GGO be merciful vnto vs. Good Christen people Christe Iesu the sonne of God, the wysedome of the father, the sauiour of the worlde, whyche hath redemed vs with his precious bloud most pitifully lamentyng our myseries,
GGO be merciful unto us Good christian people Christ Iesu the son of God, the Wisdom of the father, the Saviour of the world, which hath redeemed us with his precious blood most pitifully lamenting our miseries,
and earnestlye threateninge our wylfull blyndnes, cryeth oute by the voyce of the wyse king Salomō, saying: Quia uocaui, et renuistis. et cete. Proue. i.
and earnestly threatening our wilful blindness, Cries out by the voice of the wise King Salomō, saying: Quia uocaui, et renuistis. et cete. Prove. i.
Se how wonderfully God hath stretched forth hys hande, in creatynge heauen and earthe, and all thynges in them conteyned, to the vse, commoditie, and conforte to man:
Se how wonderfully God hath stretched forth his hand, in creating heaven and earth, and all things in them contained, to the use, commodity, and Comfort to man:
fw-la c-crq av-j np1 vhz vvn av po31 n1, p-acp vvg n1 cc n1, cc d n2 p-acp pno32 vvn, p-acp dt n1, n1, cc n1 p-acp n1:
Se howe muche good counsell and earneste threatenynge God hath geuen of late vnto Englande, by settynge forth of his worde in the englyshe tonge, causynge it to be read dayly in ye churches, to be preached purely in the pulpites,
Se how much good counsel and earnest threatening God hath given of late unto England, by setting forth of his word in the english tongue, causing it to be read daily in you Churches, to be preached purely in the pulpits,
and to be rehearsed euery wherein communicaciō, and how many continuing, yea increasynge their wycked lynes, regarde not gods worde, dyspise his threateninges, desyre not his mercye, feare not his vengeance.
and to be rehearsed every wherein communication, and how many Continuing, yea increasing their wicked lines, regard not God's word, dyspise his threatenings, desire not his mercy, Fear not his vengeance.
cc pc-acp vbi vvn d c-crq n1, cc c-crq d vvg, uh j-vvg po32 j n2, n1 xx n2 n1, vvb po31 n2-vvg, vvi xx po31 n1, vvb xx po31 n1.
whyche haue forsaken the Pope, abolyshed idolatrye and supersticion, receyued goddes worde so gladly, reformed all thynges accordinglye therto so spedily,
which have forsaken the Pope, abolished idolatry and Superstition, received God's word so gladly, reformed all things accordingly thereto so speedily,
r-crq vhb vvn dt n1, vvn n1 cc n1, vvd n2 n1 av av-j, vvd d n2 av-vvg av av av-j,
and yet for all this thou wretched Englande beleuest not gods worde, regardest not hys threatninge, callest not for mercye, ne feareste not gods vengeaunce.
and yet for all this thou wretched England Believest not God's word, regardest not his threatening, Callest not for mercy, ne Fearest not God's vengeance.
cc av p-acp d d pns21 j np1 vv2 xx ng1 n1, vvd2 xx po31 n-vvg, vv2 xx p-acp n1, ccx vv2 xx ng1 n1.
Wherfore God beinge true of hys word, and righteous in hys dedes, thou Englande whyche wylt haue no mercye, shalt haue vengeaunce, whyche wylte not be saued, shalte be destroyed.
Wherefore God being true of his word, and righteous in his Deeds, thou England which wilt have no mercy, shalt have vengeance, which wilt not be saved, shalt be destroyed.
For God hath spoken, and it is wrytten. Omne regnum in se diuisum desolabitu•. Euerye kyngdome that is deuyded in it selfe, shall be desolate, and destroyed. And Salomon sayeth:
For God hath spoken, and it is written. Omne Kingdom in se diuisum desolabitu•. Every Kingdom that is divided in it self, shall be desolate, and destroyed. And Solomon Saith:
p-acp np1 vhz vvn, cc pn31 vbz vvn. fw-la fw-la p-acp fw-la fw-la n1. np1 n1 cst vbz vvn p-acp pn31 n1, vmb vbi j, cc vvn. cc np1 vvz:
Because they haue hated learnyng and not receiued the feare of God, destruccion commeth sodaynlye: Yea trulye, and bryngeth Idolaters vnto misery, and proude men vnto shame.
Because they have hated learning and not received the Fear of God, destruction comes suddenly: Yea truly, and bringeth Idolaters unto misery, and proud men unto shame.
c-acp pns32 vhb vvn n1 cc xx vvn dt n1 pp-f np1, n1 vvz av-j: uh av-j, cc vvz n2 p-acp n1, cc j n2 p-acp n1.
Euerye couetouse man is proude, thynkynge hymselfe more worthy a pounde, then a nother man a penye, more fitte to haue chaunge of sylkes and veluettes,
Every covetous man is proud, thinking himself more worthy a pound, then a neither man a penny, more fit to have change of sylkes and veluettes,
Undoubtedlye God wyll make all those to fall wyth shame, which set them selues vp in pryde so hygh, that they can not see other men to be chyldren of the same heauenlye father, heires of the same kingdome,
Undoubtedly God will make all those to fallen with shame, which Set them selves up in pride so high, that they can not see other men to be children of the same heavenly father, Heirs of the same Kingdom,
av-j np1 vmb vvi d d pc-acp vvi p-acp n1, r-crq vvd pno32 n2 a-acp p-acp n1 av j, cst pns32 vmb xx vvi j-jn n2 pc-acp vbi n2 pp-f dt d j n1, n2 pp-f dt d n1,
Then if you fele, knowe, and haue experyence, that Englande by reason of couetousnes is full of diuision, is full of contempte of goddes mercye, is full of Idolatrye, is full of pryde, Flatter not youre selues in youre owne phāsies,
Then if you feel, know, and have experience, that England by reason of covetousness is full of division, is full of contempt of God's mercy, is full of Idolatry, is full of pride, Flatter not your selves in your own fancies,
And why? For because the Sodomytes regarded not goddes threatenynges and were plaged wyth gods vengeaunce, the Niniuytes regarded goddes threatnynges, and escaped gods vengeaunce.
And why? For Because the Sodomites regarded not God's threatenings and were plagued with God's vengeance, the Ninevites regarded God's threatnynges, and escaped God's vengeance.
cc q-crq? p-acp c-acp dt n2 vvd xx n2 n2-vvg cc vbdr vvn p-acp ng1 n1, dt n2 vvn n2 n2, cc vvd n2 n1.
& ambiciō, ye shal cause couetous, sedicious, proude, & vicious England, sodenly, miserablye yea & shamefully in the syghte and iudgement of the world, to vanysh away.
& ambition, you shall cause covetous, seditious, proud, & vicious England, suddenly, miserably yea & shamefully in the sight and judgement of the world, to vanish away.
cc n1, pn22 vmb vvi j, j, j, cc j np1, av-j, av-j uh cc av-j p-acp dt n1 cc n1 pp-f dt n1, pc-acp vvi av.
Wherefore the Epystle by the order nowe taken, appoynted for thys fourth Sunday after twelfe tyde, is a lesson most mete to teache you to knowe and lamente youre greuous sinnes of late committed, whyche as yet be in suche case, that man wythout greate repentaunce cannot sone amende them,
Wherefore the Epistle by the order now taken, appointed for this fourth Sunday After twelfe tIED, is a Lesson most meet to teach you to know and lament your grievous Sins of late committed, which as yet be in such case, that man without great Repentance cannot soon amend them,
c-crq dt n1 p-acp dt n1 av vvn, vvn p-acp d ord np1 p-acp crd n1, vbz dt n1 av-ds j pc-acp vvi pn22 pc-acp vvi cc vvi po22 j n2 pp-f j vvn, r-crq c-acp av vbi p-acp d n1, cst n1 p-acp j n1 vmbx av vvi pno32,
And euen so here Paule by the Ebrue phrase and maner of speche, commaundeth euery soule, whych is by the englishe phrase euery bodye, that is to saye, euerye person, man, woman, & child to be subiect.
And even so Here Paul by the Hebrew phrase and manner of speech, commandeth every soul, which is by the english phrase every body, that is to say, every person, man, woman, & child to be Subject.
cc av av av np1 p-acp dt njp n1 cc n1 pp-f n1, vvz d n1, r-crq vbz p-acp dt jp n1 d n1, cst vbz pc-acp vvi, d n1, n1, n1, cc n1 pc-acp vbi j-jn.
As thou art in dede, so acknoweledge thy selfe in thine own mynde Hypot•ssestho, yt is to saye, set or placed vnder the •ygher powers, ye• and that by God.
As thou art in deed, so acknowledge thy self in thine own mind Hypot•ssestho, that is to say, Set or placed under the •ygher Powers, ye• and that by God.
p-acp pns21 vb2r p-acp n1, av vvb po21 n1 p-acp po21 d n1 np1, pn31 vbz pc-acp vvi, vvb cc vvn p-acp dt jc n2, n1 cc cst p-acp np1.
Nowe to proue that these bee the ordinaunces of God, we haue by goddes word bothe in the olde testamente and in the newe, their names rehearsed, theyr offices dyscribed, and theyr duties commaunded.
Now to prove that these be the ordinances of God, we have by God's word both in the old Testament and in the new, their names rehearsed, their Offices dyscribed, and their duties commanded.
av pc-acp vvi cst d vbb dt n2 pp-f np1, pns12 vhb p-acp ng1 n1 av-d p-acp dt j n1 cc p-acp dt j, po32 n2 vvn, po32 n2 vvn, cc po32 n2 vvd.
Truthe it is, that the Apostles had all thynges comen, yea and that christen men, in that they are christen men rather then couetous men, haue all thynges comen, euen vnto thys day.
Truth it is, that the Apostles had all things come, yea and that christian men, in that they Are christian men rather then covetous men, have all things come, even unto this day.
n1 pn31 vbz, cst dt n2 vhd d n2 vvn, uh cc d jp n2, p-acp cst pns32 vbr jp n2 av-c cs j n2, vhb d n2 vvn, av p-acp d n1.
but after an indifrence, that at this tyme your abundaunce, myght helpe their nede. And so dyd the Apostles take order as appeareth in the fourth of the actes.
but After an indifrence, that At this time your abundance, might help their need. And so did the Apostles take order as appears in the fourth of the acts.
cc-acp p-acp dt n1, cst p-acp d n1 po22 n1, vmd vvi po32 n1. cc av vdd dt n2 vvb n1 c-acp vvz p-acp dt ord pp-f dt n2.
So that euery man may haue accordyng to hys nede sufficient, and not accordynge to hys spoyle so muche as he can catche, no nor accordyng to the value of the thyng, euerye man a penye, a grote, or a shyllyng.
So that every man may have according to his need sufficient, and not according to his spoil so much as he can catch, no nor according to the valve of the thing, every man a penny, a groat, or a shyllyng.
av cst d n1 vmb vhi vvg p-acp po31 n1 j, cc xx vvg p-acp po31 n1 av av-d c-acp pns31 vmb vvi, uh-dx ccx vvg p-acp dt n1 pp-f dt n1, d n1 dt n1, dt n1, cc dt j.
For they that Imagyne, couet, or wyshe to haue all thynges comune, in suche sorte that euerye man myght take what hym luste, wolde haue all thynges comen and open vnto euerye mans luste,
For they that Imagine, covet, or wish to have all things Common, in such sort that every man might take what him lust, would have all things come and open unto every men lust,
p-acp pns32 cst vvb, vvb, cc vvb pc-acp vhi d n2 j, p-acp d n1 cst d n1 vmd vvi r-crq pno31 n1, vmd vhi d n2 vvn cc vvi p-acp d ng1 n1,
And they that wolde haue like quantitie of euery thyng to be geuen to euerye man, entendyng therby to make all alyke, do vtterly destroy the congregacyon, the misticall bodye of Chryst, wher as there must nedes be dyuers mēbers in diuerse places, hauynge diuerse duetyes. For as Paul sayth:
And they that would have like quantity of every thing to be given to every man, intending thereby to make all alike, do utterly destroy the congregation, the mystical body of Christ, where as there must needs be Diverse members in diverse places, having diverse duties. For as Paul say:
cc pns32 cst vmd vhi av-j n1 pp-f d n1 pc-acp vbi vvn p-acp d n1, vvg av pc-acp vvi d av-j, vdb av-j vvi dt n1, dt j n1 pp-f np1, c-crq c-acp a-acp vmb av vbi j n2 p-acp j n2, vhg j n2. p-acp c-acp np1 vvz:
But to wyll to haue all thynges comen, in suche sorte that •dle lubbers (as I sayde) myghte •ake and waste the geines of laborers wyth out restraint of authoritie,
But to will to have all things come, in such sort that •dle lubbers (as I said) might •ake and waste the geines of laborers with out restraint of Authority,
p-acp p-acp n1 pc-acp vhi d n2 vvn, p-acp d n1 cst j n2 (c-acp pns11 vvd) vmd vvi cc vvi dt n2 pp-f n2 p-acp av n1 pp-f n1,
and sayinge that they hate pryde, wold be as hyghly taken as the best, and semynge to abhorre enuye, can not be content to se any other rycher or better then they them selues be.
and saying that they hate pride, would be as highly taken as the best, and seeming to abhor envy, can not be content to see any other Richer or better then they them selves be.
cc vvg cst pns32 vvb n1, vmd vbi c-acp av-j vvn p-acp dt js, cc vvg pc-acp vvi n1, vmb xx vbi j pc-acp vvi d n-jn jc cc jc cs pns32 pno32 n2 vbi.
And the chiefest cause that maketh thē to imagine thys abhominable errour, that there shuld be no ryche menne nor rulers, cūmeth because some ryche men and rulers (marke that I saye some,
And the chiefest cause that makes them to imagine this abominable error, that there should be no rich men nor Rulers, cometh Because Some rich men and Rulers (mark that I say Some,
cc dt js-jn n1 cst vvz pno32 pc-acp vvi d j n1, cst a-acp vmd vbi dx j n2 ccx n2, vvz p-acp d j n2 cc n2 (n1 cst pns11 vvb d,
for all bee not suche) but I saye some ryche men, and rulers by the abuse of their ryches and aucthoritye, dothe more harme then good vnto the comen wealth,
for all be not such) but I say Some rich men, and Rulers by the abuse of their riches and Authority, doth more harm then good unto the come wealth,
c-acp d vbb xx d) p-acp pns11 vvb d j n2, cc n2 p-acp dt n1 pp-f po32 n2 cc n1, vdz av-dc vvi av j p-acp dt vvn n1,
and to helpe other, but their riches muste abrode in the countrey to biefermes out of the handes of w•rshypfull gentlemen, honeste yeomen, and pore laborynge husbandes.
and to help other, but their riches must abroad in the country to biefermes out of the hands of w•rshypfull gentlemen, honest yeomen, and poor labouring Husbands.
cc pc-acp vvi j-jn, cc-acp po32 n2 vmb av p-acp dt n1 p-acp n2 av pp-f dt n2 pp-f j n2, j n2, cc j j-vvg n2.
Yea nowe also to bye personages, and benefices, where as they do not onelye bye landes and goodes, bu• also lyues and soules of men, from God and the comen wealth,
Yea now also to buy Personages, and Benefices, where as they do not only buy Lands and goods, bu• also lives and Souls of men, from God and the come wealth,
uh av av pc-acp vvi n2, cc n2, c-crq c-acp pns32 vdb xx av-j vvi n2 cc n2-j, n1 av n2 cc n2 pp-f n2, p-acp np1 cc dt vvn n1,
or what maner of man soeuer thou be, that can not, yea yf thou be master doctor of diuinitie, that wyl not do thy duety, it is not lawfull for the to haue personage, benefice,
or what manner of man soever thou be, that can not, yea if thou be master Doctor of divinity, that will not do thy duty, it is not lawful for thee to have personage, benefice,
cc r-crq n1 pp-f n1 av pns21 vbi, cst vmb xx, uh cs pns21 vbb n1 n1 pp-f n1, cst vmb xx vdi po21 n1, pn31 vbz xx j p-acp pno32 pc-acp vhi n1, n1,
And so Paule wryteth vnto the Corrinth. sayinge: The Lord hathe ordeyned that they whyche preache the Gospell, shulde lyue vpon the Gospell. And vnto the Tessalonians.
And so Paul writes unto the Corinth. saying: The Lord hath ordained that they which preach the Gospel, should live upon the Gospel. And unto the Thessalonians.
cc av np1 vvz p-acp dt n1. vvg: dt n1 vhz vvn cst pns32 r-crq vvi dt n1, vmd vvi p-acp dt n1. cc p-acp dt njp2.
whyche now b• reason of improperacions haue no lytle geynes of benefices, and yet bestowe no great laboure nor almes vpon the paryshioners of those benefices.
which now b• reason of Improbations have no little geynes of Benefices, and yet bestow no great labour nor alms upon the parishioners of those Benefices.
r-crq av n1 n1 pp-f n2 vhb dx j n2 pp-f n2, cc av vvb dx j n1 ccx n2 p-acp dt n2 pp-f d n2.
yea and vnto the yerelye reuenues of the kynges maiestye, that fewe dare speake agaynst them, ye maye se that some men, not onelye by the abuse of ryches & authoritie,
yea and unto the yearly revenues of the Kings majesty, that few Dare speak against them, you may see that Some men, not only by the abuse of riches & Authority,
uh cc p-acp dt j n2 pp-f dt ng1 n1, cst d vvb vvi p-acp pno32, pn22 vmb vvi cst d n2, xx av-j p-acp dt n1 pp-f n2 cc n1,
but also by the abuse of wysedom and pollicie do much harme, and specially those, by whose meanes thys realme is nowe brought into such case that eyther learnyng in the vniuersitie,
but also by the abuse of Wisdom and policy do much harm, and specially those, by whose means this realm is now brought into such case that either learning in the University,
cc-acp av p-acp dt n1 pp-f n1 cc n1 vdb d n1, cc av-j d, p-acp rg-crq n2 d n1 vbz av vvn p-acp d n1 cst d n1 p-acp dt n1,
and necessarye reuenues belongynge to the moste hygh authoritye is lyke to decaye, or elles improperacions to be maynteined, whyche •othe be so deuyllyshe and abhominable that yf eyther of thē come to effecte, it wyll cause the vēgeaunce of God vtterly to destroy this realme.
and necessary revenues belonging to the most high Authority is like to decay, or Else Improbations to be maintained, which •othe be so deuyllyshe and abominable that if either of them come to Effect, it will cause the vengeance of God utterly to destroy this realm.
cc j n2 vvg p-acp dt av-ds j n1 vbz av-j pc-acp vvi, cc av n2 pc-acp vbi vvn, r-crq vdz vbi av j cc j cst cs d pp-f pno32 vvi p-acp n1, pn31 vmb vvi dt n1 pp-f np1 av-j pc-acp vvi d n1.
no nor that I wyll couer in scilence, or alowe by flatterie that whyche couetouse officers (some as I suppose nowe beyng presente) contrarye to goddes lawes, the kynges honour,
no nor that I will cover in silence, or allow by flattery that which covetous Officers (Some as I suppose now being present) contrary to God's laws, the Kings honour,
dx ccx d pns11 vmb vvi p-acp n1, cc vvi p-acp n1 cst r-crq j n2 (d c-acp pns11 vvb av vbg j) j-jn p-acp ng2 n2, dt ng1 n1,
that therby suche abundaunce of goodes as was supersticiously spente vpon vayne ceremonies, or voluptuously vpon idle bellies, myght come to the kynges handes to beare hys great charges, necessarilie bestowed in the comen wealthe,
that thereby such abundance of goods as was superstitiously spent upon vain ceremonies, or voluptuously upon idle bellies, might come to the Kings hands to bear his great charges, necessarily bestowed in the come wealth,
Howe beit couetouse officers haue so vsed thys matter, that euen those goodes whyche dyd serue to the releue of the poore, the mayntenaunce of learnyng,
Howe beit covetous Officers have so used this matter, that even those goods which did serve to the relieve of the poor, the maintenance of learning,
np1 cs j n2 vhb av vvn d n1, cst av d n2-j r-crq vdd vvi p-acp dt vvb pp-f dt j, dt n1 pp-f n1,
The kynge maye haue, and wolde to God he hadde in hys handes to bestowe better, all that was euell mis•ente vpon supersticious Ceremonies, and voluptuous Idle bellyes.
The King may have, and would to God he had in his hands to bestow better, all that was evil mis•ente upon superstitious Ceremonies, and voluptuous Idle bellies.
dt n1 vmb vhi, cc vmd p-acp np1 pns31 vhd p-acp po31 n2 pc-acp vvi av-jc, d cst vbds j-jn n1 p-acp j n2, cc j j n2.
For yf charitable almes, honeste hospitalitie, and necessary scholes, for the bryngynge vp of yougth had ben indifferently maynteyned and not cleane taken away in some places, I woulde not at this time haue spoken of restitucion.
For if charitable alms, honest hospitality, and necessary Schools, for the bringing up of youth had been indifferently maintained and not clean taken away in Some places, I would not At this time have spoken of restitution.
c-acp cs j n2, j n1, cc j n2, p-acp dt vvg a-acp pp-f n1 vhd vbn av-j vvd cc xx av-j vvn av p-acp d n2, pns11 vmd xx p-acp d n1 vhb vvn pp-f n1.
Howe be it sure I am, that if at the orderinge of these thynges there had been in the officers as much godlines as there was couetousnes, supersticious men had not bene put from their liuinges to their pensions out of those houses, wher they myght haue had schole masters to haue taught them to be good, and for lesse wages:
Howe be it sure I am, that if At the ordering of these things there had been in the Officers as much godliness as there was covetousness, superstitious men had not be put from their livings to their pensions out of those houses, where they might have had school Masters to have taught them to be good, and for less wages:
np1 vbb pn31 j pns11 vbm, cst cs p-acp dt n-vvg pp-f d n2 a-acp vhd vbn p-acp dt n2 p-acp d n1 c-acp pc-acp vbds n1, j n2 vhd xx vbn vvn p-acp po32 n2-vvg p-acp po32 n2 av pp-f d n2, c-crq pns32 vmd vhi vhn n1 n2 pc-acp vhi vvn pno32 pc-acp vbi j, cc p-acp dc n2:
Thus ye perceyue howe that some ryche menne and rulers abusynge their ryches and authoritie, do make some eyther to iudge that it shoulde be farre better then it is,
Thus you perceive how that Some rich men and Rulers abusing their riches and Authority, do make Some either to judge that it should be Far better then it is,
av pn22 vvb c-crq d d j n2 cc n2 vvg po32 n2 cc n1, vdb vvi d d pc-acp vvi cst pn31 vmd vbi av-j av-jc cs pn31 vbz,
if there were neyther riche mē nor rulers: Howbeit those men are farre deceyued. And Paule telleth the truth, sayinge that those which be, are ordeyned of God.
if there were neither rich men nor Rulers: Howbeit those men Are Far deceived. And Paul Telleth the truth, saying that those which be, Are ordained of God.
cs pc-acp vbdr dx j n2 ccx n2: a-acp d n2 vbr av-j vvn. cc np1 vvz dt n1, vvg cst d r-crq vbi, vbr vvn pp-f np1.
Nowe the people of the countrey vse to saye, that their gentlemen and officers were neuer so full of fayre woordes and euyll dedes (whych is hypocrisy) as they nowe be.
Now the people of the country use to say, that their gentlemen and Officers were never so full of fair words and evil Deeds (which is hypocrisy) as they now be.
av dt n1 pp-f dt n1 vvb pc-acp vvi, cst po32 n2 cc n2 vbdr av-x av j pp-f j n2 cc n-jn n2 (r-crq vbz n1) c-acp pns32 av vbi.
Another sayth that he would haue an office to do good in hys contrey, but as sone as he hath authoritie to take the fee to hym selfe, he setteth hys seruaunte to do hys duetye,
another say that he would have an office to do good in his country, but as soon as he hath Authority to take the fee to him self, he sets his servant to do his duty,
The man is sometymes euyll, but the authoritie from God is alwayes good, and God geueth good authoritye vnto euyll men, to punyshe the synnes of the euyll people.
The man is sometimes evil, but the Authority from God is always good, and God Giveth good Authority unto evil men, to Punish the Sins of the evil people.
dt n1 vbz av n-jn, cc-acp dt n1 p-acp np1 vbz av j, cc np1 vvz j n1 p-acp n-jn n2, pc-acp vvi dt n2 pp-f dt n-jn n1.
It is not therefore repynyng, rebellyng, or resistyng gods ordinance, that wyll amende euyll rulers. For Paule sayeth, that all powers be of goddes ordinaunce.
It is not Therefore repining, rebelling, or resisting God's Ordinance, that will amend evil Rulers. For Paul Saith, that all Powers be of God's Ordinance.
pn31 vbz xx av vvg, j-vvg, cc vvg n2 n1, cst vmb vvi n-jn n2. p-acp np1 vvz, cst d n2 vbb pp-f n2 n1.
So that who soeuer resysteth the offycers, be the menne neuer so euyl that be in office, he resisteth the ordinaūce of God, he can not preuayle againste God,
So that who soever Resisteth the Officers, be the men never so evil that be in office, he Resisteth the Ordinance of God, he can not prevail against God,
av cst r-crq av vvz dt n2, vbb dt n2 av-x av j-jn cst vbb p-acp n1, pns31 vvz dt n1 pp-f np1, pns31 vmb xx vvi p-acp np1,
Example of bothe we haue in the thyrd booke of the Kynges, where as it appeareth that Roboam leauyng good counsell to vse the people wyth gentlenes and folowyng euyll counsell to kepe them vnder by extremytye, dyd so exasperate and styrre vp the hertes of the people against him beyng their kyng, that ten partes of them dyd by sedicious rebellion, burste oute from hym,
Exampl of both we have in the Third book of the Kings, where as it appears that Rehoboam leaving good counsel to use the people with gentleness and following evil counsel to keep them under by extremytye, did so exasperate and stir up the herts of the people against him being their King, that ten parts of them did by seditious rebellion, burst out from him,
and were neuer after subiecte vnto hym, nor to none of his posteritie. And those rebellious people by Ieroboam whom they them selues chose to be their kynge,
and were never After Subject unto him, nor to none of his posterity. And those rebellious people by Jeroboam whom they them selves chosen to be their King,
cc vbdr av p-acp j-jn p-acp pno31, ccx p-acp pi pp-f po31 n1. cc d j n1 p-acp np1 ro-crq pns32 pno32 n2 vvd pc-acp vbi po32 n1,
Learne therefore ye people if ye inforce to ease your selues, wheras ye imagine that ye be euyll entreated of men, be ye sure that ye shall fele in deede that ye shall be more greuouslye afflycted by the ordynaunce of God.
Learn Therefore you people if you enforce to ease your selves, whereas you imagine that you be evil entreated of men, be you sure that you shall feel in deed that you shall be more grievously afflicted by the Ordinance of God.
And learne ye rulers if ye intende by onely suppression to kepe vnder rebellion, be ye sure if ye thruste it downe in one place it wyll braste out wyth more vyolence and greater daunger in ten other places, to the further dysquietynge of you beynge rulars,
And Learn you Rulers if you intend by only suppression to keep under rebellion, be you sure if you thrust it down in one place it will braste out with more violence and greater danger in ten other places, to the further dysquietynge of you being Rulers,
Yea harke what the Lord sayeth as concernynge the proude, ambycyouse, and vncyrcumcysed Kynge Nabugodonozer whyche was an euyll manne in dede, in the twentie and seuen Chapter of Hieremye. Gens et regnum. et cetera.
Yea hark what the Lord Saith as Concerning the proud, ambycyouse, and vncyrcumcysed King Nebuchadnezzar which was an evil man in deed, in the twentie and seuen Chapter of Jeremiah. Gens et Kingdom. et cetera.
That people and realme that doth not serue Nabugodonezer ye kinge of Babilon, and whosoeuer putteth not his necke vnder the yocke of Nabugodnozer the kynge of Babilon, I (sayeth the Lorde) wyl viset vpon that people in sweard, honger, and in pestylence.
That people and realm that does not serve Nebuchadnezzar the King of Babylon, and whosoever putteth not his neck under the yocke of Nebuchadnezzar the King of Babylon, I (Saith the Lord) will viset upon that people in sword, hunger, and in pestilence.
cst n1 cc n1 cst vdz xx vvi np1 dt n1 pp-f np1, cc r-crq vvz xx po31 n1 p-acp dt n1 pp-f np1 dt n1 pp-f np1, pns11 (vvz dt n1) vmb jc p-acp d n1 p-acp n1, n1, cc p-acp n1.
Thou hast broken the fetters of wood, and shalt make for thē fetters of yron. By the whiche he declareth yt as a prysoner in ye kepynge of a gayler,
Thou hast broken the fetters of wood, and shalt make for them fetters of iron. By the which he Declareth that as a prisoner in you keeping of a Gayler,
Euen so, people beynge in the kepyng of God, if they by rebellyon breake their yocke of subieccion, whych they nowe haue, shall not therfore by God be putte at libertie,
Even so, people being in the keeping of God, if they by rebellion break their yocke of subjection, which they now have, shall not Therefore by God be put At liberty,
av av, n1 vbg p-acp dt vvg pp-f np1, cs pns32 p-acp n1 vvi po32 n1 pp-f n1, r-crq pns32 av vhb, vmb xx av p-acp np1 vbb vvn p-acp n1,
And you rulers, because ye knowe that the people oughte not to forsake or refuse what burden or yoke so euer ye charge them wyth all, see that ye charge them with no more then they maye beare and suffer.
And you Rulers, Because you know that the people ought not to forsake or refuse what burden or yoke so ever you charge them with all, see that you charge them with no more then they may bear and suffer.
cc pn22 n2, c-acp pn22 vvb cst dt n1 vmd xx pc-acp vvi cc vvi r-crq n1 cc n1 av av pn22 vvb pno32 p-acp d, vvb cst pn22 vvb pno32 p-acp dx dc cs pns32 vmb vvi cc vvi.
Well then, if the examples of Pharao and Roboam wyll not suffyce you, marcke what God, by the prophet Ezechi ▪ sayth (I pray you) in the.xxxiiii. of Ezechiel, Audite pastores. &c. Do not thynke that for because pastors be named there, yt therfore it is al spoken onely vnto the clargye,
Well then, if the Examples of Pharaoh and Rehoboam will not suffice you, mark what God, by the Prophet Ezekiel ▪ say (I pray you) in the xxxiiii of Ezechiel, Audite Pastors. etc. Do not think that for Because Pastors be nam there, that Therefore it is all spoken only unto the Clergy,
av av, cs dt n2 pp-f np1 cc np1 vmb xx vvi pn22, n1 r-crq np1, p-acp dt n1 np1 ▪ vvz (pns11 vvb pn22) p-acp dt crd pp-f np1, fw-la n2. av vdb xx vvi cst c-acp c-acp n2 vbb vvn a-acp, pn31 av pn31 vbz av-d vvn av-j p-acp dt n1,
but for asmuche as all officers and rulers ought rather to be feders then spoilers, it is spoken vnto you officers, which do not enter in by ye dore of loue,
but for asmuch as all Officers and Rulers ought rather to be feeders then spoilers, it is spoken unto you Officers, which do not enter in by you door of love,
cc-acp c-acp av c-acp d n2 cc n2 vmd av-c pc-acp vbi n2 cs n2, pn31 vbz vvn p-acp pn22 n2, r-crq vdb xx vvi p-acp p-acp pn22 n1 pp-f n1,
Undoubtedly if ye shuld entēde by your authority rather your selues to liue in riote, thē to kepe ye people in quietnes, your rulynge shulde not long continue.
Undoubtedly if you should intend by your Authority rather your selves to live in riot, them to keep you people in quietness, your ruling should not long continue.
For euen you husbandmen whyche crye out vpon the couetousnes of gentlemē & officers, it is euen couetousnes in you, ye causeth, & ingēdreth couetousnes in thē.
For even you husbandmen which cry out upon the covetousness of gentlemen & Officers, it is even covetousness in you, you Causes, & engendereth covetousness in them.
p-acp av pn22 n2 r-crq vvb av p-acp dt n1 pp-f n2 cc n2, pn31 vbz av n1 p-acp pn22, pn22 vvz, cc vvz n1 p-acp pno32.
Lette vs therefore euerye one acknoweledgynge oure owne fautes, where as most euyll spryngeth, there laboure fyrste wyth moste diligence to plucke vp the roote of that euil, whyche is couetousnes:
Let us Therefore every one acknowledging our own Faults, where as most evil springeth, there labour First with most diligence to pluck up the root of that evil, which is covetousness:
vvb pno12 av d pi vvg po12 d n2, c-crq c-acp ds n-jn vvz, pc-acp n1 ord p-acp ds n1 pc-acp vvi a-acp dt n1 pp-f cst j-jn, r-crq vbz n1:
If euer at any tyme God did send vnto any afflycted people releyfe, comforte, and prosperytye, it came alwayes by good rulers, at suche tyme as the people beeynge in afflyccyon, dyd humble them selues in pacyence,
If ever At any time God did send unto any afflicted people relief, Comfort, and prosperytye, it Come always by good Rulers, At such time as the people being in affliction, did humble them selves in patience,
cs av p-acp d n1 np1 vdd vvi p-acp d j-vvn n1 n1, n1, cc n1, pn31 vvd av p-acp j n2, p-acp d n1 p-acp dt n1 vbg p-acp n1, vdd vvi pno32 n2 p-acp n1,
Thei therfore yt as yet feele thē selues greued, let thē cal vnto ye lord, lokinge for his helpe in paciente suffering, not prouoking his vengeaunce by vngracious rebellinge agaynste hys officers, vnhappye resisting hys ordinaunce:
They Therefore that as yet feel them selves grieved, let them call unto you lord, looking for his help in paciente suffering, not provoking his vengeance by ungracious rebelling against his Officers, unhappy resisting his Ordinance:
O howe vnhappye haue they been here in England, whiche haue not quietlye suffered a confortable reformacion of their greatest griefes and harmes, to procede from god to thē by his ordinaūce,
O how unhappy have they been Here in England, which have not quietly suffered a comfortable Reformation of their greatest griefs and harms, to proceed from god to them by his Ordinance,
sy q-crq j vhb pns32 vbn av p-acp np1, r-crq vhb xx av-jn vvn dt j n1 pp-f po32 js n2 cc n2, pc-acp vvi p-acp n1 p-acp pno32 p-acp po31 n1,
For the greatest griefe that hathe been vnto the people in thys realme, hath bene the inclosing of comens, as concernyng the whyche the powers ordeyned of GOD for th•• purpose, made an acte of parlyamente, forbiddynge anye man to enclose vnto hys pryuate vse, that whyche of long tyme had bene taken, and vsed as common.
For the greatest grief that hath been unto the people in this realm, hath be the enclosing of comens, as Concerning thee which the Powers ordained of GOD for th•• purpose, made an act of parliament, forbidding any man to enclose unto his private use, that which of long time had be taken, and used as Common.
And afterwardes, the same powers dyd sende forthe proclamacions, warnynge theym whyche contrarye to thys acte of parliament had inclosed groundes, offendynge the people, that they accordynge to these Proclamacions shoulde laye the same inclosed landes abroade agayne, to satysfye the acte of parliamente, and to releue the people.
And afterwards, the same Powers did send forth Proclamations, warning them which contrary to this act of parliament had enclosed grounds, offending the people, that they according to these Proclamations should say the same enclosed Lands abroad again, to satisfy the act of parliament, and to relieve the people.
cc av, dt d n2 vdd vvi av n2, vvg pno32 r-crq n-jn p-acp d n1 pp-f n1 vhd vvn n2, vvg dt n1, cst pns32 vvg p-acp d n2 vmd vvi dt d vvn n2 av av, pc-acp vvi dt n1 pp-f n1, cc pc-acp vvi dt n1.
as could easelye, and woulde gladly, and were purposed spedely to haue layed vnlawfull inclosed landes abrode agayne, in such qui•• •orte as shoulde haue bene most to the kynges honour, to ye w••lth of thys realme,
as could Easily, and would gladly, and were purposed speedily to have laid unlawful enclosed Lands abroad again, in such qui•• •orte as should have be most to the Kings honour, to the w••lth of this realm,
c-acp vmd av-j, cc vmd av-j, cc vbdr vvn av-j pc-acp vhi vvn j vvn n2 av av, p-acp d n1 n1 c-acp vmd vhi vbn av-js p-acp dt ng1 n1, p-acp dt n1 pp-f d n1,
And the venomous poys•n broughte the people in suche a Maze, that th•y dyd not fele and p••ceyue them •elues to be in most hor•yble my••rable wretchednes, wh•n as the worde of GOD, the 〈 ◊ 〉 of l•fe, the sauyng health in Christ Iesu, was •aken away,
And the venomous poys•n brought the people in such a Maze, that th•y did not feel and p••ceyue them •elues to be in most hor•yble my••rable wretchedness, wh•n as the word of GOD, the 〈 ◊ 〉 of l•fe, the Saving health in christ Iesu, was •aken away,
cc dt j n1 vvn dt n1 p-acp d dt n1, cst av-j vdd xx vvi cc vvi pno32 n2 pc-acp vbi p-acp av-ds j j n1, av c-acp dt n1 pp-f np1, dt 〈 sy 〉 pp-f n1, dt j-vvg n1 p-acp np1 np1, vbds vvn av,
and in a straunge language shut, and closed vp from theym, so that they wythout felyng were led frō God by mannes tradicions vnto vayne ceremonis, to be most venemously poysoned wyth dyuelishe supersticion.
and in a strange language shut, and closed up from them, so that they without feeling were led from God by Man's traditions unto vain Ceremonies, to be most venomously poisoned with dyuelishe Superstition.
and settynge it playnelye forthe in the Englysh tong, with the ryght vse and dew admin•stracion of hys sacramentes to be imprynted, and confyrmed in our hartes:
and setting it plainly forth in the English tonge, with the right use and due admin•stracion of his Sacraments to be imprinted, and confirmed in our hearts:
cc vvg pn31 av-j av p-acp dt jp n1, p-acp dt j-jn n1 cc j-jn n1 pp-f po31 n2 pc-acp vbi vvn, cc vvn p-acp po12 n2:
Then the vngodlye, vngracious • vnhappye people, beynge moost• vnkynde, where as they shoulde haue bene mooste thankefull, dystrusted GOD, dyspised hys ordinaunce,
Then the ungodly, ungracious • unhappy people, being moost• kind, where as they should have be most thankful, dystrusted GOD, dyspised his Ordinance,
althoughe all that cannot be amended in one day, whyche hath bene appayryng manye yeres, yet let vs pacientlye suffer for a tyme, not doubtynge but that that reliefe, comforte,
although all that cannot be amended in one day, which hath be appayryng many Years, yet let us patiently suffer for a time, not doubting but that that relief, Comfort,
cs d cst vmbx vbi vvn p-acp crd n1, r-crq vhz vbn vvg d n2, av vvb pno12 av-j vvi p-acp dt n1, xx vvg p-acp d cst n1, n1,
and wealth, whyche God hathe promysed vnto Englande by hys word, offered of hys goodnes, and begon by his ordinaunce, shalbe brought vnto passe, by hys wysdome and myghte:
and wealth, which God hath promised unto England by his word, offered of his Goodness, and begun by his Ordinance, shall brought unto pass, by his Wisdom and might:
cc n1, r-crq np1 vhz vvn p-acp np1 p-acp po31 n1, vvn pp-f po31 n1, cc vvd p-acp po31 n1, vmb|vbi vvn p-acp n1, p-acp po31 n1 cc n1:
in suche wyse as shall be moste for hys glorye, the kynges honoure, the wealth of the realme, •nd most to the conforte of theym that mooste pacyentlye in ▪ hop•, truste to goddes goodnes.
in such wise as shall be most for his glory, the Kings honour, the wealth of the realm, •nd most to the Comfort of them that most patiently in ▪ hop•, trust to God's Goodness.
All these wordes Peter concludeth bryefelye in the second of hys f•rst Epistle, saying that those that haue rule and authorytye, be sente ad uindictant malorum, laudem •ero •onorum. That is to saye:
All these words Peter Concludeth bryefelye in the second of his f•rst Epistle, saying that those that have Rule and authorytye, be sent ad uindictant malorum, Laudem •ero •onorum. That is to say:
av-d d n2 np1 vvz av-jn p-acp dt ord pp-f po31 js n1, vvg cst d cst vhb n1 cc n1, vbb vvn fw-la fw-la fw-la, fw-la fw-la fw-la. cst vbz pc-acp vvi:
The officers knowynge that they to whom thys monye is s•nte haue great nede of it, knowe also in what places, at what tymes these vnthryftye seruauntes by whome it is sente, at ga••ynge, banckettyng, and riot, do spende it.
The Officers knowing that they to whom this money is s•nte have great need of it, know also in what places, At what times these vnthryftye Servants by whom it is sent, At ga••ynge, banckettyng, and riot, do spend it.
dt n2 vvg cst pns32 p-acp ro-crq d n1 vbz j vhi j n1 pp-f pn31, vvb av p-acp r-crq n2, p-acp r-crq n2 d j n2 p-acp ro-crq pn31 vbz vvn, p-acp vvg, vvg, cc n1, vdb vvi pn31.
and riote, within your offyces, ye muste nedes knowe that an •uyll dede is done. Let vs therfore I praye you, knowe howe it is punyshed. Peraduenture ye wyll saye:
and riot, within your Offices, you must needs know that an •uyll deed is done. Let us Therefore I pray you, know how it is punished. Peradventure you will say:
cc n1, p-acp po22 n2, pn22 vmb av vvi cst dt n1 n1 vbz vdn. vvb pno12 av pns11 vvb pn22, vvb c-crq pn31 vbz vvn. av pn22 vmb vvi:
whereas there is no certayne punyshmēt for any euyl dede by mans law there the offycer may & ought to vse any kind of punishment to amende or restreyne the euyll doer, by goddes lawe.
whereas there is no certain punishment for any evil deed by men law there the officer may & ought to use any kind of punishment to amend or restrain the evil doer, by God's law.
cs pc-acp vbz dx j n1 p-acp d j-jn n1 p-acp ng1 n1 a-acp dt n1 vmb cc pi pc-acp vvi d n1 pp-f n1 pc-acp vvi cc vvi dt n-jn n1, p-acp ng1 n1.
Y•a but what shall m• •han saye by 〈 ◊ 〉, whyche is nowe made so lawefull 〈 ◊ 〉 an offyc•r y• he would, can not punysh, to make men to leaue it? As concernynge thys matter we haue playne commaūdemente in the fif•ene of Deutro.
Y•a but what shall m• •han say by 〈 ◊ 〉, which is now made so lawful 〈 ◊ 〉 an offyc•r y• he would, can not Punish, to make men to leave it? As Concerning this matter we have plain Commandment in the fif•ene of Deutro.
np1 p-acp q-crq vmb n1 av vvb p-acp 〈 sy 〉, r-crq vbz av vvn av j 〈 sy 〉 dt jc n1 pns31 vmd, vmb xx vvb, pc-acp vvi n2 pc-acp vvi pn31? p-acp vvg d n1 pns12 vhb j n1 p-acp dt n1 pp-f np1.
And in the fyfte of Math. To lend to hym that nedeth, and wold borowe. And in the syxte of Luke it is playne. Da•• mu•uo, nihil inde spe•an•es. Lende sayeth Chris•e.
And in the Fifth of Math. To lend to him that needeth, and would borrow. And in the Sixth of Luke it is plain. Da•• mu•uo, nihil inde spe•an•es. Lend Saith Chris•e.
cc p-acp dt ord pp-f np1 pc-acp vvi p-acp pno31 cst vvz, cc vmd vvi. cc p-acp dt ord pp-f np1 pn31 vbz j. np1 fw-la, fw-la fw-la fw-la. vvb vvz n1.
But for because y• beynge no •surer wylte nedes to the dyuell, they suffer the to goo such awaye as some commodytye myght 〈 ◊ 〉 to other by some vse of thy goodes, rather than by stoppynge by that waye, to dryue the three awaye as no man coulde haue anye vse of anye of thy gooddes.
But for Because y• being no •surer wilt needs to the Devil, they suffer thee to goo such away as Some commodytye might 〈 ◊ 〉 to other by Some use of thy goods, rather than by stopping by that Way, to drive the three away as no man could have any use of any of thy God's.
cc-acp c-acp c-acp n1 vbg dx n1 vm2 av p-acp dt n1, pns32 vvb pno32 pc-acp vvi d av c-acp d n1 vmd 〈 sy 〉 pc-acp j-jn p-acp d n1 pp-f po21 n2-j, av-c cs p-acp vvg p-acp d n1, pc-acp vvi dt crd av c-acp dx n1 vmd vhi d n1 pp-f d pp-f po21 n2.
whan as ye do euyll, yet grope youre owne conscience, that ye may fele what a greuous synne it is to wythstande the powers ordayned of GOD to minister dewe correccyon vnto euyll doers.
when as you do evil, yet grope your own conscience, that you may feel what a grievous sin it is to withstand the Powers ordained of GOD to minister dew correction unto evil doers.
And be ye not so scrupulous as to thynke the bond in conscience vnto euerye thing that a mā beyng a ruler commaundeth the to do it especiallye, if God cōmaund the contrary.
And be you not so scrupulous as to think the bound in conscience unto every thing that a man being a ruler commandeth thee to do it especially, if God command the contrary.
cc vbb pn22 xx av j c-acp pc-acp vvi dt n1 p-acp n1 p-acp d n1 cst dt n1 vbg dt n1 vvz pno32 pc-acp vdi pn31 av-j, cs np1 vvi dt n-jn.
Euery dutye belōging to euery body, can not here be declared, no nor at this tyme rehearsed, I wyll therefore speake briefely of one thynge whych shall be a generall exāple for all duties. Pau. i. vnto the Cor. xi. Vnus panis unū corpus multi sumus:
Every duty belonging to every body, can not Here be declared, no nor At this time rehearsed, I will Therefore speak briefly of one thing which shall be a general Exampl for all duties. Pau. i. unto the Cor. xi. Vnus Paris unū corpus multi sumus:
d n1 vvg p-acp d n1, vmb xx av vbi vvn, uh-dx ccx p-acp d n1 vvn, pns11 vmb av vvi av-j pp-f crd n1 r-crq vmb vbi dt j n1 p-acp d n2. np1 sy. p-acp dt np1 crd. fw-la n1 fw-la fw-la fw-la fw-la:
so we being diuerse men, by loue and charitie, whyche is the liquor of lyfe, ioyned into one congregacion, be made as dyuers members of one misticall body of Christe, where by I say,
so we being diverse men, by love and charity, which is the liquour of life, joined into one congregation, be made as Diverse members of one mystical body of Christ, where by I say,
as by one example in the stede of many, learne that the more gorgeous you youre selues bee in silkes & veluettes, the more shame is it for you to see other poore and neady, beyng members of the same bodye, in ragges and clothe, yea bare and naked.
as by one Exampl in the stead of many, Learn that the more gorgeous you your selves be in silks & veluettes, the more shame is it for you to see other poor and needy, being members of the same body, in rags and cloth, yea bore and naked.
c-acp p-acp crd n1 p-acp dt n1 pp-f d, vvb d dt av-dc j pn22 po22 n2 vbb p-acp n2 cc n2, dt av-dc n1 vbz pn31 p-acp pn22 pc-acp vvi n-jn j cc j, vbg n2 pp-f dt d n1, p-acp n2 cc n1, uh j cc j.
For payinge of trybute besydes thys commaundemente of Paule, we haue exāple of Christes mother, whych beyng at the houre of her trauell went out of Galyle vnto Bethlem, a toune in Iewry, there to be taxed, and pay trybute vnto Cesar.
For paying of tribute besides this Commandment of Paul, we have Exampl of Christ's mother, which being At the hour of her travel went out of Galilee unto Bethlehem, a town in Iewry, there to be taxed, and pay tribute unto Cesar.
That feare, honoure, or seruice whyche accordynge to goddes commaundemente is done vnto those personnes whom God hath authorysed to receyue it in hys name, is done vnto God.
That Fear, honour, or service which according to God's Commandment is done unto those personnes whom God hath authorised to receive it in his name, is done unto God.
and fearyng hys vengeaūce, repent, wyll heare the woorde of gods cōmaundement, and folowyng his counsels amende your lyues, wyl heare the worde of Gods promyse,
and fearing his vengeance, Repent, will hear the word of God's Commandment, and following his Counsels amend your lives, will hear the word of God's promise,
and purchase farmes, personages, and benefices, to discourage housbandemenne from tyllynge of the grounde, and ministers from preachynge of Goddes woorde:
and purchase farms, Personages, and Benefices, to discourage housbandemenne from tyllynge of the ground, and Ministers from preaching of Goddess word:
cc vvi n2, n2, cc n2, pc-acp vvi n2 p-acp j pp-f dt n1, cc n2 p-acp vvg pp-f npg1 n1:
but deuyllyshe vipers, will hysse, whisper, and swell wyth venemous presumpcion, and their sting of rebellion to destroy both them selues, & al the cuntry.
but deuyllyshe vipers, will hysse, whisper, and swell with venomous presumption, and their sting of rebellion to destroy both them selves, & all the country.
cc-acp j n2, vmb vvi, vvb, cc vvi p-acp j n1, cc po32 n1 pp-f n1 pc-acp vvi d pno32 n2, cc d dt n1.
But they of ye cuntry or els wher, that be the chyldren of God in dede, knowynge couetous riche men & officers to be sparpled abrod in the cūtry as the scourges of god, to beat thē for their synnes, lyke gentle chyldren, wyl acknowledge their owne fautes,
But they of the country or Else where, that be the children of God in deed, knowing covetous rich men & Officers to be sparpled abroad in the country as the scourges of god, to beatrice them for their Sins, like gentle children, will acknowledge their own Faults,
p-acp pns32 pp-f dt n1 cc av c-crq, d vbb dt n2 pp-f np1 p-acp n1, vvg j j n2 cc n2 pc-acp vbi vvn av p-acp dt n1 p-acp dt vvz pp-f n1, pc-acp vvi pno32 p-acp po32 n2, av-j j n2, vmb vvi po32 d n2,
Thy rodde of correcciō, whych is these couetous ryche men, & officers, and thy staffe of conforte, whyche is the kynges maiestie, whom thou hast endowed wyth a gracious gentle nature, godly educacion, wonderful wyt, & great learnyng:
Thy rod of correction, which is these covetous rich men, & Officers, and thy staff of Comfort, which is the Kings majesty, whom thou hast endowed with a gracious gentle nature, godly education, wondered wit, & great learning:
po21 n1 pp-f n1, r-crq vbz d j j n2, cc n2, cc po21 n1 pp-f n1, r-crq vbz dt ng1 n1, ro-crq pns21 vh2 vvn p-acp dt j j n1, j n1, j n1, cc j n1:
vnto ye higher powers, reuerence, seruyce, and obedience, vnto all ingeneral faythfull dealynge, and vnto the poore and needye, charitable almes, releefe and conforte.
unto the higher Powers, Reverence, service, and Obedience, unto all ingeneral faithful dealing, and unto the poor and needy, charitable alms, relief and Comfort.
p-acp dt jc n2, n1, n1, cc n1, p-acp d av j n-vvg, cc p-acp dt j cc j, j n2, n1 cc n1.
