Zimri's peace: or, The traytor's doom & downfall. Being the substance of two sermons preached at Apethorp in the county of Northampton. By John Ramsey Master of Arts, and minister of East-Rudham in the connty [sic] of Norfolk.
Such a Story we find here in the Text, a commemoration of that Salutation and greeting, which was interchanged betwixt Jezebel and Jehu; and of the nicking and nipping speech, wherewith she entertains and welcoms him,
Such a Story we find Here in the Text, a commemoration of that Salutation and greeting, which was interchanged betwixt Jezebel and Jehu; and of the nicking and nipping speech, wherewith she entertains and welcomes him,
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But seeing Intelligentia dictorum ex causis dicendi est monstranda, as Hilary speaks, And one special means of opening and unfolding Scripture, is the observation of the context, the connexion and coherence of the fore-going and following passages:
But seeing Intelligence dictorum ex Causis dicendi est monstranda, as Hilary speaks, And one special means of opening and unfolding Scripture, is the observation of the context, the connexion and coherence of the foregoing and following passages:
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And if we cast our eyes upon the first six verses, we shall there finde one of the Children of the Prophets, dispatcht and sent by the Prophet Elisha, as the Father of the Society and Master of the Colledge, with a very important errand,
And if we cast our eyes upon the First six Verses, we shall there find one of the Children of the prophets, dispatched and sent by the Prophet Elisha, as the Father of the Society and Master of the College, with a very important errand,
Nor was this annointing of Jehu a bare external rite, and empty Ceremony, or Symb•lical only and significant; but energetical and operative after a sort, by divine dispensation and benediction, accompanying his own Ordinance.
Nor was this anointing of Jehu a bore external rite, and empty Ceremony, or Symb•lical only and significant; but energetical and operative After a sort, by divine Dispensation and benediction, accompanying his own Ordinance.
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God pouring in the spiritual Oyl of Sovereign excellencies and Regal Endowments and Abilities into his Heart at the self same time that the material Oyl was poured upon his Head.
God pouring in the spiritual Oil of Sovereign excellencies and Regal Endowments and Abilities into his Heart At the self same time that the material Oil was poured upon his Head.
Inheritance, but God gave him another heart, 1 Sam. c. 10. v. 9. Such a sudden change did this unction work in Jehu, who was thereby strangely metamorphosed and transformed into another man:
Inheritance, but God gave him Another heart, 1 Sam. c. 10. v. 9. Such a sudden change did this unction work in Jehu, who was thereby strangely metamorphosed and transformed into Another man:
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furnished with the spirit of wisdom and strength, the spirit of courage and resolution, all those Heroical parts and Arts which might any way qualifie and enable him to those high Designs and Atchievements wherein he was imployed and engaged:
furnished with the Spirit of Wisdom and strength, the Spirit of courage and resolution, all those Heroical parts and Arts which might any Way qualify and enable him to those high Designs and Achievements wherein he was employed and engaged:
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The utter destruction and ruine of Ahab 's Posterity Root and Branch, Head and Tail, Et expessimo genere ne minimum catulum relinquendum, (as the Romans spake of the butchering of Maximinus and his Family) leaving not so much as one Whelp alive of such an untoward and unlucky Litter.
The utter destruction and ruin of Ahab is Posterity Root and Branch, Head and Tail, Et expessimo genere ne minimum catulum relinquendum, (as the Romans spoke of the butchering of Maximinus and his Family) leaving not so much as one Whelp alive of such an untoward and unlucky Litter.
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This was God's Commission to Jehu, 2 Kings 9.7, 8. And thou shalt smite the House of Ahab thy Master, that I may avenge the bloud of my Servants the Prophets,
This was God's Commission to Jehu, 2 Kings 9.7, 8. And thou shalt smite the House of Ahab thy Master, that I may avenge the blood of my Servants the prophets,
Jehu's Chariot was carried on with both these, and marched faster to Jesreel than same could flie, whose wings he had clipt, by stopping all intelligence, that so at once he might be seen and felt of his enemies.
Jehu's Chariot was carried on with both these, and marched faster to Jesreel than same could fly, whose wings he had clipped, by stopping all intelligence, that so At once he might be seen and felt of his enemies.
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and cast it in the portion of the field of Naboth the Jesreelite, v. 25. Pursues after Ahaziah King of Judah, who attempted an escape by flight, is smitten at the going up to ••ur,
and cast it in the portion of the field of Naboth the Jesreelite, v. 25. Pursues After Ahaziah King of Judah, who attempted an escape by flight, is smitten At the going up to ••ur,
Jezebel being startled and staggered at the first report and rumour of so astonishing and amazing news, she painted her face, and tired her head and looked out of a window, v. 30. And with a coloured and painted speech, bespeaks him in this manner, upon his incursion and in road into Jesreel, in the words of the Text. And as Jehu entred in at the Gate she said, Had Zimri peace which slew his Master?
Jezebel being startled and staggered At the First report and rumour of so astonishing and amazing news, she painted her face, and tired her head and looked out of a window, v. 30. And with a coloured and painted speech, bespeaks him in this manner, upon his incursion and in road into Jesreel, in the words of the Text. And as Jehu entered in At the Gate she said, Had Zimri peace which slew his Master?
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The Speaker in the Text is Jezebel, in the Pronoun (She) Acursed Woman, as Jehu stiles her, v. 34. cursed in her death, Thrown out of a window by the Eunuch, trodden under foot by Jehu 's horses, and her forlorn Carkas devour•d by Dogs, to a very small reversion of her skull and •e•t,
The Speaker in the Text is Jezebel, in the Pronoun (She) Accursed Woman, as Jehu stile her, v. 34. cursed in her death, Thrown out of a window by the Eunuch, trodden under foot by Jehu is Horses, and her forlorn Carcase devour•d by Dogs, to a very small reversion of her skull and •e•t,
A notorious Id•la••r, the Daughter of Ethbaal King of the Zidonians, and a Zealous Worshipper and server of Baal, 1 Kings 16.31. A cruel and bloudy Persecutor, that slew the Prophets of the Lord, 1 Kings 18.13.
A notorious Id•la••r, the Daughter of Ethbaal King of the Zidonians, and a Zealous Worshipper and server of Baal, 1 Kings 16.31. A cruel and bloody Persecutor, that slew the prophets of the Lord, 1 Kings 18.13.
Threatned Elijah with the loss of his head, and made him flee for his life, 1 Kings 19.2, 3. And yet this Idolatrous and bloud-thirsty Jezebel lets fall,
Threatened Elijah with the loss of his head, and made him flee for his life, 1 Kings 19.2, 3. And yet this Idolatrous and bloodthirsty Jezebel lets fallen,
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and drops down a sound and wholsome speech, touching the certainty and equity of divine vengeance, which pursues Murtherers and Usurpers NONLATINALPHABET, it traces them hard at heels,
and drops down a found and wholesome speech, touching the certainty and equity of divine vengeance, which pursues Murderers and Usurpers, it traces them hard At heels,
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nor doth one speach or action, though never so holy and good, infallibly demonstrate, or clearly evidence the unspotted innocency and unstained integrity of the Party.
nor does one speech or actium, though never so holy and good, infallibly demonstrate, or clearly evidence the unspotted innocency and unstained integrity of the Party.
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And so was King Abimeleck in taking Sarah into his custody, and so far justified and acquitted by God himselfe, Gen. 20.6. I know thou didst this in the integrity of thy heart.
And so was King Abimelech in taking Sarah into his custody, and so Far justified and acquitted by God himself, Gen. 20.6. I know thou didst this in the integrity of thy heart.
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There may be the innocency of a particular speech, or action, where the person is extreamly vicious and abominable In arundine sterili solet uva pendere.
There may be the innocency of a particular speech, or actium, where the person is extremely vicious and abominable In Arundin sterili Solent uva pendere.
We may happily, though rarely, meet with a sweet and pleasant Grape upon a dry and withered stalk, (as Augustine speaks of the Donatists. ) For howsoever our Saviour tels us, Mat. 12.35. A go•d man out of the good treasure of his heart bringeth forth good things;
We may happily, though rarely, meet with a sweet and pleasant Grape upon a dry and withered stalk, (as Augustine speaks of the Donatists.) For howsoever our Saviour tells us, Mathew 12.35. A go•d man out of the good treasure of his heart brings forth good things;
yet doth it not necessarily follow, that who so bringeth forth this good treasure of works and words, should ipso facto, aut dicto, be forthwith a good man.
yet does it not necessarily follow, that who so brings forth this good treasure of works and words, should ipso facto, Or Dicto, be forthwith a good man.
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than the false Prophet Baalam, who is marked out by S. Peter to have gone astray and loved the wages of Iniquity, 2 Pet. 2.15. Ʋbi benè, nemo melius; ubi malè nemo pejus.
than the false Prophet Balaam, who is marked out by S. Peter to have gone astray and loved the wages of Iniquity, 2 Pet. 2.15. Ʋbi benè, nemo Better; ubi malè nemo Worse.
Cunning Caiaphas spake he knew not what, like St. Peter in the Mount, and yet being High-Priest foretold the expediency of Christs death, John 11.50, 51. wherennto himselfe was accessary by consent and counsel,
Cunning Caiaphas spoke he knew not what, like Saint Peter in the Mount, and yet being High-Priest foretold the expediency of Christ death, John 11.50, 51. wherennto himself was accessary by consent and counsel,
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and other mens desires to God, ex tempore, and a sudden with volubility of tongue, fleetnes and fluency of language, varietie and quaintnesse of expressions, inlarged and lengthned devotions, to the admiration of others,
and other men's Desires to God, ex tempore, and a sudden with volubility of tongue, fleetnes and fluency of language, variety and quaintness of expressions, enlarged and lengthened devotions, to the admiration of Others,
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That is the second generall part of the Text. 2. The matter of the speech, Had Zimri, &c. That may be considered two manner of ways. 1. First, in Thesi, simply and absolutely in it self. 2. Secondly, in Hypothesi, in reference and relation unto Jehu, to whom it is here applyed.
That is the second general part of the Text. 2. The matter of the speech, Had Zimri, etc. That may be considered two manner of ways. 1. First, in Thessia, simply and absolutely in it self. 2. Secondly, in Hypothesis, in Referente and Relation unto Jehu, to whom it is Here applied.
1. Observe we in the first place, the matter of the speech in Thesi, and so it affords us these three specialties. 1. The Traitor, Zimry. 2. The Treason, slew his Master.
1. Observe we in the First place, the matter of the speech in Thessia, and so it affords us these three specialties. 1. The Traitor, Zimri. 2. The Treason, slew his Master.
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The first circumstance, that presents and offers it self in order, is the Traytor Zimry, and may be looked upon in a threefold relation. 1. As a Servant to his Master.
The First circumstance, that presents and offers it self in order, is the Traitor Zimri, and may be looked upon in a threefold Relation. 1. As a Servant to his Master.
For him, (For him I say to conspire against him, and lay violent hands upon him, is a kind of Treason, that which the Law terms a petite or p•t•y Treason.
For him, (For him I say to conspire against him, and lay violent hands upon him, is a kind of Treason, that which the Law terms a petite or p•t•y Treason.
But above all, to imbrue and wash his hands in the Royall bloud of his sacred and ann•inted person, This is, Alta Proditio, high Treason, the highest of all other;
But above all, to imbrue and wash his hands in the Royal blood of his sacred and ann•inted person, This is, Alta Proditio, high Treason, the highest of all other;
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And that which caused him to break all these Bonds, both Sacred, and civil, and to bring upon his own soul the inexpiable guilt of so many hainous and enormous crimes, was an itching desire of Rule and Lordship,
And that which caused him to break all these Bonds, both Sacred, and civil, and to bring upon his own soul the inexpiable guilt of so many heinous and enormous crimes, was an itching desire of Rule and Lordship,
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That they who in other matters, wherein their private interest is not concerned, are forward enough in the precise observation of the most exact rules of equity and justice;
That they who in other matters, wherein their private Interest is not concerned, Are forward enough in the precise observation of the most exact rules of equity and Justice;
Yea, so profusely prodigal have some been of their lives, that they have been solicitous unto importunity, to purchase a Crown for others with the losse of their own head.
Yea, so profusely prodigal have Some been of their lives, that they have been solicitous unto importunity, to purchase a Crown for Others with the loss of their own head.
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For the falling of the bloud extra vasa, out of the veins into the body is not more dangerous in the naturall; than the falling of Sovereign power and Authority in the body politick into their hands who have none of the blood Royall in their veins,
For the falling of the blood extra vasa, out of the Veins into the body is not more dangerous in the natural; than the falling of Sovereign power and authority in the body politic into their hands who have none of the blood Royal in their Veins,
The like may be affirmed of them, who wil be great and mighty, high & honorable, come what wil come, Etiam non annuente Deo, (as the Great Turk most blasphemously threatned overthrow to Sigismond late King of Poland) either with,
The like may be affirmed of them, who will be great and mighty, high & honourable, come what will come, Etiam non annuente God, (as the Great Turk most blasphemously threatened overthrow to Sigismund late King of Poland) either with,
O that men were as holy and heavenly ambitious of that Kingdom which cannot be shaken, a Crown of glory, a Crown of life, as they are of the Crowns and Kingdoms here on earth.
Oh that men were as holy and heavenly ambitious of that Kingdom which cannot be shaken, a Crown of glory, a Crown of life, as they Are of the Crowns and Kingdoms Here on earth.
and the clay houses of the poorest peasants, and meanest Cottages. Oh that men would throughly meditate upon that frightfull speech of our Savior, Mat. 16.26.
and the clay houses of the Poorest peasants, and Meanest Cottages. O that men would thoroughly meditate upon that frightful speech of our Saviour, Mathew 16.26.
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For what is a man profited if he gain the whole world, and lose his own Soul? Or what shall be give in exchange for his Soul? Oh that men would sadly apply and lay to heart St. Bernard's advice and counsell to the Queen of Jerusalem, What doth it avail or benefit to reign for a few days on the face of the earth,
For what is a man profited if he gain the Whole world, and loose his own Soul? Or what shall be give in exchange for his Soul? O that men would sadly apply and lay to heart Saint Bernard's Advice and counsel to the Queen of Jerusalem, What does it avail or benefit to Reign for a few days on the face of the earth,
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The second Circumstance noted in the matter of the speech is the Treason it self He slew his Master. That was King Elah who walked in the sins of Jeroboam,
The second Circumstance noted in the matter of the speech is the Treason it self He slew his Master. That was King Elah who walked in the Sins of Jeroboam,
And paid it in his own person when he was necessitated to borrow it and take it up as it were at interest, at the mouth of a fish. Mat. 17.27. Christus it a jussit, ita gessit.
And paid it in his own person when he was necessitated to borrow it and take it up as it were At Interest, At the Mouth of a Fish. Mathew 17.27. Christus it a Jussit, ita gessit.
And yet these Caesars, Higher Powers, and Kings, spoken of by Christ and his Apostles, St. Paul and St. Peter, were no other than cruel Persecutors, bloudy Tyrants, and Heathen Emperors.
And yet these Caesars, Higher Powers, and Kings, spoken of by christ and his Apostles, Saint Paul and Saint Peter, were no other than cruel Persecutors, bloody Tyrants, and Heathen Emperor's.
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and new birth, are Bastards and no sons, yet are they a Deo dati, and could have no power at all, (as Christ told Pilate) John 19.11. except it were given them from above.
and new birth, Are Bastards and no Sons, yet Are they a God Dati, and could have no power At all, (as christ told Pilate) John 19.11. except it were given them from above.
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For to immagine and fancy a Suporior to the Supreme, somewhat before the first and above the Head, is not onely a contradiction in state, but in common reason.
For to imagine and fancy a Suporior to the Supreme, somewhat before the First and above the Head, is not only a contradiction in state, but in Common reason.
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It was not a bare thinking evill in his mind, and that is a foul fault in Solomon's Divinitie. Curse not the King, no, not in thy thought, Eccles. 10.20.
It was not a bore thinking evil in his mind, and that is a foul fault in Solomon's Divinity. Curse not the King, no, not in thy Thought, Eccles. 10.20.
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Nor was it onely a speaking evil of Dignities, which is severely interdicted by God himself, Exod. 22.18. Thou shalt not revile the Gods, nor curse the Ruler of thy people.
Nor was it only a speaking evil of Dignities, which is severely interdicted by God himself, Exod 22.18. Thou shalt not revile the God's, nor curse the Ruler of thy people.
How tender was David of Saul's life, his professed and open enemy, who even thirsted after his destruction? How did his heart smite him for the cutting off Sauls skirt? 1 Sam. 24.5.
How tender was David of Saul's life, his professed and open enemy, who even thirsted After his destruction? How did his heart smite him for the cutting off Saul's skirt? 1 Sam. 24.5.
And when Abishai his Generall intreated and begged his leave to smite him dead with his spear, he repulseth the suggestion of so horrid disloyalty, not without indignation and detestation of the fact.
And when Abishai his General entreated and begged his leave to smite him dead with his spear, he repulseth the suggestion of so horrid disloyalty, not without Indignation and detestation of the fact.
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And David said to Abishai, Destroy him not: For who can stretch forth his hand against the Lord's Annointed and be guiltlesse? 1 Sam. 26.9. Repressit cum gladio manum, et dum timuit oleum, servavit inimicum; saith Optatus.
And David said to Abishai, Destroy him not: For who can stretch forth his hand against the Lord's Anointed and be guiltless? 1 Sam. 26.9. Repressit cum Gladio manum, et dum Timed oleum, servavit Inimicum; Says Optatus.
The Primitive Christians were true and loyall subjects to their Liege Lords and Emperors, those who destinated them as sheep to the slaughter, and shed their bloud like water.
The Primitive Christians were true and loyal subject's to their Liege lords and Emperor's, those who destinated them as sheep to the slaughter, and shed their blood like water.
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They are the words of Cardinall Bellarmin that great Champion of Rome, We will and command that from henceforth none of Queen Elizabeth's Subjects shall presume to obey her It is the tenor of the Bull of Pope Pius the fifth against Queen Elizabeth.
They Are the words of Cardinal Bellarmin that great Champion of Rome, We will and command that from henceforth none of Queen Elizabeth's Subjects shall presume to obey her It is the tenor of the Bull of Pope Pius the fifth against Queen Elizabeth.
Who after a tedious conflict of doubtfull thoughts, being at last resolutely determined, to dispatch the Queen, he impiously acknowledges and owns it, as an heroicall motion kindled in his heart by the holy Spirit, wisheth him not in any case to quench the holy fire within his brest,
Who After a tedious conflict of doubtful thoughts, being At last resolutely determined, to dispatch the Queen, he impiously acknowledges and owns it, as an heroical motion kindled in his heart by the holy Spirit, wishes him not in any case to quench the holy fire within his breast,
Well fare honest Papinian, who was a better Christian than they, who being charged upon his Allgiance to undertake the Apologie of the Emperor Caracalla, in the case of fratricide, the butchering of his brother Geta, could by no means nor menaces be perswaded to it.
Well fare honest Papinian, who was a better Christian than they, who being charged upon his Allgiance to undertake the Apology of the Emperor Caracalla, in the case of fratricide, the butchering of his brother Geta, could by no means nor menaces be persuaded to it.
But put it off with this return, Non tam facile esse parricidium excusare, quam patrare, That it was not so easy a matter to excuse parricide, as to committ it.
But put it off with this return, Non tam facile esse parricidium excusare, quam patrare, That it was not so easy a matter to excuse Parricide, as to commit it.
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Yea, they are a note above Elah, who fell by the Sword of Zimri. And as the Apostle speaks of the abominable wickedness of the Gentiles, Rom. 1.32. NONLATINALPHABET NONLATINALPHABET. They do not onely do the same, but have pleasure, or applaud those that do them.
Yea, they Are a note above Elah, who fell by the Sword of Zimri. And as the Apostle speaks of the abominable wickedness of the Gentiles, Rom. 1.32.. They do not only do the same, but have pleasure, or applaud those that do them.
and in the sight of God, who out of that NONLATINALPHABET, the general and common love which he bares to men as his creatures, Makes his Sun to rise on the evill,
and in the sighed of God, who out of that, the general and Common love which he bares to men as his creatures, Makes his Sun to rise on the evil,
And yet doubtlesse, they have a civil right in the Courts of Justice among men founded in Inheritance, Purchase, or Conquest, and that confirmed by praescription of a long continued possession and injoyment;
And yet doubtless, they have a civil right in the Courts of justice among men founded in Inheritance, Purchase, or Conquest, and that confirmed by prescription of a long continued possession and enjoyment;
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I say, no sure and sound, yet a very plausible and prevailing argument, that winneth and gains much upon the the vulgar sort, giddy and shallow people, who wanting the depth of judgement to search into the causes, and dive to the bottom;
I say, no sure and found, yet a very plausible and prevailing argument, that wins and gains much upon the the Vulgar sort, giddy and shallow people, who wanting the depth of judgement to search into the Causes, and dive to the bottom;
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forthwith conclude, in a precipitate and headlong manner, That to be lawfull, which is lucky, and holy, what from experimented successe they find to be happy.
forthwith conclude, in a precipitate and headlong manner, That to be lawful, which is lucky, and holy, what from experimented success they find to be happy.
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And hence it was that the Sicilian Tyrant, and arch Church Robber, Dionisius, having pillaged the Temple of Apollo at Delphos, and forth with sayling into his Countrey with a prosperous gale of wind;
And hence it was that the Sicilian Tyrant, and arch Church Robber, Dionysius, having pillaged the Temple of Apollo At Delphos, and forth with sailing into his Country with a prosperous gale of wind;
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The Tabernacles of Robbers prosper, and they that provoke God are secure, into whose hand God brings abundantly. Job. c. 12. v. 6. An argument that might be produced, by those of Zimri's gang, Rebels and Traitors;
The Tabernacles of Robbers prosper, and they that provoke God Are secure, into whose hand God brings abundantly. Job. c. 12. v. 6. an argument that might be produced, by those of Zimri's gang, Rebels and Traitors;
whereof holy Jeremiah complains very pathetically, Jer. c. 12. v. 1. Wherefore does the way of the wicked prosper? Wherefore are they all happy that deal very treacherously?
whereof holy Jeremiah complains very pathetically, Jer. c. 12. v. 1. Wherefore does the Way of the wicked prosper? Wherefore Are they all happy that deal very treacherously?
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And if we inquire and search after the cause, why the course of this world is carried on in a tumultuary huddle, and in a confused and disordered manner.
And if we inquire and search After the cause, why the course of this world is carried on in a tumultuary huddle, and in a confused and disordered manner.
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Perhaps, this is in the number of those misterious Counsells and purposes of God's will, that are written and sealed up in that clasped book of life, and shall not be opened till the latter day, Ʋbi quicquid nos nunc latet, manifestum erit. saith St. Austin.
Perhaps, this is in the number of those mysterious Counsels and Purposes of God's will, that Are written and sealed up in that clasped book of life, and shall not be opened till the latter day, Ʋbi quicquid nos nunc latet, Manifest erit. Says Saint Austin.
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When the reason shall be apert, and evident, Why this man is Elect, another Reprobate? Why one dies as an Embryo in the womb and tomb of his mother, another in his infancy, a third in his youth,
When the reason shall be apert, and evident, Why this man is Elect, Another Reprobate? Why one die as an Embryo in the womb and tomb of his mother, Another in his infancy, a third in his youth,
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and the child of the chast, and loyall spouse departs this life without baptism? Why one man lives poor and needy, another rich and wealthy? Why one man is advanced to the Throne, another cast down to the Dungeon and dunghill? Why Zimri in the text slew his Master and reigned in his stead?
and the child of the chaste, and loyal spouse departs this life without Baptism? Why one man lives poor and needy, Another rich and wealthy? Why one man is advanced to the Throne, Another cast down to the Dungeon and dunghill? Why Zimri in the text slew his Master and reigned in his stead?
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Or like unto a prudent, or able Generall, that contrives an Engine of a desperate Stratagem to the utter ruine and overthrow of an Enemy that was the first inventor and devisor of it.
Or like unto a prudent, or able General, that contrives an Engine of a desperate Stratagem to the utter ruin and overthrow of an Enemy that was the First inventor and devisor of it.
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It is very observable concerning Jeroboam 's sin, how God punished it from time to time, both in the first Authors and Fautors and Abettors of it, who as he made Israel to sin,
It is very observable Concerning Jeroboam is since, how God punished it from time to time, both in the First Authors and Fautors and Abettors of it, who as he made Israel to since,
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For Nadab the son of Jeroboam walked in the way of his Father, and in his sin wherewith he made Israel to sin. And Baasha conspired against him, smote all the house of Jeroboam, and left him not any that breathed.
For Nadab the son of Jeroboam walked in the Way of his Father, and in his since wherewith he made Israel to since. And Baasha conspired against him, smote all the house of Jeroboam, and left him not any that breathed.
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1 Kings 15.27, 29. Baasha and Elah did the like, and trode in the footsteps of Jeroboam's and Nadab's sin. And Zimri here in the Text slew all the house of Baasha, and left him none of his Kinsfolks, nor of his friends. 1 Kings 16.10, 11. The fift and last Corolarie that may be inferred from Zimri 's Treason is this.
1 Kings 15.27, 29. Baasha and Elah did the like, and trodden in the footsteps of Jeroboam's and Nadab's since. And Zimri Here in the Text slew all the house of Baasha, and left him none of his Kinsfolks, nor of his Friends. 1 Kings 16.10, 11. The fift and last Corollary that may be inferred from Zimri is Treason is this.
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and Title, and fearing the defection, and falling away, of the Ten Tribes, by their going up to Jerusalem, to worship, year, by year, who in all probability, would fetch their King, where they had their God.
and Title, and fearing the defection, and falling away, of the Ten Tribes, by their going up to Jerusalem, to worship, year, by year, who in all probability, would fetch their King, where they had their God.
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But He devises this politick Engine, this mysterious piece of Idolatry, by setting up two Golden Calves, the one in Bethel, the other in Dan. And that under a specious,
But He devises this politic Engine, this mysterious piece of Idolatry, by setting up two Golden Calves, the one in Bethel, the other in Dan. And that under a specious,
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and did unto the house of Ahab, according to all that was in Gods Heart. 2 Kings c. 10.28, 30. And yet neverthelesse, he is marked, with a black coal, and branded to all posterity;
and did unto the house of Ahab, according to all that was in God's Heart. 2 Kings c. 10.28, 30. And yet nevertheless, he is marked, with a black coal, and branded to all posterity;
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verse the 29. Howbeit, from the sins of Jeroboam the son of Nebat, who made Israel to sin, Jehu departed not, from after them, to wit the Golden Calves, that were in Bethel,
verse the 29. Howbeit, from the Sins of Jeroboam the son of Nebat, who made Israel to since, Jehu departed not, from After them, to wit the Golden Calves, that were in Bethel,
with his carnal policy, was like a foolish Gamester (as is well observed by one) who having all the game in his own hand, steals a needlesse card, to assure himself of winning the stake,
with his carnal policy, was like a foolish Gamester (as is well observed by one) who having all the game in his own hand, steals a needless carded, to assure himself of winning the stake,
And albeit God for his zealous resolution, and impartiality of execution, intailed the Crown unto his sons and Grandchildren, unto the fourth Generation;
And albeit God for his zealous resolution, and impartiality of execution, intailed the Crown unto his Sons and Grandchildren, unto the fourth Generation;
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The toleration of divers and different religions, in the same State, and Kingdom is a politick kind of Idolatry, and may not unfitly be paralell'd, with those Golden Calves, A Golden Sin, or at least, of a double guilt.
The toleration of diverse and different Religions, in the same State, and Kingdom is a politic kind of Idolatry, and may not unfitly be paralleled, with those Golden Calves, A Golden since, or At least, of a double guilt.
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And being a just, and jealous God, of any Rival, Competetour, or Co-partner, who will not give his glory to another, it will not, it shall not, passe vengeance proof, nor escape unpunished.
And being a just, and jealous God, of any Rival, Competetour, or Copartner, who will not give his glory to Another, it will not, it shall not, pass vengeance proof, nor escape unpunished.
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and issue of it, and that laid down, by way of interrogation, Had he peace? which hath the force and strength of a pure negation, a positive and peremptory denial, wherein there is a kind of amplification,
and issue of it, and that laid down, by Way of interrogation, Had he peace? which hath the force and strength of a pure negation, a positive and peremptory denial, wherein there is a kind of amplification,
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and it is all one, in effect, as if Jezebel had expressed her self, in proper and emphatical termes, Zimri had no peace at all, he was far from injoying it His feet were swift to shed blood:
and it is all one, in Effect, as if Jezebel had expressed her self, in proper and emphatical terms, Zimri had no peace At all, he was Far from enjoying it His feet were swift to shed blood:
A want of that inward, and spirituall peace, the bird in the breast, that sings so sweetly, the Garden of Eden, a spiritual Paradise, and an Heaven here upon Earth.
A want of that inward, and spiritual peace, the bird in the breast, that sings so sweetly, the Garden of Eden, a spiritual Paradise, and an Heaven Here upon Earth.
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Nor is it a want of peace only, but is likewise accompanied, with astonishment and amazement of mind, anxiety and anguish of heart, confusion of thoughts, jealous apprehensions, ghastly fears, the raging and roaring of a perplexed Spirit.
Nor is it a want of peace only, but is likewise accompanied, with astonishment and amazement of mind, anxiety and anguish of heart, confusion of thoughts, jealous apprehensions, ghastly fears, the raging and roaring of a perplexed Spirit.
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These fears and terrours are multiplied and increased, according to the several kinds and degrees of mens wickedness and are most extreme and intolerable, in notorious and flagitious sinners,
These fears and terrors Are multiplied and increased, according to the several Kinds and Degrees of men's wickedness and Are most extreme and intolerable, in notorious and flagitious Sinners,
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Ps. 140. v. 11. An eminent example whereof we have in Theodoricus, King of the Goths, Who having barbarously butchered Symmachus and Bo•taus the splendor,
Ps. 140. v. 11. an eminent Exampl whereof we have in Theodoricus, King of the Gothis, Who having barbarously butchered Symmachus and Bo•taus the splendour,
such was the strength of his imagination, or rather, the force of his guilty conscience, that he conceived and fancied the head of a very great fish, that was served up to his table at supper, some few dayes after, to be the head of Symmachus, whom we had so lately made away, gaping upon him with a wide mouth, the teeth hanging over in the neather jaw, the eyes wildly staring in a grim and stern manner,
such was the strength of his imagination, or rather, the force of his guilty conscience, that he conceived and fancied the head of a very great Fish, that was served up to his table At supper, Some few days After, to be the head of Symmachus, whom we had so lately made away, gaping upon him with a wide Mouth, the teeth hanging over in the nether jaw, the eyes wildly staring in a grim and stern manner,
And being affrighted with the strangness of the monster, shaking and quaking in all his joynts, he betakes himself into his inward chamber, throwes himself down upon his bed, commands a great pile of cloaths to be heaped upon him.
And being affrighted with the strangeness of the monster, shaking and quaking in all his Joints, he betakes himself into his inward chamber, throws himself down upon his Bed, commands a great pile of clothes to be heaped upon him.
after a little pause and rest, he soon ended his miserable and wretched life. A second punishment of treason is unsetledness and distraction of Government.
After a little pause and rest, he soon ended his miserable and wretched life. A second punishment of treason is unsettledness and distraction of Government.
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Such shakings and tremblings, we may observe in mens Spirits, upon the tumultuary ejection of lawfull Soveraignty, and the forcible entry of Tyrants and Ʋsurpers, repining and murmuring at the present power, to the height of impatience and discontent,
Such shakings and tremblings, we may observe in men's Spirits, upon the tumultuary ejection of lawful Sovereignty, and the forcible entry of Tyrants and Ʋsurpers, repining and murmuring At the present power, to the height of impatience and discontent,
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and greedily longing after that which is past, bringing it back again in their affectionate wishes, with an Antigonum refodio, and if it were possible, they would dig up King Antigonus out of his grave, and see him once more upon his Royal Throne.
and greedily longing After that which is past, bringing it back again in their affectionate wishes, with an Antigonum refodio, and if it were possible, they would dig up King Antigonus out of his grave, and see him once more upon his Royal Throne.
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These are but the beginnings of sorrowes, intestine quarrels, and garboiles, are set on foot, open wars are commenced, one pitch'd battell fought after another,
These Are but the beginnings of sorrows, intestine quarrels, and garboils, Are Set on foot, open wars Are commenced, one pitched battle fought After Another,
Such a confused temper of government, as was sometimes in the Kingdom of Israel, 2 Chron. c. 15. v. 5, 6. And in those times there was no peace to him that went out,
Such a confused temper of government, as was sometime in the Kingdom of Israel, 2 Chronicles c. 15. v. 5, 6. And in those times there was no peace to him that went out,
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And hereof we cannot have a more pregnant proof then Zimri, in the text, who reigned, Seven dayes in Tersah, 1 Kings c. 16. v. 15. And what are seven dayes rule on Earth to the servitude,
And hereof we cannot have a more pregnant proof then Zimri, in the text, who reigned, Seven days in Tersah, 1 Kings c. 16. v. 15. And what Are seven days Rule on Earth to the servitude,
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and slavery of the torments in hell, to all eternity? This is that just doom, wherewith God repayes, such as Zimri was. Ps. 55. v. 23. Bloudy, and deceitfull men shall not live out half their dayes.
and slavery of the torments in hell, to all eternity? This is that just doom, wherewith God repays, such as Zimri was. Ps. 55. v. 23. Bloody, and deceitful men shall not live out half their days.
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Those Kings, who have sold the blood of others at a low rate, have but made the market for their Enemies, to buy of theirs, at the same price, and hereof, the heathen poet was not ignorant.
Those Kings, who have sold the blood of Others At a low rate, have but made the market for their Enemies, to buy of theirs, At the same price, and hereof, the heathen poet was not ignorant.
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now indles a fire in the Kings house Et incendium ruinâ extinguit, ( as Canaline sometime spake ) he quencheth the flame, with ruine, the loss of his own life.
now indles a fire in the Kings house Et incendium ruinâ extinguit, (as Canaline sometime spoke) he quenches the flame, with ruin, the loss of his own life.
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A notable example whereof we have in the Tyrant Maximus, who having rebelled against, and murdered Gratian his Liege Lord in France, and proclaimed himself Empe -, rour in his room, he quickly lost that dignity with his life, in that famous battel, fought by Theodosius the great, and him near Aquileia, concerning whom Ambrose lets fall this observation, Maximus is slain, and being now in hell, he teacheth us, by his no less miserable,
A notable Exampl whereof we have in the Tyrant Maximus, who having rebelled against, and murdered Gratian his Liege Lord in France, and proclaimed himself Empe -, rour in his room, he quickly lost that dignity with his life, in that famous battle, fought by Theodosius the great, and him near Aquileia, Concerning whom Ambrose lets fallen this observation, Maximus is slave, and being now in hell, he Teaches us, by his no less miserable,
This is the main scope, and aim of Jezebels speech, to involve, and wrap Jehu in the guilt of Zimri's sin. And so Junius glosseth upon the words in his annotations, O alter Zimri, and yet (as she conceives) the same.
This is the main scope, and aim of Jezebels speech, to involve, and wrap Jehu in the guilt of Zimri's since. And so Junius Glosseth upon the words in his annotations, Oh altar Zimri, and yet (as she conceives) the same.
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2 K. c. 9. v. 6, 7. For God anointed Jehu King over Israel, appointed him to smite the house of Ahab, impowered him with a commission, for the doing of it.
2 K. c. 9. v. 6, 7. For God anointed Jehu King over Israel, appointed him to smite the house of Ahab, Empowered him with a commission, for the doing of it.
God commanded the people of Israel, to borrow jewels of Gold and silver, and to spoil the Aegyptians, and it was this particular and extraordinary command that did relaxate,
God commanded the people of Israel, to borrow Jewels of Gold and silver, and to spoil the egyptians, and it was this particular and extraordinary command that did relaxate,
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and to offer him upon an altar, who was after a sort unnatural, that he might approve himself religious, it had been a barbarous and a bloody sacrifice, had not God anointed,
and to offer him upon an altar, who was After a sort unnatural, that he might approve himself religious, it had been a barbarous and a bloody sacrifice, had not God anointed,
& commissionated Jehu to lay violent hands upon Jehoram, dispenced with the general and standing rule, had he not suspended and stayed the obligatory power of the law in respect of those determinating circumstances of hic & nunc, time and person:
& commissionated Jehu to lay violent hands upon jehoram, dispensed with the general and standing Rule, had he not suspended and stayed the obligatory power of the law in respect of those determinating Circumstances of hic & nunc, time and person:
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The case of Jehu was extraordinary and singular by it self, & God granted him a peculiar priviledg under the privyseal of a special command never afforded Zimri or any other.
The case of Jehu was extraordinary and singular by it self, & God granted him a peculiar privilege under the priviseal of a special command never afforded Zimri or any other.
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and that by him, who was the ordinary ruler and Magistrate that then judged the people of Israel, Against Eglon, a publick and professed enemy, betwixt whom there was open war.
and that by him, who was the ordinary ruler and Magistrate that then judged the people of Israel, Against Eglon, a public and professed enemy, betwixt whom there was open war.
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And as for the fact of Jehojada, who commanded the death of Queen Athalia, 2 Kin. c. 11. v. 15, 16. that had poss•ssed her self of the Kingdom, by destroying all the seed Royal,
And as for the fact of Jehoiada, who commanded the death of Queen Athalia, 2 Kin. c. 11. v. 15, 16. that had poss•ssed her self of the Kingdom, by destroying all the seed Royal,
and reigned as a Tyrant, and an Ʋsurper. v. 1.3. This may be said, by way of Apologie, and in defence of the fact, and in answer to the exceptions that are brought against it.
and reigned as a Tyrant, and an Ʋsurper. v. 1.3. This may be said, by Way of Apology, and in defence of the fact, and in answer to the exceptions that Are brought against it.
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And that which may be added to the former, he was linked in affinity with the royal issue, being unckle to the Young King Joash, by the marriage of Jehoshebeth the sister of Ahasiah, 2 Chr. c. 22. v. 11. And so bound by vertue of his relation,
And that which may be added to the former, he was linked in affinity with the royal issue, being uncle to the Young King Joash, by the marriage of Jehoshebeth the sister of Ahasiah, 2 Christ c. 22. v. 11. And so bound by virtue of his Relation,
Ʋnum tantum Jehu contra dominum suum armavit, quod ut peculiare fuit, ita in exemplum non est trahendum (as Peter Martyr well observes,) It was Iehu, none but Iehu, that God armed with authority against his Lord,
Ʋnum Tantum Jehu contra dominum suum armavit, quod ut peculiar fuit, ita in exemplum non est trahendum (as Peter Martyr well observes,) It was Iehu, none but Iehu, that God armed with Authority against his Lord,
For many things were done by them in case of absolute and unavoidable necessity, As Davids eating of the Shewbread, not lawful for any but the priest, Or by special leave and licence, which must not be extended and stretcht beyond the present time, and particular occasion.
For many things were done by them in case of absolute and unavoidable necessity, As Davids eating of the Shewbread, not lawful for any but the priest, Or by special leave and licence, which must not be extended and stretched beyond the present time, and particular occasion.
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And for us to do the like, and to shroud and shelter our selves under the covert of their authority we shall rather render our selves their Apes, (to borrow the words of Peter Martyr) by an affected and counterfeit resemblance then true followers of their examples:
And for us to do the like, and to shroud and shelter our selves under the covert of their Authority we shall rather render our selves their Apes, (to borrow the words of Peter Martyr) by an affected and counterfeit resemblance then true followers of their Examples:
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And why may not private Lay men, Handycraft Labourers, ordinary Mechanicks and Tradesmen, who have neither competencie of inward gifts and abilities (though passing under the name of gifted men) nor yet the honour to be outwardly called as Aaron was, why may not these (say some) prove able Ministers of the new Testament? And teach publickly in the congregation,
And why may not private Lay men, Handicraft Labourers, ordinary Mechanics and Tradesmen, who have neither competency of inward Gifts and abilities (though passing under the name of gifted men) nor yet the honour to be outwardly called as Aaron was, why may not these (say Some) prove able Ministers of the new Testament? And teach publicly in the congregation,
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for instruction and edification of others? Who sees not how inconsistent and incoherent how irrational and concluding, such consequences are? And that there is no Strength,
for instruction and edification of Others? Who sees not how inconsistent and incoherent how irrational and concluding, such consequences Are? And that there is no Strength,
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Sampson killed a thousand Philistims with the jaw bone of an Asse, and refreshed his thirsty and fainting Spirits, with a fresh spring of water that issued out of the jawes.
Sampson killed a thousand philistines with the jaw bone of an Ass, and refreshed his thirsty and fainting Spirits, with a fresh spring of water that issued out of the Jaws.
and can, but to reason from the power of God, to his will, what he hath done to what he will do, the first constitution, forming and framing of a church, to that which is already constituted, setled and grown up, to some degree of perfection, is altogether fond and ridiculous.
and can, but to reason from the power of God, to his will, what he hath done to what he will do, the First constitution, forming and framing of a Church, to that which is already constituted, settled and grown up, to Some degree of perfection, is altogether found and ridiculous.
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All gifts, perfections, callings, are alike unto him, & yet God doth not approve and allow the inward calling without the outward, nor outward without inward,
All Gifts, perfections, callings, Are alike unto him, & yet God does not approve and allow the inward calling without the outward, nor outward without inward,
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and yet for all these, it is not permitted to women to speak in the church, 1 Cor. 14.34. It is a shame for them so to do. v. 35, And that because they are uncapable of an outward calling.
and yet for all these, it is not permitted to women to speak in the Church, 1 Cor. 14.34. It is a shame for them so to do. v. 35, And that Because they Are uncapable of an outward calling.
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and action, the vulgar distempers and epidemical diseases, of the present times. The first is a misconstruction of Divine providences, and dispensations.
and actium, the Vulgar distempers and epidemical diseases, of the present times. The First is a misconstruction of Divine providences, and dispensations.
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As if these were a square, and rule of our actions, and they just and holy in themselves, and lawful in the doer, which God by his providential and permissive will, suffers to be effected, and brought to pass.
As if these were a square, and Rule of our actions, and they just and holy in themselves, and lawful in the doer, which God by his providential and permissive will, suffers to be effected, and brought to pass.
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What spirit doe they mean? That of God, or their own private Spirits? May it not be fitly applyed to them, wherewith our Saviour chareth his Disciples Luke c. 9. ver. 55. You know not what manner of Spirit you are of.
What Spirit do they mean? That of God, or their own private Spirits? May it not be fitly applied to them, wherewith our Saviour chareth his Disciples Luke c. 9. ver. 55. You know not what manner of Spirit you Are of.
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We of this Kingdom have had our Zimri, as well as the people of Israel, and as Saint James speaks concerning Job, c. 5. v. 11. Ye have heard of the patience of Job, and have seen the end of the Lord.
We of this Kingdom have had our Zimri, as well as the people of Israel, and as Saint James speaks Concerning Job, c. 5. v. 11. You have herd of the patience of Job, and have seen the end of the Lord.
And herein, God manifests and magnifies the equity of his proceedings, Rev. c. 16. v. 5, 6. And I heard the Angel of the water say, Thou art righteous O Lord, because thou hast judged thus.
And herein, God manifests and Magnifies the equity of his proceedings, Rev. c. 16. v. 5, 6. And I herd the Angel of the water say, Thou art righteous Oh Lord, Because thou hast judged thus.
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Which forced that confession from the mouth of Adenibezek Jud. c. 1. v. 7. Threescore and ten Kings having their thumbs and great toes cut off, gathered their meet under my table.
Which forced that Confessi from the Mouth of Adenibezek Jud. c. 1. v. 7. Threescore and ten Kings having their thumbs and great toes Cut off, gathered their meet under my table.
and policies of rebellious and treacherous, Zimri's, in taking the wise in their own craftiness, and in turning the Counsel of Ahitophel, into foolishness.
and policies of rebellious and treacherous, Zimri's, in taking the wise in their own craftiness, and in turning the Counsel of Ahithophel, into foolishness.
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And whereas they, by cutting off the head of our late Soveraign, (as if they had been of the same mind, with that monster Caligula, who wished That the common wealth had but one neck ) intended with the same stroke, to cut off the hope of sucession, and Soveraignty it self;
And whereas they, by cutting off the head of our late Sovereign, (as if they had been of the same mind, with that monster Caligula, who wished That the Common wealth had but one neck) intended with the same stroke, to Cut off the hope of succession, and Sovereignty it self;
yet that royal stemm and stock, hath proved like unto that tree, in Virgil, Primo avulso, non deficit alter, Aureus, & simili frondescit virga metallo.
yet that royal stem and stock, hath proved like unto that tree, in Virgil, Primo avulso, non deficit alter, Aureus, & simili frondescit virga metallo.
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How fitly may this be applied, to the late case of the King and Kingdom. That gracious and dread Soveraign, whom they refused, saying, Let us break his bonds asunder,
How fitly may this be applied, to the late case of the King and Kingdom. That gracious and dread Sovereign, whom they refused, saying, Let us break his bonds asunder,
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A robber and a murderer, (as the Jewes sometime spake of Christ.) The same hath God sent to be our Soveraign Lord and King, by the hand of the Angel, that appeared to him in the bush, In the Royal Oak.
A robber and a murderer, (as the Jews sometime spoke of christ.) The same hath God sent to be our Sovereign Lord and King, by the hand of the Angel, that appeared to him in the bush, In the Royal Oak.
Psal. 2. v. 6. Yet have I set my King upon my holy hill of Sion So that he may justly admonish his implacable and restless Enemies, in the self same words, wherewith Joseph bespake his unnatural brethren.
Psalm 2. v. 6. Yet have I Set my King upon my holy hill of Sion So that he may justly admonish his implacable and restless Enemies, in the self same words, wherewith Joseph bespoke his unnatural brothers.
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And hath not God been pleased, to save much people alive, by restoring him to his crown and Kingdom, without the loss of any one mans life, or limb, without the unsheathing and drawing of a sword, in the quarrel.
And hath not God been pleased, to save much people alive, by restoring him to his crown and Kingdom, without the loss of any one men life, or limb, without the unsheathing and drawing of a sword, in the quarrel.
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Aug. de Baptismo contra Donatistai, lib. 6. c. 2. Quicquid verum à quocunque dicitur, à Spiritu Sancto dicitur. Ambros. 1 Cor. c. 12. v. 3. Omne verum à veritate verum est; est autem Deus veritas. Augustin. lib. 83. quaest. q. 1. Cur Deus famulum suum cum quo ipse tanta & talia loquebatur ab alienigena passus est admoneri? In hoc Scripturo nos admonet per quemlibet hominem detur consilium veritatis, non debere contemni, Augustin, lib. Quaest. supra Exodum q. 68.
Aug. de Baptismo contra Donatistai, lib. 6. c. 2. Quicquid verum à quocunque dicitur, à Spiritu Sancto dicitur. Ambos 1 Cor. c. 12. v. 3. Omne verum à veritate verum est; est autem Deus veritas. Augustin. lib. 83. Question. q. 1. Cur Deus famulum suum cum quo ipse tanta & Talia loquebatur ab alienigena passus est admoneri? In hoc Scripturo nos Admonet per quemlibet hominem detur consilium veritatis, non Debere contemni, Augustin, lib. Question supra Exodum q. 68.
Inde est Imperator, unde et homo antequam Impetor. Inde potestas illi, unde & Spiritus. Tertul. Apol. Cujus jussu homines nascuntur, hujus jussu & Reges constituuntur. Irenaeus lib. 5. c. 24.
Inde est Imperator, unde et homo antequam Impetor. Inde potestas illi, unde & Spiritus. Tertulian Apollinarian Cujus jussu homines nascuntur, hujus jussu & Reges constituuntur. Irnaeus lib. 5. c. 24.
Nunquam Albiniani, nec Nigriani, vel Cassiani inveniri potuere Christiani. Christianus nullius est Hostis, ne dum Imperatoris. Tertul. ad Scapul. c. 2.
Never Albiniani, nec Nigriani, vel Cassiani inveniri potuere Christians. Christian Nullius est Hostis, ne dum Imperatoris. Tertulian and Scapul. c. 2.
Non licet Regem tolerare Haereticum. Bellarm. lib. 3. de Rom. pontif. c. 7. Praecipimus singulis subditis, ne Elizabethae obedire audeant. Bulla Pii quinti adversus Elizab.
Non licet Regem tolerare Hereticum. Bellarmine lib. 3. de Rom. Po^tifici. c. 7. Praecipimus Singulis subditis, ne Elizabeth Obedire audeant. Bulla Pii Quintus Adversus Elizabeth
This may serveto reconcile the seeming repugnancy of those Texts of Scripture, I gave them a King in mine anger, Hos. 13.11. which is meant of Gods providential will They have set up Kings, but not by me, Hos. 8.4. which is spoken of his will of approbation.
This may serveto reconcile the seeming repugnancy of those Texts of Scripture, I gave them a King in mine anger, Hos. 13.11. which is meant of God's providential will They have Set up Kings, but not by me, Hos. 8.4. which is spoken of his will of approbation.
Ideo mala omnia rebus humanis quotidie ingraevescere, quia Deus hujus mundi effector & Gubernator, derelictus est Quid susceptae sunt, contra quam fas est, impiae religiones. Lactan. Institut. l. 5. c. 8.
Ideo mala omnia rebus humanis quotidie ingraevescere, quia Deus hujus mundi effector & Gubernator, derelictus est Quid susceptae sunt, contra quam fas est, impiae Religiones. Lactan Institute. l. 5. c. 8.
Si recl•dantur Tyrannorum mentes posse aspici laniatus & ictus, quando ut corpora verberibus ita saevitiâ, libi line malisconsultis animus dil•ceretur Tant. Annal. l. 6. p. 190. •uos di•i conscia facti mens kabe• a•tonitos, & surdo verbere caedit. Ocul. um quatiente animo tortore fl•gellum. Juv-Satyr. 13.
Si recl•dantur Tyrannorum mentes posse aspici Laniatus & ictus, quando ut corpora verberibus ita saevitiâ, libi line malisconsultis animus dil•ceretur Tant. Annal. l. 6. p. 190. •uos di•i conscia facti Mens kabe• a•tonitos, & Deaf verbere caedit. Ocul. um quatiente animo tortore fl•gellum. Juv-Satyr. 13.
They have only a tast of empire with Galba, & tu Galba quandoque degustabis imperium seram, ac brevem potentiam significans. Tyberius of Galba. Tacit. annal. l. 6. p. 198.
They have only a taste of empire with Galba, & tu Galba quandoque degustabis imperium seram, ac brevem potentiam significans. Tiberius of Galba. Tacit. annal. l. 6. p. 198.
Maximus oceisus est nunc in inferno decens exemplo miserabili, quam durum sit arma suis principibus errogare. Ambros. in ora•. funes. de eait. Theod•s.
Maximus oceisus est nunc in inferno decens exemplo miserabili, quam durum sit arma suis principibus errogare. Ambos in ora•. Funes. de eait. Theod•s.
