A sermon preach't at Christs-Church Dublin before the generall convention of Ireland. May 24. 1660. By Henry Jones D.D. Vicechancellour of the University of Dublin and Bishop of Clogher.
and the People imagine a vain thing, the Kings of the Earth set themselves, and the Rulers take Councell together, against the Lord and against his anointed.
and the People imagine a vain thing, the Kings of the Earth Set themselves, and the Rulers take Council together, against the Lord and against his anointed.
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why did the Heathen rage, &c. Nor is this our Psalm, as to the matter of it, to be Apropriated unto David: for here we find Jesus Christ, of whom are, principally, the words which are next foregoing in the Text (v. 22, 23.) The stone which the Builders refused, is become he head stone of the corner. This is the Lords doing:
why did the Heathen rage, etc. Nor is this our Psalm, as to the matter of it, to be Appropriated unto David: for Here we find jesus christ, of whom Are, principally, the words which Are next foregoing in the Text (v. 22, 23.) The stone which the Builders refused, is become he head stone of the corner. This is the lords doing:
Which are applied unto Chr ist (Acts 4. 11, 10.) So also are these words in the Text, Blessed is he that cometh in the name of the Lord, (v. 26. with Math. 21. 9.)
Which Are applied unto Christ is't (Acts 4. 11, 10.) So also Are these words in the Text, Blessed is he that comes in the name of the Lord, (v. 26. with Math. 21. 9.)
David was here the tipe, and what is to be said of David, must be principally referred unto Christ the Antitipe, the same matter, being here (as in many other Psalms) common to both.
David was Here the tipe, and what is to be said of David, must be principally referred unto christ the Antitype, the same matter, being Here (as in many other Psalms) Common to both.
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as to the Kingly power and Government, vested in them; therefore is this Psalm, in that, yet neerer to the present occasion. And yet more particularly;
as to the Kingly power and Government, vested in them; Therefore is this Psalm, in that, yet nearer to the present occasion. And yet more particularly;
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these words seem to point to that very period of time, when David first entred on his Kingdom in peace, freed from those disturbances, till then, given him,
these words seem to point to that very Period of time, when David First entered on his Kingdom in peace, freed from those disturbances, till then, given him,
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(v. 22. 23.) unto this, this tryumphant day in the Text doth particularly referr, This is the day, &c. In all which you may already see how sutable this Text is to the present occasion.
(v. 22. 23.) unto this, this triumphant day in the Text does particularly refer, This is the day, etc. In all which you may already see how suitable this Text is to the present occasion.
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I shall not at present insist on the opening of the words, only as to that here, where the Lord is said to make this day: This is the day which the Lord hath made, &c. All dayes are the Lords, and made by him.
I shall not At present insist on the opening of the words, only as to that Here, where the Lord is said to make this day: This is the day which the Lord hath made, etc. All days Are the lords, and made by him.
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and being owned by himself as his, above others of this kind were those. 1. Which had his appointment, in his word, by speciall command; as the Sabbath;
and being owned by himself as his, above Others of this kind were those. 1. Which had his appointment, in his word, by special command; as the Sabbath;
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or to mauy, or all, in publick concernments) thereby is there a day of the Lords making, a day of thanksgiving, such as is this which we now celebrate.
or to mauy, or all, in public concernments) thereby is there a day of the lords making, a day of thanksgiving, such as is this which we now celebrate.
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David, although he were not that stone (which is properly understood of Christ) yet was he a stone refused by the builders. &c. A stone, in the Scripture sence, and as here intended, signifieth Government, principality. Soveraignty.
David, although he were not that stone (which is properly understood of christ) yet was he a stone refused by the Builders. etc. A stone, in the Scripture sense, and as Here intended, signifies Government, principality. Sovereignty.
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A King is in this sence a stone, so we find it in the blessing of Joseph, that from him should be the Shepheard, the stone of Israell (Gen. 49. 24.) Intending the Kingdom of the ten tribes,
A King is in this sense a stone, so we find it in the blessing of Joseph, that from him should be the Shepherd, the stone of Israel (Gen. 49. 24.) Intending the Kingdom of the ten tribes,
and beginning in the house of Jeroboam, of the tribe of Ephraim. For on that sin of Reuben Jacobs first born, desiling his Fathers bed, was the birthright and principality, given, from him,
and beginning in the house of Jeroboam, of the tribe of Ephraim. For on that since of Reuben Jacobs First born, desiling his Father's Bed, was the birthright and principality, given, from him,
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unto Joseph, or to Ephraim his Son. (1 Chr. 5. 1, 2.) And in that sence, is Christ also called, a stone cut out without hands, smiting and breaking the Image in peices, (Dan. 2. 34.) after expounded;
unto Joseph, or to Ephraim his Son. (1 Christ 5. 1, 2.) And in that sense, is christ also called, a stone Cut out without hands, smiting and breaking the Image in Pieces, (Dan. 2. 34.) After expounded;
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for a foundation, a stone, a tried stone, a precious co•••r stone, a sure foundation, &c. (Is. 28. 16,) A King is therefore a stone, a foundation stone, the basis and foundation of a Peoples happiness.
for a Foundation, a stone, a tried stone, a precious co•••r stone, a sure Foundation, etc. (Is. 28. 16,) A King is Therefore a stone, a Foundation stone, the basis and Foundation of a Peoples happiness.
And how David (this stone) was first refused, and after made the head stone of the corner, is worthy our consideration, in the severall steps and degrees of it;
And how David (this stone) was First refused, and After made the head stone of the corner, is worthy our consideration, in the several steps and Degrees of it;
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First, David you know had been anointed King, and, by the Lord, appointed the Shepheard and stone of Israel; that notwithstanding that his right (which was well enough understood) he was refused and opposed by Saul; and by the people,
First, David you know had been anointed King, and, by the Lord, appointed the Shepherd and stone of Israel; that notwithstanding that his right (which was well enough understood) he was refused and opposed by Saul; and by the people,
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but was soon cast down when forsaken of him, (2. Sam. 2. 8. (3. 8. 9. 10. 11.) And what David suffered in all this, especially under Saul, is evident, he being persecuted, pursued, prescribed, declared against,
but was soon cast down when forsaken of him, (2. Sam. 2. 8. (3. 8. 9. 10. 11.) And what David suffered in all this, especially under Saul, is evident, he being persecuted, pursued, prescribed, declared against,
and at length, enforced to flee his Country into forreign parts to a People of a strange Language and Worship, with other his distresses in that kind, of which I need not speak, nor make farther application.
and At length, Enforced to flee his Country into foreign parts to a People of a strange Language and Worship, with other his Distresses in that kind, of which I need not speak, nor make farther application.
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but as to Davids age when he was actually brought in, it is clear, that he was then about Thirty years old. (2. Sam. 5, 4.) An age, that carrieth in it an Omen for good,
but as to Davids age when he was actually brought in, it is clear, that he was then about Thirty Years old. (2. Sam. 5, 4.) an age, that Carrieth in it an Omen for good,
for so was Josetph when he stood before Pharoah, and was made Governour of Egypt [ Gen. 41. 46. ] And of Jesus Christ also, it is said, that he began to be about thirty years of age when he did first put himself forth into the World in his baptisme (Luke 3. 23.) Nor have we reason to debarr our selves of our hopes of his Majesty (among those) he beginning to be now about 30. years of age, the 29th. of this Month giving the entrance thereunto, as doth this Month to his happy Government over us.
for so was Josetph when he stood before Pharaoh, and was made Governor of Egypt [ Gen. 41. 46. ] And of jesus christ also, it is said, that he began to be about thirty Years of age when he did First put himself forth into the World in his Baptism (Lycia 3. 23.) Nor have we reason to debar our selves of our hope's of his Majesty (among those) he beginning to be now about 30. Years of age, the 29th. of this Monn giving the Entrance thereunto, as does this Monn to his happy Government over us.
He came to them in the name of the Lord, Saul did not so come to them, he came not with a blessing to the People, his reign was with confusion and with blood,
He Come to them in the name of the Lord, Saul did not so come to them, he Come not with a blessing to the People, his Reign was with confusion and with blood,
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even of the very high Priest himself, also of other the Priests, cruelly murdered by him, on a charge of complyance with David (1. Sam. 22. 9. to the end) no wonder therefore,
even of the very high Priest himself, also of other the Priests, cruelly murdered by him, on a charge of compliance with David (1. Sam. 22. 9. to the end) no wonder Therefore,
So he fed them according to the integrity of his heart, and guided them by the skilfullness of his hands, (Psalm 78. 70. 71. 72.) A good King is given in mercy;
So he fed them according to the integrity of his heart, and guided them by the skilfullness of his hands, (Psalm 78. 70. 71. 72.) A good King is given in mercy;
as Saul, is removed, and to whom a David is given, whereunto, that spoken in another case, may be applied, Thou profane wicked Prince of Israel, whose day is come,
as Saul, is removed, and to whom a David is given, whereunto, that spoken in Another case, may be applied, Thou profane wicked Prince of Israel, whose day is come,
This is to our case, this day, very eminently, and give me leave to change the person a little, from David, to his sacred Majesty our Soveraign, on whom we look in all this, more especially.
This is to our case, this day, very eminently, and give me leave to change the person a little, from David, to his sacred Majesty our Sovereign, on whom we look in all this, more especially.
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Might not his sufferings have been, in this, his Temptation? (Many have fallen therein.) Or might not hopes of being restored to his Kingdoms, by those abroad, have wrought him to a compliance, nothing being then from his own at home, hopefully visible towards his return? Or was there not danger in the very abiding among,
Might not his sufferings have been, in this, his Temptation? (Many have fallen therein.) Or might not hope's of being restored to his Kingdoms, by those abroad, have wrought him to a compliance, nothing being then from his own At home, hopefully visible towards his return? Or was there not danger in the very abiding among,
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and converse with Idolaters [ which was necessarily enforced, ] besides strong endeavours, purposely used, to withdraw him, from the truth of his profession? How greivous this was to David, above any thing beside, of all his sufferings, we may remember,
and converse with Idolaters [ which was necessarily Enforced, ] beside strong endeavours, purposely used, to withdraw him, from the truth of his profession? How grievous this was to David, above any thing beside, of all his sufferings, we may Remember,
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cursed be they [ saith he ] before the Lord: For they have driven me out this day from abiding in the inheritance of the Lord, saying, go serve other Gods. [ 1. Sam. 26. 19. ] The driuing him into those streights was (as to the Temptation) to say go serve other Gods. But David did not so;
cursed be they [ Says he ] before the Lord: For they have driven me out this day from abiding in the inheritance of the Lord, saying, go serve other God's [ 1. Sam. 26. 19. ] The driving him into those straights was (as to the Temptation) to say go serve other God's But David did not so;
and his Majesties return is with the same Spirit, he was not overcome, but confirmed in the truth, by what he had suffred. 2ly. Those, Davids suffrings, were a better fitting him for Government.
and his Majesties return is with the same Spirit, he was not overcome, but confirmed in the truth, by what he had suffered. 2ly. Those, Davids sufferings, were a better fitting him for Government.
It was an inducement to the People for receiving Henry the 4th. of France, with hopes of much good by him, in that he was a Prince of great sufferings.
It was an inducement to the People for receiving Henry the 4th. of France, with hope's of much good by him, in that he was a Prince of great sufferings.
Thus was David kept back, many years, from what he had been appointed unto, So Joseph, [ Psalm 105. 17, 18, 19, 20, 21, 22. ] So Jesus Christ also, he was made perfect through suffrings [ Heb. 2. 10. ] So also Gods Children,
Thus was David kept back, many Years, from what he had been appointed unto, So Joseph, [ Psalm 105. 17, 18, 19, 20, 21, 22. ] So jesus christ also, he was made perfect through sufferings [ Hebrew 2. 10. ] So also God's Children,
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for a Prince he was, of rich endowments, and in the very entrance of his Government, they had experience of his clemency. (Clemency is a Princely qualification) Davids sufferings,
for a Prince he was, of rich endowments, and in the very Entrance of his Government, they had experience of his clemency. (Clemency is a Princely qualification) Davids sufferings,
notwithstanding that there be Sons of Zerviah, who may repine, and interpose, as did Abishai the Son of Zerviah, who said, shall not Shimei be put to death for this,
notwithstanding that there be Sons of Zeruiah, who may repine, and interpose, as did Abishai the Son of Zeruiah, who said, shall not Shimei be put to death for this,
and what David could not do in this, while the Sons of Serviah were too hard for him [ 2 Sam. 3. 39. ] He after recommends, to his Son Solomon, to see executed [ 1 Kings 2. 5. ]
and what David could not do in this, while the Sons of Serviah were too hard for him [ 2 Sam. 3. 39. ] He After recommends, to his Son Solomon, to see executed [ 1 Kings 2. 5. ]
It was no brand, but a commendation, of Amaziah King of Judah, That, as soon as the Kingdom was confirmed in his hands, he slew his Servants which had slain the King his Father.
It was no brand, but a commendation, of Amaziah King of Judah, That, as soon as the Kingdom was confirmed in his hands, he slew his Servants which had slave the King his Father.
It is added, but the Children of the murderers he slew not, according unto that which was written in the book of the Law of Moses, wherein the Lord commanded, saying, the Fathers shall not be put to death for the Children,
It is added, but the Children of the murderers he slew not, according unto that which was written in the book of the Law of Moses, wherein the Lord commanded, saying, the Father's shall not be put to death for the Children,
[ Exod. 21. 14. ] So fared it with Joab, he being slain, even at the very altar [ 1 Kings 2. 28, 29, 34. ] Solomon, concluding in that act of justice, the washing away the guilt of blood from his Throne,
[ Exod 21. 14. ] So fared it with Joab, he being slave, even At the very altar [ 1 Kings 2. 28, 29, 34. ] Solomon, concluding in that act of Justice, the washing away the guilt of blood from his Throne,
and the settlement of his house, and of his People in peace, which had not been otherwise, [ v. 31. 32, 33. ] therefore, this his Majesties inquisition of blood,
and the settlement of his house, and of his People in peace, which had not been otherwise, [ v. 31. 32, 33. ] Therefore, this his Majesties inquisition of blood,
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David might, indeed, have made use of force, he wanted it not, having then, with him, a very considerable force [ 1 Chr. 12. 20, 21, 22. ] But he waves all that,
David might, indeed, have made use of force, he wanted it not, having then, with him, a very considerable force [ 1 Christ 12. 20, 21, 22. ] But he waves all that,
before he had been in very great distresse, at Zicklag [ 1 Sam. 30. 6. ] at that time also, were the People of Israel in great confusions, by reason of the Philistins,
before he had been in very great distress, At Ziklag [ 1 Sam. 30. 6. ] At that time also, were the People of Israel in great confusions, by reason of the philistines,
And, if the confusions, of England, and of the three Kingdoms, be considered, in this our day ▪ (I dare be bold to say it) the like cannot, in any time, or history, be ever paralell'd.
And, if the confusions, of England, and of the three Kingdoms, be considered, in this our day ▪ (I Dare be bold to say it) the like cannot, in any time, or history, be ever paralleled.
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even, but in the compass of these past twelve months (taking in this, in which we now are, one of them) we shall find (I say) within these twelve months, ten Fundamentall changes.
even, but in the compass of these passed twelve months (taking in this, in which we now Are, one of them) we shall find (I say) within these twelve months, ten Fundamental changes.
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1. That violent dissolving of the Parliament, in Aprill. 1659. Called the Protectors Parliament, 2. An Army-Government thereupon, 3. The Armies recalling, in May after, that,
1. That violent dissolving of the Parliament, in April. 1659. Called the Protectors Parliament, 2. an Army-Government thereupon, 3. The Armies recalling, in May After, that,
now called the Rump-Parliament, 4. That Parliaments laying aside the Protector, in June next after, 5. The breaking up in October, of that Parliament so lately recalled, 6. The bringing them back again in December, 7. The again excluding them, soon after, by the coming in of the secluded Members, 8. The secluded Members dissolving themselves in Aprill, 1660. 9. The meeting of the present Parliament, which may be Justly called the happy Parliament, 10. The resettlement of the three Kingdoms, on the basis of their ancient Government in his, sacred Majesty, by whom is all happiness and peace promised to his People.
now called the Rump-Parliament, 4. That Parliaments laying aside the Protector, in June next After, 5. The breaking up in October, of that Parliament so lately Recalled, 6. The bringing them back again in December, 7. The again excluding them, soon After, by the coming in of the secluded Members, 8. The secluded Members dissolving themselves in April, 1660. 9. The meeting of the present Parliament, which may be Justly called the happy Parliament, 10. The resettlement of the three Kingdoms, on the basis of their ancient Government in his, sacred Majesty, by whom is all happiness and peace promised to his People.
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and upon another, to find such a settlement, as at this day, it cannot but be acknowledged, with astonishment, to be The Lords doing, and it is surely, marvellous in our eyes.
and upon Another, to find such a settlement, as At this day, it cannot but be acknowledged, with astonishment, to be The lords doing, and it is surely, marvellous in our eyes.
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Christ is indeed he who is herein principally concerned, to him are those words particularly applied, that, He is that stone which the builders refused,
christ is indeed he who is herein principally concerned, to him Are those words particularly applied, that, He is that stone which the Builders refused,
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and now made the head stone of the corner, &c. (22. 23.) He himself speaks so of himself, pointing to this very Scripture, in that parable of the husband mens, not receiving but refusing,
and now made the head stone of the corner, etc. (22. 23.) He himself speaks so of himself, pointing to this very Scripture, in that parable of the husband Mens, not receiving but refusing,
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(Math. 21. 42.) Of him, also, is that spoken by the Apostle Peter (Acts 4. 10. 11. (1 Pet. 2. 6, 7, 8.) and Paul (Eph. 2. 20.) the following words also (v. 26.) Blessed is he that cometh in the name of the Lord, are applied to him, and yet more particularly.
(Math. 21. 42.) Of him, also, is that spoken by the Apostle Peter (Acts 4. 10. 11. (1 Pet. 2. 6, 7, 8.) and Paul (Ephesians 2. 20.) the following words also (v. 26.) Blessed is he that comes in the name of the Lord, Are applied to him, and yet more particularly.
1. That Jesus Ghrist was that stone, refused by builders, is evident: That he is now made the chief stone of the corner, who knoweth not? and who could but stand amazed at that great work, to see one so dispised of men, cast off,
1. That jesus Christ was that stone, refused by Builders, is evident: That he is now made the chief stone of the corner, who Knoweth not? and who could but stand amazed At that great work, to see one so despised of men, cast off,
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and exalted above all, Angels and Men, and all being made subject unto him, the Emphasis, of all is laid here, that he having been so low, is now raised, and exalted above all.
and exalted above all, Angels and Men, and all being made Subject unto him, the Emphasis, of all is laid Here, that he having been so low, is now raised, and exalted above all.
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[ Acts. 2. 23, 24. ] This Jesus hath God raised up (v. 32.) That same Jesus, whom ye have crucified, hath God made both Lord and Christ, [ v. 36. ] We see Jesus who was made a little lower then the Angels,
[ Acts. 2. 23, 24. ] This jesus hath God raised up (v. 32.) That same jesus, whom you have Crucified, hath God made both Lord and christ, [ v. 36. ] We see jesus who was made a little lower then the Angels,
Wherefore God also hath highly axalted him, and given him a name which is above every name, that at the name of Jesus every knee should bow, of things in Heaven,
Wherefore God also hath highly axalted him, and given him a name which is above every name, that At the name of jesus every knee should bow, of things in Heaven,
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This of Christs glory, is the day here pointed at, this is the day, &c. Which his day, strictly taken, is the day of his resurrection, his first step into glory from his humbled condition, that having been before dispised, he was then exalted above all.
This of Christ glory, is the day Here pointed At, this is the day, etc. Which his day, strictly taken, is the day of his resurrection, his First step into glory from his humbled condition, that having been before despised, he was then exalted above all.
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then is this the day, or of his glory begun in his resurrection, and carried on to the fulness of glory, of which he is now possessed for evermore, in which is the ground of this joy here expressed by his People.
then is this the day, or of his glory begun in his resurrection, and carried on to the fullness of glory, of which he is now possessed for evermore, in which is the ground of this joy Here expressed by his People.
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Open to me the Gates of righteousness, I will go into them, and I will praise the Lord, this is the gate of the Lord, into which the righteous shall enter, [ v. 19. 20. ] publick mercies must have publick acknowledgments,
Open to me the Gates of righteousness, I will go into them, and I will praise the Lord, this is the gate of the Lord, into which the righteous shall enter, [ v. 19. 20. ] public Mercies must have public acknowledgments,
Nor is the Lord to be praised in his works alone, but in those, also, whom he makes his Instruments in those his works, the Lord alloweth them their praise in this,
Nor is the Lord to be praised in his works alone, but in those, also, whom he makes his Instruments in those his works, the Lord alloweth them their praise in this,
and to the praise of his great name this Day) speak unto those, in the first place, who have been chief in this work; (I confine my self herein, at present, to what is within our selves, in this Kingdom only) unto you the heads and leaders of the People, I shall say only,
and to the praise of his great name this Day) speak unto those, in the First place, who have been chief in this work; (I confine my self herein, At present, to what is within our selves, in this Kingdom only) unto you the Heads and leaders of the People, I shall say only,
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as in Deborahs tryumphant song of praise, My heart is toward the Governors of Israel that offred themselves willingly among the People, bless ye the Lord (Judg. 5. 9.) You have herein your praise,
as in Deborahs triumphant song of praise, My heart is towards the Governors of Israel that offered themselves willingly among the People, bless you the Lord (Judges 5. 9.) You have herein your praise,
I may say of you, as was said of ▪ Zebulun and Naphtali, in the before mentioned song of Deborah. Zebulun and Naphtali were a People that Jeoparded their lives unto the death in the high places of the field (Jud. 5. 18.) Blessed be God that it did not come, among you,
I may say of you, as was said of ▪ Zebulun and Naphtali, in the before mentioned song of Deborah. Zebulun and Naphtali were a People that Jeoparded their lives unto the death in the high places of the field (Jud. 5. 18.) Blessed be God that it did not come, among you,
and prudent zeal, stirred up Emulation (I will not say envy) in others, to the quickning and hasting this work to that perfection in which we see it at this day.
and prudent zeal, stirred up Emulation (I will not say envy) in Others, to the quickening and hasting this work to that perfection in which we see it At this day.
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Where, therefore, hereafter mention shall be made of this general convention of Ireland, let this also be remembred concerning you, to your lasting praise in after Generations.
Where, Therefore, hereafter mention shall be made of this general convention of Ireland, let this also be remembered Concerning you, to your lasting praise in After Generations.
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So in Christ our Prince, thus exalted, is now generall pardon held out, and given, and from him, as so, is repentance of forgivnesse of Sins to be expected:
So in christ our Prince, thus exalted, is now general pardon held out, and given, and from him, as so, is Repentance of forgiveness of Sins to be expected:
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We declare unto you (saith the Apostle) Glad tidings, how that the promise which was made unto the Fathers, God hath fulfilled the same unto us their Children, in that he hath raised up Jesus again.
We declare unto you (Says the Apostle) Glad tidings, how that the promise which was made unto the Father's, God hath fulfilled the same unto us their Children, in that he hath raised up jesus again.
and the not blessing him, but cursing rather, hath been, in a great measure, the ground of our unquiet and troublesome dayes hitherto, wherein also hath been so little of Godlinesse, (although nothing more pretended) and,
and the not blessing him, but cursing rather, hath been, in a great measure, the ground of our unquiet and troublesome days hitherto, wherein also hath been so little of Godliness, (although nothing more pretended) and,
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Thus was Jesus Christ received by his People, when he entred Jerusalem. Hosanna to the Son of David, blessed is he that cometh in the name of the Lord [ Math. 21. 8, 9, 15. ] Then, did Christ enter Jerusalem, as a King, which is implied, in his being called the Son of David; It being also expresly said, that this was done that it might be fulfilled which was spoken by the Propbet, saying.
Thus was jesus christ received by his People, when he entered Jerusalem. Hosanna to the Son of David, blessed is he that comes in the name of the Lord [ Math. 21. 8, 9, 15. ] Then, did christ enter Jerusalem, as a King, which is implied, in his being called the Son of David; It being also expressly said, that this was done that it might be fulfilled which was spoken by the Prophet, saying.
Behold, thy King cometh to thee, meek, and sitting upon an Ass, and a Colt, the foal of an ass, as it is, on that occasion, observed by the Evangelist (Mat. 21. 4. 5.) And, where it is in St. Mathew, blessed is he that cometh in the name of the Lord;
Behold, thy King comes to thee, meek, and sitting upon an Ass, and a Colt, the foal of an Ass, as it is, on that occasion, observed by the Evangelist (Mathew 21. 4. 5.) And, where it is in Saint Matthew, blessed is he that comes in the name of the Lord;
that, where it is said in the text, Save now O Lord, &c. That the word Save is, in the Original, the same with that Hosanna, (that Acclamations of the People concerning Christ (as if said, God save the King.
that, where it is said in the text, Save now Oh Lord, etc. That the word Save is, in the Original, the same with that Hosanna, (that Acclamations of the People Concerning christ (as if said, God save the King.
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That, till ye shall say blessed, &c. [ as in St. Mathew ] is thus rendered by St. Luke, untill the time come when ye shall say, blessed is he that cometh in the name of the Lord [ Luke 13. 35. 3. Here are also prayers for the Church and its prosperity, v. 25. Save now, I beseech thee, O Lord, O Lord, I beseech thee, send now pros•e•ity.
That, till you shall say blessed, etc. [ as in Saint Matthew ] is thus rendered by Saint Lycia, until the time come when you shall say, blessed is he that comes in the name of the Lord [ Luke 13. 35. 3. Here Are also Prayers for the Church and its Prosperity, v. 25. Save now, I beseech thee, Oh Lord, Oh Lord, I beseech thee, send now pros•e•ity.
for my Brethren and companions sake, I will now say peace be within thee, because of the house of the Lord our God I will seek thygood [ Psal. 122. 6. 7. 8. 9. ] And, such a praying frame of Spirit hath the Lord promised to give unto his, concerning that his People:
for my Brothers and Sodales sake, I will now say peace be within thee, Because of the house of the Lord our God I will seek thygood [ Psalm 122. 6. 7. 8. 9. ] And, such a praying frame of Spirit hath the Lord promised to give unto his, Concerning that his People:
I have set watchmen upon thy walls O Jerusalem, which shall never hold their peace, day nor night, Ye that make mention of the Lord, keep not silence,
I have Set watchmen upon thy walls Oh Jerusalem, which shall never hold their peace, day nor night, You that make mention of the Lord, keep not silence,
and give him no rest till he establish, and make Jerusalem a praise in the Earth (Is. 62. 6, 7.) I much fear we are wanting in this duty, let it not be so, say concerning Jerusalem, as here.
and give him no rest till he establish, and make Jerusalem a praise in the Earth (Is. 62. 6, 7.) I much Fear we Are wanting in this duty, let it not be so, say Concerning Jerusalem, as Here.
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