The life-guard of a loyall Christian, described in a sermon, preached at St Peters Corn-hill, upon Sunday in the afternoone, May 7. 1648. / By Paul Knell, Master in Arts of Clare-Hall in Cambridge: sometimes chaplaine to a regiment of curiasiers in his Majesties Army.
if we came not hither a purpose to be troubled, yet without great trouble we cannot get from hence, from the Cradle to the Coffin, being like Ezekiels roule, full of Lamentatition, and mourning, and woe.
if we Come not hither a purpose to be troubled, yet without great trouble we cannot get from hence, from the Cradle to the Coffin, being like Ezekiel's roll, full of Lamentatition, and mourning, and woe.
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There are some indeed (I meane the Trayterous Reformers of our Age) that live wholly at ease in their usurped Possessions, they come in no mis-fortune like other Folke,
There Are Some indeed (I mean the Traitorous Reformers of our Age) that live wholly At ease in their usurped Possessions, they come in no misfortune like other Folk,
But he told them just before, that in him they should have peace, and he telleth them in effect the selfe-same in our Text, That he will deliver them in six troubles;
But he told them just before, that in him they should have peace, and he Telleth them in Effect the selfsame in our Text, That he will deliver them in six Troubles;
Let their troubles bee externall, corporall corrections, let their troubles bee internall, spirituall desertions, yet their Joshua, and their Iehovah will deliver them out of all;
Let their Troubles be external, corporal corrections, let their Troubles be internal, spiritual desertions, yet their joshua, and their Jehovah will deliver them out of all;
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The Consequent, is the Churches safety, flumina non operient, flamma non incendet, the rivers shall not overflow thee, the flame shall not kindle on thee.
The Consequent, is the Churches safety, flumina non operient, Flamma non incendet, the Rivers shall not overflow thee, the flame shall not kindle on thee.
Had we retained our first integrity, we might easily have stept to heaven with as great facility as from one room to another, from the parlour of an earthly, to the presence-chamber of an heavenly Paradise.
Had we retained our First integrity, we might Easily have stepped to heaven with as great facility as from one room to Another, from the parlour of an earthly, to the presence-chamber of an heavenly Paradise.
There are foure titles that pertain to the best of Adams sons, Advenae, Inquilini, Hospites, Peregrini, we are strangers, we are sojourners, we are guests, we are pilgrims;
There Are foure titles that pertain to the best of Adams Sons, Advenae, Inquilini, Hospites, Peregrini, we Are Strangers, we Are sojourners, we Are guests, we Are pilgrim's;
but of all foure, the last, me thinks, fitteth our condition best, Peregrini, we are pilgrims, Viatores, we are travellers, Transeuntes, we are passengers, here we have no continuing city,
but of all foure, the last, me thinks, fits our condition best, Peregrini, we Are pilgrim's, Viatores, we Are travellers, Transuents, we Are passengers, Here we have no Continuing City,
as in a strange countrey, dwelling in Tabernacles with Isaac and Iacob; he had there none inheritance, NONLATINALPHABET, saith St. Stephen, no not so much as to set his foot on, to teach him and us all, that we must not set up our staffe here, plus ultra, we must go further, we being but Pilgrims on the earth.
as in a strange country, Dwelling in Tabernacles with Isaac and Iacob; he had there none inheritance,, Says Saint Stephen, no not so much as to Set his foot on, to teach him and us all, that we must not Set up our staff Here, plus ultra, we must go further, we being but Pilgrim's on the earth.
they had neither tenement nor Temple, till they were setled in the land of Canaan, nor have we any certain dwelling place, till we come thither where the Lamb's the Temple.
they had neither tenement nor Temple, till they were settled in the land of Canaan, nor have we any certain Dwelling place, till we come thither where the Lamb's the Temple.
So let us think it our greatest punishment (next to this Rebellious Reformation) that we are constrained to dwell with Mesech, to have our habitation among the tents of Kedar, and therefore wish, with holy David, To have the wings of a Dove, that so wee might flie home to heaven, and be at rest.
So let us think it our greatest punishment (next to this Rebellious Reformation) that we Are constrained to dwell with Mesech, to have our habitation among the tents of Kedar, and Therefore wish, with holy David, To have the wings of a Dove, that so we might fly home to heaven, and be At rest.
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Secondly, though here we are but passengers, yet seeing heaven is our home, this may comfort us amidst all our plunderings and persecutions, all our necessities and distresses.
Secondly, though Here we Are but passengers, yet seeing heaven is our home, this may Comfort us amid all our plunderings and persecutions, all our necessities and Distresses.
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So, brethren, as long as there are quarters taken up for us in heaven, if we have any Christian courage, let us not faint by the way, be our usage never so course, be our passage never so perillous;
So, brothers, as long as there Are quarters taken up for us in heaven, if we have any Christian courage, let us not faint by the Way, be our usage never so course, be our passage never so perilous;
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And Hugo Cardinalis will have an Alleotheta here, one tense put for another, transieris, for transibas, when thou passest, or shalt passe, instead of when thou passedst, or didst passe, alluding to the passage of Noah in the deluge, or rather to that of Israel thorow the Red Sea. But whether this,
And Hugo Cardinalis will have an Alleotheta Here, one tense put for Another, transieris, for transibas, when thou passest, or shalt pass, instead of when thou passedst, or didst pass, alluding to the passage of Noah in the deluge, or rather to that of Israel thorough the Read Sea. But whither this,
and of the same nature we have some other in holy writ, the example of Moses, of Elijah and Elisha, of the Disciples, of Saint Paul; I shall anon touch upon these in their proper place, I shall here only shew you the severall acceptions of these waters, the literall I have briefly pointed at already.
and of the same nature we have Some other in holy writ, the Exampl of Moses, of Elijah and Elisha, of the Disciples, of Saint Paul; I shall anon touch upon these in their proper place, I shall Here only show you the several acceptions of these waters, the literal I have briefly pointed At already.
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Secondly, by waters we may understand the enemies of the Church. So they are expressed by holy David, Psal. 88.17. They came round about me daily like water, and compassed me together on every side. And Psal. 144.7. he prayeth after this manner, Send down thine hand from above, deliver me, and take me out of the great waters, from the hand of strange Children. And Revel. 17.15. the Angel expounding the vision of the great whore, which sate upon many waters, telleth Saint John in expresse words;
Secondly, by waters we may understand the enemies of the Church. So they Are expressed by holy David, Psalm 88.17. They Come round about me daily like water, and compassed me together on every side. And Psalm 144.7. he Prayeth After this manner, Send down thine hand from above, deliver me, and take me out of the great waters, from the hand of strange Children. And Revel. 17.15. the Angel expounding the vision of the great whore, which sat upon many waters, Telleth Saint John in express words;
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So we may construe that of the Psalmist, Psal. 69. The waters are come in even unto my soul, verse 1. I am come into deep waters, verse 2. Let not the water-flood drowne me, ver. 16. The Churches second passage is per ignes, when thou walkest thorow the fire.
So we may construe that of the Psalmist, Psalm 69. The waters Are come in even unto my soul, verse 1. I am come into deep waters, verse 2. Let not the waterflood drown me, ver. 16. The Churches second passage is per ignes, when thou walkest thorough the fire.
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Secondly, by fire we are to understand persecution and affliction, according to that of the Psalmist, Psalme 66. Thou laydest trouble upon our loynes, ingressi sumus per ignem, we went thorow the sire.
Secondly, by fire we Are to understand persecution and affliction, according to that of the Psalmist, Psalm 66. Thou laidst trouble upon our loins, ingressi sumus per Ignem, we went thorough the sire.
And St. Peter useth the same Metaphor, Think it not strange concerning the fiery triall which is to trie you. 1 Pet. 4.12. The result then of all, is briefly this, That it is the portion of the Church to passe thorow fire and water, it is her destiny to suffer persecution and affliction.
And Saint Peter uses the same Metaphor, Think it not strange Concerning the fiery trial which is to try you. 1 Pet. 4.12. The result then of all, is briefly this, That it is the portion of the Church to pass thorough fire and water, it is her destiny to suffer persecution and affliction.
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The Church is a Ship, the World is the Sea; a sea of glasse mingled with fire, Revel. 15.2. Of glasse, there is the brittle and inconstant condition of the world;
The Church is a Ship, the World is the Sea; a sea of glass mingled with fire, Revel. 15.2. Of glass, there is the brittle and inconstant condition of the world;
Look upon Jacob, look upon Joseph, upon David, upon the Son of David. The time would fail me to tell you of Prophets and Apostles, of the Martyrs, Confessours,
Look upon Jacob, look upon Joseph, upon David, upon the Son of David. The time would fail me to tell you of prophets and Apostles, of the Martyrs, Confessors,
how they were stoned, as S. Stephen, how they were sawne asunder, as the Prophet Isaiah; how they were slaine with the sword, as the Apostle St. Paul; how they were beheaded, as St. John Baptist; Strafford and Canterbury;
how they were stoned, as S. Stephen, how they were sawn asunder, as the Prophet Isaiah; how they were slain with the sword, as the Apostle Saint Paul; how they were beheaded, as Saint John Baptist; Strafford and Canterbury;
how they wandred about in desarts and mountaines, and in dens, and caves of the earth, in sheep-skins and goat-skins, being destitute, afflicted, tormented.
how they wandered about in deserts and Mountains, and in dens, and caves of the earth, in sheepskins and goatskins, being destitute, afflicted, tormented.
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then look for a whole shower of fiery arrowes from the wicked one, for the messenger of Satan to buffet thee, with St. Paul, both by inward temptations, and outward tribulations, by private suggestions,
then look for a Whole shower of fiery arrows from the wicked one, for the Messenger of Satan to buffet thee, with Saint Paul, both by inward temptations, and outward tribulations, by private suggestions,
it being as impossible for him to deny his omnipresence, as to deny himself, he can sooner separate heat from fire, he did that in Nebuchadnezzars Furnace;
it being as impossible for him to deny his omnipresence, as to deny himself, he can sooner separate heat from fire, he did that in Nebuchadnezar's Furnace;
There are three things especially that will continually be with us, the Aire, our Conscience, and Almighty God. We may as well be without our being, as without our breath;
There Are three things especially that will continually be with us, the Air, our Conscience, and Almighty God. We may as well be without our being, as without our breath;
Doe not therefore the least sin, though none be with thee, but thine owne Conscience, for this will accompany thee to thy death-bed, nay, this worme will live to eternity.
Do not Therefore the least since, though none be with thee, but thine own Conscience, for this will accompany thee to thy deathbed, nay, this worm will live to eternity.
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And thy conscience is not more inseparable from thee then Creator, whisper never so softly, he will heare thee, hide thy selfe never so closely, he will see thee, runne away never so swiftly, he will still be at thine elbow, tibi adsum, I am, I will be with thee.
And thy conscience is not more inseparable from thee then Creator, whisper never so softly, he will hear thee, hide thy self never so closely, he will see thee, run away never so swiftly, he will still be At thine elbow, tibi adsum, I am, I will be with thee.
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even unto the end of the world. Mat. 28. ult. Alway, there is no intermission. To the end of the world, that is, world without end; here is no termination.
even unto the end of the world. Mathew 28. ult. Always, there is no intermission. To the end of the world, that is, world without end; Here is no termination.
nay, death shall unite us more neerly then ever we were before, we shall alway be with God, he will alway be with us, tibi adsum, I am, I will be with thee.
nay, death shall unite us more nearly then ever we were before, we shall always be with God, he will always be with us, tibi adsum, I am, I will be with thee.
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Oh my Lord, if the Lord be with us, why then is all this befallen us? Why is the blood of his deare servants shed like water on every side? Why suffereth he the Turk and Pope to drinke themselves drunk with the blood of Saints,
O my Lord, if the Lord be with us, why then is all this befallen us? Why is the blood of his deer Servants shed like water on every side? Why suffers he the Turk and Pope to drink themselves drunk with the blood of Saints,
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Let them be cast into prison with Joseph and my Soveraign Lord the King, let them be cast into a dungeon, as Jeremy was, let them be cast into a den, as Daniel was, let them be cast into the water, as Moses was, let them be cast into the fire, as the three Children were, let them goe thorow fire and water, famine and sword, never so many dangers, never so great disasters;
Let them be cast into prison with Joseph and my Sovereign Lord the King, let them be cast into a dungeon, as Jeremiah was, let them be cast into a den, as daniel was, let them be cast into the water, as Moses was, let them be cast into the fire, as the three Children were, let them go thorough fire and water, famine and sword, never so many dangers, never so great disasters;
yet so long as they have God with them, this will sweeten all their pills, in the multitude of the sorrowes which they have in their hearts, his comfortable presence will refresh their soules.
yet so long as they have God with them, this will sweeten all their pills, in the multitude of the sorrows which they have in their hearts, his comfortable presence will refresh their Souls.
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when we wake up, like David, we should be present with him. It was Jacobs vow, Gen. 28: that if God would be with him, then the Lord should be his God.
when we wake up, like David, we should be present with him. It was Jacobs Voelli, Gen. 28: that if God would be with him, then the Lord should be his God.
Which leadeth me from the third part of the Text, the concomitant, Almighty God, to the fourth and last, which is the Churches safety, Flumina non operient, flamma non incendet, the Rivers shall not over-flow thee, the flame shall not kindle on thee;
Which leads me from the third part of the Text, the concomitant, Almighty God, to the fourth and last, which is the Churches safety, Flumina non operient, Flamma non incendet, the rivers shall not overflow thee, the flame shall not kindle on thee;
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& mens hearts failing them for fear? Me thinks I see how abruptly their marriage-feasts are dissolved, what haste they make out adoores, that they may get up into trees,
& men's hearts failing them for Fear? Me thinks I see how abruptly their marriage-feasts Are dissolved, what haste they make out adoores, that they may get up into trees,
The Children of Israel may be a second example, whose preservation was indeed farre stranger then Noahs, for Noah had a Ship, the Israelites had none, which made them think that there was no way in the world with them but drowning, Mars in the reare,
The Children of Israel may be a second Exampl, whose preservation was indeed Far stranger then Noahs, for Noah had a Ship, the Israelites had none, which made them think that there was no Way in the world with them but drowning, Mars in the rear,
what they feared would be their destruction, this God made their preservation, for rather then Israel shall miscarry, Jordan shall forget his fluid nature, the flouds shall stand upright as an heap,
what they feared would be their destruction, this God made their preservation, for rather then Israel shall miscarry, Jordan shall forget his fluid nature, the floods shall stand upright as an heap,
The waters fared as if they had known the Israelites from the Egyptians, drowning the hoste of Pharaoh, but immuring the hoste of Israel, flumina non operient, the rivers shall not overflow thee.
The waters fared as if they had known the Israelites from the egyptians, drowning the host of Pharaoh, but immuring the host of Israel, flumina non operient, the Rivers shall not overflow thee.
when he was but a quarter old, they shipt him in an Ark of rushes. But how properly may that of the Psalmist be applied to him, Ps. 27.10. When my Father and my Mother forsake me, then the Lord taketh me up.
when he was but a quarter old, they shipped him in an Ark of Rushes. But how properly may that of the Psalmist be applied to him, Ps. 27.10. When my Father and my Mother forsake me, then the Lord Takes me up.
Or rather, indeed the Lady did this, even the King of Egypts daughter, who named him therefore Moses, Extractus, one drawn out, flumina non operient, the rivers shall not overflow thee.
Or rather, indeed the Lady did this, even the King of Egypts daughter, who nam him Therefore Moses, Extractus, one drawn out, flumina non operient, the Rivers shall not overflow thee.
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and Saint Pauls most dangerous voyage toward Rome; all corroborating and confirming this assertion in our Text, flumina non operient, the rivers shall not overflow thee.
and Saint Paul's most dangerous voyage towards Room; all corroborating and confirming this assertion in our Text, flumina non operient, the Rivers shall not overflow thee.
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The Lord sitteth above the water-flood, Psal. 29.9. ye have heard the story of him that wondred why any man would goe to Sea, seeing so many die at Sea;
The Lord Sitteth above the waterflood, Psalm 29.9. you have herd the story of him that wondered why any man would go to Sea, seeing so many die At Sea;
and his paths in the great waters, he that was able without a ship, to walk safely on the Sea, must needs be able to save those that goe down to the Sea in Ships,
and his paths in the great waters, he that was able without a ship, to walk safely on the Sea, must needs be able to save those that go down to the Sea in Ships,
while they are following their vocation, they may be assured of his protection, he will give his Angels charge over them, to keep them in all their wayes;
while they Are following their vocation, they may be assured of his protection, he will give his Angels charge over them, to keep them in all their ways;
the Angel of the water mentioned Revel. 16.5. this Angell shall be their Pilot, and conduct them to their wished haven, flumina non operient, the rivers shall not overflow them.
the Angel of the water mentioned Revel. 16.5. this Angel shall be their Pilot, and conduct them to their wished Haven, flumina non operient, the Rivers shall not overflow them.
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The Serpents seed will still be warring with the womans, the Dragon and his, against Michael and his Angels, the Church of Christ will ever be maligned by the Synagogue of Satan,
The Serpents seed will still be warring with the woman's, the Dragon and his, against Michael and his Angels, the Church of christ will ever be maligned by the Synagogue of Satan,
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I have not time to shew you all the particular preservations of Gods people, how he hath saved them still from the reproof of those that would have eaten them up.
I have not time to show you all the particular preservations of God's people, how he hath saved them still from the reproof of those that would have eaten them up.
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Let the heathen never so furiously rage together, and let the people imagine a vaine thing (let them thinke to overthrow the government both of Church and State) let the rulers stand up, and take counsell together against the Lord,
Let the heathen never so furiously rage together, and let the people imagine a vain thing (let them think to overthrow the government both of Church and State) let the Rulers stand up, and take counsel together against the Lord,
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and against his Anointed, and against his Church, let Gebal, and Amon, and Amaleck, the Philistines with them that dwell at Tyre, let Gog and Magog, Antichrist and Mahomet, Pope and Turke,
and against his Anointed, and against his Church, let Gebal, and Amon, and Amalek, the philistines with them that dwell At Tyre, let Gog and Magog, Antichrist and Mahomet, Pope and Turk,
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nay, let all the Devils in hell be confederate against the Church, yet still she shall be safe, the sons of wickednesse shall not hurt her, the gates of hell shall not prevaile against her, flumina non operient, the rivers shall not overflow thee.
nay, let all the Devils in hell be confederate against the Church, yet still she shall be safe, the Sons of wickedness shall not hurt her, the gates of hell shall not prevail against her, flumina non operient, the Rivers shall not overflow thee.
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and he will send down from the high to fetch him, he will take him out of many waters, he will make these Traytors, according to our common phrase, as weake as water, as water spilt upon the ground, which cannot be gathered up, he will still the raging of the Sea,
and he will send down from the high to fetch him, he will take him out of many waters, he will make these Traitors, according to our Common phrase, as weak as water, as water spilled upon the ground, which cannot be gathered up, he will still the raging of the Sea,
and the noise of his waves, and the madnesse of the people, he will deliver the Kings soul in peace from the battle that hath been so long against him, he will deliver him from the strivings of the people,
and the noise of his waves, and the madness of the people, he will deliver the Kings soul in peace from the battle that hath been so long against him, he will deliver him from the strivings of the people,
God therefore, I trust, will shortly deliver us from the tiranny of an arbitrary Anarchy, from the soveraignty of our fellow-subjects, flumina non operient, the rivers shall not overflow us.
God Therefore, I trust, will shortly deliver us from the tyranny of an arbitrary Anarchy, from the sovereignty of our Fellow subjects, flumina non operient, the Rivers shall not overflow us.
the Earth, that is, the earthly minded, the ungodly of the world, shall swallow up the floud, that is, shall approve of, and entertaine these wicked errours.
the Earth, that is, the earthly minded, the ungodly of the world, shall swallow up the flood, that is, shall approve of, and entertain these wicked errors.
The residue hath been swallowed by Pelagians and Antinomians, Donatists and Novatians, Marcionites and Manichees, Socinians and Arminians, Preshyterians and Independents, Brownists and Burtonists, Schismaticks and Separatists, Familists and Anabaptists; while we that are right Protestants take in none but living water, drawing the water of truth out of the well of salvation, the floud of errour shall never surround or overwhelme us, flumina non operient, the rivers shall not overflow us.
The residue hath been swallowed by Pelagians and Antinomians, Donatists and Novatians, Marcionites and manichees, socinians and Arminians, Preshyterians and Independents, Brownists and Burtonists, Schismatics and Separatists, Familists and Anabaptists; while we that Are right Protestants take in none but living water, drawing the water of truth out of the well of salvation, the flood of error shall never surround or overwhelm us, flumina non operient, the Rivers shall not overflow us.
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then they are apt to drown themselves, like that Lunatick which ofttimes fell into the water, Mat. 17.15. But the Lord (saith S. Peter ) knoweth how to deliver the godly out of temptation.
then they Are apt to drown themselves, like that Lunatic which ofttimes fell into the water, Mathew 17.15. But the Lord (Says S. Peter) Knoweth how to deliver the godly out of temptation.
he could not drowne the silly Swine without Christ's leave, (and thy Saviour will never licence him to doe thee such a mischief) he is but like a Dog in a string,
he could not drown the silly Swine without Christ's leave, (and thy Saviour will never licence him to do thee such a mischief) he is but like a Dog in a string,
As he letteth some therefore (I mean the daring Rebels of our age) soare, with Icarus, upon the wings of presumption, ut lapsu graviore ruant, that their downfall may be the greater, the heat of Gods wrath melting them,
As he lets Some Therefore (I mean the daring Rebels of our age) soar, with Icarus, upon the wings of presumption, ut lapsu graviore ruant, that their downfall may be the greater, the heat of God's wrath melting them,
when thou walkest through the brooke of despaire, then he will lift up thy head, his rod and his staffe shall conduct thee through these Stygian waters, Flumina non operient, the rivers shall not overflow thee.
when thou walkest through the brook of despair, then he will lift up thy head, his rod and his staff shall conduct thee through these Stygian waters, Flumina non operient, the Rivers shall not overflow thee.
It hath therefore been the practice of persecutours in all ages to burne up all the Bibles that they could lay hands on, knowing this to be the ready way for them to destroy the faith of Christ.
It hath Therefore been the practice of persecutors in all ages to burn up all the Bibles that they could lay hands on, knowing this to be the ready Way for them to destroy the faith of christ.
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But who can dwell with those everlasting burnings? They could with a good will put up that petition, hic ure, hic seca, that God would cut them all in pieces,
But who can dwell with those everlasting burnings? They could with a good will put up that petition, hic ure, hic seca, that God would Cut them all in Pieces,
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but though brimstone and fire were rained upon the Sodomites, yet God delivered Lot out of the midst of the overthrow, non combureris, thou shalt not be burnt.
but though brimstone and fire were reigned upon the Sodomites, yet God Delivered Lot out of the midst of the overthrow, non combureris, thou shalt not be burned.
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And this last example is without example, I never heard of any fire-proof before, for fire is of a most devouring and consuming nature, turning all into its own substance that commeth neer it;
And this last Exampl is without Exampl, I never herd of any fire-proof before, for fire is of a most devouring and consuming nature, turning all into its own substance that comes near it;
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and therefore the Hebrews had a tradition, that because Abram would not worship the fire as the Caldeans did, he should have been cast into the fire, had not God given him notice of it.
and Therefore the Hebrews had a tradition, that Because Abram would not worship the fire as the Chaldaeans did, he should have been cast into the fire, had not God given him notice of it.
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But though Ʋr signifie fire, yet the ordinary glosse taketh it, not for a common, but for a proper name, for the name of the Towne or Village where Abram dwelt:
But though Ʋr signify fire, yet the ordinary gloss Takes it, not for a Common, but for a proper name, for the name of the Town or Village where Abram dwelled:
This example therefore cannot claime kindred of the Text. I might more properly bring in our preservation from the Powder-treason; but this is so beaten a path, that I will not tread it at this time.
This Exampl Therefore cannot claim kindred of the Text. I might more properly bring in our preservation from the Powder treason; but this is so beaten a path, that I will not tread it At this time.
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I will rather here answer a question that may rise from our Text, for is this promise alway performed, Thou shalt not be burnt, the flame shall not kindle on thee? what shall we say then to that fiery persecution in Queen Marys daies,
I will rather Here answer a question that may rise from our Text, for is this promise always performed, Thou shalt not be burned, the flame shall not kindle on thee? what shall we say then to that fiery persecution in Queen Marys days,
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I answer, it is true, that the Church of Christ, this Church in particular hath endured the fiery triall, but as Rex non moritur, so Ecclesia non comburitur, as the King is never buried,
I answer, it is true, that the Church of christ, this Church in particular hath endured the fiery trial, but as Rex non moritur, so Ecclesia non comburitur, as the King is never buried,
yet I verily believe that out of their very ashes God would raise up a new Phoenix, cinis martyrū should be femen Ecclesiae, the ashes of an old should be the seed of a new Church, she shall not be so burnt as to be quite extinct,
yet I verily believe that out of their very Ashes God would raise up a new Phoenix, Cinis martyrū should be femen Ecclesiae, the Ashes of an old should be the seed of a new Church, she shall not be so burned as to be quite extinct,
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Seeing God wil not suffer his Church to be finally burnt up by others, this may teach us (as it were) to set on fire our selves, not with the fire of lust, it is better to marry,
Seeing God will not suffer his Church to be finally burned up by Others, this may teach us (as it were) to Set on fire our selves, not with the fire of lust, it is better to marry,
So shall neither the Sun burn us by day, nor the Moon by night, the Lord will preserve us from all evill, it is even he that will keep both our bodies and our souls,
So shall neither the Sun burn us by day, nor the Moon by night, the Lord will preserve us from all evil, it is even he that will keep both our bodies and our Souls,
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when the Elements shall melt with fervent heat, when the Earth and the works therein shall be burnt up, he will preserve and keep us from everlasting fire,
when the Elements shall melt with fervent heat, when the Earth and the works therein shall be burned up, he will preserve and keep us from everlasting fire,
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A word or two of her safety as she passeth through the fire of affliction and persecution, when thou walkest through this fire, thou shalt not be burnt,
A word or two of her safety as she passes through the fire of affliction and persecution, when thou walkest through this fire, thou shalt not be burned,
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which is likewise the very practice of Almighty God, it is the Prophet Malachy's similitude word for word, Malac. 3.3. He shall sit as a Refiner and purifier of silver, and he shall purifie the sons of Levi, and purge them as gold and silver.
which is likewise the very practice of Almighty God, it is the Prophet Malachy's similitude word for word, Malachi 3.3. He shall fit as a Refiner and purifier of silver, and he shall purify the Sons of Levi, and purge them as gold and silver.
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And the sweet Singer of Israel harpeth upon the same string, Psal. 66.10. Thou, O God, hast proved us, thou also hast tried us, like as silver is tried.
And the sweet Singer of Israel harpeth upon the same string, Psalm 66.10. Thou, Oh God, hast proved us, thou also hast tried us, like as silver is tried.
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Affliction maketh wicked men a great deale worse, as water becommeth much colder after heating, then ever it would have been, if it had never been heated.
Affliction makes wicked men a great deal Worse, as water becomes much colder After heating, then ever it would have been, if it had never been heated.
What, saith she, all that ever thou hadst taken away from thee? is this the reward thou hast for thine integrity? well, serve God who will, I would serve him no longer, make good the Devils words if thou wilt be ruled by me, doe,
What, Says she, all that ever thou Hadst taken away from thee? is this the reward thou hast for thine integrity? well, serve God who will, I would serve him no longer, make good the Devils words if thou wilt be ruled by me, do,
as he said thou wouldest in such a case, Curse God, and die, Job 2.9. But ye have heard of the patience of Job, saith Saint James, let his Wife therefore say what what she will, he will have none of her counsell, thou talkest like an asse, (saith he) thou speakest like one of the foolish women.
as he said thou Wouldst in such a case, Curse God, and die, Job 2.9. But you have herd of the patience of Job, Says Saint James, let his Wife Therefore say what what she will, he will have none of her counsel, thou talkest like an Ass, (Says he) thou Speakest like one of the foolish women.
our light affliction which is but for a moment shall work for us a far more exceeding and eternall weight of glory, Which God of his infinite mercy vouchsafe to grant us,
our Light affliction which is but for a moment shall work for us a Far more exceeding and Eternal weight of glory, Which God of his infinite mercy vouchsafe to grant us,
