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Heauen and Earth Reconcil'd. Dan. 12.3. They that turne many to Righteousnesse, shall shine as the Starres, for euer and euer.
Heaven and Earth Reconciled. Dan. 12.3. They that turn many to Righteousness, shall shine as the Stars, for ever and ever.
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THese words are prophetically spoken, and turne ouer to vs a golden Leafe; whose Incke is Nectar, and the Pen from the winges of Angels:
THese words Are prophetically spoken, and turn over to us a golden Leaf; whose Ink is Nectar, and the Pen from the wings of Angels:
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I meane, the matter expressed, is wholly Celestiall: Quis sit finis iustorum, et iustificantium iustos, What shall be the end of the Righteous,
I mean, the matter expressed, is wholly Celestial: Quis sit finis Just, et iustificantium iustos, What shall be the end of the Righteous,
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and of them that make them so? (Porta patet cael•-procul, Oh procul este profan•, I must in some sort open you the euerlasting Dores,
and of them that make them so? (Porta patet cael•-procul, O procul este profan•, I must in Some sort open you the everlasting Doors,
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& shew you the King of glory, and your glory in him:
& show you the King of glory, and your glory in him:
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Let a holy reuerence possesse your soules, & say with Jacob the place is fearful, none other, but the House of God,
Let a holy Reverence possess your Souls, & say with Jacob the place is fearful, none other, but the House of God,
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and this is the Gate of Heauen. and this is the Gate of Heaven.
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Suppose that great Prince set on his Throne of vniuersall Iudgement, & vpon all Creatures that haue borne the image of God (summoned before him) hauing past an irreuocable sentence, will you heare what shall become of the lust? Open your intellectuall sanctified eyes, able (with Steuen ) to pierce through the curl'd Cloudes,
Suppose that great Prince Set on his Throne of universal Judgement, & upon all Creatures that have born the image of God (summoned before him) having passed an irrevocable sentence, will you hear what shall become of the lust? Open your intellectual sanctified eyes, able (with Stephen) to pierce through the curled Clouds,
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and with meditations r•p't to the third Heauens, behold them, as heere described.
and with meditations r•ped to the third Heavens, behold them, as Here described.
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The Wee shall shine as the brightnes of the Firmament, and they that turne many to Righteousnes, shall shine as the Starres for euer and euer. The we shall shine as the brightness of the Firmament, and they that turn many to Righteousness, shall shine as the Stars for ever and ever.
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A loftie metaphor, when the lowest part of it, is not lesse high then the Firmament, then the Starres.
A lofty metaphor, when the lowest part of it, is not less high then the Firmament, then the Stars.
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Iust men, shall paralell the brightnesse of the azure Skie; and Ministers shall shine as Starres in it:
Just men, shall parallel the brightness of the azure Sky; and Ministers shall shine as Stars in it:
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nay, they shall transcend both, in glory:
nay, they shall transcend both, in glory:
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Wee shall then see the Firmament and Starres as farre below vs, as now our humbled mortalitie thinkes them aboue vs:
we shall then see the Firmament and Stars as Far below us, as now our humbled mortality thinks them above us:
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and could they shine as bright as euer their creation left them, the Righteous shall out-shine them;
and could they shine as bright as ever their creation left them, the Righteous shall outshine them;
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for, They shall be fashioned to the glorious body of Christ. The wordes may be distinguished, In opus, et mercedem, into the Worke, and the Wages.
for, They shall be fashioned to the glorious body of christ. The words may be distinguished, In opus, et mercedem, into the Work, and the Wages.
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Heere is Earth, and Heauen in this text: our Way, and our Countrey: dishonour, and honour: trouble, & peace:
Here is Earth, and Heaven in this text: our Way, and our Country: dishonour, and honour: trouble, & peace:
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Our Earth, Way, Trouble, goes thus farre; They that turne many to Righteousnesse : Our Heauen, Countrey, Peace, followes;
Our Earth, Way, Trouble, Goes thus Far; They that turn many to Righteousness: Our Heaven, Country, Peace, follows;
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Shall shine at the Starres for euer and euer. Shall shine At the Stars for ever and ever.
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1 We Ministers on earth, are not vnfitly compared to logicall copulatiues, that must ioyne togeather a Subiect and a Predicate. 1. The Subiect we worke on, is Men, Many Men. 2. The Predicate we worke them to, is Righteousnesse. 3. Ministers are the Copulatiues, that vnite these, Conuertentes, that make Men and Righteousnesse friendes;
1 We Ministers on earth, Are not unfitly compared to logical copulatives, that must join together a Subject and a Predicate. 1. The Subject we work on, is Men, Many Men. 2. The Predicate we work them to, is Righteousness. 3. Ministers Are the Copulatives, that unite these, Conuertentes, that make Men and Righteousness Friends;
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which neuer naturally and heartily loued one another, since that Apple set our first Parents teeth on edge. 2. Our Heauen followes;
which never naturally and heartily loved one Another, since that Apple Set our First Parents teeth on edge. 2. Our Heaven follows;
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and there is nothing but ioy in it. 1. Wee shall shine : No more be counted the Drosse and off-scouring of the world, as Paul sayes:
and there is nothing but joy in it. 1. we shall shine: No more be counted the Dross and offscouring of the world, as Paul Says:
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No more be like low Hedges, which euery Nimrod hunter persecutor, treades downe for his sport:
No more be like low Hedges, which every Nimrod hunter persecutor, treads down for his sport:
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No more be like reiected and vnthought of things, which the eye of scorne lookes ouer:
No more be like rejected and unthought of things, which the eye of scorn looks over:
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Wee shall stand, where we shall be seene;
we shall stand, where we shall be seen;
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Wee shall shine. 2. Not meanely, and with a glimmering light, but as Starres, reserued to the Sonne of righteousnesse, his greater and chiefe glory: we shall shine. 2. Not meanly, and with a glimmering Light, but as Stars, reserved to the Son of righteousness, his greater and chief glory:
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we shall shine, as Starres. 3. This for euer : not like Meteors whiles a grosse, spuncie, squallid substaunce lastes:
we shall shine, as Stars. 3. This for ever: not like Meteors while a gross, spuncie, squalid substance lasts:
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Nor like Stella cadent•, falling Starres, which seeme fixed in some Spheare;
Nor like Stella cadent•, falling Stars, which seem fixed in Some Sphere;
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but are not, as S. Iohn sayth, They went out from vs, for they were not of vs:
but Are not, as S. John say, They went out from us, for they were not of us:
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But without passing the Horizon of glory, without obscuring, without interposition of any Cloudes, Wee shall shine for euer and euer. This is our Heauen: But without passing the Horizon of glory, without obscuring, without interposition of any Clouds, we shall shine for ever and ever. This is our Heaven:
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but I must keepe you on Earth awhile, though you long more for the other place.
but I must keep you on Earth awhile, though you long more for the other place.
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THE SVBIECT.
THE SUBJECT.
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The Subiect we must exercise our skill on, are Men, temper'd of the same mould, hauing a soule inspired from the breath of the same God,
The Subject we must exercise our skill on, Are Men, tempered of the same mould, having a soul inspired from the breath of the same God,
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as deare to him, as our selues, bought with no worse Blood then his Sonnes, guarded with Angels, protected by the same prouidence,
as deer to him, as our selves, bought with no Worse Blood then his Sons, guarded with Angels, protected by the same providence,
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and compassed about with the same mercies that we are.
and compassed about with the same Mercies that we Are.
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God made Man after his owne likenesse, that there might be ( Quoddam in terris dei simulachrum, ) a certaine Image of himselfe on earth, wherein he might be delighted:
God made Man After his own likeness, that there might be (Quoddam in terris dei Simulacrum,) a certain Image of himself on earth, wherein he might be delighted:
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as it is naturall to euery being, to affect that, which suffers deriuation from it;
as it is natural to every being, to affect that, which suffers derivation from it;
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as Apelles was delighted with his Tablets, Pigmalion with his Yuorie Statue, Narcissus with his forme in the Fountaine, a Woman with her face in the Glasse,
as Apelles was delighted with his Tablets, Pigmalion with his Ivory Statue, Narcissus with his Form in the Fountain, a Woman with her face in the Glass,
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and Parentes with the offspring of their loynes.
and Parents with the offspring of their loins.
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S•crates then is composed of no better mettall, then his Schollers, nor the Minister then the people:S•crates then is composed of no better mettle, then his Scholars, nor the Minister then the people:
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Thinke not your selues Lordes ouer them; all persons are equally respected of God:
Think not your selves lords over them; all Persons Are equally respected of God:
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Praesumus offici•, pares sumus dignitate coram deo, Wee are aboue them in Office, not in Dignitie with God. Praesumus offici•, pares sumus dignitate coram God, we Are above them in Office, not in Dignity with God.
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Let this meditation suppresse our pride, either naturally borne with vs, or accidentally contracted by a selfe opinion:
Let this meditation suppress our pride, either naturally born with us, or accidentally contracted by a self opinion:
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it is an easie fault, and soone incurred, for a Minister to be proud of his giftes, of his place,
it is an easy fault, and soon incurred, for a Minister to be proud of his Gifts, of his place,
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as Mirion• was of the spirit, and to preferre himselfe to those he teacheth, nay to his fellow teachers.
as Mirion• was of the Spirit, and to prefer himself to those he Teaches, nay to his fellow Teachers.
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Let me haue no need to remember you of that, Vnum restat, one thing is wanting, an humbled soule:
Let me have no need to Remember you of that, One restat, one thing is wanting, an humbled soul:
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Thou hast ouercome many corruptions, subdued lustes, qualified infirmities; take heed, least ( Vincenda superbia restat, ) Pride remaynes yet to be ouercome.
Thou hast overcome many corruptions, subdued lusts, qualified infirmities; take heed, lest (Vincenda superbia restat,) Pride remains yet to be overcome.
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Hee that contemnes others, makes himselfe most contemptible.
He that contemnes Others, makes himself most contemptible.
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But, Quorsum haec? to what end is this? no such vice cleaues to vs. I would it did not:
But, Quorsum haec? to what end is this? no such vice cleaves to us I would it did not:
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I would no Starre did enuy the brighter shining of another. But alas, Pride is a subtile insinuating nature, euer conuersant in good thinges: it crept into Paradise; nay, it stoale into Heauen:
I would no Star did envy the Brighter shining of Another. But alas, Pride is a subtle insinuating nature, ever conversant in good things: it crept into Paradise; nay, it stoale into Heaven:
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No sinne is more sawcie, none more bold with God, none lesse welcome: It tooke vp lodging in the Pharise, that was so precise in tything, almes, prayer.
No sin is more saucy, none more bold with God, none less welcome: It took up lodging in the Pharisee, that was so precise in tithing, alms, prayer.
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Many a Pharise is proud, that he is not proud:
Many a Pharisee is proud, that he is not proud:
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so subtile is that temptation of our Aduersary (when a man will be humble) to make him highly conceited of his humilitie;
so subtle is that temptation of our Adversary (when a man will be humble) to make him highly conceited of his humility;
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not vnlike the Cynicke, that condemned Plato's pride, with a worse of his owne. I thanke God, J am not as others, sayes that Pharise: he was not indeed,
not unlike the Cynic, that condemned Plato's pride, with a Worse of his own. I thank God, J am not as Others, Says that Pharisee: he was not indeed,
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but had litle reason to thanke God for it. The emptiest Barrell, makes the loudest sound:
but had little reason to thank God for it. The emptiest Barrel, makes the Loudest found:
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Hee that is truly learned, hath learned this, not to boast it.
He that is truly learned, hath learned this, not to boast it.
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It often befalles such, as it did that Cardinall, who making a shew of bringing much Treasure into the Land, one of his Mules stumbled,
It often befalls such, as it did that Cardinal, who making a show of bringing much Treasure into the Land, one of his Mules stumbled,
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& the Port-mantle broake and there was a goodly shew of Mosse, and Straw, and Stones.
& the Portmantle broke and there was a goodly show of Moss, and Straw, and Stones.
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They that looke so bigge vpon their brethren, were their Cabinet opened, all the great supposed Treasure within, would appeare to be meere Huskes, Froth, and Ignoraunce.
They that look so big upon their brothers, were their Cabinet opened, all the great supposed Treasure within, would appear to be mere Husks, Froth, and Ignorance.
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The Sunne excells the Moone in glory; yet both are Starres without emulation one of another.
The Sun excels the Moon in glory; yet both Are Stars without emulation one of Another.
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The higest Cedar will suffer the lowest Shrubbe to grow vnder it.
The higest Cedar will suffer the lowest Shrub to grow under it.
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He that digges the ground, hath his vse in the Garden, as well as he that drawes the Knot.
He that digs the ground, hath his use in the Garden, as well as he that draws the Knot.
pns31 cst vvz dt n1, vhz po31 n1 p-acp dt n1, c-acp av c-acp pns31 cst vvz dt n1.
(4) subject (DIV2)
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Siluer is Mettall, as well as Gold: and the Beggar may be as good a Subiect as the Lord.
Silver is Mettle, as well as Gold: and the Beggar may be as good a Subject as the Lord.
n1 vbz n1, c-acp av c-acp n1: cc dt n1 vmb vbi a-acp j dt n-jn c-acp dt n1.
(4) subject (DIV2)
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Christ gaue his life for his Sheepe, as well as for his vnder Shepheardes: Despise not then thy fellow Seruantes, least the Maister of vs all, despise thee. christ gave his life for his Sheep, as well as for his under Shepherds: Despise not then thy fellow Servants, lest the Master of us all, despise thee.
np1 vvd po31 n1 p-acp po31 n1, c-acp av c-acp p-acp po31 p-acp ng1: vvb xx av po21 n1 n2, cs dt n1 pp-f pno12 d, vvb pno21.
(4) subject (DIV2)
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This Subiect is set downe indefinitely, Many :
This Subject is Set down indefinitely, Many:
d j-jn vbz vvn a-acp av-j, d:
(4) subject (DIV2)
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Whence obserue, that the power of God is heere perspicuous, that designes a few, to conuert many;
Whence observe, that the power of God is Here perspicuous, that designs a few, to convert many;
c-crq vvb, cst dt n1 pp-f np1 vbz av j, cst n2 dt d, pc-acp vvi d;
(4) subject (DIV2)
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nay, one man to haue the charge of a Congregation:
nay, one man to have the charge of a Congregation:
uh-x, crd n1 pc-acp vhi dt n1 pp-f dt n1:
(4) subject (DIV2)
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Compare the Minister with his Charge, and thinke the difference. 1. One man to a multitude. 2. One without pompe, to many mighty, wise, rich, noble. 3. A weake man with a few leaues of Paper, to those that are armed with a preiudiciall opposition of Nature against it. 4. The Message not promising libertie, ease, incouragement to lustes;
Compare the Minister with his Charge, and think the difference. 1. One man to a multitude. 2. One without pomp, to many mighty, wise, rich, noble. 3. A weak man with a few leaves of Paper, to those that Are armed with a prejudicial opposition of Nature against it. 4. The Message not promising liberty, ease, encouragement to lusts;
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(4) subject (DIV2)
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but threatning persecution, crosse, rodde, trouble: yet to bind Kinges in Chaines, and Nobles in Fetters of Yron:
but threatening persecution, cross, rod, trouble: yet to bind Kings in Chains, and Nobles in Fetters of Iron:
cc-acp vvg n1, n1, n1, n1: av pc-acp vvi n2 p-acp n2, cc n2-j p-acp n2 pp-f n1:
(4) subject (DIV2)
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to recouer the Heathen from their auncient and nationall Idolatries, and prostrate them to the name of Jesus :
to recover the Heathen from their ancient and national Idolatries, and prostrate them to the name of jesus:
pc-acp vvi dt j-jn p-acp po32 j-jn cc j n2, cc vvb pno32 p-acp dt n1 pp-f np1:
(4) subject (DIV2)
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to make the drunkard sober, couetous mercifull, malicious charitable; Hic digitus Dei, This is the Finger of God.
to make the drunkard Sobrium, covetous merciful, malicious charitable; Hic Digitus Dei, This is the Finger of God.
pc-acp vvi dt n1 j, j j, j j; fw-la fw-la fw-la, d vbz dt n1 pp-f np1.
(4) subject (DIV2)
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Thus, one Moses shall giue preceptes to sixe hundred thousand men, able to beare Armes. One Peter conuert three thousand at a Sermon. One Minister (full of weaknes) affect a great congregation, erect, depresse, with either threates or promises;
Thus, one Moses shall give Precepts to sixe hundred thousand men, able to bear Arms. One Peter convert three thousand At a Sermon. One Minister (full of weakness) affect a great congregation, erect, depress, with either Treats or promises;
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(4) subject (DIV2)
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and perswade wild Japheth (as tame as a Lamb) into the Tents of Sem. Thus a doosen weake Apostles passed once through legions of Souldiers, prohibitions of Lawes, menaces of aduersaries, oppositions of flesh, Pride, Religions, Satan, into the Courtes of Kinges,
and persuade wild Japheth (as tame as a Lamb) into the Tents of Sem. Thus a doosen weak Apostles passed once through legions of Soldiers, prohibitions of Laws, menaces of Adversaries, oppositions of Flesh, Pride, Religions, Satan, into the Courts of Kings,
cc vvi j vvz (c-acp j c-acp dt n1) p-acp dt n2 pp-f np1 av dt n1 j n2 vvn a-acp p-acp n2 pp-f n2, n2 pp-f n2, n2 pp-f n2, n2 pp-f n1, n1, n2, np1, p-acp dt n2 pp-f n2,
(4) subject (DIV2)
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and ouercame them with the Gospell.
and overcame them with the Gospel.
cc vvd pno32 p-acp dt n1.
(4) subject (DIV2)
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What shall we say? We admire the Conquest of Alexander, that with fourty thousand men, subdued all Asia :
What shall we say? We admire the Conquest of Alexander, that with fourty thousand men, subdued all Asia:
q-crq vmb pns12 vvi? pns12 vvb dt n1 pp-f np1, cst p-acp crd crd n2, vvn d np1:
(4) subject (DIV2)
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If his Armie had been greater, his victorie, his glory had been lesse: If he had atchiued it with fewer, we would haue doubted his honour;
If his Army had been greater, his victory, his glory had been less: If he had achieved it with fewer, we would have doubted his honour;
cs po31 n1 vhd vbn jc, po31 n1, po31 n1 vhd vbn av-dc: cs pns31 vhd vvn pn31 p-acp d, pns12 vmd vhi vvn po31 n1;
(4) subject (DIV2)
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but if with twelue, deified him. Jesus Christ hath;
but if with twelue, deified him. jesus christ hath;
cc-acp cs p-acp crd, vvn pno31. np1 np1 vhz;
(4) subject (DIV2)
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and doth dayly, make greater conquestes with fewer Souldiers, subduing soules (which a greater victorie,
and does daily, make greater conquests with fewer Soldiers, subduing Souls (which a greater victory,
cc vdz av-j, vvb jc n2 p-acp d n2, j-vvg n2 (r-crq dt jc n1,
(4) subject (DIV2)
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then that of bodyes) sine vt et armis, without Militarie engines:
then that of bodies) sine vt et armis, without Military Engines:
cs d pp-f n2) fw-la fw-la fw-la fw-la, p-acp j n2:
(4) subject (DIV2)
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Yet who apprehendes the immensenes of his power, or admires the deapth of his wisedome?
Yet who apprehends the immensenes of his power, or admires the depth of his Wisdom?
av q-crq vvz dt n1 pp-f po31 n1, cc vvz dt n1 pp-f po31 n1?
(4) subject (DIV2)
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Indeed, it is admirable, if any such thing be wrought in these dayes: time was, one Sermon could turne manie;
Indeed, it is admirable, if any such thing be wrought in these days: time was, one Sermon could turn many;
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(4) subject (DIV2)
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now many Sermons cannot turne one: Many thirsty soules haue drunke at one Fountaine, and been satisfied;
now many Sermons cannot turn one: Many thirsty Souls have drunk At one Fountain, and been satisfied;
av d n2 vmbx vvi pi: d j n2 vhb vvn p-acp crd n1, cc vbn vvn;
(4) subject (DIV2)
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infinite Fountaines are now open, and none will drinke:
infinite Fountains Are now open, and none will drink:
j n2 vbr av j, cc pix vmb vvi:
(4) subject (DIV2)
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They come indeed to Iacobs Well, but they bring no Pitchers with them, no Fayth, no Attention, no Conscience;
They come indeed to Iacobs Well, but they bring no Pitchers with them, no Faith, no Attention, no Conscience;
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(4) subject (DIV2)
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hence their thirst, burning and killing thirst, is not quenched: God hath set open the dores of Mercy, Gospell, Grace, Glory;
hence their thirst, burning and killing thirst, is not quenched: God hath Set open the doors of Mercy, Gospel, Grace, Glory;
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(4) subject (DIV2)
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onely our Heartes are shut vp:
only our Hearts Are shut up:
av-j po12 n2 vbr vvn a-acp:
(4) subject (DIV2)
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wee may as well preach to these materiall Walles, and moue the Seates, as your canteriz'd and nummed consciences.
we may as well preach to these material Walls, and move the Seats, as your canterized and numbed Consciences.
pns12 vmb a-acp av vvi p-acp d j-jn n2, cc vvi dt n2, c-acp po22 vvn cc j-vvn n2.
(4) subject (DIV2)
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When we haue studied our colour into palenesse, our strength into weaknesse, our bloods to Gelly,
When we have studied our colour into paleness, our strength into weakness, our bloods to Jelly,
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(4) subject (DIV2)
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and spoake away our spirites into ayre, you are the same still, and your sinnes in the same strength;
and spoke away our spirits into air, you Are the same still, and your Sins in the same strength;
cc vvd av po12 n2 p-acp n1, pn22 vbr dt d av, cc po22 n2 p-acp dt d n1;
(4) subject (DIV2)
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not a Mammon, Belial, Melchom, changes their lodginges, or is vnroosted out of your heartes: You come before the Pulpit, but your Fayth and Conscience is left behind you: Your Clossets, Shoppes, Fieldes;
not a Mammon, Belial, Milcom, changes their lodgings, or is unroosted out of your hearts: You come before the Pulpit, but your Faith and Conscience is left behind you: Your Closets, Shops, Fields;
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(4) subject (DIV2)
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nay, perhappes Tauernes and Tap-houses, plead possession of your affections:
nay, perhaps Taverns and Tap-houses, plead possession of your affections:
uh-x, av n2 cc n2, vvb n1 pp-f po22 n2:
(4) subject (DIV2)
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and all the Law that comes out of the Chaire of Moses, cannot giue the Deuill a Defeasance.
and all the Law that comes out of the Chair of Moses, cannot give the devil a Defeasance.
cc d dt n1 cst vvz av pp-f dt n1 pp-f np1, vmbx vvi dt n1 dt n1.
(4) subject (DIV2)
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What then? shall we not shine in this glory, because so few haue been turned by vs? Nothing lesse,
What then? shall we not shine in this glory, Because so few have been turned by us? Nothing less,
q-crq av? vmb pns12 xx vvi p-acp d n1, c-acp av d vhb vbn vvn p-acp pno12? pix av-dc,
(4) subject (DIV2)
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and we haue precedent for it:
and we have precedent for it:
cc pns12 vhb n1 p-acp pn31:
(4) subject (DIV2)
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Though Jsrael be not gathered, yet shall J be glorious in the eyes of the Lord, sayth the Prophet.Though Israel be not gathered, yet shall J be glorious in the eyes of the Lord, say the Prophet.
cs np1 vbb xx vvn, av vmb pns11 vbi j p-acp dt n2 pp-f dt n1, vvz dt n1.
(4) subject (DIV2)
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Though when we haue spent our strengths in Jsrael, the Widow of Sarepta is more charitable: Though when we have spent our strengths in Israel, the Widow of Sarepta is more charitable:
cs c-crq pns12 vhb vvn po12 n2 p-acp np1, dt n1 pp-f np1 vbz av-dc j:
(4) subject (DIV2)
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Though the Altar hath enioyed our labours, we not her priuiledges; yet for vs, is layde vp a crowne of glory :
Though the Altar hath enjoyed our labours, we not her privileges; yet for us, is laid up a crown of glory:
cs dt n1 vhz vvn po12 n2, pns12 xx po31 n2; av p-acp pno12, vbz vvn a-acp dt n1 pp-f n1:
(4) subject (DIV2)
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Though it cannot but griue vs to be a sauour of death to many, and to rise vp condemning witnesses against those that would not beleeue our report; Though it cannot but grieve us to be a savour of death to many, and to rise up condemning Witnesses against those that would not believe our report;
cs pn31 vmbx cc-acp vvi pno12 pc-acp vbi dt n1 pp-f n1 p-acp d, cc pc-acp vvi a-acp vvg n2 p-acp d cst vmd xx vvi po12 n1;
(4) subject (DIV2)
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yet since God is glorified in both Heauen and Hell, and we haue faithfully discharged the duties of our callings,
yet since God is glorified in both Heaven and Hell, and we have faithfully discharged the duties of our callings,
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(4) subject (DIV2)
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and consciences, leauing the successe to God, though we haue Turned few to Righteousnesse, yet we shall shine as Starres for euer and euer.
and Consciences, leaving the success to God, though we have Turned few to Righteousness, yet we shall shine as Stars for ever and ever.
cc n2, vvg dt n1 p-acp np1, cs pns12 vhb vvn d p-acp n1, av pns12 vmb vvi p-acp n2 c-acp av cc av.
(4) subject (DIV2)
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PRAEDICATE. The Praedicate we worke men to, is Righteousnesse:
PREDICATE. The Predicate we work men to, is Righteousness:
vvi. dt vvb pns12 vvb n2 p-acp, vbz n1:
(5) predicate (DIV2)
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Righteousnesse is so faire an obiect, that a man would thinke there needes no great sollicitation to it.
Righteousness is so fair an Object, that a man would think there needs no great solicitation to it.
n1 vbz av j dt n1, cst dt n1 vmd vvi a-acp av dx j n1 p-acp pn31.
(5) predicate (DIV2)
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What heart would not be inamored on the beautie of Righteousnesse, if we saw it? Euen the most vnrighteous men haue been conuinced to approue Righteousnesse.
What heart would not be enamoured on the beauty of Righteousness, if we saw it? Eve the most unrighteous men have been convinced to approve Righteousness.
q-crq n1 vmd xx vbi vvn p-acp dt n1 pp-f n1, cs pns12 vvd pn31? np1 dt av-ds j-u n2 vhb vbn j-vvn pc-acp vvi n1.
(5) predicate (DIV2)
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Surely Integritie is not loued, because it is not seene, the Deuill so takes vp our eyes with the flourishes of sinne,
Surely Integrity is not loved, Because it is not seen, the devil so Takes up our eyes with the flourishes of sin,
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(5) predicate (DIV2)
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and gay colours of Lustes, that we are blind to the sight of goodnesse;
and gay colours of Lusts, that we Are blind to the sighed of Goodness;
cc j n2 pp-f n2, cst pns12 vbr j p-acp dt n1 pp-f n1;
(5) predicate (DIV2)
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whose face if we could behold in that mirrour of clearenesse wherein we were created, we would be in loue with nothing else but God, and that:
whose face if we could behold in that mirror of clearness wherein we were created, we would be in love with nothing Else but God, and that:
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(5) predicate (DIV2)
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But as an ill affected Stomacke is best pleased with crudities, our poysoned and infected Natures are dotingly taken with corruptions,
But as an ill affected Stomach is best pleased with crudities, our poisoned and infected Nature's Are dotingly taken with corruptions,
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(5) predicate (DIV2)
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and haue no loue to Righteousnesse: No loue, sayd I? no familiaritie, no knowledge, no acquaintance;
and have no love to Righteousness: No love, said I? no familiarity, no knowledge, no acquaintance;
cc vhb dx n1 p-acp n1: dx n1, vvd pns11? dx n1, dx n1, dx n1;
(5) predicate (DIV2)
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that if God should suffer our blinded soules so to goe on to our deathes, we should scarce euer dreame of Righteousnesse:
that if God should suffer our blinded Souls so to go on to our deaths, we should scarce ever dream of Righteousness:
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(5) predicate (DIV2)
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Therefore he hath giuen vs helpes, his word, and the vocall Organs, to make it sound to vs his Ministers, who may turne our hearts to righteousnesse:
Therefore he hath given us helps, his word, and the vocal Organs, to make it found to us his Ministers, who may turn our hearts to righteousness:
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(5) predicate (DIV2)
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Heere is offred to vs this instruction. The end of the Ministry, is to bring men to righteousnesse.
Here is offered to us this instruction. The end of the Ministry, is to bring men to righteousness.
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(5) predicate (DIV2)
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Christ when he had led captiuitie captiue, gaue Guifts to men : What were they, and to what end? Paul declares both the Guiftes. christ when he had led captivity captive, gave Gifts to men: What were they, and to what end? Paul declares both the Gifts.
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(5) predicate (DIV2)
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ver. 11. He gaue some to be Apostles, some Prophets. &c. The end, ver. 12. For the repairing of the Saints,
ver. 11. He gave Some to be Apostles, Some prophets. etc. The end, ver. 12. For the repairing of the Saints,
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(5) predicate (DIV2)
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and for the edification of the Body of Christ ; a taske hard enough: Ars artiu••, regimen animar•m, It is the cunning of all cunninges, to gouerne Soules:and for the edification of the Body of christ; a task hard enough: Ars artiu••, regimen animar•m, It is the cunning of all cunninges, to govern Souls:
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(5) predicate (DIV2)
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It is no easie worke, to make men righteous.
It is no easy work, to make men righteous.
pn31 vbz dx j n1, pc-acp vvi n2 j.
(5) predicate (DIV2)
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If they could retaine couetise, licentiousnesse, vaine-glory, in their seruice, and withall be Righteous, there were some hope:
If they could retain covetise, licentiousness, vainglory, in their service, and withal be Righteous, there were Some hope:
cs pns32 vmd vvi n1, n1, n1, p-acp po32 n1, cc av vbi j, pc-acp vbdr d n1:
(5) predicate (DIV2)
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but when you tell them, that carnall Lust, and Righteousnesse, are two endes that shall neuer meete;
but when you tell them, that carnal Lust, and Righteousness, Are two ends that shall never meet;
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(5) predicate (DIV2)
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that Flesh and blood shall not inherite the kingdome of Heauen : that Flesh and blood shall not inherit the Kingdom of Heaven:
d n1 cc n1 vmb xx vvi dt n1 pp-f n1:
(5) predicate (DIV2)
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When you bid them weepe for, and restore their Iniuries, Vsuries, Sacriledges, charme their tongues from Blasphemies, their heartes from Vanities;
When you bid them weep for, and restore their Injuries, Usuries, Sacrileges, charm their tongues from Blasphemies, their hearts from Vanities;
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(5) predicate (DIV2)
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you shall almost as good bath a Moore, in hope to whiten him. Men naturally loue any thing better then Righteousnesse, and thinke any burden lighter then Repentance:
you shall almost as good bath a More, in hope to whiten him. Men naturally love any thing better then Righteousness, and think any burden lighter then Repentance:
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(5) predicate (DIV2)
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Hence it is, that we are not so welcome as the Ministers of Sathan. 1. Behold, thy Minister mournes to thy soule in the Pulpit,
Hence it is, that we Are not so welcome as the Ministers of Sathan. 1. Behold, thy Minister mourns to thy soul in the Pulpit,
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(5) predicate (DIV2)
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and perswades thee by the blood of Christ, not without his owne teares, to haue mercy on thy soule;
and persuades thee by the blood of christ, not without his own tears, to have mercy on thy soul;
cc vvz pno21 p-acp dt n1 pp-f np1, xx p-acp po31 d n2, pc-acp vhi n1 p-acp po21 n1;
(5) predicate (DIV2)
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not to cast away all the hopes and comfortes of a better world: to bewaile and beware of sinnes, which will make a Hell in thy boosome heere,
not to cast away all the hope's and comforts of a better world: to bewail and beware of Sins, which will make a Hell in thy bosom Here,
xx pc-acp vvi av d dt n2 cc n2 pp-f dt jc n1: pc-acp vvi cc vvi pp-f n2, r-crq vmb vvi dt n1 p-acp po21 n1 av,
(5) predicate (DIV2)
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and sinke thee to a worse Hell hereafter: Nihil agit, he cannot preuaile. Let but a Ruffian hold vp his finger, thou art gone:
and sink thee to a Worse Hell hereafter: Nihil agit, he cannot prevail. Let but a Ruffian hold up his finger, thou art gone:
cc vvi pno21 p-acp dt jc n1 av: fw-la fw-fr, pns31 vmbx vvi. vvb p-acp dt n1 vvb a-acp po31 n1, pns21 vb2r vvn:
(5) predicate (DIV2)
12
Page 4
124
All Auditors are not Ruffians, and so addicted; God forbid, that our S•r•i should not haue a few names left in her ;
All Auditors Are not Ruffians, and so addicted; God forbid, that our S•r•i should not have a few names left in her;
d n2 vbr xx n2, cc av vvn; np1 vvb, cst po12 np1 vmd xx vhi dt d n2 vvn p-acp po31;
(5) predicate (DIV2)
12
Page 4
125
but many are thus, and moe of a contrary disposition, but a worse:
but many Are thus, and more of a contrary disposition, but a Worse:
cc-acp d vbr av, cc dc pp-f dt j-jn n1, cc-acp dt av-jc:
(5) predicate (DIV2)
12
Page 4
126
the most attend the World, Who will shew vs any good ? The Ministers voyce is not so audible, as Profites; the most attend the World, Who will show us any good? The Ministers voice is not so audible, as Profits;
dt av-ds vvi dt n1, r-crq vmb vvi pno12 d j? dt ng1 n1 vbz xx av j, c-acp vvz;
(5) predicate (DIV2)
12
Page 4
127
nor can Diuinitie make so sweete Musicke, as the world.
nor can Divinity make so sweet Music, as the world.
ccx vmb n1 vvi av j n1, c-acp dt n1.
(5) predicate (DIV2)
12
Page 5
128
If to condole this, were to helpe it, and the discouerie of the disease were no lesse then the remedie, I should soone cure it,
If to condole this, were to help it, and the discovery of the disease were no less then the remedy, I should soon cure it,
cs pc-acp vvi d, vbdr pc-acp vvi pn31, cc dt n1 pp-f dt n1 vbdr dx dc cs dt n1, pns11 vmd av vvi pn31,
(5) predicate (DIV2)
12
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129
but shall I tell you? The generall opinion of most in our Parishes is this, (if the life doe not belye the minde) that a competent measure of righteousnesse, is enough for Heauen;
but shall I tell you? The general opinion of most in our Parishes is this, (if the life do not belie the mind) that a competent measure of righteousness, is enough for Heaven;
cc-acp vmb pns11 vvi pn22? dt j n1 pp-f ds p-acp po12 n2 vbz d, (cs dt n1 vdb xx vvi dt n1) cst dt j n1 pp-f n1, vbz av-d p-acp n1;
(5) predicate (DIV2)
12
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130
and Saluation doth not stand on so hard conditions as we teach: No bounds or measures of iniquitie are enough, but a little righteousnesse serues:
and Salvation does not stand on so hard conditions as we teach: No bounds or measures of iniquity Are enough, but a little righteousness serves:
cc n1 vdz xx vvi p-acp av j n2 c-acp pns12 vvb: dx n2 cc n2 pp-f n1 vbr av-d, cc-acp dt j n1 vvz:
(5) predicate (DIV2)
12
Page 5
131
It is matter of amazement to see how the most liue, as if they were neyther in Gods debt, nor daunger:
It is matter of amazement to see how the most live, as if they were neither in God's debt, nor danger:
pn31 vbz n1 pp-f n1 pc-acp vvi c-crq dt av-ds j, c-acp cs pns32 vbdr av-dx p-acp ng1 n1, ccx n1:
(5) predicate (DIV2)
12
Page 5
132
Men striue who shall sinne most, and giue Iesus Christ the deepest wounds: they sweare, bezzell, couet, and laugh at him, that tels them they sinne:
Men strive who shall sin most, and give Iesus christ the Deepest wounds: they swear, bezzell, covet, and laugh At him, that tells them they sin:
n2 vvb r-crq vmb n1 av-ds, cc vvi np1 np1 dt js-jn n2: pns32 vvb, n1, vvb, cc vvi p-acp pno31, cst vvz pno32 pns32 vvb:
(5) predicate (DIV2)
12
Page 5
133
there is not so much shame left in their bloodes, as to giue testimony of their gultinesse:
there is not so much shame left in their bloods, as to give testimony of their gultinesse:
pc-acp vbz xx av av-d n1 vvn p-acp po32 n2, c-acp pc-acp vvi n1 pp-f po32 n1:
(5) predicate (DIV2)
12
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134
If it were possible, they would annihilate their soules, and quench all difference twixt themselues and beastes;
If it were possible, they would annihilate their Souls, and quench all difference betwixt themselves and beasts;
cs pn31 vbdr j, pns32 vmd vvi po32 n2, cc vvi d n1 p-acp px32 cc n2;
(5) predicate (DIV2)
12
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135
Let vs eate and drynke, for we shall dye : It is soone said, and soone eaten; but not so soone digested.Let us eat and drink, for we shall die: It is soon said, and soon eaten; but not so soon digested.
vvb pno12 vvi cc vvi, c-acp pns12 vmb vvi: pn31 vbz av vvn, cc av vvn; cc-acp xx av av vvn.
(5) predicate (DIV2)
12
Page 5
136
They aduance the colours of Satan, Blasphemies, and Lyes, in the very face of God, as if they sent Challenges to Heauen, and dared their Maker to combate:
They advance the colours of Satan, Blasphemies, and Lies, in the very face of God, as if they sent Challenges to Heaven, and dared their Maker to combat:
pns32 vvi dt n2 pp-f np1, n2, cc vvz, p-acp dt j n1 pp-f np1, c-acp cs pns32 vvd n2 p-acp n1, cc vvd po32 n1 pc-acp vvi:
(5) predicate (DIV2)
12
Page 5
137
For the ministrie of the Word, whose intent is to beget in our soules Righteousnesse, they make this the end of it, to passe the time, to keepe Holy-dayes from sleepe,
For the Ministry of the Word, whose intent is to beget in our Souls Righteousness, they make this the end of it, to pass the time, to keep Holy-days from sleep,
c-acp dt n1 pp-f dt n1, rg-crq n1 vbz pc-acp vvi p-acp po12 ng1 n1, pns32 vvb d dt n1 pp-f pn31, pc-acp vvi dt n1, pc-acp vvi n2 p-acp n1,
(5) predicate (DIV2)
12
Page 5
138
and to mooue the heartes of Idiots:
and to move the hearts of Idiots:
cc pc-acp vvi dt n2 pp-f n2:
(5) predicate (DIV2)
12
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139
they visite the Temple of custome as Fooles, of example as Apes, for necessitie as Beastes,
they visit the Temple of custom as Fools, of Exampl as Apes, for necessity as Beasts,
pns32 vvi dt n1 pp-f n1 p-acp n2, pp-f n1 p-acp n2, p-acp n1 p-acp n2,
(5) predicate (DIV2)
12
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140
for prayse as Hypocrites, or for peace as Politicians: How few thinke their Minister placed ouer them, to turne their heartes to Righteousnesse.
for praise as Hypocrites, or for peace as Politicians: How few think their Minister placed over them, to turn their hearts to Righteousness.
p-acp n1 c-acp n2, cc p-acp n1 p-acp n2: c-crq d vvb po32 n1 vvn p-acp pno32, pc-acp vvi po32 n2 p-acp n1.
(5) predicate (DIV2)
12
Page 5
141
I haue shewed them the end of the Ministrie, we may not forget to apply it to our selues:
I have showed them the end of the Ministry, we may not forget to apply it to our selves:
pns11 vhb vvn pno32 dt n1 pp-f dt n1, pns12 vmb xx vvi pc-acp vvi pn31 p-acp po12 n2:
(5) predicate (DIV2)
13
Page 5
142
Gods intent in sealing thee this Commission, is to worke in mens heartes Righteousnesse. Who knowes not that? God graunt none forget it;
God's intent in sealing thee this Commission, is to work in men's hearts Righteousness. Who knows not that? God grant none forget it;
npg1 n1 p-acp vvg pno21 d n1, vbz pc-acp vvi p-acp ng2 n2 n1. q-crq vvz xx d? np1 vvi pi vvi pn31;
(5) predicate (DIV2)
13
Page 5
143
I am not worthy (Fathers and Brethren) to informe your vnderstandings ( Saltem concedatur refricare memorias) onely giue me leaue to rubbe your memories.
I am not worthy (Father's and Brothers) to inform your understandings (Saltem concedatur refricare memorias) only give me leave to rub your memories.
pns11 vbm xx j (n2 cc n2) pc-acp vvi po22 n2 (np1 fw-la fw-la fw-la) av-j vvb pno11 n1 pc-acp vvi po22 n2.
(5) predicate (DIV2)
13
Page 5
144
It is easie to propound sinister endes to our best, ordinate, and most regular workes.
It is easy to propound sinister ends to our best, ordinate, and most regular works.
pn31 vbz j pc-acp vvi j n2 p-acp po12 js, j, cc av-ds j n2.
(5) predicate (DIV2)
13
Page 5
145
There are fiue bitter Hearbes to spoyle all the Children of the Prophets Pottage: Fiue affections to distaste our ministrie;
There Are fiue bitter Herbs to spoil all the Children of the prophets Pottage: Fiue affections to distaste our Ministry;
pc-acp vbr crd j n2 pc-acp vvi d dt n2 pp-f dt ng1 n1: crd n2 pc-acp vvi po12 n1;
(5) predicate (DIV2)
13
Page 5
146
I will not say, to make them ineffectuall: Fame, Flatterie, Ease, Necessitie, Couetousnesse. 1. Are there none that catch at popular Applause, and rather hunt themselues into Fame,
I will not say, to make them ineffectual: Fame, Flattery, Ease, Necessity, Covetousness. 1. are there none that catch At popular Applause, and rather hunt themselves into Fame,
pns11 vmb xx vvi, pc-acp vvi pno32 j: n1, n1, n1, n1, n1. crd vbr a-acp pix cst vvb p-acp j n1, cc av-c vvi px32 p-acp n1,
(5) predicate (DIV2)
13
Page 5
147
then Soules in-Heauen, Se pr•dicantes, non Christum, preaching themselues, rather then Iesus Christ: Mancipia popularis aurae venalia, Creatures bred of the peoples breath, whose excellencies consist onely in opinion;
then Souls in-Heauen, Se pr•dicantes, non Christ, preaching themselves, rather then Iesus christ: Mancipia popularis aurae venalia, Creatures bred of the peoples breath, whose excellencies consist only in opinion;
cs n2 n1, fw-la fw-la, fw-fr np1, vvg px32, av-c av np1 np1: fw-la fw-la fw-la fw-la, n2 vvn pp-f dt ng1 n1, rg-crq n2 vvb av-j p-acp n1;
(5) predicate (DIV2)
14
Page 5
148
rare men in their owne iudgementes, and the flattered multitudes, that speake more desperately against doubted and questionable actions,
rare men in their own Judgments, and the flattered Multitudes, that speak more desperately against doubted and questionable actions,
j n2 p-acp po32 d n2, cc dt vvn n2, cst vvb av-dc av-j p-acp vvd cc j n2,
(5) predicate (DIV2)
14
Page 5
149
then against knowne and manifest sinnes: that inueigh against some, to please the rest; and euen curry fauour, by speaking bitterly:
then against known and manifest Sins: that inveigh against Some, to please the rest; and even curry favour, by speaking bitterly:
av p-acp vvn cc j n2: cst vvi p-acp d, pc-acp vvi dt n1; cc av vvi n1, p-acp vvg av-j:
(5) predicate (DIV2)
14
Page 5
150
of whom he spake truly, that sayd, They care not to be condemned of the Learned for ignorant,
of whom he spoke truly, that said, They care not to be condemned of the Learned for ignorant,
pp-f r-crq pns31 vvd av-j, cst vvd, pns32 vvb xx pc-acp vbi vvn pp-f dt j p-acp j,
(5) predicate (DIV2)
14
Page 5
151
so they may be commended of the ignorant for Learned. so they may be commended of the ignorant for Learned.
av pns32 vmb vbi vvn pp-f dt j c-acp j.
(5) predicate (DIV2)
14
Page 5
152
Quid petitur sacris nisi tantum f•ma poetis? What gape these for, but onely Fame? They intend not •rection of heartes, direction of liues, correction of vices; Quid petitur sacris nisi Tantum f•ma Poets? What gape these for, but only Fame? They intend not •rection of hearts, direction of lives, correction of vices;
fw-la fw-la fw-la fw-la fw-la fw-la fw-la? q-crq vvb d p-acp, cc-acp av-j n1? pns32 vvb xx n1 pp-f n2, n1 pp-f n2, n1 pp-f n2;
(5) predicate (DIV2)
14
Page 5
153
but they haue a strange kind of pleasure, to hold men by the eares, as the Fisher the Pike by the gilles,
but they have a strange kind of pleasure, to hold men by the ears, as the Fisher the Pike by the Gilles,
cc-acp pns32 vhb dt j n1 pp-f n1, pc-acp vvi n2 p-acp dt n2, c-acp dt n1 dt n1 p-acp dt n2,
(5) predicate (DIV2)
14
Page 5
154
and neither takes him, nor letts him goe: there is in these, more affectation of Fame, then affection of Trueth.
and neither Takes him, nor lets him go: there is in these, more affectation of Fame, then affection of Truth.
cc av-dx vvz pno31, ccx n2 pno31 vvi: pc-acp vbz p-acp d, dc n1 pp-f n1, cs n1 pp-f n1.
(5) predicate (DIV2)
14
Page 5
155
2. Are there none, that mould their Sermons with Court dough, Flatterie? Cushion Chaplaines, that carry their Mistresses Fannes, to keepe the heate of Reproofe from their painted faces;
2. are there none, that mould their Sermons with Court dough, Flattery? Cushion Chaplains, that carry their Mistress's Fans, to keep the heat of Reproof from their painted faces;
crd vbr a-acp pix, cst vvb po32 n2 p-acp n1 n1, n1? n1 n2, cst vvb po32 ng1 n2, pc-acp vvi dt n1 pp-f n1 p-acp po32 j-vvn n2;
(5) predicate (DIV2)
15
Page 5
156
that cry, it is either cold or hot, as their Patron listes to feele it? Si pr•nderet olus patienter, regibus vti N•llet Aristipp•s;
that cry, it is either cold or hight, as their Patron lists to feel it? Si pr•nderet olus Patienter, regibus vti N•llet Aristipp•s;
d n1, pn31 vbz d j-jn cc j, c-acp po32 n1 n2 pc-acp vvi pn31? fw-mi fw-la fw-la js, fw-la fw-la fw-la fw-la;
(5) predicate (DIV2)
15
Page 6
157
si scir•t regibus vti, Fastidir•t olus &c. They get more by flattery, the• iust men by their impartiall censures:
si scir•t regibus vti, Fastidir•t olus etc. They get more by flattery, the• just men by their impartial censures:
fw-la fw-la fw-la fw-la, fw-la fw-la av pns32 vvb av-dc p-acp n1, n1 j n2 p-acp po32 j n2:
(5) predicate (DIV2)
15
Page 6
158
But it was Aristotle•, amicus Plat•, amicus Socrates, m•gis 〈 … 〉. Thy Patron is thy Friend, and the chiefe man of thy Parish is thy Friend:
But it was Aristotle•, Amicus Plat•, Amicus Socrates, m•gis 〈 … 〉. Thy Patron is thy Friend, and the chief man of thy Parish is thy Friend:
cc-acp pn31 vbds np1, fw-la np1, fw-la np1, fw-la 〈 … 〉. po21 n1 vbz po21 n1, cc dt j-jn n1 pp-f po21 n1 vbz po21 n1:
(5) predicate (DIV2)
15
Page 6
159
Trueth is thy Friend aboue all.
Truth is thy Friend above all.
n1 vbz po21 n1 p-acp d.
(5) predicate (DIV2)
15
Page 6
160
3. Are there none, that leape out of the troubles of the world, into the peace of the Church, onely to be fedde at the Altar,
3. are there none, that leap out of the Troubles of the world, into the peace of the Church, only to be fed At the Altar,
crd vbr a-acp pix, cst n1 av pp-f dt n2 pp-f dt n1, p-acp dt n1 pp-f dt n1, av-j pc-acp vbi vvn p-acp dt n1,
(5) predicate (DIV2)
16
Page 6
161
and liue idle? That intertained to build vp Gods House; and once sure of his pay, lay downe their tooles, and fall to play?
and live idle? That entertained to built up God's House; and once sure of his pay, lay down their tools, and fallen to play?
cc vvi j? cst vvd pc-acp vvi a-acp npg1 n1; cc a-acp j pp-f po31 n1, vvb a-acp po32 n2, cc vvb pc-acp vvi?
(5) predicate (DIV2)
16
Page 6
162
4. Are there none, that make a Vertue of necessitie;
4. are there none, that make a Virtue of necessity;
crd vbr a-acp pix, cst vvb dt n1 pp-f n1;
(5) predicate (DIV2)
17
Page 6
163
and when all trades fayle, turne Priestes, making that their last refuge, that should be their best:
and when all trades fail, turn Priests, making that their last refuge, that should be their best:
cc c-crq d n2 vvi, vvb n2, vvg cst po32 ord n1, cst vmd vbi po32 av-js:
(5) predicate (DIV2)
17
Page 6
164
This is a ranke custome among the Papistes; but I hope, it hath not gotten ouer our Seas.
This is a rank custom among the Papists; but I hope, it hath not got over our Seas.
d vbz dt n1 n1 p-acp dt njp2; cc-acp pns11 vvb, pn31 vhz xx vvn p-acp po12 n2.
(5) predicate (DIV2)
17
Page 6
165
Oh how vile is it, and an argument of a desperate minde, when Diuinitie is made but a shift? If to digge they are too lazie, to begge ashamed, to steale afrayde, to cheate want witte,
O how vile is it, and an argument of a desperate mind, when Divinity is made but a shift? If to dig they Are too lazy, to beg ashamed, to steal afraid, to cheat want wit,
uh q-crq j vbz pn31, cc dt n1 pp-f dt j n1, c-crq n1 vbz vvn p-acp dt n1? cs pc-acp vvi pns32 vbr av j, pc-acp vvi j, pc-acp vvi j, pc-acp vvi n1 n1,
(5) predicate (DIV2)
17
Page 6
166
and to liue, meanes, then thrust in for a roome in the Church; and once crope in at the window, make haste to sharke out a liuing;
and to live, means, then thrust in for a room in the Church; and once crope in At the window, make haste to shark out a living;
cc pc-acp vvi, n2, av vvn p-acp p-acp dt n1 p-acp dt n1; cc a-acp vvb p-acp p-acp dt n1, vvb n1 p-acp n1 av dt n-vvg;
(5) predicate (DIV2)
17
Page 6
167
nay, and perhaps she apace with the winges of golden Ignoraunce, into Patrons Bookes, and Presentations to good Beneficer,
nay, and perhaps she apace with the wings of golden Ignorance, into Patrons Books, and Presentations to good Beneficer,
uh-x, cc av pns31 av p-acp dt n2 pp-f j n1, p-acp ng1 n2, cc n2 p-acp j n1,
(5) predicate (DIV2)
17
Page 6
168
when Learning is so ill hors'd, riding vpon Penurie, that the Benefice is gone, ere he comes;
when Learning is so ill horsed, riding upon Penury, that the Benefice is gone, ere he comes;
c-crq n1 vbz av av-jn vvn, vvg p-acp n1, cst dt n1 vbz vvn, c-acp pns31 vvz;
(5) predicate (DIV2)
17
Page 6
169
no matter how poore the stocke of Learning be, so the stocke of Money hold out, to the Patrons content:
no matter how poor the stock of Learning be, so the stock of Money hold out, to the Patrons content:
dx n1 c-crq j dt n1 pp-f n1 vbb, av dt n1 pp-f n1 vvb av, p-acp dt ng1 n1:
(5) predicate (DIV2)
17
Page 6
170
Somtimes such Beggars are made Priestes, when good Priestes are made Beggars. 5. Are there none sicke of the Pearle in the eye? a shrewd disease, and no lesse common;
Sometimes such Beggars Are made Priests, when good Priests Are made Beggars. 5. are there none sick of the Pearl in the eye? a shrewd disease, and no less Common;
av d n2 vbr vvn n2, c-crq j n2 vbr vvn n2. crd vbr a-acp pix j pp-f dt n1 p-acp dt n1? dt j n1, cc dx av-dc j;
(5) predicate (DIV2)
17
Page 6
171
whose soules are taken vp by Mammons commission, as Demas, that gaue Religion the Bagge,
whose Souls Are taken up by Mammons commission, as Demas, that gave Religion the Bag,
rg-crq n2 vbr vvn a-acp p-acp npg1 n1, c-acp np1, cst vvd n1 dt n1,
(5) predicate (DIV2)
18
Page 6
172
when the World offered him the Purse, and vowed to serue Christ no longer for nothing.
when the World offered him the Purse, and vowed to serve christ no longer for nothing.
c-crq dt n1 vvd pno31 dt n1, cc vvd pc-acp vvi np1 av-dx av-jc p-acp pix.
(5) predicate (DIV2)
18
Page 6
173
I haue shewed you many oblique, indirect, and sinister endes; but among all, this carryes it, for custome, for hatefulnesse:
I have showed you many oblique, indirect, and sinister ends; but among all, this carries it, for custom, for hatefulness:
pns11 vhb vvn pn22 d j, j, cc j n2; cc-acp p-acp d, d vvz pn31, p-acp n1, p-acp n1:
(5) predicate (DIV2)
18
Page 6
174
Proh pudor! that euer a Minister should be couetous, as if we had lost all our former time,Proh pudor! that ever a Minister should be covetous, as if we had lost all our former time,
fw-la fw-la! cst av dt n1 vmd vbi j, c-acp cs pns12 vhd vvn d po12 j n1,
(5) predicate (DIV2)
18
Page 6
175
and were now to recouer it with a preposterous emulation of the hungriest Worldlings: How should we reclaime others from the World, that cleaue to it our selues:
and were now to recover it with a preposterous emulation of the hungriest Worldlings: How should we reclaim Others from the World, that cleave to it our selves:
cc vbdr av pc-acp vvi pn31 p-acp dt j n1 pp-f dt js n2: q-crq vmd pns12 vvi n2-jn p-acp dt n1, cst vvb p-acp pn31 po12 n2:
(5) predicate (DIV2)
18
Page 6
176
They must needes thinke, wee haue a broder way to Heauen, then we teach others. It is obseruable, that the Creatures neerest to the Earth, are most greedy to accumulate:
They must needs think, we have a brother Way to Heaven, then we teach Others. It is observable, that the Creatures nearest to the Earth, Are most greedy to accumulate:
pns32 vmb av vvi, pns12 vhb dt jc n1 p-acp n1, cs pns12 vvi n2-jn. pn31 vbz j, cst dt n2 av-j p-acp dt n1, vbr av-ds j p-acp vvb:
(5) predicate (DIV2)
18
Page 6
177
What Creatures store vp such heapes of prouision, as the Ant:
What Creatures store up such heaps of provision, as the Ant:
q-crq n2 vvb a-acp d n2 pp-f n1, c-acp dt n1:
(5) predicate (DIV2)
18
Page 6
178
But the Birds of the Ayre, that flye next He•uen, Neither sow, nor reape, nor carry into the Barne, sayth our Sauiour.
But the Birds of the Air, that fly next He•uen, Neither sow, nor reap, nor carry into the Bairn, say our Saviour.
cc-acp dt n2 pp-f dt n1, cst vvi ord n1, dx n1, ccx vvi, ccx vvi p-acp dt n1, vvz po12 n1.
(5) predicate (DIV2)
18
Page 6
179
Wee are next to Heauen in profession; let vs hate to be farthest off in conuersation.
we Are next to Heaven in profession; let us hate to be farthest off in Conversation.
pns12 vbr ord p-acp n1 p-acp n1; vvb pno12 vvi pc-acp vbi js vvn p-acp n1.
(5) predicate (DIV2)
18
Page 6
180
These are all vnblest and pernicious endes, and whereof, I trust, no soule is heere guiltie:
These Are all unblest and pernicious ends, and whereof, I trust, no soul is Here guilty:
d vbr d j cc j n2, cc c-crq, pns11 vvb, dx n1 vbz av j:
(5) predicate (DIV2)
19
Page 6
181
I confidently vse the wordes of Paul :
I confidently use the words of Paul:
pns11 av-j vvb dt n2 pp-f np1:
(5) predicate (DIV2)
19
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I haue perswaded my selfe better thinges of 〈 ◊ 〉 and such as accompany saluation, though I thus speake : I have persuaded my self better things of 〈 ◊ 〉 and such as accompany salvation, though I thus speak:
pns11 vhb vvn po11 n1 jc n2 pp-f 〈 sy 〉 cc d c-acp vvi n1, cs pns11 av vvb:
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I hope, the least Feather can brush these dustes from our Conscience: Let not Fame, Flatterie, Ease, Necessitie, Couetousnesse, taske our endeauours, to this holy worke:
I hope, the least Feather can brush these dusts from our Conscience: Let not Fame, Flattery, Ease, Necessity, Covetousness, task our endeavours, to this holy work:
pns11 vvb, dt ds n1 vmb vvi d n2 p-acp po12 n1: vvb xx n1, n1, n1, n1, n1, n1 po12 n2, p-acp d j n1:
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we are then but ( Adulterantes verbum (such as adulterate Gods word; as the Fornicator makes Lust his end, not Generation: we Are then but (Adulterants verbum (such as adulterate God's word; as the Fornicator makes Lust his end, not Generation:
pns12 vbr av p-acp (npg1 fw-la (d c-acp j ng1 n1; c-acp dt n1 vvz n1 po31 n1, xx n1:
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so such a Minister intendes not to beget soules to God, but Fame, or Gaine to himselfe.
so such a Minister intends not to beget Souls to God, but Fame, or Gain to himself.
av d dt n1 vvz xx pc-acp vvi n2 p-acp np1, cc-acp n1, cc vvi p-acp px31.
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If we doe thus, the worst is our owne:
If we do thus, the worst is our own:
cs pns12 vdb av, dt js vbz po12 d:
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Whiles some preach Christ of strife, some of goodwill, yet so long a• Christ is preached, I doe ioy, and will ioy therein. While Some preach christ of strife, Some of goodwill, yet so long a• christ is preached, I do joy, and will joy therein.
cs d vvb np1 pp-f n1, d pp-f n1, av av j n1 np1 vbz vvn, pns11 vdb vvi, cc vmb vvi av.
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It shall be the best for vs, that our intentes sympathize with Gods; his Ordinaunce, with our Perfour•ance, to turne soules to Righteousnesse.
It shall be the best for us, that our intentes sympathise with God's; his Ordinance, with our Perfour•ance, to turn Souls to Righteousness.
pn31 vmb vbi dt js p-acp pno12, cst po12 fw-la vvi p-acp n2; po31 n1, p-acp po12 n1, p-acp vvb n2 p-acp n1.
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COPVLATIVES. This for the Praedicate.
COPVLATIVES. This for the Predicate.
n2. d p-acp dt j.
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The persons, whom God hath deputed to attone these two contrary natures, sinfull men, and Righteousnesse, are the Ministers:
The Persons, whom God hath deputed to atone these two contrary nature's, sinful men, and Righteousness, Are the Ministers:
dt n2, ro-crq np1 vhz vvn pc-acp vvi d crd j-jn n2, j n2, cc n1, vbr dt n2:
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there is no weake contention betweene these, and the labour is hard to reconcile them: To vs is committed this ministery of reconciliation :
there is no weak contention between these, and the labour is hard to reconcile them: To us is committed this Ministry of reconciliation:
pc-acp vbz dx j n1 p-acp d, cc dt n1 vbz j pc-acp vvi pno32: p-acp pno12 vbz vvn d n1 pp-f n1:
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God hath honored vs to tye this •notte, though it be indeed, ( Dignus vindice nodus ) a sacramentall bond for the hand of the most high God to perfect:
God hath honoured us to tie this •notte, though it be indeed, (Dignus vindice nodus) a sacramental bound for the hand of the most high God to perfect:
np1 vhz vvn pno12 pc-acp vvi d n1, cs pn31 vbb av, (fw-la fw-la fw-la) dt j n1 p-acp dt n1 pp-f dt av-ds j np1 pc-acp vvi:
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yet he vouchsafes this honour to vs, (as his instrumentes) that we in his name and power, shall tye a double knot on Earth:
yet he vouchsafes this honour to us, (as his Instruments) that we in his name and power, shall tie a double knot on Earth:
av pns31 vvz d n1 p-acp pno12, (c-acp po31 n2) cst pns12 p-acp po31 n1 cc n1, vmb vvi dt j-jn n1 p-acp n1:
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a temporall knot of the husband to the wife; which none but the Minister may doe:
a temporal knot of the husband to the wife; which none but the Minister may do:
dt j n1 pp-f dt n1 p-acp dt n1; r-crq pix p-acp dt n1 vmb vdi:
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a Spirituall and eternall knot of the beleeuing soule to her husband Christ: I haue prepared you for one Husband, to present you a pure Virgin to Christ :
a Spiritual and Eternal knot of the believing soul to her husband christ: I have prepared you for one Husband, to present you a pure Virgae to christ:
dt j cc j n1 pp-f dt vvg n1 p-acp po31 n1 np1: pns11 vhb vvn pn22 p-acp crd n1, pc-acp vvi pn22 dt j n1 p-acp np1:
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Hee hath designed vs, to turne men to Righteousnesse.
He hath designed us, to turn men to Righteousness.
pns31 vhz vvn pno12, pc-acp vvi n2 p-acp n1.
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Is this possible? Est Deus in vobis, &c. God is in you, if you can doe this:
Is this possible? Est Deus in vobis, etc. God is in you, if you can do this:
vbz d j? fw-la fw-la p-acp fw-la, av np1 vbz p-acp pn22, cs pn22 vmb vdi d:
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no power rules, constraines, conuertes the heart of man, but God onely.
no power rules, constrains, converts the heart of man, but God only.
av-dx n1 vvz, vvz, vvz dt n1 pp-f n1, cc-acp np1 av-j.
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I say againe, thus is God pleased to honour vs, that we shall be said to conuert sinners:
I say again, thus is God pleased to honour us, that we shall be said to convert Sinners:
pns11 vvb av, av vbz np1 vvn pc-acp vvi pno12, cst pns12 vmb vbi vvn pc-acp vvi n2:
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Hee that conuerteth a sinner from going astray, shall saue a soule from death, and hide a multitude of si•nes. And Paul thus chargeth Timothy : He that Converts a sinner from going astray, shall save a soul from death, and hide a multitude of si•nes. And Paul thus charges Timothy:
pns31 cst vvz dt n1 p-acp vvg av, vmb vvi dt n1 p-acp n1, cc vvi dt n1 pp-f n2. cc np1 av vvz np1:
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Continue in learning, for in doing this, thou shalt saue thy selfe, and them that heare thee. Continue in learning, for in doing this, thou shalt save thy self, and them that hear thee.
vvb p-acp n1, c-acp p-acp vdg d, pns21 vm2 vvi po21 n1, cc pno32 cst vvb pno21.
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Yet, absit, farre be it from vs to thinke, or any superstitious soule to ascribe it to vs, that by our owne arme, we haue gotten this victorie.
Yet, absit, Far be it from us to think, or any superstitious soul to ascribe it to us, that by our own arm, we have got this victory.
av, vvb, av-j vbb pn31 p-acp pno12 pc-acp vvi, cc d j n1 pc-acp vvi pn31 p-acp pno12, cst p-acp po12 d n1, pns12 vhb vvn d n1.
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If the Psalmist denyes power to any, of rescuing his brothers body from the Graue, he much more excludes thy redemption of his soule.
If the Psalmist Denies power to any, of rescuing his Brother's body from the Grave, he much more excludes thy redemption of his soul.
cs dt n1 vvz n1 p-acp d, pp-f vvg po31 ng1 n1 p-acp dt n1, pns31 av-d av-dc vvz po21 n1 pp-f po31 n1.
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This then is true, when the externall voyce of man, and internall operation of the spirit, shall iumpe togeather;
This then is true, when the external voice of man, and internal operation of the Spirit, shall jump together;
np1 av vbz j, c-crq dt j n1 pp-f n1, cc j n1 pp-f dt n1, vmb vvi av;
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then John Baptist shall turne heartes, then the Priest shall make thy soule cleane : When the agent of Heauen, and instrument of Earth, doe concurre, or are comprehensiuely taken: then John Baptist shall turn hearts, then the Priest shall make thy soul clean: When the agent of Heaven, and Instrument of Earth, do concur, or Are comprehensively taken:
av np1 np1 vmb vvi n2, av dt n1 vmb vvi po21 n1 j: c-crq dt n1 pp-f n1, cc n1 pp-f n1, vdb vvi, cc vbr av-j vvn:
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but when they be either compared in opposing, or opposed in comparing, then all is in God:
but when they be either compared in opposing, or opposed in comparing, then all is in God:
cc-acp c-crq pns32 vbb d vvn p-acp vvg, cc vvn p-acp vvg, cs d vbz p-acp np1:
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then Paul can (but) plant, and Apollos water, God giues the increase.
then Paul can (but) plant, and Apollos water, God gives the increase.
av np1 vmb (p-acp) n1, cc npg1 n1, np1 vvz dt n1.
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Then Iohn Baptist poures on Water, and Christ baptiseth with the holy Ghost, and with Fire. Will you heare them vnited;
Then John Baptist pours on Water, and christ baptizeth with the holy Ghost, and with Fire. Will you hear them united;
av np1 np1 vvz p-acp n1, cc np1 vvz p-acp dt j n1, cc p-acp n1. vmb pn22 vvi pno32 vvn;
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God was in Christ, reconciling the world to himselfe, and hath committed to vs, the ministrie of reconciliation ; God was in christ, reconciling the world to himself, and hath committed to us, the Ministry of reconciliation;
np1 vbds p-acp np1, n-vvg dt n1 p-acp px31, cc vhz vvn p-acp pno12, dt n1 pp-f n1;
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else there is no power in my perishable voyce, to affect your conscience.
Else there is no power in my perishable voice, to affect your conscience.
av a-acp vbz dx n1 p-acp po11 j n1, pc-acp vvi po22 n1.
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Breake away this Analogie and virtuall association of the spirit from our preaching, and you depart from the Temple, with as foule heartes as euer you came thither.
Break away this Analogy and virtual association of the Spirit from our preaching, and you depart from the Temple, with as foul hearts as ever you Come thither.
vvb av d n1 cc j n1 pp-f dt n1 p-acp po12 vvg, cc pn22 vvb p-acp dt n1, p-acp p-acp j n2 c-acp av pn22 vvd av.
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No beloued, lift vp your eyes higher then the Pulpit, and know, he dwelles in Heauen that pierceth the Conscience:
No Beloved, lift up your eyes higher then the Pulpit, and know, he dwells in Heaven that pierces the Conscience:
uh-dx j-vvn, vvb a-acp po22 n2 av-jc cs dt n1, cc vvb, pns31 vvz p-acp n1 cst vvz dt n1:
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Behold, I stand at the dore, and knocke. &c. I, sayes the Sonne of the eternall God. Behold, I stand At the door, and knock. etc. I, Says the Son of the Eternal God.
vvb, pns11 vvb p-acp dt n1, cc vvi. av pns11, vvz dt n1 pp-f dt j np1.
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It is he, that cleares the eye, vndeaffes the eare, vnlockes the heart, and shakes the inmost powers of the soule,
It is he, that clears the eye, vndeaffes the ear, unlocks the heart, and shakes the inmost Powers of the soul,
pn31 vbz pns31, cst vvz dt n1, n2 dt n1, vvz dt n1, cc vvz dt j n2 pp-f dt n1,
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as the Thunder shakes the Wildernesse.
as the Thunder shakes the Wilderness.
c-acp dt n1 vvz dt n1.
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Were we all Bo•nerges, the Sonnes of Thunder, we were not able without him, to turne your heartes to Righteousnesse :
Were we all Bo•nerges, the Sons of Thunder, we were not able without him, to turn your hearts to Righteousness:
np1 pns12 d np1, dt n2 pp-f n1, pns12 vbdr xx j p-acp pno31, pc-acp vvi po22 n2 p-acp n1:
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Indeed the Word is strong in operation, diuidyng the marrow and the bones ; and our ministrie is not of the Letter, but Spirit, sayth S. Paul :
Indeed the Word is strong in operation, dividing the marrow and the bones; and our Ministry is not of the letter, but Spirit, say S. Paul:
av dt n1 vbz j p-acp n1, vvg dt n1 cc dt n2; cc po12 n1 vbz xx pp-f dt n1, cc-acp n1, vvz n1 np1:
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thus farre exceeding the externall commaundement of Moses, wherevnto he could not conuert his owne soule, that it shall not onely require Fayth, but giue it:
thus Far exceeding the external Commandment of Moses, whereunto he could not convert his own soul, that it shall not only require Faith, but give it:
av av-j vvg dt j n1 pp-f np1, c-crq pns31 vmd xx vvi po31 d n1, cst pn31 vmb xx av-j vvi n1, cc-acp vvb pn31:
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yet still, Virtus a Deo, the vertue, life, spirit, is from God.
yet still, Virtus a God, the virtue, life, Spirit, is from God.
av av, np1 dt fw-la, dt n1, n1, n1, vbz p-acp np1.
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This cleares vs from that Popish imputatiō, that we build our Fayth on a silly Minister:
This clears us from that Popish imputation, that we built our Faith on a silly Minister:
d vvz pno12 p-acp d j n1, cst pns12 vvb po12 n1 p-acp dt j n1:
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we build it on the testimonie of the Spirit, & the Word of eternall truth, deliuered to vs, by such an organ:
we built it on the testimony of the Spirit, & the Word of Eternal truth, Delivered to us, by such an organ:
pns12 vvb pn31 p-acp dt n1 pp-f dt n1, cc dt n1 pp-f j n1, vvn p-acp pno12, p-acp d dt n1:
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The trueth examined, they rather build their saluation on a silly Minister. Thus farre, they and we goe hand in hand;
The truth examined, they rather built their salvation on a silly Minister. Thus Far, they and we go hand in hand;
dt n1 vvn, pns32 av-c vvi po32 n1 p-acp dt j n1. av av-j, pns32 cc pns12 vvb n1 p-acp n1;
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we agree that Fayth & conuersion is wrought in the heart by an especiall grace of Gods spirit: But heere wee part;
we agree that Faith & conversion is wrought in the heart by an especial grace of God's Spirit: But Here we part;
pns12 vvb d n1 cc n1 vbz vvn p-acp dt n1 p-acp dt j n1 pp-f npg1 n1: cc-acp av pns12 vvi;
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They say, the holy Ghost vseth the authoritie of the Church to beget Fayth in our heartes:
They say, the holy Ghost uses the Authority of the Church to beget Faith in our hearts:
pns32 vvb, dt j n1 vvz dt n1 pp-f dt n1 pc-acp vvi n1 p-acp po12 n2:
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Wee say, hee vseth the Ministrie onely, not the Authoritie. Thus, whereas they rayse the credite of the Doctrine from the Minister;
we say, he uses the Ministry only, not the authority. Thus, whereas they raise the credit of the Doctrine from the Minister;
pns12 vvb, pns31 vvz dt n1 av-j, xx dt n1. av, cs pns32 vvb dt n1 pp-f dt n1 p-acp dt n1;
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wee rayse the credite of the Minister, from the Doctrine:
we raise the credit of the Minister, from the Doctrine:
pns12 vvb dt n1 pp-f dt n1, p-acp dt n1:
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so that of both, Papistes may be trulier sayd to build their Fayth on the credite of Men;
so that of both, Papists may be trulier said to built their Faith on the credit of Men;
av d pp-f d, njp2 vmb vbi av-jc vvn pc-acp vvi po32 n1 p-acp dt n1 pp-f n2;
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yea, and such men, as some of them, haue been Sodomites, some Coniurer•, some Murderours,
yea, and such men, as Some of them, have been Sodomites, Some Coniurer•, Some Murderours,
uh, cc d n2, c-acp d pp-f pno32, vhb vbn n2, d np1, d n2,
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and scarce inferiour to Deuils, vnlesse now perhaps they lie as deepe and low in Hell.
and scarce inferior to Devils, unless now perhaps they lie as deep and low in Hell.
cc av-j j-jn p-acp n2, cs av av pns32 vvb p-acp j-jn cc j p-acp n1.
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Thus are their blinded soules bound to beleeue, not by their Ministrie as Christians; but by their Authoritie, as Pythagoreans.
Thus Are their blinded Souls bound to believe, not by their Ministry as Christians; but by their authority, as pythagoreans.
av vbr po32 j-vvn n2 vvn pc-acp vvi, xx p-acp po32 n1 p-acp np1; cc-acp p-acp po32 n1, c-acp njp2.
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I confesse, the Word caryes Authoritie with it, in any lippes which God hath touched with a Coale frō his Altar,
I confess, the Word caries authority with it, in any lips which God hath touched with a Coal from his Altar,
pns11 vvb, dt n1 vvz n1 p-acp pn31, p-acp d n2 r-crq np1 vhz vvn p-acp dt n1 p-acp po31 n1,
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and woe to the soule that disobeyes it.
and woe to the soul that disobeys it.
cc n1 p-acp dt n1 cst vvz pn31.
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There is an easie Distinction, sayth that excellent P•still, betwixt the Lawyer, the Physitian, and the Diuine:
There is an easy Distinction, say that excellent P•still, betwixt the Lawyer, the physician, and the Divine:
pc-acp vbz dt j n1, vvz d j vvb, p-acp dt n1, dt n1, cc dt j-jn:
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The Lawyer begins with Reason, and so descends to common Experience and Authoritie: The Physitian begins with Experience, and thence proceedes to Reason and Authoritie:
The Lawyer begins with Reason, and so descends to Common Experience and authority: The physician begins with Experience, and thence proceeds to Reason and authority:
dt n1 vvz p-acp n1, cc av vvz p-acp j n1 cc n1: dt n1 vvz p-acp n1, cc av vvz p-acp n1 cc n1:
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The Diuine begins with Authoritie, and so to Reason and Experience: Our personall Authoritie then is nothing;
The Divine begins with authority, and so to Reason and Experience: Our personal authority then is nothing;
dt j-jn vvz p-acp n1, cc av p-acp n1 cc n1: po12 j n1 av vbz pix;
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the Authoritie of Gods word not to be withstood.
the authority of God's word not to be withstood.
dt n1 pp-f npg1 n1 xx pc-acp vbi vvn.
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These then are the Copulatiues, and this the meanes to bring you to Righteousnesse, or else despaire it.
These then Are the Copulatives, and this the means to bring you to Righteousness, or Else despair it.
np1 av vbr dt n2-j, cc d dt n2 pc-acp vvi pn22 p-acp n1, cc av vvb pn31.
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If thou liuing within the sunshine of the Gospell, wilt not be enlightned by it, thou must perish in darknesse.
If thou living within the sunshine of the Gospel, wilt not be enlightened by it, thou must perish in darkness.
cs pns21 vvg p-acp dt n1 pp-f dt n1, vm2 xx vbi vvn p-acp pn31, pns21 vmb vvi p-acp n1.
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If the Preacher conuert thee not to Righteousnesse, God must worke Miracles, or thy soule is in hazard.
If the Preacher convert thee not to Righteousness, God must work Miracles, or thy soul is in hazard.
cs dt n1 vvi pno21 xx p-acp n1, np1 vmb vvi n2, cc po21 n1 vbz p-acp n1.
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Wee should now come to our Reward, our Blisse, our Heauen: Shall shine as Starres for euer and euer :
we should now come to our Reward, our Bliss, our Heaven: Shall shine as Stars for ever and ever:
pns12 vmd av vvi p-acp po12 n1, po12 n1, po12 n1: vmb vvi p-acp n2 c-acp av cc av:
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But I find it, Reu. 1. The seauen Starres, are the Angels of the seauen Churches.
But I find it, Reu. 1. The seauen Stars, Are the Angels of the seauen Churches.
cc-acp pns11 vvb pn31, np1 crd dt crd n2, vbr dt n2 pp-f dt crd n2.
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Ministers shall be Starres hereafter, sayth the Prophet Daniel :
Ministers shall be Stars hereafter, say the Prophet daniel:
n2 vmb vbi n2 av, vvz dt n1 np1:
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they shalbe Starres heere too, sayth S. Iohn. Without question, both speake trueth, and there is a shining of this world, goes before that Heauen:
they shall Stars Here too, say S. John. Without question, both speak truth, and there is a shining of this world, Goes before that Heaven:
pns32 vmb|vbi n2 av av, vvz np1 np1. p-acp n1, d vvb n1, cc pc-acp vbz dt j-vvg pp-f d n1, vvz p-acp d n1:
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Wee must be Starres in Grace, that looke to be so in Glory.
we must be Stars in Grace, that look to be so in Glory.
pns12 vmb vbi n2 p-acp n1, cst vvb pc-acp vbi av p-acp n1.
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It was directed to the Apostles, Vos estis lux mundi, you are the light of the world :
It was directed to the Apostles, Vos Ye are lux mundi, you Are the Light of the world:
pn31 vbds vvn p-acp dt n2, fw-fr fw-la fw-la fw-la, pn22 vbr dt n1 pp-f dt n1:
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And, Let your light so shine before men, &c. So God hath disposed, that, Lumen gracia antecedat Lumen gloria, the light of Grace shall preceed the light of Glory :
And, Let your Light so shine before men, etc. So God hath disposed, that, Lumen Grace antecedat Lumen gloria, the Light of Grace shall precede the Light of Glory:
cc, vvb po22 n1 av vvi p-acp n2, av av np1 vhz vvn, cst, fw-la fw-it fw-la fw-la fw-la, dt n1 pp-f n1 vmb vvi dt n1 pp-f n1:
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And none shall shine hereafter, that haue been darke heere. First then, consider what kind of Starres we are: then, what we shall be.
And none shall shine hereafter, that have been dark Here. First then, Consider what kind of Stars we Are: then, what we shall be.
cc pix vmb vvi av, cst vhb vbn j av. np1 av, vvb r-crq n1 pp-f n2 pns12 vbr: av, r-crq pns12 vmb vbi.
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Ministers are sayd to be Starres in fiue repectes: in Name, Substaunce, Sight, Motion, Effectes.
Ministers Are said to be Stars in fiue repectes: in Name, Substance, Sighed, Motion, Effects.
ng1 vbr vvn pc-acp vbi n2 p-acp crd n2: p-acp n1, n1, n1, n1, n2.
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1. In Name, Stella astando dicitur, a Starre (quasi) not stirre, further then the Orbe carries it; 1. In Name, Stella astando dicitur, a Star (quasi) not stir, further then the Orb carries it;
crd p-acp n1, fw-la fw-la fw-la, dt n1 (fw-la) xx vvi, av-jc cs dt n1 vvz pn31;
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God hath fixed them in their Spheares, and confined them to Stations; like good Souldiers, they know their Rankes and their Orders;
God hath fixed them in their Spheres, and confined them to Stations; like good Soldiers, they know their Ranks and their Order;
np1 vhz vvn pno32 p-acp po32 n2, cc vvd pno32 p-acp n2; av-j j n2, pns32 vvb po32 n2 cc po32 n1;
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and obserue their, Non vltra. The Sunne knowes his rising, and his going downe. Ministers must be like Starres, fixed in their orbes:
and observe their, Non vltra. The Sun knows his rising, and his going down. Ministers must be like Stars, fixed in their orbs:
cc vvb po32, fw-fr fw-la. dt n1 vvz po31 n-vvg, cc po31 vvg a-acp. n2 vmb vbi j n2, vvn p-acp po32 n2:
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ours is a stable profession, not a gadding Ministry.
ours is a stable profession, not a gadding Ministry.
png12 vbz dt j n1, xx av vvg n1.
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It was S. Peters counsell, or rather the holy Ghosts charge, Feed that flocke, that dependeth on you.
It was S. Peter's counsel, or rather the holy Ghosts charge, Feed that flock, that dependeth on you.
pn31 vbds np1 npg1 n1, cc av-c dt j n2 vvb, vvb d n1, cst vvz p-acp pn22.
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(He spake merely, the Tribe of Leuj must haue no minde to the Tribe of God. ) The Apostles indeed, went through the world;
(He spoke merely, the Tribe of Leuj must have no mind to the Tribe of God.) The Apostles indeed, went through the world;
(pns31 vvd av-j, dt n1 pp-f uh vmb vhi dx n1 p-acp dt n1 pp-f np1.) dt n2 av, vvd p-acp dt n1;
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but they had their Pasport for it, Goe teach all nations, &c. It must not be so with vs:
but they had their Passport for it, Go teach all Nations, etc. It must not be so with us:
cc-acp pns32 vhd po32 n1 p-acp pn31, vvb vvi d n2, av pn31 vmb xx vbi av p-acp pno12:
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not that you, which are full, should grudge the hungry soules some Crummes from your Tables.
not that you, which Are full, should grudge the hungry Souls Some Crumbs from your Tables.
xx cst pn22, r-crq vbr j, vmd vvi dt j n2 d n2 p-acp po22 n2.
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How many are yet in this Land, that would be heart-glad of those Sermons, which you sleepe out and despise? How many would close the Minister in the armes of ioy, whom you contemne? So easie is it for a full stomacke to forget the benefite of Meate.
How many Are yet in this Land, that would be heart-glad of those Sermons, which you sleep out and despise? How many would close the Minister in the arms of joy, whom you contemn? So easy is it for a full stomach to forget the benefit of Meat.
c-crq d vbr av p-acp d n1, cst vmd vbi j pp-f d n2, r-crq pn22 vvb av cc vvi? c-crq d vmd vvi dt n1 p-acp dt n2 pp-f n1, ro-crq pn22 vvb? av j vbz pn31 p-acp dt j n1 pc-acp vvi dt n1 pp-f n1.
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The feete of those that bring good tidinges of peace, are no where lesse beautifull, then in their most frequented streetes.
The feet of those that bring good tidings of peace, Are no where less beautiful, then in their most frequented streets.
dt n2 pp-f d cst vvb j n2 pp-f n1, vbr av-dx q-crq av-dc j, av p-acp po32 av-ds vvn n2.
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Neuer found Prophet lesse honour, lesse welcome, then where his perpetuall paines haue best earned it.
Never found Prophet less honour, less welcome, then where his perpetual pains have best earned it.
av-x vvd n1 av-dc n1, av-dc j-jn, av c-crq po31 j n2 vhb js vvd pn31.
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Like pamper'd children, you play with your Meate:
Like pampered children, you play with your Meat:
j j-vvn n2, pn22 vvb p-acp po22 n1:
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Giue vs leaue to gratifie with some comfortes (I say not with our Sauiour, the Dogge•,
Give us leave to gratify with Some comforts (I say not with our Saviour, the Dogge•,
vvb pno12 vvi pc-acp vvi p-acp d n2 (pns11 vvb xx p-acp po12 n1, dt np1,
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but) the Children of our owne Father, which want them.
but) the Children of our own Father, which want them.
cc-acp) dt n2 pp-f po12 d n1, r-crq vvb pno32.
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Theod•r•t writes, that when Valent with his Arrian heresie had bepesterd the Christian world, and stroke a deepe wound in the white boosome of the Church.Theod•r•t writes, that when Valent with his Arrian heresy had bepesterd the Christian world, and stroke a deep wound in the white bosom of the Church.
vvd vvz, cst c-crq np1 p-acp po31 np1 n1 vhd vvn dt njp n1, cc vvd dt j-jn n1 p-acp dt j-jn n1 pp-f dt n1.
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Aphr••d•• a certaine Monke, contrary to his order, came foorth of his vowed and confining Monastery, to succour the endangered trueth:Aphr••d•• a certain Monk, contrary to his order, Come forth of his vowed and confining Monastery, to succour the endangered truth:
np1 dt j n1, j-jn p-acp po31 n1, vvd av pp-f po31 j-vvn cc j-vvg n1, pc-acp vvi dt vvn n1:
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being asked by the offended Emperour, What he did out of his Cell? I did keepe it, sayth he,
being asked by the offended Emperor, What he did out of his Cell? I did keep it, say he,
vbg vvn p-acp dt j-vvn n1, r-crq pns31 vdd av pp-f po31 n1? pns11 vdd vvi pn31, vvz pns31,
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so long as Christes Sheepe were in peace; I can not be coop'd vp, and suffer them in hazard of ruine:
so long as Christ's Sheep were in peace; I can not be cooped up, and suffer them in hazard of ruin:
av av-j c-acp npg1 n1 vbdr p-acp n1; pns11 vmb xx vbi vvn a-acp, cc vvi pno32 p-acp n1 pp-f n1:
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If being a Virgin, I were confined by my Father to a Closset; yet seeing the House on fire, I were bound to come foorth to quench it.
If being a Virgae, I were confined by my Father to a Closet; yet seeing the House on fire, I were bound to come forth to quench it.
cs vbg dt n1, pns11 vbdr vvn p-acp po11 n1 p-acp dt n1; av vvg dt n1 p-acp n1, pns11 vbdr vvn pc-acp vvi av pc-acp vvi pn31.
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Thus it is, when the affayres of the Church call vs foorth, our owne may not finde vs so ready:
Thus it is, when the affairs of the Church call us forth, our own may not find us so ready:
av pn31 vbz, c-crq dt n2 pp-f dt n1 vvb pno12 av, po12 d vmb xx vvi pno12 av j:
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They are wretched Starres, that will be fixed in no Orbe, admit of no certaine Charge;
They Are wretched Stars, that will be fixed in no Orb, admit of no certain Charge;
pns32 vbr j n2, cst vmb vbi vvn p-acp dx n1, vvb pp-f dx j n1;
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nay not Starres, but meere Meteors, Exhalations, Ignes f•tuj, Commets portending delusion to others, confusion to themselues, vnstable Lightes, C•r•ed about with euery wind of doctrine:
nay not Stars, but mere Meteors, Exhalations, Ignes f•tuj, Comets portending delusion to Others, confusion to themselves, unstable Lights, C•r•ed about with every wind of Doctrine:
uh-x xx n2, cc-acp j n2, n2, fw-la fw-la, n2 vvg n1 p-acp n2-jn, n1 p-acp px32, j n2, vvn a-acp p-acp d n1 pp-f n1:
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Wandring Starres, as Jude sayth, for whom is reserued (not this shyning in glory, but the blacke darknesse for euer. Wandering Stars, as U^de say, for whom is reserved (not this shining in glory, but the black darkness for ever.
vvg n2, p-acp np1 vvz, p-acp ro-crq vbz vvn (xx d vvg p-acp n1, p-acp dt j-jn n1 c-acp av.
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They were such Starres, that the redde Dragon with his tayle swept from Heauen, and cast downe to the Earth, that had no true location in the Orbe of the Church, Stellae errati•a, following their owne phantasies.
They were such Stars, that the red Dragon with his tail swept from Heaven, and cast down to the Earth, that had no true location in the Orb of the Church, Star errati•a, following their own fantasies.
pns32 vbdr d n2, cst dt j-jn n1 p-acp po31 n1 vvn p-acp n1, cc vvd a-acp p-acp dt n1, cst vhd dx j n1 p-acp dt n1 pp-f dt n1, np1 uh, vvg po32 d n2.
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Let vs beware of such wandringes, least it be sayd of vs, as the Poet of that Starre, Etsi non c•cidit, poterit cecidisse viderj, though we haue not fallen away, yet we haue seemed so:
Let us beware of such wanderings, lest it be said of us, as the Poet of that Star, Though non c•cidit, poterit cecidisse viderj, though we have not fallen away, yet we have seemed so:
vvb pno12 vvi pp-f d n2-vvg, cs pn31 vbb vvn pp-f pno12, c-acp dt n1 pp-f d n1, fw-fr fw-fr fw-la, fw-la n1 fw-la, c-acp pns12 vhb xx vvn av, av pns12 vhb vvd av:
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Let no stormes blow vs from our Charges:
Let no storms blow us from our Charges:
vvb dx n2 vvb pno12 p-acp po12 n2:
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Menaces, Miseries, Gustes, Waues, shall beat vpon vs, yet ( S• fract•s illabatur orbis, impauidum ferient ruinae ) let vs sticke closse & fast to our Spheres:
Menaces, Misery's, Gusts, Waves, shall beatrice upon us, yet (S• fract•s illabatur Orbis, impauidum ferient ruinae) let us stick close & fast to our Spheres:
n2, ng1, n2, n2, vmb vvi p-acp pno12, av (np1 vbz fw-la fw-la, fw-la j fw-la) vvb pno12 vvi av-j cc av-j p-acp po12 n2:
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when Gods general afflictions of plague, famine, mortalitie, are most frequent, our councels are most seasonable. when God's general afflictions of plague, famine, mortality, Are most frequent, our Counsels Are most seasonable.
c-crq n2 j n2 pp-f n1, n1, n1, vbr av-ds j, po12 n2 vbr av-ds j.
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Oh when wil the iron heartes of men bow, if not when they are heat in the flame of iudgements? They are wretched Starres then,
O when will the iron hearts of men bow, if not when they Are heat in the flame of Judgments? They Are wretched Stars then,
uh q-crq vmb dt n1 n2 pp-f n2 vvb, cs xx c-crq pns32 vbr n1 p-acp dt n1 pp-f n2? pns32 vbr j n2 av,
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and vncapable of this glorie, that are ( Subitò a parentes, subitò disparentes, Labantes et Labentes ) sodainely vp, and sodainely downe;
and uncapable of this glory, that Are (Subitò a Parents, subitò disparentes, Labantes et Labentes) suddenly up, and suddenly down;
cc j pp-f d n1, cst vbr (np1 dt n2, uh n2, fw-la fw-la fw-la) av-j p-acp, cc av-j a-acp;
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giuing a glimmering, but no solid and certaine light: Let no such Starres shine in our Firmament.
giving a glimmering, but no solid and certain Light: Let no such Stars shine in our Firmament.
vvg dt j-vvg, cc-acp dx j cc j n1: vvb dx d n2 vvb p-acp po12 n1.
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2. In substance, stella est solida et pellucida materies, non vetustate, non putredine corrumpenda, non casu vllo dissipanda. 2. In substance, stella est Solid et pellucida materies, non vetustate, non putredine corrumpenda, non casu vllo dissipanda.
crd p-acp n1, fw-la fw-la fw-la fw-la fw-la n2, fw-fr n1, fw-fr n1 fw-la, fw-la fw-la fw-la fw-la.
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a Starre is a more solid part of his Orbe, euery way round, light, simple, and most pure:
a Star is a more solid part of his Orb, every Way round, Light, simple, and most pure:
dt n1 vbz dt av-dc j n1 pp-f po31 n1, d n1 av-j, j, j, cc av-ds j:
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a Minister must for substance be a Starre, possesse a Starre-like, and substantiall light, not a flash of lightning,
a Minister must for substance be a Star, possess a Starlike, and substantial Light, not a flash of lightning,
dt n1 vmb p-acp n1 vbb dt n1, vvb dt j, cc j n1, xx dt n1 pp-f n1,
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but a continuall lampe of learning, which like the fire of the sanctuary, must neuer goe out.
but a continual lamp of learning, which like the fire of the sanctuary, must never go out.
cc-acp dt j n1 pp-f n1, r-crq av-j dt n1 pp-f dt n1, vmb av-x vvi av.
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You are the light of the world, sayth our Maister, but if the light be darknesse, You Are the Light of the world, say our Master, but if the Light be darkness,
pn22 vbr dt n1 pp-f dt n1, vvz po12 n1, p-acp cs dt n1 vbb n1,
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how great is that darknesse? light, as well as place in the Firmament, is substantiall to a Starre;how great is that darkness? Light, as well as place in the Firmament, is substantial to a Star;
c-crq j vbz d n1? n1, c-acp av c-acp n1 p-acp dt n1, vbz j p-acp dt n1;
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and learning as well as office is requisite for a Minister:
and learning as well as office is requisite for a Minister:
cc vvg c-acp av c-acp n1 vbz j p-acp dt n1:
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They that handle the two-edged sworde of the spirit, must haue skill, when to strike with it,
They that handle the two-edged sword of the Spirit, must have skill, when to strike with it,
pns32 cst vvb dt j n1 pp-f dt n1, vmb vhi n1, c-crq pc-acp vvi p-acp pn31,
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when (but) to shake it, and when to sheath it.
when (but) to shake it, and when to sheath it.
c-crq (p-acp) pc-acp vvi pn31, cc c-crq pc-acp vvi pn31.
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An vnlearned Scribe, without his treasure of old and new, is vnfit to interpret Gods Oracles.
an unlearned Scribe, without his treasure of old and new, is unfit to interpret God's Oracles.
dt j vvi, p-acp po31 n1 pp-f j cc j, vbz j pc-acp vvi npg1 n2.
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The Priestes lippes shall preserue knowledge, is no lesse a precept to the Minister, then a promise to the poeple; The Priests lips shall preserve knowledge, is no less a precept to the Minister, then a promise to the people;
dt n2 n2 vmb vvi n1, vbz av-dx av-dc dt n1 p-acp dt n1, cs dt n1 p-acp dt n1;
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we are vnfit to be Seers, if we cannot distinguish betweene Hagar and Sara, but Ixion - like take a cloude for Iune :
we Are unfit to be Seers, if we cannot distinguish between Hagar and Sarah, but Ixion - like take a cloud for Iune:
pns12 vbr j pc-acp vbi n2, cs pns12 vmbx vvi p-acp np1 cc np1, p-acp np1 - zz vvi dt n1 p-acp np1:
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we are poore Starres, if light enough comes not from vs, whereby to distinguish of colours, to discerne the Manna of Jsraell, from the inchaunted Cup of Babell: a Minister without learning, is like a meere Cypher, which fills vp a place,
we Are poor Stars, if Light enough comes not from us, whereby to distinguish of colours, to discern the Manna of Israel, from the enchanted Cup of Babel: a Minister without learning, is like a mere Cypher, which fills up a place,
pns12 vbr j n2, cs n1 av-d vvz xx p-acp pno12, c-crq pc-acp vvi pp-f n2, pc-acp vvi dt n1 pp-f np1, p-acp dt j-vvn n1 pp-f np1: dt n1 p-acp n1, vbz av-j dt j n1, r-crq vvz a-acp dt n1,
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& increaseth the number, but signifies nothing. There haue been some niggardly affected to learning, calling it mans wisedome:
& increases the number, but signifies nothing. There have been Some niggardly affected to learning, calling it men Wisdom:
cc vvz dt n1, cc-acp vvz pix. pc-acp vhi vbn d av-j vvn p-acp n1, vvg pn31 vvz n1:
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they thrust out the vse of artes, as if with Julian they would shut vp the Schoole dores,
they thrust out the use of arts, as if with Julian they would shut up the School doors,
pns32 vvd av dt n1 pp-f n2, c-acp cs p-acp np1 pns32 vmd vvi a-acp dt n1 n2,
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and send all humane knowledge into banishment.
and send all humane knowledge into banishment.
cc vvi d j n1 p-acp n1.
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If the morall sayes, of a Poet, or a Philosopher, or perhaps some golden sentence of a Father drop from vs, it is straight called (venenata facundia) a poysoned eloquence;
If the moral Says, of a Poet, or a Philosopher, or perhaps Some golden sentence of a Father drop from us, it is straight called (venenate facundia) a poisoned eloquence;
cs dt n1 vvz, pp-f dt n1, cc dt n1, cc av d j n1 pp-f dt n1 vvb p-acp pno12, pn31 vbz av vvn (fw-la n1) dt j-vvn n1;
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as if all these were not the spoyles of the Gentiles, and meere Hand-maides vnto Diuinitie: They wrong vs;
as if all these were not the spoils of the Gentiles, and mere Handmaidens unto Divinity: They wrong us;
c-acp cs d d vbdr xx dt n2 pp-f dt n2-j, cc j n2 p-acp n1: pns32 vvb pno12;
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we make not the Pulpit a Philosophy, Logicke, Poetry, and Schoole, but all these so many Staires to the Pulpit.
we make not the Pulpit a Philosophy, Logic, Poetry, and School, but all these so many Stairs to the Pulpit.
pns12 vvb xx dt n1 dt n1, n1, n1, cc n1, p-acp d d av d n2 p-acp dt n1.
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Will you haue it? The Foxe dispraiseth the Grapes he cannot reach: If they could beat downe learning, they might escape censure, for their owne ignorance:
Will you have it? The Fox dispraiseth the Grapes he cannot reach: If they could beatrice down learning, they might escape censure, for their own ignorance:
n1 pn22 vhb pn31? dt n1 vvz dt n2 pns31 vmbx vvi: cs pns32 vmd vvi a-acp n1, pns32 vmd vvi n1, p-acp po32 d n1:
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For shame let none that hath borne a Booke, dispraise Learning; she hath enemies enough abroad, though she be iustifyed of her Children at home:
For shame let none that hath born a Book, dispraise Learning; she hath enemies enough abroad, though she be justified of her Children At home:
p-acp n1 vvb pix cst vhz vvn dt n1, vvb n1; pns31 vhz n2 av-d av, cs pns31 vbb vvn pp-f po31 n2 p-acp n1-an:
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Let Barbary disgrace Arts, not Athens.
Let Barbary disgrace Arts, not Athens.
vvb np1 n1 n2, xx np1.
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The Papistes bragge much of their Schollership, though indeed, all the salt of their Learning, can not keepe their Doctrines from stinking.
The Papists brag much of their Scholarship, though indeed, all the salt of their Learning, can not keep their Doctrines from stinking.
dt njp2 n1 d pp-f po32 n1, cs av, d dt n1 pp-f po32 n1, vmb xx vvi po32 n2 p-acp vvg.
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I should hardly be held an impartiall Iudge, if I should censure them; therefore I will be silent:
I should hardly be held an impartial Judge, if I should censure them; Therefore I will be silent:
pns11 vmd av vbi vvn dt j n1, cs pns11 vmd vvi pno32; av pns11 vmb vbi j:
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Yet in one thing I can not but commend them: They haue one kind of learning beyond ours, and it consists in arguing:
Yet in one thing I can not but commend them: They have one kind of learning beyond ours, and it consists in arguing:
av p-acp crd n1 pns11 vmb xx cc-acp vvi pno32: pns32 vhi crd n1 pp-f n1 p-acp png12, cc pn31 vvz p-acp vvg:
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their disputing is strong, victorious, and full of (desperate) valour: That argument of his was but heere by:
their disputing is strong, victorious, and full of (desperate) valour: That argument of his was but Here by:
po32 vvg vbz j, j, cc j pp-f (j) n1: cst n1 pp-f png31 vbds p-acp av p-acp:
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God rules the Church Triumphant in Heauen; therefore the Pope rules the Church Militant on Earth :God rules the Church Triumphant in Heaven; Therefore the Pope rules the Church Militant on Earth:
np1 vvz dt n1 j p-acp n1; av dt n1 vvz dt n1 j p-acp n1:
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and so as once, ( Diuisum imperium cum Joue Caesar habet.) Cesar is halfe with Iupiter, the Pope is ioyn'd purchaser with Christ:
and so as once, (Diuisum imperium cum Joue Caesar habet.) Cesar is half with Iupiter, the Pope is joined purchaser with christ:
cc av c-acp a-acp, (fw-la fw-la fw-la np1 np1 fw-la.) np1 vbz j-jn p-acp np1, dt n1 vbz vvn n1 p-acp np1:
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But he will be sole possessour:
But he will be sole possessor:
cc-acp pns31 vmb vbi j n1:
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This was but reasonably audatious, that holds from Heauen to Earth, from God to the Pope.
This was but reasonably audacious, that holds from Heaven to Earth, from God to the Pope.
d vbds cc-acp av-j j, cst vvz p-acp n1 p-acp n1, p-acp np1 p-acp dt n1.
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They dispute with vs, yet stronglyer;
They dispute with us, yet stronglyer;
pns32 vvb p-acp pno12, av n1;
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by a demonstratiue argument, ( Quod ex veris primis, (sed non) necessarijs secundis consi•t••.) Which consists of true principles, but not of necessary consequences;
by a demonstrative argument, (Quod ex veris Primis, (said non) necessarijs secundis consi•t••.) Which consists of true principles, but not of necessary consequences;
p-acp dt j n1, (fw-la fw-la fw-la fw-la, (vvn fw-la) fw-la fw-la n1.) r-crq vvz pp-f j n2, cc-acp xx pp-f j n2;
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a Syllogisme in Barbara, a very barbarous one.
a Syllogism in Barbara, a very barbarous one.
dt n1 p-acp np1, dt j j pi.
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I will shew you how, as the Iewes reasoned with Stephen. Euery Blasphemer deserues to be stoned: But Stephen is a Blasphemer:
I will show you how, as the Iewes reasoned with Stephen. Every Blasphemer deserves to be stoned: But Stephen is a Blasphemer:
pns11 vmb vvi pn22 q-crq, c-acp dt npg1 vvn p-acp np1. d n1 vvz pc-acp vbi vvn: cc-acp np1 vbz dt n1:
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ergo, Stephen deserues to be stoned. Stephen graunts the proposition, that a Blasphemer is worthy to be stoned;
ergo, Stephen deserves to be stoned. Stephen grants the proposition, that a Blasphemer is worthy to be stoned;
fw-la, np1 vvz pc-acp vbi vvn. np1 n2 dt n1, cst dt n1 vbz j pc-acp vbi vvn;
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but denies the assumption, and sayes, I am no Blasphemer, therefore not to be stoned: They prooue it, take vp stones, and knock him on the head: An inuincible argument.
but Denies the Assump, and Says, I am no Blasphemer, Therefore not to be stoned: They prove it, take up stones, and knock him on the head: an invincible argument.
cc-acp vvz dt n1, cc vvz, pns11 vbm dx n1, av xx pc-acp vbi vvn: pns32 vvb pn31, vvb a-acp n2, cc vvb pno31 p-acp dt n1: dt j n1.
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So the Papists with vs. All Heretickes deserue to be burned: All the Protestants are Heretickes:
So the Papists with us All Heretics deserve to be burned: All the Protestants Are Heretics:
np1 dt njp2 p-acp pno12 d n2 vvb pc-acp vbi vvn: d dt n2 vbr n2:
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ergo, All the Protestants deserue to be burned. We stand not much vpon the maior, but resolutely and truely deny the minor;
ergo, All the Protestants deserve to be burned. We stand not much upon the mayor, but resolutely and truly deny the minor;
fw-la, d dt n2 vvb pc-acp vbi vvn. pns12 vvb xx d p-acp dt n1, cc-acp av-j cc av-j vvi dt j;
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and say, we are no Heretickes, therefore deserue not to be burned: They prooue it;
and say, we Are no Heretics, Therefore deserve not to be burned: They prove it;
cc vvb, pns12 vbr dx n2, av vvb xx pc-acp vbi vvn: pns32 vvb pn31;
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tye vs to strong Stakes, lay on Wood, put too Fire, & burne vs to ashes: an vnanswerable syllogisme;
tie us to strong Stakes, lay on Wood, put too Fire, & burn us to Ashes: an unanswerable syllogism;
vvb pno12 p-acp j n2, vvb p-acp n1, vvd av n1, cc vvb pno12 p-acp n2: dt j n1;
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yet we haue answered it, and ouercome it, ( Et fortiores ignibus facti sunt ) our Martyrs were stronger in Fayth, then the Fire in heate;
yet we have answered it, and overcome it, (Et fortiores ignibus facti sunt) our Martyrs were Stronger in Faith, then the Fire in heat;
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and though, Lord, For thy sake we were killed all the day long, and counted as Sheepe for the slaughter ;
and though, Lord, For thy sake we were killed all the day long, and counted as Sheep for the slaughter;
cc cs, n1, p-acp po21 n1 pns12 vbdr vvn d dt n1 av-j, cc vvn p-acp n1 p-acp dt n1;
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yet in all these thinges, we were more then Conquerours through him, that lou•d vs. yet in all these things, we were more then Conquerors through him, that lou•d us
av p-acp d d n2, pns12 vbdr av-dc cs n2 p-acp pno31, cst vvd pno12
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But otherwise for the substaunciall light of Learning, our Starres shall compare with the Starres of Rome :
But otherwise for the substaunciall Light of Learning, our Stars shall compare with the Stars of Room:
p-acp av p-acp dt j-jn n1 pp-f n1, po12 n2 vmb vvi p-acp dt n2 pp-f vvb:
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yet, Oh that there was no fault in vs of this nature, worthy to be censured, deplored.
yet, O that there was no fault in us of this nature, worthy to be censured, deplored.
av, uh cst a-acp vbds dx n1 p-acp pno12 pp-f d n1, j pc-acp vbi vvn, vvn.
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Take the district eye of a true-iudging God (NONLATINALPHABET) and, Who is sufficient for these thinges ? All our Learning Dexteritie, Sinceritie, Diligence, comes short of the required perfection.
Take the district eye of a true-judging God () and, Who is sufficient for these things? All our Learning Dexterity, Sincerity, Diligence, comes short of the required perfection.
vvb dt j n1 pp-f dt j np1 () cc, r-crq vbz j p-acp d n2? av-d po12 n1 n1, n1, n1, vvz j pp-f dt j-vvn n1.
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Let vs treasure vp what we can; and produce it to the edification of others.
Let us treasure up what we can; and produce it to the edification of Others.
vvb pno12 n1 p-acp r-crq pns12 vmb; cc vvb pn31 p-acp dt n1 pp-f n2-jn.
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Doe we thinke it enough to haue Learning, and not to shine in this darke world? They are strange Starres, that will giue no light:
Do we think it enough to have Learning, and not to shine in this dark world? They Are strange Stars, that will give no Light:
vdb pns12 vvb pn31 av-d pc-acp vhi n1, cc xx p-acp vvb p-acp d j n1? pns32 vbr j n2, cst vmb vvi dx n1:
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if not heere, then not hereafter. They are deepe Welles, from whom can be drawne no Water:
if not Here, then not hereafter. They Are deep Wells, from whom can be drawn no Water:
cs xx av, cs xx av. pns32 vbr j-jn n2, p-acp ro-crq vmb vbi vvn dx n1:
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Wee vnto mee, if I preach not the Gospell :we unto me, if I preach not the Gospel:
pns12 p-acp pno11, cs pns11 vvb xx dt n1:
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If thou be called, and indued with answerable giftes, and wilt burie thy Talent, I need not tell thee the danger. If thou be called, and endued with answerable Gifts, and wilt bury thy Talon, I need not tell thee the danger.
cs pns21 vbb vvn, cc vvn p-acp j n2, cc vm2 vvi po21 n1, pns11 vvb xx vvi pno21 dt n1.
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I cannot say ( Ex •re tuo ) out of thine owne mouth, for thou sayst nothing;
I cannot say (Ex •re tuo) out of thine own Mouth, for thou Sayest nothing;
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but ( Ex silenti• tuo) by thy silence, because thou sayst nothing, God will iudge thee.
but (Ex silenti• tuo) by thy silence, Because thou Sayest nothing, God will judge thee.
cc-acp (fw-la n1 fw-la) p-acp po21 n1, c-acp pns21 vv2 pix, np1 vmb vvi pno21.
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If it may be sayd of him, that would and cannot Preach, hee is a dumbe Dogge;
If it may be said of him, that would and cannot Preach, he is a dumb Dog;
cs pn31 vmb vbi vvn pp-f pno31, cst vmd cc vmbx vvi, pns31 vbz dt j n1;
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it may as fitly and iustly be sayd of him that can, and will not Preach, that he is a dumbe Diuell.
it may as fitly and justly be said of him that can, and will not Preach, that he is a dumb devil.
pn31 vmb a-acp av-j cc av-j vbi vvn pp-f pno31 cst vmb, cc vmb xx vvi, cst pns31 vbz dt j n1.
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It is not enough to weare a decent Surplisse, &c. (though some out of their curiositie thinke that too much) when the peoples Soules are starued for the bread of Heauen:
It is not enough to wear a decent Surplice, etc. (though Some out of their curiosity think that too much) when the peoples Souls Are starved for the bred of Heaven:
pn31 vbz xx av-d pc-acp vvi dt j n1, av (cs d av pp-f po32 n1 vvi cst av av-d) c-crq dt ng1 n2 vbr vvn p-acp dt n1 pp-f n1:
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There be good iniunctions, for the comely ceremonies of the Church, to preserue vs in peace, in vnitie;
There be good injunctions, for the comely ceremonies of the Church, to preserve us in peace, in unity;
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so also good orders for weekely Sermons: Haec fecisse, illa non omisisse iustum est. These ought you to haue done, and not to leaue the former vndone:
so also good order for weekly Sermons: Haec To have made, illa non omisisse iustum est. These ought you to have done, and not to leave the former undone:
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Let not the first be true Canons, whiles the latter are onely Pot-guns.
Let not the First be true Canonas, while the latter Are only Pot-guns.
vvb xx dt ord vbi j n2, cs dt d vbr j n2.
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A double beame, then, you must expect from your Starres, your Ministers, preaching, and praising God: the meanes & the end;
A double beam, then, you must expect from your Stars, your Ministers, preaching, and praising God: the means & the end;
dt j-jn n1, av, pn22 vmb vvi p-acp po22 n2, po22 n2, vvg, cc vvg np1: dt n2 cc dt n1;
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both I say, not one only: some of you are all for prayers, and care for no preaching:
both I say, not one only: Some of you Are all for Prayers, and care for not preaching:
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some all for preaching, & care for no praying: if there be no sermon, they will sitte still, and serue God at home;
Some all for preaching, & care for no praying: if there be no sermon, they will sit still, and serve God At home;
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as if he had promised his presence to the chimney corner, sooner then to the Temple.
as if he had promised his presence to the chimney corner, sooner then to the Temple.
c-acp cs pns31 vhd vvn po31 n1 p-acp dt n1 n1, av-c cs p-acp dt n1.
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Indeed sayth S. Paul, dispise not prophecying, but for ought I see, he allowes no where, the vilipending of publique prayers,
Indeed say S. Paul, despise not prophesying, but for ought I see, he allows no where, the vilipending of public Prayers,
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but rather seemes to imitate, Magnifie praysing God ;
but rather seems to imitate, Magnify praising God;
cc-acp av-c vvz pc-acp vvi, vvb vvg np1;
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for he prefixeth, if not preferreth, Pray continually, and, in all thinges giue thankes, &c. adding vnder them;
for he prefixeth, if not preferreth, Pray continually, and, in all things give thanks, etc. adding under them;
c-acp pns31 vvz, cs xx vvz, vvb av-j, cc, p-acp d n2 vvb n2, av vvg p-acp pno32;
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and, Despise not Prophecying. I speake it not to vilefie Preaching, (so principally a necessary meanes for our saluation,) J would ye did all Prophecie, was the the speach of Moses and Paul : and, Despise not Prophesying. I speak it not to vilify Preaching, (so principally a necessary means for our salvation,) J would you did all Prophecy, was the the speech of Moses and Paul:
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Neither would I hearten the common disestimation, and contempt of publicke Prayers: both are necessarie;
Neither would I hearten the Common disestimation, and contempt of public Prayers: both Are necessary;
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yet is the last best (if I be not deceiued) so farre as the end transcendes the meanes:
yet is the last best (if I be not deceived) so Far as the end transcends the means:
av vbz dt ord js (cs pns11 vbb xx vvn) av av-j c-acp dt n1 vvz dt n2:
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Your health is more precious then the Physicke, that recouers you, though it come as farre as the East.
Your health is more precious then the Physic, that recovers you, though it come as Far as the East.
po22 n1 vbz av-dc j cs dt n1, cst vvz pn22, cs pn31 vvb a-acp av-j c-acp dt n1.
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All our Preaching, labours and Aimes at this, to beget in you a knowledge, and a conscience,
All our Preaching, labours and Aims At this, to beget in you a knowledge, and a conscience,
av-d po12 vvg, n2 cc vvz p-acp d, pc-acp vvi p-acp pn22 dt n1, cc dt n1,
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how to serue and prayse God. Preaching is the worke of our way, praysing God, of our Countrey:
how to serve and praise God. Preaching is the work of our Way, praising God, of our Country:
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in Heauen there shall be no Sermons, but euen then Hosa•na's and Halleluia's :
in Heaven there shall be no Sermons, but even then Hosa•na's and Hallelujahs:
p-acp n1 a-acp vmb vbi dx n2, cc-acp av av npg1 cc npg1:
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We shall spend the time, nay that eternitie, in praysing our Creatour and Sauiour, and Sanctifiour,
We shall spend the time, nay that eternity, in praising our Creator and Saviour, and Sanctifiour,
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when there shall be none to preach to vs. Loue then Preaching and doe not despise Praying;
when there shall be none to preach to us Love then Preaching and do not despise Praying;
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both are the lightfull & delightfull beames, that come from your Starres, your Ministers.
both Are the lightful & delightful beams, that come from your Stars, your Ministers.
d vbr dt j cc j n2, cst vvb p-acp po22 n2, po22 n2.
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3. In situation, the Starres are placed in their Orbe, and thereof being circularly and regularly carryed, doe finish their course in a determinate space of time. 3. In situation, the Stars Are placed in their Orb, and thereof being circularly and regularly carried, do finish their course in a determinate Molle of time.
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Philosophy sayth, that the Sunne doth partly enlighten the Starres of Heauen:
Philosophy say, that the Sun does partly enlighten the Stars of Heaven:
np1 vvz, cst dt n1 vdz av vvi dt n2 pp-f n1:
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But Diuinitie (sayth) the Sonne of Righteousnesse, doth wholly enlighten his starres of the Church.
But Divinity (say) the Son of Righteousness, does wholly enlighten his Stars of the Church.
cc-acp n1 (vvz) dt n1 pp-f n1, vdz av-jn vvi po31 n2 pp-f dt n1.
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The Starres are placed high, the more commodiously to shine to vs: God hath put Ministers in an eminent place, that their light might be more perspicuous.
The Stars Are placed high, the more commodiously to shine to us: God hath put Ministers in an eminent place, that their Light might be more perspicuous.
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Candles once accensed, are not to be thrust into abstruse corners.
Candles once accensed, Are not to be thrust into abstruse corners.
n2 a-acp vvn, vbr xx pc-acp vbi vvn p-acp j n2.
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If then Paul requires it of others, then much more of vs, that are Starres, To haue our conuersation in Heauen.
If then Paul requires it of Others, then much more of us, that Are Stars, To have our Conversation in Heaven.
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It is not required of the Firmament, to shine so bright as the Starres: more holinesse is expected of vs, then in the ordinary station of a Christian:
It is not required of the Firmament, to shine so bright as the Stars: more holiness is expected of us, then in the ordinary station of a Christian:
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whiles other mens places are lesse notable, their vices are lesse notorious: wee run not in a common line, but are set foorth as copies of Sanctification:
while other men's places Are less notable, their vices Are less notorious: we run not in a Common line, but Are Set forth as copies of Sanctification:
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euery blot in vs, is so much more dangerous, as tiis more obseruable: euery Learner is apt to taxe his precedent, if faultie:
every blot in us, is so much more dangerous, as tiis more observable: every Learner is apt to Tax his precedent, if faulty:
d n1 p-acp pno12, vbz av av-d av-dc j, c-acp n2 av-dc j: d n1 vbz j pc-acp vvi po31 n1, cs j:
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he hath need to be circumspect, that sayth to others, Be ye followers of we, and looke on them, that walke so, as you haue vs for a• ensample.
he hath need to be circumspect, that say to Others, Be you followers of we, and look on them, that walk so, as you have us for a• ensample.
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Wee haue all infirmities, if not enormities, and let S. Paul himselfe referre you to the most absolute patterne, we have all infirmities, if not enormities, and let S. Paul himself refer you to the most absolute pattern,
pns12 vhb d n2, cs xx n2, cc vvb n1 np1 px31 vvi pn22 p-acp dt av-ds j n1,
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and reserue to your imitation, certaine limittes, Follow me, as I follow Jesus Christ : Wee must follow thee, oh Sauiour, and striue to be holy, as thou ••t holy.
and reserve to your imitation, certain Limits, Follow me, as I follow jesus christ: we must follow thee, o Saviour, and strive to be holy, as thou ••t holy.
cc vvi p-acp po22 n1, j n2, vvb pno11, c-acp pns11 vvb np1 np1: pns12 vmb vvi pno21, uh n1, cc vvb pc-acp vbi j, c-acp pns21 vb2r j.
(6) copulatives (DIV2)
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368
This is our seate in Heauen; and we should be like the Starres, if it were possible; free from Elementary corruptions.
This is our seat in Heaven; and we should be like the Stars, if it were possible; free from Elementary corruptions.
d vbz po12 n1 p-acp n1; cc pns12 vmd vbi av-j dt n2, cs pn31 vbdr j; j p-acp j n2.
(6) copulatives (DIV2)
34
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369
To speake by roate of Repentaunce, Fayth, new Birth, is seldome profitable, when no such thing is felt in our owne bossomes, or manifested in our liues:
To speak by roate of Repentance, Faith, new Birth, is seldom profitable, when no such thing is felt in our own bossomes, or manifested in our lives:
p-acp vvi p-acp n1 pp-f n1, n1, j n1, vbz av j, c-crq av-dx d n1 vbz vvn p-acp po12 d n2, cc vvn p-acp po12 n2:
(6) copulatives (DIV2)
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370
We (rather) trust our health into those Physitians handes, whose Drugges haue recouered themselues.
We (rather) trust our health into those Physicians hands, whose Drug have recovered themselves.
pns12 (av-c) vvb po12 n1 p-acp d n2 n2, rg-crq n2 vhb vvn px32.
(6) copulatives (DIV2)
34
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371
If thou hast an Angels tongue, and a Deuils heart, thou art no better then a Post in the crosse way.
If thou hast an Angels tongue, and a Devils heart, thou art no better then a Post in the cross Way.
cs pns21 vh2 dt ng1 n1, cc dt ng1 n1, pns21 vb2r dx jc cs dt n1 p-acp dt j n1.
(6) copulatives (DIV2)
34
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372
that rottes it selfe, to direct others;
that rottes it self, to Direct Others;
cst vvz pn31 n1, pc-acp vvi n2-jn;
(6) copulatives (DIV2)
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373
or a Torch, that hauing pleasured others with the light, goes foorth it selfe in Smoake and stinch.
or a Torch, that having pleasured Others with the Light, Goes forth it self in Smoke and stinch.
cc dt n1, cst vhg vvn n2-jn p-acp dt n1, vvz av pn31 n1 p-acp n1 cc n1.
(6) copulatives (DIV2)
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374
To speake well, and doe ill; is to build vp Heauen with the voyce, Hell with the couersation:
To speak well, and do ill; is to built up Heaven with the voice, Hell with the Conversation:
p-acp vvi av, cc vdb av-jn; vbz pc-acp vvi a-acp n1 p-acp dt n1, n1 p-acp dt n1:
(6) copulatives (DIV2)
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Sic dic••m, vt qua fu•runt verba, sint opera. Let vs so speake, that those which haue been our wordes, may be our deedes. Sic dic••m, vt qua fu•runt verba, sint opera. Let us so speak, that those which have been our words, may be our Deeds.
fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la. vvb pno12 av vvi, cst d r-crq vhb vbn po12 n2, vmb vbi po12 n2.
(6) copulatives (DIV2)
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376
In deede it should be thus ( Si bene dixerimus, vestrum est ) If we haue said well, it is your good: ( Si bene vixerimus, nostrum est) If we haue done well, it is our owne good:
In deed it should be thus (Si bene dixerimus, Vestrum est) If we have said well, it is your good: (Si bene vixerimus, nostrum est) If we have done well, it is our own good:
p-acp n1 pn31 vmd vbi av (fw-mi fw-la fw-la, fw-la fw-la) cs pns12 vhb vvn av, pn31 vbz po22 j: (fw-mi fw-la fw-la, fw-la fw-la) cs pns12 vhb vdn av, pn31 vbz po12 d j:
(6) copulatives (DIV2)
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377
And for Ministers words, ( Dicunt qua dei sunt ) they speake that which is Gods:
And for Ministers words, (Dicunt qua dei sunt) they speak that which is God's:
cc p-acp n2 n2, (fw-la fw-la fw-la fw-la) pns32 vvb cst r-crq vbz npg1:
(6) copulatives (DIV2)
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378
For their liues, (•atiunt qua sua sunt) they doe that which is their owne:
For their lives, (•atiunt qua sua sunt) they do that which is their own:
c-acp po32 n2, (fw-la fw-la fw-la fw-la) pns32 vdb d r-crq vbz po32 d:
(6) copulatives (DIV2)
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379
but our persons are in their sight, when our words are gone from their eares: and withall, Segnius irrita•• animos demissa per ••res, Quam qua sunr•cidis subiecta fidelibus.
but our Persons Are in their sighed, when our words Are gone from their ears: and withal, Signus irrita•• Animos demissa per ••res, Quam qua sunr•cidis subiecta fidelibus.
cc-acp po12 n2 vbr p-acp po32 n1, c-crq po12 n2 vbr vvn p-acp po32 n2: cc av, np1 n1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
(6) copulatives (DIV2)
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380
There is a quicker perspicuitie in the eyes, and a better retention of the receiued obiect, then in the eares.
There is a quicker perspicuity in the eyes, and a better retention of the received Object, then in the ears.
pc-acp vbz dt jc n1 p-acp dt n2, cc dt jc n1 pp-f dt j-vvn n1, av p-acp dt n2.
(6) copulatives (DIV2)
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381
The Thunder first breakes the Cloude, and lets foorth the Lightning? yet is the latter seene, before the former is heard:
The Thunder First breaks the Cloud, and lets forth the Lightning? yet is the latter seen, before the former is herd:
dt n1 ord vvz dt n1, cc vvb|pno12 av dt n1? av vbz dt d vvn, p-acp dt j vbz vvn:
(6) copulatives (DIV2)
34
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382
Hence it is, that Examples teach soonest, ( Longum iter per verba, breue et compendiosum per exempla,) It is a long way by Preceptes, a short by Examples:
Hence it is, that Examples teach soonest, (Longum iter per verba, breve et compendiosum per exempla,) It is a long Way by Precepts, a short by Examples:
av pn31 vbz, cst n2 vvb av-s, (np1 fw-la fw-la fw-la, vvb fw-la fw-la fw-la fw-la,) pn31 vbz dt j n1 p-acp n2, dt j p-acp n2:
(6) copulatives (DIV2)
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383
The force of a hundred good Sermons, is loft by one enormitie: so easie is it to weaue Penelop•• webbe.
The force of a hundred good Sermons, is loft by one enormity: so easy is it to weave Penelop•• web.
dt n1 pp-f dt crd j n2, vbz n1 p-acp crd n1: av j vbz pn31 pc-acp vvi np1 n1.
(6) copulatives (DIV2)
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384
Let vs then haue some respect to our Life, as our Doctrine:
Let us then have Some respect to our Life, as our Doctrine:
vvb pno12 av vhb d n1 p-acp po12 n1, c-acp po12 n1:
(6) copulatives (DIV2)
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385
the credite is a thing next tender to the Conscience, ( Qua semelamissa, postea nullus eris, ) which once shipwrack'd, thou art vndone:
the credit is a thing next tender to the Conscience, (Qua semelamissa, postea nullus eris,) which once shipwrecked, thou art undone:
dt n1 vbz dt n1 ord vvi p-acp dt n1, (fw-la fw-la, fw-la fw-la fw-la,) r-crq a-acp j-vvn, pns21 vb2r vvn:
(6) copulatives (DIV2)
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386
It is a great difficultie, to play an after game of Reputation. It was an excellent exhortation of Paul, & implied no smal difficulty to Timotheus ;
It is a great difficulty, to play an After game of Reputation. It was an excellent exhortation of Paul, & implied no small difficulty to Timothy;
pn31 vbz dt j n1, pc-acp vvi dt p-acp n1 pp-f n1. pn31 vbds dt j n1 pp-f np1, cc vvn dx j n1 p-acp npg1;
(6) copulatives (DIV2)
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387
Cause thy Ministrie to be throughly liked of : adorne it with a pure and holy Conuersation. Cause thy Ministry to be thoroughly liked of: adorn it with a pure and holy Conversation.
vvb po21 n1 pc-acp vbi av-j vvn pp-f: vvb pn31 p-acp dt j cc j n1.
(6) copulatives (DIV2)
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388
His charge was no lesse to Titus ? See that no man despise thee. Say they did;
His charge was no less to Titus? See that no man despise thee. Say they did;
po31 n1 vbds dx dc p-acp np1? vvb cst dx n1 vvb pno21. vvb pns32 vdd;
(6) copulatives (DIV2)
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389
can Titus helpe that? Paul• meaning is, Giue iust cause to no man, to despise thee.
can Titus help that? Paul• meaning is, Give just cause to no man, to despise thee.
vmb np1 vvb d? np1 n1 vbz, vvb j n1 p-acp dx n1, pc-acp vvi pno21.
(6) copulatives (DIV2)
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390
Let them then murmure till their tongues are hoarse with contumelies, so long as thou canst applaud thy selfe in the conscience of thy well deseruinges,
Let them then murmur till their tongues Are hoarse with Contumelies, so long as thou Canst applaud thy self in the conscience of thy well deservings,
vvb pno32 av vvi p-acp po32 n2 vbr j p-acp n2, av av-j c-acp pns21 vm2 vvi po21 n1 p-acp dt n1 pp-f po21 av n2-vvg,
(6) copulatives (DIV2)
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391
and say with that persecuted, maligned, reuiled, yet holy Psalmist; Oh Lord, thou knowest mine innocence.
and say with that persecuted, maligned, reviled, yet holy Psalmist; O Lord, thou Knowest mine innocence.
cc vvb p-acp d vvn, vvn, vvd, av j n1; uh n1, pns21 vv2 po11 n1.
(6) copulatives (DIV2)
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392
Calumnies against the Minister are facile, frequent: If austere with Iohn Baptist, they are censured, precise: if sociable as Christ, dissolute.
Calumnies against the Minister Are facile, frequent: If austere with John Baptist, they Are censured, precise: if sociable as christ, dissolute.
n2 p-acp dt n1 vbr j, j: cs j p-acp np1 np1, pns32 vbr vvn, j: cs j c-acp np1, j.
(6) copulatives (DIV2)
34
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393
Our merriment is thought madnesse, when others madnesse, i• but merriment:
Our merriment is Thought madness, when Others madness, i• but merriment:
po12 n1 vbz vvn n1, c-crq n2-jn n1, n1 p-acp n1:
(6) copulatives (DIV2)
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394
It is guiltinesse enough in vs, to be but ill reported they will beleeue a scandall raised against vs, sooner then against a Ruffian;
It is guiltiness enough in us, to be but ill reported they will believe a scandal raised against us, sooner then against a Ruffian;
pn31 vbz n1 av-d p-acp pno12, pc-acp vbi p-acp n-jn vvn pns32 vmb vvi dt n1 vvn p-acp pno12, av-c cs p-acp dt n1;
(6) copulatives (DIV2)
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395
and what they dreame, is so, no argumentes shall euade it. Men are glad of colour to despise vs;
and what they dream, is so, no Arguments shall evade it. Men Are glad of colour to despise us;
cc r-crq pns32 vvb, vbz av, dx n2 vmb vvi pn31. n2 vbr j pp-f n1 pc-acp vvi pno12;
(6) copulatives (DIV2)
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& great ones, at once to saue their credits, & their purses, picke quarrels with their Minister:
& great ones, At once to save their credits, & their purses, pick quarrels with their Minister:
cc j pi2, p-acp a-acp pc-acp vvi po32 n2, cc po32 n2, vvb n2 p-acp po32 n1:
(6) copulatives (DIV2)
34
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397
When all trickes fayle, to shake off him, that hath earned thy loue and bountie this shall doe it;
When all tricks fail, to shake off him, that hath earned thy love and bounty this shall do it;
c-crq d n2 vvi, pc-acp vvi p-acp pno31, cst vhz vvn po21 n1 cc n1 d vmb vdi pn31;
(6) copulatives (DIV2)
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398
accuse him to be thine enimie, and so excuse thy selfe from being his friend:
accuse him to be thine enemy, and so excuse thy self from being his friend:
vvb pno31 pc-acp vbi po21 n1, cc av vvb po21 n1 p-acp vbg po31 n1:
(6) copulatives (DIV2)
34
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399
it is hard if the eye of Malice cannot spie a Moate in a Blacke coate;
it is hard if the eye of Malice cannot spy a Moat in a Black coat;
pn31 vbz j cs dt n1 pp-f n1 vmbx vvi dt n1 p-acp dt j-jn n1;
(6) copulatives (DIV2)
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400
or at least, say it is a Moate, though it be but a White one, a worke of honest simplicitie.
or At least, say it is a Moat, though it be but a White one, a work of honest simplicity.
cc p-acp ds, vvb pn31 vbz dt n1, cs pn31 vbb p-acp dt j-jn crd, dt n1 pp-f j n1.
(6) copulatives (DIV2)
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401
I feare, I am too plaine with the times, that are so subtile with vs: I comfort my selfe, and all my partners in this common miserie;
I Fear, I am too plain with the times, that Are so subtle with us: I Comfort my self, and all my partners in this Common misery;
pns11 vvb, pns11 vbm av j p-acp dt n2, cst vbr av j p-acp pno12: pns11 vvb po11 n1, cc d po11 n2 p-acp d j n1;
(6) copulatives (DIV2)
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402
Male de me dicunt, sed mali, they speake euill of me, but they are euill men, Male the me dicunt, sed mali, they speak evil of me, but they Are evil men,
j-jn dt pno11 fw-la, fw-la fw-la, pns32 vvb j-jn pp-f pno11, cc-acp pns32 vbr j-jn n2,
(6) copulatives (DIV2)
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403
and would speake better of me, if I were worse.
and would speak better of me, if I were Worse.
cc vmd vvi av-jc pp-f pno11, cs pns11 vbdr av-jc.
(6) copulatives (DIV2)
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404
Let vs proceed in the integritie of our conscience, that When they speake euill of vs, Let us proceed in the integrity of our conscience, that When they speak evil of us,
vvb pno12 vvi p-acp dt n1 pp-f po12 n1, cst c-crq pns32 vvb j-jn pp-f pno12,
(6) copulatives (DIV2)
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405
as of euill doers, they may (in the end) be ashamed, which slaunder our good conuersation in Christ. as of evil doers, they may (in the end) be ashamed, which slander our good Conversation in christ.
c-acp pp-f j-jn n2, pns32 vmb (p-acp dt n1) vbb j, r-crq n1 po12 j n1 p-acp np1.
(6) copulatives (DIV2)
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406
Let vs liue well, the successe to God: a good word hath the time when to be spoken.
Let us live well, the success to God: a good word hath the time when to be spoken.
vvb pno12 vvi av, dt n1 p-acp np1: dt j n1 vhz dt n1 c-crq pc-acp vbi vvn.
(6) copulatives (DIV2)
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407
There is a season to benefite, and a season to hurt by our speach, (therefore it is preposterous in men, to be Consonantes, when they should be Mutes;
There is a season to benefit, and a season to hurt by our speech, (Therefore it is preposterous in men, to be Consonants, when they should be Mutes;
pc-acp vbz dt n1 p-acp n1, cc dt n1 pc-acp vvi p-acp po12 n1, (av pn31 vbz j p-acp n2, pc-acp vbb np2, c-crq pns32 vmd vbi n2-jn;
(6) copulatives (DIV2)
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408
and Mutes, when they should be Consonantes,) But a good life is neuer out of season.
and Mutes, when they should be Consonants,) But a good life is never out of season.
cc n2-jn, c-crq pns32 vmd vbi np2,) cc-acp dt j n1 vbz av-x av pp-f n1.
(6) copulatives (DIV2)
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409
A high Place, and a low & base Life, haue no analogie or correspondence: Our seate is in Heauen like Starres;
A high Place, and a low & base Life, have no analogy or correspondence: Our seat is in Heaven like Stars;
dt j n1, cc dt j cc j n1, vhb dx n1 cc n1: po12 n1 vbz p-acp n1 j n2;
(6) copulatives (DIV2)
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410
let not our conuersation be on Earth like Beastes: Other mens indifferences, are our ranke euils:
let not our Conversation be on Earth like Beasts: Other men's indifferences, Are our rank evils:
vvb xx po12 n1 vbi p-acp n1 av-j n2: n-jn ng2 n2, vbr po12 n1 n2-jn:
(6) copulatives (DIV2)
34
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411
that which is scarce worth notice in others, in vs is censured, taxed, condemned. This for the site.
that which is scarce worth notice in Others, in us is censured, taxed, condemned. This for the site.
cst r-crq vbz av-j j n1 p-acp n2-jn, p-acp pno12 vbz vvn, vvn, vvn. np1 p-acp dt n1.
(6) copulatives (DIV2)
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412
4. The Motion is fourefold. 1. Circular. 2. Incessant. 3. Swift. 4. Orderly. 1. Circular: The Starres moue roundly, according to their Orbes:
4. The Motion is fourfold. 1. Circular. 2. Incessant. 3. Swift. 4. Orderly. 1. Circular: The Stars move roundly, according to their Orbs:
crd dt n1 vbz j. crd j-jn. crd j. crd j. crd j. crd j-jn: dt n2 vvb av, vvg p-acp po32 n2:
(6) copulatives (DIV2)
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413
Our Motion, that are Ministers, is not vnlike; A Deo caepimus, in Deo chau••m••, Wee begin from God, in God we end:
Our Motion, that Are Ministers, is not unlike; A God caepimus, in God chau••m••, we begin from God, in God we end:
po12 n1, cst vbr n2, vbz xx j; dt fw-la fw-la, fw-la fw-la n1, pns12 vvb p-acp np1, p-acp np1 pns12 vvb:
(6) copulatives (DIV2)
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414
Jehou•h called vs, and we striue to bring soules to him: Jehou•h called us, and we strive to bring Souls to him:
vvb vvn pno12, cc pns12 vvb pc-acp vvi n2 p-acp pno31:
(6) copulatives (DIV2)
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415
As we are Pastors, we must compasse about our Flockes, as Watchmen surround the Citie, to fortifie the breach:
As we Are Pastors, we must compass about our Flocks, as Watchmen surround the city, to fortify the breach:
c-acp pns12 vbr ng1, pns12 vmb vvi p-acp po12 n2, c-acp n2 vvi dt n1, pc-acp vvi dt n1:
(6) copulatives (DIV2)
36
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416
Satan compasseth the earth, by his owne testimony: The roring Lion goeth about, by the description of Peter, watching whom to deuoure. Satan Compasseth the earth, by his own testimony: The roaring lion Goes about, by the description of Peter, watching whom to devour.
np1 vvz dt n1, p-acp po31 d n1: dt j-vvg n1 vvz a-acp, p-acp dt n1 pp-f np1, vvg r-crq pc-acp vvi.
(6) copulatives (DIV2)
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417
Let our diligence match his, with a sauing intent, that the tempted may haue our Antidotes, the doubtfull 〈 ◊ 〉 Counsels, the erring our Conuictions, and the languishing our Incouragements. 2. Incessant: Our Motion is without intermission;
Let our diligence match his, with a Saving intent, that the tempted may have our Antidotes, the doubtful 〈 ◊ 〉 Counsels, the erring our Convictions, and the languishing our Encouragements. 2. Incessant: Our Motion is without intermission;
vvb po12 n1 vvi po31, p-acp dt vvg n1, cst dt n-vvn vmb vhi po12 n2, dt j 〈 sy 〉 ng1, dt j-vvg po12 n2, cc dt j-vvg po12 n2. crd j: po12 n1 vbz p-acp n1;
(6) copulatives (DIV2)
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418
for the Aduersarie neuer giues truce, or admittes conditions of peace, without his sensible aduantage.
for the Adversary never gives truce, or admittes conditions of peace, without his sensible advantage.
p-acp dt n1 av-x vvz n1, cc vvz n2 pp-f n1, p-acp po31 j n1.
(6) copulatives (DIV2)
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419
Therefore our calling allowes vs no time to sit still and sing R•quiems to our soules vnder our Fig-trees of peace.
Therefore our calling allows us no time to fit still and sing R•quiems to our Souls under our Figtrees of peace.
av po12 n1 vvz pno12 dx n1 pc-acp vvi av cc vvi fw-la p-acp po12 n2 p-acp po12 n2 pp-f n1.
(6) copulatives (DIV2)
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420
A Souldiour should die in the Warres standing, and a Minister in the Pulpit preaching.
A Soldier should die in the Wars standing, and a Minister in the Pulpit preaching.
dt n1 vmd vvi p-acp dt n2 vvg, cc dt n1 p-acp dt n1 vvg.
(6) copulatives (DIV2)
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421
It was the Lord of the Vineyards reproofe, Why stand ye heere all the day idle? It is not permitted to vs, to stand still;
It was the Lord of the Vineyards reproof, Why stand you Here all the day idle? It is not permitted to us, to stand still;
pn31 vbds dt n1 pp-f dt n2 n1, uh-crq vvb pn22 av av-d dt n1 j? pn31 vbz xx vvn p-acp pno12, pc-acp vvi av;
(6) copulatives (DIV2)
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422
What, and all your day? and idle too? Pauls example was other, and that excellent:
What, and all your day? and idle too? Paul's Exampl was other, and that excellent:
q-crq, cc d po22 n1? cc j av? npg1 n1 vbds j-jn, cc cst j:
(6) copulatives (DIV2)
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423
J ceased not to admonish euery one night and day with teares : I ceased not, ( Ecce Laborem) behold his labour:J ceased not to admonish every one night and day with tears: I ceased not, (Ecce Laborem) behold his labour:
pns11 vvd xx pc-acp vvi d crd n1 cc n1 p-acp n2: pns11 vvd xx, (fw-la fw-la) vvb po31 n1:
(6) copulatives (DIV2)
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To admonish, ( Ecce Officium ) behold his Dutie: Euery one, ( Ecce Amorem ) behold his Loue: To admonish, (Ecce Officium) behold his Duty: Every one, (Ecce Amorem) behold his Love:
pc-acp vvi, (fw-la fw-la) vvb po31 n1: d pi, (fw-la fw-la) vvb po31 n1:
(6) copulatives (DIV2)
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425
Night and day, ( Ecce vigilantiam) behold his Watchfulnesse: With teares, ( Ecce compassionem) behold his Pittie. 3. Swift and speedy;
Night and day, (Ecce vigilantiam) behold his Watchfulness: With tears, (Ecce compassionem) behold his Pity. 3. Swift and speedy;
n1 cc n1, (fw-la fw-la) vvb po31 n1: p-acp n2, (fw-la fw-la) vvb po31 n1. crd j cc j;
(6) copulatives (DIV2)
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426
Noscit tarda molimina spiritus, The holy Ghost cannot abide delayes: We may giue warning too late, when the Enimie hath surprised the Citie.Noscit Tard molimina spiritus, The holy Ghost cannot abide delays: We may give warning too late, when the Enemy hath surprised the city.
fw-la fw-it fw-la fw-la, dt j n1 vmbx vvi n2: pns12 vmb vvi n1 av av-j, c-crq dt n1 vhz vvn dt n1.
(6) copulatives (DIV2)
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427
It was the Maister of the Feastes charge, Goe out quickly into the Streetes and Lanes, &c. The Angels are sayd to haue Winges,
It was the Master of the Feasts charge, Go out quickly into the Streets and Lanes, etc. The Angels Are said to have Wings,
pn31 vbds dt n1 pp-f dt n2 vvb, vvb av av-j p-acp dt n2 cc n2, av dt n2 vbr vvn pc-acp vhi n2,
(6) copulatives (DIV2)
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for their speedier expedition of Gods hestes; and, Cursed is he, that doth Gods businesse negligently, sayes the Prophet.
for their speedier expedition of God's hests; and, Cursed is he, that does God's business negligently, Says the Prophet.
p-acp po32 jc n1 pp-f npg1 n2; cc, vvn vbz pns31, cst vdz ng1 n1 av-j, vvz dt n1.
(6) copulatives (DIV2)
38
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429
Indeed we may run too fast, when God sendes vs not: Ionas made •reposterous haste, when he tooke. Tarshish for Nineueh :
Indeed we may run too fast, when God sends us not: Ionas made •reposterous haste, when he took. Tarshish for Nineveh:
np1 pns12 vmb vvi av av-j, c-crq np1 vvz pno12 xx: np1 vvd j n1, c-crq pns31 vvd. np1 p-acp np1:
(6) copulatives (DIV2)
38
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430
and they run ( Curu• pede, with a swift perhaps, but) with no straight foote, that are in Moses Chaire, ere they be aware;
and they run (Curu• pede, with a swift perhaps, but) with no straight foot, that Are in Moses Chair, ere they be aware;
cc pns32 vvb (np1 fw-la, p-acp dt j av, cc-acp) p-acp dx j n1, cst vbr p-acp np1 n1, c-acp pns32 vbb j;
(6) copulatives (DIV2)
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431
& wonder too late, how they came thither. I cannot call this Motion speedy; but hasty:
& wonder too late, how they Come thither. I cannot call this Motion speedy; but hasty:
cc vvb av av-j, c-crq pns32 vvd av. pns11 vmbx vvi d n1 j; cc-acp j:
(6) copulatives (DIV2)
38
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432
and much haste, is seldome incountred with good successe: The Starres mooue swiftly, but not madly.
and much haste, is seldom encountered with good success: The Stars move swiftly, but not madly.
cc av-d n1, vbz av vvn p-acp j n1: dt n2 vvb av-j, cc-acp xx av-j.
(6) copulatives (DIV2)
38
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433
They that fly into the Ministry without Winges, run without Legges; I meane, without Knowledge, mooue short of their owne benefite, of others expectation:
They that fly into the Ministry without Wings, run without Legs; I mean, without Knowledge, move short of their own benefit, of Others expectation:
pns32 cst vvb p-acp dt n1 p-acp n2, vvn p-acp n2; pns11 vvb, p-acp n1, vvb j pp-f po32 d n1, pp-f n2-jn n1:
(6) copulatives (DIV2)
38
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434
The Cloudes poure downe no raine, till they haue first sucked it vp:
The Clouds pour down no rain, till they have First sucked it up:
dt n2 vvb a-acp dx n1, c-acp pns32 vhb ord vvd pn31 a-acp:
(6) copulatives (DIV2)
38
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435
(Praepropera praxit, praepostera lectio,) To practise first, and study afterwardes, is an ill habite in action,(Praepropera praxit, praepostera Lectio,) To practise First, and study afterwards, is an ill habit in actium,
(fw-la fw-la, fw-la fw-la,) pc-acp vvi ord, cc vvi av, vbz dt j-jn n1 p-acp n1,
(6) copulatives (DIV2)
38
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436
and no good figure in Rhetoricke:
and no good figure in Rhetoric:
cc dx j n1 p-acp n1:
(6) copulatives (DIV2)
38
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437
They that will so runne, that they may attaine, haue neither too many feete, nor too few:
They that will so run, that they may attain, have neither too many feet, nor too few:
pns32 cst vmb av vvi, cst pns32 vmb vvi, vhb dx av d n2, ccx av d:
(6) copulatives (DIV2)
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438
If they abound, as the Monsters the sonnes of Anak, that had sixe Toes on a foote:
If they abound, as the Monsters the Sons of Anak, that had sixe Toes on a foot:
cs pns32 vvb, c-acp dt n2 dt n2 pp-f np1, cst vhd crd n2 p-acp dt n1:
(6) copulatives (DIV2)
38
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439
Impediuntur necessarijs auxilijs, their necessary helpes, are their hindrances: If they be defectiue, they can but limpe.Impediuntur necessarijs auxilijs, their necessary helps, Are their hindrances: If they be defective, they can but limpe.
fw-la fw-la fw-la, po32 j n2, vbr po32 n2: cs pns32 vbb j, pns32 vmb cc-acp vvb.
(6) copulatives (DIV2)
38
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440
Therefore in our Motion, let Zeale further Discretion, that not too slow Discretion moderate Zeale, that not too fast:
Therefore in our Motion, let Zeal further Discretion, that not too slow Discretion moderate Zeal, that not too fast:
av p-acp po12 n1, vvb n1 jc n1, cst xx av j n1 j n1, cst xx av av-j:
(6) copulatives (DIV2)
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441
but hauing thy Commission, and being placed by God in thy Orbe, be not vnwilling to mooue:
but having thy Commission, and being placed by God in thy Orb, be not unwilling to move:
cc-acp vhg po21 n1, cc vbg vvn p-acp np1 p-acp po21 n1, vbb xx j pc-acp vvi:
(6) copulatives (DIV2)
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442
Practise is like a Wheele, the more it is turned, the better it goes. 4. Orderly:
practice is like a Wheel, the more it is turned, the better it Goes. 4. Orderly:
n1 vbz av-j dt n1, dt av-dc pn31 vbz vvn, dt jc pn31 vvz. crd j:
(6) copulatives (DIV2)
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443
Wee must keepe as the Starres doe, our knowne and equall distance:
we must keep as the Stars do, our known and equal distance:
pns12 vmb vvi p-acp dt n2 vdb, po12 j-vvn cc j-jn n1:
(6) copulatives (DIV2)
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444
it is not to thy prayse, to run into other Orbes, desiring there (Ostendere, nay, Ostentare lucem tuam) to shew,
it is not to thy praise, to run into other Orbs, desiring there (Ostendere, nay, Ostentare lucem tuam) to show,
pn31 vbz xx p-acp po21 n1, pc-acp vvi p-acp j-jn n2, vvg a-acp (fw-la, uh, fw-la fw-la fw-la) pc-acp vvi,
(6) copulatives (DIV2)
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445
yea to boast thy light, with a proud conceate, to darken the Starre, which God hath there placed:
yea to boast thy Light, with a proud conceate, to darken the Star, which God hath there placed:
uh p-acp vvi po21 n1, p-acp dt j n1, pc-acp vvi dt n1, r-crq np1 vhz a-acp vvn:
(6) copulatives (DIV2)
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446
such an emulation is odious, and thou mayst flash out (like a Meteor) for a time,
such an emulation is odious, and thou Mayest flash out (like a Meteor) for a time,
d dt n1 vbz j, cc pns21 vm2 vvi av (av-j dt n1) p-acp dt n1,
(6) copulatives (DIV2)
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447
but at last, God will aske thee, who sent thee thither? Let euery Starre be loued of his owne Orbe,
but At last, God will ask thee, who sent thee thither? Let every Star be loved of his own Orb,
cc-acp p-acp ord, np1 vmb vvi pno21, r-crq vvd pno21 av? vvb d n1 vbi vvn pp-f po31 d n1,
(6) copulatives (DIV2)
39
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448
though one Starre differs from an other Starre in glory. Nothing better becomes vs, then order;
though one Star differs from an other Star in glory. Nothing better becomes us, then order;
cs crd n1 vvz p-acp dt j-jn n1 p-acp n1. pix av-jc vvz pno12, cs n1;
(6) copulatives (DIV2)
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449
for our God is the God of order: Contention disables vs, and eneruates our Ministry: So long as the water is stirred, the Fisher can catch no Fish:
for our God is the God of order: Contention disables us, and enervates our Ministry: So long as the water is stirred, the Fisher can catch no Fish:
p-acp po12 n1 vbz dt n1 pp-f n1: n1 vvz pno12, cc vvz po12 n1: av av-j c-acp dt n1 vbz vvn, dt n1 vmb vvi dx n1:
(6) copulatives (DIV2)
39
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450
Loue is the Maister-veine of the Soule, and Peace knittes the Ioyntes:
Love is the Master-vein of the Soul, and Peace knittes the Joints:
n1 vbz dt n1 pp-f dt n1, cc n1 vvz dt n2:
(6) copulatives (DIV2)
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451
Are we called to put the luxate members of the body of Christ into their places, are we called to put the luxate members of the body of christ into their places,
vbr pns12 vvn pc-acp vvi dt vvi n2 pp-f dt n1 pp-f np1 p-acp po32 n2,
(6) copulatives (DIV2)
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452
and shall our selues be disioynted? Our peace, is the Milke of our Land, let not our strife like Runnet, turne it to Curde.
and shall our selves be disjointed? Our peace, is the Milk of our Land, let not our strife like Runnet, turn it to Curd.
cc vmb po12 n2 vbb vvn? po12 n1, vbz dt n1 pp-f po12 n1, vvb xx po12 n1 av-j n1, vvb pn31 pc-acp vvi.
(6) copulatives (DIV2)
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453
When the people were togeather by the eares, a Fellow as thicke as long, got vp into the Theater,
When the people were together by the ears, a Fellow as thick as long, god up into the Theater,
c-crq dt n1 vbdr av p-acp dt n2, dt n1 c-acp j c-acp j, vvd a-acp p-acp dt n1,
(6) copulatives (DIV2)
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454
and aduauncing himselfe, they began all to laugh: goe to, quoth he, laugh and spare not;
and advancing himself, they began all to laugh: go to, quoth he, laugh and spare not;
cc vvg px31, pns32 vvd d pc-acp vvi: vvb p-acp, vvd pns31, vvb cc vvb xx;
(6) copulatives (DIV2)
39
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455
I haue a Wife at home, rounder then my selfe: (at this they laughed lowder:) yet when we agree, one Bed can hold vs,
I have a Wife At home, rounder then my self: (At this they laughed Louder:) yet when we agree, one Bed can hold us,
pns11 vhb dt n1 p-acp n1-an, jc cs po11 n1: (p-acp d pns32 vvd av-jc:) av c-crq pns12 vvb, crd n1 vmb vvi pno12,
(6) copulatives (DIV2)
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456
when we are at variance, the whole house is too little for vs. You can apply it.
when we Are At variance, the Whole house is too little for us You can apply it.
c-crq pns12 vbr p-acp n1, dt j-jn n1 vbz av j p-acp pno12 pn22 vmb vvi pn31.
(6) copulatives (DIV2)
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457
5. The last circumstaunce of our Similitude to the Starres, consistes in the effectes; these are three: 5. The last circumstance of our Similitude to the Stars, consists in the effects; these Are three:
crd dt ord n1 pp-f po12 n1 p-acp dt n2, vvz p-acp dt n2; d vbr crd:
(6) copulatives (DIV2)
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458
J•fluendi, Illuminand•, orratu Delectandi, 1. Our Influence. 2. Light. 3. Delight.J•fluendi, Illuminand•, orratu Delectandi, 1. Our Influence. 2. Light. 3. Delight.
fw-la, np1, fw-la fw-la, crd po12 n1. crd n1. crd n1.
(6) copulatives (DIV2)
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459
1. Influence. Philosophy teacheth vs, that the Starres in Elementes, and Elementall bodyes, doe stirre vp the first qualities, hot, cold, moyst, and dry; 1. Influence. Philosophy Teaches us, that the Stars in Elements, and Elemental bodies, do stir up the First qualities, hight, cold, moist, and dry;
crd n1. n1 vvz pno12, cst dt n2 p-acp n2, cc j n2, vdb vvi a-acp dt ord n2, j, j-jn, j, cc j;
(6) copulatives (DIV2)
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460
and cause other effectes, seruing to the inclination of man:
and cause other effects, serving to the inclination of man:
cc n1 j-jn n2, vvg p-acp dt n1 pp-f n1:
(6) copulatives (DIV2)
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461
Surely as we are Starres, all the Influence we can deriue to men of our selues, is to incline them by our charitie.
Surely as we Are Stars, all the Influence we can derive to men of our selves, is to incline them by our charity.
av-j c-acp pns12 vbr n2, d dt n1 pns12 vmb vvi p-acp n2 pp-f po12 n2, vbz pc-acp vvi pno32 p-acp po12 n1.
(6) copulatives (DIV2)
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462
This is no weake perswasion, but one of those 3. Feedinges, that at least they expect:
This is no weak persuasion, but one of those 3. Feedings, that At least they expect:
d vbz dx j n1, cc-acp crd pp-f d crd n2-vvg, cst p-acp av-ds pns32 vvb:
(6) copulatives (DIV2)
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463
If they find not Hospitality the Porter at our gates, they straite censure vs for Darke starres. If they find not Hospitality the Porter At our gates, they strait censure us for Dark Stars.
cs pns32 vvb xx n1 dt n1 p-acp po12 n2, pns32 av-j vvb pno12 p-acp j n2.
(6) copulatives (DIV2)
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464
Many of our people liked Popery well, for nothing else, but because they were fatted with the superfluities, that fell from their libertine Feastes.
Many of our people liked Popery well, for nothing Else, but Because they were fatted with the superfluities, that fell from their libertine Feasts.
av-d pp-f po12 n1 vvd n1 av, c-acp pix av, cc-acp c-acp pns32 vbdr vvn p-acp dt n2, cst vvd p-acp po32 n1 n2.
(6) copulatives (DIV2)
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465
Now these that measure Religion by their bellies, will be tempted with handfulls of Barley, and morsells of Bread, to speake well of vs:
Now these that measure Religion by their bellies, will be tempted with handfuls of Barley, and morsels of Bred, to speak well of us:
av d cst vvb n1 p-acp po32 n2, vmb vbi vvn p-acp n2 pp-f n1, cc n2 pp-f n1, pc-acp vvi av pp-f pno12:
(6) copulatives (DIV2)
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466
As the Jewes once in the Prophet, so these crye now:
As the Jews once in the Prophet, so these cry now:
c-acp dt np2 a-acp p-acp dt n1, av d n1 av:
(6) copulatives (DIV2)
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467
When we serued the Queene of Heauen, and might pray to our Lady, we had Bread enough: When we served the Queen of Heaven, and might pray to our Lady, we had Bred enough:
c-crq pns12 vvd dt n1 pp-f n1, cc vmd vvi p-acp po12 n1, pns12 vhd n1 av-d:
(6) copulatives (DIV2)
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468
Now they haue pleaded so hard for Fayth, they haue forgotten Charity: Now they have pleaded so hard for Faith, they have forgotten Charity:
av pns32 vhb vvn av av-j p-acp n1, pns32 vhb vvn n1:
(6) copulatives (DIV2)
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469
They say, We sette Fayth at our owne Tables, but thrust Charity out, to dine with our Seruants.
They say, We Set Faith At our own Tables, but thrust Charity out, to dine with our Servants.
pns32 vvb, pns12 vvd n1 p-acp po12 d n2, cc-acp vvd n1 av, pc-acp vvi p-acp po12 n2.
(6) copulatives (DIV2)
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470
These are the scandalous clamours of their inuincible ignorance, who, (as many of the Iewes, Christ) follow the Ghospell, onely for their bellies:
These Are the scandalous clamours of their invincible ignorance, who, (as many of the Iewes, christ) follow the Gospel, only for their bellies:
d vbr dt j n2 pp-f po32 j n1, r-crq, (c-acp d pp-f dt np2, np1) vvb dt n1, av-j p-acp po32 n2:
(6) copulatives (DIV2)
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471
they consider not, in whose hands Abbeys, and Monasteries, and the best Parsonages are:
they Consider not, in whose hands Abbeys, and Monasteries, and the best Parsonages Are:
pns32 vvb xx, p-acp rg-crq n2 n2, cc n2, cc dt js n2 vbr:
(6) copulatives (DIV2)
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472
He was a friend to vs, that told the Begger, (beating hard at the Vicars doore for releife,) he knocked at the wrong doore:
He was a friend to us, that told the Beggar, (beating hard At the Vicars door for relief,) he knocked At the wrong door:
pns31 vbds dt n1 p-acp pno12, cst vvd dt n1, (vvg av-j p-acp dt ng1 n1 p-acp n1,) pns31 vvd p-acp dt j-jn n1:
(6) copulatives (DIV2)
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473
heere dwells, quoth he, the Spawne, but yonder the Pickerell. The Pope and his Heires, haue got all;
Here dwells, quoth he, the Spawn, but yonder the Pickerel. The Pope and his Heirs, have god all;
av vvz, vvd pns31, dt n1, cc-acp d dt n1. dt n1 cc po31 n2, vhb vvn d;
(6) copulatives (DIV2)
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474
wee haue not the tenth of the tenth, the very interest left; yet they claime as much of vs, as of them that haue the principall.
we have not the tenth of the tenth, the very Interest left; yet they claim as much of us, as of them that have the principal.
pns12 vhb xx dt ord pp-f dt ord, dt j n1 vvd; av pns32 vvb p-acp d pp-f pno12, c-acp pp-f pno32 cst vhb dt j-jn.
(6) copulatives (DIV2)
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475
Well, our reward is in Heauen;
Well, our reward is in Heaven;
uh-av, po12 n1 vbz p-acp n1;
(6) copulatives (DIV2)
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476
let vs giue them what Influence we can, and hauing fedde their soules, spare also some reliefe to their bodyes. 2. Lighte.
let us give them what Influence we can, and having fed their Souls, spare also Some relief to their bodies. 2. Light.
vvb pno12 vvi pno32 r-crq n1 pns12 vmb, cc vhg vvn po32 n2, vvb av d n1 p-acp po32 n2. crd n1.
(6) copulatives (DIV2)
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477
This the second effect, to enlighten them: the substance and nature of a Starre, hath alreadie taught vs this dutie: I will sparingly vrge it.
This the second Effect, to enlighten them: the substance and nature of a Star, hath already taught us this duty: I will sparingly urge it.
np1 dt ord n1, pc-acp vvi pno32: dt n1 cc n1 pp-f dt n1, vhz av vvn pno12 d n1: pns11 vmb av-vvg vvi pn31.
(6) copulatives (DIV2)
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478
Wee illuminate them by speach, by conuersation. Our Doctrine is the Light; Life, the Lanthorne: we illuminate them by speech, by Conversation. Our Doctrine is the Light; Life, the Lanthorn:
pns12 vvi pno32 p-acp n1, p-acp n1. po12 n1 vbz dt n1; n1, dt n1:
(6) copulatives (DIV2)
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479
if wee carry the Light without the Lanthorne, the winde of Malice will striue to blow it out.
if we carry the Light without the Lanthorn, the wind of Malice will strive to blow it out.
cs pns12 vvb dt n1 p-acp dt n1, dt n1 pp-f n1 vmb vvi pc-acp vvi pn31 av.
(6) copulatives (DIV2)
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480
Hee went not farre from this allegorie, that prescribed a Ministers dutie, (Tonare voce, fulminare vita,) our words, thunder: our liues, lightning.
He went not Far from this allegory, that prescribed a Ministers duty, (Tonare voce, fulminare vita,) our words, thunder: our lives, lightning.
pns31 vvd xx av-j p-acp d n1, cst vvd dt ng1 n1, (fw-la fw-mi, fw-la fw-la,) po12 n2, n1: po12 n2, n1.
(6) copulatives (DIV2)
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481
If we be lightfull in preaching, darksome in liuing; we doe (as it were) propound our Doctrines, as impossible to be kept.
If we be lightful in preaching, darksome in living; we do (as it were) propound our Doctrines, as impossible to be kept.
cs pns12 vbb j p-acp vvg, j p-acp vvg; pns12 vdb (c-acp pn31 vbdr) vvi po12 n2, c-acp j pc-acp vbi vvn.
(6) copulatives (DIV2)
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482
If we haue knowing Mindes, and dissolute Affections, it may be sayd of vs (as of that stigmaticke Romane Emperour Galba, who was both deformed, and witty) that a good Instrument is put in an euill Case.
If we have knowing Minds, and dissolute Affections, it may be said of us (as of that stigmatic Roman Emperor Galba, who was both deformed, and witty) that a good Instrument is put in an evil Case.
cs pns12 vhb vvg n2, cc j n2, pn31 vmb vbi vvn pp-f pno12 (c-acp pp-f d j-jn jp n1 np1, r-crq vbds av-d vvn, cc j) cst dt j n1 vbz vvn p-acp dt j-jn n1.
(6) copulatives (DIV2)
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483
If we liue well, and say nothing, we haue an Orbe and seeme Starres, but are none:
If we live well, and say nothing, we have an Orb and seem Stars, but Are none:
cs pns12 vvb av, cc vvb pix, pns12 vhb dt n1 cc vvi n2, cc-acp vbr pix:
(6) copulatives (DIV2)
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484
for God (sure) neuer placed Starre in the Firmament, that giues no light. Whether they be idle, or vnable, like Aesop's Henne, too fatte to lay;
for God (sure) never placed Star in the Firmament, that gives no Light. Whither they be idle, or unable, like Aesop's Hen, too fat to lay;
c-acp np1 (j) av-x vvd n1 p-acp dt n1, cst vvz dx n1. cs pns32 vbb j, cc j-u, j npg1 n1, av j pc-acp vvi;
(6) copulatives (DIV2)
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485
they are but a burden to our Orbe, a disgrace to our Church:
they Are but a burden to our Orb, a disgrace to our Church:
pns32 vbr p-acp dt n1 p-acp po12 n1, dt n1 p-acp po12 n1:
(6) copulatives (DIV2)
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486
onely doe thou take heed (thy Starre not shining so bright as others) least thy Cloudes darken it:
only doe thou take heed (thy Star not shining so bright as Others) lest thy Clouds darken it:
av-j n1 pns21 vvi n1 (po21 n1 xx vvg av j c-acp n2-jn) cs po21 n2 vvb pn31:
(6) copulatives (DIV2)
42
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487
The peoples sinnes, are not seldome the cause of the Prophets darknesse; to himselfe be his owne negligence, He standes or falles to his owne Maister :
The peoples Sins, Are not seldom the cause of the prophets darkness; to himself be his own negligence, He Stands or falls to his own Master:
dt ng1 n2, vbr xx av dt n1 pp-f dt ng1 n1; p-acp px31 vbi po31 d n1, pns31 vvz cc vvz p-acp po31 d n1:
(6) copulatives (DIV2)
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488
Perhaps there is yet more in it, then so; God hath his speciall worke in all euentes:
Perhaps there is yet more in it, then so; God hath his special work in all events:
av pc-acp vbz av av-dc p-acp pn31, av av; np1 vhz po31 j n1 p-acp d n2:
(6) copulatives (DIV2)
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489
it may be, in thy Ministers insufficiencie thy sinne is plagued, and God strikes thee through him.
it may be, in thy Ministers insufficiency thy sin is plagued, and God strikes thee through him.
pn31 vmb vbi, p-acp po21 ng1 n1 po21 n1 vbz vvn, cc np1 vvz pno21 p-acp pno31.
(6) copulatives (DIV2)
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490
This is no light, though insensible stroke: thou hast slighted his sacred and maiesticall Word; behold, as to a Swine vnworthy of this Pearle, he denies, withholds it. The Prophet is a foole:
This is no Light, though insensible stroke: thou hast slighted his sacred and majestical Word; behold, as to a Swine unworthy of this Pearl, he Denies, withholds it. The Prophet is a fool:
d vbz dx n1, cs j n1: pns21 vh2 vvn po31 j cc j n1; vvb, c-acp p-acp dt n1 j-u pp-f d n1, pns31 vvz, vvz pn31. dt n1 vbz dt n1:
(6) copulatives (DIV2)
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Page 15
491
the spirituall man is madde, for the multitude of thine iniquitie. the spiritual man is mad, for the multitude of thine iniquity.
dt j n1 vbz j, p-acp dt n1 pp-f po21 n1.
(6) copulatives (DIV2)
42
Page 15
492
Goe then and bewaile thy sinnes, and Pray that the doare of vtterance may be opened to him, least whiles he shines not, thou perish in darknesse. 3. Delight.
Go then and bewail thy Sins, and Pray that the doare of utterance may be opened to him, least while he shines not, thou perish in darkness. 3. Delight.
vvb av cc vvb po21 n2, cc vvb cst dt n1 pp-f n1 vmb vbi vvn p-acp pno31, ds n1 pns31 vvz xx, pns21 vvb p-acp n1. crd n1.
(6) copulatives (DIV2)
42
Page 15
493
The Starres are the grace of the Skie:
The Stars Are the grace of the Sky:
dt n2 vbr dt n1 pp-f dt n1:
(6) copulatives (DIV2)
43
Page 15
494
so are Ministers of the Church, when they all moue in peace and vnitie, ( Ordine quisque suo, ) euery one in his owne order.
so Are Ministers of the Church, when they all move in peace and unity, (Order Quisque Sue,) every one in his own order.
av vbr n2 pp-f dt n1, c-crq pns32 d vvi p-acp n1 cc n1, (np1 fw-la fw-la,) d pi p-acp po31 d n1.
(6) copulatives (DIV2)
43
Page 15
495
We often see the Starres, their contemplation, their benefite is neuer tedious:
We often see the Stars, their contemplation, their benefit is never tedious:
pns12 av vvb dt n2, po32 n1, po32 n1 vbz av j:
(6) copulatives (DIV2)
43
Page 15
496
no more is the societie of Ministers to them, that desire to read in those Bookes, the constellations of Heauen, the mysteries of Saluation,
no more is the society of Ministers to them, that desire to read in those Books, the constellations of Heaven, the Mysteres of Salvation,
av-dx av-dc vbz dt n1 pp-f n2 p-acp pno32, cst vvb pc-acp vvi p-acp d n2, dt n2 pp-f n1, dt n2 pp-f n1,
(6) copulatives (DIV2)
43
Page 15
497
and to know how to gouerne their soules and their bodyes.
and to know how to govern their Souls and their bodies.
cc pc-acp vvi c-crq pc-acp vvi po32 n2 cc po32 n2.
(6) copulatives (DIV2)
43
Page 15
498
God gaue man an vpright Countenaunce, directing his Minde togeather with his Lookes to the Starres; Erectos ad sydera tollere vultus :
God gave man an upright Countenance, directing his Mind together with his Looks to the Stars; Erectos ad sydera tollere vultus:
np1 vvd n1 dt av-j n1, vvg po31 n1 av p-acp po31 vvz p-acp dt n2; npg1 fw-la fw-la fw-la fw-la:
(6) copulatives (DIV2)
43
Page 15
499
Looke on them, which walke like vs, sayth S. Paul ; not as some Star-gasers, that stare on vs, onely to intrap vs:
Look on them, which walk like us, say S. Paul; not as Some Star-gazers, that stare on us, only to entrap us:
vvb p-acp pno32, r-crq vvb av-j pno12, vvz n1 np1; xx c-acp d j, cst vvb p-acp pno12, av-j pc-acp vvi pno12:
(6) copulatives (DIV2)
43
Page 15
500
to whom we reply, as Diogenes did to him, that so subtilly disputed of the Starres;
to whom we reply, as Diogenes did to him, that so subtly disputed of the Stars;
p-acp ro-crq pns12 vvb, c-acp np1 vdd p-acp pno31, cst av av-j vvn pp-f dt n2;
(6) copulatives (DIV2)
43
Page 15
501
How long is it since you came downe from Heauen ? Let them beware a successe, How long is it since you Come down from Heaven? Let them beware a success,
c-crq av-j vbz pn31 c-acp pn22 vvd a-acp p-acp n1? vvb pno32 vvi dt n1,
(6) copulatives (DIV2)
43
Page 15
502
like Thales, who gaz'd so long at the Starres aboue him, that he fell into the Ditch below him.
like Thales, who gazed so long At the Stars above him, that he fell into the Ditch below him.
av-j np1, r-crq vvd av av-j p-acp dt n2 p-acp pno31, cst pns31 vvd p-acp dt n1 p-acp pno31.
(6) copulatives (DIV2)
43
Page 15
503
If then, you looke on vs, keepe the Creeples intent at the Beautifull gate of the Temple;
If then, you look on us, keep the Creeples intent At the Beautiful gate of the Temple;
cs av, pn22 vvb p-acp pno12, vvb dt n2 n1 p-acp dt j n1 pp-f dt n1;
(6) copulatives (DIV2)
43
Page 15
504
Giue heede to vs, trusting to receiue some thing of vs : Give heed to us, trusting to receive Some thing of us:
vvb n1 p-acp pno12, vvg pc-acp vvi d n1 pp-f pno12:
(6) copulatives (DIV2)
43
Page 15
505
and then, though Siluer and Gold we haue none, yet what we •a•e, we giue you, in the name,
and then, though Silver and Gold we have none, yet what we •a•e, we give you, in the name,
cc av, c-acp n1 cc n1 pns12 vhb pix, av r-crq pns12 vvb, pns12 vvb pn22, p-acp dt n1,
(6) copulatives (DIV2)
43
Page 16
506
and by the vertue of Jesus Christ of Nazareth, better thinges are deriued from vs. Fables and toyes content vs with a transient glaunce.
and by the virtue of jesus christ of Nazareth, better things Are derived from us Fables and toys content us with a Transient glance.
cc p-acp dt n1 pp-f np1 np1 pp-f np1, jc n2 vbr vvn p-acp pno12 n2 cc n2 vvb pno12 p-acp dt j n1.
(6) copulatives (DIV2)
43
Page 16
507
— videtur Fabula, qua posci vult, et spectata reponi. A Fable requires no more, but to be seene, and then throwne by:
— videtur Fabula, qua posci vult, et spectata reponi. A Fable requires no more, but to be seen, and then thrown by:
— fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la. dt n1 vvz av-dx av-dc, cc-acp pc-acp vbi vvn, cc av vvn p-acp:
(6) copulatives (DIV2)
43
Page 16
508
But heere (Non satiatur oculu• visu) the eyes are not satisfied with seeing:
But Here (Non satiatur oculu• visu) the eyes Are not satisfied with seeing:
cc-acp av (fw-la fw-la n1 fw-la) dt n2 vbr xx vvn p-acp vvg:
(6) copulatives (DIV2)
43
Page 16
509
such ioy is the Minister to the good mans soule, that he could be content to haue him euer in his sight.
such joy is the Minister to the good men soul, that he could be content to have him ever in his sighed.
d n1 vbz dt n1 p-acp dt j ng1 n1, cst pns31 vmd vbi j pc-acp vhi pno31 av p-acp po31 n1.
(6) copulatives (DIV2)
43
Page 16
510
You haue heard, how we are called Starres, I would direct the Application of this, to 3. sortes of people: Patrons, Laitie, Ministers.
You have herd, how we Are called Stars, I would Direct the Application of this, to 3. sorts of people: Patrons, Laity, Ministers.
pn22 vhb vvn, c-crq pns12 vbr vvn n2, pns11 vmd vvi dt n1 pp-f d, p-acp crd n2 pp-f n1: n2, np1, n2.
(6) copulatives (DIV2)
44
Page 16
511
1. To speake much of Patrons, you will hold it friuolous: they heare not, being absent;
1. To speak much of Patrons, you will hold it frivolous: they hear not, being absent;
crd p-acp vvi d pp-f n2, pn22 vmb vvi pn31 j: pns32 vvb xx, vbg j;
(6) copulatives (DIV2)
45
Page 16
512
neither would they beleeue, being present:
neither would they believe, being present:
av-dx vmd pns32 vvi, vbg j:
(6) copulatives (DIV2)
45
Page 16
513
But let not sinne be balked, though it be not by, to answere for it selfe.
But let not sin be balked, though it be not by, to answer for it self.
cc-acp vvb xx n1 vbi vvn, cs pn31 vbb xx p-acp, pc-acp vvi p-acp pn31 n1.
(6) copulatives (DIV2)
45
Page 16
514
Many of them care not whom they present, if his Purse can speake learnedly, though his tongue ignorantly.
Many of them care not whom they present, if his Purse can speak learnedly, though his tongue ignorantly.
av-d pp-f pno32 vvb xx r-crq pns32 vvb, cs po31 n1 vmb vvi av-j, cs po31 n1 av-j.
(6) copulatives (DIV2)
45
Page 16
515
Ignorance, Superstition, and Symonie, were once proper to the Romish Sea;
Ignorance, Superstition, and Simony, were once proper to the Romish Sea;
n1, n1, cc n1, vbdr a-acp j p-acp dt np1 n1;
(6) copulatives (DIV2)
45
Page 16
516
I know not what infortunate wind hath blowne the last into our Land, and defiled the pure professours of Reformation.
I know not what infortunate wind hath blown the last into our Land, and defiled the pure professors of Reformation.
pns11 vvb xx r-crq j n1 vhz vvn dt ord p-acp po12 n1, cc vvd dt j n2 pp-f n1.
(6) copulatives (DIV2)
45
Page 16
517
But you will say, there is no Simony, wherein the Minister is not one partie. It is too true; woe to vs the whiles:
But you will say, there is no Simony, wherein the Minister is not one party. It is too true; woe to us the while:
p-acp pn22 vmb vvi, pc-acp vbz dx n1, c-crq dt n1 vbz xx crd n1. pn31 vbz av j; n1 p-acp pno12 dt n1:
(6) copulatives (DIV2)
45
Page 16
518
I meane not onely the woe of miserie, fatally forced on vs by these euill dayes;
I mean not only the woe of misery, fatally forced on us by these evil days;
pns11 vvb xx av-j dt n1 pp-f n1, av-j vvn p-acp pno12 p-acp d j-jn n2;
(6) copulatives (DIV2)
45
Page 16
519
but the woe of Iudgement, which we voluntarily call on vs by this wickednesse. I will not speake to excuse vs a t•to, sed a tanto: durum telum, necessitas :
but the woe of Judgement, which we voluntarily call on us by this wickedness. I will not speak to excuse us a t•to, sed a tanto: durum telum, Necessity:
cc-acp dt n1 pp-f n1, r-crq pns12 av-jn vvb p-acp pno12 p-acp d n1. pns11 vmb xx vvi pc-acp vvi pno12 dt n1, fw-la dt fw-la: fw-la fw-la, fw-la:
(6) copulatives (DIV2)
45
Page 16
520
You that are the Donors, haue the thinges consecrated to Pietie and Fayth, committed to you vpon trust,
You that Are the Donors, have the things consecrated to Piety and Faith, committed to you upon trust,
pn22 cst vbr dt n2, vhb dt n2 vvn p-acp n1 cc n1, vvn p-acp pn22 p-acp n1,
(6) copulatives (DIV2)
45
Page 16
521
and you haue sworne it a law in your boosomes, (which you more strictly obserue,
and you have sworn it a law in your boosomes, (which you more strictly observe,
cc pn22 vhb vvn pn31 dt n1 p-acp po22 n2, (r-crq pn22 av-dc av-j vvi,
(6) copulatives (DIV2)
45
Page 16
522
then the law of your maker) that we shall buy them at your handes, or goe without them.
then the law of your maker) that we shall buy them At your hands, or go without them.
cs dt n1 pp-f po22 n1) cst pns12 vmb vvi pno32 p-acp po22 n2, cc vvi p-acp pno32.
(6) copulatives (DIV2)
45
Page 16
523
Christ threw out of the Temple, not onely the buyers, but (let me say rather) the sellers: christ threw out of the Temple, not only the buyers, but (let me say rather) the sellers:
np1 vvd av pp-f dt n1, xx av-j dt n2, cc-acp (vvb pno11 vvi av-c) dt n2:
(6) copulatives (DIV2)
45
Page 16
524
And though the Law of the Land, makes you not (Pares •oe•a) equall with vs in the punishment;
And though the Law of the Land, makes you not (Pares •oe•a) equal with us in the punishment;
cc cs dt n1 pp-f dt n1, vvz pn22 xx (fw-la fw-la) vvb p-acp pno12 p-acp dt n1;
(6) copulatives (DIV2)
45
Page 16
525
yet the Law of Heauen shall find you (Pares culpa,) in equall fault:
yet the Law of Heaven shall find you (Pares culpa,) in equal fault:
av dt n1 pp-f n1 vmb vvi pn22 (fw-la fw-la,) p-acp j-jn n1:
(6) copulatives (DIV2)
45
Page 16
526
I thinke, I might boldly say (vnder correction) you are in the greater damnation;
I think, I might boldly say (under correction) you Are in the greater damnation;
pns11 vvb, pns11 vmd av-j vvb (p-acp n1) pn22 vbr p-acp dt jc n1;
(6) copulatives (DIV2)
45
Page 16
527
as it had been more heynous in S. Peter to exact money of Magus, then in Magus to offer it:
as it had been more heinous in S. Peter to exact money of Magus, then in Magus to offer it:
c-acp pn31 vhd vbn av-dc j p-acp n1 np1 pc-acp vvi n1 pp-f np1, av p-acp np1 pc-acp vvi pn31:
(6) copulatives (DIV2)
45
Page 16
528
the reason is impregnable, you sinne through a voluntary couetousnesse, we through extreame necessity;
the reason is impregnable, you sin through a voluntary covetousness, we through extreme necessity;
dt n1 vbz j, pn22 vvb p-acp dt j-jn n1, pns12 p-acp j-jn n1;
(6) copulatives (DIV2)
45
Page 16
529
being constrained, eyther to beg with our families, or study euasions for so strict and religeous a law:
being constrained, either to beg with our families, or study evasions for so strict and religeous a law:
vbg vvn, av-d pc-acp vvi p-acp po12 n2, cc vvi n2 p-acp av j cc j dt n1:
(6) copulatives (DIV2)
45
Page 16
530
If wee therefore be condemned as Simonists, your easiest censure, is to be esteemed Infidels. Mee thinkes I heare them reply;
If we Therefore be condemned as Simonists, your Easiest censure, is to be esteemed Infidels. Me thinks I hear them reply;
cs pns12 av vbb vvn p-acp np1, po22 js n1, vbz pc-acp vbi vvn n2. pno11 vvz pns11 vvb pno32 vvi;
(6) copulatives (DIV2)
45
Page 16
531
There is enough left to satisfie all, if there might be an equall diuision; but some haue all, some nothing:
There is enough left to satisfy all, if there might be an equal division; but Some have all, Some nothing:
pc-acp vbz av-d vvn pc-acp vvi d, cs pc-acp vmd vbi dt j-jn n1; cc-acp d vhb d, d pix:
(6) copulatives (DIV2)
45
Page 16
532
To whom I will not answere, since that graue Father hath for mee: Thus their Fathers haue playd the Theeues, and they come to compound the matter.
To whom I will not answer, since that graven Father hath for me: Thus their Father's have played the Thieves, and they come to compound the matter.
p-acp ro-crq pns11 vmb xx vvi, c-acp cst j n1 vhz p-acp pno11: av po32 n2 vhb vvn dt n2, cc pns32 vvb pc-acp vvi dt n1.
(6) copulatives (DIV2)
45
Page 16
533
If we speake of this, we are censured for couetous, but how lewdly? Is this couetise to desire our owne? I say not the Churches superfluities, which they called once ( Bona Pauperum ) the goods of the Poore,
If we speak of this, we Are censured for covetous, but how lewdly? Is this covetise to desire our own? I say not the Churches superfluities, which they called once (Bona Pauperum) the goods of the Poor,
cs pns12 vvb pp-f d, pns12 vbr vvn p-acp j, cc-acp q-crq av-j? vbz d n1 pc-acp vvi po12 d? pns11 vvb xx dt ng1 n2, r-crq pns32 vvd a-acp (np1 np1) dt n2-j pp-f dt j,
(6) copulatives (DIV2)
45
Page 16
534
but euen the Churches necessaryes, which are ( Bona Christs) the goods of Christ; which now (Latci possident ) prophane men enioy:
but even the Churches necessaries, which Are (Bona Christ) the goods of christ; which now (Latci possident) profane men enjoy:
cc-acp av-j dt ng1 n2-j, r-crq vbr (np1 npg1) dt n2-j pp-f np1; r-crq av (np1 n1) j n2 vvi:
(6) copulatives (DIV2)
45
Page 16
535
for Gentlemen haue cut out their gallant suites out of the Churches Broad-cloth, and left the Church her selfe nothing but meere Shreds:
for Gentlemen have Cut out their gallant suits out of the Churches Broadcloth, and left the Church her self nothing but mere Shreds:
c-acp n2 vhb vvn av po32 j-jn n2 av pp-f dt ng1 n1, cc vvd dt n1 po31 n1 pix cc-acp j n2:
(6) copulatives (DIV2)
45
Page 16
536
shall I say? Who haue more done it, then they that stand so for the beauty of the Church? None more deface her,
shall I say? Who have more done it, then they that stand so for the beauty of the Church? None more deface her,
vmb pns11 vvi? q-crq vhb n1 vdi pn31, cs pns32 cst vvb av p-acp dt n1 pp-f dt n1? pi dc vvi pno31,
(6) copulatives (DIV2)
45
Page 16
537
then they that most seeme to adorne and pollish it:
then they that most seem to adorn and polish it:
cs pns32 cst ds vvb pc-acp vvi cc vvi pn31:
(6) copulatives (DIV2)
45
Page 16
538
Let them vndoe two or three Ministers by their impropriations, and they will reward one (of their owne humour) with the plaisters of their bounty:
Let them undo two or three Ministers by their impropriations, and they will reward one (of their own humour) with the plasters of their bounty:
vvb pno32 vvi crd cc crd n2 p-acp po32 n2, cc pns32 vmb vvi pi (pp-f po32 d n1) p-acp dt n2 pp-f po32 n1:
(6) copulatives (DIV2)
45
Page 16
539
Such corrupted Patrons are of Dionisius mind, that rob'd his God of his golden Coate, as more fitte for himselfe:
Such corrupted Patrons Are of Dionysius mind, that robbed his God of his golden Coat, as more fit for himself:
d j-vvn n2 vbr pp-f np1 n1, cst vvn po31 n1 pp-f po31 j n1, c-acp dc n1 p-acp px31:
(6) copulatives (DIV2)
45
Page 16
540
They say, Nero and Agrippa came into the world with theyr feete forward, and what Monsters prooued they? sure, neuer worse to the Commonwealth of Rome, then Simonicall Patrons to the Church of England. Well,
They say, Nero and Agrippa Come into the world with their feet forward, and what Monsters proved they? sure, never Worse to the Commonwealth of Room, then Simoniacal Patrons to the Church of England. Well,
pns32 vvb, np1 cc np1 vvd p-acp dt n1 p-acp po32 n2 av-j, cc r-crq n2 vvd pns32? j, av-x av-jc p-acp dt n1 pp-f vvi, av j n2 p-acp dt n1 pp-f np1. av,
(6) copulatives (DIV2)
45
Page 17
541
if briberie, fraud, Simony, will not carry them to Hell, let them hope still to be saued:
if bribery, fraud, Simony, will not carry them to Hell, let them hope still to be saved:
cs n1, n1, n1, vmb xx vvi pno32 p-acp n1, vvb pno32 vvi av pc-acp vbi vvn:
(6) copulatives (DIV2)
45
Page 17
542
but (I would they heard me) if they be saued so lyuing, and so dying, there is hope for the Diuell to be saued.
but (I would they herd me) if they be saved so living, and so dying, there is hope for the devil to be saved.
cc-acp (pns11 vmd pns32 vvd pno11) cs pns32 vbb vvn av j-vvg, cc av vvg, pc-acp vbz n1 p-acp dt n1 pc-acp vbi vvn.
(6) copulatives (DIV2)
45
Page 17
543
It is graunted sinne, but they may repent:
It is granted sin, but they may Repent:
pn31 vbz vvn n1, cc-acp pns32 vmb vvi:
(6) copulatives (DIV2)
45
Page 17
544
true, but did euer man repent, that hauing time and meanes, could and would not restore? let them returne their extorted money, which they haue cruelly gotten by Simonicall contracts, to the poore Minister,
true, but did ever man Repent, that having time and means, could and would not restore? let them return their extorted money, which they have cruelly got by Simoniacal contracts, to the poor Minister,
j, cc-acp vdd av n1 vvi, cst vhg n1 cc n2, vmd cc vmd xx vvi? vvb pno32 vvi po32 j-vvn n1, r-crq pns32 vhb av-j vvn p-acp j n2, p-acp dt j n1,
(6) copulatives (DIV2)
45
Page 17
545
or if he be dead, to his Wife and Children; or I will sooner beleeue, that Iudas repented:
or if he be dead, to his Wife and Children; or I will sooner believe, that Iudas repented:
cc cs pns31 vbb j, p-acp po31 n1 cc n2; cc pns11 vmb av-c vvi, cst np1 vvd:
(6) copulatives (DIV2)
45
Page 17
546
Iudas restored, yet repented not truely;Iudas restored, yet repented not truly;
np1 vvn, av vvd xx av-j;
(6) copulatives (DIV2)
45
Page 17
547
and shall they repent truely, that restore not? Let them bragge of their gaines, that haue thus coosoned God, the Church, their owne soules:
and shall they Repent truly, that restore not? Let them brag of their gains, that have thus Cousin God, the Church, their own Souls:
cc vmb pns32 vvi av-j, cst vvb xx? vvb pno32 vvi pp-f po32 n2, cst vhb av n1 np1, dt n1, po32 d n2:
(6) copulatives (DIV2)
45
Page 17
548
If euer they come with Simony on their backes into Heauen, I may be of the Indians minde, who dying vnder the Spanish crueltie,
If ever they come with Simony on their backs into Heaven, I may be of the Indians mind, who dying under the Spanish cruelty,
cs av pns32 vvb p-acp n1 p-acp po32 n2 p-acp n1, pns11 vmb vbi pp-f dt np1 n1, r-crq vvg p-acp dt jp n1,
(6) copulatives (DIV2)
45
Page 17
549
and admonished to prepare for Heauē, & to escape Hell, asked to what place the Spaniards went? They answered, to Heauen.
and admonished to prepare for Heaven, & to escape Hell, asked to what place the Spanish went? They answered, to Heaven.
cc vvd pc-acp vvi p-acp n1, cc pc-acp vvi n1, vvd p-acp r-crq n1 dt np1 vvd? pns32 vvd, p-acp n1.
(6) copulatives (DIV2)
45
Page 17
550
Then, quoth the Indian, let me neuer come there: For surely, Simonistes, and honest men, doe not belong to one house.
Then, quoth the Indian, let me never come there: For surely, Simonists, and honest men, do not belong to one house.
av, vvd dt jp, vvb pno11 av-x vvi a-acp: c-acp av-j, n2, cc j n2, vdb xx vvi p-acp crd n1.
(6) copulatives (DIV2)
45
Page 17
551
There are 3. Pees in a line of relation, Patrons, Priestes, People. Two of these Pees are made leane, to make one P. fatte.
There Are 3. Pees in a line of Relation, Patrons, Priests, People. Two of these Pees Are made lean, to make one P. fat.
pc-acp vbr crd zz p-acp dt n1 pp-f n1, n2, n2, n1. crd pp-f d zz vbr vvn j, pc-acp vvi crd np1 j.
(6) copulatives (DIV2)
45
Page 17
552
Priestes haue leane Liuinges, People leane Soules, to make Patrons haue fatte Purses.Priests have lean Livings, People lean Souls, to make Patrons have fat Purses.
n2 vhb j n2-vvg, n1 j n2, pc-acp vvi n2 vhb j n2.
(6) copulatives (DIV2)
45
Page 17
553
I accuse not all in generall, no one in particular, ( Nam { que } mihi nec equos, mihi nec rapuere inuences, ) but for Zions sake I cannot hold my peace, which is so sicke of this disease, that she lyes at the mercy of God for recouery.
I accuse not all in general, no one in particular, (Nam { que } mihi nec equos, mihi nec rapuere inuences,) but for Zions sake I cannot hold my peace, which is so sick of this disease, that she lies At the mercy of God for recovery.
pns11 vvb xx d p-acp n1, dx pi p-acp j, (fw-la { fw-fr } fw-la fw-la fw-la, fw-la fw-la fw-la n2,) cc-acp p-acp n2 n1 pns11 vmbx vvi po11 n1, r-crq vbz av j pp-f d n1, cst pns31 vvz p-acp dt n1 pp-f np1 p-acp n1.
(6) copulatives (DIV2)
45
Page 17
554
2. Let me speake yet more particularly to you, ouer whom God hath placed a Minister as a Starre, Despise him not ;
2. Let me speak yet more particularly to you, over whom God hath placed a Minister as a Star, Despise him not;
crd vvb pno11 vvi av av-dc av-j p-acp pn22, p-acp ro-crq np1 vhz vvn dt n1 p-acp dt n1, vvb pno31 xx;
(6) copulatives (DIV2)
46
Page 17
555
at your perill, you despise God himselfe, and shall not goe scotfree:
At your peril, you despise God himself, and shall not go Scot free:
p-acp po22 n1, pn22 vvb np1 px31, cc vmb xx vvi j:
(6) copulatives (DIV2)
46
Page 17
556
on your soules be it, that heare me this day, whose table talke is furnished vp with iestes, with inuectiues against Ministers:
on your Souls be it, that hear me this day, whose table talk is furnished up with jests, with invectives against Ministers:
p-acp po22 n2 vbb pn31, cst vvb pno11 d n1, rg-crq n1 n1 vbz vvn a-acp p-acp n2, p-acp n2 p-acp n2:
(6) copulatives (DIV2)
46
Page 17
557
Whatsoeuer thou art, God hath honoured the poorest Minister aboue thee, and taken him as worthy to serue at his owne table,
Whatsoever thou art, God hath honoured the Poorest Minister above thee, and taken him as worthy to serve At his own table,
r-crq pns21 vb2r, np1 vhz vvn dt js n1 p-acp pno21, cc vvn pno31 p-acp j pc-acp vvi p-acp po31 d n1,
(6) copulatives (DIV2)
46
Page 17
558
but not thee, nor thy fathers house, were his head Gold, his Treasure richer then Hezekiahs, and euery roome in his house better furnished then Salomons, , he may stand in need of the Minister:
but not thee, nor thy Father's house, were his head Gold, his Treasure Richer then Hezekiah's, and every room in his house better furnished then Solomon's,, he may stand in need of the Minister:
cc-acp xx pno21, ccx po21 ng1 n1, vbdr po31 n1 n1, po31 n1 jc cs njp2, cc d n1 p-acp po31 n1 av-jc vvn cs np1,, pns31 vmb vvi p-acp n1 pp-f dt n1:
(6) copulatives (DIV2)
46
Page 17
559
as great a Potentate as Pharaoh was, and as despiceable as he thought Moses ▪ yet his Courtiers often heard him; Send for Moses :
as great a Potentate as Pharaoh was, and as despicable as he Thought Moses ▪ yet his Courtiers often herd him; Send for Moses:
c-acp j dt n1 c-acp np1 vbds, cc p-acp j c-acp pns31 vvd np1 ▪ av po31 n2 av vvd pno31; vvb p-acp np1:
(6) copulatives (DIV2)
46
Page 17
560
so was Phenustocles euer banished in peace, but sent for home in warre:
so was Phenustocles ever banished in peace, but sent for home in war:
av vbds np1 av vvn p-acp n1, cc-acp vvd p-acp n1-an p-acp n1:
(6) copulatives (DIV2)
46
Page 17
561
we are passed ouer in the dayes of pride (as superfluous creatures, of whom no vse) but when the wrath of God falles on the naked conscience,
we Are passed over in the days of pride (as superfluous creatures, of whom no use) but when the wrath of God falls on the naked conscience,
pns12 vbr vvn a-acp p-acp dt n2 pp-f n1 (c-acp j n2, pp-f ro-crq dx n1) cc-acp c-crq dt n1 pp-f np1 vvz p-acp dt j n1,
(6) copulatives (DIV2)
46
Page 17
562
then the Minister is thought on;
then the Minister is Thought on;
cs dt n1 vbz vvn a-acp;
(6) copulatives (DIV2)
46
Page 17
563
and the soule receiues some comfort, whiles he feeles the sicke-beating Pulse, or leanes on the groning Pillow, speaking from vs to Heauen, the humble deuotions of a penitent heart,
and the soul receives Some Comfort, while he feels the sicke-beating Pulse, or leans on the groaning Pillow, speaking from us to Heaven, the humble devotions of a penitent heart,
cc dt n1 vvz d n1, cs pns31 vvz dt j n1, cc vvz p-acp dt j-vvg n1, vvg p-acp pno12 p-acp n1, dt j n2 pp-f dt j-jn n1,
(6) copulatives (DIV2)
46
Page 17
564
and from Heauen to vs the comfortable thinges of Sion, and the neuer fayling mercies of a tender Sauiour:
and from Heaven to us the comfortable things of Sion, and the never failing Mercies of a tender Saviour:
cc p-acp n1 p-acp pno12 dt j n2 pp-f np1, cc dt av j-vvg n2 pp-f dt j n1:
(6) copulatives (DIV2)
46
Page 17
565
Thus like some Fruite trees in faire weather, you throw Cudgels at vs; in foule, runne to vs for shelter.
Thus like Some Fruit trees in fair weather, you throw Cudgels At us; in foul, run to us for shelter.
av vvb d n1 n2 p-acp j n1, pn22 vvb n2 p-acp pno12; p-acp j, vvn p-acp pno12 p-acp n1.
(6) copulatives (DIV2)
46
Page 17
566
I will not speake affirmatiuely to you, in these rotten dayes of ours, wherein nothing but priuations are in force and frequent:
I will not speak affirmatively to you, in these rotten days of ours, wherein nothing but privations Are in force and frequent:
pns11 vmb xx vvi av-j p-acp pn22, p-acp d j-vvn n2 pp-f png12, c-crq pix cc-acp n2 vbr p-acp n1 cc vvi:
(6) copulatives (DIV2)
47
Page 17
567
Despise not, afflict not, impouerish not your Starres; I will not say magnifie, blesse, inrich them, because I cannot hope it:
Despise not, afflict not, impoverish not your Stars; I will not say magnify, bless, enrich them, Because I cannot hope it:
vvb xx, vvb xx, vvi xx po22 n2; pns11 vmb xx vvi vvi, vvb, vvb pno32, c-acp pns11 vmbx vvi pn31:
(6) copulatives (DIV2)
47
Page 17
568
yet, Oh for shame, doe not their contraries. 1. Despise not.
yet, O for shame, do not their contraries. 1. Despise not.
av, uh p-acp n1, vdb xx po32 n2-jn. crd vvb xx.
(6) copulatives (DIV2)
47
Page 17
569
Why should I intreat this? Wee might imitate the fashion, Spernere se sperni, Scorne them that scorne vs:
Why should I entreat this? we might imitate the fashion, Spernere se sperni, Scorn them that scorn us:
q-crq vmd pns11 vvi d? pns12 vmd vvi dt n1, fw-la fw-la fw-la, vvb pno32 cst vvb pno12:
(6) copulatives (DIV2)
48
Page 17
570
but I perswade you for your owne sakes, since it is not possible, you should honor the message of God,
but I persuade you for your own sakes, since it is not possible, you should honour the message of God,
cc-acp pns11 vvb pn22 p-acp po22 d n2, c-acp pn31 vbz xx j, pn22 vmd vvi dt n1 pp-f np1,
(6) copulatives (DIV2)
48
Page 17
571
and despise him that God hath chosen to bring it.
and despise him that God hath chosen to bring it.
cc vvi pno31 cst np1 vhz vvn pc-acp vvi pn31.
(6) copulatives (DIV2)
48
Page 17
572
We shalbe your good Ministers, till discordant thinges drop from vs, and then farewell good conceit;
We shall your good Ministers, till discordant things drop from us, and then farewell good conceit;
pns12 vmb po22 j n2, c-acp j n2 vvb p-acp pno12, cc av uh-n j n1;
(6) copulatives (DIV2)
48
Page 17
573
as Tertullian spake merrily of the Heathen; Vnlesse God please Man, he shall be God no longer:
as Tertullian spoke merrily of the Heathen; Unless God please Man, he shall be God no longer:
c-acp np1 vvd av-j pp-f dt j-jn; cs np1 vvb n1, pns31 vmb vbi np1 av-dx av-jc:
(6) copulatives (DIV2)
48
Page 17
574
Now Man must be propitious to God. Reproofes are good Physicke, though not so well rellish'd:
Now Man must be propitious to God. Reproofs Are good Physic, though not so well relished:
av n1 vmb vbi j p-acp np1. n2 vbr j n1, cs xx av av vvn:
(6) copulatives (DIV2)
48
Page 18
575
Indulgence is sweete, and you may thinke it better cheare; but you will not be so well after it.
Indulgence is sweet, and you may think it better cheer; but you will not be so well After it.
n1 vbz j, cc pn22 vmb vvi pn31 jc n1; cc-acp pn22 vmb xx vbi av av c-acp pn31.
(6) copulatives (DIV2)
48
Page 18
576
In these misiudging dayes, it is exceeding hard to ouer-reach the Deuill; if we let sinne alone, his Kingdome flourisheth;
In these Misjudging days, it is exceeding hard to overreach the devil; if we let sin alone, his Kingdom flourishes;
p-acp d j n2, pn31 vbz av-vvg j pc-acp vvi dt n1; cs pns12 vvb n1 av-j, po31 n1 vvz;
(6) copulatives (DIV2)
48
Page 18
577
if we strike at him, and hit not the bough he sits on, we mooue him not:
if we strike At him, and hit not the bough he sits on, we move him not:
cs pns12 vvb p-acp pno31, cc vvd xx dt n1 pns31 vvz a-acp, pns12 vvb pno31 xx:
(6) copulatives (DIV2)
48
Page 18
578
if we doe, we are iudged partiall, personall, & wreakers of our owne spleene.
if we do, we Are judged partial, personal, & wreakers of our own spleen.
cs pns12 vdb, pns12 vbr vvn j, j, cc n2 pp-f po12 d n1.
(6) copulatives (DIV2)
48
Page 18
579
There is scarse a man that can read English, scarse a woman that can make her selfe ready to Church,
There is scarce a man that can read English, scarce a woman that can make her self ready to Church,
pc-acp vbz av-j dt n1 cst vmb vvi jp, av-j dt n1 cst vmb vvi po31 n1 j p-acp n1,
(6) copulatives (DIV2)
48
Page 18
580
but will presume to teach the Minister;
but will presume to teach the Minister;
cc-acp vmb vvi pc-acp vvi dt n1;
(6) copulatives (DIV2)
48
Page 18
581
and either we must preach what you will heare, or you will not heare what we preach.
and either we must preach what you will hear, or you will not hear what we preach.
cc av-d pns12 vmb vvi r-crq pn22 vmb vvi, cc pn22 vmb xx vvi r-crq pns12 vvb.
(6) copulatives (DIV2)
48
Page 18
582
In Holiogabolus time, there was a Senate of Women, we haue Conuocations; they consulted about Tyars, ours about Religion.
In Holiogabolus time, there was a Senate of Women, we have Convocations; they consulted about Tyars, ours about Religion.
p-acp fw-la n1, pc-acp vbds dt n1 pp-f n2, pns12 vhb n2; pns32 vvd p-acp n2, png12 p-acp n1.
(6) copulatives (DIV2)
48
Page 18
583
Let vs take heed, it is one of the Deuils subtilest and shrewdest trickes, to make vs so zelous in Religiō, that we grow wanton:
Let us take heed, it is one of the Devils subtlest and shrewdest tricks, to make us so zealous in Religion, that we grow wanton:
vvb pno12 vvi n1, pn31 vbz crd pp-f dt ng1 js cc js n2, pc-acp vvi pno12 av j p-acp n1, cst pns12 vvb j-jn:
(6) copulatives (DIV2)
48
Page 18
584
and this sinne is so much the more dangerous, as it endures not the reproouing:
and this sin is so much the more dangerous, as it endures not the reproving:
cc d n1 vbz av av-d dt av-dc j, c-acp pn31 vvz xx dt vvg:
(6) copulatives (DIV2)
48
Page 18
585
thus if an holy impatience arme the Ministers tongue to speake too smart against your sinnes, he is straight sayd to rage:
thus if an holy impatience arm the Ministers tongue to speak too smart against your Sins, he is straight said to rage:
av cs dt j n1 vvi dt ng1 n1 pc-acp vvi av j p-acp po22 n2, pns31 vbz av vvn p-acp n1:
(6) copulatives (DIV2)
48
Page 18
586
So Semeiah said of Jeremy, Iehu of Elisha, the Jewes of Christ, and the Gentiles of Paul. Of those that neuer will be sober, we are called Bedlams.
So Semeiah said of Jeremiah, Iehu of Elisha, the Jews of christ, and the Gentiles of Paul. Of those that never will be Sobrium, we Are called Bedlams.
av np1 vvd pp-f np1, np1 pp-f np1, dt np2 pp-f np1, cc dt n2-j pp-f np1. pp-f d cst av-x vmb vbi j, pns12 vbr vvn n1.
(6) copulatives (DIV2)
48
Page 18
587
But S. Aug. well cleares this, vnder the person of Dauid, Jnsanire videbatur, sed regi Achis insanire videbatur, id est, stultis et ignorantibus: Dauid seemed madde;
But S. Aug. well clears this, under the person of David, Jnsanire Videbatur, sed King Achish Insanity Videbatur, id est, stultis et ignorantibus: David seemed mad;
p-acp n1 np1 av vvz d, p-acp dt n1 pp-f np1, np1 fw-la, fw-la fw-la np1 n1 fw-la, fw-la fw-la, fw-la fw-la fw-la: np1 vvd j;
(6) copulatives (DIV2)
48
Page 18
588
but he seemed so to the King of Achis. We are called mad-men, but of none, saue mad-men;
but he seemed so to the King of Achish. We Are called madmen, but of none, save madmen;
cc-acp pns31 vvd av p-acp dt n1 pp-f np1. pns12 vbr vvn n2, cc-acp pp-f pix, p-acp n2;
(6) copulatives (DIV2)
48
Page 18
589
their common exceptions against vs, and contemptes of vs, are these 4. 1. They say, we are Men,
their Common exceptions against us, and contempts of us, Are these 4. 1. They say, we Are Men,
po32 j n2 p-acp pno12, cc n2 pp-f pno12, vbr d crd crd pns32 vvb, pns12 vbr n2,
(6) copulatives (DIV2)
48
Page 18
590
why doth not God send by worthyer Messengers, as by Angels? They had best teach him:
why does not God send by Worthier Messengers, as by Angels? They had best teach him:
q-crq vdz xx np1 vvi p-acp jc n2, c-acp p-acp n2? pns32 vhd av-js vvi pno31:
(6) copulatives (DIV2)
48
Page 18
591
Send by whom thou shouldest send. 2. They say, we are simple men: As the Apostles were Fishermen, and Amos an Heardman. Send by whom thou Shouldst send. 2. They say, we Are simple men: As the Apostles were Fishermen, and Amos an Herdsman.
vvb p-acp ro-crq pns21 vmd2 vvi. crd pns32 vvb, pns12 vbr j n2: c-acp dt n2 vbdr n2, cc np1 dt n1.
(6) copulatives (DIV2)
48
Page 18
592
Gallants scorne that a Clowne should teach them their duties. They call vs Idiotes, Innocentes:
Gallants scorn that a Clown should teach them their duties. They call us Idiots, Innocentes:
n2-jn vvb cst dt n1 vmd vvi pno32 po32 n2. pns32 vvb pno12 n2, fw-la:
(6) copulatives (DIV2)
48
Page 18
593
NONLATINALPHABET, the word signifies such as doe no hurt, but taken for Fooles, that doe neither good nor harme. 3. They say, we die like men, we can neither keepe our selues from sinne,
, the word signifies such as do not hurt, but taken for Fools, that do neither good nor harm. 3. They say, we die like men, we can neither keep our selves from sin,
, dt n1 vvz d a-acp vdb xx vvi, cc-acp vvn p-acp n2, cst vdb dx j ccx n1. crd pns32 vvb, pns12 vvb av-j n2, pns12 vmb av-dx vvi po12 n2 p-acp n1,
(6) copulatives (DIV2)
48
Page 18
594
nor our bodyes from death. 4. They say, all we say, is but wordes: So Galuo called the Gospell, a question of wordes. I answere: 1. Men indeed; but men of God:
nor our bodies from death. 4. They say, all we say, is but words: So Galuo called the Gospel, a question of words. I answer: 1. Men indeed; but men of God:
ccx po12 n2 p-acp n1. crd pns32 vvb, d pns12 vvb, vbz p-acp n2: av fw-la vvn dt n1, dt n1 pp-f n2. pns11 vvb: crd np1 av; cc-acp n2 pp-f np1:
(6) copulatives (DIV2)
48
Page 18
595
so were the Prophets receiued and called: and, Let a man so thinke of vs, as of the Ministers of Christ.
so were the prophets received and called: and, Let a man so think of us, as of the Ministers of christ.
av vbdr dt n2 vvn cc vvn: cc, vvb dt n1 av vvi pp-f pno12, c-acp pp-f dt n2 pp-f np1.
(6) copulatives (DIV2)
49
Page 18
596
We are intelligent creatures by Nature, but of Diuine vnderstanding by Grace: We Are intelligent creatures by Nature, but of Divine understanding by Grace:
pns12 vbr j n2 p-acp n1, cc-acp pp-f j-jn n1 p-acp n1:
(6) copulatives (DIV2)
49
Page 18
597
The thinges which no eye hath seene, &c. hath Gods spirit reuealed to vs. Surely the Lord will doe nothing, The things which no eye hath seen, etc. hath God's Spirit revealed to us Surely the Lord will do nothing,
dt n2 r-crq dx n1 vhz vvn, av vhz npg1 n1 vvn p-acp pno12 av-j dt n1 vmb vdi pix,
(6) copulatives (DIV2)
49
Page 18
598
but he reuealeth his secrets to his Seruantes the Prophets. Thou braggest thou hast two eyes, as well as thy Minister: thou hast indeed; but he Revealeth his secrets to his Servants the prophets. Thou braggest thou hast two eyes, as well as thy Minister: thou hast indeed;
cc-acp pns31 vvz po31 n2-jn p-acp po31 n2 dt n2. pns21 vv2 pns21 vh2 crd n2, c-acp av c-acp po21 n1: pns21 vh2 av;
(6) copulatives (DIV2)
49
Page 18
599
one eye of Nature, and that's ( Nequam,) a wicked one: another of Reason, and that's (Necquicquam,) a blind one:
one eye of Nature, and that's (Nequam,) a wicked one: Another of Reason, and that's (Necquicquam,) a blind one:
crd n1 pp-f n1, cc d|vbz (fw-la,) dt j pi: n-jn pp-f n1, cc d|vbz (fw-la,) dt j pi:
(6) copulatives (DIV2)
49
Page 18
600
the one naught, the other naughty, and standest in need of the Ministers eye to guide thee. Thou demaundest a worthyer Messenger;
the one nought, the other naughty, and Standest in need of the Ministers eye to guide thee. Thou demandest a Worthier Messenger;
dt pi pix, dt j-jn j, cc vv2 p-acp n1 pp-f dt n2 vvb pc-acp vvi pno21. pns21 vv2 dt jc-jn n1;
(6) copulatives (DIV2)
49
Page 18
601
but when God spake to Israel in thunder, when by Angels, they cryed, Oh let Man speake to vs, least we perish.
but when God spoke to Israel in thunder, when by Angels, they cried, O let Man speak to us, lest we perish.
cc-acp c-crq np1 vvd p-acp np1 p-acp n1, c-crq p-acp n2, pns32 vvd, uh vvb n1 vvi p-acp pno12, cs pns12 vvb.
(6) copulatives (DIV2)
49
Page 18
602
If an Angell or a Man say, Christ is borne, it is not more true in the Angell, then in the Man.
If an Angel or a Man say, christ is born, it is not more true in the Angel, then in the Man.
cs dt n1 cc dt n1 vvb, np1 vbz vvn, pn31 vbz xx av-dc j p-acp dt n1, av p-acp dt n1
(6) copulatives (DIV2)
49
Page 18
603
2. Simple men, yet is the word powerfull: 2. Simple men, yet is the word powerful:
crd j n2, av vbz dt n1 j:
(6) copulatives (DIV2)
50
Page 18
604
The Iewes thought, they knew Christ and his breeding, is not this the Carpenters Sonne? yet, he taught as one hauing authority, not as the verball Scribes:
The Iewes Thought, they knew christ and his breeding, is not this the Carpenters Son? yet, he taught as one having Authority, not as the verbal Scribes:
dt npg1 vvd, pns32 vvd np1 cc po31 n-vvg, vbz xx d dt n2 n1? av, pns31 vvd p-acp crd j-vvg n1, xx c-acp dt j n2:
(6) copulatives (DIV2)
50
Page 18
605
You thinke it shame enough, and extreame disgrace against vs, to say, you know our beginnings,
You think it shame enough, and extreme disgrace against us, to say, you know our beginnings,
pn22 vvb pn31 n1 av-d, cc j-jn n1 p-acp pno12, pc-acp vvi, pn22 vvb po12 n2,
(6) copulatives (DIV2)
50
Page 18
606
yet is God able to turne the proudest of you, by the simplest of vs;
yet is God able to turn the proudest of you, by the simplest of us;
av vbz np1 j pc-acp vvi dt js pp-f pn22, p-acp dt js pp-f pno12;
(6) copulatives (DIV2)
50
Page 18
607
or if not conuert, as the sauour of life, yet conuince as the sauour of death, and make your Mutimus to that common Iaylour, deliuering your incorrigible Soules to Satan, for, whom we bind on Earth, are bound in Heauen.
or if not convert, as the savour of life, yet convince as the savour of death, and make your Mutimus to that Common Jailer, delivering your incorrigible Souls to Satan, for, whom we bind on Earth, Are bound in Heaven.
cc cs xx vvi, c-acp dt n1 pp-f n1, av vvi p-acp dt n1 pp-f n1, cc vvb po22 np1 p-acp cst j n1, vvg po22 j n2 p-acp np1, p-acp, ro-crq pns12 vvb p-acp n1, vbr vvn p-acp n1.
(6) copulatives (DIV2)
50
Page 18
608
We dye like men, but our wordes liue: the Prophets told the Iewes, that they should goe into Ba•ilon Captiues:
We die like men, but our words live: the prophets told the Iewes, that they should go into Ba•ilon Captives:
pns12 vvb av-j n2, cc-acp po12 n2 vvi: dt n2 vvd dt np2, cst pns32 vmd vvi p-acp np1 n2-jn:
(6) copulatives (DIV2)
51
Page 19
609
The high places of Jshac shall be desolate, and the Temples of Jsraell destroyed, &c. Behold, the Prophets dye, but their words liue: The high places of Jshac shall be desolate, and the Temples of Israel destroyed, etc. Behold, the prophets die, but their words live:
dt j n2 pp-f np1 vmb vbi j, cc dt n2 pp-f np1 vvd, av vvb, dt ng1 n1, cc-acp po32 n2 vvi:
(6) copulatives (DIV2)
51
Page 19
610
Judah is carried away Captiue, she dwelleth among the Heathen. And by the riuers of Babell, they sitte and weepe, when they remember Sion. Judah is carried away Captive, she dwells among the Heathen. And by the Rivers of Babel, they sit and weep, when they Remember Sion.
np1 vbz vvn av n-jn, pns31 vvz p-acp dt j-jn. cc p-acp dt n2 pp-f np1, pns32 vvi cc vvi, c-crq pns32 vvb np1.
(6) copulatives (DIV2)
51
Page 19
611
So we denounce the iudgements of God against the obstinate, and tell the Vsurer, maugre his pile of Bondes, heape of Pawnes, bagges of Coine, morgages of Lands, that his seed shall inherit the winde, and his hoords are no other then the gathering of the clouds, which once full, promise the dispersion of the greater showers; So we denounce the Judgments of God against the obstinate, and tell the Usurer, maugre his pile of Bonds, heap of Pawns, bags of Coin, mortgages of Lands, that his seed shall inherit the wind, and his hoards Are no other then the gathering of the Clouds, which once full, promise the dispersion of the greater showers;
av pns12 vvb dt n2 pp-f np1 p-acp dt j, cc vvb dt n1, p-acp po31 n1 pp-f n2, n1 pp-f n2, n2 pp-f vvb, n2 pp-f n2, cst po31 n1 vmb vvi dt n1, cc po31 n2 vbr dx n-jn cs dt n-vvg pp-f dt n2, r-crq a-acp j, vvb dt n1 pp-f dt jc n2;
(6) copulatives (DIV2)
51
Page 19
612
behold, we are layd low in our graues, yet our sayings haue their timely proofes; the seed of the couetous come to ruine:
behold, we Are laid low in our graves, yet our sayings have their timely proofs; the seed of the covetous come to ruin:
vvb, pns12 vbr vvn av-j p-acp po12 n2, av po12 n2-vvg vhi po32 j n2; dt n1 pp-f dt j vvi pc-acp vvi:
(6) copulatives (DIV2)
51
Page 19
613
behold the ryotous Heire, sicke and diseased through his intemperance, his intemperance bred of the fulnesse of his state, his full estate begot by his Fathers Parsimony, miserablenesse, nay perhaps iniustice.
behold the riotous Heir, sick and diseased through his intemperance, his intemperance bred of the fullness of his state, his full estate begotten by his Father's Parsimony, miserableness, nay perhaps injustice.
vvb dt j n1, j cc j-vvn p-acp po31 n1, po31 n1 vvn pp-f dt n1 pp-f po31 n1, po31 j n1 vvn p-acp po31 ng1 n1, n1, uh-x av n1.
(6) copulatives (DIV2)
51
Page 19
614
Behold (I say) this man glad of a roome in the Hospitall for necessitie, which his Father built of his superfluitie.
Behold (I say) this man glad of a room in the Hospital for necessity, which his Father built of his superfluity.
vvb (pns11 vvb) d n1 j pp-f dt n1 p-acp dt n1 p-acp n1, r-crq po31 n1 vvn pp-f po31 n1.
(6) copulatives (DIV2)
51
Page 19
615
Thus the word we preach, passeth not, but is more immortall then the Heauen. 4. All we say, is but wordes, meere talke;
Thus the word we preach, passes not, but is more immortal then the Heaven. 4. All we say, is but words, mere talk;
av dt n1 pns12 vvb, vvz xx, cc-acp vbz av-dc j cs dt n1. crd av-d pns12 vvb, vbz p-acp n2, j n1;
(6) copulatives (DIV2)
51
Page 19
616
so you may contemne all the workes of God, and say, it was but talke that made the world; so you may contemn all the works of God, and say, it was but talk that made the world;
av pn22 vmb vvi d dt n2 pp-f np1, cc vvi, pn31 vbds p-acp n1 cst vvd dt n1;
(6) copulatives (DIV2)
52
Page 19
617
for, By his word he made it.
for, By his word he made it.
p-acp, p-acp po31 n1 pns31 vvd pn31.
(6) copulatives (DIV2)
52
Page 19
618
This is a common slaunder, when the Hel-hound (the couetous wretch) pincheth on the Priestes side:
This is a Common slander, when the Hellhound (the covetous wretch) pincheth on the Priests side:
d vbz dt j n1, c-crq dt n1 (dt j n1) vvz p-acp dt ng1 n1:
(6) copulatives (DIV2)
52
Page 19
619
No matter, let him talke for his liuing; yes, and haue none:
No matter, let him talk for his living; yes, and have none:
dx n1, vvb pno31 vvi p-acp po31 n-vvg; uh, cc vhb pix:
(6) copulatives (DIV2)
52
Page 19
620
the time may come (if they call it talking) they may talke for Mercie too, and haue none.
the time may come (if they call it talking) they may talk for Mercy too, and have none.
dt n1 vmb vvi (cs pns32 vvb pn31 n-vvg) pns32 vmb vvi p-acp n1 av, cc vhb pix.
(6) copulatives (DIV2)
52
Page 19
621
If they call Gods speaking to them, talking; what is their speaking to God? There is difference betwixt speaking, talking, and saying:
If they call God's speaking to them, talking; what is their speaking to God? There is difference betwixt speaking, talking, and saying:
cs pns32 vvb n2 vvg p-acp pno32, vvg; q-crq vbz po32 n-vvg p-acp np1? pc-acp vbz n1 p-acp vvg, vvg, cc vvg:
(6) copulatives (DIV2)
52
Page 19
622
speaking comes by nature, talking by custome, saying by art: Children speake, Fooles talke, Learned men say:
speaking comes by nature, talking by custom, saying by art: Children speak, Fools talk, Learned men say:
vvg vvz p-acp n1, vvg p-acp n1, vvg p-acp n1: n2 vvb, n2 vvb, j n2 vvb:
(6) copulatives (DIV2)
52
Page 19
623
All that haue the organs of voyce, can speake and talke, but not say, Solius est oratoris dicere, vulgi l•qui.
All that have the organs of voice, can speak and talk, but not say, Solius est Oratoris dicere, Vulgi l•qui.
d cst vhb dt n2 pp-f n1, vmb vvi cc vvi, cc-acp xx vvi, np1 fw-la fw-la fw-la, fw-la fw-la.
(6) copulatives (DIV2)
52
Page 19
624
Tulli• could affirme it, that an Oratour onely sayes; the common people talkes.Tulli• could affirm it, that an Orator only Says; the Common people talks.
np1 vmd vvi pn31, cst dt n1 av-j vvz; dt j n1 vvz.
(6) copulatives (DIV2)
52
Page 19
625
Our Preaching is not then talking, but saying a sententious and deliberate speach, vttered to purpose, composed by study and the direction of Gods holy spirit;
Our Preaching is not then talking, but saying a sententious and deliberate speech, uttered to purpose, composed by study and the direction of God's holy Spirit;
np1 vvg vbz xx av vvg, cc-acp vvg dt j cc j n1, vvn p-acp n1, vvn p-acp n1 cc dt n1 pp-f npg1 j n1;
(6) copulatives (DIV2)
52
Page 19
626
who with our wordes, windes, deedes, shutting where we shut, and opening where we haue opened. 2. Afflict not.
who with our words, winds, Deeds, shutting where we shut, and opening where we have opened. 2. Afflict not.
r-crq p-acp po12 n2, n2, n2, vvg c-crq pns12 vvd, cc vvg c-crq pns12 vhb vvn. crd vvb xx.
(6) copulatives (DIV2)
52
Page 19
627
Is this possible? can Lambes be among Woolues, and not be bitten? Ecce mitto vos, &c, Behold, I send you as Lambes among Woolues:
Is this possible? can Lambs be among Wolves, and not be bitten? Ecce mitto vos, etc., Behold, I send you as Lambs among Wolves:
vbz d j? vmb n2 vbb p-acp n2, cc xx vbi vvn? fw-la fw-la fw-fr, av, vvb, pns11 vvb pn22 p-acp n2 p-acp n2:
(6) copulatives (DIV2)
53
Page 19
628
hee sayd so, that foreknew our vsage. Amara est veritas, et qui eam praedicat, repletur amaritudine.
he said so, that foreknew our usage. Amara est veritas, et qui eam praedicat, repletur Amaritudine.
pns31 vvd av, cst vvd po12 n1. np1 fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la.
(6) copulatives (DIV2)
53
Page 19
629
Bitter is the Truth, and he that preacheth it, shall be filled with bitternes.
Bitter is the Truth, and he that Preacheth it, shall be filled with bitterness.
j vbz dt n1, cc pns31 cst vvz pn31, vmb vbi vvn p-acp n1.
(6) copulatives (DIV2)
53
Page 19
630
The cause of the worldes (NONLATINALPHABET) hatred of Christ, Joh. 7. is (NONLATINALPHABET) because J witnesse against it, that the workes thereof are euill.
The cause of the world's () hatred of christ, John 7. is () Because J witness against it, that the works thereof Are evil.
dt n1 pp-f dt n2 () n1 pp-f np1, np1 crd vbz () c-acp pns11 vvb p-acp pn31, cst dt n2 av vbr j-jn.
(6) copulatives (DIV2)
53
Page 19
631
It is written of the Christians, in the life of Nero, that they preserued the state; yet Dogges must deuoure them:
It is written of the Christians, in the life of Nero, that they preserved the state; yet Dogs must devour them:
pn31 vbz vvn pp-f dt njpg2, p-acp dt n1 pp-f np1, cst pns32 vvd dt n1; av n2 vmb vvi pno32:
(6) copulatives (DIV2)
53
Page 19
632
they made Aurelius Armie to prosper, and by their Prayers obtayned thunder to destroy the enemies;
they made Aurelius Army to prosper, and by their Prayers obtained thunder to destroy the enemies;
pns32 vvd np1 n1 pc-acp vvi, cc p-acp po32 n2 vvd n1 pc-acp vvi dt n2;
(6) copulatives (DIV2)
53
Page 19
633
yet ( Christianos ad Leones ) throw the Christians to the Lyons.
yet (Christians and Leones) throw the Christians to the Lyons.
av (np1 cc np1) vvb dt njpg2 p-acp dt n2.
(6) copulatives (DIV2)
53
Page 19
634
It hath euer been the Poesie of the Church, ( Facere bonum, et habere malum,) to doe good, and to suffer euill:
It hath ever been the Poesy of the Church, (Facere bonum, et habere malum,) to do good, and to suffer evil:
pn31 vhz av vbn dt n1 pp-f dt n1, (fw-la fw-la, fw-la fw-la fw-la,) pc-acp vdi j, cc pc-acp vvi j-jn:
(6) copulatives (DIV2)
53
Page 19
635
So Christ himselfe sped, he healed, and was hurt; he pittyed, and was mocked; he saued others, himselfe was killed.
So christ himself sped, he healed, and was hurt; he pitied, and was mocked; he saved Others, himself was killed.
av np1 px31 vvn, pns31 vvd, cc vbds vvn; pns31 vvn, cc vbds vvn; pns31 vvd n2-jn, px31 vbds vvn.
(6) copulatives (DIV2)
53
Page 19
636
The colour of our Liuery on earth, is either Blacke, mourning; or Redde, persecuted.
The colour of our Livery on earth, is either Black, mourning; or Red, persecuted.
dt n1 pp-f po12 n1 p-acp n1, vbz d n-jn, n1; cc j-jn, vvn.
(6) copulatives (DIV2)
53
Page 19
637
The Armes of the Church is the Crosse, and her perpetuall Song, is her militant state, like that oppressed Seruantes (NONLATINALPHABET,) J suffer, I suffer :
The Arms of the Church is the Cross, and her perpetual Song, is her militant state, like that oppressed Servants (,) J suffer, I suffer:
dt n2 pp-f dt n1 vbz dt n1, cc po31 j n1, vbz po31 j n1, vvb cst j-vvn n2 (,) pns11 vvb, pns11 vvb:
(6) copulatives (DIV2)
53
Page 19
638
this is Christes Dish, and the Apostles Sauce. Behold ôh Minister, the straite thou art in;
this is Christ's Dish, and the Apostles Sauce. Behold ôh Minister, the strait thou art in;
d vbz npg1 n1, cc dt n2 n1. vvb uh n1, dt n1 pns21 vb2r p-acp;
(6) copulatives (DIV2)
53
Page 19
639
neither woonder, nor weepe, nor faint: this thou mightest haue preuented, by keeping out, cannot be auoyded, now thou art in:
neither wonder, nor weep, nor faint: this thou Mightest have prevented, by keeping out, cannot be avoided, now thou art in:
dx n1, ccx vvi, ccx j: d pns21 vmd2 vhi vvn, p-acp vvg av, vmbx vbi vvn, av pns21 vb2r p-acp:
(6) copulatives (DIV2)
53
Page 19
640
If we doe our duetie, the World will hate vs; if not, God will curse vs:
If we do our duty, the World will hate us; if not, God will curse us:
cs pns12 vdb po12 n1, dt n1 vmb vvi pno12; cs xx, np1 vmb vvi pno12:
(6) copulatives (DIV2)
53
Page 19
641
by the first, we are in danger to loose our goods, good names, liues: by the second, our Soules, our Heauen, our God.
by the First, we Are in danger to lose our goods, good names, lives: by the second, our Souls, our Heaven, our God.
p-acp dt ord, pns12 vbr p-acp n1 pc-acp vvi po12 n2-j, j n2, n2: p-acp dt ord, po12 n2, po12 n1, po12 n1.
(6) copulatives (DIV2)
53
Page 20
642
At pretium pars haec corpore maius habet:
At Price pars haec corpore May habet:
p-acp fw-la fw-la fw-la fw-la fw-la fw-la:
(6) copulatives (DIV2)
53
Page 20
643
Our worldly losses may be deare to vs, yet drosse, and trash, and rubbish, in regard of God, and blisse: Woe vnto vs that suffer;
Our worldly losses may be deer to us, yet dross, and trash, and rubbish, in regard of God, and bliss: Woe unto us that suffer;
po12 j n2 vmb vbi j-jn p-acp pno12, av n1, cc n1, cc n1, p-acp n1 pp-f np1, cc n1: n1 p-acp pno12 d vvi;
(6) copulatives (DIV2)
53
Page 20
644
more woe to you that make vs. 3. Impouerish not:
more woe to you that make us 3. Impoverish not:
dc n1 p-acp pn22 cst vvb pno12 crd vvi xx:
(6) copulatives (DIV2)
53
Page 20
645
I doe not say, make vs rich by your owne pouertie, as your progenitours did by our predecessours;
I do not say, make us rich by your own poverty, as your progenitors did by our predecessors;
pns11 vdb xx vvi, vvb pno12 j p-acp po22 d n1, c-acp po22 n2 vdd p-acp po12 n2;
(6) copulatives (DIV2)
54
Page 20
646
but at least giue vs our owne:
but At least give us our own:
cc-acp p-acp ds vvb pno12 po12 d:
(6) copulatives (DIV2)
54
Page 20
647
The old Pharise was an honest man in this, for hee thought it a true position, Decima vt diues fias, Tyth, and be rich:
The old Pharisee was an honest man in this, for he Thought it a true position, Decima vt dives fias, Tith, and be rich:
dt j vvb vbds dt j n1 p-acp d, c-acp pns31 vvd pn31 dt j n1, fw-la fw-la vvz fw-la, vvi, cc vbi j:
(6) copulatives (DIV2)
54
Page 20
648
but we thinke, tyth, and be poore:
but we think, Tith, and be poor:
cc-acp pns12 vvb, n1, cc vbi j:
(6) copulatives (DIV2)
54
Page 20
649
To communicate with our Teacher in all our goodes, is not Scripture, though Paul himselfe speake it: a competencie will serue: they are wiser then God:To communicate with our Teacher in all our goods, is not Scripture, though Paul himself speak it: a competency will serve: they Are Wiser then God:
pc-acp vvi p-acp po12 n1 p-acp d po12 n2-j, vbz xx n1, cs np1 px31 vvb pn31: dt n1 vmb vvi: pns32 vbr jc cs np1:
(6) copulatives (DIV2)
54
Page 20
650
their competencies haue brought vs to impotencies:
their competencies have brought us to Impotencies:
po32 n2 vhb vvn pno12 p-acp n2:
(6) copulatives (DIV2)
54
Page 20
651
a Stoole, a Cruze, and a Candlestick, and a small Roome, are superaboundance for a Priest:
a Stool, a Cruise, and a Candlestick, and a small Room, Are superabundance for a Priest:
dt n1, dt n1, cc dt n1, cc dt j n1, vbr n1 p-acp dt n1:
(6) copulatives (DIV2)
54
Page 20
652
wee need not with that order of the Popish Priests, pull on our selues a voluntary beggery,
we need not with that order of the Popish Priests, pull on our selves a voluntary beggary,
pns12 vvb xx p-acp d n1 pp-f dt j n2, vvb p-acp po12 n2 dt j-jn n1,
(6) copulatives (DIV2)
54
Page 20
653
for Gentlemen (we thanke them for it) haue enforced vs to it on necessity.
for Gentlemen (we thank them for it) have Enforced us to it on necessity.
c-acp n2 (pns12 vvb pno32 p-acp pn31) vhb vvn pno12 p-acp pn31 p-acp n1.
(6) copulatives (DIV2)
54
Page 20
654
I will not dispute, whether Tythes be due to vs (iure diuino) by the law of God;
I will not dispute, whither Tithes be due to us (iure diuino) by the law of God;
pns11 vmb xx vvi, cs n2 vbb j-jn p-acp pno12 (fw-la fw-la) p-acp dt n1 pp-f np1;
(6) copulatives (DIV2)
54
Page 20
655
or whether the with-holders come within the compasse of that Curse; Ye are cursed with a curse, because ye haue spoyled me in Tithes and Offrings ;
or whither the with-holders come within the compass of that Curse; You Are cursed with a curse, Because you have spoiled me in Tithes and Offerings;
cc cs dt j vvn p-acp dt n1 pp-f d n1; pn22 vbr vvn p-acp dt n1, c-acp pn22 vhb vvn pno11 p-acp n2 cc n2;
(6) copulatives (DIV2)
54
Page 20
656
Since the Law present allowes no power to sue such, on an action of detinue: Since the Law present allows no power to sue such, on an actium of detinue:
p-acp dt n1 j vvz dx n1 pc-acp vvi d, p-acp dt n1 pp-f n1:
(6) copulatives (DIV2)
54
Page 20
657
to omit, that Melchisedeck had Tythes, and that of Abraham, & euen by the law of Nature, besides the Leuiticall of the Iewes, which they say is abrogated, that would say no lesse of the morall law of God, for an aduantage:
to omit, that Melchisedeck had Tithes, and that of Abraham, & even by the law of Nature, beside the Levitical of the Iewes, which they say is abrogated, that would say no less of the moral law of God, for an advantage:
pc-acp vvi, cst np1 vhd n2, cc d pp-f np1, cc av-j p-acp dt n1 pp-f n1, p-acp dt j pp-f dt np2, r-crq pns32 vvb vbz vvn, cst vmd vvi av-dx dc pp-f dt j n1 pp-f np1, p-acp dt n1:
(6) copulatives (DIV2)
54
Page 20
658
Yet Paul•. NONLATINALPHABET in all his goods, must needs euince, that the Minister must haue some share in his peoples substaunce:
Yet Paul•. in all his goods, must needs evince, that the Minister must have Some share in his peoples substance:
av np1. p-acp d po31 n2-j, vmb av vvi, cst dt n1 vmb vhi d n1 p-acp po31 ng1 n1:
(6) copulatives (DIV2)
54
Page 20
659
if any, why not that portion, which in all ages and Churches hath been giuen them? If they be consecrated to Iesus Christ, (I say not, by blinded superstition,
if any, why not that portion, which in all ages and Churches hath been given them? If they be consecrated to Iesus christ, (I say not, by blinded Superstition,
cs d, q-crq xx d n1, r-crq p-acp d n2 cc n2 vhz vbn vvn pno32? cs pns32 vbb vvn p-acp np1 np1, (pns11 vvb xx, p-acp j-vvn n1,
(6) copulatives (DIV2)
54
Page 20
660
but) by true and warrantable deuotion, before the Pope euer put out his apparant hornes, who dares robbe our Sauiour of them, that neuer passed fine of his royall prerogatiue, to any purchaser? If they were his, whose are they? let them prooue, he hath assigned them to Gentlemen,
but) by true and warrantable devotion, before the Pope ever put out his apparent horns, who dares rob our Saviour of them, that never passed fine of his royal prerogative, to any purchaser? If they were his, whose Are they? let them prove, he hath assigned them to Gentlemen,
cc-acp) p-acp j cc j n1, p-acp dt n1 av vvd av po31 j n2, r-crq vvz vvi po12 n1 pp-f pno32, cst av-x vvd j pp-f po31 j n1, p-acp d n1? cs pns32 vbdr po31, r-crq vbr pns32? vvb pno32 vvi, pns31 vhz vvn pno32 p-acp n2,
(6) copulatives (DIV2)
54
Page 20
661
and I will cleare them from that menace of Salomon; Jt is a destruction to deuoure holy thinges, &c. Ministers were once helde Angels;
and I will clear them from that menace of Solomon; It is a destruction to devour holy things, etc. Ministers were once held Angels;
cc pns11 vmb vvi pno32 p-acp d n1 pp-f np1; np1 vbz dt n1 pc-acp vvi j n2, av n2 vbdr a-acp vvd n2;
(6) copulatives (DIV2)
54
Page 20
662
now, vnlesse they doe bring Angels in their purses, Ibis Homere foras, for all their musicke, they are shut out of dores:
now, unless they do bring Angels in their purses, Ibis Homer foras, for all their music, they Are shut out of doors:
av, cs pns32 vdb vvi n2 p-acp po32 n2, fw-la np1 zz, p-acp d po32 n1, pns32 vbr vvn av pp-f n2:
(6) copulatives (DIV2)
54
Page 20
663
They say, the Italian Ducades make their Priestes Duces, Princes, Captaines, braue fellowes.
They say, the Italian Ducades make their Priests Duces, Princes, Captains, brave Fellows.
pns32 vvb, dt jp np2 vvb po32 n2 fw-la, n2, n2, j n2.
(6) copulatives (DIV2)
54
Page 20
664
The Spanish Pistolets make their Priestes terrours to be feared, the word signifying Tormentigenus, a kind of torment:
The Spanish Pistolets make their Priests terrors to be feared, the word signifying Tormentigenus, a kind of torment:
dt jp n2 vvb po32 n2 n2 pc-acp vbi vvn, dt n1 vvg np1, dt n1 pp-f n1:
(6) copulatives (DIV2)
54
Page 20
665
witnesse the Jnquisition. The French Crownes crowne their Priestes with wealth and dignitie;
witness the Jnquisition. The French Crowns crown their Priests with wealth and dignity;
vvb dt n1. dt jp n2 vvb po32 n2 p-acp n1 cc n1;
(6) copulatives (DIV2)
54
Page 20
666
but (Defectu• Angelorum Anglicorum) the want of English Angels, leaues our Ministrie in the dust. but (Defectu• Angels Anglicorum) the want of English Angels, leaves our Ministry in the dust.
p-acp (np1 np1 np1) dt n1 pp-f jp n2, vvz po12 n1 p-acp dt n1.
(6) copulatives (DIV2)
54
Page 20
667
The wordes of so reuerend and honourable a Prelate, come heere to my minde;
The words of so reverend and honourable a Prelate, come Here to my mind;
dt n2 pp-f av j-jn cc j dt n1, vvb av p-acp po11 n1;
(6) copulatives (DIV2)
54
Page 20
668
Time was, Religion did eate vp Polici•, and the Church deuoured the Common-wealth, but now, Polici• eates vp religion, & the Common-wealth deuoures the Church. Men are profest Politicians; Time was, Religion did eat up Polici•, and the Church devoured the Commonwealth, but now, Polici• eats up Religion, & the Commonwealth devours the Church. Men Are professed Politicians;
n1 vbds, n1 vdd vvi a-acp np1, cc dt n1 vvn dt n1, p-acp av, np1 vvz a-acp n1, cc dt n1 vvz dt n1. n2 vbr vvn n2;
(6) copulatives (DIV2)
54
Page 20
669
Floreat respublica, copijs referta, &c. et quid ad nos ? Let the Common-wealth prosper, and what care we for the Church. Floreat Respublica, copijs referta, etc. et quid ad nos? Let the Commonwealth prosper, and what care we for the Church.
np1 fw-la, fw-la fw-la, av fw-la fw-la fw-la fw-la? vvb dt n1 vvb, cc r-crq n1 pns12 p-acp dt n1.
(6) copulatives (DIV2)
54
Page 20
670
If we had no soules, this might be some shadaw of equitie; but seeing we haue, it is the substaunce of rancke impietie.
If we had no Souls, this might be Some shadaw of equity; but seeing we have, it is the substance of rank impiety.
cs pns12 vhd dx n2, d vmd vbi d n1 pp-f n1; cc-acp vvg pns12 vhb, pn31 vbz dt n1 pp-f j n1.
(6) copulatives (DIV2)
54
Page 20
671
And let me say, if men would imagine and plot a course to loose the soules, that Christ hath bought, they could not find a directer:
And let me say, if men would imagine and plot a course to lose the Souls, that christ hath bought, they could not find a directer:
cc vvb pno11 vvi, cs n2 vmd vvi cc vvi dt n1 pc-acp vvi dt n2, cst np1 vhz vvn, pns32 vmd xx vvi dt n1:
(6) copulatives (DIV2)
55
Page 20
672
for if Learning begge, studie Artes that list, will be the generall voyce: If there be none to preach, there will be no beleeuing;
for if Learning beg, study Arts that list, will be the general voice: If there be none to preach, there will be no believing;
c-acp cs n1 vvb, n1 n2 cst vvb, vmb vbi dt j n1: cs pc-acp vbb pix pc-acp vvi, pc-acp vmb vbi dx vvg;
(6) copulatives (DIV2)
55
Page 20
673
if no beleeuing, 〈 ◊ 〉 sauing. Neuer plead your Fayth in the Gospell, whiles you rewarde it not:if not believing, 〈 ◊ 〉 Saving. Never plead your Faith in the Gospel, while you reward it not:
cs xx vvg, 〈 sy 〉 vvg. av-x vvi po22 n1 p-acp dt n1, cs pn22 n1 pn31 xx:
(6) copulatives (DIV2)
55
Page 20
674
perhappes you can afforde Desert, some bare and naked commendations; but we are not Camelions, to liue on the ayre of commendations.
perhaps you can afford Desert, Some bore and naked commendations; but we Are not Chameleons, to live on the air of commendations.
av pn22 vmb vvi n1, d j cc j n2; cc-acp pns12 vbr xx n2, pc-acp vvi p-acp dt n1 pp-f n2.
(6) copulatives (DIV2)
55
Page 21
675
It is certaine and inuincible trueth, not relieue the Gospell, not beleeue the Gospell.
It is certain and invincible truth, not relieve the Gospel, not believe the Gospel.
pn31 vbz j cc j n1, xx vvi dt n1, xx vvi dt n1.
(6) copulatives (DIV2)
55
Page 21
676
God graunt, that our corruption this way, bringes not Paganisme, and flat Atheisme in the end:
God grant, that our corruption this Way, brings not Paganism, and flat Atheism in the end:
np1 vvb, cst po12 n1 d n1, vvz xx n1, cc j n1 p-acp dt n1:
(6) copulatives (DIV2)
55
Page 21
677
Needes must you loose con, & sci, Deuotion and Knowledge, when you take from vs entia, our Liuinges.
Needs must you lose con, & See, Devotion and Knowledge, when you take from us Entities, our Livings.
av vmb pn22 vvi vvi, cc fw-la, n1 cc n1, c-crq pn22 vvb p-acp pno12 fw-la, po12 n2-vvg.
(6) copulatives (DIV2)
55
Page 21
678
It is a shame, that we should cease studying of Sermons, and be driuen to study for Bread to put in our mouthes,
It is a shame, that we should cease studying of Sermons, and be driven to study for Bred to put in our mouths,
pn31 vbz dt n1, cst pns12 vmd vvi vvg pp-f n2, cc vbi vvn pc-acp vvi p-acp n1 pc-acp vvi p-acp po12 n2,
(6) copulatives (DIV2)
55
Page 21
679
& the mouthes of our Families.
& the mouths of our Families.
cc dt n2 pp-f po12 n2.
(6) copulatives (DIV2)
55
Page 21
680
It was a sinne in the old Law, to destroy Matrem cum filijs, the old with the young:
It was a sin in the old Law, to destroy Matrem cum Filiius, the old with the young:
pn31 vbds dt n1 p-acp dt j n1, pc-acp vvi fw-la fw-la fw-la, dt j p-acp dt j:
(6) copulatives (DIV2)
55
Page 21
681
and can it be lesse in conscience, to pine to death those two fruitfull Mothers, the Vniuersities,
and can it be less in conscience, to pine to death those two fruitful Mother's, the Universities,
cc vmb pn31 vbi dc p-acp n1, pc-acp vvi p-acp n1 d crd j ng1, dt n2,
(6) copulatives (DIV2)
55
Page 21
682
and starue the Children in their bosomes:
and starve the Children in their bosoms:
cc vvi dt n2 p-acp po32 n2:
(6) copulatives (DIV2)
55
Page 21
683
At which two Fountaines of learning, before we are suffered to drinke, how many miserable and wearie a day doe we passe ouer in the inferiour Schooles:
At which two Fountains of learning, before we Are suffered to drink, how many miserable and weary a day do we pass over in the inferior Schools:
p-acp r-crq crd n2 pp-f n1, c-acp pns12 vbr vvn pc-acp vvi, c-crq d j cc j dt n1 vdb pns12 vvi a-acp p-acp dt j-jn n2:
(6) copulatives (DIV2)
55
Page 21
684
then not without much paine to our selues, cost to our Parentes, we are sent to one of those glorious Sunnes, to ripen our b•ddes:
then not without much pain to our selves, cost to our Parents, we Are sent to one of those glorious Suns, to ripen our b•ddes:
cs xx p-acp d n1 p-acp po12 n2, vvn p-acp po12 n2, pns12 vbr vvn p-acp crd pp-f d j n2, pc-acp vvi po12 n2:
(6) copulatives (DIV2)
55
Page 21
685
the exhibition they there allow vs, they charge vs to take for our Patrimonie, and to expect no further meanes at their handes:
the exhibition they there allow us, they charge us to take for our Patrimony, and to expect no further means At their hands:
dt n1 pns32 pc-acp vvi pno12, pns32 vvb pno12 pc-acp vvi p-acp po12 n1, cc pc-acp vvi dx jc n2 p-acp po32 n2:
(6) copulatives (DIV2)
55
Page 21
686
We restraine our thoughtes, I say, not onely from pleasure (whereof to haue no small measure is some Vnhappinesse vnder the Sunne) but euen from competent experience in the world, who had need be wise as Serpents, in these Machiauellian dayes.
We restrain our thoughts, I say, not only from pleasure (whereof to have no small measure is Some Unhappiness under the Sun) but even from competent experience in the world, who had need be wise as Serpents, in these Machiavellian days.
pns12 vvb po12 n2, pns11 vvb, xx av-j p-acp n1 (c-crq pc-acp vhi dx j n1 vbz d n1 p-acp dt n1) p-acp av p-acp j n1 p-acp dt n1, r-crq vhd n1 vbi j c-acp n2, p-acp d jp n2.
(6) copulatives (DIV2)
55
Page 21
687
We subiect our bodyes to many Diseases, and groue out our remayning dayes vnder the burden of some wasting sicknesse:
We Subject our bodies to many Diseases, and grove out our remaining days under the burden of Some wasting sickness:
pns12 vvi po12 n2 p-acp d n2, cc n1 av po12 j-vvg n2 p-acp dt n1 pp-f d j-vvg n1:
(6) copulatives (DIV2)
55
Page 21
688
at last, ( Cru•• •hym• Plena ) hauing stored our selues with the riches of Art, we come into our Countrey, to exchange them for their riches of earth:
At last, (Cru•• •hym• Plena) having stored our selves with the riches of Art, we come into our Country, to exchange them for their riches of earth:
p-acp ord, (np1 n1 fw-la) vhg vvn po12 n2 p-acp dt n2 pp-f n1, pns12 vvb p-acp po12 n1, pc-acp vvi pno32 p-acp po32 n2 pp-f n1:
(6) copulatives (DIV2)
55
Page 21
689
and yet how vnworthy a thing is, Calestibus mercari terrena, to buy corporall things with spirituall, and to choppe Heauen for Earth? After all this,
and yet how unworthy a thing is, Calestibus mercari Terrena, to buy corporal things with spiritual, and to chop Heaven for Earth? After all this,
cc av c-crq j dt n1 vbz, fw-la fw-la fw-la, pc-acp vvi j n2 p-acp j, cc p-acp n1 n1 p-acp n1? p-acp d d,
(6) copulatives (DIV2)
55
Page 21
690
how hardly is any thing attained, without paying to the Patron, either a Fine, or an annuall Rent,
how hardly is any thing attained, without paying to the Patron, either a Fine, or an annual Rend,
c-crq av vbz d n1 vvn, p-acp vvg p-acp dt n1, d dt j, cc dt j n1,
(6) copulatives (DIV2)
55
Page 21
691
or reseruation of his owne Tythes, or (some way) aboue the rate of a Copy-hold, to haue a Lease during a sickly and spent life:
or reservation of his own Tithes, or (Some Way) above the rate of a Copyhold, to have a Lease during a sickly and spent life:
cc n1 pp-f po31 d n2, cc (d n1) p-acp dt n1 pp-f dt n1, pc-acp vhi dt n1 p-acp dt j cc j-vvn n1:
(6) copulatives (DIV2)
55
Page 21
692
Were the Goodes of the Church for this, intrusted to Gentlemen and Lordes of the Mannours, that they should set them to sale,
Were the Goods of the Church for this, Entrusted to Gentlemen and lords of the Manors, that they should Set them to sale,
vbdr dt n2-j pp-f dt n1 p-acp d, vvn p-acp n2 cc n2 pp-f dt n2, cst pns32 vmd vvi pno32 p-acp n1,
(6) copulatives (DIV2)
55
Page 21
693
and turne the Benefite into their owne Purses? Why were not the Donations in the handes of the poore, who haue more need? It is supposed, Gentlemen by nurture well instructed, can make the fittest choyce,
and turn the Benefit into their own Purses? Why were not the Donations in the hands of the poor, who have more need? It is supposed, Gentlemen by nurture well instructed, can make the Fittest choice,
cc vvi dt n1 p-acp po32 d n2? q-crq vbdr xx dt n2 p-acp dt n2 pp-f dt j, r-crq vhb dc n1? pn31 vbz vvn, n2 p-acp n1 av vvn, vmb vvi dt js n1,
(6) copulatives (DIV2)
55
Page 21
694
for Gods glory, and not for their priuate gaine.
for God's glory, and not for their private gain.
p-acp ng1 n1, cc xx p-acp po32 j n1.
(6) copulatives (DIV2)
55
Page 21
695
Must we then runne ( Per vari•• casus per tot discrimina rerum,) through so many dangers,
Must we then run (Per vari•• casus per tot discrimina rerum,) through so many dangers,
vmb pns12 av vvb (np1 n1 fw-la fw-la fw-la fw-la fw-la,) p-acp av d n2,
(6) copulatives (DIV2)
55
Page 21
696
and difficulties, cares and troubles, and in the end arriue at Beggars hauen, a necessary and enforced penurie? Oh! Jnuitatus ad haec, aliquis de ponte negabit :
and difficulties, Cares and Troubles, and in the end arrive At Beggars Haven, a necessary and Enforced penury? Oh! Jnuitatus ad haec, aliquis de ponte negabit:
cc n2, n2 cc n2, cc p-acp dt n1 vvb p-acp ng1 n1, dt j cc j-vvn n1? uh fw-la fw-la fw-la, fw-la fw-la fw-la fw-la:
(6) copulatives (DIV2)
55
Page 21
697
a Beggar in the high way, will in the end, scorne to be a Minister.
a Beggar in the high Way, will in the end, scorn to be a Minister.
dt n1 p-acp dt j n1, vmb p-acp dt n1, vvb pc-acp vbi dt n1.
(6) copulatives (DIV2)
55
Page 21
698
There is no vocation in the land, (honest in it selfe, and industriously followed by the professour) wherein a man may not liue well, except onely in the Ministrie:
There is no vocation in the land, (honest in it self, and industriously followed by the professor) wherein a man may not live well, except only in the Ministry:
pc-acp vbz dx n1 p-acp dt n1, (j p-acp pn31 n1, cc av-j vvd p-acp dt n1) c-crq dt n1 vmb xx vvi av, c-acp av-j p-acp dt n1:
(6) copulatives (DIV2)
55
Page 21
699
and heere, like the Jewes vnder the tyranny of Egipt, when we should make Bricke, worke in our profession, we are forced to gather Straw, labour for sustenaunce.
and Here, like the Jews under the tyranny of Egypt, when we should make Brick, work in our profession, we Are forced to gather Straw, labour for sustenance.
cc av, av-j dt np2 p-acp dt n1 pp-f np1, c-crq pns12 vmd vvi n1, vvb p-acp po12 n1, pns12 vbr vvn pc-acp vvi n1, vvb p-acp n1.
(6) copulatives (DIV2)
55
Page 21
700
But in vaine we speake, the Sonnes of Zeruiah will be too hard for vs;
But in vain we speak, the Sons of Zeruiah will be too hard for us;
cc-acp p-acp j pns12 vvb, dt n2 pp-f np1 vmb vbi av j c-acp pno12;
(6) copulatives (DIV2)
56
Page 21
701
there is small hope to stench this bloody issue, till Christ touch their heartes by Fayth.
there is small hope to stench this bloody issue, till christ touch their hearts by Faith.
pc-acp vbz j n1 p-acp n1 d j n1, c-acp np1 vvb po32 n2 p-acp n1.
(6) copulatives (DIV2)
56
Page 21
702
But you will say, many of the Clergie are rich: they are few;
But you will say, many of the Clergy Are rich: they Are few;
p-acp pn22 vmb vvi, d pp-f dt n2 vbr j: pns32 vbr d;
(6) copulatives (DIV2)
56
Page 21
703
if any one of these foure sortes. 1. Either enriched by some Patrimonie or gift of Friendes. 2. Or else such as distill a dry Rose-cake for Water;
if any one of these foure sorts. 1. Either enriched by Some Patrimony or gift of Friends. 2. Or Else such as distil a dry Rose-cake for Water;
cs d crd pp-f d crd n2. crd av-d vvn p-acp d n1 cc n1 pp-f n2. crd cc av d c-acp vvi dt j n1 p-acp n1;
(6) copulatives (DIV2)
56
Page 21
704
I meane by Parsymonie, and miserablenesse, get something out of Gentlemens leauinges, like the gleaning after the Vintage;
I mean by Parsymonie, and miserableness, get something out of Gentlemens leavings, like the gleaning After the Vintage;
pns11 vvb p-acp n1, cc n1, vvb pi av pp-f ng2 n2-vvg, av-j dt vvg p-acp dt n1;
(6) copulatives (DIV2)
56
Page 21
705
for others carry away the croppe. 3. Or else such as haue lighted on the vnruined thinges of this Land, which stood out of the Popes way,
for Others carry away the crop. 3. Or Else such as have lighted on the unruined things of this Land, which stood out of the Popes Way,
c-acp n2-jn vvb av dt n1. crd cc av d c-acp vhb vvn p-acp dt j-vvn n2 pp-f d n1, r-crq vvd av pp-f dt ng1 n1,
(6) copulatives (DIV2)
56
Page 21
706
and in that sicknesse of Superstition, scap'd the plague of Impropriation;
and in that sickness of Superstition, scaped the plague of Impropriation;
cc p-acp cst n1 pp-f n1, vvd dt n1 pp-f n1;
(6) copulatives (DIV2)
56
Page 22
707
Benefices which (the Deuils Surgion) Sacriledge hath not let blood, by custome, composition, enclossing, depopulation;
Benefices which (the Devils Surgeon) Sacrilege hath not let blood, by custom, composition, enclossing, depopulation;
n2 r-crq (dt ng1 n1) n1 vhz xx vvn n1, p-acp n1, n1, vvg, n1;
(6) copulatives (DIV2)
56
Page 22
708
though the Grape gatherers come, would they not leaue some Grapes;
though the Grape gatherers come, would they not leave Some Grapes;
cs dt n1 n2 vvb, vmd pns32 xx vvi d n2;
(6) copulatives (DIV2)
56
Page 22
709
if theeues come in the night, they will (but) destroy, till they haue enough. if thieves come in the night, they will (but) destroy, till they have enough.
cs n2 vvb p-acp dt n1, pns32 vmb (p-acp) vvb, c-acp pns32 vhb av-d.
(6) copulatives (DIV2)
56
Page 22
710
4. Or lastly, they are those ( Antiqui Hero••, nati me••oribus annis) that came to their Liuinges, 4. Or lastly, they Are those (Antiqui Hero••, Nati me••oribus Annis) that Come to their Livings,
crd cc ord, pns32 vbr d (fw-la np1, fw-la fw-la fw-la) cst vvd p-acp po32 n2-vvg,
(6) copulatives (DIV2)
56
Page 22
711
when that good Queene Elizabeth came to her Crowne; at which time, Benefices went a begging, as Ministers doe now:
when that good Queen Elizabeth Come to her Crown; At which time, Benefices went a begging, as Ministers do now:
c-crq cst j n1 np1 vvd p-acp po31 n1; p-acp r-crq n1, n2 vvd dt j-vvg, c-acp n2 vdb av:
(6) copulatives (DIV2)
56
Page 22
712
as for the rest, that haue Liuings, they are scarse Liueones, or enough to keepe themselues and their Families liuing:
as for the rest, that have Livings, they Are scarce Liueones, or enough to keep themselves and their Families living:
c-acp p-acp dt n1, cst vhb n2-vvg, pns32 vbr av-j np1, cc av-d pc-acp vvi px32 cc po32 n2 vvg:
(6) copulatives (DIV2)
56
Page 22
713
and for those that haue none, they may make themselues merry with their Learning, if they haue no Money;
and for those that have none, they may make themselves merry with their Learning, if they have no Money;
cc p-acp d cst vhb pix, pns32 vmb vvi px32 j p-acp po32 n1, cs pns32 vhb dx n1;
(6) copulatives (DIV2)
56
Page 22
714
for they that bought the Patronages, must needes sell the Presentations; Vendere iure potest, emerat ille prius :
for they that bought the Patronages, must needs fell the Presentations; Vendere iure potest, emerat Isle prius:
c-acp pns32 cst vvd dt n2, vmb av vvi dt n2; fw-la fw-la fw-la, fw-la fw-la fw-la:
(6) copulatives (DIV2)
56
Page 22
715
and then if Balaams Asse hath but an audible voyce, and a soluble Purse, he shall be preferred before his Maister, were he ten Prophets.
and then if Balaams Ass hath but an audible voice, and a soluble Purse, he shall be preferred before his Master, were he ten prophets.
cc av cs npg1 n1 vhz p-acp dt j n1, cc dt j n1, pns31 vmb vbi vvn p-acp po31 n1, vbdr pns31 crd n2.
(6) copulatives (DIV2)
56
Page 22
716
If this weather hold, Iulian need not send Learning into exile, for no Parent will be so irreligious,
If this weather hold, Iulian need not send Learning into exile, for no Parent will be so irreligious,
cs d n1 vvi, np1 vvb xx vvi n1 p-acp n1, c-acp dx n1 vmb vbi av j,
(6) copulatives (DIV2)
56
Page 22
717
as with great expences to bring his Child at once to misery and sinne.
as with great expenses to bring his Child At once to misery and sin.
c-acp p-acp j n2 pc-acp vvi po31 n1 p-acp a-acp p-acp n1 cc n1.
(6) copulatives (DIV2)
56
Page 22
718
Oh thinke of this, if your impudence haue left any blood of shame in your faces:
O think of this, if your impudence have left any blood of shame in your faces:
uh vvb pp-f d, cs po22 n1 vhb vvn d n1 pp-f n1 p-acp po22 n2:
(6) copulatives (DIV2)
56
Page 22
719
cannot you spare out of all your ryot, some crummes of liberality to the poore, needy,
cannot you spare out of all your riot, Some crumbs of liberality to the poor, needy,
vmbx pn22 vvi av pp-f d po22 n1, d n2 pp-f n1 p-acp dt j, j,
(6) copulatives (DIV2)
56
Page 22
720
and neglected Gospell? Shall the Papistes so outbid vs, and in the view of their prodigality, laugh our miserablenesse to scorne? Shall they twit vs, that our, Our Father, hath taken from the Church, what their Pater-noster bestowed one it? Shall they bid vs, bate of our Fayth,
and neglected Gospel? Shall the Papists so outbid us, and in the view of their prodigality, laugh our miserableness to scorn? Shall they twit us, that our, Our Father, hath taken from the Church, what their Paternoster bestowed one it? Shall they bid us, bore of our Faith,
cc j-vvn n1? vmb dt njp2 av vvb pno12, cc p-acp dt n1 pp-f po32 n1, vvb po12 n1 pc-acp vvi? vmb pns32 vvi pno12, cst po12, po12 n1, vhz vvn p-acp dt n1, r-crq po32 j vvd pi pn31? vmb pns32 vvi pno12, vvb pp-f po12 n1,
(6) copulatives (DIV2)
56
Page 22
721
and better our Charitie? Indeed, where heard you of a Papist, that cuttes short his Minister? Where see you a Protestant, that doth not? I speake not to commend the Religion of the Papist aboue the others, no more then Christ preferred the Religion of the Samaritane, to the Priestes and Leuites, when he praysed his charitie;
and better our Charity? Indeed, where herd you of a Papist, that cuts short his Minister? Where see you a Protestant, that does not? I speak not to commend the Religion of the Papist above the Others, no more then christ preferred the Religion of the Samaritan, to the Priests and Levites, when he praised his charity;
cc vvi po12 n1? np1, q-crq vvd pn22 pp-f dt njp, cst n2 j po31 n1? q-crq vvb pn22 dt n1, cst vdz xx? pns11 vvb xx pc-acp vvi dt n1 pp-f dt njp p-acp dt n2-jn, av-dx av-dc cs np1 vvd dt n1 pp-f dt np1, p-acp dt n2 cc np2, c-crq pns31 vvd po31 n1;
(6) copulatives (DIV2)
56
Page 22
722
but to apply that to vs, which Christ once to the Iewes, Tyre and Sidon shall condemne you :
but to apply that to us, which christ once to the Iewes, Tyre and Sidon shall condemn you:
cc-acp pc-acp vvi cst p-acp pno12, r-crq np1 a-acp p-acp dt np2, vvi cc np1 vmb vvi pn22:
(6) copulatives (DIV2)
56
Page 22
723
So the Papistes shall iudge vs. The Papist comes with ( Omnia dabo) to his Priest, I will giue all:
So the Papists shall judge us The Papist comes with (Omnia Dabo) to his Priest, I will give all:
av dt njp2 vmb vvi pno12 dt njp vvz p-acp (fw-la fw-la) p-acp po31 n1, pns11 vmb vvi d:
(6) copulatives (DIV2)
56
Page 22
724
the Protestant with (Omnia eripiam) I will take away all.
the Protestant with (Omnia eripiam) I will take away all.
dt n1 p-acp (fw-la fw-la) pns11 vmb vvi av av-d.
(6) copulatives (DIV2)
56
Page 22
725
Doe the Alpes barre vp all reward from vs? Cannot Bountie creepe ouer those frozen thresholdes? Flere licet, reparare vetatur.
Doe the Alps bar up all reward from us? Cannot Bounty creep over those frozen thresholds? Flere licet, reparare vetatur.
np1 dt np1 vvb a-acp d n1 p-acp pno12? vmbx n1 vvi p-acp d j-vvn n2? fw-la fw-la, fw-la fw-la.
(6) copulatives (DIV2)
56
Page 22
726
I may perhappes be censured, to speake so home, in the respect of some particular aduantage;
I may perhaps be censured, to speak so home, in the respect of Some particular advantage;
pns11 vmb av vbi vvn, pc-acp vvi av av-an, p-acp dt n1 pp-f d j n1;
(6) copulatives (DIV2)
57
Page 22
727
and loosers may haue leaue to speake:
and Losers' may have leave to speak:
cc ng2 vmb vhi n1 pc-acp vvi:
(6) copulatives (DIV2)
57
Page 22
728
I confesse, it would be a ioyfull day to me, to see the breaches of Jerusalem made vp againe;
I confess, it would be a joyful day to me, to see the Breaches of Jerusalem made up again;
pns11 vvb, pn31 vmd vbi dt j n1 p-acp pno11, pc-acp vvi dt n2 pp-f np1 vvd a-acp av;
(6) copulatives (DIV2)
57
Page 22
729
yet he is my witnesse, that doth now search, and shall hereafter iudge all heartes, that the present Theame, the wants of the Church, the pouertie of Ministers,
yet he is my witness, that does now search, and shall hereafter judge all hearts, that the present Theme, the Wants of the Church, the poverty of Ministers,
av pns31 vbz po11 n1, cst vdz av vvi, cc vmb av vvi d n2, cst dt j n1, dt n2 pp-f dt n1, dt n1 pp-f n2,
(6) copulatives (DIV2)
57
Page 22
730
and the hard heartes of their oppressours, togeather with the commiseration of the Studentes yet vnborne, that shall feele this burden heauier,
and the hard hearts of their Oppressors's, together with the commiseration of the Students yet unborn, that shall feel this burden Heavier,
cc dt j n2 pp-f po32 ng2, av p-acp dt n1 pp-f dt n2 av j, cst vmb vvi d n1 jc,
(6) copulatives (DIV2)
57
Page 22
731
as the world growes (at once and insaparablely) more old, more couetous; haue been occasions onely to induce this speach:
as the world grows (At once and insaparablely) more old, more covetous; have been occasions only to induce this speech:
c-acp dt n1 vvz (p-acp a-acp cc av-j) av-dc j, av-dc j; vhb vbn n2 av-j pc-acp vvi d n1:
(6) copulatives (DIV2)
57
Page 22
732
For I not with out cause feare, that as we may say of the Church in this our age, Omnia ad ruinam, all thinges are going to ruine;
For I not with out cause Fear, that as we may say of the Church in this our age, Omnia ad ruinam, all things Are going to ruin;
c-acp pns11 xx p-acp av n1 n1, cst c-acp pns12 vmb vvi pp-f dt n1 p-acp d po12 n1, fw-la fw-la fw-la, d n2 vbr vvg pc-acp vvi;
(6) copulatives (DIV2)
57
Page 22
733
so our Children in the next generation, may iustly cry with the Poet, Etiam periere ruinae, euen the very ruines are ruined.
so our Children in the next generation, may justly cry with the Poet, Etiam periere ruinae, even the very ruins Are ruined.
av po12 n2 p-acp dt ord n1, vmb av-j vvi p-acp dt n1, fw-la fw-la fw-la, av-j dt j n2 vbr vvn.
(6) copulatives (DIV2)
57
Page 22
734
Though I cannot but hope, that so long as our royall and religious Jacob (whose dayes God make as the dayes of Heauen) and his seed, shall beare rule in our Judah, he and they will make good that deserued title,
Though I cannot but hope, that so long as our royal and religious Jacob (whose days God make as the days of Heaven) and his seed, shall bear Rule in our Judah, he and they will make good that deserved title,
cs pns11 vmbx p-acp vvi, cst av av-j c-acp po12 j cc j np1 (rg-crq n2 np1 vvi p-acp dt n2 pp-f n1) cc po31 n1, vmb vvi n1 p-acp po12 np1, pns31 cc pns32 vmb vvi j cst j-vvn n1,
(6) copulatives (DIV2)
57
Page 22
735
and be defendours of the Fayth, & not giue leaue and authoritie to any violence, further to forrage the Church:
and be defendors of the Faith, & not give leave and Authority to any violence, further to forage the Church:
cc vbb n2 pp-f dt n1, cc xx vvi n1 cc n1 p-acp d n1, av-jc pc-acp vvi dt n1:
(6) copulatives (DIV2)
57
Page 22
736
God also put it into his Subiectes heartes, to loue the Gospell, and then it shall not decay,
God also put it into his Subjects hearts, to love the Gospel, and then it shall not decay,
np1 av vvd pn31 p-acp po31 n2-jn n2, pc-acp vvi dt n1, cc av pn31 vmb xx vvi,
(6) copulatives (DIV2)
57
Page 22
737
for want of incouragement and reward: But for the detainers of the poore Ministers right, let them heare their reward.
for want of encouragement and reward: But for the detainers of the poor Ministers right, let them hear their reward.
p-acp n1 pp-f n1 cc n1: cc-acp p-acp dt n2 pp-f dt j n2 av-jn, vvb pno32 vvi po32 n1.
(6) copulatives (DIV2)
57
Page 22
738
W•e to him, that hea•eth up that, which is none of his :W•e to him, that hea•eth up that, which is none of his:
n1 p-acp pno31, cst vvz a-acp d, r-crq vbz pix pp-f po31:
(6) copulatives (DIV2)
57
Page 23
739
you that haue taken away the Vnction, and left vs nothing but the Alablaster boxe, the Shreddes, the Sheardes, the scrapings of our owne; you that have taken away the Unction, and left us nothing but the Alabaster box, the Shreds, the Sheardes, the scrapings of our own;
pn22 cst vhb vvn av dt n1, cc vvd pno12 pix cc-acp dt n1 n1, dt n2, dt n2, dt n2-vvg pp-f po12 d;
(6) copulatives (DIV2)
57
Page 23
740
as happy and rich, as you thinke your selues, when you haue summed vp your gaines,
as happy and rich, as you think your selves, when you have summed up your gains,
c-acp j cc j, c-acp pn22 vvb po22 n2, c-crq pn22 vhb vvn a-acp po22 n2,
(6) copulatives (DIV2)
57
Page 23
741
and cast your accountes at the end, if euer you be the richer, for that you haue stolne from your Starres, let mee come a begging to your Doores.
and cast your accounts At the end, if ever you be the Richer, for that you have stolen from your Stars, let me come a begging to your Doors.
cc vvb po22 n2 p-acp dt n1, cs av pn22 vbb dt jc, c-acp cst pn22 vhb vvn p-acp po22 n2, vvb pno11 vvi dt vvg p-acp po22 n2.
(6) copulatives (DIV2)
57
Page 23
742
Judas sold his Maister for thirtie Pence; he might put his gaines in his eye: his losses stucke by him, when his mony was gone:Judas sold his Master for thirtie Pence; he might put his gains in his eye: his losses stuck by him, when his money was gone:
np1 vvd po31 n1 p-acp crd n2; pns31 vmd vvi po31 n2 p-acp po31 n1: png31 n2 vvd p-acp pno31, c-crq po31 n1 vbds vvn:
(6) copulatives (DIV2)
57
Page 23
743
he lost a God, a Heauen, a Soule; but he threw away his cash: take heed, least you cry one day with him;
he lost a God, a Heaven, a Soul; but he threw away his cash: take heed, lest you cry one day with him;
pns31 vvd dt n1, dt n1, dt n1; cc-acp pns31 vvd av po31 n1: vvb n1, cs pn22 vvb crd n1 p-acp pno31;
(6) copulatives (DIV2)
57
Page 23
744
Wee, and our Extortions are both perished. Remember, you must giue account of your Stewardships; a fearefull Bill of Reckoning, that many shall put vp at that day to God.
we, and our Extortions Are both perished. remember, you must give account of your Stewardships; a fearful Bill of Reckoning, that many shall put up At that day to God.
pns12, cc po12 n2 vbr d vvn. np1, pn22 vmb vvi n1 pp-f po22 n2; dt j n1 pp-f j-vvg, cst d vmb vvi a-acp p-acp d n1 p-acp np1.
(6) copulatives (DIV2)
57
Page 23
745
Jtem, so many scores of poundes in Malice and Suites at Law, Item, so many hundreds of pounds spent in Lustes and Vanities.Item, so many scores of pounds in Malice and Suits At Law, Item, so many hundreds of pounds spent in Lusts and Vanities.
fw-la, av d n2 pp-f n2 p-acp n1 cc vvz p-acp n1, n1, av d crd pp-f n2 vvn p-acp n2 cc n2.
(6) copulatives (DIV2)
57
Page 23
746
Jtem, so many thousandes in building Eglons Parlours. Item, to the Poore in a yeare, three pence.Item, so many thousandes in building Eglons Parlours. Item, to the Poor in a year, three pence.
fw-la, av d crd p-acp j-vvg npg1 n2. n1, p-acp dt j p-acp dt n1, crd n2.
(6) copulatives (DIV2)
57
Page 23
747
Jtem, to the Minister, iust nothing: Nothing to God, and nothing from God, shalbe your reward.Item, to the Minister, just nothing: Nothing to God, and nothing from God, shall your reward.
fw-la, p-acp dt n1, av pix: pix p-acp np1, cc pix p-acp np1, vmb po22 n1.
(6) copulatives (DIV2)
57
Page 23
748
3. Let me end with our selues, and all to comfort;
3. Let me end with our selves, and all to Comfort;
crd vvb pno11 vvi p-acp po12 n2, cc d pc-acp vvi;
(6) copulatives (DIV2)
58
Page 23
749
Ploramus nostris non respondere fae••en• speratum meritis, We lament on Earth, the ill successe, and worse reward of our labours: Ploramus nostris non respondere fae••en• speratum Meritis, We lament on Earth, the ill success, and Worse reward of our labours:
np1 n1 fw-fr fw-la n1 fw-la n2, pns12 vvb p-acp n1, dt j-jn n1, cc jc n1 pp-f po12 n2:
(6) copulatives (DIV2)
58
Page 23
750
but, ( Sat erit mer••sse ) it is enough that we haue deserued.
but, (Sat erit mer••sse) it is enough that we have deserved.
cc-acp, (vvd fw-la fw-la) pn31 vbz d cst pns12 vhb vvn.
(6) copulatives (DIV2)
58
Page 23
751
As darke as the World keepes vs, and thinkes vs, Wee shall shine, and that with no ordinarie glory; but, As the Starres :
As dark as the World keeps us, and thinks us, we shall shine, and that with no ordinary glory; but, As the Stars:
p-acp j c-acp dt n1 vvz pno12, cc vvz pno12, pns12 vmb vvi, cc cst p-acp dx j n1; cc-acp, p-acp dt n2:
(6) copulatives (DIV2)
58
Page 23
752
and this not for a time;
and this not for a time;
cc d xx p-acp dt n1;
(6) copulatives (DIV2)
58
Page 23
753
but, For euer and euer. 1. If I had been in Heauen, I would describe this glory to you, You shall shine.
but, For ever and ever. 1. If I had been in Heaven, I would describe this glory to you, You shall shine.
cc-acp, c-acp av cc av. crd cs pns11 vhd vbn p-acp n1, pns11 vmd vvi d n1 p-acp pn22, pn22 vmb vvi.
(6) copulatives (DIV2)
58
Page 23
754
2. I would shew you the differences of Glory, which are heere implyed; Good Men shall shine as the Firmament :
2. I would show you the differences of Glory, which Are Here employed; Good Men shall shine as the Firmament:
crd pns11 vmd vvi pn22 dt n2 pp-f n1, r-crq vbr av vvn; j n2 vmb vvi p-acp dt n1:
(6) copulatives (DIV2)
59
Page 23
755
but, Good Ministers, as the Starres.
but, Good Ministers, as the Stars.
cc-acp, j n2, c-acp dt n2.
(6) copulatives (DIV2)
59
Page 23
756
If I be not deceiued, the Starres haue a brighter glory then the Firmament. 3. Lastly,
If I be not deceived, the Stars have a Brighter glory then the Firmament. 3. Lastly,
cs pns11 vbb xx vvn, dt n2 vhb dt jc n1 cs dt n1. crd ord,
(6) copulatives (DIV2)
59
Page 23
757
if I had ascended aboue the wheele of Time, where nothing but eternitie dwelleth.
if I had ascended above the wheel of Time, where nothing but eternity dwells.
cs pns11 vhd vvn p-acp dt n1 pp-f n1, c-crq pix cc-acp n1 vvz.
(6) copulatives (DIV2)
59
Page 23
758
I would striue to make you conceiue the length of your glory, For euer and euer :
I would strive to make you conceive the length of your glory, For ever and ever:
pns11 vmd vvi pc-acp vvi pn22 vvb dt n1 pp-f po22 n1, c-acp av cc av:
(6) copulatives (DIV2)
59
Page 23
759
but, Haec meditanda potius, quam dicenda, your meditations are better able to conceiue these thinges, then my weake tongue to expresse.
but, Haec meditanda potius, quam dicenda, your meditations Are better able to conceive these things, then my weak tongue to express.
cc-acp, fw-la fw-la fw-la, fw-la fw-la, po22 n2 vbr jc j pc-acp vvi d n2, cs po11 j n1 pc-acp vvi.
(6) copulatives (DIV2)
59
Page 23
760
And so I cease to speake of that, which you shall neuer cease to enioy, ending my Sermon, not my Text;
And so I cease to speak of that, which you shall never cease to enjoy, ending my Sermon, not my Text;
cc av pns11 vvb pc-acp vvi pp-f d, r-crq pn22 vmb av-x vvi pc-acp vvi, vvg po11 n1, xx po11 n1;
(6) copulatives (DIV2)
59
Page 23
761
and commending you to the Father of Peace:
and commending you to the Father of Peace:
cc vvg pn22 p-acp dt n1 pp-f n1:
(6) copulatives (DIV2)
59
Page 23
762
who, as he hath called vs to so troublesome an Office for a time, will reward vs with glory beyond all time, euen for euer and euer.
who, as he hath called us to so troublesome an Office for a time, will reward us with glory beyond all time, even for ever and ever.
r-crq, c-acp pns31 vhz vvn pno12 p-acp av j dt n1 p-acp dt n1, vmb vvi pno12 p-acp n1 p-acp d n1, av c-acp av cc av.
(6) copulatives (DIV2)
59
Page 23
763
This God graunt for his Mercies sake, Iesus Christ for his Merites sake, the holy Ghost for his Names sake;
This God grant for his mercies sake, Iesus christ for his Merits sake, the holy Ghost for his Names sake;
np1 np1 vvi p-acp po31 n2 n1, np1 np1 p-acp po31 n2 n1, dt j n1 p-acp po31 n2 n1;
(6) copulatives (DIV2)
59
Page 23
764
to whom, with whom, and for whom, be all glory, honour, and prayse, now and for euer. Amen. FINIS.
to whom, with whom, and for whom, be all glory, honour, and praise, now and for ever. Amen. FINIS.
p-acp ro-crq, p-acp ro-crq, cc p-acp ro-crq, vbb d n1, n1, cc n1, av cc p-acp av. uh-n. fw-la.
(6) copulatives (DIV2)
59
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