The foundation of God, with the immutability thereof laid for the salvation of his elect; with infallible marks and signs of election. Which may serve as a storehouse of comfort to religious minds, in this season of danger felt and feared.
THE FOUNDATION OF GOD, With the Immutability thereof, Laid for the Salvation of his Elect, with the Infallible Marks and Signs of Election, &c. From 2 Tim. 2.19. Nevertheless, the foundation of God stands sure, having this Seal, the Lord knoweth who are his;
THE FOUNDATION OF GOD, With the Immutability thereof, Laid for the Salvation of his Elect, with the Infallible Marks and Signs of Election, etc. From 2 Tim. 2.19. Nevertheless, the Foundation of God Stands sure, having this Seal, the Lord Knoweth who Are his;
both to teach personally, and ordain men fit and able, faithfully to reach others, Ver. 1.2. It should be our meat and drink to do the Will of him, that hath set us on work. Gods Ordinances suffer by irregularities;
both to teach personally, and ordain men fit and able, faithfully to reach Others, Ver. 1.2. It should be our meat and drink to do the Will of him, that hath Set us on work. God's Ordinances suffer by irregularities;
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Secondly, patiently to undergo the burden of his Office, in the pains and sorrows necessarily attending thereon, Ver. 3. Ministers may not expect alway to see Halcyon - days,
Secondly, patiently to undergo the burden of his Office, in the pains and sorrows necessarily attending thereon, Ver. 3. Ministers may not expect always to see Halcyon - days,
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nor the shines of worldly favour. Constantines Silver Age, like the Phoenix, comes rarely. Though their work be full of Dignity, yet its full of danger.
nor the shines of worldly favour. Constantines Silver Age, like the Phoenix, comes rarely. Though their work be full of Dignity, yet its full of danger.
Thirdly, To defend two main Principles of Christian Religion, viz. the Incarnation and Resurrection of our Lord and Saviour, which were strongly opposed in those early times of the Church, the Age immediately following.
Thirdly, To defend two main Principles of Christian Religion, viz. the Incarnation and Resurrection of our Lord and Saviour, which were strongly opposed in those early times of the Church, the Age immediately following.
the Articuli stantis vel cadentis Ecclesiae (as Luther spake in reference to the Doctrine of Justification by faith;) and mainly opposed by Hereticks and Seducers.
the Articuli stantis vel cadentis Ecclesiae (as Luther spoke in Referente to the Doctrine of Justification by faith;) and mainly opposed by Heretics and Seducers.
and therefore the great Apostle would have Timothy bestir himself about these Points, and sets on his advice with a special Memento, Remember, a word that imports both Affection and Action.
and Therefore the great Apostle would have Timothy Bestir himself about these Points, and sets on his Advice with a special Memento, remember, a word that imports both Affection and Actium.
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From hence he proceeds to take off an Objection of fear, which might be raised in the mind of Timothy, (a young Steersman in his new Office of an Evangelist and Lanched out into the deep,
From hence he proceeds to take off an Objection of Fear, which might be raised in the mind of Timothy, (a young Steersman in his new Office of an Evangelist and Launched out into the deep,
St. Paul preached though a Prisoner, and so did other Martyrs in Queen Maries days. 2. That the end of those sufferings would be every way profitable.
Saint Paul preached though a Prisoner, and so did other Martyrs in Queen Mary's days. 2. That the end of those sufferings would be every Way profitable.
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Besides, all those who for fear shall deny Christ, or his truth, here, shall be denied entrance into Heaven by Christ, hereafter. He is not worthy of a Crown, that dares not bleed to obtain it.
Beside, all those who for Fear shall deny christ, or his truth, Here, shall be denied Entrance into Heaven by christ, hereafter. He is not worthy of a Crown, that dares not bleed to obtain it.
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Fourthly, He enjoyns him to suppress and oppose all Verbal Controversies; Ver. 4. and doubtful Disputes, because of some evil consequents which ordinarily follow thereupon; as 1. No profit to any:
Fourthly, He enjoins him to suppress and oppose all Verbal Controversies; Ver. 4. and doubtful Disputes, Because of Some evil consequents which ordinarily follow thereupon; as 1. No profit to any:
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Niceties and Criticisms in Religion taking up Mens thoughts, Faith and Holiness are neglected, and and so they labour about a Shell-fish, pick Bones and feed not on Meat.
Niceties and Criticisms in Religion taking up Men's thoughts, Faith and Holiness Are neglected, and and so they labour about a Shellfish, pick Bones and feed not on Meat.
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unmasking the Truth, that each Eye may see and every Soul be enamour'd with its beauty, shunning as profane, Ver. 16. so affected terms and curious expressions, which with their paint and meretricious bravery, keep out the light of solid Truth.
unmasking the Truth, that each Eye may see and every Soul be enamoured with its beauty, shunning as profane, Ver. 16. so affected terms and curious expressions, which with their paint and meretricious bravery, keep out the Light of solid Truth.
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Such was the practice of that Golden-mouth of the West, of zealous Mr. Bradford and the renowned Perkins, of whom it is said, that he came so close in his Applications, that he was almost able to make his Hearers hearts fall down within them.
Such was the practice of that Golden-mouth of the West, of zealous Mr. Bradford and the renowned Perkins, of whom it is said, that he Come so close in his Applications, that he was almost able to make his Hearers hearts fallen down within them.
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For Example, he brings in Hymenaeus and Philetus; shewing first their Opinion about the Resurrection, V. 18. and then the danger of it, overthrowing the faith of some.
For Exampl, he brings in Hymenaeus and Philetus; showing First their Opinion about the Resurrection, V. 18. and then the danger of it, overthrowing the faith of Some.
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and clouds are among the stars;) comparing it to a great House, wherein are Vessels of gold, appointed to Honour; and of wood, appointed to dishonour. Vessels of gold and silver, implying diversity of gifts in the Elect: Vessels of wood and earth, shewing a difference of sin in Reprobates. Those of Gold, must not run from those of Wood; God is and will be glorified in both.
and Clouds Are among the Stars;) comparing it to a great House, wherein Are Vessels of gold, appointed to Honour; and of wood, appointed to dishonour. Vessels of gold and silver, implying diversity of Gifts in the Elect: Vessels of wood and earth, showing a difference of since in Reprobates. Those of Gold, must not run from those of Wood; God is and will be glorified in both.
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No final separating from the true Church, because of wicked men, Vessels of dishonour therein. As God doth not, so neither must man punish the innocent for the nocent;
No final separating from the true Church, Because of wicked men, Vessels of dishonour therein. As God does not, so neither must man Punish the innocent for the nocent;
Lastly, He exhorts to a peaceable profession of Holiness; shewing how Ministers should behave themselves in the Church, to work this in the hearts of people; viz.
Lastly, He exhorts to a peaceable profession of Holiness; showing how Ministers should behave themselves in the Church, to work this in the hearts of people; viz.
2. To follow Righteousness, Faith and Charity; in study, conference and disputation; that so, foolish and unlearned Questions, may be ever distasteful to them.
2. To follow Righteousness, Faith and Charity; in study, conference and disputation; that so, foolish and unlearned Questions, may be ever distasteful to them.
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Reprehension is not an act of Butchery, but of Chyrurgery; and Ministers must do as Chyrurgions use to do with broken bones and dislocated joints, who restore them with tenderness;
Reprehension is not an act of Butchery, but of Chirurgery; and Ministers must do as Chirurgeons use to do with broken bones and dislocated Joints, who restore them with tenderness;
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Downright blows do not always pierce deepest. Stormy spirits are not often efficacious. It is not the sparkling flame, but invisible heats, which melt metals.
Downright blows do not always pierce Deepest. Stormy spirits Are not often efficacious. It is not the sparkling flame, but invisible heats, which melt metals.
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When the Apostle tells us plainly, the foundation of God stands sure, &c. Yet by the falling away of temporary Professours, especially being men of eminence and worth;
When the Apostle tells us plainly, the Foundation of God Stands sure, etc. Yet by the falling away of temporary Professors, especially being men of eminence and worth;
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wherein are so many Sects and Divisions? These are so many stumbling-blocks in their way, producing such scandals and prejudices in their minds, as cannot easily be removed:
wherein Are so many Sects and Divisions? These Are so many stumbling-blocks in their Way, producing such scandals and prejudices in their minds, as cannot Easily be removed:
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3. When they saw men of great account and note in the Church to destroy that faith which once they maintained, they began to doubt of the Churches continuance;
3. When they saw men of great account and note in the Church to destroy that faith which once they maintained, they began to doubt of the Churches Continuance;
for although some of principal note, err, or be seduced and fall away, yet the foudation of God stands sure, the Lord knows who are his, and none can pluck them out of his hands.
for although Some of principal note, err, or be seduced and fallen away, yet the Foundation of God Stands sure, the Lord knows who Are his, and none can pluck them out of his hands.
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So that the Text is nothing else, but a comfortable conclusion against that damnable and Spirit-quenching doctrine of Saint-Apostacy; Which St. Paul might foresee should be broached in the latter days, persuading them then and all other true Churches of Christ.
So that the Text is nothing Else, but a comfortable conclusion against that damnable and Spirit-quenching Doctrine of Saint-Apostacy; Which Saint Paul might foresee should be broached in the latter days, persuading them then and all other true Churches of christ.
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for the Elect of Christ cannot finally be seduced, nor their faith destroyed totally, because their salvation is grounded upon the Eternal and constant purpose of God;
for the Elect of christ cannot finally be seduced, nor their faith destroyed totally, Because their salvation is grounded upon the Eternal and constant purpose of God;
And, who laid the foundations of the earth, that it should not be removed for ever? Psalm 104.5. Secondly, Of disposition, his immutable Decree and Purpose;
And, who laid the foundations of the earth, that it should not be removed for ever? Psalm 104.5. Secondly, Of disposition, his immutable decree and Purpose;
Some serve him necessarily, by natural inclination, as the Heavens and Elements, with all those bright and purer Bodies contained in them, which run their course by the mighty Word of God's Power;
some serve him necessarily, by natural inclination, as the Heavens and Elements, with all those bright and Purer Bodies contained in them, which run their course by the mighty Word of God's Power;
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Others there are who serve him voluntarily, with purpose of heart, as sinful men, made good by Election and effectual Vocation, whose end is salvation, without possibility of failing, in respect of Gods foundation; whose Eternal purpose was, by such means to bring them to such an end:
Others there Are who serve him voluntarily, with purpose of heart, as sinful men, made good by Election and effectual Vocation, whose end is salvation, without possibility of failing, in respect of God's Foundation; whose Eternal purpose was, by such means to bring them to such an end:
neither in regard of Power, Justice or Mercy (these glorious Attributes will shine, without an uninterrupted or bespotted splendour) therefore none of these can miss their proper ends.
neither in regard of Power, justice or Mercy (these glorious Attributes will shine, without an uninterrupted or bespotted splendour) Therefore none of these can miss their proper ends.
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Even so, all things created, were eternally in the secret Counsel of God, disposed and pre-ordained to their several ends by means, according to the good pleasure of his Will;
Even so, all things created, were eternally in the secret Counsel of God, disposed and preordained to their several ends by means, according to the good pleasure of his Will;
Whether to return to no being, to a worse or a better-being; and this, I conceive, is the foundation of God, here meant. Standeth sure. Immutable and inevitable. And that,
Whither to return to no being, to a Worse or a better-being; and this, I conceive, is the Foundation of God, Here meant. Stands sure. Immutable and inevitable. And that,
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2. Ex parte rei, in respect of the Subject of this foundation; elected ones after their effectual Calling, are assured, not by a direct act of the Understanding and Will, assenting to the Work and Promise of God,
2. Ex parte rei, in respect of the Subject of this Foundation; elected ones After their effectual Calling, Are assured, not by a Direct act of the Understanding and Will, assenting to the Work and Promise of God,
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but by reflection upon themselves in special, do believe, believing apprehend, apprehending apply, and by applying are particularly assured, not only for the time present (which Jesuits and Arminians may admit),
but by reflection upon themselves in special, do believe, believing apprehend, apprehending apply, and by applying Are particularly assured, not only for the time present (which Jesuits and Arminians may admit),
but for the time to come, that they shall persevere and be saved, by vertue of Gods free love and grace as the foundation, and by the meritorious sufferings of Christ as the means of salvation.
but for the time to come, that they shall persevere and be saved, by virtue of God's free love and grace as the Foundation, and by the meritorious sufferings of christ as the means of salvation.
When Darius with his Lords had cast Daniel into the Lions Den ( Dan. 3.17.) the entrance was sealed with the Kings own Signet and that of his Lords, that the purpose might not be changed concerning Daniel: so when the King of Heaven decreed to take up all his Daniels, his beloved ones, out of the Den of the roaring Lion, he put his Seal unto the Decree, that the purpose might not be chang'd or alter'd. This Seal is twofold:
When Darius with his lords had cast daniel into the Lions Den (Dan. 3.17.) the Entrance was sealed with the Kings own Signet and that of his lords, that the purpose might not be changed Concerning daniel: so when the King of Heaven decreed to take up all his Daniel's, his Beloved ones, out of the Den of the roaring lion, he put his Seal unto the decree, that the purpose might not be changed or altered. This Seal is twofold:
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First, A necessary natural knowledg, which respects the Power and Providence of God, concerning all things done or possible to be done. This is not here meant.
First, A necessary natural knowledge, which respects the Power and Providence of God, Concerning all things done or possible to be done. This is not Here meant.
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Secondly, A free knowledg, which goes hand in hand with the foundation of God, respecting only things that should actually come to pass with his approbation,
Secondly, A free knowledge, which Goes hand in hand with the Foundation of God, respecting only things that should actually come to pass with his approbation,
The Lord knows with a free and everlasting Knowledg, with the knowledg of Election and Reprobation, who were then decreed and should ever remain to be his:
The Lord knows with a free and everlasting Knowledge, with the knowledge of Election and Reprobation, who were then decreed and should ever remain to be his:
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Election, Vocation and Justification both by imputed Righteousness and imparted, with final salvation, which no force nor fraud, persuasion or temptation can dissolve or separate.
Election, Vocation and Justification both by imputed Righteousness and imparted, with final salvation, which no force nor fraud, persuasion or temptation can dissolve or separate.
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The will of his people being determined by infallible grace; which way they shall necessarily yet freely dispose of themselves, even in Conditional things.
The will of his people being determined by infallible grace; which Way they shall necessarily yet freely dispose of themselves, even in Conditional things.
so man in the choice of good should be independent, give the praise and glory to himself, not to the free grace of God, disposing the Will, to make a good choice.
so man in the choice of good should be independent, give the praise and glory to himself, not to the free grace of God, disposing the Will, to make a good choice.
Nothing now comes to pass, but as he knew then it should. Acts 4.28. Herod, Pontius, Gentiles and Jews, were gathered together, to do whatsoever the hand and counsel of God had determined before to be done.
Nothing now comes to pass, but as he knew then it should. Acts 4.28. Herod, Pontius, Gentiles and jews, were gathered together, to do whatsoever the hand and counsel of God had determined before to be done.
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Thirdly, It is of a certain number. The Lord knoweth who are his. Which cannot admit of any universal Election in Gods intention. See Job 10.3. He knows his own sheep so, as he calls them all by name. Job 13.18. I speak not of you all, I know whom I have chosen. Revel. 7.4. I heard the number of them which were sealed, &c. Cap. 6.10, 11. They cried with a loud voice, saying, &c. and it was said unto them, that they should rest for a little season until their fellow-servants and their Brethren that should be killed as they were, should be fulfilled.
Thirdly, It is of a certain number. The Lord Knoweth who Are his. Which cannot admit of any universal Election in God's intention. See Job 10.3. He knows his own sheep so, as he calls them all by name. Job 13.18. I speak not of you all, I know whom I have chosen. Revel. 7.4. I herd the number of them which were sealed, etc. Cap. 6.10, 11. They cried with a loud voice, saying, etc. and it was said unto them, that they should rest for a little season until their Fellow servants and their Brothers that should be killed as they were, should be fulfilled.
for that's the thing related unto in the word NONLATINALPHABET, shall be fulfilled. So certain is the number of the Elect, that one cannot be added, nor taken away;
for that's the thing related unto in the word, shall be fulfilled. So certain is the number of the Elect, that one cannot be added, nor taken away;
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suppose a child may die before it had done either good or evil, this child was either elected or reprobated, without foresight of either of good or evil actual; nothing he did, nothing therefore was fore-seen he should do.
suppose a child may die before it had done either good or evil, this child was either elected or reprobated, without foresight of either of good or evil actual; nothing he did, nothing Therefore was foreseen he should do.
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That there is a foundation laid in God, for the salvation of his Elect, that nothing can alter this foundation of God, seduce his Chosen finally from him,
That there is a Foundation laid in God, for the salvation of his Elect, that nothing can altar this Foundation of God, seduce his Chosen finally from him,
nor hinder them totally from assurance of salvation. Matth. 24.24. False Christs and false Prophets shall arise, to seduce, if it were possible, the very Elect. If it were possible, implying, not a difficulty, as Bellarmine would have it and the Remonstrants expound it;
nor hinder them totally from assurance of salvation. Matthew 24.24. False Christ and false prophets shall arise, to seduce, if it were possible, the very Elect. If it were possible, implying, not a difficulty, as Bellarmine would have it and the Remonstrants expound it;
Rom. 8.29, 30. For whom he did fore-know, he also did predestinate to be conformed to the image of his Son, &c. 1 Thessal. 5.9. For God hath not appointed us to unto wrath, but to obtain salvation by Jesus Christ. 2 Tim. 1.9.
Rom. 8.29, 30. For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, etc. 1 Thessal. 5.9. For God hath not appointed us to unto wrath, but to obtain salvation by jesus christ. 2 Tim. 1.9.
but according to his own purpose and grace. Titus 1.12. — According to the faith of Gods elect — in hope of eternal life, which God that cannot lye, promised before the world began.
but according to his own purpose and grace. Titus 1.12. — According to the faith of God's elect — in hope of Eternal life, which God that cannot lie, promised before the world began.
That this foundation is sure; see Psalm 125. v. 1, 2. They that trust in the Lord, shall be as Mount Zion, which cannot be removed, but abideth for ever. Jer. 31.3. — I have loved thee with an everlasting love.
That this Foundation is sure; see Psalm 125. v. 1, 2. They that trust in the Lord, shall be as Mount Zion, which cannot be removed, but Abideth for ever. Jer. 31.3. — I have loved thee with an everlasting love.
John 10.28, 29. I give unto them everlasting life, and they shall never perish, &c. What can be spoken more plainly? Jer. 32.4. I will make an everlasting Covenant with them, and I will put my fear into their hearts, that they shall not depart from me.
John 10.28, 29. I give unto them everlasting life, and they shall never perish, etc. What can be spoken more plainly? Jer. 32.4. I will make an everlasting Covenant with them, and I will put my Fear into their hearts, that they shall not depart from me.
First, Hereticks nor wicked Seducers cannot. It is the plain Doctrine of our Apostle here; his only aim being to comfort the Church against Seducers and men seduced;
First, Heretics nor wicked Seducers cannot. It is the plain Doctrine of our Apostle Here; his only aim being to Comfort the Church against Seducers and men seduced;
no more can the Will of man alter the foundation of God, because the acts thereof are guided by and disposed according to Gods Will and fore-knowledg in the foundation.
no more can the Will of man altar the Foundation of God, Because the acts thereof Are guided by and disposed according to God's Will and foreknowledge in the Foundation.
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therefore if the gates of Hell, which are stronger, cannot alter nor prevail against the foundation, the will of man which is weaker and depends thereon, cannot do it.
Therefore if the gates of Hell, which Are Stronger, cannot altar nor prevail against the Foundation, the will of man which is Weaker and depends thereon, cannot do it.
The first part concerns the foundation? which is the Purpose and Will of God, whereby he eternally determined to create and dispose of Angels and Men, to their several Ends, by certain means. Not all to one end;
The First part concerns the Foundation? which is the Purpose and Will of God, whereby he eternally determined to create and dispose of Angels and Men, to their several Ends, by certain means. Not all to one end;
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the Angel was left without mercy, for a prey of punishment, that elder off-spring of Divine Love was expell'd from the beatifick Presence, the Imperial Robe of Heaven was descended upon Man, who lay on a Dunghil, he was drawn out, wash'd, gilded over with grace, the true seed of Glory. Two Brothers in one Womb,
the Angel was left without mercy, for a prey of punishment, that elder offspring of Divine Love was expelled from the beatific Presence, the Imperial Robe of Heaven was descended upon Man, who lay on a Dunghill, he was drawn out, washed, gilded over with grace, the true seed of Glory. Two Brother's in one Womb,
the Decree was past on them, the foundation laid, that the one should be loved, the other hated, i. e. past over. Two Apostles, Peter and Judas, both sin greatly, little difference in the act, both betray him,
the decree was passed on them, the Foundation laid, that the one should be loved, the other hated, i. e. passed over. Two Apostles, Peter and Judas, both since greatly, little difference in the act, both betray him,
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but God puts a difference in the event, the one repents being elected, the other despairs, being past by in the foundation, and so ordained to perdition.
but God puts a difference in the event, the one repents being elected, the other despairs, being passed by in the Foundation, and so ordained to perdition.
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So the renowned Augustin against Julian the Pelagian; In one and the same Decree of Disposition, saith he, one is rejected by Justice, not Chance, another elected by Mercy and not Merit:
So the renowned Augustin against Julian the Pelagian; In one and the same decree of Disposition, Says he, one is rejected by justice, not Chance, Another elected by Mercy and not Merit:
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when as Evil things in Evil men, are but consequents of preterition. The necessity then of every man attaining his preordained End, comes not from the power of mans Will, freely disposing it self to this or that Object, only through moral persuasion, ( Rom. 9.16.),
when as Evil things in Evil men, Are but consequents of preterition. The necessity then of every man attaining his preordained End, comes not from the power of men Will, freely disposing it self to this or that Object, only through moral persuasion, (Rom. 9.16.),
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but from the Will and Power of God, laying a sure foundation according to his fore-knowledg. Acts 2. last Ver. He added daily to the Church such as should be saved. Observe the phrase;
but from the Will and Power of God, laying a sure Foundation according to his foreknowledge. Acts 2. last Ver. He added daily to the Church such as should be saved. Observe the phrase;
Such as should, having reference to the foundation of God. Not such as would, till of unwilling, they were made willing. But more fully, Acts 13.48. As many as were ordained to eternal life believed.
Such as should, having Referente to the Foundation of God. Not such as would, till of unwilling, they were made willing. But more Fully, Acts 13.48. As many as were ordained to Eternal life believed.
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There was then an Ordination in the foundation, before any actual apprehension of Christ by Faith, or possibility thereunto. Acts 9.15. It is said of Paul, He is a chosen Vessel unto me. John 17.12. Judas is called the child of perdition, i. e.
There was then an Ordination in the Foundation, before any actual apprehension of christ by Faith, or possibility thereunto. Acts 9.15. It is said of Paul, He is a chosen Vessel unto me. John 17.12. Judas is called the child of perdition, i. e.
that the known of the Lord, engraff'd into the body of Christ, by the grace of Election, are sure to remain to the end, Matth. 7.25. — It fell not, because it was founded upon a Rock. 1 Pet. 1.5. They are kept by the power of God, through faith unto salvation. 1 John 3.9. — His seed remaineth in him. This may be further confirmed.
that the known of the Lord, engraffed into the body of christ, by the grace of Election, Are sure to remain to the end, Matthew 7.25. — It fell not, Because it was founded upon a Rock. 1 Pet. 1.5. They Are kept by the power of God, through faith unto salvation. 1 John 3.9. — His seed remains in him. This may be further confirmed.
First, from the immutability of an absolute Purpose in God: in him is no shadow of change. Rom. 8.29. Whom he did fore-know, he also did predestinate to be conformed to the Image of his Son, &c. Cap. 9.11.
First, from the immutability of an absolute Purpose in God: in him is no shadow of change. Rom. 8.29. Whom he did foreknow, he also did predestinate to be conformed to the Image of his Son, etc. Cap. 9.11.
That the purpose of God might stand, according to Election, &c. Secondly, From the Prayer of Christ, John 17.15. in Peter for all the faithful, I have prayed for thee, that thy faith fail not.
That the purpose of God might stand, according to Election, etc. Secondly, From the Prayer of christ, John 17.15. in Peter for all the faithful, I have prayed for thee, that thy faith fail not.
Thirdly, From the nature of Apostacy; which is a falling away from Faith historical, attended refined Hypocrisie, whereby Wolves may be in the Church for a time, undiscerned. 1 John 2.19. They went out from us, because they were not of us, but only in shew and outward appearance, they were but Meteors, not fixed Stars, Pictures, not living Men in Religion.
Thirdly, From the nature of Apostasy; which is a falling away from Faith historical, attended refined Hypocrisy, whereby Wolves may be in the Church for a time, undiscerned. 1 John 2.19. They went out from us, Because they were not of us, but only in show and outward appearance, they were but Meteors, not fixed Stars, Pictures, not living Men in Religion.
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they partake of Grace, quâ efficitur ut Velint. Hath not Christ said it, our faith and fruit shall remain? This hath wrought with some Papists, that they have been constrained to confess, that Faith working by Love, is a constant Habit in respect of it self and the Author bestowing and preserving it;
they partake of Grace, quâ efficitur ut Velint. Hath not christ said it, our faith and fruit shall remain? This hath wrought with Some Papists, that they have been constrained to confess, that Faith working by Love, is a constant Habit in respect of it self and the Author bestowing and preserving it;
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Secondly, The foundation standeth sure, in respect of the Subject. The known of the Lord, engraft into Christ, by the grace of Election, may be, are or shall be made sure of Salvation.
Secondly, The Foundation Stands sure, in respect of the Subject. The known of the Lord, engrafted into christ, by the grace of Election, may be, Are or shall be made sure of Salvation.
This certainty they gather divers ways, viz. 1. By the testimony of the Spirit; Rom. 3.16. The Spirit it self beareth witness with our spirit that we are the children of God.
This certainty they gather diverse ways, viz. 1. By the testimony of the Spirit; Rom. 3.16. The Spirit it self bears witness with our Spirit that we Are the children of God.
Only here men must be careful to distinguish the testimony of the Spirit of God, from the subtil illusions of Satan and the deceitful motions of their own hearts.
Only Here men must be careful to distinguish the testimony of the Spirit of God, from the subtle illusions of Satan and the deceitful motions of their own hearts.
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First, A living Faith to believe in, cast themselves upon and lay hold on Christ, John 6.29. This is the work of God, that ye believe on him, whom he hath sent. Ephes. 2.8. Faith is the Work of God and his gift.
First, A living Faith to believe in, cast themselves upon and lay hold on christ, John 6.29. This is the work of God, that you believe on him, whom he hath sent. Ephesians 2.8. Faith is the Work of God and his gift.
To which it may be replyed, by a Pelagian, Jesuit or Arminian; that a man may believe by the power of his own will, assenting to a moral persuasion, without the efficiency of supernatural Power;
To which it may be replied, by a Pelagian, Jesuit or Arminian; that a man may believe by the power of his own will, assenting to a moral persuasion, without the efficiency of supernatural Power;
but by reading Cyprian citing those words of Paul, What hast thou O man that thou hast not received? renounced his Errour, proving plainly, that not only the encrease,
but by reading Cyprian citing those words of Paul, What hast thou Oh man that thou hast not received? renounced his Error, proving plainly, that not only the increase,
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Thirdly, The power of Prayer and Supplication, with zeal and fervency. No sooner was Paul converted, but the next word is, Behold he prayeth! Heb. 9.11.
Thirdly, The power of Prayer and Supplication, with zeal and fervency. No sooner was Paul converted, but the next word is, Behold he Prayeth! Hebrew 9.11.
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The symbols of the Spirit were fiery Tongues, and a mighty rushing Wind; and where-ever the Spirit is, there will be Prayer in the Spirit. Where life is, there will be breath.
The symbols of the Spirit were fiery Tongues, and a mighty rushing Wind; and wherever the Spirit is, there will be Prayer in the Spirit. Where life is, there will be breath.
Fourthly, Perseverance and constancy in all these with resolution and purpose of heart, to rely upon Christ, call upon his Name, Love his People, what ever befall them, Philip. 1.6.
Fourthly, Perseverance and constancy in all these with resolution and purpose of heart, to rely upon christ, call upon his Name, Love his People, what ever befall them, Philip. 1.6.
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That in the end we may say with Paul, 2 Tim. 4.7. I have fought a good fight, I have finished my course, &c. Rom. 8.38, 39. If God be for us, who can be against us.
That in the end we may say with Paul, 2 Tim. 4.7. I have fought a good fight, I have finished my course, etc. Rom. 8.38, 39. If God be for us, who can be against us.
I am persuaded, that neither life nor death, principalities nor powers, things present nor things to come, shall be able to separate us from the love of God in Christ Jesus!
I am persuaded, that neither life nor death, principalities nor Powers, things present nor things to come, shall be able to separate us from the love of God in christ jesus!
I may conclude it, as Gamaliel doth his speech to the Jews, Act. 5.38, 39. if the foundation of our salvation were of or in man, it might and would certainly come to nought;
I may conclude it, as Gamaliel does his speech to the jews, Act. 5.38, 39. if the Foundation of our salvation were of or in man, it might and would Certainly come to nought;
First, To point out unto us the true subject of Apostacy; men past over by God and left out of the foundation. Every plant my heavenly Father hath not planted, shall be rooted out.
First, To point out unto us the true Subject of Apostasy; men passed over by God and left out of the Foundation. Every plant my heavenly Father hath not planted, shall be rooted out.
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what woful waste was made of many flourishing Congregations & Churches, when the Orthodox Bishops were exiled and their flocks scattered? when the Donatists by their separation made a division in the African Churches, what violences and outrages were exercised against faithful Christians, both Pastors and People? And in like manner,
what woeful waste was made of many flourishing Congregations & Churches, when the Orthodox Bishops were exiled and their flocks scattered? when the Donatists by their separation made a division in the African Churches, what violences and outrages were exercised against faithful Christians, both Pastors and People? And in like manner,
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when the German Anabaptists separated themselves from the other Reformed Churches what woful work did they make? how much did they obstruct and even hazard the work of Reformation begun so happily by Luther, and successfully carried on for some years together? And thus with grief we live to see Popery and Arminianism to do the like mischief in our days.
when the Germane Anabaptists separated themselves from the other Reformed Churches what woeful work did they make? how much did they obstruct and even hazard the work of Reformation begun so happily by Luther, and successfully carried on for Some Years together? And thus with grief we live to see Popery and Arminianism to do the like mischief in our days.
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Authority should be carefully vigilant, to suppress beginnings, to oppose all those who seek craftily to undermine the foundation of God; that they may be cured or cut off.
authority should be carefully vigilant, to suppress beginnings, to oppose all those who seek craftily to undermine the Foundation of God; that they may be cured or Cut off.
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Thirdly, Hence we learn, that Hereticks are never able to seduce the Elect; however they may entromb themselves in the ruins of that Christianity which they once professed.
Thirdly, Hence we Learn, that Heretics Are never able to seduce the Elect; however they may entromb themselves in the ruins of that Christianity which they once professed.
See the answer of God, when the Prophet complain'd, there was none left but he: I have left unto my self seven thousand, which never bowed the knee to Baal.
See the answer of God, when the Prophet complained, there was none left but he: I have left unto my self seven thousand, which never bowed the knee to Baal.
If they continue to shine, it is not by their own lustre, but by borrowed beams of the Sun of Righteousness, and the light remains no longer than the Sun shines.
If they continue to shine, it is not by their own lustre, but by borrowed beams of the Sun of Righteousness, and the Light remains no longer than the Sun shines.
The fairest Flowers of Paradise would wither, if not watered with drops from Heaven. How have the mighty fallen, when the Almighty hath not stood by them.
The Fairest Flowers of Paradise would wither, if not watered with drops from Heaven. How have the mighty fallen, when the Almighty hath not stood by them.
Besides, there are signs of Election after described, which if they cannot be found in persons, they cannot be assured of any portion in the foundation. That man who daringly presumes, saying, Let me live as I list, the foundation of God stands sure, and so gives way to his unswayed fancy,
Beside, there Are Signs of Election After described, which if they cannot be found in Persons, they cannot be assured of any portion in the Foundation. That man who daringly Presumest, saying, Let me live as I list, the Foundation of God Stands sure, and so gives Way to his unswayed fancy,
yet discreetly to stand and contend against the enemies thereof, Politick silence in this case, is a branch of Treason, against the King of his Church.
yet discreetly to stand and contend against the enemies thereof, Politic silence in this case, is a branch of Treason, against the King of his Church.
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with them the Vessels of Glory, are little better than crazy Vessels, which may be dasht in pieces like a Potters Vessel. They can remove them from Heaven to Hell, as often as they please.
with them the Vessels of Glory, Are little better than crazy Vessels, which may be dashed in Pieces like a Potters Vessel. They can remove them from Heaven to Hell, as often as they please.
of falling off from Christ, of returning again to the Wilderness, to the bondage of Egypt, of feeding upon the Milk and Honey of the Land of Canaan; against the plain Words and meaning of our Apostle in this place.
of falling off from christ, of returning again to the Wilderness, to the bondage of Egypt, of feeding upon the Milk and Honey of the Land of Canaan; against the plain Words and meaning of our Apostle in this place.
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so evidently against the Divine Word, the works of the best Men, who were the Lights of their time, the Instruments of the Holy Ghost, in all Ages, that every David may and will fling a stone at it, crying as of Babylon, Down with it,
so evidently against the Divine Word, the works of the best Men, who were the Lights of their time, the Instruments of the Holy Ghost, in all Ages, that every David may and will fling a stone At it, crying as of Babylon, Down with it,
O, know, it is better going to Zion through the Valley of Baca, than to pitch your tents in the Plains of Sodom. The stalled Ox would not set so high a rate on his Pasture, did he know, it was only to fit him for the Butcher. It is their prosperity;
O, know, it is better going to Zion through the Valley of Baca, than to pitch your tents in the Plains of Sodom. The stalled Ox would not Set so high a rate on his Pasture, did he know, it was only to fit him for the Butcher. It is their Prosperity;
4. Against their own sinful failings, weaknesses and infirmities, to which they are unwillingly and with sorrow subject: (so it will be whilest they are cloathed in robes of Clay;
4. Against their own sinful failings, Weaknesses and infirmities, to which they Are unwillingly and with sorrow Subject: (so it will be whilst they Are clothed in robes of Clay;
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as the Mortar wherein Garlick hath been stamp'd, will alway smell of it, so your best actions will favour something of the old man:) Yet if the foundation of God standeth sure against all things, then against sin.
as the Mortar wherein Garlic hath been stamped, will always smell of it, so your best actions will favour something of the old man:) Yet if the Foundation of God Stands sure against all things, then against since.
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Grievous sins do subject the best men, meritoriously, to the condemnation of the Law, and to the forfeiture of all that right which they had of the pardon of former sins by vertue of the Covenant:
Grievous Sins do Subject the best men, meritoriously, to the condemnation of the Law, and to the forfeiture of all that right which they had of the pardon of former Sins by virtue of the Covenant:
and that these do not de facto condemn the Believer, is to be ascribed to the grace of Election in the foundation; and in that regard we say and truly, that the Spirit of Regeneration leaves not his residence in such a Person,
and that these do not de facto condemn the Believer, is to be ascribed to the grace of Election in the Foundation; and in that regard we say and truly, that the Spirit of Regeneration leaves not his residence in such a Person,
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it lies like the Phoenix in her ashes, till God in his appointed time shall mercifully look again upon him, by the powerful beams of his Spirit scattering those mists which darken and hinder the working and shining forth of his illustrious Creature.
it lies like the Phoenix in her Ashes, till God in his appointed time shall mercifully look again upon him, by the powerful beams of his Spirit scattering those mists which darken and hinder the working and shining forth of his illustrious Creature.
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But if the foundation be so sure, to what end is that Exhortation, 2 Pet. 1.10. Give all diligence to make your calling and election sure? It seemeth here, that the certainty of Gods Decree dependeth on mans will.
But if the Foundation be so sure, to what end is that Exhortation, 2 Pet. 1.10. Give all diligence to make your calling and election sure? It seems Here, that the certainty of God's decree dependeth on men will.
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We are now to proceed unto the second branch of the Text, concerning the Signs and marks of Election, whereby men may know whether they were laid in the foundation; and it runs thus:
We Are now to proceed unto the second branch of the Text, Concerning the Signs and marks of Election, whereby men may know whither they were laid in the Foundation; and it runs thus:
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which in St. Austins judgment could be no other, than inferiour Workings of the Divine Spirit, some dimmer and cooler Rays of the Sun of Righteousness, as he is the light which enlightneth every one that cometh into the World.
which in Saint Austins judgement could be no other, than inferior Workings of the Divine Spirit, Some dimmer and cooler Rays of the Sun of Righteousness, as he is the Light which Enlighteneth every one that comes into the World.
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and may be compared fitly to Sodoms trees and fruits, which as Chrysostom saith, are trees and no trees, fruit and no fruit, all in shew and nothing in substance:
and may be compared fitly to Sodom's trees and fruits, which as Chrysostom Says, Are trees and no trees, fruit and no fruit, all in show and nothing in substance:
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but what will the name, the appearance profit, where the thing is wanting? God hath joyn'd these in his Seal, naming and departing, as evidences of Election, let none put them asunder in their lives and conversations;
but what will the name, the appearance profit, where the thing is wanting? God hath joined these in his Seal, naming and departing, as evidences of Election, let none put them asunder in their lives and conversations;
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as Joseph and Nicodemus did, believing in Christ, not professing for fear of the Jews. Which was the blot of the latter of the two; he was a Nightbird. 2. Outwardly only; professing not believing;
as Joseph and Nicodemus did, believing in christ, not professing for Fear of the jews. Which was the blot of the latter of the two; he was a Nightbird. 2. Outwardly only; professing not believing;
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No zeal, no faith, no profession, no apprehension of Christ ordinarily. Inward faith, without outward profession, cannot be, is not sufficient to salvation. Faith justifieth our Persons; but profession justifieth our faith.
No zeal, no faith, no profession, no apprehension of christ ordinarily. Inward faith, without outward profession, cannot be, is not sufficient to salvation. Faith Justifieth our Persons; but profession Justifieth our faith.
Confession of the mouth, without faith in the Heart, is gross hypocrisie; and to pretend Faith without Confession with the mouth, is but Hypocrisie and Cowardize.
Confessi of the Mouth, without faith in the Heart, is gross hypocrisy; and to pretend Faith without Confessi with the Mouth, is but Hypocrisy and Cowardice.
Whence it may be probably gathered, that Elisha. (2 Kings 5.) did not approve of Naamans resolution, saying, that he believed only in the God of Israel, yet went away with a purpose to bow down in the house of Rimmon; nor gave him any warrant so to do:
Whence it may be probably gathered, that Elisha. (2 Kings 5.) did not approve of Naamans resolution, saying, that he believed only in the God of Israel, yet went away with a purpose to bow down in the house of Rimmon; nor gave him any warrant so to do:
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If such politick pretences were currant, men might be Christians without fear or danger; thousands of brave, generous Men and Women, had lost their bloud in vain.
If such politic pretences were currant, men might be Christians without Fear or danger; thousands of brave, generous Men and Women, had lost their blood in vain.
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and yet seem outwardly for the fear, love or praise of men, to profess or allow of Idolatrous service, Opinions striking at the foundation of God, omissions of good Duties, commissions of great sins,
and yet seem outwardly for the Fear, love or praise of men, to profess or allow of Idolatrous service, Opinions striking At the Foundation of God, omissions of good Duties, commissions of great Sins,
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like the old Priscillianists, whose main design was to save a whole skin, they made little rekoning of Profession and thought they might say and unsay, swear and unswear,
like the old Priscillianists, whose main Design was to save a Whole skin, they made little reckoning of Profession and Thought they might say and unsay, swear and unswear,
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those which do not confess the Faith, but retaining it in their heart, make outward profession of Idolatry, are not good men, neither can they be saved.
those which do not confess the Faith, but retaining it in their heart, make outward profession of Idolatry, Are not good men, neither can they be saved.
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Our Lord is said to be crucified at Rome, ( Revel. 11.8.) because sentenced by a Roman Judg, executed by Roman Soldiers and put to death by the Authority of the Roman Empire:
Our Lord is said to be Crucified At Room, (Revel. 11.8.) Because sentenced by a Roman Judge, executed by Roman Soldiers and put to death by the authority of the Roman Empire:
yet the death of Christ, all along the Scriptures, is charged upon the Jews, because though the execution of it was by the Romans, yet the provocation was from the Jews. Acts 2.23.
yet the death of christ, all along the Scriptures, is charged upon the jews, Because though the execution of it was by the Roman, yet the provocation was from the jews. Acts 2.23.
In the days of Theodosius, the Arrians were grown very bold, through his connivance, and not only had their Assemblies in Constantinople, the chief City of the Empire,
In the days of Theodosius, the Arians were grown very bold, through his connivance, and not only had their Assemblies in Constantinople, the chief city of the Empire,
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and teaching the traditions of men, Mark 7.9. In the days of Henry the 4th of England, we read of great hatred between the two great Dukes of France, Orleance and Burgundy; this latter caused Orleance to be slain; an odious fact;
and teaching the traditions of men, Mark 7.9. In the days of Henry the 4th of England, we read of great hatred between the two great Dukes of France, Orleans and Burgundy; this latter caused Orleans to be slave; an odious fact;
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Most pertinent is that relation of the Historian, who Characterizing Basilius, Patriarch of Constantinople, in the Reign of Andronicus, saith, they were Chaplain and Patron well met;
Most pertinent is that Relation of the Historian, who Characterizing Basil, Patriarch of Constantinople, in the Reign of Andronicus, Says, they were Chaplain and Patron well met;
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And so the Lord Cromwel in the Reign of Henry the eighth, when by the instigation of Bishop Gardiner, he was compelled by the King to read the sentence of death against Mr. Lambert the Martyr of Jesus; whereof he afterward repented and craved forgiveness of him. 4. By indifferency and neutrality.
And so the Lord Cromwell in the Reign of Henry the eighth, when by the instigation of Bishop Gardiner, he was compelled by the King to read the sentence of death against Mr. Lambert the Martyr of jesus; whereof he afterwards repented and craved forgiveness of him. 4. By indifferency and neutrality.
This, some in strange Language call Policy, but in true English flat Atheism. As they in the Church of Corinth, were neither for Paul or Apollo, but pretended for Christ,
This, Some in strange Language call Policy, but in true English flat Atheism. As they in the Church of Corinth, were neither for Paul or Apollo, but pretended for christ,
Like Heraclius 〈 ◊ 〉 •mperour, who being imprudently carried away by some Bishops of the Monethelites, when that Heresie was afterward condemn'd by the Council of Jerusalem, was ashamed to recant, became a meer Neutralist, and held neither one way or other.
Like Heraclius 〈 ◊ 〉 •mperour, who being imprudently carried away by Some Bishops of the Monethelites, when that Heresy was afterwards condemned by the Council of Jerusalem, was ashamed to recant, became a mere Neutralist, and held neither one Way or other.
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To name the name of Christ, is to submit our Wills, to be ruled by his Word, to subscribe to the Gospel 〈 ◊ 〉 write our selves his, to be under 〈 ◊ 〉 Government of the Eternal La••;
To name the name of christ, is to submit our Wills, to be ruled by his Word, to subscribe to the Gospel 〈 ◊ 〉 write our selves his, to be under 〈 ◊ 〉 Government of the Eternal La••;
as the Samaritans worshipped Antiochus Epiphanes, stiling him the mighty God; or as the Venetians petitioning Paul the fifth, gave him the Title of Vice-God: nor the host of Heaven,
as the Samaritans worshipped Antiochus Epiphanes, styling him the mighty God; or as the Venetians petitioning Paul the fifth, gave him the Title of Vice-God: nor the host of Heaven,
when indeed, the general name of Christianity will avail us nothing, without departing from iniquity. There is a threefold departing from iniquity, viz. 1. Apparent only;
when indeed, the general name of Christianity will avail us nothing, without departing from iniquity. There is a threefold departing from iniquity, viz. 1. Apparent only;
If their lives and Christs Laws were compared, their most solemn Vows and most perfidious violations of it, it might be confidently concluded, aut hoec non est lex Christi, aut illi non sunt Christiani:
If their lives and Christ Laws were compared, their most solemn Vows and most perfidious violations of it, it might be confidently concluded, Or Hoec non est lex Christ, Or illi non sunt Christians:
so that they kept the true faith only in Christ for justification, and looked on those Ceremonious ways as unprofitable ••ash? Ans. To whom he replyed;
so that they kept the true faith only in christ for justification, and looked on those Ceremonious ways as unprofitable ••ash? Ans. To whom he replied;
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that they asked counsel of him, even as Balaam consulted with God, as if he would willingly have known his mind about cursing of Israel; when his heart was set wholly to it, what ever God said, though he were outwardly restrained.
that they asked counsel of him, even as balaam consulted with God, as if he would willingly have known his mind about cursing of Israel; when his heart was Set wholly to it, what ever God said, though he were outwardly restrained.
3. Voluntary, when men, neither constrained meerly, nor impeded by natural indisposition or disability, but may follow evil either in Opinion or Action,
3. Voluntary, when men, neither constrained merely, nor impeded by natural indisposition or disability, but may follow evil either in Opinion or Actium,
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Doctrine 2. That inward faith in Christ, joyned with an outward profession of his Gospel and an holy Conversation, are proper notes and signs of Election. Acts 4.12. There is no other name under heaven given among men, whereby we can be saved.
Doctrine 2. That inward faith in christ, joined with an outward profession of his Gospel and an holy Conversation, Are proper notes and Signs of Election. Acts 4.12. There is no other name under heaven given among men, whereby we can be saved.
Election is not for faith, but to faith in Christ. Ephes. 2.8. By grace ye are saved through faith, &c. Philip. 1.29. To you it is given not only to believe, but to suffer for Christs sake. Ephes. 1.4. He hath chosen us in him from before the foundation of the world, that we should be holy and without blame before him in Love.
Election is not for faith, but to faith in christ. Ephesians 2.8. By grace you Are saved through faith, etc. Philip. 1.29. To you it is given not only to believe, but to suffer for Christ sake. Ephesians 1.4. He hath chosen us in him from before the Foundation of the world, that we should be holy and without blame before him in Love.
1. For, 1. Elected we are in Christ, Ephes. 2.10, 11. That in the dispensation of the fulness of time, he might gather together in one, all things in Christ, — In whom we have obtained, being predestinate according to the purpose of him who worketh all things according to the purpose of his Will,
1. For, 1. Elected we Are in christ, Ephesians 2.10, 11. That in the Dispensation of the fullness of time, he might gather together in one, all things in christ, — In whom we have obtained, being predestinate according to the purpose of him who works all things according to the purpose of his Will,
It is given to you not only to believe, &c. 3. All the Promises are made to such as believe and live holily. Revel. 2.10. Be thou faithful to the death, and I will give thee a Crown of life. Heb. 12.14. Follow peace and holiness, &c. Holiness is the only Coyn which passeth current in Heaven. 2 Cor. 7.1.
It is given to you not only to believe, etc. 3. All the Promises Are made to such as believe and live holily. Revel. 2.10. Be thou faithful to the death, and I will give thee a Crown of life. Hebrew 12.14. Follow peace and holiness, etc. Holiness is the only Coin which passes current in Heaven. 2 Cor. 7.1.
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Having such Promises, let us cleanse our selves from all filthiness of flesh and spirit, &c. Besides that bright Cloud of Witnesses, Heb. 11. who through faith and holiness obtained a lasting good report, and are pass'd out of mortal Bodies, separated from the contagion of earth, to the recompense of the faithful, enjoying and beholding the goodly harmony of the blessednesses of the Celestial Region, having this Seal of Election; as the ground to assure them of Salvation,
Having such Promises, let us cleanse our selves from all filthiness of Flesh and Spirit, etc. Beside that bright Cloud of Witnesses, Hebrew 11. who through faith and holiness obtained a lasting good report, and Are passed out of Mortal Bodies, separated from the contagion of earth, to the recompense of the faithful, enjoying and beholding the goodly harmony of the Blessednesses of the Celestial Region, having this Seal of Election; as the ground to assure them of Salvation,
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'tis to suck Poison out of a sweet flower, to kindle Hell out of a spark of Truth, to dash against the Rock of Ages, to fall into the Pit, which was digged for better purpose, to stumble at the Word, whereunto also they were appointed.
it's to suck Poison out of a sweet flower, to kindle Hell out of a spark of Truth, to dash against the Rock of Ages, to fallen into the Pit, which was dug for better purpose, to Stumble At the Word, whereunto also they were appointed.
If all Persons should so argue, who should be saved? who would set his face towards Heaven? for the same Curtain that hides Ordination to life and salvation from one, doth hide it from all, till that Curtain be drawn and suffers it to shine upon some in the use of means: For certain it is,
If all Persons should so argue, who should be saved? who would Set his face towards Heaven? for the same Curtain that hides Ordination to life and salvation from one, does hide it from all, till that Curtain be drawn and suffers it to shine upon Some in the use of means: For certain it is,
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1. The wisdom of God never determined the end, but it also determined the means: and as the end is alway glorious, so the means are ever powerful and efficacious;
1. The Wisdom of God never determined the end, but it also determined the means: and as the end is always glorious, so the means Are ever powerful and efficacious;
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and none can more chearfully demonstrate their tendency and proximity to the end, than those who are most careful in a seasonable and thankful application of the means;
and none can more cheerfully demonstrate their tendency and proximity to the end, than those who Are most careful in a seasonable and thankful application of the means;
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as they are reflected in our own hearts, and there to take pleasure in reading the mild and gentle Characters of Divine Love to us, in our love to him and our sincere compliance with his Heavenly Will;
as they Are reflected in our own hearts, and there to take pleasure in reading the mild and gentle Characters of Divine Love to us, in our love to him and our sincere compliance with his Heavenly Will;
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We must go to the means, which are best known unto us, and not unto Gods Decree and fore-knowledg, which is sealed. The Windows of the Soul must be set open for the entertaining such light as doth more immediately flow in upon it;
We must go to the means, which Are best known unto us, and not unto God's decree and foreknowledge, which is sealed. The Windows of the Soul must be Set open for the entertaining such Light as does more immediately flow in upon it;
so if we find the fruits of Holiness springing up in our hearts, we may conclude the Sun of Righteousness hath risen there. 2 Thess. 2.13. God hath chosen you from the beginning to salvation, by the sanctification of the Spirit.
so if we find the fruits of Holiness springing up in our hearts, we may conclude the Sun of Righteousness hath risen there. 2 Thess 2.13. God hath chosen you from the beginning to salvation, by the sanctification of the Spirit.
but we must begin at the lowest link and so ascend higher. Faith in Christ, joyned with a holy Life, are infallible signs of Election. Ʋse I. Whence we may learn,
but we must begin At the lowest link and so ascend higher. Faith in christ, joined with a holy Life, Are infallible Signs of Election. Ʋse I Whence we may Learn,
as the believing Jews and Gentiles, before Christ; Children of faithful Parents, dying before they have ability to make actual profession of Christianity:
as the believing jews and Gentiles, before christ; Children of faithful Parents, dying before they have ability to make actual profession of Christianity:
infallibly to know the election of others, certainly to determine of their inward disposition, by some few things, we hear or see, is impossible. Such are known to themselves.
infallibly to know the election of Others, Certainly to determine of their inward disposition, by Some few things, we hear or see, is impossible. Such Are known to themselves.
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2. Love; that is a Jewel Christs Bride wears; a sparkling Diamond, which God placeth in the bosom of his Elect: 1 John 4.16. He that dwelleth in Love, dwelleth in God.
2. Love; that is a Jewel Christ Bride wears; a sparkling Diamond, which God places in the bosom of his Elect: 1 John 4.16. He that dwells in Love, dwells in God.
To the same effect the Prophet Isaiah, Ch. 60. v. 8. Who are these that fly as a Cloud and as Doves to their windows? Gracious souls fly as Doves to an Ordinance upon the Wings of Love.
To the same Effect the Prophet Isaiah, Christ 60. v. 8. Who Are these that fly as a Cloud and as Dove to their windows? Gracious Souls fly as Dove to an Ordinance upon the Wings of Love.
so we judg not of a Christians soundness by words; what are they but an higher colour? but by his obedient actings towards God, and when we see his Soul tuned into a conformity with his Word and mans Will,
so we judge not of a Christians soundness by words; what Are they but an higher colour? but by his obedient actings towards God, and when we see his Soul tuned into a conformity with his Word and men Will,
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Hear the Divine Apostle, who wrote his Epistles with an Ear in Heaven, 1 John 2.3. By this we know, that we know him (and by this we know that we love him) if we keep his Commandments. John 14.21. He hath hath my Commandments and keepeth them, he it is that loveth me.
Hear the Divine Apostle, who wrote his Epistles with an Ear in Heaven, 1 John 2.3. By this we know, that we know him (and by this we know that we love him) if we keep his commandments. John 14.21. He hath hath my commandments and Keepeth them, he it is that loves me.
How welcom are the feet of those, who bring glad tidings from Emmanuels Land, the Countrey of Canaan? He it enjoyn'd, Philip. 2.29. Receive them with all gladness and hold such in reputation.
How welcome Are the feet of those, who bring glad tidings from Emmanuels Land, the Country of Canaan? He it enjoined, Philip. 2.29. Receive them with all gladness and hold such in reputation.
of whom we may and ought to have this hope, that they are laid with us in the foundation of God. This sweet Spice sends forth its smell that bears his Image, on whom it contemplateth the Image of the first Beauty, John 13.35. By this shall all men know ye are my Disciples, if ye have love one to another.
of whom we may and ought to have this hope, that they Are laid with us in the Foundation of God. This sweet Spice sends forth its smell that bears his Image, on whom it contemplateth the Image of the First Beauty, John 13.35. By this shall all men know you Are my Disciples, if you have love one to Another.
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They are compared to Palmtrees, because they flourish soon; to Cedar, because they continue long. The true Saint, like Coesar, is alway marching forward.
They Are compared to Palm trees, Because they flourish soon; to Cedar, Because they continue long. The true Saint, like Caesar, is always marching forward.
But the Merchant, that is bound for a Voyage, whose Calling it is, is not daunted at the surging Waves and fierce Winds, but drives through with resolution.
But the Merchant, that is bound for a Voyage, whose Calling it is, is not daunted At the surging Waves and fierce Winds, but drives through with resolution.
as a Snail, they put out their heads to see what weather is abroad (what countenance Religion hath among those whose names are written in greater Letters than others are) and if the Heavens frown, they shrink into the shell; esteeming that their happiness.
as a Snail, they put out their Heads to see what weather is abroad (what countenance Religion hath among those whose names Are written in greater Letters than Others Are) and if the Heavens frown, they shrink into the shell; esteeming that their happiness.
The scorching Sun of Persecution, burns not up the flower of true Devotion. Philip. 1.6. He that hath begun a good work in you, will perform it, until the day of Christ.
The scorching Sun of Persecution, burns not up the flower of true Devotion. Philip. 1.6. He that hath begun a good work in you, will perform it, until the day of christ.
Grace may be shaken in the Soul, but shall never be shaken out of the Soul. If any Candles have been put out, it was because they were not carried in Christs Lanthorn.
Grace may be shaken in the Soul, but shall never be shaken out of the Soul. If any Candles have been put out, it was Because they were not carried in Christ Lantern.
Thus you see the sparklings of this matchless Diamond, the plain workings of this grace of Election; Thus do the sacred Writings set forth the beauty and oriency of it. Ʋse II. 2. Hence divers are condemned.
Thus you see the sparklings of this matchless Diamond, the plain workings of this grace of Election; Thus do the sacred Writings Set forth the beauty and oriency of it. Ʋse II 2. Hence diverse Are condemned.
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would not so endure to be disappointed, as instead thereof to have a crucified man, one in the form of a servant to be their Messiah; and therefore would not that he should reign over them, Luke 19.4.
would not so endure to be disappointed, as instead thereof to have a Crucified man, one in the from of a servant to be their Messiah; and Therefore would not that he should Reign over them, Lycia 19.4.
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and Glory from one who kept not himself from shame, and hearing Doctrines wholly inconsistent with what they had sucked in, did therefore refuse to submit to Christ.
and Glory from one who kept not himself from shame, and hearing Doctrines wholly inconsistent with what they had sucked in, did Therefore refuse to submit to christ.
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renounce his Free-grace, and will not endure to be shut out from all causility towards their own Salvation, affirming their works of Condignity and Congruity to dispose them towards him.
renounce his Free grace, and will not endure to be shut out from all causility towards their own Salvation, affirming their works of Condignity and Congruity to dispose them towards him.
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as the ignorant Dunce, the idle Drone, the covetous Worldling, swynish Drunkard, prophane Swearer, the riotous mispender of time, with Cards and Dice, Hawks and Hounds;
as the ignorant Dunce, the idle Drone, the covetous Worldling, swynish Drunkard, profane Swearer, the riotous misspender of time, with Cards and Dice, Hawks and Hounds;
Among all others, the conversion of a Minister is a matter of great difficulty; according to that sharp speech of Chrysostom, one of the sweetest Preachers that ever spake; Few Ministers should be saved:
Among all Others, the conversion of a Minister is a matter of great difficulty; according to that sharp speech of Chrysostom, one of the Sweetest Preachers that ever spoke; Few Ministers should be saved:
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With such the Lord expostulates the matter, Psalm 50.16. What hast thou to do to take my word within thy mouth, seeing thou hatest to be reformed? Thou that sayest a man should not steal, do'st thou steal? Rom. 2. The Eyes of all are upon such;
With such the Lord expostulates the matter, Psalm 50.16. What hast thou to do to take my word within thy Mouth, seeing thou Hatest to be reformed? Thou that Sayest a man should not steal, dost thou steal? Rom. 2. The Eyes of all Are upon such;
Hence many Pagans of old stepped back, who had one foot in the Church, when they saw Christians, that believed so well, live so ill, breaking the Commandments against the Creed. And as Chrysostom spake of the Contentions of the Church in his time, viz. if a Gentile should come and say, I would be a Christian; yet when he sees such a Spirit of dissention amongst them, one of Paul and another of Apollo, such are their diversities, that he knows not which to choose,
Hence many Pagans of old stepped back, who had one foot in the Church, when they saw Christians, that believed so well, live so ill, breaking the commandments against the Creed. And as Chrysostom spoke of the Contentions of the Church in his time, viz. if a Gentile should come and say, I would be a Christian; yet when he sees such a Spirit of dissension among them, one of Paul and Another of Apollo, such Are their diversities, that he knows not which to choose,
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Basil observes, that Julian in one of his Epistles writing to Arsatius, saith, that the Christian Religion did flourish by the sanctity and liberality of them who professed it.
Basil observes, that Julian in one of his Epistles writing to Arsatius, Says, that the Christian Religion did flourish by the sanctity and liberality of them who professed it.
and better you had never been born, than not to serve him unfeignedly and universally. As A. Fulvius said to his Son, when he found him in Catalines Conspiracy;
and better you had never been born, than not to serve him unfeignedly and universally. As A. fulvius said to his Son, when he found him in Catalines conspiracy;
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thus the Lord saith to every man, I gave you not a Soul, incomparable, more precious than the Purple and Scepters of Kings, to suffer it to wallow in the filthiness of the flesh,
thus the Lord Says to every man, I gave you not a Soul, incomparable, more precious than the Purple and Sceptres of Kings, to suffer it to wallow in the filthiness of the Flesh,
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God will one day pluck the Visard from your Face and say, All true Christians I know, but who are ye? Why did you take my Name upon you and not depart from sin? depart from me ye workers of iniquity. Matthew 7.23.
God will one day pluck the Wizard from your Face and say, All true Christians I know, but who Are you? Why did you take my Name upon you and not depart from since? depart from me you workers of iniquity. Matthew 7.23.
Consider I say, and the Lord give you understanding in all things. Ʋse III. 3. This Doctrine offers matter of singular comfort to all true Christians, a sovereign Cordial to revive and maintain their fainting spirits, under all fears and cares about persevering to the end of their Warfare;
Consider I say, and the Lord give you understanding in all things. Ʋse III. 3. This Doctrine offers matter of singular Comfort to all true Christians, a sovereign Cordial to revive and maintain their fainting spirits, under all fears and Cares about persevering to the end of their Warfare;
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so we may and must depart from it here, or else we shall never see the Lord with comfort hereafter. Rom. 6.12. Let not sin reign in your mortal bodies, &c. Heb. 12.14. Follow peace with all men and holiness, without which, no man shall see the Lord.
so we may and must depart from it Here, or Else we shall never see the Lord with Comfort hereafter. Rom. 6.12. Let not since Reign in your Mortal bodies, etc. Hebrew 12.14. Follow peace with all men and holiness, without which, no man shall see the Lord.
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Qu. But suppose a man depart once from all sin reigning in him, will not his after-commission of sin, annihilate and extinguish his former departure?
Qu. But suppose a man depart once from all since reigning in him, will not his after-commission of since, annihilate and extinguish his former departure?
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as Polemon mentioned by St. Austin; who being an Infidel, a young man deprived of the knowledg of the true God, resigned over to all sort of intemperance;
as Polemon mentioned by Saint Austin; who being an Infidel, a young man deprived of the knowledge of the true God, resigned over to all sort of intemperance;
and some others, as Cato, Seneca, Aristides, with divers others sparking-brave Souls among the Romans, who seeing a beauty in Vertue, became renowned for their excellent deportments.
and Some Others, as Cato, Senecca, Aristides, with diverse Others sparking-brave Souls among the Roman, who seeing a beauty in Virtue, became renowned for their excellent deportments.
From this Principle, Scipio an Heathen and a Soldier too, would not permit certain Captive Virgins of exquisite beauty, to be brought into his Presence, Ne quid de Virginitatis integritate delibasse, saltèm vel oculis videretur, as Florus saith;
From this Principle, Scipio an Heathen and a Soldier too, would not permit certain Captive Virgins of exquisite beauty, to be brought into his Presence, Ne quid de Virginitatis integritate delibasse, saltèm vel oculis videretur, as Florus Says;
But what availeth such a practice? A hand taken off from sinful practices, without a heart taken off from sinful principles, will be like a piece of ground, which when sown again, yields more encrease,
But what availeth such a practice? A hand taken off from sinful practices, without a heart taken off from sinful principles, will be like a piece of ground, which when sown again, yields more increase,
so Regenerate men, may and do habitually keep those Commandments, which they do actually break; because they do it not with a full consent and purpose.
so Regenerate men, may and do habitually keep those commandments, which they do actually break; Because they do it not with a full consent and purpose.
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Many and great are the Privileges of Christ's Elect, while they name the name of Christ and strive in the use of means against their own corrupruptions.
Many and great Are the Privileges of Christ's Elect, while they name the name of christ and strive in the use of means against their own corrupruptions.
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Lastly, All may be hence exhortted, Professours or Prophane, and that three ways, viz. 1. That you would seriously consider of these two main fundamental parts of Christianity;
Lastly, All may be hence exhorted, Professors or Profane, and that three ways, viz. 1. That you would seriously Consider of these two main fundamental parts of Christianity;
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Let the servants of Christ know, The foundation of God stands sure, the Lord knoweth who are his, and they shall never be known to belong to any other.
Let the Servants of christ know, The Foundation of God Stands sure, the Lord Knoweth who Are his, and they shall never be known to belong to any other.
2. That you would speedily begin, if you have not done it already, to lay a foundation in your selves, mentioned by the Apostle, Heb. 6.1, 2. Of repentance from dead works and faith towards God.
2. That you would speedily begin, if you have not done it already, to lay a Foundation in your selves, mentioned by the Apostle, Hebrew 6.1, 2. Of Repentance from dead works and faith towards God.
so the Lord of Heaven hath interwoven his own Image in his People, which remains as a mark whereby they may be known to be his own workmanship. Search it out in you:
so the Lord of Heaven hath interwoven his own Image in his People, which remains as a mark whereby they may be known to be his own workmanship. Search it out in you:
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Let nothing be acted in one World, which cannot be answered in another. (They can have no hope at the general Assizes, whose Conscience condemns them before the appearing of the Judg.) That so when the Lord cometh in glory, he may know you to be his own, sealed with his Spirit, wash'd in his Blood and cloathed with his Righteousness;
Let nothing be acted in one World, which cannot be answered in Another. (They can have no hope At the general Assizes, whose Conscience condemns them before the appearing of the Judges) That so when the Lord comes in glory, he may know you to be his own, sealed with his Spirit, washed in his Blood and clothed with his Righteousness;
Who shall separate us from from the love of Christ? shall Satan or wicked men? temptation or persecution? poverty or death? None of all, nothing of all:
Who shall separate us from from the love of christ? shall Satan or wicked men? temptation or persecution? poverty or death? None of all, nothing of all:
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