A sermon preached before the Kings Most Excellent Maiestie in the Church of Beauly in Hampshire, the thirtieth of Iuly. M.DC.IX. By Christopher Hampton, Doctor in Diuinitie, and one of his Ma[jes]ties chapleines.
To this purpose the holy Ghost recordeth not only the examples of their vertues, that thereby we might behold the richnes of Gods mercy towards his seruants;
To this purpose the holy Ghost recordeth not only the Examples of their Virtues, that thereby we might behold the richness of God's mercy towards his Servants;
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John rehearseth his mistaking in the worshipping of Angels. Things registred of purpose, not for contumely vnto them, but for instruction vnto vs. That by these monitions we should watch ouer ourselues more attētiuely;
John rehearseth his mistaking in the worshipping of Angels. Things registered of purpose, not for contumely unto them, but for instruction unto us That by these monitions we should watch over ourselves more attentively;
Let them that haue not fallen, heare these things prouisionally, that they doe not fall. And let thē that haue fallen, heare them exemplarily, that they may rise againe.
Let them that have not fallen, hear these things provisionally, that they do not fallen. And let them that have fallen, hear them exemplarily, that they may rise again.
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in their vnanimitie and concord, which they exercised in the Acts, when they had receiued the holy Ghost, not in their carnall strife & Contention, which of them should be the greatest.
in their unanimity and concord, which they exercised in the Acts, when they had received the holy Ghost, not in their carnal strife & Contention, which of them should be the greatest.
Heere Marc. 10. Matth. 20. and a Contention of the same nature is set downe Matth. 18. And wherevnto tends the ingemination of a thing that is not so memorable in it selfe? Doubtlesse for the prevention & premonition to the Church;
Here Marc. 10. Matthew 20. and a Contention of the same nature is Set down Matthew 18. And whereunto tends the ingemination of a thing that is not so memorable in it self? Doubtless for the prevention & premonition to the Church;
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Apothecaries boxes sometimes haue the inscriptions of restoratiues, when they be full of poison. Affectation of greatnesse is repressed in the Apostles themselues:
Apothecaries boxes sometime have the inscriptions of restoratives, when they be full of poison. Affectation of greatness is repressed in the Apostles themselves:
but most certaine, that those that vaunt themselues to be successors of the Apostles, haue intertained quarrells with all the world, by reason of some peculiar fauours and indulgences that CHRIST shewed to some of the Apostles aboue the rest.
but most certain, that those that vaunt themselves to be Successors of the Apostles, have entertained quarrels with all the world, by reason of Some peculiar favours and Indulgences that CHRIST showed to Some of the Apostles above the rest.
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But Paule telleth vs, Petra erat Christus, that Christ was that rocke, and not Peter. So saith God himselfe by Esay: J lay in Sion a low corner stone, elect, and precious; whosoeuer beleeueth and resteth on it, shall not be cōfounded.
But Paul Telleth us, Petra erat Christus, that christ was that rock, and not Peter. So Says God himself by Isaiah: J lay in Sion a low corner stone, elect, and precious; whosoever Believeth and rests on it, shall not be confounded.
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but the Lord? and who is the Rock (saith Dauid) except our God? Again, Vnto thee wil I giue the Keyes of the kingdome of Heauen, are vsed to the like purpose.
but the Lord? and who is the Rock (Says David) except our God? Again, Unto thee will I give the Keys of the Kingdom of Heaven, Are used to the like purpose.
What doe they thinke of Christ, that knew the meaning of his owne wordes? was he not willing to informe his Disciples, to leaue quietnesse amongst them? might he not haue done it with one word, that Peter should be greatest? or would hee reproue their Contention with an absolute non sic, if he had concluded any thing for Peter formerly? Multa coguntur male interpretari, qui nolunt vnum rectè intelligere, They are forced to interprete many things wrongfully, that will not vnderstand one rightly.
What do they think of christ, that knew the meaning of his own words? was he not willing to inform his Disciples, to leave quietness among them? might he not have done it with one word, that Peter should be greatest? or would he reprove their Contention with an absolute non sic, if he had concluded any thing for Peter formerly? Multa coguntur male interpretari, qui Nolunt One rectè intelligere, They Are forced to interpret many things wrongfully, that will not understand one rightly.
to the great Councell of Nyce, that appointed three other Patriarckes besides the B. of Rome, to gouerne the Churches that were contiguous? to the first Councell of Constantinople, that gaue the B. of that See equall priuiledges with the B. of Rome? to the Councell of Calcedon, that confirmed them? to the learned Fathers, that vnderstood nothing of this Primacie for diuers hundreth yeares after CHRIST,
to the great Council of Nicaenae, that appointed three other Patriarchs beside the B. of Rome, to govern the Churches that were contiguous? to the First Council of Constantinople, that gave the B. of that See equal privileges with the B. of Room? to the Council of Calcedon, that confirmed them? to the learned Father's, that understood nothing of this Primacy for diverse Hundredth Years After CHRIST,
vntill the Church of Rome began to swell with the Dropsie of this Contention? Then indeede men that were willing to serue such turnes, found this liquor out of the places, that I haue alledged, to quench their mothers thirst.
until the Church of Room began to swell with the Dropsy of this Contention? Then indeed men that were willing to serve such turns, found this liquour out of the places, that I have alleged, to quench their mother's thirst.
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vnlesse they compasse such a Decree, as Stratocles did for Demetrius, NONLATINALPHABET, whatsoeuer Demetrius will commaund shall bee holy before God, and iust amongst men.
unless they compass such a decree, as Stratocles did for Demetrius,, whatsoever Demetrius will command shall be holy before God, and just among men.
After his death they imagined he would set vp an earthly kingdome, and so consequently enter in strife, which of them should haue administration of it.
After his death they imagined he would Set up an earthly Kingdom, and so consequently enter in strife, which of them should have administration of it.
What was the affectation of a Masterie, but a renunciation to their Ministerie? And that could neuer haue beene at a more vnseasonable time, by reason of CHRIST his death being then imminent.
What was the affectation of a Mastery, but a renunciation to their Ministry? And that could never have been At a more unseasonable time, by reason of CHRIST his death being then imminent.
Where then is their zeale? where is their retaliation? where is the desire of Peters deuoted affection? Lord to whom shall wee goe, thou hast the words of eternall life? Forsooth a strong imagination of a kingdome hath suppressed them all.
Where then is their zeal? where is their retaliation? where is the desire of Peter's devoted affection? Lord to whom shall we go, thou hast the words of Eternal life? Forsooth a strong imagination of a Kingdom hath suppressed them all.
Graunt all that they expected, that CHRIST would leaue them an earthly kingdome; Yet pretenders should stay till things were readie, and not burie their predecessors aliue.
Grant all that they expected, that CHRIST would leave them an earthly Kingdom; Yet pretenders should stay till things were ready, and not bury their predecessors alive.
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But their hopes of such a kingdome were verie fantasies, and great thoughts of heart. How should he leaue that to them which hee had not himselfe? The confession he made before Pontius Pilate is an indefesible euidence, That his kingdome is not of this World:
But their hope's of such a Kingdom were very fantasies, and great thoughts of heart. How should he leave that to them which he had not himself? The Confessi he made before Pontius Pilate is an indefeasible evidence, That his Kingdom is not of this World:
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All corporal things haue their fatall periods, and spirituall things onely are permanent in eternitie. The Prophets describe the kingdome of Christ with wordes of externall Maiestie;
All corporal things have their fatal periods, and spiritual things only Are permanent in eternity. The prophets describe the Kingdom of christ with words of external Majesty;
but then they adde the doctrine of his Passion, and imply an other kind of Maiestie then the world affordeth. Heere Kings must be suffered; they must not suffer.
but then they add the Doctrine of his Passion, and imply an other kind of Majesty then the world affords. Here Kings must be suffered; they must not suffer.
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& yet confesseth plainely enough, by washing his Disciples feete, that his kingdome consisteth in a Ministerie, not in any outward Soueraignetie & command;
& yet Confesses plainly enough, by washing his Disciples feet, that his Kingdom Consisteth in a Ministry, not in any outward Sovereignty & command;
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yet because they offended not of malice, but of ignorance, and were carried along with the current of that time, which reduced all the promises of Christ his gouernment to an earthly kingdome:
yet Because they offended not of malice, but of ignorance, and were carried along with the current of that time, which reduced all the promises of christ his government to an earthly Kingdom:
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therefore their sweete and milde Master instructeth them friendly, without bitternesse, & reserueth the thunderboults of his seueritie for the obstinate and incorrigible.
Therefore their sweet and mild Master Instructeth them friendly, without bitterness, & reserveth the thunderbolts of his severity for the obstinate and incorrigible.
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which appeareth by the plaine ioyntes & necessarie coherence of my Text. The Apostles quarell was for Supremacie: CHRIST adiudgeth the matter vnto Kings.
which appears by the plain Joints & necessary coherence of my Text. The Apostles quarrel was for Supremacy: CHRIST adjudgeth the matter unto Kings.
and vnto God the things that are Gods. Heere is no interposition of any person, betweene God & Caesar, but next vnder God Caesar hath the highest right.
and unto God the things that Are God's Here is no interposition of any person, between God & Caesar, but next under God Caesar hath the highest right.
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vnlesse hee had ment, that Kings should haue the precedence of all mortall men? or who knowing this to bee CHRIST his stile, would thrust himselfe aboue Kings in preiudice of the sonne of God? Christ hath a poore aduancement of it, to be King of kings, if another bee aboue them aswell as he.
unless he had meant, that Kings should have the precedence of all Mortal men? or who knowing this to be CHRIST his style, would thrust himself above Kings in prejudice of the son of God? christ hath a poor advancement of it, to be King of Kings, if Another bee above them aswell as he.
we must needs be subiect, Jdque propter conscientiam; and that which is done of Conscience, is so necessarie to bee done, that it cannot bee omitted without haynous sinne.
we must needs be Subject, Jdque propter conscientiam; and that which is done of Conscience, is so necessary to be done, that it cannot be omitted without heinous sin.
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Giue me leaue on the other side, to let you see the strength and sinews of Ecclesiasticall power: then looke on the Decrees of the Church single as they are in themselues,
Give me leave on the other side, to let you see the strength and sinews of Ecclesiastical power: then look on the Decrees of the Church single as they Are in themselves,
And what lackes hee of Supremacie, that hath the care and superintendance of all things that belong to God and man? Statesmen tell vs that fiue things must concurre together,
And what lacks he of Supremacy, that hath the care and superintendance of all things that belong to God and man? Statesmen tell us that fiue things must concur together,
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it is aboue three thousand and foure hundred yeares agoe since Iacob said, The Scepter shall not depart from Juda, nor a Law-giuer from between his knees, vntill Shilo come.
it is above three thousand and foure hundred Years ago since Iacob said, The Sceptre shall not depart from Juda, nor a Lawgiver from between his knees, until Shilo come.
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quare? quia ipsa iura humana per Imperatores, & Reges saeculi Deus distribuit generi humano. Jn hoc Reges seruiunt Deo, sicut eis diuinitus praecipitur in quantum sunt Reges.
quare? quia ipsa Jerusalem Humana per Imperatores, & Reges Saeculi Deus distribuit generi Human. John hoc Reges seruiunt God, sicut eis Divinely praecipitur in quantum sunt Reges.
if in their kingdomes they commaund that which is good, and forbid that which is euill, not only in matters of humane societie, but of Diuine Religion too.
if in their kingdoms they command that which is good, and forbid that which is evil, not only in matters of humane society, but of Divine Religion too.
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Concerning Officers, Rex Assuerus Aman quamuis alienigenam ad id honoris euexit, vt cunctis Persarum & Medorum Principibus anteferretur, Et Mordechaium totius honoris & dignitatis eius successorē constituit.
Concerning Officers, Rex Assuerus Haman quamuis alienigenam ad id Honoris euexit, vt cunctis Parsarum & Medorum Principibus anteferretur, Et Mordechaium totius Honoris & dignitatis eius successorē Constituted.
for none could exempt him, because Cesar had the last resort and supreame Iudicature. Last of all, the grace of deliuerance and pardoning criminalls was in the King;
for none could exempt him, Because Cesar had the last resort and supreme Judicature. Last of all, the grace of deliverance and pardoning criminals was in the King;
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How often haue those holy Fathers run to the defence, and succour of this Tree in stormes, which now in their faire Sunne-shine goe about to shroude & lopp the branches! O vnthankefull remembrancers! But to the point:
How often have those holy Father's run to the defence, and succour of this Tree in storms, which now in their fair Sunshine go about to shroud & lop the branches! Oh unthankful remembrancers! But to the point:
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Samuel did not appoint him, the people did not chuse him, but God: To morrow about this time I will send thee a Man, him shalt thou annoynt. There is Samuels warrant:
Samuel did not appoint him, the people did not choose him, but God: To morrow about this time I will send thee a Man, him shalt thou anoint. There is Samuels warrant:
The Word of God must come vnto them before they can be called Gods. And so I will shut vp this point with that which they say Peter spake to Birthwould a Moncke of Glassenburie, when hee was anoynting Edward the Confessor (as I remember):
The Word of God must come unto them before they can be called God's And so I will shut up this point with that which they say Peter spoke to Birthwould a Monk of Glassenburie, when he was anointing Edward the Confessor (as I Remember):
If the Monckes vision were true, it brings our Superuisors of kingdomes a Supersedeas from Peter; & that should be of some force amongst those that crie nothing but Peter, Peter: If it be not true,
If the Monks vision were true, it brings our Supervisors of kingdoms a Supersedeas from Peter; & that should be of Some force among those that cry nothing but Peter, Peter: If it be not true,
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God and the King are proposed ioyntly, and made the Obiects of our feare: therefore the Holy Ghost inioyneth vs to performe no perfunctorie or vulgar reuerence to Kings,
God and the King Are proposed jointly, and made the Objects of our Fear: Therefore the Holy Ghost enjoin us to perform no perfunctory or Vulgar Reverence to Kings,
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And remember, that as they haue Gods Chaire, and represent Gods image: so hee hath communicated his Name vnto them, which containeth the amplitude of all Honour.
And Remember, that as they have God's Chair, and represent God's image: so he hath communicated his Name unto them, which Containeth the amplitude of all Honour.
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You haue heard how the Lord that is annoynted, honoureth the Lords annoynted, with Supremacie in his Iurisdiction, with Maiestie in his Stile, and Titles.
You have herd how the Lord that is anointed, Honoureth the lords anointed, with Supremacy in his Jurisdiction, with Majesty in his Style, and Titles.
Amongst many differences that be betweene them, this may be reckoned for one; That we beleeue the Sauiour of mankinde vpon his word: Jpse dixit is sufficient.
among many differences that be between them, this may be reckoned for one; That we believe the Saviour of mankind upon his word: Jpse dixit is sufficient.
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The other proofes, Feede my sheepe, and, Vnto thee will I giue the keyes (for I reade no more in the writhen Diuine) are ouerworne & triuiall proofes, vnbeseeming the cause, which is now made one of the principall Articles of Faith,
The other proofs, Feed my sheep, and, Unto thee will I give the keys (for I read no more in the writhen Divine) Are overworn & trivial proofs, unbeseeming the cause, which is now made one of the principal Articles of Faith,
As to the former, Paul in his farewell, tould the Elders of Ephesus, that The holy Ghost had made them ouerseers, to feed the Church of God. Wherein I note two things:
As to the former, Paul in his farewell, told the Elders of Ephesus, that The holy Ghost had made them Overseers, to feed the Church of God. Wherein I note two things:
though it bee not expressed, for they conceale many things, till opportunitie serue. But, if the Pope by feeding of Christs sheepe, may exercise authoritie ouer Kings;
though it be not expressed, for they conceal many things, till opportunity serve. But, if the Pope by feeding of Christ sheep, may exercise Authority over Kings;
Is it possible that any Subiects should bee in better Condition then their Soueraigne? Doe not deceiue your selues, my good Brethren & friends, the seruant is no better then his Master.
Is it possible that any Subjects should be in better Condition then their Sovereign? Do not deceive your selves, my good Brothers & Friends, the servant is no better then his Master.
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That which is good in the head of the Church against the heads of Kingdomes, will alwayes be of validitie in the Members of the Church against the Subiects of kingdomes. Therefore beware of them beloued:
That which is good in the head of the Church against the Heads of Kingdoms, will always be of validity in the Members of the Church against the Subjects of kingdoms. Therefore beware of them Beloved:
Nothing shall be left vnviolable, nothing remaine free in any part of the Common-wealth; all must bee at the pleasure and mercie of the Pope & his Priests:
Nothing shall be left unviolable, nothing remain free in any part of the Commonwealth; all must be At the pleasure and mercy of the Pope & his Priests:
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Bernard writ to as great a Pope as Paul the fift, Quid vos alienos fines invaditis? What doe you meane to enter vpon other mens rights? Disce tibi Sarculo opus esse nō Sceptro, vt opus Prophetae facias;
Bernard writ to as great a Pope as Paul the fift, Quid vos alienos fines invaditis? What do you mean to enter upon other men's rights? Disce tibi Sarculo opus esse nō Sceptro, vt opus Prophets facias;
& vsurpe if you dare, either a Lordlike Apostleship, or an Apostolicall Lordship. Planè ab alterutro prohiberis, You are cleerely forbidden the one of the two.
& usurp if you Dare, either a Lordlike Apostleship, or an Apostolical Lordship. Planè ab alterutro prohiberis, You Are clearly forbidden the one of the two.
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so he addeth rightly, Goe ye therfore. But how shall they goe? Suerly, not with that fulnesse of Power ouer Heauen & Earth, which hee mentioned instantly before (and then was the fittest time to haue giuen it) But, Goe teach all nations, baptizing them in the Name of the Father,
so he adds rightly, Go you Therefore. But how shall they go? Surely, not with that fullness of Power over Heaven & Earth, which he mentioned instantly before (and then was the Fittest time to have given it) But, Go teach all Nations, baptizing them in the Name of the Father,
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Bellarmine makes much adoe about the translation of the Romane Empire, from the Greekes to Charlemaine, by the B. of Rome; and pleaseth himselfe with coniecture more then his Iudicious Reader with soliditie of reason.
Bellarmine makes much ado about the Translation of the Roman Empire, from the Greeks to Charlemagne, by the B. of Rome; and Pleases himself with conjecture more then his Judicious Reader with solidity of reason.
The verie trueth of that storie is, that Charles the great had it not by the authoritie of the Pope, but by Conquest and Transaction with Nicephorus the Greeke Emperor,
The very truth of that story is, that Charles the great had it not by the Authority of the Pope, but by Conquest and Transaction with Nicephorus the Greek Emperor,
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that Charles obtained the Empire by the Popes authoritie, then he may call to minde, That the restitution of the Romane Monarchie must be done by Antichrist,
that Charles obtained the Empire by the Popes Authority, then he may call to mind, That the restitution of the Roman Monarchy must be done by Antichrist,
You haue heard, how CHRIST his Censure doth deiect the Pope from his vsurped Monarchie, Vos autem non sic: You that be Ministers of the Gospel may not raigne like Kings.
You have herd, how CHRIST his Censure does deject the Pope from his usurped Monarchy, Vos autem non sic: You that be Ministers of the Gospel may not Reign like Kings.
As for Aequalitie, when one aduised Lycurgus to establish it amongst the Lacedaemonians, whereby the least & meanest might beare like sway, and rule with the greatest;
As for Equality, when one advised Lycurgus to establish it among the Lacedaemonians, whereby the least & Meanest might bear like sway, and Rule with the greatest;
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if men experienced in Policie and Gouernement, will not admit it into the Common-wealth, because that cannot bee preserued with equalitie, but by authoritie and rule:
if men experienced in Policy and Government, will not admit it into the Commonwealth, Because that cannot be preserved with equality, but by Authority and Rule:
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Why are not men as sensible of the House of God, as of their own houses? why should Aequalitie, that is found intollerable in other Societies, be obtruded to the Church? Because distinctions,
Why Are not men as sensible of the House of God, as of their own houses? why should Aequalitie, that is found intolerable in other Societies, be obtruded to the Church? Because Distinctions,
Last of all, there were two ioyned with the high Priest, which are called Rulers in the House of God, in the first Paralip. Chap. 24. Vers. 5. In the New Testament there was distinction, and inequalitie betweene the Apostles themselues;
Last of all, there were two joined with the high Priest, which Are called Rulers in the House of God, in the First Paralipomena. Chap. 24. Vers. 5. In the New Testament there was distinction, and inequality between the Apostles themselves;
In which case, who knows not that the aduersaries of our doctrin wil sooner be ouercom with vnited, thē distracted forces? And so we that fight the Lords battels cannot dis-joyne our selues without preuarication & bootie.
In which case, who knows not that the Adversaries of our Doctrine will sooner be overcome with united, them distracted forces? And so we that fight the lords battles cannot disjoin our selves without prevarication & booty.
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from Eleuation, Adoration, Circumgestation, Transubstantiation of the Sacrament, to the Commemoration of Christs death, & a sweet fruition thereof by Faith;
from Elevation, Adoration, Circumgestation, Transubstantiation of the Sacrament, to the Commemoration of Christ death, & a sweet fruition thereof by Faith;
how instantly doe they call vpon vs to combine our selues together, that the Conuersion & Offering vp of the Papists may be acceptable and sanctified? And thus much for Concord to my Brethren of the Ministerie.
how instantly do they call upon us to combine our selves together, that the Conversion & Offering up of the Papists may be acceptable and sanctified? And thus much for Concord to my Brothers of the Ministry.
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He cōmandeth it vnto vs from the Author of peace, Beati pacifici, not pacidici; but pacifici: blessed are not the praysors, but, the practisers of peace. Let the Mountaines bring peace,
He commands it unto us from the Author of peace, Beati Pacifici, not pacidici; but Pacifici: blessed Are not the praysors, but, the practisers of peace. Let the Mountains bring peace,
And so The God of peace, that brought again from the dead our Lord Iesus, the great shepheard of the sheep thorough the blood of the euerlasting Couenant, make you perfect in all good workes, working in you that which is pleasant in his sight, through Jesus Christ, to whom be praise for euer & euer. Amen. FINIS.
And so The God of peace, that brought again from the dead our Lord Iesus, the great shepherd of the sheep through the blood of the everlasting Covenant, make you perfect in all good works, working in you that which is pleasant in his sighed, through jesus christ, to whom be praise for ever & ever. Amen. FINIS.
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AT the first institution of the Ciuill, and Ecclesiasticall authoritie in the Church, God saith to Moses: Thou shalt speake to Aaron and put the wordes in his mouth,
AT the First Institution of the Civil, and Ecclesiastical Authority in the Church, God Says to Moses: Thou shalt speak to Aaron and put the words in his Mouth,
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Salomon being King according to his Fathers appointment, ordained the Offices of Priests in their Ministeries, & Leuits in their orders, that they might giue thankes,
Solomon being King according to his Father's appointment, ordained the Offices of Priests in their Ministeries, & Leuits in their order, that they might give thanks,
neither did the Priests, or Leuits omit any thing of all that hee had commanded. So it is written of King Iehosaphat, that hee appointed the Leuites and Priests.
neither did the Priests, or Leuits omit any thing of all that he had commanded. So it is written of King Jehoshaphat, that he appointed the Levites and Priests.
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for both were then in question, and for blasphemy too, which is a spiritual crime. After the death of Christ, his Apostle Paul appealed from the Iewes to Cesars iudgement,
for both were then in question, and for blasphemy too, which is a spiritual crime. After the death of christ, his Apostle Paul appealed from the Iewes to Caesars judgement,
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Eleutherius B. of Rome did write vnto Lucius then king of the Britans to take Lawes for the Gouernement of his kingdome out of the Olde Testament and the New, which were then in the Kings hands,
Eleutherius B. of Room did write unto Lucius then King of the Britons to take Laws for the Government of his Kingdom out of the Old Testament and the New, which were then in the Kings hands,
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So Eusebius also testifieth, that Constantine gathered a generall Councell, and by honourable Writs called the Bishops of all Countries to repaire together.
So Eusebius also Testifieth, that Constantine gathered a general Council, and by honourable Writs called the Bishops of all Countries to repair together.
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In that Councell of Nice, the whole bodie of Christendome was deuided into foure Patriarcheships: whereof the first place was giuen to the Bishop of Rome; the second to the Bishop of Alexandria; the third to the Bishop of Antioch; the fourth to the Bishop of Ierusalem; afterward came in the B. of Constantinople in the place of the B. of Antioch: these foure Patriarches had their peculiar Circuites & Precincts appointed in such sort,
In that Council of Nicaenae, the Whole body of Christendom was divided into foure Patriarcheships: whereof the First place was given to the Bishop of Room; the second to the Bishop of Alexandria; the third to the Bishop of Antioch; the fourth to the Bishop of Ierusalem; afterwards Come in the B. of Constantinople in the place of the B. of Antioch: these foure Patriarchs had their peculiar Circuits & Precincts appointed in such sort,
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as appeareth in the Councell of Calcedon, which writeth, That the Fathers in the Councell of Nice did worthily giue the chiefetie to the See of olde Rome, because that Citie had the Soueraignetie ouer others.
as appears in the Council of Calcedon, which Writeth, That the Father's in the Council of Nicaenae did worthily give the chiefetie to the See of old Room, Because that city had the Sovereignty over Others.
To the Councell of Carthage, where S. Augustine was present, Sozimus B. of Rome sendeth Legats, Faustinus, Philippus, and Asellus, in fauour of Apiarius a Priest, that fled to Rome for ayde against Vrbanus his Diocesan, who had depriued him both of his function,
To the Council of Carthage, where S. Augustine was present, Sozimus B. of Room sends Legates, Faustinus, Philip, and Asellus, in favour of Apiarius a Priest, that fled to Room for aid against Urban his Diocesan, who had deprived him both of his function,
That if anie Bishoppes were accused, or deposed, which appealed to Rome, the Bishoppe of Rome might eyther write to the next Prouince to determine the matter,
That if any Bishops were accused, or deposed, which appealed to Room, the Bishop of Room might either write to the next Province to determine the matter,
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The godly Fathers assembling themselues out of all Affricke, to the number of 217, & finding no such Canon in their Bookes, either Greeke or Latin, writ to the Patriaches of Alexandria, Constantinople, & Antioch, for true and authenticke Copies of the Nicene Councell:
The godly Father's assembling themselves out of all Africa, to the number of 217, & finding no such Canon in their Books, either Greek or Latin, writ to the Patriarchs of Alexandria, Constantinople, & Antioch, for true and authentic Copies of the Nicene Council:
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First, by their Decree they cut off all appeales to Rome, viz. That Priests, Deacons and inferior Clerkes, if they complained of the iudgement of their Diocesians, should be heard by the Bishops adioyning;
First, by their decree they Cut off all appeals to Room, viz. That Priests, Deacons and inferior Clerks, if they complained of the judgement of their Diocesians, should be herd by the Bishops adjoining;
how much more would the Synode haue the same obserued in Bishops, that being excommunicated in their owne Prouince, they should not sodainely, hastily,
how much more would the Synod have the same observed in Bishops, that being excommunicated in their own Province, they should not suddenly, hastily,
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or vnduly be restored to the Communion by your holinesse? And likewise your holynesse must repell these wicked refuges of Priests and other Cleargie men, as becommeth you;
or unduly be restored to the Communion by your holiness? And likewise your holiness must repel these wicked refuges of Priests and other Clergy men, as becomes you;
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Neither will the graces of the Holy Ghost bee wanting to any Prouince; by which equitie may bee grauely weighed, and stoutly followed by the Priests of Christ;
Neither will the graces of the Holy Ghost be wanting to any Province; by which equity may be gravely weighed, and stoutly followed by the Priests of christ;
especially where euerie man hath libertie, if he mislike the iudgement of those that heare his cause, to appeale to the iudgement of his own Prouince, or to a generall Councell.
especially where every man hath liberty, if he mislike the judgement of those that hear his cause, to appeal to the judgement of his own Province, or to a general Council.
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or for age, or sundrie other impediments, cannot be brought? For that any should bee sent from your Holinesse side, wee finde decreed by no Synod of the Fathers.
or for age, or sundry other impediments, cannot be brought? For that any should be sent from your Holiness side, we find decreed by no Synod of the Father's.
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That which you sent vs hither by Faustinus as a part of the Nicene Councell; in the truer Copies which wee haue receiued from holy Cirill B. of Alexandria, and Reuerend Atticus Bishop of Constantinople, taken out of the Originalls, which also we sent to Boniface your predecessor; Jn them, we say, we could finde no such thing.
That which you sent us hither by Faustinus as a part of the Nicene Council; in the truer Copies which we have received from holy Cyril B. of Alexandria, and Reverend Atticus Bishop of Constantinople, taken out of the Originals, which also we sent to Boniface your predecessor; John them, we say, we could find no such thing.
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As for your Agents or Messengers, send them not at euery mans request, least wee seeme to bring the smokie pride of the world into the Church of Christ, &c.
As for your Agents or Messengers, send them not At every men request, lest we seem to bring the smoky pride of the world into the Church of christ, etc.
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Marke how many wayes the Bishops of Affrica withstood the Bishop of Rome: Appeales to Rome, which Sozimus claimed by the Councell of Nice, they cōfute by the same Councell,
Mark how many ways the Bishops of Africa withstood the Bishop of Rome: Appeals to Room, which Sozimus claimed by the Council of Nicaenae, they confute by the same Council,
neither the B. of Rome would haue left that certaine proofe, & trusted only to the testimonie of a Canon in a Councell, which could not bee found but in his owne Librarie;
neither the B. of Room would have left that certain proof, & trusted only to the testimony of a Canon in a Council, which could not be found but in his own Library;
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So the Church of Affrica continued vntill Boniface the second came to bee Bishop of Rome. Hee by communications, threatnings, and allurements brought Eulalius the.
So the Church of Africa continued until Boniface the second Come to be Bishop of Room. He by communications, threatenings, and allurements brought Eulalius thee.
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Metropolitane of Carthage, & certaine other Bishops of Affrica, to submit themselues to the Bishop of Rome, and to anathematise the sixt Councell of Carthage where S. Augustine was present.
Metropolitan of Carthage, & certain other Bishops of Africa, to submit themselves to the Bishop of Rome, and to anathematise the sixt Council of Carthage where S. Augustine was present.
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because Christ taught there, suffered there, rose againe there, gaue the Holy Ghost there, Peter, James, and John taught there who were pillars of the Church.
Because christ taught there, suffered there, rose again there, gave the Holy Ghost there, Peter, James, and John taught there who were pillars of the Church.
The B. of Rome, Sixtus III. not brooking this well, gathereth a Synod at Rome, questioneth Polychronius for violating the Canons, suborneth Euphemius a Priest of Jerusalem, to accuse Polychronius. Accusers were sent to Ierusalem with the Emperour Ʋalentinianus Letters, and he was deposed;
The B. of Rome, Sixtus III. not brooking this well, gathereth a Synod At Room, questioneth Polychronius for violating the Canonas, suborneth Euphemius a Priest of Jerusalem, to accuse Polychronius. Accusers were sent to Ierusalem with the Emperor Ʋalentinianus Letters, and he was deposed;
but afterward was restored againe by the same Emperour, when his innocencie was knowen, and Euphemius his accuser had sentence of perpetuall condemnation.
but afterwards was restored again by the same Emperor, when his innocence was known, and Euphemius his accuser had sentence of perpetual condemnation.
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Pope Leo writeth thus to the Emperor Theodosius: All our Churches, & all our Priests most humbly beseech your Maiestie with sobbs and teares, that yee will commaund a generall Councell to bee holden within Italie.
Pope Leo Writeth thus to the Emperor Theodosius: All our Churches, & all our Priests most humbly beseech your Majesty with sobs and tears, that ye will command a general Council to be held within Italy.
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This notwithstanding, the Emperour, contrarie to the Popes humble petition, kept the Coūcell at Chalcedon, not in Italie; & thither Pope Leo was summoned to appeare by the Emperours commaundement, with other Bishops:
This notwithstanding, the Emperor, contrary to the Popes humble petition, kept the Council At Chalcedon, not in Italy; & thither Pope Leo was summoned to appear by the emperors Commandment, with other Bishops:
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And when that Councell of Chalcedon had made the Bishop of Constantinople equall in priuiledges and respects with the Bishop of Rome, Lucentius (Pope Leo his Legat) intreated to haue that blotted out but the honourable Iudges made him answere negatiuely.
And when that Council of Chalcedon had made the Bishop of Constantinople equal in privileges and respects with the Bishop of Rome, Lucenzi (Pope Leo his Legate) entreated to have that blotted out but the honourable Judges made him answer negatively.
Iohn Bishop of Constantinople went about to illustrate his See by consent of the Emperour & Councell of Constantinople, wherein the said B. was stiled Oecumenicall Patriarch, before any such Title was in the Citie of Rome; and in Constantinople it was brought in not by any Law of God,
John Bishop of Constantinople went about to illustrate his See by consent of the Emperor & Council of Constantinople, wherein the said B. was styled Ecumenical Patriarch, before any such Title was in the city of Room; and in Constantinople it was brought in not by any Law of God,
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Gregorie the great, Bishop of Rome also opposed that Title with more vehemencie, prouing that no man ought to bee called vniuersall Bishop, which hee tearmeth a new, foolish, proud, peruerse, wicked and prophane name:
Gregory the great, Bishop of Room also opposed that Title with more vehemency, proving that no man ought to be called universal Bishop, which he termeth a new, foolish, proud, perverse, wicked and profane name:
Hee addeth further, Whosoeuer goeth about to extoll himselfe aboue other Bishops, therein followeth Sathan, who was not content to bee equall or like vnto other Angels.
He adds further, Whosoever Goes about to extol himself above other Bishops, therein follows Sathan, who was not content to be equal or like unto other Angels.
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Gregorie also affirmeth, That none of his Predecessors did euer vsurpe to himselfe that Title, concluding, That whosoeuer doth so, declareth himselfe to bee a forerunner of Antichrist.
Gregory also Affirmeth, That none of his Predecessors did ever usurp to himself that Title, concluding, That whosoever does so, Declareth himself to be a forerunner of Antichrist.
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When Iohn, before mentioned, was preferred from the degree of a Moncke, and made Patriarch of Constantinople, and obtayned of Mauritius the Emperor also to be extolled aboue all other Bishops with the name of Vniuersall Patriarch; hee requested Mauritius likewise to write vnto Gregorie then Bishop of Rome for his consent thereunto:
When John, before mentioned, was preferred from the degree of a Monk, and made Patriarch of Constantinople, and obtained of Mauritius the Emperor also to be extolled above all other Bishops with the name of Universal Patriarch; he requested Mauritius likewise to write unto Gregory then Bishop of Room for his consent thereunto:
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And vnderstanding that he was in the Emperors displeasure for dissenting from it, he writ to Constantina the Empresse, declaring Iohn his presumption & pride therein, to bee both against the rule of the Gospel,
And understanding that he was in the Emperor's displeasure for dissenting from it, he writ to Constantina the Empress, declaring John his presumption & pride therein, to be both against the Rule of the Gospel,
In the ambitious pursuites for this Supremacie, as well by Iohn Patriarch at Constantinople, as also in those which Boniface 3. Bishop of Rome vsed afterward, it is worthie to be obserued, that neither of the pretenders insisted vpon anie right in Scripture;
In the ambitious pursuits for this Supremacy, as well by John Patriarch At Constantinople, as also in those which Boniface 3. Bishop of Room used afterwards, it is worthy to be observed, that neither of the pretenders insisted upon any right in Scripture;
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None of my Predecessors Bishops of Rome euer consented to vse this vngodly name, no B. of Rome euer tooke vpon him this name of singularitie, Wee the Bishop of Rome will not receiue this honour offered vnto vs. And it is not credible, that the holy Fathers in the Councell of Nice could or would haue Decreed that three other Patriarchs should bee equall,
None of my Predecessors Bishops of Room ever consented to use this ungodly name, no B. of Room ever took upon him this name of singularity, we the Bishop of Room will not receive this honour offered unto us And it is not credible, that the holy Father's in the Council of Nicaenae could or would have Decreed that three other Patriarchs should be equal,
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or haue like authority with the B. of Rome: neither might they haue restrained the B. of Rome his authoritie to a certaine limit, with this Prouiso, that he should not inuade the Diocesse of other Bishops;
or have like Authority with the B. of Rome: neither might they have restrained the B. of Rome his Authority to a certain limit, with this Proviso, that he should not invade the Diocese of other Bishops;
This is that onely blessed Rocke of faith that Peter confessed with his mouth. Ciril: The rocke is nothing else but the strong and assured faith of the disciple. Ambrose: Of Peter and Paul;
This is that only blessed Rock of faith that Peter confessed with his Mouth. Cyril: The rock is nothing Else but the strong and assured faith of the disciple. Ambrose: Of Peter and Paul;
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If you say that the charge &c principalitie of the whole Church was cōmitted vnto Peter, Chrysost answereth, Vnto Paul the whole world was committed, Paul gouerneth the Church of the world, Paul ruleth the whole world. The same Father writeth:
If you say that the charge etc. principality of the Whole Church was committed unto Peter, Chrysostom Answers, Unto Paul the Whole world was committed, Paul Governs the Church of the world, Paul Ruleth the Whole world. The same Father Writeth:
I confesse that the Eastern churches and Bishops, for debates of matters of faith amongst themselues, made suites to the Bishops of Rome: but that was not for the superioritie of Iurisdiction that the See of Rome had ouer them,
I confess that the Eastern Churches and Bishops, for debates of matters of faith among themselves, made suits to the Bishops of Room: but that was not for the superiority of Jurisdiction that the See of Room had over them,
by reason that the whole Easterne countries, as well Bishops as others, were much infected with the heresies of Arrius, whereof the West was in a manner cleere.
by reason that the Whole Eastern countries, as well Bishops as Others, were much infected with the heresies of Arius, whereof the West was in a manner clear.
About the yeare of our Lord 610. Boniface 3, obtained of Phocas the wicked Emperor that slew his Mr. Mauricius, his wife and children, That hee, the saide Pope, might bee called the Prince of all Bishops.
About the year of our Lord 610. Boniface 3, obtained of Phocas the wicked Emperor that slew his Mr. Mauricius, his wife and children, That he, the said Pope, might be called the Prince of all Bishops.
Then the peoples deuotion to Religion, and the beleefe which was setled in their minds of the power of the Keyes, which were said to open and shut paradise, to binde & loose sinnes;
Then the peoples devotion to Religion, and the belief which was settled in their minds of the power of the Keys, which were said to open and shut paradise, to bind & lose Sins;
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Agatho B. of Rome, writ to Constantine the 4. Most gratious Lord, your sacred Letters encouraging vs to shew forth effectually our prompt & diligent seruice,
Agatho B. of Rome, writ to Constantine the 4. Most gracious Lord, your sacred Letters encouraging us to show forth effectually our prompt & diligent service,
All the Bishops of the North and West partes, seruants of your Christiā Empire, giue thākes to God for this your religious intēt in calling of a Councell.
All the Bishops of the North and West parts, Servants of your Christian Empire, give thanks to God for this your religious intent in calling of a Council.
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Certainely the vaine Titles of the Pope, as, Ʋniuersall Bishop, Prince of Priests, supreame head of the vniuersall Church, and Ʋicar of Christ here vpon earth:
Certainly the vain Titles of the Pope, as, Ʋniuersall Bishop, Prince of Priests, supreme head of the universal Church, and Ʋicar of christ Here upon earth:
likewise his vast pretended Iurisdiction, came not into the Church altogether, but with long working & continuance of time, by little & little, as occasions were giuen.
likewise his vast pretended Jurisdiction, Come not into the Church altogether, but with long working & Continuance of time, by little & little, as occasions were given.
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Partly by Boniface the third, about the yere 610. partly by Pope Gregorie the seuenth, called Hildebrād, about the yere 1170. partly by Innocentius the third, about the yeare of our Lord 1215. and finally by Pope Boniface the eight, about the yere of our Lo: 1300. Of which foure popes, the first brought in a Title; the second brought Iurisdiction;
Partly by Boniface the third, about the year 610. partly by Pope Gregory the Seventh, called Hildebrād, about the year 1170. partly by Innocentius the third, about the year of our Lord 1215. and finally by Pope Boniface the eight, about the year of our Lo: 1300. Of which foure Popes, the First brought in a Title; the second brought Jurisdiction;
and lastly, pope Boniface the eight, & Clement the fift after him (ouer and besides the Iurisdiction sufficiently aduanced before by pope Hildebrand ) added moreouer the tēporall Sword, to be carried before him:
and lastly, pope Boniface the eight, & Clement the fift After him (over and beside the Jurisdiction sufficiently advanced before by pope Hildebrand) added moreover the temporal Sword, to be carried before him:
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of the Apostles of Christ, of the good and holy Bishops of Rome, which did speake & write to the Emperors in a milder language, full of acknowledgements and respects;
of the Apostles of christ, of the good and holy Bishops of Room, which did speak & write to the Emperor's in a milder language, full of acknowledgements and respects;
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For when the Bishops of Affrica prayed Innocentius, either to send for Pelagius the Britaine, or to deale with him by Letters, to shew the meaning of his lewd speeches, tending to the derogation of Gods grace:
For when the Bishops of Africa prayed Innocentius, either to send for Pelagius the Britain, or to deal with him by Letters, to show the meaning of his lewd Speeches, tending to the derogation of God's grace:
Indeede their maner of Baptizing, obseruing Easter, and other Ecclesiasticall constitutions, contrary to the rites and customes of the Church of Rome, (as Augustin then obiected vnto them) make manifest proofe, that they were neuer vnder the Iurisdiction of the B. of Rome.
Indeed their manner of Baptizing, observing Easter, and other Ecclesiastical constitutions, contrary to the Rites and customs of the Church of Rome, (as Augustin then objected unto them) make manifest proof, that they were never under the Jurisdiction of the B. of Rome.
For asmuch as the King is the Ʋicar of the High King, hee is therefore appointed to that purpose that hee should rule and defend the Kingdome and the people of the Lorde,
For as as the King is the Ʋicar of the High King, he is Therefore appointed to that purpose that he should Rule and defend the Kingdom and the people of the Lord,
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& all spirituall promotions, to his owne donation, his Holinesse receiued admonition from the same Conqueror; that hee should goe against the most auncient Lawes of his kingdome,
& all spiritual promotions, to his own donation, his Holiness received admonition from the same Conqueror; that he should go against the most ancient Laws of his Kingdom,
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So William Rufus, sonne to the Conqueror, did strictly forbid Anselm, Archbishop of Canterburie; and charged all other Bishops to haue no respect to Rome, or to the Pope, saying, J cannot endure any equall in my kingdome so long as J liue.
So William Rufus, son to the Conqueror, did strictly forbid Anselm, Archbishop of Canterbury; and charged all other Bishops to have no respect to Room, or to the Pope, saying, J cannot endure any equal in my Kingdom so long as J live.
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Henrie the second made all the Bishops, &c. sweare in a generall assembly at Cloredon, that these liberties of the Crown, amongst which one was, That no Archbishop, Bishop,
Henry the second made all the Bishops, etc. swear in a general assembly At Cloredon, that these Liberties of the Crown, among which one was, That no Archbishop, Bishop,
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and if the Archbishop fayled in doing Justice, it shall bee lawfull at the last to come vnto the King, that by his commaundement the matter may bee ended in the Archbishop his Court:
and if the Archbishop failed in doing justice, it shall be lawful At the last to come unto the King, that by his Commandment the matter may be ended in the Archbishop his Court:
So that no person shall presume to appeale further, without the King his consent. And hee writ letters to all his Shiriffes, & Lieutenants in England in this manner:
So that no person shall presume to appeal further, without the King his consent. And he writ letters to all his Sheriffs, & Lieutenants in England in this manner:
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all the Earles and Barons answered with one voyce, That they would not haue the Lawes of England changed: and so the statute passed with the Lords temporall against the orders of Rome.
all the Earls and Barons answered with one voice, That they would not have the Laws of England changed: and so the statute passed with the lords temporal against the order of Room.
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Yet you contemning and vilipending Our Commaundement, and contrarie to the Prouision made in Our last Councell at London (graunted & agreed vpon by Our Prelates, Earles,
Yet you contemning and vilipending Our Commandment, and contrary to the Provision made in Our last Council At London (granted & agreed upon by Our Prelates, Earls,
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Whereupon, Wee doe greatly maruaile & are moued (especially seeing you are not ashamed to doe contrarie to your owne Decrees) whereas you and other Prelates in the said Councell, in this did all agree and graunt, that no such exactions should bee heereafter vntill the returne of Our and your ambassadors frō the Court of Rome, sent thither purposely of Vs,
Whereupon, we do greatly marvel & Are moved (especially seeing you Are not ashamed to do contrary to your own Decrees) whereas you and other Prelates in the said Council, in this did all agree and grant, that no such exactions should be hereafter until the return of Our and your Ambassadors from the Court of Rome, sent thither purposely of Us,
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Moreouer, willing & charging you, that you participate & make knowen this Our Inhibition with your Archdeacōs & Officials, which We here haue set forth for the liberties of the Cleargie and of the people as knoweth God, &c.
Moreover, willing & charging you, that you participate & make known this Our Inhibition with your Archdeacons & Officials, which We Here have Set forth for the Liberties of the Clergy and of the people as Knoweth God, etc.
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When King John had refused the disordered election of Stephen Langton to the Archbishopricke and See of Canterburie, Jnnocent the third forced the King to resigne his kingdome and to take it of him againe, the said Pope, at the yearely rent of 1000. Markes:
When King John had refused the disordered election of Stephen Langton to the Archbishopric and See of Canterbury, Innocent the third forced the King to resign his Kingdom and to take it of him again, the said Pope, At the yearly rend of 1000. Marks:
But the Barons & the Bishops were so much displeased therewith, that in plaine contempt of the Popes keyes & curses, they did choose them another King,
But the Barons & the Bishops were so much displeased therewith, that in plain contempt of the Popes keys & curses, they did choose them Another King,
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King Edward the first, made a Statute at Carlile, that the Pope should exercise no Iurisdiction in England; and in his time one bringing an excommunication from Rome, against a Subiect of England, and the same being brought by complaint before the King,
King Edward the First, made a Statute At Carlisle, that the Pope should exercise no Jurisdiction in England; and in his time one bringing an excommunication from Room, against a Subject of England, and the same being brought by complaint before the King,
As King Henry the sixt, with Duke Humfrey Lord Protector, & the rest of the Councell, were in the Dukes house in the Parish of S. Bennets by Pauls Wharfe, one Richard Candray, Procurator, in the Kings name & behalfe did protest,
As King Henry the sixt, with Duke Humphrey Lord Protector, & the rest of the Council, were in the Dukes house in the Parish of S. Bennets by Paul's Wharfe, one Richard Candray, Procurator, in the Kings name & behalf did protest,
& denounce by this publike instrument, That whereas the king, and all his Progenitors Kings before him of this Realme of England, haue beene heretofore possessed time out of minde with speciall priuiledge & custom, vsed and obserued in this Realme from time to time;
& denounce by this public Instrument, That whereas the King, and all his Progenitors Kings before him of this Realm of England, have been heretofore possessed time out of mind with special privilege & custom, used and observed in this Realm from time to time;
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that no Legate, from the Apostolike See, should enter into this Land, or any of the K. dominions without the calling, petitiō, request, inuitement, or desire of the King.
that no Legate, from the Apostolic See, should enter into this Land, or any of the K. Dominions without the calling, petition, request, invitement, or desire of the King.
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And forasmuch as Henry B. of Wintō Cardinall of Eusebius, hath presumed so to enter as Legate from the Pope, being neither called, sent for, required, or desired by the King:
And forasmuch as Henry B. of Wintō Cardinal of Eusebius, hath presumed so to enter as Legate from the Pope, being neither called, sent for, required, or desired by the King:
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therefore the said Richard Candray, in the Kings name, doth protest by this Jnstrumēt, that it standeth not with the Kings minde or intent, by the aduice of his Councell, to admit, approue or ratifie the comming of the said Legate in anywise in derogation of the right, customs & Lawes of this his Realme;
Therefore the said Richard Candray, in the Kings name, does protest by this Jnstrument, that it Stands not with the Kings mind or intent, by the Advice of his Council, to admit, approve or ratify the coming of the said Legate in anywise in derogation of the right, customs & Laws of this his Realm;
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or hereafter by him to be attempted in this respect, contrarie to the foresaid Lawes, rights, customes & liberties of this Realme, by these presents, &c.
or hereafter by him to be attempted in this respect, contrary to the foresaid Laws, rights, customs & Liberties of this Realm, by these presents, etc.
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In the same K. Henry the fixts time, there is a Record in the 17. yeare of his raigne in Easter tearme, 28. April, That all the temporalties of the Archbishoprick of Armagh within the realm of Ireland, were taken & seised into the hands of the King, by his Barons of the Exchecquer, by reason of a resignation,
In the same K. Henry the fixts time, there is a Record in the 17. year of his Reign in Easter term, 28. April, That all the Temporalities of the Archbishopric of Armagh within the realm of Ireland, were taken & seized into the hands of the King, by his Barons of the Exchequer, by reason of a resignation,
or other religious person, should enter the bounds of the kingdome, vnlesse first hee did promise by solemne oath that he will bring in nothing to derogate from the King,
or other religious person, should enter the bounds of the Kingdom, unless First he did promise by solemn oath that he will bring in nothing to derogate from the King,
The practise hereof was seene in the late raigne of Q. Mary, notwithstanding all her deuotion to the Pope: For when she did vnderstand that his holinesse was not well minded to Cardinall Poole Archbish. of Canterbury; but to abate his power in England, was readie to make Frier Peto a Cardinall also,
The practice hereof was seen in the late Reign of Q. Marry, notwithstanding all her devotion to the Pope: For when she did understand that his holiness was not well minded to Cardinal Pool Archbishop of Canterbury; but to abate his power in England, was ready to make Friar Peto a Cardinal also,
In like sort I might relate how Philip the second, Clarles his sonne, inuaded Italy with an armie vnder the cōduct of duke D'alva, wasted the countrey, spoiled the people,
In like sort I might relate how Philip the second, Charles his son, invaded Italy with an army under the conduct of duke D'alva, wasted the country, spoiled the people,
yet all of them, out of their magnanimities and heroicall spirits, do scorne that the Pope should vsurpe or intrude any Iurisdiction ouer their people and subiects,
yet all of them, out of their magnanimities and heroical spirits, do scorn that the Pope should usurp or intrude any Jurisdiction over their people and Subjects,
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So it appeareth, that the Pope was neuer anie long time in full & quiet possessiō of his pretēded power in the realm of Engl. and that his Iurisdiction was neuer made a matter of cōscience:
So it appears, that the Pope was never any long time in full & quiet possession of his pretended power in the realm of England and that his Jurisdiction was never made a matter of conscience:
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withall this deduction sheweth, that it was not Hen. 8. Edw. 6. Elizabeth his sister (all Princes of happy memorie) or his Matie that now reigneth most gratiously ouer vs, that disclaimd the popes authoritie & power first;
withal this deduction shows, that it was not Hen. 8. Edward 6. Elizabeth his sister (all Princes of happy memory) or his Matie that now Reigneth most graciously over us, that disclaimed the Popes Authority & power First;
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for which hee may worthily challenge more honor & obedience frō you, then any of his famous predecessors could expect at the subiects of this kingdome, in their seueral times:
for which he may worthily challenge more honour & Obedience from you, then any of his famous predecessors could expect At the Subjects of this Kingdom, in their several times:
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his Matie hath now giuē lustre & brightnes vnto it with the best & highest blouds of Engl. Scotl. Frāce, Dēmark, Germany, & out of al the greatest houses of christēdom.
his Matie hath now given lustre & brightness unto it with the best & highest bloods of England Scot Frāce, Dēmark, Germany, & out of all the greatest houses of christēdom.
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that hath no maner of claime or warrant for it from Scriptures, holy Councels, or learned & auncient Fathers? Let no such ingratitude be found in your generous minds.
that hath no manner of claim or warrant for it from Scriptures, holy Counsels, or learned & ancient Father's? Let no such ingratitude be found in your generous minds.
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or in equitie expect absolute & general protection frō the K. whē you giue him but partiall obedience in tēporal things only, not in busines Ecclesiasticall? There is no reason, no iustice, no proportion in that reciprocatiō.
or in equity expect absolute & general protection from the K. when you give him but partial Obedience in temporal things only, not in business Ecclesiastical? There is no reason, no Justice, no proportion in that reciprocation.
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therfore by the rules of nature (wch wills you to do as you would be done to ) if you will haue the K. to protect you, your wiues & childrē, lands, goods, & houses;
Therefore by the rules of nature (which wills you to do as you would be done to) if you will have the K. to Pact you, your wives & children, Lands, goods, & houses;
euē I that must giue accoūt for your miscarriage to the chiefe Bish. of your soules, with sobs & teares intreat you again & again, to take this matter into serious cōsideratiō, to aduise with the word of truth,
even I that must give account for your miscarriage to the chief Bish. of your Souls, with sobs & tears entreat you again & again, to take this matter into serious consideration, to advise with the word of truth,
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& vncorrupted antiquitie, euen with the godly writers that liued & gouerned the Churches whē your holy B. St. Patrick cōuerted this coūtrie to the faith of Christ;
& uncorrupted antiquity, even with the godly writers that lived & governed the Churches when your holy B. Saint Patrick converted this country to the faith of christ;
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