Iehovah iireh: or, Gods providence in delivering the godly. Opened in two sermons in the citie of Bristoll, on the day of publike thanksgiving in that citie, March 14. 1642. For the deliverance of that citie from the invasion without, and the plot of malignants within the city, intended to have been acted the Tuesday night before. With a short narration of that bloody and abominable plot. Preached by Iohn Tombes, B.D. It is this two and twentieth day of Aprill, Anno Dom. 1643. ordered by the Committee of the House of Commons in Parliament concerning printing, that this booke intituled, Johovah Jireh, or Gods providence in delivering the godly, be printed. John White.

England and Wales. Parliament. House of Commons
Tombes, John, 1603?-1676
Publisher: Printed by Rich Cotes for Michael Sparkes Senior
Place of Publication: London
Publication Year: 1643
Approximate Era: CivilWar
TCP ID: A94736 ESTC ID: None STC ID: T1809
Subject Headings: Bristol (England) -- History -- Siege, 1643; Civil War, 1642-1649;
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0 Iehovah Iireh. 2 PETER 2. 9. The Lord knoweth how to deliver the Godly out of Temptation, Jehovah Iireh. 2 PETER 2. 9. The Lord Knoweth how to deliver the Godly out of Temptation, np1 np1. crd np1 crd crd dt n1 vvz c-crq pc-acp vvi dt j av pp-f n1, (5) discourse (DIV1) 0 Page 1
1 and to reserve the unjust to the day of judgement to be punished. THis passage containes two consectaries deduced from the 5, 6, 7. Verses; and to reserve the unjust to the day of judgement to be punished. THis passage contains two Consequences deduced from the 5, 6, 7. Verses; cc pc-acp vvi dt j p-acp dt n1 pp-f n1 pc-acp vbi vvn. d n1 vvz crd n2 vvn p-acp dt crd, crd, crd n2; (5) discourse (DIV1) 0 Page 1
2 the Apostle had advised Christians To take heed unto the sure word of Prophecy, Chap. 1. Vers. 19. as being a light shining in a darke place, not from a private delivery by the will of man, the Apostle had advised Christians To take heed unto the sure word of Prophecy, Chap. 1. Vers. 19. as being a Light shining in a dark place, not from a private delivery by the will of man, dt n1 vhd vvn np1 pc-acp vvi n1 p-acp dt j n1 pp-f n1, np1 crd np1 crd p-acp vbg dt j j-vvg p-acp dt j n1, xx p-acp dt j n1 p-acp dt n1 pp-f n1, (5) discourse (DIV1) 1 Page 1
3 but by the motion of the holy Ghost, Vers. 20, 21. withall he foretells, Chap. 2. 1. that as there had been false Prophets among the People, but by the motion of the holy Ghost, Vers. 20, 21. withal he foretells, Chap. 2. 1. that as there had been false prophets among the People, cc-acp p-acp dt n1 pp-f dt j n1, np1 crd, crd av pns31 vvz, np1 crd crd d c-acp a-acp vhd vbn j n2 p-acp dt n1, (5) discourse (DIV1) 1 Page 1
4 so there should be false Teachers among them, whose practise he declares, Vers. 1, 2, 3. and their judgement, Vers. 3. which he confirmes by three instances. 1 Of Gods not sparing the Angels that sinned, Ver. 4. 2 His bringing in the flood upon the world of ungodly, so there should be false Teachers among them, whose practice he declares, Vers. 1, 2, 3. and their judgement, Vers. 3. which he confirms by three instances. 1 Of God's not sparing the Angels that sinned, Ver. 4. 2 His bringing in the flood upon the world of ungodly, av pc-acp vmd vbi j n2 p-acp pno32, rg-crq n1 pns31 vvz, np1 crd, crd, crd cc po32 n1, np1 crd r-crq pns31 vvz p-acp crd n2. crd pp-f n2 xx vvg dt n2 cst vvd, np1 crd crd po31 vvg p-acp dt n1 p-acp dt n1 pp-f j, (5) discourse (DIV1) 1 Page 1
5 but saving Noah a Preacher of Righteousnesse, Vers. 5. 3 His overthrow of Sodom and Gomorrah, and delivering just Lot, Vers. 6, 7. From these instances he inferres by an Induction two rules to be observed in the course of Gods proceedings. but Saving Noah a Preacher of Righteousness, Vers. 5. 3 His overthrow of Sodom and Gomorrah, and delivering just Lot, Vers. 6, 7. From these instances he infers by an Induction two rules to be observed in the course of God's proceedings. cc-acp vvg np1 dt n1 pp-f n1, np1 crd crd po31 n1 pp-f np1 cc np1, cc vvg j n1, np1 crd, crd p-acp d n2 pns31 vvz p-acp dt n1 crd n2 pc-acp vbi vvn p-acp dt n1 pp-f n2 n2-vvg. (5) discourse (DIV1) 1 Page 1
6 First, That he knoweth how to deliver the Godly out of temptation. First, That he Knoweth how to deliver the Godly out of temptation. ord, cst pns31 vvz c-crq pc-acp vvi dt j av pp-f n1. (5) discourse (DIV1) 1 Page 1
7 Secondly, That he knoweth how to reserve the unjust to the day of judgement to be punished. Secondly, That he Knoweth how to reserve the unjust to the day of judgement to be punished. ord, cst pns31 vvz c-crq pc-acp vvi dt j p-acp dt n1 pp-f n1 pc-acp vbi vvn. (5) discourse (DIV1) 1 Page 1
8 The particle [ NONLATINALPHABET, for if ] Vers. 4. shewes these instances to be brought as a medium to prove a conclusion, and the argument is thus. The particle [, for if ] Vers. 4. shows these instances to be brought as a medium to prove a conclusion, and the argument is thus. dt n1 [, c-acp cs ] np1 crd n2 d n2 pc-acp vbi vvn p-acp dt fw-la p-acp vvi dt n1, cc dt n1 vbz av. (5) discourse (DIV1) 1 Page 1
9 If God even then when he cast the Angels that sinned downe to hell, yet preserved the guiltlesse Angels, If God even then when he cast the Angels that sinned down to hell, yet preserved the guiltless Angels, cs np1 av av c-crq pns31 vvd dt n2 cst vvd a-acp p-acp n1, av vvn dt j n2, (5) discourse (DIV1) 1 Page 1
10 and even then when he brought the deluge on the wicked world, saved Noah a Preacher of righteousnesse, and even then when he brought the deluge on the wicked world, saved Noah a Preacher of righteousness, cc av av c-crq pns31 vvd dt n1 p-acp dt j n1, vvn np1 dt n1 pp-f n1, (5) discourse (DIV1) 1 Page 1
11 and even then when he overthrew Sodom and Gomorrah, delivered just Lot, & sic in caeteris, then it followes as in my Text, The Lord knoweth how to deliver the Godly out of Temptation, &c. and even then when he overthrew Sodom and Gomorrah, Delivered just Lot, & sic in caeteris, then it follows as in my Text, The Lord Knoweth how to deliver the Godly out of Temptation, etc. cc av av c-crq pns31 vvd np1 cc np1, vvd j n1, cc fw-la p-acp fw-la, av pn31 vvz a-acp p-acp po11 n1, dt n1 vvz c-crq pc-acp vvi dt j av pp-f n1, av (5) discourse (DIV1) 1 Page 1
12 The former of these two Consectaries I have chosen this day to insist on, being a day set apart for the commemoration of a late deliverance of this City from a blood, The former of these two Consequences I have chosen this day to insist on, being a day Set apart for the commemoration of a late deliverance of this city from a blood, dt j pp-f d crd n2 pns11 vhb vvn d n1 pc-acp vvi a-acp, vbg dt n1 vvd av p-acp dt n1 pp-f dt j n1 pp-f d n1 p-acp dt n1, (5) discourse (DIV1) 2 Page 2
13 and abominable conspiracy within it, wherein God hath added one more memorable Instance to verifie this rule of Saint Peter, The Lord knoweth how to deliver the godly out of Temptation. and abominable Conspiracy within it, wherein God hath added one more memorable Instance to verify this Rule of Saint Peter, The Lord Knoweth how to deliver the godly out of Temptation. cc j n1 p-acp pn31, c-crq np1 vhz vvn pi av-dc j n1 pc-acp vvi d n1 pp-f n1 np1, dt n1 vvz c-crq pc-acp vvi dt j av pp-f n1. (5) discourse (DIV1) 2 Page 2
14 Two conclusions may from hence be gathered. Two conclusions may from hence be gathered. crd n2 vmb p-acp av vbi vvn. (5) discourse (DIV1) 3 Page 2
15 First, That the godly while they live among unjust men upon the earth be in Temptation. First, That the godly while they live among unjust men upon the earth be in Temptation. ord, cst dt j n1 pns32 vvb p-acp j n2 p-acp dt n1 vbb p-acp n1. (5) discourse (DIV1) 3 Page 2
16 Deliverance from Temptation presupposeth a being in Temptation. Secondly, That God knowes how to deliver them though they know not; Deliverance from Temptation presupposeth a being in Temptation. Secondly, That God knows how to deliver them though they know not; n1 p-acp n1 vvz dt n1 p-acp n1. ord, cst np1 vvz c-crq pc-acp vvi pno32 cs pns32 vvb xx; (5) discourse (DIV1) 3 Page 2
17 Noah and Lot knew not how they should be delivered, but God knew how to do it. Noah and Lot knew not how they should be Delivered, but God knew how to do it. np1 cc n1 vvd xx c-crq pns32 vmd vbi vvn, cc-acp np1 vvd c-crq pc-acp vdi pn31. (5) discourse (DIV1) 3 Page 2
18 To confirme the former of these we need not many Scriptures, it being proved by continuall experience, To confirm the former of these we need not many Scriptures, it being proved by continual experience, pc-acp vvi dt j pp-f d pns12 vvb xx d n2, pn31 vbg vvn p-acp j n1, (5) discourse (DIV1) 4 Page 2
19 yet I shall produce some, Luk. 22. 28. Our Lord Christ saith of himselfe, Yee are they which have continued with me in my Temptations. yet I shall produce Some, Luk. 22. 28. Our Lord christ Says of himself, Ye Are they which have continued with me in my Temptations. av pns11 vmb vvi d, np1 crd crd po12 n1 np1 vvz pp-f px31, pn22 vbr pns32 r-crq vhb vvn p-acp pno11 p-acp po11 n2. (5) discourse (DIV1) 4 Page 2
20 Our Lord Christ when he lived on earth, was in continuall Temptations, and what was Christs estate is the estate of all Christians comformably; Our Lord christ when he lived on earth, was in continual Temptations, and what was Christ estate is the estate of all Christians conformably; po12 n1 np1 c-crq pns31 vvd p-acp n1, vbds p-acp j n2, cc r-crq vbds npg1 n1 vbz dt n1 pp-f d np1 av-j; (5) discourse (DIV1) 4 Page 2
21 Saint Paul of himselfe, Act. 20. 19. saith, That he served the Lord with all humility of mind, Saint Paul of himself, Act. 20. 19. Says, That he served the Lord with all humility of mind, n1 np1 pp-f px31, n1 crd crd vvz, cst pns31 vvd dt n1 p-acp d n1 pp-f n1, (5) discourse (DIV1) 4 Page 2
22 and with many teares and Temptations which befell him by the lying in waite of the Jewes, and Heb. 11. 37. among other things that befell the Saints it is said They were tempted. Temptation then is one of those things that are the lot of the godly. and with many tears and Temptations which befell him by the lying in wait of the Jews, and Hebrew 11. 37. among other things that befell the Saints it is said They were tempted. Temptation then is one of those things that Are the lot of the godly. cc p-acp d n2 cc n2 r-crq vvd pno31 p-acp dt vvg p-acp n1 pp-f dt np2, cc np1 crd crd p-acp j-jn n2 cst vvd dt n2 pn31 vbz vvn pns32 vbdr vvn. n1 av vbz pi pp-f d n2 cst vbr dt n1 pp-f dt j. (5) discourse (DIV1) 4 Page 2
23 I shall endeavour to open this truth, by inquiring; first, who are to be accounted godly; I shall endeavour to open this truth, by inquiring; First, who Are to be accounted godly; pns11 vmb vvi pc-acp vvi d n1, p-acp vvg; ord, r-crq vbr pc-acp vbi vvn j; (5) discourse (DIV1) 5 Page 2
24 secondly, what temptation they are under; secondly, what temptation they Are under; ord, r-crq n1 pns32 vbr p-acp; (5) discourse (DIV1) 5 Page 2
25 thirdly, why it is so with them? In answer to the first we may take notice that the word we translate godly in Grecke NONLATINALPHABET is as much as in English right worshippers. So they that be right worshippers are godly persons; Thirdly, why it is so with them? In answer to the First we may take notice that the word we translate godly in Greek is as much as in English right worshippers. So they that be right worshippers Are godly Persons; ord, c-crq pn31 vbz av p-acp pno32? p-acp n1 p-acp dt ord pns12 vmb vvi n1 cst dt n1 pns12 vvb j p-acp n1 vbz p-acp d c-acp p-acp jp j-jn n2. av pns32 cst vbb j-jn n2 vbr j n2; (5) discourse (DIV1) 5 Page 2
26 the Etymology fitly expresseth the thing: Now by worship is meant the honour and service that is done unto a God. the Etymology fitly Expresses the thing: Now by worship is meant the honour and service that is done unto a God. dt n1 av-j vvz dt n1: av p-acp n1 vbz vvn dt n1 cc n1 cst vbz vdn p-acp dt np1. (5) discourse (DIV1) 5 Page 2
27 For godlinesse implies religious service, and all that religious service we performe to any thing under the notion of a God, that is worship: For godliness Implies religious service, and all that religious service we perform to any thing under the notion of a God, that is worship: p-acp n1 vvz j n1, cc d cst j n1 pns12 vvb p-acp d n1 p-acp dt n1 pp-f dt np1, cst vbz n1: (5) discourse (DIV1) 5 Page 2
28 And it is Mediate, or Immediate; mediate service is that which is directed to man, yet by reason of respect unto God. And it is Mediate, or Immediate; mediate service is that which is directed to man, yet by reason of respect unto God. cc pn31 vbz vvi, cc j; vvi n1 vbz d r-crq vbz vvn p-acp n1, av p-acp n1 pp-f n1 p-acp np1. (5) discourse (DIV1) 5 Page 2
29 For this is a cleare truth, that even all the duties of righteousnesse we performe to men, For this is a clear truth, that even all the duties of righteousness we perform to men, p-acp d vbz dt j n1, cst av d dt n2 pp-f n1 pns12 vvb p-acp n2, (5) discourse (DIV1) 5 Page 2
30 if they be done in obedience to God, they are part of his service and worship, not in respect of the matter wherein, if they be done in Obedience to God, they Are part of his service and worship, not in respect of the matter wherein, cs pns32 vbb vdn p-acp n1 p-acp np1, pns32 vbr n1 pp-f po31 n1 cc n1, xx p-acp n1 pp-f dt n1 c-crq, (5) discourse (DIV1) 5 Page 2
31 but in respect of the motive by which they are performed. but in respect of the motive by which they Are performed. cc-acp p-acp n1 pp-f dt n1 p-acp r-crq pns32 vbr vvn. (5) discourse (DIV1) 5 Page 2
32 Thus when a servant doth discharge his duty faithfully to his Master as Doing the will of God from the heart, hee is said to doe service to the Lord, Ephes. 6. 5, 6, 7. Colos. 3. 24. Every servant that obeyes his master, every child that honours his father, every souldier that obeyes his Commander out of conscience to God, not for wages, portion, applause or the like respects onely, therein hee worships God. Thus when a servant does discharge his duty faithfully to his Master as Doing the will of God from the heart, he is said to do service to the Lord, Ephesians 6. 5, 6, 7. Colos 3. 24. Every servant that obeys his master, every child that honours his father, every soldier that obeys his Commander out of conscience to God, not for wages, portion, applause or the like respects only, therein he worships God. av c-crq dt n1 vdz vvi po31 n1 av-j p-acp po31 n1 p-acp vdg dt n1 pp-f np1 p-acp dt n1, pns31 vbz vvn pc-acp vdi n1 p-acp dt n1, np1 crd crd, crd, crd np1 crd crd np1 n1 cst vvz po31 n1, d n1 cst vvz po31 n1, d n1 cst vvz po31 n1 av pp-f n1 p-acp np1, xx p-acp n2, n1, n1 cc dt j n2 av-j, av pns31 vvz np1. (5) discourse (DIV1) 5 Page 2
33 Immediate worship is that which is directed onely to God. Immediate worship is that which is directed only to God. j n1 vbz d r-crq vbz vvn av-j p-acp np1. (5) discourse (DIV1) 5 Page 3
34 And this hath by use engrossed the name of Worship. Now when this is not right worship, And this hath by use engrossed the name of Worship. Now when this is not right worship, cc d vhz p-acp n1 vvn dt n1 pp-f n1. av c-crq d vbz xx j-jn n1, (5) discourse (DIV1) 5 Page 3
35 though men bee never so devout in it, yet they are not godly persons: though men be never so devout in it, yet they Are not godly Persons: cs n2 vbb av-x av j p-acp pn31, av pns32 vbr xx j n2: (5) discourse (DIV1) 5 Page 3
36 when the Priests of Baal called on the name of Baal from morning even till noone, saying, O Baal heare us, though they cryed aloud and cut themselves after their manner with Knives and Lances till the blood gushed out upon them, 1 Kings 18. 26. 28. yet there was no godlinesse in all this. when the Priests of Baal called on the name of Baal from morning even till noon, saying, Oh Baal hear us, though they cried aloud and Cut themselves After their manner with Knives and Lances till the blood gushed out upon them, 1 Kings 18. 26. 28. yet there was no godliness in all this. c-crq dt n2 pp-f np1 vvn p-acp dt n1 pp-f np1 p-acp n1 av p-acp n1, vvg, uh np1 vvb pno12, cs pns32 vvd av cc vvi px32 p-acp po32 n1 p-acp n2 cc n2 p-acp dt n1 vvd av p-acp pno32, crd n2 crd crd crd av pc-acp vbds dx n1 p-acp d d. (5) discourse (DIV1) 5 Page 3
37 In like manner though the Papists and other superstitious persons are very devout in their way, spend much time in prayer after their manner, fast often, In like manner though the Papists and other superstitious Persons Are very devout in their Way, spend much time in prayer After their manner, fast often, p-acp j n1 cs dt njp2 cc j-jn j n2 vbr av j p-acp po32 n1, vvb d n1 p-acp n1 p-acp po32 n1, av-j av, (5) discourse (DIV1) 5 Page 3
38 and doe many laborious works for satisfaction of their sinnes, yet because they worship not God aright they are not godly persons. and do many laborious works for satisfaction of their Sins, yet Because they worship not God aright they Are not godly Persons. cc vdb d j n2 p-acp n1 pp-f po32 n2, av c-acp pns32 vvb xx np1 av pns32 vbr xx j n2. (5) discourse (DIV1) 5 Page 3
39 If it be then asked who are they that are Right worshippers? I answer. To right worshipping these things are requisite. If it be then asked who Are they that Are Right worshippers? I answer. To right worshipping these things Are requisite. cs pn31 vbb av vvn r-crq vbr pns32 cst vbr j-jn n2? pns11 vvb. p-acp n-jn vvg d n2 vbr j. (5) discourse (DIV1) 5 Page 3
40 First, they that are right worshippers worship onely the true God; First, they that Are right worshippers worship only the true God; ord, pns32 cst vbr j-jn n2 vvb av-j dt j np1; (5) discourse (DIV1) 6 Page 3
41 whosoever he be that gives religious worship of any sort to any other besides the Lord Jehovah, whether it be inward worship of the soule, whosoever he be that gives religious worship of any sort to any other beside the Lord Jehovah, whither it be inward worship of the soul, r-crq pns31 vbb cst vvz j n1 pp-f d n1 p-acp d n-jn p-acp dt n1 np1, cs pn31 vbb j n1 pp-f dt n1, (5) discourse (DIV1) 6 Page 3
42 as trusting in it, loving it, fearing it, magnifying and extolling of it in their hearts, as trusting in it, loving it, fearing it, magnifying and extolling of it in their hearts, c-acp vvg p-acp pn31, vvg pn31, vvg pn31, vvg cc vvg pp-f pn31 p-acp po32 n2, (5) discourse (DIV1) 6 Page 3
43 or outward worship, as by gesture of the body, kneeling, falling downe before it, bowing, lifting up the hands or eyes, kissing, or outward worship, as by gesture of the body, kneeling, falling down before it, bowing, lifting up the hands or eyes, kissing, cc j n1, c-acp p-acp n1 pp-f dt n1, vvg, vvg a-acp p-acp pn31, vvg, vvg a-acp dt n2 cc n2, vvg, (5) discourse (DIV1) 6 Page 3
44 or by offering of gifts, bringing oblation, incense, sacrifice, first fruits, tithes, or by swearing by them, praying to them, making vowes to them, blessing them, singing Hymnes in their praise, consecrating Temples, making Priests, keeping holy dayes to them, (for all these are religious worship) whosoever I say gives any or more of these or any other sort of Religious worship not mentioned to any besides the true God, is an Idolater, and therefore not a right worshipper; or by offering of Gifts, bringing oblation, incense, sacrifice, First fruits, Tithes, or by swearing by them, praying to them, making vows to them, blessing them, singing Hymns in their praise, consecrating Temples, making Priests, keeping holy days to them, (for all these Are religious worship) whosoever I say gives any or more of these or any other sort of Religious worship not mentioned to any beside the true God, is an Idolater, and Therefore not a right worshipper; cc p-acp vvg pp-f n2, vvg n1, n1, n1, ord n2, n2, cc p-acp vvg p-acp pno32, vvg p-acp pno32, vvg n2 p-acp pno32, vvg pno32, vvg n2 p-acp po32 n1, vvg n2, vvg n2, vvg j n2 p-acp pno32, (c-acp d d vbr j n1) r-crq pns11 vvb vvz d cc dc pp-f d cc d j-jn n1 pp-f j n1 xx vvn p-acp d p-acp dt j np1, vbz dt n1, cc av xx dt j-jn n1; (5) discourse (DIV1) 6 Page 3
45 for this is the true definition of an Idolater: Whosoever gives Divine worship to a Creature is an Idolater: for this is the true definition of an Idolater: Whosoever gives Divine worship to a Creature is an Idolater: p-acp d vbz dt j n1 pp-f dt n1: r-crq vvz j-jn n1 p-acp dt n1 vbz dt n1: (5) discourse (DIV1) 6 Page 3
46 as may be gathered from the Apostles description of Idolaters, Rom. 1. 25. where it is charged upon them that they changed the truth of God, that is, the invisible Power and Majesty of God, which they knew by the things that are made, Vers. 18, 19, 20, 21. into a lie, that is, into a lying resemblance, and worshipped and served the Creature, NONLATINALPHABET more then the Creator, so our last Translation hath it, as may be gathered from the Apostles description of Idolaters, Rom. 1. 25. where it is charged upon them that they changed the truth of God, that is, the invisible Power and Majesty of God, which they knew by the things that Are made, Vers. 18, 19, 20, 21. into a lie, that is, into a lying resemblance, and worshipped and served the Creature, more then the Creator, so our last translation hath it, c-acp vmb vbi vvn p-acp dt n2 n1 pp-f n2, np1 crd crd c-crq pn31 vbz vvn p-acp pno32 cst pns32 vvd dt n1 pp-f np1, cst vbz, dt j n1 cc n1 pp-f np1, r-crq pns32 vvd p-acp dt n2 cst vbr vvn, np1 crd, crd, crd, crd p-acp dt n1, cst vbz, p-acp dt j-vvg n1, cc vvn cc vvd dt n1, av-dc cs dt n1, av po12 ord n1 vhz pn31, (5) discourse (DIV1) 6 Page 3
47 but the better and true reading is, Besides the Creator. For it is plaine by the words, Vers. 23. That they changed the glory of the incorruptible God into an Image made like to corruptible man, and Vers. 25. that they changed the truth of God into a lie, and therefore they worshipped the Creature more then the Creator: but the better and true reading is, Beside the Creator. For it is plain by the words, Vers. 23. That they changed the glory of the incorruptible God into an Image made like to corruptible man, and Vers. 25. that they changed the truth of God into a lie, and Therefore they worshipped the Creature more then the Creator: cc-acp dt jc cc j n-vvg vbz, p-acp dt n1. p-acp pn31 vbz j p-acp dt n2, np1 crd cst pns32 vvd dt n1 pp-f dt j np1 p-acp dt n1 vvd av-j p-acp j n1, cc np1 crd cst pns32 vvd dt n1 pp-f np1 p-acp dt n1, cc av pns32 vvd dt n1 av-dc cs dt n1: (5) discourse (DIV1) 6 Page 3
48 But this was their Idolatry that they worshipped the Creator by a lying resemblance, and so worshipped the creature besides the Creator. But this was their Idolatry that they worshipped the Creator by a lying resemblance, and so worshipped the creature beside the Creator. cc-acp d vbds po32 n1 cst pns32 vvd dt n1 p-acp dt j-vvg n1, cc av vvd dt n1 p-acp dt n1. (5) discourse (DIV1) 6 Page 3
49 So then this is the first note of a right worshipper, that hee worships with Religious worship none but Jehovah the true God. So then this is the First note of a right worshipper, that he worships with Religious worship none but Jehovah the true God. av cs d vbz dt ord n1 pp-f dt j-jn n1, cst pns31 vvz p-acp j n1 pix cc-acp np1 dt j np1. (5) discourse (DIV1) 6 Page 4
50 Secondly, they that are right worshippers as they worship onely the true God, so they direct this worship only by the true Mediatour, which is Jesus Christ the Son of God. Secondly, they that Are right worshippers as they worship only the true God, so they Direct this worship only by the true Mediator, which is jesus christ the Son of God. ord, pns32 cst vbr j-jn n2 c-acp pns32 vvb av-j dt j np1, av pns32 vvb d n1 av-j p-acp dt j n1, r-crq vbz np1 np1 dt n1 pp-f np1. (5) discourse (DIV1) 7 Page 4
51 He onely is a right worshipper, that worships God in Christ, whosoever he be that makes any other mediator unto God, let him be called mediator of redemption or of intercession, it is against the true worshipping of God, He only is a right worshipper, that worships God in christ, whosoever he be that makes any other Mediator unto God, let him be called Mediator of redemption or of Intercession, it is against the true worshipping of God, pns31 av-j vbz dt j-jn n1, cst vvz np1 p-acp np1, r-crq pns31 vbb cst vvz d j-jn n1 p-acp np1, vvb pno31 vbi vvn n1 pp-f n1 cc pp-f n1, pn31 vbz p-acp dt j vvg pp-f np1, (5) discourse (DIV1) 7 Page 4
52 and an high violation of the glory of Jesus Christ. and an high violation of the glory of jesus christ. cc dt j n1 pp-f dt n1 pp-f np1 np1. (5) discourse (DIV1) 7 Page 4
53 For as the Apostle tells us, 1 Tim. 2. 5. There is one God and one Mediator betweene God and man, even the man Christ Jesus; For as the Apostle tells us, 1 Tim. 2. 5. There is one God and one Mediator between God and man, even the man christ jesus; p-acp p-acp dt n1 vvz pno12, crd np1 crd crd pc-acp vbz crd np1 cc crd n1 p-acp np1 cc n1, av dt n1 np1 np1; (5) discourse (DIV1) 7 Page 4
54 no more Mediators are acknowledged by the Apostle, then there be Gods. To us there is but one God the Father, of whom are all things, no more Mediators Are acknowledged by the Apostle, then there be God's To us there is but one God the Father, of whom Are all things, av-dx dc n2 vbr vvn p-acp dt n1, cs pc-acp vbb n2 p-acp pno12 pc-acp vbz cc-acp crd np1 dt n1, pp-f r-crq vbr d n2, (5) discourse (DIV1) 7 Page 4
55 and we in him, and one Lord Jesus Christ, by whom are all things, and we in him, 1 Cor. 8. 6. Therefore the true worshippers are described to be such as rejoyce in Christ Jesus, Phil. 3. 3. that glory in him as their Lord and Mediator. and we in him, and one Lord jesus christ, by whom Are all things, and we in him, 1 Cor. 8. 6. Therefore the true worshippers Are described to be such as rejoice in christ jesus, Philip 3. 3. that glory in him as their Lord and Mediator. cc pns12 p-acp pno31, cc crd n1 np1 np1, p-acp ro-crq vbr d n2, cc pns12 p-acp pno31, crd np1 crd crd av dt j n2 vbr vvn pc-acp vbi d c-acp vvb p-acp np1 np1, np1 crd crd d n1 p-acp pno31 c-acp po32 n1 cc n1. (5) discourse (DIV1) 7 Page 4
56 Thirdly, they that are right worshippers, worship the true God by the true Mediator according to the true rule, that is, they worship the true God according to his owne prescription, Thirdly, they that Are right worshippers, worship the true God by the true Mediator according to the true Rule, that is, they worship the true God according to his own prescription, ord, pns32 cst vbr j-jn n2, vvb dt j np1 p-acp dt j n1 vvg p-acp dt j n1, cst vbz, pns32 vvb dt j np1 vvg p-acp po31 d n1, (5) discourse (DIV1) 8 Page 4
57 and appointment, not according to mens devices and inventions. and appointment, not according to men's devices and Inventions. cc n1, xx vvg p-acp ng2 n2 cc n2. (5) discourse (DIV1) 8 Page 4
58 For as our Saviour tells us, Matth. 15. 9. In vaine doe they worship God, who teach for Doctrines the Commandements of men. For as our Saviour tells us, Matthew 15. 9. In vain do they worship God, who teach for Doctrines the commandments of men. p-acp p-acp po12 n1 vvz pno12, np1 crd crd p-acp j vdb pns32 vvb np1, r-crq vvb p-acp n2 dt n2 pp-f n2. (5) discourse (DIV1) 8 Page 4
59 Hee that shall goe as far as Hierusalem to visit Christs Sepulchre, that shall sprinkle himselfe with holy water, keepe reliques of Saints, observe old customes of former Christians, abstaine from eating flesh, He that shall go as Far as Jerusalem to visit Christ Sepulchre, that shall sprinkle himself with holy water, keep Relics of Saints, observe old customs of former Christians, abstain from eating Flesh, pns31 cst vmb vvi c-acp av-j c-acp np1 pc-acp vvi npg1 n1, cst vmb vvi px31 p-acp j n1, vvb n2 pp-f n2, vvb j n2 pp-f j np1, vvb p-acp vvg n1, (5) discourse (DIV1) 8 Page 4
60 if he could keepe all the traditions of men, not faile in any point of ceremony, if he could keep all the traditions of men, not fail in any point of ceremony, cs pns31 vmd vvi d dt n2 pp-f n2, xx vvi p-acp d n1 pp-f n1, (5) discourse (DIV1) 8 Page 4
61 and thereby thinke to please God as if hee did him honour, thereby shall not onely misse of his end, and thereby think to please God as if he did him honour, thereby shall not only miss of his end, cc av vvb pc-acp vvi np1 c-acp cs pns31 vdd pno31 vvi, av vmb xx av-j vvi pp-f po31 n1, (5) discourse (DIV1) 8 Page 4
62 but also instead thereof provoke the wrath of God against himselfe through his superstition. but also instead thereof provoke the wrath of God against himself through his Superstition. cc-acp av av av vvi dt n1 pp-f np1 p-acp px31 p-acp po31 n1. (5) discourse (DIV1) 8 Page 4
63 Let all superstitious persons who are very devout in their way, know this for a certaine truth, that God doth not esteeme them as godly persons, Let all superstitious Persons who Are very devout in their Way, know this for a certain truth, that God does not esteem them as godly Persons, vvb d j n2 r-crq vbr av j p-acp po32 n1, vvb d p-acp dt j n1, cst np1 vdz xx vvi pno32 p-acp j n2, (5) discourse (DIV1) 8 Page 4
64 because they are not right worshippers of God. Because they Are not right worshippers of God. c-acp pns32 vbr xx j-jn n2 pp-f np1. (5) discourse (DIV1) 8 Page 4
65 The godly have the Law of God in their heart, Psal. 37. 31. and according to it, endeavour to walke in all duties of his worship. The godly have the Law of God in their heart, Psalm 37. 31. and according to it, endeavour to walk in all duties of his worship. dt j vhb dt n1 pp-f np1 p-acp po32 n1, np1 crd crd cc vvg p-acp pn31, vvb pc-acp vvi p-acp d n2 pp-f po31 n1. (5) discourse (DIV1) 8 Page 4
66 Fourthly, right worshippers worship God for a right end, that they may honour him and exalt him in their soules, and give him glory. Fourthly, right worshippers worship God for a right end, that they may honour him and exalt him in their Souls, and give him glory. ord, j-jn n2 n1 np1 p-acp dt j-jn n1, cst pns32 vmb vvi pno31 cc vvi pno31 p-acp po32 n2, cc vvb pno31 n1. (5) discourse (DIV1) 9 Page 4
67 The Pharisees Matth. 6. 5. prayed to God, gave Almes, and no doubt also brought their sacrifices to Gods Altar, The Pharisees Matthew 6. 5. prayed to God, gave Alms, and no doubt also brought their Sacrifices to God's Altar, dt np2 np1 crd crd vvn p-acp np1, vvd n2, cc dx n1 av vvd po32 n2 p-acp npg1 n1, (5) discourse (DIV1) 9 Page 4
68 yet neverthelesse they were adjudged Hypocrites, because they did these things that they might bee seene of men. yet nevertheless they were adjudged Hypocrites, Because they did these things that they might be seen of men. av av pns32 vbdr vvn n2, c-acp pns32 vdd d n2 cst pns32 vmd vbi vvn pp-f n2. (5) discourse (DIV1) 9 Page 4
69 And the same censure belongs to all others that shall pray, preach, heare, or performe any other duty of Gods worship that they may gaine a name of Religious persons, And the same censure belongs to all Others that shall pray, preach, hear, or perform any other duty of God's worship that they may gain a name of Religious Persons, cc dt d n1 vvz p-acp d n2-jn cst vmb vvi, vvb, vvb, cc vvi d j-jn n1 pp-f npg1 n1 cst pns32 vmb vvi dt n1 pp-f j n2, (5) discourse (DIV1) 9 Page 5
70 and not chiefely for the glory of God that his name may be sanctified, whosoever misseth the right end of worship, loseth the title of a Godly man. and not chiefly for the glory of God that his name may be sanctified, whosoever misses the right end of worship, loses the title of a Godly man. cc xx av-jn p-acp dt n1 pp-f np1 cst po31 n1 vmb vbi vvn, r-crq vvz dt j-jn n1 pp-f n1, vvz dt n1 pp-f dt j n1. (5) discourse (DIV1) 9 Page 5
71 Fiftly, Right worshippers worship God from a right principle. Two principles of our worship are necessary that our worship be right. First, the Spirit of God; Fifty, Right worshippers worship God from a right principle. Two principles of our worship Are necessary that our worship be right. First, the Spirit of God; ord, j-jn n2 n1 np1 p-acp dt j-jn n1. crd n2 pp-f po12 n1 vbr j cst po12 n1 vbi j-jn. ord, dt n1 pp-f np1; (5) discourse (DIV1) 10 Page 5
72 no man can worship the Lord in truth, unlesse the Spirit of God dwell and act in him, 1 Cor. 12. 3. No man can say that Jesus is the Lord but by the Holy Ghost. no man can worship the Lord in truth, unless the Spirit of God dwell and act in him, 1 Cor. 12. 3. No man can say that jesus is the Lord but by the Holy Ghost. dx n1 vmb vvi dt n1 p-acp n1, cs dt n1 pp-f np1 vvi cc vvi p-acp pno31, crd np1 crd crd dx n1 vmb vvi cst np1 vbz dt n1 cc-acp p-acp dt j n1. (5) discourse (DIV1) 11 Page 5
73 Secondly, a right faith, without which a man cannot worship truely, for the doctrine of our Lord Jesus is the doctrine which is according to godlinesse, 1 Tim. 6. 3. The mystery of Godlinesse, 1 Tim. 3. 16. the faith of Gods elect, the acknowledging of the truth, which is after godlinesse, Tit. 1. 1. whence I inferre that to godlinesse is requisite an acknowledgement of the truth, Secondly, a right faith, without which a man cannot worship truly, for the Doctrine of our Lord jesus is the Doctrine which is according to godliness, 1 Tim. 6. 3. The mystery of Godliness, 1 Tim. 3. 16. the faith of God's elect, the acknowledging of the truth, which is After godliness, Tit. 1. 1. whence I infer that to godliness is requisite an acknowledgement of the truth, ord, dt j-jn n1, p-acp r-crq dt n1 vmbx vvi av-j, p-acp dt n1 pp-f po12 n1 np1 vbz dt n1 r-crq vbz vvg p-acp n1, crd np1 crd crd dt n1 pp-f n1, crd np1 crd crd dt n1 pp-f n2 vvb, dt vvg pp-f dt n1, r-crq vbz p-acp n1, np1 crd crd c-crq pns11 vvb cst p-acp n1 vbz j dt n1 pp-f dt n1, (5) discourse (DIV1) 11 Page 5
74 and that onely the true faith is that which begets godlinesse. and that only the true faith is that which begets godliness. cc cst av-j dt j n1 vbz d r-crq vvz n1. (5) discourse (DIV1) 11 Page 5
75 Wherefore all Hereticall persons that hold falsehoods against the fundamentall truths of the Gospell cannot be right worshippers; Wherefore all Heretical Persons that hold falsehoods against the fundamental truths of the Gospel cannot be right worshippers; c-crq d j n2 cst vvb n2 p-acp dt j n2 pp-f dt n1 vmbx vbi j-jn n2; (5) discourse (DIV1) 11 Page 5
76 a corrupt faith doth beget a corrupt worship. Sixtly, right worshippers must worship God with right affection. a corrupt faith does beget a corrupt worship. Sixty, right worshippers must worship God with right affection. dt j n1 vdz vvi dt j n1. ord, j-jn n2 vmb vvi np1 p-acp n-jn n1. (5) discourse (DIV1) 11 Page 5
77 They that worship God truely must worship God in spirit and truth, Joh. 4. 23, 24. We are the Circumcision which worship God in the spirit, Phil. 3. 3. that is, that worship God, not onely with the outward man, They that worship God truly must worship God in Spirit and truth, John 4. 23, 24. We Are the Circumcision which worship God in the Spirit, Philip 3. 3. that is, that worship God, not only with the outward man, pns32 cst vvb np1 av-j vmb vvi np1 p-acp n1 cc n1, np1 crd crd, crd pns12 vbr dt n1 r-crq n1 np1 p-acp dt n1, np1 crd crd cst vbz, cst n1 np1, xx av-j p-acp dt j n1, (5) discourse (DIV1) 12 Page 5
78 but also in the inward man, with knowledge, love, zeale, reverence, obedience, &c. Secondly, these godly persons you heare are under Temptations. but also in the inward man, with knowledge, love, zeal, Reverence, Obedience, etc. Secondly, these godly Persons you hear Are under Temptations. cc-acp av p-acp dt j n1, p-acp n1, n1, n1, n1, n1, av ord, d j n2 pn22 vvb vbr p-acp n2. (5) discourse (DIV1) 12 Page 5
79 Temptation is as much as Tryall. By Temptations are meant sinfull and evill practises, and that both as sinfull and harmefull. Temptation is as much as Trial. By Temptations Are meant sinful and evil practises, and that both as sinful and harmful. n1 vbz p-acp d c-acp n1. p-acp n2 vbr vvn j cc j-jn n2, cc cst d c-acp j cc j. (5) discourse (DIV1) 13 Page 5
80 For the conclusion being drawne from the instances before, Vers. 5, 6, 7. it is to be conceived that the Temptation that God knoweth how to deliver from, is the same with which Noah and Lot were exercised. For the conclusion being drawn from the instances before, Vers. 5, 6, 7. it is to be conceived that the Temptation that God Knoweth how to deliver from, is the same with which Noah and Lot were exercised. p-acp dt n1 vbg vvn p-acp dt n2 a-acp, np1 crd, crd, crd pn31 vbz pc-acp vbi vvn cst dt n1 cst np1 vvz c-crq pc-acp vvi p-acp, vbz dt d p-acp r-crq np1 cc n1 vbdr vvn. (5) discourse (DIV1) 13 Page 5
81 Now Lot was exercised with the evill practises of the Sodomites as they were sinfull, That righteous man dwelling amongst them, in seeing & hearing vexed his righteous soule from day to day with their unlawfull deeds, Vers. 8. In like manner Noah was tried by the corrupt doings of the old world. Now Lot was exercised with the evil practises of the Sodomites as they were sinful, That righteous man Dwelling among them, in seeing & hearing vexed his righteous soul from day to day with their unlawful Deeds, Vers. 8. In like manner Noah was tried by the corrupt doings of the old world. av n1 vbds vvn p-acp dt j-jn n2 pp-f dt n2 c-acp pns32 vbdr j, cst j n1 vvg p-acp pno32, p-acp vvg cc vvg vvd po31 j n1 p-acp n1 p-acp n1 p-acp po32 j n2, np1 crd p-acp j n1 np1 vbds vvn p-acp dt j n2-vdg pp-f dt j n1. (5) discourse (DIV1) 13 Page 5
82 The sinfull and impure actions of evill men are Temptations to the godly that live among them. The sinful and impure actions of evil men Are Temptations to the godly that live among them. dt j cc j n2 pp-f j-jn n2 vbr n2 p-acp dt j cst vvb p-acp pno32. (5) discourse (DIV1) 13 Page 5
83 Likewise Lot was exercised with their evill practises as they were harmefull. Likewise Lot was exercised with their evil practises as they were harmful. av n1 vbds vvn p-acp po32 j-jn n2 c-acp pns32 vbdr j. (5) discourse (DIV1) 13 Page 5
84 So you may reade Gen. 19. 4. 9. That the Sodomites compassed Lots house, and would have broken in upon him, So you may read Gen. 19. 4. 9. That the Sodomites compassed Lots house, and would have broken in upon him, av pn22 vmb vvi np1 crd crd crd cst dt n2 vvd npg1 n1, cc vmd vhi vvn p-acp p-acp pno31, (5) discourse (DIV1) 13 Page 5
85 and violated the Strangers that came into his house. and violated the Strangers that Come into his house. cc vvn dt n2 cst vvd p-acp po31 n1. (5) discourse (DIV1) 13 Page 5
86 And accordingly, to deliver from Temptation, is not onely to deliver from the infection of sin, And accordingly, to deliver from Temptation, is not only to deliver from the infection of since, cc av-vvg, p-acp vvi p-acp n1, vbz xx av-j pc-acp vvi p-acp dt n1 pp-f n1, (5) discourse (DIV1) 13 Page 5
87 but also to deliver from mischievous massacres, violations, breaking open of houses, spoyling, persecution, combinations, reproaches, taunts and all other injurious usages godly men are in danger to meete with. Now these are called temptations. but also to deliver from mischievous massacres, violations, breaking open of houses, spoiling, persecution, combinations, Reproaches, taunts and all other injurious usages godly men Are in danger to meet with. Now these Are called temptations. cc-acp av pc-acp vvi p-acp j n2, n2, vvg j pp-f n2, vvg, n1, n2, n2, n2 cc d j-jn j n2 j n2 vbr p-acp n1 pc-acp vvi p-acp. av d vbr vvn n2. (5) discourse (DIV1) 13 Page 6
88 First, partly because they are provocations to sin, for a man that lives among wicked men is not onely by example provoked to imitate them, First, partly Because they Are provocations to since, for a man that lives among wicked men is not only by Exampl provoked to imitate them, ord, av c-acp pns32 vbr n2 p-acp n1, p-acp dt n1 cst vvz p-acp j n2 vbz xx av-j p-acp n1 vvd pc-acp vvi pno32, (5) discourse (DIV1) 13 Page 6
89 but also by continuall and incessant molestations, driven to doe as they doe, for their owne ease, quiet, but also by continual and incessant molestations, driven to do as they do, for their own ease, quiet, cc-acp av p-acp j cc j n2, vvn pc-acp vdi c-acp pns32 vdb, c-acp po32 d n1, j-jn, (5) discourse (DIV1) 13 Page 6
90 and security, and drawne by their flatteries, and wiles to comply with them, and thereby tempted. and security, and drawn by their flatteries, and wiles to comply with them, and thereby tempted. cc n1, cc vvn p-acp po32 n2, cc n2 pc-acp vvi p-acp pno32, cc av vvn. (5) discourse (DIV1) 13 Page 6
91 Secondly, partly because they are exercises of patience, and constancy whereby the strength and stedfastnesse of Beleevers is tryed. Now for the reasons hereof. Secondly, partly Because they Are exercises of patience, and constancy whereby the strength and steadfastness of Believers is tried. Now for the Reasons hereof. ord, av c-acp pns32 vbr n2 pp-f n1, cc n1 c-crq dt n1 cc n1 pp-f n2 vbz vvn. av p-acp dt n2 av. (5) discourse (DIV1) 13 Page 6
92 First, the first is from the innate hatred and malice that is in the heart of all unrighteous men towards the godly. First, the First is from the innate hatred and malice that is in the heart of all unrighteous men towards the godly. ord, dt ord vbz p-acp dt j n1 cc n1 cst vbz p-acp dt n1 pp-f d j n2 p-acp dt j. (5) discourse (DIV1) 14 Page 6
93 There is a venomous malignity in the heart of wicked men towards the godly, be they as neere to them as the wife in the bosome, There is a venomous malignity in the heart of wicked men towards the godly, be they as near to them as the wife in the bosom, pc-acp vbz dt j n1 p-acp dt n1 pp-f j n2 p-acp dt j, vbb pns32 a-acp av-j p-acp pno32 p-acp dt n1 p-acp dt n1, (5) discourse (DIV1) 14 Page 6
94 or the childe that is the fruite of their loynes: or the child that is the fruit of their loins: cc dt n1 cst vbz dt n1 pp-f po32 n2: (5) discourse (DIV1) 14 Page 6
95 though it may be smothered a while in the heart, yet it lurkes in the heart, though it may be smothered a while in the heart, yet it lurks in the heart, cs pn31 vmb vbi vvn dt n1 p-acp dt n1, av pn31 vvz p-acp dt n1, (5) discourse (DIV1) 14 Page 6
96 and will flame forth when that which covers it is removed, and some occasion bring it forth into act. and will flame forth when that which covers it is removed, and Some occasion bring it forth into act. cc vmb vvi av c-crq cst r-crq vvz pn31 vbz vvn, cc d n1 vvi pn31 av p-acp n1. (5) discourse (DIV1) 14 Page 6
97 Thus our Saviour informes his Disciples, Joh. 15. 19. If yee were of the world the world would love his owne: Thus our Saviour informs his Disciples, John 15. 19. If ye were of the world the world would love his own: av po12 n1 vvz po31 n2, np1 crd crd cs pn22 vbdr pp-f dt n1 dt n1 vmd vvi po31 d: (5) discourse (DIV1) 14 Page 6
98 but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth y•u. but Because you Are not of the world, but I have chosen you out of the world, Therefore the world hates y•u. cc-acp c-acp pn22 vbr xx pp-f dt n1, cc-acp pns11 vhb vvn pn22 av pp-f dt n1, av dt n1 vvz n1. (5) discourse (DIV1) 14 Page 6
99 And after him Saint John 1. Epist. 3. 13. Marvell not my Brethren if the world hate you. And After him Saint John 1. Epistle 3. 13. Marvell not my Brothers if the world hate you. cc p-acp pno31 n1 np1 crd np1 crd crd np1 xx po11 n2 cs dt n1 vvb pn22. (5) discourse (DIV1) 14 Page 6
100 Even as there is a naturall Antipathy between some beasts, as a Wolfe will worry and devoure a Lambe, Even as there is a natural Antipathy between Some beasts, as a Wolf will worry and devour a Lamb, av-j c-acp pc-acp vbz dt j n1 p-acp d n2, c-acp dt n1 vmb vvi cc vvi dt n1, (5) discourse (DIV1) 15 Page 6
101 though it lye downe quietly by it, so there is a secret Antipathy betweene an ungodly and a godly person, though it lie down quietly by it, so there is a secret Antipathy between an ungodly and a godly person, cs pn31 vvb a-acp av-jn p-acp pn31, av pc-acp vbz dt j-jn n1 p-acp dt j cc dt j n1, (5) discourse (DIV1) 15 Page 6
102 though never so willing to live in peace. though never so willing to live in peace. cs av-x av j pc-acp vvi p-acp n1. (5) discourse (DIV1) 15 Page 6
103 Hence it is a sport to them to doe mischiefe, a contentfull thing to vex them. Hence it is a sport to them to do mischief, a contentful thing to vex them. av pn31 vbz dt n1 p-acp pno32 pc-acp vdi n1, dt j n1 pc-acp vvi pno32. (5) discourse (DIV1) 15 Page 6
104 If they heare evill of them, they will beleeve and divulge it; if they have ascoffe to flout them with, they will vent it; If they hear evil of them, they will believe and divulge it; if they have ascoffe to flout them with, they will vent it; cs pns32 vvb j-jn pp-f pno32, pns32 vmb vvi cc vvi pn31; cs pns32 vhb n1 pc-acp vvi pno32 p-acp, pns32 vmb vvi pn31; (5) discourse (DIV1) 15 Page 6
105 if they have a desire to harme them, they will practise it. if they have a desire to harm them, they will practise it. cs pns32 vhb dt n1 pc-acp vvi pno32, pns32 vmb vvi pn31. (5) discourse (DIV1) 15 Page 6
106 And that they hate them because they are godly, appeares by the falshood of their pretences for their hatred. And that they hate them Because they Are godly, appears by the falsehood of their pretences for their hatred. cc cst pns32 vvb pno32 c-acp pns32 vbr j, vvz p-acp dt n1 pp-f po32 n2 p-acp po32 n1. (5) discourse (DIV1) 15 Page 6
107 They pretend they hate them for censuring them, sometimes for faction, turbulency, sedition, sometimes for hypocrisie and such like pretences. They pretend they hate them for censuring them, sometime for faction, turbulency, sedition, sometime for hypocrisy and such like pretences. pns32 vvb pns32 vvb pno32 p-acp vvg pno32, av p-acp n1, n1, n1, av p-acp n1 cc d j n2. (5) discourse (DIV1) 15 Page 6
108 And yet who more censorious, factious, turbulent, seditious, fals-hearted than themselves? or whom doe they favour more than such persons? doubtlesse if the godly were such, they would love them as being like themselves. And yet who more censorious, factious, turbulent, seditious, False-hearted than themselves? or whom do they favour more than such Persons? doubtless if the godly were such, they would love them as being like themselves. cc av r-crq n1 j, j, j, j, j cs px32? cc qo-crq vdb pns32 vvi av-dc cs d n2? av-j cs dt j vbdr d, pns32 vmd vvi pno32 p-acp vbg j px32. (5) discourse (DIV1) 15 Page 6
109 Search the matter to the bottome, and it will appeare that these are but colours to cloke their hatred with from the eyes of men. Search the matter to the bottom, and it will appear that these Are but colours to cloak their hatred with from the eyes of men. n1 dt n1 p-acp dt n1, cc pn31 vmb vvi cst d vbr p-acp n2 pc-acp vvi po32 n1 p-acp p-acp dt n2 pp-f n2. (5) discourse (DIV1) 15 Page 6
110 It appeares by the universality of their hatred to godly persons. It appears by the universality of their hatred to godly Persons. pn31 vvz p-acp dt n1 pp-f po32 n1 p-acp j n2. (5) discourse (DIV1) 15 Page 6
111 If their hatred were particular to some, it might be surmised it came from some particular cause of difference. If their hatred were particular to Some, it might be surmised it Come from Some particular cause of difference. cs po32 n1 vbdr j p-acp d, pn31 vmd vbi vvn pn31 vvd p-acp d j n1 pp-f n1. (5) discourse (DIV1) 15 Page 7
112 But experience shewes it to be generall, their spirits are imbittered against those that they never had any dealing with, their hearts rise against those they never saw, But experience shows it to be general, their spirits Are imbittered against those that they never had any dealing with, their hearts rise against those they never saw, p-acp n1 vvz pn31 pc-acp vbi j, po32 n2 vbr vvn p-acp d cst pns32 av-x vhd d n-vvg p-acp, po32 n2 vvi p-acp d pns32 av-x vvd, (5) discourse (DIV1) 15 Page 7
113 if they heare or conceive them to be Precisians, Puritans, Round-heads, or if there be any other Appellation by which they denominate godly persons. if they hear or conceive them to be precisians, Puritans, Roundheads, or if there be any other Appellation by which they denominate godly Persons. cs pns32 vvb cc vvi pno32 pc-acp vbi n2, np2, n2, cc cs pc-acp vbb d j-jn n1 p-acp r-crq pns32 vvi j n2. (5) discourse (DIV1) 15 Page 7
114 Though the same persons were delightfull to them before, though they were esteemed & praysed by them, Though the same Persons were delightful to them before, though they were esteemed & praised by them, cs dt d n2 vbdr j p-acp pno32 a-acp, cs pns32 vbdr vvn cc vvn p-acp pno32, (5) discourse (DIV1) 15 Page 7
115 yet when once they begin to be godly they loath them, vilifie them, abuse them. yet when once they begin to be godly they loath them, vilify them, abuse them. av c-crq a-acp pns32 vvb pc-acp vbi j pns32 vvb pno32, vvi pno32, vvb pno32. (5) discourse (DIV1) 15 Page 7
116 It appeares further, in that they hate them notwithstanding neare relations, by reason of which nature teacheth them to love them. It appears further, in that they hate them notwithstanding near relations, by reason of which nature Teaches them to love them. pn31 vvz jc, p-acp cst pns32 vvb pno32 a-acp av-j n2, p-acp n1 pp-f r-crq n1 vvz pno32 pc-acp vvi pno32. (5) discourse (DIV1) 15 Page 7
117 An unrighteous father or mother will not brooke a righteous child, an Idolatrous, husband will not agree with an holy wife: an unrighteous father or mother will not brook a righteous child, an Idolatrous, husband will not agree with an holy wife: dt j n1 cc n1 vmb xx vvi dt j n1, dt j, n1 vmb xx vvi p-acp dt j n1: (5) discourse (DIV1) 15 Page 7
118 they that agree not in the true worship of the same God, cannot agree among themselves. they that agree not in the true worship of the same God, cannot agree among themselves. pns32 cst vvb xx p-acp dt j n1 pp-f dt d np1, vmbx vvi p-acp px32. (5) discourse (DIV1) 15 Page 7
119 Besides this hatred is implacable, without mercy: Beside this hatred is implacable, without mercy: p-acp d n1 vbz j, p-acp n1: (5) discourse (DIV1) 15 Page 7
120 there must be no favour shewed to a Puritan, when a Papist, a Drunkard, a Thiefe, a wandring rogue shall finde favour, come off easily in any tryall, be remitted any wrong; there must be no favour showed to a Puritan, when a Papist, a Drunkard, a Thief, a wandering rogue shall find favour, come off Easily in any trial, be remitted any wrong; pc-acp vmb vbi dx n1 vvd p-acp dt np1, c-crq dt njp, dt n1, dt n1, dt j-vvg n1 vmb vvi n1, vvb a-acp av-j p-acp d n1, vbb vvn d n-jn; (5) discourse (DIV1) 15 Page 7
121 but no plea, no intercession, no deprecation shall prevaile to save a godly person from the extremity of oppression. but no plea, no Intercession, no deprecation shall prevail to save a godly person from the extremity of oppression. cc-acp dx n1, dx n1, dx n1 vmb vvi pc-acp vvi dt j n1 p-acp dt n1 pp-f n1. (5) discourse (DIV1) 15 Page 7
122 Secondly, ungodly men are of unquiet spirits, they are like Satan that never rests, Matth. 12. 43. The wicked, saith the Prophet, Isay 57. 20. are like the troubled sea, Secondly, ungodly men Are of unquiet spirits, they Are like Satan that never rests, Matthew 12. 43. The wicked, Says the Prophet, Saiah 57. 20. Are like the troubled sea, ord, j n2 vbr pp-f j n2, pns32 vbr av-j np1 cst av-x vvz, np1 crd crd dt j, vvz dt n1, np1 crd crd vbr j dt j-vvn n1, (5) discourse (DIV1) 16 Page 7
123 when it cannot rest, whose waters cast up mire and dirt. when it cannot rest, whose waters cast up mire and dirt. c-crq pn31 vmbx vvi, rg-crq n2 vvd a-acp n1 cc n1. (5) discourse (DIV1) 16 Page 7
124 They are still surmising some evill, or inventing some evill, or speaking some evill of them, They Are still surmising Some evil, or inventing Some evil, or speaking Some evil of them, pns32 vbr av vvg d n-jn, cc vvg d n-jn, cc vvg d n-jn pp-f pno32, (5) discourse (DIV1) 16 Page 7
125 or acting some evill against them. or acting Some evil against them. cc vvg d n-jn p-acp pno32. (5) discourse (DIV1) 16 Page 7
126 It is wages enough for them to doe hurt to godly men, though they hazard life, estate, credit, It is wages enough for them to do hurt to godly men, though they hazard life, estate, credit, pn31 vbz n2 av-d p-acp pno32 pc-acp vdi vvi p-acp j n2, cs pns32 vvb n1, n1, n1, (5) discourse (DIV1) 16 Page 7
127 and their soules too, yet they are furiously carried to doe them mischiefe, Come say they, Jer. 18. 18. let us devise devises against Jeremiah; and their Souls too, yet they Are furiously carried to do them mischief, Come say they, Jer. 18. 18. let us devise devises against Jeremiah; cc po32 n2 av, av pns32 vbr av-j vvn pc-acp vdi pno32 n1, vvb vvb pns32, np1 crd crd vvb pno12 vvi n2 p-acp np1; (5) discourse (DIV1) 16 Page 7
128 come let us smite him with the tongue. They devise mischiefe on their Beds; they set themselves in a way that is not good: come let us smite him with the tongue. They devise mischief on their Beds; they Set themselves in a Way that is not good: vvb vvb pno12 vvi pno31 p-acp dt n1. pns32 vvb n1 p-acp po32 n2; pns32 vvd px32 p-acp dt n1 cst vbz xx j: (5) discourse (DIV1) 16 Page 7
129 they ab•erre not evill, Psal. 36. 4. They sleepe not except they have done mischiefe, and their sleepe is taken away unlesse they cause some to fall, Prov. 4. 16. Thirdly, they be injurious. they ab•erre not evil, Psalm 36. 4. They sleep not except they have done mischief, and their sleep is taken away unless they cause Some to fallen, Curae 4. 16. Thirdly, they be injurious. pns32 vvb xx j-jn, np1 crd crd pns32 vvb xx c-acp pns32 vhb vdn n1, cc po32 n1 vbz vvn av cs pns32 vvb d pc-acp vvi, np1 crd crd ord, pns32 vbb j. (5) discourse (DIV1) 16 Page 7
130 The best of them, saith the Prophet, is a Briar; the most upright is sharper then a thorne hedge, Micah 7. 4. Take the best, that is, the most civill, ingenuous, regular, of unregenerate men, superstitious people, carnall worldlings, lukewarme formalists, they cannot brooke a zealous religious person, The best of them, Says the Prophet, is a Briar; the most upright is sharper then a thorn hedge, micah 7. 4. Take the best, that is, the most civil, ingenuous, regular, of unregenerate men, superstitious people, carnal worldlings, lukewarm formalists, they cannot brook a zealous religious person, dt js pp-f pno32, vvz dt n1, vbz dt n1; dt av-ds av-j vbz jc cs dt n1 n1, np1 crd crd vvb dt js, cst vbz, dt av-ds j, j, j, pp-f j n2, j n1, j n2, j n2, pns32 vmbx vvi dt j j n1, (5) discourse (DIV1) 17 Page 7
131 if they cannot wound deadly they will scratch and teare their flesh, if they cannot bite, they will barke and snarle at them. if they cannot wound deadly they will scratch and tear their Flesh, if they cannot bite, they will bark and snarl At them. cs pns32 vmbx vvi av-j pns32 vmb vvi cc vvi po32 n1, cs pns32 vmbx vvi, pns32 vmb vvi cc vvi p-acp pno32. (5) discourse (DIV1) 17 Page 7
132 Fourthly, they are proud, high conceited of themselves: But the godly are of no account in their eyes; Fourthly, they Are proud, high conceited of themselves: But the godly Are of no account in their eyes; ord, pns32 vbr j, av-j vvn pp-f px32: cc-acp dt j vbr pp-f dx n1 p-acp po32 n2; (5) discourse (DIV1) 18 Page 7
133 they conceive themselves Gyants, godly men as Pygmees; now pride begets disdaine, and insolent behaviour. they conceive themselves Giants, godly men as pygmies; now pride begets disdain, and insolent behaviour. pns32 vvb px32 n2, j n2 c-acp n2; av n1 vvz n1, cc j n1. (5) discourse (DIV1) 18 Page 7
134 When pride compasseth them about as a chaine, violence covereth them as a Garment, Psal. 73. 6. when pride is in the heart there will bee spurning and trampling upon with feet. When pride Compasseth them about as a chain, violence Covereth them as a Garment, Psalm 73. 6. when pride is in the heart there will be spurning and trampling upon with feet. c-crq n1 vvz pno32 a-acp p-acp dt n1, n1 vvz pno32 p-acp dt n1, np1 crd crd r-crq n1 vbz p-acp dt n1 a-acp vmb vbi vvg cc vvg p-acp p-acp n2. (5) discourse (DIV1) 18 Page 8
135 Lastly, ungodly men are acted by Satan, Ephes. 22. He is the spirit that worketh in the children of disobedience. Lastly, ungodly men Are acted by Satan, Ephesians 22. He is the Spirit that works in the children of disobedience. ord, j n2 vbr vvn p-acp np1, np1 crd pns31 vbz dt n1 cst vvz p-acp dt n2 pp-f n1. (5) discourse (DIV1) 19 Page 8
136 And they that are ruled by Satan must needs doe what hurt they can to godly persons. And they that Are ruled by Satan must needs do what hurt they can to godly Persons. cc pns32 cst vbr vvn p-acp np1 vmb av vdi r-crq n1 pns32 vmb p-acp j n2. (5) discourse (DIV1) 19 Page 8
137 When the Devill entred into Judas his heart he could not stay but goes out presently about his worke of betraying his master, John 13. 27. no sooner have they a Commission from Satan, When the devil entered into Judas his heart he could not stay but Goes out presently about his work of betraying his master, John 13. 27. no sooner have they a Commission from Satan, c-crq dt n1 vvd p-acp np1 po31 n1 pns31 vmd xx vvi cc-acp vvz av av-j p-acp po31 n1 pp-f vvg po31 n1, np1 crd crd uh-x av-c vhi pns32 dt n1 p-acp np1, (5) discourse (DIV1) 19 Page 8
138 but they are presently ready to execute it. but they Are presently ready to execute it. cc-acp pns32 vbr av-j j pc-acp vvi pn31. (5) discourse (DIV1) 19 Page 8
139 And therefore it cannot bee but that while the godly live among the unjust they should be under temptations. And Therefore it cannot be but that while the godly live among the unjust they should be under temptations. cc av pn31 vmbx vbi cc-acp cst cs dt j vvi p-acp dt j pns32 vmd vbi p-acp n2. (5) discourse (DIV1) 19 Page 8
140 Applic. For application of this Truth, we may be informed in the reason of the present mischievous carriage of unjust men towards the godly, Application For application of this Truth, we may be informed in the reason of the present mischievous carriage of unjust men towards the godly, np1 p-acp n1 pp-f d n1, pns12 vmb vbi vvn p-acp dt n1 pp-f dt j j n1 pp-f j n2 p-acp dt j, (5) discourse (DIV1) 20 Page 8
141 why they now tempt them, not onely by perswasions to sinne with them, but also by scorning, contemning and injurious dealing, why they now tempt them, not only by persuasions to sin with them, but also by scorning, contemning and injurious dealing, c-crq pns32 av vvb pno32, xx av-j p-acp n2 p-acp n1 p-acp pno32, cc-acp av p-acp vvg, vvg cc j n-vvg, (5) discourse (DIV1) 20 Page 8
142 yea and (as the present experience proves it true) by mischievous Plots to destroy them, yea and (as the present experience Proves it true) by mischievous Plots to destroy them, uh cc (c-acp dt j n1 vvz pn31 j) p-acp j n2 pc-acp vvi pno32, (5) discourse (DIV1) 20 Page 8
143 and to root them out of the Land of the living: and to root them out of the Land of the living: cc pc-acp vvi pno32 av pp-f dt n1 pp-f dt j-vvg: (5) discourse (DIV1) 20 Page 8
144 The late example of their practises, which occasioned this dayes solemnity is a most remarkable Instance of the malignity of spirit that is in the hearts of wicked men against godly persons. The late Exampl of their practises, which occasioned this days solemnity is a most remarkable Instance of the malignity of Spirit that is in the hearts of wicked men against godly Persons. dt j n1 pp-f po32 n2, r-crq vvn d ng2 n1 vbz dt av-ds j n1 pp-f dt n1 pp-f n1 cst vbz p-acp dt n2 pp-f j n2 p-acp j n2. (5) discourse (DIV1) 20 Page 8
145 What the plot was you have heard from the relation read to you. What the plot was you have herd from the Relation read to you. q-crq dt n1 vbds pn22 vhb vvn p-acp dt n1 vvb p-acp pn22. (5) discourse (DIV1) 20 Page 8
146 I hope you thereby sufficiently apprehend the certainty and manner of it from their owne confessions, the mischievousnesse of it, I hope you thereby sufficiently apprehend the certainty and manner of it from their own confessions, the mischievousness of it, pns11 vvb pn22 av av-j vvi dt n1 cc n1 pp-f pn31 p-acp po32 d n2, dt n1 pp-f pn31, (5) discourse (DIV1) 20 Page 8
147 how great it would have beene, if it had taken effect: how great it would have been, if it had taken Effect: c-crq j pn31 vmd vhi vbn, cs pn31 vhd vvn n1: (5) discourse (DIV1) 20 Page 8
148 and by something in the relation, as the securing of some persons and houses by privy markes, who were like themselves, and by something in the Relation, as the securing of Some Persons and houses by privy marks, who were like themselves, cc p-acp pi p-acp dt n1, c-acp dt vvg pp-f d n2 cc n2 p-acp j n2, r-crq vbdr j px32, (5) discourse (DIV1) 20 Page 8
149 and the destinating of others to a panolethrie, it appeares that it was carried with a hatred and enmity against godly persons, whom they have branded with the name of Round-heads. and the destinating of Others to a panolethrie, it appears that it was carried with a hatred and enmity against godly Persons, whom they have branded with the name of Roundheads. cc dt vvg pp-f n2-jn p-acp dt n1, pn31 vvz cst pn31 vbds vvn p-acp dt n1 cc n1 p-acp j n2, ro-crq pns32 vhb vvn p-acp dt n1 pp-f n2. (5) discourse (DIV1) 20 Page 8
150 I deny not but it hath beene alleadged, that the reason of this plot was loyalty to the King, that they might expell out of the Citie, those that rebell against him, I deny not but it hath been alleged, that the reason of this plot was loyalty to the King, that they might expel out of the city, those that rebel against him, pns11 vvb xx p-acp pn31 vhz vbn vvd, cst dt n1 pp-f d n1 vbds n1 p-acp dt n1, cst pns32 vmd vvi av pp-f dt n1, d cst vvb p-acp pno31, (5) discourse (DIV1) 21 Page 8
151 and admit his forces into it: concerning this matter it is needfull something be spoken. and admit his forces into it: Concerning this matter it is needful something be spoken. cc vvi po31 n2 p-acp pn31: vvg d n1 pn31 vbz j pi vbi vvn. (5) discourse (DIV1) 21 Page 8
152 The constant Protestation of the Commanders and Souldiers here is, That they will maintaine to the utmost of their power with their life and fortunes the Kings majesties royall person, honour and estate. The constant Protestation of the Commanders and Soldiers Here is, That they will maintain to the utmost of their power with their life and fortune's the Kings majesties royal person, honour and estate. dt j n1 pp-f dt n2 cc n2 av vbz, cst pns32 vmb vvi p-acp dt j pp-f po32 n1 p-acp po32 n1 cc n2 dt ng1 n2 j n1, n1 cc n1. (5) discourse (DIV1) 21 Page 8
153 If any shall keepe this Citie against the King, undoubtedly that person should be made an example by some heavy end. If any shall keep this city against the King, undoubtedly that person should be made an Exampl by Some heavy end. cs d vmb vvi d n1 p-acp dt n1, av-j d n1 vmd vbi vvn dt n1 p-acp d j n1. (5) discourse (DIV1) 21 Page 8
154 I hope none here have any such thoughts or purposes; I hope none Here have any such thoughts or Purposes; pns11 vvb pix av vhb d d n2 cc n2; (5) discourse (DIV1) 21 Page 8
155 but that their ends are right to protect it for the King, and not against the King. but that their ends Are right to Pact it for the King, and not against the King. cc-acp cst po32 n2 vbr j-jn pc-acp vvi pn31 p-acp dt n1, cc xx p-acp dt n1. (5) discourse (DIV1) 21 Page 8
156 But it will be said, How can that be, sith it is against his will? his command is to the contrary? Concerning this, But it will be said, How can that be, sith it is against his will? his command is to the contrary? Concerning this, p-acp pn31 vmb vbi vvn, q-crq vmb d vbi, c-acp pn31 vbz p-acp po31 n1? po31 n1 vbz p-acp dt j-jn? vvg d, (5) discourse (DIV1) 21 Page 8
157 thus much is said, that even by the judgement of those persons against whom lies no exception it hath been granted, that sometimes it may not bee rebellion to resist the personall will and command of the King. I will alleadge three instances. thus much is said, that even by the judgement of those Persons against whom lies no exception it hath been granted, that sometime it may not be rebellion to resist the personal will and command of the King. I will allege three instances. av d vbz vvn, cst av p-acp dt n1 pp-f d n2 p-acp ro-crq vvz dx n1 pn31 vhz vbn vvn, cst av pn31 vmb xx vbi n1 pc-acp vvi dt j n1 cc n1 pp-f dt n1. pns11 vmb vvi crd n2. (5) discourse (DIV1) 21 Page 9
158 The first out of a Booke intituled The true difference betweene Christian subjection and Antichristian Rebellion, composed by Thomas Bilson afterwards Bishop of Winchester, and in great power at Court in King James his dayes, dedicated to Queene Elizabeth, and for ought can be gathered by the frequent Printing of it, The First out of a Book entitled The true difference between Christian subjection and Antichristian Rebellion, composed by Thomas Bilson afterwards Bishop of Winchester, and in great power At Court in King James his days, dedicated to Queen Elizabeth, and for ought can be gathered by the frequent Printing of it, dt ord av pp-f dt n1 vvn dt j n1 p-acp njp n1 cc jp n1, vvn p-acp np1 np1 av n1 pp-f np1, cc p-acp j n1 p-acp n1 p-acp n1 np1 po31 n2, vvn p-acp n1 np1, cc c-acp pi vmb vbi vvn p-acp dt j vvg pp-f pn31, (5) discourse (DIV1) 21 Page 9
159 and the preferment of the Author adjudged Orthodox. In it there are these words. and the preferment of the Author adjudged Orthodox. In it there Are these words. cc dt n1 pp-f dt n1 vvn n1. p-acp pn31 pc-acp vbr d n2. (5) discourse (DIV1) 21 Page 9
160 If a Prince should goe about to subject his kingdome to a forraine realme, or change the forme of the Commonwealth from imperie to Tyranny or neglect the Lawes established by common consent of Prince and people to execute his owne pleasure: If a Prince should go about to Subject his Kingdom to a foreign realm, or change the Form of the Commonwealth from impery to Tyranny or neglect the Laws established by Common consent of Prince and people to execute his own pleasure: cs dt n1 vmd vvi a-acp pc-acp vvi po31 n1 p-acp dt j n1, cc vvi dt n1 pp-f dt n1 p-acp n1 p-acp n1 cc vvi dt n2 vvn p-acp j n1 pp-f n1 cc n1 pc-acp vvi po31 d n1: (5) discourse (DIV1) 22 Page 9
161 in these, and other cases which might be named, if the Nobles and Commons joyne together to defend their ancient, in these, and other cases which might be nam, if the Nobles and Commons join together to defend their ancient, p-acp d, cc j-jn n2 r-crq vmd vbi vvn, cs dt n2-j cc n2 vvb av pc-acp vvi po32 n1, (5) discourse (DIV1) 22 Page 9
162 and accustomed liberty, Regiment and Lawes, they may not well be accounted Rebels. And a little after. and accustomed liberty, Regiment and Laws, they may not well be accounted Rebels. And a little After. cc j-vvn n1, n1 cc n2, pns32 vmb xx av vbi vvn n2. cc dt j p-acp. (5) discourse (DIV1) 22 Page 9
163 As I said then, so I say now, the law of God giveth no man leave to resist his Prince: As I said then, so I say now, the law of God gives no man leave to resist his Prince: p-acp pns11 vvd av, av pns11 vvb av, dt n1 pp-f np1 vvz dx n1 vvi pc-acp vvi po31 n1: (5) discourse (DIV1) 22 Page 9
164 but I never said that Kingdomes and Common-wealths might not proportion their states as they thought best by their publike Lawes, which afterward the Princes themselves may not violate. but I never said that Kingdoms and Commonwealths might not proportion their states as they Thought best by their public Laws, which afterwards the Princes themselves may not violate. cc-acp pns11 av-x vvd d n2 cc n2 vmd xx vvi po32 n2 c-acp pns32 vvd av-js p-acp po32 j n2, r-crq av dt n2 px32 vmb xx vvi. (5) discourse (DIV1) 22 Page 9
165 By superiour Powers ordained of God wee understand not onely Princes, but all politicke states and regiments, somewhere the people, somewhere the Nobles having the same interest to the Sword that Princes have in their kingdomes. By superior Powers ordained of God we understand not only Princes, but all politic states and regiments, somewhere the people, somewhere the Nobles having the same Interest to the Sword that Princes have in their kingdoms. p-acp j-jn n2 vvn pp-f np1 pns12 vvb xx av-j n2, cc-acp d j n2 cc n2, av dt n1, av dt np1 vhg dt d n1 p-acp dt n1 cst n2 vhb p-acp po32 n2. (5) discourse (DIV1) 22 Page 9
166 And in kingdomes where Princes beare rule by the Sword, we doe not meane the Princes private will against his Lawes: And in kingdoms where Princes bear Rule by the Sword, we do not mean the Princes private will against his Laws: cc p-acp n2 c-crq n2 vvb n1 p-acp dt n1, pns12 vdb xx vvi dt ng1 j n1 p-acp po31 n2: (5) discourse (DIV1) 22 Page 9
167 but his Precept derived from his Lawes, and agreeing with his Lawes: but his Precept derived from his Laws, and agreeing with his Laws: cc-acp po31 n1 vvn p-acp po31 n2, cc vvg p-acp po31 n2: (5) discourse (DIV1) 22 Page 9
168 which though it be wicked, yet may it not be resisted of any subject with armed violence. which though it be wicked, yet may it not be resisted of any Subject with armed violence. r-crq cs pn31 vbb j, av vmb pn31 xx vbi vvn pp-f d n-jn p-acp j-vvn n1. (5) discourse (DIV1) 22 Page 9
169 Marry when Princes offer their subjects not justice; but force: and despise all lawes to practise their lusts; Marry when Princes offer their subject's not Justice; but force: and despise all laws to practise their Lustiest; uh c-crq n2 vvb po32 n2-jn xx n1; cc-acp n1: cc vvb d n2 pc-acp vvi po32 n2; (5) discourse (DIV1) 22 Page 9
170 not every, nor any private man may take the sword to redresse the Prince: not every, nor any private man may take the sword to redress the Prince: xx d, ccx d j n1 vmb vvi dt n1 pc-acp vvi dt n1: (5) discourse (DIV1) 22 Page 9
171 but if the Lawes of the Land appoint the Nobles as next to the King to assist him in doing right, but if the Laws of the Land appoint the Nobles as next to the King to assist him in doing right, cc-acp cs dt n2 pp-f dt n1 vvb dt n2-j p-acp ord p-acp dt n1 pc-acp vvi pno31 p-acp vdg n-jn, (5) discourse (DIV1) 22 Page 9
172 and with-hold him from doing wrong, then bee they licensed by mans Law, and so not prohibited by Gods to interpose themselves for the safeguard of equity and innocency and by all lawfull and needfull meanes to procure the Prince to be reformed: and withhold him from doing wrong, then be they licensed by men Law, and so not prohibited by God's to interpose themselves for the safeguard of equity and innocency and by all lawful and needful means to procure the Prince to be reformed: cc vvi pno31 p-acp vdg n-jn, av vbb pns32 vvd p-acp ng1 n1, cc av xx vvn p-acp n2 pc-acp vvi px32 p-acp dt n1 pp-f n1 cc n1 cc p-acp d j cc j n2 pc-acp vvi dt n1 pc-acp vbi vvn: (5) discourse (DIV1) 22 Page 9
173 But in no case deprived where the Scepter is inherited. But in no case deprived where the Sceptre is inherited. cc-acp p-acp dx n1 vvn c-crq dt n1 vbz vvn. (5) discourse (DIV1) 22 Page 9
174 The second instance is in King James, who in his answer to Cardinall Peron his Oration to the three estates of France, speakes of the Protestants in France, who had sundry times in the dayes of Francis the second, Charles the ninth, The second instance is in King James, who in his answer to Cardinal Peron his Oration to the three estates of France, speaks of the Protestants in France, who had sundry times in the days of Francis the second, Charles the ninth, dt ord n1 vbz p-acp n1 np1, r-crq p-acp po31 n1 p-acp n1 np1 po31 n1 p-acp dt crd n2 pp-f np1, vvz pp-f dt n2 p-acp np1, r-crq vhd j n2 p-acp dt n2 pp-f np1 dt ord, np1 dt ord, (5) discourse (DIV1) 23 Page 9
175 and Henry the third, Kings of France, taken up Armes against the oppression of the Guisian faction at Court maintained by those Kings, and Henry the third, Kings of France, taken up Arms against the oppression of the Guisian faction At Court maintained by those Kings, cc np1 dt ord, n2 pp-f np1, vvn p-acp n2 p-acp dt n1 pp-f dt n1 n1 p-acp n1 vvn p-acp d n2, (5) discourse (DIV1) 23 Page 10
176 as of the Kings best subjects, and that their civill warres was not taking up armes against their King, it was but standing on their Guard; as of the Kings best subject's, and that their civil wars was not taking up arms against their King, it was but standing on their Guard; c-acp pp-f dt n2 av-js n2-jn, cc cst po32 j n2 vbds xx vvg a-acp n2 p-acp po32 n1, pn31 vbds p-acp vvg p-acp po32 n1; (5) discourse (DIV1) 23 Page 10
177 which the event proved to be true. which the event proved to be true. r-crq dt n1 vvd pc-acp vbi j. (5) discourse (DIV1) 23 Page 10
178 The third instance is the Act of Parliament confirming the Treaty with the Scots Commissioners passed by our present King this very Parliament, in which it was enacted, That the Scots Covenanters who had seized on Edenborough Castle, raised an Army in Scotland against the Kings will, The third instance is the Act of Parliament confirming the Treaty with the Scots Commissioners passed by our present King this very Parliament, in which it was enacted, That the Scots Covenanters who had seized on Edinburgh Castle, raised an Army in Scotland against the Kings will, dt ord n1 vbz dt n1 pp-f n1 vvg dt n1 p-acp dt np1 np1 vvd p-acp po12 j n1 d j n1, p-acp r-crq pn31 vbds vvn, cst dt np1 np1 r-crq vhd vvn p-acp np1 n1, vvd dt n1 p-acp np1 p-acp dt n2 vmb, (5) discourse (DIV1) 24 Page 10
179 and entred England therewith, were neverthelesse on September 7. 1641. to bee declared in all Churches of this kingdome of England no Rebells: from which also they were acquitted by our present King in their Parliament of Scotland. But it will bee said, that though things are carried never so violently or unjustly, and entered England therewith, were nevertheless on September 7. 1641. to be declared in all Churches of this Kingdom of England no Rebels: from which also they were acquitted by our present King in their Parliament of Scotland. But it will be said, that though things Are carried never so violently or unjustly, cc vvd np1 av, vbdr av p-acp np1 crd crd pc-acp vbi vvn p-acp d n2 pp-f d n1 pp-f np1 dx n2: p-acp r-crq av pns32 vbdr vvn p-acp po12 j n1 p-acp po32 n1 pp-f np1. p-acp pn31 vmb vbi vvn, cst cs n2 vbr vvn av av av-j cc av-j, (5) discourse (DIV1) 24 Page 10
180 yet Christians are taught to suffer, not to resist. Answ. It is true, wee may not resist Authority; yet Christians Are taught to suffer, not to resist. Answer It is true, we may not resist authority; av np1 vbr vvn pc-acp vvi, xx pc-acp vvi. np1 pn31 vbz j, pns12 vmb xx vvi n1; (5) discourse (DIV1) 24 Page 10
181 but suffer under it, though proceeding unjustly. but suffer under it, though proceeding unjustly. cc-acp vvb p-acp pn31, c-acp vvg av-j. (5) discourse (DIV1) 25 Page 10
182 We are forbidden to resist not only the supreame, but also the meanest person in authority proceeding according to authority, that is, in a way of law judicially, We Are forbidden to resist not only the supreme, but also the Meanest person in Authority proceeding according to Authority, that is, in a Way of law judicially, pns12 vbr vvn pc-acp vvi xx av-j dt j, cc-acp av dt js n1 p-acp n1 vvg p-acp p-acp n1, cst vbz, p-acp dt n1 pp-f n1 av-j, (5) discourse (DIV1) 25 Page 10
183 though the proceedings be unjust, yet while the proceedings are according to authority, there is no resistance allowed but by suffering. though the proceedings be unjust, yet while the proceedings Are according to Authority, there is no resistance allowed but by suffering. cs dt n2-vvg vbb j, av cs dt n2-vvg vbr vvg p-acp n1, pc-acp vbz dx n1 vvn p-acp p-acp vvg. (5) discourse (DIV1) 25 Page 10
184 But if so be that the proceeding be by meere violence, spoyling men of their goods, destroying, restrayning their persons without any legall charge, But if so be that the proceeding be by mere violence, spoiling men of their goods, destroying, restraining their Persons without any Legal charge, p-acp cs av vbb d dt n-vvg vbb p-acp j n1, vvg n2 pp-f po32 n2-j, vvg, vvg po32 n2 p-acp d j n1, (5) discourse (DIV1) 25 Page 10
185 surely Gods Law hath not debarred men of the use of the Law of nature, which directs a man to defend though not to revenge himselfe against violence; surely God's Law hath not debarred men of the use of the Law of nature, which directs a man to defend though not to revenge himself against violence; av-j npg1 n1 vhz xx vvn n2 pp-f dt n1 pp-f dt n1 pp-f n1, r-crq vvz dt n1 pc-acp vvi cs xx pc-acp vvi px31 p-acp n1; (5) discourse (DIV1) 25 Page 10
186 suppose a Prince should take with him a company of robbers and cut-throates, and set upon a Subject by the high way, I would have it considered whether a Traveller might not defend his person and goods: suppose a Prince should take with him a company of robbers and cutthroats, and Set upon a Subject by the high Way, I would have it considered whither a Traveller might not defend his person and goods: vvb dt n1 vmd vvi p-acp pno31 dt n1 pp-f n2 cc n2, cc vvn p-acp dt j-jn p-acp dt j n1, pns11 vmd vhi pn31 vvn cs dt n1 vmd xx vvi po31 n1 cc n2-j: (5) discourse (DIV1) 25 Page 10
187 and in like manner may it be said concerning breaking into a mans house. and in like manner may it be said Concerning breaking into a men house. cc p-acp j n1 vmb pn31 vbi vvn vvg n-vvg p-acp dt ng1 n1. (5) discourse (DIV1) 25 Page 10
188 Though Davids heart smote him when he cut off the lap of Sauls garment, yet we reade not that he repented his gathering a band of men to him, his getting into strong holds for defence of himselfe against Saul. Though Davids heart smote him when he Cut off the lap of Saul's garment, yet we read not that he repented his gathering a band of men to him, his getting into strong holds for defence of himself against Saul. cs np1 n1 vvd pno31 c-crq pns31 vvd a-acp dt n1 pp-f np1 n1, av pns12 vvb xx cst pns31 vvd po31 n-vvg dt n1 pp-f n2 p-acp pno31, po31 n-vvg p-acp j n2 p-acp n1 pp-f px31 p-acp np1. (5) discourse (DIV1) 25 Page 10
189 If there were now any that had a hand in this wicked Plot here present, I would speake to them by way of Expostulation. If there were now any that had a hand in this wicked Plot Here present, I would speak to them by Way of Expostulation. cs a-acp vbdr av d cst vhd dt n1 p-acp d j n1 av j, pns11 vmd vvi p-acp pno32 p-acp n1 pp-f n1. (5) discourse (DIV1) 26 Page 10
190 What have the godly done, or what do they that there should bee such devices against them? If it be said they are factious, What have the godly done, or what do they that there should be such devices against them? If it be said they Are factious, q-crq vhb dt j vdn, cc q-crq vdb pns32 d a-acp vmd vbi d n2 p-acp pno32? cs pn31 vbb vvn pns32 vbr j, (5) discourse (DIV1) 26 Page 10
191 and disturbe the land by their faction; and disturb the land by their faction; cc vvi dt n1 p-acp po32 n1; (5) discourse (DIV1) 26 Page 10
192 I would further know what is their faction? Doe they make a side or party to engrosse wealth, honour or secular power to themselves? They strive much you will say to prevaile; I would further know what is their faction? Do they make a side or party to engross wealth, honour or secular power to themselves? They strive much you will say to prevail; pns11 vmd av-jc vvi r-crq vbz po32 n1? vdb pns32 vvi dt n1 cc n1 pc-acp vvi n1, n1 cc j n1 p-acp px32? pns32 vvb d pn22 vmb vvi pc-acp vvi; (5) discourse (DIV1) 26 Page 10
193 True, they strive, but for whom? for themselves, or for God? What is it they are earnest for? Is it not for a necessary reformation? Is it not that the holy Ordinances of Christ may bee kept from prophanation by the promiscuous admittance of all forts of open ungodly persons, drunkards, swearers, &c. unto them? Is it not that those inventions of men which are by many thought parts of Gods worship, without which Gods service is not well performed, True, they strive, but for whom? for themselves, or for God? What is it they Are earnest for? Is it not for a necessary Reformation? Is it not that the holy Ordinances of christ may be kept from profanation by the promiscuous admittance of all forts of open ungodly Persons, drunkards, swearers, etc. unto them? Is it not that those Inventions of men which Are by many Thought parts of God's worship, without which God's service is not well performed, j, pns32 vvb, cc-acp p-acp qo-crq? c-acp px32, cc p-acp np1? q-crq vbz pn31 pns32 vbr j p-acp? vbz pn31 xx p-acp dt j n1? vbz pn31 xx cst dt j n2 pp-f np1 vmb vbi vvn p-acp n1 p-acp dt j n1 pp-f d n2 pp-f j j n2, n2, n2, av p-acp pno32? vbz pn31 xx cst d n2 pp-f n2 r-crq vbr p-acp d n1 n2 pp-f npg1 n1, p-acp r-crq ng1 n1 vbz xx av vvn, (5) discourse (DIV1) 26 Page 11
194 and consequently superstitious in their use, may be removed? Is it not that Gods worship may be reduced from a meere empty formality by saying prayers, and consequently superstitious in their use, may be removed? Is it not that God's worship may be reduced from a mere empty formality by saying Prayers, cc av-j j p-acp po32 n1, vmb vbi vvn? vbz pn31 xx d ng1 n1 vmb vbi vvn p-acp dt j j n1 p-acp vvg n2, (5) discourse (DIV1) 26 Page 11
195 & reading out of a Book, to a lively & fruitful performing therof? Is it not that in stead of a swarm of ignorant Ministers, that have not knowledge or skill to teach the principles of Christian Religion, of licentious, & reading out of a Book, to a lively & fruitful performing thereof? Is it not that in stead of a swarm of ignorant Ministers, that have not knowledge or skill to teach the principles of Christian Religion, of licentious, cc vvg av pp-f dt n1, p-acp dt j cc j n-vvg av? vbz pn31 xx cst p-acp n1 pp-f dt n1 pp-f j n2, cst vhb xx n1 cc n1 pc-acp vvi dt n2 pp-f njp n1, pp-f j, (5) discourse (DIV1) 26 Page 11
196 and lewd Ministers that by their evill life are a shame to our Religion, of meere worldlings, of proud ambitious Ministers that seeke their owne things, and lewd Ministers that by their evil life Are a shame to our Religion, of mere worldlings, of proud ambitious Ministers that seek their own things, cc j n2 cst p-acp po32 j-jn n1 vbr dt n1 p-acp po12 n1, pp-f j n2, pp-f j j n2 cst vvb po32 d n2, (5) discourse (DIV1) 26 Page 11
197 and not the things of Jesus Christ, of corrupt Ministers that are corrupt in their opinions, and not the things of jesus christ, of corrupt Ministers that Are corrupt in their opinions, cc xx dt n2 pp-f np1 np1, pp-f j n2 cst vbr j p-acp po32 n2, (5) discourse (DIV1) 26 Page 11
198 as in the doctrine of Grace, Christs presence in the Eucharist, &c. there may be placed over the Church of Christ godly, able, painefull, orthodox Ministers that may guide the people of God into the way of peace? It it not that in stead of that kinde of discipline which all the world knowes hath beene used onely to draw mony out of mens purses, to oppresse godly persons, as in the Doctrine of Grace, Christ presence in the Eucharist, etc. there may be placed over the Church of christ godly, able, painful, orthodox Ministers that may guide the people of God into the Way of peace? It it not that in stead of that kind of discipline which all the world knows hath been used only to draw money out of men's purses, to oppress godly Persons, c-acp p-acp dt n1 pp-f n1, npg1 n1 p-acp dt n1, av pc-acp vmb vbi vvn p-acp dt n1 pp-f np1 j, j, j, n1 n2 cst vmb vvi dt n1 pp-f np1 p-acp dt n1 pp-f n1? pn31 pn31 xx cst p-acp n1 pp-f d n1 pp-f n1 r-crq d dt n1 vvz vhz vbn vvn av-j pc-acp vvi n1 av pp-f ng2 n2, pc-acp vvi j n2, (5) discourse (DIV1) 26 Page 11
199 and holy exercises tending to promote knowledge and pietie under pretence of conventicles, to domineere and Lord it over Gods heritage, there might be a right way of discipline set up, tending to the right ordering and furthering of Gods worship? Is it not that in stead of the increase of Popery and the Masse (which are likely in time unlesse prevented to overgrow true Religion) preaching of Christ may be promoted? If this be their faction, and holy exercises tending to promote knowledge and piety under pretence of conventicles, to domineer and Lord it over God's heritage, there might be a right Way of discipline Set up, tending to the right ordering and furthering of God's worship? Is it not that in stead of the increase of Popery and the Mass (which Are likely in time unless prevented to overgrow true Religion) preaching of christ may be promoted? If this be their faction, cc j n2 vvg pc-acp vvi n1 cc n1 p-acp n1 pp-f n2, pc-acp vvi cc n1 pn31 p-acp npg1 n1, pc-acp vmd vbi dt j-jn n1 pp-f n1 vvn a-acp, vvg p-acp dt n-jn vvg cc j-vvg pp-f npg1 n1? vbz pn31 xx cst p-acp n1 pp-f dt n1 pp-f n1 cc dt n1 (r-crq vbr j p-acp n1 cs vvn pc-acp vvi j n1) vvg pp-f np1 vmb vbi vvn? cs d vbb po32 n1, (5) discourse (DIV1) 26 Page 11
200 so farre as I can conceive it is a faction for God, and they that ayme at their oppression for this cause, aime at the oppression of godlinesse and godly persons. so Far as I can conceive it is a faction for God, and they that aim At their oppression for this cause, aim At the oppression of godliness and godly Persons. av av-j c-acp pns11 vmb vvi pn31 vbz dt n1 p-acp np1, cc pns32 cst vvb p-acp po32 n1 p-acp d n1, vvb p-acp dt n1 pp-f n1 cc j n2. (5) discourse (DIV1) 26 Page 11
201 Secondly, wee may hence learne that they doe ill provide for their peace, that doe favour such unrighteous persons. Secondly, we may hence Learn that they do ill provide for their peace, that do favour such unrighteous Persons. ord, pns12 vmb av vvi cst pns32 vdb j-jn vvi p-acp po32 n1, cst vdb vvi d j n2. (5) discourse (DIV1) 27 Page 11
202 If yee aske who doe so? I answer; first, they that choose to dwell neare them for worldly advantages: If ye ask who do so? I answer; First, they that choose to dwell near them for worldly advantages: cs pn22 vvb r-crq vdb av? pns11 vvb; ord, pns32 cst vvb pc-acp vvi av-j pno32 p-acp j n2: (5) discourse (DIV1) 27 Page 11
203 This was Lots sinne and folly, Gen. 13. 10, 11, 12, 13. who chose his habitation in Sodom, because it had a pleasant and fruitfull situatuation, This was Lots sin and folly, Gen. 13. 10, 11, 12, 13. who chosen his habitation in Sodom, Because it had a pleasant and fruitful situatuation, d vbds npg1 n1 cc n1, np1 crd crd, crd, crd, crd r-crq vvd po31 n1 p-acp np1, c-acp pn31 vhd dt j cc j n1, (5) discourse (DIV1) 27 Page 11
204 though the inhabitants were exceeding wicked before the Lord. though the inhabitants were exceeding wicked before the Lord. cs dt n2 vbdr vvg j p-acp dt n1. (5) discourse (DIV1) 27 Page 11
205 Yee know how ill he sped by going to Sodom, thinking to get more wealth he lost all. Ye know how ill he sped by going to Sodom, thinking to get more wealth he lost all. pn22 vvb c-crq av-jn pns31 vvd p-acp vvg p-acp np1, vvg pc-acp vvi dc n1 pns31 vvd d. (5) discourse (DIV1) 27 Page 11
206 Secondly, those that make marriages, leagues and bonds of amitie with them. Secondly, those that make marriages, leagues and bonds of amity with them. ord, d cst vvb n2, n2 cc n2 pp-f n1 p-acp pno32. (5) discourse (DIV1) 27 Page 11
207 Usually such persons finde their marriages to be their misery, their friendship to be their snare. Usually such Persons find their marriages to be their misery, their friendship to be their snare. av-j d n2 vvb po32 n2 pc-acp vbi po32 n1, po32 n1 pc-acp vbi po32 n1. (5) discourse (DIV1) 27 Page 11
208 They that were mingled among the heathen learned their workes, and they became a snare to them, Psal. 106. 35, 36. Jehosaphat his joyning in affinitie with Ahabs house occasioned the breaking of his ships, the corrupting of his family, They that were mingled among the heathen learned their works, and they became a snare to them, Psalm 106. 35, 36. Jehoshaphat his joining in affinity with Ahabs house occasioned the breaking of his ships, the corrupting of his family, pns32 cst vbdr vvn p-acp dt n-jn vvd po32 n2, cc pns32 vvd dt n1 p-acp pno32, np1 crd crd, crd np1 po31 vvg p-acp n1 p-acp vvz n1 vvn dt n-vvg pp-f po31 n2, dt j-vvg pp-f po31 n1, (5) discourse (DIV1) 27 Page 12
209 and the destruction of many of his posterity. and the destruction of many of his posterity. cc dt n1 pp-f d pp-f po31 n1. (5) discourse (DIV1) 27 Page 12
210 Thirdly, those that connive, bolster up, plead for such men, it is usuall with God to make them a vexation in the conclusion to those that have upheld and pleaded for them. Thirdly, those that connive, bolster up, plead for such men, it is usual with God to make them a vexation in the conclusion to those that have upheld and pleaded for them. ord, d cst vvb, vvi a-acp, vvb p-acp d n2, pn31 vbz j p-acp np1 pc-acp vvi pno32 dt n1 p-acp dt n1 p-acp d cst vhb vvn cc vvn p-acp pno32. (5) discourse (DIV1) 27 Page 12
211 Fourthly, those that commit power to them by choosing them to be Magistrates and officers of trust; Fourthly, those that commit power to them by choosing them to be Magistrates and Officers of trust; ord, d cst vvb n1 p-acp pno32 p-acp vvg pno32 pc-acp vbi n2 cc n2 pp-f n1; (5) discourse (DIV1) 27 Page 12
212 They that put into imployment malignant spirits against the godly, must look to have a temptation and a snare by them. They that put into employment malignant spirits against the godly, must look to have a temptation and a snare by them. pns32 cst vvd p-acp n1 j n2 p-acp dt j, vmb vvi pc-acp vhi dt n1 cc dt n1 p-acp pno32. (5) discourse (DIV1) 27 Page 12
213 Thirdly, it should warne us to take heed of unnecessary societie, with unjust and ungodly men: Thirdly, it should warn us to take heed of unnecessary society, with unjust and ungodly men: ord, pn31 vmd vvi pno12 pc-acp vvi n1 pp-f j n1, p-acp j cc j n2: (5) discourse (DIV1) 28 Page 12
214 we are commanded not to be unequally yoaked with unbelevers, 2 Corinth. we Are commanded not to be unequally yoked with unbelievers, 2 Corinth. pns12 vbr vvn xx pc-acp vbi av-j vvn p-acp n2, crd np1. (5) discourse (DIV1) 28 Page 12
215 6. 14. there must bee a separation from them, vers. 17. I cannot now examine the severall sorts and cases of separation both civill and ecclesiasticall. 6. 14. there must be a separation from them, vers. 17. I cannot now examine the several sorts and cases of separation both civil and ecclesiastical. crd crd zz vmb vbi dt n1 p-acp pno32, fw-la. crd pns11 vmbx av vvi dt j n2 cc n2 pp-f n1 av-d j cc j. (5) discourse (DIV1) 28 Page 12
216 This in the generall may be said, he that heeds not to avoyd societie with ungodly men which is not needfull, doth certainly cast himselfe into temptation. This in the general may be said, he that heeds not to avoid society with ungodly men which is not needful, does Certainly cast himself into temptation. np1 p-acp dt n1 vmb vbi vvn, pns31 cst vvz xx pc-acp vvi n1 p-acp j n2 r-crq vbz xx j, vdz av-j vvi px31 p-acp n1. (5) discourse (DIV1) 28 Page 12
217 Fourthly, it should warne us how we deale with such kind of men when we are necessitated to have any thing to doe with them. Fourthly, it should warn us how we deal with such kind of men when we Are necessitated to have any thing to do with them. ord, pn31 vmd vvi pno12 c-crq pns12 vvb p-acp d n1 pp-f n2 c-crq pns12 vbr vvn pc-acp vhi d n1 pc-acp vdi p-acp pno32. (5) discourse (DIV1) 29 Page 12
218 It was the saying of David in his Cygnea cantio, his last words, 2 Sam. 23. 6. 7. But the sonnes of Belial shall be all of them as thor•es thrust away, It was the saying of David in his Cygnea Cantio, his last words, 2 Sam. 23. 6. 7. But the Sons of Belial shall be all of them as thor•es thrust away, pn31 vbds dt n-vvg pp-f np1 p-acp po31 np1 n1, po31 ord n2, crd np1 crd crd crd p-acp dt n2 pp-f np1 vmb vbi d pp-f pno32 c-acp n2 vvd av, (5) discourse (DIV1) 29 Page 12
219 because they cannot be taken with hands. Because they cannot be taken with hands. c-acp pns32 vmbx vbi vvn p-acp n2. (5) discourse (DIV1) 29 Page 12
220 But the man that shall touch them must be fenced with iron, and the staffe of a speare. But the man that shall touch them must be fenced with iron, and the staff of a spear. p-acp dt n1 cst vmb vvi pno32 vmb vbi vvn p-acp n1, cc dt n1 pp-f dt n1. (5) discourse (DIV1) 29 Page 12
221 He that must have to doe with wicked men had need be fenced with iron. If you aske how? I answer. He that must have to do with wicked men had need be fenced with iron. If you ask how? I answer. pns31 cst vmb vhi pc-acp vdi p-acp j n2 vhd n1 vbi vvn p-acp n1. cs pn22 vvb c-crq? pns11 vvb. (5) discourse (DIV1) 29 Page 12
222 1. Be armed as Lot was, with the spirit of mourning, ye must mourne for their sinnes as Lot did here, 2 Pet. 2. 8. That righteous man dwelling among them in hearing and seeing vexed his righteous soule from day to day with their unlawfull deeds. 1. Be armed as Lot was, with the Spirit of mourning, you must mourn for their Sins as Lot did Here, 2 Pet. 2. 8. That righteous man Dwelling among them in hearing and seeing vexed his righteous soul from day to day with their unlawful Deeds. crd vbb vvn p-acp n1 vbds, p-acp dt n1 pp-f n1, pn22 vmb vvi p-acp po32 n2 c-acp n1 vdd av, crd np1 crd crd cst j n1 vvg p-acp pno32 p-acp vvg cc vvg vvd po31 j n1 p-acp n1 p-acp n1 p-acp po32 j n2. (5) discourse (DIV1) 30 Page 12
223 If yee must be in their company, yet yee must not delight in their company: if yee doe, it is a signe yee are of the same disposition with them. If ye must be in their company, yet ye must not delight in their company: if ye do, it is a Signen ye Are of the same disposition with them. cs pn22 vmb vbi p-acp po32 n1, av pn22 vmb xx vvi p-acp po32 n1: cs pn22 vdb, pn31 vbz dt n1 pn22 vbr pp-f dt d n1 p-acp pno32. (5) discourse (DIV1) 30 Page 12
224 There is sometimes a necessitie of their company by reason of naturall relation, neighbourhood, trading; There is sometime a necessity of their company by reason of natural Relation, neighbourhood, trading; pc-acp vbz av dt n1 pp-f po32 n1 p-acp n1 pp-f j n1, n1, vvg; (5) discourse (DIV1) 30 Page 12
225 but there is a greater necessity that we mourne for their swearing, scoffing, lying, prophane speeches which we cannot remedy. but there is a greater necessity that we mourn for their swearing, scoffing, lying, profane Speeches which we cannot remedy. cc-acp pc-acp vbz dt jc n1 cst pns12 vvi p-acp po32 n-vvg, j-vvg, vvg, j n2 r-crq pns12 vmbx vvi. (5) discourse (DIV1) 30 Page 12
226 2. Take heed of trusting them or hearkning to them, make them not of thy privie counsell, 2. Take heed of trusting them or Harkening to them, make them not of thy privy counsel, crd vvb n1 pp-f vvg pno32 cc vvg p-acp pno32, vvb pno32 xx pp-f po21 j n1, (5) discourse (DIV1) 31 Page 12
227 unlesse thou wouldst be betrayed by them. unless thou Wouldst be betrayed by them. cs pns21 vmd2 vbi vvn p-acp pno32. (5) discourse (DIV1) 31 Page 12
228 It is the Prophet Micah his use, Mic. 7. 4, 5. Because the best of them is a Briar, trust not in a friend, put yee not confidence in a guide, keepe the doores of thy mouth from her that lieth in thy bosome. It is the Prophet micah his use, Mic. 7. 4, 5. Because the best of them is a Briar, trust not in a friend, put ye not confidence in a guide, keep the doors of thy Mouth from her that lies in thy bosom. pn31 vbz dt n1 np1 po31 n1, np1 crd crd, crd p-acp dt js pp-f pno32 vbz dt n1, vvb xx p-acp dt n1, vvb pn22 xx n1 p-acp dt n1, vvb dt n2 pp-f po21 n1 p-acp pno31 cst vvz p-acp po21 n1. (5) discourse (DIV1) 31 Page 12
229 And the Prophet Jeremiah, Chap. 9. 4. Take yee heed every one of his neighbour, and trust yee not in any Brother; And the Prophet Jeremiah, Chap. 9. 4. Take ye heed every one of his neighbour, and trust ye not in any Brother; cc dt n1 np1, np1 crd crd vvb pn22 vvb d crd pp-f po31 n1, cc vvb pn22 xx p-acp d n1; (5) discourse (DIV1) 31 Page 12
230 for every Brother will utterly supplant, and every neighbour will walke with slanders. for every Brother will utterly supplant, and every neighbour will walk with slanders. p-acp d n1 vmb av-j vvi, cc d n1 vmb vvi p-acp n2. (5) discourse (DIV1) 31 Page 13
231 3. Thou must be wise in speaking to them, Psal. 39. 1. I will keepe my mouth with a bridle, saith David, while the wicked is before me, when wee are in the company of evill men we have need looke to the motions of our tongues. 3. Thou must be wise in speaking to them, Psalm 39. 1. I will keep my Mouth with a bridle, Says David, while the wicked is before me, when we Are in the company of evil men we have need look to the motions of our tongues. crd pns21 vmb vbi j p-acp vvg p-acp pno32, np1 crd crd pns11 vmb vvi po11 n1 p-acp dt n1, vvz np1, cs dt j vbz p-acp pno11, c-crq pns12 vbr p-acp dt n1 pp-f j-jn n2 pns12 vhb n1 vvi p-acp dt n2 pp-f po12 n2. (5) discourse (DIV1) 32 Page 13
232 4. Get patience, and meekenesse in bearing their injuries and reproaches. 4. Get patience, and meekness in bearing their injuries and Reproaches. crd vvb n1, cc n1 p-acp vvg po32 n2 cc n2. (5) discourse (DIV1) 33 Page 13
233 In such company thou shalt meete with Temptations, and therefore shouldst be fitted to encounter with them. In such company thou shalt meet with Temptations, and Therefore Shouldst be fitted to encounter with them. p-acp d n1 pns21 vm2 vvi p-acp n2, cc av vmd2 vbi vvn pc-acp vvi p-acp pno32. (5) discourse (DIV1) 33 Page 13
234 5. Be wise how thou doe reprove them: though reproofe bee a duty, yet it must bee well managed; 5. Be wise how thou do reprove them: though reproof be a duty, yet it must be well managed; crd vbb j c-crq pns21 vdb vvi pno32: cs n1 vbb dt n1, av pn31 vmb vbi av vvn; (5) discourse (DIV1) 34 Page 13
235 our Saviours direction is, Matthew 7. 6. Give not holy things unto the Dogs, neither cast pearles before Swine lest they trample them under their feet, our Saviors direction is, Matthew 7. 6. Give not holy things unto the Dogs, neither cast Pearls before Swine lest they trample them under their feet, po12 ng1 n1 vbz, np1 crd crd vvb xx j n2 p-acp dt n2, av-dx vvn n2 p-acp n1 cs pns32 vvb pno32 p-acp po32 n2, (5) discourse (DIV1) 34 Page 13
236 and turne againe and rend you. 6. Endeavour by all good meanes to convert them. Take heed of complying with them in their wayes, under pretence of turning them. and turn again and rend you. 6. Endeavour by all good means to convert them. Take heed of complying with them in their ways, under pretence of turning them. cc vvi av cc vvb pn22. crd n1 p-acp d j n2 pc-acp vvi pno32. vvb n1 pp-f vvg p-acp pno32 p-acp po32 n2, p-acp n1 pp-f vvg pno32. (5) discourse (DIV1) 34 Page 13
237 That's the ready way for them to glory and insult over thee and to harden themselves. That's the ready Way for them to glory and insult over thee and to harden themselves. d|vbz dt j n1 p-acp pno32 p-acp n1 cc vvi p-acp pno21 cc p-acp vvi px32. (5) discourse (DIV1) 35 Page 13
238 But bee thou as a light shining before them to convince them, Philippians 2. 15. 7. If wee cannot convert them, yet let us endeavour to restraine them by our authority, prayers and power with them. But be thou as a Light shining before them to convince them, Philippians 2. 15. 7. If we cannot convert them, yet let us endeavour to restrain them by our Authority, Prayers and power with them. cc-acp vbb pns21 p-acp dt n1 vvg p-acp pno32 pc-acp vvi pno32, njp2 crd crd crd cs pns12 vmbx vvi pno32, av vvb pno12 vvi pc-acp vvi pno32 p-acp po12 n1, n2 cc n1 p-acp pno32. (5) discourse (DIV1) 35 Page 13
239 Fiftly, It should admonish us to prepare our selves for these temptations: Fifty, It should admonish us to prepare our selves for these temptations: ord, pn31 vmd vvi pno12 pc-acp vvi po12 n2 p-acp d n2: (5) discourse (DIV1) 37 Page 13
240 while yee live on earth yee shall not live in a heaven of Saints, but in a world of ungodly men, while ye live on earth ye shall not live in a heaven of Saints, but in a world of ungodly men, cs pn22 vvb p-acp n1 pn22 vmb xx vvi p-acp dt n1 pp-f n2, cc-acp p-acp dt n1 pp-f j n2, (5) discourse (DIV1) 37 Page 13
241 and therefore make account of temptations and fit your selves for them; and Therefore make account of temptations and fit your selves for them; cc av vvb n1 pp-f n2 cc vvb po22 n2 p-acp pno32; (5) discourse (DIV1) 37 Page 13
242 yee that be here of this Citie because God hath given you deliverance now, doe not grow secure, ye that be Here of this city Because God hath given you deliverance now, do not grow secure, pn22 cst vbb av pp-f d n1 c-acp np1 vhz vvn pn22 n1 av, vdb xx vvi j, (5) discourse (DIV1) 37 Page 13
243 but thinke ye may have more trialls. but think you may have more trials. cc-acp vvb pn22 vmb vhi dc n2. (5) discourse (DIV1) 37 Page 13
244 Remember the spirit of wicked men is restlesse, though they misse in one plot they will attempt another; remember the Spirit of wicked men is restless, though they miss in one plot they will attempt Another; np1 dt n1 pp-f j n2 vbz j, cs pns32 vvb p-acp crd n1 pns32 vmb vvi j-jn; (5) discourse (DIV1) 37 Page 13
245 according to the spirit by which they are guided, as Satan goes about seeking whom hee may devoure, according to the Spirit by which they Are guided, as Satan Goes about seeking whom he may devour, vvg p-acp dt n1 p-acp r-crq pns32 vbr vvn, c-acp np1 vvz p-acp vvg r-crq pns31 vmb vvi, (5) discourse (DIV1) 37 Page 13
246 so doe wicked men his Agents. so do wicked men his Agents. av vdb j n2 po31 n2. (5) discourse (DIV1) 37 Page 13
247 Sixtly and lastly, Herein is manifested the gratious providence of God for the godly, that though they are under Temptations, Sixty and lastly, Herein is manifested the gracious providence of God for the godly, that though they Are under Temptations, ord cc ord, av vbz vvn dt j n1 pp-f np1 p-acp dt j, cst cs pns32 vbr p-acp n2, (5) discourse (DIV1) 38 Page 13
248 yet they are delivered from them, though they walke among snares, though they are placed as Christ saith as sheepe in the midst of wolves, a few weake sheepe in the middest of a great multitude of ravening wolves, yet they Are Delivered from them, though they walk among snares, though they Are placed as christ Says as sheep in the midst of wolves, a few weak sheep in the midst of a great multitude of ravening wolves, av pns32 vbr vvn p-acp pno32, cs pns32 vvb p-acp n2, cs pns32 vbr vvn p-acp np1 vvz p-acp n1 p-acp dt n1 pp-f n2, dt d j n1 p-acp dt n1 pp-f dt j n1 pp-f j-vvg n2, (5) discourse (DIV1) 38 Page 13
249 yet the Church is preserved, this is Gods work; yet the Church is preserved, this is God's work; av dt n1 vbz vvn, d vbz npg1 n1; (5) discourse (DIV1) 38 Page 13
250 so it was at this time in this City, a small company of godly persons preserved from a great number of malignant spirits within and without it: so it was At this time in this city, a small company of godly Persons preserved from a great number of malignant spirits within and without it: av pn31 vbds p-acp d n1 p-acp d n1, dt j n1 pp-f j n2 vvn p-acp dt j n1 pp-f j n2 p-acp cc p-acp pn31: (5) discourse (DIV1) 38 Page 13
251 O let us admire the goodnesse of our God herein. It is the businesse of this day: Oh let us admire the Goodness of our God herein. It is the business of this day: uh vvb pno12 vvi dt n1 pp-f po12 n1 av. pn31 vbz dt n1 pp-f d n1: (5) discourse (DIV1) 38 Page 13
252 Doe it fully, Let your spirits be raised up in admiration of Gods care and working for his people. Do it Fully, Let your spirits be raised up in admiration of God's care and working for his people. vdb pn31 av-j, vvb po22 n2 vbb vvn a-acp p-acp n1 pp-f npg1 n1 cc vvg p-acp po31 n1. (5) discourse (DIV1) 38 Page 14
253 Let your hearts and tongues magnifie God, and say, Great is the Lord, and great are his workes ▪ and great deliverances giveth he unto his people. Let your hearts and tongues magnify God, and say, Great is the Lord, and great Are his works ▪ and great Deliverances gives he unto his people. vvb po22 n2 cc n2 vvb np1, cc vvi, j vbz dt n1, cc j vbr po31 n2 ▪ cc j n2 vvz pns31 p-acp po31 n1. (5) discourse (DIV1) 38 Page 14
254 Happy O people saved by the Lord. Happy are they that be in such a case: Happy Oh people saved by the Lord. Happy Are they that be in such a case: j uh n1 vvn p-acp dt n1. j vbr pns32 cst vbb p-acp d dt n1: (5) discourse (DIV1) 38 Page 14
255 yea rather happy are they that have the Lord for their God. yea rather happy Are they that have the Lord for their God. uh av-c j vbr pns32 cst vhb dt n1 p-acp po32 n1. (5) discourse (DIV1) 38 Page 14
256 2 PET. 2. 9. The Lord knoweth how to deliver the Godly out of Temptation, and to reserve the unjust unto the day of judgement to be punished. 2 PET. 2. 9. The Lord Knoweth how to deliver the Godly out of Temptation, and to reserve the unjust unto the day of judgement to be punished. crd n1. crd crd dt n1 vvz c-crq pc-acp vvi dt j av pp-f n1, cc pc-acp vvi dt j p-acp dt n1 pp-f n1 pc-acp vbi vvn. (6) part (DIV2) 38 Page 14
257 WEE have considered in the Morning the estate of the Godly in respect of unjust men among whom they live: they are under Temptation. we have considered in the Morning the estate of the Godly in respect of unjust men among whom they live: they Are under Temptation. pns12 vhb vvn p-acp dt n1 dt n1 pp-f dt j p-acp n1 pp-f j n2 p-acp ro-crq pns32 vvb: pns32 vbr p-acp n1. (6) part (DIV2) 39 Page 14
258 We are now to consider their estate in respect of Gods care and aspect to them. We Are now to Consider their estate in respect of God's care and aspect to them. pns12 vbr av pc-acp vvi po32 n1 p-acp n1 pp-f npg1 n1 cc n1 p-acp pno32. (6) part (DIV2) 39 Page 14
259 The Lord knoweth how to deliver them. The Truth emergent from hence is this. Though it be that the godly while they live among unjust men be in temptation: The Lord Knoweth how to deliver them. The Truth emergent from hence is this. Though it be that the godly while they live among unjust men be in temptation: dt n1 vvz c-crq pc-acp vvi pno32. dt n1 fw-la p-acp av vbz d. cs pn31 vbb d dt j n1 pns32 vvb p-acp j n2 vbb p-acp n1: (6) part (DIV2) 39 Page 14
260 yet God knowes how to deliver them. yet God knows how to deliver them. av np1 vvz c-crq pc-acp vvi pno32. (6) part (DIV2) 39 Page 14
261 This is the expresse assertion of the Text. The Lord knoweth how to deliver the godly out of Temptation. This is the express assertion of the Text. The Lord Knoweth how to deliver the godly out of Temptation. d vbz dt j n1 pp-f dt np1 dt n1 vvz c-crq pc-acp vvi dt j av pp-f n1. (6) part (DIV2) 39 Page 14
262 The phrase [ The Lord knoweth ] imports both care, providence, and vigilancy to deliver, and also skill and wisdome how to contrive it, and consequently, certainty of deliverance. The phrase [ The Lord Knoweth ] imports both care, providence, and vigilancy to deliver, and also skill and Wisdom how to contrive it, and consequently, certainty of deliverance. dt n1 [ dt n1 vvz ] vvz d n1, n1, cc n1 pc-acp vvi, cc av n1 cc n1 c-crq pc-acp vvi pn31, cc av-j, n1 pp-f n1. (6) part (DIV2) 39 Page 14
263 To like purpose are many other places of holy Scripture, Psal. 9. 9. The Lord also will be a refuge for the oppressed, a refuge in times of Trouble, Psal. 33. 18. Behold the eye of the Lord is upon them that feare him: To like purpose Are many other places of holy Scripture, Psalm 9. 9. The Lord also will be a refuge for the oppressed, a refuge in times of Trouble, Psalm 33. 18. Behold the eye of the Lord is upon them that Fear him: p-acp j n1 vbr d j-jn n2 pp-f j n1, np1 crd crd dt n1 av vmb vbi dt n1 p-acp dt j-vvn, dt n1 p-acp n2 pp-f n1, np1 crd crd vvb dt n1 pp-f dt n1 vbz p-acp pno32 cst vvb pno31: (6) part (DIV2) 39 Page 14
264 upon them that hope in his mercy, to deliver their soule from death. upon them that hope in his mercy, to deliver their soul from death. p-acp pno32 cst vvb p-acp po31 n1, pc-acp vvi po32 n1 p-acp n1. (6) part (DIV2) 39 Page 14
265 To make this Truth a little more explicate, we are to consider, that this skill, vigilancy and providence of God in delivering the godly out of Temptation, To make this Truth a little more explicate, we Are to Consider, that this skill, vigilancy and providence of God in delivering the godly out of Temptation, pc-acp vvi d n1 dt av-j av-dc vvi, pns12 vbr pc-acp vvi, cst d n1, n1 cc n1 pp-f np1 p-acp vvg dt j av pp-f n1, (6) part (DIV2) 39 Page 14
266 First, Hath reference to divers sorts of deliverance. There are divers kinds of deliverance, and divers degrees in those kindes. First, Hath Referente to diverse sorts of deliverance. There Are diverse Kinds of deliverance, and diverse Degrees in those Kinds. ord, vhz n1 p-acp j n2 pp-f n1. pc-acp vbr j n2 pp-f n1, cc j n2 p-acp d n2. (6) part (DIV2) 40 Page 14
267 There is a deliverance of the Soule from the wrath of God. There is a deliverance of the Soul from the wrath of God. pc-acp vbz dt n1 pp-f dt n1 p-acp dt n1 pp-f np1. (6) part (DIV2) 40 Page 14
268 Jesus that delivereth from the wrath to come, 1 Thess. 1. 10. A deliverance from the power and guilt of sinne, from the anguish and horrour of conscience, from desertion and Apostasy. jesus that Delivereth from the wrath to come, 1 Thess 1. 10. A deliverance from the power and guilt of sin, from the anguish and horror of conscience, from desertion and Apostasy. np1 cst vvz p-acp dt n1 pc-acp vvi, crd np1 crd crd dt n1 p-acp dt n1 cc n1 pp-f n1, p-acp dt n1 cc n1 pp-f n1, p-acp n1 cc n1. (6) part (DIV2) 40 Page 14
269 There are deliverances of the body, of the naturall life, from death, from teares, from sicknesse, from wants, from danger. There Are Deliverances of the body, of the natural life, from death, from tears, from sickness, from Wants, from danger. pc-acp vbr n2 pp-f dt n1, pp-f dt j n1, p-acp n1, p-acp n2, p-acp n1, p-acp n2, p-acp n1. (6) part (DIV2) 40 Page 14
270 The Lord knowes how to accommodate his deliverance, to give deliverance according to what kind & degree he thinks meet. The Lord knows how to accommodate his deliverance, to give deliverance according to what kind & degree he thinks meet. dt n1 vvz c-crq pc-acp vvi po31 n1, pc-acp vvi n1 vvg p-acp r-crq n1 cc n1 pns31 vvz j. (6) part (DIV2) 40 Page 15
271 Sometimes God delivers from death, Psa. 116. 8. Thou hast delivered my soule from death. Sometime God delivers from death, Psa. 116. 8. Thou hast Delivered my soul from death. av np1 vvz p-acp n1, np1 crd crd pns21 vh2 vvn po11 n1 p-acp n1. (6) part (DIV2) 40 Page 15
272 Sometimes by death, Isa. 57. 1. The righteous perisheth and no man layeth it to heart; Sometime by death, Isaiah 57. 1. The righteous Perishes and no man Layeth it to heart; av p-acp n1, np1 crd crd dt j vvz cc dx n1 vvz pn31 p-acp n1; (6) part (DIV2) 40 Page 15
273 and mercifull men are taken away, none considering that the righteous is taken away from the evill to come. and merciful men Are taken away, none considering that the righteous is taken away from the evil to come. cc j n2 vbr vvn av, pix vvg cst dt j vbz vvn av p-acp dt j-jn pc-acp vvi. (6) part (DIV2) 40 Page 15
274 See, The Lord knowes sundry wayes of deliverance, not onely by keeping them from the hands of unjust men, See, The Lord knows sundry ways of deliverance, not only by keeping them from the hands of unjust men, vvb, dt n1 vvz j n2 pp-f n1, xx av-j p-acp vvg pno32 p-acp dt n2 pp-f j n2, (6) part (DIV2) 40 Page 15
275 but sometimes by letting them fall into their hands. Secondly, It hath reference to the persons delivered. but sometime by letting them fallen into their hands. Secondly, It hath Referente to the Persons Delivered. cc-acp av p-acp vvg pno32 vvi p-acp po32 n2. ord, pn31 vhz n1 p-acp dt n2 vvn. (6) part (DIV2) 40 Page 15
276 Sometimes the Lord delivers many, sometimes few, sometimes whole Cities and people, sometimes a small remnant in them, Rom. 9. 27. Isa. 10. 22. Though the number of the children of Israel be as the Sand of the Sea, a remnant shall be saved: Sometime the Lord delivers many, sometime few, sometime Whole Cities and people, sometime a small remnant in them, Rom. 9. 27. Isaiah 10. 22. Though the number of the children of Israel be as the Sand of the Sea, a remnant shall be saved: av dt n1 vvz d, av d, av j-jn n2 cc n1, av dt j n1 p-acp pno32, np1 crd crd np1 crd crd cs dt n1 pp-f dt n2 pp-f np1 vbb p-acp dt n1 pp-f dt n1, dt n1 vmb vbi vvn: (6) part (DIV2) 41 Page 15
277 though there be great multitudes of men, yet a few shall be delivered. Thirdly, it hath reference to the meanes of deliverance. though there be great Multitudes of men, yet a few shall be Delivered. Thirdly, it hath Referente to the means of deliverance. cs pc-acp vbi j n2 pp-f n2, av dt d vmb vbi vvn. ord, pn31 vhz n1 p-acp dt n2 pp-f n1. (6) part (DIV2) 41 Page 15
278 Sometimes the Lord delivers by a visible power, sometimes the Lord delivers by an invisible working, sometimes God delivers by putting a meere fancy into the mind of the enemy, somtimes by a reall accident unthought of: 1 Sam. 23. 26, 27. Saul and his men, had encompassed David and his men round about to take him. Sometime the Lord delivers by a visible power, sometime the Lord delivers by an invisible working, sometime God delivers by putting a mere fancy into the mind of the enemy, sometimes by a real accident unthought of: 1 Sam. 23. 26, 27. Saul and his men, had encompassed David and his men round about to take him. av dt n1 vvz p-acp dt j n1, av dt n1 vvz p-acp dt j n-vvg, av np1 vvz p-acp vvg dt j n1 p-acp dt n1 pp-f dt n1, av p-acp dt j n1 j-vvn-u pp-f: crd np1 crd crd, crd np1 cc po31 n2, vhd vvn np1 cc po31 n2 av-j a-acp pc-acp vvi pno31. (6) part (DIV2) 42 Page 15
279 But there came a Messenger unto Saul, saying, Haste thee and come: But there Come a Messenger unto Saul, saying, Haste thee and come: p-acp a-acp vvd dt n1 p-acp np1, vvg, vvb pno21 cc vvi: (6) part (DIV2) 42 Page 15
280 for the Philistines have invaded the Land. Wherefore Saul returned from pursuing after David, and went against the Philistines. for the philistines have invaded the Land. Wherefore Saul returned from pursuing After David, and went against the philistines. c-acp dt njp2 vhb vvn dt n1 c-crq np1 vvd p-acp vvg p-acp np1, cc vvd p-acp dt njp2. (6) part (DIV2) 42 Page 15
281 Sometimes the Lord delivers by an Angell, sometimes by men. That which the Prophet speaketh, Isa. 28. 29. is true of the meanes of deliverance. Sometime the Lord delivers by an Angel, sometime by men. That which the Prophet speaks, Isaiah 28. 29. is true of the means of deliverance. av dt n1 vvz p-acp dt n1, av p-acp n2. d r-crq dt n1 vvz, np1 crd crd vbz j pp-f dt n2 pp-f n1. (6) part (DIV2) 42 Page 15
282 This also commeth forth from the Lord of hoasts, who is wonderfull in counsell, and excellent in working. This also comes forth from the Lord of hosts, who is wonderful in counsel, and excellent in working. d av vvz av p-acp dt n1 pp-f n2, r-crq vbz j p-acp n1, cc j p-acp vvg. (6) part (DIV2) 42 Page 15
283 That we least dreame of, is oft times the meanes of deliverance; that which we most hoped in, is oft times most unprofitable to us. That we least dream of, is oft times the means of deliverance; that which we most hoped in, is oft times most unprofitable to us. cst pns12 av-ds n1 pp-f, vbz av n2 dt n2 pp-f n1; cst r-crq pns12 av-ds vvn p-acp, vbz av n2 av-ds j p-acp pno12. (6) part (DIV2) 42 Page 15
284 Fourthly, It hath reference to the case of the persons delivered. Sometimes the unjust persons be many, strong, cunning, active, malicious: Fourthly, It hath Referente to the case of the Persons Delivered. Sometime the unjust Persons be many, strong, cunning, active, malicious: ord, pn31 vhz n1 p-acp dt n1 pp-f dt n2 vvn. av dt j n2 vbb d, j, j-jn, j, j: (6) part (DIV2) 43 Page 15
285 on the other side, the persons delivered are few, weake, distracted ▪ fearefull, simple, yet notwithstanding the Lord knowes how to deliver them. on the other side, the Persons Delivered Are few, weak, distracted ▪ fearful, simple, yet notwithstanding the Lord knows how to deliver them. p-acp dt j-jn n1, dt n2 vvn vbr d, j, vvn ▪ j, j, av p-acp dt n1 vvz c-crq pc-acp vvi pno32. (6) part (DIV2) 43 Page 15
286 Even these poore ones are preserved, and those strong, cunning and active men misse of their prey ▪ Even these poor ones Are preserved, and those strong, cunning and active men miss of their prey ▪ j d j pi2 vbr vvn, cc d j, j-jn cc j n2 vvb pp-f po32 n1 ▪ (6) part (DIV2) 43 Page 15
287 Fifthly, It hath reference to the time of delivery. Fifthly, It hath Referente to the time of delivery. ord, pn31 vhz n1 p-acp dt n1 pp-f n1. (6) part (DIV2) 44 Page 15
288 Gods skill, vigilancy, and providence is clearely seene, in the season and opportunity of deliverance, Isa. 64. 3. Then didst terrible things which we looked not for: God's skill, vigilancy, and providence is clearly seen, in the season and opportunity of deliverance, Isaiah 64. 3. Then didst terrible things which we looked not for: npg1 n1, n1, cc n1 vbz av-j vvn, p-acp dt n1 cc n1 pp-f n1, np1 crd crd av vdd2 j n2 r-crq pns12 vvd xx c-acp: (6) part (DIV2) 44 Page 15
289 when the case of persons rescued is in appearance hopelesse, yet the Lord knowes how to deliver even then. when the case of Persons rescued is in appearance hopeless, yet the Lord knows how to deliver even then. c-crq dt n1 pp-f n2 vvn vbz p-acp n1 j, av dt n1 vvz c-crq pc-acp vvi av av. (6) part (DIV2) 44 Page 15
290 Sixthly, It hath reference to the fruits and consequent of the deliverance. There is a deliverance which is but incompleate: Sixthly, It hath Referente to the fruits and consequent of the deliverance. There is a deliverance which is but incompleate: j, pn31 vhz n1 p-acp dt n2 cc j pp-f dt n1. pc-acp vbz dt n1 r-crq vbz p-acp j: (6) part (DIV2) 45 Page 15
291 persons are delivered from one judgement, but reserved to another. Persons Are Delivered from one judgement, but reserved to Another. n2 vbr vvn p-acp crd n1, cc-acp vvn p-acp j-jn. (6) part (DIV2) 45 Page 16
292 The King of Sodom was delivered from the Kings that came against him, but reserved to fire and Brimstone. The King of Sodom was Delivered from the Kings that Come against him, but reserved to fire and Brimstone. dt n1 pp-f np1 vbds vvn p-acp dt n2 cst vvd p-acp pno31, cc-acp vvn p-acp n1 cc n1. (6) part (DIV2) 45 Page 16
293 Sometimes God gives a compleat deliverance that procures a continued peace. Sometime God gives a complete deliverance that procures a continued peace. av np1 vvz dt j n1 cst vvz dt j-vvn n1. (6) part (DIV2) 45 Page 16
294 Jehoshaphat was delivered from the invasion of the Moabites, and the fruite of it was, the Realme was quiet: for his God gave him rest round about, 2 Chron. 20. 30. Sometimes God gives a deliverance which ends in triumph and glory; Jehoshaphat was Delivered from the invasion of the Moabites, and the fruit of it was, the Realm was quiet: for his God gave him rest round about, 2 Chronicles 20. 30. Sometime God gives a deliverance which ends in triumph and glory; np1 vbds vvn p-acp dt n1 pp-f dt np2, cc dt n1 pp-f pn31 vbds, dt n1 vbds j-jn: p-acp po31 n1 vvd pno31 n1 av-j a-acp, crd np1 crd crd av np1 vvz dt n1 r-crq vvz p-acp n1 cc n1; (6) part (DIV2) 45 Page 16
295 sometimes a deliverance which leads to more temptations. sometime a deliverance which leads to more temptations. av dt n1 r-crq vvz p-acp dc n2. (6) part (DIV2) 45 Page 16
296 God it may be gives a deliverance to shew what he would doe if wee would cleave to him: God it may be gives a deliverance to show what he would do if we would cleave to him: np1 pn31 vmb vbi vvz dt n1 pc-acp vvi r-crq pns31 vmd vdi cs pns12 vmd vvi p-acp pno31: (6) part (DIV2) 45 Page 16
297 but because of our forgetfulnesse of God, our not rendring againe according to his mercy, we may be delivered from one conspiracy so as to fall into another, from one evill so as to be reserved to a greater. but Because of our forgetfulness of God, our not rendering again according to his mercy, we may be Delivered from one Conspiracy so as to fallen into Another, from one evil so as to be reserved to a greater. cc-acp c-acp pp-f po12 n1 pp-f np1, po12 xx vvg av vvg p-acp po31 n1, pns12 vmb vbi vvn p-acp crd n1 av c-acp pc-acp vvi p-acp j-jn, p-acp crd j-jn av c-acp pc-acp vbi vvn p-acp dt jc. (6) part (DIV2) 45 Page 16
298 The reasons why God doth thus providently and skilfully deliver the godly out of temptation are; The Reasons why God does thus providently and skilfully deliver the godly out of temptation Are; dt n2 c-crq np1 vdz av av-j cc av-j vvi dt j av pp-f n1 vbr; (6) part (DIV2) 46 Page 16
299 First, because of his promise, God hath ingaged his word for the deliverance of his people, Psal. 50. 15. I will deliver thee, and thou shalt glorifie mee. First, Because of his promise, God hath engaged his word for the deliverance of his people, Psalm 50. 15. I will deliver thee, and thou shalt Glorify me. ord, c-acp pp-f po31 n1, np1 vhz vvn po31 n1 p-acp dt n1 pp-f po31 n1, np1 crd crd pns11 vmb vvi pno21, cc pns21 vm2 vvi pno11. (6) part (DIV2) 47 Page 16
300 Secondly, because they pray to him: Secondly, Because they pray to him: ord, c-acp pns32 vvb p-acp pno31: (6) part (DIV2) 48 Page 16
301 in the same place he saith, Call upon me in the day of trouble, and I will deliver thee. in the same place he Says, Call upon me in the day of trouble, and I will deliver thee. p-acp dt d n1 pns31 vvz, vvb p-acp pno11 p-acp dt n1 pp-f n1, cc pns11 vmb vvi pno21. (6) part (DIV2) 48 Page 16
302 God will not be wanting to the prayer of the poore destitute, he will heare their cry. God will not be wanting to the prayer of the poor destitute, he will hear their cry. np1 vmb xx vbi vvg p-acp dt n1 pp-f dt j j, pns31 vmb vvi po32 n1. (6) part (DIV2) 48 Page 16
303 Though it be that proud Atheisticall persons make no reckoning of prayer, as if it could doe any thing for deliverance, Though it be that proud Atheistical Persons make no reckoning of prayer, as if it could do any thing for deliverance, cs pn31 vbb d j j n2 vvb dx n-vvg pp-f n1, c-acp cs pn31 vmd vdi d n1 p-acp n1, (6) part (DIV2) 48 Page 16
304 yet sure prayer is a mighty engine with God, it is of singular force for deliverance. yet sure prayer is a mighty engine with God, it is of singular force for deliverance. av j n1 vbz dt j n1 p-acp np1, pn31 vbz pp-f j n1 p-acp n1. (6) part (DIV2) 48 Page 16
305 The effectuall servent prayer of the righteous avayleth much, Jam. 5. 16. The effectual servient prayer of the righteous availeth much, Jam. 5. 16. dt j n1 n1 pp-f dt j vvz d, np1 crd crd (6) part (DIV2) 48 Page 16
306 Thirdly, because of his love ▪ for that makes him imploy his wisedome and power for the deliverance of the godly, Deut. 33. 3. yea hee loved the people; Thirdly, Because of his love ▪ for that makes him employ his Wisdom and power for the deliverance of the godly, Deuteronomy 33. 3. yea he loved the people; ord, c-acp pp-f po31 n1 ▪ c-acp cst vvz pno31 vvi po31 n1 cc n1 p-acp dt n1 pp-f dt j, np1 crd crd uh pns31 vvd dt n1; (6) part (DIV2) 49 Page 16
307 all his Saints are in thine hand. Because they reciprocally love God, and are tempted for his sake. all his Saints Are in thine hand. Because they reciprocally love God, and Are tempted for his sake. d po31 n2 vbr p-acp po21 n1. c-acp pns32 av-j vvb np1, cc vbr vvn p-acp po31 n1. (6) part (DIV2) 49 Page 16
308 For thy sake we are killed all the day long and counted as sheepe for the slaughter, Psal. 44. 22. Therefore he must needs favour their cause, For thy sake we Are killed all the day long and counted as sheep for the slaughter, Psalm 44. 22. Therefore he must needs favour their cause, p-acp po21 n1 pns12 vbr vvn d dt n1 av-j cc vvn p-acp n1 p-acp dt n1, np1 crd crd av pns31 vmb av vvi po32 n1, (6) part (DIV2) 50 Page 16
309 and be engaged in point of honour to deliver them, Psal. 91. 14. Because he hath set his love upon me, therefore will I deliver him. and be engaged in point of honour to deliver them, Psalm 91. 14. Because he hath Set his love upon me, Therefore will I deliver him. cc vbi vvn p-acp n1 pp-f n1 pc-acp vvi pno32, np1 crd crd p-acp pns31 vhz vvn po31 n1 p-acp pno11, av vmb pns11 vvi pno31. (6) part (DIV2) 50 Page 16
310 A good master will not suffer his servant to miscarry for his fidelitie in doing his businesse. A good master will not suffer his servant to miscarry for his Fidis in doing his business. dt j n1 vmb xx vvi po31 n1 pc-acp vvi p-acp po31 n1 p-acp vdg png31 n1. (6) part (DIV2) 50 Page 16
311 Surely God that is the best master, who hath farre more goodnesse then all the creatures, will not faile to protect and rescue his servants, his children, that are in danger for his sake. Surely God that is the best master, who hath Far more Goodness then all the creatures, will not fail to Pact and rescue his Servants, his children, that Are in danger for his sake. np1 np1 cst vbz dt js n1, r-crq vhz av-j dc n1 cs d dt n2, vmb xx vvi pc-acp vvi cc vvi po31 n2, po31 n2, cst vbr p-acp n1 p-acp po31 n1. (6) part (DIV2) 50 Page 16
312 Besides it concernes God to shew himselfe just, in righting the innocent, that he may make good his title, The God of judgement. The Lord knoweth the way of the righteous, Psal. 1. 6. and therefore is by his righteousnesse bound to helpe them. Beside it concerns God to show himself just, in righting the innocent, that he may make good his title, The God of judgement. The Lord Knoweth the Way of the righteous, Psalm 1. 6. and Therefore is by his righteousness bound to help them. p-acp pn31 vvz np1 pc-acp vvi px31 j, p-acp vvg dt j-jn, cst pns31 vmb vvi j po31 n1, dt n1 pp-f n1. dt n1 vvz dt n1 pp-f dt j, np1 crd crd cc av vbz p-acp po31 n1 vvn pc-acp vvi pno32. (6) part (DIV2) 50 Page 16
313 Fiftly, the rage of the enemies is a sufficient reason for God to deliver his people, Fifty, the rage of the enemies is a sufficient reason for God to deliver his people, ord, dt n1 pp-f dt n2 vbz dt j n1 p-acp np1 pc-acp vvi po31 n1, (6) part (DIV2) 51 Page 17
314 and to imploy his providence and power for their rescue ▪ Deut. 32. 27. saith God, I would make the remembrance of them to cease from among men, were it not that I feared the wrath of the enemy lest their aduersaries should behave themselves strangely. and to employ his providence and power for their rescue ▪ Deuteronomy 32. 27. Says God, I would make the remembrance of them to cease from among men, were it not that I feared the wrath of the enemy lest their Adversaries should behave themselves strangely. cc pc-acp vvi po31 n1 cc n1 p-acp po32 n1 ▪ np1 crd crd vvz n1, pns11 vmd vvi dt n1 pp-f pno32 pc-acp vvi p-acp p-acp n2, vbdr pn31 xx cst pns11 vvd dt n1 pp-f dt n1 cs po32 n2 vmd vvi px32 av-j. (6) part (DIV2) 51 Page 17
315 The Lord intends to use wicked men as his rod often times to scourge the godly: The Lord intends to use wicked men as his rod often times to scourge the godly: dt n1 vvz pc-acp vvi j n2 p-acp po31 n1 av n2 pc-acp vvi dt j: (6) part (DIV2) 51 Page 17
316 but he intends they should correct them, not destroy them, he would not have them altogether unpunished yet corrected in measure: but he intends they should correct them, not destroy them, he would not have them altogether unpunished yet corrected in measure: cc-acp pns31 vvz pns32 vmd vvi pno32, xx vvi pno32, pns31 vmd xx vhi pno32 av j av vvn p-acp n1: (6) part (DIV2) 51 Page 17
317 hee would not have them lost though chastised. Therefore hee gives deliverance at last though the enemy rage much; he would not have them lost though chastised. Therefore he gives deliverance At last though the enemy rage much; pns31 vmd xx vhi pno32 vvn c-acp vvn. av pns31 vvz n1 p-acp ord cs dt n1 n1 av-d; (6) part (DIV2) 51 Page 17
318 The rod of the wicked shall not rest upon the let of the righteous: The rod of the wicked shall not rest upon the let of the righteous: dt n1 pp-f dt j vmb xx vvi p-acp dt vvb pp-f dt j: (6) part (DIV2) 51 Page 17
319 lest the righteous put forth their hand unto iniquity, Psal. 125. 3. Because he knowes the enemy is implacable, unmercifull, knowes not how to put bounds to his rage, lest the righteous put forth their hand unto iniquity, Psalm 125. 3. Because he knows the enemy is implacable, unmerciful, knows not how to put bounds to his rage, cs dt j vvd av po32 n1 p-acp n1, np1 crd crd p-acp pns31 vvz dt n1 vbz j, j, vvz xx c-crq pc-acp vvi n2 p-acp po31 n1, (6) part (DIV2) 51 Page 17
320 but acts in his fury ad extremum virium, to the utmost of his power, therefore God sets bounds to his rage and curbs his fury, Psal. 76. 10. Surely the wrath of man shall praise thee: but acts in his fury ad extremum virium, to the utmost of his power, Therefore God sets bounds to his rage and curbs his fury, Psalm 76. 10. Surely the wrath of man shall praise thee: cc-acp n2 p-acp po31 n1 fw-la fw-la fw-la, p-acp dt j pp-f po31 n1, av np1 vvz n2 p-acp po31 n1 cc vvz po31 n1, np1 crd crd np1 dt n1 pp-f n1 vmb vvi pno21: (6) part (DIV2) 51 Page 17
321 the remainder of wrath shalt thou restraine. the remainder of wrath shalt thou restrain. dt n1 pp-f n1 vm2 pns21 vvi. (6) part (DIV2) 51 Page 17
322 Sixtly, the presumption and boasting of the enemy is a great motive to God to deliver his people. Sixty, the presumption and boasting of the enemy is a great motive to God to deliver his people. ord, dt n1 cc n-vvg pp-f dt n1 vbz dt j n1 p-acp np1 pc-acp vvi po31 n1. (6) part (DIV2) 52 Page 17
323 Thus the Psalmist urgeth God to remember the reproach of the enemy, the voyce of the enemy, Psal. 74. 18. 23. Because they conspire together, they say, Come let us destroy them all together, let us out them off from being a nation, that the name of Israel may be no more in Remembrance, Psal. 83. 4. they say let us persecute and take him, there is none to deliver him, they magnifie their owne power, they deride the poore godly man, Thus the Psalmist urges God to Remember the reproach of the enemy, the voice of the enemy, Psalm 74. 18. 23. Because they conspire together, they say, Come let us destroy them all together, let us out them off from being a Nation, that the name of Israel may be no more in Remembrance, Psalm 83. 4. they say let us persecute and take him, there is none to deliver him, they magnify their own power, they deride the poor godly man, av dt n1 vvz np1 pc-acp vvi dt n1 pp-f dt n1, dt n1 pp-f dt n1, np1 crd crd crd p-acp pns32 vvb av, pns32 vvb, vvb vvb pno12 vvi pno32 d av, vvb pno12 av pns32 a-acp p-acp vbg dt n1, cst dt n1 pp-f np1 vmb vbi dx dc p-acp n1, np1 crd crd pns32 vvb vvb pno12 vvi cc vvi pno31, pc-acp vbz pix pc-acp vvi pno31, pns32 vvb po32 d n1, pns32 vvi dt j j n1, (6) part (DIV2) 52 Page 17
324 as if there were no helpe for him in God, they promise to themselves satisfaction of their rage, malice, covetousnesse, therefore God will disappoint them. as if there were no help for him in God, they promise to themselves satisfaction of their rage, malice, covetousness, Therefore God will disappoint them. c-acp cs pc-acp vbdr dx n1 p-acp pno31 p-acp np1, pns32 vvb p-acp px32 n1 pp-f po32 n1, n1, n1, av np1 vmb vvi pno32. (6) part (DIV2) 52 Page 17
325 Because of Senacheribs blasphemy and reproach God delivered Hezekiah and Hierusalem. Because thy rage against me, Because of Senacherib's blasphemy and reproach God Delivered Hezekiah and Jerusalem. Because thy rage against me, p-acp pp-f n2 n1 cc n1 np1 vvd np1 cc np1. p-acp po21 n1 p-acp pno11, (6) part (DIV2) 52 Page 17
326 and thy tumult is come up into mine eares: therefore will I put my hooke into thy nose, and my bridle in thy lips, and thy tumult is come up into mine ears: Therefore will I put my hook into thy nose, and my bridle in thy lips, cc po21 n1 vbz vvn a-acp p-acp po11 n2: av vmb pns11 vvi po11 n1 p-acp po21 n1, cc po11 n1 p-acp po21 n2, (6) part (DIV2) 52 Page 17
327 & I will turne thee backe by the way by which thou camest, saith God, Isa. 37. 29. not onely by reason of the cries of the oppressed, & I will turn thee back by the Way by which thou camest, Says God, Isaiah 37. 29. not only by reason of the cries of the oppressed, cc pns11 vmb vvi pno21 av p-acp dt n1 p-acp r-crq pns21 vvd2, vvz np1, np1 crd crd xx av-j p-acp n1 pp-f dt n2 pp-f dt j-vvn, (6) part (DIV2) 52 Page 17
328 but also by reason of the bragges of proud tongues that have said, We will prevaile, who is Lord over us? therefore saith God, I will arise, and set him in safety from him that p• … ffeth at him, Psal. 12. v. 5. Applic. For Application. but also by reason of the brags of proud tongues that have said, We will prevail, who is Lord over us? Therefore Says God, I will arise, and Set him in safety from him that p• … ffeth At him, Psalm 12. v. 5. Application For Application. cc-acp av p-acp n1 pp-f dt n2 pp-f j n2 cst vhb vvn, pns12 vmb vvi, r-crq vbz n1 p-acp pno12? av vvz np1, pns11 vmb vvi, cc vvd pno31 p-acp n1 p-acp pno31 cst n1 … vvz p-acp pno31, np1 crd n1 crd np1 p-acp n1. (6) part (DIV2) 52 Page 17
329 First, this may serve to abate the presumption and boasting of unrighteous men in their practises against the godly. First, this may serve to abate the presumption and boasting of unrighteous men in their practises against the godly. ord, d vmb vvi pc-acp vvi dt n1 cc n-vvg pp-f j n2 p-acp po32 n2 p-acp dt j. (6) part (DIV2) 53 Page 17
330 It is usuall with ungodly persons when they have hatched a plot, when they have gathered a power, to insnare and crush the godly to promise themselves certainty of prevayling because of their cunning, confederacy, secrecy: It is usual with ungodly Persons when they have hatched a plot, when they have gathered a power, to ensnare and crush the godly to promise themselves certainty of prevailing Because of their cunning, confederacy, secrecy: pn31 vbz j p-acp j n2 c-crq pns32 vhb vvn dt n1, c-crq pns32 vhb vvn dt n1, pc-acp vvi cc vvi dt j pc-acp vvi px32 n1 pp-f vvg p-acp pp-f po32 n-jn, n1, n1: (6) part (DIV2) 53 Page 17
331 because they conceive the godly have no power, or no wit to withstand them. Because they conceive the godly have no power, or no wit to withstand them. c-acp pns32 vvb dt j vhb dx n1, cc dx n1 pc-acp vvi pno32. (6) part (DIV2) 53 Page 18
332 And therefore in the laying of all their plots, in the pursuing of all their designes they make God as a cipher, And Therefore in the laying of all their plots, in the pursuing of all their designs they make God as a cipher, cc av p-acp dt n-vvg pp-f d po32 n2, p-acp dt vvg pp-f d po32 n2 pns32 vvb np1 p-acp dt n1, (6) part (DIV2) 53 Page 18
333 and vilifie godly persons, as if they were a contemptible poore nothing. and vilify godly Persons, as if they were a contemptible poor nothing. cc vvi j n2, c-acp cs pns32 vbdr dt j j pi2. (6) part (DIV2) 53 Page 18
334 And all is because they have no acquaintance with this truth that God knowes how to deliver the godly out of temptation. And all is Because they have no acquaintance with this truth that God knows how to deliver the godly out of temptation. cc d vbz c-acp pns32 vhb dx n1 p-acp d n1 cst np1 vvz c-crq pc-acp vvi dt j av pp-f n1. (6) part (DIV2) 53 Page 18
335 Wherefore they vaunt and boast themselves: Wherefore they vaunt and boast themselves: c-crq pns32 vvb cc vvi px32: (6) part (DIV2) 53 Page 18
336 all their speech is of their great multitude, great partie, strong power, good Commanders, wealthy men, cunning plotters, firme union, these and such like things they glory in. all their speech is of their great multitude, great party, strong power, good Commanders, wealthy men, cunning plotters, firm Union, these and such like things they glory in. d po32 n1 vbz pp-f po32 j n1, j n1, j n1, j n2, j n2, j-jn n2, j n1, d cc d j n2 pns32 vvb p-acp. (6) part (DIV2) 53 Page 18
337 Senacherib makes no other account but to take Jerusalem by reason of his multitude of Chariots and horsemen, sends word to Hezekiah by Rabshakeh to this purpose. Sennacherib makes no other account but to take Jerusalem by reason of his multitude of Chariots and horsemen, sends word to Hezekiah by Rabshakeh to this purpose. np1 vvz dx j-jn n1 cc-acp pc-acp vvi np1 p-acp n1 pp-f po31 n1 pp-f n2 cc n2, vvz n1 p-acp np1 p-acp vvb p-acp d n1. (6) part (DIV2) 53 Page 18
338 Thinkest thou that thou shalt be delivered out of my hands? I will give thee two thousand horses if thou be able on thy part to set riders upon them. Thinkest thou that thou shalt be Delivered out of my hands? I will give thee two thousand Horses if thou be able on thy part to Set riders upon them. vv2 pns21 cst pns21 vm2 vbi vvn av pp-f po11 n2? pns11 vmb vvi pno21 crd crd n2 cs pns21 vbb j p-acp po21 n1 pc-acp vvi n2 p-acp pno32. (6) part (DIV2) 53 Page 18
339 As if he had said, thou hast so few men as not to bee able to furnish two thousand horses with able riders, As if he had said, thou hast so few men as not to be able to furnish two thousand Horses with able riders, c-acp cs pns31 vhd vvn, pns21 vh2 av d n2 c-acp xx pc-acp vbi j pc-acp vvi crd crd n2 p-acp j n2, (6) part (DIV2) 53 Page 18
340 and how then canst thou stand against me who bring into the field hundreds of thousands? The same thought is in other ungodly persons, they make no account but to prevaile and carry the day because of their multitude and confederacie. and how then Canst thou stand against me who bring into the field hundreds of thousands? The same Thought is in other ungodly Persons, they make no account but to prevail and carry the day Because of their multitude and confederacy. cc c-crq av vm2 pns21 vvi p-acp pno11 r-crq vvb p-acp dt n1 crd pp-f crd? dt d n1 vbz p-acp n-jn j n2, pns32 vvb dx n1 cc-acp pc-acp vvi cc vvi dt n1 c-acp pp-f po32 n1 cc n1. (6) part (DIV2) 53 Page 18
341 God is secluded from their thoughts, as if he were but a looker on that did nothing. God is secluded from their thoughts, as if he were but a looker on that did nothing. np1 vbz vvn p-acp po32 n2, c-acp cs pns31 vbdr p-acp dt n1 p-acp cst vdd pix. (6) part (DIV2) 53 Page 18
342 But as we use to say, they that reckon without their host must reckon againe: they that reckon without God make up an easie reckoning, but a foolish one: But as we use to say, they that reckon without their host must reckon again: they that reckon without God make up an easy reckoning, but a foolish one: cc-acp c-acp pns12 vvb pc-acp vvi, pns32 cst vvb p-acp po32 n1 vmb vvi av: pns32 cst vvb p-acp np1 vvb a-acp dt j n-vvg, cc-acp dt j pi: (6) part (DIV2) 53 Page 18
343 they please themselves in a vaine presumption which cannot hold. they please themselves in a vain presumption which cannot hold. pns32 vvb px32 p-acp dt j n1 r-crq vmbx vvi. (6) part (DIV2) 53 Page 18
344 Experience might enforme them, that when men presume most, they faile most, and that Gods people are then nearest to deliverance when they are in appearance in the most hopelesse condition; The reasons hereof are evident. Experience might inform them, that when men presume most, they fail most, and that God's people Are then nearest to deliverance when they Are in appearance in the most hopeless condition; The Reasons hereof Are evident. n1 vmd vvi pno32, cst c-crq n2 vvb ds, pns32 vvb av-ds, cc cst ng1 n1 vbr av av-j p-acp n1 c-crq pns32 vbr p-acp n1 p-acp dt av-ds j n1; dt n2 av vbr j. (6) part (DIV2) 53 Page 18
345 God knowes how to deliver when man doth not, and when men say there is no helpe for him in his God, God knows how to deliver when man does not, and when men say there is no help for him in his God, np1 vvz c-crq pc-acp vvi c-crq n1 vdz xx, cc q-crq n2 vvb a-acp vbz dx n1 p-acp pno31 p-acp po31 n1, (6) part (DIV2) 53 Page 18
346 then it is that God doth most certainly appeare with deliverance. then it is that God does most Certainly appear with deliverance. cs pn31 vbz cst np1 vdz ds av-j vvi p-acp n1. (6) part (DIV2) 53 Page 18
347 Out then with all these Atheisticall thoughts, as if the godly and their cause were lost, Out then with all these Atheistical thoughts, as if the godly and their cause were lost, av av p-acp d d j n2, c-acp cs dt j cc po32 n1 vbdr vvn, (6) part (DIV2) 53 Page 18
348 when forces faile, enemies grow potent, and are many in number. when forces fail, enemies grow potent, and Are many in number. c-crq n2 vvb, n2 vvb j, cc vbr d p-acp n1. (6) part (DIV2) 53 Page 18
349 Let this one experiment of this Cities deliverance teach you to see the presumption of men to bee a vaine thing. Let this one experiment of this Cities deliverance teach you to see the presumption of men to be a vain thing. vvb d crd n1 pp-f d ng1 n1 vvb pn22 pc-acp vvi dt n1 pp-f n2 pc-acp vbi dt j n1. (6) part (DIV2) 53 Page 18
350 When almost was there a time wherein a City was nearer spoyling and destruction, and yet preserved? The narration read to you may easily give you to conceive how neere it was to be taken, When almost was there a time wherein a city was nearer spoiling and destruction, and yet preserved? The narration read to you may Easily give you to conceive how near it was to be taken, c-crq av vbds a-acp dt n1 c-crq dt n1 vbds jc vvg cc n1, cc av vvn? dt n1 vvb p-acp pn22 vmb av-j vvi pn22 pc-acp vvi c-crq av-j pn31 vbds pc-acp vbi vvn, (6) part (DIV2) 53 Page 18
351 how great the presumption of the plotters was of the successe. how great the presumption of the plotters was of the success. c-crq j dt n1 pp-f dt n2 vbds pp-f dt n1. (6) part (DIV2) 53 Page 18
352 Yet loe in this one instance this truth verified, The Lord knoweth how to deliver the godly out of Temptation: Yet lo in this one instance this truth verified, The Lord Knoweth how to deliver the godly out of Temptation: av uh p-acp d crd n1 d n1 vvn, dt n1 vvz c-crq pc-acp vvi dt j av pp-f n1: (6) part (DIV2) 53 Page 18
353 by his skill, and vigilancy we have had deliverance. by his skill, and vigilancy we have had deliverance. p-acp po31 n1, cc n1 pns12 vhb vhn n1. (6) part (DIV2) 53 Page 18
354 Let not then proud spirits vaunt of their plot and power, but remember what Jethro said concerning the deliverance at the red Sea, Exod. 18. 11. Now I know that the Lord is greater then all Gods: Let not then proud spirits vaunt of their plot and power, but Remember what Jethro said Concerning the deliverance At the read Sea, Exod 18. 11. Now I know that the Lord is greater then all God's: vvb xx av j n2 vvi pp-f po32 n1 cc n1, cc-acp vvb r-crq np1 vvd vvg dt n1 p-acp dt j-jn n1, np1 crd crd av pns11 vvb cst dt n1 vbz jc cs d n2: (6) part (DIV2) 53 Page 18
355 for in the thing wherein they dealt proudly hee was above them. for in the thing wherein they dealt proudly he was above them. c-acp p-acp dt n1 c-crq pns32 vvd av-j pns31 vbds p-acp pno32. (6) part (DIV2) 53 Page 19
356 Secondly, This should strengthen our faith, and encourage us to seeke unto God and rely upon him, Secondly, This should strengthen our faith, and encourage us to seek unto God and rely upon him, ord, d vmd vvi po12 n1, cc vvb pno12 pc-acp vvi p-acp np1 cc vvi p-acp pno31, (6) part (DIV2) 54 Page 19
357 even then when in our owne apprehension we be at the weakest, and the enemy most potent. even then when in our own apprehension we be At the Weakest, and the enemy most potent. av av c-crq p-acp po12 d n1 pns12 vbb p-acp dt js, cc dt n1 av-ds j. (6) part (DIV2) 54 Page 19
358 So did Jehosaphat, 2 Chron. 20. 12. O our God wilt thou not judge them? For wee have no might against this great company that commeth against us: So did Jehoshaphat, 2 Chronicles 20. 12. O our God wilt thou not judge them? For we have no might against this great company that comes against us: av vdd np1, crd np1 crd crd sy po12 n1 vm2 pns21 xx vvi pno32? c-acp pns12 vhb dx n1 p-acp d j n1 cst vvz p-acp pno12: (6) part (DIV2) 54 Page 19
359 neither know wee w•at to doe: but our eyes are upon thee. neither know we w•at to do: but our eyes Are upon thee. d vvb pns12 vvb pc-acp vdi: cc-acp po12 n2 vbr p-acp pno21. (6) part (DIV2) 54 Page 19
360 And a little after, vers. 15. Bee not afraid nor dismayed by reason of this great multitude: And a little After, vers. 15. Bee not afraid nor dismayed by reason of this great multitude: cc dt j a-acp, fw-la. crd n1 xx j ccx vvn p-acp n1 pp-f d j n1: (6) part (DIV2) 54 Page 19
361 for the battell is not yours but Gods. Be it that wee be brought to great straights, for the battle is not yours but God's Be it that we be brought to great straights, c-acp dt n1 vbz xx png22 p-acp n2 vbb pn31 cst pns12 vbb vvn p-acp j n2, (6) part (DIV2) 54 Page 19
362 so that we see no way of escape, no meanes of helpe, yet let our eyes be fixed on the power that is above, still keepe up your heart with prayer in dependance upon God. so that we see no Way of escape, no means of help, yet let our eyes be fixed on the power that is above, still keep up your heart with prayer in dependence upon God. av cst pns12 vvb dx n1 pp-f n1, dx n2 pp-f n1, av vvb po12 n2 vbb vvn p-acp dt n1 cst vbz a-acp, av vvb a-acp po22 n1 p-acp n1 p-acp n1 p-acp np1. (6) part (DIV2) 54 Page 19
363 And let me tell you, that faith is as good as a whole Army, yea it is more then great forces, By it the Saints have obtained victories, escaped the edge of the Sword, Heb. 11. 34. Marke what Hanani the Seer told Asa, 2 Chron. 16. 7, 8, 9. Because thou bast relied on the King of Syria, And let me tell you, that faith is as good as a Whole Army, yea it is more then great forces, By it the Saints have obtained victories, escaped the edge of the Sword, Hebrew 11. 34. Mark what Hanani the Seer told Asa, 2 Chronicles 16. 7, 8, 9. Because thou baste relied on the King of Syria, cc vvb pno11 vvi pn22, cst n1 vbz a-acp j c-acp dt j-jn n1, uh pn31 vbz dc cs j n2, p-acp pn31 dt n2 vhb vvn n2, vvd dt n1 pp-f dt n1, np1 crd crd n1 r-crq np1 dt n1 vvd np1, crd np1 crd crd, crd, crd p-acp pns21 vvi vvn p-acp dt n1 pp-f np1, (6) part (DIV2) 54 Page 19
364 and not relied on the Lord thy God, therefore is the hoast of the King of Syria escaped out of thine hand. and not relied on the Lord thy God, Therefore is the host of the King of Syria escaped out of thine hand. cc xx vvn p-acp dt n1 po21 n1, av vbz dt n1 pp-f dt n1 pp-f np1 vvd av pp-f po21 n1. (6) part (DIV2) 54 Page 19
365 Were not the Ethiopians and Lubins a huge hoast with very many Chariots and horsemen? yet because thou didst relie on the Lord he delivered them into thine hand? For the eyes of the Lord run to and fro thoorow out the whole earth to shew himselfe strong in the behalfe of them whose heart is perfect toward him. The truth is: Faith is our greatest strength; Were not the Ethiopians and Lubins a huge host with very many Chariots and horsemen? yet Because thou didst rely on the Lord he Delivered them into thine hand? For the eyes of the Lord run to and from thoorow out the Whole earth to show himself strong in the behalf of them whose heart is perfect towards him. The truth is: Faith is our greatest strength; vbdr xx dt njp2 cc n2 dt j n1 p-acp av d n2 cc n2? av c-acp pns21 vdd2 vvi p-acp dt n1 pns31 vvd pno32 p-acp po21 n1? p-acp dt n2 pp-f dt n1 vvb p-acp cc p-acp n1 av dt j-jn n1 pc-acp vvi px31 j p-acp dt n1 pp-f pno32 rg-crq n1 vbz j p-acp pno31. dt n1 vbz: n1 vbz po12 js n1; (6) part (DIV2) 54 Page 19
366 Armies be of no power without God, and when God makes an Army to be a scourge to a people, it is likely because they want faith in God for deliverance. Armies be of no power without God, and when God makes an Army to be a scourge to a people, it is likely Because they want faith in God for deliverance. n2 vbb pp-f dx n1 p-acp np1, cc c-crq np1 vvz dt n1 pc-acp vbi dt n1 p-acp dt n1, pn31 vbz j c-acp pns32 vvb n1 p-acp np1 p-acp n1. (6) part (DIV2) 54 Page 19
367 Oh that then our hearts might be established upon God, whatever straights wee are brought to, that wee could learne to cling, O that then our hearts might be established upon God, whatever straights we Are brought to, that we could Learn to cling, uh cst av po12 n2 vmd vbi vvn p-acp np1, r-crq n2 pns12 vbr vvn p-acp, cst pns12 vmd vvi pc-acp vvi, (6) part (DIV2) 54 Page 19
368 and rest, and hang upon him by faith, though outward helpe faile. He is the Lord of hosts, the God of all power and wisedome: and rest, and hang upon him by faith, though outward help fail. He is the Lord of hosts, the God of all power and Wisdom: cc n1, cc vvb p-acp pno31 p-acp n1, cs j n1 vvi. pns31 vbz dt n1 pp-f n2, dt n1 pp-f d n1 cc n1: (6) part (DIV2) 54 Page 19
369 Let our faith in God be strong, though the arme of flesh wee use bee weake. Let our faith in God be strong, though the arm of Flesh we use be weak. vvb po12 n1 p-acp np1 vbb j, cs dt n1 pp-f n1 pns12 vvb vbi j. (6) part (DIV2) 54 Page 19
370 Thirdly, if God be so expert in deliverance, we should learne to waite upon God, and to stay his time for deliverance. Thirdly, if God be so expert in deliverance, we should Learn to wait upon God, and to stay his time for deliverance. ord, cs np1 vbb av j p-acp n1, pns12 vmd vvi pc-acp vvi p-acp np1, cc pc-acp vvi po31 n1 p-acp n1. (6) part (DIV2) 55 Page 19
371 God doth not deliver according to thy will, but according to his owne purpose, and therefore we should quiet our selves in his wisedome and care, patiently staying till he be pleased to send deliverance. God does not deliver according to thy will, but according to his own purpose, and Therefore we should quiet our selves in his Wisdom and care, patiently staying till he be pleased to send deliverance. np1 vdz xx vvi vvg p-acp po21 n1, cc-acp vvg p-acp po31 d n1, cc av pns12 vmd vvi po12 n2 p-acp po31 n1 cc n1, av-j vvg c-acp pns31 vbb vvn pc-acp vvi n1. (6) part (DIV2) 55 Page 19
372 We are ready to anticipate Gods worke, to prescribe the way and time of deliverance, We Are ready to anticipate God's work, to prescribe the Way and time of deliverance, pns12 vbr j pc-acp vvi npg1 n1, pc-acp vvi dt n1 cc n1 pp-f n1, (6) part (DIV2) 55 Page 19
373 and if they faile to begin to grow weary with waiting, yea to draw desperate conclusions therefrom, and if they fail to begin to grow weary with waiting, yea to draw desperate conclusions therefrom, cc cs pns32 vvb pc-acp vvi pc-acp vvi j p-acp vvg, uh p-acp vvi j n2 av, (6) part (DIV2) 55 Page 19
374 and all is because wee have not learned this lesson, that the Lord knoweth how to deliver when man doth not; and all is Because we have not learned this Lesson, that the Lord Knoweth how to deliver when man does not; cc d vbz c-acp pns12 vhb xx vvn d n1, cst dt n1 vvz c-crq pc-acp vvi c-crq n1 vdz xx; (6) part (DIV2) 55 Page 19
375 that his wayes are unsearchable and past finding out by us, that he reserveth the ordering of meanes, the time when, that his ways Are unsearchable and past finding out by us, that he reserveth the ordering of means, the time when, d po31 n2 vbr j cc j vvg av p-acp pno12, cst pns31 vvz dt n-vvg pp-f n2, dt n1 c-crq, (6) part (DIV2) 55 Page 19
376 and the extent of deliverance how farre it shall reach. and the extent of deliverance how Far it shall reach. cc dt n1 pp-f n1 c-crq av-j pn31 vmb vvi. (6) part (DIV2) 55 Page 20
377 Learne then to bee contented though hee disappoint thee in the way of deliverance thou fixest thy thoughts and hopes on, Learn then to be contented though he disappoint thee in the Way of deliverance thou fixest thy thoughts and hope's on, vvb av pc-acp vbi vvn cs pns31 vvi pno21 p-acp dt n1 pp-f n1 pns21 vv2 po21 n2 cc n2 a-acp, (6) part (DIV2) 55 Page 20
378 and keepe up thy confidence in God his faithfulnesse and power. Remember that of the Prophet, Isa. 28. 16. He that believeth shall not make haste. and keep up thy confidence in God his faithfulness and power. remember that of the Prophet, Isaiah 28. 16. He that Believeth shall not make haste. cc vvi a-acp po21 n1 p-acp np1 po31 n1 cc n1. np1 cst pp-f dt n1, np1 crd crd pns31 cst vvz vmb xx vvi n1. (6) part (DIV2) 55 Page 20
379 Fourthly, if it be the Lord that knowes how to deliver, then when we have deliverance, we must remember to magnifie his wisedom, goodnesse, care, vigilancy and providence. Fourthly, if it be the Lord that knows how to deliver, then when we have deliverance, we must Remember to magnify his Wisdom, Goodness, care, vigilancy and providence. ord, cs pn31 vbb dt n1 cst vvz c-crq pc-acp vvi, av c-crq pns12 vhb n1, pns12 vmb vvi pc-acp vvi po31 n1, n1, n1, n1 cc n1. (6) part (DIV2) 56 Page 20
380 And this is the proper businesse of this day. God hath given a great deliverance to this Citie. And this is the proper business of this day. God hath given a great deliverance to this city. cc d vbz dt j n1 pp-f d n1. np1 vhz vvn dt j n1 p-acp d n1. (6) part (DIV2) 56 Page 20
381 And I beseech you to consider to whom it can bee ascribed but to him. And I beseech you to Consider to whom it can be ascribed but to him. cc pns11 vvb pn22 pc-acp vvi p-acp ro-crq pn31 vmb vbi vvn cc-acp p-acp pno31. (6) part (DIV2) 56 Page 20
382 It were extreame sottshnesse for any man to imagine that such a deliverance came by chance, that it was hap-hazzard, uncertaine blinde Fortune that did so discover and prevent a plot so long before contrived, It were extreme sottshnesse for any man to imagine that such a deliverance Come by chance, that it was haphazard, uncertain blind Fortune that did so discover and prevent a plot so long before contrived, pn31 vbdr j-jn n1 p-acp d n1 pc-acp vvi cst d dt n1 vvd p-acp n1, cst pn31 vbds j, j j n1 cst vdd av vvi cc vvi dt n1 av av-j c-acp vvn, (6) part (DIV2) 56 Page 20
383 and so neere the accomplishment, nor can it be conceived to have been by the foresight of men. and so near the accomplishment, nor can it be conceived to have been by the foresight of men. cc av av-j dt n1, ccx vmb pn31 vbi vvn pc-acp vhi vbn p-acp dt n1 pp-f n2. (6) part (DIV2) 56 Page 20
384 The truth is, all sorts of persons were in a dubious and trembling condition. The truth is, all sorts of Persons were in a dubious and trembling condition. dt n1 vbz, d n2 pp-f n2 vbdr p-acp dt j cc j-vvg n1. (6) part (DIV2) 56 Page 20
385 A plot was feared, but what it might be, or what way to discover it, I suppose the Agents in the discovery knew not till God directed some unexpectedly to give intelligence. A plot was feared, but what it might be, or what Way to discover it, I suppose the Agents in the discovery knew not till God directed Some unexpectedly to give intelligence. dt n1 vbds vvn, cc-acp r-crq pn31 vmd vbi, cc r-crq n1 pc-acp vvi pn31, pns11 vvb dt n2 p-acp dt n1 vvd xx p-acp np1 vvd d av-j pc-acp vvi n1. (6) part (DIV2) 56 Page 20
386 Those that sate at the sterne here will acknowledge they were at a stand, and knew not what to doe: Those that sat At the stern Here will acknowledge they were At a stand, and knew not what to do: d cst vvd p-acp dt j av vmb vvi pns32 vbdr p-acp dt n1, cc vvd xx r-crq pc-acp vdi: (6) part (DIV2) 56 Page 20
387 those that seemed best to understand the state of things, here conceived them in a hopelesse condition. those that seemed best to understand the state of things, Here conceived them in a hopeless condition. d cst vvd js pc-acp vvi dt n1 pp-f n2, av vvd pno32 p-acp dt j n1. (6) part (DIV2) 56 Page 20
388 If then it cannot be ascribed to fortune, or to men, to whom shall wee ascribe the delivery but to God? Doubtlesse they shew themselves arrant fooles, grosse doaters, sottish persons, stupid wretches, that will not say, Digitus Dei est hic, herein is the finger of God. If then it cannot be ascribed to fortune, or to men, to whom shall we ascribe the delivery but to God? Doubtless they show themselves arrant Fools, gross doters, sottish Persons, stupid wretches, that will not say, Digitus Dei est hic, herein is the finger of God. cs av pn31 vmbx vbi vvn p-acp n1, cc p-acp n2, p-acp ro-crq vmb pns12 vvi dt n1 cc-acp p-acp np1? av-j pns32 vvb px32 j n2, j n2, j n2, j n2, cst vmb xx vvi, np1 fw-la fw-la fw-la, av vbz dt n1 pp-f np1. (6) part (DIV2) 56 Page 20
389 That a plot contrived with so much cunning, brought on so neere to an issue, should even then bee discovered, That a plot contrived with so much cunning, brought on so near to an issue, should even then be discovered, cst dt n1 vvn p-acp av d n-jn, vvn p-acp av av-j p-acp dt n1, vmd av av vbi vvn, (6) part (DIV2) 56 Page 20
390 even then be prevented when it was to be acted, with such a mercifull preservation of those against whom it was intended, bindes us to give great praise unto God. even then be prevented when it was to be acted, with such a merciful preservation of those against whom it was intended, binds us to give great praise unto God. av av vbi vvn c-crq pn31 vbds pc-acp vbi vvn, p-acp d dt j n1 pp-f d p-acp ro-crq pn31 vbds vvn, vvz pno12 pc-acp vvi j n1 p-acp np1. (6) part (DIV2) 56 Page 20
391 Let us then with our whole heart acknowledge, that great hath the wisedome, providence and vigilancy of God beene over this place in discovering and preventing this plot. Let us then with our Whole heart acknowledge, that great hath the Wisdom, providence and vigilancy of God been over this place in discovering and preventing this plot. vvb pno12 av p-acp po12 j-jn n1 vvi, cst j vhz dt n1, n1 cc n1 pp-f np1 vbn p-acp d n1 p-acp vvg cc vvg d n1. (6) part (DIV2) 56 Page 20
392 To make us more sensible hereof, let us consider the greatnesse of the delivery by the number of persons delivered, To make us more sensible hereof, let us Consider the greatness of the delivery by the number of Persons Delivered, pc-acp vvi pno12 dc j av, vvb pno12 vvi dt n1 pp-f dt n1 p-acp dt n1 pp-f n2 vvn, (6) part (DIV2) 57 Page 20
393 even many thousands of lives in all likelihood, a whole City, and a great City preserved. even many thousands of lives in all likelihood, a Whole city, and a great city preserved. av d crd pp-f n2 p-acp d n1, dt j-jn n1, cc dt j n1 vvn. (6) part (DIV2) 57 Page 20
394 Yea doubtlesse those that conceived themselves safe enough have cause to acknowledge their deliverance. Let men dreame of a word or a signe as a securitie for them; alas! Yea doubtless those that conceived themselves safe enough have cause to acknowledge their deliverance. Let men dream of a word or a Signen as a security for them; alas! uh av-j d cst vvd px32 av-j av-d vhb n1 pc-acp vvi po32 n1. vvb n2 vvi pp-f dt n1 cc dt n1 p-acp dt n1 p-acp pno32; uh! (6) part (DIV2) 57 Page 20
395 in a furious concourse, while men are in heate of blood, doe yee thinke they can attend to observe and marke a word, a little white Tape in the bosome or in the hat? Alas! in a furious concourse, while men Are in heat of blood, do ye think they can attend to observe and mark a word, a little white Tape in the bosom or in the hat? Alas! p-acp dt j n1, cs n2 vbr p-acp n1 pp-f n1, vdb pn22 vvb pns32 vmb vvi pc-acp vvi cc vvi dt n1, dt j j-jn n1 p-acp dt n1 cc p-acp dt n1? np1! (6) part (DIV2) 57 Page 20
396 who may not easily conceive that in such a confusion as must needs have been at the rising up and entring of so great forces into a City, in such hurly burly, in such fighting there would have beene little distinction made of inhabitants, who may not Easily conceive that in such a confusion as must needs have been At the rising up and entering of so great forces into a city, in such hurly burly, in such fighting there would have been little distinction made of inhabitants, q-crq vmb xx av-j vvi cst p-acp d dt n1 c-acp vmb av vhi vbn p-acp dt n-vvg a-acp cc vvg pp-f av j n2 p-acp dt n1, p-acp d n1 n1, p-acp d vvg a-acp vmd vhi vbn j n1 vvn pp-f n2, (6) part (DIV2) 57 Page 21
397 yea possibly (as is usuall in such fights) their owne Forces some of them might have suffered as enemies. yea possibly (as is usual in such fights) their own Forces Some of them might have suffered as enemies. uh av-j (c-acp vbz j p-acp d n2) po32 d n2 d pp-f pno32 vmd vhi vvn p-acp n2. (6) part (DIV2) 57 Page 21
398 It is easie to conceive that not onely goods, but also persons would have perished together. It is easy to conceive that not only goods, but also Persons would have perished together. pn31 vbz j pc-acp vvi cst xx av-j n2-j, cc-acp av n2 vmd vhi vvn av. (6) part (DIV2) 57 Page 21
399 And therefore they that imagined themselves safe enough by reason of the good will they thought the parties plotting and invading did beare to them, And Therefore they that imagined themselves safe enough by reason of the good will they Thought the parties plotting and invading did bear to them, cc av pns32 cst vvd px32 av-j av-d p-acp n1 pp-f dt j vmb pns32 vvd dt n2 vvg cc vvg vdd vvi p-acp pno32, (6) part (DIV2) 57 Page 21
400 yet have reason to acknowledge a great deliverance of them in the disappointing of this Plot, not onely the persons particularly designed to destruction, yet have reason to acknowledge a great deliverance of them in the disappointing of this Plot, not only the Persons particularly designed to destruction, av vhb n1 pc-acp vvi dt j n1 pp-f pno32 p-acp dt vvg pp-f d n1, xx av-j dt n2 av-j vvn p-acp n1, (6) part (DIV2) 57 Page 21
401 but also many hundreds of those who thought themselves safe enough, would have beene involved in the common slaughter. but also many hundreds of those who Thought themselves safe enough, would have been involved in the Common slaughter. cc-acp av d crd pp-f d r-crq n1 px32 av-j av-d, vmd vhi vbn vvn p-acp dt j n1. (6) part (DIV2) 57 Page 21
402 Secondly, let us consider the greatnesse of the deliverance in the fulnesse of it. Secondly, let us Consider the greatness of the deliverance in the fullness of it. ord, vvb pno12 vvi dt n1 pp-f dt n1 p-acp dt n1 pp-f pn31. (6) part (DIV2) 58 Page 21
403 Though many thousands were destinate to destruction, yet not the haire of one mans head lost, not one drop of blood shed, not one person that we know of lost, no not so much as one Peny: this was a great deliverance. Though many thousands were destinate to destruction, yet not the hair of one men head lost, not one drop of blood shed, not one person that we know of lost, no not so much as one Penny: this was a great deliverance. cs d crd vbdr j p-acp n1, av xx dt n1 pp-f crd ng1 n1 vvn, xx crd n1 pp-f n1 vvn, xx crd n1 cst pns12 vvb pp-f vvn, uh-dx xx av av-d c-acp crd n1: d vbds dt j n1. (6) part (DIV2) 58 Page 21
404 Thirdly, let us consider the greatnesse of the deliverance by the smalnesse of the meanes. A deliverance in a manner without any helpe against a great Power: Thirdly, let us Consider the greatness of the deliverance by the smallness of the means. A deliverance in a manner without any help against a great Power: ord, vvb pno12 vvi dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n2. dt n1 p-acp dt n1 p-acp d n1 p-acp dt j n1: (6) part (DIV2) 59 Page 21
405 without any foresight against a vigilant enemy: without any foresight against a vigilant enemy: p-acp d n1 p-acp dt j n1: (6) part (DIV2) 59 Page 21
406 that God might have all the glory, and man onely the knowledge of his owne weakenesse. that God might have all the glory, and man only the knowledge of his own weakness. cst np1 vmd vhi d dt n1, cc n1 av-j dt n1 pp-f po31 d n1. (6) part (DIV2) 59 Page 21
407 Fourthly, a deliverance in a desperate case, when the enemy was confident, when the preserved were fearefull. Fourthly, a deliverance in a desperate case, when the enemy was confident, when the preserved were fearful. ord, dt n1 p-acp dt j n1, c-crq dt n1 vbds j, c-crq dt vvn vbdr j. (6) part (DIV2) 60 Page 21
408 Fiftly, a deliverance in the very nicke of time, immediately before the plot should have beene acted. Fifty, a deliverance in the very neck of time, immediately before the plot should have been acted. ord, dt n1 p-acp dt j n1 pp-f n1, av-j p-acp dt n1 vmd vhi vbn vvn. (6) part (DIV2) 61 Page 21
409 Sixtly, a deliverance that hath vouchsafed to make for the present, the place safe, the inhabitants in a better posture for the future, which may in probability tend to the peace of the whole kingdome. Sixty, a deliverance that hath vouchsafed to make for the present, the place safe, the inhabitants in a better posture for the future, which may in probability tend to the peace of the Whole Kingdom. ord, dt n1 cst vhz vvn pc-acp vvi p-acp dt j, dt n1 j, dt n2 p-acp dt jc n1 p-acp dt j-jn, r-crq vmb p-acp n1 vvi p-acp dt n1 pp-f dt j-jn n1. (6) part (DIV2) 62 Page 21
410 However it bee that things succeed, yet surely there could not bee a way in likelihood that might have tended to the shortning of this warre, However it be that things succeed, yet surely there could not be a Way in likelihood that might have tended to the shortening of this war, c-acp pn31 vbb d n2 vvi, av av-j a-acp vmd xx vbi dt n1 p-acp n1 cst vmd vhi vvn p-acp dt vvg pp-f d n1, (6) part (DIV2) 62 Page 21
411 and so consequently to the peace and quietnesse of this kingdome more effectuall then this, that God was pleased to deliver this City: and so consequently to the peace and quietness of this Kingdom more effectual then this, that God was pleased to deliver this city: cc av av-j p-acp dt n1 cc n1 pp-f d n1 av-dc j cs d, cst np1 vbds vvn pc-acp vvi d n1: (6) part (DIV2) 62 Page 21
412 And which is of all the most blessed effect, it hath redounded to Gods glory by many thanksgivings to him, which we this day with the acclamations of our soules give unto him: And which is of all the most blessed Effect, it hath redounded to God's glory by many thanksgivings to him, which we this day with the acclamations of our Souls give unto him: cc r-crq vbz pp-f d dt av-ds j-vvn n1, pn31 vhz vvd p-acp npg1 n1 p-acp d n2-vvg p-acp pno31, r-crq pns12 d n1 p-acp dt n2 pp-f po12 n2 vvb p-acp pno31: (6) part (DIV2) 62 Page 21
413 and I doubt not but that it will tend much to the undeceiving of the people from those hard thoughts they have had of the godly as turbulent, and I doubt not but that it will tend much to the undeceiving of the people from those hard thoughts they have had of the godly as turbulent, cc pns11 vvb xx cc-acp cst pn31 vmb vvi d p-acp dt n-vvg pp-f dt n1 p-acp d j n2 pns32 vhb vhn pp-f dt j c-acp j, (6) part (DIV2) 62 Page 21
414 and discover the deepe wickednes that is in the hearts of malignant spirits, notwithstanding all their pretences, and discover the deep wickedness that is in the hearts of malignant spirits, notwithstanding all their pretences, cc vvi dt j-jn n1 cst vbz p-acp dt n2 pp-f j n2, c-acp d po32 n2, (6) part (DIV2) 62 Page 21
415 so that I hope in time it shall be that as in the dayes of Joshua, so God will bring it to passe that no dog shall move his tongue against his people, so that I hope in time it shall be that as in the days of joshua, so God will bring it to pass that no dog shall move his tongue against his people, av cst pns11 vvb p-acp n1 pn31 vmb vbi d c-acp p-acp dt n2 pp-f np1, av np1 vmb vvi pn31 pc-acp vvi cst dx n1 vmb vvi po31 n1 p-acp po31 n1, (6) part (DIV2) 62 Page 22
416 and all will see a necessity of reformation in the discipline of the Church, which is the great desire of all the godly in the Land. I will expresse my conceits unto you. and all will see a necessity of Reformation in the discipline of the Church, which is the great desire of all the godly in the Land. I will express my conceits unto you. cc d vmb vvi dt n1 pp-f n1 p-acp dt n1 pp-f dt n1, r-crq vbz dt j n1 pp-f d dt j p-acp dt n1 pns11 vmb vvi po11 n2 p-acp pn22. (6) part (DIV2) 62 Page 22
417 I have conceived this plot in the intention of it, and many circumstances in it very like that ever to be abhorred Massacre at Paris in France under Charles the ninth of France, and the discovery and disappointment like unto that of the Castle and Citie of Dublin in Ireland somewhat more then a yeare since, by which although the warre and misery of that kingdome hath not beene altogether prevented, I have conceived this plot in the intention of it, and many Circumstances in it very like that ever to be abhorred Massacre At paris in France under Charles the ninth of France, and the discovery and disappointment like unto that of the Castle and city of Dublin in Ireland somewhat more then a year since, by which although the war and misery of that Kingdom hath not been altogether prevented, pns11 vhb vvn d n1 p-acp dt n1 pp-f pn31, cc d n2 p-acp pn31 av av-j cst av pc-acp vbi vvn n1 p-acp np1 p-acp np1 p-acp np1 dt ord pp-f np1, cc dt n1 cc n1 av-j p-acp d pp-f dt n1 cc n1 pp-f np1 p-acp np1 av dc cs dt n1 a-acp, p-acp r-crq cs dt n1 cc n1 pp-f d n1 vhz xx vbn av vvn, (6) part (DIV2) 62 Page 22
418 yet hath beene through the Almighties sole power in a great measure lessened. yet hath been through the Almighty's sole power in a great measure lessened. av vhz vbn p-acp dt ng1-jn j n1 p-acp dt j n1 vvn. (6) part (DIV2) 62 Page 22
419 Doubtlesse the same spirit of Antichrist hath moved in all these plots, and this present warre is set on foot by the same Jesuiticall Achitophels, by the same Catholique league. It is the same plot that began in Scotland, but lighted on Ireland, and now in a heavy manner of England. It is plaine enough to every one that will consider the agents, the circumstances of it that it is the plot of Papists, Doubtless the same Spirit of Antichrist hath moved in all these plots, and this present war is Set on foot by the same Jesuitical Achitophels, by the same Catholic league. It is the same plot that began in Scotland, but lighted on Ireland, and now in a heavy manner of England. It is plain enough to every one that will Consider the agents, the Circumstances of it that it is the plot of Papists, av-j dt d n1 pp-f np1 vhz vvn p-acp d d n2, cc d j n1 vbz vvn p-acp n1 p-acp dt d j npg1, p-acp dt d jp n1. pn31 vbz dt d n1 cst vvd p-acp np1, p-acp vvd p-acp np1, cc av p-acp dt j n1 pp-f np1. pn31 vbz j av-d p-acp d pi cst vmb vvi dt n2, dt n2 pp-f pn31 cst pn31 vbz dt n1 pp-f njp2, (6) part (DIV2) 62 Page 22
420 and Jesuited spirits to root out the Protestant Religion under other pretences. and Jesuited spirits to root out the Protestant Religion under other pretences. cc j n2 pc-acp vvi av dt n1 n1 p-acp j-jn n2. (6) part (DIV2) 62 Page 22
421 And God doth begin now to discover it, and I doubt not but will more discover it, And God does begin now to discover it, and I doubt not but will more discover it, cc np1 vdz vvi av pc-acp vvi pn31, cc pns11 vvb xx p-acp n1 av-dc vvi pn31, (6) part (DIV2) 62 Page 22
422 and cleare the innocency of his people, and adde deliverances to them, but ruine and downefall to that Antichristian state. and clear the innocency of his people, and add Deliverances to them, but ruin and downfall to that Antichristian state. cc vvi dt n1 pp-f po31 n1, cc vvi n2 p-acp pno32, cc-acp n1 cc n1 p-acp d jp n1. (6) part (DIV2) 62 Page 22
423 What are wee to doe this day but to acknowledge the greatnesse of this deliverance, to magnifie God our deliverer, What Are we to do this day but to acknowledge the greatness of this deliverance, to magnify God our deliverer, q-crq vbr pns12 pc-acp vdi d n1 cc-acp pc-acp vvi dt n1 pp-f d n1, pc-acp vvi np1 po12 n1, (6) part (DIV2) 62 Page 22
424 and cause the voyce of his praise to bee heard; and cause the voice of his praise to be herd; cc vvi dt n1 pp-f po31 n1 pc-acp vbi vvn; (6) part (DIV2) 62 Page 22
425 to rejoyce in Gods worke which he hath done? Though we may not rejoyce in the misery of any man as delighting in it, to rejoice in God's work which he hath done? Though we may not rejoice in the misery of any man as delighting in it, pc-acp vvi p-acp ng1 n1 r-crq pns31 vhz vdn? cs pns12 vmb xx vvi p-acp dt n1 pp-f d n1 c-acp vvg p-acp pn31, (6) part (DIV2) 62 Page 22
426 though we are not to insult over them, but to pity them, who did not pity us, though we Are not to insult over them, but to pity them, who did not pity us, cs pns12 vbr xx pc-acp vvi p-acp pno32, cc-acp pc-acp vvi pno32, r-crq vdd xx vvi pno12, (6) part (DIV2) 62 Page 22
427 though we are not to reproach them, but to pray for them, that God would soften their hearts and open their eyes, that they may see against whom they strive; though we Are not to reproach them, but to pray for them, that God would soften their hearts and open their eyes, that they may see against whom they strive; cs pns12 vbr xx pc-acp vvi pno32, cc-acp pc-acp vvi p-acp pno32, cst np1 vmd vvi po32 n2 cc vvi po32 n2, cst pns32 vmb vvi p-acp ro-crq pns32 vvb; (6) part (DIV2) 62 Page 22
428 yet for as much as the Scripture saith, The righteous shall rejoyce when he seeth the venge mee, he shall wash his feet in the blood of the wicked, Psal. 58. 10. that God may bee magnified wee are to rejoyce that they are cast downe, yet for as much as the Scripture Says, The righteous shall rejoice when he sees thee venge me, he shall wash his feet in the blood of the wicked, Psalm 58. 10. that God may be magnified we Are to rejoice that they Are cast down, av c-acp p-acp d c-acp dt n1 vvz, dt j vmb vvi c-crq pns31 vvz pno32 vvi pno11, pns31 vmb vvi po31 n2 p-acp dt n1 pp-f dt j, np1 crd crd cst np1 vmb vbi vvn pns12 vbr pc-acp vvi cst pns32 vbr vvn a-acp, (6) part (DIV2) 62 Page 22
429 and that God hath vouchsafed unto his people a day of deliverance, and (blessed be his name) a day of thanksgiving without any interruption. and that God hath vouchsafed unto his people a day of deliverance, and (blessed be his name) a day of thanksgiving without any interruption. cc cst np1 vhz vvn p-acp po31 n1 dt n1 pp-f n1, cc (vvn vbi po31 n1) dt n1 pp-f n1 p-acp d n1. (6) part (DIV2) 62 Page 22
430 I beseech you let not this mercy be lost, keepe a yearely memoriall of it, let not this day be lost, spend it not onely in ease from labour and carnall mirth, I beseech you let not this mercy be lost, keep a yearly memorial of it, let not this day be lost, spend it not only in ease from labour and carnal mirth, pns11 vvb pn22 vvb xx d n1 vbi vvn, vvb dt j n1 pp-f pn31, vvb xx d n1 vbi vvn, vvb pn31 xx av-j p-acp n1 p-acp n1 cc j n1, (6) part (DIV2) 62 Page 22
431 but remember that Deus nobis haec •ti• fecit, God hath done this great thing for us, but Remember that Deus nobis haec •ti• fecit, God hath done this great thing for us, cc-acp vvb d fw-la fw-la fw-la n1 fw-la, np1 vhz vdn d j n1 p-acp pno12, (6) part (DIV2) 62 Page 22
432 and let our rejoycing be in God, our prayses of him, Oh prayse our God all yee people, and let our rejoicing be in God, our praises of him, O praise our God all ye people, cc vvb po12 vvg vbi p-acp np1, po12 n2 pp-f pno31, uh n1 po12 n1 d pn22 n1, (6) part (DIV2) 62 Page 22
433 and let the voyce of his praise he heard, which endues our soule with life, and suffereth not our feet to slip. and let the voice of his praise he herd, which endues our soul with life, and suffers not our feet to slip. cc vvb dt n1 pp-f po31 n1 pns31 vvd, r-crq vvz po12 n1 p-acp n1, cc vvz xx po12 n2 pc-acp vvi. (6) part (DIV2) 62 Page 22
434 And in your praises observe these directions. And in your praises observe these directions. cc p-acp po22 n2 vvb d n2. (6) part (DIV2) 62 Page 22
435 First, remember the great deliverance of all deliverances, even the deliverance which the Lord Jesus the great Captaine of our Salvation hath gotten for us by his death over Hell and Death. First, Remember the great deliverance of all Deliverances, even the deliverance which the Lord jesus the great Captain of our Salvation hath got for us by his death over Hell and Death. ord, vvb dt j n1 pp-f d n2, av dt n1 r-crq dt n1 np1 dt j n1 pp-f po12 n1 vhz vvn p-acp pno12 p-acp po31 n1 p-acp n1 cc n1. (6) part (DIV2) 63 Page 23
436 Every deliverance we have from the inferiour instruments of Satan the great adversary should lead to the remembrance of the grand deliverance from Hell eternally to be remembred. Every deliverance we have from the inferior Instruments of Satan the great adversary should led to the remembrance of the grand deliverance from Hell eternally to be remembered. np1 n1 pns12 vhb p-acp dt j-jn n2 pp-f np1 dt j n1 vmd vvi p-acp dt n1 pp-f dt j n1 p-acp n1 av-j pc-acp vbi vvn. (6) part (DIV2) 63 Page 23
437 Secondly, let this deliverance confirme your faith, & erect your hope in expectation of those great diliverances which all Gods people long for, Secondly, let this deliverance confirm your faith, & erect your hope in expectation of those great diliverances which all God's people long for, ord, vvb d n1 vvi po22 n1, cc vvb po22 n1 p-acp n1 pp-f d j n2 r-crq d ng1 n1 av-j p-acp, (6) part (DIV2) 64 Page 23
438 even the great deliverance from Antichrist when God will judge the whore, and avenge the sea of blood that hath beene drunke these many hundreds of yeares by that cruell dominion of the Papacy, which all that love Jesus Christ doe earnestly pray for and endeavour: even the great deliverance from Antichrist when God will judge the whore, and avenge the sea of blood that hath been drunk these many hundreds of Years by that cruel dominion of the Papacy, which all that love jesus christ do earnestly pray for and endeavour: av dt j n1 p-acp np1 c-crq np1 vmb vvi dt n1, cc vvi dt n1 pp-f n1 cst vhz vbn vvn d d crd pp-f n2 p-acp d j n1 pp-f dt n1, r-crq d cst n1 np1 np1 vdb av-j vvi p-acp cc vvi: (6) part (DIV2) 64 Page 23
439 the deliverance from Gog and Magog when their great multitudes shall bee overthrowne: the deliverance from Gog and Magog when their great Multitudes shall be overthrown: dt n1 p-acp n1 cc np1 c-crq po32 j n2 vmb vbi vvn: (6) part (DIV2) 64 Page 23
440 the deliverance from the grave, when the Earth and the Sea shall give up their dead. the deliverance from the grave, when the Earth and the Sea shall give up their dead. dt n1 p-acp dt n1, c-crq dt n1 cc dt n1 vmb vvi a-acp po32 j. (6) part (DIV2) 64 Page 23
441 Learne we to argue as the Apostle doth, 2 Cor. 1. 10. who delivered us from so great death, and doth deliver; Learn we to argue as the Apostle does, 2 Cor. 1. 10. who Delivered us from so great death, and does deliver; vvb pns12 pc-acp vvi p-acp dt n1 vdz, crd np1 crd crd r-crq vvd pno12 p-acp av j n1, cc vdz vvi; (6) part (DIV2) 64 Page 23
442 in whom we trust that he will yet deliver us. in whom we trust that he will yet deliver us. p-acp ro-crq pns12 vvb cst pns31 vmb av vvi pno12. (6) part (DIV2) 64 Page 23
443 God hath delivered this Citie and therefore will deliver his Church which is his owne City. God hath Delivered this city and Therefore will deliver his Church which is his own city. np1 vhz vvn d n1 cc av vmb vvi po31 n1 r-crq vbz po31 d n1. (6) part (DIV2) 64 Page 23
444 It is the argumentation of the Apostle here. It is the argumentation of the Apostle Here. pn31 vbz dt n1 pp-f dt n1 av. (6) part (DIV2) 64 Page 23
445 God delivered Noah from the old world at the deluge, he delivered Lot out of Sodom, and therefore, God knoweth how to deliver the godly out of Temptation. God Delivered Noah from the old world At the deluge, he Delivered Lot out of Sodom, and Therefore, God Knoweth how to deliver the godly out of Temptation. np1 vvd np1 p-acp dt j n1 p-acp dt n1, pns31 vvd n1 av pp-f np1, cc av, np1 vvz c-crq pc-acp vvi dt j av pp-f n1. (6) part (DIV2) 64 Page 23
446 One deliverance is enough to conclude a succession of deliverances. One deliverance is enough to conclude a succession of Deliverances. crd n1 vbz av-d pc-acp vvi dt n1 pp-f n2. (6) part (DIV2) 64 Page 23
447 All Gods deliverances are grounded upon the same reason, and therefore the assurance of one is a confirmation of our faith concerning all. All God's Deliverances Are grounded upon the same reason, and Therefore the assurance of one is a confirmation of our faith Concerning all. av-d n2 n2 vbr vvn p-acp dt d n1, cc av dt n1 pp-f crd vbz dt n1 pp-f po12 n1 vvg d. (6) part (DIV2) 64 Page 23
448 Thirdly, learne to delight thy selfe in God, learne to glory and make thy boast in him. Thirdly, Learn to delight thy self in God, Learn to glory and make thy boast in him. ord, vvb pc-acp vvi po21 n1 p-acp np1, vvb p-acp n1 cc vvi po21 n1 p-acp pno31. (6) part (DIV2) 65 Page 23
449 Say as Nebuchadnezzar himselfe acknowledged, Dan. 3. 29. There is no other God that can deliver after this sort. Say as Nebuchadnezzar himself acknowledged, Dan. 3. 29. There is no other God that can deliver After this sort. np1 p-acp np1 px31 vvn, np1 crd crd pc-acp vbz dx j-jn np1 cst vmb vvi p-acp d n1. (6) part (DIV2) 65 Page 23
450 We that hope in the living God, that trust in Christ Jesus should raise our spirits to an high and holy magnanimity and courage in our God, despise the Idols that superstitious persons magnify. We that hope in the living God, that trust in christ jesus should raise our spirits to an high and holy magnanimity and courage in our God, despise the Idols that superstitious Persons magnify. pns12 d vvb p-acp dt j-vvg np1, cst vvb p-acp np1 np1 vmd vvi po12 n2 p-acp dt j cc j n1 cc n1 p-acp po12 n1, vvb dt n2 cst j n2 vvi. (6) part (DIV2) 65 Page 23
451 Hath God delivered us? Hath the Sonne of God saved us? away then with Crosses, Crucifixes, dead Saints, Images, Reliques, breaden Gods; Hath God Delivered us? Hath the Son of God saved us? away then with Crosses, Crucifixes, dead Saints, Images, Relics, breaden God's; vhz np1 vvn pno12? vhz dt n1 pp-f np1 vvd pno12? av av p-acp n2, vvz, j n2, n2, n2, j n2; (6) part (DIV2) 65 Page 23
452 they are but dead things, they cannot deliver, they are but vanitie and lies, there is no breath, there is no trust in them. they Are but dead things, they cannot deliver, they Are but vanity and lies, there is no breath, there is no trust in them. pns32 vbr p-acp j n2, pns32 vmbx vvi, pns32 vbr p-acp n1 cc n2, pc-acp vbz dx n1, pc-acp vbz dx n1 p-acp pno32. (6) part (DIV2) 65 Page 23
453 Let us exalt our God and say, Our God is the living God & an everlasting King, the portion of Jacob is not like them, Israel is the rod of his inheritance, Jerem. 10. Our God is a God that can deliver, Let us exalt our God and say, Our God is the living God & an everlasting King, the portion of Jacob is not like them, Israel is the rod of his inheritance, Jeremiah 10. Our God is a God that can deliver, vvb pno12 vvi po12 n1 cc vvi, po12 n1 vbz dt j-vvg n1 cc dt j n1, dt n1 pp-f np1 vbz xx av-j pno32, np1 vbz dt n1 pp-f po31 n1, np1 crd np1 np1 vbz dt n1 cst vmb vvi, (6) part (DIV2) 65 Page 23
454 and doth deliver, and will deliver. and does deliver, and will deliver. cc vdz vvi, cc vmb vvi. (6) part (DIV2) 65 Page 23
455 Let the experiment of Gods deliverance raise our hearts to an high apprehension of the power, Let the experiment of God's deliverance raise our hearts to an high apprehension of the power, vvb dt n1 pp-f npg1 n1 vvb po12 n2 p-acp dt j n1 pp-f dt n1, (6) part (DIV2) 65 Page 23
456 and excellency and worthinesse of our God. Lastly, let us cleave stedfastly to our God. Hath God stood to us? let us stand fast to him: and excellency and worthiness of our God. Lastly, let us cleave steadfastly to our God. Hath God stood to us? let us stand fast to him: cc n1 cc n1 pp-f po12 n1. ord, vvb pno12 vvi av-j p-acp po12 n1. vhz np1 vvn p-acp pno12? vvb pno12 vvi av-j p-acp pno31: (6) part (DIV2) 65 Page 23
457 stand to his truth by professing, to his commands by obeying them, stand unto his people by appearing for them, stand to his cause by engaging our selves in it, stand to Gods Name by trusting on it. stand to his truth by professing, to his commands by obeying them, stand unto his people by appearing for them, stand to his cause by engaging our selves in it, stand to God's Name by trusting on it. vvb p-acp po31 n1 p-acp vvg, p-acp po31 n2 p-acp vvg pno32, vvb p-acp po31 n1 p-acp vvg p-acp pno32, vvb p-acp po31 n1 p-acp vvg po12 n2 p-acp pn31, vvb p-acp ng1 n1 p-acp vvg p-acp pn31. (6) part (DIV2) 66 Page 24
458 Doth God deliver the Godly? Oh prize godlinesse then as great gaine, as profitable for all things. Does God deliver the Godly? O prize godliness then as great gain, as profitable for all things. vdz np1 vvi dt j? uh n1 n1 av p-acp j n1, c-acp j c-acp d n2. (6) part (DIV2) 66 Page 24
459 Doth God heare prayers? Oh then let us use prayers to God. Does God hear Prayers? O then let us use Prayers to God. vdz np1 vvi n2? uh av vvb pno12 vvi n2 p-acp np1. (6) part (DIV2) 66 Page 24
460 Let us contradict sinners, and say, It is not in vaine to serve God, that there is profit in keeping his ordinances, Let us contradict Sinners, and say, It is not in vain to serve God, that there is profit in keeping his ordinances, vvb pno12 vvi n2, cc vvi, pn31 vbz xx p-acp j pc-acp vvi np1, cst pc-acp vbz n1 p-acp vvg po31 n2, (6) part (DIV2) 66 Page 24
461 and that we walke mournfully before the Lord of hoasts, Mal. 3. 14. Let us returne and discerne between the righteous and the wicked, betweene him that serveth God and him that serveth him not, v. 18. To manifest which I should proceed to handle the other Conclusion in the Text, The Lord knoweth how to reserve the unjust to the day of judgement to be punished; but time will not permit. FINIS. and that we walk mournfully before the Lord of hosts, Malachi 3. 14. Let us return and discern between the righteous and the wicked, between him that serves God and him that serves him not, v. 18. To manifest which I should proceed to handle the other Conclusion in the Text, The Lord Knoweth how to reserve the unjust to the day of judgement to be punished; but time will not permit. FINIS. cc cst pns12 vvb av-j p-acp dt n1 pp-f n2, np1 crd crd vvb pno12 vvi cc vvi p-acp dt j cc dt j, p-acp pno31 cst vvz np1 cc pno31 cst vvz pno31 xx, n1 crd p-acp j r-crq pns11 vmd vvi pc-acp vvi dt j-jn n1 p-acp dt n1, dt n1 vvz c-crq pc-acp vvi dt j p-acp dt n1 pp-f n1 pc-acp vbi vvn; p-acp n1 vmb xx vvi. fw-la. (6) part (DIV2) 66 Page 24

Marginalia

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