Iacobs ladder, or The high way to heauen Being the last sermon that Master Henry Smith made. And now published, not (as many forged things haue beene in his name) to deceiue the Christian reader, but to instruct and prepare him with oyle in his lampe, ioyfully to meete the Lord Iesus in his second comming.

Smith, Henry, 1550?-1591
Publisher: Printed by the widdow Orwin for Thomas Man
Place of Publication: London
Publication Year: 1595
Approximate Era: Elizabeth
TCP ID: A12361 ESTC ID: S122459 STC ID: 22677
Subject Headings: Sermons, English -- 16th century;
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0 Iacobs Ladder, or the way to Heauen. 1. COR. 9. 24. So runne that yee may obtaine. Iacobs Ladder, or the Way to Heaven. 1. COR. 9. 24. So run that ye may obtain. npg1 n1, cc dt n1 p-acp n1. crd np1. crd crd av vvb cst pn22 vmb vvi. (2) text (DIV1) 0 Image 2
1 BEcause I haue but one houre to teach you all that you must learn of me, I haue chosē a text which is like Iacobs ladder, that shewes you the way to heauen. Because I have but one hour to teach you all that you must Learn of me, I have chosen a text which is like Iacobs ladder, that shows you the Way to heaven. c-acp pns11 vhb cc-acp crd n1 pc-acp vvi pn22 d cst pn22 vmb vvi pp-f pno11, pns11 vhb vvn dt n1 r-crq vbz j npg1 n1, cst vvz pn22 dt n1 p-acp n1. (2) text (DIV1) 1 Image 2
2 This is all that you would know, and it may please God to open your eyes, that you may know it before ye depart. This is all that you would know, and it may please God to open your eyes, that you may know it before you depart. d vbz d cst pn22 vmd vvi, cc pn31 vmb vvi np1 pc-acp vvi po22 n2, cst pn22 vmb vvi pn31 p-acp pn22 vvb. (2) text (DIV1) 1 Image 2
3 Heare to practise, hinder not the spirit, but let it worke without resistance: Hear to practise, hinder not the Spirit, but let it work without resistance: vvb pc-acp vvi, vvb xx dt n1, cc-acp vvb pn31 vvi p-acp n1: (2) text (DIV1) 1 Image 2
4 recorde when you are gone, and you shall see the great power of God, what he is able to doe for you by one sentence of this booke, if ye digest it well. record when you Are gone, and you shall see the great power of God, what he is able to do for you by one sentence of this book, if you digest it well. n1 c-crq pn22 vbr vvn, cc pn22 vmb vvi dt j n1 pp-f np1, r-crq pns31 vbz j pc-acp vdi p-acp pn22 p-acp crd n1 pp-f d n1, cs pn22 vvb pn31 av. (2) text (DIV1) 1 Image 2
5 So runne, &c. Then wee must see first how we should runne: Secondly, what we shall obtaine: Thirdly, what will hinder vs: So run, etc. Then we must see First how we should run: Secondly, what we shall obtain: Thirdly, what will hinder us: av vvn, av av pns12 vmb vvi ord q-crq pns12 vmd vvi: ord, r-crq pns12 vmb vvi: ord, q-crq vmb vvi pno12: (2) text (DIV1) 1 Image 2
6 that is, we must see the way, the lettes, and the ende. Foure thinges marke in the way, that is, we must see the Way, the lets, and the end. Foure things mark in the Way, d vbz, pns12 vmb vvi dt n1, dt vvz, cc dt n1. crd n2 vvb p-acp dt n1, (2) text (DIV1) 1 Image 2
7 first, begin betime, secondly, make hast: thirdly, keepe the way: First, begin betime, secondly, make haste: Thirdly, keep the Way: ord, vvb av, ord, vvb n1: ord, vvb dt n1: (2) text (DIV1) 1 Image 2
8 fourthly, continue to the end, & thou shalt obtaine heauen, whither Christ by these steppes, is gone before thee. fourthly, continue to the end, & thou shalt obtain heaven, whither christ by these steps, is gone before thee. j, vvb p-acp dt n1, cc pns21 vm2 vvi n1, c-crq np1 p-acp d n2, vbz vvn p-acp pno21. (2) text (DIV1) 1 Image 2
9 When I haue set you in the way, I will point at all the lettes, stops, rubbes, When I have Set you in the Way, I will point At all the lets, stops, rubs, c-crq pns11 vhb vvn pn22 p-acp dt n1, pns11 vmb vvi p-acp d dt vvz, vvz, vvz, (2) text (DIV1) 1 Image 3
10 and blockes which are before you, behinde you, beside you, the temptations of prosperitie, the temptations of aduersitie, the temptations of heresie, which stand in the streetes, and blocks which Are before you, behind you, beside you, the temptations of Prosperity, the temptations of adversity, the temptations of heresy, which stand in the streets, cc n2 r-crq vbr p-acp pn22, p-acp pn22, a-acp pn22, dt n2 pp-f n1, dt n2 pp-f n1, dt n2 pp-f n1, r-crq vvb p-acp dt n2, (2) text (DIV1) 1 Image 3
11 like the fierie sworde to stop the way to Paradice. like the fiery sword to stop the Way to Paradise. av-j dt j n1 pc-acp vvi dt n1 p-acp n1. (2) text (DIV1) 1 Image 3
12 Then I will leade you to the mount, as God did Moses, and shew you a far off the blessed land the countrie aboue, that you may see where heauen is, what is the way to it, Then I will lead you to the mount, as God did Moses, and show you a Far off the blessed land the country above, that you may see where heaven is, what is the Way to it, cs pns11 vmb vvi pn22 p-acp dt n1, c-acp np1 vdd np1, cc vvb pn22 dt j p-acp dt j-vvn n1 dt n1 a-acp, cst pn22 vmb vvi c-crq n1 vbz, q-crq vbz dt n1 p-acp pn31, (2) text (DIV1) 1 Image 3
13 and what glory and happines is there. and what glory and happiness is there. cc r-crq n1 cc n1 vbz a-acp. (2) text (DIV1) 1 Image 3
14 When I haue shewed you the way, the lettes, and the end, I will commit you to the race, and end as I began: When I have showed you the Way, the lets, and the end, I will commit you to the raze, and end as I began: c-crq pns11 vhb vvn pn22 dt n1, dt vvz, cc dt n1, pns11 vmb vvi pn22 p-acp dt n1, cc n1 c-acp pns11 vvd: (2) text (DIV1) 1 Image 3
15 So runne that ye may obtaine. So run that you may obtain. av vvn cst pn22 vmb vvi. (2) text (DIV1) 1 Image 3
16 So often as I haue read or considered these words which you heare, they seeme (me thinks) to put vs in mind that we are out of the way, So often as I have read or considered these words which you hear, they seem (me thinks) to put us in mind that we Are out of the Way, av av c-acp pns11 vhb vvn cc vvn d n2 r-crq pn22 vvb, pns32 vvb (pno11 vvz) pc-acp vvi pno12 p-acp n1 cst pns12 vbr av pp-f dt n1, (2) text (DIV1) 1 Image 3
17 and that there is another way, (if wee seeke it) nearer yet to the kingdome of heauen, and that there is Another Way, (if we seek it) nearer yet to the Kingdom of heaven, cc cst pc-acp vbz j-jn n1, (cs pns12 vvb pn31) jc av p-acp dt n1 pp-f n1, (2) text (DIV1) 1 Image 3
18 then that which wee take, therefore the holy Apostle doth wa••e euery man to ponder his steps, (that running) wee may obtaine that which we runne for, which is the worthiest price that euer, was giuen, then that which we take, Therefore the holy Apostle does wa••e every man to ponder his steps, (that running) we may obtain that which we run for, which is the Worthiest price that ever, was given, av cst r-crq pns12 vvb, av dt j n1 vdz vvi d n1 pc-acp vvi po31 n2, (cst vvg) pns12 vmb vvi d r-crq pns12 vvb p-acp, r-crq vbz dt js n1 cst av, vbds vvn, (2) text (DIV1) 1 Image 3
19 and neuer was giuen, but to him which kept this way that I will shewe you. and never was given, but to him which kept this Way that I will show you. cc av-x vbds vvn, cc-acp p-acp pno31 r-crq vvd d n1 cst pns11 vmb vvi pn22. (2) text (DIV1) 1 Image 3
20 The Apostle sayth, that you must runne. The Apostle say, that you must run. dt n1 vvz, cst pn22 vmb vvi. (2) text (DIV1) 1 Image 3
21 It is not an easie, nor a short iourney, which a drone, a dreamer, a snaile, It is not an easy, nor a short journey, which a drone, a dreamer, a snail, pn31 vbz xx dt j, ccx dt j n1, r-crq dt n1, dt n1, dt n1, (2) text (DIV1) 1 Image 3
22 or any carelesse man may performe, and take his ease, set forth when hee will stay at his pleasure, goe againe at his leasure: or any careless man may perform, and take his ease, Set forth when he will stay At his pleasure, go again At his leisure: cc d j n1 vmb vvi, cc vvi po31 n1, vvb av c-crq pns31 vmb vvi p-acp po31 n1, vvb av p-acp po31 n1: (2) text (DIV1) 1 Image 3
23 but he must alwaies runne, from the first day he setteth sorth, till he come to his iorneyes end: but he must always run, from the First day he sets forth, till he come to his journeys end: cc-acp pns31 vmb av vvi, p-acp dt ord n1 pns31 vvz av, c-acp pns31 vvb p-acp po31 n2 vvi: (2) text (DIV1) 1 Image 3
24 for the glorious heauen is farre from the darke earth, & much adoe to aspire the top of Mount Stō, for the glorious heaven is Far from the dark earth, & much ado to aspire the top of Mount Stō, c-acp dt j n1 vbz av-j p-acp dt j n1, cc d n1 pc-acp vvi dt n1 pp-f n1 np1, (2) text (DIV1) 1 Image 3
25 but much more adou to aspire the top of Mount Heauen. but much more adou to aspire the top of Mount Heaven. cc-acp av-d av-dc j pc-acp vvi dt n1 pp-f n1 n1. (2) text (DIV1) 1 Image 3
26 The violent take it from the slothfull, and the wicked runne to hell, with more paines which they take to doe euill, The violent take it from the slothful, and the wicked run to hell, with more pains which they take to do evil, dt j vvi pn31 p-acp dt j, cc dt j vvn p-acp n1, p-acp dc n2 r-crq pns32 vvb pc-acp vdi j-jn, (2) text (DIV1) 1 Image 3
27 than the righteous need to take for heauen. than the righteous need to take for heaven. cs dt j n1 pc-acp vvi p-acp n1. (2) text (DIV1) 1 Image 3
28 The Apostle putteth the word so, before runne, to teach vs to looke to our way before wee runne farre: The Apostle putteth the word so, before run, to teach us to look to our Way before we run Far: dt n1 vvz dt n1 av, p-acp vvn, pc-acp vvi pno12 pc-acp vvi p-acp po12 n1 c-acp pns12 vvb av-j: (2) text (DIV1) 1 Image 3
29 So runne, &c, as if he should say, moe runne than come home, as moe shoote than hit the marke. So run, etc., as if he should say, more run than come home, as more shoot than hit the mark. av vvn, av, c-acp cs pns31 vmd vvi, av-dc vvn cs vvi av-an, c-acp dc n1 cs vvi dt n1. (2) text (DIV1) 1 Image 3
30 The heathen Philosophers, Plato, Socrates, Aristides, Phocion, Pericles, Solon, in their way did runne faster than we: The heathen Philosophers, Plato, Socrates, Aristides, Phocion, Pericles, Solon, in their Way did run faster than we: dt j-jn n2, np1, np1, np1, np1, np1, np1, p-acp po32 n1 vdd vvi jc cs pns12: (2) text (DIV1) 1 Image 3
31 Constancie, Temperance, Patience, justice, humilitie, simplicitie, integritie, contempt of death, contempt of the world, seeme to be buried with them, Constancy, Temperance, Patience, Justice, humility, simplicity, integrity, contempt of death, contempt of the world, seem to be buried with them, n1, n1, np1-n, n1, n1, n1, n1, n1 pp-f n1, n1 pp-f dt n1, vvb pc-acp vbi vvn p-acp pno32, (2) text (DIV1) 1 Image 3
32 and hid in the graue, before this Iron age was borne: and hid in the graven, before this Iron age was born: cc vvd p-acp dt n1, c-acp d n1 n1 vbds vvn: (2) text (DIV1) 1 Image 3
33 yet because they ranne without Christ, they did not obtaine, but lost their labour, like a man which makes hast out of his way, takes more paines than if he kept the way, yet Because they ran without christ, they did not obtain, but lost their labour, like a man which makes haste out of his Way, Takes more pains than if he kept the Way, av c-acp pns32 vvd p-acp np1, pns32 vdd xx vvi, cc-acp vvd po32 n1, av-j dt n1 r-crq vvz n1 av pp-f po31 n1, vvz dc n2 cs cs pns31 vvd dt n1, (2) text (DIV1) 1 Image 3
34 and yet neuer comes whither hee would. The blinde generation which knowe not God, in their way runne faster than wee: and yet never comes whither he would. The blind generation which know not God, in their Way run faster than we: cc av av-x vvz c-crq pns31 vmd. dt j n1 r-crq vvb xx np1, p-acp po32 n1 vvi av-jc cs pns12: (2) text (DIV1) 1 Image 3
35 Aske the Marchants which haue seene their life and our liues, or looke in histories and they will tell you, that our Religion is not like their superstition, our knowledge not like their ignorance, our faith not like their feare, our worship not like their seruice, our christianitie not like their Idolatrie: Ask the Merchants which have seen their life and our lives, or look in histories and they will tell you, that our Religion is not like their Superstition, our knowledge not like their ignorance, our faith not like their Fear, our worship not like their service, our christianity not like their Idolatry: vvb dt n2 r-crq vhb vvn po32 n1 cc po12 n2, cc vvi p-acp n2 cc pns32 vmb vvi pn22, cst po12 n1 vbz xx av-j po32 n1, po12 n1 xx av-j po32 n1, po12 n1 xx av-j po32 n1, po12 n1 xx av-j po32 n1, po12 n1 xx av-j po32 n1: (2) text (DIV1) 1 Image 3
36 yet because they runne to the creature, for the creator, and followe vncertaine dreames, before the worde which came from heauen; they runne in vaine: yet Because they run to the creature, for the creator, and follow uncertain dreams, before the word which Come from heaven; they run in vain: av c-acp pns32 vvb p-acp dt n1, p-acp dt n1, cc vvi j n2, p-acp dt n1 r-crq vvd p-acp n1; pns32 vvb p-acp j: (2) text (DIV1) 1 Image 3
37 for their Religion, deuotion, and seruice, is to them that cannot requite it. for their Religion, devotion, and service, is to them that cannot requite it. c-acp po32 n1, n1, cc n1, vbz p-acp pno32 cst vmbx vvi pn31. (2) text (DIV1) 1 Image 3
38 Many of our aduersaries, Papists, Anabaptists, Donatists, and the grossest heretikes, in their way runne fasten than wee. Many of our Adversaries, Papists, Anabaptists, Donatists, and the Grossest Heretics, in their Way run fasten than we. av-d pp-f po12 n2, njp2, np1, n2, cc dt js n2, p-acp po32 n1 vvi vvi cs pns12. (2) text (DIV1) 1 Image 3
39 They watch, they pray, they fast, and distribute more than we, yet because they runne to traditions, to Angels, to Saints, to Grosses, to Images to Reliques, inste•d of Christ, They watch, they pray, they fast, and distribute more than we, yet Because they run to traditions, to Angels, to Saints, to Grosses, to Images to Relics, inste•d of christ, pns32 vvb, pns32 vvb, pns32 av-j, cc vvi av-dc cs pns12, av c-acp pns32 vvb p-acp n2, p-acp n2, p-acp n2, pc-acp vvz, p-acp n2 p-acp n2, vvn pp-f np1, (2) text (DIV1) 1 Image 3
40 and challenge merite of all that they doe, and would bee canonized beside, that all posteritie might honour them as they doe Saints: and challenge merit of all that they do, and would be canonized beside, that all posterity might honour them as they do Saints: cc vvi n1 pp-f d cst pns32 vdb, cc vmd vbi vvn a-acp, cst d n1 vmd vvi pno32 c-acp pns32 vdb n2: (2) text (DIV1) 1 Image 3
41 therefore as the Pharisies had their rewarde when men praised them, so haue they when one doth worship another. Therefore as the Pharisees had their reward when men praised them, so have they when one does worship Another. av c-acp dt np2 vhd po32 n1 c-crq n2 vvd pno32, av vhb pns32 c-crq pi vdz vvi j-jn. (2) text (DIV1) 1 Image 4
42 If many runne and do not obtaine, how easie is it to runne in vaine, and how happie is he which obtaineth that, that all men wish: If many run and do not obtain, how easy is it to run in vain, and how happy is he which obtaineth that, that all men wish: cs d vvb cc vdb xx vvi, c-crq j vbz pn31 pc-acp vvi p-acp j, cc c-crq j vbz pns31 r-crq vvz d, cst d n2 vvi: (2) text (DIV1) 1 Image 4
43 when so many misse it for nothing but for this, because they runne out of the way. when so many miss it for nothing but for this, Because they run out of the Way. c-crq av d vvb pn31 p-acp pix cc-acp p-acp d, c-acp pns32 vvb av pp-f dt n1. (2) text (DIV1) 1 Image 4
44 You haue heard, read, and done much, and more would doe, to obtaine eternall life with the Angels in heauen, You have herd, read, and done much, and more would do, to obtain Eternal life with the Angels in heaven, pn22 vhb vvn, vvb, cc vdn d, cc dc vmd vdi, pc-acp vvi j n1 p-acp dt n2 p-acp n1, (2) text (DIV1) 1 Image 4
45 for this ye pray and fast, and watch, and obey the lawes of God, and come together euery Sabboth to heare, to pray, to praise and serue him which giueth. for this you pray and fast, and watch, and obey the laws of God, and come together every Sabbath to hear, to pray, to praise and serve him which gives. p-acp d pn22 vvb cc av-j, cc n1, cc vvi dt n2 pp-f np1, cc vvb av d n1 pc-acp vvi, pc-acp vvi, pc-acp vvi cc vvi pno31 r-crq vvz. (2) text (DIV1) 1 Image 4
46 How many prayers, how many fastes, how manie watches, how many works, how many houres in reading the word, in hearing the word, in receiuing the sacramēts, in examining your hearts, in chastising your flesh, were spēt & lost if you shuld run in vaine? as Esau hunted for a blessing & wēt without it. How many Prayers, how many fasts, how many watches, how many works, how many hours in reading the word, in hearing the word, in receiving the Sacraments, in examining your hearts, in chastising your Flesh, were spent & lost if you should run in vain? as Esau hunted for a blessing & went without it. c-crq d n2, c-crq d n2, c-crq d n2, c-crq d n2, c-crq d n2 p-acp vvg dt n1, p-acp vvg dt n1, p-acp vvg dt n2, p-acp vvg po22 n2, p-acp vvg po22 n1, vbdr vvd cc vvn cs pn22 vmd vvi p-acp j? p-acp np1 vvd p-acp dt n1 cc vvd p-acp pn31. (2) text (DIV1) 1 Image 4
47 Therfore the holy Ghost doth say nothing, but it is like a marke in our way, to shew vs when we are in, & when we are out: Therefore the holy Ghost does say nothing, but it is like a mark in our Way, to show us when we Are in, & when we Are out: av dt j n1 vdz vvi pix, cc-acp pn31 vbz av-j dt n1 p-acp po12 n1, pc-acp vvi pno12 c-crq pns12 vbr p-acp, cc c-crq pns12 vbr av: (2) text (DIV1) 1 Image 4
48 for God would not haue vs lose our labour like Labā, which could find in his hart after Iacob had serued him twentie yeeres to send him away emptie: for God would not have us loose our labour like Labā, which could find in his heart After Iacob had served him twentie Years to send him away empty: c-acp np1 vmd xx vhi pno12 vvi po12 n1 av-j np1, r-crq vmd vvi p-acp po31 n1 p-acp np1 vhd vvn pno31 crd n2 pc-acp vvi pno31 av j: (2) text (DIV1) 1 Image 4
49 but he would haue you to seeke and finde, to aske and receiue, to runne and obtaine, but he would have you to seek and find, to ask and receive, to run and obtain, cc-acp pns31 vmd vhi pn22 pc-acp vvi cc vvi, pc-acp vvi cc vvi, pc-acp vvi cc vvi, (2) text (DIV1) 1 Image 4
50 therefore hee saith, so runne that ye may obtaine. As there is a heauen, so there is a way to heauen: Therefore he Says, so run that you may obtain. As there is a heaven, so there is a Way to heaven: av pns31 vvz, av vvn cst pn22 vmb vvi. p-acp pc-acp vbz dt n1, av pc-acp vbz dt n1 p-acp n1: (2) text (DIV1) 1 Image 4
51 one way Adam came from Paradise, and by another way hee must returne to Paradise: the passage is not so stopt, but there is a way, though a straight way, one Way Adam Come from Paradise, and by Another Way he must return to Paradise: the passage is not so stopped, but there is a Way, though a straight Way, pi n1 np1 vvd p-acp n1, cc p-acp j-jn n1 pns31 vmb vvi p-acp n1: dt n1 vbz xx av vvn, cc-acp pc-acp vbz dt n1, cs dt j n1, (2) text (DIV1) 1 Image 4
52 and a doore though it be a narrow doore, and therefore few doe finde it, onely they which are like Iacob, doe see a Ladder before them, and a door though it be a narrow door, and Therefore few do find it, only they which Are like Iacob, do see a Ladder before them, cc dt n1 cs pn31 vbb dt j n1, cc av d vdb vvi pn31, av-j pns32 r-crq vbr av-j np1, vdb vvi dt n1 p-acp pno32, (2) text (DIV1) 1 Image 4
53 as Iacob did, he had many dreames before and did not see it, at last he dreamed, as Iacob did, he had many dreams before and did not see it, At last he dreamed, c-acp np1 vdd, pns31 vhd d n2 a-acp cc vdd xx vvi pn31, p-acp ord pns31 vvd, (2) text (DIV1) 1 Image 4
54 and beholde a Ladder which reached from earth to Heauen, and all the Angels descended and ascended by it, to shew that no man ascendeth to Heauen, but by that Ladder: and behold a Ladder which reached from earth to Heaven, and all the Angels descended and ascended by it, to show that no man Ascendeth to Heaven, but by that Ladder: cc vvi dt n1 r-crq vvd p-acp n1 p-acp n1, cc d dt n2 vvn cc vvn p-acp pn31, pc-acp vvi cst dx n1 vvz p-acp n1, cc-acp p-acp d n1: (2) text (DIV1) 1 Image 4
55 this Ladder is Christ, which saith, I am the way, and therefore he biddeth vs to follow him. this Ladder is christ, which Says, I am the Way, and Therefore he bids us to follow him. d n1 vbz np1, r-crq vvz, pns11 vbm dt n1, cc av pns31 vvz pno12 pc-acp vvi pno31. (2) text (DIV1) 1 Image 4
56 If we must follow Christ his steps, let vs see how hee went to Heauen, hee begunne betime, If we must follow christ his steps, let us see how he went to Heaven, he begun betime, cs pns12 vmb vvi np1 po31 n2, vvb pno12 vvi c-crq pns31 vvd p-acp n1, pns31 vvd av, (2) text (DIV1) 1 Image 4
57 for at twelue yeares of age hee saide, I must goe about my Fathers busines: for At twelue Years of age he said, I must go about my Father's business: c-acp p-acp crd n2 pp-f n1 pns31 vvd, pns11 vmb vvi p-acp po11 ng1 n1: (2) text (DIV1) 1 Image 4
58 hee made speede, for Iohn saith, That hee spake and did moe good thinges in three and thirtie yeeres than could be written: he made speed, for John Says, That he spoke and did more good things in three and thirtie Years than could be written: pns31 vvd n1, c-acp np1 vvz, cst pns31 vvd cc vdd dc j n2 p-acp crd cc crd n2 av vmd vbi vvn: (2) text (DIV1) 1 Image 4
59 he kept the right way, for when he said, who can accuse me of sinne? none would accuse him of any, he kept the right Way, for when he said, who can accuse me of sin? none would accuse him of any, pns31 vvd dt j-jn n1, c-acp c-crq pns31 vvd, r-crq vmb vvi pno11 pp-f n1? pi vmd vvi pno31 pp-f d, (2) text (DIV1) 1 Image 4
60 though they watched him for that purpose: though they watched him for that purpose: cs pns32 vvd pno31 p-acp d n1: (2) text (DIV1) 1 Image 4
61 Hee continued well, for hee dyed like a Lambe, and prayed to his Father, and forgaue his enemies. He continued well, for he died like a Lamb, and prayed to his Father, and forgave his enemies. pns31 vvd av, c-acp pns31 vvd av-j dt n1, cc vvd p-acp po31 n1, cc vvd po31 n2. (2) text (DIV1) 1 Image 4
62 Therefore we will call the steps of this Ladder, Maturè, properè, rectè, constanter, that is, begin betime, make hast, keepe the way, Therefore we will call the steps of this Ladder, Maturè, properè, rectè, Constanter, that is, begin betime, make haste, keep the Way, av pns12 vmb vvi dt n2 pp-f d n1, fw-la, fw-la, fw-la, jc, cst vbz, vvb av, vvb n1, vvb dt n1, (2) text (DIV1) 1 Image 4
63 and holde to the end, and thou shalt goe after thy master. and hold to the end, and thou shalt go After thy master. cc vvb p-acp dt n1, cc pns21 vm2 vvi p-acp po21 n1. (2) text (DIV1) 1 Image 4
64 Touching the first, beginne betime, God requiring the first borne for his offering, and the first fruites for his seruice, requireth the f••st labours of his seruants, Touching the First, begin betime, God requiring the First born for his offering, and the First fruits for his service, requires the f••st labours of his Servants, vvg dt ord, vvb av, np1 vvg dt ord vvn p-acp po31 n1, cc dt ord n2 p-acp po31 n1, vvz dt js n2 pp-f po31 n2, (2) text (DIV1) 1 Image 4
65 and (as I may say) the maidenhead of euery man, because the best season to seeke God, is to seeke him early, and (as I may say) the maidenhead of every man, Because the best season to seek God, is to seek him early, cc (c-acp pns11 vmb vvi) dt n1 pp-f d n1, c-acp dt js n1 pc-acp vvi np1, vbz pc-acp vvi pno31 av-j, (2) text (DIV1) 1 Image 4
66 and therefore Wisdome saith, They which seeke mee early shall find: and Therefore Wisdom Says, They which seek me early shall find: cc av n1 vvz, pns32 r-crq vvb pno11 av-j vmb vvi: (2) text (DIV1) 1 Image 4
67 but to them which deferre she saith, Ye shall seeke me, but ye shall not find me. but to them which defer she Says, You shall seek me, but you shall not find me. cc-acp p-acp pno32 r-crq vvi pns31 vvz, pn22 vmb vvi pno11, cc-acp pn22 vmb xx vvi pno11. (2) text (DIV1) 1 Image 4
68 Wee haue long purposed to serue God, and euery man thinketh that he should be serued, we have long purposed to serve God, and every man Thinketh that he should be served, pns12 vhb av-j vvn pc-acp vvi np1, cc d n1 vvz cst pns31 vmd vbi vvn, (2) text (DIV1) 1 Image 4
69 but wee cannot accord of the time when to beginne. but we cannot accord of the time when to begin. cc-acp pns12 vmbx vvi pp-f dt n1 c-crq pc-acp vvi. (2) text (DIV1) 1 Image 4
70 One saith, when I am rich, another saith, when I am free, another saith, when I am setled, another saith, One Says, when I am rich, Another Says, when I am free, Another Says, when I am settled, Another Says, pi vvz, c-crq pns11 vbm j, j-jn vvz, c-crq pns11 vbm j, j-jn vvz, c-crq pns11 vbm vvn, j-jn vvz, (2) text (DIV1) 1 Image 4
71 when I am old, then I shall be fit to fast and pray. when I am old, then I shall be fit to fast and pray. c-crq pns11 vbm j, cs pns11 vmb vbi j pc-acp vvi cc vvb. (2) text (DIV1) 1 Image 4
72 Thus because wee are giuen to set the best last, that we may haue a longer time for our sinnes and pleasures, Thus Because we Are given to Set the best last, that we may have a longer time for our Sins and pleasures, av c-acp pns12 vbr vvn pc-acp vvi dt js n1, cst pns12 vmb vhi dt jc n1 p-acp po12 n2 cc n2, (2) text (DIV1) 1 Image 4
73 like the Iewes in the first of Agge, which said alway, The time was not yet come, when they should build the Temple. like the Iewes in the First of Age, which said always, The time was not yet come, when they should built the Temple. av-j dt np2 p-acp dt ord pp-f zz, r-crq vvd av, dt n1 vbds xx av vvn, c-crq pns32 vmd vvi dt n1. (2) text (DIV1) 1 Image 5
74 Therefore the holy Ghost crieth so often, This is the acceptable time, this is the day of saluation, to day heare his voice, like Rebeccah which taught her sonne the neerest way to get the blessing. Therefore the holy Ghost cries so often, This is the acceptable time, this is the day of salvation, to day hear his voice, like Rebecca which taught her son the nearest Way to get the blessing. av dt j n1 vvz av av, d vbz dt j n1, d vbz dt n1 pp-f n1, p-acp n1 vvi po31 n1, av-j np1 r-crq vvd po31 n1 dt js n1 pc-acp vvi dt n1. (2) text (DIV1) 1 Image 5
75 So soone as man was created, a law was giuen him, to shew that he should liue vnder obedience from the day that he is borne: So soon as man was created, a law was given him, to show that he should live under Obedience from the day that he is born: av av c-acp n1 vbds vvn, dt n1 vbds vvn pno31, pc-acp vvi cst pns31 vmd vvi p-acp n1 p-acp dt n1 cst pns31 vbz vvn: (2) text (DIV1) 1 Image 5
76 so soone as he is borne, he is baptized in the name of God, to shew that when we cannot runne to Christ, we shuld creepe vnto him, so soon as he is born, he is baptised in the name of God, to show that when we cannot run to christ, we should creep unto him, av av c-acp pns31 vbz vvn, pns31 vbz vvn p-acp dt n1 pp-f np1, pc-acp vvi cst c-crq pns12 vmbx vvi p-acp np1, pns12 vmd vvi p-acp pno31, (2) text (DIV1) 1 Image 5
77 and serue him as wee can in youth and age: and serve him as we can in youth and age: cc vvi pno31 c-acp pns12 vmb p-acp n1 cc n1: (2) text (DIV1) 1 Image 5
78 so soone as hee beginneth to pray he saith, thy name be hallowed, thy kingdome come, thy will be done, so soon as he begins to pray he Says, thy name be hallowed, thy Kingdom come, thy will be done, av av c-acp pns31 vvz pc-acp vvi pns31 vvz, po21 n1 vbi vvn, po21 n1 vvi, po21 n1 vbi vdn, (2) text (DIV1) 1 Image 5
79 before he aske his dayly bread, to shew that we should seeke the will of God before the food that we liue by, much more before the sinnes & pleasures which we perish by. before he ask his daily bred, to show that we should seek the will of God before the food that we live by, much more before the Sins & pleasures which we perish by. c-acp pns31 vvb po31 j n1, pc-acp vvi cst pns12 vmd vvi dt n1 pp-f np1 p-acp dt n1 cst pns12 vvb p-acp, av-d av-dc p-acp dt n2 cc n2 r-crq pns12 vvb p-acp. (2) text (DIV1) 1 Image 5
80 So soone as the Lord distributed the talents, he inioyned his seruants to vse thē: So soon as the Lord distributed the Talents, he enjoined his Servants to use them: av av c-acp dt n1 vvn dt n2, pns31 vvd po31 n2 pc-acp vvi pno32: (2) text (DIV1) 1 Image 5
81 who is so young that hath not receiued some talent or other? Therefore youth cānot excuse him, who is so young that hath not received Some talon or other? Therefore youth cannot excuse him, r-crq vbz av j cst vhz xx vvn d n1 cc j-jn? av n1 vmbx vvi pno31, (2) text (DIV1) 1 Image 5
82 because the talent requires to be vsed of euery one that hath it: Because the talon requires to be used of every one that hath it: c-acp dt n1 vvz pc-acp vbi vvn pp-f d crd cst vhz pn31: (2) text (DIV1) 1 Image 5
83 so soone as God created the man & the woman, he cōmanded them to encrease & multiplie: so soon as God created the man & the woman, he commanded them to increase & multiply: av av p-acp np1 vvd dt n1 cc dt n1, pns31 vvd pno32 pc-acp vvi cc vvi: (2) text (DIV1) 1 Image 5
84 shall we encrease and multiply in the flesh, before we encrease & multiplie in the spirit? the first thing that God did after he created heauen & earth, he did separate light from darkenes, shewing vs how wee should separate our good from euill, before our good become euill. shall we increase and multiply in the Flesh, before we increase & multiply in the Spirit? the First thing that God did After he created heaven & earth, he did separate Light from darkness, showing us how we should separate our good from evil, before our good become evil. vmb pns12 vvi cc vvi p-acp dt n1, c-acp pns12 vvi cc vvi p-acp dt n1? dt ord n1 cst np1 vdd c-acp pns31 vvd n1 cc n1, pns31 vdd vvi n1 p-acp n1, vvg pno12 uh-crq pns12 vmd vvi po12 j p-acp n-jn, p-acp po12 j vvn j-jn. (2) text (DIV1) 1 Image 5
85 The first lesson that Iohn taught was, Repent for the kingdome of heauen is at hand. The First Lesson that John taught was, repent for the Kingdom of heaven is At hand. dt ord n1 cst np1 vvn vbds, vvb p-acp dt n1 pp-f n1 vbz p-acp n1. (2) text (DIV1) 1 Image 5
86 The first lessons that the Disciples taught was, Repent too, for the kingdome of heauen is at hand. The First Lessons that the Disciples taught was, repent too, for the Kingdom of heaven is At hand. dt ord n2 cst dt n2 vvd vbds, vvb av, p-acp dt n1 pp-f n1 vbz p-acp n1. (2) text (DIV1) 1 Image 5
87 And the first lesson that Christ taught was, Repent, for the kingdome of heauen is at hand. And the First Lesson that christ taught was, repent, for the Kingdom of heaven is At hand. cc dt ord n1 cst np1 vvd vbds, vvb, p-acp dt n1 pp-f n1 vbz p-acp n1. (2) text (DIV1) 1 Image 5
88 To teach what we should doe first, Repent, was the first lesson to young and olde. To teach what we should do First, repent, was the First Lesson to young and old. pc-acp vvi r-crq pns12 vmd vdi ord, vvb, vbds dt ord n1 p-acp j cc j. (2) text (DIV1) 1 Image 5
89 Therefore Dauid prayed, Teach me O Lord to number my dayes, not my yeares, nor my months, Therefore David prayed, Teach me Oh Lord to number my days, not my Years, nor my months, av np1 vvd, vvb pno11 uh n1 pc-acp vvi po11 n2, xx po11 n2, ccx po11 n2, (2) text (DIV1) 1 Image 5
90 nor my weekes, but my daies; nor my weeks, but my days; ccx po11 n2, cc-acp po11 n2; (2) text (DIV1) 1 Image 5
91 shewing that wee shall answere for dayes, as well as for yeares, for today as well as tomorrowe, showing that we shall answer for days, as well as for Years, for today as well as tomorrow, vvg cst pns12 vmb vvi p-acp n2, c-acp av c-acp p-acp n2, c-acp av-an p-acp av c-acp av-an, (2) text (DIV1) 1 Image 5
92 and for our youth, as straightly as for our age, euen as the little children were deuoured with Beares, for mocking the Prophet: and for our youth, as straightly as for our age, even as the little children were devoured with Bears, for mocking the Prophet: cc p-acp po12 n1, c-acp av-j c-acp p-acp po12 n1, av c-acp dt j n2 vbdr vvn p-acp n2, p-acp vvg dt n1: (2) text (DIV1) 1 Image 5
93 which made Dauid to crie, Remember not the sinnes of my youth: which hee would not haue spoken if God did not marke the sinnes of youth, as well as of age. which made David to cry, remember not the Sins of my youth: which he would not have spoken if God did not mark the Sins of youth, as well as of age. r-crq vvd np1 pc-acp vvi, vvb xx dt n2 pp-f po11 n1: r-crq pns31 vmd xx vhi vvn cs np1 vdd xx vvi dt n2 pp-f n1, c-acp av c-acp pp-f n1. (2) text (DIV1) 1 Image 5
94 Therefore the Fathers were charged to teach their children the same law which they had themselues. Therefore the Father's were charged to teach their children the same law which they had themselves. av dt n2 vbdr vvn pc-acp vvi po32 n2 dt d n1 r-crq pns32 vhd px32. (2) text (DIV1) 1 Image 5
95 Therefore Christ rebuked the Disciples which forbad the little children to bee brought vnto him For, should children honour their Father, Therefore christ rebuked the Disciples which forbade the little children to be brought unto him For, should children honour their Father, av np1 vvd dt n2 r-crq vvd dt j n2 pc-acp vbi vvn p-acp pno31 p-acp, vmd n2 vvi po32 n1, (2) text (DIV1) 1 Image 5
96 & not honour God? it was a sweet consorte when the children went before Christ to his Temple, & not honour God? it was a sweet consort when the children went before christ to his Temple, cc xx n1 np1? pn31 vbds dt j n1 c-crq dt n2 vvd p-acp np1 p-acp po31 n1, (2) text (DIV1) 1 Image 5
97 & sang their Hosanna, to make their fathers ashamed which did not know the Messias when he came, & sang their Hosanna, to make their Father's ashamed which did not know the Messias when he Come, cc vvd po32 n1, pc-acp vvi po32 n2 j r-crq vdd xx vvi dt np1 c-crq pns31 vvd, (2) text (DIV1) 1 Image 5
98 when their little children knewe him? It is written, when Christ heard a young man answere that hee had kept the Commaundements from his youth, Christ began to loue him: when their little children knew him? It is written, when christ herd a young man answer that he had kept the commandments from his youth, christ began to love him: c-crq po32 j n2 vvd pno31? pn31 vbz vvn, c-crq np1 vvd dt j n1 vvi cst pns31 vhd vvn dt n2 p-acp po31 n1, np1 vvd pc-acp vvi pno31: (2) text (DIV1) 1 Image 5
99 which shewes how Christ loues these timely beginnings, when wee make him our nurse, and draw our first milke from his brests. which shows how christ loves these timely beginnings, when we make him our nurse, and draw our First milk from his breasts. r-crq vvz c-crq np1 vvz d j n2, c-crq pns12 vvb pno31 po12 n1, cc vvb po12 ord n1 p-acp po31 n2. (2) text (DIV1) 1 Image 5
100 There is not one confession for olde men, and another for young men: There is not one Confessi for old men, and Another for young men: pc-acp vbz xx crd n1 p-acp j n2, cc j-jn p-acp j n2: (2) text (DIV1) 1 Image 5
101 In the Creede the olde man saith not, I did beleeue in God, and the young man sayth not, I will beleeue in God, In the Creed the old man Says not, I did believe in God, and the young man say not, I will believe in God, p-acp dt n1 dt j n1 vvz xx, pns11 vdd vvi p-acp np1, cc dt j n1 vvz xx, pns11 vmb vvi p-acp np1, (2) text (DIV1) 1 Image 5
102 but both saye, I doe beleeue in God: but both say, I do believe in God: cc-acp d vvb, pns11 vdb vvi p-acp np1: (2) text (DIV1) 1 Image 5
103 for he which is called I am, loueth I am, and careth not for I was, nor I will be. for he which is called I am, loves I am, and Careth not for I was, nor I will be. c-acp pns31 r-crq vbz vvn pns11 vbm, vvz pns11 vbm, cc vvz xx p-acp pns11 vbds, ccx pns11 vmb vbi. (2) text (DIV1) 1 Image 5
104 When Christ asketh Peter Louest thou me? he looketh that he should answere him, Yea Lord I loue thee, and not driue off as Felix did Paul, I will heare thee, I will loue thee when I haue a conuenient time: When christ asks Peter Love thou me? he looks that he should answer him, Yea Lord I love thee, and not driven off as Felix did Paul, I will hear thee, I will love thee when I have a convenient time: c-crq np1 vvz np1 n1 pns21 pno11? pns31 vvz cst pns31 vmd vvi pno31, uh n1 pns11 vvb pno21, cc xx vvi a-acp p-acp np1 vdd np1, pns11 vmb vvi pno21, pns11 vmb vvi pno21 c-crq pns11 vhb dt j n1: (2) text (DIV1) 1 Image 6
105 nay when thou hast no conuenient time, for if this be the conuenient time, after this, the time conuenient is past. nay when thou hast no convenient time, for if this be the convenient time, After this, the time convenient is passed. uh-x c-crq pns21 vh2 dx j n1, c-acp cs d vbb dt j n1, c-acp d, dt n1 j vbz vvn. (2) text (DIV1) 1 Image 6
106 Manna was gathered in the morning, because when the Sunne rose it did melt away: Manna was gathered in the morning, Because when the Sun rose it did melt away: n1 vbds vvn p-acp dt n1, c-acp c-crq dt n1 vvd pn31 vdd vvi av: (2) text (DIV1) 1 Image 6
107 So virtue must bee gathered betime, for if wee stay till busines and pleasures come vpon vs, they will melt it faster then wee can gather it: So virtue must be gathered betime, for if we stay till business and pleasures come upon us, they will melt it faster then we can gather it: av n1 vmb vbi vvn av, c-acp cs pns12 vvb p-acp n1 cc n2 vvb p-acp pno12, pns32 vmb vvi pn31 av-jc cs pns12 vmb vvi pn31: (2) text (DIV1) 1 Image 6
108 therefore in the fourth of Prouerbes, Wisdome is called the Beginning, to teach vs to seeke wisdome in the beginning, Therefore in the fourth of Proverbs, Wisdom is called the Beginning, to teach us to seek Wisdom in the beginning, av p-acp dt ord pp-f n2, n1 vbz vvn dt n1, pc-acp vvi pno12 pc-acp vvi n1 p-acp dt n1, (2) text (DIV1) 1 Image 6
109 as a man taketh the best first. as a man Takes the best First. c-acp dt n1 vvz dt js ord. (2) text (DIV1) 1 Image 6
110 If Eliah would be serued before the widdow, when shee had not enough to serue her selfe: If Elijah would be served before the widow, when she had not enough to serve her self: cs np1 vmd vbi vvn p-acp dt n1, c-crq pns31 vhd xx av-d pc-acp vvi po31 n1: (2) text (DIV1) 1 Image 6
111 will God be serued after thee? nay after the slesh, and after the diuell? what canst thou owe him to morrow, which thou art not indebted to day? yea, doth not God require Morning sacrifice as well as Euening sacrifice? It is an olde saying, repētance is neuer too late: will God be served After thee? nay After the slesh, and After the Devil? what Canst thou owe him to morrow, which thou art not indebted to day? yea, does not God require Morning sacrifice as well as Evening sacrifice? It is an old saying, Repentance is never too late: vmb np1 vbi vvn p-acp pno21? uh-x p-acp dt n1, cc p-acp dt n1? q-crq vm2 pns21 vvi pno31 p-acp n1, r-crq pns21 vb2r xx vvn p-acp n1? uh, vdz xx np1 vvi n1 vvi c-acp av c-acp n1 n1? pn31 vbz dt j n-vvg, n1 vbz av-x av j: (2) text (DIV1) 1 Image 6
112 but it is a true saying, repentance is neuer too soone, for so soone as we sinne, we had neede to aske forgiuenes: but it is a true saying, Repentance is never too soon, for so soon as we sin, we had need to ask forgiveness: cc-acp pn31 vbz dt j n-vvg, n1 vbz av-x av av, c-acp av av c-acp pns12 vvb, pns12 vhd n1 pc-acp vvi n1: (2) text (DIV1) 1 Image 6
113 beside, repentance is a gift, and therefore must be taken when it is offered. For if Iudas could haue repented when he listed, hee would neuer haue hanged himselfe. beside, Repentance is a gift, and Therefore must be taken when it is offered. For if Iudas could have repented when he listed, he would never have hanged himself. a-acp, n1 vbz dt n1, cc av vmb vbi vvn c-crq pn31 vbz vvn. p-acp cs np1 vmd vhi vvn c-crq pns31 vvd, pns31 vmd av-x vhi vvn px31. (2) text (DIV1) 1 Image 6
114 The time past is gone, and thou canst not recall that to repent in: the time to come is vncertaine, and thou canst not assure that to repent in: The time passed is gone, and thou Canst not Recall that to Repent in: the time to come is uncertain, and thou Canst not assure that to Repent in: dt n1 vvn vbz vvn, cc pns21 vm2 xx vvi cst pc-acp vvi p-acp: dt n1 pc-acp vvi vbz j, cc pns21 vm2 xx vvi cst pc-acp vvi p-acp: (2) text (DIV1) 1 Image 6
115 the present time is onely thine, and thou maiest repent in that, but anon that will bee gone too. the present time is only thine, and thou Mayest Repent in that, but anon that will be gone too. dt j n1 vbz av-j png21, cc pns21 vm2 vvi p-acp d, cc-acp av cst vmb vbi vvn av. (2) text (DIV1) 1 Image 6
116 Therefore when Christ wept ouer Ierusalem hee sayd, O if thou hadst knowne in this thy day: Therefore when christ wept over Ierusalem he said, O if thou Hadst known in this thy day: av c-crq np1 vvd p-acp np1 pns31 vvd, fw-la cs pns21 vhd2 vvn p-acp d po21 n1: (2) text (DIV1) 1 Image 6
117 calling none their day, but this day: calling none their day, but this day: vvg pix po32 n1, cc-acp d n1: (2) text (DIV1) 1 Image 6
118 if none can bee called thy day but this day, then this is thy day of repentance, if none can be called thy day but this day, then this is thy day of Repentance, cs pix vmb vbi vvn po21 n1 p-acp d n1, cs d vbz po21 n1 pp-f n1, (2) text (DIV1) 1 Image 6
119 or els thou hast none at al. Therfore one resembleth the mercy of God to the Poole in Iurie, where the sicke and leprous lay, or Else thou hast none At all Therefore one resembles the mercy of God to the Pool in Jury, where the sick and leprous lay, cc av pns21 vh2 pix p-acp d av pi vvz dt n1 pp-f np1 p-acp dt n1 p-acp n1, c-crq dt j cc j n1, (2) text (DIV1) 1 Image 6
120 for at one time of the day an Angell came and stirred the water, and then he which stept in first was healed of his disease, he which stept in first was healed, none but he which stept in first, for At one time of the day an Angel Come and stirred the water, and then he which stepped in First was healed of his disease, he which stepped in First was healed, none but he which stepped in First, c-acp p-acp crd n1 pp-f dt n1 dt n1 vvd cc vvd dt n1, cc cs pns31 r-crq vvd p-acp ord vbds vvn pp-f po31 n1, pns31 r-crq vvd p-acp ord vbds vvn, pix cc-acp pns31 r-crq vvd p-acp ord, (2) text (DIV1) 1 Image 6
121 so he which taketh time is sure, but hee which foresloweth time, oftener faileth thā speedeth: so he which Takes time is sure, but he which foresloweth time, oftener Faileth than speedeth: av pns31 r-crq vvz n1 vbz j, cc-acp pns31 r-crq vvz n1, av-c vvz av vvz: (2) text (DIV1) 1 Image 6
122 for, when golden opportunitie is past, no time will fit for it: for, when golden opportunity is past, no time will fit for it: c-acp, c-crq j n1 vbz j, dx n1 vmb vvi p-acp pn31: (2) text (DIV1) 1 Image 6
123 yet, as when Christ went about to cast out diuels, they sayd that hee tormented them before the time: yet, as when christ went about to cast out Devils, they said that he tormented them before the time: av, c-acp c-crq np1 vvd a-acp pc-acp vvi av n2, pns32 vvd cst pns31 vvd pno32 p-acp dt n1: (2) text (DIV1) 1 Image 6
124 so whensoeuer thou goest about to dismisse thy sinnes and pleasures, though thou stay till thou beest sicke and old, so whensoever thou goest about to dismiss thy Sins and pleasures, though thou stay till thou Best sick and old, av c-crq pns21 vv2 p-acp pc-acp vvi po21 n2 cc n2, cs pns21 vvi c-acp pns21 vb2s j cc j, (2) text (DIV1) 1 Image 6
125 and readie to dye, yet they will say still that thou dismissest them before the time: and ready to die, yet they will say still that thou dismissest them before the time: cc j pc-acp vvi, av pns32 vmb vvi av cst pns21 vv2 pno32 p-acp dt n1: (2) text (DIV1) 1 Image 6
126 but then is the time when the diuell saith, the time is not yet, for the diuell is a lyar, but then is the time when the Devil Says, the time is not yet, for the Devil is a liar, cc-acp av vbz dt n1 c-crq dt n1 vvz, dt n1 vbz xx av, p-acp dt n1 vbz dt n1, (2) text (DIV1) 1 Image 6
127 and knoweth that what licour our vessels be seasoned with at the first, they will tast of the same euer after. and Knoweth that what liquour our vessels be seasoned with At the First, they will taste of the same ever After. cc vvz cst r-crq n1 po12 n2 vbb vvn p-acp p-acp dt ord, pns32 vmb vvi pp-f dt d av a-acp. (2) text (DIV1) 1 Image 6
128 Therefore linger not with Lot, for if the Angell had not snatched him away, he had perished with Sodom for his delay. Therefore linger not with Lot, for if the Angel had not snatched him away, he had perished with Sodom for his Delay. av vvb xx p-acp n1, c-acp cs dt n1 vhd xx vvn pno31 av, pns31 vhd vvn p-acp np1 p-acp po31 n1. (2) text (DIV1) 1 Image 6
129 They were not wise virgins, but foolish virgins, which sought not for oyle, before the Bridegroome came: They were not wise Virgins, but foolish Virgins, which sought not for oil, before the Bridegroom Come: pns32 vbdr xx j n2, cc-acp j n2, r-crq vvd xx p-acp n1, p-acp dt n1 vvd: (2) text (DIV1) 1 Image 6
130 Samuell began to serue God in his minoritie, Timothie read the Scriptures in his childhood, Iohn grewe in spirite, as he ripened in yeares: Samuel began to serve God in his minority, Timothy read the Scriptures in his childhood, John grew in Spirit, as he ripened in Years: np1 vvd pc-acp vvi np1 p-acp po31 n1, np1 vvb dt n2 p-acp po31 n1, np1 vvd p-acp n1, c-acp pns31 vvn p-acp n2: (2) text (DIV1) 1 Image 6
131 so whether thou be old or yong, thy repentance cannot bee too soone, because thy sinne is gone before. so whither thou be old or young, thy Repentance cannot be too soon, Because thy sin is gone before. av cs pns21 vbb j cc j, po21 n1 vmbx vbi av av, c-acp po21 n1 vbz vvn a-acp. (2) text (DIV1) 1 Image 6
132 If thou lackest a spurre to make thee runne, see howe euery day runneth away with thy life: If thou Lackest a spur to make thee run, see how every day Runneth away with thy life: cs pns21 vv2 dt n1 pc-acp vvi pno21 vvi, vvb c-crq d n1 vvz av p-acp po21 n1: (2) text (DIV1) 1 Image 6
133 youth commeth vpon childhood, age commeth vpon youth, death commeth vpon age with such a swift sayle, that if our minutes were spent in mortifying our selues, youth comes upon childhood, age comes upon youth, death comes upon age with such a swift sail, that if our minutes were spent in mortifying our selves, n1 vvz p-acp n1, n1 vvz p-acp n1, n1 vvz p-acp n1 p-acp d dt j n1, cst cs po12 n2 vbdr vvn p-acp vvg po12 n2, (2) text (DIV1) 1 Image 6
134 yet our glasse would be runne out, before wee had purged halfe our corruptions. Thus much of the first step. yet our glass would be run out, before we had purged half our corruptions. Thus much of the First step. av po12 n1 vmd vbi vvn av, c-acp pns12 vhd vvn j-jn po12 n2. av d pp-f dt ord n1. (2) text (DIV1) 1 Image 6
135 The second step in your iourney, is to keepe the way, as God taught the Israelites a way to Canaan, sending a fierie pillar before them, which they did follow wheresoeuer it went, The second step in your journey, is to keep the Way, as God taught the Israelites a Way to Canaan, sending a fiery pillar before them, which they did follow wheresoever it went, dt ord n1 p-acp po22 n1, vbz pc-acp vvi dt n1, c-acp np1 vvd dt np2 dt n1 p-acp np1, vvg dt j n1 p-acp pno32, r-crq pns32 vdd vvi c-crq pn31 vvd, (2) text (DIV1) 1 Image 6
136 so when he ordained a heauen for men, hee appointed a way to come vnto it, which way he that misseth shal neuer come to the end. so when he ordained a heaven for men, he appointed a Way to come unto it, which Way he that misses shall never come to the end. av c-crq pns31 vvd dt n1 p-acp n2, pns31 vvd dt n1 pc-acp vvi p-acp pn31, r-crq n1 pns31 cst vvz vmb av-x vvi p-acp dt n1. (2) text (DIV1) 1 Image 7
137 As Herod sought Christ ouer all Iurie, but none founde him but those which followed the starre: As Herod sought christ over all Jury, but none found him but those which followed the star: p-acp np1 vvd np1 p-acp d n1, cc-acp pix vvd pno31 p-acp d r-crq vvd dt n1: (2) text (DIV1) 1 Image 7
138 so there is something still that leadeth men to Christ, which we must follow or els we cannot come where hee is. so there is something still that leads men to christ, which we must follow or Else we cannot come where he is. av pc-acp vbz pi av cst vvz n2 p-acp np1, r-crq pns12 vmb vvi cc av pns12 vmbx vvi c-crq pns31 vbz. (2) text (DIV1) 1 Image 7
139 There bee many wrong waies, as there be many errors, but there is but one right way, There be many wrong ways, as there be many errors, but there is but one right Way, pc-acp vbi d j-jn n2, c-acp pc-acp vbi d n2, cc-acp pc-acp vbz cc-acp pi j-jn n1, (2) text (DIV1) 1 Image 7
140 as there is but one trueth. And therefore Iacob did not see many, but one Ladder, which reached to heauen: as there is but one truth. And Therefore Iacob did not see many, but one Ladder, which reached to heaven: c-acp pc-acp vbz cc-acp crd n1. cc av np1 vdd xx vvi d, cc-acp crd n1, r-crq vvd p-acp n1: (2) text (DIV1) 1 Image 7
141 and Iohn Baptist is sayd not to prepare the waies of the Lorde, but the way: and John Baptist is said not to prepare the ways of the Lord, but the Way: cc np1 np1 vbz vvn xx pc-acp vvi dt n2 pp-f dt n1, cc-acp dt n1: (2) text (DIV1) 1 Image 7
142 shewing that there is but one right way in this life, which Salomon vnderstandeth for the meane, showing that there is but one right Way in this life, which Solomon understandeth for the mean, vvg cst pc-acp vbz cc-acp pi j-jn n1 p-acp d n1, r-crq np1 vvz p-acp dt j, (2) text (DIV1) 1 Image 7
143 and therefore he saith, Turne not to the right hand nor to the left, implying that wee may erre aswell of the right hand as of the left, and Therefore he Says, Turn not to the right hand nor to the left, implying that we may err aswell of the right hand as of the left, cc av pns31 vvz, vvb xx p-acp dt j-jn n1 ccx p-acp dt j, vvg cst pns12 vmb vvi av pp-f dt j-jn n1 c-acp pp-f dt j, (2) text (DIV1) 1 Image 7
144 as if hee should say, some are too hotte, as other are too cold; some are too superstitious, as other are too careles; as if he should say, Some Are too hot, as other Are too cold; Some Are too superstitious, as other Are too careless; c-acp cs pns31 vmd vvi, d vbr av j, c-acp n-jn vbr av j-jn; d vbr av j, c-acp n-jn vbr av j; (2) text (DIV1) 1 Image 7
145 some are too fearefull, as other are too cōfidēt: Some Are too fearful, as other Are too confident: d vbr av j, c-acp n-jn vbr av j: (2) text (DIV1) 1 Image 7
146 there is as zeale without knowledge, a loue without singlenes, a prayer without faith, and a faith without fruites. there is as zeal without knowledge, a love without singleness, a prayer without faith, and a faith without fruits. pc-acp vbz p-acp n1 p-acp n1, dt n1 p-acp n1, dt n1 p-acp n1, cc dt n1 p-acp n2. (2) text (DIV1) 1 Image 7
147 Therefore the Apostle doth warne vs to examine whether we be in the faith, not whether we haue a kind of faith, Therefore the Apostle does warn us to examine whither we be in the faith, not whither we have a kind of faith, av dt n1 vdz vvi pno12 pc-acp vvi cs pns12 vbb p-acp dt n1, xx cs pns12 vhb dt n1 pp-f n1, (2) text (DIV1) 1 Image 7
148 but whether we be in the faith? that is, the true faith. but whither we be in the faith? that is, the true faith. cc-acp cs pns12 vbb p-acp dt n1? cst vbz, dt j n1. (2) text (DIV1) 1 Image 7
149 Therefore Paule saith, Runne so: it is not enough to runne, but wee must know how we runne: Therefore Paul Says, Run so: it is not enough to run, but we must know how we run: av np1 vvz, vvb av: pn31 vbz xx av-d pc-acp vvi, cc-acp pns12 vmb vvi c-crq pns12 vvb: (2) text (DIV1) 1 Image 7
150 it is not enough to heare, but we must care how to heare: it is not enough to beleeue, but we must care how we beleeue: it is not enough to hear, but we must care how to hear: it is not enough to believe, but we must care how we believe: pn31 vbz xx av-d pc-acp vvi, cc-acp pns12 vmb vvi c-crq pc-acp vvi: pn31 vbz xx av-d pc-acp vvi, cc-acp pns12 vmb vvi c-crq pns12 vvb: (2) text (DIV1) 1 Image 7
151 it is not enough to pray, but we must care how we pray: it is not enough to worke, but wee must care how wee worke: it is not enough to pray, but we must care how we pray: it is not enough to work, but we must care how we work: pn31 vbz xx av-d pc-acp vvi, cc-acp pns12 vmb vvi c-crq pns12 vvb: pn31 vbz xx av-d pc-acp vvi, cc-acp pns12 vmb vvi c-crq pns12 vvb: (2) text (DIV1) 1 Image 7
152 for we cannot doe good, vnlesse wee doe it well, as wee may see in this example. for we cannot do good, unless we do it well, as we may see in this Exampl. c-acp pns12 vmbx vdi j, cs pns12 vdb pn31 av, c-acp pns12 vmb vvi p-acp d n1. (2) text (DIV1) 1 Image 7
153 Cain offered, and God abhorred, because he cared not for the manner, God cared not for his offering. Cain offered, and God abhorred, Because he cared not for the manner, God cared not for his offering. np1 vvd, cc np1 vvn, c-acp pns31 vvd xx p-acp dt n1, np1 vvd xx p-acp po31 n1. (2) text (DIV1) 1 Image 7
154 Simon Magus beleeued, Herod listened, Foelix feared, Saul obeyed, Iesabell fasted, the Pharisees prayed, but because they did not beleeue so, heare so, feare so, obey so, fast so, Simon Magus believed, Herod listened, Felix feared, Saul obeyed, Jezebel fasted, the Pharisees prayed, but Because they did not believe so, hear so, Fear so, obey so, fast so, np1 np1 vvn, np1 vvd, np1 vvd, np1 vvd, np1 vvd, dt np2 vvd, cc-acp c-acp pns32 vdd xx vvi av, vvb av, vvb av, vvb av, av-j av, (2) text (DIV1) 1 Image 7
155 & pray so, as he which saith, Learne of me: & pray so, as he which Says, Learn of me: cc vvb av, c-acp pns31 r-crq vvz, vvb pp-f pno11: (2) text (DIV1) 1 Image 7
156 whē they say that they haue fasted, & prayed, and obeied, Christ he will answer them as hee doth in Mathew, I know you not. Therefore if ye aske like the scribe, when they say that they have fasted, & prayed, and obeyed, christ he will answer them as he does in Matthew, I know you not. Therefore if you ask like the scribe, c-crq pns32 vvb cst pns32 vhb vvd, cc vvd, cc vvd, np1 pns31 vmb vvi pno32 c-acp pns31 vdz p-acp np1, pns11 vvb pn22 xx. av cs pn22 vvb av-j dt n1, (2) text (DIV1) 1 Image 7
157 how ye shal come to heauen, the right way to heauen is the word, which came from heauen. how you shall come to heaven, the right Way to heaven is the word, which Come from heaven. c-crq pn22 vmb vvi p-acp n1, dt j-jn n1 p-acp n1 vbz dt n1, r-crq vvd p-acp n1. (2) text (DIV1) 1 Image 7
158 But here some will say, the word indeed doth containe the right way, but many cannot finde that way without a guide. But Here Some will say, the word indeed does contain the right Way, but many cannot find that Way without a guide. p-acp av d vmb vvi, dt n1 av vdz vvi dt j-jn n1, cc-acp d vmbx vvi d n1 p-acp dt n1. (2) text (DIV1) 1 Image 7
159 Therefore I haue picked out of the worde that way which God calleth the right way: Therefore I have picked out of the word that Way which God calls the right Way: av pns11 vhb vvn av pp-f dt n1 cst n1 r-crq np1 vvz dt j-jn n1: (2) text (DIV1) 1 Image 7
160 the way which the word doth set thee in to heauen, is to doe vnto other as thou wouldest haue other doe vnto thee, to exercise good workes, the Way which the word does Set thee in to heaven, is to do unto other as thou Wouldst have other doe unto thee, to exercise good works, dt n1 r-crq dt n1 vdz vvi pno21 p-acp p-acp n1, vbz pc-acp vdi p-acp j-jn c-acp pns21 vmd2 vhi j-jn n1 p-acp pno21, pc-acp vvi j n2, (2) text (DIV1) 1 Image 7
161 and yet beleeue that Christs works shal saue thee: to pray without doubting, and yet be content that thy prayer be not graunted: and yet believe that Christ works shall save thee: to pray without doubting, and yet be content that thy prayer be not granted: cc av vvb cst npg1 n2 vmb vvi pno21: pc-acp vvi p-acp vvg, cc av vbi j cst po21 n1 vbb xx vvn: (2) text (DIV1) 1 Image 7
162 to keepe within thy calling, and doe nothing by contention: to keep within thy calling, and do nothing by contention: pc-acp vvi p-acp po21 n1, cc vdb pix p-acp n1: (2) text (DIV1) 1 Image 7
163 to bring thy will vnto Gods will, and suffer for Christ, because he hath suffered for thee: to bring thy will unto God's will, and suffer for christ, Because he hath suffered for thee: pc-acp vvi po21 n1 p-acp npg1 n1, cc vvi p-acp np1, c-acp pns31 vhz vvn p-acp pno21: (2) text (DIV1) 1 Image 7
164 to repent not onely for thine open and grosse faultes, but for to count euery sinne great, to apply all things to the glory of God, to Repent not only for thine open and gross Faults, but for to count every sin great, to apply all things to the glory of God, pc-acp vvi xx av-j p-acp po21 j cc j n2, cc-acp c-acp pc-acp vvi d n1 j, pc-acp vvi d n2 p-acp dt n1 pp-f np1, (2) text (DIV1) 1 Image 7
165 and of euery thing to make some vse. and of every thing to make Some use. cc pp-f d n1 pc-acp vvi d n1. (2) text (DIV1) 1 Image 7
166 Thus the worde goeth before vs like the fierie pillar, and shewes vs when we are in, Thus the word Goes before us like the fiery pillar, and shows us when we Are in, av dt n1 vvz p-acp pno12 av-j dt j n1, cc vvz pno12 c-crq pns12 vbr p-acp, (2) text (DIV1) 2 Image 7
167 and when we are out, or else the broad way would seeme the best way, and when we Are out, or Else the broad Way would seem the best Way, cc c-crq pns12 vbr av, cc av dt j n1 vmd vvi dt js n1, (2) text (DIV1) 2 Image 7
168 and therefore all which care not for the word, go like blinde men to hell for heauen: and Therefore all which care not for the word, go like blind men to hell for heaven: cc av d r-crq vvb xx p-acp dt n1, vvb av-j j n2 p-acp n1 p-acp n1: (2) text (DIV1) 2 Image 7
169 looke but to the Papists, which haue the word in an vnknowne tongue, some clamber to heauen with merites, some by Angels, some by penance, look but to the Papists, which have the word in an unknown tongue, Some clamber to heaven with merits, Some by Angels, Some by penance, vvb p-acp p-acp dt njp2, r-crq vhb dt n1 p-acp dt j n1, d vvb p-acp n1 p-acp n2, d p-acp n2, d p-acp n1, (2) text (DIV1) 2 Image 7
170 and some by pardons, and euery man hath a way by himselfe, and all out of the way: and Some by Pardons, and every man hath a Way by himself, and all out of the Way: cc d p-acp n2, cc d n1 vhz dt n1 p-acp px31, cc d av pp-f dt n1: (2) text (DIV1) 2 Image 8
171 As Naaman answered Elisha whē he was commaunded to wash himselfe in Iorden, are not Abanah and Pharpar riuers of Damascus better then Iorden? may I not wash there and be healed? so they say, are not pardons as good as works? are not pilgrimages as good as prayers? is not sacrifice as good as obedience? is not reading as good as preaching? may I not goe to heauen this way and that way, As Naaman answered Elisha when he was commanded to wash himself in Jordan, Are not Abanah and Pharpar Rivers of Damascus better then Jordan? may I not wash there and be healed? so they say, Are not Pardons as good as works? Are not Pilgrimages as good as Prayers? is not sacrifice as good as Obedience? is not reading as good as preaching? may I not go to heaven this Way and that Way, c-acp np1 vvd np1 c-crq pns31 vbds vvn pc-acp vvi px31 p-acp n1, vbr xx np1 cc np1 n2 pp-f np1 av-jc cs n1? vmb pns11 xx vvi a-acp cc vbi vvn? av pns32 vvb, vbr xx n2 p-acp j c-acp n2? vbr xx n2 p-acp j c-acp n2? vbz xx n1 c-acp j c-acp n1? vbz xx vvg p-acp j c-acp vvg? vmb pns11 xx vvi p-acp n1 d n1 cc d n1, (2) text (DIV1) 2 Image 8
172 as well as by the word? No, as no water but Iorden could clēse Naamans leprosie, as well as by the word? No, as no water but Jordan could cleanse Naamans leprosy, c-acp av c-acp p-acp dt n1? uh-dx, c-acp dx n1 p-acp n1 vmd vvi np1 n1, (2) text (DIV1) 2 Image 8
173 so no way but the word can bring to heauen. so no Way but the word can bring to heaven. av dx n1 p-acp dt n1 vmb vvi p-acp n1. (2) text (DIV1) 2 Image 8
174 For which cause the lawes of God are called the waies of God, and the word of God is called the word of life, to shew that there is no way to life, For which cause the laws of God Are called the ways of God, and the word of God is called the word of life, to show that there is no Way to life, p-acp r-crq n1 dt n2 pp-f np1 vbr vvn dt n2 pp-f np1, cc dt n1 pp-f np1 vbz vvn dt n1 pp-f n1, pc-acp vvi cst pc-acp vbz dx n1 p-acp n1, (2) text (DIV1) 2 Image 8
175 but the worde which is called the way and the life. but the word which is called the Way and the life. cc-acp dt n1 r-crq vbz vvn dt n1 cc dt n1. (2) text (DIV1) 2 Image 8
176 Therefore now ye see the way, I conclude with Esay, This is the way, walke in it: Therefore now you see the Way, I conclude with Isaiah, This is the Way, walk in it: av av pn22 vvb dt n1, pns11 vvb p-acp np1, d vbz dt n1, vvb p-acp pn31: (2) text (DIV1) 2 Image 8
177 Thus much of your second step to heauen, which is, keepe the way. Thus much of your second step to heaven, which is, keep the Way. av d pp-f po22 ord n1 p-acp n1, r-crq vbz, vvb dt n1. (2) text (DIV1) 2 Image 8
178 Now when yee are in the way, it is good to make speed, therfore the next step in your iourney is, Make hast. For this cause Paul saith Runne, which is the swiftest pace of man, Now when ye Are in the Way, it is good to make speed, Therefore the next step in your journey is, Make haste. For this cause Paul Says Run, which is the swiftest pace of man, av c-crq pn22 vbr p-acp dt n1, pn31 vbz j pc-acp vvi n1, av dt ord n1 p-acp po22 n1 vbz, vvb n1. p-acp d n1 np1 vvz vvb, r-crq vbz dt js n1 pp-f n1, (2) text (DIV1) 3 Image 8
179 as though he should go faster to heauen than to any place else in the world. as though he should go faster to heaven than to any place Else in the world. c-acp cs pns31 vmd vvi av-jc p-acp n1 cs p-acp d n1 av p-acp dt n1. (2) text (DIV1) 3 Image 8
180 His meaning is this, that as a man doth watch, and runne, and labour to bee rich quickly, His meaning is this, that as a man does watch, and run, and labour to be rich quickly, po31 n1 vbz d, cst p-acp dt n1 vdz vvi, cc vvi, cc n1 pc-acp vbi j av-j, (2) text (DIV1) 3 Image 8
181 so hee should heare, and pray, and studie, and vse al meanes to be wise quickly. so he should hear, and pray, and study, and use all means to be wise quickly. av pns31 vmd vvi, cc vvb, cc n1, cc vvi d n2 pc-acp vbi j av-j. (2) text (DIV1) 3 Image 8
182 This the Apostle vnderstandeth when hee biddeth vs to adde, as if he should say, This the Apostle understandeth when he bids us to add, as if he should say, np1 dt n1 vvz c-crq pns31 vvz pno12 pc-acp vvi, c-acp cs pns31 vmd vvi, (2) text (DIV1) 3 Image 8
183 when thou are in the way and knowest good from euill, euery day kill some vice, when thou Are in the Way and Knowest good from evil, every day kill Some vice, c-crq pns21 vbr p-acp dt n1 cc vv2 j p-acp n-jn, d n1 vvi d n1, (2) text (DIV1) 3 Image 8
184 and euery weeke sowe some virtue, and make thy two talents fiue talents, thy fiue talents ten talents, and every Week sow Some virtue, and make thy two Talents fiue Talents, thy fiue Talents ten Talents, cc d n1 vvi d n1, cc vvb po21 crd n2 crd n2, po21 crd n2 crd n2, (2) text (DIV1) 3 Image 8
185 and euer be doing, and at last it shall be opened, because thou hast knocked. Christ saith. and ever be doing, and At last it shall be opened, Because thou hast knocked. christ Says. cc av vbi vdg, cc p-acp ord pn31 vmb vbi vvn, c-acp pns21 vh2 vvn. np1 vvz. (2) text (DIV1) 3 Image 8
186 The kingdome of heauen is got by violence, therefore a man must be earnest and zealous in the religion that hee professeth, The Kingdom of heaven is god by violence, Therefore a man must be earnest and zealous in the Religion that he Professes, dt n1 pp-f n1 vbz vvn p-acp n1, av dt n1 vmb vbi j cc j p-acp dt n1 cst pns31 vvz, (2) text (DIV1) 3 Image 8
187 or else it maketh no matter of what religiō he is, for if he be but luke warme, God threatneth to spew him out of his mouth: or Else it makes no matter of what Religion he is, for if he be but lycia warm, God threatens to spew him out of his Mouth: cc av pn31 vvz dx n1 pp-f r-crq n1 pns31 vbz, c-acp cs pns31 vbb p-acp av j, np1 vvz pc-acp vvi pno31 av pp-f po31 n1: (2) text (DIV1) 3 Image 8
188 euery man hath a kind of religion, and the religion of most is to bee like one another, every man hath a kind of Religion, and the Religion of most is to be like one Another, d n1 vhz dt n1 pp-f n1, cc dt n1 pp-f ds vbz pc-acp vbi av-j pi j-jn, (2) text (DIV1) 3 Image 8
189 as mercifull as other, as humble as other, as deuout as other, but God saith, Bee holy as I am, not as other are: as merciful as other, as humble as other, as devout as other, but God Says, be holy as I am, not as other Are: c-acp j c-acp j-jn, c-acp j c-acp j-jn, c-acp j c-acp j-jn, cc-acp np1 vvz, vbb j c-acp pns11 vbm, xx p-acp n-jn vbr: (2) text (DIV1) 3 Image 8
190 for Christ saith, Except your righteousnes exceed the righteousnes of the Pharisees, although they were holier than other, yee shall not enter into heauen. for christ Says, Except your righteousness exceed the righteousness of the Pharisees, although they were Holier than other, ye shall not enter into heaven. c-acp np1 vvz, c-acp po22 n1 vvi dt n1 pp-f dt np2, cs pns32 vbdr jc cs j-jn, pn22 vmb xx vvi p-acp n1. (2) text (DIV1) 3 Image 8
191 That is, except ye bee more than statute Protestants, which goe to the Church and heare an homilie, That is, except you be more than statute Protestants, which go to the Church and hear an homily, cst vbz, c-acp pn22 vbb av-dc cs n1 n2, r-crq vvb p-acp dt n1 cc vvi dt n1, (2) text (DIV1) 3 Image 8
192 and receiue once a yeare, but will not offend any person, nor leaue any custome, and receive once a year, but will not offend any person, nor leave any custom, cc vvi a-acp dt n1, cc-acp vmb xx vvi d n1, ccx vvi d n1, (2) text (DIV1) 3 Image 8
193 nor beare any charge, nor suffer any trouble for the glory of God, yee shall come to heauen, nor bear any charge, nor suffer any trouble for the glory of God, ye shall come to heaven, ccx vvi d n1, ccx vvi d n1 p-acp dt n1 pp-f np1, pn22 vmb vvi p-acp n1, (2) text (DIV1) 3 Image 8
194 when the Pharisees come out of hell. As loue deligheth men, so zeale pleaseth God: for zeale is the loue of God. when the Pharisees come out of hell. As love deligheth men, so zeal Pleases God: for zeal is the love of God. c-crq dt np2 vvb av pp-f n1. p-acp n1 vvz n2, av n1 vvz np1: p-acp n1 vbz dt n1 pp-f np1. (2) text (DIV1) 3 Image 8
195 Therefore euery sacrifice was offered with fire, to shewe with what zeale they should burne, which come to offer prayer or praise, or thanks vnto the Lord. Therefore every sacrifice was offered with fire, to show with what zeal they should burn, which come to offer prayer or praise, or thanks unto the Lord. av d n1 vbds vvn p-acp n1, pc-acp vvi p-acp r-crq n1 pns32 vmd vvi, r-crq vvb pc-acp vvi n1 cc n1, cc n2 p-acp dt n1. (2) text (DIV1) 3 Image 8
196 Therefore the holy Ghost descended in fire, to shew the seruencie of them vpon whom the holy Ghost resteth. Therefore the holy Ghost descended in fire, to show the fervency of them upon whom the holy Ghost rests. av dt j n1 vvn p-acp n1, pc-acp vvi dt n1 pp-f pno32 p-acp ro-crq dt j n1 vvz. (2) text (DIV1) 3 Image 8
197 Therefore the Cherubins were portraited with wings before the people, to shew that they should bee as earnest and quicke about the Lordes busines, as the Cherubins. Therefore the Cherubim were portraited with wings before the people, to show that they should be as earnest and quick about the lords business, as the Cherubim. av dt n2 vbdr vvn p-acp n2 p-acp dt n1, pc-acp vvi cst pns32 vmd vbi a-acp j cc j p-acp dt ng1 n1, c-acp dt n2. (2) text (DIV1) 3 Image 8
198 Therefore God would not take a lame, nor a halting sacrifice, to shew how hee abhorreth slacknes in all our dueties. Therefore God would not take a lame, nor a halting sacrifice, to show how he abhorreth slackness in all our duties. av np1 vmd xx vvi dt j, ccx dt j-vvg n1, pc-acp vvi c-crq pns31 vvz n1 p-acp d po12 n2. (2) text (DIV1) 3 Image 8
199 Therefore Saint Iames saith, Bee swift to heare: we must bee swift to pray, swift to obey, swift to doe good, Therefore Saint James Says, be swift to hear: we must be swift to pray, swift to obey, swift to do good, av n1 np1 vvz, vbb j pc-acp vvi: pns12 vmb vbi j pc-acp vvi, j pc-acp vvi, j pc-acp vdi j, (2) text (DIV1) 3 Image 8
200 for hee is not cursed onely which doth not the Lordes busines, but hee which doth it negligently: for he is not cursed only which does not the lords business, but he which does it negligently: c-acp pns31 vbz xx vvn av-j r-crq vdz xx dt ng1 n1, cc-acp pns31 r-crq vdz pn31 av-j: (2) text (DIV1) 3 Image 8
201 that is, hee which doth any thing before it, like him that would bid his friends fare well, and follow Christ after. that is, he which does any thing before it, like him that would bid his Friends fare well, and follow christ After. cst vbz, pns31 r-crq vdz d n1 c-acp pn31, vvb pno31 cst vmd vvi po31 n2 vvb av, cc vvi np1 a-acp. (2) text (DIV1) 3 Image 8
202 The hound which runnes but for the hare, runnes as fast as possibly she can: the Hauke which slyeth but for the partridge, slyeth as fast as possibly she can: The hound which runs but for the hare, runs as fast as possibly she can: the Hawk which slayeth but for the partridge, slayeth as fast as possibly she can: dt n1 r-crq vvz cc-acp p-acp dt n1, vvz a-acp av-j c-acp av-j pns31 vmb: dt n1 r-crq vvz cc-acp p-acp dt n1, vvz a-acp av-j c-acp av-j pns31 vmb: (2) text (DIV1) 3 Image 9
203 and shall hee which runnes for heauen, creepe more slowly than the dyall? Who hath so much faith as the Apostles? yet howe often doth Christ say, O ye of little faith. and shall he which runs for heaven, creep more slowly than the dial? Who hath so much faith as the Apostles? yet how often does christ say, Oh you of little faith. cc vmb pns31 r-crq vvz p-acp n1, vvb av-dc av-j cs dt n1? r-crq vhz av d n1 p-acp dt n2? av c-crq av vdz np1 vvi, uh pn22 pp-f j n1. (2) text (DIV1) 3 Image 9
204 Complaining that their faith was too little, and therefore when Peter answered him that he loued him, Complaining that their faith was too little, and Therefore when Peter answered him that he loved him, vvg cst po32 n1 vbds av j, cc av c-crq np1 vvd pno31 cst pns31 vvd pno31, (2) text (DIV1) 3 Image 9
205 as though hee loued him not enough; Christ asked him againe, whether hee loued him; as though he loved him not enough; christ asked him again, whither he loved him; c-acp cs pns31 vvd pno31 xx av-d; np1 vvd pno31 av, cs pns31 vvd pno31; (2) text (DIV1) 3 Image 9
206 and as though he loued him not enough yet, hee asked him againe, Louest thou mee? for hee would haue vs loue him as he loued vs when his hart bloud was shed for vs: and as though he loved him not enough yet, he asked him again, Love thou me? for he would have us love him as he loved us when his heart blood was shed for us: cc c-acp cs pns31 vvd pno31 xx av-d av, pns31 vvd pno31 av, vvb pns21 pno11? c-acp pns31 vmd vhi pno12 vvi pno31 c-acp pns31 vvd pno12 c-crq po31 n1 n1 vbds vvn p-acp pno12: (2) text (DIV1) 3 Image 9
207 therefore when hee demaunded his loue, he measured it by the heart saying, Thou shalt loue God with all thy heart, with all thy strength, with all thy mind. Therefore when he demanded his love, he measured it by the heart saying, Thou shalt love God with all thy heart, with all thy strength, with all thy mind. av c-crq pns31 vvd po31 n1, pns31 vvd pn31 p-acp dt n1 vvg, pns21 vm2 vvi np1 p-acp d po21 n1, p-acp d po21 n1, p-acp d po21 n1. (2) text (DIV1) 3 Image 9
208 Thrise he repeateth all lest we shuld keepe any thing from him. Thrice he repeateth all lest we should keep any thing from him. av pns31 vvz d cs pns12 vmd vvi d n1 p-acp pno31. (2) text (DIV1) 3 Image 9
209 Our Sauiour saith not, that his Father is glorified that we bring forth fruite, but in that we bring forth much fruite: Our Saviour Says not, that his Father is glorified that we bring forth fruit, but in that we bring forth much fruit: po12 n1 vvz xx, cst po31 n1 vbz vvn cst pns12 vvb av n1, cc-acp p-acp cst pns12 vvb av d n1: (2) text (DIV1) 3 Image 9
210 is it not better to be vessels of gold than vessels of brasse? Doe ye not see how Christ rejected him which said hee kept many commaundements, is it not better to be vessels of gold than vessels of brass? Do you not see how christ rejected him which said he kept many Commandments, vbz pn31 xx jc pc-acp vbi n2 pp-f n1 cs n2 pp-f n1? vdb pn22 xx vvi c-crq np1 vvd pno31 r-crq vvd pns31 vvd d n2, (2) text (DIV1) 3 Image 9
211 because hee would not doe one commandement, for one worke which he would not doe, our Sauiour made no reckoning of all that hee had done. Because he would not do one Commandment, for one work which he would not do, our Saviour made no reckoning of all that he had done. c-acp pns31 vmd xx vdi crd n1, p-acp crd n1 r-crq pns31 vmd xx vdi, po12 n1 vvd dx n-vvg pp-f d cst pns31 vhd vdn. (2) text (DIV1) 3 Image 9
212 It was good for the Apostles that they left all and followed Christ presently, but this should not be written but to teach vs with what speed we shuld follow Christ, watching the slarre so soone as it riseth, It was good for the Apostles that they left all and followed christ presently, but this should not be written but to teach us with what speed we should follow christ, watching the slarre so soon as it Riseth, pn31 vbds j p-acp dt n2 cst pns32 vvd d cc vvd np1 av-j, cc-acp d vmd xx vbi vvn cc-acp pc-acp vvi pno12 p-acp r-crq n1 pns12 vmd vvi np1, vvg dt n1 av av c-acp pn31 vvz, (2) text (DIV1) 3 Image 9
213 and the pillar so soone as it neinoueth. and the pillar so soon as it neinoueth. cc dt n1 av av c-acp pn31 vvz. (2) text (DIV1) 3 Image 9
214 In this ••riue and goe one before another, as Peter and Iohn strone who should come first to the sepulchre. In this ••riue and go one before Another, as Peter and John strone who should come First to the Sepulchre. p-acp d vvi cc vvi pi p-acp n-jn, c-acp np1 cc np1 n1 r-crq vmd vvi ord p-acp dt n1. (2) text (DIV1) 3 Image 9
215 For if Agrippa could be saued when he was almost a Christian, Paul would not haue laboured to make him altogether a Christian. For if Agrippa could be saved when he was almost a Christian, Paul would not have laboured to make him altogether a Christian. p-acp cs np1 vmd vbi vvn c-crq pns31 vbds av dt njp, np1 vmd xx vhi vvn pc-acp vvi pno31 av dt njp. (2) text (DIV1) 3 Image 9
216 Therefore though puritie bee counted heresie, yet remember that Christ saith, None can see God but the pure in heart: Therefore though purity be counted heresy, yet Remember that christ Says, None can see God but the pure in heart: av cs n1 vbb vvn n1, av vvb cst np1 vvz, pix vmb vvi np1 p-acp dt j p-acp n1: (2) text (DIV1) 3 Image 9
217 and know, that there is no dealing with these mockers, but to answer them as Dauid answered Michol, and know, that there is no dealing with these mockers, but to answer them as David answered Michal, cc vvb, cst pc-acp vbz dx n-vvg p-acp d n2, cc-acp pc-acp vvi pno32 p-acp np1 vvd np1, (2) text (DIV1) 3 Image 9
218 when shee scorned him for his humblenes, hee said, I will be more humble yet: when she scorned him for his humbleness, he said, I will be more humble yet: c-crq pns31 vvd pno31 p-acp po31 n1, pns31 vvd, pns11 vmb vbi av-dc j av: (2) text (DIV1) 3 Image 9
219 so when they mocke thee for thy zeale, spight them with more zeale, for euill is not ouercome but with good. so when they mock thee for thy zeal, spite them with more zeal, for evil is not overcome but with good. av c-crq pns32 vvb pno21 p-acp po21 n1, n1 pno32 p-acp dc n1, p-acp n-jn vbz xx vvn cc-acp p-acp j. (2) text (DIV1) 3 Image 9
220 Thus we haue passed the third step vnto heauen. Thus we have passed the third step unto heaven. av pns12 vhb vvn dt ord n1 p-acp n1. (2) text (DIV1) 3 Image 9
221 The fourth step in this happy iourney is, Perseuer to the end. For if you begin betime, The fourth step in this happy journey is, Persever to the end. For if you begin betime, dt ord n1 p-acp d j n1 vbz, vvb p-acp dt n1. c-acp cs pn22 vvb av, (2) text (DIV1) 3 Image 9
222 and goe aright, and make hast, and continue not vnto the end, your reward is with them of whom Paul saith, Their end is worse than their beginning. and go aright, and make haste, and continue not unto the end, your reward is with them of whom Paul Says, Their end is Worse than their beginning. cc vvi av, cc vvi n1, cc vvb xx p-acp dt n1, po22 n1 vbz p-acp pno32 pp-f r-crq np1 vvz, po32 n1 vbz jc cs po32 n1. (2) text (DIV1) 3 Image 9
223 There is nothing in our life which suffereth so many eclipses and changes, as our deuotion, hot and cold, in and out, of and on, not in one moode so long as the Sparrow fittes vpon the groūd, There is nothing in our life which suffers so many Eclipses and changes, as our devotion, hight and cold, in and out, of and on, not in one mood so long as the Sparrow fits upon the ground, pc-acp vbz pix p-acp po12 n1 r-crq vvz av d n2 cc n2, c-acp po12 n1, j cc j-jn, p-acp cc av, pp-f cc a-acp, xx p-acp crd n1 av av-j c-acp dt n1 vvz p-acp dt n1, (2) text (DIV1) 3 Image 9
224 but longing like the Chamelion to the colour of it which we see: if we see good, it puts vs in a good thought: but longing like the Chameleon to the colour of it which we see: if we see good, it puts us in a good Thought: cc-acp vvg av-j dt n1 p-acp dt n1 pp-f pn31 r-crq pns12 vvb: cs pns12 vvb j, pn31 vvz pno12 p-acp dt j n1: (2) text (DIV1) 3 Image 9
225 if wee see or heare euill, it turnes vs from good to euill againe: thus man is rolled vpō a wheele that neuer stands still, but turnes continually about, if we see or hear evil, it turns us from good to evil again: thus man is rolled upon a wheel that never Stands still, but turns continually about, cs pns12 vvb cc vvi j-jn, pn31 vvz pno12 p-acp j p-acp j-jn av: av n1 vbz vvn p-acp dt n1 cst av-x vvz av, cc-acp vvz av-j a-acp, (2) text (DIV1) 3 Image 9
226 as though hee were giddie and treading of amaze. as though he were giddy and treading of amaze. c-acp cs pns31 vbdr j cc vvg pp-f n1. (2) text (DIV1) 3 Image 9
227 Hee is vpon the side of a hill, where it is easie to slide, and hard to get vp the slesh: He is upon the side of a hill, where it is easy to slide, and hard to get up the slesh: pns31 vbz p-acp dt n1 pp-f dt n1, c-crq pn31 vbz j pc-acp vvi, cc av-j pc-acp vvi a-acp dt n1: (2) text (DIV1) 3 Image 9
228 therefore the Apostle moued with pittie, seeing man stand vpon such a slipperie ground, as it were in a ship readie to sincke, Therefore the Apostle moved with pity, seeing man stand upon such a slippery ground, as it were in a ship ready to sink, av dt n1 vvn p-acp n1, vvg n1 vvb p-acp d dt j n1, c-acp pn31 vbdr p-acp dt n1 j pc-acp vvi, (2) text (DIV1) 3 Image 9
229 or a house bending to fall, hee crieth to them that stand surest, Take heede left yee full, that is, or a house bending to fallen, he cries to them that stand Surest, Take heed left ye full, that is, cc dt n1 vvg pc-acp vvi, pns31 vvz p-acp pno32 cst vvb js, vvb n1 vvd pn22 j, cst vbz, (2) text (DIV1) 3 Image 9
230 when thou hast put on the armour of light, and art in the spirituall field to fight the Lords battailes against the worlde, the flesh, and the diuell: when thou hast put on the armour of Light, and art in the spiritual field to fight the lords battles against the world, the Flesh, and the Devil: c-crq pns21 vh2 vvn p-acp dt n1 pp-f n1, cc n1 p-acp dt j n1 pc-acp vvi dt n2 n2 p-acp dt n1, dt n1, cc dt n1: (2) text (DIV1) 3 Image 9
231 turne not backe like Demas, but remember the comfort of Elisha, that there bee more with thee than against thee, turn not back like Demas, but Remember the Comfort of Elisha, that there be more with thee than against thee, vvb xx av av-j np1, cc-acp vvb dt n1 pp-f np1, cst pc-acp vbi av-dc p-acp pno21 cs p-acp pno21, (2) text (DIV1) 3 Image 9
232 and that the tempter can ouercome none but them which yeeld. and that the tempter can overcome none but them which yield. cc cst dt n1 vmb vvi pix p-acp pno32 r-crq vvb. (2) text (DIV1) 3 Image 9
233 Other seruants change their masters for better masters, but all that serue God are like the seruant which receiued a print in his eare, Other Servants change their Masters for better Masters, but all that serve God Are like the servant which received a print in his ear, av-jn n2 vvb po32 n2 p-acp jc n2, cc-acp d cst vvb np1 vbr av-j dt n1 r-crq vvd dt n1 p-acp po31 n1, (2) text (DIV1) 3 Image 10
234 after the manner of the Iewes, in token that he would serue his master for euer, After the manner of the Iewes, in token that he would serve his master for ever, p-acp dt n1 pp-f dt np2, p-acp n1 cst pns31 vmd vvi po31 n1 c-acp av, (2) text (DIV1) 3 Image 10
235 like the vestures which bare their owners marke. Therefore the holy Ghost crieth so often, Be faithfull euen vnto the death: like the vestures which bore their owners mark. Therefore the holy Ghost cries so often, Be faithful even unto the death: av-j dt n2 r-crq vvd po32 n2 vvi. av dt j n1 vvz av av, vbb j av p-acp dt n1: (2) text (DIV1) 3 Image 10
236 Be not wearie of well doing: Be not weary of well doing: vbb xx j pp-f av vdg: (2) text (DIV1) 3 Image 10
237 Take heede lest ye fall, for when thou art weary of thy goodnes, God doth not count thee good, but wearie of goodnes: Take heed lest you fallen, for when thou art weary of thy Goodness, God does not count thee good, but weary of Goodness: vvb n1 cs pn22 vvb, c-acp c-crq pns21 vb2r j pp-f po21 n1, np1 vdz xx vvi pno21 j, cc-acp j pp-f n1: (2) text (DIV1) 3 Image 10
238 and when thou declinest from righteousnes, GOD doth not count thee righteous, but reuolted from righteousnes: and when thou declinest from righteousness, GOD does not count thee righteous, but revolted from righteousness: cc c-crq pns21 vv2 p-acp n1, np1 vdz xx vvi pno21 j, cc-acp vvd p-acp n1: (2) text (DIV1) 3 Image 10
239 therefore Paul sayth, Pray continually, as though prayer were nothing without continuance: Therefore Paul say, Pray continually, as though prayer were nothing without Continuance: av np1 vvz, vvb av-j, c-acp cs n1 vbdr pix p-acp n1: (2) text (DIV1) 3 Image 10
240 Iacob did not ouercome God so soone as hee began to wrestle with him, but when hee had wrestled with him al night. Iacob did not overcome God so soon as he began to wrestle with him, but when he had wrestled with him all night. np1 vdd xx vvi np1 av av c-acp pns31 vvd pc-acp vvi p-acp pno31, cc-acp c-crq pns31 vhd vvn p-acp pno31 d n1. (2) text (DIV1) 3 Image 10
241 And it is said that Christ tooke pittie of them that stayed with him. I will not leaue thee saith Elisha to Eliah: And it is said that christ took pity of them that stayed with him. I will not leave thee Says Elisha to Elijah: cc pn31 vbz vvn cst np1 vvd n1 pp-f pno32 cst vvd p-acp pno31. pns11 vmb xx vvi pno21 vvz np1 p-acp np1: (2) text (DIV1) 3 Image 10
242 so wee should not leaue God: so we should not leave God: av pns12 vmd xx vvi np1: (2) text (DIV1) 3 Image 10
243 some came into the vineyeard in the morning, and some at noone, but none receiued any rewarde but they which stayde vntill night. Some Come into the vineyard in the morning, and Some At noon, but none received any reward but they which stayed until night. d vvd p-acp dt n1 p-acp dt n1, cc d p-acp n1, cc-acp pix vvn d n1 cc-acp pns32 r-crq vvd p-acp n1. (2) text (DIV1) 3 Image 10
244 As Gods mercie indureth for euer, so our righteousnes should indure for euer. As God's mercy Endureth for ever, so our righteousness should endure for ever. p-acp ng1 n1 vvz p-acp av, av po12 n1 vmd vvi p-acp av. (2) text (DIV1) 3 Image 10
245 Euery thought, and word, and deede of a faithfull man is a step towards heauen, in euery place he meeteth Christ, euery thing puts him in minde of God, he seekes him to find him, Every Thought, and word, and deed of a faithful man is a step towards heaven, in every place he meeteth christ, every thing puts him in mind of God, he seeks him to find him, d n1, cc n1, cc n1 pp-f dt j n1 vbz dt n1 p-acp n1, p-acp d n1 pns31 vvz np1, d n1 vvz pno31 p-acp n1 pp-f np1, pns31 vvz pno31 pc-acp vvi pno31, (2) text (DIV1) 3 Image 10
246 and when hee hath found him he seekes him still, hee is not satisfied, because at euery touch there comes some virtue from him. and when he hath found him he seeks him still, he is not satisfied, Because At every touch there comes Some virtue from him. cc c-crq pns31 vhz vvn pno31 pns31 vvz pno31 av, pns31 vbz xx vvn, c-acp p-acp d n1 a-acp vvz d n1 p-acp pno31. (2) text (DIV1) 3 Image 10
247 Iacob serued seuen yeares for Rachel, and after them he serued seuen more, and yet hee was content to serue seuen more, Iacob served seuen Years for Rachel, and After them he served seuen more, and yet he was content to serve seuen more, np1 vvd crd n2 p-acp np1, cc p-acp pno32 pns31 vvd crd dc, cc av pns31 vbds j pc-acp vvi crd dc, (2) text (DIV1) 3 Image 10
248 and when hee had serued so many yeares they seemed vnto him as nothing, because he loued: and when he had served so many Years they seemed unto him as nothing, Because he loved: cc c-crq pns31 vhd vvn av d n2 pns32 vvd p-acp pno31 c-acp pix, c-acp pns31 vvd: (2) text (DIV1) 3 Image 10
249 hee which serued so long for Rachel, serued all his life for heauen: he which served so long for Rachel, served all his life for heaven: pns31 r-crq vvd av av-j p-acp np1, vvd d po31 n1 p-acp n1: (2) text (DIV1) 3 Image 10
250 and if he had liued till this day, he would haue serued God still, and thought it nothing because be loued him: and if he had lived till this day, he would have served God still, and Thought it nothing Because be loved him: cc cs pns31 vhd vvn p-acp d n1, pns31 vmd vhi vvn np1 av, cc vvd pn31 pix p-acp vbb vvn pno31: (2) text (DIV1) 3 Image 10
251 to haue the Arke but a while, doth more hurte to the Philistins than benefite them, to have the Ark but a while, does more hurt to the philistines than benefit them, pc-acp vhi dt n1 p-acp dt n1, vdz av-dc vvi p-acp dt njp2 cs n1 pno32, (2) text (DIV1) 3 Image 10
252 so to serue God but a while, dooth more damage vs then helpe vs, for happier is the Childe which neuer began than Iudas, whose end was worse than his beginning. so to serve God but a while, doth more damage us then help us, for Happier is the Child which never began than Iudas, whose end was Worse than his beginning. av pc-acp vvi np1 p-acp dt n1, vdz av-dc vvi pno12 av vvi pno12, c-acp jc vbz dt n1 r-crq av-x vvd cs np1, rg-crq n1 vbds jc cs po31 n1. (2) text (DIV1) 3 Image 10
253 What a lamentable thing is it to heare this plainte of him which was once the strongest in the worlde, Sampson hath lost his strength for Dalilah, What a lamentable thing is it to hear this plaint of him which was once the Strongest in the world, Sampson hath lost his strength for Delilah, q-crq dt j n1 vbz pn31 pc-acp vvi d n1 pp-f pno31 r-crq vbds a-acp dt js p-acp dt n1, np1 vhz vvn po31 n1 p-acp np1, (2) text (DIV1) 3 Image 10
254 for the loue of Dalilah that doth not loue him: to shew what a shame it is to end worse than we begin. for the love of Delilah that does not love him: to show what a shame it is to end Worse than we begin. p-acp dt n1 pp-f np1 cst vdz xx vvi pno31: pc-acp vvi r-crq dt n1 pn31 vbz pc-acp vvi av-jc cs pns12 vvb. (2) text (DIV1) 3 Image 10
255 Christ shewes what a reproach it was vnto him, which began to builde and coulde not set vp the roofe, the passingers by poynted with their fingers and saide, this man began a foundation, christ shows what a reproach it was unto him, which began to build and could not Set up the roof, the passengers by pointed with their fingers and said, this man began a Foundation, np1 vvz r-crq dt n1 pn31 vbds p-acp pno31, r-crq vvd pc-acp vvi cc vmd xx vvi a-acp dt n1, dt n2 p-acp j-vvn p-acp po32 n2 cc j-vvn, d n1 vvd dt n1, (2) text (DIV1) 3 Image 10
256 but hee could not couer it: but he could not cover it: cc-acp pns31 vmd xx vvi pn31: (2) text (DIV1) 3 Image 10
257 so they will say, this man thought to bee holy, but hee could not keepe promise. so they will say, this man Thought to be holy, but he could not keep promise. av pns32 vmb vvi, d n1 vvd pc-acp vbi j, cc-acp pns31 vmd xx vvi n1. (2) text (DIV1) 3 Image 10
258 What shal I say saith Iosnuah, when Israel turneth the back, when Israel turnes the backe, this astonished him, What shall I say Says Iosnuah, when Israel turns the back, when Israel turns the back, this astonished him, q-crq vmb pns11 vvi vvz np1, c-crq np1 vvz dt n1, c-crq np1 vvz dt n1, d vvn pno31, (2) text (DIV1) 3 Image 10
259 and this makes the whole Temple shake when the pillars tremble? What an offence is it to the Church to see Peter to denye Christ, which saide euen now that hee would neuer forsake him? To see Lot committe incest with his daughters in the mount, which striued so to preserue them chaste in Sodome, to see Solomon worship Idols which erected the Temple for the worship of God, to see Noah mocked of his sonne for drunkennes, and this makes the Whole Temple shake when the pillars tremble? What an offence is it to the Church to see Peter to deny christ, which said even now that he would never forsake him? To see Lot commit Incest with his daughters in the mount, which strived so to preserve them chaste in Sodom, to see Solomon worship Idols which erected the Temple for the worship of God, to see Noah mocked of his son for Drunkenness, cc d vvz dt j-jn n1 vvi c-crq dt n2 vvb? q-crq dt n1 vbz pn31 p-acp dt n1 pc-acp vvi np1 pc-acp vvi np1, r-crq vvd av av cst pns31 vmd av-x vvi pno31? p-acp vvi n1 vvi n1 p-acp po31 n2 p-acp dt n1, r-crq vvd av pc-acp vvi pno32 j p-acp np1, pc-acp vvi np1 n1 n2 r-crq vvd dt n1 p-acp dt n1 pp-f np1, pc-acp vvi np1 vvd pp-f po31 n1 p-acp n1, (2) text (DIV1) 3 Image 10
260 for whose righteousnes his sonne escaped, as if the starres should fall from Heauen, and light goe from the sunne. for whose righteousness his son escaped, as if the Stars should fallen from Heaven, and Light go from the sun. p-acp rg-crq n1 po31 n1 vvd, c-acp cs dt n2 vmd vvi p-acp n1, cc av-j vvi p-acp dt n1. (2) text (DIV1) 3 Image 10
261 Wisdome is angrie with him which leaueth his righteousnes, to become worse, the Vine would not forsake her grapes, the Oliue would not forsake his fatues, the figge tree would not leaue his sweetenes, Wisdom is angry with him which Leaveth his righteousness, to become Worse, the Vine would not forsake her grapes, the Olive would not forsake his fatues, the fig tree would not leave his sweetness, n1 vbz j p-acp pno31 r-crq vvz po31 n1, pc-acp vvi av-jc, dt n1 vmd xx vvi po31 n2, dt n1 vmd xx vvi po31 n2, dt n1 n1 vmd xx vvi po31 n1, (2) text (DIV1) 3 Image 10
262 but the bramble did, hee is not the Vine, nor the Oliue, nor the Figgetree, but the bramble did, he is not the Vine, nor the Olive, nor the Fig tree, cc-acp dt n1 vdd, pns31 vbz xx dt n1, ccx dt n1, ccx dt n1, (2) text (DIV1) 3 Image 11
263 but hee was a bramble made for the fire, which leaueth the ioyes, let the dogge turne to the vomit, but he was a bramble made for the fire, which Leaveth the Joys, let the dog turn to the vomit, cc-acp pns31 vbds dt n1 vvd p-acp dt n1, r-crq vvz dt n2, vvb dt n1 vvb p-acp dt n1, (2) text (DIV1) 3 Image 11
264 and the swine to the wallowe, but you like Abraham holde on thy sacrifice vnto the euening, in the euening of thy life, and the Swine to the wallow, but you like Abraham hold on thy sacrifice unto the evening, in the evening of thy life, cc dt n1 p-acp dt vvb, cc-acp pn22 vvb np1 vvi p-acp po21 n1 p-acp dt n1, p-acp dt n1 pp-f po21 n1, (2) text (DIV1) 3 Image 11
265 and a full measure shall be measured vnto thee. This is a long sleppe, and man is like a horse which loueth short iourneyes, and a full measure shall be measured unto thee. This is a long sleppe, and man is like a horse which loves short journeys, cc dt j n1 vmb vbi vvn p-acp pno21. d vbz dt j n1, cc n1 vbz av-j dt n1 r-crq vvz j n2, (2) text (DIV1) 3 Image 11
266 therfore how can hee hold out so farre: Therefore how can he hold out so Far: av q-crq vmb pns31 vvi av av av-j: (2) text (DIV1) 3 Image 11
267 when one tolde Socrates, that hee would very faine goe to Olympus, but hee feared that he should not be able to endure the paynes, Socrates answered him, I know that thou vsest to walke euery day betweene thy meales, which walke continue forward in thy way to Olympus, when one told Socrates, that he would very feign go to Olympus, but he feared that he should not be able to endure the pains, Socrates answered him, I know that thou usest to walk every day between thy meals, which walk continue forward in thy Way to Olympus, c-crq pi vvd np1, cst pns31 vmd av av-j vvi p-acp np1, cc-acp pns31 vvd cst pns31 vmd xx vbi j pc-acp vvi dt n2, np1 vvd pno31, pns11 vvb cst pns21 vv2 pc-acp vvi d n1 p-acp po21 n2, r-crq vvb vvi av-j p-acp po21 n1 p-acp np1, (2) text (DIV1) 3 Image 11
268 and within fiue or sixe dayes thou shalt come thither: and within fiue or sixe days thou shalt come thither: cc p-acp crd cc crd n2 pns21 vm2 vvi av: (2) text (DIV1) 3 Image 11
269 how easie this was, and yet he sawe it not, so is the way to Heauen, how easy this was, and yet he saw it not, so is the Way to Heaven, c-crq j d vbds, cc av pns31 vvd pn31 xx, av vbz dt n1 p-acp n1, (2) text (DIV1) 3 Image 11
270 if men doe bende themselues asmuch to doe good, as they beate their braines to doe euill, they might goe to Heauen with lesse trouble than they goe to hell. if men do bend themselves as to do good, as they beat their brains to do evil, they might go to Heaven with less trouble than they go to hell. cs n2 vdb vvi px32 p-acp pc-acp vdi j, c-acp pns32 vvd po32 n2 pc-acp vdi j-jn, pns32 vmd vvi p-acp n1 p-acp dc n1 cs pns32 vvb p-acp n1. (2) text (DIV1) 3 Image 11
271 Our idle houres are enough to get wisdome, & knowledge and faith, till we were like saints among men: Our idle hours Are enough to get Wisdom, & knowledge and faith, till we were like Saints among men: po12 j n2 vbr av-d pc-acp vvi n1, cc n1 cc n1, c-acp pns12 vbdr av-j n2 p-acp n2: (2) text (DIV1) 3 Image 11
272 if thou looke onely to the stoppes, & tell all the thornes which he in thy way, thou shalt goe fearefully, wearilie, if thou look only to the stops, & tell all the thorns which he in thy Way, thou shalt go fearfully, wearily, cs pns21 vvb av-j p-acp dt n2, cc vvb d dt n2 r-crq pns31 p-acp po21 n1, pns21 vm2 vvi av-j, av-j, (2) text (DIV1) 3 Image 11
273 and vnwillingly, euery thing shal turne thee aside, and euery snaile shall step before thee, and take thy crowne from thee: and unwillingly, every thing shall turn thee aside, and every snail shall step before thee, and take thy crown from thee: cc av-j, d n1 vmb vvi pno21 av, cc d n1 vmb vvi p-acp pno21, cc vvb po21 n1 p-acp pno21: (2) text (DIV1) 3 Image 11
274 but then lift vp thine eyes from the earth and looke to Christ calling, the spirite assisting, the Father blessing, the Angels comforting, the word directing, the crowne inuiting, but then lift up thine eyes from the earth and look to christ calling, the Spirit assisting, the Father blessing, the Angels comforting, the word directing, the crown inviting, cc-acp av vvb a-acp po21 n2 p-acp dt n1 cc vvi p-acp np1 vvg, dt n1 vvg, dt n1 n1, dt n2 vvg, dt n1 vvg, dt n1 vvg, (2) text (DIV1) 3 Image 11
275 and thy fetters shal fall from thee, & thou shalt rise like the Sunne & maruaile how the thing could seeme so hard, and thy fetters shall fallen from thee, & thou shalt rise like the Sun & marvel how the thing could seem so hard, cc po21 n2 vmb vvi p-acp pno21, cc pns21 vm2 vvi av-j dt n1 cc vvb c-crq dt n1 vmd vvi av av-j, (2) text (DIV1) 3 Image 11
276 and bee so easie, when ye doe well remember that ye change not for the worse, and be so easy, when you do well Remember that you change not for the Worse, cc vbb av j, c-crq pn22 vdb av vvi cst pn22 vvb xx p-acp dt jc, (2) text (DIV1) 3 Image 11
277 and doe, as ye doe then, and ye shal continue to the ende. and do, as you do then, and you shall continue to the end. cc vdb, c-acp pn22 vdb av, cc pn22 vmb vvi p-acp dt n1. (2) text (DIV1) 3 Image 11
278 Now I haue encouraged you like souldiers, and taken away your feare, I will bring you to the sight of your enemies, Now I have encouraged you like Soldiers, and taken away your Fear, I will bring you to the sighed of your enemies, av pns11 vhb vvn pn22 vvb n2, cc vvn av po22 n1, pns11 vmb vvi pn22 p-acp dt n1 pp-f po22 n2, (2) text (DIV1) 3 Image 11
279 and will set them before your face, not to weaken you, for that were want of charitie, and will Set them before your face, not to weaken you, for that were want of charity, cc vmb vvi pno32 p-acp po22 n1, xx pc-acp vvi pn22, c-acp d vbdr n1 pp-f n1, (2) text (DIV1) 3 Image 11
280 but to make you wary, which is true loue indeede. To number them surely I cannot, they are so many: but to make you wary, which is true love indeed. To number them surely I cannot, they Are so many: cc-acp pc-acp vvi pn22 j, r-crq vbz j n1 av. p-acp n1 pno32 av-j pns11 vmbx, pns32 vbr av d: (2) text (DIV1) 3 Image 11
281 and exactlie to describe them, it is beyond my skill, they are so subtill. Howbeit, to giue you a little taste: and exactly to describe them, it is beyond my skill, they Are so subtle. Howbeit, to give you a little taste: cc av-j pc-acp vvi pno32, pn31 vbz p-acp po11 n1, pns32 vbr av j. a-acp, pc-acp vvi pn22 dt j n1: (2) text (DIV1) 3 Image 11
282 I may say as Elisha saide to his seruant, and you shall see it, if you haue your eyes open: I may say as Elisha said to his servant, and you shall see it, if you have your eyes open: pns11 vmb vvi p-acp np1 vvd p-acp po31 n1, cc pn22 vmb vvi pn31, cs pn22 vhb po22 n2 j: (2) text (DIV1) 3 Image 11
283 seare not, for they that be with vs are more than they that be with them, sear not, for they that be with us Are more than they that be with them, vvb xx, c-acp pns32 cst vbb p-acp pno12 vbr dc cs pns32 cst vbb p-acp pno32, (2) text (DIV1) 3 Image 11
284 and he that is on our side is stronger then all. and he that is on our side is Stronger then all. cc pns31 cst vbz p-acp po12 n1 vbz jc cs d. (2) text (DIV1) 3 Image 11
285 But if you will heare what the holy Apostle saith touching them, I can tell you. But if you will hear what the holy Apostle Says touching them, I can tell you. p-acp cs pn22 vmb vvi r-crq dt j n1 vvz vvg pno32, pns11 vmb vvi pn22. (2) text (DIV1) 3 Image 11
286 Hee affirmeth, and that by the very spirite of God: He Affirmeth, and that by the very Spirit of God: pns31 vvz, cc cst p-acp dt j n1 pp-f np1: (2) text (DIV1) 3 Image 11
287 we wrestle not against flesh and blood onely, but against principalities, powers, worldlie gouernours, the Princes of the darkenes of this worlde, we wrestle not against Flesh and blood only, but against principalities, Powers, worldly Governors, the Princes of the darkness of this world, pns12 vvb xx p-acp n1 cc n1 av-j, cc-acp p-acp n2, n2, j n2, dt n2 pp-f dt n1 pp-f d n1, (2) text (DIV1) 3 Image 11
288 euen spirituall wickednesses in the high places. even spiritual Wickednesses in the high places. av j n2 p-acp dt j n2. (2) text (DIV1) 3 Image 11
289 And S. Iohn saith, they are the lustes of the flesh, the lust of the eyes, And S. John Says, they Are the lusts of the Flesh, the lust of the eyes, cc np1 np1 vvz, pns32 vbr dt n2 pp-f dt n1, dt n1 pp-f dt n2, (2) text (DIV1) 3 Image 11
290 & the pride of life, let other men thinke of them what they list: & the pride of life, let other men think of them what they list: cc dt n1 pp-f n1, vvb j-jn n2 vvb pp-f pno32 r-crq pns32 vvb: (2) text (DIV1) 3 Image 11
291 they that heare them thus described, and haue felt the force of them in their owne soules, could not chuse but confesse, that they haue been many in number, mightie in power, subtill in practise, and what not: they that hear them thus described, and have felt the force of them in their own Souls, could not choose but confess, that they have been many in number, mighty in power, subtle in practice, and what not: pns32 cst vvb pno32 av vvn, cc vhb vvn dt n1 pp-f pno32 p-acp po32 d n2, vmd xx vvi cc-acp vvb, cst pns32 vhb vbn d p-acp n1, j p-acp n1, j p-acp n1, cc q-crq xx: (2) text (DIV1) 3 Image 11
292 who knoweth not this, that the more enemies wee haue, the more need we haue, both of force outwardlie, and of care inwardly: who Knoweth not this, that the more enemies we have, the more need we have, both of force outwardly, and of care inwardly: r-crq vvz xx d, cst dt av-dc n2 pns12 vhb, dt av-dc n1 pns12 vhb, d pp-f n1 av-j, cc pp-f n1 av-j: (2) text (DIV1) 3 Image 11
293 as againe, the more powerfull they are, and the more weake wee are, the more we should seeke for helpe else where. as again, the more powerful they Are, and the more weak we Are, the more we should seek for help Else where. c-acp av, dt av-dc j pns32 vbr, cc dt av-dc j pns12 vbr, dt av-dc pns12 vmd vvi p-acp n1 av c-crq. (2) text (DIV1) 3 Image 11
294 In outward and bodilie foes and forces, wee confesse the truth of this, and doe all what we can to shew our selues wise, circumspecte, and couragious: In outward and bodily foes and forces, we confess the truth of this, and do all what we can to show our selves wise, circumspect, and courageous: p-acp j cc j n2 cc n2, pns12 vvb dt n1 pp-f d, cc vdb d r-crq pns12 vmb p-acp vvi po12 n2 j, j, cc j: (2) text (DIV1) 3 Image 11
295 Howe much more had wee need here, to expresse all these things, where the conflict is more hard, How much more had we need Here, to express all these things, where the conflict is more hard, c-crq d n1 vhd pns12 vvb av, pc-acp vvi d d n2, c-crq dt n1 vbz av-dc j, (2) text (DIV1) 3 Image 12
296 though the conquest obtained be more glorious: though the conquest obtained be more glorious: cs dt n1 vvn vbi av-dc j: (2) text (DIV1) 3 Image 12
297 and where againe our foes and their forces, be more mightie and many, though their ouerthrow once performed, giueth them the fooles foile. and where again our foes and their forces, be more mighty and many, though their overthrow once performed, gives them the Fools foil. cc c-crq av po12 n2 cc po32 n2, vbb av-dc j cc d, cs po32 n1 a-acp vvn, vvz pno32 dt ng1 n1. (2) text (DIV1) 3 Image 12
298 But whom shall we looke to herein? Other men are as weake as our selues, But whom shall we look to herein? Other men Are as weak as our selves, p-acp ro-crq vmb pns12 vvi p-acp av? av-jn n2 vbr a-acp j c-acp po12 n2, (2) text (DIV1) 3 Image 12
299 if not worse, for all men, lay them vpon a ballance, they are altogether lighter than vanitie it selfe. if not Worse, for all men, lay them upon a balance, they Are altogether lighter than vanity it self. cs xx jc, c-acp d n2, vvd pno32 p-acp dt n1, pns32 vbr av jc cs n1 pn31 n1. (2) text (DIV1) 3 Image 12
300 And if wee feare and distrust our selues, how dare wee, or howe can wee put considence in others? specially sith God saith, Cursed is euery one that maketh flesh and bloud his arme. And if we Fear and distrust our selves, how Dare we, or how can we put confidence in Others? specially sith God Says, Cursed is every one that makes Flesh and blood his arm. cc cs pns12 vvb cc vvi po12 n2, q-crq vvb pns12, cc q-crq vmb pns12 vvi n1 p-acp n2-jn? av-j c-acp np1 vvz, vvn vbz d pi cst vvz n1 cc n1 po31 n1. (2) text (DIV1) 3 Image 12
301 To looke vp to the holy and elected Angels, will doe vs little good, because they goe not but being sent, To look up to the holy and elected Angels, will do us little good, Because they go not but being sent, pc-acp vvi a-acp p-acp dt j cc j-vvn n2, vmb vdi pno12 j j, c-acp pns32 vvb xx p-acp vbg vvn, (2) text (DIV1) 3 Image 12
302 and alwaies waite for a word and warrant from the Lords owne mouth for all their actions: and always wait for a word and warrant from the lords own Mouth for all their actions: cc av vvi p-acp dt n1 cc n1 p-acp dt n2 d n1 p-acp d po32 n2: (2) text (DIV1) 3 Image 12
303 besides that, their owne oyle and force is little enough for their owne supportation. beside that, their own oil and force is little enough for their own supportation. p-acp d, po32 d n1 cc n1 vbz j av-d p-acp po32 d n1. (2) text (DIV1) 3 Image 12
304 To God therefore, that is the God of our strength, wee must needes come, yea and to him alone, To God Therefore, that is the God of our strength, we must needs come, yea and to him alone, p-acp np1 av, cst vbz dt n1 pp-f po12 n1, pns12 vmb av vvi, uh cc p-acp pno31 av-j, (2) text (DIV1) 3 Image 12
305 or else wee are vtterly ouerthrowne and cast away. or Else we Are utterly overthrown and cast away. cc av pns12 vbr av-j vvn cc vvn av. (2) text (DIV1) 3 Image 12
306 And if wee cannot say and do too as Dauid did, Lord whom haue I in heauen but thee, And if we cannot say and do too as David did, Lord whom have I in heaven but thee, cc cs pns12 vmbx vvi cc vdb av p-acp np1 vdd, n1 ro-crq vhb pns11 p-acp n1 p-acp pno21, (2) text (DIV1) 3 Image 12
307 & I haue desired none in earthwith thee, we are in a wofull taking, and vtterly lost. & I have desired none in earthwith thee, we Are in a woeful taking, and utterly lost. cc pns11 vhb vvn pix p-acp av pno21, pns12 vbr p-acp dt j n-vvg, cc av-j vvn. (2) text (DIV1) 3 Image 12
308 For feare without, and fire within, Satans malice also, mens mischiefe, and our corruption, will carrie and harrie vs, For Fear without, and fire within, Satan malice also, men's mischief, and our corruption, will carry and harry us, p-acp n1 p-acp, cc n1 p-acp, npg1 n1 av, ng2 n1, cc po12 n1, vmb vvi cc vvi pno12, (2) text (DIV1) 3 Image 12
309 as it were a violent tempest or whirlewind. Amongst the heathen they had many odde conceits, to chase away bodily and spirituall enemies, as it were a violent tempest or whirlwind. among the heathen they had many odd conceits, to chase away bodily and spiritual enemies, c-acp pn31 vbdr dt j n1 cc n1. p-acp dt n-jn pns32 vhd d j n2, pc-acp vvi av j cc j n2, (2) text (DIV1) 3 Image 12
310 as those that haue written their histories and actions, haue plainely set forth: as those that have written their histories and actions, have plainly Set forth: c-acp d cst vhb vvn po32 n2 cc n2, vhb av-j vvn av: (2) text (DIV1) 3 Image 12
311 sometimes fire, sometimes water, sometimes bloud, and sometimes one thing, and sometimes an other, as mans braine is a bountifull ship to forge such deuises in. sometime fire, sometime water, sometime blood, and sometime one thing, and sometime an other, as men brain is a bountiful ship to forge such devises in. av n1, av n1, av n1, cc av crd n1, cc av dt n-jn, c-acp ng1 n1 vbz dt j n1 pc-acp vvi d n2 p-acp. (2) text (DIV1) 3 Image 12
312 The Papists differ not much from them, who thinke that whippinges and scourgings, will tame and subdue the corrupt affections of the heart, The Papists differ not much from them, who think that whippings and scourgings, will tame and subdue the corrupt affections of the heart, dt njp2 vvi xx d p-acp pno32, r-crq vvb d n2-vvg cc n2, vmb vvi cc vvi dt j n2 pp-f dt n1, (2) text (DIV1) 3 Image 12
313 and that the casting of a little holy water (as they call it,) or the making of a crosse in the face, forehead, breast, and that the casting of a little holy water (as they call it,) or the making of a cross in the face, forehead, breast, cc cst dt n-vvg pp-f dt j j n1 (c-acp pns32 vvb pn31,) cc dt n-vvg pp-f dt n1 p-acp dt n1, n1, n1, (2) text (DIV1) 3 Image 12
314 or any other place, will chase away Satan, & al his hellish powers. or any other place, will chase away Satan, & all his hellish Powers. cc d j-jn n1, vmb vvi av np1, cc d po31 j n2. (2) text (DIV1) 3 Image 12
315 Of al which actions & ceremonies either heathenish or popish, were they better than they be, (but indeed they are slarke naught as they vse them) we may say as the Apostle saith: Of all which actions & ceremonies either Heathenish or popish, were they better than they be, (but indeed they Are slarke nought as they use them) we may say as the Apostle Says: pp-f d r-crq n2 cc n2 av-d j cc j, vbdr pns32 j cs pns32 vbb, (cc-acp av pns32 vbr n1 pix p-acp pns32 vvb pno32) pns12 vmb vvi p-acp dt n1 vvz: (2) text (DIV1) 3 Image 12
316 Bodily exercise profiteth little, but godlines is profitable vnto all things. Bodily exercise profiteth little, but godliness is profitable unto all things. j n1 vvz j, cc-acp n1 vbz j p-acp d n2. (2) text (DIV1) 3 Image 12
317 And had Satans malice, and mans presumption stayed here, and gone no further in grosse imaginations, concerning this and other matters, it had bin the lesse euill. And had Satan malice, and men presumption stayed Here, and gone no further in gross Imaginations, Concerning this and other matters, it had been the less evil. cc vhd npg1 n1, cc ng1 n1 vvd av, cc vvn av-dx av-jc p-acp j n2, vvg d cc j-jn n2, pn31 vhd vbn dt av-dc j-jn. (2) text (DIV1) 3 Image 12
318 But in our light and libertie of the Gospell, some suppose, that the very saying of Lord haue mercy vpon vs, and that without saith or feeling, many times, is all in all: But in our Light and liberty of the Gospel, Some suppose, that the very saying of Lord have mercy upon us, and that without Says or feeling, many times, is all in all: p-acp p-acp po12 n1 cc n1 pp-f dt n1, d vvb, cst dt j n-vvg pp-f n1 vhb n1 p-acp pno12, cc cst p-acp vvz cc n1, d n2, vbz d p-acp d: (2) text (DIV1) 3 Image 12
319 and the pronouncing of this petition, Leade vs not into temptation, and that without sense or vnderstanding of it, is sufficient to sunder Satan, and the pronouncing of this petition, Lead us not into temptation, and that without sense or understanding of it, is sufficient to sunder Satan, cc dt vvg pp-f d n1, vvb pno12 xx p-acp n1, cc cst p-acp n1 cc n1 pp-f pn31, vbz j pc-acp vvi np1, (2) text (DIV1) 3 Image 12
320 and our owne corruption as farre from vs, as the East is from the West. Vpon them their spirituall enemies preuailed, by grosse ignorance, and superstitious conceits: and our own corruption as Far from us, as the East is from the West. Upon them their spiritual enemies prevailed, by gross ignorance, and superstitious conceits: cc po12 d n1 c-acp av-j p-acp pno12, c-acp dt n1 vbz p-acp dt n1. p-acp pno32 po32 j n2 vvd, p-acp j n1, cc j n2: (2) text (DIV1) 3 Image 12
321 vpon vs by carelesse presumption, and presumptuous carelesnesse, neither the one of vs, nor the other, vnderstanding rightly as wee should, either our foes forces, or our owne weakenes. upon us by careless presumption, and presumptuous carelessness, neither the one of us, nor the other, understanding rightly as we should, either our foes forces, or our own weakness. p-acp pno12 p-acp j n1, cc j n1, av-dx dt crd pp-f pno12, ccx dt n-jn, vvg av-jn c-acp pns12 vmd, av-d po12 n2 n2, cc po12 d n1. (2) text (DIV1) 3 Image 12
322 And that is the cause why they and we in former time and of late, ioyned with them, And that is the cause why they and we in former time and of late, joined with them, cc cst vbz dt n1 c-crq pns32 cc pns12 p-acp j n1 cc pp-f j, vvn p-acp pno32, (2) text (DIV1) 3 Image 12
323 and sundred from them, haue receiued very fearefull falles and ouerthrowes: and sundered from them, have received very fearful falls and overthrows: cc vvn p-acp pno32, vhb vvn av j n2 cc n2: (2) text (DIV1) 3 Image 12
324 For all is one with Satan, so he catch and snatch men, and haue them in possession, he cateth not by what meanes. For all is one with Satan, so he catch and snatch men, and have them in possession, he cateth not by what means. c-acp d vbz pi p-acp np1, av pns31 vvb cc vvi n2, cc vhb pno32 p-acp n1, pns31 vvz xx p-acp r-crq vvz. (2) text (DIV1) 3 Image 12
325 But wilt thou not escape danger onely, but ouercome also? I will shew thee O man, what thou shalt doe, at any hand go out of thy selfe and other creatures whatsoeuer, But wilt thou not escape danger only, but overcome also? I will show thee Oh man, what thou shalt do, At any hand go out of thy self and other creatures whatsoever, cc-acp vm2 pns21 xx vvi n1 av-j, cc-acp vvn av? pns11 vmb vvi pno21 uh n1, r-crq pns21 vm2 vdi, p-acp d n1 vvb av pp-f po21 n1 cc j-jn n2 r-crq, (2) text (DIV1) 3 Image 12
326 for if thou sticke to them though neuer so little, thou doest disaduantage thy selfe at the least, if not ouerthrow thy selfe. for if thou stick to them though never so little, thou dost disadvantage thy self At the least, if not overthrow thy self. c-acp cs pns21 vvi p-acp pno32 c-acp av av j, pns21 vd2 n1 po21 n1 p-acp dt ds, cs xx vvi po21 n1. (2) text (DIV1) 3 Image 13
327 The wicked spirits are as strong to effect euill, as the elect are to doe good: The wicked spirits Are as strong to Effect evil, as the elect Are to do good: dt j n2 vbr a-acp j pc-acp vvi j-jn, c-acp dt n-vvn vbr pc-acp vdi j: (2) text (DIV1) 3 Image 13
328 and so much the more powerfull that way, by howe much they attempt it with commission from God, and so much the more powerful that Way, by how much they attempt it with commission from God, cc av av-d dt av-dc j cst n1, p-acp c-crq av-d pns32 vvb pn31 p-acp n1 p-acp np1, (2) text (DIV1) 3 Image 13
329 and finde fit matter in men to worke vpon. And what then? fixe the eye of thy faith fast vpon God in Christ, and thou shalt neuer miscarrie. and find fit matter in men to work upon. And what then? fix the eye of thy faith fast upon God in christ, and thou shalt never miscarry. cc vvi j n1 p-acp n2 pc-acp vvi p-acp. cc q-crq av? vvb dt n1 pp-f po21 n1 av-j p-acp np1 p-acp np1, cc pns21 vm2 av-x vvi. (2) text (DIV1) 3 Image 13
330 For hee that cannot lye hath sayd it, I will not faile thee, nor forsake thee for euer: For he that cannot lie hath said it, I will not fail thee, nor forsake thee for ever: p-acp pns31 cst vmbx vvi vhz vvn pn31, pns11 vmb xx vvi pno21, ccx vvi pno21 p-acp av: (2) text (DIV1) 3 Image 13
331 and in the new Testament Christ hath tolde vs, which is also a word of as sure a promise, The gates of hell shall not preuaile against this faith. and in the new Testament christ hath told us, which is also a word of as sure a promise, The gates of hell shall not prevail against this faith. cc p-acp dt j n1 np1 vhz vvn pno12, r-crq vbz av dt n1 pp-f a-acp j dt n1, dt n2 pp-f n1 vmb xx vvi p-acp d n1. (2) text (DIV1) 3 Image 13
332 Nay, I will say more in the strength and power of this perswasion, thou shalt be made more than a conquerour, thorow him that hath loued thee, Nay, I will say more in the strength and power of this persuasion, thou shalt be made more than a conqueror, thorough him that hath loved thee, uh, pns11 vmb vvi av-dc p-acp dt n1 cc n1 pp-f d n1, pns21 vm2 vbi vvn av-dc cs dt n1, p-acp pno31 cst vhz vvn pno21, (2) text (DIV1) 3 Image 13
333 and washed thee in his owne hart blood. and washed thee in his own heart blood. cc vvd pno21 p-acp po31 d n1 n1. (2) text (DIV1) 3 Image 13
334 I know and confesse there are many lets and hinderances, to the perswasion and practise of this truth: I know and confess there Are many lets and hindrances, to the persuasion and practice of this truth: pns11 vvb cc vvb pc-acp vbr d n2 cc n2, p-acp dt n1 cc n1 pp-f d n1: (2) text (DIV1) 3 Image 13
335 but heare and beleeue onely, and I will shewe you yet a more perfect and assured waye, by which you shall bee made to walke safe, either in the day of death, but hear and believe only, and I will show you yet a more perfect and assured Way, by which you shall be made to walk safe, either in the day of death, cc-acp vvb cc vvi av-j, cc pns11 vmb vvi pn22 av dt av-dc j cc j-vvn n1, p-acp r-crq pn22 vmb vbi vvn pc-acp vvi j, av-d p-acp dt n1 pp-f n1, (2) text (DIV1) 3 Image 13
336 or in the time of temptation, or in any other course or crosse, that may betide you in this life. or in the time of temptation, or in any other course or cross, that may betide you in this life. cc p-acp dt n1 pp-f n1, cc p-acp d j-jn n1 cc vvi, cst vmb vvi pn22 p-acp d n1. (2) text (DIV1) 3 Image 13
337 See that you haue not onely the two side postes, and the vpper doore postes of your houses, stricken ouer with the bloud of the Lambe, See that you have not only the two side posts, and the upper door posts of your houses, stricken over with the blood of the Lamb, n1 cst pn22 vhb xx av-j dt crd n1 n2, cc dt jc n1 n2 pp-f po22 n2, vvn a-acp p-acp dt n1 pp-f dt n1, (2) text (DIV1) 3 Image 13
338 but your harts purged through faith in his bloud, from the power of dead works; but your hearts purged through faith in his blood, from the power of dead works; cc-acp po22 n2 vvn p-acp n1 p-acp po31 n1, p-acp dt n1 pp-f j n2; (2) text (DIV1) 3 Image 13
339 and then the destroyer that ouerthroweth others, shall passe ouer thee, and bring thee in good time to the full fruition of the heauenly Canaan. and then the destroyer that Overthroweth Others, shall pass over thee, and bring thee in good time to the full fruition of the heavenly Canaan. cc av dt n1 cst vvz n2-jn, vmb vvi p-acp pno21, cc vvb pno21 p-acp j n1 p-acp dt j n1 pp-f dt j np1. (2) text (DIV1) 3 Image 13
340 But thou wilt say as the slothfull person doth in the Prouerbs, There is a lyon, yea many lyons in the way: I answere: But thou wilt say as the slothful person does in the Proverbs, There is a Lion, yea many lyons in the Way: I answer: p-acp pns21 vm2 vvi p-acp dt j n1 vdz p-acp dt n2, pc-acp vbz dt n1, uh d n2 p-acp dt n1: pns11 vvb: (2) text (DIV1) 3 Image 13
341 reckon them vp, and bring them forth: they shall all by Gods grace be easily remoued. reckon them up, and bring them forth: they shall all by God's grace be Easily removed. vvb pno32 a-acp, cc vvi pno32 av: pns32 vmb d p-acp ng1 n1 vbb av-j vvn. (2) text (DIV1) 3 Image 13
342 All sorts of afflictions are bitter, I confesse it, and so are many thinges in meate, drinke, All sorts of afflictions Are bitter, I confess it, and so Are many things in meat, drink, av-d n2 pp-f n2 vbr j, pns11 vvb pn31, cc av vbr d n2 p-acp n1, n1, (2) text (DIV1) 3 Image 13
343 and phisicke, and yet wee refuse them not, but vse them rather, because of the good we know or hope, they will effect in vs. And why say wee not, and physic, and yet we refuse them not, but use them rather, Because of the good we know or hope, they will Effect in us And why say we not, cc n1, cc av pns12 vvb pno32 xx, cc-acp vvb pno32 av-c, c-acp pp-f dt j pns12 vvb cc vvi, pns32 vmb vvi p-acp pno12 cc q-crq vvb pns12 xx, (2) text (DIV1) 3 Image 13
344 as the Apostle by the spirite doth: as the Apostle by the Spirit does: c-acp dt n1 p-acp dt n1 vdz: (2) text (DIV1) 3 Image 13
345 Nochastisement for the present seemeth to bee ioyous, but grieuous? Howbeit afterward it bringeth forth the quiet fruite of righteousnesse, Nochastisement for the present seems to be joyous, but grievous? Howbeit afterwards it brings forth the quiet fruit of righteousness, n1 p-acp dt n1 vvz pc-acp vbi j, cc-acp j? a-acp av pn31 vvz av dt j-jn n1 pp-f n1, (2) text (DIV1) 3 Image 13
346 vnto them which are thereby exercised. Death also is dreadfull: unto them which Are thereby exercised. Death also is dreadful: p-acp pno32 r-crq vbr av vvn. n1 av vbz j: (2) text (DIV1) 3 Image 13
347 what then? but to whom I pray thee? euen to the man that hath his trust in his riches, what then? but to whom I pray thee? even to the man that hath his trust in his riches, r-crq av? cc-acp p-acp ro-crq pns11 vvb pno21? av p-acp dt n1 cst vhz po31 n1 p-acp po31 n2, (2) text (DIV1) 3 Image 13
348 or hath no hope of a better life: or hath no hope of a better life: cc vhz dx n1 pp-f dt jc n1: (2) text (DIV1) 3 Image 13
349 but to him that beleeueth in Christ, it is become through the power of the death and obedience of Christ, a speedie passage to eternall life. but to him that Believeth in christ, it is become through the power of the death and Obedience of christ, a speedy passage to Eternal life. cc-acp p-acp pno31 cst vvz p-acp np1, pn31 vbz vvn p-acp dt n1 pp-f dt n1 cc n1 pp-f np1, dt j n1 p-acp j n1. (2) text (DIV1) 3 Image 13
350 We endure many dreadfull and dangerous thinges, and runne through fire & water, and alfor a corruptible crowne: We endure many dreadful and dangerous things, and run through fire & water, and alfor a corruptible crown: pns12 vvb d j cc j n2, cc vvi p-acp n1 cc n1, cc av dt j n1: (2) text (DIV1) 3 Image 13
351 And why should wee not with patience and prayer passe through this, which is the very high way to heauen? Besides, hell is horrible Neither will I deny that: And why should we not with patience and prayer pass through this, which is the very high Way to heaven? Beside, hell is horrible Neither will I deny that: cc q-crq vmd pns12 xx p-acp n1 cc n1 vvi p-acp d, r-crq vbz dt av j n1 p-acp n1? p-acp, n1 vbz j dx n1 pns11 vvi cst: (2) text (DIV1) 3 Image 13
352 but still I demaund to whom it is so? surely to the diuell and his Angels, but still I demand to whom it is so? surely to the Devil and his Angels, cc-acp av pns11 vvb p-acp ro-crq pn31 vbz av? av-j p-acp dt n1 cc po31 n2, (2) text (DIV1) 3 Image 13
353 and all manner of wicked ones, for whom it hath beene prepared of old: but as for the godly and elect, it cannot come nigh them. and all manner of wicked ones, for whom it hath been prepared of old: but as for the godly and elect, it cannot come High them. cc d n1 pp-f j pi2, p-acp ro-crq pn31 vhz vbn vvn pp-f j: cc-acp c-acp p-acp dt j cc j, pn31 vmbx vvi av-j pno32. (2) text (DIV1) 3 Image 13
354 For Christ the very way, truth, and life it selfe hath tolde vs, and therefore we ought to credit it: For christ the very Way, truth, and life it self hath told us, and Therefore we ought to credit it: p-acp np1 dt j n1, n1, cc n1 pn31 n1 vhz vvn pno12, cc av pns12 vmd pc-acp vvi pn31: (2) text (DIV1) 3 Image 13
355 He that heareth my words, and beleeueth in him that sent mee, hath euerlasting life, and shall not come into condemnation, but hath passed from death vnto life. He that hears my words, and Believeth in him that sent me, hath everlasting life, and shall not come into condemnation, but hath passed from death unto life. pns31 cst vvz po11 n2, cc vvz p-acp pno31 cst vvd pno11, vhz j n1, cc vmb xx vvi p-acp n1, cc-acp vhz vvn p-acp n1 p-acp n1. (2) text (DIV1) 3 Image 13
356 Lastly, is not sinne a shrewd and sore enemie to encounter with? I confesse it: Lastly, is not sin a shrewd and soar enemy to encounter with? I confess it: ord, vbz xx n1 dt j cc j n1 pc-acp vvi p-acp? pns11 vvb pn31: (2) text (DIV1) 3 Image 13
357 but to whome tell mee I beseech you? euen to them in whose mortall bodies it raigneth, to fulfill the concupiscences thereof. but to whom tell me I beseech you? even to them in whose Mortal bodies it Reigneth, to fulfil the concupiscences thereof. cc-acp p-acp ro-crq vvb pno11 pns11 vvb pn22? av p-acp pno32 p-acp r-crq j-jn n2 pn31 vvz, pc-acp vvi dt n2 av. (2) text (DIV1) 3 Image 13
358 To other, in whom the •oo•e of it is dead, it is not so, whether we respect this life, To other, in whom the •oo•e of it is dead, it is not so, whither we respect this life, p-acp n-jn, p-acp ro-crq dt n1 pp-f pn31 vbz j, pn31 vbz xx av, cs pns12 vvb d n1, (2) text (DIV1) 3 Image 13
359 or that which is to come: or that which is to come: cc cst r-crq vbz pc-acp vvi: (2) text (DIV1) 3 Image 13
360 for here the reliques of sinne, are but as pricks in our sides, to prouoke vs to better things, for Here the Relics of sin, Are but as pricks in our sides, to provoke us to better things, c-acp av dt n2 pp-f n1, vbr cc-acp p-acp n2 p-acp po12 n2, pc-acp vvi pno12 p-acp jc n2, (2) text (DIV1) 3 Image 14
361 and to stirre vs vp to hunger and thirst after righteousnes: and to stir us up to hunger and thirst After righteousness: cc pc-acp vvi pno12 a-acp p-acp n1 cc n1 p-acp n1: (2) text (DIV1) 3 Image 14
362 and for the life to come, we shall be vtterly freed from the same, and haue all teares wiped frō our eyes. and for the life to come, we shall be utterly freed from the same, and have all tears wiped from our eyes. cc p-acp dt n1 pc-acp vvi, pns12 vmb vbi av-j vvn p-acp dt d, cc vhb d n2 vvn p-acp po12 n2. (2) text (DIV1) 3 Image 14
363 To bring all into a summe: I say let all obiected be as true, as any thing may bee: To bring all into a sum: I say let all objected be as true, as any thing may be: p-acp vvi d p-acp dt n1: pns11 vvb vvb d vvn vbb p-acp j, c-acp d n1 vmb vbi: (2) text (DIV1) 3 Image 14
364 yet all these and a thousand more such like, are nothing to him that is in Christ. yet all these and a thousand more such like, Are nothing to him that is in christ. av d d cc dt crd dc d j, vbr pix p-acp pno31 cst vbz p-acp np1. (2) text (DIV1) 3 Image 14
365 For the Apostle sayth, There is no condemnation to them that are in Christ Iesus: For the Apostle say, There is no condemnation to them that Are in christ Iesus: p-acp dt n1 vvz, a-acp vbz dx n1 p-acp pno32 cst vbr p-acp np1 np1: (2) text (DIV1) 3 Image 14
366 and it is hee alone that hath destroyed death, and became sinne for vs, that wee in him might bee made the righteousnes of God. and it is he alone that hath destroyed death, and became sin for us, that we in him might be made the righteousness of God. cc pn31 vbz pns31 j cst vhz vvn n1, cc vvd n1 p-acp pno12, cst pns12 p-acp pno31 vmd vbi vvn dt n1 pp-f np1. (2) text (DIV1) 3 Image 14
367 And surely such a one may in some good measure of comfort, ioyfully say to the defiance euen of death it selfe, And surely such a one may in Some good measure of Comfort, joyfully say to the defiance even of death it self, cc av-j d dt pi vmb p-acp d j n1 pp-f n1, av-j vvb p-acp dt n1 av pp-f n1 pn31 n1, (2) text (DIV1) 3 Image 14
368 and all other ghostly enemies whatsoeuer: O death where is thy sting! O graue where is they victorie! and all other ghostly enemies whatsoever: Oh death where is thy sting! O graven where is they victory! cc d j-jn j n2 q-crq: uh n1 q-crq vbz po21 n1! sy n1 q-crq vbz pns32 n1! (2) text (DIV1) 3 Image 14
369 The sting of death is sinne, and the strength of sinne is the lawe: but thankes bee vnto GOD which hath giuen vs victorie, through our Lord Iesus Christ. The sting of death is sin, and the strength of sin is the law: but thanks be unto GOD which hath given us victory, through our Lord Iesus christ. dt n1 pp-f n1 vbz n1, cc dt n1 pp-f n1 vbz dt n1: cc-acp n2 vbb p-acp np1 r-crq vhz vvn pno12 n1, p-acp po12 n1 np1 np1. (2) text (DIV1) 3 Image 14
370 Yea hee may say, as the Saints and Martyrs haue sayd in the middest of fierie flames, I am perswaded that neither death, Yea he may say, as the Saints and Martyrs have said in the midst of fiery flames, I am persuaded that neither death, uh uh vmb vvi, c-acp dt n2 cc n2 vhb vvn p-acp dt n1 pp-f j n2, pns11 vbm vvn cst dx n1, (2) text (DIV1) 3 Image 14
371 nor life, nor Angels, nor principalities, nor powers, nor things present, nor things to come, nor life, nor Angels, nor principalities, nor Powers, nor things present, nor things to come, ccx n1, ccx n2, ccx n2, ccx n2, ccx n2 j, ccx n2 pc-acp vvi, (2) text (DIV1) 3 Image 14
372 nor height, nor depth, nor any other creature, shall bee able to separate me from the loue of God which is in Christ Iesus our Lord. nor height, nor depth, nor any other creature, shall be able to separate me from the love of God which is in christ Iesus our Lord. ccx n1, ccx n1, ccx d j-jn n1, vmb vbi j pc-acp vvi pno11 p-acp dt n1 pp-f np1 r-crq vbz p-acp np1 np1 po12 n1. (2) text (DIV1) 3 Image 14
373 Oh but death is terrible still! I answer: O but death is terrible still! I answer: uh p-acp n1 vbz j av! pns11 vvb: (2) text (DIV1) 3 Image 14
374 in such a cloud of witnesses, and euidence of truth, may I not in some sort and sense say, O faithlesse generation, in such a cloud of Witnesses, and evidence of truth, may I not in Some sort and sense say, Oh faithless generation, p-acp d dt n1 pp-f n2, cc n1 pp-f n1, vmb pns11 xx p-acp d n1 cc n1 vvb, uh j n1, (2) text (DIV1) 3 Image 14
375 how long shall I bee with you? how long now shall I suffer you? Is it fearefull to any, how long shall I be with you? how long now shall I suffer you? Is it fearful to any, c-crq av-j vmb pns11 vbi p-acp pn22? q-crq av-j av vmb pns11 vvi pn22? vbz pn31 j p-acp d, (2) text (DIV1) 3 Image 14
376 but to a naturall man, and to him that hath his felicitie here, and in the things of this life? Surely it is nothing terrible to him, that is made a comfortable partaker of the fruits of the death of Christ, who dyed and rose againe, to the ende hee might destroy death, but to a natural man, and to him that hath his felicity Here, and in the things of this life? Surely it is nothing terrible to him, that is made a comfortable partaker of the fruits of the death of christ, who died and rose again, to the end he might destroy death, cc-acp p-acp dt j n1, cc p-acp pno31 cst vhz po31 n1 av, cc p-acp dt n2 pp-f d n1? np1 pn31 vbz pix j p-acp pno31, cst vbz vvn dt j n1 pp-f dt n2 pp-f dt n1 pp-f np1, r-crq vvd cc vvd av, p-acp dt n1 pns31 vmd vvi n1, (2) text (DIV1) 3 Image 14
377 and him that had the power of death, euen the diuell himselfe. But hel is horrible. True: and him that had the power of death, even the Devil himself. But hell is horrible. True: cc pno31 cst vhd dt n1 pp-f n1, av-j dt n1 px31. p-acp n1 vbz j. j: (2) text (DIV1) 3 Image 14
378 but yet to thē, for whom it is prepared: but thou art in Christ exempted from it. but yet to them, for whom it is prepared: but thou art in christ exempted from it. cc-acp av p-acp pno32, p-acp ro-crq pn31 vbz vvn: cc-acp pns21 vb2r p-acp np1 vvn p-acp pn31. (2) text (DIV1) 3 Image 14
379 For why did he himselfe suffer hellish torments both in body & soule? to leaue the 〈 … 〉 to make it terrible or horrible to thee? no, For why did he himself suffer hellish torments both in body & soul? to leave the 〈 … 〉 to make it terrible or horrible to thee? no, p-acp q-crq vdd pns31 px31 vvi j n2 av-d p-acp n1 cc n1? pc-acp vvi dt 〈 … 〉 pc-acp vvi pn31 j cc j p-acp pno21? uh-dx, (2) text (DIV1) 3 Image 14
380 but to free thee and all his from the feare of hell, & the feeling of euerlasting condemnation. but to free thee and all his from the Fear of hell, & the feeling of everlasting condemnation. cc-acp pc-acp vvi pno21 cc d po31 p-acp dt n1 pp-f n1, cc dt n-vvg pp-f j n1. (2) text (DIV1) 3 Image 14
381 Oh but what shall I say touching my sin that is great and grieuous, & the peculiar wages of it, is death eternall. O but what shall I say touching my since that is great and grievous, & the peculiar wages of it, is death Eternal. uh cc-acp q-crq vmb pns11 vvi vvg po11 n1 cst vbz j cc j, cc dt j n2 pp-f pn31, vbz n1 j. (2) text (DIV1) 3 Image 14
382 That is true in the nature of sin, & the iustice of God: but with the Lord there is mercie, that he may be feared. That is true in the nature of since, & the Justice of God: but with the Lord there is mercy, that he may be feared. cst vbz j p-acp dt n1 pp-f n1, cc dt n1 pp-f np1: cc-acp p-acp dt n1 pc-acp vbz n1, cst pns31 vmb vbi vvn. (2) text (DIV1) 3 Image 14
383 Stand still a while, and you shall beholde the great workes of God: & be not faithlesse but faithfull, and beleeue the truth of the word. Stand still a while, and you shall behold the great works of God: & be not faithless but faithful, and believe the truth of the word. n1 av dt n1, cc pn22 vmb vvi dt j n2 pp-f np1: cc vbb xx j p-acp j, cc vvb dt n1 pp-f dt n1. (2) text (DIV1) 3 Image 14
384 What is more cleere then this? where sinne hath abounded, there grace hath abounded much more. What is more clear then this? where sin hath abounded, there grace hath abounded much more. q-crq vbz av-dc j cs d? q-crq n1 vhz vvn, a-acp n1 vhz vvn d dc. (2) text (DIV1) 3 Image 14
385 And though it be in a Prophet, yet where haue we a more plaine, plentifull, And though it be in a Prophet, yet where have we a more plain, plentiful, cc cs pn31 vbb p-acp dt n1, av q-crq vhb pns12 dt av-dc j, j, (2) text (DIV1) 3 Image 14
386 or euangelicall promise then this? Though your sinnes were as crimson, they shall be made white as show: or Evangelical promise then this? Though your Sins were as crimson, they shall be made white as show: cc j n1 av d? cs po22 n2 vbdr a-acp j-jn, pns32 vmb vbi vvn j-jn c-acp n1: (2) text (DIV1) 3 Image 14
387 though they were red as skarlet, they shalbe as woll. though they were read as scarlet, they shall as will. cs pns32 vbdr vvn p-acp j-jn, pns32 vmb|vbi p-acp vmb. (2) text (DIV1) 3 Image 14
388 If we haue the hād or writing of an honest man, we think our selues bound to giue credit therto how much more shuld we beleeue the most true & vnchāgeable word of the eternal? To which, not for any want in himself, If we have the hand or writing of an honest man, we think our selves bound to give credit thereto how much more should we believe the most true & unchangeable word of the Eternal? To which, not for any want in himself, cs pns12 vhb dt n1 cc n1 pp-f dt j n1, pns12 vvb po12 n2 vvn pc-acp vvi n1 av c-crq d dc vmd pns12 vvi dt av-ds j cc j-u n1 pp-f dt j? p-acp r-crq, xx p-acp d n1 p-acp px31, (2) text (DIV1) 3 Image 14
389 but by reason of the weakenes of our faith, he hath bin willing, the more aboundantly to shew vnto the heires of promise, the stablenes of his coūcel, to adioyne & binde himselfe with an oath, saying, but by reason of the weakness of our faith, he hath been willing, the more abundantly to show unto the Heirs of promise, the stableness of his council, to adjoin & bind himself with an oath, saying, cc-acp p-acp n1 pp-f dt n1 pp-f po12 n1, pns31 vhz vbn j, dt av-dc av-j pc-acp vvi p-acp dt n2 pp-f n1, dt n1 pp-f po31 n1, pc-acp vvi cc vvi px31 p-acp dt n1, vvg, (2) text (DIV1) 3 Image 14
390 As I liue, I wil not the death of a sinner, yea I wil be merciful to their vnrighteousnes, As I live, I will not the death of a sinner, yea I will be merciful to their unrighteousness, c-acp pns11 vvb, pns11 vmb xx dt n1 pp-f dt n1, uh pns11 vmb vbi j p-acp po32 n1, (2) text (DIV1) 3 Image 14
391 and I wil remember their sinnes and iniquities no more: and I will Remember their Sins and iniquities not more: cc pns11 vmb vvi po32 n2 cc n2 xx av-dc: (2) text (DIV1) 3 Image 14
392 that so by two immutable things, that is, his inuiolable oath, & assured promise (wherein it is vnpossible that God should lye) we might haue strong consolation. that so by two immutable things, that is, his inviolable oath, & assured promise (wherein it is unpossible that God should lie) we might have strong consolation. cst av p-acp crd j n2, cst vbz, po31 j n1, cc j-vvn n1 (c-crq pn31 vbz j-u cst np1 vmd vvi) pns12 vmd vhi j n1. (2) text (DIV1) 3 Image 14
393 And as for these obiections, or any the like, what are they else, but in trueth and substance, the very euil reports, that the spyes brought vpō the promised land? And yet there was a very true testimonie, giuen by Ioshua and Caleb: And as for these objections, or any the like, what Are they Else, but in truth and substance, the very evil reports, that the spies brought upon the promised land? And yet there was a very true testimony, given by Ioshua and Caleb: cc c-acp p-acp d n2, cc d dt j, q-crq vbr pns32 av, cc-acp p-acp n1 cc n1, dt j j-jn n2, cst dt n2 vvn p-acp dt j-vvn n1? cc av a-acp vbds dt j j n1, vvn p-acp np1 cc np1: (2) text (DIV1) 3 Image 15
394 yea the palpable proofes they had by the cluster of grapes, and other things which they brought from thence, were irrefragate witnesses. yea the palpable proofs they had by the cluster of grapes, and other things which they brought from thence, were irrefragate Witnesses. uh dt j n2 pns32 vhd p-acp dt vvi pp-f n2, cc j-jn n2 r-crq pns32 vvd p-acp av, vbdr n1 n2. (2) text (DIV1) 3 Image 15
395 Will you beleeue then because they are many? that is flat poperie: & besides, God forbiddeth vs to cleaue to a multitude to doe euill. Will you believe then Because they Are many? that is flat popery: & beside, God forbiddeth us to cleave to a multitude to do evil. n1 pn22 vvi av c-acp pns32 vbr d? d vbz j n1: cc a-acp, np1 vvz pno12 pc-acp vvi p-acp dt n1 pc-acp vdi j-jn. (2) text (DIV1) 3 Image 15
396 Will you feare thē, because they are mightie? That is to distrust God, who is greater then al: Will you Fear them, Because they Are mighty? That is to distrust God, who is greater then all: n1 pn22 vvb pno32, c-acp pns32 vbr j? cst vbz pc-acp vvi np1, r-crq vbz jc cs d: (2) text (DIV1) 3 Image 15
397 and to make them omnipotent, which is blasphemie. Wil you doubt because they double their assaults? That is no end of temptation, and to make them omnipotent, which is blasphemy. Wil you doubt Because they double their assaults? That is no end of temptation, cc pc-acp vvi pno32 j, r-crq vbz n1. np1 pn22 vvb c-acp pns32 vvb po32 n2? cst vbz dx n1 pp-f n1, (2) text (DIV1) 3 Image 15
398 but this rather, to ad an edg vnto our prayers, that so through thē we may heare in our hearts that cofortable speech. but this rather, to and an edge unto our Prayers, that so through them we may hear in our hearts that cofortable speech. cc-acp d av-c, pc-acp vvi dt n1 p-acp po12 n2, cst av p-acp pno32 pns12 vmb vvi p-acp po12 n2 cst j n1. (2) text (DIV1) 3 Image 15
399 My grace is sufficient for thee, & my strength shalbe perfected through weaknes. My grace is sufficient for thee, & my strength shall perfected through weakness. po11 n1 vbz j p-acp pno21, cc po11 n1 vmb|vbi vvn p-acp n1. (2) text (DIV1) 3 Image 15
400 And when we shall haue all our senses satisfied, in the contrarie truth, yea so farre forth, And when we shall have all our Senses satisfied, in the contrary truth, yea so Far forth, cc c-crq pns12 vmb vhi d po12 n2 vvn, p-acp dt j-jn n1, uh av av-j av, (2) text (DIV1) 3 Image 15
401 as that our eyes may see, our eares may heare, our hāds may hādle the good things of God (ouer and besides the faith, we haue in him concerning them) it is not grosse onely, but impious, not to beleeue. as that our eyes may see, our ears may hear, our hands may handle the good things of God (over and beside the faith, we have in him Concerning them) it is not gross only, but impious, not to believe. c-acp cst po12 n2 vmb vvi, po12 n2 vmb vvi, po12 n2 vmb vvi dt j n2 pp-f np1 (p-acp cc a-acp dt n1, pns12 vhb p-acp pno31 vvg pno32) pn31 vbz xx j av-j, cc-acp j, xx pc-acp vvi. (2) text (DIV1) 3 Image 15
402 But here in this life are many pleasures and certaine delights lawfull, as houses, friends, wiues, children, goods, honor, and almost infinite such like. That is very true: But Here in this life Are many pleasures and certain delights lawful, as houses, Friends, wives, children, goods, honour, and almost infinite such like. That is very true: p-acp av p-acp d n1 vbr d n2 cc j n2 j, c-acp n2, n2, n2, n2, n2-j, n1, cc av j d j. cst vbz av j: (2) text (DIV1) 3 Image 15
403 but with this honie, God inter•ingleth some gall, least the soules of his seruants might run not to sin. but with this honey, God inter•ingleth Some Gall, lest the Souls of his Servants might run not to sin. cc-acp p-acp d n1, np1 vvz d n1, cs dt n2 pp-f po31 n2 vmd vvi xx pc-acp vvi. (2) text (DIV1) 3 Image 15
404 And who is he that can be ignorant of the vncertaine estate of al & euery one of them? Our friends fall away, And who is he that can be ignorant of the uncertain estate of all & every one of them? Our Friends fallen away, cc q-crq vbz pns31 cst vmb vbi j pp-f dt j n1 pp-f d cc d crd pp-f pno32? po12 n2 vvi av, (2) text (DIV1) 3 Image 15
405 as a fruite that is ripe before his time, or as the morning dewe. as a fruit that is ripe before his time, or as the morning dew. c-acp dt n1 cst vbz j p-acp po31 n1, cc p-acp dt n1 n1. (2) text (DIV1) 3 Image 15
406 Our houses are ouerthrowne, and are like the ruines of a defaced hold, not one stone of them being left vpō another. Our houses Are overthrown, and Are like the ruins of a defaced hold, not one stone of them being left upon Another. po12 n2 vbr vvn, cc vbr av-j dt n2 pp-f dt vvn n1, xx crd n1 pp-f pno32 vbg vvn p-acp j-jn. (2) text (DIV1) 3 Image 15
407 Our wiues may be lewde in their lippes, loose in their liues, and wicked as was Iobs, Our wives may be lewd in their lips, lose in their lives, and wicked as was Jobs, po12 n2 vmb vbi j p-acp po32 n2, j p-acp po32 n2, cc j c-acp vbds n2, (2) text (DIV1) 3 Image 15
408 and wish vs to curse God & die. Our children, not riotous only and disobedient, but vnnatural also, and rising vp against vs, as Absalon. and wish us to curse God & die. Our children, not riotous only and disobedient, but unnatural also, and rising up against us, as Absalom. cc vvb pno12 pc-acp vvi np1 cc vvi. po12 n2, xx j av-j cc j, cc-acp j av, cc vvg a-acp p-acp pno12, c-acp np1. (2) text (DIV1) 3 Image 15
409 The goods we possesse, are not vnfitly by Salomon resembled to the Egle, that taketh her to her wings, The goods we possess, Are not unfitly by Solomon resembled to the Eagl, that Takes her to her wings, dt n2-j pns12 vvb, vbr xx av-j p-acp np1 vvd p-acp dt n1, cst vvz pno31 p-acp po31 n2, (2) text (DIV1) 3 Image 15
410 & flieth aloft into the ayre: & flies aloft into the air: cc vvz av p-acp dt n1: (2) text (DIV1) 3 Image 15
411 as for our honor, which we make as it were some deitie vpon earth, it is turned into shame, in the twinckling of an eye, as for our honour, which we make as it were Some deity upon earth, it is turned into shame, in the twinkling of an eye, c-acp p-acp po12 n1, r-crq pns12 vvb c-acp pn31 vbdr d n1 p-acp n1, pn31 vbz vvn p-acp n1, p-acp dt n-vvg pp-f dt n1, (2) text (DIV1) 3 Image 15
412 or else forgotten, as it had neuer been: or Else forgotten, as it had never been: cc av vvn, c-acp pn31 vhd av-x vbn: (2) text (DIV1) 3 Image 15
413 And wee, that in our owne imaginations, are Lords of all, are as the dust or chaste of the earth caried from all. And we, that in our own Imaginations, Are lords of all, Are as the dust or chaste of the earth carried from all. cc pns12, cst p-acp po12 d n2, vbr n2 pp-f d, vbr p-acp dt n1 cc j pp-f dt n1 vvd p-acp d. (2) text (DIV1) 3 Image 15
414 And what reason is there then, that these or any such like, should hinder vs in our race towards heauen? He that hath an inheritance or land in the world, will not be hindred from taking the possession or enioying of it, And what reason is there then, that these or any such like, should hinder us in our raze towards heaven? He that hath an inheritance or land in the world, will not be hindered from taking the possession or enjoying of it, cc q-crq n1 vbz a-acp av, cst d cc d d j, vmd vvi pno12 p-acp po12 n1 p-acp n1? pns31 cst vhz dt n1 cc n1 p-acp dt n1, vmb xx vbi vvn p-acp vvg dt n1 cc n-vvg pp-f pn31, (2) text (DIV1) 3 Image 15
415 when it falleth vnto him, by the teares of his wife, the intreatie of his children, the heape of his riches, or any such like thinges: when it falls unto him, by the tears of his wife, the intreaty of his children, the heap of his riches, or any such like things: c-crq pn31 vvz p-acp pno31, p-acp dt n2 pp-f po31 n1, dt n1 pp-f po31 n2, dt n1 pp-f po31 n2, cc d d j n2: (2) text (DIV1) 3 Image 15
416 And why should we suffer these simple conceits, to steale away our hearts from the hope and hauing of heauen? Besides, who knoweth not, that as in respect of the life to come, all these heaped vp in the greatest measure that possible can bee in this world, are not so much as a shadow of the good things that shall be reuealed. And why should we suffer these simple conceits, to steal away our hearts from the hope and having of heaven? Beside, who Knoweth not, that as in respect of the life to come, all these heaped up in the greatest measure that possible can be in this world, Are not so much as a shadow of the good things that shall be revealed. cc q-crq vmd pns12 vvi d j n2, pc-acp vvi av po12 n2 p-acp dt n1 cc j-vvg pp-f n1? p-acp, r-crq vvz xx, cst c-acp p-acp n1 pp-f dt n1 pc-acp vvi, d d vvd a-acp p-acp dt js n1 cst av-j vmb vbi p-acp d n1, vbr xx av av-d c-acp dt n1 pp-f dt j n2 cst vmb vbi vvn. (2) text (DIV1) 3 Image 15
417 Hath the spirit said in vaine, that which the eie hath not seene, neither the care heard, Hath the Spirit said in vain, that which the eye hath not seen, neither the care herd, vhz dt n1 vvd p-acp j, cst r-crq dt n1 vhz xx vvn, av-dx dt n1 vvd, (2) text (DIV1) 3 Image 15
418 neither euer yet entred into mans heart, hath GOD prepared for them that loue him? Or shall wee thinke it a lye? or that GOD ment to dissemble and dallie with vs? Oh bee it farre from vs to thinke or speake so. neither ever yet entered into men heart, hath GOD prepared for them that love him? Or shall we think it a lie? or that GOD meant to dissemble and dally with us? O be it Far from us to think or speak so. av-dx av av vvn p-acp ng1 n1, vhz np1 vvn p-acp pno32 cst vvb pno31? cc vmb pns12 vvi pn31 dt n1? cc cst np1 vvd pc-acp vvi cc vvi p-acp pno12? uh vbb pn31 av-j p-acp pno12 pc-acp vvi cc vvi av. (2) text (DIV1) 3 Image 15
419 Is that glorious description of that holy and heauenly Ierusalem, mentioned in the reuelations, but a fiction or forgerie? It were blasphemie for any mans heart to imagine so: Is that glorious description of that holy and heavenly Ierusalem, mentioned in the revelations, but a fiction or forgery? It were blasphemy for any men heart to imagine so: vbz d j n1 pp-f cst j cc j np1, vvn p-acp dt n2, cc-acp dt n1 cc n1? pn31 vbdr n1 p-acp d ng1 n1 pc-acp vvi av: (2) text (DIV1) 3 Image 15
420 wee are rather to thinke, that God by that which is knowen, and can bee comprehended, expresseth that which yet is hidden from vs, we Are rather to think, that God by that which is known, and can be comprehended, Expresses that which yet is hidden from us, pns12 vbr av-c pc-acp vvi, cst np1 p-acp d r-crq vbz vvn, cc vmb vbi vvn, vvz cst r-crq av vbz vvn p-acp pno12, (2) text (DIV1) 3 Image 15
421 and shall in good measure bee comprehended of vs also, we knowing then, euen as wee are knowne now. and shall in good measure be comprehended of us also, we knowing then, even as we Are known now. cc vmb p-acp j n1 vbi vvn pp-f pno12 av, pns12 vvg av, av c-acp pns12 vbr vvn av. (2) text (DIV1) 3 Image 15
422 Wherefore let vs not feare all or any of our aduersaries, or pulbacks, for true loue expelleth feare: Wherefore let us not Fear all or any of our Adversaries, or pulbacks, for true love expelleth Fear: q-crq vvb pno12 xx vvi d cc d pp-f po12 n2, cc n2, p-acp j n1 vvz n1: (2) text (DIV1) 3 Image 15
423 neither let vs bee saint hearted in our selues, but labour rather to lift vp our handes which hang downe, neither let us be saint hearted in our selves, but labour rather to lift up our hands which hang down, av-dx vvb pno12 vbi n1 vvn p-acp po12 n2, cc-acp n1 av-c pc-acp vvi a-acp po12 n2 r-crq vvb a-acp, (2) text (DIV1) 3 Image 15
424 and to strengthē our weak knees, for faithfull is he that hath promised, who will also performe it. and to strengthen our weak knees, for faithful is he that hath promised, who will also perform it. cc pc-acp vvi po12 j n2, p-acp j vbz pns31 cst vhz vvn, r-crq vmb av vvi pn31. (2) text (DIV1) 3 Image 15
425 Bee faithfull vnto the death, and I will giue thee the crowne of life. be faithful unto the death, and I will give thee the crown of life. vbb j p-acp dt n1, cc pns11 vmb vvi pno21 dt n1 pp-f n1. (2) text (DIV1) 3 Image 15
426 He that so runneth shall bee sure to obtaine, and haue his portion with the Saints, in the heauenly inheritance, of a crowne that neuer fadeth nor falleth away. He that so Runneth shall be sure to obtain, and have his portion with the Saints, in the heavenly inheritance, of a crown that never fades nor falls away. pns31 cst av vvz vmb vbi j pc-acp vvi, cc vhb po31 n1 p-acp dt n2, p-acp dt j n1, pp-f dt n1 cst av-x vvz ccx vvz av. (2) text (DIV1) 3 Image 16
427 But hee that careth not for this course, must haue his portion with hypocrites, in the lake of fire and brimstone, that burneth for euermore, But he that Careth not for this course, must have his portion with Hypocrites, in the lake of fire and brimstone, that burns for evermore, p-acp pns31 cst vvz xx p-acp d n1, vmb vhi po31 n1 p-acp n2, p-acp dt n1 pp-f n1 cc n1, cst vvz p-acp av, (2) text (DIV1) 3 Image 16
428 and be shut out of the kingdome with the fearfull, vnbeleeuing, abhominable, murtherers, whoremongers, sorcerers, idolaters and such like. and be shut out of the Kingdom with the fearful, unbelieving, abominable, murderers, whoremongers, sorcerers, Idolaters and such like. cc vbi vvn av pp-f dt n1 p-acp dt j, vvg, j, n2, n2, n2, n2 cc d av-j. (2) text (DIV1) 3 Image 16
429 Wherefore as you loue life, and loth death, runne well I beseech you: Wherefore as you love life, and loath death, run well I beseech you: c-crq c-acp pn22 vvb n1, cc j n1, vvb av pns11 vvb pn22: (2) text (DIV1) 3 Image 16
430 yea euen as our text was at the beginning, so say I at the ending, So runne that ye may obtaine: yea even as our text was At the beginning, so say I At the ending, So run that you may obtain: uh av c-acp po12 n1 vbds p-acp dt n1, av vvb pns11 p-acp dt n-vvg, av vvn cst pn22 vmb vvi: (2) text (DIV1) 3 Image 16
431 which I doe not onely propound vnto you by exhortation, but commend and commit by supplication to God for my selfe and you, that euery one of vs, which I do not only propound unto you by exhortation, but commend and commit by supplication to God for my self and you, that every one of us, r-crq pns11 vdb xx av-j vvi p-acp pn22 p-acp n1, cc-acp vvb cc vvi p-acp n1 p-acp np1 p-acp po11 n1 cc pn22, cst d crd pp-f pno12, (2) text (DIV1) 3 Image 16
432 and I my selfe especially, may in feeling and faith say: and I my self especially, may in feeling and faith say: cc pns11 po11 n1 av-j, vmb p-acp n1 cc n1 vvb: (2) text (DIV1) 3 Image 16
433 I am now readie to bee offered, and the time of my departing is at hand, I haue fought a good fight, I am now ready to be offered, and the time of my departing is At hand, I have fought a good fight, pns11 vbm av j pc-acp vbi vvn, cc dt n1 pp-f po11 n-vvg vbz p-acp n1, pns11 vhb vvn dt j n1, (2) text (DIV1) 3 Image 16
434 and haue finished my course, I haue kept the faith, from hence is layd vp for mee the crowne of righteousnes, which the Lord the righteous iudge, shall giue me at that day, and have finished my course, I have kept the faith, from hence is laid up for me the crown of righteousness, which the Lord the righteous judge, shall give me At that day, cc vhb vvn po11 n1, pns11 vhb vvn dt n1, p-acp av vbz vvn a-acp p-acp pno11 dt n1 pp-f n1, r-crq dt n1 dt j n1, vmb vvi pno11 p-acp d n1, (2) text (DIV1) 3 Image 16
435 & not to me onely, but vnto them also that loue his appearing. FINIS. & not to me only, but unto them also that love his appearing. FINIS. cc xx p-acp pno11 av-j, cc-acp p-acp pno32 av cst vvb po31 vvg. fw-la. (2) text (DIV1) 3 Image 16

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
67 0 Pro. 8. 17. Pro 8. 17. np1 crd crd
68 0 Pro. 1. 28. Pro 1. 28. np1 crd crd
73 0 Agge 1. 2. Age 1. 2. zz crd crd
74 0 2. Cor. 6. 2. 2. Cor. 6. 2. crd np1 crd crd
80 0 Mat. 25. 15. Luk. 19. 13. Mathew 25. 15. Luk. 19. 13. np1 crd crd np1 crd crd
83 0 Gen. 1. Gen. 1. np1 crd
84 0 Gen. 1. 14. Gen. 1. 14. np1 crd crd
86 0 Mat. 3. 2. Mathew 3. 2. np1 crd crd
87 0 Mat. 10. Mathew 10. np1 crd
88 0 Mat 4. 10. Mathew 4. 10. n1 crd crd
89 0 Psal. 90. 12. Psalm 90. 12. np1 crd crd
92 0 2 King. 2. 23. 2 King. 2. 23. crd n1. crd crd
93 0 Psal. 25. 7. Psalm 25. 7. np1 crd crd
94 0 Deut. 6. 7. Deuteronomy 6. 7. np1 crd crd
95 0 Mat. 19. 14. Mathew 19. 14. np1 crd crd
103 0 Exod. 3. Exod 3. np1 crd
104 0 Ioh. 21. 15. John 21. 15. np1 crd crd
104 1 Act. 24. 25. Act. 24. 25. n1 crd crd
120 0 Iohn 5. 2. John 5. 2. np1 crd crd
123 0 Mat. 8. 29. Mathew 8. 29. np1 crd crd
130 0 2. Tim. 3. 15 2. Tim. 3. 15 crd np1 crd crd
135 0 2. Step. 2. Step. crd np1
178 0 1. Step. 1. Step. crd np1
216 0 Mathew 5. Matthew 5. np1 crd
221 0 4. step. 4. step. crd n1.
261 0 Iudg. 9. 9. Judges 9. 9. np1 crd crd