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Mr. Brooks's Funeral Sermon. PHIL. 3.21. Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
Mr. Brooks's Funeral Sermon. PHILIP. 3.21. Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
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WHO this is, is plain in the Context, it is the Saviour our Lord Jesus Christ,
WHO this is, is plain in the Context, it is the Saviour our Lord jesus christ,
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and so the words fall into this Proposition:
and so the words fallen into this Proposition:
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That by the working whereby he is able to subdue all things unto himself, our Lord Jesus Christ will change our vile body,
That by the working whereby he is able to subdue all things unto himself, our Lord jesus christ will change our vile body,
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and fashion it like his own glorious body. We shall explain the Words. NONLATINALPHABET, according to the energy, the operation;
and fashion it like his own glorious body. We shall explain the Words., according to the energy, the operation;
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'tis used, Eph. 1.19, 20. The exceeding greatness of his power to us ward who believe, according to the working of his mighty power:
it's used, Ephesians 1.19, 20. The exceeding greatness of his power to us ward who believe, according to the working of his mighty power:
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Which he wrought in Christ when he raised him up from the dead. Jesus Christ hath a mighty working power, the same with the power of God himself;Which he wrought in christ when he raised him up from the dead. jesus christ hath a mighty working power, the same with the power of God himself;
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NONLATINALPHABET, it signifies not only an orderly subjection, as it is used in those Scriptures that command subjection to Rulers, Parents, Masters, Rom. 13.7. but a violent subjection, a subjugation, as 'tis used, Ephes. 1.22. A putting of all things under his seet.
, it signifies not only an orderly subjection, as it is used in those Scriptures that command subjection to Rulers, Parents, Masters, Rom. 13.7. but a violent subjection, a subjugation, as it's used, Ephesians 1.22. A putting of all things under his seet.
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So they that will not come under his Scepter by an orderly subjection, must fall under his Rod by an involuntary subjugation.
So they that will not come under his Sceptre by an orderly subjection, must fallen under his Rod by an involuntary subjugation.
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Antichrist and all his Party, wicked Men and all their Confederates must either submit or subjugate. NONLATINALPHABET, the body of our vileness;
Antichrist and all his Party, wicked Men and all their Confederates must either submit or subjugate., the body of our vileness;
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it notes a vile, abjected and dejected, servile condition.
it notes a vile, abjected and dejected, servile condition.
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He shall change it, alter the scheme of it, not in substance, it shall rise the same body,
He shall change it, altar the scheme of it, not in substance, it shall rise the same body,
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nor in the parts of it, it shall rise with the same members of it, but in the condition and quality of it, it shall be changed into another fashion;
nor in the parts of it, it shall rise with the same members of it, but in the condition and quality of it, it shall be changed into Another fashion;
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'twas a vile body, it shall be a glorious body, NONLATINALPHABET, that it may be fashioned:
'twas a vile body, it shall be a glorious body,, that it may be fashioned:
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in other places, as ver. 10. it's translated, more conformable; that I may be made conformable unto his death.
in other places, as for. 10. it's translated, more conformable; that I may be made conformable unto his death.
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The same substance put into a new and better fashion;
The same substance put into a new and better fashion;
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now the body of Christ being the richest and most fashionable piece of God's work, he saith, We shall be fashioned like him: (qualitate, in quality;
now the body of christ being the Richest and most fashionable piece of God's work, he Says, We shall be fashioned like him: (qualitate, in quality;
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non aequalitate, not in equality, take that by the way) degrees don't alter the quality;non aequalitate, not in equality, take that by the Way) Degrees don't altar the quality;
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that as the Saints here are a fashioning like him for grace, and receive grace for grace,
that as the Saints Here Are a fashioning like him for grace, and receive grace for grace,
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as face answers face in a glass, so in glory they shall receive fashion for fashion, form for form, feature for feature, beam for beam, irradiation for irradiation, with the glorious body of Jesus Christ.
as face answers face in a glass, so in glory they shall receive fashion for fashion, from for from, feature for feature, beam for beam, irradiation for irradiation, with the glorious body of jesus christ.
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The Proposition shall be spoken to in its parts, and the first part is to discover something of the vileness of man's body.
The Proposition shall be spoken to in its parts, and the First part is to discover something of the vileness of Man's body.
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The best of Saints, while they are here, have vile bodies; though David, Psal. 139.15. speaks great things in commendation of the excellency of these bodies.
The best of Saints, while they Are Here, have vile bodies; though David, Psalm 139.15. speaks great things in commendation of the excellency of these bodies.
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He speaks of them as to their first Creation, and their curious formation by the hand of God in the womb;
He speaks of them as to their First Creation, and their curious formation by the hand of God in the womb;
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and it was certainly a very stately body at first, to which all bodies were to be subservient:
and it was Certainly a very stately body At First, to which all bodies were to be subservient:
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But Paul speaks of it as it is now smutted and blackt with sin, and he speaks not only of the bodies of the wicked, they have vile bodies indeed,
But Paul speaks of it as it is now smutted and blacked with since, and he speaks not only of the bodies of the wicked, they have vile bodies indeed,
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but of the regenerate, of those he speaks here, of the bodies of those that shall be chang'd and fashion'd like unto the glorious body of Christ one day, these have vile bodies.
but of the regenerate, of those he speaks Here, of the bodies of those that shall be changed and fashioned like unto the glorious body of christ one day, these have vile bodies.
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Now the vileness of the body may be expressed, 1. From the vileness of its Original.
Now the vileness of the body may be expressed, 1. From the vileness of its Original.
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It is a house of clay, whose foundation is in the dust, crushed sooner than a moth, Job 4.19. whose mother is the dust of the earth, and sister worms are of the same pedigree;It is a house of clay, whose Foundation is in the dust, crushed sooner than a moth, Job 4.19. whose mother is the dust of the earth, and sister worms Are of the same pedigree;
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the dust to the dust from whence it came, Eccles. 12.7.the dust to the dust from whence it Come, Eccles. 12.7.
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And as by the Law of Nations a person is sent back to his own nearest Kindred,
And as by the Law of nations a person is sent back to his own nearest Kindred,
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and the place from whence he came;
and the place from whence he Come;
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so are we commanded back to the dust by the Law of death, and the dust must keep us:
so Are we commanded back to the dust by the Law of death, and the dust must keep us:
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A good Lesson for those to meditate upon, that like Bees, when they are up and angry, keep a humming and buzzing in the Air, in the pride of the Advancers of whom the Naturalists say, That if you throw dust upon them, they will home and hive, and be inoffensive. So it is with many.
A good lesson for those to meditate upon, that like Bees, when they Are up and angry, keep a humming and buzzing in the Air, in the pride of the Advancers of whom the Naturalists say, That if you throw dust upon them, they will home and hive, and be inoffensive. So it is with many.
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2. The vileness of its pollution. All the members stain'd with the filth of original sin;
2. The vileness of its pollution. All the members stained with the filth of original since;
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Eyes full of Adultery a Tongue set on fire of Hell, lying Lips, and Hands swift to shed blood, as much may be said of all the rest;
Eyes full of Adultery a Tongue Set on fire of Hell, lying Lips, and Hands swift to shed blood, as much may be said of all the rest;
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a body that needs washing, Heb. 10.22. all over:
a body that needs washing, Hebrew 10.22. all over:
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For though God made man upright, as the Limner that drew a white line so strait and small, that one would have thought the work would have remain'd so,
For though God made man upright, as the Limner that drew a white line so strait and small, that one would have Thought the work would have remained so,
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and bid defiance to any possible alteration;
and bid defiance to any possible alteration;
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yet the Devil, by his Arts, hath drew a black line quite through it so cunningly, that there is but little of the white remaining.
yet the devil, by his Arts, hath drew a black line quite through it so cunningly, that there is but little of the white remaining.
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In the first sin, the person corrupted the nature, but now the nature corrupts the person, as one saith.
In the First since, the person corrupted the nature, but now the nature corrupts the person, as one Says.
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And it is in the best of Men, (Jesus Christ only excepted) as Augustine observes well, the circumcised Father begets an uncircumcised Child;
And it is in the best of Men, (jesus christ only excepted) as Augustine observes well, the circumcised Father begets an uncircumcised Child;
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and though the Corn be sown without the Chaff in seed time, yet the Chaff is found cleaving to the Corn in Harvest.
and though the Corn be sown without the Chaff in seed time, yet the Chaff is found cleaving to the Corn in Harvest.
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3. The vileness of its Actions: And, First, As it acts as an Instrument. The Hand is an Instrument to act the determinations of a bloody heart.
3. The vileness of its Actions: And, First, As it acts as an Instrument. The Hand is an Instrument to act the determinations of a bloody heart.
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The Eye is an Instrument to convey, or let in the adulterous stains of an unclean soul;
The Eye is an Instrument to convey, or let in the adulterous stains of an unclean soul;
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and so of the rest, they are instruments and tools of the mind for the execution of sin:
and so of the rest, they Are Instruments and tools of the mind for the execution of since:
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to be an instrument of vileness, is a vile thing. 2dly, As it acts as a clog and hinderance to all that's good.
to be an Instrument of vileness, is a vile thing. 2dly, As it acts as a clog and hindrance to all that's good.
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The Apostle cry'd out against the body upon this account, Rom. 7. O the contrary law in the members that wars against the law of the mind,
The Apostle cried out against the body upon this account, Rom. 7. Oh the contrary law in the members that wars against the law of the mind,
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and leads me into captivity to the law of sin and death which is in the members. and leads me into captivity to the law of since and death which is in the members.
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And again, When I would do good, evil is present with me.
And again, When I would do good, evil is present with me.
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And concludes, Lo then with my mind I serve the law of God, but with my flesh the law of sin.
And concludes, Lo then with my mind I serve the law of God, but with my Flesh the law of since.
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Anselm wept when he saw a Boy with a Bird and a Stone with a string tyed at the leg of it, it would have flown away,Anselm wept when he saw a Boy with a Bird and a Stone with a string tied At the leg of it, it would have flown away,
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but it could not for the Stone, thinking of his own condition, forced to sink under the insupportable tyranny of this vile body.
but it could not for the Stone, thinking of his own condition, forced to sink under the insupportable tyranny of this vile body.
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3. As it acts as a tempter.
3. As it acts as a tempter.
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A Dalilah, a Devil, worse than a Devil, to draw a man aside from the ways of God.
A Delilah, a devil, Worse than a devil, to draw a man aside from the ways of God.
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The body lies at the soul many times to consent to the commission of those sins, which farther than consent the soul can have no hand in, as Adultery, Drunkenness, Gluttony;
The body lies At the soul many times to consent to the commission of those Sins, which farther than consent the soul can have no hand in, as Adultery, drunkenness, Gluttony;
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and the body promiseth to gratifie the soul, in helping forward the sins that the soul only can be actually guilty of,
and the body promises to gratify the soul, in helping forward the Sins that the soul only can be actually guilty of,
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as Blasphemy, Unbelief, &c. And thus these two Brethren in iniquity tempt one another, and gratifie one another;
as Blasphemy, Unbelief, etc. And thus these two Brothers in iniquity tempt one Another, and gratify one Another;
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and the temptation is so strong on either side, that they will rather fall and perish,
and the temptation is so strong on either side, that they will rather fallen and perish,
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and be damn'd together, than leave off these tempting insinuations one upon another; the deed proves itself.
and be damned together, than leave off these tempting insinuations one upon Another; the deed Proves itself.
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And is it not a vile thing to be a temptation unto vileness? And is not Satan a vile wretch upon this account? I'll name no more.
And is it not a vile thing to be a temptation unto vileness? And is not Satan a vile wretch upon this account? I'll name no more.
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4. The vileness of its Infirmities, I mean its Diseases and Sores, which though they are of God's sending,
4. The vileness of its Infirmities, I mean its Diseases and Sores, which though they Are of God's sending,
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yet they are vile and offensive to ones self and others; and yet these infirmities which we call sinful, are much more vile.
yet they Are vile and offensive to ones self and Others; and yet these infirmities which we call sinful, Are much more vile.
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The leprosie of sin is worse than the plague in the guts, and both these our vile bodies are subjected under.
The leprosy of since is Worse than the plague in the guts, and both these our vile bodies Are subjected under.
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5. The vileness of its Condition when it is separated from the soul, there it lies for worms and putrifaction to seize upon a stinking Carcass, that the dearest Relations are glad to see it far enough:
5. The vileness of its Condition when it is separated from the soul, there it lies for worms and putrefaction to seize upon a stinking Carcase, that the dearest Relations Are glad to see it Far enough:
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Bury my dead out of my sight, Gen. 23.8.Bury my dead out of my sighed, Gen. 23.8.
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as Abraham said of Sarah; as lovely and desirable a Relation as she was when she was alive,
as Abraham said of Sarah; as lovely and desirable a Relation as she was when she was alive,
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now he could endure the sight of her no longer.
now he could endure the sighed of her no longer.
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Before I pass from this Head, I shall give, 1. A Caution against Pride. 2. An Exhortation to Humility. 3. Some Comforts and Supports.
Before I pass from this Head, I shall give, 1. A Caution against Pride. 2. an Exhortation to Humility. 3. some Comforts and Supports.
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To the first, your beauty, your strength, your apparel, how proud they make you!
To the First, your beauty, your strength, your apparel, how proud they make you!
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you can hardly tell what Cloaths to put your selves in, to trick up these vile bodies;
you can hardly tell what Clothes to put your selves in, to trick up these vile bodies;
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and when you have done your best, or your worst rather, there's but a vile Body adorned, a rotten Post gilded, an Ape in Alamode.
and when you have done your best, or your worst rather, there's but a vile Body adorned, a rotten Post gilded, an Ape in Alamode.
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See 1 Pet. 3.3, 4. and Isa. 3. from v. 16. to the end of the Chapter, where a man would think he had reckon'd up all the antick garbs that could be nam'd,
See 1 Pet. 3.3, 4. and Isaiah 3. from v. 16. to the end of the Chapter, where a man would think he had reckoned up all the antic garbs that could be named,
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yet our patching and painting, and nakedness, is a degree above what the Prophet ever dream'd of.
yet our patching and painting, and nakedness, is a degree above what the Prophet ever dreamed of.
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It's granted apparel must be worn, and according to every man's rank and fashion in the World, this vile body may have a richer or meaner covering;
It's granted apparel must be worn, and according to every Man's rank and fashion in the World, this vile body may have a Richer or meaner covering;
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there were Rings and Jewels, and Silks and Embroideries, but no Examples of any Religious persons in Scripture that went in antick modes,
there were Rings and Jewels, and Silks and Embroideries, but no Examples of any Religious Persons in Scripture that went in antic modes,
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or laid all out upon their backs. To the second, NONLATINALPHABET, here render'd vile, may be render'd humble, as 'tis used, Luke 1.48. and in other places, for humbleness of mind, and a base and low esteem of our selves:
or laid all out upon their backs. To the second,, Here rendered vile, may be rendered humble, as it's used, Lycia 1.48. and in other places, for humbleness of mind, and a base and low esteem of our selves:
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however accomplisht otherwise, know that as to thy body thou art a vile Wretch. Men think when once they are advanc'd to some considerable degrees of wealth or wit,
however accomplished otherwise, know that as to thy body thou art a vile Wretch. Men think when once they Are advanced to Some considerable Degrees of wealth or wit,
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now they are somebody, now they are brave, and look to be admir'd; but methinks this vile body, like the Peacocks black feet, should make their Plumes fall. To sharpen this Exhortation,
now they Are somebody, now they Are brave, and look to be admired; but methinks this vile body, like the Peacocks black feet, should make their Plumes fallen. To sharpen this Exhortation,
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1. Know, that the body of a Dog or a Toad is not so vile as thy body;
1. Know, that the body of a Dog or a Toad is not so vile as thy body;
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a Toad, following the instinct of nature, serves the Law of God in its capacity, but thy vile body stands out in Rebellion against the Law of God.
a Toad, following the instinct of nature, serves the Law of God in its capacity, but thy vile body Stands out in Rebellion against the Law of God.
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A Toad, with its venom, can but kill a vild body, but thy vile body hath kill'd a precious soul.
A Toad, with its venom, can but kill a vild body, but thy vile body hath killed a precious soul.
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A Toad dares look its maker in the face, because it never sin'd, so canst not thou without a Christ.
A Toad dares look its maker in the face, Because it never sinned, so Canst not thou without a christ.
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A Toad is not proud of itself, but thou art of the beauty and strength of thy vile body A Toad when it dyes, all its misery is ended;
A Toad is not proud of itself, but thou art of the beauty and strength of thy vile body A Toad when it dies, all its misery is ended;
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but it must not be so with thy vile body, and will not this humble you?
but it must not be so with thy vile body, and will not this humble you?
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2. You will never see Christ precious, till you see your selves vile.
2. You will never see christ precious, till you see your selves vile.
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No Man will cast himself upon the love of a Stranger, as long as he hath any thing to support him of his own;
No Man will cast himself upon the love of a Stranger, as long as he hath any thing to support him of his own;
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nor value a Physician, till they see themselves otherwise past Cure.
nor valve a physician, till they see themselves otherwise passed Cure.
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While the Prodigal was in his Ruffle, his Fathers house was worth nothing in his eye;
While the Prodigal was in his Ruffle, his Father's house was worth nothing in his eye;
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but when once Famine and Poverty had setled his mind, and brought him to call and count himself poor, unworthy to be called thy son;
but when once Famine and Poverty had settled his mind, and brought him to call and count himself poor, unworthy to be called thy son;
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then his Fathers house was worth all the World beside.
then his Father's house was worth all the World beside.
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3. Those that are humbled under the sense of their vileness, are the persons Christ admires. The Woman in Mat. 15.28. that was so vile in her own eyes, that when Christ call'd her Dog only for tryal, Truth Lord, saith she, and I am so; Christ admires her, O woman, great is thy faith. The Centurion in Luke 7.9.
3. Those that Are humbled under the sense of their vileness, Are the Persons christ admires. The Woman in Mathew 15.28. that was so vile in her own eyes, that when christ called her Dog only for trial, Truth Lord, Says she, and I am so; christ admires her, Oh woman, great is thy faith. The Centurion in Lycia 7.9.
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& 6. that was so vile in his own eyes, that when others thought him a worthy person,& 6. that was so vile in his own eyes, that when Others Thought him a worthy person,
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and said so, For he loveth our Nation, and hath built us a Synagogue;
and said so, For he loves our nation, and hath built us a Synagogue;
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yet, saith he, go tell the Lord Jesus, That I don't think my self worthy such a person should come under my roof;
yet, Says he, go tell the Lord jesus, That I don't think my self worthy such a person should come under my roof;
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and yet I believe he had a fair house, for he was a great man: Christ admires him, Verily I have not found so great faith, no not in Israel.
and yet I believe he had a fair house, for he was a great man: christ admires him, Verily I have not found so great faith, no not in Israel.
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Do the third, Some Consolations and Supports to the People of God, against the vileness of these vile bodies, that if any shall ask what gain is there in godliness,
Do the third, some Consolations and Supports to the People of God, against the vileness of these vile bodies, that if any shall ask what gain is there in godliness,
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or what advantage have those that fear God over other men? To this I shall add this comfortable discovery.
or what advantage have those that Fear God over other men? To this I shall add this comfortable discovery.
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1. Though a vile body, yet it is such a body as Christ hath dyed for.
1. Though a vile body, yet it is such a body as christ hath died for.
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The blood of sprinkling is upon it, 'tis a body that Christ hath redeem'd from the hand of Hell;
The blood of sprinkling is upon it, it's a body that christ hath redeemed from the hand of Hell;
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though a vile body, it shall not be a damned body:
though a vile body, it shall not be a damned body:
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as vile as it is, Christ thought it too good for the Devil, and 'twere well if we could think so too.
as vile as it is, christ Thought it too good for the devil, and 'twere well if we could think so too.
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2. Though a vile body, yet it is the Temple of the Holy Ghost, 1 Cor. 3.16, 17. Know you not that you are the Temple of God,
2. Though a vile body, yet it is the Temple of the Holy Ghost, 1 Cor. 3.16, 17. Know you not that you Are the Temple of God,
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and that the Spirit of God dwells in you? If any man defile the Temple of God, him will God destroy:
and that the Spirit of God dwells in you? If any man defile the Temple of God, him will God destroy:
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for the Temple of God is holy, whose Temple ye are. for the Temple of God is holy, whose Temple you Are.
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And if any shall say, this Temple is the soul of man, he explains himself, ch. 6.18. telling them, it's meant of the body also;
And if any shall say, this Temple is the soul of man, he explains himself, changed. 6.18. telling them, it's meant of the body also;
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for upon the discovery of the great evil of that sin of fornication, he draws his argument from the abuse it puts upon the body being a bodily sin,
for upon the discovery of the great evil of that since of fornication, he draws his argument from the abuse it puts upon the body being a bodily since,
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and urgeth bodily purity from this argument;
and urges bodily purity from this argument;
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What, know you not that your body is the Temple of the Holy Ghost which is in you? What, know you not that your body is the Temple of the Holy Ghost which is in you?
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3. Though a vile body, yet Jesus Christ looks after it, and concerns himself with all its sicknesses and alterations;
3. Though a vile body, yet jesus christ looks After it, and concerns himself with all its Sicknesses and alterations;
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makes our Bed, holds our head in our sicknesses; and at our very deaths our dust is precious, attends our buā¢ials.
makes our Bed, holds our head in our Sicknesses; and At our very death's our dust is precious, attends our buā¢ials.
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It is said of Moses, The Lord buried him.
It is said of Moses, The Lord buried him.
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And in our Graves he lies down with us, whence it is said, We sleep with Jesus. Even so them also that sleep in Jesus, will God bring with him, 1 Thess. 4.14. Christ keeps up his Relation with the dead bodies of the Saints.
And in our Graves he lies down with us, whence it is said, We sleep with jesus. Even so them also that sleep in jesus, will God bring with him, 1 Thess 4.14. christ keeps up his Relation with the dead bodies of the Saints.
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4. Though vile bodies, Christ will raise them out of their dust, and fashion them like unto his glorious body, which is the next thing I am to speak to:
4. Though vile bodies, christ will raise them out of their dust, and fashion them like unto his glorious body, which is the next thing I am to speak to:
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And let the wicked and profane speak as much of their vile bodies, and prove it if they can or dare.
And let the wicked and profane speak as much of their vile bodies, and prove it if they can or Dare.
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Second Part. That this vile body shall be changed and fashioned like his glorious body. There will be a great and glorious NONLATINALPHABET.
Second Part. That this vile body shall be changed and fashioned like his glorious body. There will be a great and glorious.
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Amongst a great many changes man meets withal, these four are the principal. 1. From Sin to Grace.
among a great many changes man meets withal, these four Are the principal. 1. From since to Grace.
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Otherwise exprest from darkness to light, and from the power of Satan, to the glorious liberties of the Saints in life.
Otherwise expressed from darkness to Light, and from the power of Satan, to the glorious Liberties of the Saints in life.
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Those that boast they are no Changelings, never knew the necessity of this change, nor the danger of staying one hour longer in an unconverted state;
Those that boast they Are not Changelings, never knew the necessity of this change, nor the danger of staying one hour longer in an unconverted state;
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without conversion no salvation, all the blood of Christ can't save that man that is not become a new creature by the renovation of the Spirit upon his heart. 2. From Life to Death.
without conversion no salvation, all the blood of christ can't save that man that is not become a new creature by the renovation of the Spirit upon his heart. 2. From Life to Death.
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All the days of my appointed time will I wait till my change come, Job 14.14. 'Tis a great change that death makes;All the days of my appointed time will I wait till my change come, Job 14.14. It's a great change that death makes;
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turns beauty into deformity, light into darkness, sense into no sense, and to the Saints weariness into rest;
turns beauty into deformity, Light into darkness, sense into no sense, and to the Saints weariness into rest;
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they that have been toiling and labouring in the world, whose lives have been a continual combating against corruption and temptation,
they that have been toiling and labouring in the world, whose lives have been a continual combating against corruption and temptation,
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now have leave to go to rest: They rest from their labours.
now have leave to go to rest: They rest from their labours.
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What a change doth it make in the Families and amongst the Relations between whose arms they die!
What a change does it make in the Families and among the Relations between whose arms they die!
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Let death take off but the least branch of the Tree, and remove a Child, it makes a great change;
Let death take off but the least branch of the Tree, and remove a Child, it makes a great change;
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but when it comes to cleave the Tree in sunder, and to part Man and Wife, it turns all upside down,
but when it comes to cleave the Tree in sunder, and to part Man and Wife, it turns all upside down,
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and many times breaks up the habitation. 3. From Death to a Resurrection.
and many times breaks up the habitation. 3. From Death to a Resurrection.
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'Twas Chrysostom 's comparison, That when we intend to rebuild a House, we warn out the Tenant,
'Twas Chrysostom is comparison, That when we intend to rebuild a House, we warn out the Tenant,
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and provide some little place for him;
and provide Some little place for him;
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but when we have rebuilt it, we call him back again into a new and better Habitation. but when we have Rebuilt it, we call him back again into a new and better Habitation.
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So God minding to rebuild this House of ours, provides a place in the dust for these vile bodies, afterward to be call'd up again, to repossess their former priviledges with greater advantages.
So God minding to rebuild this House of ours, provides a place in the dust for these vile bodies, afterwards to be called up again, to repossess their former privileges with greater advantages.
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Now to be call'd out of the dark and cold Grave, to stand upon the brink of Glory and Immortality, will be a great change indeed;
Now to be called out of the dark and cold Grave, to stand upon the brink of Glory and Immortality, will be a great change indeed;
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as when a man that hath lay'n in a dark Dungeon many years, is brought into the light of the Sun, with all his Bolts knockt off.
as when a man that hath lay'n in a dark Dungeon many Years, is brought into the Light of the Sun, with all his Bolts knocked off.
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4. From the Resurrection into the Eternal State.
4. From the Resurrection into the Eternal State.
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The definitive sentence, Come ye Blessed, or, Go ye Cursed, that will determine and fasten every manā¢in their everlasting abode, will make a great change indeed.
The definitive sentence, Come you Blessed, or, Go you Cursed, that will determine and fasten every manā¢in their everlasting Abided, will make a great change indeed.
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Then the great question will be out of all question:
Then the great question will be out of all question:
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Whether must I go? Must I to the heights above, or the depths below? Am I for Heaven or Hell? Animala tremula blandulaā¢quo vadis? Where shall I be for ever and ever? This great resolution hangs upon the lips of the Judge,
Whither must I go? Must I to the heights above, or the depths below? Am I for Heaven or Hell? Animala tremula blandulaā¢quo vadis? Where shall I be for ever and ever? This great resolution hangs upon the lips of the Judge,
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as he shall please to pronounce for us, or against us. Then shall many go to Heaven, that here thought they should go to ā¢ā¢ll; and many shall go to.
as he shall please to pronounce for us, or against us. Then shall many go to Heaven, that Here Thought they should go to ā¢ā¢ll; and many shall go to.
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Hell, that here thought they should go to Heaven. Now for the description of the change itself, in sive particulars.
Hell, that Here Thought they should go to Heaven. Now for the description of the change itself, in sive particulars.
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1. From a mortal body, it is chang'd into an immortal body. This mortal, pointing to his body, shall put on immortality, 1 Cor. 15.53. Bodies that cannot dye, are not to be found aā¢ā¢ongst the sons of men.
1. From a Mortal body, it is changed into an immortal body. This Mortal, pointing to his body, shall put on immortality, 1 Cor. 15.53. Bodies that cannot die, Are not to be found aā¢ā¢ongst the Sons of men.
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Look over the Records of all Ages, What is become of such a great King? The answer is, He is dead. Of such a great General, that,
Look over the Records of all Ages, What is become of such a great King? The answer is, He is dead. Of such a great General, that,
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like Alexander, drave the world before him? He is dead. What is become of such a Tyrant, that raged against the Churches,
like Alexander, drave the world before him? He is dead. What is become of such a Tyrant, that raged against the Churches,
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and rob'd them of their Priviledges? He is dead. Of such a worthy Minister that brought home many souls to God, of whom it might be said,
and robbed them of their Privileges? He is dead. Of such a worthy Minister that brought home many Souls to God, of whom it might be said,
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as 'twas (I think) of Chrysostom, Better the Sun should not shine, than Chrysostom should not preach? Why, He is dead. But the answer, He is dead, is no language in the other world, they understand no such thing;
as 'twas (I think) of Chrysostom, Better the Sun should not shine, than Chrysostom should not preach? Why, He is dead. But the answer, He is dead, is no language in the other world, they understand no such thing;
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'twas never spoken in Hell or Heaven, He is dead. 'Twere well for those in Hell if they could dye,
'twas never spoken in Hell or Heaven, He is dead. 'Twere well for those in Hell if they could die,
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and 'tis well for the Saints in Heaven that they can't dye; there will be no more death, nor fear of death.
and it's well for the Saints in Heaven that they can't die; there will be no more death, nor Fear of death.
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Death shall never come behind us, and thrust in his cold hands down our naked backs more.
Death shall never come behind us, and thrust in his cold hands down our naked backs more.
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No more tears for Relations that are gone before. No more cold sweat and dying groans from those that are a going;
No more tears for Relations that Are gone before. No more cold sweat and dying groans from those that Are a going;
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and 'tis a better state of immortality, than Adam had in Paradise, of whom it is generally concluded, That if he had never sin'd, he had never dy'd.
and it's a better state of immortality, than Adam had in Paradise, of whom it is generally concluded, That if he had never sinned, he had never died.
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He had potentiam non moriendi, a possibility he might not have dy'd:
He had potentiam non moriendi, a possibility he might not have died:
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But we in the next world shall have impotentiam moriendi, as one observes, an impossbility of ever dying.
But we in the next world shall have impotentiam moriendi, as one observes, an impossbility of ever dying.
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2. From a corruptible body, it is chang'd into an incorruptible body. 1 Cor. 15.42. This corruptible shall put on incorruption.
2. From a corruptible body, it is changed into an incorruptible body. 1 Cor. 15.42. This corruptible shall put on incorruption.
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Corruptions are either sins or diseases, the word, insirmities, takes in both of them.
Corruptions Are either Sins or diseases, the word, Infirmities, Takes in both of them.
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Here we have abundance of corruption upon the account of sin, and sin the worst sickness.
Here we have abundance of corruption upon the account of since, and sin the worst sickness.
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It may be said of the best of men, He is a Sinner; and pray'd by the best of men, God be merciful to me a Sinner.
It may be said of the best of men, He is a Sinner; and prayed by the best of men, God be merciful to me a Sinner.
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But in the Eternal State (if we get Heaven) there will be no more sin, no more Bills put up for a hard heart,
But in the Eternal State (if we get Heaven) there will be no more since, no more Bills put up for a hard heart,
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an unbelieving heart, a dead heart, a bad memory;
an unbelieving heart, a dead heart, a bad memory;
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no more crying out of a contrary law in the members, because there will be a perfect subjection of the body to the soul, and both to Christ.
no more crying out of a contrary law in the members, Because there will be a perfect subjection of the body to the soul, and both to christ.
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And so forasmuch as here our bodies are corrupted by diseases, by corrupt inclinations, and several ailments, that like busie Workmen are pulling down our house over our heads as fast as they can, or God will suffer them;
And so forasmuch as Here our bodies Are corrupted by diseases, by corrupt inclinations, and several ailments, that like busy Workmen Are pulling down our house over our Heads as fast as they can, or God will suffer them;
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but in the place we are going to, we hope shortly to be landed at, there will be an end of all this, we shall be sick no more, no more crying, O my head, or O my heart!
but in the place we Are going to, we hope shortly to be landed At, there will be an end of all this, we shall be sick no more, no more crying, Oh my head, or Oh my heart!
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no more angry malignant Fevers to drink up our spirits, there everlasting health; not one man was over sick in Heaven, or of it.
no more angry malignant Fevers to drink up our spirits, there everlasting health; not one man was over sick in Heaven, or of it.
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3. From a weak body, it is chang'd into a powerful body. It is sown in weakness, it is raised in power, 1 Cor. 15.43. Not only rais'd by power, but in power.
3. From a weak body, it is changed into a powerful body. It is sown in weakness, it is raised in power, 1 Cor. 15.43. Not only raised by power, but in power.
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Iā¢ we shall he equal to the Angels, as 'tis said, Luke 20.36. our power will be a very strange power:
Iā¢ we shall he equal to the Angels, as it's said, Lycia 20.36. our power will be a very strange power:
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See what the power of one Angel was, 2 Kings 19.35.
See what the power of one Angel was, 2 Kings 19.35.
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He smote in one night one hundred and sourscore and five thousand soldiers, and when they arose in the morning, He smote in one night one hundred and sourscore and five thousand Soldiers, and when they arose in the morning,
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behold, they were all dead corpses. It shall be a powerful body.behold, they were all dead corpses. It shall be a powerful body.
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Here we are always lamenting over our insufficiencies, we can't think a good thought, or speak a good word, or do a good action;
Here we Are always lamenting over our Insufficiencies, we can't think a good Thought, or speak a good word, or do a good actium;
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we would love God, but can't; serve him, but we cannot.
we would love God, but can't; serve him, but we cannot.
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It hath put the learned world into a sweat, to determine what the power of man is, and how far it extends;
It hath put the learned world into a sweat, to determine what the power of man is, and how Far it extends;
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and those that assert any spiritual power in man to convert to God, have not power themselves to make it out;
and those that assert any spiritual power in man to convert to God, have not power themselves to make it out;
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at least to the satisfaction of others that may be thought to know as much as they:
At least to the satisfaction of Others that may be Thought to know as much as they:
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But this will be no dispute in Heaven, it's clear there we shall have power to love God, and praise him;
But this will be no dispute in Heaven, it's clear there we shall have power to love God, and praise him;
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and we shall have power to do to content. There we shall love him enough, and praise him enough;
and we shall have power to do to content. There we shall love him enough, and praise him enough;
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that is to say, we shall come up to the highest degree of duty and love, that glorifi'd creatures are capable of;
that is to say, we shall come up to the highest degree of duty and love, that glorified creatures Are capable of;
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we shall have power to serve God, and never to be weary in that service.
we shall have power to serve God, and never to be weary in that service.
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4. From a natural body, it shall be chang'd into a spiritual body. 1 Cor. 15.44. It is sown a natural body, it is raised a spiritual body.
4. From a natural body, it shall be changed into a spiritual body. 1 Cor. 15.44. It is sown a natural body, it is raised a spiritual body.
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Not that our bodies shall be turn'd into spirits, but into spiritual bodies, remaining bodies still.
Not that our bodies shall be turned into spirits, but into spiritual bodies, remaining bodies still.
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Concerning the spirituality of the glorifi'd body, I think some have gone too far in their assertions,
Concerning the spirituality of the glorified body, I think Some have gone too Far in their assertions,
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as if it should neither see nor feel, nor have flesh and bones;
as if it should neither see nor feel, nor have Flesh and bones;
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as if it should move in a moment to the greatest distances, and could penetrate bodies, which is very unlikely,
as if it should move in a moment to the greatest distances, and could penetrate bodies, which is very unlikely,
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because the raised body of Jesus Christ was not under such donations. John 20.27. See me now and feel me, for a spirit hath not flesh and bones, as you see me have;
Because the raised body of jesus christ was not under such donations. John 20.27. See me now and feel me, for a Spirit hath not Flesh and bones, as you see me have;
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intimating, that a spiritual body doth not lose the properties of a natural body, though a spirit hath them not,
intimating, that a spiritual body does not loose the properties of a natural body, though a Spirit hath them not,
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nor stands under any subserviency to any senses or locomotive properties that way.
nor Stands under any subserviency to any Senses or locomotive properties that Way.
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A spirit hath no eyes, ears, senses, but a spiritual body must have them, With these eyes I shall see God, Job 19.25.
A Spirit hath no eyes, ears, Senses, but a spiritual body must have them, With these eyes I shall see God, Job 19.25.
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And for our Saviour, after his Resurrection, to come to his Disciples when the doors were shut, it's answer'd, that he did not penetrate through the doors, John 20.19.
And for our Saviour, After his Resurrection, to come to his Disciples when the doors were shut, it's answered, that he did not penetrate through the doors, John 20.19.
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it refers not to the manner of his entring, as if he went through the doors,
it refers not to the manner of his entering, as if he went through the doors,
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but to the time of his entring;
but to the time of his entering;
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at that time of night we call the shutting in of the doors, the doors were shut for fear of the Jews that had been like enough to have broke up their meeting;
At that time of night we call the shutting in of the doors, the doors were shut for Fear of the jews that had been like enough to have broke up their meeting;
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but when Christ came, it's like they were very ready to open the doors to him;
but when christ Come, it's like they were very ready to open the doors to him;
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or if he did penetrate the doors, Jerom answers, It was a miracle done by the divine power of Christ, either to penetrate or open them,
or if he did penetrate the doors, Jerome answers, It was a miracle done by the divine power of christ, either to penetrate or open them,
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and so no rule for us to take the measures of a spiritual body by. Now this I conceive by a spiritual body.and so no Rule for us to take the measures of a spiritual body by. Now this I conceive by a spiritual body.
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1. It will be fully possess'd by the Spirit, having its life and operations not so much from the soul as it once had, (though from that also) as from the Holy Ghost, who shall so irradiate this body by his indwelling presence,
1. It will be Fully possessed by the Spirit, having its life and operations not so much from the soul as it once had, (though from that also) as from the Holy Ghost, who shall so irradiate this body by his indwelling presence,
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as to make it diaphanous and transparent, as Iron heat by fire, is transform'd into a fiery likeness and nature;
as to make it diaphanous and transparent, as Iron heat by fire, is transformed into a fiery likeness and nature;
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hence they are said to shine as the brightness of the firmament, and as the stars for ever and ever, Dan. 12.3. and Mat 13.43. Then shall the righteous shine as the Sun in the Kingdom of their Father.
hence they Are said to shine as the brightness of the firmament, and as the Stars for ever and ever, Dan. 12.3. and Mathew 13.43. Then shall the righteous shine as the Sun in the Kingdom of their Father.
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So that there will be a great change; no more dulness and deadness, no more ignorance and darkness;
So that there will be a great change; no more dullness and deadness, no more ignorance and darkness;
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we shall now clearly see all things, understand all things;
we shall now clearly see all things, understand all things;
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no more doubts and fears, no more tremblings in the joints, or chillings, like water down our backs,
no more doubts and fears, no more tremblings in the Joints, or chillings, like water down our backs,
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for fear matters don't stand right between God and us. No more disputes about Religion, the product of Pride and Ignorance;
for Fear matters don't stand right between God and us. No more disputes about Religion, the product of Pride and Ignorance;
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or stretching one another, and straining the Consciences of men to come up just to our sentiments, or the Peace is broken;
or stretching one Another, and straining the Consciences of men to come up just to our sentiments, or the Peace is broken;
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here we shall see as we are seen, and know as we are known; we shall understand all things.
Here we shall see as we Are seen, and know as we Are known; we shall understand all things.
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2. It will be fully resign'd up to the Spirit;
2. It will be Fully resigned up to the Spirit;
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no more lothness nor lumpishness, nor backwardness, nor opposition inus to the Holy Will of God for ever.
no more loathness nor lumpishness, nor backwardness, nor opposition inus to the Holy Will of God for ever.
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And lastly, when 'tis a spiritual body, there will be no more need of eating or drinking,
And lastly, when it's a spiritual body, there will be no more need of eating or drinking,
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or cloathing, or sleep, or marriage;
or clothing, or sleep, or marriage;
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no more taking care what we shall eat or drink, or wherewith we shall be cloath'd;
no more taking care what we shall eat or drink, or wherewith we shall be clothed;
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no more care or fear about Money or Estate, that hath fill'd the world full of vexation and bitterness;
no more care or Fear about Money or Estate, that hath filled the world full of vexation and bitterness;
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no more dancing after French and foolish Fashions, and the disquiets that arise from my not being so fine as others will be, at an end for ever;
no more dancing After French and foolish Fashions, and the disquiets that arise from my not being so fine as Others will be, At an end for ever;
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no more undutiful Children, and ungodly Relations, that here break our hearts:
no more undutiful Children, and ungodly Relations, that Here break our hearts:
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It will not trouble us in the least, to see all the Enemies of Christ related,
It will not trouble us in the least, to see all the Enemies of christ related,
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or not related to us, under his feet for ever.
or not related to us, under his feet for ever.
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5. From an ignoble, thick and dark body, it shall be changed into a glorious body:
5. From an ignoble, thick and dark body, it shall be changed into a glorious body:
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So the Text, like unto his glorious body. There will be a glory upon the body;
So the Text, like unto his glorious body. There will be a glory upon the body;
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glory carries with it, 1. Perfection. 2. All Perfection. 3. All Perfections imbodied together, and conspiring to make one most perfect Perfection.
glory carries with it, 1. Perfection. 2. All Perfection. 3. All Perfections embodied together, and conspiring to make one most perfect Perfection.
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And 4. This Perfection polisht and with a glorious dazling gloss set upon it, to the greatest advantage for admiration and content.
And 4. This Perfection polished and with a glorious dazzling gloss Set upon it, to the greatest advantage for admiration and content.
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There will be the glory of Christ's body upon the body, and what that glory is, I can't express;
There will be the glory of Christ's body upon the body, and what that glory is, I can't express;
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many of the Faithful are already gone to see, and we are going after them.
many of the Faithful Are already gone to see, and we Are going After them.
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If the Beatifical Vision is so inexpressible, what then is the Beatifical Fruition of the glory of Christ? But amazement stops me!
If the Beatifical Vision is so inexpressible, what then is the Beatifical Fruition of the glory of christ? But amazement stops me!
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Third Part. How shall this be done? Or how shall I do to believe there can be such a change!Third Part. How shall this be done? Or how shall I do to believe there can be such a change!
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The Text attributes it to the mighty working, subduing power of Christ; and 'tis well the Apostle lays it there, we should hardly have believ'd it else.
The Text attributes it to the mighty working, subduing power of christ; and it's well the Apostle lays it there, we should hardly have believed it Else.
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But there are some considerations of Christ that may facilitate the belief of the thing,
But there Are Some considerations of christ that may facilitate the belief of the thing,
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and give men to understand this is not so hard to be done, as flesh and blood,
and give men to understand this is not so hard to be done, as Flesh and blood,
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and carnal reason thinks it is: For,
and carnal reason thinks it is: For,
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1. The great power of the Agent, and the proportionableness of the cause to such an effect as this before treated of, is enough to silence all unbelief in this matter;
1. The great power of the Agent, and the proportionableness of the cause to such an Effect as this before treated of, is enough to silence all unbelief in this matter;
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'tis a great work, but not too great for Christ to do. I remember when these great things were promis'd, Psal. 46.9. of ceasing the Wars, that the Earth hath so long groan'd under;
it's a great work, but not too great for christ to do. I Remember when these great things were promised, Psalm 46.9. of ceasing the Wars, that the Earth hath so long groaned under;
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and stilling the Rage of Men, that no Reason or Religion could yet compose and calm;
and stilling the Rage of Men, that no Reason or Religion could yet compose and Cam;
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breaking the Bowe, and cutting the Spear in sunder, and burning the Chariots in the fire. breaking the Bow, and cutting the Spear in sunder, and burning the Chariots in the fire.
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Some would say, Lord, How can these things be done? How is it possible this raging Devil can be dispossest out of the hearts of men, that hath held his possession ever since Cain lived! The Answer is no more but this, Be still, and know that I am God, ver. 10. Who is this that talks at this unbelieving rate, not a word more? Is there not a strength in God to bring forth such an impossible Birth as this seems to be? So when God promifed what great and incredible things he would do for Abraham, Gen. 35.11.
some would say, Lord, How can these things be done? How is it possible this raging devil can be dispossessed out of the hearts of men, that hath held his possession ever since Cain lived! The Answer is no more but this, Be still, and know that I am God, ver. 10. Who is this that talks At this unbelieving rate, not a word more? Is there not a strength in God to bring forth such an impossible Birth as this seems to be? So when God promifed what great and incredible things he would do for Abraham, Gen. 35.11.
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God thought he said enough to silence all Objections, when he said, I am God Almighty. So here, there's a mighty work to be done, a mighty change to be wrought,
God Thought he said enough to silence all Objections, when he said, I am God Almighty. So Here, there's a mighty work to be done, a mighty change to be wrought,
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but why should it seem uncredible, when there is an Almighty God to do it? One Almighty stands for more than All the Mighties can be rais'd up against him.
but why should it seem uncredible, when there is an Almighty God to do it? One Almighty Stands for more than All the Mighties can be raised up against him.
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2. As he hath a great Power, so he hath also a great inclination and propensity to do it: For,
2. As he hath a great Power, so he hath also a great inclination and propensity to do it: For,
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1. God can't love us, unless we be thus chang'd and presented without spot and wrinckle, irrebukeable in his presence.
1. God can't love us, unless we be thus changed and presented without spot and wrinkle, irrebukeable in his presence.
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As great a desire as Christ hath to save souls, he must not think to land any souls in Heaven for their everlasting abode,
As great a desire as christ hath to save Souls, he must not think to land any Souls in Heaven for their everlasting Abided,
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unless he sit them for their place and company:
unless he fit them for their place and company:
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Are these the souls you bring me, and the company I must be everlastingly withal, saith God? Then see they be changed,
are these the Souls you bring me, and the company I must be everlastingly withal, Says God? Then see they be changed,
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so as my Holiness may see reason to take infinite pleasure in them. Princes must have their Attendance in a Garb suitable to their Grandeur.
so as my Holiness may see reason to take infinite pleasure in them. Princes must have their Attendance in a Garb suitable to their Grandeur.
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2. Christ must do greater matters than this for us; as our Saviour argues in another case, Mat. 6.25. Is not the life more than meat, and the body than raiment? So is not your Resurrection more than your Adornings? Is not your Life more than your Robes you must be cloathed with? The power of raising more than the power of beautifying your vile bodies? Whether is it easier to say, Be thou raised from the dead;
2. christ must do greater matters than this for us; as our Saviour argues in Another case, Mathew 6.25. Is not the life more than meat, and the body than raiment? So is not your Resurrection more than your Adornings? Is not your Life more than your Robes you must be clothed with? The power of raising more than the power of beautifying your vile bodies? Whither is it Easier to say, Be thou raised from the dead;
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or, Be thou cloathed upon with thy beautiful Garments? If he can give us a glorious Life, he can far more easily give us glorious Apparel.
or, Be thou clothed upon with thy beautiful Garments? If he can give us a glorious Life, he can Far more Easily give us glorious Apparel.
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3. His own interest calls for as great Advances upon our Bodies, as we have been speaking of;
3. His own Interest calls for as great Advances upon our Bodies, as we have been speaking of;
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we are to be his Everlasting Spouse! the Bride the Lambs Wife!
we Are to be his Everlasting Spouse! the Bride the Lambs Wife!
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And it is requisite we should be made glorious, for him to bestow his eternal delights upon;
And it is requisite we should be made glorious, for him to bestow his Eternal delights upon;
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hence the Text argues he will do it, because he can:
hence the Text argues he will do it, Because he can:
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And you may be sure he will do what he can do, to make his Life comfortable with his Bride in Heaven;
And you may be sure he will do what he can do, to make his Life comfortable with his Bride in Heaven;
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she shall be adorn'd like herself, and like the Wife of so great a Prince. It's a Man's honour to make his Wife equal in glory and condition with himself,
she shall be adorned like herself, and like the Wife of so great a Prince. It's a Man's honour to make his Wife equal in glory and condition with himself,
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though she was a Beggar's daughter, and taken off the dunghil. The Fourth Part. Discovering the Inferences from this Doctrine.
though she was a Beggar's daughter, and taken off the dunghill. The Fourth Part. Discovering the Inferences from this Doctrine.
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1. Then, there must of necessity be a Resurrection of the Body;
1. Then, there must of necessity be a Resurrection of the Body;
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Etiam hujus carnis, of this very Body, as some of the ancient Creeds emphatically worded their Belief in this matter.Etiam hujus carnis, of this very Body, as Some of the ancient Creeds emphatically worded their Belief in this matter.
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It seems some denied it, 1 Cor. 15.12. How say some amongst you, that there is no resurrection of the dead? Who they were he names not;
It seems Some denied it, 1 Cor. 15.12. How say Some among you, that there is no resurrection of the dead? Who they were he names not;
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mens sins, and not their persons, ought to be pointed at in publick Discourses.
men's Sins, and not their Persons, ought to be pointed At in public Discourses.
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Whoever they were it matters not, but it's a Doctrine Philosophical, Heads and Hearts, and profane Wits, do not throughly believe,
Whoever they were it matters not, but it's a Doctrine Philosophical, Heads and Hearts, and profane Wits, do not thoroughly believe,
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if they did, they durst not do as they do. Tertullian 's observation is good, that Resurrectio mortuorum is fiducia Christianorum. if they did, they durst not do as they do. Tertullian is observation is good, that Resurrection Mortuorum is Fiducia Christians.
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Only Christians believe this, and only good Christians believe it throughly.
Only Christians believe this, and only good Christians believe it thoroughly.
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I shall wave the common Arguments, and only Note to you the influences which the workings of Christ will have upon the dead Bodies of the Saints;
I shall wave the Common Arguments, and only Note to you the influences which the workings of christ will have upon the dead Bodies of the Saints;
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it's hinted in 1 Cor. 15. If the dead rise not, then is not Christ risen? Why, must they rise because he rose? Yes, the Resurrection of Christ hath a working influence upon the dead Bodies of the Saints. How so!
it's hinted in 1 Cor. 15. If the dead rise not, then is not christ risen? Why, must they rise Because he rose? Yes, the Resurrection of christ hath a working influence upon the dead Bodies of the Saints. How so!
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1. Because Christ is their second Adam, ver. 22. As in Adam all dye, so in Christ shall all be made alive.
1. Because christ is their second Adam, ver. 22. As in Adam all die, so in christ shall all be made alive.
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The first and second Adam are the two great Representatives of the whole world, and the Scripture often speaks of them,
The First and second Adam Are the two great Representatives of the Whole world, and the Scripture often speaks of them,
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as if there were no more men in the world but them two, including all under one of those common persons;
as if there were no more men in the world but them two, including all under one of those Common Persons;
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now the Text seems to assort, That as surely as death came into all his seed by the first Adam, so surely shall the Resurrection unto Life come into all that are Christs by vertue of their union with him.
now the Text seems to assort, That as surely as death Come into all his seed by the First Adam, so surely shall the Resurrection unto Life come into all that Are Christ by virtue of their Union with him.
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2. Because Christ is the Head of the Church, and the workings of the Head influence all the Members;
2. Because christ is the Head of the Church, and the workings of the Head influence all the Members;
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if the Head be above water, the Members can't drown; they are his Members, flesh of his flesh;
if the Head be above water, the Members can't drown; they Are his Members, Flesh of his Flesh;
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the flesh of a Saint, is the flesh of Christ by union; and the Spirit of a Saint, is the Spirit of Christ, Eph. 5.30. and 1 Cor. 6.15. Your Bodies are the Members of Christ.
the Flesh of a Saint, is the Flesh of christ by Union; and the Spirit of a Saint, is the Spirit of christ, Ephesians 5.30. and 1 Cor. 6.15. Your Bodies Are the Members of christ.
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He hath two Bodies, a natural Body, and a mystical Body, and that mystical Body is call'd Christ, 1 Cor. 12.12.
He hath two Bodies, a natural Body, and a mystical Body, and that mystical Body is called christ, 1 Cor. 12.12.
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And you can't imagine that Christ can sit to all Eternity mutilated, or wanting any of his members. See Ps. 26.10. Thy dead men shall live;
And you can't imagine that christ can fit to all Eternity mutilated, or wanting any of his members. See Ps. 26.10. Thy dead men shall live;
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my dead body they shall arise, so it should be read, (for the words [ together with ] are not in the original) Cadaver meum resurgent, they are my dead Body.my dead body they shall arise, so it should be read, (for the words [ together with ] Are not in the original) Cadaver meum resurgent, they Are my dead Body.
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I count I have a dead Body in the Grave still, though I am risen, and I must raise them also;
I count I have a dead Body in the Grave still, though I am risen, and I must raise them also;
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and likely the power of the Resurrection of Christ spoken of, Phil. 3.10 may refer to this glorious change mentioned in the Text, wherever buried in the Earth,
and likely the power of the Resurrection of christ spoken of, Philip 3.10 may refer to this glorious change mentioned in the Text, wherever buried in the Earth,
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or in the Sea, or in the Fishes Bellies, they are his dead Body, they sleep in Jesus; and if he be alive, he can't but raise them.
or in the Sea, or in the Fish Bellies, they Are his dead Body, they sleep in jesus; and if he be alive, he can't but raise them.
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To conclude this Part, There's a great deal of difference between the Resurrection of the Saints,
To conclude this Part, There's a great deal of difference between the Resurrection of the Saints,
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and those that have no part in Christ, that are raised by other workings, and to other ends. The difference lies, 1. In the Cause:
and those that have no part in christ, that Are raised by other workings, and to other ends. The difference lies, 1. In the Cause:
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The one, by the voice of a terrible Citation, Arise ye dead. The other, by a sweet influence their union with Christ will have upon them. 2. In the Manner:
The one, by the voice of a terrible Citante, Arise you dead. The other, by a sweet influence their Union with christ will have upon them. 2. In the Manner:
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The one with joy, the other with terror.
The one with joy, the other with terror.
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The Saints, as soon as ever they are awaken'd out of their dead sleep, shall break out into in expressible joy, to see themselves at the threshold of Eternal Blessedness,
The Saints, as soon as ever they Are awakened out of their dead sleep, shall break out into in expressible joy, to see themselves At the threshold of Eternal Blessedness,
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and the door open before them, and the Lord Jesus ready at the door to bid them enter.
and the door open before them, and the Lord jesus ready At the door to bid them enter.
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They come out of their Graves, as Jonah out of the Whale's Belly, or Daniel out of the Lyon's Den.
They come out of their Graves, as Jonah out of the Whale's Belly, or daniel out of the Lion's Den.
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The other as Men asleep, awaken'd by a Serjeant with a Writ of Arrest in the King's Name;
The other as Men asleep, awakened by a sergeant with a Writ of Arrest in the King's Name;
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as a Malefactor in hold, rouzed by the sound of the Judges Trumpets, in a fright to think what's a coming upon him.
as a Malefactor in hold, roused by the found of the Judges Trumpets, in a fright to think what's a coming upon him.
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2. In the Reunion of Soul and Body.
2. In the Reunion of Soul and Body.
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Who can express the horror a wicked Sinner will be under, to think, Now must I be join'd to yonder Body that drew me into sin, O cursed be yonder Body, would to God yonder Body and I might never meet;
Who can express the horror a wicked Sinner will be under, to think, Now must I be joined to yonder Body that drew me into since, Oh cursed be yonder Body, would to God yonder Body and I might never meet;
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never Men so loth to be united to a Rack;
never Men so loath to be united to a Rack;
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I dread to have to do with that cursing, swearing, lying Tongue, and yonder drunken Paunch, into which wrath must be poured instead of Bowls of Wine I once pleasurally drunk of.
I dread to have to do with that cursing, swearing, lying Tongue, and yonder drunken Paunch, into which wrath must be poured instead of Bowls of Wine I once pleasurally drunk of.
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O cursed Lips, and cursed Eyes, and cursed Hands, let me never be united to you more.
O cursed Lips, and cursed Eyes, and cursed Hands, let me never be united to you more.
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O let me alone with the punishments I have; Reunion will but double my torments.
O let me alone with the punishments I have; Reunion will but double my torments.
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On the other hand, none can express the Joy will be, when the separated Soul shall meet her raised Body from the Grave;
On the other hand, none can express the Joy will be, when the separated Soul shall meet her raised Body from the Grave;
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O what Embraces there were between Jacob and Joseph when they first saw one another, after Jacob thought Joseph had been dead!
Oh what Embraces there were between Jacob and Joseph when they First saw one Another, After Jacob Thought Joseph had been dead!
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Surely we shall never understand this Joy till we taste it.
Surely we shall never understand this Joy till we taste it.
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O my Body I thought I had lost thee, 'tis a long time since I saw thee, welcome those bended Knees, those praying Lips, those blessed Members that used to help me in the service of God,
O my Body I Thought I had lost thee, it's a long time since I saw thee, welcome those bent Knees, those praying Lips, those blessed Members that used to help me in the service of God,
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and have been labouring with me for this Crown of Glory. How will the Soul be able to contain itself for joy in that hour!
and have been labouring with me for this Crown of Glory. How will the Soul be able to contain itself for joy in that hour!
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You and I have pray'd together, and fasted together, and mourn'd together, and pray'd to God together, I am glad to meet you;
You and I have prayed together, and fasted together, and mourned together, and prayed to God together, I am glad to meet you;
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and its a great part of my Eternal Happiness, that you and I shall live together in joy, and never part more.
and its a great part of my Eternal Happiness, that you and I shall live together in joy, and never part more.
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2. Then, that we call Death in the true Notion of it, is not such a NONLATINALPHABET as the Philosophers thought it,
2. Then, that we call Death in the true Notion of it, is not such a as the Philosophers Thought it,
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nor such a dreadful passage to the Saints, as they are ready to suppose it.
nor such a dreadful passage to the Saints, as they Are ready to suppose it.
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Indeed to a Man out of Christ, it's a terrible thing to dye, and bid farewell to all his joys in one last breath.
Indeed to a Man out of christ, it's a terrible thing to die, and bid farewell to all his Joys in one last breath.
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To the Saints, it's a curtesie, a kindness to them, for God to come and take them out of the world,
To the Saints, it's a courtesy, a kindness to them, for God to come and take them out of the world,
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and from the Evil to come;
and from the Evil to come;
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to deliver them from Satanical Temptations, Earthly Incumbrances, Wicked Mens Conversations, Sins Infection, and to see that part of the Lord's Prayer fulfill'd upon them, Deliver us from all Evil:
to deliver them from Satanical Temptations, Earthly Encumbrances, Wicked Men's Conversations, Sins Infection, and to see that part of the Lord's Prayer fulfilled upon them, Deliver us from all Evil:
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A thing to be pray'd for, and nor dreaded in the least.
A thing to be prayed for, and nor dreaded in the least.
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And then cloath'd upon with a glorious Body, seated in a glorious inheritance, married to a glorious Redeemer, advanced to a glorious holiness and purity in Soul and Body;
And then clothed upon with a glorious Body, seated in a glorious inheritance, married to a glorious Redeemer, advanced to a glorious holiness and purity in Soul and Body;
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made happy in the enjoyment of glorious Companions. True, there's no more worldly joys;
made happy in the enjoyment of glorious Sodales. True, there's no more worldly Joys;
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but what loss is it if the Candles be put out, when the Sun shines in all his glory!
but what loss is it if the Candles be put out, when the Sun shines in all his glory!
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This should make us willing to dye, fearless of death, and moderate our mournings for those that dye in the Lord, and are gone before us.
This should make us willing to die, fearless of death, and moderate our mournings for those that die in the Lord, and Are gone before us.
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It's said of Believers, John 11.26. They shall never dye; that's a strange Assertion!
It's said of Believers, John 11.26. They shall never die; that's a strange Assertion!
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Why, don't godly men dye as well as others? Is not Abraham dead, and Paul dead,
Why, don't godly men die as well as Others? Is not Abraham dead, and Paul dead,
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and Peter dead? No they are not dead, in a proper sense.
and Peter dead? No they Are not dead, in a proper sense.
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1. They are not dead under the second death, which consists in the separation of the Soul from God.
1. They Are not dead under the second death, which consists in the separation of the Soul from God.
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Him that overcomes shall not be hurt by the second death, Rev. 2.11. & 20.6. Let careless, Christless Creatures look to themselves, 'twill be a dreadful death to them;Him that overcomes shall not be hurt by the second death, Rev. 2.11. & 20.6. Let careless, Christless Creatures look to themselves, it'll be a dreadful death to them;
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Sentient se mori, they shall feel themselves dye, they shall feel they have a terrible God to deal withal:Sentient se Mori, they shall feel themselves die, they shall feel they have a terrible God to deal withal:
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Now they count Sin nothing, Wrath nothing, Hell nothing, but then they shall find it something;
Now they count since nothing, Wrath nothing, Hell nothing, but then they shall find it something;
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the second death is the worst death, Saints shall taste nothing of the second death. 2. They are not dead under the first death.
the second death is the worst death, Saints shall taste nothing of the second death. 2. They Are not dead under the First death.
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There is in the first death to the wicked,
There is in the First death to the wicked,
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1. An Arrest upon the guilty Sinner to take him into ć ā ć custody, till he shall come to his Trial;
1. an Arrest upon the guilty Sinner to take him into ć ā ć custody, till he shall come to his Trial;
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and here the ć ā ć find it only an invitation to a Feast, and the Lord sending his Chariots for them to come away;
and Here the ć ā ć find it only an invitation to a Feast, and the Lord sending his Chariots for them to come away;
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and that which others find a Prison of custody, is but a dressing Room, where they are putting off their Rags,
and that which Others find a Prison of custody, is but a dressing Room, where they Are putting off their Rags,
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and putting on their glorious Apparel. 2. There is a sting, the sting of death. Now the wicked have a guilty Conscience that hath often stung them in their Lives,
and putting on their glorious Apparel. 2. There is a sting, the sting of death. Now the wicked have a guilty Conscience that hath often stung them in their Lives,
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and will sting them worse at their deaths; but to the Saints, O death, where is thy sting!
and will sting them Worse At their death's; but to the Saints, Oh death, where is thy sting!
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There may be some natural fears and shrinkings, arising from their ignorance of the true nature of that which they call death;
There may be Some natural fears and shrinkings, arising from their ignorance of the true nature of that which they call death;
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but did they know, they would have more quiet and content than ever weary Traveller took to upstrip himself, and go to rest.
but did they know, they would have more quiet and content than ever weary Traveller took to upstrip himself, and go to rest.
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Death, like the Bee, stung Christ once, and hath lost her sting, she can sting no more.
Death, like the Bee, stung christ once, and hath lost her sting, she can sting no more.
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And for Death itself, when it hath done its worst, it can't kill the Believer, his Life is out of Death's reach.
And for Death itself, when it hath done its worst, it can't kill the Believer, his Life is out of Death's reach.
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We are dead, 'tis no killing of one that's dead already;
We Are dead, it's no killing of one that's dead already;
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as when they came to Christ, and saw that he was dead already, they forbare doing any more, they brake not his legs, John 19.33. O Death, we are dead already;
as when they Come to christ, and saw that he was dead already, they forbore doing any more, they brake not his legs, John 19.33. O Death, we Are dead already;
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and our Life that seems to be threatned, is hid with Christ in God! O Death, how wilt thou reach it!
and our Life that seems to be threatened, is hid with christ in God! Oh Death, how wilt thou reach it!
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A living Man may dye, but Life never.
A living Man may die, but Life never.
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3. Shall the Body be thus transform'd? Why do we then vilifie and abuse our Bodies with Luxury and Lust,
3. Shall the Body be thus transformed? Why do we then vilify and abuse our Bodies with Luxury and Lust,
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and other Intemperances? Is that Tongue that is accustom'd to Swearing and Lying, that Throat that is us'd to Drunkenness and Swilling, those Eyes that sparkle with Adultery or Malice, that Face and Back that is profan'd with antick Garbs and Dresses, in a way of being made thus glorious for ever? Do Men that intend a beautiful Picture, a most exact Piece of Art, fully it beforehand with Crock and Slud? Don't they rather prepare the liveliest Colours,
and other Intemperances? Is that Tongue that is accustomed to Swearing and Lying, that Throat that is used to drunkenness and Swilling, those Eyes that sparkle with Adultery or Malice, that Face and Back that is profaned with antic Garbs and Dresses, in a Way of being made thus glorious for ever? Do Men that intend a beautiful Picture, a most exact Piece of Art, Fully it beforehand with Crock and Slud? Don't they rather prepare the Liveliest Colours,
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and the fairest Tables, to subserve that Design? Do Men that intend to Engross a Deed for Credit and Reputation, go to work with bad Ink, and worse Paper!
and the Fairest Tables, to subserve that Design? Do Men that intend to Engross a Deed for Credit and Reputation, go to work with bad Ink, and Worse Paper!
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Or Maidens that intend a good Piece of Needle-work, mire their Thread and Parchment! You that abuse your Bodies to Intemperances, do the very same things!
Or Maidens that intend a good Piece of Needlework, mire their Thread and Parchment! You that abuse your Bodies to Intemperances, do the very same things!
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Dost thou ever expect a drunken Body, should be made like the glorious Body of Christ!
Dost thou ever expect a drunken Body, should be made like the glorious Body of christ!
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Why was Christ a Drunkard? and so of all the rest, Will you join the members of a Harlot to the Body of Christ? Or can such a glorious structure as the Body must be raised to, stand upon such rotten foundations,
Why was christ a Drunkard? and so of all the rest, Will you join the members of a Harlot to the Body of christ? Or can such a glorious structure as the Body must be raised to, stand upon such rotten foundations,
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and made up of such corrupt materials as sinful Intemperance will be sure to provide.
and made up of such corrupt materials as sinful Intemperance will be sure to provide.
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Take heed, God hath declar'd in words at length, and not in figures, That except we be converted, we can't be sav'd;
Take heed, God hath declared in words At length, and not in figures, That except we be converted, we can't be saved;
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and without holiness, none shall see the Lord. and without holiness, none shall see the Lord.
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And though he will have mercy upon his unworthy servants that repent and seek his face, it will be hard to prove he owes a profane Enemy any such kind of kindness;
And though he will have mercy upon his unworthy Servants that Repent and seek his face, it will be hard to prove he owes a profane Enemy any such kind of kindness;
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and though he will transform the Bodies of his own Saints into this glorious likeness, doth it therefore follow that the wicked Haters of God and Holiness may expect the like favor?
and though he will transform the Bodies of his own Saints into this glorious likeness, does it Therefore follow that the wicked Haters of God and Holiness may expect the like favour?
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5. The Fifth Part, Is the Practical Conclusion of the whole, teaching how to keep up living Hopes in dying Agonies, wherein,
5. The Fifth Part, Is the Practical Conclusion of the Whole, teaching how to keep up living Hope's in dying Agonies, wherein,
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1. Note, That this fashioning of the Body to the likeness of the glorious Body of Christ, must be begun in this life.
1. Note, That this fashioning of the Body to the likeness of the glorious Body of christ, must be begun in this life.
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He that is not fashion'd like unto Christ in some degree before he dyes, shall never be fashion'd like him after he dyes.
He that is not fashioned like unto christ in Some degree before he dies, shall never be fashioned like him After he dies.
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Grace is Glory Militant, and Glory is Grace triumphant, and Grace is call'd by the name of Glory, 2 Cor. 3. ult. From glory to glory;
Grace is Glory Militant, and Glory is Grace triumphant, and Grace is called by the name of Glory, 2 Cor. 3. ult. From glory to glory;
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that is, from one degree of Grace to another. There's a Glory upon a Saint already;
that is, from one degree of Grace to Another. There's a Glory upon a Saint already;
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'tis a Heaven upon Earth, a dawning of the everlasting day, a morning twilight of a blessed immortality.
it's a Heaven upon Earth, a dawning of the everlasting day, a morning twilight of a blessed immortality.
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God never changeth a Man's heart from sin to holiness, but Christ comes and salutes him in the dialect of Heaven, Come thou blessed of my Father, inherit the Kingdom prepared for you.
God never changes a Man's heart from since to holiness, but christ comes and salutes him in the dialect of Heaven, Come thou blessed of my Father, inherit the Kingdom prepared for you.
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As it is with a King the first day of his Coronation he enters upon his Kingdom,
As it is with a King the First day of his Coronation he enters upon his Kingdom,
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and he hath made us Kings and Priests to God.
and he hath made us Kings and Priests to God.
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Well then, Would you have this Glory when you dye, you must be sure to mind it while you live;
Well then, Would you have this Glory when you die, you must be sure to mind it while you live;
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a man can get nothing when he dies. We say it's a spending time, and not a getting time;
a man can get nothing when he die. We say it's a spending time, and not a getting time;
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as for Example, Would a Man say, I will leave such and such Legacies to my Friends,
as for Exampl, Would a Man say, I will leave such and such Legacies to my Friends,
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and Portions and Inheritances to my Wife and Children:
and Portions and Inheritances to my Wife and Children:
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Why? Where is it? Art thou worth so much? He can't say, I'll Enable my self upon my Deathbed, he must have got it before.
Why? Where is it? Art thou worth so much? He can't say, I'll Enable my self upon my Deathbed, he must have god it before.
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Such wise work do they make, that expect the Investitures of Glory when they die, and did not care to capacitate their Bodies for it while they liv'd.
Such wise work do they make, that expect the Investitures of Glory when they die, and did not care to capacitate their Bodies for it while they lived.
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Doth not Nature itself teach us, we must be trading and getting an Estate while we live,
Does not Nature itself teach us, we must be trading and getting an Estate while we live,
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if we mean to be found worth any thing when we dye.
if we mean to be found worth any thing when we die.
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True, the Kingdom was prepar'd before the world was, but yet 'twas for such of whom Christ could say, I was hungry, and you gave me meat;
True, the Kingdom was prepared before the world was, but yet 'twas for such of whom christ could say, I was hungry, and you gave me meat;
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I was thirsty, and you gave me drink. The provision for, went before the possession of that Kingdom.I was thirsty, and you gave me drink. The provision for, went before the possession of that Kingdom.
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2. The fashioning of this glorious Body, as it is begun here, and finish'd in the other world, is all done by the workings of the subduing power of Christ.
2. The fashioning of this glorious Body, as it is begun Here, and finished in the other world, is all done by the workings of the subduing power of christ.
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So the Text gives us to understand;
So the Text gives us to understand;
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therefore its worth the while to consider, how far the workings of the subduing power of Christ hath past upon us in this life;
Therefore its worth the while to Consider, how Far the workings of the subduing power of christ hath passed upon us in this life;
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every thing must have its beginning, and the initial workings of it are to be inspected.
every thing must have its beginning, and the initial workings of it Are to be inspected.
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1. I don't question but those grosser sorts of Sins which were of old call'd, Devoratoria Salutis, those Devourers of our Salvation,
1. I don't question but those grosser sorts of Sins which were of old called, Devoratoria Salutis, those Devourers of our Salvation,
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and all the hopes of it, are already subdu'd in the Saints. Those Sins which Philosophy itself could find sufficient Reason to chain up;
and all the hope's of it, Are already subdued in the Saints. Those Sins which Philosophy itself could find sufficient Reason to chain up;
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Believers must be no Drunkards, Whoremongers, Liars, Railers, Cheaters, Persecutors, Sabbath breakers, Prayerless, Proud, these Sins carry their convictions in their faces,
Believers must be no Drunkards, Whoremongers, Liars, Railers, Cheaters, Persecutors, Sabbath breakers, Prayerless, Proud, these Sins carry their convictions in their faces,
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and 'tis no uncharitableness at all to judge these Men in a dangerous and damnable Estate;
and it's no uncharitableness At all to judge these Men in a dangerous and damnable Estate;
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these are the Inhabitants of the Mountains, and as long as they reign, the workings of Christ's power have not at all appear'd.
these Are the Inhabitants of the Mountains, and as long as they Reign, the workings of Christ's power have not At all appeared.
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2. But our greatest danger lies from the Inhabitants of the Vallies, those more close and cunning Enemies of our salvation;
2. But our greatest danger lies from the Inhabitants of the Valleys, those more close and cunning Enemies of our salvation;
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which though they are not so much offensive, yet they are equally destructive with the other.
which though they Are not so much offensive, yet they Are equally destructive with the other.
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I'll mention only these six, and I beseech you get them subdu'd in you, in preparation for your dying hour.
I'll mention only these six, and I beseech you get them subdued in you, in preparation for your dying hour.
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1. A secret delight in Sin. Sin in itself is the great evil of the world,
1. A secret delight in Sin. since in itself is the great evil of the world,
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but yet there may be Arguments a great many drawn, even from Sin, why we should repent;
but yet there may be Arguments a great many drawn, even from since, why we should Repent;
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but delight in it shuts out all possibility of repenting whil'st that delight remains; it's the delight ruine us.
but delight in it shuts out all possibility of repenting whilst that delight remains; it's the delight ruin us.
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True, we all sin, and if sin as such, could hinder our glorious Transfigurations when we dye, we were all of us in a sad case;
True, we all since, and if since as such, could hinder our glorious Transfigurations when we die, we were all of us in a sad case;
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but Christ hath ordered otherwise for our comfort;
but christ hath ordered otherwise for our Comfort;
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but if we delight, as many do that delight in nothing else, and not only do it themselves,
but if we delight, as many do that delight in nothing Else, and not only do it themselves,
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but take pleasure in those that do it, Rom. 1. ult. that Chapter breaths nothing but condemnation against that sort of sinners.
but take pleasure in those that do it, Rom. 1. ult. that Chapter breathes nothing but condemnation against that sort of Sinners.
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If a Woman under the Law were under a force, and she cryed out, the man, saith the Text, shall be adjudged to death,
If a Woman under the Law were under a force, and she cried out, the man, Says the Text, shall be adjudged to death,
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and the woman shall be free, as having done nothing worthy of death, Deut. 22.25.and the woman shall be free, as having done nothing worthy of death, Deuteronomy 22.25.
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'Twas judg'd so amongst the very Heathens, as when Tarquin forc'd Lucretia, it was said, There were two in the Act,
'Twas judged so among the very heathens, as when Tarquin forced Lucretia, it was said, There were two in the Act,
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and but one in the Adultery. and but one in the Adultery.
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If a Servant be knock'd down, and rob'd of his Masters money, and comes home all bloody, Sir, I have been overpowred,
If a Servant be knocked down, and robbed of his Masters money, and comes home all bloody, Sir, I have been overpowered,
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and I have been rob'd, 'twill be excusable, he's an unworthy Master that don't make much of that servant;
and I have been robbed, it'll be excusable, he's an unworthy Master that don't make much of that servant;
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but if he had yielded his Purse by consent, and with content, and 'twas a pleasure to him to be thus rifled,
but if he had yielded his Purse by consent, and with content, and 'twas a pleasure to him to be thus rifled,
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then saith the Master, I could find in my heart to make thee work in Prison till thou hast made me satisfaction We must ever distinguish between sin, and the delight in sin;
then Says the Master, I could find in my heart to make thee work in Prison till thou hast made me satisfaction We must ever distinguish between since, and the delight in since;
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if this remain, there's little of the subduing power of Christ to be seen upon you.
if this remain, there's little of the subduing power of christ to be seen upon you.
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2. A too intense love of the world. While we are in the world, we must be doing;
2. A too intense love of the world. While we Are in the world, we must be doing;
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here's a Body to be sed, and a Family to be kept, and a Gospel to be maintain'd,
here's a Body to be said, and a Family to be kept, and a Gospel to be maintained,
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and the Poor we have always with us:
and the Poor we have always with us:
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But 'tis the intense love of the world, would I could see it more subdu'd under the power of Christ in my self and others:
But it's the intense love of the world, would I could see it more subdued under the power of christ in my self and Others:
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It's said amongst the Rabins, by Moses, that when he was a Child, they gave him Pharaoh 's Crown to play withal,
It's said among the Rabins, by Moses, that when he was a Child, they gave him Pharaoh is Crown to play withal,
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and he cast it upon the ground, and kick'd it about the Room, and made no more than a Foot-ball of it;
and he cast it upon the ground, and Kicked it about the Room, and made no more than a Football of it;
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and he did the like when he was a man, Hebr. 7.26. counting the Reproach of Christ greater Riches than the Treasures of Egypt. The worst of the Gospel, better than the best of the world.
and he did the like when he was a man, Hebrew 7.26. counting the Reproach of christ greater Riches than the Treasures of Egypt. The worst of the Gospel, better than the best of the world.
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While you are thus over head and heart in the things of the world, you are in no case for this glorious change and fashioning;
While you Are thus over head and heart in the things of the world, you Are in no case for this glorious change and fashioning;
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love not the world, nor the things of the world:
love not the world, nor the things of the world:
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If any man (let his Reasons be what they will, his occasions as great as great can be, there's no protection from the dint of the following stroke) love the world, the love of the Father is not in him. If any man (let his Reasons be what they will, his occasions as great as great can be, there's no protection from the dint of the following stroke) love the world, the love of the Father is not in him.
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This love of the world is such a kind of sin, as no man will think himself guilty of it:
This love of the world is such a kind of since, as no man will think himself guilty of it:
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Say to a Professor, Brother, I fear you follow the world too hard, you love the world too much.
Say to a Professor, Brother, I Fear you follow the world too hard, you love the world too much.
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No, not I, saith he, such an one, my Neighbor indeed, is a neer man,
No, not I, Says he, such an one, my Neighbour indeed, is a near man,
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and doth little good with what he hath, but for my part I have a care of my soul, Not Guilty, my Lord: and does little good with what he hath, but for my part I have a care of my soul, Not Guilty, my Lord:
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But when God and the Countrey comes to try him, he appears a person too justly charg'd.
But when God and the Country comes to try him, he appears a person too justly charged.
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I despair of you, if this sin be not begun to be subdued in you. 3. A Lukewarmness in Religion.
I despair of you, if this since be not begun to be subdued in you. 3. A Lukewarmness in Religion.
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Those commands of being zealous for God, fervent in spirit, striving to enter, taking Heaven by violence, using all means,
Those commands of being zealous for God, fervent in Spirit, striving to enter, taking Heaven by violence, using all means,
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if that by all means we might attain, pressing forward to the mark of the price of the high calling, spending and being spent in the work of the Lord.
if that by all means we might attain, pressing forward to the mark of the price of the high calling, spending and being spent in the work of the Lord.
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And those Examples of our Forefathers that served God to the loss of all things,
And those Examples of our Forefathers that served God to the loss of all things,
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and loved not their lives to the death, they were stoned, they were sawn asunder, they were tempted, they were slain with the sword, they wander'd up and down in sheep skins and goat-skins, being destitute, afflicted, tormented, and much more, Hebr. 11.37. Here now was some zeal for God, and some love to Religion:
and loved not their lives to the death, they were stoned, they were sawn asunder, they were tempted, they were slave with the sword, they wandered up and down in sheep skins and goatskins, being destitute, afflicted, tormented, and much more, Hebrew 11.37. Here now was Some zeal for God, and Some love to Religion:
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But these things carry no weight with the Professors in these days, I am afraid if we had their trials, most of us would be to seek of their zeal;
But these things carry no weight with the Professors in these days, I am afraid if we had their trials, most of us would be to seek of their zeal;
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their bodies were subdu'd before-hand for a new fashioning, we chuse rather to venture the loss of the glorifying our bodies,
their bodies were subdued beforehand for a new fashioning, we choose rather to venture the loss of the glorifying our bodies,
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than to expose our bodies to those hardships:
than to expose our bodies to those hardships:
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As in the common things our Forefathers were for that which was best, that it grew to a Proverb, The best is best cheap;
As in the Common things our Forefathers were for that which was best, that it grew to a Proverb, The best is best cheap;
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now we are for slighty things, slight Laces, and slight Silks, Garments one may see through, cheap, and slight.
now we Are for slighty things, slight Laces, and slight Silks, Garments one may see through, cheap, and slight.
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So we are for a slighty Religion, a cheap Religion, a fashion of Profession, cold and heartless Devotions;
So we Are for a slighty Religion, a cheap Religion, a fashion of Profession, cold and heartless Devotions;
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a crape Religion, a man may see their Hypocrisie through all their Profession.
a crape Religion, a man may see their Hypocrisy through all their Profession.
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I beseech you get the subduing power of Christ upon this sin of lukewarmness, and let these judgments of God that have been,
I beseech you get the subduing power of christ upon this since of lukewarmness, and let these Judgments of God that have been,
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and are, and are yet like to come upon you, chase you into a little more heat for God;
and Are, and Are yet like to come upon you, chase you into a little more heat for God;
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for in this tepid state, you are fitter to be spued out of the mouth of Christ,
for in this tepid state, you Are fitter to be spewed out of the Mouth of christ,
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than to be fashioned like his glorious body. 4. A Repugnance against the directing or correcting Will of God.
than to be fashioned like his glorious body. 4. A Repugnance against the directing or correcting Will of God.
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We need not trouble our selves about the secret Will, Deut. 29.29. David pray'd for his Child, and Abraham for his Ismael, against the secret Will;
We need not trouble our selves about the secret Will, Deuteronomy 29.29. David prayed for his Child, and Abraham for his Ishmael, against the secret Will;
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and were blameless, Lex obscura non est Lex: But God hath revealed his Will in a directing and correcting way;
and were blameless, Lex Obscure non est Lex: But God hath revealed his Will in a directing and correcting Way;
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of the first Christ saith, You are my friends, if you do whatever I command you, John 15.14. of the other, Job blesseth a taking God, as well as a giving God, The Lord gives, and the Lord takes, Blessed be the Name of the Lord, Job 1.21.
of the First christ Says, You Are my Friends, if you do whatever I command you, John 15.14. of the other, Job Blesses a taking God, as well as a giving God, The Lord gives, and the Lord Takes, Blessed be the Name of the Lord, Job 1.21.
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If I must lose such Relations, and meet with such disappointments, and drink of such a bitter Cup, The Will of the Lord be done.
If I must loose such Relations, and meet with such disappointments, and drink of such a bitter Cup, The Will of the Lord be done.
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If I don't do this, I make my self wiser than God, I call his Government into question, I dethrone the Lord,
If I don't do this, I make my self Wiser than God, I call his Government into question, I dethrone the Lord,
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and do as good as say, I could order things better my self.
and do as good as say, I could order things better my self.
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Satan is a restless, discontented spirit, and how like a Devil this sin makes thee look!
Satan is a restless, discontented Spirit, and how like a devil this since makes thee look!
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Nothing doth more oppose our being fashioned like unto his glorious body, than to rebel against the means of fashioning of us here like unto his blessed Will.
Nothing does more oppose our being fashioned like unto his glorious body, than to rebel against the means of fashioning of us Here like unto his blessed Will.
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5. Unbelief in the Word of Promise, a great hindrance.
5. Unbelief in the Word of Promise, a great hindrance.
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Fashioning is a mighty work, and Christ can do no mighty works for those whose unbelief holds his hands, Mat. 13.58. I find instead of fashioning, a trembling upon all sorts of Creatures but Believers, at the Resurrection of the dead;
Fashioning is a mighty work, and christ can do no mighty works for those whose unbelief holds his hands, Mathew 13.58. I find instead of fashioning, a trembling upon all sorts of Creatures but Believers, At the Resurrection of the dead;
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upon the sinless part of the Creation, there will be a great afrightment and amaze, the Sun turned into darkness,
upon the sinless part of the Creation, there will be a great affrightment and amaze, the Sun turned into darkness,
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and the Moon into blood, and all the creatures tremble in the conflagration, when the heavens shall melt away with fervent heat,
and the Moon into blood, and all the creatures tremble in the conflagration, when the heavens shall melt away with fervent heat,
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and the powers of heaven shall be shaken, Mat. 24.29.and the Powers of heaven shall be shaken, Mathew 24.29.
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De Angelis hoc dicitur, this is spoken of the Angels, saith Augustine: Much more upon the sinful part, Devils and wicked Men,De Angels hoc dicitur, this is spoken of the Angels, Says Augustine: Much more upon the sinful part, Devils and wicked Men,
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and unbelieving Wretches, calling to Rocks and Mountains to fall upon them, and dash them, and quash them into a thousand pieces, rather than endure the dread of that day;
and unbelieving Wretches, calling to Rocks and Mountains to fallen upon them, and dash them, and quash them into a thousand Pieces, rather than endure the dread of that day;
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only Believers will have a blessed time of it, lift up your heads, for your Redemption draweth nigh;
only Believers will have a blessed time of it, lift up your Heads, for your Redemption draws High;
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a day of refreshing it will be to them, a day of restitution of all things.
a day of refreshing it will be to them, a day of restitution of all things.
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To all the rest of the world it will be a day of taking away all things from them, to these a day of restitution of all things to them.
To all the rest of the world it will be a day of taking away all things from them, to these a day of restitution of all things to them.
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To the rest a day of stripping of them, as you have it, Isa. 3.24. In stead of a sweet smell, there will be a stink;
To the rest a day of stripping of them, as you have it, Isaiah 3.24. In stead of a sweet smell, there will be a stink;
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in stead of a girdle, a rent; in stead of well set hair, baldness; in stead of a stomacher, a girding with sackcloth;
in stead of a girdle, a rend; in stead of well Set hair, baldness; in stead of a stomacher, a girding with Sackcloth;
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and burning, in stead of beauty. Only to Believers it will be said, Arise, O Sion, put on thy beautiful garments. and burning, in stead of beauty. Only to Believers it will be said, Arise, Oh Sion, put on thy beautiful garments.
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And one word for all in plain English, without Trope or Metaphor, He that believes shall be saved,
And one word for all in plain English, without Trope or Metaphor, He that believes shall be saved,
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and he that believes not shall be damned, Mat. 16.16.and he that believes not shall be damned, Mathew 16.16.
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Hath God said, he will shew thee mercy, and sworn it, and given it under his hand in black and white, in so many written promises,
Hath God said, he will show thee mercy, and sworn it, and given it under his hand in black and white, in so many written promises,
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and visibly made his Word good upon so many sanctified souls before thine eyes, of whom thou canst say, They were blind, but now they see.
and visibly made his Word good upon so many sanctified Souls before thine eyes, of whom thou Canst say, They were blind, but now they see.
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Moreover, in pursuit of the promise, Hast thou not selt the dealings of God upon thy own heart? and he has made thee willing to accept of Christ and mercy,
Moreover, in pursuit of the promise, Hast thou not selt the dealings of God upon thy own heart? and he has made thee willing to accept of christ and mercy,
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if God would give it thee;
if God would give it thee;
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made thee hunger and thirst after righteousness, weary of sin, and heavy-laden with the burden of it:
made thee hunger and thirst After righteousness, weary of since, and heavy-laden with the burden of it:
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That thou fearest God, tremblest at his Word, art afraid to sin, and thy heart is ready to break if thou dost, wouldst not for all the world be in the estate thou wert once in,
That thou Fearest God, tremblest At his Word, art afraid to since, and thy heart is ready to break if thou dost, Wouldst not for all the world be in the estate thou Wertenberg once in,
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& wouldst not for ten thousand worlds give up with Christ, or part with what thou hast of him;
& Wouldst not for ten thousand world's give up with christ, or part with what thou hast of him;
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and yet thou wilt not believe there is mercy for thee, but callest the Curses and the Terrors of the Law about thee,
and yet thou wilt not believe there is mercy for thee, but Callest the Curses and the Terrors of the Law about thee,
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and dwellest in the midst of Distrusts and Despondencies, and thinkest thou dost well, and that God hath placed thy habitation there.
and dwellest in the midst of Distrusts and Despondencies, and Thinkest thou dost well, and that God hath placed thy habitation there.
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Now this sin is a most uncomfortable sin, it even buries a man alive, makes him he can have no hopes in his death of this glorious fashioning Conversing thus with these doubts and fears, will make a man as afraid of dying,
Now this since is a most uncomfortable since, it even buries a man alive, makes him he can have no hope's in his death of this glorious fashioning Conversing thus with these doubts and fears, will make a man as afraid of dying,
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as children are that talk of Fairies and Spirits, till they are afraid to go to Bed.
as children Are that talk of Fairies and Spirits, till they Are afraid to go to Bed
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Lastly, A slavish Bondage under the fear of Death, this is a great Enemy to our being fashioned.
Lastly, A slavish Bondage under the Fear of Death, this is a great Enemy to our being fashioned.
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To live under subjection to the fear of Death, is little less than a Death itself. Heb. 2.15. Who, through fear of death, were all their life time subject unto bondage, always living under the fear of dying.
To live under subjection to the Fear of Death, is little less than a Death itself. Hebrew 2.15. Who, through Fear of death, were all their life time Subject unto bondage, always living under the Fear of dying.
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The fear of dying looks two ways. 1. The fear of the death of any dear Relation.
The Fear of dying looks two ways. 1. The Fear of the death of any dear Relation.
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I have a Husband, Wife, Child, but I am afraid I shall lose them, and what shall I do if they are gone? And so deprive our selves of the comforts of our Lives,
I have a Husband, Wife, Child, but I am afraid I shall loose them, and what shall I do if they Are gone? And so deprive our selves of the comforts of our Lives,
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while we are in bondage under the fear of their Deaths.
while we Are in bondage under the Fear of their Death's.
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It's a sign we have low thoughts of God, and value the presence of our Relations more than our Relation to God,
It's a Signen we have low thoughts of God, and valve the presence of our Relations more than our Relation to God,
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and by this we are a getting ready to be in Arms against the Will of God, whenever he takes them from us;
and by this we Are a getting ready to be in Arms against the Will of God, whenever he Takes them from us;
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God must look to himself, and if ever God offer to do such a thing,
God must look to himself, and if ever God offer to do such a thing,
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as take away any such person as we have Idolized, he shall quickly see we are displeased with him and we will not put it up: Alas poor worms!
as take away any such person as we have Idolized, he shall quickly see we Are displeased with him and we will not put it up: Alas poor worms!
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2. The fear of our own death, when persons can't think of dying with a pleased mind,
2. The Fear of our own death, when Persons can't think of dying with a pleased mind,
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and be reconciled to the thoughts of it; it hinders the dressing of a Child when he is loth to come to it;
and be reconciled to the thoughts of it; it hinders the dressing of a Child when he is loath to come to it;
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and I can't think but we mightily weaken and worst our dying hopes, when we can't endure to think of dying: O Friends!
and I can't think but we mightily weaken and worst our dying hope's, when we can't endure to think of dying: Oh Friends!
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it would be great preparation of you for this glorious fashioning, if you that are the Children of God, could get these fears subdued under the power of Christ:
it would be great preparation of you for this glorious fashioning, if you that Are the Children of God, could get these fears subdued under the power of christ:
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Consider, 1. This dying you are afraid of, is your passage to your Port: the landing place is Heaven;
Consider, 1. This dying you Are afraid of, is your passage to your Port: the landing place is Heaven;
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and Death is a stepping out of the Boat to the Shore; 'tis done in a moment:
and Death is a stepping out of the Boat to the Shore; it's done in a moment:
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Sickness indeed is tedious, but Death is over in the twinckling of an eye.
Sickness indeed is tedious, but Death is over in the twinkling of an eye.
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In this sense, no praying against a sudden death, no extraordinary bitterness in a sudden death;
In this sense, no praying against a sudden death, no extraordinary bitterness in a sudden death;
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every mans death is sudden, dispatcht in an instant; the separation of the Soul from the Body is immediately over;
every men death is sudden, dispatched in an instant; the separation of the Soul from the Body is immediately over;
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and can you be rationally in bondage, to the fear of that, that is but a momentary step out of all your sorrows into your everlasting joyes;
and can you be rationally in bondage, to the Fear of that, that is but a momentary step out of all your sorrows into your everlasting Joys;
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from the tempests of a raging Sea, where there are such innumerable Rocks and Pyrates,
from the tempests of a raging Sea, where there Are such innumerable Rocks and Pirates,
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and but a poor, little, rotten, creeping Vessel neither, into an eternal settlement, where are pleasures for evermore?
and but a poor, little, rotten, creeping Vessel neither, into an Eternal settlement, where Are pleasures for evermore?
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2. the dying you are afraid of, is a payment of a great debt you owe to God and Nature;
2. the dying you Are afraid of, is a payment of a great debt you owe to God and Nature;
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Christ hath paid your other debts for you, only this remains for you to pay;
christ hath paid your other debts for you, only this remains for you to pay;
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Debemur Morti nos nostraque: Hor. Though some had rather die, than pay, yet an honest heart finds no greater pleasure,Debemur Morti nos nostraque: Hor. Though Some had rather die, than pay, yet an honest heart finds no greater pleasure,
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than to be paying of debts: We borrowed these Bodies from the Earth, and when they return, there's the debt paid, and the heart at rest.
than to be paying of debts: We borrowed these Bodies from the Earth, and when they return, there's the debt paid, and the heart At rest.
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3. The dying you are afraid of, is a sweet sleep after a weary days work:
3. The dying you Are afraid of, is a sweet sleep After a weary days work:
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It's said of the good men of old, They slept with their Fathers; and of Stephen when he dyed, he fell asleep;
It's said of the good men of old, They slept with their Father's; and of Stephen when he died, he fell asleep;
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and is it such a hard thing to be reconciled to a bed, and a good nights rest,
and is it such a hard thing to be reconciled to a Bed, and a good nights rest,
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when the bones are weary?
when the bones Are weary?
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4. The dying you are afraid of, 'tis a finishing of our Captivity, and the restauration of our Liberty;
4. The dying you Are afraid of, it's a finishing of our Captivity, and the restauration of our Liberty;
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to see a dog when he is tied, how impatient he is to get loose: a Prisoner to have his chains off, and the door open for his Liberty:
to see a dog when he is tied, how impatient he is to get lose: a Prisoner to have his chains off, and the door open for his Liberty:
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Oh to be a slave to the Devil, to Lust, to Passion, to Fashions, to Impositions and a thousand heart-breaking Incumbrances,
O to be a slave to the devil, to Lust, to Passion, to Fashions, to Impositions and a thousand Heartbreaking Encumbrances,
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and yet loth to be dissolved!
and yet loath to be dissolved!
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when Paul and all of his Spirit cry out, I desire to be dissolved, and to be with Christ, which is far better.
when Paul and all of his Spirit cry out, I desire to be dissolved, and to be with christ, which is Far better.
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Oh to be imprison'd, and even buried in a vile body, a Sink, a Boghouse, a Well,
O to be imprisoned, and even buried in a vile body, a Sink, a Boghouse, a Well,
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and not to be reconcil'd to the thoughts of getting loose, is such a temptation as nothing but Folly and Ignorance can fasten upon us.
and not to be reconciled to the thoughts of getting lose, is such a temptation as nothing but Folly and Ignorance can fasten upon us.
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O were it not our duty rather to say and pray to our Lord Jesus, in the words of Joseph to Pharaoh 's Brother, Gen. 40.14. Think on me, I pray thee, and shew me kindness, and bring me out of this house of this vile body.
O were it not our duty rather to say and pray to our Lord jesus, in the words of Joseph to Pharaoh is Brother, Gen. 40.14. Think on me, I pray thee, and show me kindness, and bring me out of this house of this vile body.
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NOW to close up in Commemoration of our dear Friend deceased, who lived so desired, NOW to close up in Commemoration of our dear Friend deceased, who lived so desired,
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and dyed so lamented, I shall modestly and truly offer some Remarks about his Personal and Ministerial Endowments to your view. and died so lamented, I shall modestly and truly offer Some Remarks about his Personal and Ministerial Endowments to your view.
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First, For his personal Endowments, he was certainly
First, For his personal Endowments, he was Certainly
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1. A Person of a very sweet nature and temper, so affable and courteous and chearful, that he gained upon all that conversed with him;
1. A Person of a very sweet nature and temper, so affable and courteous and cheerful, that he gained upon all that conversed with him;
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and if any tax'd him with any pride or moroseness, or distantialness in his carriage, it must be only such as did not know him;
and if any taxed him with any pride or moroseness, or distantialness in his carriage, it must be only such as did not know him;
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he had so winning a way with him, he might bid himself welcom into whatsoever house he enter'd.
he had so winning a Way with him, he might bid himself welcome into whatsoever house he entered.
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Pride and Moroseness are bad qualities for a man of his Employ, and make men afraid of the ways of God,
Pride and Moroseness Are bad qualities for a man of his Employ, and make men afraid of the ways of God,
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for fear they should never enjoy a good day after. for Fear they should never enjoy a good day After.
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2. A Person of a very great Gravity, and could carry a majesty in his face when there was occasion,
2. A Person of a very great Gravity, and could carry a majesty in his face when there was occasion,
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and make the least guilt tremble in his presence with his very countenance. I never knew a man better loved, nor more dreaded.
and make the least guilt tremble in his presence with his very countenance. I never knew a man better loved, nor more dreaded.
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God had given him such a spirit with power, that his very frowns were darts, and his reproofs sharper than swords;
God had given him such a Spirit with power, that his very frowns were darts, and his reproofs sharper than swords;
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he would not contemn familiarity, but hated that familiarity that bred contempt. 3. A Person of a very large Charity.
he would not contemn familiarity, but hated that familiarity that bred contempt. 3. A Person of a very large Charity.
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He had large bowels, and a large heart;
He had large bowels, and a large heart;
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a great dexterity in the opening of the bowels of others, as well as his own, to works of mercy, that I think I may say, there is not a Church in England that hath more often and more liberal Contributions for poor Ministers,
a great dexterity in the opening of the bowels of Others, as well as his own, to works of mercy, that I think I may say, there is not a Church in England that hath more often and more liberal Contributions for poor Ministers,
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and other poor Christians, than this is, according to the proportion of their abilities. 4. A Person of a wonderful Patience.
and other poor Christians, than this is, according to the proportion of their abilities. 4. A Person of a wondered Patience.
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Notwithstanding the many weaknesses and infirmities which for a long time have been continually without ceasing,
Notwithstanding the many Weaknesses and infirmities which for a long time have been continually without ceasing,
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as it were, trying their skill to pull down his frail body to the dust, and at last effected it, yet I never heard an impatient word drop from him.
as it were, trying their skill to pull down his frail body to the dust, and At last effected it, yet I never herd an impatient word drop from him.
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When I came to visit him, and asked him, How do you Sir? He answered, Pretty well;When I Come to visit him, and asked him, How do you Sir? He answered, Pretty well;
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I bless God I am well, I am contented with the Will of my Father, my Father's Will and Mine are but one Will.
I bless God I am well, I am contented with the Will of my Father, my Father's Will and Mine Are but one Will.
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It made me often think of that, Isa. 33.24. The Inhabitant shall not say, I am sick:It made me often think of that, Isaiah 33.24. The Inhabitant shall not say, I am sick:
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the people that dwell therein shall be forgiven their iniquity. Sense of Pardon, took away sense of Sickness.
the people that dwell therein shall be forgiven their iniquity. Sense of Pardon, took away sense of Sickness.
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5. A Person of a very strong Faith in the promises of both worlds, and he could not be otherwise, being such a continual Student in the Covenant;
5. A Person of a very strong Faith in the promises of both world's, and he could not be otherwise, being such a continual Student in the Covenant;
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he feared nothing of himself, or others, knowing the Promise and Oath of God would stand firm,
he feared nothing of himself, or Others, knowing the Promise and Oath of God would stand firm,
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and the Head of the Church would see to the safety of all his members here and hereafter. and the Head of the Church would see to the safety of all his members Here and hereafter.
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Secondly, For his Ministerial Endowments, he was,
Secondly, For his Ministerial Endowments, he was,
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1. An experienced Minister. From the heart to the heart, from the conscience to the conscience;
1. an experienced Minister. From the heart to the heart, from the conscience to the conscience;
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he had a Body of Divinity in his head, and the power of it upon his heart. he had a Body of Divinity in his head, and the power of it upon his heart.
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2. A laborious Minister. As his works in Press and Pulpit are undeniable Witnesses of:
2. A laborious Minister. As his works in Press and Pulpit Are undeniable Witnesses of:
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To preach so often, and print so much, and yet not satisfied, till he could imprint also his works upon the hearts of his people, which is the best way of printing that I know,
To preach so often, and print so much, and yet not satisfied, till he could imprint also his works upon the hearts of his people, which is the best Way of printing that I know,
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and the greatest task of a Minister of Christ. 3. He was a Minister delighted in his work.
and the greatest task of a Minister of christ. 3. He was a Minister delighted in his work.
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It was his meat and drink to labor in that great work, insomuch that under his weakness he would be often preaching of little Sermons (as he call'd them) to those that came to visit him,
It was his meat and drink to labour in that great work, insomuch that under his weakness he would be often preaching of little Sermons (as he called them) to those that Come to visit him,
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even when by reason of his distemper they were very hardly able to understand him. 4. He was a successful Minister.
even when by reason of his distemper they were very hardly able to understand him. 4. He was a successful Minister.
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The instrument in the hand of God for the conversion of many Souls about this City, & elsewhere. The Instrument in the hand of God for the conversion of many Souls about this city, & elsewhere.
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5. And now he is at Rest. And though he is gone, he is not lost;
5. And now he is At Rest. And though he is gone, he is not lost;
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he is yet useful to the Church of God, and being dead he yet speaks by his Example and Writings, which were very profitable and spiritual. FINIS.he is yet useful to the Church of God, and being dead he yet speaks by his Exampl and Writings, which were very profitable and spiritual. FINIS.
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