And while he was resident there, Paul sends this Epistle to him, to remind him of that Service for Christ in his Churches that he had left upon his Hands;
And while he was resident there, Paul sends this Epistle to him, to remind him of that Service for christ in his Churches that he had left upon his Hands;
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nor in the Version of the Old by the Septuagint that I can find: divers learned Interpreters do here render it by Corrigas, that thou shouldest correct;
nor in the Version of the Old by the septuagint that I can find: diverse learned Interpreters do Here render it by Corrigas, that thou Shouldst correct;
But I conceive this is not so immediately intended by this term, but rather, The settlement and disposing of things relating to the Offices and Government in the House of God,
But I conceive this is not so immediately intended by this term, but rather, The settlement and disposing of things relating to the Offices and Government in the House of God,
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And this sense very well agrees with the use of a term of near affinity with this in our Text (viz. NONLATINALPHABET) in Heb. 9. 10. where the Days of the Gospel are called the Times of Reformation; because in them the State of the Church is brought to its utmost perfection here on Earth,
And this sense very well agrees with the use of a term of near affinity with this in our Text (viz.) in Hebrew 9. 10. where the Days of the Gospel Are called the Times of Reformation; Because in them the State of the Church is brought to its utmost perfection Here on Earth,
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and the regular acting both of Officers and Members in their respective places. The particular Charge given to Titus is, To ordain Elders in every City:
and the regular acting both of Officers and Members in their respective places. The particular Charge given to Titus is, To ordain Elders in every city:
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This is to be explained by conference with Act. 14. 23. where the practice of the Apostles themselves is recorded, And having ordained them Elders in every Church, &c. NONLATINALPHABET and NONLATINALPHABET is the same in these Texts:
This is to be explained by conference with Act. 14. 23. where the practice of the Apostles themselves is recorded, And having ordained them Elders in every Church, etc. and is the same in these Texts:
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and so to ordain them Elders in every City, was to do it in every Church. And tho' these first Ordinations were by extraordinary Men, yet the People were not excluded from the just right of chusing their own Ministers;
and so to ordain them Elders in every city, was to do it in every Church. And though these First Ordinations were by extraordinary Men, yet the People were not excluded from the just right of choosing their own Ministers;
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In the next place (for the more full opening of the Text) it will be necessary briefly to touch upon the Quality and Character of those Persons which we here find concerned in the setting of things in order in the Churches. And,
In the next place (for the more full opening of the Text) it will be necessary briefly to touch upon the Quality and Character of those Persons which we Here find concerned in the setting of things in order in the Churches. And,
Hence our Apostle, when he would represent to the Galatians the Dignity of his Office, that he might recover them to a stability in that Doctrine which he had preached to them, tells them, Gal. 1. 1. that he was an Apostle, not of Men,
Hence our Apostle, when he would represent to the Galatians the Dignity of his Office, that he might recover them to a stability in that Doctrine which he had preached to them, tells them, Gal. 1. 1. that he was an Apostle, not of Men,
and had the infallible guidance of the Spirit in their Doctrine, which was but necessary, seeing the Churches were to be founded and built thereupon, Ephes. 2. 20. The Apostles and Prophets of the New Testament are the Foundation, in respect of their Doctrine,
and had the infallible guidance of the Spirit in their Doctrine, which was but necessary, seeing the Churches were to be founded and built thereupon, Ephesians 2. 20. The Apostles and prophets of the New Testament Are the Foundation, in respect of their Doctrine,
And as a Fruit of this Care in the discharge of his Office, he gives forth this Commission to Titus; and herein we must consider him as acting by virtue of that Authority which himself had received from Christ, who is the first Subject, and Head of all Ecclesiastical Power and Jurisdiction;
And as a Fruit of this Care in the discharge of his Office, he gives forth this Commission to Titus; and herein we must Consider him as acting by virtue of that authority which himself had received from christ, who is the First Subject, and Head of all Ecclesiastical Power and Jurisdiction;
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2. The Person imployed, viz. Titus, had the Character and Office of an Evangelist. The Evangelists were also extraordinary Ministers, (tho' inferior to the Apostles) and did usually attend the motion and direction of the Apostles,
2. The Person employed, viz. Titus, had the Character and Office of an Evangelist. The Evangelists were also extraordinary Ministers, (though inferior to the Apostles) and did usually attend the motion and direction of the Apostles,
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and compare this Epistle to him with those written to Timothy, who is particularly charged to do the Work of an Evangelist, we shall have no reason to doubt their being both in the same capacity:
and compare this Epistle to him with those written to Timothy, who is particularly charged to do the Work of an Evangelist, we shall have no reason to doubt their being both in the same capacity:
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And since the ceasing of these extraordinary Officers, and the compleating of the Canon of the New Testament, all Church-Offices and Affairs are to be regulated and guided by the ordinary and standing Rule of the Scriptures:
And since the ceasing of these extraordinary Officers, and the completing of the Canon of the New Testament, all Church-offices and Affairs Are to be regulated and guided by the ordinary and standing Rule of the Scriptures:
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The first Instance that we have of setling Order in a Christian Church, by the ordaining of ordinary Officers therein, is that of the appointment of Deacons in the Church of Jerusalem, Acts 6. And this also I take to be included in the general Commission here given to Titus, That he should set in order the things that are wanting;
The First Instance that we have of settling Order in a Christian Church, by the ordaining of ordinary Officers therein, is that of the appointment of Deacons in the Church of Jerusalem, Acts 6. And this also I take to be included in the general Commission Here given to Titus, That he should Set in order the things that Are wanting;
as it did in the Church at Jerusalem; for, When the number of the Disciples was multiplyed, there arose a murmuring of the Grecians (or Hellenists) against the Hebrews, because their Widows were neglected in the daily Ministration.
as it did in the Church At Jerusalem; for, When the number of the Disciples was multiplied, there arose a murmuring of the Greeks (or Hellenists) against the Hebrews, Because their Widows were neglected in the daily Ministration.
and speaking their Language, were called Hellenists, in distinction from those born and bred up in Judea, that spake the common Jewish Language, which was then a kind of Chaldaeo-Syriack, and is called the Hebrew Tongue, Acts 22. 2. because of its then common use among the Hebrews or Seed of Abraham in Judaea; and with respect to this, Paul affirms of himself that he was an Hebrew of the Hebrews, Phil. 3. 5.
and speaking their Language, were called Hellenists, in distinction from those born and bred up in Judea, that spoke the Common Jewish Language, which was then a kind of Chaldaeo-Syriack, and is called the Hebrew Tongue, Acts 22. 2. Because of its then Common use among the Hebrews or Seed of Abraham in Judaea; and with respect to this, Paul affirms of himself that he was an Hebrew of the Hebrews, Philip 3. 5.
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The twelve called the multitude of the Disciples unto them, and told them, That it was unreasonable for them to be taken off from the more weighty imploiment of preaching the Gospel to give their attendance upon an Affair of this nature;
The twelve called the multitude of the Disciples unto them, and told them, That it was unreasonable for them to be taken off from the more weighty employment of preaching the Gospel to give their attendance upon an Affair of this nature;
and yet the necessities of the poor and orderly dispensing of the Churches Almes be provided for also, They commanded them to look out from among themselves seven Men of honest Report, full of the Holy Ghost and Wisdom whom they might appoint over this Business; which was accordingly done.
and yet the necessities of the poor and orderly dispensing of the Churches Alms be provided for also, They commanded them to look out from among themselves seven Men of honest Report, full of the Holy Ghost and Wisdom whom they might appoint over this Business; which was accordingly done.
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and because in this case what was first in this kind, was to be the Rule and Standard of what should afterwards be done, we shall take a review of some Passages for our present Instruction. And,
and Because in this case what was First in this kind, was to be the Rule and Standard of what should afterwards be done, we shall take a review of Some Passages for our present Instruction. And,
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And the Holy Apostles, tho' vested with an extraordinary Power, and peculiarly intrusted by Christ with the appointment of such an Office and Officers,
And the Holy Apostles, though vested with an extraordinary Power, and peculiarly Entrusted by christ with the appointment of such an Office and Officers,
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Secondly; The Number here appointed, viz. Seven, was suited to the present Necessity or Convenience of that numerous Congregation in which they were to minister,
Secondly; The Number Here appointed, viz. Seven, was suited to the present Necessity or Convenience of that numerous Congregation in which they were to minister,
but that is to be determined by a due comparing of the End of the Office with the Circumstances of each particular Congregation, who are to govern their Choice in point of Number as may best answer the end, in a sufficient Provision for their present necessity and comfort of their Poor.
but that is to be determined by a due comparing of the End of the Office with the circumstances of each particular Congregation, who Are to govern their Choice in point of Number as may best answer the end, in a sufficient Provision for their present necessity and Comfort of their Poor.
Thirdly; The Rule of the Churches proceeding in her Election is laid before her, in an account of those Qualifications which are requisite in Persons to be imployed in such a Trust;
Thirdly; The Rule of the Churches proceeding in her Election is laid before her, in an account of those Qualifications which Are requisite in Persons to be employed in such a Trust;
They must be Men of honest Report; Men whose Innocent and Holy Life is well attested, Persons of known and approved Integrity, full of the Holy Ghost, and Wisdom;
They must be Men of honest Report; Men whose Innocent and Holy Life is well attested, Persons of known and approved Integrity, full of the Holy Ghost, and Wisdom;
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And these general Terms are comprehensive of the Particulars mentioned by our Apostle, in that Rule which he hath given about the same Matter, in 1 Tim. 3. 8, 9. Likewise must the Deacons be grave, not double-tongued, not given to much Wine, not greedy of filthy Lucre, holding the Mystery of the Faith in a pure Conscience.
And these general Terms Are comprehensive of the Particulars mentioned by our Apostle, in that Rule which he hath given about the same Matter, in 1 Tim. 3. 8, 9. Likewise must the Deacons be grave, not double-tongued, not given to much Wine, not greedy of filthy Lucre, holding the Mystery of the Faith in a pure Conscience.
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And it is an examination and tryal of the Persons to be chosen by this Rule which the Apostle intends in the next words, ver. 10. And let these also first be proved,
And it is an examination and trial of the Persons to be chosen by this Rule which the Apostle intends in the next words, ver. 10. And let these also First be proved,
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And this I the rather mention, that I may rectify a Mistake which I think many have taken up from a misunderstanding of this Text, wherein they suppose that the Apostle requires that a Trial should be made of Elders and Deacons in the discharge of the proper Work of their Office,
And this I the rather mention, that I may rectify a Mistake which I think many have taken up from a misunderstanding of this Text, wherein they suppose that the Apostle requires that a Trial should be made of Elders and Deacons in the discharge of the proper Work of their Office,
for observe, He doth not say, Try whether they use the Office of a Deacon well, (which how can they do before they have it?) and then let them be ordained,
for observe, He does not say, Try whither they use the Office of a Deacon well, (which how can they do before they have it?) and then let them be ordained,
and is no other than a diligent comparing of the Qualifications of the Persons, with the Characters of one meet for such an Office which he had before set down:
and is no other than a diligent comparing of the Qualifications of the Persons, with the Characters of one meet for such an Office which he had before Set down:
And if this be not admitted, we must suppose the Rule of one Apostle to contradict the practice of others acting by the same infallible Guidance as he wrote, which is absurd:
And if this be not admitted, we must suppose the Rule of one Apostle to contradict the practice of Others acting by the same infallible Guidance as he wrote, which is absurd:
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For it is plain in this of the Acts, that they were directed to examine and look into the Qualifications and fitness of the Persons to be chosen for Deacons,
For it is plain in this of the Acts, that they were directed to examine and look into the Qualifications and fitness of the Persons to be chosen for Deacons,
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when I have spoken a word or two. 1. To those who are this day ordained and appointed to the Office of Deacons. 2. To the Congregation that hath called them to this Office. First; To the Deacons;
when I have spoken a word or two. 1. To those who Are this day ordained and appointed to the Office of Deacons. 2. To the Congregation that hath called them to this Office. First; To the Deacons;
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There are four things that I shall recommend to you as necessary in the discharge of that Trust that is committed to you, viz. Faithfulness, Compassion, Prudence, and Diligence. 1. Faithfulness;
There Are four things that I shall recommend to you as necessary in the discharge of that Trust that is committed to you, viz. Faithfulness, Compassion, Prudence, and Diligence. 1. Faithfulness;
and it is your Duty to make your distributions in that manner as may best represent the pity and tenderness of him whom you serve in this Work. 3. Prudence;
and it is your Duty to make your distributions in that manner as may best represent the pity and tenderness of him whom you serve in this Work. 3. Prudence;
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And as it is required that a Deacon should have a plentiful anointing of the good and benign Spirit, that he may be kind and affectionately tender towards his Brethren,
And as it is required that a Deacon should have a plentiful anointing of the good and benign Spirit, that he may be kind and affectionately tender towards his Brothers,
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so it is no less necessary that he be full of Wisdom also, that he may rightly discern of the Case and Circumstances of those that are to be relieved by him;
so it is no less necessary that he be full of Wisdom also, that he may rightly discern of the Case and circumstances of those that Are to be relieved by him;
And it is certain that there is so great a difference in the temper of Persons, that there will be need of diligent enquiry after the necessities of some, whose modesty would hide them more than is meet,
And it is certain that there is so great a difference in the temper of Persons, that there will be need of diligent enquiry After the necessities of Some, whose modesty would hide them more than is meet,
And know, that your labour shall not be in vain in the Lord, for there is no Service (except that which immediately respects the saving of Mens Souls) more acceptable to Christ than that which you are engaged in. Secondly; To the Congregation;
And know, that your labour shall not be in vain in the Lord, for there is no Service (except that which immediately respects the Saving of Men's Souls) more acceptable to christ than that which you Are engaged in. Secondly; To the Congregation;
It is your Duty to give respect to your Deacons, as esteeming their Service in the Church useful and honourable, For he that useth the Office of a Deacon well, purchaseth to himself a good degree,
It is your Duty to give respect to your Deacons, as esteeming their Service in the Church useful and honourable, For he that uses the Office of a Deacon well, purchases to himself a good degree,
But especially your Duty is to incourage them in their Work by a free and plentiful contribution to the Poor, that out of the abundance of those that enjoy plenty, they may always have a sufficiency to provide for the relief of those that suffer want.
But especially your Duty is to encourage them in their Work by a free and plentiful contribution to the Poor, that out of the abundance of those that enjoy plenty, they may always have a sufficiency to provide for the relief of those that suffer want.
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Their Office is superior to that of Deacons, as more nearly concerning the Good and Edification of the Church, by so much as the care and conduct of Mens Souls doth transcend the care of the outward Man, and supplies of temporal Life.
Their Office is superior to that of Deacons, as more nearly Concerning the Good and Edification of the Church, by so much as the care and conduct of Men's Souls does transcend the care of the outward Man, and supplies of temporal Life.
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unto whom the Administration of Holy Things in the House of God was committed, and by whom the Instruction and Government of the Church should be duly provided for.
unto whom the Administration of Holy Things in the House of God was committed, and by whom the Instruction and Government of the Church should be duly provided for.
We have both the continuance of these Officers, and the reason of it asserted, Ephes. 4. 11, 12, 13. And he gave some Apostles; and some Prophets; and some Evangelists; and some Pastors and Teachers:
We have both the Continuance of these Officers, and the reason of it asserted, Ephesians 4. 11, 12, 13. And he gave Some Apostles; and Some prophets; and Some Evangelists; and Some Pastors and Teachers:
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since they are all given by Christ for one and the same end, viz. the perfecting of his Mystical Body, which affords a good Argument for the Union of Christians in their different measures of Attainment, which the Apostle is here pressing them to.
since they Are all given by christ for one and the same end, viz. the perfecting of his Mystical Body, which affords a good Argument for the union of Christians in their different measures of Attainment, which the Apostle is Here pressing them to.
and the continuance of Pastors and Teachers is no less necessary for the continuance and carrying on of the Spiritual Building of the Church to the end of the World.
and the Continuance of Pastors and Teachers is no less necessary for the Continuance and carrying on of the Spiritual Building of the Church to the end of the World.
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because the promise of such a Power to some Believers, is indefinitely given out with the Promise of Salvation by Faith in Christ, which branch of the Promise is certainly extended to all Believers in all Ages, Mark 16. 16, 17, 18.
Because the promise of such a Power to Some Believers, is indefinitely given out with the Promise of Salvation by Faith in christ, which branch of the Promise is Certainly extended to all Believers in all Ages, Mark 16. 16, 17, 18.
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The Officers which we are now treating of, that are in our Text called Elders, NONLATINALPHABET, are in the very next words stilled NONLATINALPHABET, Bishops or Overseers, (the like application of both these terms to the same Persons and Office you may observe in Act. 20.) and in the Ephes. Pastors and Teachers. And it is evident the Holy Ghost intends no distinction,
The Officers which we Are now treating of, that Are in our Text called Elders,, Are in the very next words stilled, Bishops or Overseers, (the like application of both these terms to the same Persons and Office you may observe in Act. 20.) and in the Ephesians Pastors and Teachers. And it is evident the Holy Ghost intends no distinction,
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These Ministers are sometimes called Elders, because of their gravity, and precedency in the House of God, perhaps with some respect to the Paternal Authority and Preeminence of the Heads of Families,
These Ministers Are sometime called Elders, Because of their gravity, and precedency in the House of God, perhaps with Some respect to the Paternal authority and Preeminence of the Heads of Families,
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and at other times Bishops or Overseers, because their Work is to take the oversight of the Flock, and to acquit themselves as faithful Watchmen, who watch for the Souls of the People committed to their Trust, that they may give an account of them to the great Shepherd with joy, and not with grief:
and At other times Bishops or Overseers, Because their Work is to take the oversight of the Flock, and to acquit themselves as faithful Watchmen, who watch for the Souls of the People committed to their Trust, that they may give an account of them to the great Shepherd with joy, and not with grief:
First; As to the necessary Qualifications of an Elder or Bishop, they are particularly and fully described to us, in this of Tit. 1. 6, 7, 8, 9. compared with 1 Tim. 3. 2, 3, 4, 5, 6, and 7, verses.
First; As to the necessary Qualifications of an Elder or Bishop, they Are particularly and Fully described to us, in this of Tit. 1. 6, 7, 8, 9. compared with 1 Tim. 3. 2, 3, 4, 5, 6, and 7, Verses.
for there are none such in the World, but free from any notable blemish, or scandalous offence in his Life, a Man whose general carriage and deportment is, to the adorning of that Doctrine which he professeth himself, and must teach to others:
for there Are none such in the World, but free from any notable blemish, or scandalous offence in his Life, a Man whose general carriage and deportment is, to the adorning of that Doctrine which he Professes himself, and must teach to Others:
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It is not required that he be a married Man, but supposing him to be so, it is necessary that he have been the Husband but of one Wife, viz. at one time;
It is not required that he be a married Man, but supposing him to be so, it is necessary that he have been the Husband but of one Wife, viz. At one time;
for if it do not appear that he rules his own House well, how shall he be esteemed fit to take care of the Church of God? He must also be vigilant, careful and diligent in his Work and Duty in the station wherein he hath been, otherwise he will be very unmeet for a Pastoral Charge, which requires perpetual watching;
for if it do not appear that he rules his own House well, how shall he be esteemed fit to take care of the Church of God? He must also be vigilant, careful and diligent in his Work and Duty in the station wherein he hath been, otherwise he will be very unmeet for a Pastoral Charge, which requires perpetual watching;
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as not given to filthy Lucre, nor lyable to just suspition that he undertakes his Charge, from a base covetousness of any outward Emoluments belonging thereto,
as not given to filthy Lucre, nor liable to just suspicion that he undertakes his Charge, from a base covetousness of any outward Emoluments belonging thereto,
and therefore he must be well furnished with the Knowledg of the Mysteries of God himself, and one that holdeth fast the faithful Word as he hath been taught, that he may be able by sound Doctrine both to exhort, and to convince the Gain-sayers.
and Therefore he must be well furnished with the Knowledge of the Mysteres of God himself, and one that holds fast the faithful Word as he hath been taught, that he may be able by found Doctrine both to exhort, and to convince the Gainsayers.
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so after his Ordination it behoves him perpetually to endeavour the giving of a more abundant proof of them in himself, by a daily increase in their Exercise. But to proceed;
so After his Ordination it behoves him perpetually to endeavour the giving of a more abundant proof of them in himself, by a daily increase in their Exercise. But to proceed;
But all that I can do, is briefly to speak to some things of a general and comprehensive nature, with some inforcement of what may be especially seasonable at this time: And,
But all that I can do, is briefly to speak to Some things of a general and comprehensive nature, with Some enforcement of what may be especially seasonable At this time: And,
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First; We shall speak to the Duty of an Elder in his place, which is either more publick, or more private; for in both these respects, he is under a bond of Duty to Christ,
First; We shall speak to the Duty of an Elder in his place, which is either more public, or more private; for in both these respects, he is under a bound of Duty to christ,
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and the Souls of the Members of that Church which he ministers in. We shall begin with those Duties which are more publickly to be discharged by him: And they are;
and the Souls of the Members of that Church which he Ministers in. We shall begin with those Duties which Are more publicly to be discharged by him: And they Are;
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1. As he is to be the Mouth of the People unto God, and to go before them, in the Exercise of those Gifts and Graces which Christ hath furnished him with, in conceiving,
1. As he is to be the Mouth of the People unto God, and to go before them, in the Exercise of those Gifts and Graces which christ hath furnished him with, in conceiving,
And by some this is taken to be the special import of that saying of the Apostle's, in Act. 6. 4. But we will give our selves continually to Prayer, and to the Ministry of the Word;
And by Some this is taken to be the special import of that saying of the Apostle's, in Act. 6. 4. But we will give our selves continually to Prayer, and to the Ministry of the Word;
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or insensible of, their Spiritual Concerns, as not to be in some good degree prepared for this part of their Work, to be the Mouth of the People, in pouring out their solemn publick Prayers unto God.
or insensible of, their Spiritual Concerns, as not to be in Some good degree prepared for this part of their Work, to be the Mouth of the People, in pouring out their solemn public Prayers unto God.
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It is eminently the Work and Business of a Pastor, To preach the Word, to be instant in season and out of season, to reprove, rebuke, and exhort with all Long-suffering and Doctrine;
It is eminently the Work and Business of a Pastor, To preach the Word, to be instant in season and out of season, to reprove, rebuke, and exhort with all Long-suffering and Doctrine;
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and they ought to exercise all diligence herein, Studying to approve themselves VVorkmen that need not to be ashamed, rightly dividing the Word of Truth:
and they ought to exercise all diligence herein, Studying to approve themselves VVorkmen that need not to be ashamed, rightly dividing the Word of Truth:
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This Duty is so earnestly pressed upon all Occasions where these Things are treated of in the Scriptures, that there is no need of any other Arguments to enforce it,
This Duty is so earnestly pressed upon all Occasions where these Things Are treated of in the Scriptures, that there is no need of any other Arguments to enforce it,
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1. Let your Care be, to deal with the Souls and Consciences of Men, as knowing that it is the Salvation of Souls which you are to labour after, a Care of Souls that is committed to you,
1. Let your Care be, to deal with the Souls and Consciences of Men, as knowing that it is the Salvation of Souls which you Are to labour After, a Care of Souls that is committed to you,
and by manifestation of the Truth, to recommend your selves to every Man's Conscience in the sight of God, 2 Cor. 4. 2. Lay out your pains in a solid explaining of the Principles of Religion,
and by manifestation of the Truth, to recommend your selves to every Man's Conscience in the sighed of God, 2 Cor. 4. 2. Lay out your pains in a solid explaining of the Principles of Religion,
rebuke their Errors and Disorders, that go astray; comfort the Afflicted and broken in Heart; And in these things, let no Zeal, Diligence, Boldness, Industry or Labour be wanting.
rebuke their Errors and Disorders, that go astray; Comfort the Afflicted and broken in Heart; And in these things, let no Zeal, Diligence, Boldness, Industry or Labour be wanting.
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Let it therefore be your principal care in Preaching, clearly, to open, and pertinently to apply the Scriptures, that your Hearers may bear away this Conviction from your Sermons, That you have the Mind of Christ.
Let it Therefore be your principal care in Preaching, clearly, to open, and pertinently to apply the Scriptures, that your Hearers may bear away this Conviction from your Sermons, That you have the Mind of christ.
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3. Remember that the Duty of your Place is, Not to preach your selves but Christ Jesus the Lord; His Glory must be the Mark aimed at by all your Labours,
3. remember that the Duty of your Place is, Not to preach your selves but christ jesus the Lord; His Glory must be the Mark aimed At by all your Labours,
It is not a Philosophick Harangue that will save the Souls of Men, but the preaching of Christ Crucified; His Gospel is the Power of God unto Salvation to them that believe; and his Holy Name is the Ointment that perfumes all Religious Exercises;
It is not a Philosophic Harangue that will save the Souls of Men, but the preaching of christ crucified; His Gospel is the Power of God unto Salvation to them that believe; and his Holy Name is the Ointment that perfumes all Religious Exercises;
or Ordinances of positive Institution in the Church; as Baptism, and the Lord's Supper; This appertains to that Dispensation of the Mysteries of God that is committed to him,
or Ordinances of positive Institution in the Church; as Baptism, and the Lord's Supper; This appertains to that Dispensation of the Mysteres of God that is committed to him,
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yet this denies not a peculiar Concernment of the Elder in these things, and a neglect of their due Administration will especially be charged upon him, if guilty thereof.
yet this Denies not a peculiar Concernment of the Elder in these things, and a neglect of their due Administration will especially be charged upon him, if guilty thereof.
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And in all these things, an Elder must endeavour so to demean himself, that in the whole course of his Ministry, there may be kept up a very lively representation of the Love, Care, Wisdom, Compassion, Faithfulness,
And in all these things, an Elder must endeavour so to demean himself, that in the Whole course of his Ministry, there may be kept up a very lively representation of the Love, Care, Wisdom, Compassion, Faithfulness,
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Secondly; There are also Duties of great importance to the Souls of Men, which an Elder is bound diligently to attend the discharge of in a more private and particular way.
Secondly; There Are also Duties of great importance to the Souls of Men, which an Elder is bound diligently to attend the discharge of in a more private and particular Way.
As you know how we exhorted, and comforted, and charged every one of you, (as a Father doth his Children) That you would walk worthy of God, &c. And again, Col. 1. 28, 29. Whom (viz. Christ) we preach, warning every Man,
As you know how we exhorted, and comforted, and charged every one of you, (as a Father does his Children) That you would walk worthy of God, etc. And again, Col. 1. 28, 29. Whom (viz. christ) we preach, warning every Man,
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by a suitable applying of Things to them according to their various Circumstances and Conditions) that we may present every Man perfect in Christ Jesus;
by a suitable applying of Things to them according to their various circumstances and Conditions) that we may present every Man perfect in christ jesus;
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Whereunto I also labour, &c. And all this pains must be enlivened by an Holy Example; for if a Minister does not live over the Instructions he gives to others,
Whereunto I also labour, etc. And all this pains must be enlivened by an Holy Exampl; for if a Minister does not live over the Instructions he gives to Others,
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A like Argument or Motive is included in that of Col. 4. 17. Say to Archippus, Take heed to the Ministry that thou hast received in the Lord, that thou fulfil it.
A like Argument or Motive is included in that of Col. 4. 17. Say to Archippus, Take heed to the Ministry that thou hast received in the Lord, that thou fulfil it.
and you know Difficilia quae pulchra, honourable Imployments are not without their burden. Men may despise this Function, but let not that discourage you;
and you know Difficulties Quae Beautiful, honourable Employments Are not without their burden. Men may despise this Function, but let not that discourage you;
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and he as well expects and requires her improvement of so great a Talent, and the chearful performance of her Duty towards her Ministers, a• he doth strictly charge them to acquit themselves with all fidelity and diligence in their places.
and he as well expects and requires her improvement of so great a Talon, and the cheerful performance of her Duty towards her Ministers, a• he does strictly charge them to acquit themselves with all Fidis and diligence in their places.
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Let the Elders that Rule well, be counted worthy of double Honour, especially those that labour in the Word and Doctrine, 1 Tim. 5. 17. If you have a true Friend in the World, it is he that watcheth for your Souls, tells you the Truth,
Let the Elders that Rule well, be counted worthy of double Honour, especially those that labour in the Word and Doctrine, 1 Tim. 5. 17. If you have a true Friend in the World, it is he that watches for your Souls, tells you the Truth,
2dly. You owe Submission and Obedience to them in the discharge of their Office, and in the exercise of that Rule and Oversight which Christ hath committed to them for your Edification;
2dly. You owe Submission and obedience to them in the discharge of their Office, and in the exercise of that Rule and Oversight which christ hath committed to them for your Edification;
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nor such as shall suppose a Legislative Power in Church-Officers, but an orderly subjection to them acting in their Office according to the Law and Testament of Jesus Christ;
nor such as shall suppose a Legislative Power in Church-Officers, but an orderly subjection to them acting in their Office according to the Law and Testament of jesus christ;
But when the Law of Christ is observed, and a conformity with that urged, by the evidence and demonstration of Truth from the Holy Scriptures, herein the Obedience of the People is justly expected;
But when the Law of christ is observed, and a conformity with that urged, by the evidence and demonstration of Truth from the Holy Scriptures, herein the obedience of the People is justly expected;
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and he that thinks himself too good, or too wise, to receive Instruction, or submit to Reproof from his Pastor, ill deserves a place in any Christian Congregation.
and he that thinks himself too good, or too wise, to receive Instruction, or submit to Reproof from his Pastor, ill deserves a place in any Christian Congregation.
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Heb. 13. 7. Remember them which have the Rule over you, who have spoken to you the Word of God whose Faith follow, considering the end of their Conversation.
Hebrew 13. 7. remember them which have the Rule over you, who have spoken to you the Word of God whose Faith follow, considering the end of their Conversation.
but for such a plentiful Contribution as may make them partakers with you in all good Things: If God bless the Congregation with a plentiful Portion of this World's Goods, it is their Duty to make their Minister a Party with them in their flourishing Condition;
but for such a plentiful Contribution as may make them partakers with you in all good Things: If God bless the Congregation with a plentiful Portion of this World's Goods, it is their Duty to make their Minister a Party with them in their flourishing Condition;
and the Service he attends, it would be extreamly unworthy to think you have done enough if his pressing Necessities be answered, while you abound in Superfluities.
and the Service he attends, it would be extremely unworthy to think you have done enough if his pressing Necessities be answered, while you abound in Superfluities.
and, be not deceived, he is not mocked, neither will he suffer his Commands to be slighted and evaded, without rendring a just rebuke to the Offender;
and, be not deceived, he is not mocked, neither will he suffer his Commands to be slighted and evaded, without rendering a just rebuke to the Offender;
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and Care of Souls, which the duty of his Station engageth him to: And if he may not expose himself to the careful Thoughts that accompany worldly Business, tho' tending to his profit:
and Care of Souls, which the duty of his Station engageth him to: And if he may not expose himself to the careful Thoughts that accompany worldly Business, though tending to his profit:
and (what lies in him) to take care of his Wife and Children, that they may not be left exposed to a thousand Miseries and Temptations when he is gone.
and (what lies in him) to take care of his Wife and Children, that they may not be left exposed to a thousand Misery's and Temptations when he is gone.
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then without Controversy the People are concerned to endeavour that he may be capable of giving proof of this Grace in him, by the exercise of it as there is occasion.
then without Controversy the People Are concerned to endeavour that he may be capable of giving proof of this Grace in him, by the exercise of it as there is occasion.
These things being premised, I shall shew you, that you lie under the strongest Obligation imaginable to this Duty. 1. By the Eternal Law of Nature. 2. By the express Command and Appointment of Christ. 3. On the account of the great and manifest Evil and Inconvenience that follows the neglect thereof.
These things being premised, I shall show you, that you lie under the Strongest Obligation imaginable to this Duty. 1. By the Eternal Law of Nature. 2. By the express Command and Appointment of christ. 3. On the account of the great and manifest Evil and Inconvenience that follows the neglect thereof.
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and eateth not of the Fruit thereof? Or who feedeth a Flock, and eateth not of the Milk of the Flock? The Ministry is a Warfare, undertaken at the Command of Christ,
and Eateth not of the Fruit thereof? Or who feeds a Flock, and Eateth not of the Milk of the Flock? The Ministry is a Warfare, undertaken At the Command of christ,
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Shall a Man feed a Flock (as a Pastor does) and be denied to eat of the Milk of that Flock, which it is his work to keep and feed? Or is it consistent with common Justice, to deprive a Man of the Fruit of that Vineyard which is planted and manured by his own Labour? Such is the case in respect of Maintenance between a Minister and the People;
Shall a Man feed a Flock (as a Pastor does) and be denied to eat of the Milk of that Flock, which it is his work to keep and feed? Or is it consistent with Common justice, to deprive a Man of the Fruit of that Vineyard which is planted and manured by his own Labour? Such is the case in respect of Maintenance between a Minister and the People;
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Certainly, if you chuse as you ought, your Ministers are not of the lowest of the People, but may be allowed to have a share of Parts, common Prudence,
Certainly, if you choose as you ought, your Ministers Are not of the lowest of the People, but may be allowed to have a share of Parts, Common Prudence,
Let your Ministers have as good treatment at least, as the Law provided for the Ox that trode out the Corn, who might not be muzled: Neither was this written for the sake of Oxen;
Let your Ministers have as good treatment At least, as the Law provided for the Ox that trodden out the Corn, who might not be muzzled: Neither was this written for the sake of Oxen;
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but, to put the Matter beyond dispute, hath superadded his express Command: Thus he provided for his Ministers in the Time of the Law, which the Apostle urgeth in the next place, 1 Cor. 9. 13. Do ye not know that they which minister about Holy Things, live of the Things of the Temple? And they which wait at the Altar, are partakers with the Altar? God did no sooner separate the Levites to the Service of his Sanctuary,
but, to put the Matter beyond dispute, hath superadded his express Command: Thus he provided for his Ministers in the Time of the Law, which the Apostle urges in the next place, 1 Cor. 9. 13. Do you not know that they which minister about Holy Things, live of the Things of the Temple? And they which wait At the Altar, Are partakers with the Altar? God did no sooner separate the Levites to the Service of his Sanctuary,
And tho' they were but one Tribe in twelve, yet the Tenth of the Increase of the whole Land was given to them, besides the First-Fruits and Offerings, and divers other Advantages;
And though they were but one Tribe in twelve, yet the Tenth of the Increase of the Whole Land was given to them, beside the First-Fruits and Offerings, and diverse other Advantages;
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The Labourer is still worthy of his Hire, and not the less worthy because he labours in the Gospel; Tho' indeed (if Men did fully come up to their Duty,
The Labourer is still worthy of his Hire, and not the less worthy Because he labours in the Gospel; Though indeed (if Men did Fully come up to their Duty,
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for, were that my Business, I think I could demonstrate that the fifth part of their Estates was yearly to be spent in things relating to the Temple-Service.
for, were that my Business, I think I could demonstrate that the fifth part of their Estates was yearly to be spent in things relating to the Temple service.
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And if we are sensible of the great Priviledg and Blessing of the Gospel, on higher accounts than meerly the case of those Burthens, we shall never think much to defray the moderate Charge of a Gospel-Ministry, in such a manner as may give a Reputation to our Profession.
And if we Are sensible of the great Privilege and Blessing of the Gospel, on higher accounts than merely the case of those Burdens, we shall never think much to defray the moderate Charge of a Gospel ministry, in such a manner as may give a Reputation to our Profession.
That Study must needs be discouraged (I intend the study of Theology) by the Peoples neglect to make a comfortable Provision for their Ministers, is too evident to require a Proof;
That Study must needs be discouraged (I intend the study of Theology) by the Peoples neglect to make a comfortable Provision for their Ministers, is too evident to require a Proof;
when he can expect to purchase nothing to himself but Poverty and Distress thereby? Or how shall a Minister be capable to furnish himself with the universal knowledg of Things relating to his Work, that hath no Means of providing for his own Information,
when he can expect to purchase nothing to himself but Poverty and Distress thereby? Or how shall a Minister be capable to furnish himself with the universal knowledge of Things relating to his Work, that hath no Means of providing for his own Information,
He that considers that the Holy Scriptures are originally written in Hebrew and Greek, must have a hard Forehead if he deny the usefulness of Learning to a Minister;
He that considers that the Holy Scriptures Are originally written in Hebrew and Greek, must have a hard Forehead if he deny the usefulness of Learning to a Minister;
I confess, a little Learning, and less Study, may furnish a Man with such a Discourse as may please some weak Persons, that judg of a Sermon by the loudness of the Voice, and affectionate Sentences;
I confess, a little Learning, and less Study, may furnish a Man with such a Discourse as may please Some weak Persons, that judge of a Sermon by the loudness of the Voice, and affectionate Sentences;
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but perhaps some will think there is too much said already (tho' I heartily wish more were not needful) and my Time calls me to put a period to this Exercise.
but perhaps Some will think there is too much said already (though I heartily wish more were not needful) and my Time calls me to put a Period to this Exercise.
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And therefore I will only add a word for the enforcement of this and the other Duties which I have laid before you, by accommodating the same things to you, that were before touched,
And Therefore I will only add a word for the enforcement of this and the other Duties which I have laid before you, by accommodating the same things to you, that were before touched,
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He that receiveth you (saith he) receiveth me; and he that despiseth you, despiseth me, &c. If the Name and Authority of Christ will beget an awe in you,
He that receives you (Says he) receives me; and he that despises you, despises me, etc. If the Name and authority of christ will beget an awe in you,
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and neglect the other? It is sad to consider how many there are among Professors that live in this World, as if there were no truth in the Report of that which is to come;
and neglect the other? It is sad to Consider how many there Are among Professors that live in this World, as if there were no truth in the Report of that which is to come;
If their Bodies be afflicted, it is not five, ten, or twenty pounds that they think too much for a Physician, in recompence of his skill and care about them;
If their Bodies be afflicted, it is not five, ten, or twenty pounds that they think too much for a physician, in recompense of his skill and care about them;
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We have seen something of those gracious Provisions that Christ in his Wisdom and Faithfulness hath made for his Church, in the appointment of Deacons for the refreshing of the Bowels of the Poor,
We have seen something of those gracious Provisions that christ in his Wisdom and Faithfulness hath made for his Church, in the appointment of Deacons for the refreshing of the Bowels of the Poor,
What now remains, But that we all in our places make Conscience of living over his Commands, (for if we know these things, happy are we if we do them) and practically acknowledg his Love and Faithfulness, with a constant admiration of his Grace,
What now remains, But that we all in our places make Conscience of living over his Commands, (for if we know these things, happy Are we if we do them) and practically acknowledge his Love and Faithfulness, with a constant admiration of his Grace,
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Which that you may do, The God of Peace that brought again from the Dead our Lord Jesus, that great Shepherd of the Sheep, thro' the Blood of the Everlasting Covenant, Make you perfect in every good Work, to do his Will, working in you that which is well-pleasing in his sight, thro' Jesus Christ, to whom be Glory for ever and ever. Amen. FINIS.
Which that you may do, The God of Peace that brought again from the Dead our Lord jesus, that great Shepherd of the Sheep, through the Blood of the Everlasting Covenant, Make you perfect in every good Work, to do his Will, working in you that which is Well-pleasing in his sighed, through jesus christ, to whom be Glory for ever and ever. Amen. FINIS.
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NONLATINALPHABET, q. d. Supercorrigo, quod plus est quam Corrigo, & ea quae aliquâ ex parte correcta sunt ad limam, & summam lineam perduco. Heins. in loc.
, q. worser. Supercorrigo, quod plus est quam Corrigo, & ea Quae aliquâ ex parte Correcta sunt ad limam, & summam lineam perduco. Heins. in loc.
Judaei sie distinguebantur; Judaei Palestini, qui hîc Hebraei; NONLATINALPHABET; & NONLATINALPHABET, qui hîc Hellenistae, sive Graecienses, qui peculiar• utebantur dialecto, quam Heilenisticam vocant: Drus. vid. etiam Grot. & Lights. in locum.
Judaei sie distinguebantur; Judaei Palestini, qui hîc Hebrews;; &, qui hîc Hellenistae, sive Graecienses, qui peculiar• utebantur dialecto, quam Heilenisticam Vocant: Drus vid. etiam Grot. & Lights. in locum.
NONLATINALPHABET, &c. Non ipsi eligunt sed multitudini electionem permittunt; qui etiam commodum erant ex illorum curatione & functione percepturi; atque ipsi eligunt & producunt, & manibus imposi•is ordinant, creant atque declarant. Theoph. in locum.
, etc. Non ipsi eligunt sed multitudini electionem permittunt; qui etiam commodum Erant ex Illorum curation & function percepturi; atque ipsi eligunt & producunt, & manibus imposi•is ordinant, creant atque declarant. Theophanes in locum.
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Adverte eundem Gradum, idemque Officium significari a Paulo, nomine Presbyteri, & nomine Episcopi. — Neutr•m siquidem horum est nom•n ordinis, sed potius officii. Cajetan. in locum.
Adverre eundem Gradum, idemque Officium significari a Paul, nomine Presbyteries, & nomine Bishops. — Neutr•m siquidem horum est nom•n Order, sed potius Officii. Cajetan. in locum.
Jerome complains of some in his Time; That, Id habent curae, non quomodo Scripturarum medullas ebibant, sed quomodo aures Populi declamatorum flosculis mulceant.
Jerome complains of Some in his Time; That, Id habent Curae, non quomodo Scripturarum medullas ebibant, sed quomodo aures People declamatorum flosculis mulceant.
