The observation of the three great festivals asserted in the Christian church and that objection answered, from Gal 4. 10, 11., and also the right manner of the observance of them made known, in a sermon, preach'd on Easter-Day / by Richard Stafford.
thou shalt therefore keep this Ordinance (that is, of the Passeover which He then Instituted) in his Season, from Year to Year, Exod. 13. 3, 4, 10. Again it is Recorded in the foregoing Chapter, Exod. 12. 42. It is a Night to be much observed unto the Lord for bringing them out from the Land of Egypt;
thou shalt Therefore keep this Ordinance (that is, of the Passover which He then Instituted) in his Season, from Year to Year, Exod 13. 3, 4, 10. Again it is Recorded in the foregoing Chapter, Exod 12. 42. It is a Night to be much observed unto the Lord for bringing them out from the Land of Egypt;
this is that Night of the Lord to be observed of all the Children of Israel in their Generations. From all this put together it may be truly Reason'd and Inferr'd, That if the Eternal Spirit, who is of the same Mind Yesterday, to day, and for ever, and knows what are the things which are pleasing unto God,
this is that Night of the Lord to be observed of all the Children of Israel in their Generations. From all this put together it may be truly Reasoned and Inferred, That if the Eternal Spirit, who is of the same Mind Yesterday, to day, and for ever, and knows what Are the things which Are pleasing unto God,
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and it doth particularly set down the Month in the which it was, with an Injunction, Thou shalt therefore keep this Ordinance in his Season from Year to Year;
and it does particularly Set down the Monn in the which it was, with an Injunction, Thou shalt Therefore keep this Ordinance in his Season from Year to Year;
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yea, it is repeated and enforced again, That it was to be observed of all the Children of Israel in their Generations. How much more ought all Christians to remember that Day, in which Jesus Christ their Head and Saviour rose again from the Dead (for hereby He was declared to be the Son of God with Power, according to the Spirit of Holiness by the Resurrection from the Dead, Rom. 1. 4.) whereby He accomplished as Great,
yea, it is repeated and Enforced again, That it was to be observed of all the Children of Israel in their Generations. How much more ought all Christians to Remember that Day, in which jesus christ their Head and Saviour rose again from the Dead (for hereby He was declared to be the Son of God with Power, according to the Spirit of Holiness by the Resurrection from the Dead, Rom. 1. 4.) whereby He accomplished as Great,
yea, a much Greater and more Especial Part of our Redemption, as God did work a Deliverance to the Israelites, by bringing them out of the Land of Egypt. And as upon that Account He is the Lord their God,
yea, a much Greater and more Especial Part of our Redemption, as God did work a Deliverance to the Israelites, by bringing them out of the Land of Egypt. And as upon that Account He is the Lord their God,
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so upon the alike and much greater Account He is the God of us Christians also, by Redeeming us, by his Son Jesus Christ, from Spiritual Egypt, the Bondage of Satan, Sin and Death.
so upon the alike and much greater Account He is the God of us Christians also, by Redeeming us, by his Son jesus christ, from Spiritual Egypt, the Bondage of Satan, since and Death.
And as this same Redemption wrought, and accomplished by the Resurrection of Jesus Christ from the Dead, is so much better than that Deliverance of our Fore-fathers out of Egypt, (which was a lesser Type and Figure of this) as it hath by the Benefits and Priviledges hereby accrued and devolved unto Mankind, obtained a much more excellent Name than that;
And as this same Redemption wrought, and accomplished by the Resurrection of jesus christ from the Dead, is so much better than that Deliverance of our Forefathers out of Egypt, (which was a lesser Type and Figure of this) as it hath by the Benefits and Privileges hereby accrued and devolved unto Mankind, obtained a much more excellent Name than that;
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for it was about the same Time that they did receive the Passeover, and did Yearly Commemorate their Deliverance from out of Egypt, that this Ordinance also should be kept in his Season from Year to Year.
for it was about the same Time that they did receive the Passover, and did Yearly Commemorate their Deliverance from out of Egypt, that this Ordinance also should be kept in his Season from Year to Year.
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And as Jesus Christ did arise again, in the end of the Sabbath, as it began to dawn towards the first Day of the Week, Mat. 28. 1. and in another Evangelist it is said, That it was the first Day of the Week early when it was yet dark.
And as jesus christ did arise again, in the end of the Sabbath, as it began to dawn towards the First Day of the Week, Mathew 28. 1. and in Another Evangelist it is said, That it was the First Day of the Week early when it was yet dark.
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John 20. 1. The Holy Ghost by recording it here in these two Places, in so very a particular manner, that we may guess and know within a quarter of an Hour the exact time when it was, doth hereby signifie, That that same Night and Day between the end of the Sabbath,
John 20. 1. The Holy Ghost by recording it Here in these two Places, in so very a particular manner, that we may guess and know within a quarter of an Hour the exact time when it was, does hereby signify, That that same Night and Day between the end of the Sabbath,
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For this Thing of the Twilight, or Dawning of the Day seems to have been foretold by the Prophet Zechariah; And it shall come to pass in that day that the Light shall not be clear nor dark:
For this Thing of the Twilight, or Dawning of the Day seems to have been foretold by the Prophet Zechariah; And it shall come to pass in that day that the Light shall not be clear nor dark:
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yet they were in a less Degree fulfilled in the Time of his Resurrection from the Dead, it being an usual Method with the Scriptures of Truth, to have their fulfilling in a lesser Degree,
yet they were in a less Degree fulfilled in the Time of his Resurrection from the Dead, it being an usual Method with the Scriptures of Truth, to have their fulfilling in a lesser Degree,
As I could Illustrate this further, and make it more evidently appear from the other and parallel Places of Scripture, which in such manner have been interpreted to have been fulfilled by the Divinely Inspired Apostles.
As I could Illustrate this further, and make it more evidently appear from the other and parallel Places of Scripture, which in such manner have been interpreted to have been fulfilled by the Divinely Inspired Apostles.
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for whereas it is written, And his Feet shall stand in that Day upon the Mount of Olives, which is before Jerusalem, on the East, and the Mount of Olives shall cleave in the midst thereof, towards the East,
for whereas it is written, And his Feet shall stand in that Day upon the Mount of Olive, which is before Jerusalem, on the East, and the Mount of Olive shall cleave in the midst thereof, towards the East,
and towards the West, Zech. 14. 4. This was then somewhat fulfill'd, (tho I do withall believe that it will be yet more Litterally and Universally fulfill'd at his future Coming to Judgment) When Jesus cried with a loud Voice,
and towards the West, Zechariah 14. 4. This was then somewhat fulfilled, (though I do withal believe that it will be yet more Literally and Universally fulfilled At his future Coming to Judgement) When jesus cried with a loud Voice,
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Instances whereof are so very many throughout the Scripture, that it is superfluous to give any other than what are pertinent to our present Matter in Hand.
Instances whereof Are so very many throughout the Scripture, that it is superfluous to give any other than what Are pertinent to our present Matter in Hand.
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As to the Circumstance of Time, And it came to pass at the end of the Four Hundred and Thirty Years (which was the time of their sojourning in Egypt) even the selfsame Day (take notice of that) it came to pass that all the Hosts of the Lord went out from the Land of Egypt, Exod, 12. 41. It is a Night to be much observed unto the Lord.
As to the Circumstance of Time, And it Come to pass At the end of the Four Hundred and Thirty years (which was the time of their sojourning in Egypt) even the selfsame Day (take notice of that) it Come to pass that all the Hosts of the Lord went out from the Land of Egypt, Exod, 12. 41. It is a Night to be much observed unto the Lord.
And so it came to pass that in those very Days, and in the same time of the Year (for all the Nation of the Jews were then gone up to Jerusalem, to be present at this their Yearly Commemoration of their Deliverance out of Egypt, and to observe the Feast of the Passeover) That Jesus Christ, according to the Flesh, suffer'd,
And so it Come to pass that in those very Days, and in the same time of the Year (for all the nation of the jews were then gone up to Jerusalem, to be present At this their Yearly Commemoration of their Deliverance out of Egypt, and to observe the Feast of the Passover) That jesus christ, according to the Flesh, suffered,
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Which things are not written and recorded, but by their framing their Practice accordingly, and by their assembling together on the first Day of the Week, in Memory and Acknowledgment that their Lord did on that Day rise from the Dead.
Which things Are not written and recorded, but by their framing their Practice accordingly, and by their assembling together on the First Day of the Week, in Memory and Acknowledgment that their Lord did on that Day rise from the Dead.
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Which also is the very Reason of that Change, which hath been made of the Sabbath from the Seventh Day, which the Jews kept Holy in Memory of the Creation;
Which also is the very Reason of that Change, which hath been made of the Sabbath from the Seventh Day, which the jews kept Holy in Memory of the Creation;
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because that God had finished his Work, and rested on the Seventh Day, and sanctified it to our Observation of the same Day of Rest, separated and set apart for the more Solemn and Universal Worship now on the first Day of the Week, which is called the Lord's-Day.
Because that God had finished his Work, and rested on the Seventh Day, and sanctified it to our Observation of the same Day of Rest, separated and Set apart for the more Solemn and Universal Worship now on the First Day of the Week, which is called the Lord's day.
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This is the Day which the Lord hath made, we will rejoyce, and be glad in it, Psal. 118. 28. We read often in the Gospel, of the Apostles and Primitive Christians assembling together on the first Day of the Week;
This is the Day which the Lord hath made, we will rejoice, and be glad in it, Psalm 118. 28. We read often in the Gospel, of the Apostles and Primitive Christians assembling together on the First Day of the Week;
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That whatever was practised by the Apostles themselves, and by the Generality of Christians for the first Three Hundred Iears, (this being long before, the Corruptions, Errors and Additions of Popery came in,
That whatever was practised by the Apostles themselves, and by the Generality of Christians for the First Three Hundred Iears, (this being long before, the Corruptions, Errors and Additions of Popery Come in,
for they came in about the Six Hundredth Year after Christ) and the same is agreeable to the Cano•ical Scriptures (as the Observation of the Feast of the Resurrection of Jesus Christ, commonly called Easter is Which is further manifest from the Controversies of the Eastern and Western Churches about the exact time of its Observance;
for they Come in about the Six Hundredth Year After christ) and the same is agreeable to the Cano•ical Scriptures (as the Observation of the Feast of the Resurrection of jesus christ, commonly called Easter is Which is further manifest from the Controversies of the Eastern and Western Churches about the exact time of its Observance;
therefore let us now keep the Feast (the Apostle hereby seems to mean the very Feast of his Resurrection) not with the Leaven of Malice and Wickedness,
Therefore let us now keep the Feast (the Apostle hereby seems to mean the very Feast of his Resurrection) not with the Leaven of Malice and Wickedness,
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as is the Nativity and Resurrection of Jesus Christ, and the Descent of the Holy Ghost on the Day of Pentecost, like as the Jews, the antient Worshippers of the Father, did observe their Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Faber cles, Deut. 16. 16. These were their three times of their appearing before the Lord at Jerusalem, which God hath Instituted by Moses; altho with and amongst them they had brought in their new Moons,
as is the Nativity and Resurrection of jesus christ, and the Descent of the Holy Ghost on the Day of Pentecost, like as the jews, the ancient Worshippers of the Father, did observe their Feast of Unleavened Bred, the Feast of Weeks, and the Feast of Faber cles, Deuteronomy 16. 16. These were their three times of their appearing before the Lord At Jerusalem, which God hath Instituted by Moses; although with and among them they had brought in their new Moons,
But now after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly Elements, wherein ye desire again to be in Bondage.
But now After that you have known God, or rather Are known of God, how turn you again to the weak and beggarly Elements, wherein you desire again to be in Bondage.
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and Inward Dispensation of the Gospel, they should again Apostatize and fall back to the Law, which was made up of mean, low, carnal, outward and slavish Observations and Customs.
and Inward Dispensation of the Gospel, they should again Apostatise and fallen back to the Law, which was made up of mean, low, carnal, outward and slavish Observations and Customs.
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or of running from one wrong Extream to another, or least, under pretence of avoiding both Extreams, which are bad, We reject also the Truth, which lies in the middle of them both;
or of running from one wrong Extreme to Another, or least, under pretence of avoiding both Extremes, which Are bad, We reject also the Truth, which lies in the middle of them both;
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for as when God had Instituted by Moses such and such Feasts to be observed amongst the Jews, they did further bring in some Feasts and Observations of their own.
for as when God had Instituted by Moses such and such Feasts to be observed among the jews, they did further bring in Some Feasts and Observations of their own.
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which, by the usage from the beginning of Christianity, and by being mention'd therein, and also being agreeable unto the Gospel, They seem to be of Divine and Apostolical Institution;
which, by the usage from the beginning of Christianity, and by being mentioned therein, and also being agreeable unto the Gospel, They seem to be of Divine and Apostolical Institution;
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But besides, among and between these the Papists and others by Humane Imposition and Invention, have brought in a vast Number of Holy-days, in Memory of the Apostles,
But beside, among and between these the Papists and Others by Humane Imposition and Invention, have brought in a vast Number of Holy-days, in Memory of the Apostles,
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because we would not willingly mind all the Saints Days in the Romish, nor yet in the English Almanack Calender. According to that Reasoning, which may be gather'd from Matth. 23. 23. Seeing that the first seems to be the Mind,
Because we would not willingly mind all the Saints Days in the Romish, nor yet in the English Almanac Calender. According to that Reasoning, which may be gathered from Matthew 23. 23. Seeing that the First seems to be the Mind,
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and of the Institution of God. This ought to be observed; but the other being the Tradition, Invention, or Imposition of Man, may be left unobserved, and let alone.
and of the Institution of God. This ought to be observed; but the other being the Tradition, Invention, or Imposition of Man, may be left unobserved, and let alone.
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To shew and put a difference is one Essential Part of the Ministerial Duty, Ezek. 22. 26. And thus to put a difference between what is of Divine Institution and Appointment;
To show and put a difference is one Essential Part of the Ministerial Duty, Ezekiel 22. 26. And thus to put a difference between what is of Divine Institution and Appointment;
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True indeed, that now under the Gospel Oeconomy and Dispensation, Holiness unto the Lord, should be inscribed and intended in all the Actions of those who would frame and order their Conversation according to the same Gospel.
True indeed, that now under the Gospel Oeconomy and Dispensation, Holiness unto the Lord, should be inscribed and intended in all the Actions of those who would frame and order their Conversation according to the same Gospel.
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to morrow more than this, notwithstanding it be the Week Day, and this is Sabbath, more and more Holy unto the Lord; and try also if you can live the next Day yet more Holy, Sober, and Innocent, and so on.
to morrow more than this, notwithstanding it be the Week Day, and this is Sabbath, more and more Holy unto the Lord; and try also if you can live the next Day yet more Holy, Sobrium, and Innocent, and so on.
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And as we read in the Scriptures of a double Portion, and of a double measure of the Spirit, of Pre-eminence and Excellency, that Christ in all things should have the Pre-eminence;
And as we read in the Scriptures of a double Portion, and of a double measure of the Spirit, of Preeminence and Excellency, that christ in all things should have the Preeminence;
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so in like manner, all this hinders not, that tho every Day unto a Christian Man or Woman should be Holy unto the Lord, yet nevertheless some particular Days,
so in like manner, all this hinders not, that though every Day unto a Christian Man or Woman should be Holy unto the Lord, yet nevertheless Some particular Days,
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and his sending the Holy Ghost and Comforter on his Disciples Apostles and Followers on the Day of Pentecost, and so in a less measure on each Day of our Assembling our selves together throughout the Year.
and his sending the Holy Ghost and Comforter on his Disciples Apostles and Followers on the Day of Pentecost, and so in a less measure on each Day of our Assembling our selves together throughout the Year.
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The Scripture, like the Author thereof, Christ Jesus, who is the Word of God, doth effectually answer that true End of his Priesthood, As to have Compassion upon the Ignorant,
The Scripture, like the Author thereof, christ jesus, who is the Word of God, does effectually answer that true End of his Priesthood, As to have Compassion upon the Ignorant,
Again, many do hear or read concerning the Resurrection of Christ, but they do not at the very same time mind and give heed unto what Instruction and Application is to be made thereof unto themselves;
Again, many do hear or read Concerning the Resurrection of christ, but they do not At the very same time mind and give heed unto what Instruction and Application is to be made thereof unto themselves;
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nor as yet laid in the Grave as He was, how then can they rise with him? This Question is somewhat like that of Nicodemus in John 3. 4. and like that in 1 Cor. 15. 35, 36. and so it is to be answer'd in like mauner.
nor as yet laid in the Grave as He was, how then can they rise with him? This Question is somewhat like that of Nicodemus in John 3. 4. and like that in 1 Cor. 15. 35, 36. and so it is to be answered in like manner.
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Likewise reckon ye also your selves be dead indeed unto Sin, but alive unto God through Jesus Christ our Lord, Rom. 6. 4, 5, 6, 7, 8, 9, 10, 11. And so to allude unto 1 Cor. 15. 44. Christ was raised again in his Natural Body,
Likewise reckon you also your selves be dead indeed unto since, but alive unto God through jesus christ our Lord, Rom. 6. 4, 5, 6, 7, 8, 9, 10, 11. And so to allude unto 1 Cor. 15. 44. christ was raised again in his Natural Body,
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And this is that first Resurrection which the Scriptures speak of, particularly in that Great and Remarkable Place of the Revelations; Blessed is that hath his part in the first Resurrection, upon such the second Death hath no Power.
And this is that First Resurrection which the Scriptures speak of, particularly in that Great and Remarkable Place of the Revelations; Blessed is that hath his part in the First Resurrection, upon such the second Death hath no Power.
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And that is, what was just now said, now at this time our Thoughts are taken up with the Resurrection of Jesus Christ from the Dead, we should also examine and prove our selves, whither we be risen with him;
And that is, what was just now said, now At this time our Thoughts Are taken up with the Resurrection of jesus christ from the Dead, we should also examine and prove our selves, whither we be risen with him;
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Do we walk in Newness of Life? And have we put off concerning the former Conversation, the old Man, which is corrupt according to the deceitful Lusts thereof? And have we put on the new Man, which after God is created in Righteousness,
Do we walk in Newness of Life? And have we put off Concerning the former Conversation, the old Man, which is corrupt according to the deceitful Lustiest thereof? And have we put on the new Man, which After God is created in Righteousness,
and true Holiness? There is a great Fault and Failure abroad in the World amongst the too superstitious Observers of Lent and Holy-days; for many think that such a Season of the Year is for Mortification and Repentance; (which Mortification by the way is not a Popish Word, but a Gospel Duty;
and true Holiness? There is a great Fault and Failure abroad in the World among the too superstitious Observers of Lent and Holy-days; for many think that such a Season of the Year is for Mortification and Repentance; (which Mortification by the Way is not a Popish Word, but a Gospel Duty;
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Mortifie therefore your Members which are upon Earth, Col. 3. 5. for he that is dead is freed from Sin, Rom. 6. 7. Now Mortification signifies the making dead, that is,
Mortify Therefore your Members which Are upon Earth, Col. 3. 5. for he that is dead is freed from since, Rom. 6. 7. Now Mortification signifies the making dead, that is,
and to all manner of Excess of Riot, like them of whom Isaiah speaketh; And behold Joy and Gladness, slaying Oxen, and killing Sheep, and drinking Wine.
and to all manner of Excess of Riot, like them of whom Isaiah speaks; And behold Joy and Gladness, slaying Oxen, and killing Sheep, and drinking Wine.
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because afterwards they must take up, and be very demure, and fast. And so, after that is over again, they return to their former Excess, and Gormandizing.
Because afterwards they must take up, and be very demure, and fast. And so, After that is over again, they return to their former Excess, and Gormandizing.
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There is too much of the Leaven and Remainder of this kind of Popery amongst too many who call themselves Members of the National Church of England; for the manner of many of them is to practise a Fit of Holiness for a Season.
There is too much of the Leaven and Remainder of this kind of Popery among too many who call themselves Members of the National Church of England; for the manner of many of them is to practise a Fit of Holiness for a Season.
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So that to put these two together, it is certainly the Will of the most High God, that we his Creatures and Servants should walk in Newness of Life as constantly and continually as we move, and breathe, and live;
So that to put these two together, it is Certainly the Will of the most High God, that we his Creatures and Servants should walk in Newness of Life as constantly and continually as we move, and breathe, and live;
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That to the Life we live here in the Body, there may succeed Glory hereafter. That the Seeds and Principles of Holiness and Righteousness being planted and rooted in us,
That to the Life we live Here in the Body, there may succeed Glory hereafter. That the Seeds and Principles of Holiness and Righteousness being planted and rooted in us,
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To be thus risen with Christ is the very Means that we may attain unto the Resurrection of the Dead in that Good and Happy Sense, spoken of in Phil. 3. 11. and also this is that knowing of Christ,
To be thus risen with christ is the very Means that we may attain unto the Resurrection of the Dead in that Good and Happy Sense, spoken of in Philip 3. 11. and also this is that knowing of christ,
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or if we know Christ, and the Power of his Resurrection effectually, and mightily raising us up to newness of Life, knowing that he who raised up our Lord Jesus Christ, will also raise up our Mortal Bodies.
or if we know christ, and the Power of his Resurrection effectually, and mightily raising us up to newness of Life, knowing that he who raised up our Lord jesus christ, will also raise up our Mortal Bodies.
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And so the same God who raised up our Lord Jesus Christ from the Dead, according to his Grace, which worketh in us mightily (provided we consent and yield unto,
And so the same God who raised up our Lord jesus christ from the Dead, according to his Grace, which works in us mightily (provided we consent and yield unto,
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and walk together with that same Grace) will raise us up also from the Death of Sin unto the Life of Righteousness (which word Righteousness, signifies a Conformity to all the Laws and Directions of that great Rule of Righteousness in Scripture) or to the new Life:
and walk together with that same Grace) will raise us up also from the Death of since unto the Life of Righteousness (which word Righteousness, signifies a Conformity to all the Laws and Directions of that great Rule of Righteousness in Scripture) or to the new Life:
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Every one that understands the least truly in the things pertaining to the Kingdom of God, doth also know thus much, That the Principal and only Drift and Design of the whole Scripture the Book of the Lord, is to promote a Righteous, Holy and Obedient Life in Men and Women.
Every one that understands the least truly in the things pertaining to the Kingdom of God, does also know thus much, That the Principal and only Drift and Design of the Whole Scripture the Book of the Lord, is to promote a Righteous, Holy and Obedient Life in Men and Women.
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For throughout the same are Line upon Line, Line upon Line, Precept upon Precept, Precept upon Precept, here a little and there a little, and all to this same end:
For throughout the same Are Line upon Line, Line upon Line, Precept upon Precept, Precept upon Precept, Here a little and there a little, and all to this same end:
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It is not only the Result and Conclusion of the whole Matter, but the Sum and Substance of the whole Bible, both Law and Gospel, both Old and New Testament.
It is not only the Result and Conclusion of the Whole Matter, but the Sum and Substance of the Whole bible, both Law and Gospel, both Old and New Testament.
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as in Water Face answereth •o Face) hath appeared unto all Men, teaching us, that denying Ʋngodliness and Worldly Lusts, we should live Soberly, Righteously,
as in Water Face Answers •o Face) hath appeared unto all Men, teaching us, that denying Ʋngodliness and Worldly Lustiest, we should live Soberly, Righteously,
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and hence it is that they do all so wonderfully agree and meet together, like several Lines in a Center, in these things of Obedience, Godliness, Righteousness, Holiness, and Sobriety.
and hence it is that they do all so wonderfully agree and meet together, like several Lines in a Centre, in these things of obedience, Godliness, Righteousness, Holiness, and Sobriety.
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To these particularly the Apostle Paul instructs in, and exhorts in all his Epistles, wherein He uses more than a thousand Words, which are all to the same Purpose;
To these particularly the Apostle Paul instructs in, and exhorts in all his Epistles, wherein He uses more than a thousand Words, which Are all to the same Purpose;
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For one can never be put in Mind of a good thing too often, especially of what is so absolutely necessary to our Eternal Well-Being, Salvation, and Happiness.
For one can never be put in Mind of a good thing too often, especially of what is so absolutely necessary to our Eternal Well-Being, Salvation, and Happiness.
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For these know that Precept must be upon Precept, Precept upon Precept, Line upon Line, Line upon Line, here a little and there a little, Isa. 28. 10. and all is little enough to bring them over unto God and good Things, we being by Nature so averse towards him, and apt to forget him.
For these know that Precept must be upon Precept, Precept upon Precept, Line upon Line, Line upon Line, Here a little and there a little, Isaiah 28. 10. and all is little enough to bring them over unto God and good Things, we being by Nature so averse towards him, and apt to forget him.
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for this is the Reasoning of the Apostle aforementioned, for in that He died, He died unto Sin once, I but in that He liveth, He liveth unto God, Rom. 6. 10. And so as He pursues the same and like reasoning elsewhere, no Man should live unto Himself,
for this is the Reasoning of the Apostle aforementioned, for in that He died, He died unto since once, I but in that He lives, He lives unto God, Rom. 6. 10. And so as He pursues the same and like reasoning elsewhere, no Man should live unto Himself,
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For He that hath suffered in the Flesh, hath ceased from Sin, that He should no longer live the rest of his time in the Flesh, to the Lusts of Men, (nor yet to our own Lust or Will) but to the Will of God, 1 Pet. 4. 12. In the future Resurrection of the Body,
For He that hath suffered in the Flesh, hath ceased from since, that He should no longer live the rest of his time in the Flesh, to the Lustiest of Men, (nor yet to our own Lust or Will) but to the Will of God, 1 Pet. 4. 12. In the future Resurrection of the Body,
and after that, all they who shall be found worthy to obtain a Part and Portion therein, they will live unto God in a much more eminent and constant manner than any (even of his best Saints and Servants) in the Flesh now do, or can do.
and After that, all they who shall be found worthy to obtain a Part and Portion therein, they will live unto God in a much more eminent and constant manner than any (even of his best Saints and Servants) in the Flesh now do, or can do.
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or at least it may be contrariwise with each of us, than what is written of the Wicked, God is not in all his Thoughts, Psal. 10. 4. which may admit of a Twofold Consideration, that God may be in some of his Thoughts, but not all of them;
or At least it may be contrariwise with each of us, than what is written of the Wicked, God is not in all his Thoughts, Psalm 10. 4. which may admit of a Twofold Consideration, that God may be in Some of his Thoughts, but not all of them;
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They that feared the Lord would often speak one to another, Mal. 3. 16. And that they would speak of the wonderful Works of God, Act. 2. 11. This was in common Conversation.
They that feared the Lord would often speak one to Another, Malachi 3. 16. And that they would speak of the wondered Works of God, Act. 2. 11. This was in Common Conversation.
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and did pass over the Houses of the Israelites. VVen they did observe the Passeover, they did constantly talk of that their Deliverance, and praise God for it:
and did pass over the Houses of the Israelites. Wen they did observe the Passover, they did constantly talk of that their Deliverance, and praise God for it:
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But now adays People do keep the Feasts of what is commonly called Christmas, Easter, and Whitsuntide, with the Leaven of Gluttony, Drunkenness, Chambering,
But now adais People do keep the Feasts of what is commonly called Christmas, Easter, and Whitsuntide, with the Leaven of Gluttony, drunkenness, Chambering,
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Besides, what they hear perhaps out of the Sermons, or from the Scriptures read in the Congregation, out of Custom and Formality) of the great Mercies of God vouchsafed to Mankind in their Redemption, by the Birth and Incarnation of his Son Jesus Christ, sending Him into the Flesh, that He might destroy the VVorks of the Devil;
Beside, what they hear perhaps out of the Sermons, or from the Scriptures read in the Congregation, out of Custom and Formality) of the great mercies of God vouchsafed to Mankind in their Redemption, by the Birth and Incarnation of his Son jesus christ, sending Him into the Flesh, that He might destroy the Works of the devil;
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as Daniel had, Thou art greatly beloved, Dan. 9. 23. or as it is in the Margent there, A Man of Desires, or as John had, who is called the Beloved Disciple. And so,
as daniel had, Thou art greatly Beloved, Dan. 9. 23. or as it is in the Margin there, A Man of Desires, or as John had, who is called the beloved Disciple. And so,
But tho the Creation of the World hath been Six Thousand Years since, and the Redemption of Mankind by Jesus Christ, God manifested in the Flesh, hath been accomplished well-nigh Seventeen Hundred Years since,
But though the Creation of the World hath been Six Thousand years since, and the Redemption of Mankind by jesus christ, God manifested in the Flesh, hath been accomplished well-nigh Seventeen Hundred years since,
yet still we ought to talk of these wonderful Works of God, and to declare these his Doings among the People, continually praising Him for the same now at this day,
yet still we ought to talk of these wondered Works of God, and to declare these his Doings among the People, continually praising Him for the same now At this day,
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This is the right manner of keeping this Feast, when according to the Allowance given in Joel 2. 26. We shall eat and be satisfied (observe it is said satisfied, not glutted or clogged,
This is the right manner of keeping this Feast, when according to the Allowance given in Joel 2. 26. We shall eat and be satisfied (observe it is said satisfied, not glutted or clogged,
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for the Righteous eateth to the satisfying of his Soul) and praise the Name of the Lord our God, especially for these Great and Particular Mercies which He vouchsafed to Mankind at or about this Season of the Year, remembring still that we are to offer up an Offering of Praise to a Spiritual and an Holy Being,
for the Righteous Eateth to the satisfying of his Soul) and praise the Name of the Lord our God, especially for these Great and Particular mercies which He vouchsafed to Mankind At or about this Season of the Year, remembering still that we Are to offer up an Offering of Praise to a Spiritual and an Holy Being,
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and unwise? By keeping the Feast (it is the Gospel Phrase, so that keeping of Festivals are certainly allow'd under the Gospel Dispensation) with the Leaven of Sin and Wickedness.
and unwise? By keeping the Feast (it is the Gospel Phrase, so that keeping of Festivals Are Certainly allowed under the Gospel Dispensation) with the Leaven of since and Wickedness.
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when you should put on the Lord Jesus Christ, and make not Provision for the Flesh to fulfill the Lusts thereof, Rom. 13. 13. But now indeed the right manner of keeping the Feast is, To have nothing but Praises unto the Lord in our Heart and Tongue.
when you should put on the Lord jesus christ, and make not Provision for the Flesh to fulfil the Lustiest thereof, Rom. 13. 13. But now indeed the right manner of keeping the Feast is, To have nothing but Praises unto the Lord in our Heart and Tongue.
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and to have them in constant Remembrance within, Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant Mercy, hath begotten us again unto a lively Hope, by the Resurrection of Jesus Christ from the Dead, to an Inheritance Incorruptible and Ʋndefiled,
and to have them in constant Remembrance within, Blessed be the God and Father of our Lord jesus christ, which according to his abundant Mercy, hath begotten us again unto a lively Hope, by the Resurrection of jesus christ from the Dead, to an Inheritance Incorruptible and Ʋndefiled,
and that fadeth not away, reserved in Heaven for you, 1 Pet. 1. 3, 4. It being (as we are here told) reserved in Heaven for us, our Duty thereupon is but Natural and Reasonable, that we should in this short mean while between, look and seek after it;
and that fades not away, reserved in Heaven for you, 1 Pet. 1. 3, 4. It being (as we Are Here told) reserved in Heaven for us, our Duty thereupon is but Natural and Reasonable, that we should in this short mean while between, look and seek After it;
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We read in Phil. 3. 10. of being made conformable unto the Death of Christ. Now there is a wonderful Consequence, Connexion and Agreement between his Death and Resurrection.
We read in Philip 3. 10. of being made conformable unto the Death of christ. Now there is a wondered Consequence, Connexion and Agreement between his Death and Resurrection.
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And so a Christian may, yea, he ought to have his Conversation in Heaven, even whilst God hath determin'd the Bounds of his Habitation as yet (it is but for a very little while) on the Face of the Earth.
And so a Christian may, yea, he ought to have his Conversation in Heaven, even while God hath determined the Bounds of his Habitation as yet (it is but for a very little while) on the Face of the Earth.
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They are Emphatically and distinctly called the Heavens of the Lord, Lam. 3. 66. When I consider thy Heavens, Ps. 8. 3. God hath reserved these peculiarly to Himself.
They Are Emphatically and distinctly called the Heavens of the Lord, Lam. 3. 66. When I Consider thy Heavens, Ps. 8. 3. God hath reserved these peculiarly to Himself.
But they which shall be accounted worthy to obtain that World, and the Resurrection from the Dead, Mat. 22. 30. They will not so far abuse and love the World,
But they which shall be accounted worthy to obtain that World, and the Resurrection from the Dead, Mathew 22. 30. They will not so Far abuse and love the World,
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and are perswaded of them, and do embrace them, and confess that we are Strangers and Pilgrims on the Earth for they that say such things, declare plainly that they seek a Country.
and Are persuaded of them, and do embrace them, and confess that we Are Strangers and Pilgrim's on the Earth for they that say such things, declare plainly that they seek a Country.
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and the Men of this World, from our necessary Family Concerns, and our Business in the World, in order to enjoy more close Communion with God, and seek the things above.
and the Men of this World, from our necessary Family Concerns, and our Business in the World, in order to enjoy more close Communion with God, and seek the things above.
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4. As we read or hear any of the things of God, we should instantly make Application thereof unto our selves As when we read or hear of the Resurrection of Jesus Christ;
4. As we read or hear any of the things of God, we should instantly make Application thereof unto our selves As when we read or hear of the Resurrection of jesus christ;
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