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THE lorde teacheth by the wordes of thys Gospell / what proffyt he hath done vnto vs / by his resurrextion /
THE lord Teaches by the words of this Gospel / what profit he hath done unto us / by his resurrextion /
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that is to vnder• … ande / that by that he hath erected and instituted a kyngdome /
that is to vnder• … and / that by that he hath erected and instituted a Kingdom /
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in the which it is intreaced / not of golde or syluer / nor of other thinges that are necessarye to passe ouer this oure lyfe /
in the which it is intreaced / not of gold or silver / nor of other things that Are necessary to pass over this our life /
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or by what craft or wayes those thynges maye be inuented / or by what reason / soche beinge gotten maye be preserued.
or by what craft or ways those things may be invented / or by what reason / such being got may be preserved.
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Trulye this Kyngdome whych doth consist in these earthely ande corporall thynges / was institute nowe before strayghtwayes in the beginninge of the worlde /
Truly this Kingdom which does consist in these earthly and corporal things / was institute now before straightways in the begin of the world /
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ande being frō that time establisshed / it taketh force and endureth / ande is subiect by the worde of God vnto mannes reason ande prudence / Genesis the fyrst chapter / where God saith thus.
and being from that time established / it Takes force and Endureth / and is Subject by the word of God unto Man's reason and prudence / Genesis the fyrst chapter / where God Says thus.
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Be ye lordes vppō the fysshes of the sea / and the birdes of the ayre / ād vppon all thinges hauing life that moueth vppon the earth. etc. This is the olde kingdom in the ministraciō wherof / the seculer magistrate is occupied / Be you Lords upon the fishes of the sea / and the Birds of the air / and upon all things having life that moves upon the earth. etc This is the old Kingdom in the ministration whereof / the secular magistrate is occupied /
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neither is there any nede of the holighoost for the mynistration of this kyngdome / neither do the holy scriptures chefely intreate of this /
neither is there any need of the holighoost for the mynistration of this Kingdom / neither do the holy Scriptures chiefly entreat of this /
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to teache by what reasonnes that maye be gouuerned. But it apperteineth vnto the office of soche as are learned in the lawe /
to teach by what reasonnes that may be gouuerned. But it appertaineth unto the office of such as Are learned in the law /
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to teach and counsell what is the reason of the ministration of this kingdome. But besydes this earthely kingdome / ther is also an other / that is to saye / the kyngdome of consciences / and a spirituall kyngdome / the which doth gouuerne cōscyences /
to teach and counsel what is the reason of the ministration of this Kingdom. But besides this earthly Kingdom / there is also an other / that is to say / the Kingdom of Consciences / and a spiritual Kingdom / the which does gouuerne Consciences /
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ād in the which it is intreated of these busynesses that are betwixt vs ande God.
and in the which it is entreated of these businesses that Are betwixt us and God.
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Trulye thys Kyngdome is of two sortes. The one was instituted by Moses / the other is erected and instituted here by Christe. Where he saith. Truly this Kingdom is of two sorts. The one was instituted by Moses / the other is erected and instituted Here by Christ. Where he Says.
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Lyke as my father hath sent me / so do I send you etc. The vse of Moses kingdome is this /
Like as my father hath sent me / so do I send you etc The use of Moses Kingdom is this /
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to teach vs what synne is / and which are trulie good woorks and which are euell.
to teach us what sin is / and which Are truly good works and which Are evil.
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Into this kyngdome must those be sent / which truly as yet do not knowe theyr sīnes / nor feale them.
Into this Kingdom must those be sent / which truly as yet do not know their Sins / nor feal them.
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Of the whych sorte those are / which are agaynst the lawe / the which do teach that the lawe is not to be preached.
Of the which sort those Are / which Are against the law / the which do teach that the law is not to be preached.
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Those that are soch as fele not the hardnes of the lawe of Moses / ande the wayght of the same /
Those that Are soch as feel not the hardness of the law of Moses / and the weight of the same /
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they can not esteme as it is worthy / the grace of the gospel / or the benefite of Christ /
they can not esteem as it is worthy / the grace of the gospel / or the benefit of christ /
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or with glad harte to embrace the same / or to desire it from the botome of their harte.
or with glad heart to embrace the same / or to desire it from the bottom of their heart.
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Wherfore thou shalt in vaine teach amonge those moche of the grace that is gotten by Christ /
Wherefore thou shalt in vain teach among those much of the grace that is got by christ /
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for where the lawe is not taught / ande well beaten into them / there do mē knowe nothing of synne / what thing it is /
for where the law is not taught / and well beaten into them / there do men know nothing of sin / what thing it is /
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howe great the crudelitie and abhomination of it is / and which are the true ande mooste greuous sinnes / as. S. Paule doth witnesse / sayinge. Without lawe / synne is dead.
how great the crudelitie and abomination of it is / and which Are the true and most grievous Sins / as. S. Paul does witness / saying. Without law / sin is dead.
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Also where the lawe is not / there is no transgression. For howe great a thynge synne is / and also /
Also where the law is not / there is no Transgression. For how great a thing sin is / and also /
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howe great the wrath of God is against synne / it can not be knowen but by the lawe. Wherfore /
how great the wrath of God is against sin / it can not be known but by the law. Wherefore /
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where the lawe is not pricked forth / nor diligētly and instauntly beaten in to them / there plainely men are Ethnikes and Prophane parsōs /
where the law is not pricked forth / nor diligently and instantly beaten in to them / there plainly men Are Ethnics and Profane parsons /
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thinking thē selues to do well / yea / and excellently to do the thing / whan they do abhominably synne agaynst the preceptes of God.
thinking them selves to do well / yea / and excellently to do the thing / when they do abominably sin against the Precepts of God.
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The wordly power doth restrayne ād punish / those manyfest and grosse mischeuous actes ande synnes / but what synne is before God /
The wordly power does restrain and Punish / those manifest and gross mischievous acts and Sins / but what sin is before God /
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it can neither declare nor teach /
it can neither declare nor teach /
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although she shuld take to counsell all the heapes of the bookes parteininge to the lawe.
although she should take to counsel all the heaps of the books pertaining to the law.
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Therfore was the lawe geuē vnto vs / that we therby myght learne to knowe what synne is /
Therefore was the law given unto us / that we thereby might Learn to know what sin is /
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for where synne is not knowen there is no remyssion / ande grace can not be vnderstand / moche lesse desyred and coueted /
for where sin is not known there is no remission / and grace can not be understand / much less desired and coveted /
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and more ouer than is there no vse of grace /
and more over than is there no use of grace /
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for grace ought to fyght againste sinne and to vanquish it in vs that we despayre not.
for grace ought to fight against sin and to vanquish it in us that we despair not.
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Wherfore lyke as it is necessarie for a physician (that wyll with praise professe his arte /
Wherefore like as it is necessary for a Physician (that will with praise profess his art /
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and be like vnto his name ād callinge) to haue the vse of longe experience /
and be like unto his name and calling) to have the use of long experience /
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and to be exercised moch ād longe time in that science that he maie knowe and searche oute / fyrst what /
and to be exercised much and long time in that science that he may know and search out / fyrst what /
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and what kynde of desease it is and also what are the causes therof. For if he shall endeuoure to remedie the sicknes (the dysease not beyng knowen /
and what kind of disease it is and also what Are the Causes thereof. For if he shall endeavour to remedy the sickness (the disease not being known /
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nor the causes of the same foūde oute) he shall rather gyue a poyson / then the remedie or helpe of the same.
nor the Causes of the same found out) he shall rather gyve a poison / then the remedy or help of the same.
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Euen so is it necessarie fyrst synne to be knowen before that grace be preached. And for the know leadge of sīne / the lawe is nedefull.
Eve so is it necessary fyrst sin to be known before that grace be preached. And for the know leadge of sin / the law is needful.
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Wherfore the fyrst instruction of a christen mā is diligently to be taught / ande the tenne commaundementes are to be interpreted well /
Wherefore the fyrst instruction of a christian man is diligently to be taught / and the tenne Commandments Are to be interpreted well /
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and beaten into the people and that is necessarie to be done in sermons in the temples.
and beaten into the people and that is necessary to be done in Sermons in the Temples.
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For reason (as I haue saide) is a great deale to weake / ād to full of imbecilitie / with all her wysdome /
For reason (as I have said) is a great deal to weak / and to full of imbecility / with all her Wisdom /
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ande wyth all • … e •awes and preceptes of all the learn• … men of the lawe / to parfourme that. And albeit that we graunt /
and with all • … e •awes and Precepts of all the learn• … men of the law / to parfourme that. And albeit that we grant /
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that chefelie in reason is p•āced and graffed a certeine knowleadge of the thīge chat is honest ād dishonest /
that chiefly in reason is p•anced and graffed a certain knowleadge of the thing chat is honest and dishonest /
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yet is that so small and thin•e /
yet is that so small and thin•e /
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that it can not sufficiently knowe the malice ād noughtines of her nature and the greatnes of sinne.
that it can not sufficiently know the malice and naughtiness of her nature and the greatness of sin.
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And therfore god hath instituted by Moses / this doctrine ande preachyng of the lawe / the which he had ceyued before of the fathers.
And Therefore god hath instituted by Moses / this Doctrine and preaching of the law / the which he had ceyued before of the Father's.
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The other kyngdome is that which the resurrection of our lorde Iesus christ hath made.
The other Kingdom is that which the resurrection of our lord Iesus Christ hath made.
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For by his resurrectiō he wolde beginne ande erecte a newe kyngdome the which shuld resiste synne (when by the lawe they are knowen) death and hell / ād doth restrayne thē /
For by his resurrection he would begin and erect a new Kingdom the which should resist sin (when by the law they Are known) death and hell / and does restrain them /
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take them a waye and abolish thē / neither doth this kīgdō teach vs howe matrimonies maie be cōtracted /
take them a Way and Abolah them / neither does this Kingdom teach us how matrimonies may be contracted /
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howe the prouisyon of the house at home and of the publike weale / ande Empyres are to be gouuerned ande ministred.
how the prouisyon of the house At home and of the public weal / and Empires Are to be gouuerned and ministered.
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Howe peace ande concorde vppon the earth and the societé of men is to be preserued. Howe we muste buylde / sowe / plante /
Howe peace and concord upon the earth and the societé of men is to be preserved. Howe we must build / sow / plant /
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ād tyll our landes, etc. Of this (I saye) this other kyngdome teacheth nothing. But it is therfore erected /
and till our Lands, etc Of this (I say) this other Kingdom Teaches nothing. But it is Therefore erected /
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that we maye knowe where we must dwell / or whether we must go from hence / that we maye lyue perpetuallye /
that we may know where we must dwell / or whither we must go from hence / that we may live perpetually /
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when this corruptible ād bodely kingdome will fayle / and the condicion of thys life shall haue an ende /
when this corruptible and bodily Kingdom will fail / and the condition of this life shall have an end /
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whē oure goodes ād all our faculties / honoures / promocions / houses and landes / the woorlde and what so euer is in it /
when our goods and all our faculties / honours / promotions / houses and Lands / the world and what so ever is in it /
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and cōmeth oute of the earth / ande fynallye the lyfe it selfe is to be forsakē.
and comes out of the earth / and finally the life it self is to be forsaken.
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And trulie death hangeth ouer vs / ād is to be loked for euery momente. Yf adam had not synned /
And truly death hangs over us / and is to be looked for every moment. If adam had not sinned /
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than neyther death nor any other calamytie shulde haue bene fearfull vnto vs / neyther shulde any daunger haue bene vnto vs / by any kynde of euell. But nowe / throughe synne /
than neither death nor any other calamytie should have be fearful unto us / neither should any danger have be unto us / by any kind of evil. But now / through sin /
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death is brought into the worlde / and vppon all mankinde. From the which no man is sure /
death is brought into the world / and upon all mankind. From the which no man is sure /
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no not for one momente of tyme / for as moche as euery moment she hangeth ouer mā.
no not for one moment of time / for as much as every moment she hangs over man.
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But to what place wilt thou flie? Whether wilt thou turne the? What minde shalt thou be in than? Whether doest thou suppose to go /
But to what place wilt thou fly? Whither wilt thou turn thee? What mind shalt thou be in than? Whither dost thou suppose to go /
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when present death shall take the from hence? For this contention and for this agony is the kyngdome of Christe bought /
when present death shall take thee from hence? For this contention and for this agony is the Kingdom of Christ bought /
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the which for that purpose was appointed to be an euerlasting kinge / that he might be lorde of synne and of iustice / of death ande life. Wyth these /
the which for that purpose was appointed to be an everlasting King / that he might be lord of sin and of Justice / of death and life. With these /
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the kingdom of Christ hathe to do. Vppon these he ruleth. He hathe these in his hande.
the Kingdom of christ hath to doe. Upon these he Ruleth. He hath these in his hand.
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Thus the lorde meaneth (in this place where he saith. Take you the holighoost / whose synnes so euer you shall remitte /
Thus the lord means (in this place where he Says. Take you the holighoost / whose Sins so ever you shall remit /
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they are retayned.) to delyuer men from synne / or to declare vnto them that those that dwell in sinne / are to be dāpned eternally.
they Are retained.) to deliver men from sin / or to declare unto them that those that dwell in sin / Are to be dampened eternally.
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Here truly it can not be sayde that a woorldly kingdome is instituted of him (as the Pope doth glory wyth a loudelye of the keyes of power and right to lowse and binde all thinges / ād by that meanes / to make that sīne. whyche is no synne /
Here truly it can not be said that a woorldly Kingdom is instituted of him (as the Pope does glory with a loudelye of the keys of power and right to louse and bind all things / and by that means / to make that sin. which is no sin /
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ād also that Christ him selfe doth not binde or lowse /
and also that christ him self does not bind or louse /
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and so playnely he hath made by that meanes a worldy kingdome) But Christe doth here clerely ynough teach what hys keyes are? that is to saye /
and so plainly he hath made by that means a worldy Kingdom) But Christ does Here clearly enough teach what his keys Are? that is to say /
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not to fasten ande to lowse agayne lawes / as the Pope / but to remytte or retayne synnes. The sentence therfore /
not to fasten and to louse again laws / as the Pope / but to remytte or retain Sins. The sentence Therefore /
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and the somme of the wordes of Christe is. In this shall my kingdome consist / this shalbe the maner of my kingdom.
and the sum of the words of Christ is. In this shall my Kingdom consist / this shall the manner of my Kingdom.
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F•rst that men maye knowe them selves to be sīners. And trulie that busines is geven in commissiō vnto my servaunt Moses / that by his lawe /
F•rst that men may know them selves to be Sinners. And truly that business is given in commission unto my servant Moses / that by his law /
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he maye bringe mēne into the knowledge of sinne / not because I wolde binde them (for why? they were bounde before /
he may bring men into the knowledge of sin / not Because I would bind them (for why? they were bound before /
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ande miserably chayned) neyther shall I nowe do first that men may sinne or geve an occasiō to sinne /
and miserably chained) neither shall I now do First that men may sin or give an occasion to sin /
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neither wil I have any thīge to do with sinne (as the Pope doth by his lawe and by his keies of bindyng / sayinge /
neither will I have any thing to do with sin (as the Pope does by his law and by his keys of binding / saying /
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there •o be synne where none is) but I shall have to doo wyth them that naturally are sīners /
there •o be sin where none is) but I shall have to do with them that naturally Are Sinners /
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or have synned agaīst the commaūdementes of God / that is to say / soche as contemp• … e God soche as beleve not in God /
or have sinned against the Commandments of God / that is to say / such as contemp• … e God such as believe not in God /
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soch as despise the woorde of God / soche as gyue not vnto God his due obedience et cetera.
soch as despise the word of God / such as gyve not unto God his due Obedience et cetera.
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These sinnes that is to saye the contemp•e of God / crudelite / blasphemie / inobedience and other lyke /
These Sins that is to say the contemp•e of God / crudelite / blasphemy / inobedience and other like /
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are not made by the law of the Pope / but are very sinnes / cleauing and fasted in flesh and bloude / ād borne even wyth man /
Are not made by the law of the Pope / but Are very Sins / cleaving and fasted in Flesh and blood / and born even with man /
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the which can not be absolued ād takē awaie by the Pope / by the keye (as he calleth it) of remissyon ād absoluciō /
the which can not be absolved and taken away by the Pope / by the key (as he calls it) of remission and absolution /
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after the sorte as he vseth it / but they cleave styll ād remayne in mā as lōg as he leadeth this life /
After the sort as he uses it / but they cleave still and remain in man as long as he leads this life /
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ād he cā not depose or laie thē a parte vtterly but with the life Wherfore that we maie escape frō these synnes /
and he can not depose or lay them a part utterly but with the life Wherefore that we may escape from these Sins /
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for the which eternall dampnaciō remained vnto vs / and be deliuered from the payne of everlastyng death.
for the which Eternal damnation remained unto us / and be Delivered from the pain of everlasting death.
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For that is the kingdome of Christ appointed and erected / ād therfor every where he calleth that his kingdome / For that is the Kingdom of christ appointed and erected / and Therefore every where he calls that his Kingdom /
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not an earthely kingdom or worldly or pollytike /
not an earthly Kingdom or worldly or pollytike /
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but the kīgdome of heauen because even than it shall take the begīning whē this earthely kīgdom through death shall cease to be /
but the Kingdom of heaven Because even than it shall take the beginning when this earthly Kingdom through death shall cease to be /
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that men may knowe howe after this life / leauing thys earthely kyngdome / they maye come into the heauēly kīgdome.
that men may know how After this life / leaving this earthly Kingdom / they may come into the heavenly Kingdom.
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Of thys my kīgdom (sayth he) thys shalbe the maner / after this sort shal this my kīgdom be erected / stablisshed / delated ād gouuerned.
Of this my Kingdom (say he) this shall the manner / After this sort shall this my Kingdom be erected / established / delated and gouuerned.
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As my Father hath sent me / so do I also sende you et cetera. That is to saie.
As my Father hath sent me / so do I also send you et cetera. That is to say.
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You Apostles ād your successours vntill the worldes ende shalbe my messangers or Ambassadours / by whome I haue purposed to reigne in all the worlde / You Apostles and your Successors until the world's end shall my messengers or ambassadors / by whom I have purposed to Reign in all the world /
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so that you must take vppon you the same office the which I haue done / vnto the which also I was sēte. That is to saie /
so that you must take upon you the same office the which I have done / unto the which also I was sent. That is to say /
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that those maye be deliuered frō sinne and death / whiche do feale their sinne ād death /
that those may be Delivered from sin and death / which do feale their sin and death /
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and desire to be deliuered frō them. Ande contrary / that soche as desire not the helpe wherby they maie be redeamed from them / but do put it awaie /
and desire to be Delivered from them. And contrary / that such as desire not the help whereby they may be redeamed from them / but do put it away /
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that those beying bound in sinnes to death ād detained / may so remaine. This shalbe your kingdome /
that those beying bound in Sins to death and detained / may so remain. This shall your Kingdom /
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this shalbe your ministerie or seruice / ande this shalbe your office that you shall take vppon you.
this shall your Ministry or service / and this shall your office that you shall take upon you.
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Vnto this kingdome it behoueth all soche to submitte them selues that are pressed downe and vexed with sinne /
Unto this Kingdom it behooves all such to submit them selves that Are pressed down and vexed with sin /
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yf they wilbe deliuered and lifted vp from them / and be partakers of the euerlasting lyfe.
if they will Delivered and lifted up from them / and be partakers of the everlasting life.
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Vnto those that lygh vnder the heauy waight of theyr synnes / lygh groning / ād are miserablie troubled / Christe biddeth vs to saye /
Unto those that lygh under the heavy weight of their Sins / lygh groaning / and Are miserably troubled / Christ bids us to say /
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that they shulde be of good cōforte / ād not despayre because of theyr sinnes / but lett them knowe that Chryst by his death and resurrectyon / hath brought fourth vnto vs / the remissiō of all sinnes.
that they should be of good Comfort / and not despair Because of their Sins / but let them know that Christ by his death and resurrection / hath brought fourth unto us / the remission of all Sins.
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Yf they heare this ande beleve it / they are saintes and they are saved. For yf their sīnes be remitted /
If they hear this and believe it / they Are Saints and they Are saved. For if their Sins be remitted /
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than hath death no ryght vppon them. But these that feale not nor knowe theyr synnes /
than hath death no right upon them. But these that feal not nor know their Sins /
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nor are feared wyth the feare of death / ande do not penaunce / but procede constauntely / geving them selues vnto bodely lustes /
nor Are feared with the Fear of death / and do not penance / but proceed constauntely / giving them selves unto bodily lusts /
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as the pleasure of the flesh requireth / and liuīg after the arbitremēt of the olde man /
as the pleasure of the Flesh requires / and living After the arbitrement of the old man /
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Vnto these we saye by the commaundement of Chryst / you shall remaine in sinne / in indignation ande eternall death.
Unto these we say by the Commandment of Christ / you shall remain in sin / in Indignation and Eternal death.
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For you aske no remission of sinnes and mercy / ande you do frowardely put from you and treade vnder fote everlastyng lyfe.
For you ask no remission of Sins and mercy / and you do forwardly put from you and tread under foot everlasting life.
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Who (I praye the) can expresse with wordes howe infinite / howe substanciall ande full of health this cōforte is /
Who (I pray thee) can express with words how infinite / how substantial and full of health this Comfort is /
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that one maie opē vnto an other with one worde the kingdom of heauē /
that one may open unto an other with one word the Kingdom of heaven /
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and close vp the gates of hell? For as moche as in this kīgdom of grace (the which Chryste hath instituted by his resurrectiō) we do no other thīg thā that we speake with opē mouth.
and close up the gates of hell? For as much as in this Kingdom of grace (the which Christ hath instituted by his resurrection) we do no other thing than that we speak with open Mouth.
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I remitte vnto the thy synnes / not of my self / or by my propre power or vertue /
I remit unto thee thy Sins / not of my self / or by my proper power or virtue /
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but in the name and steade of Iesus Christ.
but in the name and stead of Iesus christ.
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For why? he saith not that you shall remitte synnes in your name (for no man liuing can remytte or retaine synnes) but he saith thus.
For why? he Says not that you shall remit Sins in your name (for no man living can remytte or retain Sins) but he Says thus.
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Like as my father hath sent me euen so I sende you. I haue not done this by my counsell or arbitrement /
Like as my father hath sent me even so I send you. I have not done this by my counsel or arbitrement /
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but for this I was sent from my father. And this commaundement I giue also vnto you /
but for this I was sent from my father. And this Commandment I give also unto you /
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that you do the same vntyll the ende of this worlde / that you and all the world maie knowe this remission or retaining of synne /
that you do the same until the end of this world / that you and all the world may know this remission or retaining of sin /
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not to be done by the vertue or power of man / but by the cōmaundemēt of him that hath sent you.
not to be done by the virtue or power of man / but by the Commandment of him that hath sent you.
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This is not onely spoken of those that are ministers and preachers of the woorde of God / but of all faythfull Christianes. Here maye euery vertuous man /
This is not only spoken of those that Are Ministers and Preachers of the word of God / but of all faithful Christians. Here may every virtuous man /
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cōforte and absoile his neighboure in the agonie of death / ande other necessities ande temptacions. When thou hearest of me thys woorde /
Comfort and absoile his neighbour in the agony of death / and other necessities and temptations. When thou Hearst of me this word /
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then doest thou heare that god will haue mercy on the / ād deliuer the frō death ād synne / iustifie the ād saue the. But thou sayest.
then dost thou hear that god will have mercy on the / and deliver thee from death and sin / justify thee and save thee. But thou Sayest.
cs vd2 pns21 vvi d n1 vmb vhi n1 p-acp dt / cc vvi pno32 p-acp n1 cc n1 / vvi pno32 cc vvi pno32. cc-acp pns21 vv2.
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I haue in dede harde the absolution of the / but who knoweth / whether it be certaine that my synnes also are forgeuen before God? I answere.
I have in deed harden the absolution of the / but who Knoweth / whither it be certain that my Sins also Are forgiven before God? I answer.
pns11 vhb p-acp n1 av-j dt n1 pp-f dt / cc-acp r-crq vvz / cs pn31 vbb j cst po11 n2 av vbr vvn p-acp np1? pns11 vvb.
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Yf I had said and done that / as man or of mine owne or of any other mānes auctothoryte alonely /
If I had said and done that / as man or of mine own or of any other Man's auctothoryte alonely /
cs pns11 vhd vvn cc vdn d / c-acp n1 cc pp-f po11 d cc pp-f d j-jn ng1 n1 av-j /
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thā so to saye ād to doubte / thou mightest not without cause / whether the absolutiō geuen /
than so to say and to doubt / thou Mightest not without cause / whither the absolution given /
cs av pc-acp vvi cc p-acp n1 / pns21 vmd2 xx p-acp n1 / cs dt n1 vvn /
(5) text (DIV1)
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shuld be hereafter effectuall and auailable before God or no. And verely I haue hearde many /
should be hereafter effectual and available before God or no. And verily I have heard many /
vmd vbi av j cc j p-acp np1 cc uh-dx. cc av-j pns11 vhb vvn d /
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18
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euē in the extreme agony of death / doubtīg of this thīge / sayinge / Oh woulde to god I knewe certaīly that my sīnes are forgeuē vnto me.
even in the extreme agony of death / doubting of this thing / saying / O would to god I knew Certainly that my Sins Are forgiven unto me.
av p-acp dt j-jn n1 pp-f n1 / vvg pp-f d n1 / n-vvg / uh vmd p-acp n1 pns11 vvd av-j cst po11 n2 vbr vvn p-acp pno11.
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I wold buy the certitude therof with all my possiblities and goodes. For albeit he be aparaūtly neuer so good a māne that pronoūceth the absolutiō /
I would buy the certitude thereof with all my possiblities and goods. For albeit he be aparauntly never so good a man that pronounceth the absolution /
pns11 vmd vvi dt n1 av p-acp d po11 n2 cc n2-j. p-acp cs pns31 vbb av-j av av j dt n1 cst vvz dt n1 /
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and as cōcerning his oune parson / neuer so true / yet he that is grudged in conscience ād the minde that is careful / is not cōtēted with him /
and as Concerning his on parson / never so true / yet he that is grudged in conscience and the mind that is careful / is not contented with him /
cc c-acp vvg po31 p-acp n1 / av-x av j / av pns31 cst vbz vvn p-acp n1 cc dt n1 cst vbz j / vbz xx vvn p-acp pno31 /
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yea if thou thinkest hī to be a mā / and seest in hī nothīg elles than mā /
yea if thou Thinkest hī to be a man / and See in hī nothing Else than man /
uh cs pns21 vv2 zz pc-acp vbi dt n1 / cc vv2 a-acp zz pix av av n1 /
(5) text (DIV1)
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than must thou nedes doubte ād canst nothīg sticke or trust vnto his absolutiō / nor any thing confyrme or erecte thy mynde by it. But if thou be certaine /
than must thou needs doubt and Canst nothing stick or trust unto his absolution / nor any thing confirm or erect thy mind by it. But if thou be certain /
cs vmb pns21 av n1 cc vm2 pix n1 cc vvi p-acp po31 n1 / ccx d n1 vvi cc vvb po21 n1 p-acp pn31. cc-acp cs pns21 vbb j /
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ād cāste strengthen thy mīde agaīst this doubte /
and Canst strengthen thy mind against this doubt /
cc vm2 vvi po21 n1 p-acp d n1 /
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thā is it necessary that thy mīde (beīg taught ād instituted by the worde of God) saye after this sorte.
than is it necessary that thy mind (being taught and instituted by the word of God) say After this sort.
cs vbz pn31 j cst po21 n1 (vbg vvn cc vvn p-acp dt n1 pp-f np1) vvb p-acp d n1.
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Neither the minister of the worde / nor yet any manne absolueth me from my synnes / neyther hath my curate taught me so to beleue /
Neither the minister of the word / nor yet any man absolveth me from my Sins / neither hath my curate taught me so to believe /
av-d dt n1 pp-f dt n1 / ccx av d n1 vvz pno11 p-acp po11 n2 / av-dx vhz po11 n1 vvd pno11 av pc-acp vvi /
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but god (by this minister or faithfull Christiā / shewwīg or declarīg the remission of sinnes) hath done it.
but god (by this minister or faithful Christian / shewwing or declaring the remission of Sins) hath done it.
cc-acp n1 (p-acp d n1 cc j jp / vvg cc vvg dt n1 pp-f n2) vhz vdn pn31.
(5) text (DIV1)
19
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This is more certeine thā that / that is assured / for why? my lorde Chryst hath commaūded the same / where he sayd.
This is more certain than that / that is assured / for why? my lord Christ hath commanded the same / where he said.
d vbz av-dc j cs d / cst vbz vvn / c-acp q-crq? po11 n1 np1 vhz vvn dt d / c-crq pns31 vvd.
(5) text (DIV1)
19
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Like as my Father hath sent me / so do I sende you et cet. Here doth he make equall and matche those whome he sēdeth / vnto him selfe / in every thinge /
Like as my Father hath sent me / so do I send you et cet. Here does he make equal and match those whom he sends / unto him self / in every thing /
j c-acp po11 n1 vhz vvn pno11 / av vdb pns11 vvi pn22 fw-fr fw-fr. av vdz pns31 vvi j-jn cc vvi d r-crq pns31 vvz / p-acp pno31 n1 / p-acp d n1 /
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19
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as moche as cōcerneth theyr Ambassage or message /
as much as concerns their Ambassage or message /
c-acp av-d c-acp vvz po32 n1 cc n1 /
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that they (being sente of hī) maie do ād with expedicyon perfourme that thynge for the which he was sent from his Father /
that they (being sent of hī) may do and with expedition perform that thing for the which he was sent from his Father /
cst pns32 (vbg vvn pp-f zz) vmb vdi cc p-acp n1 vvi d n1 p-acp dt r-crq pns31 vbds vvn p-acp po31 n1 /
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19
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that they maye both remitte ād retaine sinnes. This is the thing that maketh that absolution to be effectuall. Vithout this commaundement /
that they may both remit and retain Sins. This is the thing that makes that absolution to be effectual. Without this Commandment /
cst pns32 vmb av-d vvi cc vvi n2. d vbz dt n1 cst vvz d n1 pc-acp vbi j. p-acp d n1 /
(5) text (DIV1)
19
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Absolution shulde be frustrate and vayne.
Absolution should be frustrate and vain.
n1 vmd vbi vvi cc j.
(5) text (DIV1)
19
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Yf therfore thou (being laden with the burden of sinnes) arte vexed and troubled in mynd.
If Therefore thou (being laden with the burden of Sins) art vexed and troubled in mind.
cs av pns21 (vbg vvn p-acp dt n1 pp-f n2) n1 vvn cc vvn p-acp n1.
(5) text (DIV1)
20
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Yf thou quake for fear of death / by whome God shal punish sīnes everlastīgly /
If thou quake for Fear of death / by whom God shall Punish Sins everlastingly /
cs pns21 vvb p-acp n1 pp-f n1 / p-acp ro-crq np1 vmb vvi n2 av-j /
(5) text (DIV1)
20
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ād if thou (beīge in thys pēsyuenes) doest heare of the minyster of the church /
and if thou (being in this pensyuenes) dost hear of the minister of the Church /
cc cs pns21 (vbg p-acp d n1) vd2 vvi pp-f dt n1 pp-f dt n1 /
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the curate of thy soule ād thy bishop / or els (where necessité cōpelleth /
the curate of thy soul and thy bishop / or Else (where necessité compelleth /
dt n1 pp-f po21 n1 cc po21 n1 / cc av (c-crq fw-fr vvz /
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20
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that thou cāst not have the minister of the Churche) of thy neighbour that proffesseth christ ād cōmeth to cōforte the /
that thou Canst not have the minister of the Church) of thy neighbour that proffesseth Christ and comes to Comfort the /
cst pns21 vm2 xx vhi dt n1 pp-f dt n1) pp-f po21 n1 cst vvz np1 cc vvz pc-acp vvi dt /
(5) text (DIV1)
20
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thou hearest these or suche like wordes / Dere beloued brother or sister ī Christ / I see you careful ād vexed ī mīd / ready to fall īto desperatiō /
thou Hearst these or such like words / Dear Beloved brother or sister in christ / I see you careful and vexed in mind / ready to fallen into desperation /
pns21 vv2 d cc d j n2 / j-jn j-vvn n1 cc n1 p-acp np1 / pns11 vvb pn22 j cc vvn p-acp n1 / j pc-acp vvi p-acp n1 /
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20
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to fear the wrath ād iudgemēt of God / because of the sīnes that thou perceiuest / ād for the which nowe thou arte so moche vexed ād troubled /
to Fear the wrath and judgement of God / Because of the Sins that thou perceivest / and for the which now thou art so much vexed and troubled /
pc-acp vvb dt n1 cc n1 pp-f np1 / c-acp pp-f dt n2 cst pns21 vv2 / cc p-acp dt r-crq av pns21 vb2r av av-d vvn cc j-vvn /
(5) text (DIV1)
20
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but heare ād strayght waies cōceiue in mīde /
but hear and straight ways conceive in mind /
cc-acp vvi cc av n2 vvi p-acp n1 /
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ād cōmit the thīgs īto the botom of thy harte that I shall nowe say vnto the.
and commit the things into the bottom of thy heart that I shall now say unto thee.
cc vvb dt n2 p-acp dt n1 pp-f po21 n1 cst pns11 vmb av vvi p-acp pno32.
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20
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Ther is no cause why thou shuldest despaire / be of good cōfort. For christ thy lord ād sauiour /
There is no cause why thou Shouldst despair / be of good Comfort. For Christ thy lord and Saviour /
pc-acp vbz dx n1 q-crq pns21 vmd2 vvi / vbi pp-f j n1. p-acp np1 po21 n1 cc n1 /
(5) text (DIV1)
20
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the whych for sīners came īto the world / that he might save thē hathe gevē in cōmaūdemēt /
the which for Sinners Come into the world / that he might save them hath given in Commandment /
dt r-crq p-acp n2 vvd p-acp dt n1 / cst pns31 vmd vvi pno32 vhz vvn p-acp n1 /
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both vnto the ministers of the church (which for the publick ministratiō shalbe called for that purpose) ād also (where necessité compelleth) vnto every priuate faithful christian / that by his wordes /
both unto the Ministers of the Church (which for the public ministration shall called for that purpose) and also (where necessité compelleth) unto every private faithful christian / that by his words /
av-d p-acp dt n2 pp-f dt n1 (r-crq p-acp dt j n1 vmb|vbi vvn p-acp d n1) cc av (c-crq fw-fr vvz) p-acp d j-jn j njp / cst p-acp po31 n2 /
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20
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every mā shuld cōfort his neybor / ād ī his name absoil hī frō sīnes. When thou hearest this cōforte /
every man should Comfort his neybor / and in his name absoil hī from Sins. When thou Hearst this Comfort /
d n1 vmd vvi po31 n1 / cc p-acp po31 n1 vvi zz p-acp n2. c-crq pns21 vv2 d n1 /
(5) text (DIV1)
20
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see that thou receiue it with so great ioy of minde / wyth so moch gladnes ād kindnes /
see that thou receive it with so great joy of mind / with so much gladness and kindness /
vvi cst pns21 vvb pn31 p-acp av j n1 pp-f n1 / p-acp av d n1 cc n1 /
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as though thou hardest it of Christ hī self. So trulie he hath cōmaunded / saying / As my Father hath sēt me / so do I sende you / Also /
as though thou Hardest it of christ hī self. So truly he hath commanded / saying / As my Father hath sent me / so do I send you / Also /
c-acp cs pns21 js pn31 pp-f np1 zz n1. av av-j pns31 vhz vvn / n-vvg / c-acp po11 n1 vhz vvn pno11 / av vdb pns11 vvi pn22 / av /
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vnto who soever you remitt etc. That is to saye / ye shall take vppō you the same office that I do.
unto who soever you remit etc That is to say / you shall take upon you the same office that I do.
p-acp r-crq av pn22 vvi av cst vbz pc-acp vvi / pn22 vmb vvi p-acp pn22 dt d n1 cst pns11 vdb.
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21
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You shall execute the same mynistratyon that I do. If therfore thou cōceyve these wordes of Chryst / thā is thy harte pacified /
You shall execute the same mynistratyon that I do. If Therefore thou conceive these words of Christ / than is thy heart pacified /
pn22 vmb vvi dt d n1 cst pns11 vdb. cs av pns21 vvi d n2 pp-f np1 / cs vbz po21 n1 vvn /
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and cōceyueth a substantial or sure comforte / and than maiste thou saye wythe a mery harte.
and conceiveth a substantial or sure Comfort / and than Master thou say wythe a merry heart.
cc vvz dt j cc j n1 / cc cs n1 pns21 vvb vvi dt j n1.
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I haue hearde a man that hath talked with me / ād hath cōforted me. In as moche as cōcerneth his owne propre parson /
I have heard a man that hath talked with me / and hath comforted me. In as much as concerns his own proper parson /
pns11 vhb vvn dt n1 cst vhz vvn p-acp pno11 / cc vhz vvn pno11. p-acp p-acp d c-acp vvz po31 d j n1 /
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I wold not credite the least word of his saying /
I would not credit the least word of his saying /
pns11 vmd xx n1 dt ds n1 pp-f po31 n-vvg /
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but I beleue my lorde Chryst the which hath instituted this kīgdom of grace ād of remission of synnes /
but I believe my lord Christ the which hath instituted this Kingdom of grace and of remission of Sins /
cc-acp pns11 vvb po11 n1 np1 av r-crq vhz vvn d n1 pp-f n1 cc pp-f n1 pp-f n2 /
(5) text (DIV1)
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ād hath geuē vnto mē this power ād this cōmaundemēt / that in his name they shuld remytt ād retain sinnes. Wherfor /
and hath given unto men this power and this Commandment / that in his name they should remytt and retain Sins. Wherefore /
cc vhz vvn p-acp n2 d n1 cc d n1 / cst p-acp po31 n1 pns32 vmd vvi cc vvi n2. c-crq /
(5) text (DIV1)
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when any vtuous man is assaulted by the deuell and with the suggestions of Sathan / that he is a great sinner ād therfor lost ād condēpned /
when any vtuous man is assaulted by the Devil and with the suggestions of Sathan / that he is a great sinner and Therefore lost and condemned /
c-crq d j n1 vbz vvn p-acp dt n1 cc p-acp dt n2 pp-f np1 / cst pns31 vbz dt j n1 cc av vvn cc vvn /
(5) text (DIV1)
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than ought he not to descēd īto the place of fight with Sathan / nor to reason or to loue to be solitary /
than ought he not to descend into the place of fight with Sathan / nor to reason or to love to be solitary /
cs vmd pns31 xx pc-acp vvi p-acp dt n1 pp-f n1 p-acp np1 / ccx p-acp n1 cc pc-acp vvi pc-acp vbi j /
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or to hide hīself in som secrete place without arbytrement / but let hī come vnto some mynister of the church /
or to hide himself in Some secret place without arbytrement / but let hī come unto Some minister of the Church /
cc pc-acp vvi px31 p-acp d j-jn n1 p-acp n1 / cc-acp vvb zz vvb p-acp d vvi pp-f dt n1 /
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with whome he is accustomed to coūsell in the busines apperteinīg vnto his soules health / or lett hī send for hī / or call hī vnto him.
with whom he is accustomed to counsel in the business aPPERTAINING unto his Souls health / or let hī send for hī / or call hī unto him.
p-acp ro-crq pns31 vbz vvn p-acp n1 p-acp dt n1 vvg p-acp po31 ng1 n1 / cc vvd zz vvi p-acp zz / cc vvb zz p-acp pno31.
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Or if peraduenture no minister of the church be present / let hī call vnto him / or let hī resorte vnto his frēde /
Or if Peradventure no minister of the Church be present / let hī call unto him / or let hī resort unto his friend /
cc cs av dx n1 pp-f dt n1 vbb j / vvb zz vvi p-acp pno31 / cc vvb zz vvi p-acp po31 n1 /
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whome he hathe knowē to be a louer of the worde of God and vertuous / and let him complaine vnto hī of his sinnes /
whom he hath known to be a lover of the word of God and virtuous / and let him complain unto hī of his Sins /
ro-crq pns31 vhz vvn pc-acp vbi dt n1 pp-f dt n1 pp-f np1 cc j / cc vvb pno31 vvi p-acp zz pp-f po31 n2 /
(5) text (DIV1)
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ād of what soeuer difficulté doth oppresse him / and let him poure into his bosome / all thīgs wher with he is tormented and troubled in mynde / requyrīg him of his counsell /
and of what soever difficulté does oppress him / and let him pour into his bosom / all things where with he is tormented and troubled in mind / requiring him of his counsel /
cc pp-f r-crq av fw-fr vdz vvi pno31 / cc vvb pno31 vvi p-acp po31 n1 / d n2 c-crq p-acp pns31 vbz vvn cc vvn p-acp n1 / vvg pno31 pp-f po31 n1 /
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and let him trust vppon the wordes of Christ.
and let him trust upon the words of christ.
cc vvb pno31 vvi p-acp dt n2 pp-f np1.
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Vnto who soeuer you shall remytte theyr synnes etc. And where two or thre shalbe gathered together in my name /
Unto who soever you shall remytte their Sins etc And where two or Three shall gathered together in my name /
p-acp r-crq av pn22 vmb n1 po32 n2 av cc c-crq crd cc crd vmb vvn av p-acp po11 n1 /
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I shalbe ī the middest of them. Trusting vppon these wordes /
I shall in the midst of them. Trusting upon these words /
pns11 vmb|vbi p-acp dt n1 pp-f pno32. vvg p-acp d n2 /
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let hym assuredly beleue these things that the same brother or mynister of the churche or yf he be a vertuous frēde /
let him assuredly believe these things that the same brother or minister of the Church or if he be a virtuous friend /
vvb pno31 av-vvn vvi d n2 cst dt d n1 cc vvi pp-f dt n1 cc cs pns31 vbb dt j n1 /
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shall saie ī the name of the Lorde / oute of the scryptures. Euē as he shall beleue / so shalbe done vnto him.
shall say in the name of the Lord / out of the Scriptures. Even as he shall believe / so shall done unto him.
vmb vvi p-acp dt n1 pp-f dt n1 / av pp-f dt n2. av c-acp pns31 vmb vvi / av vmb|vbi vdi p-acp pno31.
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Yf he geue credyt vnto the absolution / by the which he hath absoyled hym in the name of Chryst / then is he absoiled /
If he give credit unto the absolution / by the which he hath absoyled him in the name of Christ / then is he absoiled /
cs pns31 vvb n1 p-acp dt n1 / p-acp dt r-crq pns31 vhz vvn pno31 p-acp dt n1 pp-f np1 / cs vbz pns31 vvn /
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and hath remissiō of his sīnes. etc. Than trulye are two or three gathered to gether in the name of christ /
and hath remission of his Sins. etc Than truly Are two or three gathered to gether in the name of Christ /
cc vhz n1 pp-f po31 n2. av cs av-j vbr crd cc crd vvn p-acp av p-acp dt n1 pp-f np1 /
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whan they entreate amōgest them selues / not of corporall ande earthely busynes / howe they may haue great gaines /
when they entreat amongst them selves / not of corporal and earthly business / how they may have great gains /
c-crq pns32 vvi p-acp pno32 n2 / xx pp-f j cc j n1 / c-crq pns32 vmb vhi j n2 /
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howe thy may gather together great riches / by what wais ād reasō that may be done / or of other corporall thyngs /
how thy may gather together great riches / by what ways and reason that may be done / or of other corporal things /
c-crq po21 n1 vvi av j n2 / p-acp r-crq n2 cc n1 cst vmb vbi vdn / cc pp-f j-jn j n2 /
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of the whych this tēporall lyfe hath nede /
of the which this temporal life hath need /
pp-f dt r-crq d j n1 vhz n1 /
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but whē they ētreate amōg them selues of those things which do apparteine vnto the edifying ande health of the congregation /
but when they entreat among them selves of those things which do apparteine unto the edifying and health of the congregation /
cc-acp c-crq pns32 vvb p-acp pno32 n2 pp-f d n2 r-crq vdb vvi p-acp dt j-vvg cc n1 pp-f dt n1 /
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that when in confessiō or elles where thou doest open thy vyces and temptacions /
that when in Confessi or Else where thou dost open thy vices and temptations /
cst c-crq p-acp n1 cc av c-crq pns21 vd2 vvi po21 n2 cc n2 /
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and whan he with whome thou doest vnlade the secretes of thy mynde and thy cares /
and when he with whom thou dost unladen the secrets of thy mind and thy Cares /
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doth vnderstand ād se the to be feared and stonied with the lawe of Moses / by thy synnes to be bitten /
does understand and see thee to be feared and astonished with the law of Moses / by thy Sins to be bitten /
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oppressed ād vexed and greuouslye troubled ād tormēted with the feare of death. And when with syghes and vnfained sorrowes thou doest lamēt and abhorre thy life /
oppressed and vexed and grievously troubled and tormented with the Fear of death. And when with sighs and unfeigned sorrows thou dost lament and abhor thy life /
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with these ād soch like wordes / which procede from those that are afearde in dede. O wold to God I had not bene borne. Also / O wold god / wold prolōge my life /
with these and soch like words / which proceed from those that Are afeard in deed. O would to God I had not be born. Also / O would god / would prolong my life /
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I wolde passe it ouer farre other wise and more holely / thā I haue don hitherto.
I would pass it over Far other wise and more holily / than I have dONE hitherto.
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Like as that seruaūt doth in the gospel / that did owe vnto his lord x. m. talētes sayīg. Lord or maister / be patiēt towordes me /
Like as that servant does in the gospel / that did owe unto his lord x. m. Talents saying. Lord or master / be patient towordes me /
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and I shall restore vnto the all thinges. Whan therfore the minister of the churche / or who soeuer elles shalbe / begynne to comforte the / not after a wordly sorte /
and I shall restore unto the all things. When Therefore the minister of the Church / or who soever Else shall / begin to Comfort the / not After a wordly sort /
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nor for the desyre of lucre / (as the Pope doth / who sayth / that he hath power ande faculté to lowse and binde /
nor for the desire of lucre / (as the Pope does / who say / that he hath power and faculté to louse and bind /
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but at no tyme but when thou shalt nūbre vnto him / and will redeme his bulles /
but At no time but when thou shalt numbered unto him / and will Redeem his Bulls /
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pardons and Indulgences /) but because he seeth thy carefull and to be oute of all cōforte /
Pardons and Indulgences /) but Because he sees thy careful and to be out of all Comfort /
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through the feares of sinne and death. And therfore saith vnto the. Forsake and despise all / thinges that are vppon earth / as money / riches / all mennes doinges / and the life. Loke not vnto those thinges / turne thine eyes /
through the fears of sin and death. And Therefore Says unto thee. Forsake and despise all / things that Are upon earth / as money / riches / all men's doings / and the life. Look not unto those things / turn thine eyes /
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ād all thy sences from them / but giue eare vnto these thinges that I nowe saye / fasten those in thy minde. Thy harte is vexed /
and all thy Senses from them / but give ear unto these things that I now say / fasten those in thy mind. Thy heart is vexed /
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and thou desirest nothing more than to be deliuered oute of sorrowes and care / ande thy conscience to be cleared /
and thou Desirest nothing more than to be Delivered out of sorrows and care / and thy conscience to be cleared /
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ād to escape those sharpe hornes of Moses that stryketh so sore. Here I saye / heare what thy brother saith /
and to escape those sharp horns of Moses that striketh so soar. Here I say / hear what thy brother Says /
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whome thou takest to thy counsell / when he speaketh vnto the / this sentence. In the name of our lorde Christ / who suffred death for the.
whom thou Takest to thy counsel / when he speaks unto the / this sentence. In the name of our lord christ / who suffered death for thee.
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I declare and saie vnto the / that thou be of good comforte / ād beleue / ād be of a good and quiet minde / ād doubte nothing /
I declare and say unto the / that thou be of good Comfort / and believe / and be of a good and quiet mind / and doubt nothing /
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that thy synnes are forgeuen vnto the / ād that death hath no ryght vppon the. But thou sayest.
that thy Sins Are forgiven unto the / and that death hath no right upon thee. But thou Sayest.
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Howe wilt thou proue vnto me that it is so in dede? I answere / Chryst oure lorde saide vnto his disciples and vnto all the catholike congregation.
Howe wilt thou prove unto me that it is so in deed? I answer / Christ our lord said unto his Disciples and unto all the catholic congregation.
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I commaund and bidde that youre mytte synnes / or retayne them / If you shall do any soche thynge /
I command and bid that your mytte Sins / or retain them / If you shall do any such thing /
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you do it not of your selues / but whē ye do the same by my byddyng and cōmaundement / I my selfe do yt. For truly /
you do it not of your selves / but when you do the same by my bidding and Commandment / I my self do that. For truly /
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the minister of the churche that is to saye / the curate of thy soule and Bysshoppe /
the minister of the Church that is to say / the curate of thy soul and Bishop /
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or any other who soeuer he be (so that he be vertuous) in this necessité /
or any other who soever he be (so that he be virtuous) in this necessité /
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is called ande sent therfore vnto the / to comforte the.
is called and sent Therefore unto the / to Comfort thee.
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Therfore thou must as moche beleue him (seyng he seketh onely the health of thy soule) as though Chryst hī selfe beyng present / shuld stande by the /
Therefore thou must as much believe him (sing he seeketh only the health of thy soul) as though Christ hī self being present / should stand by the /
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ād laying his hādes on the / shulde absoile the from synne. So truly he saith. I do sende you that is to saye.
and laying his hands on the / should absoile thee from sin. So truly he Says. I do send you that is to say.
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I do cōmunicate ād geue vnto you full power ād cōmaūdemēt / to do that thing / for which I was sēt frō my father / ād that I dyd.
I do communicate and give unto you full power and Commandment / to do that thing / for which I was sent from my father / and that I did.
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Wherfor yf any mā layīg his hādes vppō the / doth by this cōmaūdemēt of Christ declare vnto the / thy remission of synnes /
Wherefore if any man laying his hands upon the / does by this Commandment of christ declare unto the / thy remission of Sins /
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it is as moche as though Christ hī selfe had done it / whē (I saye) he shall do it by the cōmaundemēt of Christ.
it is as much as though christ hī self had done it / when (I say) he shall do it by the Commandment of christ.
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For yf that cōmaūdemēt of Christ were not / thā nothīg shuld be done lesse.
For if that Commandment of christ were not / than nothing should be done less.
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And the moost mercifull lord forbid that I or any mā shuld be bold to attē• any soch thīg without his cōmaundemēt. Beholde /
And the most merciful lord forbid that I or any man should be bold to atten• any soch thing without his Commandment. Behold /
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this is the forme ande maner to remitte ād absoile sinnes. That thīge can be done by no other reason / nor by any other meanes / no other coūsell /
this is the Form and manner to remit and absoile Sins. That thing can be done by no other reason / nor by any other means / no other counsel /
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no other helpe is any where in any thing. For that doctrine of the Pope / is both erronious ād blasphemous by the which mē do professe /
no other help is any where in any thing. For that Doctrine of the Pope / is both erroneous and blasphemous by the which men do profess /
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that by their works ād propre merites they can obteine remissiō of their sīnes / ād therfore doth it bind mē to satisfactions and cōmaundeth thē /
that by their works and proper merits they can obtain remission of their Sins / and Therefore does it bind men to satisfactions and commandeth them /
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to take vppō thē a solitary life / or to make a pilgrimage vnto. S. Iames / or to builde tēples /
to take upon them a solitary life / or to make a pilgrimage unto. S. James / or to build Temples /
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or to edifie great Cathedrall churches and monasteries to singe Masses ād to buy Pardons and soche like.
or to edify great Cathedral Churches and monasteries to sing Masses and to buy Pardons and such like.
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These be not the wayes or meanes / wherby the remyssyon of synne maye happen vnto the.
These be not the ways or means / whereby the remission of sin may happen unto thee.
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These thy pilgrimages ād these thy workes ād goodes thou maiste cōuerte īto ā other ād better vse.
These thy Pilgrimages and these thy works and goods thou Master convert into and other and better use.
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In this busines (as moche as apparteineth vnto the meanes of health) they shall proffit the nothīg at all.
In this business (as much as apparteineth unto the means of health) they shall profit the nothing At all.
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For here it commeth to passe as it is said / when muses taketh vppō hym his hornes ande doth strike the / that is to witte / when by the lawe /
For Here it comes to pass as it is said / when muses Takes upon him his horns and does strike the / that is to wit / when by the law /
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he doth declare vnto the thy sinnes ād the greatnes and multitude of thē ande so doth cast the into quaking feares and desperation.
he does declare unto thee thy Sins and the greatness and multitude of them and so does cast thee into quaking fears and desperation.
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Than arte thou no longer in that greate nombre of men that are full of securité / and haue forgotten to sorrowe / and can not repent / ād are obdurate /
Than art thou no longer in that great number of men that Are full of securité / and have forgotten to sorrow / and can not Repent / and Are obdurate /
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but in that litle nombre of these that do acknowledge theyr miserie and sinnes / ād do fele them / ād therfore they wepe /
but in that little number of these that do acknowledge their misery and Sins / and do feel them / and Therefore they weep /
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waile and tremble at the russhyng af a leafe / and at the shadowe of a rede that is moued.
wail and tremble At the rushing of a leaf / and At the shadow of a rede that is moved.
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Vnto those a helpe is prepared. Vnto those Christ saith I / I saye / haue instituted and establysshed that kingdom of grace / which shal cōsume /
Unto those a help is prepared. Unto those christ Says I / I say / have instituted and established that Kingdom of grace / which shall consume /
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abolish swallow vp and destroye synnes and death / ād shall bringe vnto the iustice / and lyfe. Saye not therfore.
Abolah swallow up and destroy Sins and death / and shall bring unto the Justice / and life. Say not Therefore.
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Where shall I fynde it? where shall I seke it? Muste I take any Iornate towardes Roome or towardes Ierusalem? Not so.
Where shall I find it? where shall I seek it? Must I take any Ornate towards Room or towards Ierusalem? Not so.
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For if thou shuldest ascend into heauen with golden ladders / if it might be brought to passe /
For if thou Shouldst ascend into heaven with golden ladders / if it might be brought to pass /
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yet shuldest thou not obteyne that thinge / by this meanes / that thou desirest. But this thou must do.
yet Shouldst thou not obtain that thing / by this means / that thou Desirest. But this thou must do.
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Beholde ād fastē in thy minde these wordes ande cōmaundement of Christ. Who sayth / I sende you etc. As who shulde saye.
Behold and fasten in thy mind these words and Commandment of christ. Who say / I send you etc As who should say.
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It was nedefull that I shulde come fyrst vnto you / that I shuld declare vnto you by the Gospell or glad tidinges / the will of my father /
It was needful that I should come fyrst unto you / that I should declare unto you by the Gospel or glad tidings / the will of my father /
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ād that I shuld institute sacramentes ād absolutiō / or elles you could not haue come vnto me. Truly because /
and that I should institute Sacraments and absolution / or Else you could not have come unto me. Truly Because /
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I can not be corporally in all places of the woorlde vnder a visyble forme / neyther shall I be alwaies present in this propre parson /
I can not be corporally in all places of the world under a visible Form / neither shall I be always present in this proper parson /
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therfore do I that that my father hath done. He hath sēt me into this litle āgle of the worlde / īto Iury /
Therefore do I that that my father hath done. He hath sent me into this little angle of the world / into Jury /
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that I shuld teach in it.
that I should teach in it.
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But what taught he? He taught the glad tidīges for the cōforte of miserable synners / that were in Iury /
But what taught he? He taught the glad tidings for the Comfort of miserable Sinners / that were in Jury /
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he healed the sycke and dyd resuscitate the dead. This was the worke and ministerie geuen vnto hym in commaundement.
he healed the sick and did resuscitate the dead. This was the work and Ministry given unto him in Commandment.
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For this was he sent from his father. There ād to this was he wholy geuen.
For this was he sent from his father. There and to this was he wholly given.
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In those places was he cōuersaunt / and dyd his offyce with faythfull intent and sedulité / not in the Courtes of noble men / amōgest glotons /
In those places was he conversant / and did his office with faithful intent and sedulité / not in the Courts of noble men / amongst glotons /
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smelkitchēs these raueners more lyke swyne than mē / not with Annas and Caiphas and other Iusticers /
smelkitchens these raveners more like Swine than men / not with Annas and Caiaphas and other Justicers /
ng2 d n2 av-dc av-j n1 cs n2 / xx p-acp npg1 cc npg1 cc j-jn n2 /
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ryche ād wise before the world / ād soche like mēne / but amōgest the blīde / the lame / the dismembred / the halting / the lepers / the deafe /
rich and wise before the world / and such like men / but amongst the blind / the lame / the dismembered / the halting / the lepers / the deaf /
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the dead ād amōgest the myserable shepe that were wretchedly seduced and strayinge abroade. With those was he present / those dyd he make of / these did he helpe /
the dead and amongst the miserable sheep that were wretchedly seduced and straying abroad. With those was he present / those did he make of / these did he help /
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curyng them both in body and soule / bringing vnto them the moost precious ande inestimable treasure of the worlde /
curing them both in body and soul / bringing unto them the most precious and inestimable treasure of the world /
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which no creature hath (moche more can it not geue it) excepte it receaue it from him / that is to saye / Iustyce ande euerlasting health. Thus sayth he here / You shall also.
which no creature hath (much more can it not give it) except it receive it from him / that is to say / justice and everlasting health. Thus say he Here / You shall also.
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do it in all places wher as you shall come And for that same cause I sende you /
do it in all places where as you shall come And for that same cause I send you /
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that you runne and be my Apostles ande messangers through all the worlde. And vnto this office you shall ordaine ād appointe others also /
that you run and be my Apostles and messengers through all the world. And unto this office you shall ordain and appoint Others also /
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the which maye teach ande do the selfe same thynge / vnto the whiche I was sent from my father.
the which may teach and do the self same thing / unto the which I was sent from my father.
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And you are sente by me / vntyll the worldes ende ande I shalbe alwayes present with you /
And you Are sent by me / until the world's end and I shall always present with you /
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that you maye knowe that you are not they that do that thynge / but I by you.
that you may know that you Are not they that do that thing / but I by you.
cst pn22 vmb vvi cst pn22 vbr xx pns32 d vdb d n1 / cc-acp pns11 p-acp pn22.
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By the force and strengt• of this commaundement / we also haue obteyned power ande faculté / to comforte the sadde and carefull conscyences /
By the force and strengt• of this Commandment / we also have obtained power and faculté / to Comfort the sad and careful Consciences /
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ande to absoyle them from synne. Ande we knowe when we execute this mynysterye or exercyse this acte /
and to absoyle them from sin. And we know when we execute this mynysterye or exercise this act /
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that we our selues do it not / but that Chryst hym selfe doth it. Wherfore euery vertuous man / in this case ande busynes / must thynke /
that we our selves do it not / but that Christ him self does it. Wherefore every virtuous man / in this case and business / must think /
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whē he heareth his curate or the precher so in the pulpitt / that he heareth not man / but God hym selfe speakinge / than maye he be certeyn / eande appointe in his mynde /
when he hears his curate or the preacher so in the pulpit / that he hears not man / but God him self speaking / than may he be certain / eande appoint in his mind /
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that he hath receaued full remyssyon of all hys synnes / neyther is there left any sticking or doubte any more.
that he hath received full remission of all his Sins / neither is there left any sticking or doubt any more.
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For trulye Christe hathe so instituted by his resurrection / that if any man that is laufully called the mynister of the Churche /
For truly Christ hath so instituted by his resurrection / that if any man that is lawfully called the minister of the Church /
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or who soeuer fynally in extreme necessyté doth absoyle from synnes hys neyghbour that is astonyed and doubtefull in mynde ande desyrous of comforte /
or who soever finally in extreme necessyté does absoyle from Sins his neighbour that is astonied and doubtful in mind and desirous of Comfort /
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the same is of so moche effect and value / as though GOD him selfe had done it /
the same is of so much Effect and valve / as though GOD him self had done it /
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if truly it be done by his commaundement and in his name. Wherfore / when two after this sorte intreate and talke betwyxt them selues /
if truly it be done by his Commandment and in his name. Wherefore / when two After this sort entreat and talk betwixt them selves /
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they are gathered to gether in the name of CHRISTE. For lyke as it is aboue sayd vnto vs / none of thē both /
they Are gathered to gether in the name of CHRIST. For like as it is above said unto us / none of them both /
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here desyreth or seketh for the goodes of the other / lyke as the Papistes ād gapers for advaūtage do /
Here desireth or seeketh for the goods of the other / like as the Papists and gapers for advantage do /
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which do not onely pol but also pill the Church / which do synge ande distill into the sicke soche or like woordes / O man /
which do not only pol but also pill the Church / which do sing and distil into the sick such or like words / O man /
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the houre is now at hande that doth call the from hēs. Remembre howe thow wylt dispose thy goodes and thy faculties /
the hour is now At hand that does call thee from hens. remember how thou wilt dispose thy goods and thy faculties /
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that they maye be bestowed into vertuous or Godly vses. See that thou forget not thy wretched soule /
that they may be bestowed into virtuous or Godly uses. See that thou forget not thy wretched soul /
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ād see that thou prouide for the helth of it. Gyue vnto vs one parte of thy goodes /
and see that thou provide for the health of it. Gyve unto us one part of thy goods /
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ād we shall praye for the / ande we shall do many good woorkes for the / ād the merites of all our good woorkes / shalbe comune vnto the /
and we shall pray for the / and we shall do many good works for the / and the merits of all our good works / shall Common unto the /
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with vs. This doth not he / which is godly in dede speake vnto the sicke / but vseth these / or soch like wordes.
with us This does not he / which is godly in deed speak unto the sick / but uses these / or soch like words.
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O my frēde the opportunité of the place ād time /
O my friend the opportunité of the place and time /
sy po11 n1 dt fw-fr pp-f dt n1 cc n1 /
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or the case of thy infirmeté doth not nowe suffer vs to haue many things to do of thy money ande of thy earthely goodes /
or the case of thy infirmeté does not now suffer us to have many things to do of thy money and of thy earthly goods /
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let other men take cure of those. I see thy harte to be troubled or stryken wyth the feare of death /
let other men take cure of those. I see thy heart to be troubled or stricken with the Fear of death /
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ād that thou arte in conflict with desperatyon /
and that thou art in conflict with desperation /
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and that thou haste not sufficiēt helpe of thy selfe wherby thou mayest be able to rydde thy selfe oute of that daūger /
and that thou haste not sufficient help of thy self whereby thou Mayest be able to rid thy self out of that danger /
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and confirme thy minde against those fearfull thynges. But take a good harte vnto the / Christ hath instituted a kīgdom in earth full of consolation and beatitude / when he sayde /
and confirm thy mind against those fearful things. But take a good heart unto the / christ hath instituted a Kingdom in earth full of consolation and beatitude / when he said /
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like as my father hath sent me so do I sēd you / with these wordes / he hath consecrated vs all to be priestes / for this purpose /
like as my father hath sent me so do I send you / with these words / he hath consecrated us all to be Priests / for this purpose /
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that one shuld declare vnto other the remissiō of sīnes. And therfore / I nowe come vnto the in the name of the same oure lorde Iesu Christ /
that one should declare unto other the remission of Sins. And Therefore / I now come unto thee in the name of the same our lord Iesu christ /
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and I bidde the to be of good comforte. There is no cause why thou shuldest feare.
and I bid thee to be of good Comfort. There is no cause why thou Shouldst Fear.
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There is nothing why thou sholdest quake and be of a desperate minde / as though ther were no solace / helpe or counsell any where.
There is nothing why thou Shouldst quake and be of a desperate mind / as though there were no solace / help or counsel any where.
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Doest thou not heare that Christ came not for the iust /
Dost thou not hear that christ Come not for the just /
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but for sinners to the purpose to saue them? Wherfore take a good harte vnto the / trust assuredly /
but for Sinners to the purpose to save them? Wherefore take a good heart unto the / trust assuredly /
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receue this glad tidinges wyth a glad minde /
receive this glad tidings with a glad mind /
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ād with thy harte rēdre vnto him thākes for this tidinges whiche he bringeth vnto the by me / without all labour /
and with thy heart render unto him thanks for this tidings which he brings unto thee by me / without all labour /
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care ande charge of thy selfe. And besydes this / also he hath geuen commaundement / that I shuld remytre vnto the thy synnes /
care and charge of thy self. And besides this / also he hath given Commandment / that I should remytre unto thee thy Sins /
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wherfore I forgeue all thy synnes vnto the / in the name of the Father / the sonne ande the holyghoost. Wherfore / nowe with a glad mīde /
Wherefore I forgive all thy Sins unto the / in the name of the Father / the son and the holyghoost. Wherefore / now with a glad mind /
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saye these wordes O moost mercifull God O heauenly Father I thanke th• / that thou hast forgeuen vnto me my synnes /
say these words Oh most merciful God Oh heavenly Father I thank th• / that thou hast forgiven unto me my Sins /
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by thy derely beloued sonne Iesus Christ nor doubte not /
by thy dearly Beloved son Iesus christ nor doubt not /
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but of the lorde hī selfe the hauenly father thou arte absoyled of thy vniuersall synnes. Of this thou seest /
but of the lord hī self the heavenly father thou art absoyled of thy universal Sins. Of this thou See /
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that these wordes of the office of the keyes doth ī no wise cōfyrme and establish the tirannie of the po• ….
that these words of the office of the keys does in no wise confirm and establish the tyranny of the po• ….
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For christ did not therfore giue these keies. He did not therfore īstitute this ministerie / that I shuld ēriche the / or thou me /
For Christ did not Therefore give these keys. He did not Therefore institute this Ministry / that I should enrich the / or thou me /
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or that I shuld be lorde ouer the / or that thou shuldest be cōpelled to be subiect vnto me /
or that I should be lord over the / or that thou Shouldst be compelled to be Subject unto me /
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as the pope doth conuerte it into wordly power / magnyfycence and dominion by the whiche acte he setteth forth ād doth testifie / moost manyfestly /
as the pope does convert it into wordly power / magnificence and dominion by the which act he sets forth and does testify / most manifestly /
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that he hym self is a great Rybaulde / Antechrist hym selfe / moost wicked / full of contuma• … te ād a despiser of GOD /
that he him self is a great Rybaulde / Antichrist him self / most wicked / full of contuma• … te and a despiser of GOD /
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a blasphem•s and a mocker of CHRIST ande the traitour of his Churche. For Christe woulde not this / as I haue sayde.
a blasphem•s and a mocker of CHRIST and the traitor of his Church. For Christ would not this / as I have said.
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He hath not by these wordes instituted any wordly Kyngdome and tyranny / but he had an eye to this purpose / this he wolde /
He hath not by these words instituted any wordly Kingdom and tyranny / but he had an eye to this purpose / this he would /
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and therfore he dyd institute it / that comming vnto the• wrastlyng with desperation /
and Therefore he did institute it / that coming unto the• wrestling with desperation /
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and gronyng vnder the harde burden of synnes (whether it be in the great agony of death /
and groaning under the harden burden of Sins (whither it be in the great agony of death /
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or any other tyme) I shuld saye vnto the (intending to lyfte the vp with comforte or counsell) let power / money /
or any other time) I should say unto the (intending to lift thee up with Comfort or counsel) let power / money /
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honoures dygnityes and ryches be remoued hens farre of / nowe may there not / neither ought any respect to be had of those thinges.
honours dygnityes and riches be removed hens Far of / now may there not / neither ought any respect to be had of those things.
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But nowe must we betwyxt vs entreate and talke of the Kyngdome of Chryste / by the which onely /
But now must we betwixt us entreat and talk of the Kingdom of Christ / by the which only /
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and by none other thou canst be delyuered frō synne and death. This truly is not a forrayne ande a worldlye power and dominion /
and by none other thou Canst be Delivered from sin and death. This truly is not a foreign and a worldly power and dominion /
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but it is an office and a ministerie. For here truly I seke for nothing of the /
but it is an office and a Ministry. For Here truly I seek for nothing of the /
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I neither hawke nor wowe for any thinge wherby I maye be enryched / or to be lorde ouer the /
I neither hawk nor wow for any thing whereby I may be enriched / or to be lord over the /
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and wherby I maye make the subiect vnto me / ād to make the my handseruaunt / but I serue ande do exhibit the greatest offyce that maye be vnto the.
and whereby I may make the Subject unto me / and to make the my handseruaunt / but I serve and do exhibit the greatest office that may be unto thee.
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I brynge vnto the a great ād inestymable treasure / not golde or syluer / but where as thy harte that is oppressed wyth heauy care / doth covet to be comforted / delyuered ande confyrmed /
I bring unto thee a great and inestimable treasure / not gold or silver / but where as thy heart that is oppressed with heavy care / does covet to be comforted / Delivered and confirmed /
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ande to haue GOD mercyfull vnto the in heauē. Therfore come I vnto the brīging vnto the /
and to have GOD merciful unto thee in heaven. Therefore come I unto the bringing unto the /
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the moost true Gospell or tidings that is moost gladdest / moost pleasaunt and moost to be desyred / not of my selfe / not of my good intent / or of my propre coūsell /
the most true Gospel or tidings that is most gladdest / most pleasant and most to be desired / not of my self / not of my good intent / or of my proper counsel /
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but by the commaūdemēt and message of Chryst. Who saith / Come you all vnto me / that labour ād are ladē / I shall refresh you. Also /
but by the Commandment and message of Christ Who Says / Come you all unto me / that labour and Are laden / I shall refresh you. Also /
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These thiges whiche ye lowse vppon earthe / shalbe lowsed in heauē / or els (as he sayth here) Vnto whome you shall remitte their sinnes /
These thiges which you louse upon earth / shall lowsed in heaven / or Else (as he say Here) Unto whom you shall remit their Sins /
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vnto thē are they forgeuen etc. Is not thys to serue? Is it not an office that is greatest of all? and not to be compared withall for any mā to do the better /
unto them Are they forgiven etc Is not this to serve? Is it not an office that is greatest of all? and not to be compared withal for any man to do the better /
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when thankfully I bringe vnto the an inestimable treasure that is heauenly ande euerlastynge? Whyche neyther thou /
when thankfully I bring unto thee an inestimable treasure that is heavenly and everlasting? Which neither thou /
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nor all the woorlde with all the goodes ād riches in it cā neither match nor buy with money? For what are the vniuersall treasures of all the world / the Iewelles of all kinges / crownes / goodes / golde / precious stones /
nor all the world with all the goods and riches in it can neither match nor buy with money? For what Are the universal treasures of all the world / the Jewels of all Kings / crowns / goods / gold / precious stones /
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and what soever it maketh moost of / ande doth wonder at it / what are all those thīges in comparyson of this treasure / that is to say / the remissiō of sīnes /
and what soever it makes most of / and does wonder At it / what Are all those things in comparison of this treasure / that is to say / the remission of Sins /
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by the whyche thou arte delyuered from the tyrannye of the Devell / of death ande of hell.
by the which thou art Delivered from the tyranny of the devil / of death and of hell.
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And arte certyfyed that God the heauenlye Father wilbe mercyfull vnto the / And so mercyfull / that for Chrystes sake /
And art certyfyed that God the heavenly Father will merciful unto the / And so merciful / that for Christ's sake /
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thou must be the sonne and heyre of God / ande the brother and coheyre of Chryste.
thou must be the son and heir of God / and the brother and coheyre of Christ.
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Wherfore soche ande so great a treasure as this is / can not be bought or solde / or wayed equally with money /
Wherefore such and so great a treasure as this is / can not be bought or sold / or weighed equally with money /
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the which thynge the same our Iudas Iscarioth the pope hath done. For excepte it be geuen ande taken thanckfully / and wyth mere grace /
the which thing the same our Iudas Iscariot the pope hath done. For except it be given and taken thankfully / and with mere grace /
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ther is no cause why that thou shuldest trust to enioye the same thyng / or to take by it any commodyté.
there is no cause why that thou Shouldst trust to enjoy the same thing / or to take by it any commodyté.
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For the gyfte of God is not gotten with money.
For the gift of God is not got with money.
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Truly I would not that any mā shuld thynke that I haue spoken these thynges as though nothynge ought to be geuen or employed vppon the mynysters of the church which syncerely and trulye teach the worde of God /
Truly I would not that any man should think that I have spoken these things as though nothing ought to be given or employed upon the Ministers of the Church which sincerely and truly teach the word of God /
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wherby they may nourish them selues / the which thinge at this daie certeyne parsons do gladlye in many places /
whereby they may nourish them selves / the which thing At this day certain parsons do gladly in many places /
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which do so envie their curates ande ministers of their churches / that almoost they numbre ande measure everye morsell of meate that commeth within theyr Iawes /
which do so envy their Curates and Ministers of their Churches / that almost they numbered and measure every morsel of meat that comes within their Jaws /
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by all waies ande meanes that they can. They steale and pike vnto them selues those ecclesiasticall goodes /
by all ways and means that they can. They steal and pike unto them selves those ecclesiastical goods /
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wyth the which the pastours and mynisters of the worde of God ought to be nourisshed.
with the which the Pastors and Ministers of the word of God ought to be nourished.
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And in so doying they declare opēly /
And in so doing they declare openly /
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that theyre studie is to driue the ministers of the worde vnto extreme pouerté ad daūger of famyne /
that their study is to driven the Ministers of the word unto extreme pouerté ad danger of famine /
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and so to dryue them from them / that there maye be none to teache / or to checke their vices.
and so to drive them from them / that there may be none to teach / or to check their vices.
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Truly what disturbaunce hereafter shall come. What desolation of the Church. What myserie. Nowe great a barbarousnes shal there of follow we shall proue that / and that shortely /
Truly what disturbance hereafter shall come. What desolation of the Church. What misery. Now great a barbarousness shall there of follow we shall prove that / and that shortly /
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excepte the magistrates fynde some remedy for this myschefe. In no case therfore do I speake these thinges /
except the Magistrates find Some remedy for this mischief. In no case Therefore do I speak these things /
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nor yet so these thinges ought to be vnderstāde / as who shulde saye / that nothing shuld be geuen vnto the ministers of the Churche.
nor yet so these things ought to be understand / as who should say / that nothing should be given unto the Ministers of the Church.
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For these thinges are dewe wnto thē wherby they may nourish ande susteyne commodiously and easely / them selues ād their familie.
For these things Are dew wnto them whereby they may nourish and sustain commodiously and Easily / them selves and their family.
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For except they haue wherwyth to lyue / wherwith to cladde them selue / where to dwell / and howe to defende them selues /
For except they have wherewith to live / wherewith to clad them selue / where to dwell / and how to defend them selves /
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agaynst the iniurie of colde ande heate / they can not longe do their office /
against the injury of cold and heat / they can not long do their office /
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but they shalbe compelled (forsakynge theyr offyce of teachynge) to seke and finde howe to kepe them selues.
but they shall compelled (forsaking their office of teaching) to seek and find how to keep them selves.
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The which thinge when it cometh to passe / the Gospell can noth longe remaine. The which thing the deuell doth ād seketh for the same purpose /
The which thing when it comes to pass / the Gospel can noth long remain. The which thing the Devil does and seeketh for the same purpose /
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that by this occasyon he may take oure of the way and let the doctrine of the Gospell.
that by this occasion he may take our of the Way and let the Doctrine of the Gospel.
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And that thinges are dewe vnto them / wherby they maie aptely nourish thē selues / Christe doth teache that openly where he saith. And that things Are dew unto them / whereby they may aptly nourish them selves / Christ does teach that openly where he Says.
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The labourer is worthy of his reward. S. Paul also. He that is instructed / must cōmunicate vnto him that doth instructe him in all good thinges.
The labourer is worthy of his reward. S. Paul also. He that is instructed / must communicate unto him that does instruct him in all good things.
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And he dothe adde a terme / wherby iustly those wicked parsons ought to be feared / the which is this. God is not mocked.
And he doth add a term / whereby justly those wicked parsons ought to be feared / the which is this. God is not mocked.
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Also. 1 Timoth. the. 5. Seniour or prestes that are righte in auctorne / or that do gouuerne well /
Also. 1 Timothy the. 5. Seniour or Priests that Are right in auctorne / or that do gouuerne well /
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are worthy to be had in doub• … honour specially those that by worde ande teaching do laboure.
Are worthy to be had in doub• … honour specially those that by word and teaching doe labour.
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If that therfore stipendes be geuen vnto other that are publike officers in thiges that they serue vnto a communalté /
If that Therefore Stipends be given unto other that Are public Officers in thiges that they serve unto a communalté /
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that by the same they maye with more expedition serue the turne wherunto they are called /
that by the same they may with more expedition serve the turn whereunto they Are called /
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moch more is it dewe vnto the ministers of the worde / for trulie when we haue wyth all diligence and good will / geuen vnto them all thinges / wherby they may lyue commodiously / yet must ye saye this. This stipend /
much more is it dew unto the Ministers of the word / for truly when we have with all diligence and good will / given unto them all things / whereby they may live commodiously / yet must you say this. This stipend /
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this money or this grayne which we geue vnto the curate or minister of the worde /
this money or this grain which we give unto the curate or minister of the word /
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we geue it not for sermons or absolutiō. (the which are not the propre thīges of those ministers but of God /
we give it not for Sermons or absolution. (the which Are not the proper things of those Ministers but of God /
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ande therfore they can not be solde of them for money) but for as moch as God hath so ordained /
and Therefore they can not be sold of them for money) but for as much as God hath so ordained /
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that we shuld heare ande receaue the worde and his Sacramentes / of menne. Therfore is it necessarie that they be norisshed of the comun charge / or of the publike treasure / or by our comune wagis.
that we should hear and receive the word and his Sacraments / of men. Therefore is it necessary that they be nourished of the comun charge / or of the public treasure / or by our Common wagis.
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And we shall geue thē with glad mide / that they maie haue whervppō to liue / and that by that wayes they maie wyth better expedition do theyr office.
And we shall give them with glad mide / that they may have whereupon to live / and that by that ways they may with better expedition do their office.
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The which thinge if it were not done / they shulde be compelled to renounce their office /
The which thing if it were not done / they should be compelled to renounce their office /
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and so shulde we be spoiled of the doctrine of the Gospell. These thinges are moost true /
and so should we be spoiled of the Doctrine of the Gospel. These things Are most true /
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and in dede of necessyté must be so done.
and in deed of necessyté must be so done.
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Further more if the doctryne of the GOSPELL ought to be Preached purely ande to be sect ouer or left vnto the posterytyté pure /
Further more if the Doctrine of the GOSPEL ought to be Preached purely and to be sect over or left unto the posterytyté pure /
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We must prouyde not onely for the ministers of the worde a cōmodious lyuyng / but we must beware ād watche with all care ande study also /
We must provide not only for the Ministers of the word a commodious living / but we must beware and watch with all care and study also /
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that the places appointed to teache in / or scooles of learning / maye haue apte Parsons / and that wi•h oute difficulte the rulers of the scooles /
that the places appointed to teach in / or scooles of learning / may have apt Parsons / and that wi•h out difficult the Rulers of the scooles /
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and the teachers of childeren may haue also meate and drincke and stipendes wherby they maye commodiously susteine them selues / and the Teachers of children may have also meat and drink and Stipends whereby they may commodiously sustain them selves /
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wherby those maye be brought vp /
whereby those may be brought up /
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which in time to come maye be not onely comune preachers or onely apte for that purpose that they maye instructe with the word some one churche / but soch also /
which in time to come may be not only Common Preachers or only apt for that purpose that they may instruct with the word Some one Church / but soch also /
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that maye gett vnto thē that doctryne and faculté that they maye be able not onely to teache in a pulpit /
that may get unto them that Doctrine and faculté that they may be able not only to teach in a pulpit /
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but also to contynue and resiste these that make secres and madde raging spirites / ande soch as are foolishsly insensed with false opiniōs.
but also to continue and resist these that make secres and mad raging spirits / and soch as Are foolishsly incensed with false opinions.
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For this vse not onely the Princes and magistrates /
For this use not only the Princes and Magistrates /
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but also the Cytezēs and all the people of the countrey ought comunely to giue some parte of their faculties / that scoles might be preserued /
but also the Citizens and all the people of the country ought comunely to give Some part of their faculties / that scoles might be preserved /
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and that the church maye alwaies haue such men / the which trulie she can not lacke /
and that the Church may always have such men / the which truly she can not lack /
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if the purité of the doctrine and the health of the cōgregation or churche ought to be maynteyned.
if the purité of the Doctrine and the health of the congregation or Church ought to be maintained.
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For of chese thinges that you haue hearde / you maye easely gather / howe great and howe incomparable a treasure ande not able to be estemed /
For of cheese things that you have heard / you may Easily gather / how great and how incomparable a treasure and not able to be esteemed /
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is the puryté ande absolu• … ō of the Gospell /
is the puryté and absolu• … on of the Gospel /
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if it be hearde ād receaued in a true sence of a right and laufull minister /
if it be heard and received in a true sense of a right and lawful minister /
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when he commeth vnto the being sicke / and dothe comforte the / thou oughtest assuredly to persuade thy selfe / and to beleue /
when he comes unto the being sick / and doth Comfort the / thou Ought assuredly to persuade thy self / and to believe /
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that Christ the lord him felfe doth comme vnto the and comforte the. For no man wold euer so presume to come so vnto the / without the commaundement of God /
that christ the lord him self does comme unto thee and Comfort thee. For no man would ever so presume to come so unto the / without the Commandment of God /
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neyther coulde any mā helpe the with comforte or counsell / or gyue the any ayde. Nowe trvly /
neither could any man help thee with Comfort or counsel / or gyve the any aid. Now truly /
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seing thou hearest that God hym selfe doth commaunde it / thou maist without doubte / ād with a glad mynde saye here christe him self cōmeth vnto me / in my confessour or curate.
sing thou Hearst that God him self does command it / thou Mayest without doubt / and with a glad mind say Here Christ him self comes unto me / in my confessor or curate.
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For he doth not speake his owne but the worde of god /
For he does not speak his own but the word of god /
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for the whych he is sent and the which is geuen in commaundemēt vnto hym of God. This /
for the which he is sent and the which is given in Commandment unto him of God. This /
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whan a mā hath persuaded with him selfe / that God hath sent him / and hath cōmaunded those thinges to be declared /
when a man hath persuaded with him self / that God hath sent him / and hath commanded those things to be declared /
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than doth the feare and the carefulnesse of the cōscience decrease and is quenched / than is the minde erected and pacefyed wich comforte /
than does the Fear and the carefulness of the conscience decrease and is quenched / than is the mind erected and pacefyed which Comfort /
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and beginneth to haue a good hope /
and begins to have a good hope /
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neyther is there than any cause why to waver ād to be in doubte ande to be in a wane hope and to sticke in doubte.
neither is there than any cause why to waver and to be in doubt and to be in a wane hope and to stick in doubt.
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The whych thing must nedes be in those that followe the doctrine of the pope. For that doctrine taught that men ought to doubte /
The which thing must needs be in those that follow the Doctrine of the pope. For that Doctrine taught that men ought to doubt /
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neither dyd that absoyle anye man from synnes excepte he departed with sufficient ande due iustice / and full contricion /
neither did that absoyle any man from Sins except he departed with sufficient and due Justice / and full contrition /
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ande had cofessed all his synnes. Here was no mēcion made / not so moche as a worde of faith /
and had cofessed all his Sins. Here was no mention made / not so much as a word of faith /
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ande of the vertue of the keyes that are institute by Christe. Truly thys doctrine ande knowledge was so obscured ande vnknowen / ande playnely buried / that I my selfe /
and of the virtue of the keys that Are institute by Christ. Truly this Doctrine and knowledge was so obscured and unknown / and plainly buried / that I my self /
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euen than whan I was made doctor / (which certeynly ought by no meanes to be rude or ignoraunt in this matter) dyd thinke no otherwyse / nor taught otherwyse /
even than when I was made Doctor / (which Certainly ought by no means to be rude or ignorant in this matter) did think no otherwise / nor taught otherwise /
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then that than finally the synnes to be remitted vnto me and vnto other / if we had done /
then that than finally the Sins to be remitted unto me and unto other / if we had done /
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or had to a full ād iuste sorte parfect or due contrition / ande were confessed. But of a trueth /
or had to a full and just sort perfect or due contrition / and were confessed. But of a truth /
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if oure synnes shuld not be forgeuen vnto vs /
if our Sins should not be forgiven unto us /
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before that we with our cōtrition or compunction and wyth other good woorkes shulde waie downe the same /
before that we with our contrition or compunction and with other good works should Way down the same /
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ād before that nothing might be required in them / than myght I neuer trust for any remission of sinnes.
and before that nothing might be required in them / than might I never trust for any remission of Sins.
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For I can neuer determyne with my selfe that I haue done full and iust contrycion / and therfore accordig vnto that / no man can absoile /
For I can never determine with my self that I have done full and just contrycion / and Therefore according unto that / no man can absoile /
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whether he be Pope or any other what soever he be.
whither he be Pope or any other what soever he be.
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So by the popysh lyes the consciences are miserably seduced ād called awaye frō the woorde of faythe and the commaundement of God /
So by the popish lies the Consciences Are miserably seduced and called away from the word of faith and the Commandment of God /
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vnto his vncerteyne contrition and compunction of harte. And this theyr doctrine hath gotten by extortion infinite sommes of money /
unto his uncertain contrition and compunction of heart. And this their Doctrine hath got by extortion infinite sums of money /
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and hath encreased them with great ample ryches and kyngdomes. And by thys meanes also / so manye Temples monasteries great Churches / ande Cathedrall Churches /
and hath increased them with great ample riches and kingdoms. And by this means also / so many Temples monasteries great Churches / and Cathedral Churches /
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Chappelles and Aulters are builded and indued withe large or ample gyftes ande costes.
Chapels and Altars Are built and endued with large or ample Gifts and costs.
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And at thys daye theyr are bulles and Popyshe pardones that are sufficiēt witnesses of these thynges /
And At this day their Are Bulls and Popish Pardons that Are sufficient Witnesses of these things /
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and doth confyrme those buyldinges ande gyftes / by the whyche the POPE hath wretchelye deceiued all the woorlde / ande hathe by these faierynges /
and does confirm those buildings and Gifts / by the which the POPE hath wretchelye deceived all the world / and hath by these faierynges /
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or buying and selligdone so moch harme vnto the Church of Christ / that no man can compryse wyth mynde /
or buying and selligdone so much harm unto the Church of christ / that no man can comprise with mind /
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nor expresse with wordes the greatnes of that calamité and iniurie. For that cause / we do often and diligētly exhorte.
nor express with words the greatness of that calamité and injury. For that cause / we do often and diligently exhort.
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And let those with vs with cōtinuall studie do the same / that in this case doth helpe vs / as manie as maye / that scoles /
And let those with us with continual study do the same / that in this case does help us / as many as may / that scoles /
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cur•s ād ministries of the worlde / be earnestly maintained / least soche an other errour /
cur•s and Ministries of the world / be earnestly maintained / least such an other error /
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or rather worse (the which thing Sathan doth endeuour with the greatest studie that he can) crepe in againe.
or rather Worse (the which thing Sathan does endeavour with the greatest study that he can) creep in again.
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If trulye we wyll preuent and withstande this mischefe / that cā no otherwise be done better / If truly we will prevent and withstand this mischief / that can not otherwise be done better /
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than if the youth euen from theyr yonge ande tender age / be well ande vertuously taught and brought vp / the whiche succeding after vs /
than if the youth even from their young and tender age / be well and virtuously taught and brought up / the which succeeding After us /
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when we are departed vnto Christ / maye not onely set forth and beate into the people diligently the pure doctrine /
when we Are departed unto christ / may not only Set forth and beat into the people diligently the pure Doctrine /
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but also maie defend the same / against madde raging and erronious teachers / and put of wycked ād false /
but also may defend the same / against mad raging and erroneous Teachers / and put of wicked and false /
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opiniōs For trulye it is a great benefyt of God / when soch parsōs are apoīted ministers /
opinions For truly it is a great benefit of God / when soch parsons Are appointed Ministers /
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the whiche do syncerely teach the worde of GOD rightly and purely. And besydes those also /
the which do sincerely teach the word of GOD rightly and purely. And besides those also /
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it is necessarie that some be that can preserue learning / and defend the same / least the Church be infected and corrupted with theyr poyson and wicked errours.
it is necessary that Some be that can preserve learning / and defend the same / least the Church be infected and corrupted with their poison and wicked errors.
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For that purpose it is necessarye / that vniuersities or scooles be maynteyned / from whence soch men do at length come / For that purpose it is necessary / that universities or scooles be maintained / from whence soch men do At length come /
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the which may fyght or contend for the doctryne / ande preserue the purité of the same.
the which may fight or contend for the Doctrine / and preserve the purité of the same.
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When truly we do employ to this purpose either our labour or faculties / that soch men maye be in the Church /
When truly we do employ to this purpose either our labour or faculties / that soch men may be in the Church /
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that maye teache purely and that may also cōforte the sorrowfull ande afflicted conciensces /
that may teach purely and that may also Comfort the sorrowful and afflicted conciensces /
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according vnto the commaundemēt of Christ (as we haue sayde) and may refraine and conuince the wolues and wicked doctours.
according unto the Commandment of christ (as we have said) and may refrain and convince the wolves and wicked Doctors.
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And when those haue well prouided for them thynges necessary / and large and due stipendes / than that ought not to be adiudged as a sufficient recompense / wagis or price /
And when those have well provided for them things necessary / and large and due Stipends / than that ought not to be adjudged as a sufficient recompense / wagis or price /
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for those benefites which happē vnto vs by thē / but it must be thought that it is a thankfull sacrifice /
for those benefits which happen unto us by them / but it must be Thought that it is a thankful sacrifice /
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and a geuing of thankes and a due prayse vnto God. And also we must diligently praye /
and a giving of thanks and a due praise unto God. And also we must diligently pray /
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lyke as Christe doth admonish vs / that he will vouchsafe to sende soch worke men into his haruest.
like as Christ does admonish us / that he will vouchsafe to send soch work men into his harvest.
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For why? teachers trulye shall alwayes be / but except he send them / they shall not be Godly / faithfull and pure.
For why? Teachers truly shall always be / but except he send them / they shall not be Godly / faithful and pure.
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After this forme is it ryghtly taught and beleued of the Kyngdome of Christe / and of the power and ministerie of the keyes.
After this Form is it rightly taught and believed of the Kingdom of Christ / and of the power and Ministry of the keys.
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Ande if we directe our selues after this forme / than remayne we Christians /
And if we Direct our selves After this Form / than remain we Christians /
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and than maye we parforme the offyces or dueties that we owe both vnto God and man /
and than may we parforme the Offices or duties that we owe both unto God and man /
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and sone dyscharge oure selues from all kynde of doctrines ande opinions / and to iudge of them rightlye.
and soon discharge our selves from all kind of doctrines and opinions / and to judge of them rightly.
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And then also shall we giue GOD thankes from our harte / that he hath delyuered vs from the tormentes /
And then also shall we give GOD thanks from our heart / that he hath Delivered us from the torments /
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slaughterhouse and tyranie of the Pope / who doth cōuert the power of the keyes into a certaine clere ande infinite power /
slaughterhouse and tyranny of the Pope / who does convert the power of the keys into a certain clear and infinite power /
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ande vproare ande a worldly dominion / when notwithstanding the power of the keyes was appointed and ordeyned of Chryst /
and uproar and a worldly dominion / when notwithstanding the power of the keys was appointed and ordained of Christ /
cc n1 cc dt j n1 / c-crq c-acp dt n1 pp-f dt n2 vbds vvn cc vvn pp-f np1 /
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for this ende ande vse onely that that treasure shuld be offered ād exhibited vnto all the world / for this end and use only that that treasure should be offered and exhibited unto all the world /
p-acp d n1 cc vvi av-j cst d n1 vmd vbi vvn cc vvn p-acp d dt n1 /
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the which may be waied downe ād bought with no sommes of money nor with no riches sauing that we must testifie and declare our benignité piété or godlynes ande gratitude / with our benefietes / liberalité of our faculties / ād with our offices /
the which may be weighed down and bought with no sums of money nor with no riches Saving that we must testify and declare our benignité piété or godliness and gratitude / with our benefietes / liberalité of our faculties / and with our Offices /
dt r-crq vmb vbi vvd a-acp cc vvn p-acp dx n2 pp-f n1 ccx p-acp dx n2 vvg cst pns12 vmb vvi cc vvi po12 fw-fr fw-fr cc n1 cc n1 / p-acp po12 fw-la / fw-fr pp-f po12 n2 / cc p-acp po12 n2 /
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towardes those that do execute this ministerie / the which are worthy of double honoure... Timoth. 5. Let vs therfore geue thākes vnto christe our lord /
towards those that do execute this Ministry / the which Are worthy of double honour... Timothy 5. Let us Therefore give thanks unto Christ our lord /
p-acp d cst vdb vvi d n1 / dt r-crq vbr j pp-f j-jn n1... np1 crd vvb pno12 av vvi n2 p-acp np1 po12 n1 /
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that he hath by his resurrection institute soch a kingdome of grace / for this purpose / that we shuld haue ande finde in that in all our necessities ād troubles /
that he hath by his resurrection institute soch a Kingdom of grace / for this purpose / that we should have and find in that in all our necessities and Troubles /
cst pns31 vhz p-acp po31 n1 vvi d dt n1 pp-f n1 / c-acp d n1 / cst pns12 vmd vhi cc vvi p-acp d p-acp d po12 n2 cc n2 /
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alwayes a present help and a sure cōforte / neither is this treasure to be sought for / oute of regiōs farre of /
always a present help and a sure Comfort / neither is this treasure to be sought for / out of regions Far of /
av dt j n1 cc dt j n1 / av-dx vbz d n1 pc-acp vbi vvn p-acp / av pp-f n2 av-j pp-f /
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neither is ther moch labour or paynes to be spent for the same /
neither is there much labour or pains to be spent for the same /
av-dx vbz pc-acp d n1 cc n2 pc-acp vbi vvn p-acp dt d /
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neither are great costes to be done when we buy it vnto vs. For Christ hath geuen commaundement and full power vnto his Apostles / yea /
neither Are great costs to be done when we buy it unto us For christ hath given Commandment and full power unto his Apostles / yea /
av-dx vbr j n2 pc-acp vbi vdn c-crq pns12 vvb pn31 p-acp pno12 p-acp np1 vhz vvn n1 cc j n1 p-acp po31 n2 / uh /
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in necessite vnto euery vertuous mā that beleueth in Christ euen vntyll the worldes ende /
in necessity unto every virtuous man that Believeth in christ even until the world's end /
p-acp n1 p-acp d j n1 cst vvz p-acp np1 av-j p-acp dt ng1 n1 /
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that they maye erect ād cōfirme those that are weain faith and ready to fall into desperatiō / wyth comforte.
that they may erect and confirm those that Are weain faith and ready to fallen into desperation / with Comfort.
cst pns32 vmb vvi cc vvi d cst vbr j n1 cc j pc-acp vvi p-acp n1 / p-acp vvi.
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And in his name forgiue synnes. etc. Of the which thing let this be spoken suffyciently. Finis.
And in his name forgive Sins. etc Of the which thing let this be spoken sufficiently. Finis.
cc p-acp po31 n1 vvi n2. av pp-f dt r-crq n1 vvb d vbi vvn av-j. np1.
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