Sinnelesse sorrow for the dead a comfortable sermon, preached at the funerall of Mr. Iohn Moyle, of Buckwell, in the countie of Kent, Esquire, the sixt of Ianuarie, 1614 / by Thomas Iackson, Batchelor in Diuinitie, and preacher of Gods word, at Wye in Kent.
THE TESTIMONIE, Giuen to M. Iohn Moyle, at his Funerall, Ianuarie 6, 1614. Howsoeuer 〈 ◊ 〉 neuer erring wisedome 〈 … 〉, nothing 〈 … 〉 Iohn the Baptist , the Centurion, and others ;
THE TESTIMONIE, Given to M. John Moyle, At his Funeral, Ianuarie 6, 1614. Howsoever 〈 ◊ 〉 never erring Wisdom 〈 … 〉, nothing 〈 … 〉 John the Baptist, the Centurion, and Others;
the periode and compl••n••• of whose dayes, wee have seene expired, and the 〈 ◊ 〉 as well discharged as 〈 … 〉 neither the praiser, can be moued with flattery,
the Period and compl••n••• of whose days, we have seen expired, and the 〈 ◊ 〉 as well discharged as 〈 … 〉 neither the praiser, can be moved with flattery,
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nor the praised, with vaineglory being perpetually seperate, from sight, hearing, and report: praise the Marriner when he ariueth; the Souldier when he triumpheth:
nor the praised, with vainglory being perpetually separate, from sighed, hearing, and report: praise the Mariner when he arriveth; the Soldier when he Triumpheth:
Whom, generally to fauour, (if for no other cause, yet for that they haue led the way vnto vs, and obtained prioritie in eternitie;) is the rule of Nature But to entombe them with amplest praises.
Whom, generally to favour, (if for no other cause, yet for that they have led the Way unto us, and obtained priority in eternity;) is the Rule of Nature But to entomb them with amplest praises.
is the rule of Religion; and warranted both by best Examples in holy Scripture, (thus did Dauid commend Abner, and Ionathan: Elishah, Eliah ? and the Apostle those worthie Saints, whom the world was vnworthie of :) and by the practise of the Church in all ages.
is the Rule of Religion; and warranted both by best Examples in holy Scripture, (thus did David commend Abner, and Ionathan: Elishah, Elijah? and the Apostle those worthy Saints, whom the world was unworthy of:) and by the practice of the Church in all ages.
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3. to you, to speake somewhat of the sanctified life, and blessed death of this Religious Gentleman, •ow to be ••erred? To God for all his gifts we 〈 ◊ 〉 thankfulnesse and what greater thankefulnesse,
3. to you, to speak somewhat of the sanctified life, and blessed death of this Religious Gentleman, •ow to be ••erred? To God for all his Gifts we 〈 ◊ 〉 thankfulness and what greater thankfulness,
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so is it the dutie of the 〈 ◊ 〉 to speake well, that, so farre as lieth in vs) the dead, may pertake in the blessing promised, the righteous shall be had in euerlasting remembrance ;
so is it the duty of the 〈 ◊ 〉 to speak well, that, so Far as lies in us) the dead, may partake in the blessing promised, the righteous shall be had in everlasting remembrance;
for which purpose, our blessed Sauiour said, Wheresoeuer the Gospell should be preached, throughout all the world, the good worke of the woman, bestowing the boxe of costly oyntment vpon his head, should be spoken of,
for which purpose, our blessed Saviour said, Wheresoever the Gospel should be preached, throughout all the world, the good work of the woman, bestowing the box of costly ointment upon his head, should be spoken of,
for a memoriall of her Yea, I wish that my congue were as the Pen of a readie Scribe to en••re his vertues that both he might pertake in that blessing which Alexander pronounced at the toombe of Achilles; Happie Achilles, that being dead, hast such a Trumpeter of thy praise, as Homer was :
for a memorial of her Yea, I wish that my congue were as the Pen of a ready Scribe to en••re his Virtues that both he might partake in that blessing which Alexander pronounced At the tomb of Achilles; Happy Achilles, that being dead, hast such a Trumpeter of thy praise, as Homer was:
that they may be patternes to them that liue, their very toombes, in their kinde, speaking as Abels blood, Walke, as ye haue had vs for Examples. A Gentleman worshipfully borne;
that they may be patterns to them that live, their very tombs, in their kind, speaking as Abel's blood, Walk, as you have had us for Examples. A Gentleman worshipfully born;
A diligent frequenter of the publicke Exercises of Religion, a carefull worshipper of God, and sanctifier of his 〈 ◊ 〉, it was but one se••enth night before he died, when 〈 ◊ 〉 with vs in Gods worship.
A diligent frequenter of the public Exercises of Religion, a careful worshipper of God, and sanctifier of his 〈 ◊ 〉, it was but one se••enth night before he died, when 〈 ◊ 〉 with us in God's worship.
hee did b••re his part in the Psalme , which we sung, with an extraordinarie courage and 〈 ◊ 〉 as if with the Swanne hee would end his dayes with a Song , which ministred no small comfort to mee (and others that noted it) that for one whole yeere and an halfe, hauing beene visited in himselfe and his family, with such exceeding sicknesse,
he did b••re his part in the Psalm, which we sung, with an extraordinary courage and 〈 ◊ 〉 as if with the Swan he would end his days with a Song, which ministered no small Comfort to me (and Others that noted it) that for one Whole year and an half, having been visited in himself and his family, with such exceeding sickness,
a Father, more like then a friend to the poore; a setled good house-keeper, and euer open-handed in any good cause, as free in Charitie, as euer in Dutie:
a Father, more like then a friend to the poor; a settled good housekeeper, and ever openhanded in any good cause, as free in Charity, as ever in Duty:
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so that though sicknesse came sodainly, he was prepared, his house set in order, and himselfe free to prepare for God, to whom with much peace and meekenesse, hee resigned his spirit.
so that though sickness Come suddenly, he was prepared, his house Set in order, and himself free to prepare for God, to whom with much peace and meekness, he resigned his Spirit.
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I cannot but note vnto you, the good prouidence of God, that no seruice performed by any other, being comparably acceptable to his good Master, in his sicknesse and weakenesse;
I cannot but note unto you, the good providence of God, that no service performed by any other, being comparably acceptable to his good Master, in his sickness and weakness;
FOr three principall respects, haue I chosen this Text, before others ▪ with Gods assistance, and your wonted Christian patience, at this time to speake of.
FOr three principal respects, have I chosen this Text, before Others ▪ with God's assistance, and your wonted Christian patience, At this time to speak of.
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one bare reading will cause so sufficient an impression in the memorie, that I hope if many yeeres hence any one should be demanded, what was our Text this day, he or she will readily answere. [ Iesus. ]
one bore reading will cause so sufficient an impression in the memory, that I hope if many Years hence any one should be demanded, what was our Text this day, he or she will readily answer. [ Iesus. ]
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and places of burying, places of weeping , how fit is it for me to entreate of mourning and weeping, seeing we come from an house of great and long continued sicknesse? Our friend Lazarus is dead and we are come to the place of〈 ◊ 〉 ▪ [ Iesus wept. ] Thirdly;
and places of burying, places of weeping, how fit is it for me to entreat of mourning and weeping, seeing we come from an house of great and long continued sickness? Our friend Lazarus is dead and we Are come to the place of〈 ◊ 〉 ▪ [ Iesus wept. ] Thirdly;
as it is short and fit, so it containeth very profitable matter, for if it be the greatest perfection of a Christian, to gouerne his affections and passions aright;
as it is short and fit, so it Containeth very profitable matter, for if it be the greatest perfection of a Christian, to govern his affections and passion aright;
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how profitable will it be, to direct this great mourning, to a true meane? which I can not possibly better doe ▪ then by proposing the sinlesse Sorrow of our blessed Sauiour, vpon a like occasion, Lazarus is dead,
how profitable will it be, to Direct this great mourning, to a true mean? which I can not possibly better doe ▪ then by proposing the sinless Sorrow of our blessed Saviour, upon a like occasion, Lazarus is dead,
for euen [ Iesus wept. ] When Christ was borne, there was much singing and mirth, olde father Simeon, he sung; Zach•ris he sung , Marie shee sung; and the Babe in Elizabeths wombe, did spring for ioy ;
for even [ Iesus wept. ] When christ was born, there was much singing and mirth, old father Simeon, he sung; Zach•ris he sung, Marry she sung; and the Babe in Elizabeths womb, did spring for joy;
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yea the crie of the Creatures was heard so farre ▪ that the Heathen Philosopher said, either the 〈 … 〉 nature 〈 … 〉 or the world would 〈 … 〉 ▪ but I am to speak onely of Iesus his sorrow; [ Iesus wept. ]
yea the cry of the Creatures was herd so Far ▪ that the Heathen Philosopher said, either the 〈 … 〉 nature 〈 … 〉 or the world would 〈 … 〉 ▪ but I am to speak only of Iesus his sorrow; [ Iesus wept. ]
the Iewes, they weepe. and Christ he wept; the sluces are broken vp againe, as if all should be drowned with a deluge of teares: or at least here were another Hadra-drimmon for Lazarus ▪ as was for Iosuth. Wee see then,
the Iewes, they weep. and christ he wept; the sluices Are broken up again, as if all should be drowned with a deluge of tears: or At least Here were Another Hadra-drimmon for Lazarus ▪ as was for Josuah. we see then,
it is enough that Christ weepeth with us. who in the end shall wipe all teares from our eyes ▪ where as the wieked being forsaken of God, shall weepe and gnash their teeth for euer .
it is enough that christ weeps with us. who in the end shall wipe all tears from our eyes ▪ where as the wieked being forsaken of God, shall weep and gnash their teeth for ever.
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first, hee weepeth; and then, hee dyeth, and pronounceth, It is finished. God reconciled, Heauen opened, Sinne abolished, and Death for euer destroyed.
First, he weeps; and then, he Dies, and pronounceth, It is finished. God reconciled, Heaven opened, Sin abolished, and Death for ever destroyed.
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It is written of Heraclitus, a Philosopher of Ephesus, that hee continually wept, but Democritus of Athens, continually laughed, at the fading ioyes and follies of their times .
It is written of Heraclitus, a Philosopher of Ephesus, that he continually wept, but Democritus of Athens, continually laughed, At the fading Joys and follies of their times.
if by conference of Scriptures with Experience, wee shall seldome or neuer reade or obserue, that any laugh, but it is eyther in folly, or at folly: if the Prouerbe hence grew, to call that which is foolish ridiculous :
if by conference of Scriptures with Experience, we shall seldom or never read or observe, that any laugh, but it is either in folly, or At folly: if the Proverb hence grew, to call that which is foolish ridiculous:
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how should hee laugh that is Wisedome it selfe, , and in whom, the treasures of Wisedome and Knowledge are hid ? By whose example wee are taught, in this world (which (as Dauid calleth it) is a vale of teares ) to looke for no sound or enduring ioy,
how should he laugh that is Wisdom it self,, and in whom, the treasures of Wisdom and Knowledge Are hid? By whose Exampl we Are taught, in this world (which (as David calls it) is a vale of tears) to look for no found or enduring joy,
First, when he came to Ieee lorusalem, and fore-saw the misery thereof, hee wept, and said, O Ierusalem, if thou hadst knowne, at the least, in this thy day, those things which belong to thy peace,
First, when he Come to Ieee lorusalem, and foresaw the misery thereof, he wept, and said, Oh Ierusalem, if thou Hadst known, At the least, in this thy day, those things which belong to thy peace,
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and, in token of inward griefe, to breake out into teares is no effeminatenesse (as the Ethnicke hath censured it ,) but an argument of a milde and melting heart , and warranted by best Examples.
and, in token of inward grief, to break out into tears is no effeminateness (as the Ethnic hath censured it,) but an argument of a mild and melting heart, and warranted by best Examples.
Secondly, for the deaths of our friends, and specially, if they were righteous ones, by whose death the church of God hath sustained losse: wherof more anone. Thirdly, in our prayers:
Secondly, for the death's of our Friends, and specially, if they were righteous ones, by whose death the Church of God hath sustained loss: whereof more anon. Thirdly, in our Prayers:
and wine of Angels , which flowing from the Wine-presse of an oppressed and bruized spirit, are more forcible with God then all the Eloquence and Rethoricke in the world Annah, when shee prayed, wept sore,
and wine of Angels, which flowing from the Winepress of an oppressed and Bruised Spirit, Are more forcible with God then all the Eloquence and Rhetoric in the world Hannah, when she prayed, wept soar,
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but were graciously heard, the Lord sent him word, that hee had seene his teares, and would adde to his dayes, fifteene yeeres , Dauid saith, God hath heard the voyce of my weeping .
but were graciously herd, the Lord sent him word, that he had seen his tears, and would add to his days, fifteene Years, David Says, God hath herd the voice of my weeping.
What, haue teare, tongues, trow we? and answereth, that the cloud-cleauing Thunder of the Almightie, doth not make so roaring a noyse in the eares of man,
What, have tear, tongues, trow we? and Answers, that the cloud-cleaving Thunder of the Almighty, does not make so roaring a noise in the ears of man,
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There were principally three things, which concurred to make Christ weep, and so much to increase his sorrow, that if he had beene but meere man, as he was true man , hee had doubtlesse beene foyled of his passion,
There were principally three things, which concurred to make christ weep, and so much to increase his sorrow, that if he had been but mere man, as he was true man, he had doubtless been foiled of his passion,
for he knew that hee would by and by raise him againe , as he told his Disciples before, Lazarus is dead, and I am glad for your sakes, that I was not there, that yee may beleeue . 2. Others hold that he wept for Lazarus, not because hee was dead,
for he knew that he would by and by raise him again, as he told his Disciples before, Lazarus is dead, and I am glad for your sakes, that I was not there, that ye may believe. 2. Others hold that he wept for Lazarus, not Because he was dead,
and therefore little did the Rich-man know what hee begged, when hee would haue had Lazarus to haue left Abrahams bosome, and to haue gone to his Fathers house .
and Therefore little did the Richman know what he begged, when he would have had Lazarus to have left Abrahams bosom, and to have gone to his Father's house.
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whereas Circumstances considered they should rather reioyce, as Christ said to his Disciples, being full of sorrow to heare of his death, If yee loued mee yee would rather reioyce,
whereas circumstances considered they should rather rejoice, as christ said to his Disciples, being full of sorrow to hear of his death, If ye loved me ye would rather rejoice,
And this Circumstance teacheth vs, that it is lawfull to take to heart, and euen to sorrow and weepe for the death of deare friends, and godly persons;
And this Circumstance Teaches us, that it is lawful to take to heart, and even to sorrow and weep for the death of deer Friends, and godly Persons;
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so did the Israelires bewayle the death of that good Patriarke Iacob . And afterwards for thirtie dayes together did they weepe for that singular Prophet Moses :
so did the Israelites bewail the death of that good Patriarch Iacob. And afterwards for thirtie days together did they weep for that singular Prophet Moses:
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as first, not to be moued with their death: which thing God long since reproued by his Prophet, The righteous perish, and mercifull men are taken away,
as First, not to be moved with their death: which thing God long since reproved by his Prophet, The righteous perish, and merciful men Are taken away,
reioyce with them that reioyce and weepe with them that weepe ▪ Is there that Simpathie and fellow-feeling in the members of the naturall body, that if one member be honoured, all the rest reioyce with it:
rejoice with them that rejoice and weep with them that weep ▪ Is there that sympathy and fellow-feeling in the members of the natural body, that if one member be honoured, all the rest rejoice with it:
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that if the elbow receiue a rappe euen the fingers ends will tingle? and is there not much more such fellow-feeling in the misticall members of Christ? assuredly, such as are either senselesse of the miseries and afflictions of Gods people,
that if the elbow receive a rap even the fingers ends will tingle? and is there not much more such fellow-feeling in the mystical members of christ? assuredly, such as Are either senseless of the misery's and afflictions of God's people,
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or that (more wickedly) reioyce therein, as the children of Edom, who in the day of Ierusalem, cryed, Downe with it, Downe with it, euen to the ground;
or that (more wickedly) rejoice therein, as the children of Edom, who in the day of Ierusalem, cried, Down with it, Down with it, even to the ground;
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and glorifying God, that (as hereby more hardned) they would seeke to kill him & Lazarus, and therefore as at another time, hee mourned for the hardnesse of their hearts, so now hee weepeth for it. ( Iesus wept. ) And this Circumstance teacheth vs to take to heart, and to mourne for the sinnes of others,
and glorifying God, that (as hereby more hardened) they would seek to kill him & Lazarus, and Therefore as At Another time, he mourned for the hardness of their hearts, so now he weeps for it. (Iesus wept.) And this Circumstance Teaches us to take to heart, and to mourn for the Sins of Others,
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and his bodie dead? and shall wee not much more mourne that men should bee strangers to the life of God, through the ignorance which is in them? Oh yee melting and tender-hearted ones of God, mourne for them that continue in sinne, the Symptome of a neuer-dying death
and his body dead? and shall we not much more mourn that men should be Strangers to the life of God, through the ignorance which is in them? O ye melting and tender-hearted ones of God, mourn for them that continue in sin, the symptom of a never-dying death
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Now, forasmuch as it hath pleased God (euen of late) to take away by death many good and mercifull men, excellent members in the Church and Common-wealth;
Now, forasmuch as it hath pleased God (even of late) to take away by death many good and merciful men, excellent members in the Church and Commonwealth;
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and bring great affliction and miserie vpon diuers persons, families, and Countries; by death of friends, famine, fire, invndations of Waters and Seas:
and bring great affliction and misery upon diverse Persons, families, and Countries; by death of Friends, famine, fire, inundations of Waters and Seas:
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Now the ends of Christ his weeping come to be considered (wherewith I wil conclude) and they are principally these two. viz. First, to shew vs the truth of his humane nature, in that hee had not onely the substance of soule and bodie, with flesh and bones, which a spirit hath not ;
Now the ends of christ his weeping come to be considered (wherewith I will conclude) and they Are principally these two. viz. First, to show us the truth of his humane nature, in that he had not only the substance of soul and body, with Flesh and bones, which a Spirit hath not;
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but also the infirmities of both, (so farre as they were generall and blamelesse ) as in the body, hanger , thirst , wearisomnesse , &c. and in the soule, sorrow , and ignorance of somethings .
but also the infirmities of both, (so Far as they were general and blameless) as in the body, hanger, thirst, wearisomeness, etc. and in the soul, sorrow, and ignorance of somethings.
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for euen in the infancie of the Church, there did arise foure maine heretickes, VIZ. Arrius denying his Deitie; Apollinarius, maiming his humanitie; Nestorius, renting his Vnion;
for even in the infancy of the Church, there did arise foure main Heretics, VIZ. Arius denying his Deity; Apollinarius, maiming his humanity; Nestorius, renting his union;
The Councill of Nice, defined against Arius, that Christ is NONLATINALPHABET, truly God: the Councill of Constantinople, against Apollinarius, that hee was NONLATINALPHABET, perfectly man;
The Council of Nicaenae, defined against Arius, that christ is, truly God: the Council of Constantinople, against Apollinarius, that he was, perfectly man;
the Councill of Ephesus against Nestorius, that he is NONLATINALPHABET, indiuisibly one person; and the Councill of Calcedon against Eutyches; NONLATINALPHABET, vnconfoundedly, retaining the proprieties of both natures:
the Council of Ephesus against Nestorius, that he is, indivisibly one person; and the Council of Calcedon against Eutyches;, vnconfoundedly, retaining the proprieties of both nature's:
The learned Auncients also skirmishing with the said Apollinarists, and Marcionites, Manichies, and such as haue denied the truth both of Christ his humanitie and actions;
The learned Ancients also skirmishing with the said Apollinarists, and Marcionites, Manichaeans, and such as have denied the truth both of christ his humanity and actions;
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yet his redeeming Kinsman (for so the word signifieth) liued ▪ Who is a mercifull and faithfull high Priest in things concerning God, who hath felt in his owne soule and body, the manifold straitning passions and perplexities that we feele in our seuerall afflictions, hath (as it were) his bowels yearning towards vs;
yet his redeeming Kinsman (for so the word signifies) lived ▪ Who is a merciful and faithful high Priest in things Concerning God, who hath felt in his own soul and body, the manifold straightening passion and perplexities that we feel in our several afflictions, hath (as it were) his bowels yearning towards us;
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as himselfe witnessed from Heauen, Saul, Saul, why persecutest thou me ? Let vs then embrace this sweet Sauiour, whom GOD hath sent into the world, compassed with a cloud of witnesses, that all men may beleeue:
as himself witnessed from Heaven, Saul, Saul, why Persecutest thou me? Let us then embrace this sweet Saviour, whom GOD hath sent into the world, compassed with a cloud of Witnesses, that all men may believe:
and specially with the fore-going of that Excellent Herauld, and Trumpeter of the blessed Iubilie, the Baptist; who went before his face to prepare his wayes, and to alter the state of Faith by preaching the doctrine of Repentance, that is, they should not beleeue in one to come,
and specially with the foregoing of that Excellent Herald, and Trumpeter of the blessed Jubilee, the Baptist; who went before his face to prepare his ways, and to altar the state of Faith by preaching the Doctrine of Repentance, that is, they should not believe in one to come,
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Nec verbum in carnem nec caro in verbum, mutata est; sed vtrum { que } in vno, et vnus in vtr• { que } est; non alter ex patre, alter ex matre; sed aliter ex patre. &c. Iustin Imperat. ad Ioannem 2 Papam, tempore. Concil. Tolet.
Nec verbum in Carnem nec Caro in verbum, Mutata est; sed Utum { que } in vno, et vnus in vtr• { que } est; non alter ex patre, alter ex matre; sed aliter ex patre. etc. Justin Implead and Ioannem 2 Pope, tempore. Council. Tolet
