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THEODORE JOHN'S CONFESSION OF THE Christian Faith: DELIVER'D At his Baptism, &c. Q. WHat Religion are you of? A. I am a Jew.
THEODORE JOHN'S CONFESSI OF THE Christian Faith: DELIVERED At his Baptism, etc. Q. WHat Religion Are you of? A. I am a Jew.
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Q. What is your Name? A. Iom Tobh. Q. Where were you born? A. At Prague in Bohemia.
Q. What is your Name? A. Iom Tobh. Q. Where were you born? A. At Prague in Bohemia.
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Q. What is your Age? A. I am 30 years old. Q. What was your Calling?
Q. What is your Age? A. I am 30 Years old. Q. What was your Calling?
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A. I was a Teacher among the Jews, at Treves in Germany. Q. What is your desire? A. I was a Teacher among the jews, At Treves in Germany. Q. What is your desire?
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A. To be baptized with holy Baptism. Q. To what purpose? A. That I may become a Christian.A. To be baptised with holy Baptism. Q. To what purpose? A. That I may become a Christian.
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Q. What reason have you to turn Christian?
Q. What reason have you to turn Christian?
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A. Because by the Grace of God I have got a true account from the Writings of Moses and the Prophets, concerning the Person and Office of the Messias, by which knowledge I was convinced of the gross and blind Errors of Judaism, and of their vain waiting for a Messias, an Earthly Prince, (as they would have him) and having farther made a diligent exploration and tryal of the Christian Faith, according to the Rule of the Holy Scripture in the Old Testament, compared with the Expositions of the ancient Jews themselves, I found the said Christian Faith to be in all its Articles firmly grounded upon the Word of God,A. Because by the Grace of God I have god a true account from the Writings of Moses and the prophets, Concerning the Person and Office of the Messias, by which knowledge I was convinced of the gross and blind Errors of Judaism, and of their vain waiting for a Messias, an Earthly Prince, (as they would have him) and having farther made a diligent exploration and trial of the Christian Faith, according to the Rule of the Holy Scripture in the Old Testament, compared with the Expositions of the ancient jews themselves, I found the said Christian Faith to be in all its Articles firmly grounded upon the Word of God,
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and agreeing with the Faith of the former true Israel, in the time of the Patriarchs,
and agreeing with the Faith of the former true Israel, in the time of the Patriarchs,
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as well as that of Moses and all the Prophets: which I praise God for, and heartily rejoyce in.
as well as that of Moses and all the prophets: which I praise God for, and heartily rejoice in.
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Q. Which are the chief Errors you discover'd in blind Judaism?
Q. Which Are the chief Errors you discovered in blind Judaism?
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A. All their Doctrine is naught, but especially that of the Messias 's Person and Office,A. All their Doctrine is nought, but especially that of the Messias is Person and Office,
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and of their vain looking for his coming, when really he is come long ago.
and of their vain looking for his coming, when really he is come long ago.
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Q. Do you believe then, and are you fully convinced that the Messias is come?
Q. Do you believe then, and Are you Fully convinced that the Messias is come?
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A. Yes, I do believe it, and am fully convinced of it. Q. By what Arguments? A. Yes, I do believe it, and am Fully convinced of it. Q. By what Arguments?
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A. Because 'tis known to all the World, that the Scepter is departed from the Jews, Jerusalem, and the Sanctuary destroy'd, Bethlehem the native Town of the Messias desolated, the Sacrifices and Oblations ceased,A. Because it's known to all the World, that the Sceptre is departed from the jews, Jerusalem, and the Sanctuary destroyed, Bethlehem the native Town of the Messias desolated, the Sacrifices and Oblations ceased,
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and the seventy years of Daniel past long ago. Q. How does the departing of the Scepter from the Jews convince you?
and the seventy Years of daniel passed long ago. Q. How does the departing of the Sceptre from the jews convince you?
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A. Jacob did prophecy, Gen. 49.10. that the Scepter should not depart from Judah, nor a Law-giver from between his Feet, A. Jacob did prophecy, Gen. 49.10. that the Sceptre should not depart from Judah, nor a Lawgiver from between his Feet,
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until Shiloh came, and unto him should be the gathering of the people. But the Scepter has been taken away long since;until Shiloh Come, and unto him should be the gathering of the people. But the Sceptre has been taken away long since;
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the Jews have had neither King nor Duke, nor Sanhedrin, for these sixteen hundred years past,
the jews have had neither King nor Duke, nor Sanhedrin, for these sixteen hundred Years past,
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therefore the Messias must needs be come. Q. But how are you assured that Jacob did speak of the Messias?
Therefore the Messias must needs be come. Q. But how Are you assured that Jacob did speak of the Messias?
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A. I am sure of it, first, by the Name Shiloh, which by interpretation is a Peace-maker, being almost the same with NONLATINALPHABET the Prince of Peace, one of the Messias 's Names, Isa. 9.6.A. I am sure of it, First, by the Name Shiloh, which by Interpretation is a Peacemaker, being almost the same with the Prince of Peace, one of the Messias is Names, Isaiah 9.6.
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Secondly, by the gathering of Nations here expressed, a thing belonging to the Messias without question, according to the parallel Prophecies of Isa. 11.2. Mich. 4.1. NONLATINALPHABET, and all Nations shall flow unto him, at Is. 11.10.
Secondly, by the gathering of nations Here expressed, a thing belonging to the Messias without question, according to the parallel Prophecies of Isaiah 11.2. Mich. 4.1., and all nations shall flow unto him, At Is. 11.10.
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NONLATINALPHABET, the Gentiles shall seek him. The Chaldaic Paraphrase translates Shiloh with Messias. I find also in Baal Turim, that NONLATINALPHABET be NONLATINALPHABET, Messias.
, the Gentiles shall seek him. The Chaldaic paraphrase translates Shiloh with Messias. I find also in Baal Turin, that be, Messias.
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Q. How does the destruction of Jerusalem, and the Sanctuary, evince the Coming of the Messias?
Q. How does the destruction of Jerusalem, and the Sanctuary, evince the Coming of the Messias?
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A. It was prophesied by Malachy, c. 3. v. 1. that the Messias should come suddenly to his Temple, which was the second House then standing, and but lately finish'd.A. It was prophesied by Malachy, c. 3. v. 1. that the Messias should come suddenly to his Temple, which was the second House then standing, and but lately finished.
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By Daniel we are told c. 9. v. 26. that the Messias should be out off,
By daniel we Are told c. 9. v. 26. that the Messias should be out off,
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and the City and Sanctuary destroyed:
and the city and Sanctuary destroyed:
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Wherefore since it is true, that Jerusalem and the Temple have been destroyed, it is most certain, that the Messias was come and out off before.
Wherefore since it is true, that Jerusalem and the Temple have been destroyed, it is most certain, that the Messias was come and out off before.
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Q. By what Name is the Messias mentioned there? A. God calls him the Lord of the Temple, and the Messenger of the Covenant.
Q. By what Name is the Messias mentioned there? A. God calls him the Lord of the Temple, and the Messenger of the Covenant.
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Q. Is the Messias signified hereby? A. Yes, he is; for none other, neither Man nor Angel could be called so;
Q. Is the Messias signified hereby? A. Yes, he is; for none other, neither Man nor Angel could be called so;
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the Temple was the Lord's Temple, and the Covenant was to be made by the Messias, Dan. 9. ult.
the Temple was the Lord's Temple, and the Covenant was to be made by the Messias, Dan. 9. ult.
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Q. What Argument proves the destruction of Bethlehem?
Q. What Argument Proves the destruction of Bethlehem?
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A. Micah, in the 5 ch. and v. 1. tells us, that from Bethlehem, a place standing in those times, should the Messias come, NONLATINALPHABET, the Ruler in Israel; but it being now above Sixteen hundred years since the said Bethlehem was destroyed, it's impossible but the Messias must be come.A. micah, in the 5 changed. and v. 1. tells us, that from Bethlehem, a place standing in those times, should the Messias come,, the Ruler in Israel; but it being now above Sixteen hundred Years since the said Bethlehem was destroyed, it's impossible but the Messias must be come.
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Q. Is this Ruler then the Messias? A. Yes, it is he;
Q. Is this Ruler then the Messias? A. Yes, it is he;
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as may be seen not only by the Context it self, where it is said, that his goings forth have been of old from everlasting, but also the Chaldaic Translation renders it NONLATINALPHABET, egredietur Messias,
as may be seen not only by the Context it self, where it is said, that his goings forth have been of old from everlasting, but also the Chaldaic translation renders it, egredietur Messias,
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and has got the Consent of the most learned ancient Jews.
and has god the Consent of the most learned ancient jews.
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Q. How can you prove the Coming of the Messias from the cessation of the Jewish Sacrifices and Oblations?
Q. How can you prove the Coming of the Messias from the cessation of the Jewish Sacrifices and Oblations?
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A. The Messias himself, according to the Prophecy of Daniel, should make the Sacrifices and Oblations to cease,A. The Messias himself, according to the Prophecy of daniel, should make the Sacrifices and Oblations to cease,
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but they have ceased long ago: therefore it is plain that the Messias is come. Q. By what means should the Messias do that?
but they have ceased long ago: Therefore it is plain that the Messias is come. Q. By what means should the Messias do that?
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A. By his Death and Passion, as it is written, that he should make his soul (that is himself) an Offering for sin, Isa. 53. which the Jews themselves cannot deny,A. By his Death and Passion, as it is written, that he should make his soul (that is himself) an Offering for since, Isaiah 53. which the jews themselves cannot deny,
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but plainly confess, that the Messias should be NONLATINALPHABET, instead of the Sacrifices, and that Sin,
but plainly confess, that the Messias should be, instead of the Sacrifices, and that since,
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as to the guilt and punishment thereof, should be taken away by him, as formerly it was done by the Sacrifices.
as to the guilt and punishment thereof, should be taken away by him, as formerly it was done by the Sacrifices.
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Q. What account can you give of Daniel 's seventy weeks? A. Every week making seven years, the whole amounts to 490 years.
Q. What account can you give of daniel is seventy weeks? A. Every Week making seven Years, the Whole amounts to 490 Years.
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Q. What should be done in that time?
Q. What should be done in that time?
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A. Jerusalem and the Sanctuary should be restored, the Messias come to finish Transgression, to make an end of sin,A. Jerusalem and the Sanctuary should be restored, the Messias come to finish Transgression, to make an end of since,
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and to seal up the Vision and Prophecy, the Messias also should be cut off,
and to seal up the Vision and Prophecy, the Messias also should be Cut off,
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and all this done within the space of these seventy weeks, determin'd to that purpose, without any prolongation, as the original word. NONLATINALPHABET imports, Dan. 9.24.
and all this done within the Molle of these seventy weeks, determined to that purpose, without any prolongation, as the original word. imports, Dan. 9.24.
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Q. Are these 490 years expired already?
Q. are these 490 Years expired already?
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A. They are expir'd four, nay, almost five times since, by which it plainly appears, that the Messias is come long ago.A. They Are expired four, nay, almost five times since, by which it plainly appears, that the Messias is come long ago.
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Q. What do the Jews oppose against it? A. They do not know what to say to it;
Q. What do the jews oppose against it? A. They do not know what to say to it;
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they do confess in their own Talmud and elsewhere, that all the Terms appointed for the coming of the Messias are expired,
they do confess in their own Talmud and elsewhere, that all the Terms appointed for the coming of the Messias Are expired,
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and that the Messias was really born, and yet for all that they expect him still.
and that the Messias was really born, and yet for all that they expect him still.
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Q. But how can they expect him, seeing he was born according to their own Confession?
Q. But how can they expect him, seeing he was born according to their own Confessi?
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A. They confess, that he was born before the destruction of the Temple, but they deny that he was come or discovered;A. They confess, that he was born before the destruction of the Temple, but they deny that he was come or discovered;
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they make a Story, that he is NONLATINALPHABET in Sanhedrim. Q. But is the distinction between Birth and Coming of any value? A. Not at all;
they make a Story, that he is in Sanhedrim. Q. But is the distinction between Birth and Coming of any valve? A. Not At all;
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Scripture knows of no such distinction:
Scripture knows of no such distinction:
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It is said every where of the Messias, He shall come, come to his Temple, come before the scepter should depart from Judah, come and be cut off;
It is said every where of the Messias, He shall come, come to his Temple, come before the sceptre should depart from Judah, come and be Cut off;
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which needs must import an appearance or discovery: For, how could he be cut off without being discovered?
which needs must import an appearance or discovery: For, how could he be Cut off without being discovered?
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Q. What Reason do the Jews alledge for the hiding or concealing of the Messias?
Q. What Reason do the jews allege for the hiding or concealing of the Messias?
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A. The Sin of their Nation. Q. Is there any Ground for this Protence? A. Not the least:A. The since of their nation. Q. Is there any Ground for this Protence? A. Not the least:
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The Coming of the Messias was absolutely promised by God, and not upon condition of either the Piety or Impiety of the Jews.
The Coming of the Messias was absolutely promised by God, and not upon condition of either the Piety or Impiety of the jews.
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It is not to be believed that the Sins of a Nation should make the absolute Promises of God to be void, and of none effect:
It is not to be believed that the Sins of a nation should make the absolute Promises of God to be void, and of none Effect:
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It is more probable, that for the transgression sake the Messias would have hastened rather than delay'd his Coming,
It is more probable, that for the Transgression sake the Messias would have hastened rather than delayed his Coming,
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because his Intention was to take away Sin, and to finish Transgression: Which the Jews themselves confess in the Talmud, in these words:
Because his Intention was to take away since, and to finish Transgression: Which the jews themselves confess in the Talmud, in these words:
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NONLATINALPHABET; that is to say, when the Jews shall deserve it, then God will hasten the Messias 's Coming:
; that is to say, when the jews shall deserve it, then God will hasten the Messias is Coming:
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But if they deserve it not, yet he shall come at the time appointed. Q. What does Messias signifie in English? A. One that is anointed.
But if they deserve it not, yet he shall come At the time appointed. Q. What does Messias signify in English? A. One that is anointed.
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Q. Wherewith should the Messias be anointed? A. With the Holy Ghost, the Oil of Gladness.
Q. Wherewith should the Messias be anointed? A. With the Holy Ghost, the Oil of Gladness.
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Q. Have you Scripture for that? A. The Messias himself says, Isa. 61.1. The spirit of the Lord is upon me, because the Lord has anointed me.
Q. Have you Scripture for that? A. The Messias himself Says, Isaiah 61.1. The Spirit of the Lord is upon me, Because the Lord has anointed me.
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And Psal. 45. we read these words, Thy throne, O God, is for ever and ever:
And Psalm 45. we read these words, Thy throne, Oh God, is for ever and ever:
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thou lovest righteousness, therefore, O God, thy God has anointed thee with the oyl of gladness. thou Lovest righteousness, Therefore, Oh God, thy God has anointed thee with the oil of gladness.
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Q. To what purpose should he be anointed? A. To his threesold Office. Q. What threefold Office should he have?
Q. To what purpose should he be anointed? A. To his Threshold Office. Q. What threefold Office should he have?
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A. That of a Prophet, an High-Priest, and a King. Q. How can you prove that the Messias was to be a Prophet? A. That of a Prophet, an High-Priest, and a King. Q. How can you prove that the Messias was to be a Prophet?
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A. God has spoken unto Moses, Deut. 18.18, 19. concerning the Messias, thus;A. God has spoken unto Moses, Deuteronomy 18.18, 19. Concerning the Messias, thus;
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I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth, I will raise them up a Prophet from among their brothers, like unto thee, and will put my words in his Mouth,
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and it shall come to pass, that whosoever will not hearken unto my words, which he shall speak in my name, I will require it of him. and it shall come to pass, that whosoever will not harken unto my words, which he shall speak in my name, I will require it of him.
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Q. Does God speak there of the Messias? A. Yes, he does: for we read Deut. 34.10.
Q. Does God speak there of the Messias? A. Yes, he does: for we read Deuteronomy 34.10.
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that there arose not a Prophet like unto Moses, but the Messias should be not only NONLATINALPHABET,
that there arose not a Prophet like unto Moses, but the Messias should be not only,
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like to him, but NONLATINALPHABET, greater than Moses, according to the Judgment of the Jews themselves in Ikkarim.
like to him, but, greater than Moses, according to the Judgement of the jews themselves in Ikkarim.
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Q. What did belong to his Prophetical Office? A. The preaching of the Gospel, Isa. 61.1.
Q. What did belong to his Prophetical Office? A. The preaching of the Gospel, Isaiah 61.1.
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and the establishing of a new Covenant, Dan. 9. ult. Jer. 31.
and the establishing of a new Covenant, Dan. 9. ult. Jer. 31.
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Q. What Scripture have you to prove that the Messias should be an High Priest?
Q. What Scripture have you to prove that the Messias should be an High Priest?
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A. This, Ps. 110. The Lord hath sworn thou art a priest for ever, after the order of Melchisedeck. A. This, Ps. 110. The Lord hath sworn thou art a priest for ever, After the order of Melchisedeck.
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Q. Are you sure that the Messias is intended there?
Q. are you sure that the Messias is intended there?
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A. Yes, he is the Object of the whole Psalm, according to the confession of the Jews themselves;A. Yes, he is the Object of the Whole Psalm, according to the Confessi of the jews themselves;
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and it will plainly appear to be so from the Context, especially when he is stiled a Priest for ever,
and it will plainly appear to be so from the Context, especially when he is styled a Priest for ever,
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since it is known that all other Priests did cease from their Priesthood by way of death.
since it is known that all other Priests did cease from their Priesthood by Way of death.
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Q. What makes him to be called a Priest after the Order of Melchisedeck?
Q. What makes him to be called a Priest After the Order of Melchisedeck?
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A. Because he was to be both a Priest and a King, as Melchisedeck was, he should have neither Predecessor nor Successor,A. Because he was to be both a Priest and a King, as Melchisedeck was, he should have neither Predecessor nor Successor,
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neither beginning of days nor end of life; none of which were mentioned in Scripture from Melchisedeck, for the Messias 's sake.
neither beginning of days nor end of life; none of which were mentioned in Scripture from Melchisedeck, for the Messias is sake.
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Q. What was he to do, in respect to the Office of his Priesthood? A. To make Oblations and Atonement for us.
Q. What was he to do, in respect to the Office of his Priesthood? A. To make Oblations and Atonement for us.
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Q. The High-Priests made their Oblations of several sorts of Beasts, What was the Messias to offer?
Q. The High priests made their Oblations of several sorts of Beasts, What was the Messias to offer?
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A. Himself, according to the Prophecy of Isa. c. 33. NONLATINALPHABET, where it is said, that the Messias shall make his Soul, that i• himself, an Offering for Sin;A. Himself, according to the Prophecy of Isaiah c. 33., where it is said, that the Messias shall make his Soul, that i• himself, an Offering for since;
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which is the same with the Jewish Tradition before mentioned, That th• Messias should be instead of the Sacrifices.
which is the same with the Jewish Tradition before mentioned, That th• Messias should be instead of the Sacrifices.
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Q. What is the meaning of that expression?
Q. What is the meaning of that expression?
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A. As formerly, the Sin of t•• whole Congregation was to 〈 ◊ 〉 confessed over,A. As formerly, the since of t•• Whole Congregation was to 〈 ◊ 〉 confessed over,
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and put upo• the Goat of Sin offering, and th•• the Goat bearing all the Iniquiti•• was to be killed,
and put upo• the Goat of since offering, and th•• the Goat bearing all the Iniquiti•• was to be killed,
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for the reconcil••tion of the People:
for the reconcil••tion of the People:
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So upon 〈 ◊ 〉 Messias should be laid all the S• … and Iniquities of Mankind, both 〈 ◊ 〉 to Guilt and Punishment,
So upon 〈 ◊ 〉 Messias should be laid all the S• … and Iniquities of Mankind, both 〈 ◊ 〉 to Gilded and Punishment,
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for which he should be put to death, whilst we were healed and reconciled to God.
for which he should be put to death, while we were healed and reconciled to God.
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Q. Have you Scripture for this Assertion? A. Yes, the whole 53d Chapter of Isaiah does plainly affirm it;
Q. Have you Scripture for this Assertion? A. Yes, the Whole 53d Chapter of Isaiah does plainly affirm it;
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do but consider v. 4, 5, & 6. Surely he has born our griefs, and carried our Sorrows:
do but Consider v. 4, 5, & 6. Surely he has born our griefs, and carried our Sorrows:
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He was wounded for our transgressions, he was bruised for our iniquities: The chastisement of our peace was upon him, and with his stripes we are healed:
He was wounded for our transgressions, he was Bruised for our iniquities: The chastisement of our peace was upon him, and with his stripes we Are healed:
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the Lord hath laid on him the iniquities of us all. Q. But are you sure that this Prephecy is spoken of the Messias?the Lord hath laid on him the iniquities of us all. Q. But Are you sure that this Prophecy is spoken of the Messias?
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A. The Context makes it clear, because it is said, he had done no Violence, neither was any Deceit in his Mouth;A. The Context makes it clear, Because it is said, he had done no Violence, neither was any Deceit in his Mouth;
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and further, That by his Knowledge he should justifie many, and bear their Iniquities.
and further, That by his Knowledge he should justify many, and bear their Iniquities.
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Besides, I find it in the Jewish Talmud, in Zohar and elsewhere, by the Rabbins unanimously applied to the Messias.
Beside, I find it in the Jewish Talmud, in Zohar and elsewhere, by the Rabbis unanimously applied to the Messias.
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Q. Was it said that the Messias, should be a King? A. Yes, God himself declares him a King, Jer. 23.5. He shall reign a King, and prosper.
Q. Was it said that the Messias, should be a King? A. Yes, God himself declares him a King, Jer. 23.5. He shall Reign a King, and prosper.
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In Zechariah and other places he is stiled the King of Zion. Q. What does belong to his Royal Office?
In Zechariah and other places he is styled the King of Zion. Q. What does belong to his Royal Office?
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A. The ruling and protecting of his Church. Q. Let me know the quality of his Kingdom? A. The ruling and protecting of his Church. Q. Let me know the quality of his Kingdom?
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A. His Kingdom should be NONLATINALPHABET, a spiritual Kingdom, not a worldly Kingdom, and for this reason the Messias is said to be NONLATINALPHABET, in the same place where he is called King, Zechariah 9.10, 11.A. His Kingdom should be, a spiritual Kingdom, not a worldly Kingdom, and for this reason the Messias is said to be, in the same place where he is called King, Zechariah 9.10, 11.
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Q. Does this refer to the Messias?
Q. Does this refer to the Messias?
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A. It's impossible any other man could be intended here but the Messias; this is Rabbi Salomon Jarchi 's own Confession, which he proves principally from these words in the Context:A. It's impossible any other man could be intended Here but the Messias; this is Rabbi Solomon Jarchi is own Confessi, which he Proves principally from these words in the Context:
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He shall speak peace unto the Heathen, and his dominion shall be from sea even to sea, He shall speak peace unto the Heathen, and his dominion shall be from sea even to sea,
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and from the river even to the ends of the earth. Q. What should the Messias be as to his person? and from the river even to the ends of the earth. Q. What should the Messias be as to his person?
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A. Both God and Man in one Person. Q. How can you prove this? A. I prove it by several Arguments;A. Both God and Man in one Person. Q. How can you prove this? A. I prove it by several Arguments;
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first, by the Names given the Messias. Q. What Names? A. He is called by the Name NONLATINALPHABET, which is God's own peculiar and essential Name.
First, by the Names given the Messias. Q. What Names? A. He is called by the Name, which is God's own peculiar and essential Name.
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Q. Shew me a place where he is called so? A. Jer. 23.6. God himself saith, that the Messias 's Name, whereby he should be called, is Jehovah Zidkenu, the Lord our Righteousness.
Q. Show me a place where he is called so? A. Jer. 23.6. God himself Says, that the Messias is Name, whereby he should be called, is Jehovah Righteous, the Lord our Righteousness.
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Q. But does God speak here of the Messias? A. Yes, by all means; as easily will appear not only from the Context, but also from the Jewish Talmud,
Q. But does God speak Here of the Messias? A. Yes, by all means; as Easily will appear not only from the Context, but also from the Jewish Talmud,
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and other Rabbins, who unanimously apply this Prophecy to the Messias. You will find more than seventy Instances collected from the Jewish Writings, by I. E. Edzard in his Consensus Antiquitatis Judaicae super h. l.
and other Rabbis, who unanimously apply this Prophecy to the Messias. You will find more than seventy Instances collected from the Jewish Writings, by I E. Edzard in his Consensus Antiquitatis Judaicae super h. l.
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Q. But what Evidence is there, that NONLATINALPHABET is God's own essontial Name? A. God himself speaks to Moses, Exod. 3.15. This is my name for ever, and Isa. 42.8. he says, I am the Lord, that is my name, and my glory I will not give unto another.
Q. But what Evidence is there, that is God's own essontial Name? A. God himself speaks to Moses, Exod 3.15. This is my name for ever, and Isaiah 42.8. he Says, I am the Lord, that is my name, and my glory I will not give unto Another.
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Q. What do the Rabbies say of that Name?
Q. What do the Rabbies say of that Name?
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A. They commonly call it NONLATINALPHABET, that is to say, a proper and peculiar Name belonging to none but God.A. They commonly call it, that is to say, a proper and peculiar Name belonging to none but God.
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Q. But is there ever any Angel or Man called so? A. No. Q. What does it argue, that the Messias is called so? A. This: that he is God.
Q. But is there ever any Angel or Man called so? A. No. Q. What does it argue, that the Messias is called so? A. This: that he is God.
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Q. Are there any other Names besides this, that prove his Godhead?
Q. are there any other Names beside this, that prove his Godhead?
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A. Yes, his Name should be called Wonderful, Counsellor, the mighty God, the everlasting Father, the Prince of Peace, Isa. 9.6. Immanuel, Isa. 6.14. David calls him his Lord, Ps. 110.1 Jacob, the Angel, the Redeemer, Gen. 48.16. by Malachi he is stiled the Lord of the Temple, c. 3.1. elsewhere he is called NONLATINALPHABET, the Angel of God's presence;A. Yes, his Name should be called Wondered, Counsellor, the mighty God, the everlasting Father, the Prince of Peace, Isaiah 9.6. Immanuel, Isaiah 6.14. David calls him his Lord, Ps. 110.1 Jacob, the Angel, the Redeemer, Gen. 48.16. by Malachi he is styled the Lord of the Temple, c. 3.1. elsewhere he is called, the Angel of God's presence;
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or rather the Angel, which is his Face, according to the Explication of the Rabbies, NONLATINALPHABET, Ex. 3. Isa. 63.1. Also Ex. 33.14. he says of himself, I am the Lord, the God of Abraham, of Isaac, and of Jacob:
or rather the Angel, which is his Face, according to the Explication of the Rabbies,, Ex. 3. Isaiah 63.1. Also Ex. 33.14. he Says of himself, I am the Lord, the God of Abraham, of Isaac, and of Jacob:
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All these Names do evince most clearly, that the Messias must be God, else he could not be called by any of these Names.
All these Names do evince most clearly, that the Messias must be God, Else he could not be called by any of these Names.
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Q. From whence do you further prove his Godhead? A. From his eternal Existence: By Micah it's said, that his goings forth hath been from of old, from everlasting.
Q. From whence do you further prove his Godhead? A. From his Eternal Existence: By micah it's said, that his goings forth hath been from of old, from everlasting.
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Q. Have you any other place for it?
Q. Have you any other place for it?
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A. Yes, in the eighth Chapter of the Proverbs, Messias the eternal Wisdom of God, says of himself, The Lord possessed me in the beginning of his way, before his works of old.A. Yes, in the eighth Chapter of the Proverbs, Messias the Eternal Wisdom of God, Says of himself, The Lord possessed me in the beginning of his Way, before his works of old.
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I was set up from everlasting, from the beginning, or ever the Earth was. When there were no depths, I was brought forth;
I was Set up from everlasting, from the beginning, or ever the Earth was. When there were no depths, I was brought forth;
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when there were no fountains abounding with water, before the mountains were setled, before the hills, I was brought forth;
when there were no fountains abounding with water, before the Mountains were settled, before the hills, I was brought forth;
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while as yet he had not made the earth nor the fields, nor the highest part of the dust of the world.
while as yet he had not made the earth nor the fields, nor the highest part of the dust of the world.
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When he prepared the Heavens, I was there:
When he prepared the Heavens, I was there:
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when he set a compass upon the face of the depth, when he establish'd the clouds about,
when he Set a compass upon the face of the depth, when he established the Clouds about,
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when he strengthened the fountains of the deep, when he gave to the sea his decree, that the waters should not pass his commandments;
when he strengthened the fountains of the deep, when he gave to the sea his Decree, that the waters should not pass his Commandments;
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when he appointed the foundations of the earth, then I was by him. Q. What divine actions do you find of the Messias?
when he appointed the foundations of the earth, then I was by him. Q. What divine actions do you find of the Messias?
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A. The destroying the Power of the Devil. Q. Was there such a thing foretold of him? A. The destroying the Power of the devil. Q. Was there such a thing foretold of him?
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A. Yes, God speaks unto the Serpent, Gen. 3.15.A. Yes, God speaks unto the Serpent, Gen. 3.15.
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I will put enmity between thee and the woman, and between thy seed and her seed, it shall bruise thy head, I will put enmity between thee and the woman, and between thy seed and her seed, it shall bruise thy head,
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and thou shalt bruise his heel. Q. What is here meant by the Seed of the Woman? and thou shalt bruise his heel. Q. What is Here meant by the Seed of the Woman?
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A The Messias, Ses. Rabb. NONLATINALPHABET, indeed this is the Messias. Q. Why is he called so? A The Messias, Ses. Rabb., indeed this is the Messias. Q. Why is he called so?
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A. Because he should be born of a Virgin, according to that place, Behold a Virgin shall conceive, A. Because he should be born of a Virgae, according to that place, Behold a Virgae shall conceive,
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and bear a Son, and shall call his Name Immanuel, Isa. 11.14. Q. What is meant by the Serpent? and bear a Son, and shall call his Name Immanuel, Isaiah 11.14. Q. What is meant by the Serpent?
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A. The Infernal Serpent, called the Devil, and Satan. Q. Are there any Divine Works besides this attributed to the Messias?A. The Infernal Serpent, called the devil, and Satan. Q. are there any Divine Works beside this attributed to the Messias?
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A. Yes, there are, viz. the Creation of Heaven and Earth, and the pouring out of the Holy Ghost.A. Yes, there Are, viz. the Creation of Heaven and Earth, and the pouring out of the Holy Ghost.
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Q. What says the Messias of them?
Q. What Says the Messias of them?
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A. Concerning the first he says, Isa. 48.12, 13. I am the first, I also am the last. A. Concerning the First he Says, Isaiah 48.12, 13. I am the First, I also am the last.
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Mine hand also has laid the Foundation of the Earth, and my right hand has spanned the Heavens. Mine hand also has laid the Foundation of the Earth, and my right hand has spanned the Heavens.
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As for the other, these are his words, Zech. 12.10.
As for the other, these Are his words, Zechariah 12.10.
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I will pour upon the House of David, and upon the Inhabitants of Jerusalem the spirit of Grace, and of Supplication, I will pour upon the House of David, and upon the Inhabitants of Jerusalem the Spirit of Grace, and of Supplication,
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and they shall look upon me whom they have pierced. Q. What do you infer from this? and they shall look upon me whom they have pierced. Q. What do you infer from this?
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A. That the Messias is God, which if he were not, he could perform neither of these Works.A. That the Messias is God, which if he were not, he could perform neither of these Works.
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Q. Do you know any other Divine Properties attributed to the Messias? A. Yes, several, viz. the Power to forgive sins, Exod. 23.21.
Q. Do you know any other Divine Properties attributed to the Messias? A. Yes, several, viz. the Power to forgive Sins, Exod 23.21.
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But who can forgive sins but God? Therefore the Messias must be God. Q. Being the Messias is God, tell me then how many Gods are there?
But who can forgive Sins but God? Therefore the Messias must be God. Q. Being the Messias is God, tell me then how many God's Are there?
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A. There is but one God, that is without doubt, but there are more than one Person in the Deity. Q. Prove this. A. There is but one God, that is without doubt, but there Are more than one Person in the Deity. Q. Prove this.
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A. God speaks of himself in the Plural, Gen. 1.26. Let us make man in our Image, after our likeness. Ch. 3.22. Behold, the man is become as one of us. Also Ch. 11.7. Let us go down. A. God speaks of himself in the Plural, Gen. 1.26. Let us make man in our Image, After our likeness. Christ 3.22. Behold, the man is become as one of us. Also Christ 11.7. Let us go down.
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Q. Perhaps God speaks of himself after the manner of earthly Princes. A. No, that is not his way.
Q. Perhaps God speaks of himself After the manner of earthly Princes. A. No, that is not his Way.
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Intending to declare the greatness of his Majesty, he describes himself in the Singular, viz. I am the Lord Jehovah. I am the Almighty God.
Intending to declare the greatness of his Majesty, he describes himself in the Singular, viz. I am the Lord Jehovah. I am the Almighty God.
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Also it is against the Custom of the Oriental Princes.
Also it is against the Custom of the Oriental Princes.
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Pharaoh and Nebuchadnezzar were wont to say, I Pharaoh, I Nebuchadnezzar, besides the expression, as one of us, makes it evident, that there are more than one Person intended.Pharaoh and Nebuchadnezzar were wont to say, I Pharaoh, I Nebuchadnezzar, beside the expression, as one of us, makes it evident, that there Are more than one Person intended.
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Q. But it may be God speaks so in regard of the Angels. A. That is Nonsence, God wants neither their Counsel, nor Assistance, nor Approbation.
Q. But it may be God speaks so in regard of the Angels. A. That is Nonsense, God Wants neither their Counsel, nor Assistance, nor Approbation.
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Moreover this would import the Creation of Man after the Angels Image, which is plain absurdity and falshood.
Moreover this would import the Creation of Man After the Angels Image, which is plain absurdity and falsehood.
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Q. But do others speak of God after that manncr? A. Yes; for instance, Moses, Gen. 19.22. says, The Lord rained upon Sodom, and upon Gomorrah Brimstone and Fire from the Lord out of Heaven.
Q. But do Others speak of God After that manncr? A. Yes; for instance, Moses, Gen. 19.22. Says, The Lord reigned upon Sodom, and upon Gomorrah Brimstone and Fire from the Lord out of Heaven.
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Says Job, Where is God my makers? NONLATINALPHABET David, Let Israel rejoyce in those that made him NONLATINALPHABET. Solomon, Remember thy Creators NONLATINALPHABET.
Says Job, Where is God my makers? David, Let Israel rejoice in those that made him. Solomon, remember thy Creators.
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Isaiah calls God the Explainers of Heaven NONLATINALPHABET. Q. How many Persons are there in the Divine Essence? Isaiah calls God the Explainers of Heaven. Q. How many Persons Are there in the Divine Essence?
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A. There are three, and those revealed by God in the Old Testament. Q. Shew me the Trinity of Persons there. A. Deut. 6.4. The Hebrew Text has it thus, The Lord, our God, the Lord are one. A. There Are three, and those revealed by God in the Old Testament. Q. Show me the Trinity of Persons there. A. Deuteronomy 6.4. The Hebrew Text has it thus, The Lord, our God, the Lord Are one.
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Q. Let me see how you make out there the Three Persons.
Q. Let me see how you make out there the Three Persons.
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A. There is (1.) The Lord. (2.) Our God. (3.) The Lord again.A. There is (1.) The Lord. (2.) Our God. (3.) The Lord again.
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The first word NONLATINALPHABET means the First Person, the word NONLATINALPHABET the Second, and the last word NONLATINALPHABET the Third.
The First word means the First Person, the word the Second, and the last word the Third.
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Q. Who taught you to explain these words thus?
Q. Who taught you to explain these words thus?
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A. Not only the Original, but the Context also, where Moses stirs up his Auditors to hear him in these words, Hear, O Israel; from whence it is clear that he intends to propose an especial Mystery of God, viz. The Unity of the Three Persons.A. Not only the Original, but the Context also, where Moses stirs up his Auditors to hear him in these words, Hear, Oh Israel; from whence it is clear that he intends to propose an especial Mystery of God, viz. The Unity of the Three Persons.
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Q. Do the Jews accept of this Explication? A. Rabbi Simeon Ben Jochas in Zobar explains these words;
Q. Do the jews accept of this Explication? A. Rabbi Simeon Ben Jochas in Zobar explains these words;
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he partly Teaches, That NONLATINALPHABET signifies as much as NONLATINALPHABET, they are one.
he partly Teaches, That signifies as much as, they Are one.
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He adds also, that here is a Mystery revealed by the Holy Ghost NONLATINALPHABET ad sciendum, quod tres illi NONLATINALPHABET sint unum, to set forth, that these three beforementioned are one.
He adds also, that Here is a Mystery revealed by the Holy Ghost ad Sciendum, quod tres illi sint Unum, to Set forth, that these three beforementioned Are one.
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Q. Give more Proofs out of the Old Testament for the Trinity. A. It's said in Psal. 45.8. Thy Throne, O God, is for ever and ever;
Q. Give more Proofs out of the Old Testament for the Trinity. A. It's said in Psalm 45.8. Thy Throne, Oh God, is for ever and ever;
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thou lovest Righteousness, therefore, O God, thy God has anointed thee with the Oyl of gladness. thou Lovest Righteousness, Therefore, Oh God, thy God has anointed thee with the Oil of gladness.
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Here you find three Divine Persons. 1. A Divine Person anointing. 2. Another anointed. And 3. The Oyl of Gladness, by which is to be understood the Holy Ghost.
Here you find three Divine Persons. 1. A Divine Person anointing. 2. another anointed. And 3. The Oil of Gladness, by which is to be understood the Holy Ghost.
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In Jer. 48. The Messias says, I am the first, I also am the last;
In Jer. 48. The Messias Says, I am the First, I also am the last;
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mine hand hath laid the Foundation of the Earth, and my right hand has spanned the Heavens — And now the Lord God has sent me and his Spirit. mine hand hath laid the Foundation of the Earth, and my right hand has spanned the Heavens — And now the Lord God has sent me and his Spirit.
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Here are again three Divine Persons, two sending, the Lord and his Spirit, and another Divine Person sent, the first and the last, the Maker of Heaven and Earth.
Here Are again three Divine Persons, two sending, the Lord and his Spirit, and Another Divine Person sent, the First and the last, the Maker of Heaven and Earth.
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Moses in his Blessing regarding the Three Divine Persons, repeated the Name of NONLATINALPHABET three several times, Numb. 6.24, 25, 26. The Lord bless thee, and keep thee; Moses in his Blessing regarding the Three Divine Persons, repeated the Name of three several times, Numb. 6.24, 25, 26. The Lord bless thee, and keep thee;
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The Lord make his face to shine upon thee, and be gracious unto thee; The Lord lift up his countenance upon thee, and give thee Peace. The Lord make his face to shine upon thee, and be gracious unto thee; The Lord lift up his countenance upon thee, and give thee Peace.
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Again, David says, Psal. 67.6, 7. NONLATINALPHABET God our God shall bless us; God shall bless us, and all the ends of the earth shall fear him.
Again, David Says, Psalm 67.6, 7. God our God shall bless us; God shall bless us, and all the ends of the earth shall Fear him.
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Q. Why is the Second Person called Ours, NONLATINALPHABET our God, after a more especial manner?
Q. Why is the Second Person called Ours, our God, After a more especial manner?
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A. Because he would be Ours more especially, by taking our Flesh and Blood upon himself,A. Because he would be Ours more especially, by taking our Flesh and Blood upon himself,
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and becoming our Redeemer and Saviour. Q. Are these three Persons called by different Names? A. Yes, they are;
and becoming our Redeemer and Saviour. Q. are these three Persons called by different Names? A. Yes, they Are;
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the first we call the Father, the second Son, and the third the Holy Ghost. Q. Are these Names express'd in Scripture? A. Yes.
the First we call the Father, the second Son, and the third the Holy Ghost. Q. are these Names expressed in Scripture? A. Yes.
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Psal. 89. God says, the Messias shall call him my Father. Psal. 2.7. God the Father says, Thou art my Son, this day have I begotten thee. See Prov. 31.6. The Holy Ghost is often mentioned among other places. See Isa. 48.16. Ch. 63.10.Psalm 89. God Says, the Messias shall call him my Father. Psalm 2.7. God the Father Says, Thou art my Son, this day have I begotten thee. See Curae 31.6. The Holy Ghost is often mentioned among other places. See Isaiah 48.16. Christ 63.10.
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Q. What does the word, His Spirit, mean in that place? A. This, that he proceeds from the Father and the Son.
Q. What does the word, His Spirit, mean in that place? A. This, that he proceeds from the Father and the Son.
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Q. Whose Son should the Messias be? A. The Son of God, and the Son of Man.
Q. Whose Son should the Messias be? A. The Son of God, and the Son of Man.
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Q. How should he be the Son of God? Adopted of God, or begotten by God out of his Essence?
Q. How should he be the Son of God? Adopted of God, or begotten by God out of his Essence?
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A. Begotten by God, as he is out of his Essence.A. Begotten by God, as he is out of his Essence.
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Thus God says to the Messias, Psal. 2. Thou art my Son, this day have I begotten thee.
Thus God Says to the Messias, Psalm 2. Thou art my Son, this day have I begotten thee.
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Q. This day, what is meant by that? A. From Everlasting; so the Messias himself explains it, Prov. 8.22. The Lord possessed me in the beginning of his way, before his works of old.
Q. This day, what is meant by that? A. From Everlasting; so the Messias himself explains it, Curae 8.22. The Lord possessed me in the beginning of his Way, before his works of old.
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23. I was set up from everlasting from the beginning, or ever the Earth was.
23. I was Set up from everlasting from the beginning, or ever the Earth was.
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24. When there were no depths, I was brought forth, when there were no fountains abounding with water.
24. When there were no depths, I was brought forth, when there were no fountains abounding with water.
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25. Before the mountains were settled, before the hills was I brought forth.
25. Before the Mountains were settled, before the hills was I brought forth.
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26. While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.
26. While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.
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27. When he prepared the Heavens I was there, when he set a compass upon the face of the depth.
27. When he prepared the Heavens I was there, when he Set a compass upon the face of the depth.
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28. When he established the Clouds above, when he strengthened the fountains of the depth.
28. When he established the Clouds above, when he strengthened the fountains of the depth.
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29. When he gave to the Sea his Decree, that the water should not pass his Commandment,
29. When he gave to the Sea his decree, that the water should not pass his Commandment,
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when he appointed the Fountains of the Earth. when he appointed the Fountains of the Earth.
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30. Then I was by him as one brought up with him, and I was daily his delight, rejoycing always before him.
30. Then I was by him as one brought up with him, and I was daily his delight, rejoicing always before him.
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31. Rejoycing in the habitable part of the Earth, and my delights were with the Sons of Men.
31. Rejoicing in the habitable part of the Earth, and my delights were with the Sons of Men.
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Q. How are you sure that the second Psalm does not speak of David, Solomon, or any other, but the Messias?
Q. How Are you sure that the second Psalm does not speak of David, Solomon, or any other, but the Messias?
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A. 1. Because God says he hath begotten him from Everlasting, which cannot be said of any Man. 2. Because he promised to give him the Heathen for his Inheritance,A. 1. Because God Says he hath begotten him from Everlasting, which cannot be said of any Man. 2. Because he promised to give him the Heathen for his Inheritance,
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and the uttermost parts of the Earth for his Possession;
and the uttermost parts of the Earth for his Possession;
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whereas David as well as Solomon were so far from possessing them, that a great part of them were not in their time discovered.
whereas David as well as Solomon were so Far from possessing them, that a great part of them were not in their time discovered.
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Again, the same Psalm towards the end, says, Kiss the Son, lest he be angry,
Again, the same Psalm towards the end, Says, Kiss the Son, lest he be angry,
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and ye perish from the way, when his wrath is kindled but a little, blessed are all they that put their trust in him. and you perish from the Way, when his wrath is kindled but a little, blessed Are all they that put their trust in him.
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Of any one that is no more than Man, the Prophet Jeremiah says, Chap. 17.5. Cursed be the man that trusteth in man, and maketh flesh his arm.
Of any one that is no more than Man, the Prophet Jeremiah Says, Chap. 17.5. Cursed be the man that Trusteth in man, and makes Flesh his arm.
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Q. But was the Messias to be the Son of Man also?
Q. But was the Messias to be the Son of Man also?
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A. Yes, for that reason he is called the Seed of the Woman, and the Son of Man.A. Yes, for that reason he is called the Seed of the Woman, and the Son of Man.
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Q. From what Family should he descend? A. From David 's; he is styled the Branch of David, Isa. 11.1. Jer. 25.5.
Q. From what Family should he descend? A. From David is; he is styled the Branch of David, Isaiah 11.1. Jer. 25.5.
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Q. Who was to be his Mother? A. A Virgin, according to Isa. 7.14. Behold, a Virgin shall conceive, and bear a Son, and call his Name Immanuel.
Q. Who was to be his Mother? A. A Virgae, according to Isaiah 7.14. Behold, a Virgae shall conceive, and bear a Son, and call his Name Immanuel.
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Q. Having made so good a Confession concerning the Coming of the Messias, as also of his Person,
Q. Having made so good a Confessi Concerning the Coming of the Messias, as also of his Person,
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and his Office, tell me now who this Messias is? A The Lord Jesus of Nazareth. and his Office, tell me now who this Messias is? A The Lord jesus of Nazareth.
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Q. Do you firmly believe, and are fully convinced that Jesus of Nazareth is that Messias which was promised to the fore-fathers?
Q. Do you firmly believe, and Are Fully convinced that jesus of Nazareth is that Messias which was promised to the Forefathers?
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A. Yes, I do firmly believe it, for I can find no other but him that could be the same.A. Yes, I do firmly believe it, for I can find no other but him that could be the same.
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Q. By what Arguments do you prove that?
Q. By what Arguments do you prove that?
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A. It is plain and evident to Mankind that all the Characters and Properties attributed to the Messias by Moses and the Prophets, are undeniably fulfilled and made up in the said Jesus of Nazareth. Q. Explain this more clearly. A. It is plain and evident to Mankind that all the Characters and Properties attributed to the Messias by Moses and the prophets, Are undeniably fulfilled and made up in the said jesus of Nazareth. Q. Explain this more clearly.
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A. All the World is sensible that Jesus of Nazareth did come at the time appointed for the Messias, viz. Before the Scepter departed from the Jews,A. All the World is sensible that jesus of Nazareth did come At the time appointed for the Messias, viz. Before the Sceptre departed from the jews,
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before Jerusalem and the Sanctuary were desolated, before Bethlehem was destroyed, before Oblations and Sacrifices ceased,
before Jerusalem and the Sanctuary were desolated, before Bethlehem was destroyed, before Oblations and Sacrifices ceased,
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and before the Seventy Weeks, mentioned in Daniel, were expired.
and before the Seventy Weeks, mentioned in daniel, were expired.
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It is without question that he came to the second Temple, and taught in it, according to Haggai and Malachy 's Prophecy.
It is without question that he Come to the second Temple, and taught in it, according to Chaggai and Malachy is Prophecy.
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Also it is evident that he was Born at Bethlehem, the place appointed by Micah.
Also it is evident that he was Born At Bethlehem, the place appointed by micah.
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It's undeniable that Forty Years after his Death the City and Temple were destroyed, and the Oblations ceased.
It's undeniable that Forty years After his Death the city and Temple were destroyed, and the Oblations ceased.
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It's universally known that in the latter end of those Seventy Weeks he dyed, being murdered and killed after a violent and horrible manner,
It's universally known that in the latter end of those Seventy Weeks he died, being murdered and killed After a violent and horrible manner,
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like a Malefactor, crucified according to the sence and sound of the word NONLATINALPHABET exprest in Daniel, Ch. 9. v. 26.
like a Malefactor, Crucified according to the sense and found of the word expressed in daniel, Christ 9. v. 26.
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It is past contradiction, that the Jews were offended at Jesus of Nazareth, the same which Isaiah foretold should befal the Messias,
It is passed contradiction, that the jews were offended At jesus of Nazareth, the same which Isaiah foretold should befall the Messias,
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as is express'd Ch. 8. v. 13, 14. and Ch 53. v. 2, 3. All which happening thus to Jesus of Nazareth, is a clear Demonstration of his being the true Messias.
as is expressed Christ 8. v. 13, 14. and Changed 53. v. 2, 3. All which happening thus to jesus of Nazareth, is a clear Demonstration of his being the true Messias.
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Q. Is there any thing more foretold of the Messias, and fulfilled in Jesus of Nazareth?
Q. Is there any thing more foretold of the Messias, and fulfilled in jesus of Nazareth?
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A. Yes, there is, viz. 'Tis evidently known that the People and Nations do cleave to the Lord Jesus as they should do to the Messias, according to Isa. 2.2.A. Yes, there is, viz. It's evidently known that the People and nations do cleave to the Lord jesus as they should do to the Messias, according to Isaiah 2.2.
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Also, that Jesus performed those Miracles, which the Messias should do, in making the Blind to see, the Deaf to hear, the Lame to walk, Isa. 35.5, 6. Also, that he is the Off-spring of David, born of a Virgin,
Also, that jesus performed those Miracles, which the Messias should do, in making the Blind to see, the Deaf to hear, the Lame to walk, Isaiah 35.5, 6. Also, that he is the Offspring of David, born of a Virgae,
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as the Messias should be, Isa. 7.14.
as the Messias should be, Isaiah 7.14.
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Also, that he has given a New Covenant, as Isaiah, Chap. 2. and Jeremiah, Ch. 31. had foretold.
Also, that he has given a New Covenant, as Isaiah, Chap. 2. and Jeremiah, Christ 31. had foretold.
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In fine, there is not one jot or tittle excepted of all that which was prophesied of the Messias,
In fine, there is not one jot or tittle excepted of all that which was prophesied of the Messias,
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but was most exactly compleated in and by Jesus of Nazareth; therefore it is no less true, that Jesus of Nazareth is the true Messias,
but was most exactly completed in and by jesus of Nazareth; Therefore it is no less true, that jesus of Nazareth is the true Messias,
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than that God Almighty is a true God. Q. What Appeal to the veracity of God do you make here?
than that God Almighty is a true God. Q. What Appeal to the veracity of God do you make Here?
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A. I observe, that to give false Attributes to the Messias when promised, or to alter those that once were given or published, are things too absurd and blasphemous to be thought of God.A. I observe, that to give false Attributes to the Messias when promised, or to altar those that once were given or published, Are things too absurd and blasphemous to be Thought of God.
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God is not a Man, that he should lye; meither the Son of Man, that he should repent. God is not a Man, that he should lie; meither the Son of Man, that he should Repent.
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Hath he said, and shall he not do it? Or has he spoken, and shall he not make it good? Much less probable is it that God would have suffered the true Characters of the promised Messias to come to pass in a false one, to the loss of so many Millions of Souls;Hath he said, and shall he not do it? Or has he spoken, and shall he not make it good? Much less probable is it that God would have suffered the true Characters of the promised Messias to come to pass in a false one, to the loss of so many Millions of Souls;
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to say this, is no less than to make God a Lyar and Impostor, which is horrid Blasphemy all over.
to say this, is no less than to make God a Liar and Impostor, which is horrid Blasphemy all over.
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Thus upon the impossibility of God's being a Lyar, is grounded the necessity of this Truth, that Jesus of Nazareth is the true Messias.
Thus upon the impossibility of God's being a Liar, is grounded the necessity of this Truth, that jesus of Nazareth is the true Messias.
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Q. What is Jesus in English? A. A Saviour. Q. What is he as to his Person?
Q. What is jesus in English? A. A Saviour. Q. What is he as to his Person?
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A. Both God and Man in one Person. Q. How many Natures are in him? A. Both God and Man in one Person. Q. How many Nature's Are in him?
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A. Two the Divine and Humane. Q. Whence proceeds his Divine Nature? A. From his Father in Heaven.A. Two the Divine and Humane. Q. Whence proceeds his Divine Nature? A. From his Father in Heaven.
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Q. Whence comes his Humane Nature? A. From his Mother the Virgin Mary. Q. How many states are there in Christ?
Q. Whence comes his Humane Nature? A. From his Mother the Virgae Marry. Q. How many states Are there in christ?
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A. Two, that of Humiliation, and that of Exaltation. Q. In which Nature did Christ degrade himself? A. In his Humane Nature.A. Two, that of Humiliation, and that of Exaltation. Q. In which Nature did christ degrade himself? A. In his Humane Nature.
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Q. In which Nature was he exalted? A. In his Humane Nature also. Q. What Circumstances do belong to his Humiliation?
Q. In which Nature was he exalted? A. In his Humane Nature also. Q. What circumstances do belong to his Humiliation?
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A. His mean sort of Life, grievous Passion, and infamous Death. Q. Where began his state of Exaltation? A. At his vivification.A. His mean sort of Life, grievous Passion, and infamous Death. Q. Where began his state of Exaltation? A. At his vivification.
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Q. What follows after that?
Q. What follows After that?
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A. His descension into Hell, then his Resurrection, Ascension, and sitting at the Right Hand of God. Q. What is God? A. A Spirit.A. His descension into Hell, then his Resurrection, Ascension, and sitting At the Right Hand of God. Q. What is God? A. A Spirit.
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Q. What do you mean when you say God is a Spirit? A. This, that in his Nature he hath neither Flesh nor Bone.
Q. What do you mean when you say God is a Spirit? A. This, that in his Nature he hath neither Flesh nor Bone.
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Q. How then does the Scripture mention his Eyes, Ears, Hands, &c. And what do they signifie?
Q. How then does the Scripture mention his Eyes, Ears, Hands, etc. And what do they signify?
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A. God's Properties, viz. His Providence, readiness to hear, and Omnipotency:A. God's Properties, viz. His Providence, readiness to hear, and Omnipotency:
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Thus, to sit at God's Right Hand, is as much as to Rule and Reign over all things in Divine Omnipotency.
Thus, to fit At God's Right Hand, is as much as to Rule and Reign over all things in Divine Omnipotency.
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Q. What is the Lord Jesus, according to his Office? A. That which the Messias should be;
Q. What is the Lord jesus, according to his Office? A. That which the Messias should be;
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A King, an High-Priest, and a Prophet. Q. How does he perform his Office? A. Like a King he Governs and Protects his Church:
A King, an High-Priest, and a Prophet. Q. How does he perform his Office? A. Like a King he Governs and Protects his Church:
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Like an High-Priest he did Sacrifice himself for us, and makes intercession for us:
Like an High-Priest he did Sacrifice himself for us, and makes Intercession for us:
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And like a Prophet he did Preach the Gospel, and has given us a New Covenant.
And like a Prophet he did Preach the Gospel, and has given us a New Covenant.
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Q What Covenant is that? A. The New Testament.
Q What Covenant is that? A. The New Testament.
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Q. The Old Testament had its external visible signs and means of Grace, whereby the Jews were distinguished from all other Nations;
Q. The Old Testament had its external visible Signs and means of Grace, whereby the jews were distinguished from all other nations;
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Is there any of the like in the New Covenant? A. Yes, there is, to wit, Baptism and the Lord's Supper. Q. What is Baptism? Is there any of the like in the New Covenant? A. Yes, there is, to wit, Baptism and the Lord's Supper. Q. What is Baptism?
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A. Baptism is not meer Water; but it is Water related and joyned to the Word of God.A. Baptism is not mere Water; but it is Water related and joined to the Word of God.
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Q. To which Word of God?
Q. To which Word of God?
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A. To that which our Lord Jesus Christ says in St. Matthew 's Gospel, Chap. 29. v. 19. Go ye and teach all Nations (or, according to the Greek, make all Nations become Disciples) baptizing them in the Name of the Father, A. To that which our Lord jesus christ Says in Saint Matthew is Gospel, Chap. 29. v. 19. Go you and teach all nations (or, according to the Greek, make all nations become Disciples) baptizing them in the Name of the Father,
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and of the Son, and of the Holy Ghost. Q. What is the Effect and Use of Baptism? and of the Son, and of the Holy Ghost. Q. What is the Effect and Use of Baptism?
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A. Baptism works Forgiveness of Sins, delivers from Death and the Devil, and gives everlasting Salvation to all Believers, according to the Word and Promise of God.A. Baptism works Forgiveness of Sins, delivers from Death and the devil, and gives everlasting Salvation to all Believers, according to the Word and Promise of God.
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Q. Which Word and Promise of God? A. That of our Lord Jesus Christ, Mark 16.16. He that believeth, and is baptized, shall be saved, but he that believeth not, shall be damned.
Q. Which Word and Promise of God? A. That of our Lord jesus christ, Mark 16.16. He that Believeth, and is baptised, shall be saved, but he that Believeth not, shall be damned.
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Q. How can Water effect such great things?
Q. How can Water Effect such great things?
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A. It is not Water that does it, but the Word of God related and joyned to the Water,A. It is not Water that does it, but the Word of God related and joined to the Water,
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and Faith that relies on the Word of God concerning the Water;
and Faith that relies on the Word of God Concerning the Water;
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for without the Word of God Water is meer Water, and no Baptism, but with the Word of God it is a Baptism;
for without the Word of God Water is mere Water, and no Baptism, but with the Word of God it is a Baptism;
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that is to say, a Saving Water of Life, and Bath of the New Birth in the Holy Ghost,
that is to say, a Saving Water of Life, and Bath of the New Birth in the Holy Ghost,
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as St. Paul says in his Epistle to Titus, Chap. 3.5, 6, 7. According to his mercy he saved us by the washing of Regeneration,
as Saint Paul Says in his Epistle to Titus, Chap. 3.5, 6, 7. According to his mercy he saved us by the washing of Regeneration,
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and renewing of the Holy Ghost, which he shed on us abundantly through Jesus Christ our Saviour, that being justified by his Grace, we should be made heirs according to the hope of Eternal Life. This is a faithful saying. and renewing of the Holy Ghost, which he shed on us abundantly through jesus christ our Saviour, that being justified by his Grace, we should be made Heirs according to the hope of Eternal Life. This is a faithful saying.
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Q. What is the Mystical Signification of Baptism?
Q. What is the Mystical Signification of Baptism?
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A. It signifies, that by daily Repentance and Sorrow, the old Adam, together with all sins and inclinations, must be drowned and dye,A. It signifies, that by daily Repentance and Sorrow, the old Adam, together with all Sins and inclinations, must be drowned and die,
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and rise again a new man to live with God eternally in holiness and righteousness. Q. What Scripture have you for that?
and rise again a new man to live with God eternally in holiness and righteousness. Q. What Scripture have you for that?
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A. S. Paul says, Rom. 6.4.A. S. Paul Says, Rom. 6.4.
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We are buried with Christ by Baptism into death, that like as Christ was raised up from the dead by the glory of the Father, We Are buried with christ by Baptism into death, that like as christ was raised up from the dead by the glory of the Father,
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even so we also should walk in newness of life. even so we also should walk in newness of life.
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Q. Did God in the Old Testament promise such a Baptism as should be a Remedy against Sin,
Q. Did God in the Old Testament promise such a Baptism as should be a Remedy against since,
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and for Regeneration and Renovation? A. Yes, in the Prophecy of Ezekiel, c. 36. v. 25. God made this Promise:and for Regeneration and Renovation? A. Yes, in the Prophecy of Ezekielem, c. 36. v. 25. God made this Promise:
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I will sprinkle clean water upon you, and you shall be clean: from all your filthiness, and from all your Idols will I cleanse you. Also in Zechariah 13.1. In that day there shall be a fountain opened to the house of David, and to the inhabitants of Jerusalem, for sin and for uncleanness. I will sprinkle clean water upon you, and you shall be clean: from all your filthiness, and from all your Idols will I cleanse you. Also in Zechariah 13.1. In that day there shall be a fountain opened to the house of David, and to the inhabitants of Jerusalem, for since and for uncleanness.
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Q. Do you desire holy Baptism in order to be cleansed from your Sins by it,
Q. Do you desire holy Baptism in order to be cleansed from your Sins by it,
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and to be regenerated and renewed? A. Yes, to that purpose I do heartily desire it.and to be regenerated and renewed? A. Yes, to that purpose I do heartily desire it.
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Q. Are you a Sinner then? A. Yes, I am a Sinner. Q. What is a Sinner, and what is Sin?
Q. are you a Sinner then? A. Yes, I am a Sinner. Q. What is a Sinner, and what is since?
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A. A Sinner is a Transgressor, and Sin is the Transgression of the Law. Q. Transgression? what is that? A. A Sinner is a Transgressor, and since is the Transgression of the Law. Q. Transgression? what is that?
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A. The doing the Evil forbidden, and the leaving undone the Good commanded. Q. How manifold is Sin? A. Twofold, original and actual.A. The doing the Evil forbidden, and the leaving undone the Good commanded. Q. How manifold is since? A. Twofold, original and actual.
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Q. What is Original Sin?
Q. What is Original since?
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A. The inborn Corruption of Nature, wanting the Image of God, and abounding of inward Lusts and Inclinations to Evil: Gen. 6.5.A. The inborn Corruption of Nature, wanting the Image of God, and abounding of inward Lustiest and Inclinations to Evil: Gen. 6.5.
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Q. What is actual Sin?
Q. What is actual since?
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A. The Transgression committed by Man during his Life, in thought, word and deed, openly or secretly, against knowledge,A. The Transgression committed by Man during his Life, in Thought, word and deed, openly or secretly, against knowledge,
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or without knowledge, designedly or by precipitation, &c. Q. Are you guilty of both these sorts of Sin?
or without knowledge, designedly or by precipitation, etc. Q. are you guilty of both these sorts of since?
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A. Yes, I was shapen in Iniquity, and in Sin did my Mother conceive me: I have also many times actually transgressed the Commandments of God. Q. Rehearse the Ten Commandments. A. Yes, I was shapen in Iniquity, and in since did my Mother conceive me: I have also many times actually transgressed the commandments of God. Q. Rehearse the Ten commandments.
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A. God spake all these words and said, I am the Lord thy God, &c. Q. What have you deserved from God for your Sins? A. God spoke all these words and said, I am the Lord thy God, etc. Q. What have you deserved from God for your Sins?
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A. His Wrath and Anger, temporal Death, and eternal Damnation. Q. What has Christ done for you in order to save you? A. His Wrath and Anger, temporal Death, and Eternal Damnation. Q. What has christ done for you in order to save you?
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A. He died for me, and shed his most precious Blood for the forgiveness of my Sins.A. He died for me, and shed his most precious Blood for the forgiveness of my Sins.
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Q. What has he done more for you? A. He has fulfilled the Law of God instead of me.
Q. What has he done more for you? A. He has fulfilled the Law of God instead of me.
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Q. How do you lay bold on the Merits of the Lord Jesus? A. By believing in him with a lively Faith.
Q. How do you lay bold on the Merits of the Lord jesus? A. By believing in him with a lively Faith.
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Q. Do you steadfastly believe then in the Lord Jesus, according to this Confession of yours? And will you live and dye upon this Faith, which you have professed here before God and this holy Congregation?
Q. Do you steadfastly believe then in the Lord jesus, according to this Confessi of yours? And will you live and die upon this Faith, which you have professed Here before God and this holy Congregation?
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A. I will, with the help of God, and the assistance of the Holy Ghost. Q. Will you be baptised upon this Faith? A. I will, with the help of God, and the assistance of the Holy Ghost. Q. Will you be baptised upon this Faith?
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A. Yes, with all my Heart.A. Yes, with all my Heart.
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After this, the rest of the Solemnity was perform'd according to the settled Form and Rites of Publick Baptism in the Lutheran Church. SOLI DEO GLORIA.
After this, the rest of the Solemnity was performed according to the settled From and Rites of Public Baptism in the Lutheran Church. SOLI GOD GLORIA.
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