The danger of the errors of the rulers a sermon preached upon the tenth day of March 1661 at the Assizes for Staffordshire held at Wolver-Hampton / by Edward Powel.
The Danger of the Errors of the Rulers. ECCLESIAST. Ch. 10. V. 5. 6. 7. 5. There is an evill, which I have seen under the Sunne, as an-errror which proceedeth from the Ruler.
The Danger of the Errors of the Rulers. ECCLESIATEST. Christ 10. V. 5. 6. 7. 5. There is an evil, which I have seen under the Sun, as an-errror which Proceedeth from the Ruler.
HƲgo de Sancto Victore observeth, that King Solomon had three Names. 1. Solomon signifying Peace. 2. Jedidiah signifying Beloved. 3. Ecclesiastes signifying a Preacher. And according to these three names to have written three books. 1. As Solomon to have written the book of the Proverbs, which are called the Proverbs of Solomon, where in the peace of love he instructs the people in vertue and holiness. 2. As Jedidiah, the book of the Canticles, (which may well be called the book of the Beloved, wherein we have the songs of the beloved to his and her beloved.) 3. As Ecclesiastes, the book of Ecclesiastes, or the Preacher, wherin he preacheth the vanity of worldly things.
HƲgo de Sancto Victore observeth, that King Solomon had three Names. 1. Solomon signifying Peace. 2. Jedidiah signifying beloved. 3. Ecclesiastes signifying a Preacher. And according to these three names to have written three books. 1. As Solomon to have written the book of the Proverbs, which Are called the Proverbs of Solomon, where in the peace of love he instructs the people in virtue and holiness. 2. As Jedidiah, the book of the Canticles, (which may well be called the book of the beloved, wherein we have the songs of the Beloved to his and her Beloved.) 3. As Ecclesiastes, the book of Ecclesiastes, or the Preacher, wherein he Preacheth the vanity of worldly things.
But I read also of another name, viz. Lemuell, Prov. 31.1. perhaps a name by which his Mother call'd him, or which happily his Mother gave him at his Circumcision;
But I read also of Another name, viz. Lemuell, Curae 31.1. perhaps a name by which his Mother called him, or which happily his Mother gave him At his Circumcision;
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or else according to the notation of it, signifying taught by God; according to which name perhaps he wrote his naturall History of the Plants, from the Cedar to the Shrub. But this is but conjecture.
or Else according to the notation of it, signifying taught by God; according to which name perhaps he wrote his natural History of the Plants, from the Cedar to the Shrub. But this is but conjecture.
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In the precedent verse we find deliver'd an excellent and usefull point of Christian policy to containe every loyall soul within the limits of Duty, which if it had been put in practice twenty years fince and upwards, we should not have had cause to complaine.
In the precedent verse we find Delivered an excellent and useful point of Christian policy to contain every loyal soul within the Limits of Duty, which if it had been put in practice twenty Years fince and upward, we should not have had cause to complain.
O my bowels, my bowels, I am pained at my very heart, because thou hast heard, O my soul, the voice of the Trumpet, the Alarme of Warre, destruction upon destruction, the whole land is spoyled.
Oh my bowels, my bowels, I am pained At my very heart, Because thou hast herd, Oh my soul, the voice of the Trumpet, the Alarm of War, destruction upon destruction, the Whole land is spoiled.
but rather that we should make use of our passive obedience, than to set so high rate upon our opinions as to maintain them by opposing lawful Authority. If the spirit of the Ruler rise up against thee, leave not thy place;
but rather that we should make use of our passive Obedience, than to Set so high rate upon our opinions as to maintain them by opposing lawful authority. If the Spirit of the Ruler rise up against thee, leave not thy place;
and among ingenious spirits ill resented, when wisedome is kept under (for in relation to wisedome, this word Rich is set as appears by the Antithesis) and Folly advanc'd When men of desert are promoted,
and among ingenious spirits ill resented, when Wisdom is kept under (for in Relation to Wisdom, this word Rich is Set as appears by the Antithesis) and Folly advanced When men of desert Are promoted,
Such was the Grecian Ostracisme, and such was the Roman Proscription. Such was the Guerdon of Bellizarius, who for all his service to the Emperour had his Eyes put out,
Such was the Grecian Ostracism, and such was the Roman Proscription. Such was the Guerdon of Belisarius, who for all his service to the Emperor had his Eyes put out,
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And thus Demetrius Phalerius, that once had the Government of Athens, after Library keeper to Ptolomy Philadelphus, had his statues of marble formerly rays'd to his honour by the Athenians, throw'n down to the ground even by the same men;
And thus Demetrius Phalerius, that once had the Government of Athens, After Library keeper to Ptolemy Philadelphus, had his statues of Marble formerly raised to his honour by the Athenians, thrown down to the ground even by the same men;
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For the better view of which Ataxy or disorder as it is here propos'd in my Text, observe with me in the words these three circumstances. 1. The place where this disorder is to be seen.
For the better view of which Ataxy or disorder as it is Here proposed in my Text, observe with me in the words these three Circumstances. 1. The place where this disorder is to be seen.
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And there may be a two-fold reason alleag'd for the use of it. 1. To denote the quality of the things whereof he speaks. 2. To declare their large extent.
And there may be a twofold reason alleged for the use of it. 1. To denote the quality of the things whereof he speaks. 2. To declare their large extent.
1. The quality, that this his discourse is onely about sublunary affairs, not heavenly matters, of things under the Sunne not above the Sunne. 2. Their large extent.
1. The quality, that this his discourse is only about sublunary affairs, not heavenly matters, of things under the Sun not above the Sun. 2. Their large extent.
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for the Lamb which is in the midst of the throne shall feed them, and lead them unto living fountaines of waters, &c. There our imperfect love shall be turn'd into the perfect love of God, love that shall abide for ever.
for the Lamb which is in the midst of the throne shall feed them, and led them unto living fountains of waters, etc. There our imperfect love shall be turned into the perfect love of God, love that shall abide for ever.
Heaven a place more glorious then the Sunne, much more spacious then the prospect of the Sunne, admits of no praeposterous placing, No uncleane thing shall enter therein Base wretched, faithlesse creatures shall be excluded thence.
Heaven a place more glorious then the Sun, much more spacious then the prospect of the Sun, admits of no preposterous placing, No unclean thing shall enter therein Base wretched, faithless creatures shall be excluded thence.
They who fear God, that are rich in spirituall wisdome, servants of righteousnesse, that have forsaken all to follow Christ, shall then and there not be deceived of their expectation,
They who Fear God, that Are rich in spiritual Wisdom, Servants of righteousness, that have forsaken all to follow christ, shall then and there not be deceived of their expectation,
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Who would not then contemne this world in respect of Heaven? who would not rather live above? Hear what Africanus an Heathen could tell Scipio in his dream.
Who would not then contemn this world in respect of Heaven? who would not rather live above? Hear what Africanus an Heathen could tell Scipio in his dream.
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Yet while we do live here under the Sunne, we must possesse our soules with patience, Fret not thy self because of evill doers, &c. Do others rise and thou fall? are others promoted and thou still in silent obscurity? Alas!
Yet while we do live Here under the Sun, we must possess our Souls with patience, Fret not thy self Because of evil doers, etc. Do Others rise and thou fallen? Are Others promoted and thou still in silent obscurity? Alas!
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Nay in our spiritual state, when we have done all we can here, we shall have many gloomy dayes, many feares, many distractions of Conscience, that our God is not yet reconciled fully to us.
Nay in our spiritual state, when we have done all we can Here, we shall have many gloomy days, many fears, many distractions of Conscience, that our God is not yet reconciled Fully to us.
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As well the temper as the distemper of all things here below consists in contrarieties. As we ground it upon the second reason of the Phrase, for the large extent, then the Observation is this,
As well the temper as the distemper of all things Here below consists in contrarieties. As we ground it upon the second reason of the Phrase, for the large extent, then the Observation is this,
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Joab complain'd of it before among the Jewes, Trismegistus among the Aegyptians, Aristides among the Athenians, Scipio among the Romans, and how many thousand discontented persons are amongst us? But I hasten from the place where, to the person from whence. It proceeds from the Ruler.
Joab complained of it before among the Jews, Trismegistus among the egyptians, Aristides among the Athenians, Scipio among the Roman, and how many thousand discontented Persons Are among us? But I hasten from the place where, to the person from whence. It proceeds from the Ruler.
He said it when he found it by the experience of his own error in Government in his latter time (for then 'tis conceiv'd he wrote this book) doubtlesse fore-seeing what he could not prevent, the great and dangerous revolt, that would come to pass in the time of his sonne Rehoboam. 'Twas smartly said of him, if not bitterly. Tantum ingenium marcuit cum maturuit;
He said it when he found it by the experience of his own error in Government in his latter time (for then it's conceived he wrote this book) doubtless Foreseeing what he could not prevent, the great and dangerous revolt, that would come to pass in the time of his son Rehoboam. 'Twas smartly said of him, if not bitterly. Tantum ingenium marcuit cum maturuit;
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so strengthned themselves by Allyes abroad and their numerous Forces at home, that, in the eye of humane judgement, they stood like a rock not to be pusht at,
so strengthened themselves by Allies abroad and their numerous Forces At home, that, in the eye of humane judgement, they stood like a rock not to be pushed At,
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had not the loosenesse and variablenesse of their Councels (the greatest error in Government) made room for our Royall David to sit upon his Fathers Throne.
had not the looseness and variableness of their Counsels (the greatest error in Government) made room for our Royal David to fit upon his Father's Throne.
Hence doubtlesse was it that the Royall Scepter was banded from Family to Family after the revolt from David, till all Israell was led away into Captivity.
Hence doubtless was it that the Royal Sceptre was banded from Family to Family After the revolt from David, till all Israel was led away into Captivity.
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but through their Luxury made rendition of it to the Grecians, and the Grecians through their dividing and cantoning the Empire made way for the Roman name to be eterniz'd to posterity.
but through their Luxury made rendition of it to the Greeks, and the Greeks through their dividing and cantoning the Empire made Way for the Roman name to be eternized to posterity.
And why the Gothes and Vandals over ran Germany, France, Italy, the greatest part of Europe, and the flourishing Churches of Affrica; 'twas an error that had it's rise from the Rulers:
And why the Goths and Vandals over ran Germany, France, Italy, the greatest part of Europe, and the flourishing Churches of Africa; 'twas an error that had it's rise from the Rulers:
our own Chronicles will furnish us with examples, as one of the Edwards, and one of the Richard. Sed in re tali externa libentius quam domestica recordor.
our own Chronicles will furnish us with Examples, as one of the Edwards, and one of the Richard. said in re tali External Libentius quam Domestica recordor.
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Yet sure 'twas more horrible impiety for the Judge in his Circuit to justifie the bloody butchering of his Majesty of Blessed Memory, by urging them for precedents (not a loquor) the Murthering of which Princes, no impious Pen was yet extant so bold, that durst maintaine or justifie.
Yet sure 'twas more horrible impiety for the Judge in his Circuit to justify the bloody butchering of his Majesty of Blessed Memory, by urging them for precedents (not a Loquor) the Murdering of which Princes, no impious Pen was yet extant so bold, that durst maintain or justify.
nay they are the Originall of nerves, the fountaine of all the Animal spirits, that give strength and motion to all the Limbes. Omnis nervorum paralysis a capite.
nay they Are the Original of nerves, the fountain of all the Animal spirits, that give strength and motion to all the Limbs. Omnis nervorum paralysis a capite.
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The finne of the Priest was in the estimate of God, as the sinne of the whole Congregation, and the offering for his sinne was a young Bullock without blemish.
The fin of the Priest was in the estimate of God, as the sin of the Whole Congregation, and the offering for his sin was a young Bullock without blemish.
And now (beloved) as the confideration of the excellency of the glory prepared for the Saints to all eternity, made the Apostle Paul to use that Metaphor NONLATINALPHABET. O the weight of Glory!
And now (Beloved) as the consideration of the excellency of the glory prepared for the Saints to all eternity, made the Apostle Paul to use that Metaphor. Oh the weight of Glory!
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So the consideration of the Anxieties, the Cars and Fears, Jealousies and Dangers, which attend upon the dignity of the Rulers, may well bring me to the same Metaphor to cry out NONLATINALPHABET.
So the consideration of the Anxieties, the Cars and Fears, Jealousies and Dangers, which attend upon the dignity of the Rulers, may well bring me to the same Metaphor to cry out.
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Nay the Ruler is a Kingdome himself, and he is his own Subject, to rule his Actions, his Affections, his Words, his Thoughts, they are the people, which inhabit him.
Nay the Ruler is a Kingdom himself, and he is his own Subject, to Rule his Actions, his Affections, his Words, his Thoughts, they Are the people, which inhabit him.
It could not be but a great error in Justinian, when he had summoned the Fifth General council at Constanstinople for the suppression of the Nestorian Heresie, to suffer Pope Viglius in the same City at the same time with an Assembly of his own to brave it with the Emperiall Convocation.
It could not be but a great error in Justinian, when he had summoned the Fifth General council At Constanstinople for the suppression of the Nestorian Heresy, to suffer Pope Viglius in the same city At the same time with an Assembly of his own to brave it with the Imperial Convocation.
It were more then the businesse of a Sermon, to recount those Disorders and Confusions, which ranne through all Christendome through the errors of the Rulers in permitting the Sea of Rome to tread upon the Neck of civill Authority.
It were more then the business of a Sermon, to recount those Disorders and Confusions, which ran through all Christendom through the errors of the Rulers in permitting the Sea of Room to tread upon the Neck of civil authority.
O then for our own sakes we should be constant in our duty of praying for them, not making tumultuary addresses to them with seditious petitions upon the heads of Pikes.
Oh then for our own sakes we should be constant in our duty of praying for them, not making tumultuary Addresses to them with seditious petitions upon the Heads of Pikes.
Farre from the custome of the Persians in Xenophon, who when they came into the presence of their King, pluckt their hands into their sleeves: no, praying for them;
far from the custom of the Persians in Xenophon, who when they Come into the presence of their King, plucked their hands into their sleeves: no, praying for them;
while their hands are busie for you, let your hearts be busie for them with the Lord God, especially at this time of their great and weighty consultations for the settling the Church and State. See what reason.
while their hands Are busy for you, let your hearts be busy for them with the Lord God, especially At this time of their great and weighty Consultations for the settling the Church and State. See what reason.
The streame of Justice ranne without obstruction through the higher Courts, while in the mean time the lower petty Courts may like a Stagnum contract a situs, a filth which may stink in the nostrils of all good men:
The stream of justice ran without obstruction through the higher Courts, while in the mean time the lower Petty Courts may like a Stagnum contract a situs, a filth which may stink in the nostrils of all good men:
for it will teach ye not to over-rate your own excellencies. When ye read of Caius murther, Senacheribs blasphemy, Judas his not to be paraleld treason,
for it will teach you not to overrate your own excellencies. When you read of Caius murder, Senacherib's blasphemy, Judas his not to be paralleled treason,
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and the fearfull Apostacy of Julian; when ye hear (as ye cannot choose but hear every day) (so sad is the condition of England ) those horrid murthers, both roberies, treasons perjuries, blasphemies and other horrid sins committed,
and the fearful Apostasy of Julian; when you hear (as you cannot choose but hear every day) (so sad is the condition of England) those horrid murders, both robberies, treasons perjuries, Blasphemies and other horrid Sins committed,
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Certainly this made Them in ancient times never to give Sentence nisi priùs obductis velis, till they had drawn a curtain between themselves and the Prisoner.
Certainly this made Them in ancient times never to give Sentence nisi priùs obductis velis, till they had drawn a curtain between themselves and the Prisoner.
This reflection will tell ye, that the Prisoner is of the same nature with you, that the soul cost equal price, equally capable of eternal happinesse to through mercy in Christ.
This reflection will tell you, that the Prisoner is of the same nature with you, that the soul cost equal price, equally capable of Eternal happiness to through mercy in christ.
Well yet something remains, that I should lay down rules, give directions for the avoiding of these errors, which I shall neither fetch out of Tacitus nor Polybius, much lesse out of Machiavil; I shall onely therefore humbly advise ye, that ye apply your selves and all your Actions to that rule, where there is no obliquity;
Well yet something remains, that I should lay down rules, give directions for the avoiding of these errors, which I shall neither fetch out of Tacitus nor Polybius, much less out of machiavelli; I shall only Therefore humbly Advice you, that you apply your selves and all your Actions to that Rule, where there is no obliquity;
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'Tis a long Psalme yet there are few nay very few Verses in a I that Psalm where God's Commandments, Judgements, Statutes, Ordinances or something equivalent are not mention'd:
It's a long Psalm yet there Are few nay very few Verses in a I that Psalm where God's commandments, Judgments, Statutes, Ordinances or something equivalent Are not mentioned:
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Sure our Royal and Holy David, that was so barbarously, so bloodily taken from us, kept his eye steady upon this Rule, that he had read, that he had studied David, especially in his book of Psalms, let his NONLATINALPHABET bear witnesse.
Sure our Royal and Holy David, that was so barbarously, so bloodily taken from us, kept his eye steady upon this Rule, that he had read, that he had studied David, especially in his book of Psalms, let his bear witness.
But behold a greater than David. Let me propose the NONLATINALPHABET to you for an Example, who took not upon him onely the honour of ruling his people but the work also. So 'twas prophecyed of him:
But behold a greater than David. Let me propose the to you for an Exampl, who took not upon him only the honour of ruling his people but the work also. So 'twas prophesied of him:
Insomuch, that it looks rather like the design of providence than convenience, that this Town is made the Seat of justice, where so many with open face walk obnoxious to the Lawes of God and the King.
Insomuch, that it looks rather like the Design of providence than convenience, that this Town is made the Seat of Justice, where so many with open face walk obnoxious to the Laws of God and the King.
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Sure our dissenting Brethren will leave rayling against Protestant Bishops, when they see the Popes interest carried on, in a place that is almost in the middle of a County,
Sure our dissenting Brothers will leave railing against Protestant Bishops, when they see the Popes Interest carried on, in a place that is almost in the middle of a County,
There are of that Religion, whom I must never speak of but with honourable mention for their eminent and never to be forgotten service in the preservation of his Majesty.
There Are of that Religion, whom I must never speak of but with honourable mention for their eminent and never to be forgotten service in the preservation of his Majesty.
And I am most confident, that the modesty of those Gentlemen will not give them leave to scandalize that Person whom they endeavoured to preserve with the hazard of their lives and fortunes.
And I am most confident, that the modesty of those Gentlemen will not give them leave to scandalise that Person whom they endeavoured to preserve with the hazard of their lives and fortune's.
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But there are more Recusants than Papists, that absent themselves from our Congregations, preferring h•••condriacal devotion before grave and well temper'd prayers.
But there Are more Recusants than Papists, that absent themselves from our Congregations, preferring h•••condriacal devotion before grave and well tempered Prayers.
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These begin to murmure as Israel in their Tents, saying, because the Lord hated us, he hath brought us forth out of Aegypt to deliver us into the hands of the Amorites.
These begin to murmur as Israel in their Tents, saying, Because the Lord hated us, he hath brought us forth out of Egypt to deliver us into the hands of the amorites.
And while I go on to presse you to the observance of the Sacred Rule as your Rule, let me beg that the Day of Publique Worship may have more publique honour, that there may not be such travelling up and down that day upon needlesse,
And while I go on to press you to the observance of the Sacred Rule as your Rule, let me beg that the Day of Public Worship may have more public honour, that there may not be such traveling up and down that day upon needless,
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I know 'twas an act made in the time of Rebellion, yet if it be a good one, let us keep it as we doe the Lands they got for us beyond Sea. The Acts of Richard the Third, A Protector and an Ʋsurper, the Greatest but One, were good and are observ'd;
I know 'twas an act made in the time of Rebellion, yet if it be a good one, let us keep it as we do the Lands they god for us beyond Sea. The Acts of Richard the Third, A Protector and an Ʋsurper, the Greatest but One, were good and Are observed;
and so They like Sheep, go Quà itur non quà eundum, following their Fore-man, and never observing what the Evidence points at, or directs to. But this is extra sphaeram.
and so They like Sheep, go Quà itur non quà eundum, following their Foreman, and never observing what the Evidence points At, or directs to. But this is extra Sphaeram.
cc av pns32 vvb n1, vvb fw-la fw-la fw-fr fw-fr fw-la, vvg po32 n1, cc av-x vvg r-crq dt n1 vvz p-acp, cc vvz p-acp. p-acp d vbz fw-la n1.
and then — Ye will not be NONLATINALPHABET as Homer terms them, nor NONLATINALPHABET as Hesiod; but it will be according to the Orator. Patrocinium Angliae potiùs quam Imperium. FINIS.
and then — You will not be as Homer terms them, nor as Hesiod; but it will be according to the Orator. Patrocinium Angliae potiùs quam Imperium. FINIS.
cc av — pn22 vmb xx vbi p-acp np1 vvz pno32, ccx p-acp np1; p-acp pn31 vmb vbi vvg p-acp dt n1. fw-la fw-la fw-la fw-la np1. fw-la.
