. Sons were killed, they put their Heads in Baskets, and brought them to Jezrael. Behold Here the recompense of the punishment answers to the since Here also:
See another instance, Our Saviour Christ comming to dine at the house of one Simon a Pharisee, did not receive from him those civilities which were usually bestowed in those times and Countries at entertainments.
See Another instance, Our Saviour christ coming to dine At the house of one Simon a Pharisee, did not receive from him those civilities which were usually bestowed in those times and Countries At entertainments.
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But loe this Pharisee doth not rest there, but proceeds to finde fault with a poore penitent soule that came in love to Christ, to afford him what Simon had denied him;
But lo this Pharisee does not rest there, but proceeds to find fault with a poor penitent soul that Come in love to christ, to afford him what Simon had denied him;
Now thou abusest this poor creature that loves me, & is beloved by me I cannot spare thee, take therefore a gentle rebuke for thy omissions of duty to me, which else I should have buried in silence, thank thy self Simon for this check;
Now thou abusest this poor creature that loves me, & is Beloved by me I cannot spare thee, take Therefore a gentle rebuke for thy omissions of duty to me, which Else I should have buried in silence, thank thy self Simon for this check;
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The like befalls Judas Iscariot for the same crime, who by his finding fault with the pious act of a devout woman, brought his own sinnes to light, which till that time had been hid and covered,
The like befalls Judas Iscariot for the same crime, who by his finding fault with the pious act of a devout woman, brought his own Sins to Light, which till that time had been hid and covered,
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When Abimelech took Abrahams wife, was not his owne wife struck with barrennesse, and was not his house plagued with great plagues for this cause, Gen. 12.17? Mark how God threatned him.
When Abimelech took Abrahams wife, was not his own wife struck with Barrenness, and was not his house plagued with great plagues for this cause, Gen. 12.17? Mark how God threatened him.
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Gen. 20. When the Sodomites that vexed the righteous soule of Lot from day to day, burned in the flames of unnaturall lust at his dore, they were consumed by the fire of hell out of heaven, Gen. 18.19. See how the punishment answers this sinne.
Gen. 20. When the Sodomites that vexed the righteous soul of Lot from day to day, burned in the flames of unnatural lust At his door, they were consumed by the fire of hell out of heaven, Gen. 18.19. See how the punishment answers this sin.
Thus was Ammon recompenced by keeping Israel in bondage, by becomming bondmen unto Israel, they dwelt in Israel, as if Israel had no Sonnes or Heyres, as if Israel were escheated;
Thus was Ammon recompensed by keeping Israel in bondage, by becoming bondmen unto Israel, they dwelled in Israel, as if Israel had no Sons or Heirs, as if Israel were escheated;
The King of Moab would needes curse Israel by a sorcerer, was cursed by him with his people, and the cursing Prophet slain with the Sword of Israel; but the Prophet Jeremiah gives Moab a Cup of drunkennes to wallow in his vomit, and to become a derision:
The King of Moab would needs curse Israel by a sorcerer, was cursed by him with his people, and the cursing Prophet slave with the Sword of Israel; but the Prophet Jeremiah gives Moab a Cup of Drunkenness to wallow in his vomit, and to become a derision:
Zenacherib trusting in Nisroch his God, came up against Israel, and slew the Children of God, he was slain by his own Children in the house of Nisroch his God.
Sennacherib trusting in Nisroch his God, Come up against Israel, and slew the Children of God, he was slave by his own Children in the house of Nisroch his God.
This hath made me the more copious in this, That God having executed the same acts of retaliating Justice upon your enemies, we may both wisely consider his doings,
This hath made me the more copious in this, That God having executed the same acts of retaliating justice upon your enemies, we may both wisely Consider his doings,
Its from that neare union and interest that the Lord and his people have in each other, whereby the Lord cannot but engage himselfe to be tender of them.
Its from that near Union and Interest that the Lord and his people have in each other, whereby the Lord cannot but engage himself to be tender of them.
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it is one of his Attributes, and he was properly a kinsman, and blood-friend, and he was such a one which had jus vindiciarum: and shall we think this an empty Title? I tell you he will avenge his kinreds blood, and that right speedily.
it is one of his Attributes, and he was properly a kinsman, and blood-friend, and he was such a one which had jus Vindication: and shall we think this an empty Title? I tell you he will avenge his kindreds blood, and that right speedily.
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Take notice of one place where David in the day the Lord delivered him from all his enemies, calls God his Rocke, his Fortresse, his Deliverer, his God, his Strength, his Buckler, his high Tower, and the Horn of his Salvation, and severall attributes of defence:
Take notice of one place where David in the day the Lord Delivered him from all his enemies, calls God his Rock, his Fortress, his Deliverer, his God, his Strength, his Buckler, his high Tower, and the Horn of his Salvation, and several attributes of defence:
So we have God both a defensive and an offensive weapon to his people against their enemies, in that congratulation, Happy art thou O Israel, saved by the Lord, the shield of thy help,
So we have God both a defensive and an offensive weapon to his people against their enemies, in that congratulation, Happy art thou Oh Israel, saved by the Lord, the shield of thy help,
But that of our Prophet is a very high expression, where the Lord saith, He will be a wall of fire about Jerusalem, he had said before, Jerusalem shall be inhabited as Townes without Walls:
But that of our Prophet is a very high expression, where the Lord Says, He will be a wall of fire about Jerusalem, he had said before, Jerusalem shall be inhabited as Towns without Walls:
Then they might object, How shall it be defended if it hath no Walls? Very well saith God, I will be instead of Walles, my salvation shall be Walles and Bulwarks, this makes a strong City;
Then they might Object, How shall it be defended if it hath no Walls? Very well Says God, I will be instead of Walls, my salvation shall be Walls and Bulwarks, this makes a strong city;
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but this is not all, they are no common Walles that I will be to Jerusalem, he will be a Wall of sire about Jerusalem. Alluding, saith Lactantius and others, to Paradise which was guarded by Cherubims and a flaming Sword, burning every way.
but this is not all, they Are no Common Walls that I will be to Jerusalem, he will be a Wall of sire about Jerusalem. Alluding, Says Lactantius and Others, to Paradise which was guarded by Cherubims and a flaming Sword, burning every Way.
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thus the Lord is to Jerusalem. Oh but will not this damnifie or endanger the Church within that fire? No, I will be glory in the midst of her, fire without, and glory within.
thus the Lord is to Jerusalem. O but will not this damnify or endanger the Church within that fire? No, I will be glory in the midst of her, fire without, and glory within.
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At the same time as the furnace was in Daniel, fire without burnt the enemies, but glory within to the three Worthies, for the Lord was there with them.
At the same time as the furnace was in daniel, fire without burned the enemies, but glory within to the three Worthies, for the Lord was there with them.
This shews Gods people to be invincible, because all these titles of defence, as Walls, Tower, &c. declare the Saints to be in God, that they dwell in, or within him:
This shows God's people to be invincible, Because all these titles of defence, as Walls, Tower, etc. declare the Saints to be in God, that they dwell in, or within him:
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Now hence it followes, that those who will attach Jerusalem, must first fight with God, and batter, storme and break thorough him, ere they come at Gods people;
Now hence it follows, that those who will attach Jerusalem, must First fight with God, and batter, storm and break through him, ere they come At God's people;
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Let us speak a word to this reason of the point, according to the metaphor, in the third verse, viz. of a Stone. How comes the Church to be such a burthensome and breaking Stone to her adversaries? Answ. Because the Lord Jesus is incorporated into their Walls both in the foundation and corners,
Let us speak a word to this reason of the point, according to the metaphor, in the third verse, viz. of a Stone. How comes the Church to be such a burdensome and breaking Stone to her Adversaries? Answer Because the Lord jesus is incorporated into their Walls both in the Foundation and corners,
Is it so, That its fatall to Jerusalems enemies to attach her, and doth the Lord punish such machinations in their kind? Then let not Jerusalem feat her enemies in their highest ruff, and threatenings.
Is it so, That its fatal to Jerusalems enemies to attach her, and does the Lord Punish such machinations in their kind? Then let not Jerusalem feat her enemies in their highest ruff, and threatenings.
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Power, Be they a huge hoast of Cavalry and Infantry as the text hath it, do they glory in their strength? and therefore approach with contempt to your strength;
Power, Be they a huge host of Cavalry and Infantry as the text hath it, do they glory in their strength? and Therefore approach with contempt to your strength;
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Your adversaries had all these foure advantages against you, Policy, Courage, Numbers, Power, yet your God frustrated all before Jerusalem: which became a cup of trembling,
Your Adversaries had all these foure advantages against you, Policy, Courage, Numbers, Power, yet your God frustrated all before Jerusalem: which became a cup of trembling,
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Let your raysed meditations read over what God hath done for you, and behold this great Truth, riding triumph in all ages of the Church of God, that wicked men may heare,
Let your raised meditations read over what God hath done for you, and behold this great Truth, riding triumph in all ages of the Church of God, that wicked men may hear,
If we should walk through the histories of the Church, we should not onely finde Pilate for condemning Jesus Christ to kill himself, Herod and Herodias that slew John Baptist, ending their dayes in misery and banishment:
If we should walk through the histories of the Church, we should not only find Pilate for condemning jesus christ to kill himself, Herod and Herodias that slew John Baptist, ending their days in misery and banishment:
Domitius Nero, the first persecutor of Christians that was an Emperour, proclaimed and condemned by the Senate to be whipped to death, and drag'd through the Citie:
Domitius Nero, the First persecutor of Christians that was an Emperor, proclaimed and condemned by the Senate to be whipped to death, and dragged through the city:
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for feare of which he threw himselfe into a pit, and was never found. Gallus and Valusian treading in his steps, were both destroyed by Emilian, a Captain.
for Fear of which he threw himself into a pit, and was never found. Gallus and Valusian treading in his steps, were both destroyed by Emilian, a Captain.
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In those dayes God plagued the Empire with an Epidemicall pestilence, and many other heavy calamities, which the Heathens laid to the Christians charge:
In those days God plagued the Empire with an Epidemical pestilence, and many other heavy calamities, which the heathens laid to the Christians charge:
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Aurelian, the ninth persecuting Emperour, was terrified by a Thunder-bolt from heaven, and afterward slain, though he seemed somewhat to relent of his cruelty.
Aurelian, the ninth persecuting Emperor, was terrified by a Thunderbolt from heaven, and afterwards slave, though he seemed somewhat to relent of his cruelty.
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Dioclesian and Maximilian raised the tenth persecution, both which quitted their imperiall dignity, and the latter of them slaine by the command of Constantine. Maximinus was smitten of God with rottennesse and vermine,
Diocletian and Maximilian raised the tenth persecution, both which quit their imperial dignity, and the latter of them slain by the command of Constantine. Maximinus was smitten of God with rottenness and vermin,
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Notable is the example of Minerius, who being sent to destroy the poore Christians called Waldenses, which he did by fire and sword, felt the just vengeance of heaven by fire in his body, was consumed with rottennesse,
Notable is the Exampl of Minerius, who being sent to destroy the poor Christians called Waldenses, which he did by fire and sword, felt the just vengeance of heaven by fire in his body, was consumed with rottenness,
Charles the fifth, a famous Emperour for wisdome and valour, yet dashed against this rock of endevouring to destroy Protestants, was himselfe driven out of his Empire, that endevored to drive out the Gospel thence.
Charles the fifth, a famous Emperor for Wisdom and valour, yet dashed against this rock of endeavouring to destroy Protestants, was himself driven out of his Empire, that endeavoured to drive out the Gospel thence.
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Thus will the Lord have blood for blood, not sparing the effusion of Royall blood, to avenge the blood Royall of his children, whom he hath made Kings and Priests to himselfe through Christ Jesus, Rev. 1.8. and which cost the bloud of his deare son.
Thus will the Lord have blood for blood, not sparing the effusion of Royal blood, to avenge the blood Royal of his children, whom he hath made Kings and Priests to himself through christ jesus, Rev. 1.8. and which cost the blood of his deer son.
I cannot passe by Henry the third of France, who was killed by a Iacobine Munke in that very chamber where the King had been chiefe in concluding the massacre of Paris; which massacre was so bloody and barbarous, that the very Spaniards at the treaty of Munster, told the States of the Low Countries, that the Spanish Nation had never done such a Butchery against those of the Religion, but abhorred such acts;
I cannot pass by Henry the third of France, who was killed by a Jacobine Monk in that very chamber where the King had been chief in concluding the massacre of paris; which massacre was so bloody and barbarous, that the very Spanish At the treaty of Munster, told the States of the Low Countries, that the Spanish nation had never done such a Butchery against those of the Religion, but abhorred such acts;
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I will not come down lower to instance in later times, they are so infinite and so fresh, your own memories I hope are stored with them as so many Courts of Records,
I will not come down lower to instance in later times, they Are so infinite and so fresh, your own memories I hope Are stored with them as so many Courts of Records,
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as your remembrancer, to tell you, that you ought never to forget the judgments of God written in blood, legible to all the world, that he will never let a wickednesse goe unpuished which is acted against his people.
as your remembrancer, to tell you, that you ought never to forget the Judgments of God written in blood, legible to all the world, that he will never let a wickedness go unpuished which is acted against his people.
In a word, if you look on the besieged as the last that were left to be eaten, that their adversaries had it in consultation to bind them back to back,
In a word, if you look on the besieged as the last that were left to be eaten, that their Adversaries had it in consultation to bind them back to back,
and throw them into the Sea, that their succours were delayed, and many disheartning emissaries to perswade the beleagred that no reliefe would come to them at all;
and throw them into the Sea, that their succours were delayed, and many disheartening emissaries to persuade the beleaguered that no relief would come to them At all;
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that then the Lord should deliver the Citie from the enemy, arming a few beyond their own intentions, to destroy a huge Host, let the Governours of Judah say,
that then the Lord should deliver the city from the enemy, arming a few beyond their own intentions, to destroy a huge Host, let the Governors of Judah say,
Consider the latitude and extent of this mercy, look not upon it as within the circumference of one single Citie, divers other Forts and strong Holds followed,
Consider the latitude and extent of this mercy, look not upon it as within the circumference of one single city, diverse other Forts and strong Holds followed,
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a mercy though in comparison of many great ones, not so great, yet super-added to the quotient and catalogue, addes very much to the bulk of them, and to Gods glory;
a mercy though in comparison of many great ones, not so great, yet superadded to the quotient and catalogue, adds very much to the bulk of them, and to God's glory;
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What need I say more? your selves that stand upon advantagious and higher ground, that see further and clearer then us, that know the times what Israel ought to doe, that weigh circumstances and consequences in a right ballance, you have declared your sense of it so high, that not a greater mercy on this side Egypt, hath been declared to Gods people.
What need I say more? your selves that stand upon advantageous and higher ground, that see further and clearer then us, that know the times what Israel ought to do, that weigh Circumstances and consequences in a right balance, you have declared your sense of it so high, that not a greater mercy on this side Egypt, hath been declared to God's people.
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or as was upon Hamans wife Zeresh, who said, If Mordecai was of the seed of the Iewes, those that began to fall before him, should fall irrecoverably.
or as was upon Hamans wife Zeresh, who said, If Mordecai was of the seed of the Iewes, those that began to fallen before him, should fallen irrecoverably.
This mercy to them is a owning by heaven of your paesent power, your late changes and transactions which the world so much disowned, and were startled at.
This mercy to them is a owning by heaven of your paesent power, your late changes and transactions which the world so much disowned, and were startled At.
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Me thinks the Lord speaking louder every day, his stroakes being still greater, his discoveries being more glorious continually then before, what can it bode, but Babylons walls falling;
Me thinks the Lord speaking Louder every day, his Strokes being still greater, his discoveries being more glorious continually then before, what can it bode, but Babylons walls falling;
Let our praises sound as high, you know who got the victory by praysing God aloud, at which time the Lord set ambushes for his enemies, 2 Chro. 20.21, 22. and who knoweth what he is doing for us at this instant?
Let our praises found as high, you know who god the victory by praising God aloud, At which time the Lord Set Ambushes for his enemies, 2 Chro 20.21, 22. and who Knoweth what he is doing for us At this instant?
but do we not know that our safety, and interest was even bound up in theirs? Is it not our out-works, which taken will soone straighten us? Its the making up of a great banck, which broken will let in the enemy like a floud upon us.
but do we not know that our safety, and Interest was even bound up in theirs? Is it not our outworks, which taken will soon straighten us? Its the making up of a great bank, which broken will let in the enemy like a flood upon us.
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take an example yet to come after the thousand years, Satan shall be loosed, and shall go out to deceive all the Nations of the four Quarters of the Earth, Gog and Magog, to gather them together to battel, whose number is as the sand of the Sea,
take an Exampl yet to come After the thousand Years, Satan shall be loosed, and shall go out to deceive all the nations of the four Quarters of the Earth, Gog and Magog, to gather them together to battle, whose number is as the sand of the Sea,
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never was there such a league before Jerusalem, never did it sustain such a siege; but mark the end, fire came down from God out of Heaven, and devoured them,
never was there such a league before Jerusalem, never did it sustain such a siege; but mark the end, fire Come down from God out of Heaven, and devoured them,
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Again, learn we hence, to wait on God, notwithstanding some delayes, though he tarry wait for him, the adversary must have his houre of the power of darknes:
Again, Learn we hence, to wait on God, notwithstanding Some delays, though he tarry wait for him, the adversary must have his hour of the power of darkness:
How formidable was Zenacheribs numerous Host before Jerusalem, of well nigh two hundred thousand, that had conquerred and wasted all Countries round about,
How formidable was Sennacherib's numerous Host before Jerusalem, of well High two hundred thousand, that had conquered and wasted all Countries round about,
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There is another consectary which the Text holds out to us in the 5. verse, that the Inhabitants of Jerusalem under God are the strength of the Governours of Judah, the people of God in any place, are the strongest Bul-wark to that place,
There is Another consectary which the Text holds out to us in the 5. verse, that the Inhabitants of Jerusalem under God Are the strength of the Governors of Judah, the people of God in any place, Are the Strongest Bulwark to that place,
but know this Worthies, you have a better Militia then the former, even Gods own people among you, this is your NONLATINALPHABET say you in your hearts, the Inhabitants of Jerusalem shall be my strength in the Lord of Hosts their God:
but know this Worthies, you have a better Militia then the former, even God's own people among you, this is your say you in your hearts, the Inhabitants of Jerusalem shall be my strength in the Lord of Hosts their God:
How godly are thy truths O Jacob, the Lord is among them, he hath as it were the strength of an Ʋnicorn, the people shall rise up as a great Lyon, and stir as a young Lyon, he shall not lye down till he eat of the Prey,
How godly Are thy truths Oh Jacob, the Lord is among them, he hath as it were the strength of an Ʋnicorn, the people shall rise up as a great lion, and stir as a young lion, he shall not lie down till he eat of the Prey,
Numb. 23.21, 22, 23. marke that, the Lord is among them, that's their strength, they are among you, there's your strength, these are your artillery, your great Ordinance;
Numb. 23.21, 22, 23. mark that, the Lord is among them, that's their strength, they Are among you, there's your strength, these Are your Artillery, your great Ordinance;
these are your Chariots and your Horsemen, as he said of the Prophet. If any shall hurt these, fire goes out of their mouth, and consumes their enemies,
these Are your Chariots and your Horsemen, as he said of the Prophet. If any shall hurt these, fire Goes out of their Mouth, and consumes their enemies,
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it was said of the Romans, nemo impune lacessivit populum Romanum, its more truly applyed to Gods people, none goes unpunished that sets himself against them.
it was said of the Roman, nemo impune lacessivit Populum Romanum, its more truly applied to God's people, none Goes unpunished that sets himself against them.
which therefore must first be throughly broken up with the Plough, and then immediatly sown with good and profitable seed; namely, good Laws and Discipline:
which Therefore must First be thoroughly broken up with the Plough, and then immediately sown with good and profitable seed; namely, good Laws and Discipline:
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but that God may speed the Plough, I beseech you forget not a good Ministery there, which in conjunction with a good Magistracy, may effectually pluck up every bitter roote that beareth gall and woormwood,
but that God may speed the Plough, I beseech you forget not a good Ministry there, which in conjunction with a good Magistracy, may effectually pluck up every bitter root that bears Gall and wormwood,
as Popery and prophanesse, and sow them with the precious seed of truth, and righteousnesse: if you shall not only civilize, but spiritualize their wild barbarisme;
as Popery and profaneness, and sow them with the precious seed of truth, and righteousness: if you shall not only civilize, but spiritualize their wild barbarism;
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Right honourable, the Lord hath given you a City and a Nation, take heed you make surrender of it to him that gave it you, not for your selves, but for himself.
Right honourable, the Lord hath given you a city and a nation, take heed you make surrender of it to him that gave it you, not for your selves, but for himself.
The interest of Gods people in Dublin, and the enemies rage against it, together with the righteous in it, may well intitle such another City, Jerusalem.
The Interest of God's people in Dublin, and the enemies rage against it, together with the righteous in it, may well entitle such Another city, Jerusalem.
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Mat 26.6. John 12. ubi vides Judae in Christū & ejus res familiares delicta, rapacitatem & furta non antea objurgata & infamiae supplicio affecta quam ipse sanctae illi mulieri infensus fuerit, &c. Velasq. in Ep. ad Phil. c. 1. Dan. 3 2a. Dan. 6.24.
Mathew 26.6. John 12. ubi vides Judae in Christū & His Rest familiares Delicta, rapacitatem & furta non Antea objurgata & infamiae Supplicio affecta quam ipse sanctae illi mulieri infensus fuerit, etc. Velasquez. in Epistle ad Philip c. 1. Dan. 3 2a. Dan. 6.24.
