A mappe of Rome liuely exhibiting her mercilesse meeknesse, and cruell mercies to the Church of God: preached in fiue sermons, on occasion of the Gunpowder Treason, by T.T. and now published by W.I. minister. 1. The Romish furnace. 2. The Romish Edom. 3. The Romish fowler. 4. The Romish conception. To which is added, 5. The English gratulation.
22 Therefore because the Kings commandement was straite, that the furnace should bee exceeding hote, the flame of the fier slew those men, that brought foorth Sadrach, Meshach, and Abednego.
22 Therefore Because the Kings Commandment was strait, that the furnace should be exceeding hight, the flame of the fire slew those men, that brought forth Shadrach, Meshach, and Abednego.
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24 Then Nebuchadnezzar the King was astonied, and rose vp in hast, and spake, and said vnto his Counsellors, Did not we cast three men bound, into the midst of the fire? Who answered and said vnto the King, It is true, O King.
24 Then Nebuchadnezzar the King was astonished, and rose up in haste, and spoke, and said unto his Counsellors, Did not we cast three men bound, into the midst of the fire? Who answered and said unto the King, It is true, Oh King.
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NEbuchadnezzar maketh an image of gold, straitly enioyneth the worship, prescribeth the nanner of it, with all manner of musicke to draw and affect the simple and superstitious: Himselfe beginneth the daunce;
Nebuchadnezzar makes an image of gold, straitly enjoineth the worship, prescribeth the nanner of it, with all manner of music to draw and affect the simple and superstitious: Himself begins the dance;
But certaine Iewes, disordered fellowes (against whom in all likelihood the image was purposely erected, that such Chaldeans as Daniel had set ouer the Prouince of Babel, might by this meanes be remoued from their places and charges:) are accused to the King, Vers. 12. Sadrach, Meshach, and Abednego are with expedition conuented, vers. 13. charged vpon paine of present death, to conforme to the worship of the Land, vers. 15. But it is not the commandement of the King,
But certain Iewes, disordered Fellows (against whom in all likelihood the image was purposely erected, that such Chaldeans as daniel had Set over the Province of Babel, might by this means be removed from their places and charges:) Are accused to the King, Vers. 12. Shadrach, Meshach, and Abednego Are with expedition Convicted, vers. 13. charged upon pain of present death, to conform to the worship of the Land, vers. 15. But it is not the Commandment of the King,
nor worship the golden image which thou hast set vp, vers. 18. Heereupon as against confessed rebels (for so were Gods children euer accounted in the world) the sentence of death, without respite or further forme of law passeth vpon them;
nor worship the golden image which thou hast Set up, vers. 18. Hereupon as against confessed rebels (for so were God's children ever accounted in the world) the sentence of death, without respite or further Form of law passes upon them;
but onely on their bonds: whereby being cast in bound, they were able to walke loose in the middest of the Furnace. Secondly, the meanes of this escape, a Sonne of God, whom the Tyrant saw walking in the Furnace with them.
but only on their bonds: whereby being cast in bound, they were able to walk lose in the midst of the Furnace. Secondly, the means of this escape, a Son of God, whom the Tyrant saw walking in the Furnace with them.
as this, but challenging the power of both the swords, ouer all the Princes and Prouinces of the earth, hath set vp an Idoll, in that the whole chaos and vast body of Popery, is as base an idolatry as euer was among the Gentiles:
as this, but challenging the power of both the swords, over all the Princes and Provinces of the earth, hath Set up an Idol, in that the Whole chaos and vast body of Popery, is as base an idolatry as ever was among the Gentiles:
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but especially their Breaden God in the Masse, (which the Gentiles would bee ashamed to fall downe before.) Hee hath sent out his Edicts, that all people, nations,
but especially their Breaden God in the Mass, (which the Gentiles would be ashamed to fallen down before.) He hath sent out his Edicts, that all people, Nations,
and other Popish countreys, bow downe to this beast. But a few reformed Churches, as England, Scotland, Ireland, Germanie, Belgia, Hel••tia, Bohemia, Saxony, Denmarke,
and other Popish Countries', bow down to this beast. But a few reformed Churches, as England, Scotland, Ireland, Germany, Belgium, Hel••tia, Bohemia, Saxony, Denmark,
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He also hastily sends out his Bulles of Excommunication, and furiously threatens worse matters, of blood and slaughter, which (by his hands of mischiefe stretched into all countries) hee putteth in execution against Princes and people, who conforme not to the worship of his image.
He also hastily sends out his Bulls of Excommunication, and furiously threatens Worse matters, of blood and slaughter, which (by his hands of mischief stretched into all countries) he putteth in execution against Princes and people, who conform not to the worship of his image.
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witnesse those many and outragious conspiracies, both in the dayes of her late Maiesty, (blessed in all memory) as also of his Excellent Highnesse, both before and since his solemne Inauguration. But all these prouing no better than paper-shot, and nothing so terrible and and deadly as he intended: seuen yeeres agoe hee set his Captaines on worke,
witness those many and outrageous conspiracies, both in the days of her late Majesty, (blessed in all memory) as also of his Excellent Highness, both before and since his solemn Inauguration. But all these proving no better than paper-shot, and nothing so terrible and and deadly as he intended: seuen Years ago he Set his Captains on work,
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Hence we note first, what spirit it is that raigneth amongst idolaters, euen the same which is heere discouered in Nabuchadnezzar, namely, the spirit of malice, rage, and cruelty;
Hence we note First, what Spirit it is that Reigneth among Idolaters, even the same which is Here discovered in Nebuchadnezzar, namely, the Spirit of malice, rage, and cruelty;
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but the more they were vexed, the more they encreased, hee added to the former cruelty a charge, that the Midwiues should kill all the males of the Hebrewes in the byrth.
but the more they were vexed, the more they increased, he added to the former cruelty a charge, that the Midwives should kill all the males of the Hebrews in the birth.
And therefore transported by rage, as one that had lost humanity it selfe, he makes a more publike & general law, charging all his people, that euery man-child that was borne, they should cast into the riuer, and drowne it:
And Therefore transported by rage, as one that had lost humanity it self, he makes a more public & general law, charging all his people, that every Manchild that was born, they should cast into the river, and drown it:
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With what furie and violence, after he had made them weary of their liues by sundry oppressions, did follow them into the bottome of the sea, thinking belike that God had diuided the sea for no other purpose,
With what fury and violence, After he had made them weary of their lives by sundry oppressions, did follow them into the bottom of the sea, thinking belike that God had divided the sea for no other purpose,
than for him to pitch his field in, against his people? It is plaine, that had not God taken him off, he would neuer haue taken his rod from off the Israelites.
than for him to pitch his field in, against his people? It is plain, that had not God taken him off, he would never have taken his rod from off the Israelites.
Of Haman that idolatrous Tyrant, the text saith, being full of wrath against Mordecai, for not bowing vnto him, he thought it too little to lay hands onely on Mordecai,
Of Haman that idolatrous Tyrant, the text Says, being full of wrath against Mordecai, for not bowing unto him, he Thought it too little to lay hands only on Mordecai,
The bookes of Moses and the Prophets hee burnt, &c. All which horrible rage against God himselfe was attended with such barbarous and despightfull wasting,
The books of Moses and the prophets he burned, etc. All which horrible rage against God himself was attended with such barbarous and despiteful wasting,
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as neuer was since there began to be a nation till that time ; as witnesseth Daniel, chap. 12.1. Insomuch as stories report, that Ierusalem was left desolate and void of all good men.
as never was since there began to be a Nation till that time; as Witnesseth daniel, chap. 12.1. Insomuch as stories report, that Ierusalem was left desolate and void of all good men.
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What shall I speake of the tyranny and cruelty of those Heathen Romane Emperours, within the first 300. yeeres after Christ? of whom not only the Apostles themselues suffered violent death;
What shall I speak of the tyranny and cruelty of those Heathen Roman emperors, within the First 300. Years After christ? of whom not only the Apostles themselves suffered violent death;
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And (if we may beleeue history) in the dayes of one of those ten Persecutors were ten thousand Christians crucified in one mount, crowned with crownes of thornes, and thrust into the sides with sharpe darts, in imitation (or derision rather) of the death and passion of our Lord Iesus Christ.
And (if we may believe history) in the days of one of those ten Persecutors were ten thousand Christians Crucified in one mount, crowned with crowns of thorns, and thrust into the sides with sharp darts, in imitation (or derision rather) of the death and passion of our Lord Iesus christ.
And in the last of those ten, in the space of one moneth were slaine vnder the name of Martyrs, seuenteene thousand persons, beside a multitude more, condemned to the mettals and mines, with other most cruell slauery.
And in the last of those ten, in the Molle of one Monn were slain under the name of Martyrs, seuenteene thousand Persons, beside a multitude more, condemned to the metals and mines, with other most cruel slavery.
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which one religion exceedeth and outstrippeth all other religions, in barbarous blood-shead and cruelty (not the Turkish excepted.) Long it were to recite,
which one Religion exceeds and outstrippeth all other Religions, in barbarous bloodshed and cruelty (not the Turkish excepted.) Long it were to recite,
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there is neither writer that can bee so diligent, or writing so exact, as can make a sufficient relation, of the barbarous butcheries made vpon the Saints by these enemies of God and nature.
there is neither writer that can be so diligent, or writing so exact, as can make a sufficient Relation, of the barbarous Butcheries made upon the Saints by these enemies of God and nature.
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But yet so much as may giue a generall view, and (as it were) a glimmering light, must be set downe for the euincing of this truth, which so gladly they would auoid.
But yet so much as may give a general view, and (as it were) a glimmering Light, must be Set down for the evincing of this truth, which so gladly they would avoid.
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Who is it whom the holy Ghost stileth the sonne of perdition, but the head of this Romish Apostasie? which title is commonly taken passiuely, for that he is appoynted, destinated, and borne to perdition:
Who is it whom the holy Ghost styleth the son of perdition, but the head of this Romish Apostasy? which title is commonly taken passively, for that he is appointed, destinated, and born to perdition:
in which sense it is (besides this man of sinne) onely giuen to Iudas, whom Christ calleth the lost child, because being reiected and destinated vnto destruction, he could not be kept by Christ as the rest of the Disciples were.
in which sense it is (beside this man of sin) only given to Iudas, whom christ calls the lost child, Because being rejected and destinated unto destruction, he could not be kept by christ as the rest of the Disciples were.
But it is also fitly ascribed vnto this man of sinne actiuely, in that he is a destroyer, and an author of destruction vnto others, not onely by seduction, and infection;
But it is also fitly ascribed unto this man of sin actively, in that he is a destroyer, and an author of destruction unto Others, not only by seduction, and infection;
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If any man stand in doubt hereof, let him further consider how the King of locusts is called Ab•ddon, and Apollyon, that is, A Destroyer from his effect.
If any man stand in doubt hereof, let him further Consider how the King of Locusts is called Ab•ddon, and Apollyon, that is, A Destroyer from his Effect.
Now it is made as cleare as the Sunne, from the apt connexion of all the circumstances of the place, that by these locusts are m•ant the Popish Clergie, who are bred of ignorance, heresie, superstition,
Now it is made as clear as the Sun, from the apt connexion of all the Circumstances of the place, that by these Locusts Are m•ant the Popish Clergy, who Are bred of ignorance, heresy, Superstition,
Thence come they by infinite numbers, like locusts, insomuch as that one sect of Franciscans offred out of their Order for an expedition against the Turke, thirty thousand strong warriours, which they might well spare without hinderance of their holy Obseruances.
Thence come they by infinite numbers, like Locusts, insomuch as that one sect of Franciscans offered out of their Order for an expedition against the Turk, thirty thousand strong warriors, which they might well spare without hindrance of their holy Observances.
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And well might they so doe, if that of Polydore Virgill be true, that this one family of Franciscans suddainly filled the whole world, no otherwise then locusts couer the face of the earth.
And well might they so do, if that of Polydore Virgil be true, that this one family of Franciscans suddenly filled the Whole world, no otherwise then Locusts cover the face of the earth.
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How can it then be other, but that these locusts, with all the other swarmes of Abbats, Monks, Fryars, Priests and Iesuites, must needs sodainly destroy & eate vp the fruites of the earth? not the grasse of God, which hath the greennesse and moysture of grace,
How can it then be other, but that these Locusts, with all the other swarms of Abbots, Monks, Friars, Priests and Iesuites, must needs suddenly destroy & eat up the fruits of the earth? not the grass of God, which hath the greenness and moisture of grace,
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nor the trees of righteousnesse, which are the planting of the Lord, (for ouer such no power is giuen them:) but only ouer such as the heauenly Father neuer planted,
nor the trees of righteousness, which Are the planting of the Lord, (for over such no power is given them:) but only over such as the heavenly Father never planted,
whither tend all those Prophesies, and where were they euer accomplished (if not in this man) whereof the Reuelation is full? It is said of the second Beast, which rose out of the earth, and had two hornes like a Lambe,
whither tend all those prophecies, and where were they ever accomplished (if not in this man) whereof the Revelation is full? It is said of the second Beast, which rose out of the earth, and had two horns like a Lamb,
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He hath hornes like the Lambe, that is, professeth the meekenesse and innocencie of Christ (which the Turke neuer did:) but speaketh like the Dragon, that is, not with outward force and power,
He hath horns like the Lamb, that is, Professes the meekness and innocence of christ (which the Turk never did:) but speaks like the Dragon, that is, not with outward force and power,
for, not the greatest Emperours or Monarchs in all the world can translate and remooue Kings and Kingdomes by all the power they can make, which hee can by his word alone.
for, not the greatest emperors or Monarchs in all the world can translate and remove Kings and Kingdoms by all the power they can make, which he can by his word alone.
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By which two witnesses whether we vnderstand the Scriptures in the two Testaments (as some) which are now ouercome in Popery, and their owne Traditions made equall,
By which two Witnesses whither we understand the Scriptures in the two Testaments (as Some) which Are now overcome in Popery, and their own Traditions made equal,
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or else we vnderstand the zealous and sincere Professours of the Word of God, who both by their Doctrine and Conuersation giue witnesse vnto the truth of it; it commeth all to one:
or Else we understand the zealous and sincere Professors of the Word of God, who both by their Doctrine and Conversation give witness unto the truth of it; it comes all to one:
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where is affirmed of the great Whore, with whom the Kings of the earth haue committed fornication, &c. that this woman was drunke with the blood of the Saints,
where is affirmed of the great Whore, with whom the Kings of the earth have committed fornication, etc. that this woman was drunk with the blood of the Saints,
By this woman the Iesuites themselues, will they •ill they, confesse is meant their Rome, but olde Rome (say they) such as it was vnder the Heathen Emperours.
By this woman the Iesuites themselves, will they •ill they, confess is meant their Room, but old Room (say they) such as it was under the Heathen emperors.
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and carried not their enmity in secret, and in a mysterie. These with sundry other circumstances in the Text, will (perhaps) draw them one step further one day,
and carried not their enmity in secret, and in a mystery. These with sundry other Circumstances in the Text, will (perhaps) draw them one step further one day,
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But I must keepe a measure, and giue but a taste of that cup filled and running ouer with blood, which the Saints of God in all Countries haue drunke vp to the bottome.
But I must keep a measure, and give but a taste of that cup filled and running over with blood, which the Saints of God in all Countries have drunk up to the bottom.
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The Romish History teacheth vs, that Romulus layde the foundations of the Citie of Rome in the blood of his brother Rhemus. And as the foundation was layd by him,
The Romish History Teaches us, that Romulus laid the foundations of the city of Room in the blood of his brother Rhemus. And as the Foundation was laid by him,
Whence were the Emperours, who shed so much Christian blood in the first 300. yeares after Christ? were they not Romane? Whence hath almost all the blood, that hath beene shed vpon the earth since that time, issued,
Whence were the emperors, who shed so much Christian blood in the First 300. Years After christ? were they not Roman? Whence hath almost all the blood, that hath been shed upon the earth since that time, issued,
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but either from the edicts, perswasions, approbations, or encitements of these firebrands of Babylon? Who committeth Kings and Princes together, making them Woolues and tyrants one against another,
but either from the edicts, persuasions, approbations, or incitements of these firebrands of Babylon? Who Committeth Kings and Princes together, making them Wolves and Tyrants one against Another,
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or where are the Saints condemned for heretiques, and consumed with fire, but in the furnace which is made so hot by the ministers of this idolatrous Romish Tyrant? What Doctrine besides, Romish is a teacher and maintainer of cruelty, of homicide, of parricide in the highest and most vnnaturall degree,
or where Are the Saints condemned for Heretics, and consumed with fire, but in the furnace which is made so hight by the Ministers of this idolatrous Romish Tyrant? What Doctrine beside, Romish is a teacher and maintainer of cruelty, of homicide, of Parricide in the highest and most unnatural degree,
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so as the greatest Rebell or Traytor is Poperie it selfe? Whose Priests, or spirituall guides (who should be men of peace) besides Romish ▪ be the nimble and actiue hands and instruments of all the former mischiefe, especially their Iesuites, who not onely doe these things, but as stout patrons defend those that doe them?
so as the greatest Rebel or Traitor is Popery it self? Whose Priests, or spiritual guides (who should be men of peace) beside Romish ▪ be the nimble and active hands and Instruments of all the former mischief, especially their Iesuites, who not only do these things, but as stout Patrons defend those that do them?
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I will not say how true that is of some, who say there is not a day in the yeare which might not be dedicated to an hundreth seuerall Martyrs, whose blood the Romanists haue shed:
I will not say how true that is of Some, who say there is not a day in the year which might not be dedicated to an Hundredth several Martyrs, whose blood the Romanists have shed:
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That mercilesse Minerius one of the Popes Captaines, dispatched with his bloody designes against the innocent Merindolians, caried himselfe in the execution more like a diuell, feeding on the bowels of men,
That merciless Minerius one of the Popes Captains, dispatched with his bloody designs against the innocent Merindolians, carried himself in the execution more like a Devil, feeding on the bowels of men,
Who destroying a number of Townes before him, to the number of two and twenty, slew and murthered with all the cruelty that could be deuised, the Inhabitants, whether they resisted, or not.
Who destroying a number of Towns before him, to the number of two and twenty, slew and murdered with all the cruelty that could be devised, the Inhabitants, whither they resisted, or not.
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For when the men of Merindoll fled from his Armie, and thought it best to leaue behinde them (for their better expedition and safety) their tender wiues and children, hoping that the enemie would shew mercie to such a multitude of destitute and helplesse women and children;
For when the men of Merindol fled from his Army, and Thought it best to leave behind them (for their better expedition and safety) their tender wives and children, hoping that the enemy would show mercy to such a multitude of destitute and helpless women and children;
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this enemie of mankinde euertaking this seely prey, practised such villany and cruelty vpon fiue hundred women, at once, besides the children, as hath beene vnheard of.
this enemy of mankind euertaking this silly prey, practised such villainy and cruelty upon fiue hundred women, At once, beside the children, as hath been unheard of.
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and vse no violence against them, was yeelded into his hands, he no sooner entred but falsifying his promise he raged (as Maister Fox saith) like a beast ▪ Hee picked out thirty choise men presently,
and use no violence against them, was yielded into his hands, he no sooner entered but falsifying his promise he raged (as Master Fox Says) like a beast ▪ He picked out thirty choice men presently,
but as they were comming out, the Tyrant caused them to be slaine and cut in pieces, opening their bellies, that their children fell out, whom they troad vnder their feete.
but as they were coming out, the Tyrant caused them to be slain and Cut in Pieces, opening their bellies, that their children fell out, whom they troad under their feet.
and burnt in it many thousand Christians:) he sent also a band of Ruffians, not with fire (as in the former instance) but vvith the sword into the Church, wherein as in a Sanctuarie were hid a great number of vvomen, children,
and burned in it many thousand Christians:) he sent also a band of Ruffians, not with fire (as in the former instance) but with the sword into the Church, wherein as in a Sanctuary were hid a great number of women, children,
and young Infants, vvho vvithout all respect of place or persons, slewe all they found. In this one Towne vvere thus mercilesly murthered aboue a thousand Protestants.
and young Infants, who without all respect of place or Persons, slew all they found. In this one Town were thus mercilessly murdered above a thousand Protestants.
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and condemned at one time, to the number of a thousand and sixe hundred Protestants: Of them in one day were executed fourescore and eight in this manner:
and condemned At one time, to the number of a thousand and sixe hundred Protestants: Of them in one day were executed fourescore and eight in this manner:
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and commanding him to kneele downe, hee cutteth his throat, and leauing him halfe-dead, and taking his Butchers knife and muffler all of a gore-blood, he commeth againe to the rest,
and commanding him to kneel down, he cutteth his throat, and leaving him half-dead, and taking his Butchers knife and muffler all of a gore-blood, he comes again to the rest,
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A direfull and lamentable spectacle to see, insomuch that a Romanist professed in a letter to his friend at Rome, that he could not write it without weeping:
A direful and lamentable spectacle to see, insomuch that a Romanist professed in a Letter to his friend At Room, that he could not write it without weeping:
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But if we reade ouer the whole Turkish History, and all the Records of the Heathen Emperours themselues, we shall not be able to match, no not in the Lion Nero, nor Decius, nor Dioclesianus, that most wicked furie and rage which euer the sunne saw committed by the Papists in the Massacre of France, wherein in the space of three dayes were tenne thousand Protestants not more cruelly then perfidiously slaine and murthered:
But if we read over the Whole Turkish History, and all the Records of the Heathen emperors themselves, we shall not be able to match, no not in the lion Nero, nor Decius, nor Diocletian, that most wicked fury and rage which ever the sun saw committed by the Papists in the Massacre of France, wherein in the Molle of three days were tenne thousand Protestants not more cruelly then perfidiously slain and murdered:
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What reioycing was there at Rome for this Massacre, what solemne Processions and Masses were by the Pope and his Cardinals, (for so notable a stratagem) celebrated, what generall ioy in Rome, appeared in the publishing of a Iubile presently, in shoo•ing off great Ordinance in way of triumph, in gratuit•es and large gifts to those that brought the newes of it? insomuch as the History reporteth, that the Cardinall of Loraine gaue him a thousand crownes that first brought him the tydings of it.
What rejoicing was there At Room for this Massacre, what solemn Procession and Masses were by the Pope and his Cardinals, (for so notable a stratagem) celebrated, what general joy in Room, appeared in the publishing of a Jubilee presently, in shoo•ing off great Ordinance in Way of triumph, in gratuit•es and large Gifts to those that brought the news of it? insomuch as the History Reporteth, that the Cardinal of Lorraine gave him a thousand crowns that First brought him the tidings of it.
And as these barbarous Butcheries were committed by secret fraud and conspiracie, so haue they by open hostility and professed warre made waste of Gods people, powring out the blood of Protestants as waters on the earth;
And as these barbarous Butcheries were committed by secret fraud and Conspiracy, so have they by open hostility and professed war made waste of God's people, Pouring out the blood of Protestants as waters on the earth;
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and doomes day, a fearefull and terrible day like the day of the Lord, which shall burne like an Ouen, wherein our very Sunne should haue been turned into blood,
and dooms day, a fearful and terrible day like the day of the Lord, which shall burn like an Oven, wherein our very Sun should have been turned into blood,
I would passe this point of their insatiable thirst after blood, but that I cannot omit to adde a word or two of that infinite effusion of blood, which the Popish Spaniards haue made among the poore Indians, vnder pretence of conuerting them to the faith:
I would pass this point of their insatiable thirst After blood, but that I cannot omit to add a word or two of that infinite effusion of blood, which the Popish Spanish have made among the poor Indians, under pretence of converting them to the faith:
and that confirmed by their owne writers, who report, that neuer since the beginning of the world was there made such an hauock of people as the Spaniards haue made there:
and that confirmed by their own writers, who report, that never since the beginning of the world was there made such an havoc of people as the Spanish have made there:
in Hispaniola three millions, in another Country fiue millions in fifteene yeares, in another fiue millions, in Perne foure millions, in fiue small Iles fiue hundred thousand.
in Hispaniola three millions, in Another Country fiue millions in fifteene Years, in Another fiue millions, in Perne foure millions, in fiue small Isles fiue hundred thousand.
nor onely in that (like rough Esaus ) their hand is against euery man; but also in their cruell and barbarous manner and minde in effecting their bloody proiects.
nor only in that (like rough Esaus) their hand is against every man; but also in their cruel and barbarous manner and mind in effecting their bloody projects.
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Adde hereunto the exquisitenesse of the torments, and the vnnaturalnesse of the tortures, by which they held men in death so long as possibly they could:
Add hereunto the exquisiteness of the torments, and the unnaturalness of the tortures, by which they held men in death so long as possibly they could:
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In the History of the Andrognians wee reade of one Odul G•met, a man of 60. yeares of age, for whom they deuised a strange kinde of death and torment, after this manner:
In the History of the Andrognians we read of one Idle G•met, a man of 60. Years of age, for whom they devised a strange kind of death and torment, After this manner:
as in the examples of Betrand and Atkins: others put to most cruell death for not acknowledging more Christs then one, which was the first of those sixe bloody Articles, whereby it was capitall not to professe, that either there were not so many Christs,
as in the Examples of Betrand and Atkins: Others put to most cruel death for not acknowledging more Christ then one, which was the First of those sixe bloody Articles, whereby it was capital not to profess, that either there were not so many Christ,
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sundry for hauing them, or some small parts of them in the English tongue, as Robert Silkeb, and one Mistresse Smith at Couentry, onely because they had the Lords prayer, the Creed and tenne Commandements found about them.
sundry for having them, or Some small parts of them in the English tongue, as Robert Silkeb, and one Mistress Smith At Coventry, only Because they had the lords prayer, the Creed and tenne commandments found about them.
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hee in merriment told them, that they w•re a rope about their bodies, because S. Francis should once haue beene hanged, but was redeemed by the Pope, on this condition, that all his life after hee should weare a rope.
he in merriment told them, that they w•re a rope about their bodies, Because S. Francis should once have been hanged, but was redeemed by the Pope, on this condition, that all his life After he should wear a rope.
But they in earnest got iudgement against him, that he should be hanged for it. And when hee to saue his life recanted his speech, they commended him for it,
But they in earnest god judgement against him, that he should be hanged for it. And when he to save his life recanted his speech, they commended him for it,
Are these the principall causes of such sauage and pittilesse proceedings? Or if they be not, tell vs of some greater, whereby poore Christians are chased with such seas of sorrowes out of the world.
are these the principal Causes of such savage and pitiless proceedings? Or if they be not, tell us of Some greater, whereby poor Christians Are chased with such Seas of sorrows out of the world.
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What no? will you not know your own? no not Catholicks? We read in the history of the Germane Martyrs, how Alphonsus Diazius came from Rome to Neoberge, to kill his owne brother Iohn Diazius, because he was a Protestant:
What not? will you not know your own? no not Catholics? We read in the history of the Germane Martyrs, how Alphonsus Diaz Come from Room to Neoberge, to kill his own brother John Diaz, Because he was a Protestant:
which most barbarous fact he with another cut-throat so cruelly performed, as hath scarce beene heard of since Cain killed his brother Abel for Religion.
which most barbarous fact he with Another cutthroat so cruelly performed, as hath scarce been herd of since Cain killed his brother Abel for Religion.
With what despightfull cruelty haue the poore Protestants beene compelled to carrie Faggots, to burne their faithfull and painefull Pastors? as two women of S. Germain• were forced to doe by Iacomell the Inquisitor, and other his Monkes.
With what despiteful cruelty have the poor Protestants been compelled to carry Faggots, to burn their faithful and painful Pastors? as two women of S. Germain• were forced to do by Iacomell the Inquisitor, and other his Monks.
How vnnaturally haue they forced (by their adiuration) the Protestants to detect and bring into the danger of their liues, their parents, their children, their brethren and sisters,
How unnaturally have they forced (by their adjuration) the Protestants to detect and bring into the danger of their lives, their Parents, their children, their brothers and Sisters,
And, as if this were but a small thing, yet Popish cruelty can afford vs examples without example among the most sauage heathens and barbarisme it selfe:
And, as if this were but a small thing, yet Popish cruelty can afford us Examples without Exampl among the most savage Heathens and barbarism it self:
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that in the Towne of Nonne a certaine woman being drawne out of a priuie place, where shee was fled from the rage of Popish Souldiers, was in the sight of her husband shamefully defiled,
that in the Town of Nonne a certain woman being drawn out of a privy place, where she was fled from the rage of Popish Soldiers, was in the sighed of her husband shamefully defiled,
Oh vnnaturall tyrants of mankinde, in whom naturall affection is so dried vp, as not one drop of it must be reteined in those who are knit in the straytest bonds,
O unnatural Tyrants of mankind, in whom natural affection is so dried up, as not one drop of it must be retained in those who Are knit in the straitest bonds,
Our owne vipers, who like so many Nero's wrought hard night and day in the bowels of the earth, to eate out the bowels of their owne mother-country, spared neither King,
Our own vipers, who like so many Nero's wrought hard night and day in the bowels of the earth, to eat out the bowels of their own mother-country, spared neither King,
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nor Queene, nor Prince, nor Nobles, nor Senate, nor Gentry, nor young nor olde, no not their owne friends and fauorites, whom they would haue sent to heauen with one iumpe for the loue they bore them.
nor Queen, nor Prince, nor Nobles, nor Senate, nor Gentry, nor young nor old, no not their own Friends and favorites, whom they would have sent to heaven with one jump for the love they boar them.
Adde hereunto, that in the madnesse of their rage and furie they chased away all pittie and respect of seely persons, who in respect either of their impotencie of minde,
Add hereunto, that in the madness of their rage and fury they chased away all pity and respect of silly Persons, who in respect either of their impotency of mind,
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Most lamentable was that spectacle of the childe which sprung out of the wombe of a woman burnt at Garnsey, which being saued out of the fire was by the bloody executioners cast in againe, because it was a young hereticke,
Most lamentable was that spectacle of the child which sprung out of the womb of a woman burned At Garnsey, which being saved out of the fire was by the bloody executioners cast in again, Because it was a young heretic,
What hurt could that Boy of eight yeares olde doe vnto them or their religion, which was scourged to death in Bonners house for religion? What madnesse was it to apprehend a mad man,
What hurt could that Boy of eight Years old do unto them or their Religion, which was scourged to death in Bonners house for Religion? What madness was it to apprehend a mad man,
How Wickliffe was condemned after his death, & his bones burnt 41. yeares after his buriall, appeareth in the History of Maister Fox. Richard Hun, who was first apparently hanged and murdred in prison by their wicked hands, was burnt also after his death.
How Wickliffe was condemned After his death, & his bones burned 41. Years After his burial, appears in the History of Master Fox. Richard Hun, who was First apparently hanged and murdered in prison by their wicked hands, was burned also After his death.
and if hee came to Church in diuine seruice hee must be thrust out • After this excommunication hee was condemned and committed to the secular power to be burnt for an Heretick, and so by the Sheriffes the poore dead man vvas the second time executed.
and if he Come to Church in divine service he must be thrust out • After this excommunication he was condemned and committed to the secular power to be burned for an Heretic, and so by the Sheriffs the poor dead man was the second time executed.
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Yet yeeld that which can neuer be graunted, (without betraying our innocencie:) and compare which of our religions be more vnmercifull, it must needes fall vpon their pate:
Yet yield that which can never be granted, (without betraying our innocence:) and compare which of our Religions be more unmerciful, it must needs fallen upon their pate:
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for, here was the rage of the King vnplacable, till the furnace was prepared, and his seruants put in, whom the Lord would not deliuer till they were in the furnace;
for, Here was the rage of the King unplacable, till the furnace was prepared, and his Servants put in, whom the Lord would not deliver till they were in the furnace;
This the Lord doth, 1. In respect of the wicked, to glorifie himselfe through them, both in his long patience toward them, forbearing them till there be no remedie,
This the Lord does, 1. In respect of the wicked, to Glorify himself through them, both in his long patience towards them, forbearing them till there be no remedy,
then to confound them, and dissipate their counsels, recompencing his leaden feete with brazen hands, 2. In respect of the godly, either to try their patience,
then to confound them, and dissipate their Counsels, recompensing his leaden feet with brazen hands, 2. In respect of the godly, either to try their patience,
as flames of fire here more fauourable than Nebuchadnezzar, as the sea it selfe more calme than Pharaoh. Nay more, this prouidence makes the vngodly meditate a vaine thing, especially in banding themselues against the Church.
as flames of fire Here more favourable than Nebuchadnezzar, as the sea it self more Cam than Pharaoh. Nay more, this providence makes the ungodly meditate a vain thing, especially in banding themselves against the Church.
but euen to a quite contrarie end, for a mischiefe to themselues, as here, the same fire that they kindle against the children of God, lickes vp themselues;
but even to a quite contrary end, for a mischief to themselves, as Here, the same fire that they kindle against the children of God, licks up themselves;
both hee and his were hanged on the Gallowes which he had set vp for Mordecay. And the enemies of Daniel are cast into the same den that they prepared for him.
both he and his were hanged on the Gallows which he had Set up for Mordecai. And the enemies of daniel Are cast into the same den that they prepared for him.
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though they carried it a long time in their resolutions and plots, yet did not they meditate a vaine thing? yea did not the Artizans of death perish in their owne Art? yes most iustly.
though they carried it a long time in their resolutions and plots, yet did not they meditate a vain thing? yea did not the Artisans of death perish in their own Art? yes most justly.
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Let vs all therefore (to the praise of God) acknowledge, both what a bootlesse thing and dangerous it is to be an instrument of malice against the Church.
Let us all Therefore (to the praise of God) acknowledge, both what a bootless thing and dangerous it is to be an Instrument of malice against the Church.
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but hath not the Lord still dissolued their most furious practices, and made the end shamefull vnto themselues? Haue they not lost more by their cruell Inquisition at home,
but hath not the Lord still dissolved their most furious practices, and made the end shameful unto themselves? Have they not lost more by their cruel Inquisition At home,
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Haue not the same persons by horrible stratagems and blood-sheds sought vtterly to waste the Church? but is not the blood of Martyrs the seede of the Church? haue not we reaped the holy doctrine of Christ, which was sowen in the blood and ashes of our Fathers? Was not that most hellish massacre in France a meanes vtterly to haue abolisht the mention of religion for euer? but haue wee not great hope, that the Lord will giue them to reape in ioy for such sorrowfull sowing? and in sight, France was neuer so furnisht with Protestants as at this day.
Have not the same Persons by horrible stratagems and bloodsheds sought utterly to waste the Church? but is not the blood of Martyrs the seed of the Church? have not we reaped the holy Doctrine of christ, which was sown in the blood and Ashes of our Father's? Was not that most hellish massacre in France a means utterly to have abolished the mention of Religion for ever? but have we not great hope, that the Lord will give them to reap in joy for such sorrowful sowing? and in sighed, France was never so furnished with Protestants as At this day.
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Against our owne Country did not they bragge and beare themselues vpon their Inuincible Nauie of 88. to destroy young and olde, Religion and Iustice on a day? Yet what was the end but this, the Lord brake their ships,
Against our own Country did not they brag and bear themselves upon their Invincible Navy of 88. to destroy young and old, Religion and justice on a day? Yet what was the end but this, the Lord brake their ships,
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and so weakened their strength, as they haue halted euer since, neuer able to gather such forces together againe? And of what attempt almost euer so wicked could they blush at, saue this most execrable deuise, for which these dayes of Purim are instituted as a memoriall? for indeede,
and so weakened their strength, as they have halted ever since, never able to gather such forces together again? And of what attempt almost ever so wicked could they blush At, save this most execrable devise, for which these days of Purim Are instituted as a memorial? for indeed,
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as neuer any vnfinished was so neare the accomplishment, so neuer any did cast more iust reproach vpō them, both for the accursed mischiefe and cariage of it,
as never any unfinished was so near the accomplishment, so never any did cast more just reproach upon them, both for the accursed mischief and carriage of it,
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The th•eatning is passed, they shall be couered with shame which warre with Sion. A wofull thing it is for any man to hatch mischiefe against the Church:
The th•eatning is passed, they shall be covered with shame which war with Sion. A woeful thing it is for any man to hatch mischief against the Church:
he carries his owne coales, and a sentence of condemnation with him, although hee goe in with Haman to the Kings banquet. See Esa. 33.1. and 41.14.15. and Obad. 18. So much for the enemies:
he carries his own coals, and a sentence of condemnation with him, although he go in with Haman to the Kings banquet. See Isaiah 33.1. and 41.14.15. and Obadiah 18. So much for the enemies:
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Now in the persons deliuered, the Text affordeth three notable points, 1. The manner, it was miraculous: 2. The meanes, a Sonne of God walking with them:
Now in the Persons Delivered, the Text affords three notable points, 1. The manner, it was miraculous: 2. The means, a Son of God walking with them:
some to fasting, as Basill: but the word of God ascribeth it to faith in the Sonne of God; Heb. 11.34. By faith they quenched the violence of the fire. And so in this place:
Some to fasting, as Basil: but the word of God ascribeth it to faith in the Son of God; Hebrew 11.34. By faith they quenched the violence of the fire. And so in this place:
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then affords his most gracious presence, when his members are in extreamest dangers: as the head most bestirres it selfe in the exigence of the least member.
then affords his most gracious presence, when his members Are in Extremest dangers: as the head most bestirs it self in the exigence of the least member.
Secondly, let vs ascribe that saluation vnto the Sonne of God, who walked with vs in that Furnace. The wicked tyrant could espie a fourth like the Sonne of God in the furnace: much more let vs,
Secondly, let us ascribe that salvation unto the Son of God, who walked with us in that Furnace. The wicked tyrant could espy a fourth like the Son of God in the furnace: much more let us,
Thirdly, as this tyrant by this sight of this Sonne of God in the furnace did acknowledge, that hee neither ought to haue commanded such an vniust command, nor his Ministers obayed it;
Thirdly, as this tyrant by this sighed of this Son of God in the furnace did acknowledge, that he neither ought to have commanded such an unjust command, nor his Ministers obeyed it;
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so wee wish the Romish N•buchadnezzar would at length come (by such euents as haue befall •n him) to acknowledge the Sonne of God with vs, protecting and defending his owne religion among vs:
so we wish the Romish N•buchadnezzar would At length come (by such events as have befall •n him) to acknowledge the Son of God with us, protecting and defending his own Religion among us:
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and that the tyrant would but come to aske that Iewish question, Who is this whom the windes and seas obey, as in 88. and what is that fourth, who would not suffer the fire to burne those,
and that the tyrant would but come to ask that Jewish question, Who is this whom the winds and Seas obey, as in 88. and what is that fourth, who would not suffer the fire to burn those,
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Note Dauids practice on the like occasion, Psal. 7.16.17. His mischiefe shall returne vpon his owne head, and his crueltie, shall fall vpon his owne pate:
Note David practice on the like occasion, Psalm 7.16.17. His mischief shall return upon his own head, and his cruelty, shall fallen upon his own pate:
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Wherein wee will obserue three generall poynts. 1 A threatning: For three transgressions of Edom, and for foure, I will not turne to it. 2 The equitie of it:
Wherein we will observe three general points. 1 A threatening: For three transgressions of Edom, and for foure, I will not turn to it. 2 The equity of it:
first, the multitude and magnitude of their wickednesses, being in ripenesse and perfection: secondly, the greatnesse and heauinesse of their punishment, as Leuit. 26.21. I will punish you seuen times more for your sinnes.
First, the multitude and magnitude of their Wickednesses, being in ripeness and perfection: secondly, the greatness and heaviness of their punishment, as Levites 26.21. I will Punish you seuen times more for your Sins.
but now the fourth time prouoking me, that is, going on in sinne still, and adding obstinacie and impenitencie to their sinne, I will beare them no longer.
but now the fourth time provoking me, that is, going on in sin still, and adding obstinacy and impenitency to their sin, I will bear them no longer.
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Secondly, I will not turne them to my selfe by repentance, but leaue them to themselues, to enioy their sinnes so many and so enormious, till my swift and seuere iudgement ouertake them.
Secondly, I will not turn them to my self by Repentance, but leave them to themselves, to enjoy their Sins so many and so enormous, till my swift and severe judgement overtake them.
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But especially they are here threatned because of their crueltie and fiercenesse against the Church of God, set downe in foure particulars: 1. In respect of the persons:
But especially they Are Here threatened Because of their cruelty and fierceness against the Church of God, Set down in foure particulars: 1. In respect of the Persons:
so as the Edomites and Israelites were cousin-germans, of two brethren, Esau and Iacob: yet as Esau hated his brother extremely, with deadly hatred plotting his death, euer after he got the blessing from him:
so as the Edomites and Israelites were cousin-germans, of two brothers, Esau and Iacob: yet as Esau hated his brother extremely, with deadly hatred plotting his death, ever After he god the blessing from him:
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it turned to fiercenesse and crueltie, no sparke of compassion left; called furie and rage, Psal. 137.3. while they cried, Downe with it, downe with it, euen to the ground.
it turned to fierceness and cruelty, no spark of compassion left; called fury and rage, Psalm 137.3. while they cried, Down with it, down with it, even to the ground.
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Thus he that is after the flesh persecutes him that is after the spirit with an endlesse hatred; the wicked, the elect; the Edomites, the Israelites. III. The third generall is the execution of iudgement:
Thus he that is After the Flesh persecutes him that is After the Spirit with an endless hatred; the wicked, the elect; the Edomites, the Israelites. III. The third general is the execution of judgement:
Therefore I will send a fire ] God will send. God reuengeth his. Fire in Scripture is vsually put for a most grieuous plague, by sword, or famine, or pestilence.
Therefore I will send a fire ] God will send. God revenges his. Fire in Scripture is usually put for a most grievous plague, by sword, or famine, or pestilence.
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Vpon Teman ] The Metropolis of Idumea, so called of Teman the sonne of Eliph•s, the sonne of Esau, Gen. 36. Palaces of Bozrah. ] A citie in the borders betweene Moab and Idumea:
Upon Teman ] The Metropolis of Idumea, so called of Teman the son of Eliph•s, the son of Esau, Gen. 36. Palaces of Bozrah. ] A City in the borders between Moab and Idumea:
This iudgement is at large described, Obad. 10.11. Thy strong men, O Teman, shall be afraid, because euery one of mount Esau shall be cut off by slaughter:
This judgement is At large described, Obadiah 10.11. Thy strong men, Oh Teman, shall be afraid, Because every one of mount Esau shall be Cut off by slaughter:
Edom is a speciall type of the kingdome of Antichrist, aboue all other the enemies here threatned, who were all more open, lesse hurtfull and hatefull.
Edom is a special type of the Kingdom of Antichrist, above all other the enemies Here threatened, who were all more open, less hurtful and hateful.
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Sure I am, if they bee not of the naturall discent, they are of the spirituall (or vnnaturall) and so like as by the one wee may see the expresse picture of the other:
Sure I am, if they be not of the natural dissent, they Are of the spiritual (or unnatural) and so like as by the one we may see the express picture of the other:
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that looke as it is said in Gen. 36.8. This Esau is Edom, so wee may as truly say, This Romish and Antichristian Esau is Edom. The similitude betweene them we will consider, 1. In their persons: 2. In their sinnes: 3. In their iudgement.
that look as it is said in Gen. 36.8. This Esau is Edom, so we may as truly say, This Romish and Antichristian Esau is Edom. The similitude between them we will Consider, 1. In their Persons: 2. In their Sins: 3. In their judgement.
The Romish Edom and kingdome of Antichrist is described (Reuel. 13.1.) by an hideous and monstrous beast, which was like a Leopard, most cruell, vntamed,
The Romish Edom and Kingdom of Antichrist is described (Revel. 13.1.) by an hideous and monstrous beast, which was like a Leopard, most cruel, untamed,
Intimated also by the ten hornes. 4. Esau was a cauiller at Iacobs name, and a liar, in that he said he had taken away the blessing and birthright, both which, himselfe had passed away;
Intimated also by the ten horns. 4. Esau was a caviller At Iacobs name, and a liar, in that he said he had taken away the blessing and birthright, both which, himself had passed away;
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but calles the religion by which we worship the God of our fathers, heresie. He hath passed away his right to the blessing, by being the head of Apostasie,
but calls the Religion by which we worship the God of our Father's, heresy. He hath passed away his right to the blessing, by being the head of Apostasy,
that the Lord may say, For three transgressions of the Romish Edom ▪ and for foure, I will neuer returne to it in mercie, but will send a fire and vtter desolation. One transgression is prophanenesse,
that the Lord may say, For three transgressions of the Romish Edom ▪ and for foure, I will never return to it in mercy, but will send a fire and utter desolation. One Transgression is profaneness,
and quite casts them out of Gods fauour: Gal. 5.4. The fourth, and last transgression is deadly and endlesse crueltie against the people of God, and the Church of Christ:
and quite Cast them out of God's favour: Gal. 5.4. The fourth, and last Transgression is deadly and endless cruelty against the people of God, and the Church of christ:
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as the Lord would not returne to Edom especially for his extreme crueltie against his brother, in word and deed, neuer dated, by sword and spoyle euermore.
as the Lord would not return to Edom especially for his extreme cruelty against his brother, in word and deed, never dated, by sword and spoil evermore.
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and so in all humanitie should haue been louing to them:) but these were neerer than neighbours, vipers within our owne mothers bowels, bound to our Common-wealth in all bonds of loyaltie and subiection,
and so in all humanity should have been loving to them:) but these were nearer than neighbours, vipers within our own mother's bowels, bound to our Commonwealth in all bonds of loyalty and subjection,
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or village, but against Ierusalem the citie of God, for pleasure a paradise, for spatiousnesse sixe miles about, for multitude of people fifteene hundred thousand inhabitants,
or village, but against Ierusalem the City of God, for pleasure a paradise, for spatiousnesse sixe miles about, for multitude of people fifteene hundred thousand inhabitants,
they strucke at the heart, and sought to let out the life-blood. 3. Old Edom, when strangers cast lots vpon Ierusalem, was as one of them, Obad. 11. that is,
they struck At the heart, and sought to let out the lifeblood. 3. Old Edom, when Strangers cast lots upon Ierusalem, was as one of them, Obadiah 11. that is,
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when Babel made sure of Ierusalem, Edom being too weake of himselfe ioyned with Babel, and, when the Babylonians entred, Edom was farre more cruell than they:
when Babel made sure of Ierusalem, Edom being too weak of himself joined with Babel, and, when the Babylonians entered, Edom was Far more cruel than they:
but also by standing in the crosse waies, readie prepared to the slaughter when the blow should be giuen. 4. Old Edom spared none, he shewed no pitie to his brother, but was altogether without naturall affection:
but also by standing in the cross ways, ready prepared to the slaughter when the blow should be given. 4. Old Edom spared none, he showed no pity to his brother, but was altogether without natural affection:
And these vnnaturall Edomites were pitilesse, not onely to such as they made their enemies, but euen to their friends, allies, kindred, both in the flesh and in their faith.
And these unnatural Edomites were pitiless, not only to such as they made their enemies, but even to their Friends, allies, kindred, both in the Flesh and in their faith.
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For one asking the question what should become of the Catholikes in the House, &c. Answer was made, they would send them all to heauen in a fierie chariot,
For one asking the question what should become of the Catholics in the House, etc. Answer was made, they would send them all to heaven in a fiery chariot,
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the whole traine of iniquitie, and diuellishnes it self in the Abstract; a Catholike crueltie, a crying, a roring, yea a thundring sinne of fire and brimstone,
the Whole train of iniquity, and diuellishnes it self in the Abstract; a Catholic cruelty, a crying, a roaring, yea a thundering sin of fire and brimstone,
Faux in his confession said it was meerely and only for religion, and for his conscience sake, denying the King to be his Soueraigne, as being an hereticke:
Faux in his Confessi said it was merely and only for Religion, and for his conscience sake, denying the King to be his Sovereign, as being an heretic:
and, hee had heard Masse and receiued the Sacrament, for acting the matter and for secrecie. 3. Edom exercised his cruelty by open warre, wherein either warning to prepare,
and, he had herd Mass and received the Sacrament, for acting the matter and for secrecy. 3. Edom exercised his cruelty by open war, wherein either warning to prepare,
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Late Edom ioyned himselfe with furies and hellish ghosts in the caues of darknesse, digging a new hell of sulphurious fire, with wide mouth to open it selfe,
Late Edom joined himself with furies and hellish Ghosts in the caves of darkness, digging a new hell of sulphurous fire, with wide Mouth to open it self,
the stroke of the blow had beene like the blow of Duke Medina his sword, of which he professed, his sword knew no difference between Catholicks & hereticks. 5. Old Edom raised but the materiall walls of the Citie and Temple:
the stroke of the blow had been like the blow of Duke Medina his sword, of which he professed, his sword knew no difference between Catholics & Heretics. 5. Old Edom raised but the material walls of the city and Temple:
And, rather than this true religion shall stand on the foundation, his Maiestie defending it, his Nobles guarding it, his Lawes strengthening it, the Ministerie preaching it,
And, rather than this true Religion shall stand on the Foundation, his Majesty defending it, his Nobles guarding it, his Laws strengthening it, the Ministry preaching it,
Therefore wee say of Romish Edom as Tertullian said of Nero, That religion must needes be good which Nero so persecuteth, which the Pope so persecuteth.
Therefore we say of Romish Edom as Tertullian said of Nero, That Religion must needs be good which Nero so persecuteth, which the Pope so persecuteth.
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and all the 〈 ◊ 〉 to the whole world. A day which should haue burnt 〈 ◊ 〉 an Ouen, Mal. 4.1. What had a Bonfire of 200. in one day beene to this? The Massacre of France, in which thirtie thousand were murdered in one moneth, had beene but a play vnto it.
and all the 〈 ◊ 〉 to the Whole world. A day which should have burned 〈 ◊ 〉 an Oven, Malachi 4.1. What had a Bonfire of 200. in one day been to this? The Massacre of France, in which thirtie thousand were murdered in one Monn, had been but a play unto it.
When Esau came with 400. men toward his brother Iacob, minding no doubt to performe his long-intended malice, God so ordered the matter, that he was not able to giue him an ill word.
When Esau Come with 400. men towards his brother Iacob, minding no doubt to perform his long-intended malice, God so ordered the matter, that he was not able to give him an ill word.
Well, when Iezabell proclaimes a Fast, let Naboth looke to his Vineyard. When Catholiques are deuout, and busie at their Beads, let vs looke to our selues;
Well, when Jezebel proclaims a Fast, let Naboth look to his Vineyard. When Catholics Are devout, and busy At their Beads, let us look to our selves;
1. Hee will send a fire, 2. A deuouring fire, vnresistable, 3. Vpon Teman, the Metropolis or mother Citie, 4. On the Palaces of Bozrah: a fire wasting the whole land.
1. He will send a fire, 2. A devouring fire, unresistable, 3. Upon Teman, the Metropolis or mother city, 4. On the Palaces of Bozrah: a fire wasting the Whole land.
The certainty of the destruction of the Kingdome of Antichrist is manifest: I. In that the Lord will doe it: for he hath spoken it, Reuel. 17.17. The words of God must be fulfilled concerning the destruction of Babylon.
The certainty of the destruction of the Kingdom of Antichrist is manifest: I In that the Lord will do it: for he hath spoken it, Revel. 17.17. The words of God must be fulfilled Concerning the destruction of Babylon.
neither do the threats befit that Babel, which was fallen and destroyed before: but the mysticall Babel of Rome, which succeedeth and exceedeth that in cruelty.
neither do the Treats befit that Babel, which was fallen and destroyed before: but the mystical Babel of Rome, which succeedeth and exceeds that in cruelty.
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This I will not stand to proue, because we haue it plainely confessed both by Bellarmine and Ribera, the learnedst of the Romish Church, that Rome present, is mysticall Babel.
This I will not stand to prove, Because we have it plainly confessed both by Bellarmine and Ribera, the Learnedest of the Romish Church, that Room present, is mystical Babel.
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What therefore I am to speake of Babylon in the Reuelation, I shall aptly and properly speake of Rome, by the learnedst of the Papists owne confession.
What Therefore I am to speak of Babylon in the Revelation, I shall aptly and properly speak of Room, by the Learnedest of the Papists own Confessi.
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And this Babilon must be certainely destroyed, because God the great Iudge of the world hath passed sentence against her, which only waites the execution; Reuel. 18.20. Reioyce ye heauens ouer her, for God hath giuen your iudgement on her.
And this Babylon must be Certainly destroyed, Because God the great Judge of the world hath passed sentence against her, which only waits the execution; Revel. 18.20. Rejoice you heavens over her, for God hath given your judgement on her.
Againe, if any meanes can bring hir destruction, she shall be destroyed: If death, sorrow, famine or fire can destroy her, these shall come on one day;
Again, if any means can bring his destruction, she shall be destroyed: If death, sorrow, famine or fire can destroy her, these shall come on one day;
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Now if God set against a man who can rescue him? Iob. 33.13.14. II. The iudgement is certaine, because, as the Lord would not returne to Edom, so neither wil he returne to Romish Edom:
Now if God Set against a man who can rescue him? Job 33.13.14. II The judgement is certain, Because, as the Lord would not return to Edom, so neither will he return to Romish Edom:
the sentence is past and therefore irreuokable. 2. This leopard, as shee is called, Reuel. 13.2. cannot change her spots. 3. Edoms teares found no repentāce, Heb. 12.16.17. no more shall these, nor by any meanes will God call back his anger.
the sentence is past and Therefore irreuokable. 2. This leopard, as she is called, Revel. 13.2. cannot change her spots. 3. Edoms tears found no Repentance, Hebrew 12.16.17. no more shall these, nor by any means will God call back his anger.
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The seuerity of Gods wrath against the Kingdome of Romish Edom is not vnproportionable to the iudgement of the Syrian Idumea. 1. In the kinde, a fire ;
The severity of God's wrath against the Kingdom of Romish Edom is not unproportionable to the judgement of the Syrian Idumea. 1. In the kind, a fire;
by which is signified an vtter desolation: 2. A deuouring fire, which signifies the incurablenesse of her estate, she shall neuer rise from vnder the iudgement. 3. The chiefe subiect is Teman, the Metropolis, signifying the vtter ruin of Rome it selfe: 4. It shall reach to the Palaces of Bozrah, noting the generality of the iudgement through all the Kingdome of Antichrist.
by which is signified an utter desolation: 2. A devouring fire, which signifies the incurableness of her estate, she shall never rise from under the judgement. 3. The chief Subject is Teman, the Metropolis, signifying the utter ruin of Room it self: 4. It shall reach to the Palaces of Bozrah, noting the generality of the judgement through all the Kingdom of Antichrist.
the ten hornes which thou sawest, shall hate the whore, and make her desolate, and naked, and burne her with fire: and chapter 18.8. she shall be burnt with fire.
the ten horns which thou Sawest, shall hate the whore, and make her desolate, and naked, and burn her with fire: and chapter 18.8. she shall be burned with fire.
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By which oracle of the holy Ghost it plainely appeares, that the Christian Princes, which haue been in such league with Rome, shall at length make warre against the very city of Rome, take it captiue, spoile it, famish it,
By which oracle of the holy Ghost it plainly appears, that the Christian Princes, which have been in such league with Room, shall At length make war against the very City of Room, take it captive, spoil it, famish it,
yea the great whore, with whom the Kings of the earth haue committed fornication, verse 2 therefore &c. 3. She as Ashur hath a long time bene the rod of Gods wrath, by which the Church hath beene scourged, and corrected for many ages:
yea the great whore, with whom the Kings of the earth have committed fornication, verse 2 Therefore etc. 3. She as Ashur hath a long time be the rod of God's wrath, by which the Church hath been scourged, and corrected for many ages:
We would haue cured Babell, but she would not bee cured therefore she shall neuer be purged, but all her drosse and trash shall passe the fire. 5. By the law of retaliation she must be consumed with fire:
We would have cured Babel, but she would not be cured Therefore she shall never be purged, but all her dross and trash shall pass the fire. 5. By the law of retaliation she must be consumed with fire:
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for all rhe cruell and blasing fires which shee hath kindled in all countries, pitil•sly to consume the bodies of God• Saints The preludiū here of was seen in our Edomite Captines;
for all rhe cruel and blazing fires which she hath kindled in all countries, pitil•sly to consume the bodies of God• Saints The preludiū Here of was seen in our Edomite Captines;
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for these be the words of Ribera: Romam non solùm ob pristinam impi•tatem, sed & propter ea quae postremis temporibus commissura est, magno incendio perflagraturam, adeo perspicuum est & manifestum, vt ne stultissimus quidem id negare possit.
for these be the words of Ribera: Rome non solùm ob pristinam impi•tatem, sed & propter ea Quae postremis temporibus commissura est, magno Incendio perflagraturam, adeo perspicuum est & Manifest, vt ne stultissimus quidem id negare possit.
And the text is plaine, that the Kings, Marriners, and Merchants shall stand and see the smoake of her burning, Reuel. 18.9. Obiect. But this seemes impossible:
And the text is plain, that the Kings, Mariners, and Merchant's shall stand and see the smoke of her burning, Revel. 18.9. Object. But this seems impossible:
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as sundrie of them are already. 2. It may be, that sundrie of them which yet retaine Romish idolatrie, may for some other causes turne against the Pope and waste Rome,
as sundry of them Are already. 2. It may be, that sundry of them which yet retain Romish idolatry, may for Some other Causes turn against the Pope and waste Rome,
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as for his vniust claimes, his horrible pride and tyrannie, his treasonable practices against them, pardons to kill them, &c. and thus by Charles the 8. and Lewis the 12. Kings of France, was Rome sacked and spoyled, and the Pope opposed:
as for his unjust claims, his horrible pride and tyranny, his treasonable practices against them, Pardons to kill them, etc. and thus by Charles the 8. and Lewis the 12. Kings of France, was Rome sacked and spoiled, and the Pope opposed:
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And is this vnlikely, when not onely the Popes Agents and Priests shall giue the Sacrament and absolution to gunpowder-traytors? but Iesuites teach it lawfull,
And is this unlikely, when not only the Popes Agents and Priests shall give the Sacrament and absolution to gunpowder-traitors? but Iesuites teach it lawful,
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yea meritorious to kill Christian princes, nay Popes themselues so proclaime it, as Sixtus Quintus of the villaine that murthered Henry the 3. of France.
yea meritorious to kill Christian Princes, nay Popes themselves so proclaim it, as Sixtus Quintus of the villain that murdered Henry the 3. of France.
noting both the swiftnesse and irrecouerablenesse of their estate, no more to be raised againe than a milstone can rise out of the bottome of the sea and float againe.
noting both the swiftness and irrecoverableness of their estate, no more to be raised again than a millstone can rise out of the bottom of the sea and float again.
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Yea the eternall desolation of Rome is noted by denying such things to be euer any more in her, which a citie cannot be without, viz. A milstone shall not be heard in her,
Yea the Eternal desolation of Room is noted by denying such things to be ever any more in her, which a City cannot be without, viz. A millstone shall not be herd in her,
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Answ. 1. God will honour himselfe by eff•cting his will in vnexpected and vnconceiuable meanes: Hee is wise of heart to lay vnknowne pipes and meanes for his purposes.
Answer 1. God will honour himself by eff•cting his will in unexpected and unconceivable means: He is wise of heart to lay unknown pipes and means for his Purposes.
Iohn hauing before prophecied of many mischiefes to befall the Church, by Antichrist and the Turkes, both conspiring against it, in this Chapter brings Christ in a vision for the comfort of the Church, thus described:
John having before prophesied of many mischiefs to befall the Church, by Antichrist and the Turkes, both conspiring against it, in this Chapter brings christ in a vision for the Comfort of the Church, thus described:
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He hath the Rain-bow on his head, his feete are pillars of fire, and further, he sets his foote on the sea and earth, to note the subiection of the sea,
He hath the Rainbow on his head, his feet Are pillars of fire, and further, he sets his foot on the sea and earth, to note the subjection of the sea,
and earth, and all the creatures, and all the world vnto him. The iustice of God shall one day magnifie it selfe against that bloodie seate, citie, and kingdome of Antichrist:
and earth, and all the creatures, and all the world unto him. The Justice of God shall one day magnify it self against that bloody seat, City, and Kingdom of Antichrist:
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for, 1. He that is the vnmercifull maintainer of all treasons, and supreme head of all heretikes, must needes be fearefully destroyed. 2. He that is concluded to be more merciful than Christ,
for, 1. He that is the unmerciful maintainer of all treasons, and supreme head of all Heretics, must needs be fearfully destroyed. 2. He that is concluded to be more merciful than christ,
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and more powerfull than God, because God makes but creatures, he makes ye Creator, shall dearely buy that and other such blasphemies. 3. Pride (wee say) must haue a fall,
and more powerful than God, Because God makes but creatures, he makes you Creator, shall dearly buy that and other such Blasphemies. 3. Pride (we say) must have a fallen,
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Hee that out of his horrible ambition hath made mightie Princes hold his stirrop, leade his horse, become his footmen and foot-stoole, shall one day be paid for all.
He that out of his horrible ambition hath made mighty Princes hold his stirrup, lead his horse, become his footmen and footstool, shall one day be paid for all.
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Hee that hath long ouerborne them with the bragge of his primacie, and set himselfe aboue all that is called God, shall by them be made to drinke of the cup of their Supremacie.
He that hath long overborn them with the brag of his primacy, and Set himself above all that is called God, shall by them be made to drink of the cup of their Supremacy.
not the ten hornes or Kings, not the seuen heads, not his power and bloody war•es, his Spanish Inquisition, his Massacres, his two trayterous Colleges, his Buls and Excommunications, his Councell of Trent, his Order of Iesuites;
not the ten horns or Kings, not the seuen Heads, not his power and bloody war•es, his Spanish Inquisition, his Massacres, his two traitorous Colleges, his Bulls and Excommunications, his Council of Trent, his Order of Iesuites;
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not his blacking of the liues and practices of his aduersaries, not his iugling with Images, his false miracles and legends, his lies and equiuocations, his falsifying of all authoritie,
not his blacking of the lives and practices of his Adversaries, not his juggling with Images, his false Miracles and legends, his lies and equivocations, his falsifying of all Authority,
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A voyce was heard (saith Iosephus ) to leaue the citie, which many beleeued, and sled into Pella, and they that would not, were al miserably destroyed.
A voice was herd (Says Iosephus) to leave the City, which many believed, and sled into Pella, and they that would not, were all miserably destroyed.
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the snare is broken, and we are deliuered. THE matter of this Psalme is gratulatory: the occasion, some great deliuerance of the Church, from some deadly plot, and imminent danger:
the snare is broken, and we Are Delivered. THE matter of this Psalm is gratulatory: the occasion, Some great deliverance of the Church, from Some deadly plot, and imminent danger:
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Or (as some thinke) Dauid recounteth and collecteth all those speciall deliuerances, which God had wrought for Israel, since their comming forth of Egypt, till this time:
Or (as Some think) David recounteth and collecteth all those special Deliverances, which God had wrought for Israel, since their coming forth of Egypt, till this time:
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The danger is set out by comparison of a Fowler, who hath layd his nets, and hath caught a silly bird within the meashes of it, of which himselfe and euery man else thinks he hath it sure enough.
The danger is Set out by comparison of a Fowler, who hath laid his nets, and hath caught a silly bird within the meashes of it, of which himself and every man Else thinks he hath it sure enough.
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Pharaohs against Israel; Nero, Dioclesian, and the other Emperours against the Primitiue Church. 2. The Fowler makes but a sport of taking his prey: as also the Hunter:
Pharaohs against Israel; Nero, Diocletian, and the other emperors against the Primitive Church. 2. The Fowler makes but a sport of taking his prey: as also the Hunter:
Such great Fowlers of the Church in the olde Testament were the enemies on euery side: On the East: Ammonites, Moabites, Chaldeans, Assyrians: on the West: the Philistims: on the North: the Syrians: on the South: Egyptians, Arabians, and Idumeans:
Such great Fowlers of the Church in the old Testament were the enemies on every side: On the East: Ammonites, Moabites, Chaldeans, Assyrians: on the West: the philistines: on the North: the Syrians: on the South: egyptians, Arabians, and Idumeans:
Such great Fowlers of the Church in the new Testament haue beene the vassals of Antichrist, and especially that great Nimrod of Rome, who with his Popish Kings, Tyrants,
Such great Fowlers of the Church in the new Testament have been the vassals of Antichrist, and especially that great Nimrod of Rome, who with his Popish Kings, Tyrants,
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and persecuting Bishops, hath eaten vp the poore Saints of Christ in all Countries; as did their Predecessors the ancient Tyrants, Psal. 83.4. Come, let vs cut them off from being a nation, and let the name of Israel be no more in remembrance.
and persecuting Bishops, hath eaten up the poor Saints of christ in all Countries; as did their Predecessors the ancient Tyrants, Psalm 83.4. Come, let us Cut them off from being a Nation, and let the name of Israel be no more in remembrance.
Our owne booke of Martyrs records, that one of our Popish Bishops was so violent a fowler to furnish his Maisters dishes, that himselfe in fiue yeares space tooke and rosted 300. seely Martyrs, most of them in his owne walke and dioces.
Our own book of Martyrs records, that one of our Popish Bishops was so violent a Fowler to furnish his Masters Dishes, that himself in fiue Years Molle took and roasted 300. silly Martyrs, most of them in his own walk and diocese.
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and all labour is thought little in digging halfe a yeare together through hard foundations; they will bestow any cost whatsoeuer, of their owne and other mens;
and all labour is Thought little in digging half a year together through hard foundations; they will bestow any cost whatsoever, of their own and other men's;
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II. The Scripture both here and else where compares their meanes and instruments, to snares, nets, and ginnes, which are set in the wayes of Gods Saints to take them And that for two causes.
II The Scripture both Here and Else where compares their means and Instruments, to snares, nets, and begins, which Are Set in the ways of God's Saints to take them And that for two Causes.
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As therfore the fowlers or fishers go about their matters craftily and subtilly, they will stand priuily behinde a tree, they dissemble all, they will lay meate as though they intended to feed the seely bird, which they meane to feed vpon;
As Therefore the fowlers or Fishers go about their matters craftily and subtly, they will stand privily behind a tree, they dissemble all, they will lay meat as though they intended to feed the silly bird, which they mean to feed upon;
So euer haue done the Romish Antichristian Fowlers, who haue beene taught by their great Nim•od, leoninae pelli assuere vulpinam, Alwayes to match together the Lyon and the Foxe.
So ever have done the Romish Antichristian Fowlers, who have been taught by their great Nim•od, leoninae pelli assuere vulpinam, Always to match together the lion and the Fox.
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The Syrian Antiochus Epiphanes was a liuely type of the Romish Antiochus: of whom it is sayd, Dan. 8.24.25. His power shall be mighty, but not in his strength:
The Syrian Antiochus Epiphanes was a lively type of the Romish Antiochus: of whom it is said, Dan. 8.24.25. His power shall be mighty, but not in his strength:
A liuely description of the Romish Antiochus or Antichrist, that beast arising out of the sea, hauing as well the hornes of the Lambe as the speech of the Dragon. He intrudes himselfe as the head and husband of the Church,
A lively description of the Romish Antiochus or Antichrist, that beast arising out of the sea, having as well the horns of the Lamb as the speech of the Dragon. He intrudes himself as the head and husband of the Church,
as Boniface the 8. in the yeare of Christ 1300. before a great concourse in a solemne Iubilee, one day shewed himselfe in his Priestly Pontificals, with the crosse carried before him:
as Boniface the 8. in the year of christ 1300. before a great concourse in a solemn Jubilee, one day showed himself in his Priestly Pontificals, with the cross carried before him:
the next day in an Emperours roabes, with a naked sword before him, and this title proclaimed, Ego sum Pontifex & Imperator: terrestre ac coeleste imperium habeo:
the next day in an emperors robes, with a naked sword before him, and this title proclaimed, Ego sum Pontifex & Imperator: terrestre ac Celeste imperium habeo:
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What is the whole religion of Rome but a mysterie of iniquity ▪ a bundle of policie, which by secret conueyances and t••ines both brought and held all the Kingdomes and Countries in Europe, within the snare and bondage of a silly Fryar, by sembled sanctity, lying myracles, false donations, forged writings, and the like:
What is the Whole Religion of Room but a mystery of iniquity ▪ a bundle of policy, which by secret conveyances and t••ines both brought and held all the Kingdoms and Countries in Europe, within the snare and bondage of a silly Friar, by sembled sanctity, lying Miracles, false donations, forged writings, and the like:
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How subtilly did these two friars, Clemēt and his Associate lay their snares, when they flew the French King, Henry the 3. pretending great good businesse for the Church and State?
How subtly did these two Friars, Clement and his Associate lay their snares, when they flew the French King, Henry the 3. pretending great good business for the Church and State?
they could by fraude and cunning, as by a lure, pretending peace and nuptiall solemnity, raise a sudden Massacre, by which thirty thousand Protestants fell into their snare, who most perfidiously were slaine, against all laws of God, nature,
they could by fraud and cunning, as by a lure, pretending peace and nuptial solemnity, raise a sudden Massacre, by which thirty thousand Protestants fell into their snare, who most perfidiously were slain, against all laws of God, nature,
or pleasure all men in their humours, by wealth, pouertie, austerity, voluptousnesse? What a notable combination of knaueries is there in that religion, wherein all these things and many more, are most eminent, most vsuall?
or pleasure all men in their humours, by wealth, poverty, austerity, voluptousnesse? What a notable combination of knaveries is there in that Religion, wherein all these things and many more, Are most eminent, most usual?
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what did those trayterous bandits and emissaries, All•n, Harding, Sanders, Parsons, Campion, and others, but by writing and speaking pretend singular loue, Instruction,
what did those traitorous bandits and emissaries, All•n, Harding, Sanders, Parsons, Campion, and Others, but by writing and speaking pretend singular love, Instruction,
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and care ouer their Country-men, whose religion they left? yet indeed what intended they but destruction of Prince and State, being trumpets to rebellion, raising vp armes, some out of Spaine, some out of Ireland, some desperate cut-throts at home, to take away the life of that blessed Lady Elizabeth of eternall happy memory? What a number haue they snared vnder the pretext of peace, truce,
and care over their Countrymen, whose Religion they left? yet indeed what intended they but destruction of Prince and State, being trumpets to rebellion, raising up arms, Some out of Spain, Some out of Ireland, Some desperate cutthroats At home, to take away the life of that blessed Lady Elizabeth of Eternal happy memory? What a number have they snared under the pretext of peace, truce,
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and friendship, as Duke Alba in the Low Countries? and as the King of Spaine in 88. while he was prouiding that invincible nauy against our Prince and Country, he sent the Duke of Parma to intreat of peace;
and friendship, as Duke Alba in the Low Countries? and as the King of Spain in 88. while he was providing that invincible navy against our Prince and Country, he sent the Duke of Parma to entreat of peace;
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as if it were honesty in Catholikes, whome they cannot kill by warre, to delude and spoile them vnder the name of peace, not without villany and per•ury.
as if it were honesty in Catholics, whom they cannot kill by war, to delude and spoil them under the name of peace, not without villainy and per•ury.
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and Ireland, in their King and posterity, in their lawes and gouernments, in their Church and Religion, in their Common welths and Iustice, in their tenures and records,
and Ireland, in their King and posterity, in their laws and governments, in their Church and Religion, in their Common wealths and justice, in their tenures and records,
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& the moone into blood, they had prepared their Proclamations, to lay it vpon Puritans, vnder which title they would haue reuenged it by the Massacre of all the godly in the Land, within their reach.
& the moon into blood, they had prepared their Proclamations, to lay it upon Puritans, under which title they would have revenged it by the Massacre of all the godly in the Land, within their reach.
2. Their instruments of mischiefe are compared to snares and nets, in respect of the suddennesse of that destruction, which they intend to Gods people.
2. Their Instruments of mischief Are compared to snares and nets, in respect of the suddenness of that destruction, which they intend to God's people.
and wound the deepest, commonly effect most deadly stratagems when Gods people least expect them. This is the guise of Antichristian enemies to the Church of God:
and wound the Deepest, commonly Effect most deadly stratagems when God's people lest expect them. This is the guise of Antichristian enemies to the Church of God:
Would any man think the Pope would instigate to kill Christian Princes at the very Masse? yet by the counsell of Pope Sixtus the 4. the two Princes of Medices were hurt and slaine euen at Masse;
Would any man think the Pope would instigate to kill Christian Princes At the very Mass? yet by the counsel of Pope Sixtus the 4. the two Princes of Medices were hurt and slain even At Mass;
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Would a Prince thinke to be poysoned (of purpose) in receiuing the Sacrament, by these charitable Catholikes? yet one was by the powder of diamonds tempered with the wine of the Sacrament.
Would a Prince think to be poisoned (of purpose) in receiving the Sacrament, by these charitable Catholics? yet one was by the powder of diamonds tempered with the wine of the Sacrament.
and men of peace, before excommunication? yet this was iust (saith Reinolds ) and the charitable Pope Sixtus the 5. said, A true Fryar had slaine a countefeit Fryar.
and men of peace, before excommunication? yet this was just (Says Reinolds) and the charitable Pope Sixtus the 5. said, A true Friar had slain a counterfeit Friar.
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Could any man haue expected that suddaine terrible blow, and an vniuersall destruction from vnder the Parliament house, from which the honor, iustice, happinesse, life and soule of our Country (vnder God) hath beene so long maintained and preserued?
Could any man have expected that sudden terrible blow, and an universal destruction from under the Parliament house, from which the honour, Justice, happiness, life and soul of our Country (under God) hath been so long maintained and preserved?
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and such like: 1. The Oath of Allegiance is against Catholique faith, and the health of soules, saith the Popes Breue. 2. Princes excommunicate by the Pope, may be deposed and killed by their subiects. 3. No faith is to be kept with heretickes:
and such like: 1. The Oath of Allegiance is against Catholic faith, and the health of Souls, Says the Popes Breve. 2. Princes excommunicate by the Pope, may be deposed and killed by their Subjects. 3. No faith is to be kept with Heretics:
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5. Euen a secret hereticke is ipso iure deposed, and all his leaprous posterity, saith Symancha. 6. It is a iust and honourable warre for the Nobles to rise vp in Armes against Queene Elizabeth, saith Cardinall Allan. Such also are their dispositions: and such are their practices.
5. Eve a secret heretic is ipso iure deposed, and all his leprous posterity, Says Symancha. 6. It is a just and honourable war for the Nobles to rise up in Arms against Queen Elizabeth, Says Cardinal Allan. Such also Are their dispositions: and such Are their practices.
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We haue seene the Fowlers, and their nets: now let vs proceede. III. The crafty laying of these snares is such, as they haue compassed the bird, and it seems impossible any way to escape.
We have seen the Fowlers, and their nets: now let us proceed. III. The crafty laying of these snares is such, as they have compassed the bird, and it seems impossible any Way to escape.
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so hopelesse was his estate, as if hee were laid forth already, and wrapped in the bands and cloathes of death to the buriall, both in his enemies conceit, and his owne.
so hopeless was his estate, as if he were laid forth already, and wrapped in the bans and clothes of death to the burial, both in his enemies conceit, and his own.
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onely one terrible blow was to be giuen, and the hand of wickednes lifted vp on high, reaching fire to the fewell, which should haue turned three Kingdomes into one Bonfire.
only one terrible blow was to be given, and the hand of wickedness lifted up on high, reaching fire to the fuel, which should have turned three Kingdoms into one Bonfire.
Answer. 1. That wee may see our owne simplicity, who cannot obserue or preuent their snares, the crafty wiles of Satan and his instruments against the Church. 2. That wee may take notice of Gods patience toward his enemies, suffering them as long as he may,
Answer. 1. That we may see our own simplicity, who cannot observe or prevent their snares, the crafty wiles of Satan and his Instruments against the Church. 2. That we may take notice of God's patience towards his enemies, suffering them as long as he may,
4. That the greater the dangers be, Gods goodnes may be the more manifest, and that in most desperate euils we may acknowledge our deliuerance to be miraculous,
4. That the greater the dangers be, God's Goodness may be the more manifest, and that in most desperate evils we may acknowledge our deliverance to be miraculous,
Now we come to the second generall part of the Text, namely the deliuerance of the Church, Our soul• is escaped. ] that is, our liues were hunted, our heads euen on the block,
Now we come to the second general part of the Text, namely the deliverance of the Church, Our soul• is escaped. ] that is, our lives were hunted, our Heads even on the block,
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and charge, and paines, and beaten all their wits to lay their nets, to be disappointed euen then when they haue their expectation betweene their hands;
and charge, and pains, and beaten all their wits to lay their nets, to be disappointed even then when they have their expectation between their hands;
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Doctr. The Lord in his season powerfully deliuers his Church, by breaking the nets of the enemie. Psal. 33.10. The Lord breakes the counsell of the Heathen, and brings to nought the deuises of the people.
Doctrine The Lord in his season powerfully delivers his Church, by breaking the nets of the enemy. Psalm 33.10. The Lord breaks the counsel of the Heathen, and brings to nought the devises of the people.
Reasons. 1. Because GOD is euer present with his Church, in the midst of it, to helpe it at the greatest pinches. Esa. 8 9.10. Gather together on heapes, ye people, and ye shall be broken in pieces, &c. for God is with vs, namely as our shield and protection:
Reasons. 1. Because GOD is ever present with his Church, in the midst of it, to help it At the greatest pinches. Isaiah 8 9.10. Gather together on heaps, you people, and you shall be broken in Pieces, etc. for God is with us, namely as our shield and protection:
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and, if God be with vs, who can be against vs? Zeph. 3.14. Reioyce O daughter of Syon, be ioyfull O Israel, reioyce with all thy heart O daughter Ierusalem:
and, if God be with us, who can be against us? Zephaniah 3.14. Rejoice Oh daughter of Syon, be joyful Oh Israel, rejoice with all thy heart Oh daughter Ierusalem:
his people is deare vnto him: he that toucheth them, toucheth the apple of his eye, Zach. 2.8. In all their troubles he is troubled, and taketh wrong done to them as done to himselfe:
his people is deer unto him: he that touches them, touches the apple of his eye, Zach 2.8. In all their Troubles he is troubled, and Takes wrong done to them as done to himself:
and therefore must needes reuenge vpon the enemies one time or other. See Nahum. 1.2.9. because the Lord is iealous ouer his people, hee reserues wrath for their enemies:
and Therefore must needs revenge upon the enemies one time or other. See Nahum. 1.2.9. Because the Lord is jealous over his people, he reserves wrath for their enemies:
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let neuer so many watch the mischiefe of the Church, he is sufficient against them all, hath seauen eyes, Zach. 4.10. 2. He is wiser than all his enemies,
let never so many watch the mischief of the Church, he is sufficient against them all, hath seauen eyes, Zach 4.10. 2. He is Wiser than all his enemies,
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And therefore when great men haue banded and bended all their forces against Christ and his Church, they imagine but a vaine thing, Psal. 2.1. 4. God hath waies enow to deliuer his Church, euen when things seeme very desperate.
And Therefore when great men have banded and bent all their forces against christ and his Church, they imagine but a vain thing, Psalm 2.1. 4. God hath ways enough to deliver his Church, even when things seem very desperate.
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as in the red sea, the same way and waters, which were the preseruation of the one, were the destruction of the other. Esai. 33.11.12. Ye shall conceiue chaffe, and bring foorth stubble:
as in the read sea, the same Way and waters, which were the preservation of the one, were the destruction of the other. Isaiah. 33.11.12. You shall conceive chaff, and bring forth stubble:
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And hereby the Lord manifesteth his power and iustice. 1. That the wicked, while they take craftie counsell together, should be pauing a way to their owne destruction.
And hereby the Lord manifesteth his power and Justice. 1. That the wicked, while they take crafty counsel together, should be paving a Way to their own destruction.
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what deuice was euer fairer, or neerer? or when was there a more vniuersall net laid for Gods Church these thousand yeeres? yet the Lord in the very full season ioyned our deliuerance with their detection and destruction.
what device was ever Fairer, or nearer? or when was there a more universal net laid for God's Church these thousand Years? yet the Lord in the very full season joined our deliverance with their detection and destruction.
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none so obseruant of the Kings edicts as they, All the rulers of the kingdome, officers, gouernours, counsellors and Dukes haue made a decree concerning the worship of thee O King, that none shall aske any thing for thirtie daies, saue onely of thee.
none so observant of the Kings edicts as they, All the Rulers of the Kingdom, Officers, Governors, counsellors and Dukes have made a Decree Concerning the worship of thee Oh King, that none shall ask any thing for thirtie days, save only of thee.
But Gods hand now ouerruleth the matter, and makes their owne carnall counsell their confusion: that whereas one could keepe counsell, company shall reueale it:
But God's hand now overruleth the matter, and makes their own carnal counsel their confusion: that whereas one could keep counsel, company shall reveal it:
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3. The Church stands vpon two sure pillars, like Boaz and Iachin : first, Gods promise, which is, that the gates of hell shall not preuaile against her.
3. The Church Stands upon two sure pillars, like Boaz and Jachin: First, God's promise, which is, that the gates of hell shall not prevail against her.
This is a ground of comfort for vs, when wee see enemies leaguing themselues against Gods people, that they make no spare of destroying either by secret meanes, or open.
This is a ground of Comfort for us, when we see enemies leaguing themselves against God's people, that they make no spare of destroying either by secret means, or open.
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when none will offer himselfe in the cause of God, then the Lords owne arme shall saue it, but so as wee be found in the way of deliuerance, carrying our selues in this affliction,
when none will offer himself in the cause of God, then the lords own arm shall save it, but so as we be found in the Way of deliverance, carrying our selves in this affliction,
as the Prophet brings him in relenting for his people, Hos. 11.8. How shall I giue thee vp, O Ephraim? how shall I deliuer thee, O Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? Mine heart is turned within me: my repentings are rowled together.
as the Prophet brings him in relenting for his people, Hos. 11.8. How shall I give thee up, Oh Ephraim? how shall I deliver thee, Oh Israel? how shall I make thee as Admah? how shall I Set thee as Zeboim? Mine heart is turned within me: my repentings Are rolled together.
Motiues heereunto: 1. How many monuments hath the Lord himselfe erected from time to time, to preserue in memory speciall mercies bestowed on his people? 2. Hath he not taken order to write them in his booke of mercies and monuments? Psalm. 102.18. This shall be written for the generations to come and the people which shall be created, shall praise the Lord.
Motives hereunto: 1. How many monuments hath the Lord himself erected from time to time, to preserve in memory special Mercies bestowed on his people? 2. Hath he not taken order to write them in his book of Mercies and monuments? Psalm. 102.18. This shall be written for the generations to come and the people which shall be created, shall praise the Lord.
and in our owne houses, for the great things that the Lord hath done for vs in our admirable deliuerance out of a more admirable red sea, not of water,
and in our own houses, for the great things that the Lord hath done for us in our admirable deliverance out of a more admirable read sea, not of water,
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but of fire and brimstone, and from the hands of those furious Champions of Antichrist, those Romish Siseraes, Goliahs, that defied the hoast of British Israel,
but of fire and brimstone, and from the hands of those furious Champions of Antichrist, those Romish Siseraes, Goliath's, that defied the host of Brit Israel,
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a people whom God hath now redeemed from a second hell, which was indeed to bee a lake of fier and brimstone, a very sparke out of hell ▪ brought by furies and diuels rather than men.
a people whom God hath now redeemed from a second hell, which was indeed to be a lake of fire and brimstone, a very spark out of hell ▪ brought by furies and Devils rather than men.
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And, as for that greater redemption wee must magnifie the grace of God, being redeemed from the hands of our enemies to serue him in righteousnesse and holynesse all the dayes of our life:
And, as for that greater redemption we must magnify the grace of God, being redeemed from the hands of our enemies to serve him in righteousness and holiness all the days of our life:
Let vs call vpon our selues euery one apart, as Dauid, Psal. 9.1.2.3. I will praise the Lord with all my heart, &c. for that mine enemies are turned back: and Psal. 116.12.
Let us call upon our selves every one apart, as David, Psalm 9.1.2.3. I will praise the Lord with all my heart, etc. for that mine enemies Are turned back: and Psalm 116.12.
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what shall I render to the Lord for all his louing kindnesse towards me? and let vs call vpon one another, as he doth, Psal. 34.3. Praise the Lord with me, and let vs magnifie the Lord together.
what shall I render to the Lord for all his loving kindness towards me? and let us call upon one Another, as he does, Psalm 34.3. Praise the Lord with me, and let us magnify the Lord together.
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THese words are the conclusion of the whole Psalm, wherein the whole benefit of all the deliuerance of the Church, both for time past and future, is ascribed to the Lord of heauen and earth.
THese words Are the conclusion of the Whole Psalm, wherein the Whole benefit of all the deliverance of the Church, both for time past and future, is ascribed to the Lord of heaven and earth.
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namely that it might be a Theater and glasse of the diuine power and glory of God. 4. To intimate how easie it is for God in most desperate cases to helpe his children:
namely that it might be a Theater and glass of the divine power and glory of God. 4. To intimate how easy it is for God in most desperate cases to help his children:
and giue glory to God with Abraham, Rom. 4.20. who was strong in faith, and fully perswaded, that he who promised was able also and willing to performe.
and give glory to God with Abraham, Rom. 4.20. who was strong in faith, and Fully persuaded, that he who promised was able also and willing to perform.
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But 1. No meanes can helpe vs without God, as God can without meanes. 2. Meanes must be vsed, but not trusted in: Psalm. 20.7. Some trust in chariots, and some in horses, but we will remember the Name of the Lord our God.
But 1. No means can help us without God, as God can without means. 2. Means must be used, but not trusted in: Psalm. 20.7. some trust in chariots, and Some in Horses, but we will Remember the Name of the Lord our God.
Hence it is, that God sometimes, yea for the most part worketh his greatest workes by weakest meanes, that the meanes might be as a glasse through which we might behold the brightnesse of his own Maiesty and grace. Dan. 11.34. They that vnderstand and instruct many shall fall, and when they shall fall they shal be holpen with a little helpe. Why a little? Because through weake meanes wee may see Gods greater strength.
Hence it is, that God sometime, yea for the most part works his greatest works by Weakest means, that the means might be as a glass through which we might behold the brightness of his own Majesty and grace. Dan. 11.34. They that understand and instruct many shall fallen, and when they shall fallen they shall be helped with a little help. Why a little? Because through weak means we may see God's greater strength.
Fire that must trie gold, must be quicke and piercing, and seeme vtterly to burne and consume it. 3. That the Lord may herein haue occasion, both to vphold his chosen in the affliction with strong inward consolation;
Fire that must try gold, must be quick and piercing, and seem utterly to burn and consume it. 3. That the Lord may herein have occasion, both to uphold his chosen in the affliction with strong inward consolation;
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and also to put foorth this his omnipotent power in some strong and glorious deliuerance. 4. That his children being driuen out of all other expectations may be vehement in prayer,
and also to put forth this his omnipotent power in Some strong and glorious deliverance. 4. That his children being driven out of all other Expectations may be vehement in prayer,
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That extremitie of the Israelites at the sea, made Moses to crie vnto the Lord with vehemencie, Exod. 14.15. and when Iehosaphat knew not what to doe, his eyes were to the Lord, 2. Chron. 20.12. Mistake not the estate of the Church, when it seemes to be oppressed, nor yet of the members.
That extremity of the Israelites At the sea, made Moses to cry unto the Lord with vehemency, Exod 14.15. and when Jehoshaphat knew not what to do, his eyes were to the Lord, 2. Chronicles 20.12. Mistake not the estate of the Church, when it seems to be oppressed, nor yet of the members.
if hee will haue him? or the Saints of olde, who receiued no corporall deliuerance, but a better resurrection? or our owne Martyrs, who seemed helplesse in their hands and flames? No, the Lord was their helpe,
if he will have him? or the Saints of old, who received no corporal deliverance, but a better resurrection? or our own Martyrs, who seemed helpless in their hands and flames? No, the Lord was their help,
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The name of God is a strong tower, the righteous slie vnto it & are exalted ▪ Prou. 18.10. Psal. 33.17. An horse is a vain• thing in battell & shall not deliuer any by his strength:
The name of God is a strong tower, the righteous sly unto it & Are exalted ▪ Prou. 18.10. Psalm 33.17. an horse is a vain• thing in battle & shall not deliver any by his strength:
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and vpon them that trust in his mercie, to deliuer their soules from death, and preserue them in the time of famine. 2. Tim. 4.16. At my first appearing no man assisted me:
and upon them that trust in his mercy, to deliver their Souls from death, and preserve them in the time of famine. 2. Tim. 4.16. At my First appearing no man assisted me:
Reason. 1. This comes to passe by Gods promise of his constant presence with his people, to be with them in sixe troubles, and in seuen, in fire, and water, and extremest perils.
Reason. 1. This comes to pass by God's promise of his constant presence with his people, to be with them in sixe Troubles, and in seuen, in fire, and water, and Extremest perils.
And it is equall, seeing they labour in his seruice, and cast themselues vpon his hand. 2. What else is it that keepes the Church as an Arke vpon the waters from drowning and perishing among so many tyrants, enemies,
And it is equal, seeing they labour in his service, and cast themselves upon his hand. 2. What Else is it that keeps the Church as an Ark upon the waters from drowning and perishing among so many Tyrants, enemies,
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and persecutors as thick as waues, but this most helpfull hand and power of God the Pilot of it? The Church hath mightie power against it, all the helpe of the wicked, and the gates of hell.
and persecutors as thick as waves, but this most helpful hand and power of God the Pilot of it? The Church hath mighty power against it, all the help of the wicked, and the gates of hell.
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when the Saints referre the whole work of their saluation and safetie to the Lord: as Psal. 3.8. Saluation belongeth vnto the Lord, and thy blessing is vpon thy people.
when the Saints refer the Whole work of their salvation and safety to the Lord: as Psalm 3.8. Salvation belongeth unto the Lord, and thy blessing is upon thy people.
and shall haue the better end of the staffe against their aduersaries, because they may say as Dauid against Goliah, 1. Sam. 17.45. I come to thee in the Name of the Lord.
and shall have the better end of the staff against their Adversaries, Because they may say as David against Goliath, 1. Sam. 17.45. I come to thee in the Name of the Lord.
Here is a faithfull helper, a very sure refuge in trouble: men may promise helpe, and faile, or helpe on the trouble of the Saints; but God will not. Here is a powerfull helper:
Here is a faithful helper, a very sure refuge in trouble: men may promise help, and fail, or help on the trouble of the Saints; but God will not. Here is a powerful helper:
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if Nebuchadnezzar shall say, Who shall, or who is able to deliuer you out of my hands, wee may say with the three children, Our God is able: He can say to the raging sea, Thus farre shalt thou come,
if Nebuchadnezzar shall say, Who shall, or who is able to deliver you out of my hands, we may say with the three children, Our God is able: He can say to the raging sea, Thus Far shalt thou come,
one speech or suspition may driue away many from following Christ himselfe, and m•ny in daies of triall slip away, and are helplesse: but the Lord helpeth constantly:
one speech or suspicion may driven away many from following christ himself, and m•ny in days of trial slip away, and Are helpless: but the Lord Helpeth constantly:
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Let vs trust our selues with God in troubles as well as in peace, expecting the accomplishment of that gracious promise, Psal. 34.19. Great are the troubles of the righteous, but the Lord deliuereth him out of all.
Let us trust our selves with God in Troubles as well as in peace, expecting the accomplishment of that gracious promise, Psalm 34.19. Great Are the Troubles of the righteous, but the Lord Delivereth him out of all.
Nothing but sin separates betweene God and vs: be humbled for sinne, meete God in repentance, keepe not silence, be instant in prayer, and all shall be well. Christ is our ship:
Nothing but since separates between God and us: be humbled for sin, meet God in Repentance, keep not silence, be instant in prayer, and all shall be well. christ is our ship:
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First, that all the labour of wicked men against the Church is •ut labour in vaine, in respect of their owne intent and expectation, verse. 14. Secondly, that the labour of wicked men is turned cleane contrary to their owne intent and expectation, vers. 15.16.
First, that all the labour of wicked men against the Church is •ut labour in vain, in respect of their own intent and expectation, verse. 14. Secondly, that the labour of wicked men is turned clean contrary to their own intent and expectation, vers. 15.16.
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The former, that all their labour is in vaine against the Church, is expressed by a Metaphore frequent in Scripture, taken from the trauell of a woman. The minde of a wicked man is compared to a wombe or belly.
The former, that all their labour is in vain against the Church, is expressed by a Metaphor frequent in Scripture, taken from the travel of a woman. The mind of a wicked man is compared to a womb or belly.
The birth or fruite is some misshapen monster, some mischieuous impe, some treacherous Massacre, some inuincible armie or powder-plot, borne (as Onuphrius writes of Pope Alexander the 6. for the destruction of all Italy,
The birth or fruit is Some misshapen monster, Some mischievous imp, Some treacherous Massacre, Some invincible army or Powder plot, born (as Onuphrius writes of Pope Alexander the 6. for the destruction of all Italy,
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The latter, that all the labour of the wicked is turned quite contrary to their owne expectation, is set downe by another similitude, taken from Hunters, who as they lay snares, and ginnes, and pitfalls, to take the sillie creatures;
The latter, that all the labour of the wicked is turned quite contrary to their own expectation, is Set down by Another similitude, taken from Hunters, who as they lay snares, and begins, and pitfalls, to take the silly creatures;
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Sa•l layes his traine, and digs a pit against Dauid. 1 Sam 18.21. I will giue Dauid Micoll, that she may be a snare to him, and the hand of the Philistims may bee vpon him:
Sa•l lays his train, and digs a pit against David. 1 Sam 18.21. I will give David Michal, that she may be a snare to him, and the hand of the philistines may be upon him:
but Saul fell into his owne pit, himselfe fell by the hand of the Philistims, Chap. 31. The Philistims pressed so fore vpon him, that they slew his three sons, wounded himselfe sore,
but Saul fell into his own pit, himself fell by the hand of the philistines, Chap. 31. The philistines pressed so before upon him, that they slew his three Sons, wounded himself soar,
In the last verse of my Text, all this is set out in simple and expresse words, His mischiefe shall returne vpon his owne head, his cruelty vpon his owne pate, according to that in Prou. 5.22. His owne iniquities shall take the wicked himselfe, and he shall bee holden with the cords of his owne sinne.
In the last verse of my Text, all this is Set out in simple and express words, His mischief shall return upon his own head, his cruelty upon his own pate, according to that in Prou. 5.22. His own iniquities shall take the wicked himself, and he shall be held with the cords of his own sin.
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Doct. The wicked counsels and enterprises of the enemies of the Church, are not only vaine in respect of others but mischieuous against themselues. Esa. 33.11. yee shall conceiue chaffe, & bring forth stubble:
Doct. The wicked Counsels and enterprises of the enemies of the Church, Are not only vain in respect of Others but mischievous against themselves. Isaiah 33.11. ye shall conceive chaff, & bring forth stubble:
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For, can a man carry fire in his bosome, and not be burnt? Esa. 59.5. The wicked conceiue mischiefe, and bring forth iniquity: they hatch the cockatice egges.
For, can a man carry fire in his bosom, and not be burned? Isaiah 59.5. The wicked conceive mischief, and bring forth iniquity: they hatch the cockatice eggs.
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Such are the issues and fruits of cruell and mischieuous men against the Lord and his people. Psalme 9.15. The heathen are sunke downe in the pit that they made:
Such Are the issues and fruits of cruel and mischievous men against the Lord and his people. Psalm 9.15. The heathen Are sunk down in the pit that they made:
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Reason. 1 This is so because God scattereth the deuises of the craftie, so as they cannot accomplish what they enterprise. Iob 5.12. he will not alwaies let the successe be to their expectation.
Reason. 1 This is so Because God Scattereth the devises of the crafty, so as they cannot accomplish what they enterprise. Job 5.12. he will not always let the success be to their expectation.
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therefore mischiefe against the Church must needs bee like an arrow shot bolt-vpright ▪ which falles vpon the head of the shooter. 3. The deuise of wicked men against the iust must needs miscary,
Therefore mischief against the Church must needs be like an arrow shot bolt-upright ▪ which falls upon the head of the shooter. 3. The devise of wicked men against the just must needs miscarry,
because they set their plots vpon a slippery foundation, which will bring downe the house vpon their owne heads: namely vpon lies and falsehood. Psal. 62.3.4.
Because they Set their plots upon a slippery Foundation, which will bring down the house upon their own Heads: namely upon lies and falsehood. Psalm 62.3.4.
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and so lie vnder the curse of them that make flesh their arme, Ier. 17.5. and withdraw their hearts from the Lord. Esa. 59.4. they trust in vanity, conceiue mischief, and bring forth iniquity.
and so lie under the curse of them that make Flesh their arm, Jeremiah 17.5. and withdraw their hearts from the Lord. Isaiah 59.4. they trust in vanity, conceive mischief, and bring forth iniquity.
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that the most righteous law of retaliation might be returned on them. Psal. 62.11. God spake it once, yea twise I heard it, that power belongeth to God, and mercy:
that the most righteous law of retaliation might be returned on them. Psalm 62.11. God spoke it once, yea twice I herd it, that power belongeth to God, and mercy:
to note the great labour, that wicked men take in committing sinne; they are euen as women in trauell. Ier. 9.5. they take great paines to doe wickedly.
to note the great labour, that wicked men take in committing sin; they Are even as women in travel. Jeremiah 9.5. they take great pains to do wickedly.
If they would combine themselues in holy leagues and confederacyes, heare what the wise man saith, Prou. 11.21. though hand ioyne in hand, yet shall not the wicked escape vnpunished.
If they would combine themselves in holy leagues and confederacies, hear what the wise man Says, Prou. 11.21. though hand join in hand, yet shall not the wicked escape unpunished.
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That the mischiefe plotted against their greatest enemies recoyles vpon themselues; as a piece ouercharged, and recoyling, strikes downe the shooter, not the party aimed at. Prou. 11.8. The iust escapeth out of trouble, and the wicked commeth in his stead:
That the mischief plotted against their greatest enemies recoils upon themselves; as a piece overcharged, and recoiling, strikes down the shooter, not the party aimed At. Prou. 11.8. The just escapeth out of trouble, and the wicked comes in his stead:
therefore God takes the matter in hand, to pay a ransome for them, body for body, skin for skin, life for life and the right owners of mischiefe shall enioy it.
Therefore God Takes the matter in hand, to pay a ransom for them, body for body, skin for skin, life for life and the right owners of mischief shall enjoy it.
and seeing they cannot bee stopped from sin, they cannot be stopt from the punishment. As little cause haue the enemies to glory in their conception.
and seeing they cannot be stopped from since, they cannot be stopped from the punishment. As little cause have the enemies to glory in their conception.
and how those who trauelled with wickednesse, haue brought foorth not onely a lye, but an vntimely and mischieuous birth, which no sooner saw the light,
and how those who traveled with wickedness, have brought forth not only a lie, but an untimely and mischievous birth, which no sooner saw the Light,
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This misshapen monster was the Gunpowder-treason, a mother of treasons, an vnmatchable store-•ouse of villanies, wherein grex cum reg•, arae cum focis, Pietie and Iustice, Peace and Plentie, Religion and Honestie, should all haue been buried in one graue,
This misshapen monster was the Gunpowder treason, a mother of treasons, an unmatchable store-•ouse of villainies, wherein grex cum reg•, Arae cum focis, Piety and justice, Peace and Plenty, Religion and Honesty, should all have been buried in one graven,
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for it was meete, that whence they receiued all their mischiefe (namely, the Parliament) that very place should be designed for their punishment, said Catesby to Winter, who wondred at the fi•e conceit.
for it was meet, that whence they received all their mischief (namely, the Parliament) that very place should be designed for their punishment, said Catesby to Winter, who wondered At the fi•e conceit.
Great labou• in many painfull iourneys, both beyond seas, and on this side, in digging the pit and the mine, night and day, many moneths together, &c. And as great cost: Digby hath 1500. pounds:
Great labou• in many painful journeys, both beyond Seas, and on this side, in digging the pit and the mine, night and day, many months together, etc. And as great cost: Digby hath 1500. pounds:
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Tressam 2000. Percy would bring 4000, and ten galloping horses, though he robbed the Earle of Northumberland for it, out of the rents of seuerall houses.
Tressam 2000. Percyes would bring 4000, and ten galloping Horses, though he robbed the Earl of Northumberland for it, out of the rends of several houses.
Thus haue they conceiued mischiefe, and these Digbyes and diggers haue digged a pit with a mouth as wide as hell, to swallow vp three great kingdomes at one morsell;
Thus have they conceived mischief, and these Digbyes and diggers have dug a pit with a Mouth as wide as hell, to swallow up three great kingdoms At one morsel;
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Another (as Winter ) seeing the vglinesse of this monster, was so confounded ▪ as he professed, that his fault (for the temporall part) was greater than could be forgiuen:
another (as Winter) seeing the ugliness of this monster, was so confounded ▪ as he professed, that his fault (for the temporal part) was greater than could be forgiven:
See also what little cause we haue to trust Papists, who da•e attempt such deuices for the reliefe of the Catholike cause, as all of them confessed this was.
See also what little cause we have to trust Papists, who da•e attempt such devices for the relief of the Catholic cause, as all of them confessed this was.
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Obiect. Why doe you impute this to our Religion, being the error of a few infortunate Gentlemen? Answ. If it were onely the error of their nature, (to vse the Kings Maiesties distinction) it were the more tolerable:
Object. Why do you impute this to our Religion, being the error of a few infortunate Gentlemen? Answer If it were only the error of their nature, (to use the Kings Majesties distinction) it were the more tolerable:
or they of Calicute) did euer by the grounds of Religion maintaine, that it is lawfull or meritorious to murther Princes or people for the quarrell of Religion; but onely Romish Catholikes.
or they of Calicut) did ever by the grounds of Religion maintain, that it is lawful or meritorious to murder Princes or people for the quarrel of Religion; but only Romish Catholics.
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We will set foorth his righteousnesse and faithfulnesse, in keeping his promises, and in sauing the liues of thousands of his Saints, destinated to death,
We will Set forth his righteousness and faithfulness, in keeping his promises, and in Saving the lives of thousands of his Saints, destinated to death,
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and a vaine imaginatiō, than a reall truth or action. 1. Because it was so great a deliuerance, from so great and lasting a bondage, it seemed too good to be true. 2. It was sudden,
and a vain imagination, than a real truth or actium. 1. Because it was so great a deliverance, from so great and lasting a bondage, it seemed too good to be true. 2. It was sudden,
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Thus the sudden, and inexpected newes of Iosephs life made Iacobs heart fayle him, that he could not beleeue the relation of his sonnes to be true. 3. All things semed desperate, nothing more vnlikely, or impossible rather:
Thus the sudden, and inexpected news of Joseph's life made Iacobs heart fail him, that he could not believe the Relation of his Sons to be true. 3. All things seemed desperate, nothing more unlikely, or impossible rather:
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But as Peter being come to himselfe, said, Now I know for a truth that the Lord hath deliuered me, vers. 11. so this people of God knew it was more than a dreame,
But as Peter being come to himself, said, Now I know for a truth that the Lord hath Delivered me, vers. 11. so this people of God knew it was more than a dream,
and therefore they proclaime it in these words, The Lord hath don• great things for vs, &c. Wherein we may consider these foure particulars. 1. The Author or Agent, the Lord. 2. The Worke or Act, hath done great things. 3. The Persons for whom, for vs, his Church. 4. The Effect, whereof wee reioyce. Of these in their order.
and Therefore they proclaim it in these words, The Lord hath don• great things for us, etc. Wherein we may Consider these foure particulars. 1. The Author or Agent, the Lord. 2. The Work or Act, hath done great things. 3. The Persons for whom, for us, his Church. 4. The Effect, whereof we rejoice. Of these in their order.
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For 1. the helpe of man is vaine, 2. God onely hath promised deliuerance, and will be depended on, 3. the glory of deliuerance belongs to no other, Psalm. 50.15. Call vpon me in the day of trouble, and I will heare thee, and thou shal• glorifie me.
For 1. the help of man is vain, 2. God only hath promised deliverance, and will be depended on, 3. the glory of deliverance belongs to no other, Psalm. 50.15. Call upon me in the day of trouble, and I will hear thee, and thou shal• Glorify me.
and he doth great things. 1. To manifest the greatnesse of his power, aboue all creatures. 2. That there may neuer want some great occasions of praising and glorifying his Name. 3. That our eyes may be lifted vp aboue humane counsels,
and he does great things. 1. To manifest the greatness of his power, above all creatures. 2. That there may never want Some great occasions of praising and glorifying his Name. 3. That our eyes may be lifted up above humane Counsels,
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and not fixed on inferiour things, when we see euents which could be welded by nothing but an Omnipotent and Diuine hand. III. The Persons for whom these great workes are done (for vs:) Great are the workes of God, seene in the Creation and Gouernment of the world.
and not fixed on inferior things, when we see events which could be wielded by nothing but an Omnipotent and Divine hand. III. The Persons for whom these great works Are done (for us:) Great Are the works of God, seen in the Creation and Government of the world.
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as no people euer had the like; to the perpetuall ouerthrow of all her aduersaries. These and the like great workes in generall, the Lord hath done for his Church.
as no people ever had the like; to the perpetual overthrow of all her Adversaries. These and the like great works in general, the Lord hath done for his Church.
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and of him is Christ, God blessed for euer. 2. God dwelt in Israel. Of Beniamin it is said, that the Lord dwelt betweene his shoulders, Deut. 33.12. With him was the Arke, and the glory, Rom. 9.4. and when that was taken, the glory departed from Israel.
and of him is christ, God blessed for ever. 2. God dwelled in Israel. Of Benjamin it is said, that the Lord dwelled between his shoulders, Deuteronomy 33.12. With him was the Ark, and the glory, Rom. 9.4. and when that was taken, the glory departed from Israel.
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In which respect no nation was so honoured, Deut. 4.7.12. Was there euer any nation, to whom God came so neere, and spake out of the fire, & c.? 4. Their preseruation and protection was a great worke of God:
In which respect no Nation was so honoured, Deuteronomy 4.7.12. Was there ever any Nation, to whom God Come so near, and spoke out of the fire, & c.? 4. Their preservation and protection was a great work of God:
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but he sent a man before, euen Ioseph, to prouide for them the fattest of the land, Psalm. 105.17. 2. Great was his worke of preseruation in Egypt vnder that extreame tyrannie of Pharaoh and the Taske-maisters, who could not worke wisely enough to keepe them vnder, but, the more they oppressed them, to diminish them, the more they encreased, so as of seauenty soules in 220. yeares the encrease was 600000. men, besides women and children. Psal. 105.24. Hee encreased his people greatly, and made them stronger than their enemies.
but he sent a man before, even Ioseph, to provide for them the Fattest of the land, Psalm. 105.17. 2. Great was his work of preservation in Egypt under that extreme tyranny of Pharaoh and the Taskmasters, who could not work wisely enough to keep them under, but, the more they oppressed them, to diminish them, the more they increased, so as of seauenty Souls in 220. Years the increase was 600000. men, beside women and children. Psalm 105.24. He increased his people greatly, and made them Stronger than their enemies.
to which purpose hee sent Moses his seruant, (miraculously drawne out of the water) and Aaron whom he had chosen, vers. 26. By whom he wrought those mighty signes and wonders, vers. 27. of darknesse, blood, frogges, lyce, haile, caterpillers, the death of their first borne, &c. Insomuch as the enemies loaded them with rich iewels and eare-rings,
to which purpose he sent Moses his servant, (miraculously drawn out of the water) and Aaron whom he had chosen, vers. 26. By whom he wrought those mighty Signs and wonders, vers. 27. of darkness, blood, frogs, lice, hail, caterpillars, the death of their First born, etc. Insomuch as the enemies loaded them with rich Jewels and earrings,
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And when Pharaoh pursued them, so as they saw no way to escape him, God gaue them a great deliuerance through the sea, and him a great and miraculous ouerthrow.
And when Pharaoh pursued them, so as they saw no Way to escape him, God gave them a great deliverance through the sea, and him a great and miraculous overthrow.
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in it placeth a glorious Arke, whence he immediately gaue answeres and directions by Vrim and Thummim, and accepted sacrifices, by fire immediately from heauen:
in it places a glorious Ark, whence he immediately gave answers and directions by Urim and Thummim, and accepted Sacrifices, by fire immediately from heaven:
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5. As great was his care and prouidence in bringing them into the land of Canaan, casting out all their enemies before them, raising vp Ioshua to leade them in,
5. As great was his care and providence in bringing them into the land of Canaan, casting out all their enemies before them, raising up Ioshua to lead them in,
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Thither the tribes went vp twice in a yere, to worship the Lord, Psal. 122.4. In it were the Colleges of Priests, at whose mouth they were to require the Law, Mal. 2.7. In it the thrones of iustice were erected, Psalme. 122.5. In a word:
Thither the tribes went up twice in a year, to worship the Lord, Psalm 122.4. In it were the Colleges of Priests, At whose Mouth they were to require the Law, Malachi 2.7. In it the thrones of Justice were erected, Psalm. 122.5. In a word:
and worship, with Idols, but had filled all the corners of the land with innocent blood by Nebuchadnezzar King of Babel, called the scourge of God, for the space of seuenty yeares;) It pleaseth him now to returne in mercy to his miserable people.
and worship, with Idols, but had filled all the corners of the land with innocent blood by Nebuchadnezzar King of Babel, called the scourge of God, for the Molle of seuenty Years;) It Pleases him now to return in mercy to his miserable people.
their idolatry, their contempt of his Ministers, with other hainous and foule sinnes, which brake out so farre that there was no remedy. 2. Cron. 36.15. But now he graciously returneth:
their idolatry, their contempt of his Ministers, with other heinous and foul Sins, which brake out so Far that there was no remedy. 2. Cron. 36.15. But now he graciously returns:
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& strangely vsed them, not suffering them any house or harbour, but let them spend their time in weeping by the waters side, exposed to all iniury of winde and wether, of men and beasts.
& strangely used them, not suffering them any house or harbour, but let them spend their time in weeping by the waters side, exposed to all injury of wind and weather, of men and beasts.
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on the other hand, their Citie Babel whither they we•e carryed, being the Metropolitan and head of the Monarchy at that time, all the people of the knowne world resorted thither,
on the other hand, their city Babel whither they we•e carried, being the Metropolitan and head of the Monarchy At that time, all the people of the known world resorted thither,
and being spoyled of these good things, how could they thinke, but that they were cast out from God, from the Couenant, from heauenly Canaan aswel as earthly? But now they are receiued againe into the family,
and being spoiled of these good things, how could they think, but that they were cast out from God, from the Covenant, from heavenly Canaan aswell as earthly? But now they Are received again into the family,
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and set vp the abomination of desolation in stead thereof; (that now, where God was worshipped of his owne people according to his will, the diuell was worshipped by Heathens and Infidels:) Now the Lord hauing raised Syon out of the dust, hee hath reared his Temple, and his Worship againe:
and Set up the abomination of desolation in stead thereof; (that now, where God was worshipped of his own people according to his will, the Devil was worshipped by heathens and Infidels:) Now the Lord having raised Syon out of the dust, he hath reared his Temple, and his Worship again:
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This day are these things performed in our eares, who may truly say with the Church of Israel, The Lord hath done great things for vs, whereof we reioyce.
This day Are these things performed in our ears, who may truly say with the Church of Israel, The Lord hath done great things for us, whereof we rejoice.
We will not goe so farre backward (as if time would giue leaue, we might:) to compare the Lords generall mercies to vs with theirs, wherein we are not inferiour;
We will not go so Far backward (as if time would give leave, we might:) to compare the lords general Mercies to us with theirs, wherein we Are not inferior;
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As in this Collation. 1. Babel was the great Citie, that must rule ouer all nations, Gen. 10.10. And Rome is the great Citie, that must rule ouer all Cities and Churches:
As in this Collation. 1. Babel was the great city, that must Rule over all Nations, Gen. 10.10. And Rome is the great city, that must Rule over all Cities and Churches:
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so the Church of Christ hath beene oppressed a long time vnder the tyrannie of the Romish Church. 5. Babel robbed and spoyled the Church of her treasures,
so the Church of christ hath been oppressed a long time under the tyranny of the Romish Church. 5. Babel robbed and spoiled the Church of her treasures,
and most comfortable doctrines, the chiefe dowry and reuenew that Christ her Head gaue her. 6. Babel most miserably intreated the Church: Psalm. 137.1. Her eyes did nothing but drop downe teares day and night.
and most comfortable doctrines, the chief dowry and revenue that christ her Head gave her. 6. Babel most miserably entreated the Church: Psalm. 137.1. Her eyes did nothing but drop down tears day and night.
when we lay among the pots, by that great Cyrus, King Henry the 8. who thrust out the Pope and Papall power, cut the sinewes of their strength, cast out the Canaanites that were in the land, pulled downe the dens of theeues and robbers,
when we lay among the pots, by that great Cyrus, King Henry the 8. who thrust out the Pope and Papal power, Cut the sinews of their strength, cast out the Canaanites that were in the land, pulled down the dens of thieves and robbers,
So this Edward of blessed memorie (imitating Darius ) in the first yeere of his raigne proclaimed the aduancement and building vp of the worship of the true God in a true manner, and brought in the vessels of gold and siluer, which Romish Nebuchadnezzar had taken away.
So this Edward of blessed memory (imitating Darius) in the First year of his Reign proclaimed the advancement and building up of the worship of the true God in a true manner, and brought in the vessels of gold and silver, which Romish Nebuchadnezzar had taken away.
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The Sweet-bread was set againe on the Table of the Lord, and the Cup of Christ his precious blood, which had been stollen away by those theeues, was now found,
The Sweetbread was Set again on the Table of the Lord, and the Cup of christ his precious blood, which had been stolen away by those thieves, was now found,
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3. After this, for the vnthankfulnesse of this land, as the building of the Temple was hindred for a while by Sanballat and Tobiah, so in the daies of Queene Mary this great work of God was interrupted:
3. After this, for the unthankfulness of this land, as the building of the Temple was hindered for a while by Sanballat and Tobiah, so in the days of Queen Marry this great work of God was interrupted:
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how she out-stood the curses and Bulls of the Romish Nebuchadnezzar, and saw in her time seuen of themselues tumbled out of their pretended chaire of S. Peter: how wonderfull her many deliuerances were, from many hellish treasons, deuised by the armie of Priests, sent from the King of pride,
how she outstood the curses and Bulls of the Romish Nebuchadnezzar, and saw in her time seuen of themselves tumbled out of their pretended chair of S. Peter: how wonderful her many Deliverances were, from many hellish treasons, devised by the army of Priests, sent from the King of pride,
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4. A great worke of God it was for vs to reioyce in, when at her decease the enemies who had long looked for a day, found it the day of their greatest disappoyntment:
4. A great work of God it was for us to rejoice in, when At her decease the enemies who had long looked for a day, found it the day of their greatest disappointment:
whilest the Lord, setting himselfe for our good in our gracious King and the fruitfull plants, renewed all our prosperitie, gaue vs a new tenure of the Gospell,
whilst the Lord, setting himself for our good in our gracious King and the fruitful plants, renewed all our Prosperity, gave us a new tenure of the Gospel,
That these Babylonians might keepe their hands in vre, what foule and desperate designes haue they attempted against the life of the Kings Maiestie, our gracious Soueraigne? For while this light of Israel remaineth, impossible they thinke it is for their kingdome of darknesse to preuaile.
That these Babylonians might keep their hands in use, what foul and desperate designs have they attempted against the life of the Kings Majesty, our gracious Sovereign? For while this Light of Israel remains, impossible they think it is for their Kingdom of darkness to prevail.
the greatest mischiefe that euer was, wanting a fit name to expresse it, vnlesse you will call it a Catholike villanie: a plot of greatest and vniuersall danger to vs, of greatest triumph to the Aduersarie.
the greatest mischief that ever was, wanting a fit name to express it, unless you will call it a Catholic villainy: a plot of greatest and universal danger to us, of greatest triumph to the Adversary.
Here the head and taile, branch and root, one and other, Prince and people, Nobles and Gentrie, old and young, Papists and Protestants, should haue been destroyed together.
Here the head and tail, branch and root, one and other, Prince and people, Nobles and Gentry, old and young, Papists and Protestants, should have been destroyed together.
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For as Duke Medina said, his sword knew no difference betweene Catholikes and Heretikes, no more should this hellish or hell-fire, which it was a sparke of.
For as Duke Medina said, his sword knew no difference between Catholics and Heretics, no more should this hellish or hell-fire, which it was a spark of.
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for the Babylonians dealt aperto marte, there was some hope of safetie either by prayer, or power, or truce, or preparing against them, there a man knew his aduersarie:
for the Babylonians dealt Aperto mart, there was Some hope of safety either by prayer, or power, or truce, or preparing against them, there a man knew his adversary:
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yea the Sacrament was a seale of their wickednesse, sworne brethren in euill, at league among themselues, but no more league for vs to be expected than from hell it selfe.
yea the Sacrament was a seal of their wickedness, sworn brothers in evil, At league among themselves, but no more league for us to be expected than from hell it self.
How these plotters would haue triumphed in ye fact, as the Babylonians ouer Israel, Sing vs now one of the songs of Syon, we may well perceiue by their glorying in the hopes of it;
How these plotters would have triumphed in you fact, as the Babylonians over Israel, Sing us now one of the songs of Syon, we may well perceive by their glorying in the hope's of it;
Happy were we, that they reckoned without their host, and so came to another reckoning: else had the Funerals of England been their sports and merriments.
Happy were we, that they reckoned without their host, and so Come to Another reckoning: Else had the Funerals of England been their sports and merriments.
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For, if treason against the person of one King was so extolled, how would this haue been aduanced, being against the King, Prince, State, and three whole famous Kingdomes!
For, if treason against the person of one King was so extolled, how would this have been advanced, being against the King, Prince, State, and three Whole famous Kingdoms!
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Guignard the Iesuite tearmes the act of Iames Clement in murthering Henry the 3. of France with a poisoned knife, which he thrust into his belly, an Heroicall act. The Iesuites of France terme it a gift of the holy Ghost:
Guignard the Iesuite terms the act of James Clement in murdering Henry the 3. of France with a poisoned knife, which he thrust into his belly, an Heroical act. The Iesuites of France term it a gift of the holy Ghost:
Nay Pope Sixtus the 5. in a solemne oration made in the Consistory of Cardinalls, (Decem. 11.1589.) compared the treason of that cursed Dominick with the act of Eleazar or Iudith ;
Nay Pope Sixtus the 5. in a solemn oration made in the Consistory of Cardinals, (Decem 11.1589.) compared the treason of that cursed Dominick with the act of Eleazar or Iudith;
yea a farre greater worke, a rare, a notable and a memorable act, that a Monke, a religious man, had slaine the vnhappy French King, in the midst of his host:
yea a Far greater work, a rare, a notable and a memorable act, that a Monk, a religious man, had slain the unhappy French King, in the midst of his host:
and present publishing of a Iubilee, by the Pope & his Cardinals, hearing tidings of that persidious and bloody Massacre at Paris, anno. 1572. in so much as the Cardinall of Lorraine gaue him a thousand Crownes that brought the first newes of it:
and present publishing of a Jubilee, by the Pope & his Cardinals, hearing tidings of that perfidious and bloody Massacre At paris, Anno. 1572. in so much as the Cardinal of Lorraine gave him a thousand Crowns that brought the First news of it:
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Bellarmine shall not deceiue vs, who tells vs in his Letter to the Arch-priest, that it was neuer heard of from the Churches infancy vn•il this day, that euer any Pope did commaund, that a Princ• (though an hereticke,
Bellarmine shall not deceive us, who tells us in his letter to the Archpriest, that it was never herd of from the Churches infancy vn•il this day, that ever any Pope did command, that a Princ• (though an heretic,
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Lastly a terrible & deadly blow to all Louers and Professors of religion within the whole Land, which (as the traytors) should haue beene drunke with the innocent blood of the Inhabitants.
Lastly a terrible & deadly blow to all Lovers and Professors of Religion within the Whole Land, which (as the Traitors) should have been drunk with the innocent blood of the Inhabitants.
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Secondly, wee were deliuered from a terrible day, like the day of the Lord which shall burne like an ouen, Mal. 4.1. A terrible day, wherein the frame of the world should haue seemed dissolued, the sunne should haue beene turned into blood, the earth should haue opened her mouth and swallowed the inhabitants, the aire should haue been darkned through the blacknesse and lamentation of that day.
Secondly, we were Delivered from a terrible day, like the day of the Lord which shall burn like an oven, Malachi 4.1. A terrible day, wherein the frame of the world should have seemed dissolved, the sun should have been turned into blood, the earth should have opened her Mouth and swallowed the inhabitants, the air should have been darkened through the blackness and lamentation of that day.
In stead of our Arke wee should haue had the abomination of desolation set vp, the horrible idoll of the Masse, ignorance worshipped as a god & mother of deuotion; Preaching hindred;
In stead of our Ark we should have had the abomination of desolation Set up, the horrible idol of the Mass, ignorance worshipped as a god & mother of devotion; Preaching hindered;
Look where that religion is stable if it haue not swallowed euen the fat of the Land. And what Nobleman dares meddle with a base hedge-Priest? And for their practise is not behind their positions,
Look where that Religion is stable if it have not swallowed even the fat of the Land. And what Nobleman dares meddle with a base hedge-Priest? And for their practice is not behind their positions,
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and in both, Turkes and Canibals are behind their cruelty. One of themselues writes, It had bin better the poore Indyes had bin giuen to the diuels in hell, than vnto them:
and in both, Turks and Cannibals Are behind their cruelty. One of themselves writes, It had been better the poor Indies had been given to the Devils in hell, than unto them:
Well hath his Maiesty obserued, that not the Turks, Tartars, or they of Calicute who worship the diuell, do lay such principles of cruelty in their Doctrine as Papists doe.
Well hath his Majesty observed, that not the Turks, Tartars, or they of Calicut who worship the Devil, do lay such principles of cruelty in their Doctrine as Papists doe.
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II. The Ma•nor or meanes of our deliuerance was altogether wonderfull. 1. It was easily brought about, not by millions of gold and siluer, not by the power or wit of man. 2. It was done mightily, not by the diuell (as Faux blasphemously spake) but by the immediate worke of God:
II The Ma•nor or means of our deliverance was altogether wonderful. 1. It was Easily brought about, not by millions of gold and silver, not by the power or wit of man. 2. It was done mightily, not by the Devil (as Faux blasphemously spoke) but by the immediate work of God:
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though, as Cyrus had some glory of the Babylonish deliuerie, so our Cyrus, our gracious King had worthily some glorie of his princely care and watchfulnesse in this discouerie. 3. It was done seasonably, in the very due time,
though, as Cyrus had Some glory of the Babylonish delivery, so our Cyrus, our gracious King had worthily Some glory of his princely care and watchfulness in this discovery. 3. It was done seasonably, in the very due time,
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Is not ours the benefit? Haue not wicked men seene and felt, that God hauing chosen our land to dwell in, will not eas•y be cast out of his lodging? and will not this coole their blood,
Is not ours the benefit? Have not wicked men seen and felt, that God having chosen our land to dwell in, will not eas•y be cast out of his lodging? and will not this cool their blood,
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and daunt their spirits from the like enterprises for time to come? Doth not this hazard thus happily diuerted make addition to our strength and peace? Oh blessed be God,
and daunt their spirits from the like enterprises for time to come? Does not this hazard thus happily diverted make addition to our strength and peace? O blessed be God,
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Moulded first in the Laterane Councell vnder Pope Innocent the third. Popish Priests worse than Iudas, who valued Ch•ist at thirty pence; for they buy 40. cakes (euery one of which is Christs body) for one halfe-penny.
Moulded First in the Lateran Council under Pope Innocent the third. Popish Priests Worse than Iudas, who valued Ch•ist At thirty pence; for they buy 40. cakes (every one of which is Christ body) for one halfpenny.
See 1. Mach. 1. & Iosephus de bello Iud. lib. 1. cap. 1. Nequ• tantae caedes satis fuêre, sed Iudaeos cogere coepit, vt abrogato more patrio nec infantes suos circumciderent, porcósque super aram immolarent; quibus omnes quidem aduersabantur, optimus verò quisque propterea tru•cidabatur.
See 1. Mach. 1. & Iosephus de bello Iud. lib. 1. cap. 1. Nequ• Tantae caedes satis fuêre, sed Jews cogere Coepit, vt abrogato more patrio nec Infants suos circumciderent, porcósque super aram immolarent; quibus omnes quidem aduersabantur, optimus verò Quisque propterea tru•cidabatur.
Ex Hermanno Mutio. Innocentius 3. anno. 1212. See this story at large in the booke of Martyrs, pag. 868. Out of which booke I haue picked some choise examples, that our common people hauing the booke by them, may see I belye them not in the things which seeme most incredible, Foeminea in pugna victoria nulla est.
Ex Hermann Mutio Innocentius 3. Anno. 1212. See this story At large in the book of Martyrs, page. 868. Out of which book I have picked Some choice Examples, that our Common people having the book by them, may see I belie them not in the things which seem most incredible, Foeminea in pugna victoria nulla est.
Metellus Sequanus. Bartholomaeus Casas, a Bishop that liued in that Country. This booke written in Latine is wel worth translating: but these with a number more ins•ances of their hellish cruelty are o••racted by M. White in his way to the Church, the 50. digression, where the Reader may further acquaint himselfe with the Spanish conuersion or rather vtter subuersion of the Indies.
Metellus Séquanus. Bartholomew Casas, a Bishop that lived in that Country. This book written in Latin is well worth translating: but these with a number more ins•ances of their hellish cruelty Are o••racted by M. White in his Way to the Church, the 50. digression, where the Reader may further acquaint himself with the Spanish conversion or rather utter subversion of the Indies.
