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A SERMON PREACHED at the late FAST, before the Honourable House of COMMONS. ISAIAH 53.10. Yet it pleaseth the Lord to bruise him, he hath put him to griefe:
A SERMON PREACHED At the late FAST, before the Honourable House of COMMONS. ISAIAH 53.10. Yet it Pleases the Lord to bruise him, he hath put him to grief:
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when thou shalt make his soule an offering for sin, he shall see seed, he shall prolong daies,
when thou shalt make his soul an offering for since, he shall see seed, he shall prolong days,
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and the pleasure of the Lord shall prosper in his hand. THe great workes of man-kind, for soule and body, beare heard upon Christ:
and the pleasure of the Lord shall prosper in his hand. THe great works of mankind, for soul and body, bear herd upon christ:
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to Jew and Gentile, doth this text relate;
to Jew and Gentile, does this text relate;
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both which in a very sad condition, and yet Christ here affirmed unto them a full reliefe.
both which in a very sad condition, and yet christ Here affirmed unto them a full relief.
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The Jew, waste chapter foregoing verse 9. Choreb dried up: Mount Choreb, so called from hence because a drie dead thing,
The Jew, waste chapter foregoing verse 9. Horeb dried up: Mount Horeb, so called from hence Because a dry dead thing,
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and so all the rest of the wildernes Choreb, a land of drought, great drought, wherein there was no water, and this one reason why called a terrible wildernesse Deut. 8.15.
and so all the rest of the Wilderness Horeb, a land of drought, great drought, wherein there was no water, and this one reason why called a terrible Wilderness Deuteronomy 8.15.
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The wisdom of God is glorious, hee led our Fathers in such a way externall, as all along in every step thereof spake unto them their internall state;
The Wisdom of God is glorious, he led our Father's in such a Way external, as all along in every step thereof spoke unto them their internal state;
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they were Choreb to God, a land of drought, their soules withered and dead, no one scarse of any sap.
they were Horeb to God, a land of drought, their Souls withered and dead, no one scarce of any sap.
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Who hath beleived our report? chapter contaning my text, ver. 1. And yet the bravest roote that ever was, must spring out of this drie ground;Who hath believed our report? chapter containing my text, ver. 1. And yet the Bravest root that ever was, must spring out of this dry ground;
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and when at driest, (as in deed it was very drie when Chrst sprang up amongst them) and by vertue of it, all made fruitfull.
and when At driest, (as in deed it was very dry when Christ sprang up among them) and by virtue of it, all made fruitful.
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Hee shall spring up before me as a tender plant, and as a roote out of a drie ground, verse 2. The fruitfulnesse of this roote, in very drie ground, read ver. the 4. Surely he hath borne our griefes, and caried our sorrowes. He shall spring up before me as a tender plant, and as a root out of a dry ground, verse 2. The fruitfulness of this root, in very dry ground, read for. the 4. Surely he hath born our griefs, and carried our sorrows.
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A full relation of this precious fruite, is continued verse after verse, to the very text I am to stand upon.
A full Relation of this precious fruit, is continued verse After verse, to the very text I am to stand upon.
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The Jew, Choreb, and the Gentile, Coreb, both drie and barren, and yet this latter also (which was as given up of all) to be made fruitfull,
The Jew, Horeb, and the Gentile, Coreb, both dry and barren, and yet this latter also (which was as given up of all) to be made fruitful,
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and by the same hand, and therefore called upon to sing; Sems Redeemer, Iapheths Redeemer.
and by the same hand, and Therefore called upon to sing; Sems Redeemer, Japheth's Redeemer.
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Her Redeemer the holy one of Israel, the God of the whole Earth shall he be called. Her Redeemer the holy one of Israel, the God of the Whole Earth shall he be called.
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Chapter following the text verse the 5. The misery of both these barren ones is largely exprest in the Scriptures foregoing and following that we are to stand upon, under the metaphor of barrennesse;
Chapter following the text verse the 5. The misery of both these barren ones is largely expressed in the Scriptures foregoing and following that we Are to stand upon, under the metaphor of Barrenness;
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and this metaphor divinely carried out to note all manner of bondage both outward and inward, captivitie to sin and for sin, and one infolded in another;
and this metaphor divinely carried out to note all manner of bondage both outward and inward, captivity to since and for since, and one enfolded in Another;
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Yea, so divinely carried out, as to set forth both Jew and Gentile, wrapt up totally under the power of sin, Satan and men,
Yea, so divinely carried out, as to Set forth both Jew and Gentile, wrapped up totally under the power of since, Satan and men,
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and yet both to be brought out of the hand of all these, all which wonderfull indeed.
and yet both to be brought out of the hand of all these, all which wonderful indeed.
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The greatnesse of the worke, makes the fulnesse and the solemnesse of the assertion here.
The greatness of the work, makes the fullness and the solemness of the assertion Here.
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And the apt situation of the words, betweene both, as equally respecting either, casts more vigour and lustre upon the designe.
And the apt situation of the words, between both, as equally respecting either, Cast more vigour and lustre upon the Design.
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Yet it pleased the Lord to bruise him, he hath put him to griefe: Yet it pleased the Lord to bruise him, he hath put him to grief:
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when thou shalt make his soule an offering for sin, he shall see seed, he shall prolong dayes,
when thou shalt make his soul an offering for since, he shall see seed, he shall prolong days,
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and the pleasure of the Lord shall prosper in his hand. and the pleasure of the Lord shall prosper in his hand.
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The text is a full affirmation of all good, to Jew and Gentile, not withstanding all opposition;
The text is a full affirmation of all good, to Jew and Gentile, not withstanding all opposition;
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it speakes deliverance from all sorts of slavery and bondage whatsoever.
it speaks deliverance from all sorts of slavery and bondage whatsoever.
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Not ashamed, nor put to shame, is the expression proper to both, chapter following my text, ver. the 4. the one expression noting all naturall internall weaknesse, the other all extrinsecall coercive powers. The text hath two branches:Not ashamed, nor put to shame, is the expression proper to both, chapter following my text, ver. the 4. the one expression noting all natural internal weakness, the other all extrinsical coercive Powers. The text hath two branches:
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the action of the Father towards the Sonne; and the issue of this action towards the sonnes of men.
the actium of the Father towards the Son; and the issue of this actium towards the Sons of men.
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The action of the Father towards the Sonne is sad, and exprest exaggerately, some expressions pointing more properly at the body of Christ,
The actium of the Father towards the Son is sad, and expressed exaggerately, Some expressions pointing more properly At the body of christ,
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though the soule not excluded, others pointing more properly at the soule of Christ, though the body not excluded:
though the soul not excluded, Others pointing more properly At the soul of christ, though the body not excluded:
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those expressions which point at the bodie of Christ are the beginning words of my text, the Father bruised the Sonne, Dacha, tore him in pieces, so is the word rendred Psal. 94.5. They breake in pieces thy people O Lord.
those expressions which point At the body of christ Are the beginning words of my text, the Father Bruised the Son, Dacha, tore him in Pieces, so is the word rendered Psalm 94.5. They break in Pieces thy people Oh Lord.
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Not a bone of Christ was broken, Exodus 12.46. John 19.36. But the flesh of Christ was.
Not a bone of christ was broken, Exodus 12.46. John 19.36. But the Flesh of christ was.
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Hee gave his backe to the smiters, and his cheekes to them that plucked off the haires Esa. 50.6. pluckt &c. Marat, scratcht or rooted up . He gave his back to the smiters, and his cheeks to them that plucked off the hairs Isaiah 50.6. plucked etc. Marat, scratched or rooted up.
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What that Prophet there speakes of his backe, and his cheekes, that another Prophet speakes of his eyes and his belly.
What that Prophet there speaks of his back, and his cheeks, that Another Prophet speaks of his eyes and his belly.
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Mine eyes are consumed with griefe, my soule and my belly, Psal. 31.9. consumed, gnashash, gnaw'd and fretted, as a moth frets and gnaw's a thing;Mine eyes Are consumed with grief, my soul and my belly, Psalm 31.9. consumed, gnashash, gnawed and fretted, as a moth frets and gnaw's a thing;
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from thence is gash which signifies a moth, and used Esa. the 50.9. the moth shall eate them up.
from thence is gash which signifies a moth, and used Isaiah the 50.9. the moth shall eat them up.
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The wrath of God like a moth did gnaw, teare, and eate up the flesh of Christ;
The wrath of God like a moth did gnaw, tear, and eat up the Flesh of christ;
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the flesh of his backe and cheekes, the flesh of his eyes and belly, (i.) all his body from head to foote.
the Flesh of his back and cheeks, the Flesh of his eyes and belly, (i.) all his body from head to foot.
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The wrath of God did so gnaw and teare the flesh of Christ, that one might tell all his bones, Psal. 22.17. It did so teare and rend, that it made him sicke, which is the next expression in the text, amplifying the action of the Father upon him.The wrath of God did so gnaw and tear the Flesh of christ, that one might tell all his bones, Psalm 22.17. It did so tear and rend, that it made him sick, which is the next expression in the text, amplifying the actium of the Father upon him.
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He did put him to griefe, Chalah, which signifies to make sicke, so rendred, Isa. 38. the 1. Hezekiah was sicke unto death. He did put him to grief, Chalah, which signifies to make sick, so rendered, Isaiah 38. the 1. Hezekiah was sick unto death.
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Now lest any should thinke, that the sufferings of Christ were but skin deepe, that the Father did but onely touch and teare the flesh of the Sonne, all that was said is resum'd and souled, as I may say: Now lest any should think, that the sufferings of christ were but skin deep, that the Father did but only touch and tear the Flesh of the Son, all that was said is resumed and souled, as I may say:
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When thou shalt make his soule an offering for sinne, asham, peccatum (i.) peccatum & pretii peccatum, to beare and present our sinne, to stand with our filthy garments upon him, covering him from head to foote bodie and soule;When thou shalt make his soul an offering for sin, Asham, peccatum (i.) peccatum & pretii peccatum, to bear and present our sin, to stand with our filthy garments upon him, covering him from head to foot body and soul;
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and withall, paying the price thereof, that these may be taken off. Bodie and soule suffered;
and withal, paying the price thereof, that these may be taken off. Body and soul suffered;
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Christ was a whole burnt offering, which the Hebrewes call Chalil from Chalal, perficere, to perfect, he did perfectly suffer, that is, in all,
christ was a Whole burned offering, which the Hebrews call Chalil from Chalal, perficere, to perfect, he did perfectly suffer, that is, in all,
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and so did perfectly satisfie, that is, for all our sinnes.
and so did perfectly satisfy, that is, for all our Sins.
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Their chalil, or whole burnt-offering, was their most compleat and prime offering, and did above all other offerings set out what an offering Christ was to the Father,
Their Chalil, or Whole Burnt-offering, was their most complete and prime offering, and did above all other offerings Set out what an offering christ was to the Father,
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and what an offering wee should be to the Sonne:
and what an offering we should be to the Son:
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See the dignitie of it above other offerings in Deutoronomie, upon the faithfull carriage of Levi, whom God did prove at Massah and Mertbah, who in the execution of that sinne, knew neither Father nor Mother,
See the dignity of it above other offerings in Deutoronomie, upon the faithful carriage of Levi, whom God did prove At Massah and Mertbah, who in the execution of that sin, knew neither Father nor Mother,
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and therefore saith God, He shall offer upon mine Altar chastil, a whole burnt-offering, Deut. 33.10.
and Therefore Says God, He shall offer upon mine Altar chastil, a Whole Burnt-offering, Deuteronomy 33.10.
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Though this action of the Father towards the Son was terrible, yet pleasant to himselfe; it pleased the Father to bruise him:
Though this actium of the Father towards the Son was terrible, yet pleasant to himself; it pleased the Father to bruise him:
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the word notes the highest content that may be, to wit, delight: which is the intention and strength of affection: the word notes the highest content that may be, to wit, delight: which is the intention and strength of affection:
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the emphasis of this word is best reached, by another word out of the same mouth in the New Testament, NONLATINALPHABET.
the emphasis of this word is best reached, by Another word out of the same Mouth in the New Testament,.
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If the Lord delight in us he will bring us into the good Land, Numbers 14.8. To the Saints in whom is all my delight, Psalm. 16.3. In both those places is this word Chaphets used.If the Lord delight in us he will bring us into the good Land, Numbers 14.8. To the Saints in whom is all my delight, Psalm. 16.3. In both those places is this word Haphtets used.
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That so very sad action upon Christ, should be so exceeding content full to the Father, is wonderfull:
That so very sad actium upon christ, should be so exceeding content full to the Father, is wonderful:
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The sad action of the Earlier upon the Sonne, may be considered formerly, or finally; precisely in it selfe, or in order to such an end:
The sad actium of the Earlier upon the Son, may be considered formerly, or finally; precisely in it self, or in order to such an end:
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in that former sense, not joyous in the least, because a conversation about sinne and punishment, two of the undelightfullest things to God in all one world;
in that former sense, not joyous in the least, Because a Conversation about sin and punishment, two of the undelightfullest things to God in all one world;
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but considered in order to such an end, that is, his own glory, and mans eternal good,
but considered in order to such an end, that is, his own glory, and men Eternal good,
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so 'twas very pleasant to the Father to bruise, and to griefe, and to Christ to be bruised and grieved.
so 'twas very pleasant to the Father to bruise, and to grief, and to christ to be Bruised and grieved.
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A skilfull physitian, in some cases delights to contrive art so as to tag nature, not simply,
A skilful Physician, in Some cases delights to contrive art so as to tag nature, not simply,
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but in order to such an end, to wit, the removall of some deepe malignity, and so the ••••th of the patient.
but in order to such an end, to wit, the removal of Some deep malignity, and so the ••••th of the patient.
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Christ is a patient in the person of mankind, and it pleaseth that great Physitian to contrive art so,
christ is a patient in the person of mankind, and it Pleases that great physician to contrive art so,
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and Justice so, as to tug Christ extremely, and our corrupt nature in him, not simply,
and justice so, as to tug christ extremely, and our corrupt nature in him, not simply,
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but in order to his owne glory and our salvation.
but in order to his own glory and our salvation.
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The end of the Fathers action is in his eye, and the certaintie of this end, which is another circumstance, which causeth such content in the performance of it:
The end of the Father's actium is in his eye, and the certainty of this end, which is Another circumstance, which Causes such content in the performance of it:
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if a physitian be in any degree certaine of the good event of strong physick upon his patient, this makes him with much content and delight to prescribe such and such ingredients,
if a Physician be in any degree certain of the good event of strong physic upon his patient, this makes him with much content and delight to prescribe such and such ingredients,
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though he knowes they will tug and gripe much;
though he knows they will tug and gripe much;
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when thou shalt make his soule an offering for sinne, he [ shall see ] seed, [ he shall ] prolong dayes, ] &c. Drugges shall not lie in him to kill him, that is, to make an utter end;
when thou shalt make his soul an offering for sin, he [ shall see ] seed, [ he shall ] prolong days, ] etc. Drug shall not lie in him to kill him, that is, to make an utter end;
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not an utter end of the person, but of all evill that assailes it.
not an utter end of the person, but of all evil that assails it.
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I know as if the Father had said, when my Sonne shall be compleatly passive, he will be compleatly active,
I know as if the Father had said, when my Son shall be completely passive, he will be completely active,
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when he hath fully borne my wrath, he will fully and yet legally command and reveale my love, to creatures that otherwise can upon no ground pretend to it, though their onely happinesse.
when he hath Fully born my wrath, he will Fully and yet legally command and reveal my love, to creatures that otherwise can upon no ground pretend to it, though their only happiness.
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The issue of the Fathers action upon the Sonne, towards the Sonnes of men, is mentioned two wayes, particularly, and generally:
The issue of the Father's actium upon the Son, towards the Sons of men, is mentioned two ways, particularly, and generally:
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particularly, and so two things are mentioned, he shall see seed, he shall prolong dayes. [ He shall see ] curiose inspicere, Raah, it doth not onely signifie to see,
particularly, and so two things Are mentioned, he shall see seed, he shall prolong days. [ He shall see ] curious inspicere, Raah, it does not only signify to see,
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but to see plainely, and to see wonderfully. In the mount of the Lord it shall be seen, Gen. 22.14. that is, plainly, there the word is used:
but to see plainly, and to see wonderfully. In the mount of the Lord it shall be seen, Gen. 22.14. that is, plainly, there the word is used:
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this word notes more then Nabat, which signifies properly and simply to see, or to looke,
this word notes more then Naboth, which signifies properly and simply to see, or to look,
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and therefore the Kings Translators set forth the emphasis of this word above the other, rendering it stare, Psal. 22.17. They looke and stare upon me;
and Therefore the Kings Translators Set forth the emphasis of this word above the other, rendering it stare, Psalm 22.17. They look and stare upon me;
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staring is a kind of ocular appetite, that is, such a state wherein the eye is like the stomack sometimes, mightie greedie,
staring is a kind of ocular appetite, that is, such a state wherein the eye is like the stomach sometime, mighty greedy,
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and takes in species by thousands, and yet cannot tell how to take off it selfe, things that are taken in, are so taking, that is,
and Takes in species by thousands, and yet cannot tell how to take off it self, things that Are taken in, Are so taking, that is,
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so great and so sweet, so incomprehensible in all excellencie.
so great and so sweet, so incomprehensible in all excellency.
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Staring notes a beholding unto wonderment, all faculties at once looking out at window, and utterly unwilling to shut the casement, in the least, that a full hold may be taken of what fully affects it;
Staring notes a beholding unto wonderment, all faculties At once looking out At window, and utterly unwilling to shut the casement, in the least, that a full hold may be taken of what Fully affects it;
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thus shall Christ see seed, plainely, wonderfully, he shall stand and stare upon the glorious births of all his travels;
thus shall christ see seed, plainly, wonderfully, he shall stand and stare upon the glorious births of all his travels;
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he shall behold unto wonderment, unto ravishment.
he shall behold unto wonderment, unto ravishment.
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Thou hast ravished my heart my sister, my spouse, thou hast ravished my heart with one of thine eyes, with one chaine of thy neck, Cant. 4.9. and yet Christ but personating us in this, as in the former passivenesse:Thou hast ravished my heart my sister, my spouse, thou hast ravished my heart with one of thine eyes, with one chain of thy neck, Cant 4.9. and yet christ but personating us in this, as in the former passiveness:
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we shall see plainly and wonderfully with him;
we shall see plainly and wonderfully with him;
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wee shall stand and stare with open eye, and with open face, beholding the glorie of God,
we shall stand and stare with open eye, and with open face, beholding the glory of God,
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and his good will to man, even unto ravishment, which is their Heaven above, and ours here below.
and his good will to man, even unto ravishment, which is their Heaven above, and ours Here below.
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He shall prolong dayes, or stretch out dayes, Arach, the word is used about the cloud which waited upon the Tabernacle, which did stretch out it selfe every way, He shall prolong days, or stretch out days, Arach, the word is used about the cloud which waited upon the Tabernacle, which did stretch out it self every Way,
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and covered over the Tabernacle, by which was shadowed the providence of God that stretcheth out its wings and feathers,
and covered over the Tabernacle, by which was shadowed the providence of God that Stretcheth out its wings and Feathers,
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and covers us all over, as a hen her young.
and covers us all over, as a hen her young.
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Man that was for life a beame of eternity, his time is now shrunke, a creature short-breath'd, his dayes so short,
Man that was for life a beam of eternity, his time is now shrunk, a creature short-breathed, his days so short,
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as not to be measured by length, but by breadth, and by the least of that dimension, to wit, a hand.
as not to be measured by length, but by breadth, and by the least of that dimension, to wit, a hand.
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Behold, thou hast made my dayes as a [ hand breadth ] mine age is nothing, Psalm. 39.5.Behold, thou hast made my days as a [ hand breadth ] mine age is nothing, Psalm. 39.5.
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Hence it is that man is put upon't, to doe all his worke of a day, To day if you will heare his voyce, to day if you will be for Christ.
Hence it is that man is put upon't, to do all his work of a day, To day if you will hear his voice, to day if you will be for christ.
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Yea hence 'tis, that man is put upon't, to doe all his worke in one houre, in a moment, his time is so shrunke up. Now is the accepted time;
Yea hence it's, that man is put upon't, to do all his work in one hour, in a moment, his time is so shrunk up. Now is the accepted time;
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Christ stretcheth out mans time and dayes againe to their full length, and this is one of the wonders that he stands and stares upon;
christ Stretcheth out men time and days again to their full length, and this is one of the wonders that he Stands and stares upon;
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this is one of those things which he lookes upon and admires, to see Adam in Paradise againe living for ever, which is admirable indeed.
this is one of those things which he looks upon and admires, to see Adam in Paradise again living for ever, which is admirable indeed.
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He asked life of thee and thou gavest him long life, even life for evermore. He asked life of thee and thou Gavest him long life, even life for evermore.
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And in this also personating us, wee shall stand and wonder with him, to behold our very glorious,
And in this also personating us, we shall stand and wonder with him, to behold our very glorious,
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and never dying condition, wee shall be ravished to behold our selves, not as the flowers of the field, which in the morning are,
and never dying condition, we shall be ravished to behold our selves, not as the flowers of the field, which in the morning Are,
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and in the euening are not, but as the herbes of Eden, that garden inclosed semper vivens, ever living, who were ever dying.
and in the evening Are not, but as the herbs of Eden, that garden enclosed semper Living, ever living, who were ever dying.
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Thus you have the particular expressions of the issue of Christs sufferings.
Thus you have the particular expressions of the issue of Christ sufferings.
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The generall followes, which is the last expression in the text, and indeed the sum of all,
The general follows, which is the last expression in the text, and indeed the sum of all,
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and because so, I shall sit downe here, to give out from the Lord what I have to say.
and Because so, I shall fit down Here, to give out from the Lord what I have to say.
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The pleasure of the Lord shall prosper in his hand. The pleasure of the Lord shall prosper in his hand.
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The pleasure, chephoets , will of the Lord (i.) all the will of the Lord.
The pleasure, chephoets, will of the Lord (i.) all the will of the Lord.
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Compare with this the type, Act. 13.22. To whom also he gave testimony and said, I have found David the Son of Jesse, a man after mine owne heart, which shall fulfill all my will;
Compare with this the type, Act. 13.22. To whom also he gave testimony and said, I have found David the Son of Jesse, a man After mine own heart, which shall fulfil all my will;
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which is spoken in opposition to Saul, who did fulfill but a part.
which is spoken in opposition to Saul, who did fulfil but a part.
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Christ did not baulke one title, Heaven and Earth shall passe, but one title of the Law shall in no wise passe till all be fulfill'd:
christ did not balk one title, Heaven and Earth shall pass, but one title of the Law shall in no wise pass till all be fulfilled:
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such parts of Divine will, as were most debasing of Christ, were fulfilled, as well as other parts which were dignifying;
such parts of Divine will, as were most debasing of christ, were fulfilled, as well as other parts which were dignifying;
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he stoopt to men, who were not worthie to stoop to his shooe latchet.
he stooped to men, who were not worthy to stoop to his shoe latchet.
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Suffer it to be so now, for thus it becomes to fulfill all righteousnesse, Matthew 3.15.Suffer it to be so now, for thus it becomes to fulfil all righteousness, Matthew 3.15.
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as if Christ had said, the will of the Lord shall prosper in my hand, though I lie at any ones foot.
as if christ had said, the will of the Lord shall prosper in my hand, though I lie At any ones foot.
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Take the next word in the text, and it will carrie it to this sense, the pleasure of the Lord shall [ prosper.
Take the next word in the text, and it will carry it to this sense, the pleasure of the Lord shall [ prosper.
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] Tsalach, it signifies the carrying on, or the carrying thorough of a thing against all difficultie, a breaking through,] Tsallach, it signifies the carrying on, or the carrying through of a thing against all difficulty, a breaking through,
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or a cutting through with the foote. As if God had said, My will will be much opposed by Devills and men,
or a cutting through with the foot. As if God had said, My will will be much opposed by Devils and men,
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yet he into whose hand I have put it, will breake through all.
yet he into whose hand I have put it, will break through all.
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The word is used, 1 Samuel the 10. the 6. And the Spirit of the Lord will come upon thee, and thou shalt prophecie.
The word is used, 1 Samuel the 10. the 6. And the Spirit of the Lord will come upon thee, and thou shalt prophecy.
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The Spirit of the Lord will come upon thee; Tsalach, will breake in upon thee, and thou shalt prophecie whether thou wilt or no.
The Spirit of the Lord will come upon thee; Tsallach, will break in upon thee, and thou shalt prophecy whither thou wilt or no.
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'Tis used in the 2 Sam. 19.17. There went a thousand men of Benjamin over Jordan before the King.
It's used in the 2 Sam. 19.17. There went a thousand men of Benjamin over Jordan before the King.
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Tsalach, brake through before the King. Thus shall he into whose hand Gods will is put, breake open the everlasting doores,Tsallach, brake through before the King. Thus shall he into whose hand God's will is put, break open the everlasting doors,
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and breake in upon dead soules, and breake down whatsoever hinders their eternall life.
and break in upon dead Souls, and break down whatsoever hinders their Eternal life.
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Consider the word in its simple signification, or, consider it in the time in which it is here put.
Consider the word in its simple signification, or, Consider it in the time in which it is Here put.
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[ Shall prosper ] by his hand.[ Shall prosper ] by his hand.
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Which future tense carries us not so much to the futuritie of the worke, as to the certaintie of it,
Which future tense carries us not so much to the futurity of the work, as to the certainty of it,
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as noting upon what strong bottome it beares, to wit, the Justice of God, and this in a double respect.
as noting upon what strong bottom it bears, to wit, the justice of God, and this in a double respect.
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Gods voluntary chusing Christ, and owning him to be his servant.
God's voluntary choosing christ, and owning him to be his servant.
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'Tis a matter of justice, that whom I voluntarily take and owne to any businesse of mine, I should cleave to him,
It's a matter of Justice, that whom I voluntarily take and own to any business of mine, I should cleave to him,
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and assist him as I am able. This I take to be the emphasis and life of those words, Psalm the 89.20.
and assist him as I am able. This I take to be the emphasis and life of those words, Psalm the 89.20.
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I have found David my servant, with my holy oyle have I anointed him, with whom my hands shall be established, mine arme also shall strengthen him, the enemie shall not exact upon him, I have found David my servant, with my holy oil have I anointed him, with whom my hands shall be established, mine arm also shall strengthen him, the enemy shall not exact upon him,
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and I will beate downe his foes before his face, &c. I have [ found ] David my servant, &c. Matsa, I have laid hands upon him, or, taken hold of him, so the word is rendred, Psal. 116.3. The paines of hell tooke hold upon mee; and I will beat down his foes before his face, etc. I have [ found ] David my servant, etc. Matsa, I have laid hands upon him, or, taken hold of him, so the word is rendered, Psalm 116.3. The pains of hell took hold upon me;
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I have laid hands upon my Son, and therefore tis but Justice I should keep hold of him,
I have laid hands upon my Son, and Therefore this but justice I should keep hold of him,
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and that these hands which I have laid upon him, should be every way vertuall to him, and they shall be so;
and that these hands which I have laid upon him, should be every Way virtual to him, and they shall be so;
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the enemies shall not exact upon him. the enemies shall not exact upon him.
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The word used for exact is Nasha, seducere, decipere, and signifies to seduce, cheat, and deceive,
The word used for exact is Nasha, seducere, decipere, and signifies to seduce, cheat, and deceive,
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and so is rendred, Jer. 29.8.
and so is rendered, Jer. 29.8.
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Let not your Prophets deceive you, &c. As if God had said, the times through which my Sonne shall passe will be full of craft,Let not your prophets deceive you, etc. As if God had said, the times through which my Son shall pass will be full of craft,
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and if it were possible to deceive mine elect; but it is not possibe, because hee is mine elect;
and if it were possible to deceive mine elect; but it is not possibe, Because he is mine elect;
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he is my servant, and because my servant he shall deale prudently, not the subtlest wit in the world shall put a trick or cheat upon him, in order to any punctum of my will.
he is my servant, and Because my servant he shall deal prudently, not the subtlest wit in the world shall put a trick or cheat upon him, in order to any punctum of my will.
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The word Nasha, hath no affinity with Nasag, which signifies to be overtaken and catcht as huntsmen doe their prey.
The word Nasha, hath no affinity with Nasag, which signifies to be overtaken and catched as huntsmen do their prey.
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Christ is the Hinde of the morning, hunted from Sun-rise to Sun-set, but having Hindes feet, he cannot be taken.
christ is the Hind of the morning, hunted from Sunrise to Sunset, but having Hinds feet, he cannot be taken.
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Thou hast made my feet like hindes feet, saith Christ oft in the Old Testament. Christ cannot be taken nor overtaken, hunt, and catch, and lay snares who will;
Thou hast made my feet like hinds feet, Says christ oft in the Old Testament. christ cannot be taken nor overtaken, hunt, and catch, and lay snares who will;
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Saul, Judas, or all the violent craftie hypocrites in the world. A bow of steele is broken by his hand. Hell is naked before him:Saul, Judas, or all the violent crafty Hypocrites in the world. A bow of steel is broken by his hand. Hell is naked before him:
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not onely open, but naked as a thing without all strength or force to hurt, because one walking in this furnace with him, the support of the God-head.
not only open, but naked as a thing without all strength or force to hurt, Because one walking in this furnace with him, the support of the Godhead.
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You have the Father telling all the world, that he goes upon this ground along with the Sonne, to wit, that he is his chosen servant.
You have the Father telling all the world, that he Goes upon this ground along with the Son, to wit, that he is his chosen servant.
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Behold my servant whom I uphold, mine elect, &c. I have put my Spirit upon him, my mantle and livery as my servant, he shall not faile, nor be discouraged, not darkned or broken, till he hath set Judgement in the earth, (i.) accomplished all my will, Isa. 43.1, 2, 3, 4. Upon this ground God sticks close to us,Behold my servant whom I uphold, mine elect, etc. I have put my Spirit upon him, my mantle and livery as my servant, he shall not fail, nor be discouraged, not darkened or broken, till he hath Set Judgement in the earth, (i.) accomplished all my will, Isaiah 43.1, 2, 3, 4. Upon this ground God sticks close to us,
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because his chosen servants, see it largely and comfortably set forth by the same Prophet, Isa. 48.8, 9, &c. and therefore bid againe and againe,
Because his chosen Servants, see it largely and comfortably Set forth by the same Prophet, Isaiah 48.8, 9, etc. and Therefore bid again and again,
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though wormes, yet not to feare, because wormes upon such a ground.
though worms, yet not to Fear, Because worms upon such a ground.
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Shall prosper ] the futurity of the word, points at the certainty of the worke, upon another ground of Justice, that is, Christs merit.Shall prosper ] the futurity of the word, points At the certainty of the work, upon Another ground of justice, that is, Christ merit.
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Christ hath bought and paid to the utmost farthing for all that may accomplish him, in order to any part of the pleasure of God towards the creature:
christ hath bought and paid to the utmost farthing for all that may accomplish him, in order to any part of the pleasure of God towards the creature:
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this is a ground granted by God himselfe in the text.
this is a ground granted by God himself in the text.
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When thou shalt make his soule an offering for sinne, he shall see the issue thereof, &c. There be many difficulties about the creature,When thou shalt make his soul an offering for sin, he shall see the issue thereof, etc. There be many difficulties about the creature,
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but may be all infolded in one, to wit, sinne.
but may be all enfolded in one, to wit, sin.
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Man would have the heart of God, were it not for sinne, and he that hath the heart of God, hath his hand, and can doe any thing:
Man would have the heart of God, were it not for sin, and he that hath the heart of God, hath his hand, and can do any thing:
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Now Christ hath paid the price of sinne fully, and presents in our person a primitive state,
Now christ hath paid the price of sin Fully, and presents in our person a primitive state,
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and so hath bought the eare, the hand, and the heart of God, that is, a full concurrence of the Father,
and so hath bought the ear, the hand, and the heart of God, that is, a full concurrence of the Father,
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for all executions and accomplishments in order to the creature: which is the reason of that strong language of Peter, in his converting Sermon.
for all executions and accomplishments in order to the creature: which is the reason of that strong language of Peter, in his converting Sermon.
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VVhom God hath raised up, having losed the paines of death, because it was not possible that he shorld be holden of it, Acts 2.24. Not possible? why? the reason is rendred, verse 27. Thou wilt not suffer thy holy One to see corruption, Christ is a holy one, that is, legally holy; Whom God hath raised up, having losed the pains of death, Because it was not possible that he shorld be held of it, Acts 2.24. Not possible? why? the reason is rendered, verse 27. Thou wilt not suffer thy holy One to see corruption, christ is a holy one, that is, legally holy;
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thou hast made his soule an offering for sinne, bought the soule with a soule, an eye with an eye, a tooth with a tooth;
thou hast made his soul an offering for sin, bought the soul with a soul, an eye with an eye, a tooth with a tooth;
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he hath purchased all the fulnesse of the God-head to concurie with him, and therefore I should be unholy to a holy one, if I should leave his soule in grave, &c. Compare with this place, Isaiah 50.6, 7, 8, 9. verses, I gave my back to the smiters,
he hath purchased all the fullness of the Godhead to concurie with him, and Therefore I should be unholy to a holy one, if I should leave his soul in grave, etc. Compare with this place, Isaiah 50.6, 7, 8, 9. Verses, I gave my back to the smiters,
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and my cheeks to them that plucked off the haire, I hid not my face from shame and spitting; and my cheeks to them that plucked off the hair, I hid not my face from shame and spitting;
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and my Lord God will help me, therefore I shall not be confounded, therefore have I set my face like a flint, and my Lord God will help me, Therefore I shall not be confounded, Therefore have I Set my face like a flint,
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and I know that I shall not be ashamed.
and I know that I shall not be ashamed.
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He is neare that justifieth me, who will contend with me? Let us stand together, who is mine adversary? let him come neare to me.
He is near that Justifieth me, who will contend with me? Let us stand together, who is mine adversary? let him come near to me.
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Behold, the Lord God will help me, (again he repeats) who is he that shall condemne me? the Moth shall eat them up. Behold, the Lord God will help me, (again he repeats) who is he that shall condemn me? the Moth shall eat them up.
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If any one could condemne Christ for any thing, that he had not done all things well, in order to his Fathers will,
If any one could condemn christ for any thing, that he had not done all things well, in order to his Father's will,
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then something might be said, why things should not prosper in his hand, why he should not have a full concurrence of divine power, to carie him thorow al in order to the creature,
then something might be said, why things should not prosper in his hand, why he should not have a full concurrence of divine power, to carry him thorough all in order to the creature,
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but none can say this, no not the Father himselfe, He will justifie me, and He is neare, that is, ready to doe it:
but none can say this, no not the Father himself, He will justify me, and He is near, that is, ready to do it:
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and therefore I am sure, as I have been a holy One to my Father,
and Therefore I am sure, as I have been a holy One to my Father,
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so He will be a holy One to me, and will not suffer me to see corruption, not be overcome by any adversary:
so He will be a holy One to me, and will not suffer me to see corruption, not be overcome by any adversary:
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who will contend with me? compare with this Psal. 45.7.who will contend with me? compare with this Psalm 45.7.
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Thou lovest righteousnesse and hatest wickednesse, therefore God [ thy God ] hath anointed thee with oile of gladnesse above thy fellowes, where Christ's legall righteousnesse is mentioned, he did performe all things for the matter exactly,
Thou Lovest righteousness and Hatest wickedness, Therefore God [ thy God ] hath anointed thee with oil of gladness above thy Fellows, where Christ's Legal righteousness is mentioned, he did perform all things for the matter exactly,
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and for the manner exactly, with such a degree of affection that he did buy all the oile of his lamp, which might accomplish him for the creature;
and for the manner exactly, with such a degree of affection that he did buy all the oil of his lamp, which might accomplish him for the creature;
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therefore God called his God, as by purchase: thou lovest righteousnesse, therefore God [ thy God.
Therefore God called his God, as by purchase: thou Lovest righteousness, Therefore God [ thy God.
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] Compare with this that type, Deut. 33.8, 9, 10. And of Levi he said, Let thy Thummim and thy Urim be with thy holy One, whom thou didst prove at Massah,
] Compare with this that type, Deuteronomy 33.8, 9, 10. And of Levi he said, Let thy Thummim and thy Urim be with thy holy One, whom thou didst prove At Massah,
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and with whom thou didst strive at the waters of Meribah:
and with whom thou didst strive At the waters of Meribah:
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who said unto his Father, and to his Mother, I have not seen him, neither did he acknowledge his brethren,
who said unto his Father, and to his Mother, I have not seen him, neither did he acknowledge his brothers,
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nor knew his owne children, for they have observed thy word and kept thy Covenant; they shall put incense before thee, and a whole burnt-offering upon thine altar. nor knew his own children, for they have observed thy word and kept thy Covenant; they shall put incense before thee, and a Whole Burnt-offering upon thine altar.
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The exactnesse of Levi's righteousnesse in that point of great triall, is made a type of Christ's exact righteousnesse, whereby he purchased not onely Or lux,
The exactness of Levi's righteousness in that point of great trial, is made a type of Christ's exact righteousness, whereby he purchased not only Or lux,
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but Urim lights, that is, all the treasures of wisdom, & knowledge:
but Urim lights, that is, all the treasures of Wisdom, & knowledge:
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And so not only thamam integrity or perfection, but Thummim, perfections (i.) all righteousnesse.
And so not only thamam integrity or perfection, but Thummim, perfections (i.) all righteousness.
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This point may exhort us, to bee patient; This point may exhort us, to be patient;
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patience hath two things in it, a spirit free from perturbation, and pure in ' expectation,
patience hath two things in it, a Spirit free from perturbation, and pure in ' expectation,
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and both these, would I distinctly enforce, from the truth in hand. It's a very shaking time of all sorts, bodies, soules, persons, Kingdomes;
and both these, would I distinctly enforce, from the truth in hand. It's a very shaking time of all sorts, bodies, Souls, Persons, Kingdoms;
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and when trialls are strong, passions are so too for the most part, and men forget themselves as men, much more as Christians, and play the beast.
and when trials Are strong, passion Are so too for the most part, and men forget themselves as men, much more as Christians, and play the beast.
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One would not have thought there had been so many unreasonable creatures in this land, until the hand of God appeared amongst us.
One would not have Thought there had been so many unreasonable creatures in this land, until the hand of God appeared among us.
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Harvest is past, the Summer is ended, and wee are not saved. Harvest is past, the Summer is ended, and we Are not saved.
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Everie wheele breakes, and then the heart breakes too, when 't hath forgot the truth in hand, that the pleasure of the Lord prospers in Christ's hand.
Every wheel breaks, and then the heart breaks too, when iT hath forgotten the truth in hand, that the pleasure of the Lord prospers in Christ's hand.
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No wheele moves fast enough, nor well enough, when the heart makes haste: no body is wise, nor faithfull, none hath braines nor hands to doe any thing;
No wheel moves fast enough, nor well enough, when the heart makes haste: no body is wise, nor faithful, none hath brains nor hands to do any thing;
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tis strange to see how all is carried, stranger to thinke what all will come to.
this strange to see how all is carried, stranger to think what all will come to.
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No body wise nor faithfull? Yes, Christ is, and it should bee enough to everie one in any straight, that he is and will be a succesfull agent.
No body wise nor faithful? Yes, christ is, and it should be enough to every one in any straight, that he is and will be a successful agent.
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When many are about a busines, oftt-imes no body is, one jostles so against another, til all be in danger to jostle against Christ,
When many Are about a business, ofttimes no body is, one jostles so against Another, till all be in danger to jostle against christ,
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and the very principles of sober men. When wheeles have much weaight upon them, they oft-times make a very unpleasant noise.
and the very principles of Sobrium men. When wheels have much weaight upon them, they ofttimes make a very unpleasant noise.
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Is God amongst us? Israel wants water, Amalek waites to give battell, and this great straight, made that great State fall a chiding of God and one another.Is God among us? Israel Wants water, Amalek waits to give battle, and this great straight, made that great State fallen a chiding of God and one Another.
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Is God amoungst us? The place was called for this, Massah, Meribah (i.) striving and chiding. The bigger bodies are, with the greater difficulties they move;Is God amoungst us? The place was called for this, Massah, Meribah (i.) striving and chiding. The bigger bodies Are, with the greater difficulties they move;
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now when great difficulties, make great impatience, towards God and towards one another, this and not our straights indangers all,
now when great difficulties, make great impatience, towards God and towards one Another, this and not our straights endangers all,
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as you may see in the example forementioned.
as you may see in the Exampl forementioned.
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Straights simplie considered, though never so great, can undoe none, neither a person nor a Kingdom,
Straights simply considered, though never so great, can undo none, neither a person nor a Kingdom,
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but how either behave themselves in them. When wee retort temptation upon God, this overturnes all:
but how either behave themselves in them. When we retort temptation upon God, this overturns all:
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that is, when he tempts us, then wee fall a tempting of him.
that is, when he tempts us, then we fallen a tempting of him.
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Water is wanting, mony wanting, enemies not wanting, Amalekites in abundance readie to combine, yet as long as Christ is, there is enough for the prosperity of any good worke;
Water is wanting, money wanting, enemies not wanting, Amalekites in abundance ready to combine, yet as long as christ is, there is enough for the Prosperity of any good work;
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and then not enough for the quiet and tranquillitie of thy spirit? What though mountaines move, yet should wee be still:
and then not enough for the quiet and tranquillity of thy Spirit? What though Mountains move, yet should we be still:
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so long as Christ is, there is a streame that will refresh the Citie of God, in the greatest drought. Impatience is very excogitous:
so long as christ is, there is a stream that will refresh the city of God, in the greatest drought. Impatience is very excogitous:
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a man had need have more naturall strength then ten men, or else he will fall into a consumption, the soule is so uncessantly hammering it selfe,
a man had need have more natural strength then ten men, or Else he will fallen into a consumption, the soul is so uncessantly hammering it self,
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and other folks, about its owne devices and divine events.
and other folks, about its own devices and divine events.
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Every founder is confounded. If every founder, then an impatient man, for he is one founder; Every founder is confounded. If every founder, then an impatient man, for he is one founder;
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he is heating and melting his braines night and day, casting this and casting that, till he hath no more metall to cast, and then quite confounded:
he is heating and melting his brains night and day, casting this and casting that, till he hath no more metal to cast, and then quite confounded:
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when he cannot cast the Idol he would, then quite casts off the true God.
when he cannot cast the Idol he would, then quite Cast off the true God.
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Is God amongst us? What and things so hard? and so crosse and confused? Action may be in our hand,
Is God among us? What and things so hard? and so cross and confused? Actium may be in our hand,
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but successe is in Christs, this the founder doth not see, (I meane the impatient man) and therefore is confounded.
but success is in Christ, this the founder does not see, (I mean the impatient man) and Therefore is confounded.
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Impatience is spiced with pride and ignorance, though possibly neither discerned by the subject in which it is.
Impatience is spiced with pride and ignorance, though possibly neither discerned by the Subject in which it is.
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What if the will of the Lord whilst in our hand, be nothing but straights,
What if the will of the Lord while in our hand, be nothing but straights,
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and difficulties, bloud and death? wilt thou therefore rage and fret against God, his people and will? this is to make a God of thy self, to be angry because the successe of things is not plac'd in thy hands,
and difficulties, blood and death? wilt thou Therefore rage and fret against God, his people and will? this is to make a God of thy self, to be angry Because the success of things is not placed in thy hands,
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and under thy cognisance, whereas God hath said it shall be onely in Christs hand. As impatience is spiced with pride, so with ignorance.
and under thy cognisance, whereas God hath said it shall be only in Christ hand. As impatience is spiced with pride, so with ignorance.
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Great stormes bring great darknesse with them you know;
Great storms bring great darkness with them you know;
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God usually is so much hid in such times from man, that nothing but his hand is seene,
God usually is so much hid in such times from man, that nothing but his hand is seen,
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and this too, rather felt then seen; and in such cases, Solomon tells us how ordinarily, poore blind man goes to worke.
and this too, rather felt then seen; and in such cases, Solomon tells us how ordinarily, poor blind man Goes to work.
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Say not thou what is the cause, that former dayes were better then these, for thou dost not inquire wisely concerning this, Ecclesiastes 7.10. An impatient man thinks, that the revolution of all times, should be of the same aspect;Say not thou what is the cause, that former days were better then these, for thou dost not inquire wisely Concerning this, Ecclesiastes 7.10. an impatient man thinks, that the revolution of all times, should be of the same aspect;
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that present times, should be as full of trade, as full of friends, as full of peace,
that present times, should be as full of trade, as full of Friends, as full of peace,
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and plentie, as former times, or else that former times were better then these: Men doe not inquire wisely as the wise man saith.
and plenty, as former times, or Else that former times were better then these: Men do not inquire wisely as the wise man Says.
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Times and conditions are to be called good, or better, not as our owne will, but as the will of the Lord prospers in them:
Times and conditions Are to be called good, or better, not as our own will, but as the will of the Lord prospers in them:
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I may be more poore, more contemptible then I was in time past, yet if Christ be made more rich,
I may be more poor, more contemptible then I was in time past, yet if christ be made more rich,
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and more glorious hereby, I am bound to say, that this time is better then the dayes past.
and more glorious hereby, I am bound to say, that this time is better then the days past.
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Possibly the will of the Lord, in order to the men of this generation, may be, to put them to it in all that is dear, that our worke shall be to labour as it were in the fire, to bast and waste our selves out, about the refining furnace, to bring out the next age more pure and holy then this;
Possibly the will of the Lord, in order to the men of this generation, may be, to put them to it in all that is dear, that our work shall be to labour as it were in the fire, to baste and waste our selves out, about the refining furnace, to bring out the next age more pure and holy then this;
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wee may sow and others after us reape, as they did before us, in order to many mercies then which now we have;
we may sow and Others After us reap, as they did before us, in order to many Mercies then which now we have;
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& if Christ make such a noble work to succeed and take by us, wee are bound to say, that these are very happy times ;
& if christ make such a noble work to succeed and take by us, we Are bound to say, that these Are very happy times;
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and this Christ will, 'twas sealed in that apparition, two appeared in glory and spake of Christs decease.
and this christ will, 'twas sealed in that apparition, two appeared in glory and spoke of Christ decease.
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There is a communication of this in a degree, and 'twas done for our sakes, as it is said of other cariages.
There is a communication of this in a degree, and 'twas done for our sakes, as it is said of other carriages.
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Messengers appeare to our soules in glory, when about the hardest parts of the will of God, a spirit of glory,
Messengers appear to our Souls in glory, when about the Hardest parts of the will of God, a Spirit of glory,
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and of God visiteth us, which is the hand of Christ prospering his Fathers will. Impatient men are blind, they can see no glory, but that which is externall:
and of God Visiteth us, which is the hand of christ prospering his Father's will. Impatient men Are blind, they can see no glory, but that which is external:
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all that ever God hath said about the glory of times, is onely this in my text, that his pleasure should prosper by the hand of Christ;
all that ever God hath said about the glory of times, is only this in my text, that his pleasure should prosper by the hand of christ;
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and this indeed is the glory of times and persons in every age.
and this indeed is the glory of times and Persons in every age.
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Doth the will of God by the hand of Christ prosper? within thee without thee? in the world, in thine owne heart? then tis a glorious time, that wherein thou shouldest content and solace thy selfe .
Does the will of God by the hand of christ prosper? within thee without thee? in the world, in thine own heart? then this a glorious time, that wherein thou Shouldst content and solace thy self.
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The still breathing of every age should be, the will of the Lord be done.
The still breathing of every age should be, the will of the Lord be done.
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Patience hath two things in it, as I formerly told you, perturbation removed, and expectation seated in the place of it,
Patience hath two things in it, as I formerly told you, perturbation removed, and expectation seated in the place of it,
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and the Doctrine in hand inforceth both. Be still and know that I am God, Psalm 46.10. The one expression notes passion allaied and the other expectation raised;
and the Doctrine in hand enforceth both. Be still and know that I am God, Psalm 46.10. The one expression notes passion allayed and the other expectation raised;
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Know that I am God, that is, that I will accomplish my will, so it followes, I will be exalted among the Heathen, &c. Let your expectation be pure, to such a height the point in hand lifts, Weeds creepe up by every flower,Know that I am God, that is, that I will accomplish my will, so it follows, I will be exalted among the Heathen, etc. Let your expectation be pure, to such a height the point in hand lifts, Weeds creep up by every flower,
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and in every ground, unlesse very well look't to.
and in every ground, unless very well looked to.
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Confidence becomes carnall, and then dies as instruments die, and swels and flants as they live and prosper;
Confidence becomes carnal, and then die as Instruments die, and Swells and flants as they live and prosper;
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millions of such men are not worth a straw in a storme, they are the great bubbles of boysterous weather, which break as fast as they swell.
millions of such men Are not worth a straw in a storm, they Are the great bubbles of boisterous weather, which break as fast as they swell.
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The Nations shall blesse themselves in him, and in him shall they glory, or shine, Halal, what ever hath been done for us, hath been done by him, what ever is to be done for us,The nations shall bless themselves in him, and in him shall they glory, or shine, Halal, what ever hath been done for us, hath been done by him, what ever is to be done for us,
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or for others, is to be done by him:
or for Others, is to be done by him:
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if ever England shine, or any instrument in England, 'twill be as in his hand, by whom alone all shall prosper.
if ever England shine, or any Instrument in England, it'll be as in his hand, by whom alone all shall prosper.
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Expectation pure, the spirit is solid, very high, and yet very low, never at a losse, let times and things goe how they will,
Expectation pure, the Spirit is solid, very high, and yet very low, never At a loss, let times and things go how they will,
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but when 'twould speake of the vertue and excellence of that hand, by which the pleasure of the Lord is fulfilled,
but when 'twould speak of the virtue and excellence of that hand, by which the pleasure of the Lord is fulfilled,
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and truly there one may pardonably lose ones soule. Tis not an easie thing to be pure in expectation:
and truly there one may pardonably loose ones soul. This not an easy thing to be pure in expectation:
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one is like a child that hath been used to be caried, that when set downe to goe alone, catcheth at every thing next it,
one is like a child that hath been used to be carried, that when Set down to go alone, Catches At every thing next it,
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and there hangs and will not let goe, and yet falls at last with its props in his hands.
and there hangs and will not let go, and yet falls At last with its props in his hands.
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God hath spoken once, twice have I heard this, that power belongeth unto God, Psalm 62.11.12. The speech of God in providence, is of great eccho, especially in some more remarkable works:God hath spoken once, twice have I herd this, that power belongeth unto God, Psalm 62.11.12. The speech of God in providence, is of great echo, especially in Some more remarkable works:
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God speakes in providence so wonderfully sometimes, to a person or to a Nation, that it sounds oft in a mans soule, once, twice, that is, frequently, that God alone does all,
God speaks in providence so wonderfully sometime, to a person or to a nation, that it sounds oft in a men soul, once, twice, that is, frequently, that God alone does all,
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and a man is readie to say so oft, and yet in a renewed distresse, old unbeliefe revives and the soule dies.
and a man is ready to say so oft, and yet in a renewed distress, old unbelief revives and the soul die.
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The Psalmist in the context, bids not to trust in poore or rich, one is vanity, t'other's a lye, saith he;
The Psalmist in the context, bids not to trust in poor or rich, one is vanity, t'other's a lie, Says he;
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but trust in the Lord at all times; and then renders the reason in the words forecited, Power belongs to the Lord.
but trust in the Lord At all times; and then renders the reason in the words forecited, Power belongs to the Lord.
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Which is no more then the enforement of my text, the pleasure of the Lord shall prosper in his hand.
Which is no more then the enforement of my text, the pleasure of the Lord shall prosper in his hand.
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The word of the Lord is very pure, so should our building upon it be, 'twas very gloriously taught in that significant providence to Abraham, The Ram caught behind him, Genesis 22.13. The pleasure of the Lord doth prosper at his pleasure, and as his pleasure;
The word of the Lord is very pure, so should our building upon it be, 'twas very gloriously taught in that significant providence to Abraham, The Ram caught behind him, Genesis 22.13. The pleasure of the Lord does prosper At his pleasure, and as his pleasure;
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sometimes before us, that is, in wayes which we can reach, and serve Gods providence in;
sometime before us, that is, in ways which we can reach, and serve God's providence in;
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sometimes again, behind us, that is, in such wayes as wee cannot reach, to lend him the least concurrence in, to teach that our expectation should be purely plac'd upon his word,
sometime again, behind us, that is, in such ways as we cannot reach, to lend him the least concurrence in, to teach that our expectation should be purely placed upon his word,
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and that wee should say to our soules in all straights, The pleasure of the Lord shall prosper in his hand.
and that we should say to our Souls in all straights, The pleasure of the Lord shall prosper in his hand.
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Abraham had no hands behind him, neither doe men ordinarily goe that way to catch things,Abraham had no hands behind him, neither do men ordinarily go that Way to catch things,
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yet there was the Ramme caught.
yet there was the Ram caught.
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Hitherto I have exhorted to contentation, now I shall exhort you to imitation, and so close up the point and the day.
Hitherto I have exhorted to contentation, now I shall exhort you to imitation, and so close up the point and the day.
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Be followers of Christ as deare children;
Be followers of christ as deer children;
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what shall prosper in his hand, let that prosper in yours, according as you are able to give prosperity to things:
what shall prosper in his hand, let that prosper in yours, according as you Are able to give Prosperity to things:
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and in the pursuit of this particular, give me leave (Honourable Worthies) to apply my selfe more particularly to you.
and in the pursuit of this particular, give me leave (Honourable Worthies) to apply my self more particularly to you.
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Be valiant for the truth upon the earth; be so in heart, be so in tongue and hand;
Be valiant for the truth upon the earth; be so in heart, be so in tongue and hand;
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give not the Prophets and people of the Lord cause to mourne over you, as Jeremy did over the generation of his time.
give not the prophets and people of the Lord cause to mourn over you, as Jeremiah did over the generation of his time.
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They bend their tongue like their bow for lies, but they are not valiant for the truth upon the earth, Jeremie 9.2, 3. 'Tis a gallant thing, to lay hearts and hands upon all that which Christ doth,They bend their tongue like their bow for lies, but they Are not valiant for the truth upon the earth, Jeremiah 9.2, 3. It's a gallant thing, to lay hearts and hands upon all that which christ does,
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and say, let this prosper though I dye;
and say, let this prosper though I die;
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if it will not grow without warring with my bloud, yet I cannot hand off nor heart off:
if it will not grow without warring with my blood, yet I cannot hand off nor heart off:
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the will of the Lord be done;
the will of the Lord be done;
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you have many things to looke after and yet but one, the pleasure of God in all that comes before you;
you have many things to look After and yet but one, the pleasure of God in all that comes before you;
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be true to this, and you and wee shall doe well. I cannot give more for truth then tis worth;
be true to this, and you and we shall do well. I cannot give more for truth then this worth;
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I cannot give more for truth then Christ, though I give all my bloud: that soule is alive and brave, that thus breaths.
I cannot give more for truth then christ, though I give all my blood: that soul is alive and brave, that thus breathes.
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Conversation in all callings, is the glory and welfare of persons and Kingdomes:
Conversation in all callings, is the glory and welfare of Persons and Kingdoms:
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in private callings tis so, in publick callings tis so, in our most publick calling, I meane our generall calling, tis so.
in private callings this so, in public callings this so, in our most public calling, I mean our general calling, this so.
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'Tis not called persons simply, whether to this or that, which are the safety of a Land;
It's not called Persons simply, whither to this or that, which Are the safety of a Land;
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neither is their calling simply, their owne welfare, but as they walke answerably to their calling, whether Civill, or Divine.
neither is their calling simply, their own welfare, but as they walk answerably to their calling, whither Civil, or Divine.
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I will not execute the fiercenesse of mine anger, they shall walke after the Lord, Hosea 11.9, 10. Some give a kind of a dry sense upon this place,I will not execute the fierceness of mine anger, they shall walk After the Lord, Hosea 11.9, 10. some give a kind of a dry sense upon this place,
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but I take the meaning to be this, that a holy and brave conversation, is any ones vigour and life, to his owne or a generall welfare;
but I take the meaning to be this, that a holy and brave Conversation, is any ones vigour and life, to his own or a general welfare;
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for by fierce anger is there meant, as in other places is plentifully explained, the destroying of all, righteous and wicked; which God doth,
for by fierce anger is there meant, as in other places is plentifully explained, the destroying of all, righteous and wicked; which God does,
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when the righteous are wicked, that is, lying in common pollutions, together with the rest of the world.
when the righteous Are wicked, that is, lying in Common pollutions, together with the rest of the world.
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I may truly tell you, Honourable Worthies, that a Saint is a cipher, in order to his owne or a generall welfare,
I may truly tell you, Honourable Worthies, that a Saint is a cipher, in order to his own or a general welfare,
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when he walks unworthy of his holy calling;
when he walks unworthy of his holy calling;
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but not so in order to the hurt of either: One Jonah, that is froward and unfaithfull, is more numerous and ponderous to tosse and overset the ship,
but not so in order to the hurt of either: One Jonah, that is froward and unfaithful, is more numerous and ponderous to toss and overset the ship,
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then all the brutish Mariners in it. There is a great losse amongst the godly, of persons, that is sad;
then all the brutish Mariners in it. There is a great loss among the godly, of Persons, that is sad;
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and of graces, that's a thousand times more sad;
and of graces, that's a thousand times more sad;
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carnality takes much hold of the spirituall, which is the blackest presage I see in the Land,
carnality Takes much hold of the spiritual, which is the Blackest presage I see in the Land,
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and that which wee have this day to spread before the Lord: if this losse, Honourable Worthies, should be sound amongst you, 'twere death at the heart,
and that which we have this day to spread before the Lord: if this loss, Honourable Worthies, should be found among you, 'twere death At the heart,
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and the whole Kingdome a Patient of little hope: then that would runne right upon us, which the Prophet hath, Jeremy 6.13. From the least to the greatest every one is so and so, &c. Much wisdome and faithfulnesse hath hitherto appeared amongst you, to the great refreshing of all the faithfull in the Land;
and the Whole Kingdom a Patient of little hope: then that would run right upon us, which the Prophet hath, Jeremiah 6.13. From the least to the greatest every one is so and so, etc. Much Wisdom and faithfulness hath hitherto appeared among you, to the great refreshing of all the faithful in the Land;
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let these abide and increase, according to all the calls of a desperate condition.
let these abide and increase, according to all the calls of a desperate condition.
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In the desperatest Nationall condition that ever was, when the bravest State under Heaven lay just as wee doe now, looking when to give up,
In the desperatest National condition that ever was, when the Bravest State under Heaven lay just as we do now, looking when to give up,
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and breath out their last, 'tis observable what counsell the Prophet gives, Jeremy 6. the 13. verse: he saith they were all naught, small and great;
and breath out their last, it's observable what counsel the Prophet gives, Jeremiah 6. the 13. verse: he Says they were all nought, small and great;
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at the 16. verse he delivers you his counsell, viz. Stand yee in the wayes and see,
At the 16. verse he delivers you his counsel, viz. Stand ye in the ways and see,
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and aske for the old paths, where is the good way and walke therein, and ye shall finde rest for your soules:
and ask for the old paths, where is the good Way and walk therein, and you shall find rest for your Souls:
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but they said, We will not walke therein. but they said, We will not walk therein.
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Which Vote, was their ruine without remedy. Two things I gather by this place, are necessary in a desperate condition:
Which Vote, was their ruin without remedy. Two things I gather by this place, Are necessary in a desperate condition:
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a diligent inquitie after the will of God, and then a faithfull pursuit of it.
a diligent inquitie After the will of God, and then a faithful pursuit of it.
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Diligent and acute inquiries are behovefull, especially about such matters of weight as you are upon,
Diligent and acute inquiries Are behooveful, especially about such matters of weight as you Are upon,
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but then all our time must not be only ravelled out here: to be alwayes whetting is very dull.
but then all our time must not be only raveled out Here: to be always whetting is very dull.
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'Tis the heaviest curse that I read, in all the book of God, which Jeremy wisheth to himselfe, viz. That his mothers womb had been alwayes bearing of him.
It's the Heaviest curse that I read, in all the book of God, which Jeremiah wishes to himself, viz. That his mother's womb had been always bearing of him.
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Disputes and debates, they are but media, & subordinata, to dwell alwayes upon media, & subordinata, speakes the braine very criticall,
Disputes and debates, they Are but media, & Subordinata, to dwell always upon media, & Subordinata, speaks the brain very critical,
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and the heart (I doubt) very hypocriticall. Some cannot beare iniquities about truth at all, at least not strict and acute inquiries,
and the heart (I doubt) very hypocritical. some cannot bear iniquities about truth At all, At least not strict and acute inquiries,
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but all must be swallowed by present times, which former times have practised, without any more stirre;
but all must be swallowed by present times, which former times have practised, without any more stir;
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this is a great temptation upon men, and God I trust will remove it by little and little:
this is a great temptation upon men, and God I trust will remove it by little and little:
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others can beare as long, and as acute inquiries as you will, but cannot come on to practise;
Others can bear as long, and as acute inquiries as you will, but cannot come on to practise;
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this I take to be a greater temptation, by how much the lesse simplicity in it,
this I take to be a greater temptation, by how much the less simplicity in it,
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and by how much the more mens owne wisedome and will are Idolized.
and by how much the more men's own Wisdom and will Are Idolized.
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Know honourable Worthies, that the maturity of all results and debates, whether divine or civill, are to be looked upon by us,
Know honourable Worthies, that the maturity of all results and debates, whither divine or civil, Are to be looked upon by us,
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as the answer of many prayers, as the price of much bloud, much pretious bloud, to wit, the bloud of Christ,
as the answer of many Prayers, as the price of much blood, much precious blood, to wit, the blood of christ,
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and of many gallant men, and so indeed as a birth from Heaven, if ever any was:
and of many gallant men, and so indeed as a birth from Heaven, if ever any was:
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strangle not such a birth when borne, nor leave it unswathed, to shift for it selfe, in the hands of a few poore despised ones,
strangle not such a birth when born, nor leave it unswathed, to shift for it self, in the hands of a few poor despised ones,
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but let it have your hearts and hands, as nursing Fathers to it, and be leaders in Israel, and practically precedentiall to all the Land,
but let it have your hearts and hands, as nursing Father's to it, and be leaders in Israel, and practically precedential to all the Land,
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as Christ, a glorious beame of whom you are, as chiefe Magistrates under him amongst us.
as christ, a glorious beam of whom you Are, as chief Magistrates under him among us.
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If the poore rude multitude shall say as they in the place forecited, wee will not walk therein, yet ô let there never be one such a vote amongst you.
If the poor rude multitude shall say as they in the place forecited, we will not walk therein, yet o let there never be one such a vote among you.
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Consider, honourable Worthies, these two things:
Consider, honourable Worthies, these two things:
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if you should vote any thing against the will of God, pursu'd by any of his, you cannot carrie it;
if you should vote any thing against the will of God, pursued by any of his, you cannot carry it;
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you may carrie it possiblie against me, or any other such like poore creature as I am;
you may carry it possibly against me, or any other such like poor creature as I am;
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that is, against our persons, and liberties, and externall welfare amongst men, but you cannot carrie it against the will of God which we pursue;
that is, against our Persons, and Liberties, and external welfare among men, but you cannot carry it against the will of God which we pursue;
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that will prosper in Christ's hands, what ever your hands doe with us.
that will prosper in Christ's hands, what ever your hands do with us.
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Nay, you cannot carrie it against the will of Christ, let what person will be the pursuer of it, suppose the person be not so worthie in conversation as could be wished:
Nay, you cannot carry it against the will of christ, let what person will be the pursuer of it, suppose the person be not so worthy in Conversation as could be wished:
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that place is worthie indeed of the consideration of any State to this purpose, 2 Chron. 35.20, 21, 22. The storie is of good Josiah, who reformed the things of God,
that place is worthy indeed of the consideration of any State to this purpose, 2 Chronicles 35.20, 21, 22. The story is of good Josiah, who reformed the things of God,
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and kept such a passover, as not the like kept from the daies of Samuell the Prophet ver. 18. and yet after all, split himselfe upon a Heathen, that had but the advantage of a parcel of civill truth and justice upon him.
and kept such a passover, as not the like kept from the days of Samuel the Prophet ver. 18. and yet After all, split himself upon a Heathen, that had but the advantage of a parcel of civil truth and Justice upon him.
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After all this, when Josiah had prepared the Temple, Necho King of Egypt came up to fight against Charchemish by Euphrates, and Josiah went out against him: but he sent Embassadors to him saying, What have I to doe with thee thou King of Judah? I come not against thee this day, After all this, when Josiah had prepared the Temple, Necho King of Egypt Come up to fight against Charchemish by Euphrates, and Josiah went out against him: but he sent ambassadors to him saying, What have I to do with thee thou King of Judah? I come not against thee this day,
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but against the houses wherewith I have warre, for God commanded me to make haste: forbeare thee from medling with God, who is with me, that he destroy thee not.
but against the houses wherewith I have war, for God commanded me to make haste: forbear thee from meddling with God, who is with me, that he destroy thee not.
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Neverthelesse Josiah would not, and so was shot to death in that bout by God indeed. Nevertheless Josiah would not, and so was shot to death in that bout by God indeed.
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Tis observable here, how this Heathen speakes to a Christian, as twere in his owne dialect, to divert him from doing unlike a Christian.
This observable Here, how this Heathen speaks to a Christian, as it in his own dialect, to divert him from doing unlike a Christian.
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Forbeare thee from medling [ with God who is with me ] that he destroy thee not. Forbear thee from meddling [ with God who is with me ] that he destroy thee not.
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Here may I ground such a distinction as this, A man may have God with him, which hath not God in him; as a man may have God in him, which oft-times and in many things, hath not God with him. There be many poore creatures in the Land, whose lives possibly,
Here may I ground such a distinction as this, A man may have God with him, which hath not God in him; as a man may have God in him, which ofttimes and in many things, hath not God with him. There be many poor creatures in the Land, whose lives possibly,
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nor discretion, can by no meanes be pleaded for, as being very unworthy of their calling,
nor discretion, can by no means be pleaded for, as being very unworthy of their calling,
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as Christians, and yet possibly these may have God with them, though not God in them:
as Christians, and yet possibly these may have God with them, though not God in them:
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that is, they may, as that Heathen, have the advantage of some parcell of truth, against those that come forth to warre against them,
that is, they may, as that Heathen, have the advantage of Some parcel of truth, against those that come forth to war against them,
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and so stand capable of divine assistance under that notion, from him who is ready to owne every beame of his,
and so stand capable of divine assistance under that notion, from him who is ready to own every beam of his,
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and to looke upon't and love it, though the Orbe in which it shines be not, not move not so sutably as wee would;
and to look upon't and love it, though the Orb in which it shines be not, not move not so suitably as we would;
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and so it may be dangerous and deadly, to set voluntarily upon them;
and so it may be dangerous and deadly, to Set voluntarily upon them;
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and persons and States of great account, may split themselves upon persons and States of none,
and Persons and States of great account, may split themselves upon Persons and States of none,
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and then our shipwracke will be much at one for miserie, whether it be upon this rocke or that;
and then our shipwreck will be much At one for misery, whither it be upon this rock or that;
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whether we split our selves upon them that have God in them, or them that have God onely with them, and not in them.
whither we split our selves upon them that have God in them, or them that have God only with them, and not in them.
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Secondly consider, honourable Worthies, you cannot vote nor act so singly in sin, nor at so low and so cheape a rate as the people may:
Secondly Consider, honourable Worthies, you cannot vote nor act so singly in since, nor At so low and so cheap a rate as the people may:
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they cannot by their vote involve you in guilt, let them vote what they will; but you may involve them, and your selves.
they cannot by their vote involve you in guilt, let them vote what they will; but you may involve them, and your selves.
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The vote of the people may make more noise upon earth then yours, but yours will make more noise in Heaven then theirs.
The vote of the people may make more noise upon earth then yours, but yours will make more noise in Heaven then theirs.
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The axe in your hand is an axe to the roote; if you cut and wound, 'tis not one but all:
The axe in your hand is an axe to the root; if you Cut and wound, it's not one but all:
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you beare or strangle a Nation in a day. The poore Heathen Prince had this light, and load in his conscience.
you bear or strangle a nation in a day. The poor Heathen Prince had this Light, and load in his conscience.
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Abimelech called Abraham, and said unto him, What hast thou done to us, that thou hast brought on me and on my Kingdom a great sin? and yet Abimalech only the actor;Abimelech called Abraham, and said unto him, What hast thou done to us, that thou hast brought on me and on my Kingdom a great since? and yet Abimelech only the actor;
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his place spread and spattered his sin, over all the Kingdom, and so will yours.
his place spread and spattered his since, over all the Kingdom, and so will yours.
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You should thinke how strong your breath is, and how many you kill or save, everie time you goe to speake:
You should think how strong your breath is, and how many you kill or save, every time you go to speak:
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The speech of Samuell to the people, is seasonable here to be considered. Come let us Goe to Gilgall and renew the Kingdom there, 1. Sam. 11.14.
The speech of Samuel to the people, is seasonable Here to be considered. Come let us Go to Gilgal and renew the Kingdom there, 1. Sam. 11.14.
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this was spoken upon the unction of Saul. The whole Kingdom was at Gilgall, because such men were there, and about such State businesse.
this was spoken upon the unction of Saul. The Whole Kingdom was At Gilgal, Because such men were there, and about such State business.
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So I may say to you, honourable Worthies, the whole Kingdom is at Westminster, because such men as you are there together, and upon such State imployments;
So I may say to you, honourable Worthies, the Whole Kingdom is At Westminster, Because such men as you Are there together, and upon such State employments;
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and therefore I beseech you be noble in spirit, and say like those, Come let us goe to Gilgall and renew the Kingdom there:
and Therefore I beseech you be noble in Spirit, and say like those, Come let us go to Gilgal and renew the Kingdom there:
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call upon one another, and stirre up life in one another: Come let us goe downe to Westminster and renew the Kingdom there:
call upon one Another, and stir up life in one Another: Come let us go down to Westminster and renew the Kingdom there:
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let us goe and be valiant for God, his people and this poore dying Land .
let us go and be valiant for God, his people and this poor dying Land.
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The word for renew is Chadash, and doth not note a naked alteration of a thing,
The word for renew is Chadash, and does not note a naked alteration of a thing,
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but such an alteration, as hath in it a restauration;
but such an alteration, as hath in it a restauration;
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to renew as the Eagle doth her bill, and there is the word used Psal. 103.5. and that it notes a restauration, read Isa. 61.4. where it is so rendered.
to renew as the Eagl does her bill, and there is the word used Psalm 103.5. and that it notes a restauration, read Isaiah 61.4. where it is so rendered.
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You cannot I know, as times and things now stand with us, want temptations of all sorts to the contrary. Some may flatter:
You cannot I know, as times and things now stand with us, want temptations of all sorts to the contrary. some may flatter:
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but of such I will say unto you as the Prophet, When thou art spoiled what wilt thou doe? thy lovers will despise thee, they will seeke thy life, Jer. 4.30.
but of such I will say unto you as the Prophet, When thou art spoiled what wilt thou do? thy lovers will despise thee, they will seek thy life, Jer. 4.30.
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When the Kingdom is destroyed, by harkening to flatterers and selfe-seekers, what will ye doe? If you shall to please fawning men,
When the Kingdom is destroyed, by Harkening to Flatterers and self-seekers, what will you do? If you shall to please fawning men,
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or froward men, displease God, and betray all into the hands of his wrath, what will these unworthy persons advantage you? when the guilt of the bloud of thousands, lies upon your consciences, will you send then for those Clergie men,
or froward men, displease God, and betray all into the hands of his wrath, what will these unworthy Persons advantage you? when the guilt of the blood of thousands, lies upon your Consciences, will you send then for those Clergy men,
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or States men, which mislead you? why, you may, and miesrable comforters will they be:
or States men, which mislead you? why, you may, and miesrable Comforters will they be:
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the Holy Ghost hath told you here what such wil then bee unto you, upon such a disadvantage of time;
the Holy Ghost hath told you Here what such will then be unto you, upon such a disadvantage of time;
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they will despise you, spit in your face; I, they will be the first, that will seeke your lives.they will despise you, spit in your face; I, they will be the First, that will seek your lives.
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Wherefore honourable Worthies, be followers of Christ as deare children, and of no body else,
Wherefore honourable Worthies, be followers of christ as deer children, and of no body Else,
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but as they are followers of him, and let the pleasure of the Lord prosper in your hands:
but as they Are followers of him, and let the pleasure of the Lord prosper in your hands:
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be valiant and faithfull for that, for all that, and then let smile or frowne who will,
be valiant and faithful for that, for all that, and then let smile or frown who will,
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and I am perswaded you will save your selves, and a sinking Kingdom [ I say for all that, ] because truly,
and I am persuaded you will save your selves, and a sinking Kingdom [ I say for all that, ] Because truly,
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when I read that place, 1 Sam. 28.18.
when I read that place, 1 Sam. 28.18.
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I tremble, it's God speaking by the Devil to Saul, Because thou obey-cast not the voyce of the Lord,
I tremble, it's God speaking by the devil to Saul, Because thou obey-cast not the voice of the Lord,
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nor executed'st his fierce wrath upon Amalck, therefore hath the Lord done this thing unto thee this day; nor executed'st his fierce wrath upon Amalek, Therefore hath the Lord done this thing unto thee this day;
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He did in part, but not in full, execute the will of God:
He did in part, but not in full, execute the will of God:
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he spared the fatte, and this made him leane, a man without a Kingdom, a man without the Spirit of God,
he spared the fat, and this made him lean, a man without a Kingdom, a man without the Spirit of God,
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and such a one is a leane creature indeed:
and such a one is a lean creature indeed:
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all the will of the Lord did not prosper in his hand, and therefore neither he nor his Kingdom, ever prospered afterward.
all the will of the Lord did not prosper in his hand, and Therefore neither he nor his Kingdom, ever prospered afterwards.
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Take heed of this, and the rather, because flatterers & fleshly spirits are for abatments even upon truth it selfe;
Take heed of this, and the rather, Because Flatterers & fleshly spirits Are for abatements even upon truth it self;
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if you run to the end of the line say they, you will run your selves out of breath, and destroy all.
if you run to the end of the line say they, you will run your selves out of breath, and destroy all.
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What if it be the golden line that wee run by? such persons and Counsels I doubt indeed, outrun conscience,
What if it be the golden line that we run by? such Persons and Counsels I doubt indeed, outrun conscience,
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and too fast for such an honourable body as you to follow, our ruins come not by being faithfull, but by being base;
and too fast for such an honourable body as you to follow, our ruins come not by being faithful, but by being base;
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I speake not of fidelity here, in opposition to wisdom, nor any other grace, for all the vertues of Christ are consistent,
I speak not of Fidis Here, in opposition to Wisdom, nor any other grace, for all the Virtues of christ Are consistent,
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and like Ladies goe hand in hand, unto their Lord and husband Jesus Christ.
and like Ladies go hand in hand, unto their Lord and husband jesus christ.
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All our ruins at this day, are for ought I know, the fruits of such counsels and practises, as before mentioned.
All our ruins At this day, Are for ought I know, the fruits of such Counsels and practises, as before mentioned.
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Nothing makes the way of a mans spirit so wide and sweet within him, as fidelity to God and to his Conscience:
Nothing makes the Way of a men Spirit so wide and sweet within him, as Fidis to God and to his Conscience:
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'tis so in bigger bodies, nothing makes the way of a Kingdome more quiet and prosperous within itselfe,
it's so in bigger bodies, nothing makes the Way of a Kingdom more quiet and prosperous within itself,
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then faithfull dealing with God, and the advantages it hath by his hand.
then faithful dealing with God, and the advantages it hath by his hand.
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And as for straightes and difficulties which come in this way, reade that place, Isaiah 48.20, 21, 22. and it will set you above them all,
And as for straights and difficulties which come in this Way, read that place, Isaiah 48.20, 21, 22. and it will Set you above them all,
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or any man else, that hath any thing of the Spirit of God in him.
or any man Else, that hath any thing of the Spirit of God in him.
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Goe yee forth of Babylon, flee from the Chaldeans with a voyce of singing, &c. verse 20. But they might object, Lord, wee are poore and few in Babylon, that have any hearts to this,Go ye forth of Babylon, flee from the Chaldeans with a voice of singing, etc. verse 20. But they might Object, Lord, we Are poor and few in Babylon, that have any hearts to this,
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and wee are to goe a long Journey, and by many potent enemies, and alas!
and we Are to go a long Journey, and by many potent enemies, and alas!
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wee shall be eaten all up ere we come there, what with our owne wants and weaknesses, and others violence.
we shall be eaten all up ere we come there, what with our own Wants and Weaknesses, and Others violence.
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Observe what a secret answer God gives to this, in the verse that followes, And they thirsted not when he led them thorow the desarts, he caused the waters to flow out of the rock for them, he clave the rock also and the waters gushed out:
Observe what a secret answer God gives to this, in the verse that follows, And they thirsted not when he led them thorough the deserts, he caused the waters to flow out of the rock for them, he clave the rock also and the waters gushed out:
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there is no peace, saith the Lord, unto the wicked. there is no peace, Says the Lord, unto the wicked.
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As if the Lord had said, 'tis not a harder taske for me, to provide for you all, in your journey from Babylon to Jerusalem, then for your Fathers in their journey from Egypt to Canaan; whilst they obeyed my will, did they or could they want? water, bread, protectiō,
As if the Lord had said, it's not a harder task for me, to provide for you all, in your journey from Babylon to Jerusalem, then for your Father's in their journey from Egypt to Canaan; while they obeyed my will, did they or could they want? water, bred, protection,
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or provision whither soever they went, but when nothing would draw them, and keep them on to this,
or provision whither soever they went, but when nothing would draw them, and keep them on to this,
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then I pronounced them wicked, and there was no peace to them.
then I pronounced them wicked, and there was no peace to them.
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Propose my pleasure and to this submit, and talke not of wildernesse, Serpents, Scorpions, or any thing else;
Propose my pleasure and to this submit, and talk not of Wilderness, Serpents, Scorpions, or any thing Else;
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nothing will undoe you, but disobedience to my will. Let this place be thought on by all, when I am gone to mine.
nothing will undo you, but disobedience to my will. Let this place be Thought on by all, when I am gone to mine.
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You are, Honourable Worthies, going out of Babylon, according to the call of God, which hath been long upon us by his faithfull servants;
You Are, Honourable Worthies, going out of Babylon, according to the call of God, which hath been long upon us by his faithful Servants;
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many of which are scattered, and many fallen asleep, whose eccho at this day to you am I.
many of which Are scattered, and many fallen asleep, whose echo At this day to you am I.
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Goe out, and leave not a hoofe: Egypt, and Babylon, and Rome, are one spiritually, and answerably should be departed from.
Go out, and leave not a hoof: Egypt, and Babylon, and Room, Are one spiritually, and answerably should be departed from.
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And doe not carnally object, 'twill worse become you, then any of our Fathers heretofore, having seene what you have seene.
And do not carnally Object, it'll Worse become you, then any of our Father's heretofore, having seen what you have seen.
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In your wildernesse, in your greatest straights, God will still appeare, and carie you through, so much is shadowed and sealed in this Scripture;
In your Wilderness, in your greatest straights, God will still appear, and carry you through, so much is shadowed and sealed in this Scripture;
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and such persons and Nations, as cannot receive this, have their doome also sealed, No peace shall be unto the wicked, saith the Lord.
and such Persons and nations, as cannot receive this, have their doom also sealed, No peace shall be unto the wicked, Says the Lord.
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Hitherto I have spoken to direct your cariage to God, I have onely a word more to direct your cariage to men,
Hitherto I have spoken to Direct your carriage to God, I have only a word more to Direct your carriage to men,
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and so I shall shut up all. Be faithfull to God, of which I have at large spoken;
and so I shall shut up all. Be faithful to God, of which I have At large spoken;
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and towards men, be wise, and humble.
and towards men, be wise, and humble.
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Gallant things will now every day come into your hand, if you be followers of Christ,
Gallant things will now every day come into your hand, if you be followers of christ,
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and faithfull to your God as he was;
and faithful to your God as he was;
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and as they shall still come into your hand, chuse such instruments still to be imployed about them,
and as they shall still come into your hand, choose such Instruments still to be employed about them,
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as most suite the pleasure of God, these and these onely, will be the prosperous agents.
as most suit the pleasure of God, these and these only, will be the prosperous agents.
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Saul immediately after his unction, was much surely indowed with wisdome, and observe, whil'st so, whom he takes next to him; Saul immediately After his unction, was much surely endowed with Wisdom, and observe, whilst so, whom he Takes next to him;
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men whose hearts God had touch'd.
men whose hearts God had touched.
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Saul went home to Gibea, and there went with him a band of men whose hearts God had touch'd;
Saul went home to Gibea, and there went with him a band of men whose hearts God had touched;
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but the children of Beliall said, How shall this man save us? And they despised him and brought him no presents,
but the children of Belial said, How shall this man save us? And they despised him and brought him no presents,
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but he was as though he had been deafe, which was heavenly wisdome indeed. Charash which signifies much attention, and per antiphrasin, no attention at all. Surduit, siluit. 1 Sam. 10.27.but he was as though he had been deaf, which was heavenly Wisdom indeed. Charash which signifies much attention, and per Antiphrasis, no attention At all. Surduit, siluit. 1 Sam. 10.27.
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To take persons next you whose hearts God hath touch'd, will render you disregarded at least, if not scorned:
To take Persons next you whose hearts God hath touched, will render you disregarded At least, if not scorned:
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but by whom? by sonnes of Belial. Can such a Parliament, and such an Army, that consists of such Sectaries,
but by whom? by Sons of Belial. Can such a Parliament, and such an Army, that consists of such Sectaries,
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and strange spirits, save us? you must diligently heare now, that is, not at all:
and strange spirits, save us? you must diligently hear now, that is, not At all:
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you must be deafe, this will be your wisdome.
you must be deaf, this will be your Wisdom.
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Because God hath given the Judgement of the Whore under the whole Heaven to the Saints of the most High, Dan. 7. And the battle-axe of Babylon is the rod of Gods inheritance, Jer. 51.19. Upon my mountaines will I tread him under foot, saith the Lord of the Assyrian:
Because God hath given the Judgement of the Whore under the Whole Heaven to the Saints of the most High, Dan. 7. And the battle-axe of Babylon is the rod of God's inheritance, Jer. 51.19. Upon my Mountains will I tread him under foot, Says the Lord of the assyrian:
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And this is the purpose, that is purposed upon the whole earth, Isa. 14.25, 26. Whom God hath said shall be his battle-axe, those doe you thoose:And this is the purpose, that is purposed upon the Whole earth, Isaiah 14.25, 26. Whom God hath said shall be his battle-axe, those do you thoose:
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and to whom he hath given this Judgement of the Whore, to them doe you; let his pleasure prosper in your hand.
and to whom he hath given this Judgement of the Whore, to them do you; let his pleasure prosper in your hand.
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You may lose honour & presents from sons of Belial this way, but you will have honour from the Lord.
You may loose honour & presents from Sons of Belial this Way, but you will have honour from the Lord.
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Neither will the clamour of ignorant unworthie persons alwayes last;
Neither will the clamour of ignorant unworthy Persons always last;
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Adoniah kept a great stirre a while about his title to the Kingdome, but at last when he saw how manifestly God was with Solomon, he comes with other language to his mother, — and indeed, saith he, the Kingdome was my brothers from the Lord 1 King. 1.16.Adoniah kept a great stir a while about his title to the Kingdom, but At last when he saw how manifestly God was with Solomon, he comes with other language to his mother, — and indeed, Says he, the Kingdom was my Brother's from the Lord 1 King. 1.16.
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So when these shal see the pleasure of the Lord prosper in the hands of his people, they will change their note,
So when these shall see the pleasure of the Lord prosper in the hands of his people, they will change their note,
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and say, the worke was theirs from the Lord; and the Parliament did but appoint such as God appointed long agoe.
and say, the work was theirs from the Lord; and the Parliament did but appoint such as God appointed long ago.
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Towards men be wise, be humble;
Towards men be wise, be humble;
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You are in place above others, but 'twill be your glory to be in spirit below all.
You Are in place above Others, but it'll be your glory to be in Spirit below all.
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'Tis very observable, what Discipline Kings were to be kept under, by the command of God;
It's very observable, what Discipline Kings were to be kept under, by the command of God;
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They were by no meanes to set a stranger over them, which was not their brother, They were by no means to Set a stranger over them, which was not their brother,
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neither was he when set up, to multiply horses nor wives, nor silver, nor gold,
neither was he when Set up, to multiply Horses nor wives, nor silver, nor gold,
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but to have the word of God diligently opened and applyed to him, that he might feare the Lord, and keepe all the words of his Law,
but to have the word of God diligently opened and applied to him, that he might Fear the Lord, and keep all the words of his Law,
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and that [ his heart might not be lifted up above his Brethren, ] &c. Disparity of place, must not take off a brotherly parity of spirit, let the place be never so high;and that [ his heart might not be lifted up above his Brothers, ] etc. Disparity of place, must not take off a brotherly parity of Spirit, let the place be never so high;
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you cannot want temptation to exalt your selves above what is here written. Jesabel said unto Ahab, Dost not thou governe the Kingdome? Arise and eate bread,
you cannot want temptation to exalt your selves above what is Here written. Jezebel said unto Ahab, Dost not thou govern the Kingdom? Arise and eat bred,
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and let thine heart be merry, I will give thee the Vineyard of Naboth, the Iezreelite, 1 Kings 21.7. Pride is that Jesabel, which is apt to creep into the bosome of the best men when in high places.and let thine heart be merry, I will give thee the Vineyard of Naboth, the Jezreelite, 1 Kings 21.7. Pride is that Jezebel, which is apt to creep into the bosom of the best men when in high places.
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What? doe not wee governe the Kingdome? is not all now in out hands? May not we doe what wee list, give and take, smile and slight,
What? do not we govern the Kingdom? is not all now in out hands? May not we do what we list, give and take, smile and slight,
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as we please? I beseech you Honourable Worthies, every time you goe through Westminster-Hall, and every time you enter in at the Parliament-dores, cast your eyes upon both hands, possibly of one side or other, you may see Christ sit in a poore oppressed condition, unpitied by all passers-by.
as we please? I beseech you Honourable Worthies, every time you go through Westminster hall, and every time you enter in At the Parliament-dores, cast your eyes upon both hands, possibly of one side or other, you may see christ fit in a poor oppressed condition, unpitied by all passers-by.
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Many a poore widow stands with a Petition in her hand, written with the heart-bloud of her husband,
Many a poor widow Stands with a Petition in her hand, written with the Heart blood of her husband,
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and subscribed with a thousand thousand teares, because she can get no eye to reade it, no hand to preferre it,
and subscribed with a thousand thousand tears, Because she can get no eye to read it, no hand to prefer it,
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nor no bowels to dispatch it;
nor no bowels to dispatch it;
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Sir, sir, I beseech you read this, 'tis a very legible lamentable character within, and without lamentation, mourning,
Sir, sir, I beseech you read this, it's a very legible lamentable character within, and without lamentation, mourning,
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and woe, like Ezekiels roll, and yet every one passeth by and over-lookes her:
and woe, like Ezekiel's roll, and yet every one passes by and overlooks her:
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As you may eate up the sins of the people, by winking at them, so you may doe their miseries.
As you may eat up the Sins of the people, by winking At them, so you may do their misery's.
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How sad is this may you conceive, to such a poore soule, and how sadning to the Spirit of the Lord that is in you, that can so voyde of bowells, goe by? The tith possibly of some trifling time that is spent by you, O what service might it doe to put bread into the mouthes of many that are ready to starve? Alas poore creatures, of which this Kingdome is now but too full, whither should they come but to you? The widow hath no husband but you, the fatherlesse hath no Father but you, the cripple hath no legs but you, the wounded have no money to buy plaisters but from you, all the oppressed are bid by God to call you Gods, Fathers,
How sad is this may you conceive, to such a poor soul, and how saddening to the Spirit of the Lord that is in you, that can so void of bowels, go by? The tith possibly of Some trifling time that is spent by you, Oh what service might it do to put bred into the mouths of many that Are ready to starve? Alas poor creatures, of which this Kingdom is now but too full, whither should they come but to you? The widow hath no husband but you, the fatherless hath no Father but you, the cripple hath no legs but you, the wounded have no money to buy plasters but from you, all the oppressed Are bid by God to call you God's, Father's,
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and if you cast them off too, when they have cast off all for you,
and if you cast them off too, when they have cast off all for you,
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or if you shall while them off, when they tell you, Sir, this, is our last meale in the barrell,
or if you shall while them off, when they tell you, Sir, this, is our last meal in the barrel,
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and this our last oyle in the cruse, I must goe home and eate this and dye,
and this our last oil in the cruse, I must go home and eat this and die,
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if you doe not help me.
if you do not help me.
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The Lord Jesus be mercifull to us, these living rafters of the house, will crie out against us all.
The Lord jesus be merciful to us, these living rafters of the house, will cry out against us all.
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I beseech you, I beseech you, Honourable Worthies, let as little guilt lie at your dores,
I beseech you, I beseech you, Honourable Worthies, let as little guilt lie At your doors,
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as possible may be, I assure you, Judgement lies not farre off it:
as possible may be, I assure you, Judgement lies not Far off it:
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I know your necessities are great, and yet I professe my heart I feare, there be some cases,
I know your necessities Are great, and yet I profess my heart I Fear, there be Some cases,
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if not more pitied, will make your necessities greater.
if not more pitied, will make your necessities greater.
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Remember 'tis but a Kingdome of men which you rule, and that the most High also rules in these Kingdomes of men.
remember it's but a Kingdom of men which you Rule, and that the most High also rules in these Kingdoms of men.
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Seven times shall passe over thee, said God to that great and lofty Prince, till thou know that the most High rules in the Kingdomes of men, Seven times shall pass over thee, said God to that great and lofty Prince, till thou know that the most High rules in the Kingdoms of men,
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and giveth it to whom he will, Daniel, 4.32. Misery enough attends that greatnesse, that cannot stoope to hand and heart, the condition of the distressed.and gives it to whom he will, daniel, 4.32. Misery enough attends that greatness, that cannot stoop to hand and heart, the condition of the distressed.
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Honourable Worthies, I have said, and with much simplicitie of heart, have I delivered the message of my Master, all these things which I have spoken, I humbly judge to be the pleasure of the Lord, which if they may prosper in your hands, I will say of your Kingdome as Daniel speaks of Nebuchadnezars, that let the Lord humble us as he pleaseth,
Honourable Worthies, I have said, and with much simplicity of heart, have I Delivered the message of my Master, all these things which I have spoken, I humbly judge to be the pleasure of the Lord, which if they may prosper in your hands, I will say of your Kingdom as daniel speaks of Nebuchadnezars, that let the Lord humble us as he Pleases,
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and make seven times passe over us, till there be nothing but a stump left (as truly now tis not farre from it) yet this stump shall be with a band of iron and brasse.
and make seven times pass over us, till there be nothing but a stump left (as truly now this not Far from it) yet this stump shall be with a band of iron and brass.
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