The triumph of the Church over water and fire. Or A thankfull gratulation for that miraculous deliverance of the Church and state of Great Britaine, from the Romish Tophet: or, that barbarous and savage Powder-plot As it was delivered (for substance) in a sermon at Blacke Fryers in London on the fifth of November. 1625. By Theodor Hering, minister of the Word of God.
for Oratory, he goes beyond all the Prophets of his time, in elegancy of stile. His discourse begins (as learned Iunius obserues) at the two and fortieth Chapter,
for Oratory, he Goes beyond all the prophets of his time, in elegancy of style. His discourse begins (as learned Iunius observes) At the two and fortieth Chapter,
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and added to the precedent Chapter, to make vp a full and entire discourse. The maine passages of his speech may be reduced to three Heads. A Propheticall Prediction. A sharpe Reprehension. A sweete Consolation.
and added to the precedent Chapter, to make up a full and entire discourse. The main passages of his speech may be reduced to three Heads. A Prophetical Prediction. A sharp Reprehension. A sweet Consolation.
In his Prediction this Evangelicall Prophet, and Propheticall Evangelist, (not vnworthily so stiled by some of the Antients) as having the Honor of all that ever went before him in his cleare Revelations, (seeming rather Histories of what was already past,
In his Prediction this Evangelical Prophet, and Prophetical Evangelist, (not unworthily so styled by Some of the Ancients) as having the Honour of all that ever went before him in his clear Revelations, (seeming rather Histories of what was already past,
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then Prophesies of such things which after many Centuries of yeares were to be accomplished,) giues a liuely and excellent description of the Messias, from the last Verse of the fortie-two Chapter to the seaventeenth of this Chapter.
then prophecies of such things which After many Centuries of Years were to be accomplished,) gives a lively and excellent description of the Messias, from the last Verse of the fortie-two Chapter to the seaventeenth of this Chapter.
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1. His Qualification in the administration of his office, Verses 1.2.3.4. 2. His Commission to warrant the execution of his office, grounded on the vocation of his father, from the fifth to the ninth verse.
1. His Qualification in the administration of his office, Verses 1.2.3.4. 2. His Commission to warrant the execution of his office, grounded on the vocation of his father, from the fifth to the ninth verse.
3. The reciprocall office of the Church towards Christ, breaking forth into Songs and Hymnes of prayse and thanks-giuing, verses 10.11.12. 4. The effect of all, in respect of the Church and the enemies of the Church;
3. The reciprocal office of the Church towards christ, breaking forth into Songs and Hymns of praise and thanksgiving, Verses 10.11.12. 4. The Effect of all, in respect of the Church and the enemies of the Church;
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which are layd downe inner so ordine, NONLATINALPHABET. Touching his enemies; their Confusion is threatned in a high Rhetoricall straine, vers. 13.14.15. Touching the Church;
which Are laid down inner so Order,. Touching his enemies; their Confusion is threatened in a high Rhetorical strain, vers. 13.14.15. Touching the Church;
Then he fals very appositly by way of interrogation into a sharpe Commination (his second maine passge) laying downe the sinne first, the blindnesse and heedlesnesse of those carelesse and secure both Priests and people, who profited nought,
Then he falls very appositely by Way of interrogation into a sharp Commination (his second main passge) laying down the sin First, the blindness and heedlesnesse of those careless and secure both Priests and people, who profited nought,
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which (for the further aggravation of their sinne and punishment) are amplified first from the Greatnesse of them, in many phrases very Emphaticall, they were robbed, spoyled, snared, made a prey, vers. 22. the wrath of God poured vpon them,
which (for the further aggravation of their sin and punishment) Are amplified First from the Greatness of them, in many phrases very Emphatical, they were robbed, spoiled, snared, made a prey, vers. 22. the wrath of God poured upon them,
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like water, consumed them like fire, vers. 25. Secondly, from their senselesse stupiditie; they could not reade the indignation of God in those desolations;
like water, consumed them like fire, vers. 25. Secondly, from their senseless stupidity; they could not read the Indignation of God in those desolations;
so much is intimated in the question propounded, vers. 24. Who gaue Iacob to a spoyle? So much is expressed in the reason annexed, vers. 25. He set him on fire round about,
so much is intimated in the question propounded, vers. 24. Who gave Iacob to a spoil? So much is expressed in the reason annexed, vers. 25. He Set him on fire round about,
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Now least the children of God should be discouraged and frighted too much, with those blowes that were dealt so thicke among the wicked, hee hastens with all speede to strengthen the heart of the righteous,
Now lest the children of God should be discouraged and frighted too much, with those blows that were dealt so thick among the wicked, he hastens with all speed to strengthen the heart of the righteous,
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But now, sayth the Lord, &c. The Prophet to approue himself a wise workeman giueth mercy to whom mercy; iudgement to whom iudgement belongs: and as hee had shewed himselfe a right Bonoarges a Sonne of thunder,
But now, say the Lord, etc. The Prophet to approve himself a wise workman gives mercy to whom mercy; judgement to whom judgement belongs: and as he had showed himself a right Bonoarges a Son of thunder,
He was not so terrible in his Commination, but hee will be as sweete in his Consolation. This Consolation is deliuered by way of Iniunction feare not. Then the reason is annexed,
He was not so terrible in his Commination, but he will be as sweet in his Consolation. This Consolation is Delivered by Way of Injunction Fear not. Then the reason is annexed,
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or certaine grounds propounded why we should not feare, from verse the 2. to the 14. verse. The reasons are drawne partly from The Nature of God, His Workes.
or certain grounds propounded why we should not Fear, from verse the 2. to the 14. verse. The Reasons Are drawn partly from The Nature of God, His Works.
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The Iniunction, or inhibition is repeated v. 5. The Arguments of confirmation they also are againe and againe vrged by former experiences and proofes of the power, providence, and goodnes of God: v. 3.4.5.6.7. &c. Notable it is to consider how these promises are pressed, iterated, inculcated:
The Injunction, or inhibition is repeated v. 5. The Arguments of confirmation they also Are again and again urged by former experiences and proofs of the power, providence, and Goodness of God: v. 3.4.5.6.7. etc. Notable it is to Consider how these promises Are pressed, iterated, inculcated:
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These wordes carry in them a promise of Protection, an engagement royall, where in the Great Lord of Lords, King of Kings, the High & Mighty, Monarch of Heaven and Earth, giues a safe convoye to his Spouse passing through the Arabian desert, the vast and roaring wildernes of this world, that notwithstanding all oppositions and encounters of fire and water, he would set her safe in the Heavenly Canaan. This is the sum.
These words carry in them a promise of Protection, an engagement royal, where in the Great Lord of lords, King of Kings, the High & Mighty, Monarch of Heaven and Earth, gives a safe convoy to his Spouse passing through the Arabian desert, the vast and roaring Wilderness of this world, that notwithstanding all oppositions and encounters of fire and water, he would Set her safe in the Heavenly Canaan. This is the sum.
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Behold here, the wrastling of Iacob; the Conquest of Iacob after his wrastling: behold the Affliction of Ioseph; the evasion of Ioseph out of his affliction:
Behold Here, the wrestling of Iacob; the Conquest of Iacob After his wrestling: behold the Affliction of Ioseph; the evasion of Ioseph out of his affliction:
behold, the troubles of the Saints, the Triumph of the Saints after those troubles: Behold, the Dangers of the Church; her Deliverance and rescue from those Dangers.
behold, the Troubles of the Saints, the Triumph of the Saints After those Troubles: Behold, the Dangers of the Church; her Deliverance and rescue from those Dangers.
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In the wrastling note the certainty of those In the wrastling note the variety of those In the wrastling note the extremity of those afflictions with which the Israel of God doe encounter.
In the wrestling note the certainty of those In the wrestling note the variety of those In the wrestling note the extremity of those afflictions with which the Israel of God do encounter.
wee cannot say to the Lord as Esau to Isaac, hast thou but one blessing my father, but rather (as Leah of Gad ) a troupe cometh. The story obserues how he blessed Ioseph in his fathers house, in his Masters house, in the prison-house, in his owne house,
we cannot say to the Lord as Esau to Isaac, hast thou but one blessing my father, but rather (as Leah of Gad) a troop comes. The story observes how he blessed Ioseph in his Father's house, in his Masters house, in the Prison house, in his own house,
Those which he knew before, he also predestinated, moreouer those whom he predestinated them also hee called, whom hee called, them also hee iustified,
Those which he knew before, he also predestinated, moreover those whom he predestinated them also he called, whom he called, them also he justified,
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and whom he iustified, them also he glorified, Loe here is that Adamantine chaine, one linke so fastened to another, that Hell-gates cannot sunder them. So Philip. 1.6. the same Apostle perswades himselfe, that he that had begun that good worke in them, would finish it;
and whom he justified, them also he glorified, Lo Here is that Adamantine chain, one link so fastened to Another, that Hell-gates cannot sunder them. So Philip. 1.6. the same Apostle persuades himself, that he that had begun that good work in them, would finish it;
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David reasons thus, he that rescued him from the claw of the Lyon, and the paw of the beare, would not leaue him as a prey in the hand of that vncircumcised Philistim. Paul thus, he hath delivered vs, he doth deliver vs, in whom I trust he will deliver vs;
David Reasons thus, he that rescued him from the claw of the lion, and the paw of the bear, would not leave him as a prey in the hand of that uncircumcised Philistim. Paul thus, he hath Delivered us, he does deliver us, in whom I trust he will deliver us;
His Bounty like a perpetuall Spring, runs continually, over-flowes all bankes. He giues exceeding abundantly aboue all that wee are able to aske or thinke: observing Modum sine Modo.
His Bounty like a perpetual Spring, runs continually, overflows all banks. He gives exceeding abundantly above all that we Are able to ask or think: observing Modum sine Modo.
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The second ground is his Immutabilitie, whether of his Nature or Decree. In regard of his Nature, he is ever (I am): if mercifull in former times, he is as mercifull for the present,
The second ground is his Immutability, whither of his Nature or decree. In regard of his Nature, he is ever (I am): if merciful in former times, he is as merciful for the present,
His promises, his purposes are not vnstable, yea and nay, but yea and Amen; yesterday, to day, the same for ever. 2 Cor. 1.10. He doth not loue one day, hate the next:
His promises, his Purposes Are not unstable, yea and nay, but yea and Amen; yesterday, to day, the same for ever. 2 Cor. 1.10. He does not love one day, hate the next:
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hath he beene the God of thy fathers, he will be thy God also, (the promise is made to them and their seed) hath he delivered their fore-fathers, he will not flinch from their children,
hath he been the God of thy Father's, he will be thy God also, (the promise is made to them and their seed) hath he Delivered their Forefathers, he will not flinch from their children,
that Soule cannot stagger which is vnderpropped by such presidents and patternes, I may not dwell in specials, this reacheth to our whole Nation. Bonum quo communius eo melius.
that Soul cannot stagger which is underpropped by such Presidents and patterns, I may not dwell in specials, this reaches to our Whole nation. Bonum quo Communius eo Better.
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Neuer any people enioyed more and greater testimonies of his fauour, why may not we exspect the continuance of his loue? He hath created vs after his owne Image, redeemed vs from the slauery of sinne, from that worse then Egyptian bondage, from the yoake of Rome and tyranny of Antichrist; he hath called vs by name, entred into couenant with vs, striken a firme League;
Never any people enjoyed more and greater testimonies of his favour, why may not we expect the Continuance of his love? He hath created us After his own Image, redeemed us from the slavery of sin, from that Worse then Egyptian bondage, from the yoke of Room and tyranny of Antichrist; he hath called us by name, entered into Covenant with us, stricken a firm League;
Let vs but keepe to him, he will not start from vs. Let the Church of God euer magnifie the riches of his super abundant grace that ladeth vs with his blessings, and not onely cherisheth vs with the remembrance of old fauours,
Let us but keep to him, he will not start from us Let the Church of God ever magnify the riches of his super abundant grace that ladeth us with his blessings, and not only Cherishes us with the remembrance of old favours,
Thus may we in generall, in particular, if the fault be not our owne, from that wee haue already receiued, promise to our selues farre greater matters for the time to come.
Thus may we in general, in particular, if the fault be not our own, from that we have already received, promise to our selves Far greater matters for the time to come.
first we may looke backward, and there view the Israel of God now passing through the Red Sea, now stung with fiery Serpents in the wildernes of this World:
First we may look backward, and there view the Israel of God now passing through the Read Sea, now stung with fiery Serpents in the Wilderness of this World:
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It seemes good to their heauenly Father, to entertaine them wit stormes first, and after they haue runne some dangerous hazards, to bring a gracious calme.
It seems good to their heavenly Father, to entertain them wit storms First, and After they have run Some dangerous hazards, to bring a gracious Cam.
The certainty is intimated, this the Lord takes for granted, that his Spouse must through fire and water. When thou passest &c. As if the Lord had expressed his minde in other tearmes.
The certainty is intimated, this the Lord Takes for granted, that his Spouse must through fire and water. When thou passest etc. As if the Lord had expressed his mind in other terms.
nor they come neare the fire; but to get my selfe a name and glory, to magnifie my power and pitty, by securing them in the water, that the flouds shall not over-flow them, by securing them in the fire that the flame shall not kindle vpon them.
nor they come near the fire; but to get my self a name and glory, to magnify my power and pity, by securing them in the water, that the floods shall not overflow them, by securing them in the fire that the flame shall not kindle upon them.
Let her be the Darling of Heaven, the favorite of the great King, the worke of his hand, his Redeemed, his adopted, his Beloved one, no bonds, no entirenes with God can plead an exemption. Shee is the Lords Shippe, his Marchant-royall, and therefore must expect stormes while shee Sailes on the tempestuous Sea of this world.
Let her be the Darling of Heaven, the favourite of the great King, the work of his hand, his Redeemed, his adopted, his beloved one, no bonds, no entirenes with God can plead an exemption. She is the lords Ship, his Marchant-royall, and Therefore must expect storms while she Sails on the tempestuous Sea of this world.
by the smoaking fire-brands, presented to Abram; by the wrastling of Iacob; by the Burning Bush, presented to Moses: so much is plainly expressed by our Saviour;
by the smoking firebrands, presented to Abram; by the wrestling of Iacob; by the Burning Bush, presented to Moses: so much is plainly expressed by our Saviour;
First, It is that Decree enacted by the High Court of Parliament in Heaven, a Statute more firme then the Lawes of the Medes and Persians, that the way to Heaven shall be strawed with crosses; that every one that will liue godly in Christ Iesus, shall suffer persecution. This is that thorny path which is chalked out as the common Rhode, leading to Glory.
First, It is that decree enacted by the High Court of Parliament in Heaven, a Statute more firm then the Laws of the Medes and Persians, that the Way to Heaven shall be strawed with Crosses; that every one that will live godly in christ Iesus, shall suffer persecution. This is that thorny path which is chalked out as the Common Rhode, leading to Glory.
Would you know the ground of this Sanction? though his Will be a Law, though it be a saucinesse to say to the King (much more to the King of Kinges) What doest thou? Yet sith the wise God is pleased to condescend so farre vnto our weakenes,
Would you know the ground of this Sanction? though his Will be a Law, though it be a sauciness to say to the King (much more to the King of Kings) What dost thou? Yet sith the wise God is pleased to condescend so Far unto our weakness,
It tends to the Glory of his wisedome, that fetcheth light out of darknes, life out of death, Heaven out of Hell; to the glory of his power, that brings strength out of weaknes. So the Oracle to Paul, My grace is sufficient for thee.
It tends to the Glory of his Wisdom, that Fetches Light out of darkness, life out of death, Heaven out of Hell; to the glory of his power, that brings strength out of weakness. So the Oracle to Paul, My grace is sufficient for thee.
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There is much folly bound in the heart of the childe (as that Mirror of wisedom giues out in his select divine Aphorismes) but the rod of correction will fetch it out.
There is much folly bound in the heart of the child (as that Mirror of Wisdom gives out in his select divine Aphorisms) but the rod of correction will fetch it out.
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Abrams faith, Iobs patience, Davids Repentance, Salomons Recantation, Manassehs humiliation, all these, with thousand more, giue evident demonstration, that the graces of the Spirit (like the Arabian Spices ) never yeeld a more fragrant smell then when they are punned and bruzed together in the Morter of Affliction. This is the first reason, God hath appointed it,
Abrams faith, Jobs patience, Davids Repentance, Solomon's Recantation, Manassehs humiliation, all these, with thousand more, give evident demonstration, that the graces of the Spirit (like the Arabian Spices) never yield a more fragrant smell then when they Are punned and Bruised together in the Mortar of Affliction. This is the First reason, God hath appointed it,
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and that for his glory and our good. Deus enim adeo bonus est, vt nihil mali sineret, nisi etiam adeo esset potens, vt ex quolibet malo possit elicere bonum.
and that for his glory and our good. Deus enim adeo bonus est, vt nihil mali sineret, nisi etiam adeo esset potens, vt ex quolibet Malo possit elicere bonum.
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The Devill will at least make vs haue a wet seede-time, if he cannot hinder our ioyfull harvest; he will be sure to make vs liue discomfortably in earth,
The devil will At least make us have a wet seedtime, if he cannot hinder our joyful harvest; he will be sure to make us live discomfortably in earth,
His instruments carried with the spleene of their father the Devill, will trouble vs, though they cannot hurt vs, with Midianitish wiles, they will vexe the Israel of GOD, whom they cannot Conquer:
His Instruments carried with the spleen of their father the devil, will trouble us, though they cannot hurt us, with Midianitish wiles, they will vex the Israel of GOD, whom they cannot Conquer:
The last Reason stands with equitie, that wee might be made conformable to our High-Priest, who was consecrated by afflictions. The Head was a Man of sorrow, and shall the body know no sorrow? The head was crowned with thornes, and all goare blood (tota cicatrix) shall the body be decked with Roses? Shall the servant looke to fare better then his master;
The last Reason Stands with equity, that we might be made conformable to our High-Priest, who was consecrated by afflictions. The Head was a Man of sorrow, and shall the body know no sorrow? The head was crowned with thorns, and all gore blood (tota cicatrix) shall the body be decked with Roses? Shall the servant look to fare better then his master;
which they set out of the reach of persecution, which they make to be blessed with a perpetuated succession of an vninterrupted peace, plentie, and tranquilitie;
which they Set out of the reach of persecution, which they make to be blessed with a perpetuated succession of an uninterrupted peace, plenty, and tranquillity;
as if it were possible to saile through the tempestuous Seas of this world, and never meete with a storme; as if all crosses to them were turned into roses and rushes; as if the servant should be more cockered then the Son: Austin put this out of doubt, Vnicum filium habuit sine peccato, neminem habuit sine flagello.
as if it were possible to sail through the tempestuous Seas of this world, and never meet with a storm; as if all Crosses to them were turned into roses and Rushes; as if the servant should be more cockered then the Son: Austin put this out of doubt, a unique Son Habuit sine Peccato, neminem Habuit sine Flagello.
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What is, if this be not repugnant to the plain Text, and strong current of holy Writ? Which prophesies not of peace but of warre, not of securitie but of calamitie; not of sleeping in a whole skinne, but of bearing in our bodies the wounds or the Lord Iesus, not of a smooth gale,
What is, if this be not repugnant to the plain Text, and strong current of holy Writ? Which prophecies not of peace but of war, not of security but of calamity; not of sleeping in a Whole skin, but of bearing in our bodies the wounds or the Lord Iesus, not of a smooth gale,
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so rarely assaulted, that shee never dreames of a change, When the Daughters of Sion; hang their Harpes vpon the Willowes, and sit weeping at the waters of Babel:
so rarely assaulted, that she never dreams of a change, When the Daughters of Sion; hang their Harps upon the Willows, and fit weeping At the waters of Babel:
from my youth vp haue they afflicted me, will Israel say from my youth vp, &c. It is for the Generation of Esau to carry the world before them in a continued line of succession, Duke vpon Duke. Twelue Dukes were found in Edom, when the children of Iacob were labouring at the Brick-kils in Egypt. It is for the foole in the Gospel to sing a lullaby to his Soule, Soule take thine ease, &c. Who had his Paradise, his Consolation here.
from my youth up have they afflicted me, will Israel say from my youth up, etc. It is for the Generation of Esau to carry the world before them in a continued line of succession, Duke upon Duke. Twelue Dukes were found in Edom, when the children of Iacob were labouring At the Brick-kils in Egypt. It is for the fool in the Gospel to sing a lullaby to his Soul, Soul take thine ease, etc. Who had his Paradise, his Consolation Here.
Let this lesson those holy Ones what to expect in this world, even that which they haue ever found, fire and water. Oppositions, troubles, and persecutions.
Let this Lesson those holy Ones what to expect in this world, even that which they have ever found, fire and water. Oppositions, Troubles, and persecutions.
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The Spouse is not subject to affliction onely, (this is but the beginning of sorrow) but to many and great afflictions. Many for varietie; great for extremitie. Shee must through fire and water. Both these streames runne into one and the same fountaine;
The Spouse is not Subject to affliction only, (this is but the beginning of sorrow) but to many and great afflictions. Many for variety; great for extremity. She must through fire and water. Both these streams run into one and the same fountain;
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When the tender Father in the Gospell (seeking the cure of his possessed sonne) would stirre vp the bowels of our Saviour to commiserate the distressed Daemoniaks, how doth he paynt out the crueltie and tyranny of the Devill? delivers it to the full in these emphaticall termes;
When the tender Father in the Gospel (seeking the cure of his possessed son) would stir up the bowels of our Saviour to commiserate the distressed Demoniacs, how does he paint out the cruelty and tyranny of the devil? delivers it to the full in these emphatical terms;
Loe, He casts him sometime into the fire, sometimes into the water, and not able to hold any longer, he bursts out into tears, Lord take pittie on my Sonne.
Lo, He Cast him sometime into the fire, sometime into the water, and not able to hold any longer, he bursts out into tears, Lord take pity on my Son.
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Here is a depth of misery to note the extremitie; deepe and deepe, to note the varietie: neither was this to some one member that might fall into these quag-myres,
Here is a depth of misery to note the extremity; deep and deep, to note the variety: neither was this to Some one member that might fallen into these quagmires,
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Many a time baue they afflicted me from my youth, may Israel now say, many a time have they afflicted me from my youth vp. Psal. 129.12. That chosen vessell forewarnes the Antiechians, that through many tribulations, they must enter into the Kingdome of God. Act. 14.22.
Many a time have they afflicted me from my youth, may Israel now say, many a time have they afflicted me from my youth up. Psalm 129.12. That chosen vessel forewarns the Antiechians, that through many tribulations, they must enter into the Kingdom of God. Act. 14.22.
As for the Apostle himselfe, he had his share as deepe as any, perils by Sea, perils by Land, &c. Strange it is to see what varietie of troubles, what a world of afflictions (as it were can Army of Pykes, or a thicket of thornes) Paul ran through.
As for the Apostle himself, he had his share as deep as any, perils by Sea, perils by Land, etc. Strange it is to see what variety of Troubles, what a world of afflictions (as it were can Army of Pikes, or a thicket of thorns) Paul ran through.
David, a Man after Gods owne heart, what troubles vnder-went he at home? What dangers abroad? What from his enemies? What from his friends? What inward affliction? What outward persecution? As a man borne to sorrow, that scarse ever came where tranquilitie grew.
David, a Man After God's own heart, what Troubles underwent he At home? What dangers abroad? What from his enemies? What from his Friends? What inward affliction? What outward persecution? As a man born to sorrow, that scarce ever Come where tranquillity grew.
Velut vndam vndam sequitur, as waue followes waue in the midst of the Sea. Solomon (Proverb. 24.16.) tels vs they come by troupes, by seavens, a certaine number put for an vncertaine;
Velut vndam vndam sequitur, as wave follows wave in the midst of the Sea. Solomon (Proverb. 24.16.) tells us they come by troops, by seavens, a certain number put for an uncertain;
Who can number the starres of the skie? Who can number the drops of the water? Who can number the sparkles of the fire? Who can count the dust of Iacob? Or who can number the fourth part of the afflictions of Ioseph? But it is their nature I must insist on rather then their number; did not Experience (the Mistresse of fooles) saue me that labour.
Who can number the Stars of the sky? Who can number the drops of the water? Who can number the sparkles of the fire? Who can count the dust of Iacob? Or who can number the fourth part of the afflictions of Ioseph? But it is their nature I must insist on rather then their number; did not Experience (the Mistress of Fools) save me that labour.
The dearest children of God (as wee often finde and feele) are they not put to great extremities, to shrewd plunges, to desperate pinches? What a strait was the Church brought to, thinke you,
The dearest children of God (as we often find and feel) Are they not put to great extremities, to shrewd plunges, to desperate pinches? What a strait was the Church brought to, think you,
when the Edomits cryed, Downe with it, downe with it, even to the ground? What should I protract time to instance in persons, in places? What meane these and the like phrases;
when the Edomites cried, Down with it, down with it, even to the ground? What should I protract time to instance in Persons, in places? What mean these and the like phrases;
The plowers haue ploughed on my backe, they made long furrowes. Psal. 129.3. And againe, Psal. 66.12. Thou hast caused men to ride over our heads, wee went through fire and water;
The plowers have ploughed on my back, they made long furrows. Psalm 129.3. And again, Psalm 66.12. Thou hast caused men to ride over our Heads, we went through fire and water;
If you take it literally, was not Noah carried through the water? and the Hebrew babes did they not passe through the flouds? The three Children went they not through the fire, howbeit the flame kindled not vpon them? Those blessed Martyrs, how many thousands were sent vp to heaven Elias - like in fiery Chariots? If you take it spiritually, these waters had even entred into Davids soule, he was not drenched onely,
If you take it literally, was not Noah carried through the water? and the Hebrew babes did they not pass through the floods? The three Children went they not through the fire, howbeit the flame kindled not upon them? Those blessed Martyrs, how many thousands were sent up to heaven Elias - like in fiery Chariots? If you take it spiritually, these waters had even entered into Davids soul, he was not drenched only,
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More Generall, when holy Abel lay bleeding vnder the bloudy knife of his butcherly brother Caine, was not the Church at a desperate pinch? When Isaac lay bound on the Altar, Abrahams hand now stretched out,
More General, when holy Abel lay bleeding under the bloody knife of his butcherly brother Cain, was not the Church At a desperate pinch? When Isaac lay bound on the Altar, Abrahams hand now stretched out,
and vp ready to giue the fatall stroake, was not the Church at the last cast gasping for life? When the Hebrewes were pressed, in a manner oppressed with that sore intollerable Egyptian bondage,
and up ready to give the fatal stroke, was not the Church At the last cast gasping for life? When the Hebrews were pressed, in a manner oppressed with that soar intolerable Egyptian bondage,
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when forced to march through the midst of that red Sea, (figuring the blood, red Sea of persecution, through which all the Israel of God must wade) when those Assyrian Bandes, the Caldean armies, brake their bankes,
when forced to march through the midst of that read Sea, (figuring the blood, read Sea of persecution, through which all the Israel of God must wade) when those assyrian Bands, the Chaldean armies, brake their banks,
and like a violent ouerswelling torrent swept all before them as a generall inundation, was not Gods Ston in the middest of the waters? when the Roman Troups put all to the fire and the sword, not leauing one stone vpon a stone, of that famous Citty and Temple, (the wonder of the world) not throwne downe:
and like a violent ouerswelling torrent swept all before them as a general inundation, was not God's Ston in the midst of the waters? when the Roman Troops put all to the fire and the sword, not leaving one stone upon a stone, of that famous city and Temple, (the wonder of the world) not thrown down:
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or rather in the times of those ten fiery persecutions, when Nebuchadnezars Oven was heated seuen times hotter then ordinary, was not the Bush all in a flame? was not Sion in the middest of the fire?
or rather in the times of those ten fiery persecutions, when Nebuchadnezars Oven was heated seuen times hotter then ordinary, was not the Bush all in a flame? was not Sion in the midst of the fire?
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Why? the more and the greater their afflictions are, the more doth his mercy shine, the greater doth his wisedome and power appeare in their deliuerance, in their rescue.
Why? the more and the greater their afflictions Are, the more does his mercy shine, the greater does his Wisdom and power appear in their deliverance, in their rescue.
When Israel was euery way distressed, the sea before them, the army of the Egyptians behinde them pressing at their heeles, the high towring Mountaines hemming them in on all sides;
When Israel was every Way distressed, the sea before them, the army of the egyptians behind them pressing At their heals, the high towering Mountains hemming them in on all sides;
now will the Lord get him honor vpon Pharaoh and all his hoast. Exod. 14.4. Now will the Lord of Hoastes march valiantly, and overthrow the horse and the rider.
now will the Lord get him honour upon Pharaoh and all his host. Exod 14.4. Now will the Lord of Hosts march valiantly, and overthrow the horse and the rider.
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now for God to turne againe the captivitie of Iacob, as the streame back-ward; to bring them home weeping with their faces toward Sion, this shall be to mee (sayth the Lord) an euerlasting name, ioy and honor, now he shewes him-selfe a God.
now for God to turn again the captivity of Iacob, as the stream backward; to bring them home weeping with their faces towards Sion, this shall be to me (say the Lord) an everlasting name, joy and honour, now he shows himself a God.
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this may be one ground, why the troubles of the righteous are many and mighty, that the mighty and manifold wisedome, power, goodnes of Iehovah, might shine out in their full glory, to the admiration of Men and Angels.
this may be one ground, why the Troubles of the righteous Are many and mighty, that the mighty and manifold Wisdom, power, Goodness of Jehovah, might shine out in their full glory, to the admiration of Men and Angels.
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Their malice great, their subtilty great, their power great, their sedulity great, their cruelty great. Consider their subtilty, the slie Midianites haue a thousand wiles and wayes to vexe and beguile the plaine hearted downe-right Israelites. Consider their malice;
Their malice great, their subtlety great, their power great, their sedulity great, their cruelty great. Consider their subtlety, the sly midianites have a thousand wiles and ways to vex and beguile the plain hearted downright Israelites. Consider their malice;
Consider their cruelty; as for craft, they are foxes, and for subtilty, Serpents: so for cruelty, roaring ramping Lions, that will leaue no designe be it neuer so barbarous vnattempted,
Consider their cruelty; as for craft, they Are foxes, and for subtlety, Serpents: so for cruelty, roaring ramping Lions, that will leave no Design be it never so barbarous unattempted,
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Their Enemies are many, their name is Legion; their enemies are mighty, they fight with Principalities and Powers, which are in high places, no marueile if their troubles be many and mighty.
Their Enemies Are many, their name is Legion; their enemies Are mighty, they fight with Principalities and Powers, which Are in high places, no marvel if their Troubles be many and mighty.
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Finally they may thanke themselues for it; their sinnes are many, their sinnes are mighty; many sinnes cause many afflictions, mighty sinnes procure mighty troubles.
Finally they may thank themselves for it; their Sins Are many, their Sins Are mighty; many Sins cause many afflictions, mighty Sins procure mighty Troubles.
they will drinke downe the very gall of Aspes, they will be walking neare Hels mouth, their Father therefore takes them by the heeles and makes them belieue he will throw them in.
they will drink down the very Gall of Asps, they will be walking near Hels Mouth, their Father Therefore Takes them by the heals and makes them believe he will throw them in.
They defile them selues with grosse sins, and therefore must haue much washing; they take in the deadliest poison, and therefore must haue working Physicke:
They defile them selves with gross Sins, and Therefore must have much washing; they take in the deadliest poison, and Therefore must have working Physic:
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The emprouement is made by the Apostles, thinke it not strange, concerning the fiery tryall, so Peter; Count it great ioy when you fall NONLATINALPHABET into divers temptations, so Iames. If wee passe vnder seuere sharpe corrections,
The improvement is made by the Apostles, think it not strange, Concerning the fiery trial, so Peter; Count it great joy when you fallen into diverse temptations, so James If we pass under severe sharp corrections,
and if wee feele not the rod at all, well may we suspect we are bastards not children: when wee reade of the troubles of David, when we heare of the afflictions of Ioseph, when we heare,
and if we feel not the rod At all, well may we suspect we Are bastards not children: when we read of the Troubles of David, when we hear of the afflictions of Ioseph, when we hear,
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What though the Churches in Bohemia, in the Palatinate, in the Low-Countries, be now floating in the midst of the water? What though in the midst of the fire, in thee furnace? What if that fire which was kindled in Bohemia, which flamed in France, which hath burnt vp and deuoured the Palatinate, some sparkles thereof should fly ouer-sea? ( quod omen Deus avertat, which God forbid) why should they or we, thinke much to pledge our Sauiour, in that cup which he began to vs? hee dranke the very lees and dregges of that mixed wine, we doe but sip and tast the top of it.
What though the Churches in Bohemia, in the Palatinate, in the Low countries, be now floating in the midst of the water? What though in the midst of the fire, in thee furnace? What if that fire which was kindled in Bohemia, which flamed in France, which hath burned up and devoured the Palatinate, Some sparkles thereof should fly oversea? (quod omen Deus Avert, which God forbid) why should they or we, think much to pledge our Saviour, in that cup which he began to us? he drank the very lees and dregs of that mixed wine, we do but sip and taste the top of it.
He went through the water, when he sweat drops of blood; he went through the fire, when like that good Phoenix, he continued on the crosse, fluttering his winges ouer the burning coales of his Fathers indignation, till by suffering the extremitie of it, he quenched that flame with his owne blood, which els had burnt to the bottome of Hell.
He went through the water, when he sweat drops of blood; he went through the fire, when like that good Phoenix, he continued on the cross, fluttering his wings over the burning coals of his Father's Indignation, till by suffering the extremity of it, he quenched that flame with his own blood, which Else had burned to the bottom of Hell.
whether Baptismo sluminis, or baptismo slaminis, with this Baptisme of fire or water; so especially to these our Churches, and this our State of Great Britaine in Generall.
whither Baptismo sluminis, or Baptismo slaminis, with this Baptism of fire or water; so especially to these our Churches, and this our State of Great Britain in General.
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If the mightie God of Iacob had not called vs by name, and given to this Ioseph that parti-coloured coate (the livery of his loue) the Covenant of grace, wee should neuer haue beene so maligned by Satan,
If the mighty God of Iacob had not called us by name, and given to this Ioseph that particoloured coat (the livery of his love) the Covenant of grace, we should never have been so maligned by Satan,
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so hated of the world, so persecuted by Sea and Land, so driven through fire and water; wee should never haue beene hated so mortally, handled so cruelly, butchered so barbarously, plotted against so divellishly:
so hated of the world, so persecuted by Sea and Land, so driven through fire and water; we should never have been hated so mortally, handled so cruelly, butchered so barbarously, plotted against so devilishly:
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and finde it verified literally, spiritually, euery way of these Churches of this State; wee haue gone through the fire, and through them water; Many a time haue they afflicted me from my youth vp may England now say;
and find it verified literally, spiritually, every Way of these Churches of this State; we have gone through the fire, and through them water; Many a time have they afflicted me from my youth up may England now say;
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True indeede, while wee carried the marke of the Beast in our foreheads, while wee bare (like Balaams Asse) that Balaam of Rome, and suffered his intolerable exactions, giuing vp our selues, our states, goods, soules,
True indeed, while we carried the mark of the Beast in our foreheads, while we bore (like Balaams Ass) that balaam of Rome, and suffered his intolerable exactions, giving up our selves, our states, goods, Souls,
as slaues and vassals of Antichrist; who but the English? Who more favoured at the Court of Rome? While our treasure was inexhastus puteus (as that Pope scoffingly) a Mine that could not be dreined: that which the Indies are to Spaine, that was England to Rome, now wee were his Holines white Sonnes, he our Ghostly father, what blessing had we from him? What Immunities? What red hattes? What Indulgences? What not? the Devill smiles while he is pleased;
as slaves and vassals of Antichrist; who but the English? Who more favoured At the Court of Rome? While our treasure was inexhastus Puteus (as that Pope scoffingly) a Mine that could not be drained: that which the Indies Are to Spain, that was England to Room, now we were his Holiness white Sons, he our Ghostly father, what blessing had we from him? What Immunities? What read hats? What Indulgences? What not? the devil smiles while he is pleased;
& Candle? How haue wee beene adiudged for Heretickes? sentenced to flames, reputed worse then Infidels, then Dogges. One of their Iesuites giues vp himselfe for damnd,
& Candle? How have we been adjudged for Heretics? sentenced to flames, reputed Worse then Infidels, then Dogs. One of their Iesuites gives up himself for damned,
How is it made a meritorious Act, a worke of super-errogation, to murther our King, to blow vp our State, to desolate and depopulate our Kingdome. Many haue beene our Troubles, many and great;
How is it made a meritorious Act, a work of supererogation, to murder our King, to blow up our State, to desolate and depopulate our Kingdom. Many have been our Troubles, many and great;
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mighty Princes, the most potent, and puissant Kings of the earth, friends to the Beast, how were they enraged? How did they bandy together against the Lord,
mighty Princes, the most potent, and puissant Kings of the earth, Friends to the Beast, how were they enraged? How did they bandy together against the Lord,
and against his Annointed? Great Stratagems were laid, even as deepe as Hell, to the vtter ruination, both of Church and State, to the finall extirpation of our name and memoriall from vnder Heaven.
and against his Anointed? Great Stratagems were laid, even as deep as Hell, to the utter ruination, both of Church and State, to the final extirpation of our name and memorial from under Heaven.
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How oft hath the knife beene at our throate? What treasons? What conspiracies were hatched in the dayes of our late Queene Elizabeth (that wonder of Women, and mirrour of her sex )? No sooner was the fire quenched in one corner,
How oft hath the knife been At our throat? What treasons? What conspiracies were hatched in the days of our late Queen Elizabeth (that wonder of Women, and mirror of her sex)? No sooner was the fire quenched in one corner,
When that Snow melts (as they gaue it out triumphantly) wee shall see a floud, and pointed to the Gray-hayres of that then liuing Empresse. But aboue all, two especiall dangers (never to be forgotten) did threaten this Nation;
When that Snow melts (as they gave it out triumphantly) we shall see a flood, and pointed to the Gray hairs of that then living Empress. But above all, two especial dangers (never to be forgotten) did threaten this nation;
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You cannot forget that famous Climactericall yeare Eighty-Eight; That Senacherib of Spaine, how confident was he to haue swallowed vs vp quicke at one morsell? How did he presume to command with his Invincible Navy Sea and Land? How did he presume to put a bridle and make a bridge over the Ocean, to over-run this spot of earth in one instant? Now I trow you were in the midst of the waters. This fifth of November mindes vs of another pinch as great,
You cannot forget that famous Climacterical year Eighty-Eight; That Sennacherib of Spain, how confident was he to have swallowed us up quick At one morsel? How did he presume to command with his Invincible Navy Sea and Land? How did he presume to put a bridle and make a bridge over the Ocean, to overrun this spot of earth in one instant? Now I trow you were in the midst of the waters. This fifth of November minds us of Another pinch as great,
there wanted but the kindling of a match, to haue set this Cittie all in a flame of fire; this Country and Kingdome all in a flame of Combustion. Were wee not now in the midst of the fire? If the Lord had not beene with vs, that water had overwhelmed all;
there wanted but the kindling of a match, to have Set this city all in a flame of fire; this Country and Kingdom all in a flame of Combustion. Were we not now in the midst of the fire? If the Lord had not been with us, that water had overwhelmed all;
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And thus are wee fallen suddenly, from the danger to glance at the Deliverance, (blessed be That Iehovah, that hath linked them so together, that wee cannot speake of the one,
And thus Are we fallen suddenly, from the danger to glance At the Deliverance, (blessed be That Jehovah, that hath linked them so together, that we cannot speak of the one,
The Church can never be so straitned, but first or last, it shall be enlarged; the Church can neuer be so distressed, but sooner or later it shall be relieued.
The Church can never be so straitened, but First or last, it shall be enlarged; the Church can never be so distressed, but sooner or later it shall be relieved.
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Her case is oft dangerous, never desperate. Let her walke in the valley of the shadow of death with David; let her be cast into the Denne of Lyons with Daniel; with Ieremy, let her be plunged into the deepe dungeon; let her be projected with the Hebrew babes (as was noted) into the midst of the waters;
Her case is oft dangerous, never desperate. Let her walk in the valley of the shadow of death with David; let her be cast into the Den of Lyons with daniel; with Ieremy, let her be plunged into the deep dungeon; let her be projected with the Hebrew babes (as was noted) into the midst of the waters;
with the three children, and with those innumerable troupes of Martyrs, into the midst of the fire; what though the members of her body with Isaiah passe vnder the Saw? with Iames, are cut off by the sword? let their carkasses be mangled and chopt into pieces, their bodies scorched, burned, racked, rosted;
with the three children, and with those innumerable troops of Martyrs, into the midst of the fire; what though the members of her body with Isaiah pass under the Saw? with James, Are Cut off by the sword? let their carcases be mangled and chopped into Pieces, their bodies scorched, burned, racked, roasted;
come what can come, the Israel of God may be pressed, cannot be oppressed; though sorrow may befall them in the euening, ioy shall arise in the morning.
come what can come, the Israel of God may be pressed, cannot be oppressed; though sorrow may befall them in the evening, joy shall arise in the morning.
delivered they are not from one, or few, or many, but from all. Marke the end of the vpright man, his latter end is Peace; there may be stormes in the way,
Delivered they Are not from one, or few, or many, but from all. Mark the end of the upright man, his latter end is Peace; there may be storms in the Way,
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The Lord of Hoasts will come in to her succour, He comes with salvation vnder his wings, He comes in seasonably to helpe at a dead lift. Mans greatest extremitie is Gods fittest opportunitie;
The Lord of Hosts will come in to her succour, He comes with salvation under his wings, He comes in seasonably to help At a dead lift. men greatest extremity is God's Fittest opportunity;
let the Sea worke and rage, and boyle and foame, and swell vp to Heaven, his word makes all husht. But what doe I preventing my selfe? Let vs leaue dilating on this Subject to his proper place;
let the Sea work and rage, and boil and foam, and swell up to Heaven, his word makes all hushed. But what do I preventing my self? Let us leave dilating on this Subject to his proper place;
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Looke backe my Brethren, remember those Marian dayes, that bloudy Quinqueinium, what a desperate pinch were wee brought to in time of that persecution? What massacring? What butchering? What Bonnering? What burning of those chast Virgins that would not prostitute their soules to that Whore of Babylon? that would not licke vp their filthy vomit, disgorged in the dayes of King Edward? What streets did not flame with fires? What faggots did not fry the bones of those mis-called Heretickes? What Citty? What Towne? What Village was not watered with the blood, enlightned with the flames of those constant crowned Martyrs? The mercies of the wicked are cruell, (as the wise King obserues,) as those barbarous savage Tygertyrants, made it too true, who to shew themselues more mercilesse then the mercilesse Elements (fire and water) retorted that Infant into the Mothers flames, which the very fire as a mercifull Midwife had delivered from the Mothers wombe. Now they insulted, cracking what a sure foundation was laid for vnder-setting,
Look back my Brothers, Remember those Marian days, that bloody Quinqueinium, what a desperate pinch were we brought to in time of that persecution? What massacring? What butchering? What Bonnering? What burning of those chaste Virgins that would not prostitute their Souls to that Whore of Babylon? that would not lick up their filthy vomit, disgorged in the days of King Edward? What streets did not flame with fires? What faggots did not fry the bones of those miscalled Heretics? What city? What Town? What Village was not watered with the blood, enlightened with the flames of those constant crowned Martyrs? The Mercies of the wicked Are cruel, (as the wise King observes,) as those barbarous savage Tygertyrants, made it too true, who to show themselves more merciless then the merciless Elements (fire and water) retorted that Infant into the Mother's flames, which the very fire as a merciful Midwife had Delivered from the Mother's womb. Now they insulted, cracking what a sure Foundation was laid for undersetting,
and propping vp their newly repaired wals of Iericho; now they applaud their owne wits, that had vndermined the Gospel (vnder the name of Heresie ) so as it should never be able to peepe forth,
and propping up their newly repaired walls of Jericho; now they applaud their own wits, that had undermined the Gospel (under the name of Heresy) so as it should never be able to peep forth,
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Thus when all was desperate in the eye of flesh, how suddainly was the streame turned? how suddainly was that storme of blood blowne over? their high wals so lately daubed vp with vntempered morter,
Thus when all was desperate in the eye of Flesh, how suddenly was the stream turned? how suddenly was that storm of blood blown over? their high walls so lately daubed up with untempered mortar,
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The enemy like that great Levi•than had in conceit drawne vp our Iordan into his nostrils, so had he devoured vs in his hopes, that already (ante victoriam triump hum canit) he sings the Triumph before a stroake was stricken;
The enemy like that great Levi•than had in conceit drawn up our Iordan into his nostrils, so had he devoured us in his hope's, that already (ante victoriam triumph hum canit) he sings the Triumph before a stroke was stricken;
haue they not sped, haue they not divided the prey to euery man a damosell or two? to Sisera a prey of divers colours, of divers colours needle-worke, fit for the neckes of them that take the spoile.
have they not sped, have they not divided the prey to every man a damosel or two? to Sisera a prey of diverse colours, of diverse colours needlework, fit for the necks of them that take the spoil.
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and drownes this blazing Comet in the wide Ocean, which drew the eyes of all the world to see the success of that prodigeous meteor, that as some dreamed, others feared, Babylon wished, presaged a fatall period to the English Isle and Empire. So true is the word of the Lord by his Prophet;
and drowns this blazing Cometam in the wide Ocean, which drew the eyes of all the world to see the success of that prodigious meteor, that as Some dreamed, Others feared, Babylon wished, presaged a fatal Period to the English Isle and Empire. So true is the word of the Lord by his Prophet;
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WEE passed through the water, yet did not the flouds over-flow vs. What a desperate pinch were wee brought to this fifth day of November? Now wee were in the fire indeed;
we passed through the water, yet did not the floods overflow us What a desperate pinch were we brought to this fifth day of November? Now we were in the fire indeed;
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a fire kindled in Hell, a sulphurean fire, into which not Three Children, but the Three States of our Realme, were enwrapped and all bound together, to haue perished with one cracke.
a fire kindled in Hell, a sulphurean fire, into which not Three Children, but the Three States of our Realm, were enwrapped and all bound together, to have perished with one Crac.
and heartily, to magnifie the mercy, power, and goodnesse of the Lord, manifested in out delivery. Consider How cunningly it was contrived. How cruelly it was intended. How nearly atchieued. How miraculously discovered. For the cunning in contriving;
and heartily, to magnify the mercy, power, and Goodness of the Lord, manifested in out delivery. Consider How cunningly it was contrived. How cruelly it was intended. How nearly achieved. How miraculously discovered. For the cunning in contriving;
even as the opportunitie of time, smiled vpon them, and promised to be the vnhappie Midwife to deliver the Actors (now bigge with their conception) of this monstrous burden.
even as the opportunity of time, smiled upon them, and promised to be the unhappy Midwife to deliver the Actors (now big with their conception) of this monstrous burden.
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Let me now take you hand in hand, and lead you to this darke Caue, this hollow denne, this fiery Aetna, this tormenting Tophet; I know not what to call it, Grammar, Logicke, Rhetoricke, all are posed, no Art can yeeld a word emphaticall enough for this Artificiall Phalarian invention. A strange Engin, it was invented for the torment of Innocents,
Let me now take you hand in hand, and led you to this dark Cave, this hollow den, this fiery Aetna, this tormenting Tophet; I know not what to call it, Grammar, Logic, Rhetoric, all Are posed, no Art can yield a word emphatical enough for this Artificial Phalarian invention. A strange Engine, it was invented for the torment of Innocents,
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See here what Barrels of Powder packed close together? What piles of wood billetted over those Barrels? What barres of iron mingled with those piles? Of all resemblances methinkes a Tophet sits it best;
See Here what Barrels of Powder packed close together? What piles of wood billeted over those Barrels? What bars of iron mingled with those piles? Of all resemblances methinks a Tophet sits it best;
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See the description of Tophet, and paralell them. Isaiah. 30.33. Tophet is ordained of old, yea for the King it is prepared, he hath made it deepe and large, the pile thereof is fire and much wood, the breath of the Lord like a streame of brimstone doth kindle it.
See the description of Tophet, and parallel them. Isaiah. 30.33. Tophet is ordained of old, yea for the King it is prepared, he hath made it deep and large, the pile thereof is fire and much wood, the breath of the Lord like a stream of brimstone does kindle it.
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Loe here a right Tophet, ordained of old, hatched in the latter yeares of the raigne of our late Queene Elizabeth; prepared not by God, but by Men; not by Men, but by Devils; Was it not digged deepe? and made large, made for the King, yea and Queene, Prince, Prelates, Lords, Commons, all;
Lo Here a right Tophet, ordained of old, hatched in the latter Years of the Reign of our late Queen Elizabeth; prepared not by God, but by Men; not by Men, but by Devils; Was it not dug deep? and made large, made for the King, yea and Queen, Prince, Prelates, lords, Commons, all;
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the burning of it was fire and much wood, a streame of Powder, as a river of brimston was to kindle it, a right Tophet. Some place Hell in the Center or midst of the earth, here you might haue found it somewhat beneath the superficies of the earth.
the burning of it was fire and much wood, a stream of Powder, as a river of brimstone was to kindle it, a right Tophet. some place Hell in the Centre or midst of the earth, Here you might have found it somewhat beneath the superficies of the earth.
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an hand in this transcendent Treason; let no man henceforth wonder at the fury of that Romish Cataline, who forced his followers to pledge each other in Healths of humane blood. Behold here that Romish Catesby, with his Complices, take the Blood of God (at least his Body ) and 〈 ◊ 〉 they maintaine it, the reall essentiall blood of 〈 … 〉 of God must be caroused, to glue vp their lip• … 〈 … 〉 the discovery of this Hellish Designe.
an hand in this transcendent Treason; let no man henceforth wonder At the fury of that Romish Cataline, who forced his followers to pledge each other in Healths of humane blood. Behold Here that Romish Catesby, with his Accomplices, take the Blood of God (At least his Body) and 〈 ◊ 〉 they maintain it, the real essential blood of 〈 … 〉 of God must be caroused, to glue up their lip• … 〈 … 〉 the discovery of this Hellish Design.
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Thus closely and covertly was it carried, so lapped in the mantle of darkenesse, that none but the Devill as they gaue it out (the Lord was farre from their thoughts) could vnvaile it,
Thus closely and covertly was it carried, so lapped in the mantle of darkness, that none but the devil as they gave it out (the Lord was Far from their thoughts) could unveil it,
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Let me begin in the words of Moses; Aske of the dayes of old that haue bin since God created man vpon the earth, from one end of Heaven vnto the other,
Let me begin in the words of Moses; Ask of the days of old that have been since God created man upon the earth, from one end of Heaven unto the other,
The Treason of Absolon; the Conspiracy of Achitophel; the Coniuration of Cataline; the Machination of Haman, to roote out the whole Nation of the Iewes; the Massacre of France; the slaughter of the Indies; wherein worldes of people were most cruelly made away:
The Treason of Absalom; the conspiracy of Ahithophel; the Conjuration of Cataline; the Machination of Haman, to root out the Whole nation of the Iewes; the Massacre of France; the slaughter of the Indies; wherein world's of people were most cruelly made away:
all hainous transcendent crimes, all fall short of this Nero that Spung of Bloud and Monster of Men, as the Stories record, wished, all the people of Rome had had but one head, that he might chop it off at a blow;
all heinous transcendent crimes, all fallen short of this Nero that Spung of Blood and Monster of Men, as the Stories record, wished, all the people of Room had had but one head, that he might chop it off At a blow;
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that which was but desired of Nero, was not wished onely, but plotted, and attempted by these Sanguineous Antichristian Neroes, had their plot taken effect, not the head of Rome, but of England had beene cut off at a Blow. Nero caused the Citie of Rome to be fired, and laid the blame on the Christians. If their traine had blowne vp our Church and State, the imputation of so foule a fact by these equivocating Catholikes, must haue beene cast on the Puritans. Three famous kingdomes by a blessed Peace-maker, vnited into one happy Monarchy, Vno actu tactu ictu, with one blow,
that which was but desired of Nero, was not wished only, but plotted, and attempted by these Sanguineous Antichristian Neros, had their plot taken Effect, not the head of Room, but of England had been Cut off At a Blow. Nero caused the city of Room to be fired, and laid the blame on the Christians. If their train had blown up our Church and State, the imputation of so foul a fact by these equivocating Catholics, must have been cast on the Puritans. Three famous kingdoms by a blessed Peacemaker, united into one happy Monarchy, Vno Acts tactu ictu, with one blow,
no sect, no sex, no person, nor age might be spared, no not those of their owne Religion, the Powder, like the Duke of Medina his Sword, would haue knowne no difference betweene Protestant and Papist.
no sect, no sex, no person, nor age might be spared, no not those of their own Religion, the Powder, like the Duke of Medina his Sword, would have known no difference between Protestant and Papist.
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The Kings Maiestie, the Golden Head of this Land, the Lords Annointed, and the breath of our nostrils; His deare Queene, the Roote that bare so royall stems;
The Kings Majesty, the Golden Head of this Land, the lords Anointed, and the breath of our nostrils; His deer Queen, the Root that bore so royal stems;
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the Honorable Councell, the eye of our Land, the Noble Lords and Baron, the Shields and shoulders of our Land, the Reverend Bishops and Cleargie, the Chariots and Horsemen of Israel;
the Honourable Council, the eye of our Land, the Noble lords and Baron, the Shields and shoulders of our Land, the Reverend Bishops and Clergy, the Chariots and Horsemen of Israel;
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Head, roote, branches, eyes, shoulders, armes, tongues, handes, feete, all, all should haue beene torne vp and mounted on high, to fall headlong, their carkasses mangled, the sheepe brained and burnt by an vnheard-of kinde of execution. In their wrath they digged downe a wall,
Head, root, branches, eyes, shoulders, arms, tongues, hands, feet, all, all should have been torn up and mounted on high, to fallen headlong, their carcases mangled, the sheep brained and burned by an unheard-of kind of execution. In their wrath they dug down a wall,
How miraculously was the plot discovered rod? how opportunely were the traytors defeated? the wisedome of the King came from the inspiration of the Almightie;
How miraculously was the plot discovered rod? how opportunely were the Traitors defeated? the Wisdom of the King Come from the inspiration of the Almighty;
If the Lord had not now beene with vs, among vs, for vs, and put a word of Divination into the lippes of our gratious Soveraigne, wee had all beene long ere this as Sodom and Gomorrha. King, Prince, Noble, Peeres, Prelates, Iudges, Gentry, Commons;
If the Lord had not now been with us, among us, for us, and put a word of Divination into the lips of our gracious Sovereign, we had all been long ere this as Sodom and Gomorrha. King, Prince, Noble, Peers, Prelates, Judges, Gentry, Commons;
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who kept vs in this fire, that the flame did not so much as kindle vpon vs. So literally are the words of this Prophecie fulfilled of this Church and State, who kept vs? Iehovah, saith my Text, Iehovah saith this day; I will be with thee.
who kept us in this fire, that the flame did not so much as kindle upon us So literally Are the words of this Prophecy fulfilled of this Church and State, who kept us? Jehovah, Says my Text, Jehovah Says this day; I will be with thee.
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Iehovah is that Cloud which giues light to the Israelites, strikes terror into the Egyptians, and takes off the Wheeles of their Chariots. Iehovah is that Wall of fire that fenceth his elect, and consumes his enemies;
Jehovah is that Cloud which gives Light to the Israelites, strikes terror into the egyptians, and Takes off the Wheels of their Chariots. Jehovah is that Wall of fire that fenceth his elect, and consumes his enemies;
the Lord is my Rocke, my Fortresse, so David. The name of the Lord is a strong Tower, into which the righteous Nation shall enter, so Salomon. This Tower is invincible, this Bulwarke impregnable;
the Lord is my Rock, my Fortress, so David. The name of the Lord is a strong Tower, into which the righteous nation shall enter, so Solomon. This Tower is invincible, this Bulwark impregnable;
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The Lord is ever with his Church, what he speaks of the Temple, the type of the Church; needs must it be verified of the Church, the truth of that type. 2 Chro. 7.16.
The Lord is ever with his Church, what he speaks of the Temple, the type of the Church; needs must it be verified of the Church, the truth of that type. 2 Chro 7.16.
He is present, secondly, as an Almightie powerfull Saviour; is there any thing too hard for him? Is his arme shortned? Did not he wound Rahab? Smite the Dragon, overthrow the horse and his rider, make a path in the great Water, and allay the heate of the fire? He works with meanes, without meanes, against means, and doth what ever he will in heaven or earth Hath not he set bounds to the Sea, though it rage and foame, here it must stay,
He is present, secondly, as an Almighty powerful Saviour; is there any thing too hard for him? Is his arm shortened? Did not he wound Rahab? Smite the Dragon, overthrow the horse and his rider, make a path in the great Water, and allay the heat of the fire? He works with means, without means, against means, and does what ever he will in heaven or earth Hath not he Set bounds to the Sea, though it rage and foam, Here it must stay,
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if God be with vs, who shall be against vs? If God be with vs, what need we feare what man can doe vnto vs, men or Devils? No maruaile if the Prophet command, feare not. He that is thus guided, thus guarded, how can he feare or faint? So the same Prophet, Chap. 51. Vers. 12.13.
if God be with us, who shall be against us? If God be with us, what need we Fear what man can do unto us, men or Devils? No marvel if the Prophet command, Fear not. He that is thus guided, thus guarded, how can he Fear or faint? So the same Prophet, Chap. 51. Vers. 12.13.
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and forgettest the Lord thy Maker, &c. Iehovah hath vndertaken to be the Lord Protector, or Lord-keeper of his Red vine. Isaiah. 27.3. I the Lord doe watch over it by night and by day;
and forgettest the Lord thy Maker, etc. Jehovah hath undertaken to be the Lord Protector, or Lord-keeper of his Read vine. Isaiah. 27.3. I the Lord do watch over it by night and by day;
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as Satan to assault? The destroyer of Israel never slumbreth nor sleepeth; no more doth the keeper of Israel, he also never sleepeth, never slumbreth.
as Satan to assault? The destroyer of Israel never Slumbereth nor Sleepeth; no more does the keeper of Israel, he also never Sleepeth, never Slumbereth.
Let their enemies be never so mightie, he hath their hearts in his hand, can turne them as the Rivers of waters, and make our enemies at peace with vs, changing their stabs into kisses: he hath their heads in his hand,
Let their enemies be never so mighty, he hath their hearts in his hand, can turn them as the rivers of waters, and make our enemies At peace with us, changing their stabs into Kisses: he hath their Heads in his hand,
and can either binde them to their good behaviour, or knocke out the Teeth of grators before they bite; let them digge dippe, to hide their plots, the Lord will goe beyond them;
and can either bind them to their good behaviour, or knock out the Teeth of grators before they bite; let them dig dip, to hide their plots, the Lord will go beyond them;
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Wee may say it, wee may sweare it, wee must beleeue it, wee haue had experience (never any Church more of the like) what it is to haue such a Protector, whose power is vnresistable, his will vnchangeable, his skill vnsearchable; whose Greatnesse is such, that he can doe what he will;
we may say it, we may swear it, we must believe it, we have had experience (never any Church more of the like) what it is to have such a Protector, whose power is unresistable, his will unchangeable, his skill unsearchable; whose Greatness is such, that he can do what he will;
and ever magnifie both his Greatnesse and Goodnesse, in the protection of his Israel, and in the conversion or confusion of his enemies. Witnesse this day of dayes:
and ever magnify both his Greatness and goodness, in the protection of his Israel, and in the conversion or confusion of his enemies. Witness this day of days:
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not our wit, not our wealth, not our goodnes, not our greatnes, not our friends, not our Bulwarkes, but the Lord onely; it was the Lords doing, let it euer be marueilous in our eyes:
not our wit, not our wealth, not our Goodness, not our greatness, not our Friends, not our Bulwarks, but the Lord only; it was the lords doing, let it ever be marvelous in our eyes:
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This is the Day which the Lord hath made, let vs be glad and reioyce. Let the wicked Politician, the Machivilian Atheist sacrifice to their owne nets.
This is the Day which the Lord hath made, let us be glad and rejoice. Let the wicked Politician, the Machiavellian Atheist sacrifice to their own nets.
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We will cry with that Kingly Prophet, not vnto vs, not vs ô Lord, but vnto thy Name, wee giue the glory. (Totum hoc quatumcunque sit quod certè miximum est, totum est tuum) the whole prayse of so glorious a rescue, how great so euer it be, which indeede is exceeding great, is onely due to Iehovah. Let the King say it is the Lord that giueth great deliverances vnto his David, and sheweth mercy to his annointed, and his seede for ever.
We will cry with that Kingly Prophet, not unto us, not us o Lord, but unto thy Name, we give the glory. (Totum hoc quatumcunque sit quod certè miximum est, totum est tuum) the Whole praise of so glorious a rescue, how great so ever it be, which indeed is exceeding great, is only due to Jehovah. Let the King say it is the Lord that gives great Deliverances unto his David, and shows mercy to his anointed, and his seed for ever.
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Let the Great Peeres and Princes say it is not our Arme that hath saued vs, not our mighty strength, but the Strength of Israel Iehovah. Let the House of Aaron say and sing prayses, sing prayses vnto the Lord that hath done wisely, discouered our enemies, broken their snares, and we are escaped.
Let the Great Peers and Princes say it is not our Arm that hath saved us, not our mighty strength, but the Strength of Israel Jehovah. Let the House of Aaron say and sing praises, sing praises unto the Lord that hath done wisely, discovered our enemies, broken their snares, and we Are escaped.
when men rose vp against vs, they had swallowed vs vp quicke, when their wrath was kindled against vs. Praise waiteth for thee O God in Sion, who is like our God who doth great and wondrous thinges.
when men rose up against us, they had swallowed us up quick, when their wrath was kindled against us Praise waits for thee Oh God in Sion, who is like our God who does great and wondrous things.
for the Honor of that God, who is the Protector of his Sion, the Detector the Destroyer of his and their implacable enemies: Goe on still O Noble Senate, let King, Prince, Peeres, Prelats, Commons, all conspire to honor the God of heaven by enacting such solemne Panagerickes to Iehovah; and the God of honor will honor You, this Church, this State, your Posterity;
for the Honour of that God, who is the Protector of his Sion, the Detector the Destroyer of his and their implacable enemies: Go on still Oh Noble Senate, let King, Prince, Peers, Prelates, Commons, all conspire to honour the God of heaven by enacting such solemn Panagerickes to Jehovah; and the God of honour will honour You, this Church, this State, your Posterity;
the Generation to come, shall blesse God for the deliuerance of this Day; for the Record of this Deliuerance, for this publicke gratulation vpon Record.
the Generation to come, shall bless God for the deliverance of this Day; for the Record of this Deliverance, for this public gratulation upon Record.
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Blessed be that God which hath put it into the heart of that Great Assembly, with an vnanimous and free consent to enact it for a Law in Israel, and an Ordinance in Iacob for euer.
Blessed be that God which hath put it into the heart of that Great Assembly, with an unanimous and free consent to enact it for a Law in Israel, and an Ordinance in Iacob for ever.
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If euer we forget this mercy, let our tongues cleaue to the roofe of our mouthes, and our armes rott from our shoulders, Let all faithfull, loyall, true hearted English Protestants, with one heart and voice cry, Amen, Amen.
If ever we forget this mercy, let our tongues cleave to the roof of our mouths, and our arms rot from our shoulders, Let all faithful, loyal, true hearted English Protestants, with one heart and voice cry, Amen, Amen.
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where sinne is countenanced, maintained, multiplied, there is no Harbor for the Almighty. He is a God of purer eyes then to behold iniquitie, what communion betweene God and Beliall, light and darkenesse, Christ and Antichrist? Sinne chases the Lord away,
where sin is countenanced, maintained, multiplied, there is no Harbour for the Almighty. He is a God of Purer eyes then to behold iniquity, what communion between God and Belial, Light and darkness, christ and Antichrist? Sin chases the Lord away,
Every wilfull sinner is a Traytor to God, his King, and Countrey, as well as to his owne soule. Away with beloued darling sinnes: away with those wasting King-killing State-ruinating sinnes: Idolatry, contempt of Gods word, worship, Sacraments, Sabbath, Ministers;
Every wilful sinner is a Traitor to God, his King, and Country, as well as to his own soul. Away with Beloved darling Sins: away with those wasting King-killing State-ruinating Sins: Idolatry, contempt of God's word, worship, Sacraments, Sabbath, Ministers;
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scandalous enormous impieties, out-facing Authoritie; these if they should be found among vs, will kindle a flame in our Citie, Countrey, a worse then Powder-flame, that shall burne to the bottome of hell.
scandalous enormous impieties, outfacing authority; these if they should be found among us, will kindle a flame in our city, Country, a Worse then Powder-flame, that shall burn to the bottom of hell.
If we our selues betray not our soules, our Church, our State, our Kingdome, in vaine shall the Gates of Rome repine at the prosperitie of England; if wee pull not downe our owne walls with our owne handes, no Engins of theirs shall ever batter them;
If we our selves betray not our Souls, our Church, our State, our Kingdom, in vain shall the Gates of Room repine At the Prosperity of England; if we pull not down our own walls with our own hands, no Engines of theirs shall ever batter them;
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If wee carry not Flax, Tinder, Gun-powder, in our owne bosomes, and strike not fire with our owne fingers, their matches shall never take, their sparkles shall not burne, the flame shall not kindle vpon vs.
If we carry not Flax, Tinder, Gunpowder, in our own bosoms, and strike not fire with our own fingers, their Matches shall never take, their sparkles shall not burn, the flame shall not kindle upon us
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if you loue your King, Countrey, peace, plentie, the Gospell of peace, your goods, friends, children, away with the toleration, dispensation of knowne, grosse, scandalous, notorious, enormous Impieties;
if you love your King, Country, peace, plenty, the Gospel of peace, your goods, Friends, children, away with the toleration, Dispensation of known, gross, scandalous, notorious, enormous Impieties;
maintaine a perpetuall correspondence with your Heavenly Father; be in league with Heaven; delight to Honour him, his Name, Word, Worshippe, Sacraments, Sabbaths, Messengers, that hee may delight to Watch over you;
maintain a perpetual correspondence with your Heavenly Father; be in league with Heaven; delight to Honour him, his Name, Word, Worship, Sacraments, Sabbaths, Messengers, that he may delight to Watch over you;
Serue him who saved vs, and therefore saved vs (that wee being redeemed from the handes of our enemies, such subtle, cruell, barbarous, savage enemies) might serue him without feare all the dayes of our life, in holinesse and righteousnesse before him.
Serve him who saved us, and Therefore saved us (that we being redeemed from the hands of our enemies, such subtle, cruel, barbarous, savage enemies) might serve him without Fear all the days of our life, in holiness and righteousness before him.
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