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A SERMON Preached at the Funerals Of the Right Worshipful, Sir EDMƲND ANDERSON, Baronet. Febr. 15. 1660. MAN being in honour abideth not, is a Truth, not more legible in the Psalmist, than in this Solemnity.
A SERMON Preached At the Funerals Of the Right Worshipful, Sir EDMƲND ANDERSON, Baronet. February 15. 1660. MAN being in honour Abideth not, is a Truth, not more legible in the Psalmist, than in this Solemnity.
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Under the Herse is Man, Adam, of the Earth Earthy, the Ruines and Reversions of Man; A dead man (excuse the Expression) is Man drawn to the Life.
Under the Hearse is Man, Adam, of the Earth Earthy, the Ruins and Reversions of Man; A dead man (excuse the Expression) is Man drawn to the Life.
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Upon the Herse you may see Man in honour: There you have his Insignia, the fair Atchievements of meriting Ancestors, illustrated by a late Access, the Cognizance of His Princes Favour, the Guerdon of his own Loyalty.
Upon the Hearse you may see Man in honour: There you have his Insignia, the fair Achievements of meriting Ancestors, illustrated by a late Access, the Cognizance of His Princes Favour, the Guerdon of his own Loyalty.
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And, if you look at the mournful Attendants on his Exequies this day, they tell us, That this Man in honour abideth not:
And, if you look At the mournful Attendants on his Exequies this day, they tell us, That this Man in honour Abideth not:
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Superest Sepulchrum, in a nearer sense than Job spake it, The Grave is ready for him, he is going to his long home, and therefore do the Mourners go about the streets. Superest Sepulchre, in a nearer sense than Job spoke it, The Grave is ready for him, he is going to his long home, and Therefore do the Mourners go about the streets.
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But though Man abide not, yet his honour (I hope) will be long lived;
But though Man abide not, yet his honour (I hope) will be long lived;
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it will live in his hopeful Son and Successor; it will live in the mouths and memories of the present Age, and grateful Posterity.
it will live in his hopeful Son and Successor; it will live in the mouths and memories of the present Age, and grateful Posterity.
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I came not hither to paint his Sepulchre, or trick up his Name with any light Embroide yes of Wit,
I Come not hither to paint his Sepulchre, or trick up his Name with any Light Embroide yes of Wit,
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or Art, it is plainness suits best with mourning.
or Art, it is plainness suits best with mourning.
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Besides, his infinite Fame admits no addition, no cont ibutions of the Orator can better it;
Beside, his infinite Fame admits no addition, no contentedly ibutions of the Orator can better it;
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his own life hath given him the clearest commendations to the World, and his sickness and death are his best Funeral Sermon. Virtus Sepulchrum condidit.
his own life hath given him the Clearest commendations to the World, and his sickness and death Are his best Funeral Sermon. Virtus Sepulchre condidit.
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However being designed to this Employment both by the Will of God, and the Will of the deceased, I shall neither be so faithless to his Merits, However being designed to this Employment both by the Will of God, and the Will of the deceased, I shall neither be so faithless to his Merits,
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or false to your Expectation, as to let him go to the Grave in silence,
or false to your Expectation, as to let him go to the Grave in silence,
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and not let you know (as King David said of Abner ) That there is a great man fallen this day in Israel.
and not let you know (as King David said of Abner) That there is a great man fallen this day in Israel.
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But I must remember he is not my only Text (though the practice of Antiquity would justifie me, should I spend my whole Discourse upon him) I know you will expect another, But I must Remember he is not my only Text (though the practice of Antiquity would justify me, should I spend my Whole Discourse upon him) I know you will expect Another,
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and I have chosen one, which (I perswade my self) shall have all your Votes for the sutableness of it:
and I have chosen one, which (I persuade my self) shall have all your Votes for the suitableness of it:
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Give me leave to treat your Attentions with it a while. It is written.
Give me leave to Treat your Attentions with it a while. It is written.
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MATTH. 25.21. His Lord said unto him, Well done, Thou good and faithful servant, Thou hast been faithful over a few things, I will make thee Ruler over many things:
MATTHEW. 25.21. His Lord said unto him, Well done, Thou good and faithful servant, Thou hast been faithful over a few things, I will make thee Ruler over many things:
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Enter thou into the joy of thy Lord.
Enter thou into the joy of thy Lord.
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THE Righteous perisheth, and no man layeth it to heart, was a complaint in Isaiah 's dayes, may be so in ours. THE Righteous Perishes, and no man Layeth it to heart, was a complaint in Isaiah is days, may be so in ours.
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Thoughts of our own, of anothers death, we strive to keep as far from the heart as we can.
Thoughts of our own, of another's death, we strive to keep as Far from the heart as we can.
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To mourn in our cloaths, and laugh in our sleeves, that's fashonable;
To mourn in our clothes, and laugh in our sleeves, that's fashonable;
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and familiar it is to be light enough within, so we can but black our selves a little about the skirts and edges,
and familiar it is to be Light enough within, so we can but black our selves a little about the skirts and edges,
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and carry a face of sadness.
and carry a face of sadness.
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And, if such an occasion as this do at any time melt us into some seasonable meditations of our mortalities, they may rather be called our Fits, than our Affections.
And, if such an occasion as this do At any time melt us into Some seasonable meditations of our mortalities, they may rather be called our Fits, than our Affections.
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It is with us for the most part, as with the people of Israel, who, when they saw Amasa wallowing in blood,
It is with us for the most part, as with the people of Israel, who, when they saw Amasa wallowing in blood,
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and lying before them in the way, stood still a while, and made a melancholy pause;
and lying before them in the Way, stood still a while, and made a melancholy pause;
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but when he was removed out of the way, and a Cloth cast upon him, they went on after Joab.
but when he was removed out of the Way, and a Cloth cast upon him, they went on After Joab.
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When we come to a Funeral, our thoughts happily are at a stand sometimes, seldom at a stay;
When we come to a Funeral, our thoughts happily Are At a stand sometime, seldom At a stay;
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we are willing, it may be, to let them visit, but cannot consent they should sit down in the Chambers of darkness.
we Are willing, it may be, to let them visit, but cannot consent they should fit down in the Chambers of darkness.
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Of all the Providences of God, his ordinary ones are least observed;
Of all the Providences of God, his ordinary ones Are least observed;
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and among them, this of turning man to destruction, and calling again for the return of the sons of men, is as much slighted as any;
and among them, this of turning man to destruction, and calling again for the return of the Sons of men, is as much slighted as any;
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though none being of equal concern to it, as standing betwixt both worlds, and influencing upon our everlasting and unchangeable Beings.
though none being of equal concern to it, as standing betwixt both world's, and influencing upon our everlasting and unchangeable Beings.
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Dies mortis, natalis Aeterni, the day of Death, is the birth-day of Eternity.Die mortis, Natalis Aeterni, the day of Death, is the birthday of Eternity.
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And therefore it is that I have chosen to speak to you out of a Parable, that I may take faster hold on your hearts,
And Therefore it is that I have chosen to speak to you out of a Parable, that I may take faster hold on your hearts,
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and give the present occasion an advantage to gain upon your affections, Parables having the knack of insinuating themselves into the memories,
and give the present occasion an advantage to gain upon your affections, Parables having the knack of insinuating themselves into the memories,
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and lodging truths in the minds of the Hearers. They are like plain cut Seals, that leave a fair impression behind them.
and lodging truths in the minds of the Hearers. They Are like plain Cut Seals, that leave a fair impression behind them.
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They are like Threds to string the Jewels of heavenly Truths, that they may not drop off, and be lost.
They Are like Threads to string the Jewels of heavenly Truths, that they may not drop off, and be lost.
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They are a great help to the practice of that Apostolical Exhortation, We ought to give earnest heed to the things which we have heard, lest at any time we should let them slip.
They Are a great help to the practice of that Apostolical Exhortation, We ought to give earnest heed to the things which we have herd, lest At any time we should let them slip.
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The Parable you may read at your leasure, and save me the labour.
The Parable you may read At your leisure, and save me the labour.
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The purport of it, is under the plain and familiar Discourse of a Lord going far from home, intrusting his servants with money, returning, reckoning with them, and remunerating of them;
The purport of it, is under the plain and familiar Discourse of a Lord going Far from home, entrusting his Servants with money, returning, reckoning with them, and remunerating of them;
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to set before us in a most lively and apposite Representation, our lives and concredited mercies, our deaths and following judgments, our sutable retributions and final rewards.
to Set before us in a most lively and apposite Representation, our lives and concredited Mercies, our death's and following Judgments, our suitable retributions and final rewards.
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I shall not trouble my self nor you with a disquisition, whether this be the same Parable with that of Luk. 19. or not.
I shall not trouble my self nor you with a disquisition, whither this be the same Parable with that of Luk. 19. or not.
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St. Chrysostom in his 79. Homily upon St. Matthew 's Gospel, gives us many differences; among the rest, these two, which may serve the turn.
Saint Chrysostom in his 79. Homily upon Saint Matthew is Gospel, gives us many differences; among the rest, these two, which may serve the turn.
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They differ both in the weight of the Trust, and in the number of the Trustees.
They differ both in the weight of the Trust, and in the number of the Trustees.
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In the weight of the Trust, there a pound, here a Talent, which is one hundred, twenty and five pounds.In the weight of the Trust, there a pound, Here a Talon, which is one hundred, twenty and five pounds.
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In the number of the Trustees, there ten, here but three. But I shall leave such discussions to them that have leasure enough, and to spare.In the number of the Trustees, there ten, Here but three. But I shall leave such discussions to them that have leisure enough, and to spare.
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Nor shall I meddle with the Allegory, which does but spend time, and sport with the Text.
Nor shall I meddle with the Allegory, which does but spend time, and sport with the Text.
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The plain English of the Parable is this.
The plain English of the Parable is this.
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The man travelling into a far Countrey, ver. 14. ] is the Son of Man, the Lord Jesus Christ, leaving the Earth, and ascending far above all Heavens. The man traveling into a Far Country, ver. 14. ] is the Son of Man, the Lord jesus christ, leaving the Earth, and ascending Far above all Heavens.
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His servants, ver. 14. ] are the Inhabitants of the World, men of all degrees and conditions. His Servants, ver. 14. ] Are the Inhabitants of the World, men of all Degrees and conditions.
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All Kings shall fall down before him, all Nations shall serve him. All Kings shall fallen down before him, all nations shall serve him.
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The Goods given, are called Talents, ver. 15. which are according to St. Augustine, Munus aliquod divinum, some divine kind of charge or employment.The Goods given, Are called Talents, ver. 15. which Are according to Saint Augustine, Munus aliquod Divinum, Some divine kind of charge or employment.
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Gratia sine merito, in St Prosper's sense. Grace, and the gift by grace; Gratia sine merito, in Saint Prosper's sense. Grace, and the gift by grace;
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something freely derived to us, to which no worth of ours could intitle us, nor merit lay claim.
something freely derived to us, to which no worth of ours could entitle us, nor merit lay claim.
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Quaelibet Dei dona, if you'll have it from St. Basil. Any the Gifts of God. All the Goods we hold of him. Quaelibet Dei dona, if You'll have it from Saint Basil. Any the Gifts of God. All the Goods we hold of him.
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Goods of Nature. Wit, Memory, Understanding. Goods of Fortune; (give leave to the expression) Honors, Houses, Riches, Possessions, Inheritance.Goods of Nature. Wit, Memory, Understanding. Goods of Fortune; (give leave to the expression) Honours, Houses, Riches, Possessions, Inheritance.
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Goods of Grace; spiritual blessings in heavenly places in Christ, Word, Worship, Sanctuary, seasons of grace, the dayes of the Son of man. Goods of Grace; spiritual blessings in heavenly places in christ, Word, Worship, Sanctuary, seasons of grace, the days of the Son of man.
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These, all these and whatever is dispensed and concredited to us by the Lord, are our Talents. The diversity of these Gifts.
These, all these and whatever is dispensed and concredited to us by the Lord, Are our Talents. The diversity of these Gifts.
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To one, five: To another, two: And to another, one. NONLATINALPHABET, according to every ones capacity or ability, is, Ne quem gravaret, ne cuiquam deficeret, sayes Ludolphus. That none might have more than he could manage,
To one, five: To Another, two: And to Another, one., according to every ones capacity or ability, is, Ne Whom gravaret, ne cuiquam deficeret, Says Ludolphus. That none might have more than he could manage,
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or less than he could imploy. Or else. Ob pulchritudinem Ecclesiae quae ex variis gradibus resultat.
or less than he could employ. Or Else. Ob pulchritudinem Ecclesiae Quae ex variis gradibus resultat.
cc av-dc cs pns31 vmd vvi. cc av. fw-la fw-la np1 fw-la fw-la fw-la fw-la fw-la.
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For the beauty of the Church, which is a Symmetry, or elegancy of proportion, a comely Result of several parts, each contributing his share to the whole.
For the beauty of the Church, which is a Symmetry, or elegancy of proportion, a comely Result of several parts, each contributing his share to the Whole.
p-acp dt n1 pp-f dt n1, r-crq vbz dt n1, cc n1 pp-f n1, dt j n1 pp-f j n2, d vvg po31 n1 p-acp dt j-jn.
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The Trading with the Talents, or the committing them to the Nummularii, vers. 16.27. is the expending, and laying out of all receivings, of all our betrusted and concredited mercies;The Trading with the Talents, or the committing them to the Nummularii, vers. 16.27. is the expending, and laying out of all receivings, of all our betrusted and concredited Mercies;
dt n-vvg p-acp dt n2, cc dt vvg pno32 p-acp dt np1, fw-la. crd. vbz dt vvg, cc vvg av pp-f d n2-vvg, pp-f d po12 j-vvn cc vvn n2;
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thriving by them, and gathering in the use of them, as if we were driving on a Trade for Heaven, and immortality.
thriving by them, and gathering in the use of them, as if we were driving on a Trade for Heaven, and immortality.
vvg p-acp pno32, cc vvg p-acp dt n1 pp-f pno32, c-acp cs pns12 vbdr vvg p-acp dt n1 p-acp n1, cc n1.
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The long time after which the Lord cometh and reckoneth with his servants, vers. The long time After which the Lord comes and Reckoneth with his Servants, vers.
dt j n1 p-acp r-crq dt n1 vvz cc vvz p-acp po31 n2, fw-la.
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19. is, in general, all the dayes of the Son of man, the Time of his forbearance and long-suffering with the World, from the day of his departure, till the day of his last appearance,
19. is, in general, all the days of the Son of man, the Time of his forbearance and long-suffering with the World, from the day of his departure, till the day of his last appearance,
crd vbz, p-acp n1, d dt n2 pp-f dt n1 pp-f n1, dt n1 pp-f po31 n1 cc j p-acp dt n1, p-acp dt n1 pp-f po31 n1, c-acp dt n1 pp-f po31 ord n1,
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when he shall come again in power and great glory, and all his holy Angels with him.
when he shall come again in power and great glory, and all his holy Angels with him.
c-crq pns31 vmb vvi av p-acp n1 cc j n1, cc d po31 j n2 p-acp pno31.
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In particular. The dayes of Man, of every man, the time of natural life, Dies Peregrinationis, as Jacob calls them, the dayes of the years of our Pilgrimage. In particular. The days of Man, of every man, the time of natural life, Die Peregrinationis, as Jacob calls them, the days of the Years of our Pilgrimage.
p-acp j. dt n2 pp-f n1, pp-f d n1, dt n1 pp-f j n1, vvz fw-la, p-acp np1 vvz pno32, dt n2 pp-f dt n2 pp-f po12 n1.
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the space of our abode on this side the Grave, till the silver Cord be loosed, and the golden Bowl be broken, and Dust return to Earth as it was. the Molle of our Abided on this side the Grave, till the silver Cord be loosed, and the golden Bowl be broken, and Dust return to Earth as it was.
dt n1 pp-f po12 n1 p-acp d n1 dt j, c-acp dt n1 n1 vbb vvn, cc dt j n1 vbb vvn, cc n1 vvi p-acp n1 c-acp pn31 vbds.
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Then, He reckons, reckons righteously, reckons indispensibly with every soul, and then he will bespeak every faithful servant in the language of the Text.
Then, He reckons, reckons righteously, reckons Indispensibly with every soul, and then he will bespeak every faithful servant in the language of the Text.
av, pns31 vvz, vvz av-j, vvz av-j p-acp d n1, cc av pns31 vmb vvi d j n1 p-acp dt n1 pp-f dt np1
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His Lord said unto him, Well done, Thou good and faithful servant, thou hast been faithful over a few things, I will make thee Ruler over many things: His Lord said unto him, Well done, Thou good and faithful servant, thou hast been faithful over a few things, I will make thee Ruler over many things:
po31 n1 vvd p-acp pno31, av vdn, pns21 j cc j n1, pns21 vh2 vbn j p-acp dt d n2, pns11 vmb vvi pno21 n1 p-acp d n2:
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Enter thou into the joy of thy Lord. Enter thou into the joy of thy Lord.
vvb pns21 p-acp dt n1 pp-f po21 n1.
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So that the Text (as you may see by this time) is the Soul's Audit for another world. Wherein is observable, 1. The Auditor, His Lord.
So that the Text (as you may see by this time) is the Soul's Audit for Another world. Wherein is observable, 1. The Auditor, His Lord.
av cst dt n1 (c-acp pn22 vmb vvi p-acp d n1) vbz dt ng1 n1 p-acp j-jn n1. c-crq vbz j, crd dt n1, po31 n1.
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2. The Accomptant, Him: His Lord said unto him. 3. The Acquittance, or discharge, which is made, 1. By Applauding him.
2. The Accomptant, Him: His Lord said unto him. 3. The Acquittance, or discharge, which is made, 1. By Applauding him.
crd dt j-jn, pno31: po31 n1 vvd p-acp pno31. crd dt n1, cc vvi, r-crq vbz vvn, crd p-acp vvg pno31.
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Well done, good and faithful servant. 2. By Approving him; Thou hast been faithful over a few things. 3. By advancing him;Well done, good and faithful servant. 2. By Approving him; Thou hast been faithful over a few things. 3. By advancing him;
av vdn, j cc j n1. crd p-acp vvg pno31; pns21 vh2 vbn j p-acp dt d n2. crd p-acp vvg pno31;
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I will make thee Ruler over many things; enter thou into the joy of thy Lord. I will make thee Ruler over many things; enter thou into the joy of thy Lord.
pns11 vmb vvi pno21 n1 p-acp d n2; vvb pns21 p-acp dt n1 pp-f po21 n1.
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The Particulars are many, and the Time short, I must post through them, please to let your Attentions keep pace with me,
The Particulars Are many, and the Time short, I must post through them, please to let your Attentions keep pace with me,
dt n2-j vbr d, cc dt n1 j, pns11 vmb vvi p-acp pno32, vvb pc-acp vvi po22 n2 vvb n1 p-acp pno11,
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and I hope I shall not tire them.
and I hope I shall not tire them.
cc pns11 vvb pns11 vmb xx vvi pno32.
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The Auditor. He's first, and well he deserves it; it is his place. He's the first-born of every creature. The Auditor. He's First, and well he deserves it; it is his place. He's the firstborn of every creature.
dt n1. pns31|vbz ord, cc av pns31 vvz pn31; pn31 vbz po31 n1. pns31|vbz dt j pp-f d n1.
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He is before all things, and by him all things consist. His Lord. Lord. That's the Auditor's Greatness.
He is before all things, and by him all things consist. His Lord. Lord. That's the Auditor's Greatness.
pns31 vbz p-acp d n2, cc p-acp pno31 d n2 vvi. po31 n1. n1. d|vbz dt ng1 n1.
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His Lord. There's the Accomptant's Happiness. Tolle meum, Tolle Deum, better for him there was no Lord, than not be his. His Lord.His Lord. There's the Accomptant's Happiness. Take meum, Take God, better for him there was no Lord, than not be his. His Lord.
po31 n1. pc-acp|vbz dt js n1. uh fw-la, uh np1, jc p-acp pno31 a-acp vbds dx n1, cs xx vbi png31. po31 n1.
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It will be the work of this Lord in the great day of his appearance, (all judgment being committed to him) to summon the dead, small and great, to stand before him, to call to the Sea to give up her Dead, and Death and Hell to deliver up the Dead which are in them, to bring the World to a Reckoning, to Audit the Accounts, state the debentures,
It will be the work of this Lord in the great day of his appearance, (all judgement being committed to him) to summon the dead, small and great, to stand before him, to call to the Sea to give up her Dead, and Death and Hell to deliver up the Dead which Are in them, to bring the World to a Reckoning, to Audit the Accounts, state the debentures,
pn31 vmb vbi dt n1 pp-f d n1 p-acp dt j n1 pp-f po31 n1, (d n1 vbg vvn p-acp pno31) pc-acp vvi dt j, j cc j, p-acp vvb a-acp pno31, pc-acp vvi p-acp dt n1 pc-acp vvi a-acp po31 j, cc n1 cc n1 pc-acp vvi a-acp dt j r-crq vbr p-acp pno32, pc-acp vvi dt n1 p-acp dt j-vvg, p-acp n1 dt n2, n1 dt n2,
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and settle the eternal condition of Men and Angels.
and settle the Eternal condition of Men and Angels.
cc vvi dt j n1 pp-f n2 cc n2.
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The lofty looks of Man shall be humbled, and the haughtiness of men shall be bowed down, The lofty looks of Man shall be humbled, and the haughtiness of men shall be bowed down,
dt j n2 pp-f n1 vmb vbi vvn, cc dt n1 pp-f n2 vmb vbi vvn a-acp,
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and the Lord alone shall be exalted in that day. His Lord; the Auditor: He's first.and the Lord alone shall be exalted in that day. His Lord; the Auditor: He's First.
cc dt n1 av-j vmb vbi vvn p-acp d n1. po31 n1; dt n1: pns31|vbz ord.
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The Accomptant. He's next. His Lord said unto him. To him that received the Talents: it is he that must account for them.The Accomptant. He's next. His Lord said unto him. To him that received the Talents: it is he that must account for them.
dt j-jn. pns31|vbz ord. po31 n1 vvd p-acp pno31. p-acp pno31 cst vvd dt n2: pn31 vbz pns31 cst vmb vvi p-acp pno32.
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Whatsoever the servant hath, is, Depositum Domni, they are his Lords Goods, though in his hands (as they are called, vers. 14.) and his Lord will call him to account for them.
Whatsoever the servant hath, is, Depositum Domni, they Are his lords Goods, though in his hands (as they Are called, vers. 14.) and his Lord will call him to account for them.
r-crq dt n1 vhz, vbz, fw-la fw-la, pns32 vbr po31 n2 n2-j, c-acp p-acp po31 n2 (c-acp pns32 vbr vvn, fw-la. crd) cc po31 n1 vmb vvi pno31 pc-acp vvi p-acp pno32.
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Him. This Him is not a third person to exclude the first and second: for it is I, and thou, and all;Him. This Him is not a third person to exclude the First and second: for it is I, and thou, and all;
pno31. d pno31 vbz xx dt ord n1 pc-acp vvi dt ord cc vvi: c-acp pn31 vbz pns11, cc pns21, cc d;
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every man (and woman) in the Congregation, not a man that hath received a Talent,
every man (and woman) in the Congregation, not a man that hath received a Talon,
d n1 (cc n1) p-acp dt n1, xx dt n1 cst vhz vvn dt n1,
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but his Lord will say to Him. Remember this; remember it often; remember it alwayes;
but his Lord will say to Him. remember this; Remember it often; Remember it always;
cc-acp po31 n1 vmb vvi p-acp pno31. vvb d; vvb pn31 av; vvb pn31 av;
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it will convince you into a holy thrift, and make you better Husbands with all your intrustments.
it will convince you into a holy thrift, and make you better Husbands with all your Instruments.
pn31 vmb vvi pn22 p-acp dt j n1, cc vvb pn22 av-jc n2 p-acp d po22 n2.
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Servants that never think of a reckoning, never value their expences.
Servants that never think of a reckoning, never valve their expenses.
ng1 cst av-x vvb pp-f dt n-vvg, av-x vvb po32 n2.
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They care not how they debauch, and mis-spend, and lash out, they are secure against Accounts.
They care not how they debauch, and misspend, and lash out, they Are secure against Accounts.
pns32 vvb xx c-crq pns32 vvi, cc j, cc vvi av, pns32 vbr j p-acp n2.
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The evil servant that sayes in his heart, NONLATINALPHABET, My Lord delayeth his coming, grows dissolute upon it, smites his fellow-servants, eats and drinks with the Drunken.
The evil servant that Says in his heart,, My Lord delayeth his coming, grows dissolute upon it, smites his Fellow servants, eats and drinks with the Drunken.
dt j-jn n1 d vvz p-acp po31 n1,, po11 n1 vvz po31 n-vvg, vvz j p-acp pn31, vvz po31 n2, vvz cc vvz p-acp dt j.
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Oh! but let the Redde rationem have a room in your thoughts, and keep company with your meditations;
Oh! but let the Red rationem have a room in your thoughts, and keep company with your meditations;
uh p-acp vvi dt j-jn fw-la vhb dt n1 p-acp po22 n2, cc vvi n1 p-acp po22 n2;
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it will lay a restraint upon you, and overaw you into a spiritual providence, and Heavenly forecast, to remember that God hath appointed a day in the which he will judge the world in righteousness;
it will lay a restraint upon you, and overawe you into a spiritual providence, and Heavenly forecast, to Remember that God hath appointed a day in the which he will judge the world in righteousness;
pn31 vmb vvi dt n1 p-acp pn22, cc vvb pn22 p-acp dt j n1, cc j n1, pc-acp vvi d np1 vhz vvn dt n1 p-acp dt r-crq pns31 vmb vvi dt n1 p-acp n1;
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to consider with your selves, that there is an Audit day set down in the decretals of Eternity, a time when the Lord will have a saying with every servant. His Lord said unto him. to Consider with your selves, that there is an Audit day Set down in the Decretals of Eternity, a time when the Lord will have a saying with every servant. His Lord said unto him.
pc-acp vvi p-acp po22 n2, cst pc-acp vbz dt n1 n1 vvn a-acp p-acp dt n2-jn pp-f n1, dt n1 c-crq dt n1 vmb vhi dt n-vvg p-acp d n1. po31 n1 vvd p-acp pno31.
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And that for the Accomptant briefly, whom I leave to his Lord, and let us now see how he comes off with him upon his reckoning, in the
And that for the Accomptant briefly, whom I leave to his Lord, and let us now see how he comes off with him upon his reckoning, in the
cc cst p-acp dt j-jn av-j, ro-crq pns11 vvb p-acp po31 n1, cc vvb pno12 av vvi c-crq pns31 vvz a-acp p-acp pno31 p-acp po31 n-vvg, p-acp dt
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Third particular, his acquittance, or discharge. And here we find him 1. Applauded. Well done, thou good and faithful servant. 2. Approved.
Third particular, his acquittance, or discharge. And Here we find him 1. Applauded. Well done, thou good and faithful servant. 2. Approved.
ord j, po31 n1, cc n1. cc av pns12 vvb pno31 crd vvn. av vdn, pns21 j cc j n1. crd j-vvn.
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Thou hast been faithful over a few things. 3. Advanced. I will make thee Ruler over many things; Thou hast been faithful over a few things. 3. Advanced. I will make thee Ruler over many things;
pns21 vh2 vbn j p-acp dt d n2. crd np1. pns11 vmb vvi pno21 n1 p-acp d n2;
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enter thou into the joy of thy Lord. Applauded first; and there we may take noticeenter thou into the joy of thy Lord. Applauded First; and there we may take notice
vvb pns21 p-acp dt n1 pp-f po21 n1. vvn ord; cc a-acp pns12 vmb vvi n1
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1. Of the note of applause. Well done. 2. Of the matter of applause. Good and faithful.
1. Of the note of applause. Well done. 2. Of the matter of applause. Good and faithful.
crd pp-f dt n1 pp-f n1. av vdn. crd pp-f dt n1 pp-f n1. j cc j.
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The note of Applause is but one word in the Original, NONLATINALPHABET. And Arias Montanus renders it with a benè only. Well, good and faithful servant.
The note of Applause is but one word in the Original,. And Arias Montanus renders it with a benè only. Well, good and faithful servant.
dt n1 pp-f n1 vbz p-acp crd n1 p-acp dt j-jn,. np1 np1 np1 vvz pn31 p-acp dt fw-la av-j. av, j cc j n1.
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It is vox optantis; so St. Chrysostome is Latin'd, Benè sit tibi. Be it well to thee thou good and faithful servant. Or,
It is vox optantis; so Saint Chrysostom is Latinized, Benè sit tibi. Be it well to thee thou good and faithful servant. Or,
pn31 vbz fw-la fw-la; av n1 np1 vbz vvn, fw-la fw-la fw-la. vbb pn31 av p-acp pno21 pns21 j cc j n1. cc,
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It is vox laudantis; so from the Syriack it is given us; Benè est. It is well.
It is vox laudantis; so from the Syriac it is given us; Benè est. It is well.
pn31 vbz fw-la fw-la; av p-acp dt np1 pn31 vbz vvn pno12; fw-la fw-la. pn31 vbz av.
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I meet also with Euge, rectè, rectè sanè.
I meet also with Euge, rectè, rectè sanè.
pns11 vvb av p-acp j, fw-la, fw-la fw-la.
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All which come to one and the same, praising and applauding the servant for his faithfulness and goodness, & laus in parte mercedis datur:
All which come to one and the same, praising and applauding the servant for his faithfulness and Goodness, & laus in parte mercedis datur:
d r-crq vvb p-acp crd cc dt d, vvg cc vvg dt n1 p-acp po31 n1 cc n1, cc fw-la p-acp fw-la fw-la fw-la:
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his praise being part of his pay. Well done.
his praise being part of his pay. Well done.
po31 n1 vbg n1 pp-f po31 n1. av vdn.
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What a Good God do we serve, that maketh the best construction of us, and our performances? What a Candid Interpreter is He of the actions of his people? Not the least endeavour of any servant of his, shall want commendation, though it deserve none;
What a Good God do we serve, that makes the best construction of us, and our performances? What a Candid Interpreter is He of the actions of his people? Not the least endeavour of any servant of his, shall want commendation, though it deserve none;
q-crq dt j np1 vdb pns12 vvi, cst vvz dt js n1 pp-f pno12, cc po12 n2? q-crq dt j n1 vbz pns31 pp-f dt n2 pp-f po31 n1? xx dt ds n1 pp-f d n1 pp-f png31, vmb vvi n1, cs pn31 vvb pix;
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and all this ad grandia quaeque allicere. To quicken our industry after the highest attainings: encouraging us to do well, by assuring us he will one day say, Well done. Well done, not well wish'd: then Balaam had carried it: Fiant novissima mea horum similia! and all this ad Grandia quaeque allicere. To quicken our industry After the highest attainings: encouraging us to do well, by assuring us he will one day say, Well done. Well done, not well wished: then balaam had carried it: Fiant novissima mea horum Similar!
cc d d fw-la fw-it fw-la fw-la. pc-acp vvi po12 n1 p-acp dt js n2-vvg: vvg pno12 p-acp vdb av, p-acp vvg pno12 pns31 vmb crd n1 vvi, av vdn. av vdn, xx av vvn: av np1 vhd vvn pn31: j fw-la fw-la fw-la fw-la!
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Let me die the death of the righteous, and let my last end be like his. Well done, not well said: neither will that serve.Let me die the death of the righteous, and let my last end be like his. Well done, not well said: neither will that serve.
vvb pno11 vvi dt n1 pp-f dt j, cc vvb po11 ord n1 vbi av-j po31. av vdn, xx av vvn: av-dx vmb d vvi.
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Then every Running pretended Preacher would thrust in with the foremost.
Then every Running pretended Preacher would thrust in with the foremost.
cs d j-vvg j-vvn n1 vmd vvi p-acp p-acp dt js.
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Many will say in that day, Lord, Lord, have we not prophesied in thy Name? Non legisse, sed egisse: Many will say in that day, Lord, Lord, have we not prophesied in thy Name? Non legisse, sed egisse:
d vmb vvi p-acp d n1, n1, n1, vhb pns12 xx vvn p-acp po21 n1? np1 n1, fw-la fw-la:
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non dixisse, sed vixisse laus erit. non dixisse, sed vixisse laus erit.
fw-fr fw-fr, fw-la fw-la fw-la fw-la.
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It is Action shall have the praise of that day, nothing will do then but doing. Well done.
It is Actium shall have the praise of that day, nothing will do then but doing. Well done.
pn31 vbz n1 vmb vhi dt n1 pp-f d n1, pix vmb vdi av p-acp vdg. av vdn.
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And that for the note of Applause, it is but a word, and therefore a word of it may suffice.
And that for the note of Applause, it is but a word, and Therefore a word of it may suffice.
cc cst p-acp dt n1 pp-f n1, pn31 vbz p-acp dt n1, cc av dt n1 pp-f pn31 vmb vvi.
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Let us now proceed to the Titles of Applause: Good, and Faithful servant. Serve, per propriam humiliationem quoad teipsum:
Let us now proceed to the Titles of Applause: Good, and Faithful servant. Serve, per propriam humiliationem quoad teipsum:
vvb pno12 av vvi p-acp dt n2 pp-f n1: j, cc j n1. vvb, fw-la fw-la fw-la n1 fw-la:
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Bone, per divinam assimilationem quoad Deum: Fidelis, per utilem dispensationem quoad proximum; so Ludolphus glosseth upon the words, following St. Chrysostome. Servant, by self-Humiliation. Good, by Divine Assimilation. Faithful, by provident dispensation. Servant, that's the first Title. Bone, per divinam assimilationem quoad God: Fidelis, per utilem dispensationem quoad Proximum; so Ludolphus Glosseth upon the words, following Saint Chrysostom. Servant, by self-Humiliation. Good, by Divine Assimilation. Faithful, by provident Dispensation. Servant, that's the First Title.
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A Title good enough for the best of us, I wish we may deserve it. We use to say of other services, that they are no Inheritance, God's service is:
A Title good enough for the best of us, I wish we may deserve it. We use to say of other services, that they Are no Inheritance, God's service is:
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Not a servant of his, but ha's an Inheritance incorruptible, and undefiled, and that fadeth not away, reserved in Heaven for him.
Not a servant of his, but ha an Inheritance incorruptible, and undefiled, and that fades not away, reserved in Heaven for him.
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Which made St. Augustine cry out with admiration, Qualis ille Dominus qui omnes servos suos facit Dominos!
Which made Saint Augustine cry out with admiration, Qualis Isle Dominus qui omnes servos suos facit Dominos!
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What a Master is he that makes Lords of all his Servants! Servant, is a Title may humble us, and honour us.
What a Master is he that makes lords of all his Servants! Servant, is a Title may humble us, and honour us.
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1. May humble us: allay our heat, and level our height:
1. May humble us: allay our heat, and level our height:
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teach us not to Lord it over one another, since we are but servants: make us see our distance,
teach us not to Lord it over one Another, since we Are but Servants: make us see our distance,
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and acknowledge our dependance upon him, to whose bounty we ow all that we have or are:
and acknowledge our dependence upon him, to whose bounty we owe all that we have or Are:
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mind us to wait as becometh servants, having our lights burning, and our loines girded, and being like unto men that wait for our Lord.
mind us to wait as Becometh Servants, having our lights burning, and our loins girded, and being like unto men that wait for our Lord.
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Let this prick the bladder of Pride when it swells, and take down rampant Greatness, remember we are but servants, and even when we have done all we can, unprofitable servants too.
Let this prick the bladder of Pride when it Swells, and take down rampant Greatness, Remember we Are but Servants, and even when we have done all we can, unprofitable Servants too.
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Servant, is a Title may humble us, that's one.Servant, is a Title may humble us, that's one.
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2. May honour us. If any man serve me, him will my Father honour, sayes the fountain of Honour himself.
2. May honour us. If any man serve me, him will my Father honour, Says the fountain of Honour himself.
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David counted the place of a Nethinim, a Door-keeper, (the lowest of Temple-Officers) no disparagement.David counted the place of a Nethinim, a Doorkeeper, (the lowest of Temple-Officers) no disparagement.
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And John Baptist, that Grandee of the New Testament, than whom there never was a greater among them which are born of women:
And John Baptist, that Grandee of the New Testament, than whom there never was a greater among them which Are born of women:
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Of whom the Father, Quicquid eo plus esset, Deus esset, He could not be more, and not be God; Of whom the Father, Quicquid eo plus esset, Deus esset, He could not be more, and not be God;
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whom some (upon what grounds I know not) take upon them to seat in that very place from which Lucifer fell in Heaven; yet He could find no place low enough here on earth, so he might be in service, whose shooes I am not worthy to bear.
whom Some (upon what grounds I know not) take upon them to seat in that very place from which Lucifer fell in Heaven; yet He could find no place low enough Here on earth, so he might be in service, whose shoes I am not worthy to bear.
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This was the Honorary Title of Abraham, and other Saints of the greatest Print, and wherever the Word shall be preached, this also, that they were God's servants, shall be told for a memorial of them.
This was the Honorary Title of Abraham, and other Saints of the greatest Print, and wherever the Word shall be preached, this also, that they were God's Servants, shall be told for a memorial of them.
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Let me raise it one step higher.
Let me raise it one step higher.
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I am thy fellow-servant, sayes the Angel to St. John; the service of God sets men above men, makes them Peers with the Angels. I am thy Fellow servant, Says the Angel to Saint John; the service of God sets men above men, makes them Peers with the Angels.
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And that for the first Title of Applause, Servant. Well done, Servant. Good, that's next. Well done, Good servant:
And that for the First Title of Applause, Servant. Well done, Servant. Good, that's next. Well done, Good servant:
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Good, by Divine Assimilation, so is the creature good, only so, and no further. For God is the Standard, the Rule, the Measure of Goodness.Good, by Divine Assimilation, so is the creature good, only so, and no further. For God is the Standard, the Rule, the Measure of goodness.
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Goodness in man, is nothing else but a conformity to God: And Man referres to God as his Exemplar in a double conformity.
goodness in man, is nothing Else but a conformity to God: And Man refers to God as his Exemplar in a double conformity.
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1. To his Nature; so much is intimated in that phrase of the Apostle, that you might be partakers of the Divine Nature:
1. To his Nature; so much is intimated in that phrase of the Apostle, that you might be partakers of the Divine Nature:
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which is nothing else but Analogically to resemble God, the greatest of Goods, and best of Beings.
which is nothing Else but Analogically to resemble God, the greatest of Goods, and best of Beings.
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2. To his Will; this is the Rule, as his Nature is the Pattern of Goodness, for us to conform to.
2. To his Will; this is the Rule, as his Nature is the Pattern of goodness, for us to conform to.
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His internal Will, or voluntas Beneplaciti, the good pleasure of his Will, that's the firstly first Rule; and his external Will;
His internal Will, or Voluntas Beneplaciti, the good pleasure of his Will, that's the firstly First Rule; and his external Will;
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or Voluntas Signi, His Will declared in his Word, that's the secondly first Rule of our goodness, as the Schools speak.
or Voluntas Sign, His Will declared in his Word, that's the secondly First Rule of our Goodness, as the Schools speak.
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So that all our services are either good or evil, as they conform to, or discord from the Will of God.
So that all our services Are either good or evil, as they conform to, or discord from the Will of God.
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To do good, and to do the Will of God, are one and the same:
To do good, and to do the Will of God, Are one and the same:
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and there is so much of goodness as of conformity to the first Good in any of our services.
and there is so much of Goodness as of conformity to the First Good in any of our services.
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He is a good servant, that eyes his Lord as his Standard, and Rule in all his performances,
He is a good servant, that eyes his Lord as his Standard, and Rule in all his performances,
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and comes up to him as near as mortality is capable of. Good by Divine Assimilation, let that be enough to have spoken of the second Title. Well done, Thou Good servant. Faithful, that's the third.
and comes up to him as near as mortality is capable of. Good by Divine Assimilation, let that be enough to have spoken of the second Title. Well done, Thou Good servant. Faithful, that's the third.
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A necessary qualification in a servant:
A necessary qualification in a servant:
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which as God will one day requite, Be faithful unto death, and I will give thee a crown of life;
which as God will one day requite, Be faithful unto death, and I will give thee a crown of life;
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so he does now require it, It is required in Stewards, that a man be found faithful.
so he does now require it, It is required in Stewards, that a man be found faithful.
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It is required upon a twofold account. Videt Dominus, and Credit Dominus. His Lord sees him, and trusts him.
It is required upon a twofold account. Videt Dominus, and Credit Dominus. His Lord sees him, and trusts him.
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1. Videt Dominus, His Lord sees him;
1. Videt Dominus, His Lord sees him;
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and that will require the servants circumspection, when he considers that He is a strict and exact Animadvertour upon the Actings and Expendings of his servants.
and that will require the Servants circumspection, when he considers that He is a strict and exact Animadvertour upon the Actings and Expendings of his Servants.
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One that will note the least ill Husbandry, and book every extravagancy. One that keeps count of all his receivings, and is by at all his disbursements;
One that will note the least ill Husbandry, and book every extravagancy. One that keeps count of all his receivings, and is by At all his disbursements;
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this over-awes him into a gracious frugality.
this overawes him into a gracious frugality.
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This is a commendable eye-service, to set the Lord alwayes before us, and to act as being ever under the command of the all-seeing eye.
This is a commendable eye-service, to Set the Lord always before us, and to act as being ever under the command of the All-seeing eye.
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Went not mine heart along with thee? sayes Elisha to his cheating servant Gehezi. If Elisha 's eye was so near, or could carry so far; Went not mine heart along with thee? Says Elisha to his cheating servant Gehazi. If Elisha is eye was so near, or could carry so Far;
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Ubi Dominus Deus Elisha? Where is the Lord God of Elisha? NONLATINALPHABET NONLATINALPHABET, as St. Paul speaks, He is not farre from every one of us, he is very near us, he is with us, he is within us. Ubi Dominus Deus Elisha? Where is the Lord God of Elisha?, as Saint Paul speaks, He is not Far from every one of us, he is very near us, he is with us, he is within us.
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Cor Hominis fenestra Dei: The heart of man is God's Window by which he looks into every room,Cor Hominis fenestra Dei: The heart of man is God's Window by which he looks into every room,
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and sees what is doing in every corner of it. He had need carry even then that's thus look'd at;
and sees what is doing in every corner of it. He had need carry even then that's thus looked At;
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and that is the servant's case here, it concerns him to be faithful, for, Vidit Dominus, His Master sees him.
and that is the servant's case Here, it concerns him to be faithful, for, Vidit Dominus, His Master sees him.
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2. Credit Dominus, His Master trusts him:
2. Credit Dominus, His Master trusts him:
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and He thinks it below the honour of a man, more of a Christian, to betray a trust.
and He thinks it below the honour of a man, more of a Christian, to betray a trust.
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He knows all he hath, is concredited to him, and deposited with him; that his whole stock of mercies are upon Trust:
He knows all he hath, is concredited to him, and deposited with him; that his Whole stock of Mercies Are upon Trust:
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that whatever his Lord hath given him, he hath not given from himself; but reserves a soveraign right and interest, and is Supreme Proprietor still.
that whatever his Lord hath given him, he hath not given from himself; but reserves a sovereign right and Interest, and is Supreme Proprietor still.
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He does not so farre mistake his Tenure, as to call himself Lord of what he is but Steward.
He does not so Far mistake his Tenure, as to call himself Lord of what he is but Steward.
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A false Title makes men false to their Trust. We misapply our mercies first, and then we misimprove them.
A false Title makes men false to their Trust. We misapply our Mercies First, and then we misimprove them.
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Thus Nabal with his surly Possessives, My bread, and my water, and my flesh, did good with never an one of them.
Thus Nabal with his surly Possessives, My bred, and my water, and my Flesh, did good with never an one of them.
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Would we often recognize our Tenure, that whatsoever we have, is ours to use only,
Would we often recognise our Tenure, that whatsoever we have, is ours to use only,
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and upon loane, (As the Prophet's Sons said of the Ax, Alas Master, for it was borrowed;
and upon loan, (As the Prophet's Sons said of the Ax, Alas Master, for it was borrowed;
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) it would make us more Husbandly with our Intrustments, more true to our concredited mercies, that by them we might carry on our everlasting Advantages.
) it would make us more Husbandly with our Instruments, more true to our concredited Mercies, that by them we might carry on our everlasting Advantages.
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My Time is not mine own, it is my Master's:
My Time is not mine own, it is my Masters:
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I will so spend it, as to redeem it, and whil'st this moment lasts, make sure Eternity.
I will so spend it, as to Redeem it, and whilst this moment lasts, make sure Eternity.
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My House and Inheritance, my Riches and Possessions are not mine own, they are my Master's:
My House and Inheritance, my Riches and Possessions Are not mine own, they Are my Masters:
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I'll make to my self such friends of the Mammon of unrighteousness, that when I fail, they may receive me into everlasting habitations.
I'll make to my self such Friends of the Mammon of unrighteousness, that when I fail, they may receive me into everlasting habitations.
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My very body of flesh is not mine own, it is my Master's:
My very body of Flesh is not mine own, it is my Masters:
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I will so possess the earthly house of this Tabernacle, that when it shall be dissolved, I may have a building of God, NONLATINALPHABET, an house not made with hands, eternal in the Heavens.
I will so possess the earthly house of this Tabernacle, that when it shall be dissolved, I may have a building of God,, an house not made with hands, Eternal in the Heavens.
pns11 vmb av vvi dt j n1 pp-f d n1, cst c-crq pn31 vmb vbi vvn, pns11 vmb vhb dt n-vvg pp-f np1,, dt n1 xx vvn p-acp n2, j p-acp dt n2.
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This is that which influenceth so vigorously upon a servant in all his tradings and transactions to make him faithful, Credit Dominus: His Master trusts him.
This is that which influenceth so vigorously upon a servant in all his tradings and transactions to make him faithful, Credit Dominus: His Master trusts him.
d vbz d r-crq vvz av av-j p-acp dt n1 p-acp d po31 n2-vvg cc n2 pc-acp vvi pno31 j, n1 fw-la: po31 n1 vvz pno31.
(7) part (DIV2)
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And be that enough for the first particular in the Acquittance, or Discharge, The servant Applauded from his Titles: Servant, Good, Faithful.
And be that enough for the First particular in the Acquittance, or Discharge, The servant Applauded from his Titles: Servant, Good, Faithful.
cc vbb d av-d p-acp dt ord j p-acp dt n1, cc n1, dt n1 vvd p-acp po31 n2: n1, j, j.
(7) part (DIV2)
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Well done, thou good and faithful servant. Well done, thou good and faithful servant.
uh-av vdn, pns21 j cc j n1.
(7) part (DIV2)
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Please now to hear him Approved, for that's next. Thou hast been faithful over a few things.
Please now to hear him Approved, for that's next. Thou hast been faithful over a few things.
vvb av pc-acp vvi pno31 vvn, p-acp d ord. pns21 vh2 vbn j p-acp dt d n2.
(8) part (DIV2)
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NONLATINALPHABET, which in St. Augustine's Latin, is, In paucis. In modico, in St. Prosper's. In a few things, in a small matter, in a little.
, which in Saint Augustine's Latin, is, In paucis. In Modico, in Saint Prosper's. In a few things, in a small matter, in a little.
, r-crq p-acp n1 npg1 njp, vbz, p-acp fw-la. p-acp n1, p-acp n1 npg1. p-acp dt d n2, p-acp dt j n1, p-acp dt j.
(8) part (DIV2)
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Great faithfulness is often seen in a little matter. Adam must not eat the fruit. Lot's wife must not look behind her;
Great faithfulness is often seen in a little matter. Adam must not eat the fruit. Lot's wife must not look behind her;
j n1 vbz av vvn p-acp dt j n1. np1 vmb xx vvi dt n1. npg1 n1 vmb xx vvi p-acp pno31;
(8) part (DIV2)
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The matter small, the trial great in both.
The matter small, the trial great in both.
dt n1 j, dt n1 j p-acp d.
(8) part (DIV2)
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It is Gods method to proportion commands, and deposite mercies sutable to the capacities of his servants, All are not of Abrahams growth and bulk,
It is God's method to proportion commands, and deposit Mercies suitable to the capacities of his Servants, All Are not of Abrahams growth and bulk,
pn31 vbz ng1 n1 p-acp n1 vvz, cc vvb n2 j p-acp dt n2 pp-f po31 n2, d vbr xx pp-f npg1 n1 cc n1,
(8) part (DIV2)
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and so not fit for such encounters; to wrestle with seeming impossibilities; to sacrifice a son, an only son, and yet a son of promise too.
and so not fit for such encounters; to wrestle with seeming impossibilities; to sacrifice a son, an only son, and yet a son of promise too.
cc av xx j p-acp d n2; pc-acp vvi p-acp j-vvg n2; pc-acp vvi dt n1, dt j n1, cc av dt n1 pp-f n1 av.
(8) part (DIV2)
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There are lesser measures, and so to be exercised in lesser matters.
There Are lesser measures, and so to be exercised in lesser matters.
pc-acp vbr jc n2, cc av pc-acp vbi vvn p-acp jc n2.
(8) part (DIV2)
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There is a Mole-hill, as well as a Mountain faith, graces, the mustard-seed, will fit them for a comparison,
There is a Molehill, as well as a Mountain faith, graces, the Mustard seed, will fit them for a comparison,
pc-acp vbz dt n1, c-acp av c-acp dt n1 n1, n2, dt n1, vmb vvi pno32 p-acp dt n1,
(8) part (DIV2)
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and these must be matched with trials, and Talents of their own pitch and size; and even in these few, these little things will appear great faithfulness.
and these must be matched with trials, and Talents of their own pitch and size; and even in these few, these little things will appear great faithfulness.
cc d vmb vbi vvn p-acp n2, cc n2 pp-f po32 d n1 cc n1; cc av p-acp d d, d j n2 vmb vvi j n1.
(8) part (DIV2)
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Thou hast been faithful over a few things. Thou hast been faithful over a few things.
pns21 vh2 vbn j p-acp dt d n2.
(8) part (DIV2)
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I shall not trouble you with many Expositions of these few things, take some few of many.
I shall not trouble you with many Expositions of these few things, take Some few of many.
pns11 vmb xx vvi pn22 p-acp d n2 pp-f d d n2, vvb d d pp-f d.
(8) part (DIV2)
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Pauca bona quibus utimur: pauca supplicia quae patimur, so St. Gregory. Few are the goods we enjoy;Pauca Bona quibus utimur: pauca supplicia Quae patimur, so Saint Gregory. Few Are the goods we enjoy;
fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la, av n1 np1. d vbr dt n2-j pns12 vvb;
(8) part (DIV2)
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few the evils we suffer in this life:
few the evils we suffer in this life:
d dt n2-jn pns12 vvb p-acp d n1:
(8) part (DIV2)
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For I reckon that the sufferings of this present life are not worthy to be compared to the glory which shall be revealed in us. For I reckon that the sufferings of this present life Are not worthy to be compared to the glory which shall be revealed in us.
c-acp pns11 vvb cst dt n2 pp-f d j n1 vbr xx j pc-acp vbi vvn p-acp dt n1 r-crq vmb vbi vvn p-acp pno12.
(8) part (DIV2)
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No, compare them, and there is no comparison;
No, compare them, and there is no comparison;
uh-dx, vvb pno32, cc pc-acp vbz dx n1;
(8) part (DIV2)
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joy is incomparably beyond whatever we can do or suffer, so far that St. Paul cannot reach it with a NONLATINALPHABET, mount Hyperbole upon Hyperbole, and heap one exceeding upon another,
joy is incomparably beyond whatever we can do or suffer, so Far that Saint Paul cannot reach it with a, mount Hyperbole upon Hyperbole, and heap one exceeding upon Another,
n1 vbz av-j p-acp r-crq pns12 vmb vdi cc vvi, av av-j cst n1 np1 vmbx vvi pn31 p-acp dt, vvb n1 p-acp n1, cc vvi pi vvg p-acp j-jn,
(8) part (DIV2)
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and still it comes short, it is such a superexcessive, a far more exceeding weight of joy and glory.
and still it comes short, it is such a superexcessive, a Far more exceeding weight of joy and glory.
cc av pn31 vvz j, pn31 vbz d dt j, dt av-j av-dc j-vvg n1 pp-f n1 cc n1.
(8) part (DIV2)
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Pauca sunt omnia praesentis vitae, si aeternis Patriae bonis comparentur. Pauca sunt omnia praesentis vitae, si Eternal Patriae bonis comparentur.
fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
(8) part (DIV2)
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We may have here some competent accommodations for our Pilgrimage, but they are nothing to our immortal stock, to the goods of our Countrey, that treasure in heaven which faileth not.
We may have Here Some competent accommodations for our Pilgrimage, but they Are nothing to our immortal stock, to the goods of our Country, that treasure in heaven which Faileth not.
pns12 vmb vhi av d j n2 p-acp po12 n1, cc-acp pns32 vbr pix p-acp po12 j n1, p-acp dt n2-j pp-f po12 n1, cst n1 p-acp n1 r-crq vvz xx.
(8) part (DIV2)
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What God is laying out upon us now, is little to what he is laying up for us.
What God is laying out upon us now, is little to what he is laying up for us.
q-crq n1 vbz vvg av p-acp pno12 av, vbz j p-acp r-crq pns31 vbz vvg a-acp p-acp pno12.
(8) part (DIV2)
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Quam magna multitudo dulcedinis tuae? Quam Magna multitudo dulcedinis tuae?
fw-la fw-la fw-la fw-la fw-la?
(8) part (DIV2)
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O how great is thy goodness which thou hast laid up for them that fear thee? Oh how great is thy Goodness which thou hast laid up for them that Fear thee?
uh q-crq j vbz po21 n1 r-crq pns21 vh2 vvn a-acp p-acp pno32 cst vvb pno21?
(8) part (DIV2)
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I find two Trods most beaten by Expositors;
I find two Trods most beaten by Expositors;
pns11 vvb crd n2 av-ds vvn p-acp n2;
(8) part (DIV2)
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give me leave to make a step into them, they are not out of our way.
give me leave to make a step into them, they Are not out of our Way.
vvb pno11 n1 pc-acp vvi dt n1 p-acp pno32, pns32 vbr xx av pp-f po12 n1.
(8) part (DIV2)
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Few things, are either our Temporal, or our Spiritual Talents, both are few.Few things, Are either our Temporal, or our Spiritual Talents, both Are few.
d n2, vbr av-d po12 j, cc po12 j n2, d vbr d.
(8) part (DIV2)
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1. Temporal Talents. The fatness of the earth, the lower springs, the blessings of the left hand, the good things of this life, these are few, little, nothing.
1. Temporal Talents. The fatness of the earth, the lower springs, the blessings of the left hand, the good things of this life, these Are few, little, nothing.
crd j n2. dt n1 pp-f dt n1, dt jc n2, dt n2 pp-f dt j n1, dt j n2 pp-f d n1, d vbr d, j, pix.
(8) part (DIV2)
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The great Lords of the earth may take a view of their Estates in a Map, where a Title is big enough to express a Town,
The great lords of the earth may take a view of their Estates in a Map, where a Title is big enough to express a Town,
dt j n2 pp-f dt n1 vmb vvi dt n1 pp-f po32 n2 p-acp dt n1, c-crq dt n1 vbz j av-d pc-acp vvi dt n1,
(8) part (DIV2)
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an Iota will serve a Lordship.
an Iota will serve a Lordship.
dt np1 vmb vvi dt n1.
(8) part (DIV2)
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Or to give you the World in that proper language of the Prophet, Take the Nations of it with all their additaments and advantages,
Or to give you the World in that proper language of the Prophet, Take the nations of it with all their additaments and advantages,
cc pc-acp vvi pn22 dt n1 p-acp d j n1 pp-f dt n1, vvb dt n2 pp-f pn31 p-acp d po32 n2 cc n2,
(8) part (DIV2)
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and they are but Stilla Situlae, Momentum Staterae, Pulvis exiguus: A drop of a Bucket, the small dust of the Balance, a very little thing.
and they Are but Stilla Situlae, Momentum Staterae, Pulvis exiguus: A drop of a Bucket, the small dust of the Balance, a very little thing.
cc pns32 vbr p-acp np1 np1, np1 np1, np1 fw-la: dt n1 pp-f dt n1, dt j n1 pp-f dt n1, dt j j n1.
(8) part (DIV2)
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In the Parable of the unjust Steward, they are called NONLATINALPHABET, the least of all things: In the Parable of the unjust Steward, they Are called, the least of all things:
p-acp dt n1 pp-f dt j n1, pns32 vbr vvn, dt ds pp-f d n2:
(8) part (DIV2)
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Nothing is less than they (or as the Prophet) they are less than nothing and vanity.
Nothing is less than they (or as the Prophet) they Are less than nothing and vanity.
pix vbz av-dc cs pns32 (cc c-acp dt n1) pns32 vbr av-dc cs pix cc np1-n.
(8) part (DIV2)
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Worldly enjoyments are positively little, comparatively nothing; nothing to the glory to be revealed, nothing to the exceeding great reward. Worldly enjoyments Are positively little, comparatively nothing; nothing to the glory to be revealed, nothing to the exceeding great reward.
j n2 vbr av-j j, av-j pix; pix p-acp dt n1 pc-acp vbi vvn, pix p-acp dt j-vvg j n1.
(8) part (DIV2)
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Look what earth is compared with heaven, such is the proportion of their stock and furniture.
Look what earth is compared with heaven, such is the proportion of their stock and furniture.
n1 r-crq n1 vbz vvn p-acp n1, d vbz dt n1 pp-f po32 n1 cc n1.
(8) part (DIV2)
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The furniture of heaven is like it self great, and glorious:
The furniture of heaven is like it self great, and glorious:
dt n1 pp-f n1 vbz av-j pn31 n1 j, cc j:
(8) part (DIV2)
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It is glorious in the skirts and suburbs, what is it then in the heart and center? There is a world of splendour and brightness in the floor and pavement, what is there then in the walls and roof? And the little earth is sutably provided:
It is glorious in the skirts and suburbs, what is it then in the heart and centre? There is a world of splendour and brightness in the floor and pavement, what is there then in the walls and roof? And the little earth is suitably provided:
pn31 vbz j p-acp dt n2 cc n2, r-crq vbz pn31 av p-acp dt n1 cc n1? pc-acp vbz dt n1 pp-f n1 cc n1 p-acp dt n1 cc n1, r-crq vbz a-acp av p-acp dt n2 cc n1? cc dt j n1 vbz av-j vvn:
(8) part (DIV2)
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The Inhabitants thereof are as Grashoppers, nay, they are but grass, and all their goodliness as the flower of the field, the wind passeth over it, The Inhabitants thereof Are as Grasshoppers, nay, they Are but grass, and all their goodliness as the flower of the field, the wind passes over it,
dt n2 av vbr p-acp n2, uh, pns32 vbr p-acp n1, cc d po32 n1 p-acp dt n1 pp-f dt n1, dt n1 vvz p-acp pn31,
(8) part (DIV2)
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and it is gone, and the place thereof shall know it no more. The earth is little, and all earthly comforts are few. and it is gone, and the place thereof shall know it no more. The earth is little, and all earthly comforts Are few.
cc pn31 vbz vvn, cc dt n1 av vmb vvi pn31 av-dx av-dc. dt n1 vbz j, cc d j n2 vbr d.
(8) part (DIV2)
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Thou hast been faithful in a few things. Level thy thoughts then thou highflying nothing! Thou aspiring piece of vanity!Thou hast been faithful in a few things. Level thy thoughts then thou highflying nothing! Thou aspiring piece of vanity!
pns21 vh2 vbn j p-acp dt d n2. vvb po21 n2 cs pns21 j-vvg pix! pns21 j-vvg n1 pp-f n1!
(8) part (DIV2)
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Thou, whose mind can tread no ground but Mountains! Thou hast made a shuffle in the World, and got a good deal of creatures,
Thou, whose mind can tread no ground but Mountains! Thou hast made a shuffle in the World, and god a good deal of creatures,
pns21, rg-crq n1 vmb vvi dx n1 p-acp n2! pns21 vh2 vvn dt vvi p-acp dt n1, cc vvd dt j n1 pp-f n2,
(8) part (DIV2)
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and now thou trustest in the abundance of thy riches, and hast need of nothing. Alas!
and now thou trustest in the abundance of thy riches, and hast need of nothing. Alas!
cc av pns21 vv2 p-acp dt n1 pp-f po21 n2, cc vh2 n1 pp-f pix. np1!
(8) part (DIV2)
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thou hast nothing, thou miscountest thy goods; a carnal eye (like a multiplying Glass) makes thy few things seem many;
thou hast nothing, thou miscountest thy goods; a carnal eye (like a multiplying Glass) makes thy few things seem many;
pns21 vh2 pix, pns21 vv2 po21 n2-j; dt j n1 (av-j dt j-vvg n1) vvz po21 d n2 vvb d;
(8) part (DIV2)
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whereas in truth, hadst thou the rifling of both the Indies, and the spoils of whatever is called creature;
whereas in truth, Hadst thou the rifling of both the Indies, and the spoils of whatever is called creature;
cs p-acp n1, vhd2 pns21 dt n-vvg pp-f d dt np2, cc dt n2 pp-f r-crq vbz vvn n1;
(8) part (DIV2)
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couldst thou overlook as much wealth of thine own as the Sun doth, and take the whole World into thine own hands, all's but little;
Couldst thou overlook as much wealth of thine own as the Sun does, and take the Whole World into thine own hands, all's but little;
vmd2 pns21 vvi p-acp d n1 pp-f po21 d p-acp dt n1 vdz, cc vvb dt j-jn n1 p-acp po21 d n2, d|vbz p-acp j;
(8) part (DIV2)
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and thou that hast but little of that little, but few of those few things, hast little reason to look high.
and thou that hast but little of that little, but few of those few things, hast little reason to look high.
cc pns21 cst vh2 p-acp j pp-f cst j, cc-acp d pp-f d d n2, vvb j n1 pc-acp vvi j.
(8) part (DIV2)
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And thou that art over-hot in pursuit of the things of this life, let this give thee check,
And thou that art overhot in pursuit of the things of this life, let this give thee check,
cc pns21 cst vb2r j p-acp n1 pp-f dt n2 pp-f d n1, vvb d vvi pno21 vvi,
(8) part (DIV2)
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& set thee at a stand.
& Set thee At a stand.
cc vvb pno21 p-acp dt n1.
(8) part (DIV2)
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I pray you why so great pains for so little matters? why so many troubles for so few things? I may say to an immortal soul hunting after the transient toyes of the World;
I pray you why so great pains for so little matters? why so many Troubles for so few things? I may say to an immortal soul hunting After the Transient toys of the World;
pns11 vvb pn22 q-crq av j n2 p-acp av j n2? uh-crq av d n2 c-acp av d n2? pns11 vmb vvi p-acp dt j n1 vvg p-acp dt j n2 pp-f dt n1;
(8) part (DIV2)
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as David did to Saul, when he followed him with three thousand men: After whom doth the King of Israel pursue? after a flea.
as David did to Saul, when he followed him with three thousand men: After whom does the King of Israel pursue? After a flay.
c-acp np1 vdd p-acp np1, c-crq pns31 vvd pno31 p-acp crd crd n2: p-acp ro-crq vdz dt n1 pp-f np1 vvi? p-acp dt n1.
(8) part (DIV2)
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O be ashamed then to act upon such disadvantages;
Oh be ashamed then to act upon such disadvantages;
uh vbb j av pc-acp vvi p-acp d n2;
(8) part (DIV2)
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lose not the great, the many things of heaven, for the little, the few things of earth.
loose not the great, the many things of heaven, for the little, the few things of earth.
vvb xx dt j, dt d n2 pp-f n1, p-acp dt j, dt d n2 pp-f n1.
(8) part (DIV2)
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Temporal Talents, they are the first of these few things. 2. Spiritual Talents, they also are little;Temporal Talents, they Are the First of these few things. 2. Spiritual Talents, they also Are little;
j n2, pns32 vbr dt ord pp-f d d n2. crd j n2, pns32 av vbr j;
(8) part (DIV2)
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they are few things, compared with the numerous glories of the other life. Grace is but Infant-glory, and glory will be grace made perfect.
they Are few things, compared with the numerous Glories of the other life. Grace is but Infant-glory, and glory will be grace made perfect.
pns32 vbr d n2, vvn p-acp dt j n2 pp-f dt j-jn n1. n1 vbz p-acp n1, cc n1 vmb vbi n1 vvn j.
(8) part (DIV2)
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A Believer is a man of great incomes and receivings now in this life, if you look at his spiritual stock, and the riches of grace;
A Believer is a man of great incomes and receivings now in this life, if you look At his spiritual stock, and the riches of grace;
dt n1 vbz dt n1 pp-f j n2 cc n2-vvg av p-acp d n1, cs pn22 vvb p-acp po31 j n1, cc dt n2 pp-f n1;
(8) part (DIV2)
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but these are little to his hopes and expectations; his greatest riches are in reversion.
but these Are little to his hope's and Expectations; his greatest riches Are in reversion.
cc-acp d vbr j p-acp po31 n2 cc n2; po31 js n2 vbr p-acp n1.
(8) part (DIV2)
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His main estate lies in his glorious Debenturs, and the blissful increases of the life to come.
His main estate lies in his glorious Debenturs, and the blissful increases of the life to come.
po31 j n1 vvz p-acp po31 j n2, cc dt j vvz pp-f dt n1 pc-acp vvi.
(8) part (DIV2)
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We are now the sons of God, but it doth not yet appear what we shall be. We Are now the Sons of God, but it does not yet appear what we shall be.
pns12 vbr av dt n2 pp-f np1, p-acp pn31 vdz xx av vvi r-crq pns12 vmb vbi.
(8) part (DIV2)
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He is often with God now, he shall then be with him alwayes;
He is often with God now, he shall then be with him always;
pns31 vbz av p-acp np1 av, pns31 vmb av vbi p-acp pno31 av;
(8) part (DIV2)
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his light now is but a dawning to the great day, a glimpse of that eternal brightness.
his Light now is but a dawning to the great day, a glimpse of that Eternal brightness.
po31 n1 av vbz p-acp dt n-vvg p-acp dt j n1, dt n1 pp-f cst j n1.
(8) part (DIV2)
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His clearest apprehensions now are but praeludia gloriae, the ante actings of his after-estate. He sees now but through a Glass darkly, then face to face;
His Clearest apprehensions now Are but Praeludia Glory, the ante actings of his after-estate. He sees now but through a Glass darkly, then face to face;
po31 js n2 av vbr cc-acp n2 fw-la, dt n1 n2 pp-f po31 n1. pns31 vvz av cc-acp p-acp dt n1 av-j, cs n1 p-acp n1;
(8) part (DIV2)
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he now knowes but in part, he shall then know even as also he is known. he now knows but in part, he shall then know even as also he is known.
pns31 av vvz cc-acp p-acp n1, pns31 vmb av vvi av c-acp av pns31 vbz vvn.
(8) part (DIV2)
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Spiritual Talents, they are the second of the few things, and shall close the second particular in the discharge or acquittance, the Servant approved. Spiritual Talents, they Are the second of the few things, and shall close the second particular in the discharge or acquittance, the Servant approved.
j n2, pns32 vbr dt ord pp-f dt d n2, cc vmb vvi dt ord j p-acp dt n1 cc n1, dt n1 vvn.
(8) part (DIV2)
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Thou hast been faithful over a few things. Thou hast been faithful over a few things.
pns21 vh2 vbn j p-acp dt d n2.
(8) part (DIV2)
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I hasten to the third and last, The Servant advanced: I will make thee Ruler over many things:
I hasten to the third and last, The Servant advanced: I will make thee Ruler over many things:
pns11 vvb p-acp dt ord cc ord, dt n1 vvd: pns11 vmb vvi pno21 n1 p-acp d n2:
(8) part (DIV2)
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Enter thou into the joy of thy Lord. I, and who but he? Christ is the Fountain of honour.Enter thou into the joy of thy Lord. I, and who but he? christ is the Fountain of honour.
vvb pns21 p-acp dt n1 pp-f po21 n1. pns11, cc r-crq p-acp pns31? np1 vbz dt n1 pp-f n1.
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It pleased the Father, that in him should all fulness dwell, as of wisdom and knowledge, of power and strength, of grace and holiness, so of Honour and Majesty. It pleased the Father, that in him should all fullness dwell, as of Wisdom and knowledge, of power and strength, of grace and holiness, so of Honour and Majesty.
pn31 vvd dt n1, cst p-acp pno31 vmd av-d n1 vvi, c-acp pp-f n1 cc n1, pp-f n1 cc n1, pp-f n1 cc n1, av pp-f n1 cc n1.
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He is NONLATINALPHABET, the Prince of the Kings of the earth, and he makes Kings and Priests to God and the Father. I, it is I. I will make thee Ruler.
He is, the Prince of the Kings of the earth, and he makes Kings and Priests to God and the Father. I, it is I. I will make thee Ruler.
pns31 vbz, dt n1 pp-f dt n2 pp-f dt n1, cc pns31 vvz n2 cc n2 p-acp np1 cc dt n1. pns11, pn31 vbz pns11. pns11 vmb vvi pno21 n1.
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They are right Rulers that are of Gods making: We know by sad experience, what it is for men to make themselves Rulers;
They Are right Rulers that Are of God's making: We know by sad experience, what it is for men to make themselves Rulers;
pns32 vbr j-jn n2 cst vbr pp-f npg1 vvg: pns12 vvb p-acp j n1, r-crq pn31 vbz p-acp n2 pc-acp vvi px32 n2;
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we have had too many of them: For the transgression of a Land, many are the Princes thereof.
we have had too many of them: For the Transgression of a Land, many Are the Princes thereof.
pns12 vhb vhn av d pp-f pno32: p-acp dt n1 pp-f dt n1, d vbr dt n2 av.
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They come honestly by their Power, that have it by Commission from God.
They come honestly by their Power, that have it by Commission from God.
pns32 vvb av-j p-acp po32 n1, cst vhb pn31 p-acp n1 p-acp np1.
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We know who sayes elsewhere, By me Kings Reign; and here, Ego constituam, I will make thee Ruler.
We know who Says elsewhere, By me Kings Reign; and Here, Ego constituam, I will make thee Ruler.
pns12 vvb r-crq vvz av, p-acp pno11 np1 vvi; cc av, fw-la fw-la, pns11 vmb vvi pno21 n1.
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I will make thee. Qui fuit in meritum, erit in praemium. He that helped to be faithful, honours him for his faithfulness. I will make thee. Qui fuit in Merit, erit in Premium. He that helped to be faithful, honours him for his faithfulness.
pns11 vmb vvi pno21. fw-la fw-la p-acp fw-la, fw-la p-acp fw-la. pns31 cst vvd pc-acp vbi j, vvz pno31 p-acp po31 n1.
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He rewards his own works, and crowns his own gifts.
He rewards his own works, and crowns his own Gifts.
pns31 vvz po31 d n2, cc vvz po31 d n2.
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Thus is grace the first and the last, the beginning and the end, the Author and finisher of our faith and salvation.
Thus is grace the First and the last, the beginning and the end, the Author and finisher of our faith and salvation.
av vbz n1 dt ord cc dt ord, dt n1 cc dt n1, dt n1 cc n1 pp-f po12 n1 cc n1.
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Thus is life eternal, not so properly, Merces operantis as munus largientis. It is not wages, but largesse.
Thus is life Eternal, not so properly, Merces operantis as munus largientis. It is not wages, but largess.
av vbz n1 j, xx av av-j, vvz fw-la p-acp fw-la fw-la. pn31 vbz xx n2, p-acp n1.
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The gift of God is eternal life. The gift of God is Eternal life.
dt n1 pp-f np1 vbz j n1.
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Satan once asked it of Job, and we may ask it of every one, Doth any man fear God for nought? He will be surety for his servants for good (in the phrase of the Psalmist) His Reward is with him, and they shall not be without it; Satan once asked it of Job, and we may ask it of every one, Does any man Fear God for nought? He will be surety for his Servants for good (in the phrase of the Psalmist) His Reward is with him, and they shall not be without it;
np1 a-acp vvd pn31 pp-f np1, cc pns12 vmb vvi pn31 pp-f d crd, vdz d n1 vvb np1 p-acp pix? pns31 vmb vbi n1 p-acp po31 n2 p-acp j (p-acp dt n1 pp-f dt n1) po31 n1 vbz p-acp pno31, cc pns32 vmb xx vbi p-acp pn31;
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their former Truth shall be overplus ▪ d with future trust.
their former Truth shall be overplus ▪ worser with future trust.
po32 j n1 vmb vbi n1 ▪ sy p-acp j-jn n1.
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Thou hast been faithful over a few things, I will make thee Ruler over many things. Ruler. NONLATINALPHABET.Thou hast been faithful over a few things, I will make thee Ruler over many things. Ruler..
pns21 vh2 vbn j p-acp dt d n2, pns11 vmb vvi pno21 n1 p-acp d n2. n1..
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I will set thee above, and appoint thee over. I will set thee on high because thou hast known my Name. I will make thee Ruler.
I will Set thee above, and appoint thee over. I will Set thee on high Because thou hast known my Name. I will make thee Ruler.
pns11 vmb vvi pno21 a-acp, cc vvb pno21 a-acp. pns11 vmb vvi pno21 p-acp j c-acp pns21 vh2 vvn po11 n1. pns11 vmb vvi pno21 n1.
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When the Saints rise they shall Rule. When the Saints rise they shall Rule.
c-crq dt n2 vvb pns32 vmb vvi.
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In the Regeneration they shall sit upon thrones. The Saints of the most High shall take the Kingdom, In the Regeneration they shall fit upon thrones. The Saints of the most High shall take the Kingdom,
p-acp dt n1 pns32 vmb vvi p-acp n2. dt n2 pp-f dt av-ds j vmb vvi dt n1,
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and possesse the Kingdom for ever, even for ever and ever.
and possess the Kingdom for ever, even for ever and ever.
cc vvi dt n1 c-acp av, av p-acp av cc av.
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It is their Father's good pleasure to give them the Kingdom, NONLATINALPHABET, (as the Apostle commends it) A Kingdom that cannot be moved, That, violent, It is their Father's good pleasure to give them the Kingdom,, (as the Apostle commends it) A Kingdom that cannot be moved, That, violent,
pn31 vbz po32 ng1 j n1 pc-acp vvi pno32 dt n1,, (c-acp dt n1 vvz pn31) dt n1 cst vmbx vbi vvn, cst, j,
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and tempestuous men cannot tosse, and roll hither and thither, as the winds do the Sea;
and tempestuous men cannot toss, and roll hither and thither, as the winds do the Sea;
cc j n2 vmbx vvi, cc vvi av cc av, c-acp dt n2 vdb dt n1;
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which is the import of the word. I shall not discourse the manner of their Rule, it can only discover it self. Only thus.
which is the import of the word. I shall not discourse the manner of their Rule, it can only discover it self. Only thus.
r-crq vbz dt n1 pp-f dt n1. pns11 vmb xx vvi dt n1 pp-f po32 vvi, pn31 vmb av-j vvi pn31 n1. j av.
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You must not look on it as an Univocal Rule, wherein Kings and Subjects perform mutual protection and obedience each to other;
You must not look on it as an Univocal Rule, wherein Kings and Subject's perform mutual protection and Obedience each to other;
pn22 vmb xx vvi p-acp pn31 p-acp dt j n1, c-crq n2 cc n2-jn vvb j n1 cc n1 d p-acp n-jn;
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after the manner of Earthly Kingdoms; But it shall be a Rule aequivocal, an Exaltation, or setting up on high;
After the manner of Earthly Kingdoms; But it shall be a Rule equivocal, an Exaltation, or setting up on high;
p-acp dt n1 pp-f j n2; cc-acp pn31 vmb vbi dt vvb j, dt n1, cc vvg a-acp p-acp j;
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As the Sun is a kind of Monarch in the World, and Rules the day: so shall the Righteous shine forth as the Sun in the Kingdom of their Father.
As the Sun is a kind of Monarch in the World, and Rules the day: so shall the Righteous shine forth as the Sun in the Kingdom of their Father.
c-acp dt n1 vbz dt n1 pp-f n1 p-acp dt n1, cc vvz dt n1: av vmb dt j n1 av p-acp dt n1 p-acp dt n1 pp-f po32 n1.
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Let me make use of this Expression to perswade to a double duty, and i'll ha' done with it.
Let me make use of this Expression to persuade to a double duty, and I'll have done with it.
vvb pno11 vvi n1 pp-f d n1 pc-acp vvi p-acp dt j-jn n1, cc pns11|vmb vhb vdn p-acp pn31.
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You that shall be Rulers hereafter, I pray you 1. Be Rulers here, over your lusts, (I mean).
You that shall be Rulers hereafter, I pray you 1. Be Rulers Here, over your Lustiest, (I mean).
pn22 cst vmb vbi n2 av, pns11 vvb pn22 crd vbb n2 av, p-acp po22 n2, (pns11 vvb).
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Let not sin Rule over you, let it not reign in your mortal bodies that you should obey it in the lusts thereof.
Let not since Rule over you, let it not Reign in your Mortal bodies that you should obey it in the Lustiest thereof.
vvb xx n1 vvi p-acp pn22, vvd pn31 xx vvi p-acp po22 j-jn n2 cst pn22 vmd vvi pn31 p-acp dt n2 av.
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Be not sin-troden you that shall tread the Moon under your feet. Honour is not seemly for a fool:
Be not sin-troden you that shall tread the Moon under your feet. Honour is not seemly for a fool:
vbb xx j pn22 d vmb vvi dt n1 p-acp po22 n2. n1 vbz xx j p-acp dt n1:
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It is an unseemly sight to see foolish lusts (as the Apostle calls them) set up for themselves,
It is an unseemly sighed to see foolish Lustiest (as the Apostle calls them) Set up for themselves,
pn31 vbz dt j n1 pc-acp vvi j n2 (c-acp dt n1 vvz pno32) vvd a-acp p-acp px32,
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and exercise supreme authority in the soul.
and exercise supreme Authority in the soul.
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Enter then upon command, take the sword into your hand, call for your corruptions, Those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.
Enter then upon command, take the sword into your hand, call for your corruptions, Those mine enemies, which would not that I should Reign over them, bring hither, and slay them before me.
vvb av p-acp n1, vvb dt n1 p-acp po22 n1, vvb p-acp po22 n2, d po11 n2, r-crq vmd xx cst pns11 vmd vvi p-acp pno32, vvb av, cc vvi pno32 p-acp pno11.
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Fortior est qui se quàm qui fortissima vincit, maenia — It is the greatest command in the world,Fortior est qui se quàm qui fortissima vincit, Maenia — It is the greatest command in the world,
fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la — pn31 vbz dt js n1 p-acp dt n1,
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and that which the greatest Commanders seldome attain to, to command corruption, and be Governour within.
and that which the greatest Commanders seldom attain to, to command corruption, and be Governor within.
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He that can Lord it over his own lusts hath a great Empire. Turn all your ambitions after this conquest.
He that can Lord it over his own Lustiest hath a great Empire. Turn all your ambitions After this conquest.
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This is a command worthy of you.
This is a command worthy of you.
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Thus Rule now, you that shall one day be made Rulers. I will make thee Ruler.
Thus Rule now, you that shall one day be made Rulers. I will make thee Ruler.
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2. Be Ruled here, you that shall one day Rule.
2. Be Ruled Here, you that shall one day Rule.
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Submit to the Scepter, obey the Commands, conform to the Laws and Edicts of Jesus Christ.
Submit to the Sceptre, obey the Commands, conform to the Laws and Edicts of jesus christ.
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The Heir whilst a child, differeth nothing from a servant, but is under Tutors and Governors: The Heir while a child, differeth nothing from a servant, but is under Tutors and Governors:
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You are Heirs, but as yet must be under government.
You Are Heirs, but as yet must be under government.
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This life is the time of the Saints Minority, and Pupillage, they are yet in their Childhood,
This life is the time of the Saints Minority, and Pupillage, they Are yet in their Childhood,
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and must be in subjection till the time appointed of the Father.
and must be in subjection till the time appointed of the Father.
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Subject your selves then to the King of glory, be A willing people in this day of his power.
Subject your selves then to the King of glory, be A willing people in this day of his power.
j-jn po22 n2 av p-acp dt n1 pp-f n1, vbb dt j n1 p-acp d n1 pp-f po31 n1.
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Be subject to your Lord, and to every Ordinance of men for the Lord's sake, to the King as supreme;
Be Subject to your Lord, and to every Ordinance of men for the Lord's sake, to the King as supreme;
vbb j-jn p-acp po22 n1, cc p-acp d n1 pp-f n2 p-acp dt ng1 n1, p-acp dt n1 c-acp j;
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and to Governors, as unto them that are sent by him. and to Governors, as unto them that Are sent by him.
cc p-acp n2, c-acp p-acp pno32 cst vbr vvn p-acp pno31.
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We have a company of unruly spirits amongst us of late, that will needs be Ruling before the time: a number of sick-brain'd Sectaries:
We have a company of unruly spirits among us of late, that will needs be Ruling before the time: a number of sick-brained Sectaries:
pns12 vhb dt n1 pp-f j n2 p-acp pno12 pp-f j, cst vmb av vbi vvg p-acp dt n1: dt n1 pp-f j n2:
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people that have neither wit to rule, nor will to be ruled. And if such Brambles could get to be Kings, nothing could be expected from them, but fire to devour the Cedars of Lebanon.
people that have neither wit to Rule, nor will to be ruled. And if such Brambles could get to be Kings, nothing could be expected from them, but fire to devour the Cedars of Lebanon.
n1 cst vhb dx n1 p-acp vvi, ccx n1 pc-acp vbi vvn. cc cs d n2 vmd vvi pc-acp vbi n2, pix vmd vbi vvn p-acp pno32, p-acp n1 pc-acp vvi dt n2 pp-f np1.
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But those that will rule, must first learn to be subject; be faithful in your few things first, and then your Lord will advance you; But those that will Rule, must First Learn to be Subject; be faithful in your few things First, and then your Lord will advance you;
p-acp d cst vmb vvi, vmb ord vvi pc-acp vbi j-jn; vbb j p-acp po22 d n2 ord, cc av po22 n1 vmb vvi pn22;
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then, I will make thee ruler over many things. Which is the next particular I now come to,
then, I will make thee ruler over many things. Which is the next particular I now come to,
av, pns11 vmb vvi pno21 n1 p-acp d n2. r-crq vbz dt ord j pns11 av vvb p-acp,
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The extent of this Rule, Over many things. I will make thee Ruler over many things.
The extent of this Rule, Over many things. I will make thee Ruler over many things.
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Many things. Super multa, that is, super omnia; minus dicit, & majus significat, He means more than he speaks. Many things. Super Multa, that is, super omnia; minus dicit, & Majus significat, He means more than he speaks.
d n2. fw-la fw-la, cst vbz, fw-la fw-la; fw-la fw-la, cc fw-la fw-la, pns31 vvz av-dc cs pns31 vvz.
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Other Lords say more than they intend, Ostentant dum ostendunt: All these will I give thee, sayes Satan,
Other lords say more than they intend, Ostentant dum ostendunt: All these will I give thee, Says Satan,
av-jn n2 vvb av-dc cs pns32 vvb, np1 fw-la fw-la: d d vmb pns11 vvi pno21, vvz np1,
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when he could not make good the least of them.
when he could not make good the least of them.
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It is the goodness of God, that he will be better than we can believe him, he will give us more than he tells us of, words cannot express what he will do for us.
It is the Goodness of God, that he will be better than we can believe him, he will give us more than he tells us of, words cannot express what he will do for us.
pn31 vbz dt n1 pp-f np1, cst pns31 vmb vbi jc cs pns12 vmb vvi pno31, pns31 vmb vvi pno12 dc cs pns31 vvz pno12 pp-f, n2 vmbx vvi r-crq pns31 vmb vdi p-acp pno12.
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I will make thee Ruler over many things. Many things, many more than I can now meddle withal, my time is short;I will make thee Ruler over many things. Many things, many more than I can now meddle withal, my time is short;
pns11 vmb vvi pno21 n1 p-acp d n2. d n2, d dc cs pns11 vmb av vvi av, po11 n1 vbz j;
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So many, that if I had all time, even till time shall be no more,
So many, that if I had all time, even till time shall be no more,
av d, cst cs pns11 vhd d n1, av c-acp n1 vmb vbi dx av-dc,
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and the tongue of an Angel to boot, I could not tell them, they would still be too many for my undertakings.
and the tongue of an Angel to boot, I could not tell them, they would still be too many for my undertakings.
cc dt n1 pp-f dt n1 pc-acp vvi, pns11 vmd xx vvi pno32, pns32 vmd av vbi av d c-acp po11 n2-vvg.
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Only for a Scantling, I may say to you, as God did to Abraham, when he would give him a ghess at his infinite posterity, Suspice Coelum, Look now towards Heaven,
Only for a Scantling, I may say to you, as God did to Abraham, when he would give him a guess At his infinite posterity, Suspice Coelum, Look now towards Heaven,
j p-acp dt n1, pns11 vmb vvi p-acp pn22, c-acp np1 vdd p-acp np1, c-crq pns31 vmd vvi pno31 dt n1 p-acp po31 j n1, n1 fw-la, vvb av p-acp n1,
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and tell the Starres, if thou be able to number them; So, more than so, many more than so, shall thy many things be. and tell the Stars, if thou be able to number them; So, more than so, many more than so, shall thy many things be.
cc vvb dt n2, cs pns21 vbb j pc-acp vvi pno32; av, av-dc cs av, d dc cs av, vmb po21 d n2 vbi.
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Oh the happy difference betwixt this, and that other life!
O the happy difference betwixt this, and that other life!
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here we have but few, there many things. Here we have Racemos only, some gleanings of comforts which lie scattered up and down in creatures;
Here we have but few, there many things. Here we have Racemos only, Some gleanings of comforts which lie scattered up and down in creatures;
av pns12 vhb p-acp d, a-acp d n2. av pns12 vhb np1 av-j, d n2-vvg pp-f n2 r-crq n1 vvn a-acp cc a-acp p-acp n2;
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there we have Vindemiam, the whole Vintage, those lovely clusters of joy and peace, the reaping whereof, shall be the delightful and unwearied employment of the Saints to all eternity.
there we have Vindemiam, the Whole Vintage, those lovely clusters of joy and peace, the reaping whereof, shall be the delightful and unwearied employment of the Saints to all eternity.
a-acp pns12 vhb fw-la, dt j-jn n1, d j n2 pp-f n1 cc n1, dt vvg c-crq, vmb vbi dt j cc j n1 pp-f dt n2 p-acp d n1.
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Whom have I in Heaven but thee? and there is none upon earth that I desire besides thee: Whom have I in Heaven but thee? and there is none upon earth that I desire beside thee:
r-crq vhb pns11 p-acp n1 p-acp pno21? cc pc-acp vbz pix p-acp n1 cst pns11 vvb p-acp pno21:
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It is have in Heaven, and desire on earth. On Earth we are all wants, in Heaven we shall be all possession.
It is have in Heaven, and desire on earth. On Earth we Are all Wants, in Heaven we shall be all possession.
pn31 vbz vhb p-acp n1, cc vvb p-acp n1. p-acp n1 pns12 vbr d n2, p-acp n1 pns12 vmb vbi d n1.
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Here our souls are craving and thirsty, there they shall be abundantly satisfied with the fatness of thy house, and thou shalt make them drink of the rivers of thy pleasures.
Here our Souls Are craving and thirsty, there they shall be abundantly satisfied with the fatness of thy house, and thou shalt make them drink of the Rivers of thy pleasures.
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Here is desiderium quietis, there quies desiderij; here desire of rest, there rest of desire. In short, Acquiri possunt, aestimari non possunt:
Here is desiderium quietis, there quies desiderij; Here desire of rest, there rest of desire. In short, Acquire possunt, Aestimari non possunt:
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They may be obtained, they cannot be told, and therefore let these few things have fewer of our thoughts,
They may be obtained, they cannot be told, and Therefore let these few things have fewer of our thoughts,
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and let us set many thoughts, many desires upon these many things. If they be our treasure, let them have our hearts. Set your affections on things above, all your affections;
and let us Set many thoughts, many Desires upon these many things. If they be our treasure, let them have our hearts. Set your affections on things above, all your affections;
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the things above are enow for them all, for they are many, I will make thee Ruler over many things.
the things above Are enough for them all, for they Are many, I will make thee Ruler over many things.
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I am now come to the last clause of the Text, which illustrates the Servant's Advance, with a second expression to the same purpose, Enter thou into the joy of thy Lord. Intra, est res arcana. Gaudium, est res jucunda: Domini tui, est res dignissima: as Nicolaus de Gorran glosseth.
I am now come to the last clause of the Text, which illustrates the Servant's Advance, with a second expression to the same purpose, Enter thou into the joy of thy Lord. Intra, est Rest arcana. Gaudium, est Rest Jucunda: Domini tui, est Rest dignissima: as Nicolaus de Gorran Glosseth.
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Enter, that intimates it is secret. Joy, that tells us it is pleasant. Of thy Lord, that speaks it eminent.Enter, that intimates it is secret. Joy, that tells us it is pleasant. Of thy Lord, that speaks it eminent.
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Or if you please, (that we may contract) here is, Magnificentia, & Excellentia Gaudij. The good servants joy illustrated, by the magnificence,
Or if you please, (that we may contract) Here is, Magnificence, & Excellence Gaudij. The good Servants joy illustrated, by the magnificence,
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and by the excellence of it.
and by the excellence of it.
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1. The magnificence, Enter; for so Salmeron and others, make it an allusion to the Entrance of some Stately Structure, some beautiful building graced with an Elegant coming in.
1. The magnificence, Enter; for so Salmeron and Others, make it an allusion to the Entrance of Some Stately Structure, Some beautiful building graced with an Elegant coming in.
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Your fairest houses commonly have some Porch to Preface to them. Intrat in Gaudium tanquam in cubiculum, sayes he:
Your Fairest houses commonly have Some Porch to Preface to them. Intrat in Gaudium tanquam in cubiculum, Says he:
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He enters into this joy, as into some spacious and delightful room, gilded and made shining above with the Vision of God, below by the glory of the body, within by peace of Conscience, without by the Company,
He enters into this joy, as into Some spacious and delightful room, gilded and made shining above with the Vision of God, below by the glory of the body, within by peace of Conscience, without by the Company,
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and communion of just men made perfect. And what do those multiplyed Gates of the New Jerusalem, which shall not at all be shut, but bear this inscription on their front, in great and legible Letters? Enter thou into the joy of thy Lord.
and communion of just men made perfect. And what do those multiplied Gates of the New Jerusalem, which shall not At all be shut, but bear this inscription on their front, in great and legible Letters? Enter thou into the joy of thy Lord.
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Modò intrat in nos gaudium (sayes the fore-named Author) quia parvum est: in coelo, intrabimus in gaudium, Modò intrat in nos gaudium (Says the forenamed Author) quia parvum est: in coelo, intrabimus in gaudium,
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quia nos parvi & gaudium immensum. Now joy enters into us, because it is little:quia nos parvi & gaudium immensum. Now joy enters into us, Because it is little:
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but then we shall enter into joy, because we are little to that joy which will be so immensely great.
but then we shall enter into joy, Because we Are little to that joy which will be so immensely great.
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Now with the Behemoth, in Job, we can draw up Jordan into our mouths;
Now with the behemoth, in Job, we can draw up Jordan into our mouths;
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then like the Leviathan in David, we shall play, and take our pastime in the Ocean.
then like the Leviathan in David, we shall play, and take our pastime in the Ocean.
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The soul may easily take in the little Rivulets of Sublunary pleasures: but the joyes of Heaven, like the great Deep, will swallow him up.
The soul may Easily take in the little Rivulets of Sublunary pleasures: but the Joys of Heaven, like the great Deep, will swallow him up.
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He casts himself into this joy (as Aristotle is said to have done into the River Euripus, when he could not understand the mystery of the strange Flux and Reflux seven times a day) Quoniam ego non capio te, tu capies me, since I cannot conceive thee, thou shalt receive me:
He Cast himself into this joy (as Aristotle is said to have done into the River Euripus, when he could not understand the mystery of the strange Flux and Reflux seven times a day) Quoniam ego non Capio te, tu capies me, since I cannot conceive thee, thou shalt receive me:
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I cannot take in thee, and therefore, take thou me. Enter thou into the joy of thy Lord.
I cannot take in thee, and Therefore, take thou me. Enter thou into the joy of thy Lord.
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But this Ocean is too deep for us: It will drown both mine and your thoughts to go any further.
But this Ocean is too deep for us: It will drown both mine and your thoughts to go any further.
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Enough therefore of the first expression, illustrating this Joy to us in the Magnificence of it. Enter.
Enough Therefore of the First expression, illustrating this Joy to us in the Magnificence of it. Enter.
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2. Here is the Excellence of it, The joy of thy Lord. It is no less, and it can be no greater.
2. Here is the Excellence of it, The joy of thy Lord. It is no less, and it can be no greater.
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It is excellent upon a twofold account.
It is excellent upon a twofold account.
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1. The joy of thy Lord, (that is) Quo ipse Dominus gaudet: The same joy in the which thy Lord himself is: One and the same joy for both.
1. The joy of thy Lord, (that is) Quo ipse Dominus Gadet: The same joy in the which thy Lord himself is: One and the same joy for both.
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Which certainly is the meaning of that promise, Luke 22.30. NONLATINALPHABET, That you may eat and drink at my Table in my Kingdom.
Which Certainly is the meaning of that promise, Lycia 22.30., That you may eat and drink At my Table in my Kingdom.
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The Saints shall have the same fare with their Saviour; their joyes are all of a piece. The joy of thy Lord.
The Saints shall have the same fare with their Saviour; their Joys Are all of a piece. The joy of thy Lord.
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2. The joy of thy Lord, (that is) Quod per seipsum Dominus praestat:
2. The joy of thy Lord, (that is) Quod per seipsum Dominus praestat:
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That joy which God makes by himself, by communication of the light of his own countenance, and not by creatures.
That joy which God makes by himself, by communication of the Light of his own countenance, and not by creatures.
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This is that rich, choice, and overpowering joy the Psalmist celebrates, Laetificabis eum in gaudio cum vultu tuo:
This is that rich, choice, and overpowering joy the Psalmist celebrates, Laetificabis Eum in gaudio cum vultu tuo:
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Thou hast, or, Thou shalt make him exceeding glad with the joy of thy countenance. This is joy of the best, for it is of God's own making.
Thou hast, or, Thou shalt make him exceeding glad with the joy of thy countenance. This is joy of the best, for it is of God's own making.
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Redemptor census, & haereditas dignatur esse ipsa Divinitas (sayes the Father,) Here God rejoyceth us by proxy, there in person: Redemptor census, & Hereditas Dignatur esse ipsa Divinitas (Says the Father,) Here God Rejoiceth us by proxy, there in person:
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now he derives joy to us by creatures; he will then make it himself. The joy of thy Lord.
now he derives joy to us by creatures; he will then make it himself. The joy of thy Lord.
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It is observed, when the Scripture would express some thing more than ordinary, it intitles God to it.
It is observed, when the Scripture would express Some thing more than ordinary, it entitles God to it.
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So those Lapides praegrandes, are called God's hail. And that sound sleep which seized upon Saul and his Guard, is said to be Sopor Domini, a deep sleep from the Lord.
So those Lapides praegrandes, Are called God's hail. And that found sleep which seized upon Saul and his Guard, is said to be Sopor Domini, a deep sleep from the Lord.
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And those lofty and tall Cedars of Lebanon are stiled, The Trees of the Lord.
And those lofty and tall Cedars of Lebanon Are styled, The Trees of the Lord.
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God's Name heightens every thing, this joy of the servant here, is the joy of his Lord. The Lord makes all joy: God's Name heightens every thing, this joy of the servant Here, is the joy of his Lord. The Lord makes all joy:
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His presence is the complement and perfection of all things desirable.
His presence is the compliment and perfection of all things desirable.
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When Ezekiel had made a large description of his Visionary Jerusalem, in the last of his Prophecy, he closeth all with this, which indeed is all,
When Ezekielem had made a large description of his Visionary Jerusalem, in the last of his Prophecy, he closeth all with this, which indeed is all,
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and after which, nothing more can be said.
and After which, nothing more can be said.
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The Name of the City from that day shall be, Jehovah Shammah, the Lord is there. The Name of the city from that day shall be, Jehovah Shammah, the Lord is there.
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Where the Lord is, there is nothing wanting: he is the height, and top, and excellency of every thing:
Where the Lord is, there is nothing wanting: he is the height, and top, and excellency of every thing:
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it is that in which this joy excells. The joy of thy Lord. And now, if any ask what this joy is:
it is that in which this joy excels. The joy of thy Lord. And now, if any ask what this joy is:
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he must never expect a satisfying answer in this life. As one returned answer, when he was asked what Death was;
he must never expect a satisfying answer in this life. As one returned answer, when he was asked what Death was;
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Si Scirem mortuus essem, If I knew, I should be dead;Si Scirem Mortuus essem, If I knew, I should be dead;
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so may I say of those joyes of Heaven, I shall know them when I am with them:
so may I say of those Joys of Heaven, I shall know them when I am with them:
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and I'll tell you when I meet you there.
and I'll tell you when I meet you there.
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Till then, as well may we think to grasp the spheres of Heaven within our arms,
Till then, as well may we think to grasp the spheres of Heaven within our arms,
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as take in the joyes of Heaven with our apprehensions.
as take in the Joys of Heaven with our apprehensions.
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Speranza observes, (give me leave to borrow the observation from him) that St. Paul makes use of three large measures, Speranza observes, (give me leave to borrow the observation from him) that Saint Paul makes use of three large measures,
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and yet none of them can hold out with this joy.
and yet none of them can hold out with this joy.
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Eye hath not seen, nor ear heard, neither have entered into the heart of man the things which God hath prepared for them that love him. Eye hath not seen, nor ear herd, neither have entered into the heart of man the things which God hath prepared for them that love him.
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The eye commands a great way, can reach the Starres, which, Philo (laughing at the folly of the Jews ) sayes, are so high, that a Millstone would be some years in falling from them to the earth.The eye commands a great Way, can reach the Stars, which, Philo (laughing At the folly of the jews) Says, Are so high, that a Millstone would be Some Years in falling from them to the earth.
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And yet this eye comes short here. The ear hath a larger command than the eye;
And yet this eye comes short Here. The ear hath a larger command than the eye;
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the eye sees only present objects:
the eye sees only present objects:
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the ear takes in things past, recovers the lapse of time, and represents them as in being:
the ear Takes in things past, recovers the lapse of time, and represents them as in being:
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Rome in her glory, Saint Paul in the Pulpit, Christ in the flesh, (Saint Augustine's three wishes) And yet this ear is not open enough here.Room in her glory, Saint Paul in the Pulpit, christ in the Flesh, (Saint Augustine's three wishes) And yet this ear is not open enough Here.
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The heart is larger than both, sees not only things present, and conceives of them when past:The heart is larger than both, sees not only things present, and conceives of them when past:
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but deals with past, present, and to come, and by a kind of Divinity can make things that are not, as though they were;
but deals with past, present, and to come, and by a kind of Divinity can make things that Are not, as though they were;
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And yet this heart of man, in its highest, sublimest, most reflex, and abstracted conceptions, is not able to frame a Notion which may entertain these joyes;
And yet this heart of man, in its highest, Sublimest, most reflex, and abstracted conceptions, is not able to frame a Notion which may entertain these Joys;
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more unsuited to such an undertaking, than his hand is to span the circumference of the world, the convex and extimate superficies of Heaven and Earth.
more unsuited to such an undertaking, than his hand is to span the circumference of the world, the convex and extimate superficies of Heaven and Earth.
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Hence it is, that the Fathers, and those Divines who have dealt most in Meditation;
Hence it is, that the Father's, and those Divines who have dealt most in Meditation;
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when they have screwed their souls to the highest, have yet been infinitely below, and drooping,
when they have screwed their Souls to the highest, have yet been infinitely below, and drooping,
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and left us still to ghess only, not know what these joyes are.
and left us still to guess only, not know what these Joys Are.
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However we are beholden to them for their adventures, and they have in this obliged us;
However we Are beholden to them for their adventures, and they have in this obliged us;
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that our souls being in this life of Zacheus's pitch, low and dwarfish;
that our Souls being in this life of Zacheus's pitch, low and dwarfish;
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they have lent us their Sycamore-trees, their boughs and branches, upon which we may climb and see Jesus. Sometimes we run to Negatives, which express it by not expressing it;
they have lent us their Sycamore-trees, their boughs and branches, upon which we may climb and see jesus. Sometime we run to Negatives, which express it by not expressing it;
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The tears of Hell are not sufficient to bewail the loss of the joyes of Heaven;
The tears of Hell Are not sufficient to bewail the loss of the Joys of Heaven;
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And then, I am sure our Positives must needs be scant; And yet such as they are, take a few of them.
And then, I am sure our Positives must needs be scant; And yet such as they Are, take a few of them.
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They are, Certa securitas, secura tranquilitas, tranquilla jucunditas, jucunda faelicitas, faelix eternitas, so Saint Prosper. A certain security, a secure peace, a peaceable pleasure, a pleasant happiness, a happy eternity.
They Are, Certa securitas, Secure tranquilitas, Tranquilla jucunditas, Jucunda faelicitas, Felix eternitas, so Saint Prosper. A certain security, a secure peace, a peaceable pleasure, a pleasant happiness, a happy eternity.
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Festicitas sine tabe, Tranquilitas si•• labe, serenitas sine nube, A feast and no consuming, a peace and no confounding, a clearnesse and no over-clouding,Festicitas sine tabe, Tranquilitas si•• Laban, serenitas sine Nube, A feast and no consuming, a peace and no confounding, a clearness and no overclouding,
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so Saint Bernard. Perenne solstitium, (sayes the same Father) ubi nec longitudo terminum, nec claritas occasum, nec satietas fastidium habebit:
so Saint Bernard. Perenne solstitium, (Says the same Father) ubi nec longitudo Terminus, nec claritas occasum, nec Satietas fastidium habebit:
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An everlasting stay of the Sun of Righteousnesse, where he cannot decline, where the length hath no end, the brightnesse no fall, the fulnesse no loathing.
an everlasting stay of the Sun of Righteousness, where he cannot decline, where the length hath no end, the brightness no fallen, the fullness no loathing.
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But to leave these descants of the Fathers, the laudable essayes of their parts and piety:
But to leave these descants of the Father's, the laudable essays of their parts and piety:
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Let me only tell you there shall be, Expulsus omnis inquietudinis, & amplexus summae dulcedinis;
Let me only tell you there shall be, Expulsus omnis inquietudinis, & Amplexus Summae dulcedinis;
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(as I find an Author glossing upon this Subject) Nothing to interrupt joy; every thing to encrease joy;
(as I find an Author glossing upon this Subject) Nothing to interrupt joy; every thing to increase joy;
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and I shall then hasten to a conclusion. Nothing to interrupt joy: No sin, no suffering.
and I shall then hasten to a conclusion. Nothing to interrupt joy: No since, no suffering.
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1. No sin. Joy shall be in Heaven over one sinner that repenteth:
1. No since. Joy shall be in Heaven over one sinner that Repenteth:
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And if remission make joy, what shall abolition do? Hereafter shall be no time for sin,
And if remission make joy, what shall abolition do? Hereafter shall be no time for since,
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as Heaven shall be no place for it.
as Heaven shall be no place for it.
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Sin is that which now vails and skreens the joyful face of God from the soul;
since is that which now vails and skreens the joyful face of God from the soul;
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It is that which now cramps a Believers comforts, seizeth on, and deads all his joyes;
It is that which now cramps a Believers comforts, seizes on, and deads all his Joys;
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Comprehendêrunt me iniquitates meae: Mine iniquities have taken hold upon me, so that I am not able to look up. Comprehendêrunt me Iniquities meae: Mine iniquities have taken hold upon me, so that I am not able to look up.
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Sins do often now cloud the light of God's countenance, and overcast the Heavens; but then, Delevi ut nubem, I have blotted out as a thick cloud, thy transgressions,
Sins do often now cloud the Light of God's countenance, and overcast the Heavens; but then, Delevi ut nubem, I have blotted out as a thick cloud, thy transgressions,
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and as a cloud, thy sins. Then the time is determined to finish transgression, Dan. 9.24.
and as a cloud, thy Sins. Then the time is determined to finish Transgression, Dan. 9.24.
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and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, to cut off these sinful dayes,and to make an end of Sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, to Cut off these sinful days,
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and begin those joyful dayes in which men cannot sin. No sin, that's first. 2. No suffering. Suffering puts joy out of tune:
and begin those joyful days in which men cannot sin. No since, that's First. 2. No suffering. Suffering puts joy out of tune:
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How shall we sing the Lord's Song in a strange Land? But a Saint in joy may say to sufferings, How shall we sing the Lord's Song in a strange Land? But a Saint in joy may say to sufferings,
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as our Saviour to the Pharisees, Where I am, thither you cannot come. Piety is no protection here: but Heaven gives indisputable security.
as our Saviour to the Pharisees, Where I am, thither you cannot come. Piety is no protection Here: but Heaven gives indisputable security.
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1. Against all Losses; David shall there no more lament Jonathan, a friend: nor Rachel her children:
1. Against all Losses; David shall there no more lament Johnathan, a friend: nor Rachel her children:
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Jacob shall no more complain that Joseph is not: Nor Martha, that if Jesus had been there, her brother had not died: Jacob shall no more complain that Joseph is not: Nor Martha, that if jesus had been there, her brother had not died:
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Israel shall no more lament the losse of Josiah, a peaceable, a pious, a peerlesse Prince? for the dayes of mourning shall be over. Israel shall no more lament the loss of Josiah, a peaceable, a pious, a peerless Prince? for the days of mourning shall be over.
np1 vmb av-dx av-dc vvi dt n1 pp-f np1, dt j, dt j, dt j n1? c-acp dt n2 pp-f n1 vmb vbi a-acp.
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Nor shall the children of the Bridechamber fast, and mourn, because the Bridegroome is taken from them:
Nor shall the children of the Bridechamber fast, and mourn, Because the Bridegroom is taken from them:
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for they shall rejoyce, and be glad, because they are called to the marriage-supper of the Lamb, and shall follow the Lamb whither-soever he goeth. for they shall rejoice, and be glad, Because they Are called to the Marriage supper of the Lamb, and shall follow the Lamb whithersoever he Goes.
c-acp pns32 vmb vvi, cc vbi j, c-acp pns32 vbr vvn p-acp dt n1 pp-f dt n1, cc vmb vvi dt n1 j pns31 vvz.
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2. Against all pain; For when the vile bodies of the Saints, shall be changed, and fashioned like unto Christ's glorious body, they shall be impassible.
2. Against all pain; For when the vile bodies of the Saints, shall be changed, and fashioned like unto Christ's glorious body, they shall be impassable.
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And as Philosophers ascribe the strength, and vigor of the Heavens to their Quint-essence: there being no Elementary quality strong enough to encounter them:
And as Philosophers ascribe the strength, and vigor of the Heavens to their Quintessence: there being no Elementary quality strong enough to encounter them:
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they are above the assaults of heat and cold, and so incorruptible;
they Are above the assaults of heat and cold, and so incorruptible;
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so shall the joyes of Heaven be above the reach of all contrarieties, not to be troubled by any pains,
so shall the Joys of Heaven be above the reach of all contrarieties, not to be troubled by any pains,
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if any could get out of Hell, where all shall be shut up. Now Asa is diseased in his feet.
if any could get out of Hell, where all shall be shut up. Now Asa is diseased in his feet.
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And the Shunamite's child complains, My head, my head!
And the Shunamite's child complains, My head, my head!
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But then the bodies of the Saints shall be united to Christ their head, and as soon may their head ake, as they feele any pain.
But then the bodies of the Saints shall be united to christ their head, and as soon may their head ache, as they feel any pain.
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3. Against death; Death shall be then out-dated. The streets of the new Jerusalem are swept clean from all these evils;
3. Against death; Death shall be then outdated. The streets of the new Jerusalem Are swept clean from all these evils;
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There shall be no more death, neither sorrow, nor crying, neither shall there be any more pain. There shall be no more death, neither sorrow, nor crying, neither shall there be any more pain.
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Thoughts of death take off from joy. The great General was so farre from glorying in his puissant Army;
Thoughts of death take off from joy. The great General was so Far from glorying in his puissant Army;
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that he is said to have wept, to think that death in so few years should clear the field of so many thousands. that he is said to have wept, to think that death in so few Years should clear the field of so many thousands.
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But here Corruptible shall put on incorruption; and mortal shall put on immortality;
But Here Corruptible shall put on incorruption; and Mortal shall put on immortality;
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and then shall be brought to passe the saying that is written, Death is swallowed up in victory.
and then shall be brought to pass the saying that is written, Death is swallowed up in victory.
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Then shall that promise be made good, I will ransome them from the power of the grave:
Then shall that promise be made good, I will ransom them from the power of the grave:
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I will redeem them from death: O death, I will be thy plagues; O grave I will be thy destruction. I will Redeem them from death: Oh death, I will be thy plagues; Oh grave I will be thy destruction.
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And that for the first particular, which advanceth this joy: there shall be nothing to interrupt it;
And that for the First particular, which Advanceth this joy: there shall be nothing to interrupt it;
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It shall secure against Losse, Pain, Death. 2. There shall be every thing that can increase this joy.
It shall secure against Loss, Pain, Death. 2. There shall be every thing that can increase this joy.
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Externa societas, Interna satietas, Aeterna jucunditas, them three: And I am beholden to Saint Bernard for them.External Societas, Interna Satietas, Aeterna jucunditas, them three: And I am beholden to Saint Bernard for them.
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1. Externa societas, good company, no inconsiderable advantage.
1. External Societas, good company, no inconsiderable advantage.
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Alcibiades, when he sold an house in Athens, set the greater rate upon it, because it had good neighbours;Alcibiades, when he sold an house in Athens, Set the greater rate upon it, Because it had good neighbours;
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it will hugely inhance the price of heavenly joyes that those many Mansions are possessed by such desirable Inhabitants.
it will hugely inhance the price of heavenly Joys that those many Mansions Are possessed by such desirable Inhabitants.
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There are the Saints of all ages, of whom such excellent things are spoken: The ancient Patriarchs: The goodly fellowship of the Prophets:
There Are the Saints of all ages, of whom such excellent things Are spoken: The ancient Patriarchs: The goodly fellowship of the prophets:
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The glorious company of the Apostles: The noble Army of Martyrs: The holy Church that ha's been throughout the world: The communion of Saints:
The glorious company of the Apostles: The noble Army of Martyrs: The holy Church that ha been throughout the world: The communion of Saints:
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The general Assembly and Church of the first-born which are written in Heaven: God the Judge of all men: The general Assembly and Church of the firstborn which Are written in Heaven: God the Judge of all men:
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and the spirits of just men made perfect: The pure loyal and unspotted Angels:and the spirits of just men made perfect: The pure loyal and unspotted Angels:
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Who if they rejoyce at the conversion of a sinner, what will they do at the consummation of a Saint? Si de initio gaudium est, quanto magis de termino? If there be joy among them to see a soul brought in to God, what will there be to see soul,
Who if they rejoice At the conversion of a sinner, what will they do At the consummation of a Saint? Si de initio gaudium est, quanto magis de termino? If there be joy among them to see a soul brought in to God, what will there be to see soul,
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and body brought up to God, and glorified with him to all eternity? How great must that joy needs be, which is made up of so many parts, where the Nations of them which are saved walk in light;
and body brought up to God, and glorified with him to all eternity? How great must that joy needs be, which is made up of so many parts, where the nations of them which Are saved walk in Light;
cc n1 vvn a-acp p-acp np1, cc vvn p-acp pno31 p-acp d n1? q-crq j vmb d n1 av vbi, r-crq vbz vvn a-acp pp-f av d n2, c-crq dt n2 pp-f pno32 r-crq vbr vvn vvi p-acp n1;
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following the Lamb, and having the harps of God being triumphant, and singing the song of Moses the servant of God,
following the Lamb, and having the harps of God being triumphant, and singing the song of Moses the servant of God,
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and the Song of the Lamb, Saying, Great, and marvellous are thy works, Lord God Almighty, just and true are thy wayes thou King of Saints. Society without, that's the first. 2. Interna satietas; inward satisfaction:and the Song of the Lamb, Saying, Great, and marvellous Are thy works, Lord God Almighty, just and true Are thy ways thou King of Saints. Society without, that's the First. 2. Interna Satietas; inward satisfaction:
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which is never to be found on this side God.
which is never to be found on this side God.
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Caeterae hilaritates, non implent pectus, sed frontem remittunt, All things else leave the Cantons, and Corners of the Soul empty: Caeterae hilaritates, non implent pectus, sed frontem remittunt, All things Else leave the Cantons, and Corners of the Soul empty:
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the joyes of Heaven are only a commensurate object to a capacious soul;
the Joys of Heaven Are only a commensurate Object to a capacious soul;
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which made Saint Augustine cry out, Fecisti me Domine pro te, & inquietum est Cor nostrum donec perveniat ad te, Thou hast made this heart of mine for thee, and it can never finde rest till it comes to thee.
which made Saint Augustine cry out, Fecisti me Domine Pro te, & inquietum est Cor nostrum donec perveniat ad te, Thou hast made this heart of mine for thee, and it can never find rest till it comes to thee.
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This the ground of Philip's request, Shew us the Father and it sufficeth: and of David's resolution, As for me, I will behold thy face in righteousnesse:
This the ground of Philip's request, Show us the Father and it Suffices: and of David's resolution, As for me, I will behold thy face in righteousness:
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I shall be satisfied, when I awake, with thy likenesse. I shall be satisfied, when I awake, with thy likeness.
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Here you may (as the father speaks) Videre ad voluntatem, habere ad voluptatem, See as much as you will,
Here you may (as the father speaks) To see ad voluntatem, habere ad voluptatem, See as much as you will,
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and enjoy as much as you please. Satiety within, that's the second particular to increase joy.
and enjoy as much as you please. Satiety within, that's the second particular to increase joy.
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3. Which is the last, but not the least, Aeterna jucunditas; This joy shall be interminate;
3. Which is the last, but not the least, Aeterna jucunditas; This joy shall be interminate;
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as boundlesse as infinity, as endlesse as Eternity. Your joy no man taketh from you, sayes our Saviour.
as boundless as infinity, as endless as Eternity. Your joy no man Takes from you, Says our Saviour.
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It is the great abatement of Earthly joyes, that they lye open to the hands of rapine, the hands of men may take them from us;
It is the great abatement of Earthly Joys, that they lie open to the hands of rapine, the hands of men may take them from us;
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And if they scape the hands of men, the hand of Providence will one day seize them:
And if they escape the hands of men, the hand of Providence will one day seize them:
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and though we may rejoyce in the dayes of our youth, yet the years draw nigh, and the evil dayes will come, when we shall say, we have no pleasure in them.
and though we may rejoice in the days of our youth, yet the Years draw High, and the evil days will come, when we shall say, we have no pleasure in them.
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It is the excellency of Heavenly joyes, that they shall ever continue at the same height and fulness.
It is the excellency of Heavenly Joys, that they shall ever continue At the same height and fullness.
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And as it is the extremity of a damned condition to be out of hope of relief:
And as it is the extremity of a damned condition to be out of hope of relief:
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so it is the priviledge of a glorified estate, to be above the fear of loss.
so it is the privilege of a glorified estate, to be above the Fear of loss.
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The joy of the servant here, is the joy of his Lord, made by the light of his Countenance,
The joy of the servant Here, is the joy of his Lord, made by the Light of his Countenance,
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and the display of the beams of his face and favour, who is God and changeth not. If the Sun did alwayes look with the same face upon the Moon, which it doth at the full, the Moon would never change:
and the display of the beams of his face and favour, who is God and changes not. If the Sun did always look with the same face upon the Moon, which it does At the full, the Moon would never change:
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The Lord, the brightness of whose Majesty does infinitely surpass that of the Sun:
The Lord, the brightness of whose Majesty does infinitely surpass that of the Sun:
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who shall put out the Sun by his lustre at his appearance, as the Sun now does a Candle: (which is, not improbably, thought to be the way of darkening the Sun at the great day ) will ever keep the same aspect to the Saints, without variableness, or shadow of change; and therefore it is, that the joy of the Saints shall ever be at the full, and know no declension:
who shall put out the Sun by his lustre At his appearance, as the Sun now does a Candle: (which is, not improbably, Thought to be the Way of darkening the Sun At the great day) will ever keep the same aspect to the Saints, without variableness, or shadow of change; and Therefore it is, that the joy of the Saints shall ever be At the full, and know no declension:
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Shall be as interminate as the everlasting God, the fountain and source of all joy;
Shall be as interminate as the everlasting God, the fountain and source of all joy;
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In whose presence is fulness of joy, and at whose right-hand there are pleasures for evermore. In whose presence is fullness of joy, and At whose right-hand there Are pleasures for evermore.
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His Lord said unto him, Well done, thou good and faithful Servant, thou hast been faithful over a few things, I will make thee Ruler over many things:
His Lord said unto him, Well done, thou good and faithful Servant, thou hast been faithful over a few things, I will make thee Ruler over many things:
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Enter thou into the joy of thy Lord.
Enter thou into the joy of thy Lord.
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I have now quit my hands of the Text:
I have now quit my hands of the Text:
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and shall have recourse to it no further, than to help us a little, to revive some memorials, of that eminent,
and shall have recourse to it no further, than to help us a little, to revive Some memorials, of that eminent,
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and meriting person, whose Remains yet lie before us, ere they be disposed of into darkness, and the Land where all things are forgotten.
and meriting person, whose Remains yet lie before us, ere they be disposed of into darkness, and the Land where all things Are forgotten.
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I have some flowers to strew on his Herse, they are but few, and I would hide them too, I have Some flowers to strew on his Hearse, they Are but few, and I would hide them too,
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if I thought there were any Spiders here that would suck poyson out of them.
if I Thought there were any Spiders Here that would suck poison out of them.
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He was, (that I may keep in with the Metaphor of the Text) A Servant of great, and singular intrustments:
He was, (that I may keep in with the Metaphor of the Text) A Servant of great, and singular Instruments:
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His Lord had concredited many Talents to him; and he was very provident, and faithful in trading with them, and discharge of them.His Lord had concredited many Talents to him; and he was very provident, and faithful in trading with them, and discharge of them.
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Not like those whom Parisiensis complains of, Qui majores terras possident, minores Census solvunt: Holding most at the hands of God, and paying him little, or no Rent.
Not like those whom Parisiensis complains of, Qui Majores terras possident, minores Census solvunt: Holding most At the hands of God, and paying him little, or no Rend.
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God's greatest, are commonly, his worst Tenants. But as he received much, so he returned not a little.
God's greatest, Are commonly, his worst Tenants. But as he received much, so he returned not a little.
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Take this brief account of him, and his Talents.
Take this brief account of him, and his Talents.
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1. Natural Talents. The Holy Ghost often comparing our bodies to buildings, I may say of his, it was an Elegant Structure, a polite and well composed frame.
1. Natural Talents. The Holy Ghost often comparing our bodies to buildings, I may say of his, it was an Elegant Structure, a polite and well composed frame.
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It is said of the crooked, and ill-shaped Emperour. Ingenium Galbae malè habitat, Galba 's wit ha's an unhansome dwelling; His had a lovely seat.
It is said of the crooked, and ill-shaped Emperor. Ingenium Galbae malè habitat, Galba is wit ha an unhandsome Dwelling; His had a lovely seat.
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His Wit, and Art, and Grace, had terse, and comely lodgings. There was, Lauta supellex, & laetum domicilium, The furniture was rich, and the rooms rare.
His Wit, and Art, and Grace, had terse, and comely lodgings. There was, Lauta supellex, & laetum Domicilium, The furniture was rich, and the rooms rare.
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The Jewel in a fair Casket: And, which made it a mercy, and was the rarity of it, it was not abused to pride,
The Jewel in a fair Casket: And, which made it a mercy, and was the rarity of it, it was not abused to pride,
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and vanity, to wantonness, riot, and luxury; which too frequently, undermine, batter, and are the ruine of the fairest walls of earth.
and vanity, to wantonness, riot, and luxury; which too frequently, undermine, batter, and Are the ruin of the Fairest walls of earth.
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I have heard him often speak of disorderly, •nd intemperate persons, in that ph••se of the Psalmist, Non dimidiabunt dies, they live not half their dayes.
I have herd him often speak of disorderly, •nd intemperate Persons, in that ph••se of the Psalmist, Non dimidiabunt dies, they live not half their days.
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And this comeliness of his diffused a complacentious, and grateful kind of lustre, and takingness, through his whole demeanor: And this comeliness of his diffused a complacentious, and grateful kind of lustre, and takingness, through his Whole demeanour:
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his words and actions came from him with a grace. — Gratior est pulchro veniens è corpore virtus.
his words and actions Come from him with a grace. — Gratior est pulchro veniens è corpore virtus.
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He had a quick, and a ready wit: Ingenium ad omnia versatile, in the Historian's phrase.
He had a quick, and a ready wit: Ingenium ad omnia versatile, in the Historian's phrase.
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And it was ever well set on work, inventing, and adding to his fair stock of knowledge:
And it was ever well Set on work, inventing, and adding to his fair stock of knowledge:
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so that it was hard to say whether he was, Scientior, or sitientior, More knowing, or more craving.
so that it was hard to say whither he was, Scientior, or sitientior, More knowing, or more craving.
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The riches of his soul, as these outward riches do with others, made him more covetous.
The riches of his soul, as these outward riches do with Others, made him more covetous.
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Hence the increase of his knowledge, and experiences, was admirable, I had alm•st said •••redible.
Hence the increase of his knowledge, and experiences, was admirable, I had alm•st said •••redible.
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And this m•d … 〈 … 〉 prize to his friends, a … 〈 … 〉 to all that had 〈 … 〉 to share 〈 … 〉.
And this m•d … 〈 … 〉 prize to his Friends, a … 〈 … 〉 to all that had 〈 … 〉 to share 〈 … 〉.
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I am perswaded that if a Man wanted, or had lost his skill in any ingenuous Profession, he might have found it, or renewed it here.
I am persuaded that if a Man wanted, or had lost his skill in any ingenuous Profession, he might have found it, or renewed it Here.
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And, which was the Emphasis of his great knowledge and acquirings, it was well guided, accompanyed with a sweet proportion of sobriety, and meeknesse:
And, which was the Emphasis of his great knowledge and acquirings, it was well guided, accompanied with a sweet proportion of sobriety, and meekness:
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whereas great wits are commonly unruly, exercised too often in jesting upon Scripture, devising new fashioned Oaths, defending error, opposing truth, and disturbing the Churches Peace.
whereas great wits Are commonly unruly, exercised too often in jesting upon Scripture, devising new fashioned Oaths, defending error, opposing truth, and disturbing the Churches Peace.
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Such that unhappy wit, who dying, cried out, Heu quantus Artifex pereo! He had a faithful, and trusty Memory:
Such that unhappy wit, who dying, cried out, Heu quantus Artifex pereo! He had a faithful, and trusty Memory:
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the rich Reconditory of such eminent treasure as his active soul had brought in.
the rich Reconditory of such eminent treasure as his active soul had brought in.
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He did not misuse it in laying up trash, and folly, wrongs, and injuries, (which good men write in water:) but even that Omne Scibile, which (the Philosopher saith) is the object of the humane Intellect, whatever was knowable,
He did not misuse it in laying up trash, and folly, wrongs, and injuries, (which good men write in water:) but even that Omne Scibile, which (the Philosopher Says) is the Object of the humane Intellect, whatever was knowable,
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or at least, worth knowing, was in a great measure, here reposited.
or At least, worth knowing, was in a great measure, Here reposited.
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And especially, that NONLATINALPHABET, That excellency of the knowledge of Jesus Christ and his Gospel, he was well stored with.
And especially, that, That excellency of the knowledge of jesus christ and his Gospel, he was well stored with.
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The Word of God, shut quite out by many, and dwelling poorly in most, dwelt richly in him in all wisdom.
The Word of God, shut quite out by many, and Dwelling poorly in most, dwelled richly in him in all Wisdom.
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Those words of the wise, which the Masters of the Assemblies fasten with so much difficulty upon others, were indeed Clavi in altum defixi, with him: they took deep hold presently.
Those words of the wise, which the Masters of the Assemblies fasten with so much difficulty upon Others, were indeed Clavi in altum defixi, with him: they took deep hold presently.
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So that like a well - instructed Scribe, he could bring out of his treasure, things new and old. He had a Croud of Memorables of all sorts,
So that like a well - instructed Scribe, he could bring out of his treasure, things new and old. He had a Crowd of Memorables of all sorts,
av cst av-j dt n1 - vvd vvi, pns31 vmd vvi av pp-f po31 n1, n2 j cc j. pns31 vhd dt n1 pp-f np1 pp-f d n2,
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and yet disposed into such a method, and to such advantage, that one did not disturb, much lesse thrust out another. But to proceed.
and yet disposed into such a method, and to such advantage, that one did not disturb, much less thrust out Another. But to proceed.
cc av vvn p-acp d dt n1, cc p-acp d n1, cst pi vdd xx vvi, av-d av-dc vvn av j-jn. p-acp pc-acp vvi.
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2. Temporal Talents; Among them take these few of many. 1. He had a large estate, and a large heart to do good with it;
2. Temporal Talents; Among them take these few of many. 1. He had a large estate, and a large heart to do good with it;
crd j n2; p-acp pno32 vvi d d pp-f d. crd pns31 vhd dt j n1, cc dt j n1 pc-acp vdi j p-acp pn31;
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if the poor, whom he kept constantly in work, and are competent Witnesses, may be believed.
if the poor, whom he kept constantly in work, and Are competent Witnesses, may be believed.
cs dt j, ro-crq pns31 vvd av-j p-acp n1, cc vbr j n2, vmb vbi vvn.
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He was of the Father's judgement, Eleemosyna est ars quaestuosissima, Almesdeeds are a thriving and gainful Art, He was of the Father's judgement, Eleemosynary est ars quaestuosissima, Almsdeeds Are a thriving and gainful Art,
pns31 vbds pp-f dt ng1 n1, np1 fw-la fw-la fw-la, n2 vbr dt j-vvg cc j n1,
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and the surest way to improve an estate.
and the Surest Way to improve an estate.
cc dt js n1 pc-acp vvi dt n1.
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I know he was looked on as tenacious, and have heard some say, here was the fly that spoyled the box of ointment;
I know he was looked on as tenacious, and have herd Some say, Here was the fly that spoiled the box of ointment;
pns11 vvb pns31 vbds vvn a-acp p-acp j, cc vhb vvn d vvb, av vbds dt n1 cst vvd dt n1 pp-f n1;
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But what cause there was to object this, I could never see, unlesse it may seem reasonable, both disponere, and bis ponere, to give,
But what cause there was to Object this, I could never see, unless it may seem reasonable, both disponere, and bis ponere, to give,
cc-acp q-crq n1 a-acp vbds pc-acp vvi d, pns11 vmd av-x vvi, cs pn31 vmb vvi j, d fw-la, cc fw-la fw-la, pc-acp vvi,
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and over give, by giving over again.
and over give, by giving over again.
cc a-acp vvb, p-acp vvg a-acp av.
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He was but a Steward, and it deserves a pardon, to be a good Husband with that,
He was but a Steward, and it deserves a pardon, to be a good Husband with that,
pns31 vbds p-acp dt n1, cc pn31 vvz dt n1, pc-acp vbi dt j n1 p-acp d,
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for which he knew he was to give so strict an account.
for which he knew he was to give so strict an account.
p-acp r-crq pns31 vvd pns31 vbds pc-acp vvi av j dt n1.
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He was of Bishop Andrews his mind, who was wont to say, That Good Husbandry, was good Divinity. I am sure, he was like that good man, which the Psalmist describeth, who sheweth favour and lendeth: and guideth his affairs with discretion:
He was of Bishop Andrews his mind, who was wont to say, That Good Husbandry, was good Divinity. I am sure, he was like that good man, which the Psalmist Describeth, who shows favour and dares: and guideth his affairs with discretion:
pns31 vbds pp-f n1 np1 po31 n1, r-crq vbds j pc-acp vvi, cst j n1, vbds j n1. pns11 vbm j, pns31 vbds av-j d j n1, r-crq dt n1 vvz, r-crq vvz n1 cc vvz: cc vvz po31 n2 p-acp n1:
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A truth that wants neither wax nor witnesses, to confirm it. 2. Authority; That's another temporal Talent:
A truth that Wants neither wax nor Witnesses, to confirm it. 2. authority; That's Another temporal Talon:
dt n1 cst vvz dx n1 ccx n2, pc-acp vvi pn31. crd n1; d|vbz j-jn j n1:
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which, we may be confident he would have managed with care, because he refused it with conscience.
which, we may be confident he would have managed with care, Because he refused it with conscience.
r-crq, pns12 vmb vbi j pns31 vmd vhi vvn p-acp n1, c-acp pns31 vvd pn31 p-acp n1.
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And that when courted to it by the late pretended Authority, which to deny could not want danger:
And that when courted to it by the late pretended authority, which to deny could not want danger:
cc cst c-crq vvn p-acp pn31 p-acp dt j j-vvn n1, r-crq pc-acp vvi vmd xx vvi n1:
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He looked on them as Parties with those Conspirators, Wisdom forewarns him of, Prov. 1.10, 11, 12, 13, 14. and therefore followed her counsel, in declining their wayes, and company.
He looked on them as Parties with those Conspirators, Wisdom forewarns him of, Curae 1.10, 11, 12, 13, 14. and Therefore followed her counsel, in declining their ways, and company.
pns31 vvd p-acp pno32 c-acp n2 p-acp d n2, n1 vvz pno31 pp-f, np1 crd, crd, crd, crd, crd cc av vvd po31 n1, p-acp vvg po32 n2, cc n1.
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So that you may see what he was, by what he would not be.
So that you may see what he was, by what he would not be.
av cst pn22 vmb vvi r-crq pns31 vbds, p-acp r-crq pns31 vmd xx vbi.
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That which had neither the image nor superscription, of God, nor Cesar, would not pass with him;
That which had neither the image nor superscription, of God, nor Cesar, would not pass with him;
d r-crq vhd av-dx dt n1 ccx n1, pp-f np1, ccx np1, vmd xx vvi p-acp pno31;
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and his faithfulness was great in rejecting, because it could not be so in trading with such adulterate Talents. 3. Relations;
and his faithfulness was great in rejecting, Because it could not be so in trading with such adulterate Talents. 3. Relations;
cc po31 n1 vbds j p-acp vvg, c-acp pn31 vmd xx vbi av p-acp n-vvg p-acp d j n2. crd n2;
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They may come in for a third: And to them he was most remarkably faithful, Witness his Conjugal affections;
They may come in for a third: And to them he was most remarkably faithful, Witness his Conjugal affections;
pns32 vmb vvi p-acp p-acp dt ord: cc p-acp pno32 pns31 vbds av-ds av-j j, vvb po31 j n2;
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great, and ardent, which, meeting with the pious accomplishments of a suitable Consort, made him fruitful in good works;
great, and Ardent, which, meeting with the pious accomplishments of a suitable Consort, made him fruitful in good works;
j, cc j, r-crq, vvg p-acp dt j n2 pp-f dt j n1, vvd pno31 j p-acp j n2;
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So that what was wanting in natural, was abundantly supplyed in vertuous, and Religious productions. Quique colore docent quâ sint ab origine Nati.
So that what was wanting in natural, was abundantly supplied in virtuous, and Religious productions. Quique colore docent quâ sint ab origine Nati.
av cst r-crq vbds vvg p-acp j, vbds av-j vvd p-acp j, cc j n2. np1 fw-mi fw-la fw-la fw-la fw-la fw-la np1.
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Witness his Parental Care in the education of a numerous off-spring, whereof many instances might be given. One I cannot omit;
Witness his Parental Care in the education of a numerous offspring, whereof many instances might be given. One I cannot omit;
vvb po31 j n1 p-acp dt n1 pp-f dt j n1, c-crq d n2 vmd vbi vvn. pi pns11 vmbx vvi;
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malice cannot hear it without blushing:
malice cannot hear it without blushing:
n1 vmbx vvi pn31 p-acp vvg:
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it will undeceive any who have either conceived, or taken up any unworthy thoughts of him.
it will undeceive any who have either conceived, or taken up any unworthy thoughts of him.
pn31 vmb vvi d r-crq vhb d vvn, cc vvn a-acp d j n2 pp-f pno31.
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It was his repeated charge to a deserving person, intrusted with the conduct and oversight of some of them beyond the Seas:
It was his repeated charge to a deserving person, Entrusted with the conduct and oversight of Some of them beyond the Seas:
pn31 vbds po31 vvn n1 p-acp dt j-vvg n1, vvn p-acp dt n1 cc n1 pp-f d pp-f pno32 p-acp dt n2:
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That above all, He should intend to fortifie, and secure them in the Reformed Profession; as well-knowing the vanity of youthful excursions;
That above all, He should intend to fortify, and secure them in the Reformed Profession; as well-knowing the vanity of youthful excursions;
cst p-acp d, pns31 vmd vvi pc-acp vvi, cc vvi pno32 p-acp dt vvn n1; p-acp j dt n1 pp-f j n2;
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how apt our giddy and unstable Gallants are, to make an Indian Trafique, and for the gold and silver of the Protestant Religion, to bring home in exchange, some of the Rattles and Feathers of the Church of Rome.
how apt our giddy and unstable Gallants Are, to make an Indian Traffic, and for the gold and silver of the Protestant Religion, to bring home in exchange, Some of the Rattles and Feathers of the Church of Rome.
c-crq j po12 j cc j n2-jn vbr, pc-acp vvi dt jp n1, cc p-acp dt n1 cc n1 pp-f dt n1 n1, pc-acp vvi av-an p-acp n1, d pp-f dt vvz cc n2 pp-f dt n1 pp-f np1.
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Witness his Oeconomical Prudence, and Circumspection:
Witness his Economical Prudence, and Circumspection:
vvb po31 j n1, cc n1:
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Living as if he had that resolve of David alwayes before his eyes, I will behave my self wisely in a perfect way:
Living as if he had that resolve of David always before his eyes, I will behave my self wisely in a perfect Way:
vvg a-acp cs pns31 vhd d n1 pp-f np1 av p-acp po31 n2, pns11 vmb vvi po11 n1 av-j p-acp dt j n1:
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I will walk within my house with a perfect heart. Here might you have seen the very Method of Liberality;I will walk within my house with a perfect heart. Here might you have seen the very Method of Liberality;
pns11 vmb vvi p-acp po11 n1 p-acp dt j n1. av vmd pn22 vhb vvn dt j n1 pp-f n1;
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Vertue fairly and equally seated betwixt the extreams, of unhansome parcimony, and foolish prodigality. There was such a constant harmony,Virtue fairly and equally seated betwixt the extremes, of unhandsome parsimony, and foolish prodigality. There was such a constant harmony,
n1 av-j cc av-jn vvn p-acp dt n2-jn, pp-f j n1, cc j n1. a-acp vbds d dt j n1,
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and universal Decorum throughout his domestical Discipline, that I may say of him, (what is said of Moses in another reference,) He verily was Faithful in all his House.
and universal Decorum throughout his domestical Discipline, that I may say of him, (what is said of Moses in Another Referente,) He verily was Faithful in all his House.
cc j n1 p-acp po31 j n1, cst pns11 vmb vvi pp-f pno31, (r-crq vbz vvn pp-f np1 p-acp j-jn n1,) pns31 av-j vbds j p-acp d po31 n1.
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To these, I might add his Friendship, which was choice, and of the best. I might tell you how affable he was in his behaviour: How decent in his apparel: How temperate in his diet: How moderate in his recreations: To these, I might add his Friendship, which was choice, and of the best. I might tell you how affable he was in his behaviour: How decent in his apparel: How temperate in his diet: How moderate in his recreations:
p-acp d, pns11 vmd vvi po31 n1, r-crq vbds n1, cc pp-f dt js. pns11 vmd vvi pn22 c-crq j pns31 vbds p-acp po31 n1: c-crq j p-acp po31 n1: c-crq j p-acp po31 n1: c-crq j p-acp po31 n2:
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How excellent, and exemplary in every thing.
How excellent, and exemplary in every thing.
c-crq j, cc j p-acp d n1.
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But I have named five already, the number of the Talents committed to the servant in the Text;
But I have nam five already, the number of the Talents committed to the servant in the Text;
p-acp pns11 vhb vvn crd av, dt n1 pp-f dt n2 vvn p-acp dt n1 p-acp dt n1;
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And let that suffice for his Temporal Talents. Let us now look a little at his Spiritual Talents, and their management;
And let that suffice for his Temporal Talents. Let us now look a little At his Spiritual Talents, and their management;
cc vvb d vvi p-acp po31 j n2. vvb pno12 av vvi dt j p-acp po31 j n2, cc po32 n1;
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they are the other sort of the Few things mentioned in prosecution of the Text: and I shall detain you no longer, for some are come from far.
they Are the other sort of the Few things mentioned in prosecution of the Text: and I shall detain you no longer, for Some Are come from Far.
pns32 vbr dt j-jn n1 pp-f dt d n2 vvn p-acp n1 pp-f dt n1: cc pns11 vmb vvi pn22 av-dx av-jc, c-acp d vbr vvn p-acp av-j.
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And here, be it first remembred to his honor, that he was A man for both Tables.
And Here, be it First remembered to his honour, that he was A man for both Tables.
cc av, vbb pn31 ord vvd p-acp po31 n1, cst pns31 vbds dt n1 p-acp d n2.
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The world is too full of hypocritical, false first-Table men: great pretenders to Godliness, and yet not having one Scrap of moral Righteousness.
The world is too full of hypocritical, false first-Table men: great pretenders to Godliness, and yet not having one Scrap of moral Righteousness.
dt n1 vbz av j pp-f j, j n1 n2: j n2 p-acp n1, cc av xx vhg pi n1 pp-f j n1.
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As if with Agrippa, they were but half, or it may be not so much, NONLATINALPHABET, (that's the word there,) but a little perswaded to be Christians. They make no scruple of leaving out half those requisites of St. Paul, which tell us of living Righteously, as well as Godly in this present world.
As if with Agrippa, they were but half, or it may be not so much,, (that's the word there,) but a little persuaded to be Christians. They make no scruple of leaving out half those requisites of Saint Paul, which tell us of living Righteously, as well as Godly in this present world.
p-acp cs p-acp np1, pns32 vbdr cc-acp j-jn, cc pn31 vmb vbi xx av av-d,, (cst|vbz dt n1 a-acp,) p-acp dt j vvd pc-acp vbi np1. pns32 vvb dx n1 pp-f vvg av av-jn d n2-j pp-f n1 np1, r-crq vvb pno12 pp-f j-vvg av-j, c-acp av c-acp j p-acp d j n1.
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These daring Impostors, feared not to part, Fear God, and honour the King; As if a rotten, pretended owning one for Scripture, would scaffold and hold them up till they expunge and blot out the other.
These daring Impostors, feared not to part, fear God, and honour the King; As if a rotten, pretended owning one for Scripture, would scaffold and hold them up till they expunge and blot out the other.
d vvg n2, vvd xx pc-acp vvi, vvb np1, cc vvi dt n1; c-acp cs dt j-vvn, vvd vvg crd p-acp n1, vmd n1 cc vvi pno32 a-acp c-acp pns32 vvb cc vvi av dt n-jn.
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But He was a second-Table man, as well as a first, and loved not to part God's conjunctions.
But He was a second table man, as well as a First, and loved not to part God's conjunctions.
p-acp pns31 vbds dt n1 n1, c-acp av c-acp dt ord, cc vvd xx pc-acp vvi npg1 n2.
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He knew that, God spake, in the Preface, went through both Tables, and reached to the end of the Commandments.
He knew that, God spoke, in the Preface, went through both Tables, and reached to the end of the commandments.
pns31 vvd cst, np1 vvd, p-acp dt n1, vvd p-acp d n2, cc vvd p-acp dt n1 pp-f dt n2.
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He had respect, with David, to all Gods Commands, and could not sin against, That first Commandment with promise. And if he did contract any dirt,
He had respect, with David, to all God's Commands, and could not sin against, That First Commandment with promise. And if he did contract any dirt,
pns31 vhd n1, p-acp np1, p-acp d n2 vvz, cc vmd xx vvi p-acp, cst ord n1 p-acp n1. cc cs pns31 vdd vvi d n1,
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and soil'd his name at the beginning of the late unhappy differences:
and soiled his name At the beginning of the late unhappy differences:
cc vvn po31 n1 p-acp dt n-vvg pp-f dt j j n2:
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I hope he hath wiped it off in the close, and his late actings have more than compounded for it:
I hope he hath wiped it off in the close, and his late actings have more than compounded for it:
pns11 vvb pns31 vhz vvn pn31 a-acp p-acp dt j, cc po31 j n2 vhb dc cs vvn p-acp pn31:
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when his Zeal for His most Excellent Majesty's restitution, was such as transported him beyond his ordinary temper;
when his Zeal for His most Excellent Majesty's restitution, was such as transported him beyond his ordinary temper;
c-crq po31 n1 p-acp po31 av-ds j ng1 n1, vbds d c-acp vvn pno31 p-acp po31 j n1;
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and he was like one of the men of Judah, whose words at the bringing back of King David, are said to be, fiercer than the words of the Men of Israel.
and he was like one of the men of Judah, whose words At the bringing back of King David, Are said to be, fierce than the words of the Men of Israel.
cc pns31 vbds av-j crd pp-f dt n2 pp-f np1, rg-crq n2 p-acp dt n-vvg av pp-f n1 np1, vbr vvn pc-acp vbi, jc cs dt n2 pp-f dt n2 pp-f np1.
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And let me tell you further:
And let me tell you further:
cc vvb pno11 vvi pn22 av-jc:
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As he was a Loyal Subject to His Majesty, so he was a very observant and dutiful Son of the Church of England. He durst,
As he was a Loyal Subject to His Majesty, so he was a very observant and dutiful Son of the Church of England. He durst,
c-acp pns31 vbds dt j j-jn p-acp po31 n1, av pns31 vbds dt j j cc j n1 pp-f dt n1 pp-f np1. pns31 vvd,
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and did own her for a Beauty, even in her blackest dayes:
and did own her for a Beauty, even in her Blackest days:
cc vdd vvi pno31 p-acp dt n1, av p-acp po31 js-jn n2:
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and gave a charitable ear to that Apologetical desire of the Spouse, Look not upon me because I am black,
and gave a charitable ear to that Apologetical desire of the Spouse, Look not upon me Because I am black,
cc vvd dt j n1 p-acp cst j n1 pp-f dt n1, vvb xx p-acp pno11 c-acp pns11 vbm j-jn,
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because the Sun hath looked upon me. Because the Sun hath looked upon me.
c-acp dt n1 vhz vvn p-acp pno11.
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The first time that ever I had the happiness to hear him speak, it was in her defence;
The First time that ever I had the happiness to hear him speak, it was in her defence;
dt ord n1 cst av pns11 vhd dt n1 pc-acp vvi pno31 vvi, pn31 vbds p-acp po31 n1;
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and his Arguments were of that force, that they did no little execution.
and his Arguments were of that force, that they did no little execution.
cc po31 n2 vbdr pp-f d n1, cst pns32 vdd dx j n1.
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I have heard him an Assertor of her Rites and Ceremonies, even then, when to acknowledge her a Mother, was the next way to be disinherited.
I have herd him an Assertor of her Rites and Ceremonies, even then, when to acknowledge her a Mother, was the next Way to be disinherited.
pns11 vhb vvn pno31 dt n1 pp-f po31 n2 cc n2, av av, c-crq pc-acp vvi pno31 dt n1, vbds dt ord n1 pc-acp vbi vvn.
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And to this let me add: He had a singular, and peculiar kindness for the Liturgy of this Church.
And to this let me add: He had a singular, and peculiar kindness for the Liturgy of this Church.
cc p-acp d vvb pno11 vvi: pns31 vhd dt j, cc j n1 p-acp dt n1 pp-f d n1.
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He looked on it with admiration, and loved it as that which was indited by the Spirit of God, and written with the blood of the Martyrs of Jesus.
He looked on it with admiration, and loved it as that which was Indited by the Spirit of God, and written with the blood of the Martyrs of jesus.
pns31 vvd p-acp pn31 p-acp n1, cc vvd pn31 p-acp d r-crq vbds vvn p-acp dt n1 pp-f np1, cc vvn p-acp dt n1 pp-f dt n2 pp-f np1.
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This devout, and rare composed piece (as the judicious Doctor Hamond evinceth it to be in the whole frame, and all the particulars of it) rather gathered than lost in his esteem, by all the decryings,
This devout, and rare composed piece (as the judicious Doctor Hammond evinceth it to be in the Whole frame, and all the particulars of it) rather gathered than lost in his esteem, by all the decryings,
d j, cc j j-vvn n1 (c-acp dt j n1 np1 vvz pn31 pc-acp vbi p-acp dt j-jn n1, cc d dt n2-j pp-f pn31) av vvd cs vvn p-acp po31 n1, p-acp d dt n2,
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and deluding artifices, of empty and pernicious men.
and deluding artifices, of empty and pernicious men.
cc vvg fw-la, pp-f j cc j n2.
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He was herein as fixed, and immovable, as St. Paul: After the way which they call heresie,
He was herein as fixed, and immovable, as Saint Paul: After the Way which they call heresy,
pns31 vbds av c-acp vvn, cc j, c-acp n1 np1: p-acp dt n1 r-crq pns32 vvb n1,
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so worship I the God of my fathers. But, that we may look towards a Conclusion:so worship I the God of my Father's. But, that we may look towards a Conclusion:
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give me leave only to instance in some Graces, some spiritual Talents, which he had so improved,
give me leave only to instance in Some Graces, Some spiritual Talents, which he had so improved,
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as to serve and bestead him in his sickness and death, and I ha' done. 1. Humility, and self-denial;
as to serve and besteaded him in his sickness and death, and I have done. 1. Humility, and self-denial;
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He humbled himself under the mighty hand of God:
He humbled himself under the mighty hand of God:
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And would often acknowledge himself less than the least of mercies, and deserving the greatest of punishments. And would often acknowledge himself less than the least of Mercies, and deserving the greatest of punishments.
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He was much of that penitential temper with those in Ezra, Thou, O Lord, hast punished us less than our iniquities deserve.
He was much of that penitential temper with those in Ezra, Thou, Oh Lord, hast punished us less than our iniquities deserve.
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He was frequently taking a comparative view of his sins and sufferings, and still blessing God for the disproportion:
He was frequently taking a comparative view of his Sins and sufferings, and still blessing God for the disproportion:
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that he suffered so little, who had sinn'd so much:
that he suffered so little, who had sinned so much:
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He abhorred himself in dust and ashes, subscribing to the equity of that penal Statute, All must die, for that all have sinned; He abhorred himself in dust and Ashes, subscribing to the equity of that penal Statute, All must die, for that all have sinned;
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and owning every thing out of hell for mercy. and owning every thing out of hell for mercy.
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2. Contempt of the world; which in its abundance, and beauty, could not court his affections to over-love it.
2. Contempt of the world; which in its abundance, and beauty, could not court his affections to overlove it.
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His thoughts were so abstracted from it, as is rarely seen in a person of his condition.
His thoughts were so abstracted from it, as is rarely seen in a person of his condition.
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O death, how bitter is the remembrance of thee to a man that liveth at rest in his possessions, unto the man that hath nothing to vex him, Oh death, how bitter is the remembrance of thee to a man that lives At rest in his possessions, unto the man that hath nothing to vex him,
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and that hath prosperity in all things? He had many smiles from the world: his estate was a very Oglio of outward happiness:and that hath Prosperity in all things? He had many smiles from the world: his estate was a very Oglio of outward happiness:
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and yet his heart was much above them all;
and yet his heart was much above them all;
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knowing he was shortly to array himself, like the woman in the Revelation, and put on the Sun: he easily trod the Moon, and all sublunary excellencies under his feet. 3. Patience, Invincible patience;
knowing he was shortly to array himself, like the woman in the Revelation, and put on the Sun: he Easily trod the Moon, and all sublunary excellencies under his feet. 3. Patience, Invincible patience;
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keeping in an even and equal temper of spirit in some extremities.
keeping in an even and equal temper of Spirit in Some extremities.
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His sickness gave him a hot charge, which he received with as much courage, without the least ruffling of spirit,
His sickness gave him a hight charge, which he received with as much courage, without the least ruffling of Spirit,
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or disorder of the inner man. The assault was sharp, yet not short neither;
or disorder of the inner man. The assault was sharp, yet not short neither;
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it was of some continuance, a dying life for some months together, Deliberatâ morte ferocior — Such a Trial would have borne down a hansome sort of Resolution,
it was of Some Continuance, a dying life for Some months together, Deliberatâ morte ferocior — Such a Trial would have born down a handsome sort of Resolution,
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and been an over-match for more than an ordinary patience. He was in Hezekiah 's condition, Dum ad huc ordirer succîdit me.
and been an overmatch for more than an ordinary patience. He was in Hezekiah is condition, Dum ad huc ordirer succîdit me.
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He will cut me off with pining sickness: from day even till night wilt thou make an end of me. He will Cut me off with pining sickness: from day even till night wilt thou make an end of me.
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His patience and himself ended both together. 4. Resignation of spirit; In that he was very free:
His patience and himself ended both together. 4. Resignation of Spirit; In that he was very free:
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not like the rich fool in the Gospel, that must have his soul taken from him, otherwise he would never have parted with it.
not like the rich fool in the Gospel, that must have his soul taken from him, otherwise he would never have parted with it.
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Out of the depths he called unto God, and in the depths of his sorrows, Out of the depths he called unto God, and in the depths of his sorrows,
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when the waters were going over his soul, He called with Peter, Lord bid me come unto thee on the water.
when the waters were going over his soul, He called with Peter, Lord bid me come unto thee on the water.
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I was often with him, and often saw him, as it were, with his Life in his hand, ready to make a surrender of it into his hands that gave it.
I was often with him, and often saw him, as it were, with his Life in his hand, ready to make a surrender of it into his hands that gave it.
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He was a Good Servant, and feared not to come to a reckoning:
He was a Good Servant, and feared not to come to a reckoning:
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his faithfulness made him willing to account, which I doubt not, but he hath now done with joy,
his faithfulness made him willing to account, which I doubt not, but he hath now done with joy,
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and is treated with the welcome of the Text. His Lord said unto him, Well done, thou good,
and is treated with the welcome of the Text. His Lord said unto him, Well done, thou good,
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and faithful servant, thou hast been faithful over a few things, I will make thee Ruler over many things:
and faithful servant, thou hast been faithful over a few things, I will make thee Ruler over many things:
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Enter thou into the joy of thy Lord. FINIS.
Enter thou into the joy of thy Lord. FINIS.
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