The soveraignes power, and the subiects duty: delivered in a sermon, at Christ-Church in Oxford, March 3. 1643. By J. Armagh.

Ussher, James, 1581-1656
Publisher: Printed for W W
Place of Publication: Oxford i e London
Publication Year: 1644
Approximate Era: CivilWar
TCP ID: A95777 ESTC ID: R23316 STC ID: U224
Subject Headings: Bible. -- N.T. -- Romans XIII, 1; Divine right of kings; Sermons, English -- 17th century;
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0 Roman. 13. vers. 1. Let euery soule bee subiect to the higher powers: for there is no power but of God. Roman. 13. vers. 1. Let every soul be Subject to the higher Powers: for there is no power but of God. njp. crd fw-la. crd vvb d n1 vbi j-jn p-acp dt jc n2: c-acp pc-acp vbz dx n1 cc-acp pp-f np1. (2) sermon (DIV1) 0 Image 2
1 IN vaine doe Christian Princes beare the Sword, if their subiects conscience may question their power. IN vain doe Christian Princes bear the Sword, if their Subjects conscience may question their power. p-acp j n1 np1 n2 vvb dt n1, cs po32 n2-jn n1 vmb vvi po32 n1. (3) part (DIV2) 1 Image 2
2 They which beginne it in the cause of Religion, may as well goe on, and doubt of all. They which begin it in the cause of Religion, may as well go on, and doubt of all. pns32 r-crq vvb pn31 p-acp dt n1 pp-f n1, vmb a-acp av vvi a-acp, cc n1 pp-f d. (3) part (DIV2) 1 Image 2
3 And therefore as Princes are iustly zealous in restraining the outward man, the Priests should bee as forward in informing the conscience. And Therefore as Princes Are justly zealous in restraining the outward man, the Priests should be as forward in informing the conscience. cc av c-acp n2 vbr av-j j p-acp vvg dt j n1, dt n2 vmd vbi c-acp av-j p-acp vvg dt n1. (3) part (DIV2) 1 Image 2
4 You know the occasion of such a meditation, and this hath put mee againe so soone vpon you and a new Text, standing engaged for many, which I must desire you to hearken to, You know the occasion of such a meditation, and this hath put me again so soon upon you and a new Text, standing engaged for many, which I must desire you to harken to, pn22 vvb dt n1 pp-f d dt n1, cc d vhz vvn pno11 av av av p-acp pn22 cc dt j n1, vvg vvn p-acp d, r-crq pns11 vmb vvi pn22 pc-acp vvi p-acp, (3) part (DIV2) 1 Image 2
5 as Gods message, pleading for the right of Kings by his Apostle, Rom 13. v 1. Let euery soule be subiect to the higher powers, &c. as God's message, pleading for the right of Kings by his Apostle, Rom 13. v 1. Let every soul be Subject to the higher Powers, etc. c-acp ng1 n1, vvg p-acp dt n-jn pp-f n2 p-acp po31 n1, np1 crd crd crd vvb d n1 vbi j-jn p-acp dt jc n2, av (3) part (DIV2) 1 Image 2
6 Wherein are th•se two parts: 1. a Proposition deliuered by way of command, expressing a duty enioyned, Let euery soule b• subiect &c. Wherein are three things, 1. Quis, Who it is that is to performe it Euery soule. 2. Quid, What it is, Be subiect. 3. Cui, To whom, The higher powers. 2. a Reason for confirmation of it, Wherein Are th•se two parts: 1. a Proposition Delivered by Way of command, expressing a duty enjoined, Let every soul b• Subject etc. Wherein Are three things, 1. Quis, Who it is that is to perform it Every soul. 2. Quid, What it is, Be Subject. 3. Cui, To whom, The higher Powers. 2. a Reason for confirmation of it, c-crq vbr av crd n2: crd dt n1 vvn p-acp n1 pp-f n1, vvg dt n1 vvn, vvb d n1 n1 j-jn av c-crq vbr crd n2, crd fw-la, r-crq pn31 vbz cst vbz pc-acp vvi pn31 d n1. crd fw-la, r-crq pn31 vbz, vbb j-jn. crd fw-la, p-acp ro-crq, dt jc n2. crd dt n1 p-acp n1 pp-f pn31, (3) part (DIV2) 2 Image 2
7 as if this cause were grounded, not onely on bare authority, but inforced by infallible reason, For there is no power but of God. as if this cause were grounded, not only on bore Authority, but enforced by infallible reason, For there is no power but of God. c-acp cs d n1 vbdr vvn, xx av-j p-acp j n1, cc-acp vvn p-acp j n1, p-acp pc-acp vbz dx n1 cc-acp pp-f np1. (3) part (DIV2) 2 Image 2
8 I shall begin with the persons; and first with those to whom this duty is due; the higher powers, NONLATINALPHABET I shall begin with the Persons; and First with those to whom this duty is due; the higher Powers, pns11 vmb vvi p-acp dt n2; cc ord p-acp d p-acp ro-crq d n1 vbz j-jn; dt jc n2, (3) part (DIV2) 3 Image 2
9 We haue iust cause to examine this stile, and confine it strictly to us subiect; lest vsurpers taking aduantage of the loosenesse secretly vndermine the bulwarke, which we hope for, and may heere build vp. We have just cause to examine this style, and confine it strictly to us Subject; lest usurper's taking advantage of the looseness secretly undermine the bulwark, which we hope for, and may Here built up. pns12 vhb j n1 pc-acp vvi d n1, cc vvb pn31 av-j p-acp pno12 vvi; cs n2 vvg n1 pp-f dt n1 av-jn vvi dt n1, r-crq pns12 vvb p-acp, cc vmb av vvi a-acp. (3) part (DIV2) 4 Image 2
10 For some are ready to thrust in, and shrowd vnder this Title, Bishops and all Spirituall Gouernours: For Some Are ready to thrust in, and shroud under this Title, Bishops and all Spiritual Governors: p-acp d vbr j pc-acp vvi p-acp, cc vvi p-acp d n1, n2 cc d j n2: (3) part (DIV2) 4 Image 2
11 others, who mainely oppose that, labour to make all temporall Gouernours equall sharers; both which are repugnant to the Apostles meaning, and both equally dangerous. Others, who mainly oppose that, labour to make all temporal Governors equal sharers; both which Are repugnant to the Apostles meaning, and both equally dangerous. ng2-jn, r-crq av-j vvi d, vvb pc-acp vvi d j n2 j-jn n2; d r-crq vbr j p-acp dt n2 vvg, cc d av-j j. (3) part (DIV2) 4 Image 2
12 Let spirituall power be heere supposed, and (if they be not subiect) yet shall temporall Princes haue no command ouer the Clergie. Let spiritual power be Here supposed, and (if they be not Subject) yet shall temporal Princes have no command over the Clergy. vvb j n1 vbb av vvn, cc (cs pns32 vbb xx j-jn) av vmb j n2 vhb dx n1 p-acp dt n1. (3) part (DIV2) 4 Image 2
13 Let all temporall partake in it, and euery inferiour Magistrate shall contest with his King. Let all temporal partake in it, and every inferior Magistrate shall contest with his King. vvb d j vvi p-acp pn31, cc d j-jn n1 vmb vvi p-acp po31 n1. (3) part (DIV2) 4 Image 2
14 For, for their safegard (according to them) as well as the Princes, is this precept of the Apostle. For, for their safeguard (according to them) as well as the Princes, is this precept of the Apostle. p-acp, p-acp po32 n1 (vvg p-acp pno32) p-acp av c-acp dt n2, vbz d n1 pp-f dt n1. (3) part (DIV2) 4 Image 2
15 Let euery soule be subiect to the higher powers. And heere is no subiection, but command allotted them. Let every soul be Subject to the higher Powers. And Here is no subjection, but command allotted them. vvb d n1 vbi j-jn p-acp dt jc n2. cc av vbz dx n1, cc-acp vvb vvn pno32. (3) part (DIV2) 4 Image 2
16 For powers, say they, extends its selfe to the spirituall power, and higher, in the others sense, lookes onely on the people; For Powers, say they, extends its self to the spiritual power, and higher, in the Others sense, looks only on the people; p-acp n2, vvb pns32, vvz po31 n1 p-acp dt j n1, cc av-jc, p-acp dt ng2-jn n1, vvz av-j p-acp dt n1; (3) part (DIV2) 4 Image 2
17 and therefore agreeable to inferiour Magistrates, who in respect of the people are NONLATINALPHABET, superexcellentes, exceeding all others in ciuill power. and Therefore agreeable to inferior Magistrates, who in respect of the people Are, superexcellentes, exceeding all Others in civil power. cc av j p-acp j-jn n2, r-crq p-acp n1 pp-f dt n1 vbr, n2, vvg d n2-jn p-acp j n1. (3) part (DIV2) 4 Image 2
18 For that, which wee render Higher, they translate, superexcellentes, hoping thereby to escape the obscurity and danger of the vulgar translation, which answers our English. For that, which we render Higher, they translate, superexcellentes, hoping thereby to escape the obscurity and danger of the Vulgar Translation, which answers our English. p-acp d, r-crq pns12 vvb jc, pns32 vvb, n2, vvg av pc-acp vvi dt n1 cc n1 pp-f dt j n1, r-crq vvz po12 jp. (3) part (DIV2) 4 Image 2
19 That is Bezaes censure on the vulgar Latine, (which saith, Potestatibus sublimioribus subdita sit ) and redounds to our English; wherein he hath his followers. That is Beza's censure on the Vulgar Latin, (which Says, Potestatibus sublimioribus subdita sit) and redounds to our English; wherein he hath his followers. cst vbz npg1 vvb p-acp dt j jp, (r-crq vvz, fw-mi fw-la fw-la fw-la) cc vvz p-acp po12 np1; c-crq pns31 vhz po31 n2. (3) part (DIV2) 4 Image 2
20 The difference at first seemes onely verball, but when we heare them from hence suspect a dangerous sence; The difference At First seems only verbal, but when we hear them from hence suspect a dangerous sense; dt n1 p-acp ord vvz av-j j, cc-acp c-crq pns12 vvb pno32 p-acp av vvi dt j n1; (3) part (DIV2) 4 Image 2
21 we are to stand vpon ourguard, and presume of a reall dissension. we Are to stand upon ourguard, and presume of a real dissension. pns12 vbr pc-acp vvi p-acp n1, cc vvi pp-f dt j n1. (3) part (DIV2) 4 Image 2
22 Giue them leaue to change the word [ sublimioribus ] into superexcellentibus, and they thinke they haue sufficient warrant, in stead of absolute Lords and Princes, to put in Bailiffes and Constables. Give them leave to change the word [ sublimioribus ] into superexcellentibus, and they think they have sufficient warrant, in stead of absolute lords and Princes, to put in Bailiffs and Constables. vvb pno32 vvi pc-acp vvi dt n1 [ fw-la ] p-acp fw-la, cc pns32 vvb pns32 vhb j n1, p-acp n1 pp-f j n2 cc n2, pc-acp vvi p-acp n2 cc n2. (3) part (DIV2) 4 Image 2
23 It must bee meant of all Magistrates, that haue power ouer other men, or else it is Periculosa interpretatio. And wherin stands the danger? Because they shall bee denied to deriue their power from God? That would not follow; It must be meant of all Magistrates, that have power over other men, or Else it is Perilous Interpretation. And wherein Stands the danger? Because they shall be denied to derive their power from God? That would not follow; pn31 vmb vbi vvn pp-f d n2, cst vhb n1 p-acp j-jn n2, cc av pn31 vbz np1 fw-la. cc c-crq vvz dt n1? p-acp pns32 vmb vbi vvn pc-acp vvi po32 n1 p-acp np1? cst vmd xx vvi; (3) part (DIV2) 4 Image 2
24 because others are heresayd to bee of God, they being not named. Because Others Are heresayd to be of God, they being not nam. c-acp n2-jn vbr vvn pc-acp vbi pp-f np1, pns32 vbg xx vvn. (3) part (DIV2) 4 Image 2
25 Put the case they were denyed it, and had their power allotted them onely from Kings, Put the case they were denied it, and had their power allotted them only from Kings, vvb dt n1 pns32 vbdr vvn pn31, cc vhd po32 n1 vvn pno32 av-j p-acp n2, (3) part (DIV2) 4 Image 2
26 and not immediatly from God, as Kings deriue theirs. and not immediately from God, as Kings derive theirs. cc xx av-j p-acp np1, c-acp n2 vvb png32. (3) part (DIV2) 4 Image 2
27 Indeede this is that, which is much feared by them, who secretly labour to curbe Kings; as shall appeare anon. Indeed this is that, which is much feared by them, who secretly labour to curb Kings; as shall appear anon. av d vbz d, r-crq vbz av-d vvn p-acp pno32, r-crq av-jn n1 pc-acp vvi n2; c-acp vmb vvi av. (3) part (DIV2) 4 Image 2
28 But is this lesse then the Apostle giues them? S. Peter makes a different fountaine of power. But is this less then the Apostle gives them? S. Peter makes a different fountain of power. cc-acp vbz d dc cs dt n1 vvz pno32? np1 np1 vvz dt j n1 pp-f n1. (3) part (DIV2) 4 Image 2
29 Submit your selues to euery ordinance of man for the Lords sake: whether it be to the king as Supreame; Submit your selves to every Ordinance of man for the lords sake: whither it be to the King as Supreme; vvb po22 n2 p-acp d n1 pp-f n1 p-acp dt n2 n1: cs pn31 vbb p-acp dt n1 c-acp j; (3) part (DIV2) 4 Image 2
30 or vnto Gouernours, as vnto them, that are sent by him: or unto Governors, as unto them, that Are sent by him: cc p-acp n2, c-acp p-acp pno32, cst vbr vvn p-acp pno31: (3) part (DIV2) 4 Image 2
31 1. Pet 2.13, 14. Gouernours, who haue a King, may not thinke they stand at the well-head with him; 1. Pet 2.13, 14. Governors, who have a King, may not think they stand At the wellhead with him; crd np1 crd, crd ng1, r-crq vhb dt n1, vmb xx vvi pns32 vvb p-acp dt n1 p-acp pno31; (3) part (DIV2) 4 Image 2
32 but haue their power deriued from him. but have their power derived from him. cc-acp vhb po32 n1 vvn p-acp pno31. (3) part (DIV2) 4 Image 2
33 By him are they sent, and from him haue they their authoritie, and yet it is from God too, being a branch of the Kings power, which is immediatly from God. By him Are they sent, and from him have they their Authority, and yet it is from God too, being a branch of the Kings power, which is immediately from God. p-acp pno31 vbr pns32 vvn, cc p-acp pno31 vhb pns32 po32 n1, cc av pn31 vbz p-acp np1 av, vbg dt n1 pp-f dt ng1 n1, r-crq vbz av-j p-acp np1. (3) part (DIV2) 4 Image 2
34 It is not then a dangerous opinion, but the safest trueth which they would auoide. But we must not frame fancies, and then fit the Scripture to them by translation. It is not then a dangerous opinion, but the Safest truth which they would avoid. But we must not frame fancies, and then fit the Scripture to them by Translation. pn31 vbz xx av dt j n1, cc-acp dt js n1 r-crq pns32 vmd vvi. cc-acp pns12 vmb xx vvi n2, cc av j dt n1 p-acp pno32 p-acp n1. (3) part (DIV2) 4 Image 2
35 Indeed should I lay this to their charge, I should wrong them: Indeed should I lay this to their charge, I should wrong them: np1 vmd pns11 vvi d p-acp po32 n1, pns11 vmd vvi pno32: (3) part (DIV2) 5 Image 2
36 for whilest they were quarrelling with the word, that was the occasion of daunger, rather then they would erre from the originall, they placed in another alike dangerous. for whilst they were quarreling with the word, that was the occasion of danger, rather then they would err from the original, they placed in Another alike dangerous. c-acp cs pns32 vbdr vvg p-acp dt n1, cst vbds dt n1 pp-f n1, av-c cs pns32 vmd vvi p-acp dt n-jn, pns32 vvd p-acp j-jn av j. (3) part (DIV2) 5 Image 2
37 For what aduantage haue they by Superexcellentibus? it is not in the comparatiue degree, as was the other. For what advantage have they by Superexcellentibus? it is not in the comparative degree, as was the other. p-acp r-crq n1 vhb pns32 p-acp fw-la? pn31 vbz xx p-acp dt j n1, c-acp vbds dt j-jn. (3) part (DIV2) 5 Image 2
38 But hath it not a comparatiue sense? Yes as great, or greater: Such as our English, more excellent, or more eminent doth not reach; But hath it not a comparative sense? Yes as great, or greater: Such as our English, more excellent, or more eminent does not reach; p-acp vhz pn31 xx dt j n1? uh p-acp j, cc jc: d c-acp po12 jp, av-dc j, cc av-dc j vdz xx vvi; (3) part (DIV2) 5 Image 2
39 which Pareus at length confesseth, saying, Praecipuètamen NONLATINALPHABET, the Apostle especially aimes at the Supreame power; so the true meaning of the word importes: which Pareus At length Confesses, saying, Praecipuètamen, the Apostle especially aims At the Supreme power; so the true meaning of the word imports: r-crq np1 p-acp n1 vvz, vvg, fw-la, dt n1 av-j vvz p-acp dt j n1; av dt j n1 pp-f dt n1 vvz: (3) part (DIV2) 5 Image 2
40 for it is that, which amongst many is still higher then them all, and therfore Supreame, which our latter English Translation obserues in the place before cited out of Saint Peter, 1. Pet. 2.13. Submit your selues to the King, NONLATINALPHABET as Supreame. They are then NONLATINALPHABET, Supreame powers only, to whom this obedience is due; for it is that, which among many is still higher then them all, and Therefore Supreme, which our latter English translation observes in the place before cited out of Saint Peter, 1. Pet. 2.13. Submit your selves to the King, as Supreme. They Are then, Supreme Powers only, to whom this Obedience is due; c-acp pn31 vbz d, r-crq p-acp d vbz av jc cs pno32 d, cc av j, r-crq po12 d jp n1 vvz p-acp dt n1 a-acp vvn av pp-f n1 np1, crd np1 crd. np1 po22 n2 p-acp dt n1, p-acp j. pns32 vbr av, j n2 av-j, p-acp ro-crq d n1 vbz j-jn; (3) part (DIV2) 5 Image 2
41 and to all such, whether in Monarchie, Aristocratie, Democratie, or other forme of gouernement. This we haue further warrant for from our Apostles discourse: and to all such, whither in Monarchy, Aristocracy, Democraty, or other Form of government. This we have further warrant for from our Apostles discourse: cc p-acp d d, cs p-acp n1, n1, n1, cc j-jn n1 pp-f n1. d pns12 vhb jc n1 p-acp p-acp po12 n2 vvi: (3) part (DIV2) 5 Image 2
42 for that wee may haue yet another Plea against inferiour Magistrates; and shew also at last against the Papists claime, that no Spirituall Power hath place here, these higher powers are such, as to whom the sword of iustice is immediatly committed, at the fourth verse. for that we may have yet Another Plea against inferior Magistrates; and show also At last against the Papists claim, that no Spiritual Power hath place Here, these higher Powers Are such, as to whom the sword of Justice is immediately committed, At the fourth verse. c-acp cst pns12 vmb vhi av j-jn n1 p-acp j-jn n2; cc vvi av p-acp ord p-acp dt njp2 n1, cst dx j n1 vhz n1 av, d jc n2 vbr d, c-acp p-acp r-crq dt n1 pp-f n1 vbz av-j vvn, p-acp dt ord n1. (3) part (DIV2) 6 Image 2
43 He that is one of these powers, beareth not the sword in vaine: He that is one of these Powers, bears not the sword in vain: pns31 cst vbz pi pp-f d n2, vvz xx dt n1 p-acp j: (3) part (DIV2) 6 Image 2
44 for hee is the Minister of God, a reuenger to execute wrath vpon him that doth euill, and vnto whom Tribute belongeth at the sixth verse: for he is the Minister of God, a revenger to execute wrath upon him that does evil, and unto whom Tribute belongeth At the sixth verse: p-acp pns31 vbz dt n1 pp-f np1, dt n1 pc-acp vvi n1 p-acp pno31 cst vdz n-jn, cc p-acp r-crq n1 vvz p-acp dt ord n1: (3) part (DIV2) 6 Image 2
45 for this cause also you pay Tribute. for this cause also you pay Tribute. p-acp d n1 av pn22 vvb n1. (3) part (DIV2) 6 Image 2
46 Both which are the infallible markes of Supreame ciuill power, being parts of the Rights of Maiestie. Both which Are the infallible marks of Supreme civil power, being parts of the Rights of Majesty. d r-crq vbr dt j n2 pp-f j j n1, vbg n2 pp-f dt n2-jn pp-f n1. (3) part (DIV2) 6 Image 2
47 Yee haue then the persons, to whom subiection is due. Ye have then the Persons, to whom subjection is due. pn22 vhb av dt n2, p-acp ro-crq n1 vbz j-jn. (3) part (DIV2) 6 Image 2
48 Let vs now see, Quis, who it is that is to performe it, whom wee find expressed by Omnis anima, Euery soule. Let us now see, Quis, who it is that is to perform it, whom we find expressed by Omnis anima, Every soul. vvb pno12 av vvi, fw-la, r-crq pn31 vbz cst vbz pc-acp vvi pn31, ro-crq pns12 vvb vvn p-acp fw-la fw-la, d n1. (3) part (DIV2) 6 Image 2
49 PART. II. Quis? Euery soule. PART. II Quis? Every soul. n1. crd fw-la? d n1. (4) part (DIV2) 6 Image 2
50 THat here the soule is vsed Synechdochicè, the part for the whole man (as oftentimes in Scripture) I presume needs no confirmation: THat Here the soul is used Synechdochicè, the part for the Whole man (as oftentimes in Scripture) I presume needs no confirmation: cst av dt n1 vbz vvn np1, dt n1 p-acp dt j-jn n1 (c-acp av p-acp n1) pns11 vvb av dx n1: (4) part (DIV2) 7 Image 2
51 But yet there may be some speciall cause, why he nameth the soule, not the body: But yet there may be Some special cause, why he names the soul, not the body: p-acp av pc-acp vmb vbi d j n1, c-crq pns31 vvz dt n1, xx dt n1: (4) part (DIV2) 7 Image 2
52 which Gorran will haue, Quia debet esse voluntaria subiectio, as if he were not properly subiect, whose body was fitted to the Superiours command, which Gorran will have, Quia debet esse Voluntary subiectio, as if he were not properly Subject, whose body was fitted to the Superiors command, r-crq np1 vmb vhi, fw-la fw-la fw-la fw-la fw-la, c-acp cs pns31 vbdr xx av-j j-jn, rg-crq n1 vbds vvn p-acp dt n2-jn vvb, (4) part (DIV2) 7 Image 2
53 and the will, which is from the soule, ioynes not with it. and the will, which is from the soul, joins not with it. cc dt n1, r-crq vbz p-acp dt n1, vvz xx p-acp pn31. (4) part (DIV2) 7 Image 2
54 And Caietane, vt non solum corpus, to the end that Subiects shuld by the way vnderstand, that not only their bodie and goods, And Cajetan, vt non solum corpus, to the end that Subjects should by the Way understand, that not only their body and goods, cc vvn, fw-la fw-fr fw-la fw-la, p-acp dt n1 cst n2-jn vmd p-acp dt n1 vvb, cst xx av-j po32 n1 cc n2-j, (4) part (DIV2) 7 Image 2
55 but ipsa anima, their very soule also should be subiect to their Princes command; but ipsa anima, their very soul also should be Subject to their Princes command; cc-acp fw-la fw-la, po32 j n1 av vmd vbi j-jn p-acp po32 ng1 n1; (4) part (DIV2) 7 Image 2
56 and as Omnis homo, euery man, so Totum bominis, or Totus homo, should concurre to make a perfect obedience; and as Omnis homo, every man, so Totum bominis, or Totus homo, should concur to make a perfect Obedience; cc c-acp fw-la fw-la, d n1, av fw-la fw-la, cc fw-la fw-la, vmd vvi pc-acp vvi dt j n1; (4) part (DIV2) 7 Image 2
57 for so our Apostle afterward more plainely: Wherefore, ye must be subiect not onely for wrath, but also for conscience sake. for so our Apostle afterwards more plainly: Wherefore, you must be Subject not only for wrath, but also for conscience sake. c-acp av po12 n1 av av-dc av-j: c-crq, pn22 vmb vbi j-jn xx av-j p-acp n1, cc-acp av c-acp n1 n1. (4) part (DIV2) 7 Image 2
58 The maine thing wee are to enquire for here, is to know who these are, to whom this command extends it selfe, The main thing we Are to inquire for Here, is to know who these Are, to whom this command extends it self, dt j n1 pns12 vbr pc-acp vvi p-acp av, vbz pc-acp vvi r-crq d vbr, p-acp ro-crq d n1 vvz pn31 n1, (4) part (DIV2) 8 Image 2
59 and whether as in the note, so in the Apostles meaning, there is an absolute vniuersalitie; and whither as in the note, so in the Apostles meaning, there is an absolute universality; cc cs c-acp p-acp dt n1, av p-acp dt n2 vvg, pc-acp vbz dt j n1; (4) part (DIV2) 8 Image 2
60 so that no kinde of men, and no man is exempted; so that no kind of men, and no man is exempted; av cst dx n1 pp-f n2, cc dx n1 vbz vvn; (4) part (DIV2) 8 Image 2
61 and it is worth our enquiry, since there are not wanting who would wrest themselues out of this number. and it is worth our enquiry, since there Are not wanting who would wrest themselves out of this number. cc pn31 vbz j po12 n1, c-acp pc-acp vbr xx vvg r-crq vmd vvi px32 av pp-f d n1. (4) part (DIV2) 8 Image 2
62 The Anabaptists at first would haue pleaded exemption from Princes, but finding by their wofull experience, that they could neuer prooue it whilest Powers remained, haue changed their Proposition, The Anabaptists At First would have pleaded exemption from Princes, but finding by their woeful experience, that they could never prove it whilst Powers remained, have changed their Proposition, dt np1 p-acp ord vmd vhi vvn n1 p-acp n2, cc-acp vvg p-acp po32 j n1, cst pns32 vmd av-x vvi pn31 cs n2 vvd, vhb vvn po32 n1, (4) part (DIV2) 9 Image 2
63 and in stead of putting themselues out of Omnis anima, labour to ruine Potestates, not deeming them fit for Christians. and in stead of putting themselves out of Omnis anima, labour to ruin Potestates, not deeming them fit for Christians. cc p-acp n1 pp-f vvg px32 av pp-f fw-la fw-la, vvb pc-acp vvi fw-la, xx vvg pno32 j p-acp np1. (4) part (DIV2) 9 Image 2
64 These haue confessed their errour, and saue vs a labour. These have confessed their error, and save us a labour. np1 vhb vvn po32 n1, cc vvb pno12 dt n1. (4) part (DIV2) 9 Image 2
65 But the Clergie of Rome, aiming at the same priuiledge, & managing their purposes more craftily; But the Clergy of Room, aiming At the same privilege, & managing their Purposes more craftily; p-acp dt n1 pp-f vvi, vvg p-acp dt d n1, cc vvg po32 n2 av-dc av-j; (4) part (DIV2) 10 Image 2
66 haue wrested it frō some Princes, which they haue now so successefully improued, that against Kings, by violent practise of it, have wrested it from Some Princes, which they have now so successfully improved, that against Kings, by violent practice of it, vhb vvn pn31 p-acp d n2, r-crq pns32 vhb av av av-j vvn, cst p-acp n2, p-acp j n1 pp-f pn31, (4) part (DIV2) 10 Image 2
67 and against all disputers, by argument they challenge it as their proper inheritance; and against all disputers, by argument they challenge it as their proper inheritance; cc p-acp d n2, p-acp n1 pns32 vvb pn31 p-acp po32 j n1; (4) part (DIV2) 10 Image 2
68 & maintain that the Pope cannot, if he would, submit himselfe to any ciuill Power: But were the sword as able to pleade Kings causes in the field, & maintain that the Pope cannot, if he would, submit himself to any civil Power: But were the sword as able to plead Kings Causes in the field, cc vvb cst dt n1 vmbx, cs pns31 vmd, vvb px31 p-acp d j n1: cc-acp vbdr dt n1 c-acp j pc-acp vvi n2 n2 p-acp dt n1, (4) part (DIV2) 10 Image 2
69 as Diuines pens in the Schooles, their Crownes would not so often totter on their heads, nor their liues be exposed to such rebellious out-lawes. as Divines pens in the Schools, their Crowns would not so often totter on their Heads, nor their lives be exposed to such rebellious outlaws. c-acp n2-jn n2 p-acp dt n2, po32 n2 vmd xx av av vvi p-acp po32 n2, ccx po32 n2 vbb vvn p-acp d j n2. (4) part (DIV2) 10 Image 2
70 That our Apostle intended this Precept to the Clergie as well as to the Laitie, if the words themselues cannot perswade, heare the Ancients exposition of them. That our Apostle intended this Precept to the Clergy as well as to the Laity, if the words themselves cannot persuade, hear the Ancients exposition of them. cst po12 n1 vvd d n1 p-acp dt n1 c-acp av c-acp p-acp dt np1, cs dt n2 px32 vmbx vvi, vvb dt n2-j n1 pp-f pno32. (4) part (DIV2) 11 Image 2
71 S. Chrysostome saith, Let euery soule bee subiect, yea, NONLATINALPHABET though he be an Apostle, yea, though hee be an Euangelist, or a Prophet, or whosoeuer. S. Chrysostom Says, Let every soul be Subject, yea, though he be an Apostle, yea, though he be an Evangelist, or a Prophet, or whosoever. np1 np1 vvz, vvb d n1 vbi j-jn, uh, cs pns31 vbb dt n1, uh, cs pns31 vbb dt np1, cc dt n1, cc c-crq. (4) part (DIV2) 11 Image 2
72 Theodoret, Whether hee be Priest Bishop, or Monke; Theodoret, Whither he be Priest Bishop, or Monk; np1, cs pns31 vbb n1 n1, cc n1; (4) part (DIV2) 11 Image 2
73 So Theoph. So Oecumenius. And Bernard ad Archiepiscopum Senonensem, vrging this verse of S. Paul expounds it, Siomnis, & vestra, If euery soule be subiect, then yours. So Theophanes So Oecumenius. And Bernard ad Archbishop Senonensis, urging this verse of S. Paul expounds it, Siomnis, & Vestra, If every soul be Subject, then yours. av np1 av np1. cc np1 fw-la fw-la np1, vvg d n1 pp-f n1 np1 vvz pn31, fw-la, cc fw-es, cs d n1 vbi j-jn, av png22. (4) part (DIV2) 11 Image 2
74 Quis vos excepit ab vniuersitate? Who hath exempted you from this vniuersalitie? yea, Quis vos excepit ab Universitate? Who hath exempted you from this universality? yea, fw-la fw-fr fw-la fw-la n1? r-crq vhz vvn pn22 p-acp d n1? uh, (4) part (DIV2) 11 Image 2
75 and leaues a brande on all his successours, that shall attempt to perswade any Clerke to such a freedome, Si quis tentat excipere, conatur decipere. and leaves a brand on all his Successors, that shall attempt to persuade any Clerk to such a freedom, Si quis Tentat excipere, conatur decipere. cc vvz dt vvi p-acp d po31 n2, cst vmb vvi pc-acp vvi d n1 p-acp d dt n1, fw-mi fw-la fw-la fw-la, fw-la fw-la. (4) part (DIV2) 11 Image 2
76 Were these silent, the circumstances attending this Epistle would discouer it. The occasion, it seemes, of this strict command was the heathens iealousie of Christian subiection, Were these silent, the Circumstances attending this Epistle would discover it. The occasion, it seems, of this strict command was the Heathens jealousy of Christian subjection, vbdr d j, dt n2 vvg d n1 vmd vvi pn31. dt n1, pn31 vvz, pp-f d j n1 vbds dt n2-jn n1 pp-f np1 n1, (4) part (DIV2) 12 Image 2
77 and the infection, which the Apostle feared, might haue seised on these new Christians, from that common opinion of the Iewes, who were about this time altogether impatient of any gouernement, and the infection, which the Apostle feared, might have seized on these new Christians, from that Common opinion of the Iewes, who were about this time altogether impatient of any government, cc dt n1, r-crq dt n1 vvd, vmd vhi vvn p-acp d j np1, p-acp cst j n1 pp-f dt np2, r-crq vbdr p-acp d n1 av j pp-f d n1, (4) part (DIV2) 12 Image 2
78 but what they then expected from their Messias. but what they then expected from their Messias. cc-acp q-crq pns32 av vvd p-acp po32 np1. (4) part (DIV2) 12 Image 2
79 For suppressing of the like conceit, and clearing of the Christians, he addes this precept to the Epistle directed to all the Saints at Rome, and therefore the Clergic; For suppressing of the like conceit, and clearing of the Christians, he adds this precept to the Epistle directed to all the Saints At Room, and Therefore the Clergy; p-acp vvg pp-f dt j n1, cc vvg pp-f dt njpg2, pns31 vvz d n1 p-acp dt n1 vvn p-acp d dt n2 p-acp vvb, cc av dt j; (4) part (DIV2) 12 Image 2
80 yea, Saint Peter too, (if hee were then in Rome, ) else had he not satisfied, but encreased the Heathens supicion. yea, Saint Peter too, (if he were then in Room,) Else had he not satisfied, but increased the heathens suspicion. uh, n1 np1 av, (cs pns31 vbdr av p-acp vvi,) av vhd pns31 xx vvn, cc-acp vvd dt n2-jn n1. (4) part (DIV2) 12 Image 2
81 Againe, this may be confirmed by the doctrine and practise of those times. Our Sauiour takes order, that Tribute be paid for himselfe; Again, this may be confirmed by the Doctrine and practice of those times. Our Saviour Takes order, that Tribute be paid for himself; av, d vmb vbi vvn p-acp dt n1 cc n1 pp-f d n2. po12 n1 vvz n1, cst n1 vbi vvn p-acp px31; (4) part (DIV2) 13 Image 2
82 and Peter giues direction to the Priests spies to giue vnto Caesar the things that were Caesars. Saint Paul appeales to Caesar for iudgement. and Peter gives direction to the Priests spies to give unto Caesar the things that were Caesars. Saint Paul appeals to Caesar for judgement. cc np1 vvz n1 p-acp dt ng1 n2 pc-acp vvi p-acp np1 dt n2 cst vbdr npg1. n1 np1 vvz p-acp np1 p-acp n1. (4) part (DIV2) 13 Image 2
83 And if wee looke backeward into the olde Testament, wee may finde the same subiection in Priests and Leuites, And if we look backward into the old Testament, we may find the same subjection in Priests and Levites, cc cs pns12 vvb av-j p-acp dt j n1, pns12 vmb vvi dt d n1 p-acp n2 cc np2, (4) part (DIV2) 13 Image 2
84 and the like power in temporall Superiours. Iudas Maccabaeus appointeth the Priest to Sanctifie the Temple, after Antiochus his profaning of it. and the like power in temporal Superiors. Iudas Maccabaeus appoints the Priest to Sanctify the Temple, After Antiochus his profaning of it. cc dt j n1 p-acp j n2-jn. np1 np1 vvz dt n1 p-acp vvb dt n1, p-acp np1 po31 vvg pp-f pn31. (4) part (DIV2) 13 Image 2
85 The like did Iosiah. 2. Chron. 34. Ib. Ca. 24.6. 1. King. 2.26. 1. Chro. 15 11. Ioash reprehendeth Iehoiada the high Priest for neglecting it. The like did Josiah. 2. Chronicles 34. Ib. Circa 24.6. 1. King. 2.26. 1. Chro 15 11. Joash reprehendeth Jehoiada the high Priest for neglecting it. dt av-j vdd np1. crd np1 crd np1 np1 crd. crd n1. crd. crd np1 crd crd n1 vvz np1 dt j n1 p-acp vvg pn31. (4) part (DIV2) 13 Image 2
86 Salomon deposeth Abiathar the high Priest for offending against him. Dauid giues order to the Priests and Leuites for the seruice of God. Solomon deposeth Abiathar the high Priest for offending against him. David gives order to the Priests and Levites for the service of God. np1 vvz np1 dt j n1 p-acp vvg p-acp pno31. np1 vvz n1 p-acp dt n2 cc np2 p-acp dt n1 pp-f np1. (4) part (DIV2) 13 Image 2
87 Aaron is subiect to Moses. But we may spare our labour for these arguments, since some of them are content to acknowledge the force of them, Aaron is Subject to Moses. But we may spare our labour for these Arguments, since Some of them Are content to acknowledge the force of them, np1 vbz j-jn p-acp np1. cc-acp pns12 vmb vvi po12 n1 p-acp d n2, c-acp d pp-f pno32 vbr j pc-acp vvi dt n1 pp-f pno32, (4) part (DIV2) 13 Image 2
88 and graunt what wee haue prooued. For so Estius to the practise of the Apostles, Non est consequens, it followes not, and grant what we have proved. For so Estius to the practice of the Apostles, Non est Consequent, it follows not, cc vvb r-crq pns12 vhb vvn. c-acp av np1 p-acp dt n1 pp-f dt n2, fw-fr fw-la fw-la, pn31 vvz xx, (4) part (DIV2) 13 Image 2
89 if Peter and Paul were then subiect to temporall powers, that therefore Bishops and Priests should be now. if Peter and Paul were then Subject to temporal Powers, that Therefore Bishops and Priests should be now. cs np1 cc np1 vbdr av j-jn p-acp j n2, cst av n2 cc n2 vmd vbi av. (4) part (DIV2) 13 Image 2
90 Why so? Placuit Principibus Christianis: Because Exemption hath since beene graunted by Christian Princes. Why so? Placuit Principibus Christianis: Because Exemption hath since been granted by Christian Princes. uh-crq av? n1 fw-la np1: p-acp n1 vhz a-acp vbn vvn p-acp njp n2. (4) part (DIV2) 13 Image 2
91 What? By the Supreme Power of euery dominion? If not, then are they not exempt from all. What? By the Supreme Power of every dominion? If not, then Are they not exempt from all. q-crq? p-acp dt j n1 pp-f d n1? cs xx, av vbr pns32 xx vvi p-acp d. (4) part (DIV2) 13 Image 2
92 If so, it is but onely on fauour, and not of due; so that they are still subiect, when any Prince shall claime it: If so, it is but only on favour, and not of due; so that they Are still Subject, when any Prince shall claim it: cs av, pn31 vbz p-acp av-j p-acp n1, cc xx pp-f j-jn; av cst pns32 vbr av j-jn, c-crq d n1 vmb vvi pn31: (4) part (DIV2) 13 Image 2
93 Nay, they are necessarily subiect in the maine point of subiection, (if not in other circumstances) because an absolute freedome is a detraction from supremacy, which no person can dispose. Nay, they Are necessarily Subject in the main point of subjection, (if not in other Circumstances) Because an absolute freedom is a detraction from supremacy, which no person can dispose. uh-x, pns32 vbr av-j j-jn p-acp dt j n1 pp-f n1, (cs xx p-acp j-jn n2) c-acp dt j n1 vbz dt n1 p-acp n1, r-crq dx n1 vmb vvi. (4) part (DIV2) 13 Image 2
94 Wherefore we may conclude, that people, and Priest, and euery person amongst them is included in omnis anima, and therfore must attend the charge that is giuen, Subdita sit, Let it be subiect. Wherefore we may conclude, that people, and Priest, and every person among them is included in omnis anima, and Therefore must attend the charge that is given, Subdita sit, Let it be Subject. c-crq pns12 vmb vvi, cst n1, cc n1, cc d n1 p-acp pno32 vbz vvd p-acp fw-la fw-la, cc av vmb vvi dt n1 cst vbz vvn, fw-la fw-la, vvb pn31 vbi j-jn. (4) part (DIV2) 14 Image 2
95 PART III. The Duty: Let it be Subiect. PART III. The Duty: Let it be Subject. n1 np1. dt n1: vvb pn31 vbi j-jn. (5) part (DIV2) 14 Image 2
96 O NONLATINALPHABET, as S. Chrysostome. He saith not simply, let it honour the powers, or be obedient, but let it bee subiect; which includes all parts of duty, which a subiect owes vnto his King; O, as S. Chrysostom. He Says not simply, let it honour the Powers, or be obedient, but let it be Subject; which includes all parts of duty, which a Subject owes unto his King; fw-fr, c-acp n1 np1. pns31 vvz xx av-j, vvb pn31 n1 dt n2, cc vbb j, p-acp vvi pn31 vbb j-jn; r-crq vvz d n2 pp-f n1, r-crq dt n-jn vvz p-acp po31 n1; (5) part (DIV2) 15 Image 2
97 for the accomplishing of which, no outward act of reuerence, or seruice must bee wanting: and though this may satisfie the Kings command; for the accomplishing of which, no outward act of Reverence, or service must be wanting: and though this may satisfy the Kings command; p-acp dt n-vvg pp-f r-crq, dx j n1 pp-f n1, cc n1 vmb vbi vvg: cc cs d vmb vvi dt ng1 n1; (5) part (DIV2) 15 Image 2
98 yet doeth not this discharge thee of thy duty, which can neuer bee true, till the heart answer the gesture of the body. yet doth not this discharge thee of thy duty, which can never be true, till the heart answer the gesture of the body. av vdz xx d vvi pno21 pp-f po21 n1, r-crq vmb av-x vbi j, c-acp dt n1 vvb dt n1 pp-f dt n1. (5) part (DIV2) 15 Image 2
99 Diuine precepts seaze not on the body onely, but the soule. Divine Precepts seize not on the body only, but the soul. j-jn n2 vvb xx p-acp dt n1 av-j, cc-acp dt n1. (5) part (DIV2) 15 Image 2
100 If thou wilt not then withdrawe thy selfe from this subiection, thou must adde these fowre conditions to thy externall obedience. If thou wilt not then withdraw thy self from this subjection, thou must add these fowre conditions to thy external Obedience. cs pns21 vm2 xx av vvi po21 n1 p-acp d n1, pns21 vmb vvi d crd n2 p-acp po21 j n1. (5) part (DIV2) 15 Image 2
101 There must be in thee 1. Promptitudo voluntatis interior, a free, voluntary, and cheerefull assent of minde. 2. Sincerus amor, perfect loue and affection towardes his person. 3. Filialis timor, an awfull respect of his power ouer thee, There must be in thee 1. Promptitudo voluntatis interior, a free, voluntary, and cheerful assent of mind. 2. Sincerus amor, perfect love and affection towards his person. 3. Filialis timor, an awful respect of his power over thee, pc-acp vmb vbi p-acp pno21 crd fw-la fw-gr j-jn, dt j, j-jn, cc j n1 pp-f n1. crd np1 fw-la, j n1 cc n1 p-acp po31 n1. crd fw-la fw-la, dt j n1 pp-f po31 n1 p-acp pno21, (5) part (DIV2) 15 Image 2
102 and a filiall feare of offending him. 4. Fidelitas, a faithfull heart towards him, whereby thou art constant in all bonds of duty to him, and a filial Fear of offending him. 4. Fidelitas, a faithful heart towards him, whereby thou art constant in all bonds of duty to him, cc dt j n1 pp-f vvg pno31. crd fw-la, dt j n1 p-acp pno31, c-crq pns21 vb2r j p-acp d n2 pp-f n1 p-acp pno31, (5) part (DIV2) 15 Image 2
103 and iealous of all iniuries by others intended against him. and jealous of all injuries by Others intended against him. cc j pp-f d n2 p-acp ng2-jn vvd p-acp pno31. (5) part (DIV2) 15 Image 2
104 This is the qualification of the subiection heere mentioned, and when thus qualified, it is not arbitrary, left to thee, to performe when, and where thou pleasest. This is the qualification of the subjection Here mentioned, and when thus qualified, it is not arbitrary, left to thee, to perform when, and where thou pleasest. d vbz dt n1 pp-f dt n1 av vvn, cc c-crq av vvn, pn31 vbz xx j-jn, vvn p-acp pno21, pc-acp vvi c-crq, cc c-crq pns21 vv2. (5) part (DIV2) 15 Image 2
105 For Saint Paul proposeth it not by way of aduice, or direction; For Saint Paul Proposeth it not by Way of Advice, or direction; p-acp n1 np1 vvz pn31 xx p-acp n1 pp-f n1, cc n1; (5) part (DIV2) 15 Image 2
106 but imperatiuè, by way of command, hauing, besides his apostolicall authority, the same precept, giuen by other his fellow-Apostles; but imperatiuè, by Way of command, having, beside his apostolical Authority, the same precept, given by other his fellow-Apostles; cc-acp fw-fr, p-acp n1 pp-f n1, vhg, p-acp po31 j n1, dt d n1, vvn p-acp n-jn po31 n2; (5) part (DIV2) 15 Image 2
107 by Christ himselfe, and the foundation of all commands, the Law, which was giuen by God himselfe; by christ himself, and the Foundation of all commands, the Law, which was given by God himself; p-acp np1 px31, cc dt n1 pp-f d n2, dt n1, r-crq vbds vvn p-acp np1 px31; (5) part (DIV2) 15 Image 2
108 first in generall termes, Honour thy father and thy mother; First in general terms, Honour thy father and thy mother; ord p-acp j n2, vvb po21 n1 cc po21 n1; (5) part (DIV2) 15 Image 2
109 and afterward enlarged, That man that will doe presumptuously, nor hearken vnto the Priest, or vnto the Iudge that man shall die. and afterwards enlarged, That man that will do presumptuously, nor harken unto the Priest, or unto the Judge that man shall die. cc av vvn, cst n1 cst vmb vdi av-j, ccx vvi p-acp dt n1, cc p-acp dt n1 cst n1 vmb vvi. (5) part (DIV2) 15 Image 2
110 But doth this command vrge at all times, and on all occasions? What if the Prince be wicked, idolatrous? The vices of the man abridge not his power, But does this command urge At all times, and on all occasions? What if the Prince be wicked, idolatrous? The vices of the man abridge not his power, cc-acp vdz d vvi vvi p-acp d n2, cc p-acp d n2? q-crq cs dt n1 vbb j, j? dt n2 pp-f dt n1 vvb xx po31 n1, (5) part (DIV2) 15 Image 2
111 and therefore not the Apostles command. and Therefore not the Apostles command. cc av xx dt n2 vvb. (5) part (DIV2) 15 Image 2
112 If this might haue beene a sufficient plea against obedience, S. Paul might haue spared this precept, If this might have been a sufficient plea against Obedience, S. Paul might have spared this precept, cs d vmd vhi vbn dt j n1 p-acp n1, n1 np1 vmd vhi vvn d n1, (5) part (DIV2) 15 Image 2
113 since Nero was the power, to whom these Romans were subiect. since Nero was the power, to whom these Roman were Subject. c-acp np1 vbds dt n1, p-acp ro-crq d njp2 vbdr j-jn. (5) part (DIV2) 15 Image 2
114 Or (to omit all other cases that may be made) what if his command be contrary to religion? yea an army bee raysed for the extirpation of true religion? This is the true touchstone of subiection; Or (to omit all other cases that may be made) what if his command be contrary to Religion? yea an army be raised for the extirpation of true Religion? This is the true touchstone of subjection; cc (pc-acp vvi d j-jn n2 cst vmb vbi vvn) r-crq cs po31 n1 vbi j-jn p-acp n1? uh dt n1 vbi vvn p-acp dt n1 pp-f j n1? d vbz dt j n1 pp-f n1; (5) part (DIV2) 15 Image 2
115 and heere (if euer) may a subiect renounce all obedience to his King. and Here (if ever) may a Subject renounce all Obedience to his King. cc av (cs av) vmb dt n-jn vvb d n1 p-acp po31 n1. (5) part (DIV2) 15 Image 2
116 For now is there power against power, man against God, and the subiect of both left to follow either man, or God. For now is there power against power, man against God, and the Subject of both left to follow either man, or God. p-acp av vbz pc-acp n1 p-acp n1, n1 p-acp np1, cc dt n-jn pp-f d vvd pc-acp vvi d n1, cc np1. (5) part (DIV2) 15 Image 2
117 This is a wonderfull strait, from which whilest some labour to escape by the shipwracke of their faith, they turne traitors to God: This is a wonderful strait, from which whilst Some labour to escape by the shipwreck of their faith, they turn Traitors to God: d vbz dt j n1, p-acp r-crq cs d n1 pc-acp vvi p-acp dt n1 pp-f po32 n1, pns32 vvb n2 p-acp np1: (5) part (DIV2) 15 Image 2
118 others by taking the sword in hand, though but to defend, become rebels to their King: That is their stile. Others by taking the sword in hand, though but to defend, become rebels to their King: That is their style. n2-jn p-acp vvg dt n1 p-acp n1, cs cc-acp pc-acp vvi, vvb n2 p-acp po32 n1: cst vbz po32 n1. (5) part (DIV2) 15 Image 2
119 Whether God be to be obeied rather then man, should need no proofe amongst any that confesse a God: Whither God be to be obeyed rather then man, should need no proof among any that confess a God: cs np1 vbb pc-acp vbi vvd av-c cs n1, vmd vvi dx n1 p-acp d cst vvb dt np1: (5) part (DIV2) 16 Image 2
120 and therefore when a Christian heares the commaund of a Prince pressing him to what God hath expresly forbidden, Nature prompts him his answer, I must obey God; and this hath the Apostles practise ratified, who counted this their safe warrant for not yeelding to the High Priests iniunctions, Obedire oportet Deo magis quam hominibus, we ought to obey God rather then man, rather indeed in respect of the danger that attends in the disobeying of either; and Therefore when a Christian hears the command of a Prince pressing him to what God hath expressly forbidden, Nature prompts him his answer, I must obey God; and this hath the Apostles practise ratified, who counted this their safe warrant for not yielding to the High Priests injunctions, Obedire oportet God magis quam hominibus, we ought to obey God rather then man, rather indeed in respect of the danger that attends in the disobeying of either; cc av c-crq dt njp vvz dt n1 pp-f dt n1 vvg pno31 p-acp r-crq np1 vhz av-j vvn, n1 vvz pno31 po31 n1, pns11 vmb vvi np1; cc d vhz dt n2 vvb vvn, r-crq vvd d po32 j n1 p-acp xx vvg p-acp dt j n2 n2, vvi fw-la fw-la fw-la fw-la fw-la, pns12 vmd pc-acp vvi n1 av-c cs n1, av-c av p-acp n1 pp-f dt n1 cst vvz p-acp dt vvg pp-f d; (5) part (DIV2) 16 Image 2
121 for, Hi carcerem (as S. Augustine ) Ille gehennam minatur, these threaten imprisonment onely, God hell fire, I hey a temporall, He an eternall death. for, Him carcerem (as S. Augustine) Isle gehennam minatur, these threaten imprisonment only, God hell fire, I heigh a temporal, He an Eternal death. p-acp, pno31 fw-la (c-acp np1 np1) fw-la fw-la fw-la, d vvb n1 av-j, np1 n1 n1, pns11 uh dt j, pns31 dt j n1. (5) part (DIV2) 16 Image 2
122 There is no shifting then of Gods command, without the penaltie of eternall death, and therefore he must be obeyed euen against the King. There is no shifting then of God's command, without the penalty of Eternal death, and Therefore he must be obeyed even against the King. pc-acp vbz dx vvg av pp-f npg1 n1, p-acp dt n1 pp-f j n1, cc av pns31 vmb vbi vvn av p-acp dt n1. (5) part (DIV2) 16 Image 2
123 That's my resolution in the first case. That's my resolution in the First case. d|vbz po11 n1 p-acp dt ord n1. (5) part (DIV2) 16 Image 2
124 But what if the King presse by violence to draw thee from that obedience, wilt thou maintaine it by violence? But what if the King press by violence to draw thee from that Obedience, wilt thou maintain it by violence? cc-acp q-crq cs dt n1 vvb p-acp n1 pc-acp vvi pno21 p-acp d n1, vm2 pns21 vvi pn31 p-acp n1? (5) part (DIV2) 17 Image 2
125 Wee haue indeed the Iesuites instructions for it, yea, and the Popes encouragement to it: we have indeed the Iesuites instructions for it, yea, and the Popes encouragement to it: pns12 vhb av dt np2 n2 p-acp pn31, uh, cc dt ng1 n1 p-acp pn31: (5) part (DIV2) 18 Image 2
126 I spare the quotations because there comes not a Booke of theirs, wherin (if occasion be giuen) they forbeare to expresse it, or compendiously to refer you to some: see Hospin. and Anticotton. I spare the quotations Because there comes not a Book of theirs, wherein (if occasion be given) they forbear to express it, or compendiously to refer you to Some: see Hospin. and Anticotton. pns11 vvb dt n2 p-acp pc-acp vvz xx dt n1 pp-f png32, c-crq (cs n1 vbb vvn) pns32 vvb pc-acp vvi pn31, cc av-j pc-acp vvi pn22 p-acp d: vvb np1. cc np1. (5) part (DIV2) 18 Image 2
127 A doctrine of which, when the Society is challenged for, they are ashamed, and labour to cleere themselues against their written testimonies, as appeares in Anticotton. A Doctrine of which, when the Society is challenged for, they Are ashamed, and labour to clear themselves against their written testimonies, as appears in Anticotton. dt n1 pp-f r-crq, c-crq dt n1 vbz vvn p-acp, pns32 vbr j, cc n1 pc-acp vvi px32 p-acp po32 j-vvn n2, c-acp vvz p-acp np1. (5) part (DIV2) 19 Image 2
128 And yet (I can not, but with griefe speak it) we finde euen in some Reformed Bookes the Iesuites penne. And yet (I can not, but with grief speak it) we find even in Some Reformed Books the Iesuites pen. cc av (pns11 vmb xx, cc-acp p-acp n1 vvb pn31) pns12 vvb av-j p-acp d vvn n2 dt np2 n1. (5) part (DIV2) 20 Image 2
129 Their names deserue to bee branded that broach such positions: weigh those of Pareus. Their names deserve to be branded that broach such positions: weigh those of Pareus. po32 n2 vvb pc-acp vbi vvn d vvi d n2: vvb d pp-f np1. (5) part (DIV2) 20 Image 2
130 Bishops and Pastors may and ought to resist their vniust Magistrates, not with the sword but the word of God, reproouing their notorious impiety, Bishops and Pastors may and ought to resist their unjust Magistrates, not with the sword but the word of God, reproving their notorious impiety, n2 cc ng1 vmb cc pi pc-acp vvi po32 j n2, xx p-acp dt n1 p-acp dt n1 pp-f np1, vvg po32 j n1, (5) part (DIV2) 21 Image 2
131 and iniustice, and reducing them to their office, according to the word of God, and the Law, and injustice, and reducing them to their office, according to the word of God, and the Law, cc n1, cc vvg pno32 p-acp po32 n1, vvg p-acp dt n1 pp-f np1, cc dt n1, (5) part (DIV2) 21 Image 2
132 and deliuering them, if stubborne, to Satan. That Priests should tell Princes their faults, we grant; and delivering them, if stubborn, to Satan. That Priests should tell Princes their Faults, we grant; cc vvg pno32, cs j, p-acp np1. d n2 vmd vvi n2 po32 n2, pns12 vvb; (5) part (DIV2) 21 Image 2
133 but when they can vse discretion, fitting so grand a businesse; but when they can use discretion, fitting so grand a business; cc-acp c-crq pns32 vmb vvi n1, vvg av j dt n1; (5) part (DIV2) 22 Image 2
134 when they desire to insinuate into them by their owne teares, not enforce vpon them Gods command. when they desire to insinuate into them by their own tears, not enforce upon them God's command. c-crq pns32 vvb pc-acp vvi p-acp pno32 p-acp po32 d n2, xx vvi p-acp pno32 n2 vvi. (5) part (DIV2) 22 Image 2
135 Spirituall force is the mother of all other, but not farther to bee insisted vpon by mee at this time, Spiritual force is the mother of all other, but not farther to be insisted upon by me At this time, j n1 vbz dt n1 pp-f d n-jn, cc-acp xx jc pc-acp vbi vvd p-acp p-acp pno11 p-acp d n1, (5) part (DIV2) 22 Image 2
136 because our occasion was from what followeth. Because our occasion was from what follows. c-acp po12 n1 vbds p-acp q-crq vvz. (5) part (DIV2) 22 Image 2
137 Subditi non priuati, sed in Magistratu inferiori constituti &c. Subiects, such as are inferiour Magistrates, may by armes defend themselues lawfully, the Commonweale, Subditi non priuati, sed in Magistratu inferiori constituti etc. Subjects, such as Are inferior Magistrates, may by arms defend themselves lawfully, the Commonweal, fw-la fw-fr fw-la, fw-la p-acp fw-la fw-la fw-la av n2-jn, d c-acp vbr j-jn n2, vmb p-acp n2 vvb px32 av-j, dt n1, (5) part (DIV2) 23 Image 2
138 and true Religion against the superiour Magistrates. These superior Magistrates are such, we may presume, in whom the supreme power resides; and true Religion against the superior Magistrates. These superior Magistrates Are such, we may presume, in whom the supreme power resides; cc j n1 p-acp dt j-jn n2. d j-jn n2 vbr d, pns12 vmb vvi, p-acp ro-crq dt j n1 vvz; (5) part (DIV2) 23 Image 2
139 and then you may see how directly it thwarts the Apostles rule. For those other Magistrate, are subiects. and then you may see how directly it thwarts the Apostles Rule. For those other Magistrate, Are Subjects. cc cs pn22 vmb vvi c-crq av-j pn31 vvz dt n2 vvi. p-acp d j-jn n1, vbr n2-jn. (5) part (DIV2) 24 Image 2
140 It is not lawfull for subiects, which are meerely priuate men, to take armes without out a lawfull calling, It is not lawful for Subjects, which Are merely private men, to take arms without out a lawful calling, pn31 vbz xx j p-acp n2-jn, r-crq vbr av-j j n2, pc-acp vvi n2 p-acp av dt j n-vvg, (5) part (DIV2) 25 Image 2
141 neither to inuade a tyrant before danger, nor to defend themselues against them in danger, nor to reuenge themselues after danger, if they may be defended by the ordinary power. neither to invade a tyrant before danger, nor to defend themselves against them in danger, nor to revenge themselves After danger, if they may be defended by the ordinary power. av-dx pc-acp vvi dt n1 p-acp n1, ccx pc-acp vvi px32 p-acp pno32 p-acp n1, ccx pc-acp vvi px32 p-acp n1, cs pns32 vmb vbi vvn p-acp dt j n1. (5) part (DIV2) 25 Image 2
142 If then they faile of this condition, there is a time when they may right themselues: If then they fail of this condition, there is a time when they may right themselves: cs av pns32 vvb pp-f d n1, pc-acp vbz dt n1 c-crq pns32 vmb vvi px32: (5) part (DIV2) 26 Image 2
143 we shall not need to collect it, he addes it in the following conclusion. we shall not need to collect it, he adds it in the following conclusion. pns12 vmb xx vvi pc-acp vvi pn31, pns31 vvz pn31 p-acp dt j-vvg n1. (5) part (DIV2) 26 Image 2
144 If a tyrant presse on his subiects, as if he were latro and stuprator, and they can not escape by flight, If a tyrant press on his Subjects, as if he were Latro and stuprator, and they can not escape by flight, cs dt n1 vvb p-acp po31 n2-jn, c-acp cs pns31 vbdr fw-mi cc n1, cc pns32 vmb xx vvi p-acp n1, (5) part (DIV2) 27 Image 2
145 or any other ordinary meanes, it is lawfull for to defend themselues and theirs, as against a priuate extortioner. or any other ordinary means, it is lawful for to defend themselves and theirs, as against a private extortioner. cc d j-jn j n2, pn31 vbz j c-acp pc-acp vvi px32 cc png32, c-acp p-acp dt j n1. (5) part (DIV2) 27 Image 2
146 How far short these conclusions come of the Iesuites positions, I referre to your trial by comparing them. How Far short these conclusions come of the Iesuites positions, I refer to your trial by comparing them. c-crq av-j j d n2 vvb pp-f dt np2 n2, pns11 vvb p-acp po22 n1 p-acp vvg pno32. (5) part (DIV2) 28 Image 2
147 And yet is not he the only man that maintaineth thē? Buchanan and the fayned Iunius Brutus are infamous for this doctrin. And yet is not he the only man that maintaineth them? Buchanan and the feigned Iunius Brutus Are infamous for this Doctrine. cc av vbz xx pns31 dt j n1 cst vvz pno32? np1 cc dt j-vvn np1 npg1 vbr j p-acp d n1. (5) part (DIV2) 28 Image 2
148 I could name others But this may suffice that there is scarce any of them, who are eager for the Presbyterie, I could name Others But this may suffice that there is scarce any of them, who Are eager for the Presbytery, pns11 vmd vvi n2-jn p-acp d vmb vvi cst pc-acp vbz av-j d pp-f pno32, r-crq vbr j p-acp dt n1, (5) part (DIV2) 28 Image 2
149 and are fit instructours in this point for subiects of a free Monarch; and therfore no maruell if our eares bee tainted with such doctrine. and Are fit instructors in this point for Subjects of a free Monarch; and Therefore no marvel if our ears be tainted with such Doctrine. cc vbr j n2 p-acp d n1 p-acp n2-jn pp-f dt j n1; cc av dx n1 cs po12 n2 vbb vvn p-acp d n1. (5) part (DIV2) 28 Image 2
150 That which I conceiue in this case for truth is, that no subiects may vpon any occasion take armes or vse any violence against the supreame power, no not in defence of religion. That which I conceive in this case for truth is, that no Subjects may upon any occasion take arms or use any violence against the supreme power, no not in defence of Religion. cst r-crq pns11 vvb p-acp d n1 p-acp n1 vbz, cst dx n2-jn vmb p-acp d n1 vvi n2 cc vvi d n1 p-acp dt j n1, uh-dx xx p-acp n1 pp-f n1. (5) part (DIV2) 29 Image 2
151 Whosoeuer resisteth the power, resisteth the ordinance of God, sayth S. Paul, in the 2. verse. Whosoever Resisteth the power, Resisteth the Ordinance of God, say S. Paul, in the 2. verse. r-crq vvz dt n1, vvz dt n1 pp-f np1, vvz np1 np1, p-acp dt crd n1. (5) part (DIV2) 30 Image 2
152 Which place may well serue to confirme Princes power ouer their subiects in this case; Which place may well serve to confirm Princes power over their Subjects in this case; r-crq n1 vmb av vvi pc-acp vvi ng2 n1 p-acp po32 n2-jn p-acp d n1; (5) part (DIV2) 30 Image 2
153 for this rule was giuen to them, who suffered vnder a Tyrant, and that for religion. for this Rule was given to them, who suffered under a Tyrant, and that for Religion. p-acp d n1 vbds vvn p-acp pno32, r-crq vvd p-acp dt n1, cc cst p-acp n1. (5) part (DIV2) 30 Image 2
154 It is a vaine and idle exception, which Pareus takes at this. It is a vain and idle exception, which Pareus Takes At this. pn31 vbz dt j cc j n1, r-crq np1 vvz p-acp d. (5) part (DIV2) 30 Image 2
155 Some arguments drawn from the power of Maiesty, saying, such places are bent against priuate men, who vsurpe such power ouer superiours; some Arguments drawn from the power of Majesty, saying, such places Are bent against private men, who usurp such power over superiors; d n2 vvn p-acp dt n1 pp-f n1, vvg, d n2 vbr vvn p-acp j n2, r-crq vvb d n1 p-acp n2-jn; (5) part (DIV2) 30 Image 2
156 for euery Common-wealth consists but of two sorts in the generall, Prince and People, superiours and subiects: for every Commonwealth consists but of two sorts in the general, Prince and People, superiors and Subjects: p-acp d n1 vvz p-acp pp-f crd n2 p-acp dt n1, n1 cc n1, n2-jn cc n2-jn: (5) part (DIV2) 30 Image 2
157 those who partake not of the Supremacy (as in an Oligarchie) are priuate men: those who partake not of the Supremacy (as in an Oligarchy) Are private men: d r-crq vvb xx pp-f dt n1 (c-acp p-acp dt n1) vbr j n2: (5) part (DIV2) 30 Image 2
158 if (where the power is deuided) one take the sword against the other, this is as hee is a part of the supreame power. if (where the power is divided) one take the sword against the other, this is as he is a part of the supreme power. cs (c-crq dt n1 vbz vvn) pi vvi dt n1 p-acp dt n-jn, d vbz c-acp pns31 vbz dt n1 pp-f dt j n1. (5) part (DIV2) 30 Image 2
159 Other arguments that may bee drawne à parte potestatum, I forbeare, because they haue all their strength from the Apostles reason, Other Arguments that may be drawn à parte potestatum, I forbear, Because they have all their strength from the Apostles reason, j-jn n2 cst vmb vbi vvn fw-fr fw-la fw-la, pns11 vvb, c-acp pns32 vhb d po32 n1 p-acp dt n2 n1, (5) part (DIV2) 31 Image 2
160 and till that be weighed, we cannot auoide their shifts. and till that be weighed, we cannot avoid their shifts. cc p-acp d vbb vvn, pns12 vmbx vvi po32 n2. (5) part (DIV2) 31 Image 2
161 If we reflect vpon subiects, we shall find that their hands are tied by precepts, which lay hold on them, If we reflect upon Subjects, we shall find that their hands Are tied by Precepts, which lay hold on them, cs pns12 vvb p-acp n2-jn, pns12 vmb vvi cst po32 n2 vbr vvn p-acp n2, r-crq vvd vvi p-acp pno32, (5) part (DIV2) 32 Image 2
162 as they take on thē to be zealous Christians. Christs, Pray for them that persecute you: as they take on them to be zealous Christians. Christ, Pray for them that persecute you: c-acp pns32 vvb p-acp pno32 pc-acp vbi j np1. npg1, vvb p-acp pno32 d vvi pn22: (5) part (DIV2) 32 Image 2
163 and the Apostles, Recompence to no man euill for euill; are not such priuate vertues, but that they pertaine to euery man; and the Apostles, Recompense to no man evil for evil; Are not such private Virtues, but that they pertain to every man; cc dt n2, n1 p-acp dx n1 j-jn p-acp n-jn; vbr xx d j n2, cc-acp cst pns32 vvi p-acp d n1; (5) part (DIV2) 32 Image 2
164 yea, it is the onley badge of their true subiectiō vnto Christ, if for his Names sake they practise them. yea, it is the only badge of their true subjection unto christ, if for his Names sake they practise them. uh, pn31 vbz dt j n1 pp-f po32 j n1 p-acp np1, cs p-acp po31 n2 n1 pns32 vvb pno32. (5) part (DIV2) 32 Image 2
165 And therfore Tertullian instead of abetting such zealous reuenge, fights with a prohibition, Absit vt igne humano vindicetur secta diuina; at doleat pati, inquo probatur: And Therefore Tertullian instead of abetting such zealous revenge, fights with a prohibition, Absit vt Ignite Human vindicetur Sect Divine; At Doleat patience, inquo Probatum: cc av np1 av pp-f vvg d j n1, vvz p-acp dt n1, vvb fw-la fw-la fw-la fw-la fw-la fw-la; p-acp j n1, fw-la fw-la: (5) part (DIV2) 32 Image 2
166 and in the combate gaines the victory, by the persecutors cruelty, & proclaimeth it, Crudelitas vestra, est gloria nostra. and in the combat gains the victory, by the persecutors cruelty, & proclaims it, Crudelitas Vestra, est gloria nostra. cc p-acp dt n1 vvz dt n1, p-acp dt n2 n1, cc vvz pn31, fw-la fw-es, fw-la fw-la fw-la. (5) part (DIV2) 32 Image 2
167 But since precepts are made so liable to distinctions; and, when capable of seuerall expositions, each may be maintained; But since Precepts Are made so liable to Distinctions; and, when capable of several expositions, each may be maintained; cc-acp p-acp n2 vbr vvn av j p-acp n2; cc, c-crq j pp-f j n2, d vmb vbi vvn; (5) part (DIV2) 33 Image 2
168 let vs read the exposition of them in the practise of them, that gaue and receiued them. let us read the exposition of them in the practice of them, that gave and received them. vvb pno12 vvi dt n1 pp-f pno32 p-acp dt n1 pp-f pno32, cst vvd cc vvd pno32. (5) part (DIV2) 33 Image 2
169 Did our Sauiour or his Apostles euer withstand the rage of the persecuting Iewes? Doe wee reade of any one vproare, Did our Saviour or his Apostles ever withstand the rage of the persecuting Iewes? Do we read of any one uproar, vdd po12 n1 cc po31 n2 av vvi dt n1 pp-f dt vvg np2? vdb pns12 vvb pp-f d crd n1, (5) part (DIV2) 33 Image 2
170 or resistance made by the Primitiue Christians in those barbarous outrages, practised on them by Heathen, Idolatrous Tyrants? No, or resistance made by the Primitive Christians in those barbarous outrages, practised on them by Heathen, Idolatrous Tyrants? No, cc n1 vvn p-acp dt j np1 p-acp d j n2, vvn p-acp pno32 p-acp j-jn, j n2? uh-dx, (5) part (DIV2) 33 Image 2
171 but in stead of alarums for defence, they reioyced, when apprehended, and triumph'd in their torments; but in stead of alarms for defence, they rejoiced, when apprehended, and triumphed in their torments; cc-acp p-acp n1 pp-f n2 p-acp n1, pns32 vvd, c-crq vvn, cc vvd p-acp po32 n2; (5) part (DIV2) 33 Image 2
172 hauing yet their hearts alwayes as ready to wish and pray for the happie state of their Emperours, having yet their hearts always as ready to wish and pray for the happy state of their emperors, vhg av po32 n2 av p-acp j pc-acp vvi cc vvi p-acp dt j n1 pp-f po32 n2, (5) part (DIV2) 33 Image 2
173 as their bodies readie to suffer their violence. I might prooue it from age to age, for many hundreds of yeeres after Christ: as their bodies ready to suffer their violence. I might prove it from age to age, for many hundreds of Years After christ: c-acp po32 n2 j pc-acp vvi po32 n1. pns11 vmd vvi pn31 p-acp n1 p-acp n1, p-acp d crd pp-f n2 p-acp np1: (5) part (DIV2) 33 Image 2
174 but that I can but touch, not discusse this question, and leaue it to your owne reading, and further scanning. but that I can but touch, not discuss this question, and leave it to your own reading, and further scanning. cc-acp cst pns11 vmb cc-acp vvi, xx vvi d n1, cc vvb pn31 p-acp po22 d n-vvg, cc av-jc vvg. (5) part (DIV2) 33 Image 2
175 The force of this argument is confessed by our opposites, who thinke to relieue themselues by imputing their not resisting to their weakenes, not vnwillingnes to resist. The force of this argument is confessed by our opposites, who think to relieve themselves by imputing their not resisting to their weakness, not unwillingness to resist. dt n1 pp-f d n1 vbz vvn p-acp po12 n2-jn, r-crq vvb pc-acp vvi px32 p-acp vvg po32 xx vvg p-acp po32 n1, xx n1 pc-acp vvi. (5) part (DIV2) 33 Image 2
176 Rash vncharitable Iudges of such holy Saints. Rash uncharitable Judges of such holy Saints. j j n2 pp-f d j n2. (5) part (DIV2) 33 Image 2
177 Did they proclaime one thing to the world, and belie the thoughts of their hearts? Heare their vnanimous consent in Tertullian; Apud nostram disciplinam occidi magis licet, quam occidere; Did they proclaim one thing to the world, and belie the thoughts of their hearts? Hear their unanimous consent in Tertullian; Apud nostram Disciplinam occidi magis licet, quam occidere; vdd pns32 vvi crd n1 p-acp dt n1, cc vvi dt n2 pp-f po32 n2? vvb po32 j n1 p-acp np1; fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la; (5) part (DIV2) 33 Image 2
178 It is our profession, rather to die then kill. It is our profession, rather to die then kill. pn31 vbz po12 n1, av-c pc-acp vvi av vvi. (5) part (DIV2) 33 Image 2
179 Such precepts, and the rules of obedience kept out al thoughts of rebellion against their Prince; Such Precepts, and the rules of Obedience kept out all thoughts of rebellion against their Prince; d n2, cc dt n2 pp-f n1 vvd av d n2 pp-f n1 p-acp po32 n1; (5) part (DIV2) 33 Image 2
180 and hence in their name Tertullian contends with his heathen Persecutors for a greater share in Caesar, in whose name they were executed; Noster est magis Caesar; and hence in their name Tertullian contends with his heathen Persecutors for a greater share in Caesar, in whose name they were executed; Noster est magis Caesar; cc av p-acp po32 n1 np1 vvz p-acp po31 j-jn n2 p-acp dt jc n1 p-acp np1, p-acp rg-crq n1 pns32 vbdr vvn; fw-la fw-la fw-la np1; (5) part (DIV2) 33 Image 2
181 He is rather ours, then your Emperour, being appointed by our God. He is rather ours, then your Emperor, being appointed by our God. pns31 vbz av-c png12, cs po22 n1, vbg vvn p-acp po12 n1. (5) part (DIV2) 33 Image 2
182 And where as they pretend want of force in Christians, they obserue not, that at Iulians death, his whole armie cryed out to Iouianus, We are all Christians. And where as they pretend want of force in Christians, they observe not, that At Julians death, his Whole army cried out to John, We Are all Christians. cc c-crq c-acp pns32 vvb n1 pp-f n1 p-acp np1, pns32 vvb xx, cst p-acp np1 n1, po31 j-jn n1 vvd av p-acp np1, pns12 vbr d np1. (5) part (DIV2) 33 Image 2
183 In Dioclesians time, Omnes ferè mortales, The whole world almost, leauing their Idolatrous Sacrifices, ioyned themselues with the Christian Congregations. In Diocletians time, Omnes ferè mortales, The Whole world almost, leaving their Idolatrous Sacrifices, joined themselves with the Christian Congregations. p-acp npg1 n1, fw-la fw-la fw-la, dt j-jn n1 av, vvg po32 j n2, vvd px32 p-acp dt njp n2. (5) part (DIV2) 33 Image 2
184 Tertullian pleads against the same obiection; Tertullian pleads against the same objection; np1 vvz p-acp dt d n1; (5) part (DIV2) 33 Image 2
185 would wee deale with you as enemies, Deesset nobis vis numerorum, & copiarum? could we want forces? We Christians haue filled all places of your Empire, your Cities, Ilands, Castles, all but your Temples. would we deal with you as enemies, Deceit nobis vis numerorum, & copiarum? could we want forces? We Christians have filled all places of your Empire, your Cities, Lands, Castles, all but your Temples. vmd pns12 vvi p-acp pn22 c-acp n2, n1 fw-la fw-fr fw-la, cc fw-la? vmd pns12 vvi n2? pns12 njpg2 vhb vvn d n2 pp-f po22 n1, po22 n2, n2, n2, av-d p-acp po22 n2. (5) part (DIV2) 33 Image 2
186 Yea goe higher yet, and behold the Church in her cradle, arm'd with force able to oppose the world, the Apostles power of miracles, Christs legions of Angels, ready to b•e employed at his command. Yea go higher yet, and behold the Church in her cradle, armed with force able to oppose the world, the Apostles power of Miracles, Christ legions of Angels, ready to b•e employed At his command. uh vvb av-jc av, cc vvb dt n1 p-acp po31 n1, vvn p-acp n1 j pc-acp vvi dt n1, dt n2 n1 pp-f n2, npg1 n2 pp-f n2, j pc-acp vbi vvn p-acp po31 n1. (5) part (DIV2) 33 Image 2
187 Or had they failed of these meanes, they thought of as easie a tricke as the Iesuites, to punish their enemies, Or had they failed of these means, they Thought of as easy a trick as the Iesuites, to Punish their enemies, cc vhd pns32 vvn pp-f d n2, pns32 vvd pp-f p-acp j dt n1 p-acp dt np2, pc-acp vvi po32 n2, (5) part (DIV2) 33 Image 2
188 when Tertullian professeth, that one night, by the helpe of a few torches, might haue afforded them a large reuenge. when Tertullian Professes, that one night, by the help of a few Torches, might have afforded them a large revenge. c-crq np1 vvz, cst pi n1, p-acp dt n1 pp-f dt d n2, vmd vhi vvn pno32 dt j n1. (5) part (DIV2) 33 Image 2
189 Behold now the power of these Primitiue Christians, and yet weltring in their own blood for their Christianitie: Behold now the power of these Primitive Christians, and yet weltering in their own blood for their Christianity: vvb av dt n1 pp-f d j np1, cc av vvg p-acp po32 d n1 p-acp po32 n1: (5) part (DIV2) 33 Image 2
190 With them, to right themselues vpon their persecutors, or to oppose them, is rebellion, and malice. With them, to right themselves upon their persecutors, or to oppose them, is rebellion, and malice. p-acp pno32, pc-acp vvi px32 p-acp po32 n2, cc pc-acp vvi pno32, vbz n1, cc n1. (5) part (DIV2) 33 Image 2
191 Then was it the strongest parts Plea; Then was it the Strongest parts Plea; av vbds pn31 dt js n2 n1; (5) part (DIV2) 33 Image 2
192 Laesos vltio diuina defendit (as Cyprian) Diuine refuge protects vs. But now, Our owne arme shall strengthen vs. It is a glorious plea with flesh and blood, to fight the Lords battell, Laesos Vltio Divine defendit (as Cyprian) Divine refuge protects us But now, Our own arm shall strengthen us It is a glorious plea with Flesh and blood, to fight the lords battle, np1 fw-la fw-la fw-la (c-acp np1) j-jn n1 vvz pno12 p-acp av, po12 d n1 vmb vvi pno12 pn31 vbz dt j n1 p-acp n1 cc n1, pc-acp vvi dt n2 n1, (5) part (DIV2) 33 Image 2
193 and to prouide that the true Religion be not rooted out: and to provide that the true Religion be not rooted out: cc pc-acp vvi cst dt j n1 vbb xx vvn av: (5) part (DIV2) 33 Image 2
194 and (for ought I find) their best argument, for all the rest hang on the disposing of Supreme Power, (which by the Apostles reason are all vndermined) or on the example of some, whose commission is confessed to be extraordinary, and from God. and (for ought I find) their best argument, for all the rest hang on the disposing of Supreme Power, (which by the Apostles reason Are all undermined) or on the Exampl of Some, whose commission is confessed to be extraordinary, and from God. cc (c-acp pi pns11 vvi) po32 js n1, p-acp d dt n1 vvb p-acp dt n-vvg pp-f j n1, (r-crq p-acp dt n2 n1 vbr d vvn) cc p-acp dt n1 pp-f d, rg-crq n1 vbz vvn pc-acp vbi j, cc p-acp np1. (5) part (DIV2) 33 Image 2
195 But let them heare whether we may not take vp Saint Hilaries complaint; Misereri licet nostrae aetatis laborem, & praesentium temporum stultas opiniones, quibus patrocinari Deo humana creduntur, But let them hear whither we may not take up Saint Hilaries complaint; Misereri licet Nostrae aetatis laborem, & praesentium Temporum stultas opiniones, quibus patrocinari God Humana creduntur, cc-acp vvb pno32 vvi cs pns12 vmb xx vvi a-acp n1 n2 n1; fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, (5) part (DIV2) 33 Image 2
196 & ad tuendam Christi Ecclesiam ambitione saeculari laboratur; & ad tuendam Christ Church ambition saeculari laboratur; cc fw-la fw-la fw-la fw-la n1 fw-la fw-la; (5) part (DIV2) 33 Image 2
197 Wee may iustly pitie the vaine labour and foolish conceits of these times, wherein mans endeauours are accounted Gods aid, we may justly pity the vain labour and foolish conceits of these times, wherein men endeavours Are accounted God's aid, pns12 vmb av-j vvi dt j n1 cc j n2 pp-f d n2, c-crq ng1 n2 vbr vvn n2 vvi, (5) part (DIV2) 33 Image 2
198 and Christs Church thought to be maintained by the worlds policie, ambition or greatnesse. and Christ Church Thought to be maintained by the world's policy, ambition or greatness. cc npg1 n1 vvd pc-acp vbi vvn p-acp dt ng1 n1, n1 cc n1. (5) part (DIV2) 33 Image 2
199 For the Apostles receiue a sharpe checke that would haue fire come downe from heauen, to consume the rude Samaritans; For the Apostles receive a sharp check that would have fire come down from heaven, to consume the rude Samaritans; p-acp dt n2 vvb dt j n1 cst vmd vhi n1 vvn a-acp p-acp n1, pc-acp vvi dt j njp2; (5) part (DIV2) 34 Image 2
200 and the sword that was drawne in Christs defence is commanded to bee put vp into his place, not without the heauie sentence: and the sword that was drawn in Christ defence is commanded to be put up into his place, not without the heavy sentence: cc dt n1 cst vbds vvn p-acp npg1 n1 vbz vvn pc-acp vbi vvn a-acp p-acp po31 n1, xx p-acp dt j n1: (5) part (DIV2) 34 Image 2
201 All that take the sword, shall perish by the sword. Whence Tertullian, Tertul. de Cor. Mil. Gladium nec Dominicae defensioni necessarium reddidit. All that take the sword, shall perish by the sword. Whence Tertullian, Tertulian de Cor. Mil. Gladium nec Dominicae defensioni Necessary reddidit. av-d cst vvb dt n1, vmb vvi p-acp dt n1. q-crq np1, np1 fw-fr np1 np1 np1 fw-la np1 fw-la fw-la fw-la. (5) part (DIV2) 34 Image 2
202 The sword was not lawfull in a priuate mans hands; no, not for Christs sake. The weapons which the true Church vseth in her battels, are spirituall: The sword was not lawful in a private men hands; no, not for Christ sake. The weapons which the true Church uses in her battles, Are spiritual: dt n1 vbds xx j p-acp dt j ng1 n2; uh-dx, xx p-acp npg1 n1. dt n2 r-crq dt j n1 vvz p-acp po31 n2, vbr j: (5) part (DIV2) 34 Image 2
203 and the walles of Iericho are not to be battered, but with the Priests trumpets. and the walls of Jericho Are not to be battered, but with the Priests trumpets. cc dt n2 pp-f np1 vbr xx pc-acp vbi vvn, cc-acp p-acp dt ng1 n2. (5) part (DIV2) 34 Image 2
204 Protestants should remember how they withstand the Papists notes of the Church when they require it to be visible, of large extent, Protestants should Remember how they withstand the Papists notes of the Church when they require it to be visible, of large extent, n2 vmd vvi c-crq pns32 vvb dt njp2 n2 pp-f dt n1 c-crq pns32 vvb pn31 pc-acp vbi j, pp-f j n1, (5) part (DIV2) 35 Image 2
205 and glorious in the eie of the world. and glorious in the eye of the world. cc j p-acp dt n1 pp-f dt n1. (5) part (DIV2) 35 Image 2
206 And Papists should acknowledge what Bellarmine professeth, Durauit hucusque &c. The Church hath lasted to this day in despite of her enemies, Iewes, Pagans, Heretickes; And Papists should acknowledge what Bellarmine Professes, Durauit hucusque etc. The Church hath lasted to this day in despite of her enemies, Iewes, Pagans, Heretics; np1 njp2 vmd vvi r-crq np1 vvz, fw-la fw-la av dt n1 vhz vvn p-acp d n1 p-acp n1 pp-f po31 n2, np2, n2-jn, n2; (5) part (DIV2) 35 Image 2
207 and not so onely but still hath gayned by persecution. That is the greatest aduantage, that true Christianity hath when it is persecuted; and not so only but still hath gained by persecution. That is the greatest advantage, that true Christianity hath when it is persecuted; cc xx av av-j p-acp av vhz vvn p-acp n1. cst vbz dt js n1, cst j np1 vhz c-crq pn31 vbz vvn; (5) part (DIV2) 35 Image 2
208 and then doth shee conquere, when her souldiers are slaine. Was the Protestants cause weakened, either in France, by their many outragious massacres; and then does she conquer, when her Soldiers Are slain. Was the Protestants cause weakened, either in France, by their many outrageous massacres; cc av vdz pns31 vvi, c-crq po31 n2 vbr vvn. vbds dt n2 n1 vvn, av-d p-acp np1, p-acp po32 d j n2; (5) part (DIV2) 35 Image 2
209 or in England, by their frequent fiers; or in England, by their frequent fierce; cc p-acp np1, p-acp po32 j n2; (5) part (DIV2) 35 Image 2
210 or in the Low Countries, by their great afflictions? If euer they prooue loosers, it is when they vniustly fight for preseruing it. or in the Low Countries, by their great afflictions? If ever they prove Losers', it is when they unjustly fight for preserving it. cc p-acp dt j n2, p-acp po32 j n2? cs av pns32 vvb ng2, pn31 vbz c-crq pns32 av-j vvi p-acp vvg pn31. (5) part (DIV2) 35 Image 2
211 Should the Papist Princes all muster their forces, and wage the holy warre, whose Trumpet hath already sounded the alarum, they might perchance for a time eclipse the light of trueth, put it out they neuer can. Should the Papist Princes all muster their forces, and wage the holy war, whose Trumpet hath already sounded the alarm, they might perchance for a time eclipse the Light of truth, put it out they never can. vmd dt njp n2 d vvi po32 n2, cc vvi dt j n1, rg-crq n1 vhz av vvn dt n1, pns32 vmd av p-acp dt n1 vvi dt n1 pp-f n1, vvb pn31 av pns32 av-x vmb. (5) part (DIV2) 35 Image 2
212 They may abate the visible number, but will make more true Professours. They may abate the visible number, but will make more true Professors. pns32 vmb vvi dt j n1, cc-acp vmb vvi av-dc j n2. (5) part (DIV2) 35 Image 2
213 Tertullians, Sanguis Martyrum est semen Ecclesiae, is a maxime, The bloud of true Martyrs is the Churches seeds-plot, Tertullia's, Sanguis Martyrs est semen Ecclesiae, is a maxim, The blood of true Martyrs is the Churches seeds-plot, n2, fw-la np1 fw-fr n2 np1, vbz dt n1, dt n1 pp-f j n2 vbz dt ng1 n1, (5) part (DIV2) 35 Image 2
214 if it be cast into the fire, or spilt by an vnresisted sword. I could dwell in the contemplation of this strange husbandry; if it be cast into the fire, or spilled by an unresisted sword. I could dwell in the contemplation of this strange Husbandry; cs pn31 vbb vvn p-acp dt n1, cc vvn p-acp dt j n1. pns11 vmd vvi p-acp dt n1 pp-f d j n1; (5) part (DIV2) 35 Image 2
215 but that I may be suspected for digressing, and am yet to shew the medium betweene disobeying God, and resisting the King. but that I may be suspected for digressing, and am yet to show the medium between disobeying God, and resisting the King. cc-acp cst pns11 vmb vbi vvn p-acp vvg, cc vbm av pc-acp vvi dt fw-la p-acp vvg np1, cc vvg dt n1. (5) part (DIV2) 36 Image 2
216 It is confessed there must bee no disobeying of God: It is confessed there must be no disobeying of God: pn31 vbz vvn a-acp vmb vbi dx vvg pp-f np1: (5) part (DIV2) 37 Image 2
217 That wee may not resist the King is prooued (as the occasion giues leaue) what then remaines? Preces & lachrymae, sollicite, beseech, earnestly pray for the reuersing of the Decree, Haec sunt munimenta spiritualia, & tela diuina, quae protegunt, This is the only shelter and fortresse, whither a Christian may betake himselfe in this tempest. That we may not resist the King is proved (as the occasion gives leave) what then remains? Preces & lachrymae, solicit, beseech, earnestly pray for the reversing of the decree, Haec sunt munimenta spiritualia, & Tela Divine, Quae protegunt, This is the only shelter and fortress, whither a Christian may betake himself in this tempest. cst pns12 vmb xx vvi dt n1 vbz vvd (c-acp dt n1 vvz n1) r-crq av vvz? fw-la cc fw-la, vvb, vvb, av-j vvb p-acp dt vvg pp-f dt n1, fw-la fw-la fw-la fw-la, cc fw-la fw-la, fw-la fw-la, d vbz dt j n1 cc n1, c-crq dt njp vmb vvi px31 p-acp d n1. (5) part (DIV2) 37 Image 2
218 Heere was Hesters and the Iewes refuge, when the Decree was gone out from Ahasuerosh for the destroying of the Iewes. Here was Hesters and the Iewes refuge, when the decree was gone out from Ahasuerus for the destroying of the Iewes. av vbds np1 cc dt np2 n1, c-crq dt n1 vbds vvn av p-acp np1 p-acp dt n-vvg pp-f dt np2. (5) part (DIV2) 37 Image 2
219 Hither fled the Apostles, when they were prohibited to preach Christ: Hither fled the Apostles, when they were prohibited to preach christ: av vvd dt n2, c-crq pns32 vbdr vvn pc-acp vvi np1: (5) part (DIV2) 37 Image 2
220 Alexander of Constantinople, when command was giuen for the reestablishing of Arius; and Ambrose, when hee was eagerly prosecuted by Iustina in the cause of Arianisme. Alexander of Constantinople, when command was given for the Reestablishing of Arius; and Ambrose, when he was eagerly prosecuted by Justina in the cause of Arianism. np1 pp-f np1, c-crq n1 vbds vvn p-acp dt n-vvg pp-f np1; cc np1, c-crq pns31 vbds av-j vvd p-acp np1 p-acp dt n1 pp-f np1. (5) part (DIV2) 37 Image 2
221 And these are tela too, and diuina, weapons that fight from aboue against the fury of persecutours; And these Are telam too, and Divine, weapons that fight from above against the fury of persecutors; cc d vbr n1 av, cc fw-la, n2 cst vvb p-acp a-acp p-acp dt n1 pp-f n2; (5) part (DIV2) 37 Image 2
222 not, as if by thee directed to reuenge (that is not warrantable) but approoued with God by the testimonies of his vengeance. not, as if by thee directed to revenge (that is not warrantable) but approved with God by the testimonies of his vengeance. xx, c-acp cs p-acp pno21 vvn p-acp n1 (cst vbz xx j) cc-acp vvn p-acp np1 p-acp dt n2 pp-f po31 n1. (5) part (DIV2) 37 Image 2
223 By these was Hamans gallowes (appointed for Mordecai ) fitted for himselfe; By these was Hamans gallows (appointed for Mordecai) fitted for himself; p-acp d vbds np1 n2 (vvn p-acp np1) vvn p-acp px31; (5) part (DIV2) 37 Image 2
224 by these on the day, when Arius should haue beene restored, did he sodainely perish by these was Iustina put to flight and executed. by these on the day, when Arius should have been restored, did he suddenly perish by these was Justina put to flight and executed. p-acp d p-acp dt n1, c-crq np1 vmd vhi vbn vvn, vdd pns31 av-j vvi p-acp d vbds np1 vvn p-acp n1 cc vvn. (5) part (DIV2) 37 Image 2
225 If these preuaile not, know that now is the time wherein God will make triall of thy faith to him, and loyalty to thy king. If these prevail not, know that now is the time wherein God will make trial of thy faith to him, and loyalty to thy King. cs d vvb xx, vvb cst av vbz dt n1 c-crq np1 vmb vvi n1 pp-f po21 n1 p-acp pno31, cc n1 p-acp po21 n1. (5) part (DIV2) 37 Image 2
226 Both which must appeare in thy readinesse to vndergoe the intended affliction. Both which must appear in thy readiness to undergo the intended affliction. av-d r-crq vmb vvi p-acp po21 n1 pc-acp vvi dt j-vvn n1. (5) part (DIV2) 37 Image 2
227 There is no defensiue resistance allowed, vnlesse thy defence be such, (as Liuie only allots to subiects) Scutum, non gladius, the buckler of patience, not the sword, which is as ready to giue, as ward the blow. There is no defensive resistance allowed, unless thy defence be such, (as Alive only allots to Subjects) Scutum, non gladius, the buckler of patience, not the sword, which is as ready to give, as ward the blow. pc-acp vbz dx j n1 vvn, cs po21 n1 vbb d, (c-acp np1 av-j vvz pc-acp n2-jn) n1, fw-la fw-la, dt n1 pp-f n1, xx dt n1, r-crq vbz a-acp j pc-acp vvi, c-acp n1 dt n1. (5) part (DIV2) 38 Image 2
228 Hee that in this defence wounds his persecutor, is a rebellious murtherer, not a lawfull executioner. Remember that he is still thy Prince, He that in this defence wounds his persecutor, is a rebellious murderer, not a lawful executioner. remember that he is still thy Prince, pns31 cst p-acp d n1 vvz po31 n1, vbz dt j n1, xx dt j n1. vvb cst pns31 vbz av po21 n1, (5) part (DIV2) 38 Image 2
229 and since thy conscience may not yeeld to his command, shew thy selfe his subiect in yeelding to his punishment. and since thy conscience may not yield to his command, show thy self his Subject in yielding to his punishment. cc p-acp po21 n1 vmb xx vvi p-acp po31 n1, vvb po21 n1 po31 n-jn p-acp vvg p-acp po31 n1. (5) part (DIV2) 38 Image 2
230 For now thou maye•t either die by liuing, or liue by dying: Thou hast Christs warrant for it; For now thou maye•t either die by living, or live by dying: Thou hast Christ warrant for it; p-acp av pns21 vb2r av-d vvi p-acp vvg, cc vvi p-acp vvg: pns21 vh2 npg1 n1 p-acp pn31; (5) part (DIV2) 38 Image 2
231 Hee that (in such a case) findeth his life shall loose it, Mat. 10.39 and hee that looseth his life shall finde it; He that (in such a case) finds his life shall lose it, Mathew 10.39 and he that loses his life shall find it; pns31 cst (p-acp d dt n1) vvz po31 n1 vmb vvi pn31, np1 crd cc pns31 cst vvz po31 n1 vmb vvi pn31; (5) part (DIV2) 38 Image 2
232 loose a temporall, finde an eternall, where he shall for euer raigne in the glory of triumphant Martyrs. FINIS. lose a temporal, find an Eternal, where he shall for ever Reign in the glory of triumphant Martyrs. FINIS. vvb dt j, vvb dt j, c-crq pns31 vmb p-acp av vvi p-acp dt n1 pp-f j n2. fw-la. (5) part (DIV2) 38 Image 2

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
42 0 Rom. 13.4. Rom. 13.4. np1 crd.
57 0 Verse 5. Verse 5. n1 crd
67 0 Suarez def. Cath. fid. lib. 4. cap. 7. Suarez def. Catholic fid. lib. 4. cap. 7. np1 n1. np1 j. n1. crd n1. crd
73 0 Bern. Epist. 42. Bern. Epistle 42. np1 np1 crd
81 0 Mat. 17.27 Mathew 17.27 np1 crd
82 0 Luk. 20.25 Luk. 20.25 np1 crd
84 0 1. Mac. 4.42. 1. Mac. 4.42. crd np1 crd.
88 0 Est. in rom. 1.1. Est. in rome. 1.1. np1 p-acp n1. crd.
106 0 1. Pet. 2.13 1. Pet. 2.13 crd np1 crd
107 0 Matt. 22.21 Matt. 22.21 np1 crd
109 0 Exod. 20. Exod 20. np1 crd
109 1 Deut. 17.12 Deuteronomy 17.12 np1 crd
120 0 August. de ve bis Domini, ser. 6. August. de ve bis Domini, ser. 6. np1. fw-fr zz fw-la fw-la, fw-mi. crd
125 0 Comoz letter to Parry. Comoz Letter to Parry. n1 n1 p-acp np1.
126 0 Hospin. Hist. Iesuit. l. 4. c. 1. Anticotton. Hospin. Hist. Iesuit. l. 4. c. 1. Anticotton. np1. np1 np1. n1 crd sy. crd np1.
129 0 Par. in Rom. 13. dub. 4. Par. in Rom. 13. dub. 4. np1 p-acp np1 crd vvb. crd
130 0 Pareus his false doctrines and wicked positions concerning Higher powers. Pareus his false doctrines and wicked positions Concerning Higher Powers. np1 po31 j n2 cc j n2 vvg jc n2.
151 0 Rom. 13.2 Rom. 13.2 np1 crd
162 0 Mat. 5.44. Rom. 12.17. Mathew 5.44. Rom. 12.17. np1 crd. np1 crd.
165 0 Tertul. Apol. c. 37. Ad Scap. Tertulian Apollinarian c. 37. Ad Scap. np1 np1 sy. crd fw-la np1
181 0 Apol. c. 33. Apollinarian c. 33. np1 sy. crd
182 0 Soc. hist. lib. 3.9. Soc. hist. lib. 3.9. np1 uh. n1. crd.
185 0 Apol. 37. Apollinarian 37. np1 crd
192 0 Tract. con. Demet. pa. 224. Tract. con. Demet Paul. 224. n1. vvb. np1 n1. crd
195 0 Hil. con. Auxent. Hil. con. Auxentius. np1 fw-mi. np1.
200 0 Luke 9.54.55. Luke 9.54.55. zz crd.
201 0 Mat. 26.52. Mathew 26.52. np1 crd.
202 0 2. Cor. 10.4 2. Cor. 10.4 crd np1 crd
206 0 Bellarm. de Ecc. lib. 4. c. 6. Bellarmine de ecc lib. 4. c. 6. np1 fw-fr np1 n1. crd sy. crd
211 0 Scioppins class. sacr. Scioppins class. Sacred. np1 n1. j.
218 0 Hester 3.16 Esther 3.16 np1 crd
219 0 Act. 4.2. Act. 4.2. n1 crd.
220 0 Sozim•l. l. 2. c. 28 Sozim•l. l. 2. c. 28 av. n1 crd sy. crd
220 1 Russin. l. 2. c. 36. Russian. l. 2. c. 36. np1. n1 crd sy. crd
227 0 Lib. 3. Lib. 3. np1 crd