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THE PILGRIMES PROFESSION.
THE PILGRIMS PROFESSION.
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PSAL. 39. 12. I am a stranger with thee, and a soiourner as all my Fathers.
PSALM 39. 12. I am a stranger with thee, and a sojourner as all my Father's.
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THIS holy Prophet being by great distresse of mind, and disease of bodie brought very low, (as appeareth in the whole Psalme) and so low as he was readie to breake patience,
THIS holy Prophet being by great distress of mind, and disease of body brought very low, (as appears in the Whole Psalm) and so low as he was ready to break patience,
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and t• … offend with his tongue ▪ yet after a doubtfu• … combat, betweene Fait• … and Frailtie;
and t• … offend with his tongue ▪ yet After a doubtfu• … combat, between Fait• … and Frailty;
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his Fait• … stepps aboue flesh, an• … leads him out of himselfe, to waite vpon Go• … with holy silence: an• … lifteth him vp vnto Go• … in fervent and earnes• … Prayers (which are th• … breath of Faith) bot• … for pardon of sinne, th• … cause,
his Fait• … steps above Flesh, an• … leads him out of himself, to wait upon Go• … with holy silence: an• … lifts him up unto Go• … in fervent and earnes• … Prayers (which Are th• … breath of Faith) bot• … for pardon of sin, th• … cause,
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and for releas• … from the affliction an• … plague, the effect of i• … And because the sence of misery was deepe;
and for releas• … from the affliction an• … plague, the Effect of i• … And Because the sense of misery was deep;
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he striues with God, with great, vehement, and earnestnesse of spirit, ingeminating his petitiōs in this 12. verse.
he strives with God, with great, vehement, and earnestness of Spirit, ingeminating his petitions in this 12. verse.
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Rising vp in his requests by degrees, as one that meaneth to prevaile with God (as another Iacob) and not let him goe till he haue blessed him,
Rising up in his requests by Degrees, as one that means to prevail with God (as Another Iacob) and not let him go till he have blessed him,
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and therefore first he desireth the Lord to heare his prayer. But because the prayers of the Saints are often faint and feeble, and without any strong motion;
and Therefore First he Desires the Lord to hear his prayer. But Because the Prayers of the Saints Are often faint and feeble, and without any strong motion;
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he desires the Lord to hearke• … to his cry; the sence o• … his need vrged stron• … cries, fervency, and importunitie.
he Desires the Lord to hearke• … to his cry; the sense o• … his need urged stron• … cries, fervency, and importunity.
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And furthe• … because euery strong cry is not heard, vnlesse it proceed from a broken and contrite spirit• … He prayeth the LOR• … not to keepe silence〈 … 〉 his teares;
And furthe• … Because every strong cry is not herd, unless it proceed from a broken and contrite spirit• … He Prayeth the LOR• … not to keep silence〈 … 〉 his tears;
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well he kne• … that prayers of faith, watered with teares o• … godly sorrow, are eloquent perswaders, t• … draw a comfortable answere from God;
well he kne• … that Prayers of faith, watered with tears o• … godly sorrow, Are eloquent persuaders, t• … draw a comfortable answer from God;
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they cannot suffer him to si• … silent long;
they cannot suffer him to si• … silent long;
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who hat• … prepared both a botle to reserue them in, and an hand kercheife to wipe them away from the eyes of his children.
who hat• … prepared both a botle to reserve them in, and an hand kerchief to wipe them away from the eyes of his children.
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Try it after holy David who will, or can; make euery day a spring to sow thy prayers in heaven;
Try it After holy David who will, or can; make every day a spring to sow thy Prayers in heaven;
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and water them sometimes with an April shower of mournful teares for thy sinne, and misery;
and water them sometime with an April shower of mournful tears for thy sin, and misery;
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and thou ha•t prevailed against Gods silence; thou shalt heare a sweet and comfortable answere in due season.
and thou ha•t prevailed against God's silence; thou shalt hear a sweet and comfortable answer in due season.
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Now the words read are a reason of his earnest request, drawn from the acknowledgement of the frailtie, vanitie,
Now the words read Are a reason of his earnest request, drawn from the acknowledgement of the frailty, vanity,
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and brevitie of his life, laid downe by a comparison taken from strangers, or Pilgrimes, of which number he professeth himselfe to be;
and brevity of his life, laid down by a comparison taken from Strangers, or Pilgrims, of which number he Professes himself to be;
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and may well be called, The Pilgrimes profession.
and may well be called, The Pilgrims profession.
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In tying which words with the former, it may be asked, first, what force can there be in this reason, to moue or encline God to mercy,
In tying which words with the former, it may be asked, First, what force can there be in this reason, to move or incline God to mercy,
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because he was a stranger with him; it might rather imply, that God should the • … ore estrange himselfe from him,
Because he was a stranger with him; it might rather imply, that God should the • … over estrange himself from him,
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and stand further from his helpe.
and stand further from his help.
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I answere. 1. The Hebrew phrase, I am a stranger with thee, signifieth as much as to say, I am a stranger before thee, or in thy sight. And not that he was a stranger in affection,
I answer. 1. The Hebrew phrase, I am a stranger with thee, signifies as much as to say, I am a stranger before thee, or in thy sighed. And not that he was a stranger in affection,
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or conversation from God, as the wicked who are said to be strange children, and strangers from the wombe. For how could David be such a stranger, who set t•• Lord ever before him, and at his right hand, that he might not sinne against him?
or Conversation from God, as the wicked who Are said to be strange children, and Strangers from the womb. For how could David be such a stranger, who Set t•• Lord ever before him, and At his right hand, that he might not sin against him?
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2. As it is a confession and testimony of his owne humilitie & sence of his misery, it is a motiue to mercy;
2. As it is a Confessi and testimony of his own humility & sense of his misery, it is a motive to mercy;
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as if he had said, I am a stranger and need helpe, because as a stranger.
as if he had said, I am a stranger and need help, Because as a stranger.
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I lie open to many iniuries and inconveniences: but thou art the God of the abiect;
I lie open to many injuries and inconveniences: but thou art the God of the abject;
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and thy propertie is as to cast downe the proud, so to raise vp such deiected soules as I am,
and thy property is as to cast down the proud, so to raise up such dejected Souls as I am,
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and therefore heare my prayers, cryes, and teares.
and Therefore hear my Prayers, cries, and tears.
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3. As it ascribeth vnto the Lord the honour of mercy, it is a motiue to mercy;
3. As it ascribeth unto the Lord the honour of mercy, it is a motive to mercy;
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for holy David puts the LORD in mind of his owne gracious inclination and affection to strangers;
for holy David puts the LORD in mind of his own gracious inclination and affection to Strangers;
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for he hath commanded vs to be kinde to strangers; & hath in speciall manner vndertaken the protection of strangers.
for he hath commanded us to be kind to Strangers; & hath in special manner undertaken the protection of Strangers.
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Psal. 146 9. The Lord keepeth the strangers: Psalm 146 9. The Lord Keepeth the Strangers:
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and therefore his faith binding God after a sort to his owne law and promise, assureth himselfe of Gods mercy, because he is a stranger.
and Therefore his faith binding God After a sort to his own law and promise, assureth himself of God's mercy, Because he is a stranger.
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4. As it is an acknowledgement of his owne impotency, and the misery of his life, it pleadeth strongly for mercy, as if he had said;
4. As it is an acknowledgement of his own impotency, and the misery of his life, it pleads strongly for mercy, as if he had said;
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Thou knowest Lord, that I am a stranger here, and so long as I am so, I cannot but carry a burden of flesh,
Thou Knowest Lord, that I am a stranger Here, and so long as I am so, I cannot but carry a burden of Flesh,
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and a body of sin, and daily thereby deserue thy most heauie displeasure:
and a body of since, and daily thereby deserve thy most heavy displeasure:
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and therefore I beseech thee, be not so extreame against me, as in iustice thou maiest;
and Therefore I beseech thee, be not so extreme against me, as in Justice thou Mayest;
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but considering my frailtie, mingle thy corrections with mercy.
but considering my frailty, mingle thy corrections with mercy.
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And whereas I discerne also by my bodily weaknesse and infirmity, that I am a stranger here,
And whereas I discern also by my bodily weakness and infirmity, that I am a stranger Here,
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and of short continuance, I pray thee remoue thy hand, and let not all my life be miserable,
and of short Continuance, I pray thee remove thy hand, and let not all my life be miserable,
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but stay thine anger from me, that I may recover my strength, before I goe hence and be no more.
but stay thine anger from me, that I may recover my strength, before I go hence and be no more.
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And vpon the same ground, Iob makes the same request, Let him cease and leaue off from me, that I may take a little comfort,
And upon the same ground, Job makes the same request, Let him cease and leave off from me, that I may take a little Comfort,
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before I goe and shall not returne, &c. before I go and shall not return, etc.
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Secondly, it may be asked, How can David vse this as a reason for his recovery, which he vsed before, vers. 4. for the hastening of his death;
Secondly, it may be asked, How can David use this as a reason for his recovery, which he used before, vers. 4. for the hastening of his death;
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for because his life was short and miserable, therefore he desires he might die in all hast. To which I answere.
for Because his life was short and miserable, Therefore he Desires he might die in all haste. To which I answer.
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That great difference there is betweene David foyled by flesh, and David supported by the spirit;
That great difference there is between David foiled by Flesh, and David supported by the Spirit;
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for we haue in him lying vnder the temptation, an instance of our owne strong-harted corruption;
for we have in him lying under the temptation, an instance of our own strong-harted corruption;
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which out of a good proposition, can draw most dangerous and wicked conclusions;
which out of a good proposition, can draw most dangerous and wicked conclusions;
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for, out of the consideration of the shortnesse of his life, he could draw conclusions of murmuring, impatience, and almost of desperation.
for, out of the consideration of the shortness of his life, he could draw conclusions of murmuring, impatience, and almost of desperation.
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But now Dauid is another man, and the spirit of grace hath conquered those assaults,
But now David is Another man, and the Spirit of grace hath conquered those assaults,
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and now he can out of the same premisses, draw the cleane contrary conclusions, to support his faith, patience, and dependance vpon God.
and now he can out of the same premises, draw the clean contrary conclusions, to support his faith, patience, and dependence upon God.
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For such is the wisdome of the Spirit, that he can draw holy, sweet, and comfortable conclusions from those principles and grounds, from which flesh and corruption vseth to sucke sin & poyson;
For such is the Wisdom of the Spirit, that he can draw holy, sweet, and comfortable conclusions from those principles and grounds, from which Flesh and corruption uses to suck since & poison;
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and teacheth the Saints so to doe. In the Profession it selfe, consider for the meaning foure things;
and Teaches the Saints so to do. In the Profession it self, Consider for the meaning foure things;
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1. What a stranger is. 2. Who is this stranger. 3. Where he is a stranger. 4. The communitie of this condition; as all my Fathers.
1. What a stranger is. 2. Who is this stranger. 3. Where he is a stranger. 4. The community of this condition; as all my Father's.
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1. A stranger is hee that being absent from his owne Countrey is travelling homewards vnto it.
1. A stranger is he that being absent from his own Country is traveling homeward unto it.
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For these two conditions are proper to a stranger. 1. that he is absent from his natiue soyle, absent from his naturall friends, absent from his Fathers house,
For these two conditions Are proper to a stranger. 1. that he is absent from his native soil, absent from his natural Friends, absent from his Father's house,
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and absent from his owne home and inheritance;
and absent from his own home and inheritance;
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thus was Abraham a stranger in Canaan. 2. That he is travelling home as a Pilgrime to his own countrie;
thus was Abraham a stranger in Canaan. 2. That he is traveling home as a Pilgrim to his own country;
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Thus was Iacob a stranger, whose whole life was a travaile in forraine Countries, out of any certaine and setled dwelling,
Thus was Iacob a stranger, whose Whole life was a travail in foreign Countries, out of any certain and settled Dwelling,
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as himselfe professeth, Gen. 47. 9. The whole time of my pilgrimage is an hundreth and thirtie yeares.
as himself Professes, Gen. 47. 9. The Whole time of my pilgrimage is an Hundredth and thirtie Years.
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2. Who is this stranger? David sayth, I am a stranger, which may seeme strange,
2. Who is this stranger? David say, I am a stranger, which may seem strange,
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if we consider that David was a King, and that in his owne Country, and that the country of Iudea; in comparison of whose inhabitāts all the world besides were strangers,
if we Consider that David was a King, and that in his own Country, and that the country of Iudea; in comparison of whose inhabitants all the world beside were Strangers,
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as Math. 27. 7. For David was not now in flight before Saul, as when he playd the foole in the Philistims Countrie before Achish to saue his life;
as Math. 27. 7. For David was not now in flight before Saul, as when he played the fool in the philistines Country before Achish to save his life;
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nor in likelihood, in chase before Absolon, as when being driuen from home, he went vp to the mount of Oliues and wept.
nor in likelihood, in chase before Absalom, as when being driven from home, he went up to the mount of Olive and wept.
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Neither vndertooke he any meritorious journey in a Pilgrims weed.
Neither undertook he any meritorious journey in a Pilgrim's weed.
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For besides that he was King of Ierusalem, and needed not make any tedious Pilgrimage thither, Popish Pilgrims were not borne some thousands of yeers after his Age.
For beside that he was King of Ierusalem, and needed not make any tedious Pilgrimage thither, Popish Pilgrim's were not born Some thousands of Years After his Age.
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There was now no Sepulcher of our Lord to visit; nor no Image of our Lady, and yet he professeth himselfe a stranger.
There was now no Sepulcher of our Lord to visit; nor no Image of our Lady, and yet he Professes himself a stranger.
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3. But where was David a stranger? himselfe sayth, Before thee, that is, wheresoeuer he is before God, there he is a stranger;
3. But where was David a stranger? himself say, Before thee, that is, wheresoever he is before God, there he is a stranger;
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not in another mans kingdome or country, as of Moabites or Philistims: but in his owne Country, in Canaan he is a stranger; yea, at Bethlem in the Cittie of David; and in Sion the Fort of David he is a stranger. This he expresseth Psal. 119. 19. I am a stranger vpon earth that is, in euery part of the earth,
not in Another men Kingdom or country, as of Moabites or philistines: but in his own Country, in Canaan he is a stranger; yea, At Bethlehem in the city of David; and in Sion the Fort of David he is a stranger. This he Expresses Psalm 119. 19. I am a stranger upon earth that is, in every part of the earth,
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euen in mine owne house, in mine owne bed, in my owne bodie and bosome I am a stranger with thee. Wherein the holy Prophet both acknowledgeth the Lord the proprietary, of whom he held his Country and Kingdome.
even in mine own house, in mine own Bed, in my own body and bosom I am a stranger with thee. Wherein the holy Prophet both acknowledgeth the Lord the proprietary, of whom he held his Country and Kingdom.
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For it is as if he had said, I am a stranger in thy Country; my Country is thy Country, and thy Country is my Country;
For it is as if he had said, I am a stranger in thy Country; my Country is thy Country, and thy Country is my Country;
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and now I doe but soiourne a while with thee in thy Country, till I returne home and dwell with thee in my Country.
and now I do but sojourn a while with thee in thy Country, till I return home and dwell with thee in my Country.
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As also he infoldeth a motiue, why the Lord should encline his care to his Prayer,
As also he infoldeth a motive, why the Lord should incline his care to his Prayer,
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and shew him favour, because he is a stranger in the Lords Country;
and show him favour, Because he is a stranger in the lords Country;
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and therefore committing himselfe to the protection and safe-conduct of the Lord of the Country, he doubteth not,
and Therefore committing himself to the protection and safe-conduct of the Lord of the Country, he doubteth not,
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but to finde grace in his eyes, and by his meanes a comfortable passage, till he come happily to the end of his way.
but to find grace in his eyes, and by his means a comfortable passage, till he come happily to the end of his Way.
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For who should heare the complaints of a soiourner, but he with whom he soiourneth?
For who should hear the complaints of a sojourner, but he with whom he soiourneth?
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4. But is it otherwise with David now, then with other men? No surely, but he beareth part in the common conditiō of his Fathers.
4. But is it otherwise with David now, then with other men? No surely, but he bears part in the Common condition of his Father's.
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Although he was deare to God, and the King of Gods people; yet he is no better then his Fathers;
Although he was deer to God, and the King of God's people; yet he is no better then his Father's;
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he is a stranger as all his Fathers were.
he is a stranger as all his Father's were.
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He meaneth not the fathers of his flesh onely, who were all dead, and gone to their iourneyes end,
He means not the Father's of his Flesh only, who were all dead, and gone to their journeys end,
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but the Fathers of his faith also; those holy Patriarches, Abraham, Isaac, Iacob, and their posteritie, which were the holy seed;
but the Father's of his faith also; those holy Patriarchs, Abraham, Isaac, Iacob, and their posterity, which were the holy seed;
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who in their times accounted themselues strangers, and declared themselues so to be; both in that they chused to dwell in Tents, and not in houses or Cities;
who in their times accounted themselves Strangers, and declared themselves so to be; both in that they chused to dwell in Tents, and not in houses or Cities;
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as the posteritie of Cain did, for they held themselues strangers on earth, and expecting euery day the word of God to call them hither or thither, at his pleasure, they would not cumber thēselues with buildings or purchases; as the posterity of Cain did, for they held themselves Strangers on earth, and expecting every day the word of God to call them hither or thither, At his pleasure, they would not cumber themselves with buildings or purchases;
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but betooke themselues to poore and portable tents, which were soone pitched vp, & as soone taken downe.
but betook themselves to poor and portable tents, which were soon pitched up, & as soon taken down.
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As also in that they were contented to wander vp and downe as Pilgrims, restlesly from place to place, insomuch as the iourneyes and travels of Abraham recorded in his Story, amounts to 1794. myles;
As also in that they were contented to wander up and down as Pilgrim's, restlessly from place to place, insomuch as the journeys and travels of Abraham recorded in his Story, amounts to 1794. miles;
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Iacobs little lesse, whole posteritie was a stranger in Egyp• … foure hundred yeares ▪ and from thence were taken into the terrible Wildernes;Iacobs little less, Whole posterity was a stranger in Egyp• … foure hundred Years ▪ and from thence were taken into the terrible Wilderness;
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where they wandred fortie yeares and all the rest of them in the wide wildernesse of this world,
where they wandered fortie Years and all the rest of them in the wide Wilderness of this world,
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and vale of Baca, onely passed through as Pilgrims vnto the heavenly Canaan ▪ All which our holy Prophet revolving in his minde, subscribeth the same schedule, tha• … he is a stranger also as al• … they were.
and vale of Baca, only passed through as Pilgrim's unto the heavenly Canaan ▪ All which our holy Prophet revolving in his mind, subscribeth the same schedule, tha• … he is a stranger also as al• … they were.
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Hence wee learne ▪ That all the Saints of God, and true beleeuers are strāgers vpon earth:
Hence we Learn ▪ That all the Saints of God, and true believers Are Strangers upon earth:
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for so was David, and all his Fathers of his flesh, and of his faith, as himselfe not onely heere in sence of his affliction professeth:
for so was David, and all his Father's of his Flesh, and of his faith, as himself not only Here in sense of his affliction Professes:
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but else where stirred vp by the sight and sence of Gods abundant mercie towards him,
but Else where stirred up by the sighed and sense of God's abundant mercy towards him,
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and in the time of his solemne ioy and festivitie vttereth the same words, 1. Chro 29. 15. All thinges come of thee,
and in the time of his solemn joy and festivity uttereth the same words, 1. Chro 29. 15. All things come of thee,
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and of thine owne hand we haue given thee;
and of thine own hand we have given thee;
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for we are strangers before thee, and soiourners like all our Fathers. 2. Cor. 5. 6. while we are at home in the body, wee are estranged from the Lord. for we Are Strangers before thee, and sojourners like all our Father's. 2. Cor. 5. 6. while we Are At home in the body, we Are estranged from the Lord.
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And indeede euery Christian is a Gershom, that is a stranger and in a strange land:
And indeed every Christian is a Gershom, that is a stranger and in a strange land:
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in respect, 1. of place, for they are absent from heauenly Canaan, their owne home and countrey:
in respect, 1. of place, for they Are absent from heavenly Canaan, their own home and country:
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heere is not theit fathers house, nor their brethren and sisters, nor their treasure they are cittizens with Saints, and heaven their home, where our Lord Iesus is preparing Mansions for them.
Here is not theit Father's house, nor their brothers and Sisters, nor their treasure they Are Citizens with Saints, and heaven their home, where our Lord Iesus is preparing Mansions for them.
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Iohn 14 2. as for the worlde it is but a way to their countrey, and as a wildernes through which the Israel of God passe towards their Canaan.
John 14 2. as for the world it is but a Way to their country, and as a Wilderness through which the Israel of God pass towards their Canaan.
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They are indeed in the world, but not of it: for they are called out of the world, by 1. Christes seperation.
They Are indeed in the world, but not of it: for they Are called out of the world, by 1. Christ's separation.
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Ioh. 15 19. I haue chosen you out of the world 2. Christes interdiction, 1. Ioh. 2. 15. Loue not the world nor the things of the world.
John 15 19. I have chosen you out of the world 2. Christ's interdiction, 1. John 2. 15. Love not the world nor the things of the world.
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3 Christes operation, Gal. 6. 14. The world is crucified to mee, & I vnto the world.
3 Christ's operation, Gal. 6. 14. The world is Crucified to me, & I unto the world.
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The very light of nature saw and sayd, that nature hath afforded vs in this world onely an Inn, and not a dwelling:
The very Light of nature saw and said, that nature hath afforded us in this world only an Inn, and not a Dwelling:
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and should not grace much more acquaint vs with Gods decree and ordinance, which is that mā should be a while in the worlde,
and should not grace much more acquaint us with God's Decree and Ordinance, which is that man should be a while in the world,
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as in a way to passe him vnto his fina• … estate else where, or at most but a travailer in an Inn, which he is readie to leaue the next morrow.
as in a Way to pass him unto his fina• … estate Else where, or At most but a traveler in an Inn, which he is ready to leave the next morrow.
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Secondly, in their owne account and confessiō they are strangers, Heb. 11. 13. all these confessed that they were strangers and pilgrimes vpon earth.
Secondly, in their own account and Confessi they Are Strangers, Hebrew 11. 13. all these confessed that they were Strangers and Pilgrims upon earth.
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And in the account of the world also they are strāgers, which vseth them strangely & coursely,
And in the account of the world also they Are Strangers, which uses them strangely & coursely,
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as David was a stranger to his brethrē Psal. 69. 8. and whereas, were they of the world, it would knowe them, loue them,
as David was a stranger to his brothers Psalm 69. 8. and whereas, were they of the world, it would know them, love them,
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and hugg them in her lap:
and hug them in her lap:
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they being strangers, it is an other Egypt to Gods first borne, & knoweth them not but to vexe & oppresse them.
they being Strangers, it is an other Egypt to God's First born, & Knoweth them not but to vex & oppress them.
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Thirdly, in respect of the short time of their continuance, for as a stranger abides not in a strange place (as the natiues do) but hasteneth through his way,
Thirdly, in respect of the short time of their Continuance, for as a stranger abides not in a strange place (as the natives do) but hasteneth through his Way,
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and so with his time cutteth and shortneth his iourney; so the godly haue here no abiding citie, neither is this their resting place.
and so with his time cutteth and shorteneth his journey; so the godly have Here no abiding City, neither is this their resting place.
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For this cause the whole militant Church is called a Tabernacle: & the Saints call the time of their life for the shortnes and discontinuance of it,
For this cause the Whole militant Church is called a Tabernacle: & the Saints call the time of their life for the shortness and discontinuance of it,
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but a being in this tabernacle, because first, as a Tabernacle is but a soiournyng place, set vp for a shift, to hide our selues for a small while,
but a being in this tabernacle, Because First, as a Tabernacle is but a sojourning place, Set up for a shift, to hide our selves for a small while,
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as the Souldier hides himselfe in a sconce or tent onely for the time of a siege at the longest:
as the Soldier hides himself in a sconce or tent only for the time of a siege At the longest:
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so is it with the Tabernacle of the body, set vp for a small time, not so much for it selfe,
so is it with the Tabernacle of the body, Set up for a small time, not so much for it self,
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as for the Inmate, the Soule which is conteined in it.
as for the Inmate, the Soul which is contained in it.
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Secondly, as a tabernacle is a moueable tent, pitched for a day, ouer-night is set vp and perhaps, the next day the stakes are puld vp,
Secondly, as a tabernacle is a moveable tent, pitched for a day, overnight is Set up and perhaps, the next day the stakes Are pulled up,
ord, c-acp dt n1 vbz dt j n1, vvn p-acp dt n1, av-an vbz vvn a-acp cc av, dt ord n1 dt n2 vbr vvn a-acp,
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and the cordes are slacked, and the covering is folded vp:
and the cords Are slacked, and the covering is folded up:
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no otherwise is it with the Tabernacle of the body, which no man knoweth, whether it shal stand vnremoved till the next morrow, no, nor till the next houre.
no otherwise is it with the Tabernacle of the body, which no man Knoweth, whither it shall stand vnremoved till the next morrow, no, nor till the next hour.
dx av vbz pn31 p-acp dt n1 pp-f dt n1, r-crq dx n1 vvz, cs pn31 vmb vvi j c-acp dt ord n1, uh-dx, ccx p-acp dt ord n1.
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Thirdly, as a Tabernacle is only a covering but hath no foundation to setle vpon:
Thirdly, as a Tabernacle is only a covering but hath no Foundation to settle upon:
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so Iob speaketh of our bodies, as houses of clay, whose foundation is in the dust: that if God did not fasten the silver cords of them to his appointed time, every blast would overthrow them every moment.
so Job speaks of our bodies, as houses of clay, whose Foundation is in the dust: that if God did not fasten the silver cords of them to his appointed time, every blast would overthrow them every moment.
av np1 vvz pp-f po12 n2, c-acp n2 pp-f n1, rg-crq n1 vbz p-acp dt n1: cst cs np1 vdd xx vvi dt n1 n2 pp-f pno32 p-acp po31 j-vvn n1, d n1 vmd vvi pno32 d n1.
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Fourthly, The godly are strangers heere below in respect of their businesse, and employment;
Fourthly, The godly Are Strangers Here below in respect of their business, and employment;
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a stranger is vnacquainted with the afffaires of the place wher he takes vp his Inne, he medles not with the governement, the offices, the passages of causes in the towne where hee lyeth as a stranger;
a stranger is unacquainted with the afffaires of the place where he Takes up his Inn, he meddles not with the government, the Offices, the passages of Causes in the town where he lies as a stranger;
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but intendeth his iourney, and onely careth how hee may passe through:
but intends his journey, and only Careth how he may pass through:
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and if he haue any busines there, it is onely to advance his estate at home in his own country.
and if he have any business there, it is only to advance his estate At home in his own country.
cc cs pns31 vhb d n1 a-acp, pn31 vbz av-j pc-acp vvi po31 n1 p-acp av-an p-acp po31 d n1.
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And so it is with the godly;
And so it is with the godly;
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they estrange themselues as much as may be from the world, and the common courses of it:
they estrange themselves as much as may be from the world, and the Common courses of it:
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their callings they cast not off, because they are commanded to abide in them with moderate care, to provide for themselues, & theirs.
their callings they cast not off, Because they Are commanded to abide in them with moderate care, to provide for themselves, & theirs.
po32 n2 pns32 vvd xx a-acp, c-acp pns32 vbr vvn pc-acp vvi p-acp pno32 p-acp j n1, pc-acp vvi p-acp px32, cc png32.
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And for earthly things they cannot be without them, while they haue a life to maintaine by them;
And for earthly things they cannot be without them, while they have a life to maintain by them;
cc p-acp j n2 pns32 vmbx vbi p-acp pno32, cs pns32 vhb dt n1 pc-acp vvi p-acp pno32;
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but yet they meddle no more with them then needs must; and in the midst of their earthly busines are not earthly minded.
but yet they meddle no more with them then needs must; and in the midst of their earthly business Are not earthly minded.
cc-acp av pns32 vvb av-dx dc p-acp pno32 av av vmb; cc p-acp dt n1 pp-f po32 j n1 vbr xx j vvn.
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They are Burgesses of another Corporation, and all their trading and traffique here is to make themselues a rich and sure estate there.
They Are Burgesses of Another Corporation, and all their trading and traffic Here is to make themselves a rich and sure estate there.
pns32 vbr n2 pp-f j-jn n1, cc d po32 n-vvg cc vvi av vbz pc-acp vvi px32 dt j cc j n1 a-acp.
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They haue a chiefe businesse to doe which they principally intend, namely, to seeke the kingdome of God, and the righteousnesse of it;
They have a chief business to do which they principally intend, namely, to seek the Kingdom of God, and the righteousness of it;
pns32 vhb dt j-jn n1 pc-acp vdi r-crq pns32 av-j vvb, av, pc-acp vvi dt n1 pp-f np1, cc dt n1 pp-f pn31;
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to repent of their sins, to beleeue in the Sonne of God; and to make their election sure:
to Repent of their Sins, to believe in the Son of God; and to make their election sure:
pc-acp vvi pp-f po32 n2, pc-acp vvi p-acp dt n1 pp-f np1; cc pc-acp vvi po32 n1 j:
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whereto they giue all diligence, as they are exhorted, 2. Pet. I. 10. Fiftly, The godly are strangers in respect of their affection;
whereto they give all diligence, as they Are exhorted, 2. Pet. I. 10. Fifty, The godly Are Strangers in respect of their affection;
c-crq pns32 vvb d n1, c-acp pns32 vbr vvn, crd np1 np1 crd ord, dt j vbr n2 p-acp n1 pp-f po32 n1;
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for, as strangers long after home;
for, as Strangers long After home;
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and where ever their bodies be, their hearts and mindes are not there, but at home where their dear friends and estates are:
and where ever their bodies be, their hearts and minds Are not there, but At home where their dear Friends and estates Are:
cc c-crq av po32 n2 vbb, po32 n2 cc n2 vbr xx a-acp, cc-acp p-acp n1-an c-crq po32 j-jn n2 cc n2 vbr:
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So is it with the Saints, whose minds and meditations, and conversation are in heaven before hand;
So is it with the Saints, whose minds and meditations, and Conversation Are in heaven before hand;
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for there is their Fathers house, and there is their inheritance; there is Iesus Christ their treasure;
for there is their Father's house, and there is their inheritance; there is Iesus christ their treasure;
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and no marveile if their hearts be there where their treasure is.
and no Marvel if their hearts be there where their treasure is.
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The worldling hath his whole portion in this life, and therefore he bestowes all his heart, his thoughts, his cares, his desires, and endevours vpon the world;
The worldling hath his Whole portion in this life, and Therefore he bestows all his heart, his thoughts, his Cares, his Desires, and endeavours upon the world;
dt n1 vhz po31 j-jn n1 p-acp d n1, cc av pns31 vvz d po31 n1, po31 n2, po31 n2, po31 n2, cc n2 p-acp dt n1;
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he runs after it with a full desire.
he runs After it with a full desire.
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But it cannot be so with the godly man, who is minded as was good Nehemiah 2. 3. Who although his person was in the King of Persia his Court,
But it cannot be so with the godly man, who is minded as was good Nehemiah 2. 3. Who although his person was in the King of Persiam his Court,
p-acp pn31 vmbx vbi av p-acp dt j n1, r-crq vbz vvn a-acp vbds j np1 crd crd r-crq cs po31 n1 vbds p-acp dt n1 pp-f np1 po31 n1,
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and was a neere attendant at the Kings Table, yet his heart was at Ierusalem. And as Daniel, who while he was in the land of his captivitie,
and was a near attendant At the Kings Table, yet his heart was At Ierusalem. And as daniel, who while he was in the land of his captivity,
cc vbds dt j n-jn p-acp dt ng1 n1, av po31 n1 vbds p-acp np1. cc p-acp np1, r-crq n1 pns31 vbds p-acp dt n1 pp-f po31 n1,
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yet he opened his windowes euery day towards Ierusalem.
yet he opened his windows every day towards Ierusalem.
av pns31 vvd po31 n2 d n1 p-acp np1.
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Quest. But are not wicked men strangers here vpon earth, as well as the godly?Quest. But Are not wicked men Strangers Here upon earth, as well as the godly?
n1. cc-acp vbr xx j n2 n2 av p-acp n1, c-acp av c-acp dt j?
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Answ. Wicked men and worldlings are indeed strangers here, if we look towards God, they are strangers with him, strangers from the covenant of God;Answer Wicked men and worldlings Are indeed Strangers Here, if we look towards God, they Are Strangers with him, Strangers from the Covenant of God;
np1 j n2 cc n2 vbr av n2 av, cs pns12 vvb p-acp np1, pns32 vbr n2 p-acp pno31, n2 p-acp dt n1 pp-f np1;
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and strangers from the life, and wayes of God.
and Strangers from the life, and ways of God.
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Or if we cōsider the time of their continuance here, they haue no more continuance here then others;
Or if we Consider the time of their Continuance Here, they have no more Continuance Here then Others;
cc cs pns12 vvi dt n1 pp-f po32 n1 av, pns32 vhb dx dc n1 av av n2-jn;
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they haue no Leases of their liues; nor no surer hold of their estates then others haue. The rich Glutton heard;
they have no Leases of their lives; nor no Surer hold of their estates then Others have. The rich Glutton herd;
pns32 vhb dx n2 pp-f po32 n2; ccx dx jc n1 pp-f po32 n2 cs n2-jn vhb. dt j n1 vvn;
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thou foole this night shall they take away thy soule, and all. Or if we consider the place in which they liue, they are strangers;thou fool this night shall they take away thy soul, and all. Or if we Consider the place in which they live, they Are Strangers;
pns21 n1 d n1 vmb pns32 vvi av po21 n1, cc d. cc cs pns12 vvb dt n1 p-acp r-crq pns32 vvb, pns32 vbr n2;
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for the East-wind takes away and hurles them out of their place, as easily as any other.
for the East wind Takes away and hurls them out of their place, as Easily as any other.
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And the mightie die suddenly, and are taken away without hand.
And the mighty die suddenly, and Are taken away without hand.
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And their houses & possessions which knew them once, shall know them no more, but take in other strangers for a terme of daies, as they tooke in them.
And their houses & possessions which knew them once, shall know them no more, but take in other Strangers for a term of days, as they took in them.
cc po32 n2 cc n2 r-crq vvd pno32 a-acp, vmb vvi pno32 dx av-dc, cc-acp vvb p-acp j-jn n2 p-acp dt n1 pp-f n2, c-acp pns32 vvd p-acp pno32.
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But wicked men are not strangers as the godly are, in foure respects. 1. In their owne account, or conceit;
But wicked men Are not Strangers as the godly Are, in foure respects. 1. In their own account, or conceit;
p-acp j n2 vbr xx n2 p-acp dt j vbr, p-acp crd n2. crd p-acp po32 d n1, cc n1;
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for, though their estate be as vnstable as any others;
for, though their estate be as unstable as any Others;
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yet haue they a strong conceit of continuance, and of taking their rest for many yeares.
yet have they a strong conceit of Continuance, and of taking their rest for many Years.
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They are described to be such as put off the evill day; and make leagues with death;
They Are described to be such as put off the evil day; and make leagues with death;
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and are hardly brought to confesse themselues to be Pilgrimes, and strangers. 2. In the worlds account they be not strangers, but neighbours, & Towne-dwellers.
and Are hardly brought to confess themselves to be Pilgrims, and Strangers. 2. In the world's account they be not Strangers, but neighbours, & Town-dwellers.
cc vbr av vvn pc-acp vvi px32 pc-acp vbi n2, cc n2. crd p-acp dt ng1 n1 pns32 vbb xx n2, cc-acp n2, cc n2.
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The world knows them, and loueth them as her owne:
The world knows them, and loves them as her own:
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yea, luileth them in her lap as her children, shee graceth them, enricheth them, and advanceth them as men of best deserts.
yea, luileth them in her lap as her children, she graceth them, enricheth them, and Advanceth them as men of best deserts.
uh, vvz pno32 p-acp po31 n1 p-acp po31 n2, pns31 vvz pno32, vvz pno32, cc vvz pno32 p-acp n2 pp-f js n2.
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In a word, shee thinketh nothing shee hath too good for such fast friends, and diligent servants.
In a word, she Thinketh nothing she hath too good for such fast Friends, and diligent Servants.
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3. In their owne affection they be no strangers;
3. In their own affection they be no Strangers;
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for how can they considering they haue no other portion but here? Psal. 17. 14. How can they but mind earthly things, to whom God hath shewed no better? How can they but giue away their affections,
for how can they considering they have no other portion but Here? Psalm 17. 14. How can they but mind earthly things, to whom God hath showed no better? How can they but give away their affections,
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and bury their hearts in earth, and drown themselues in the delights of it, that haue no other God, no other heaven? What man will be willing to giue over a broken title, till he be assured,
and bury their hearts in earth, and drown themselves in the delights of it, that have no other God, no other heaven? What man will be willing to give over a broken title, till he be assured,
cc vvi po32 n2 p-acp n1, cc vvi px32 p-acp dt n2 pp-f pn31, cst vhb dx n-jn np1, dx j-jn n1? q-crq n1 vmb vbi j pc-acp vvi p-acp dt j-vvn n1, c-acp pns31 vbb vvn,
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and seated in a better? which because they are not; like prophane Esaus, they hunger after potage, let the blessing goe where it will.
and seated in a better? which Because they Are not; like profane Esaus, they hunger After potage, let the blessing go where it will.
cc vvn p-acp dt j? r-crq c-acp pns32 vbr xx; av-j j npg1, pns32 n1 p-acp n1, vvb dt n1 vvb c-crq pn31 vmb.
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4. In their course and conversation they doe not declare themselues to be strangers.
4. In their course and Conversation they do not declare themselves to be Strangers.
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All their studie, their paines, their sweat and endevour, is to get a sure and contented estate in earth: they treasure all in earth;
All their study, their pains, their sweat and endeavour, is to get a sure and contented estate in earth: they treasure all in earth;
d po32 n1, po32 n2, po32 n1 cc vvi, vbz pc-acp vvi dt j cc j-vvn n1 p-acp n1: pns32 vvb d p-acp n1;
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If they can encrease their Corne, their Wine, their Oyle, their Coyne, their Commodities, they rest as in a good portion;
If they can increase their Corn, their Wine, their Oil, their Coin, their Commodities, they rest as in a good portion;
cs pns32 vmb vvi po32 n1, po32 n1, po32 n1, po32 vvb, po32 n2, pns32 vvb a-acp p-acp dt j n1;
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seldom or never seeking in earnest that good part which should never be taken from them,
seldom or never seeking in earnest that good part which should never be taken from them,
av cc av-x vvg p-acp n1 cst j n1 r-crq vmd av-x vbi vvn p-acp pno32,
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nor they from it, if once they could attaine it. Thus much of the Doctrine, and this question. The Vse followeth.
nor they from it, if once they could attain it. Thus much of the Doctrine, and this question. The Use follows.
ccx pns32 p-acp pn31, cs a-acp pns32 vmd vvi pn31. av d pp-f dt n1, cc d n1. dt vvb vvz.
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First, In that the godly man is a stranger and Pilgrim here, we learne sundry duties.
First, In that the godly man is a stranger and Pilgrim Here, we Learn sundry duties.
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As first, to practise Christian sobrietie, in the affecting, enioying, and vsing the things of this life.
As First, to practise Christian sobriety, in the affecting, enjoying, and using the things of this life.
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For 1. a stranger in his way affects not, desires not, lookes not for great things for himselfe in the Cittie he travelleth through;
For 1. a stranger in his Way affects not, Desires not, looks not for great things for himself in the city he travelleth through;
p-acp crd dt n1 p-acp po31 n1 vvz xx, vvz xx, vvz xx p-acp j n2 p-acp px31 p-acp dt n1 pns31 vvz p-acp;
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he lightly regardeth the honors, offices, revenues, and priviledges of it, his chiefe desires & affections are else where;
he lightly Regardeth the honours, Offices, revenues, and privileges of it, his chief Desires & affections Are Else where;
pns31 av-j vvz dt n2, n2, n2, cc n2 pp-f pn31, po31 j-jn n2 cc n2 vbr av c-crq;
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all the privilege he expecteth there is how to passe quietly & safely through;
all the privilege he Expects there is how to pass quietly & safely through;
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Even so ought the Christian Pilgrim by the weaned carriage of himselfe towards things below, declare plainly (as the Patriarches did) that he seeketh a Country.
Even so ought the Christian Pilgrim by the weaned carriage of himself towards things below, declare plainly (as the Patriarchs did) that he seeks a Country.
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Seekest thou great things for thy selfe (sayth the Lord to Barak) seeke them not. Seekest thou great things for thy self (say the Lord to Barak) seek them not.
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And why must he not? because he was but a stranger in that Land, now presently to be giuen over into the hands of strangers.
And why must he not? Because he was but a stranger in that Land, now presently to be given over into the hands of Strangers.
cc c-crq vmb pns31 xx? c-acp pns31 vbds p-acp dt n1 p-acp d n1, av av-j pc-acp vbi vvn a-acp p-acp dt n2 pp-f n2.
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Secondly, A stranger enioyes the things of a strange place as a stranger;
Secondly, A stranger enjoys the things of a strange place as a stranger;
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he vseth other mens goods for a night, but he setteth not his heart on them,
he uses other men's goods for a night, but he sets not his heart on them,
pns31 vvz j-jn ng2 n2-j p-acp dt n1, cc-acp pns31 vvz xx po31 n1 p-acp pno32,
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nor taketh much delight in them, because he knoweth he must leaue them next morning, & may take none away with him;
nor Takes much delight in them, Because he Knoweth he must leave them next morning, & may take none away with him;
ccx vvz d n1 p-acp pno32, c-acp pns31 vvz pns31 vmb vvi pno32 ord n1, cc vmb vvi pix av p-acp pno31;
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Even so a Christian stranger taketh but little delight in his iourney, because he thinketh not himselfe at home,
Even so a Christian stranger Takes but little delight in his journey, Because he Thinketh not himself At home,
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neither doth he enioy things here as his portion, nor as his owne, because he is to be countable for them;
neither does he enjoy things Here as his portion, nor as his own, Because he is to be countable for them;
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and because he well knoweth, that too much delight in fleshly and worldly pleasures giueth life to corruption, and weakneth grace in him;
and Because he well Knoweth, that too much delight in fleshly and worldly pleasures gives life to corruption, and weakeneth grace in him;
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he attendeth that wholsome Apostolicall exhortation, 1. Pet. 2. 11. Dearely beloved, as strangers and Pilgrims absteyne from fleshly lusts, which fight against the soule.
he attends that wholesome Apostolical exhortation, 1. Pet. 2. 11. Dearly Beloved, as Strangers and Pilgrim's abstain from fleshly Lustiest, which fight against the soul.
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Thirdly, a stranger vseth the necessary comforts he meeteth with in his way as a stranger;
Thirdly, a stranger uses the necessary comforts he meeteth with in his Way as a stranger;
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he vseth them rather for necessitie then for satietie, onely for present occasion, and that with moderation and sobrietie;
he uses them rather for necessity then for satiety, only for present occasion, and that with moderation and sobriety;
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Even so a Christian Pilgrim must learne to vse the world as not vsing it: and in the midst of his wealth and abundance, in the fruition of his greatest delights and pleasures, to take his mind off them,
Even so a Christian Pilgrim must Learn to use the world as not using it: and in the midst of his wealth and abundance, in the fruition of his greatest delights and pleasures, to take his mind off them,
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and to lift vp his thoughts to heaven, the place of his abode.
and to lift up his thoughts to heaven, the place of his Abided.
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Which dutie the Apostle strongly enforceth, Phil. 3. 20. Carnall men mind earthly things, and forgetting both heaven,
Which duty the Apostle strongly enforceth, Philip 3. 20. Carnal men mind earthly things, and forgetting both heaven,
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and the God of heaven, make their belly their God, that is, drowne themselues in the pond and puddle of sensualitie.
and the God of heaven, make their belly their God, that is, drown themselves in the pond and puddle of sensuality.
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But farre be it from vs who professe the teaching of grace so to do, Our conuersation is in heauen, from whence wee looke for a Saviour;
But Far be it from us who profess the teaching of grace so to do, Our Conversation is in heaven, from whence we look for a Saviour;
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they haue their portion in this life, but our portion is in another, and contrary courses beseeme men of contrary Countries.
they have their portion in this life, but our portion is in Another, and contrary courses beseem men of contrary Countries.
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Secondly, In that we are strangers here, wee learne another Dutie, which is the exercise of Christian patience and contentment in all estates, be it sicknes, povertie, reproches, abuses or wrongs in any kinde, a stranger is contented to endure the wrong that meet him in his way;
Secondly, In that we Are Strangers Here, we Learn Another Duty, which is the exercise of Christian patience and contentment in all estates, be it sickness, poverty, Reproaches, Abuses or wrongs in any kind, a stranger is contented to endure the wrong that meet him in his Way;
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he digesteth, and putteth vp all patiently; he complaineth not, & much lesse seeketh revenge: for he knowes he shall haue little rest or redresse till he come home:
he digesteth, and putteth up all patiently; he Complaineth not, & much less seeks revenge: for he knows he shall have little rest or redress till he come home:
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Even so the Christian Pilgrim must learne patiently to endure the afflictions, and course and crosse vsages of this strange Country. 2. Cor. 4. last vers.
Even so the Christian Pilgrim must Learn patiently to endure the afflictions, and course and cross usages of this strange Country. 2. Cor. 4. last vers.
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the blessed Apostle was contented to endure all indignities and wrongs;
the blessed Apostle was contented to endure all indignities and wrongs;
dt j-vvn n1 vbds vvn pc-acp vvi d n2 cc n2-jn;
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because he was of another country, the high priviledges & excellencies whereof, eie hath never seene, nor eare hath ever heard, nor ever entred into the heart of man.
Because he was of Another country, the high privileges & excellencies whereof, eye hath never seen, nor ear hath ever herd, nor ever entered into the heart of man.
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When the Disciples of our SAVIOVR tooke it heavily that Christ sayd hee must leaue them:
When the Disciples of our SAVIOR took it heavily that christ said he must leave them:
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for now what could they expect but to be exposed and layd open to all the worlds malignitie, destitute of their Lords presence and protection? he comforteth them by this same argument;
for now what could they expect but to be exposed and laid open to all the world's malignity, destitute of their lords presence and protection? he comforts them by this same argument;
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that this is not their place of rest, but he goeth to prepare a place for them.
that this is not their place of rest, but he Goes to prepare a place for them.
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Moses chused to suffer afflictions with Gods people, because he was a stranger here, and looked for a recompence of reward hereafter. Moses chused to suffer afflictions with God's people, Because he was a stranger Here, and looked for a recompense of reward hereafter.
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A cloud of Martyres as witnesses seale this truth, who were slaine, hewen a sunder, wandred vp and downe in sheepes skins, in goats skins, being destitute, afflicted, and tormented;
A cloud of Martyrs as Witnesses seal this truth, who were slain, hewn a sunder, wandered up and down in Sheep skins, in Goats skins, being destitute, afflicted, and tormented;
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and would not be delivered (namely vpon vnequall conditions) because they saw that God had prepared better things for them.
and would not be Delivered (namely upon unequal conditions) Because they saw that God had prepared better things for them.
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A stranger turnes not against euery Dog that barketh at him;
A stranger turns not against every Dog that barks At him;
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let Doeg accuse, & Shemei revile, let Currs barke, there is no hope to still them;
let Doeg accuse, & Shimei revile, let Currs bark, there is no hope to still them;
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the best way is to contemne them, and attend and ride on thy way. A stranger shrinkes not for euery shower of raine, nor is dishartned with the roughnes, and foulenes of the way;
the best Way is to contemn them, and attend and ride on thy Way. A stranger shrinks not for every shower of rain, nor is disheartened with the roughness, and foulness of the Way;
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but he will through thicke and thin, through drops and drought, and all because he is going home.
but he will through thick and thin, through drops and drought, and all Because he is going home.
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Neither must thou that art a Christian Pilgrim, shrinke for the stormes of the world, nor the asperousnes of the way, which is all strewed with crosses;
Neither must thou that art a Christian Pilgrim, shrink for the storms of the world, nor the asperousnes of the Way, which is all strewed with Crosses;
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but harten thy selfe as the Passenger who vsually sayth, it is never an ill day that hath a good night;
but harten thy self as the Passenger who usually say, it is never an ill day that hath a good night;
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and though many bitter pils of harsh and strange vsages must be swallowed by these strangers,
and though many bitter pills of harsh and strange usages must be swallowed by these Strangers,
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yet the consideration of home is as sugar in their pockets to sweetē them all.
yet the consideration of home is as sugar in their pockets to sweeten them all.
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A stranger measures not his owne worth, nor thinketh worse of himselfe for things befalling him in the way;
A stranger measures not his own worth, nor Thinketh Worse of himself for things befalling him in the Way;
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but esteemeth and valueth himselfe, according to his estate at home: So must the Christian stranger, liue by faith, looke vpon things not seene.
but esteems and valueth himself, according to his estate At home: So must the Christian stranger, live by faith, look upon things not seen.
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Let the world vnder-value thee, content thy selfe, that thou hast credit, and reputation at home where thou art knowne,
Let the world undervalue thee, content thy self, that thou hast credit, and reputation At home where thou art known,
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and thy worth is knowne, which by no disparagement in the way can be obscured, or diminished.
and thy worth is known, which by no disparagement in the Way can be obscured, or diminished.
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Thirdly, a third dutie hence that wee are strangers heere, is to learne to estrange our selues from the world, and courses of worldly men.
Thirdly, a third duty hence that we Are Strangers Here, is to Learn to estrange our selves from the world, and courses of worldly men.
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A stranger when ever he trauailes, reteineth the maners, fashions, and customes of his owne country;
A stranger when ever he travails, retaineth the manners, fashions, and customs of his own country;
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a Christian stranger although he be in the world, yet hee is not of the world, he is of another corporation,
a Christian stranger although he be in the world, yet he is not of the world, he is of Another corporation,
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and therfore though he walke in the flesh, yet he must not warre according to the flesh. He carrieth this body of flesh about him as others doe,
and Therefore though he walk in the Flesh, yet he must not war according to the Flesh. He Carrieth this body of Flesh about him as Others do,
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but hee must fight against flesh and the lusts of it, contrary to the Patrons, & defenders of the corruptions that are in the worlde through lust.
but he must fight against Flesh and the Lustiest of it, contrary to the Patrons, & defenders of the corruptions that Are in the world through lust.
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The worlde may and must enioy our presence for a time, but must at no time gaine our conformitie to it.
The world may and must enjoy our presence for a time, but must At no time gain our conformity to it.
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Rom. 12. 2. Fashion not your selues according to this world, that is, the customes and guizes of it;Rom. 12. 2. Fashion not your selves according to this world, that is, the customs and guises of it;
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because it lieth in wickednesse, and the Christian is cast into another forme of doctrine and conuersation.
Because it lies in wickedness, and the Christian is cast into Another Form of Doctrine and Conversation.
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Art thou now sollicited to follow the lusts and fashion of this worlde? thinke with thy selfe, that thou art a stranger here, and of another Countrey; thou livest vnder other lawes;
Art thou now solicited to follow the Lustiest and fashion of this world? think with thy self, that thou art a stranger Here, and of Another Country; thou Livest under other laws;
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thou mayst not cast in thy lot with the wicked of the world; nor giue voyce or suffrage in their meetings;
thou Mayest not cast in thy lot with the wicked of the world; nor give voice or suffrage in their meetings;
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but be as Lot, who though he were in Sodom, was not of Sodom; but was perpetually vexed with the vncleane conversation of those wicked men.
but be as Lot, who though he were in Sodom, was not of Sodom; but was perpetually vexed with the unclean Conversation of those wicked men.
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Art thou provoked to sweare, to drinke excessiuely, to lie for advantage, to breake the Sabboth for gaine, to vncleannes,
Art thou provoked to swear, to drink excessively, to lie for advantage, to break the Sabbath for gain, to uncleanness,
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or any other foule lust? Now say to thy selfe; I am of the kingdome of light;
or any other foul lust? Now say to thy self; I am of the Kingdom of Light;
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but this is a worke of darkenes;
but this is a work of darkness;
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this is an vnlawfull act in my Country, and why should I practise it here? seeing my Lord and King must needs know it:
this is an unlawful act in my Country, and why should I practise it Here? seeing my Lord and King must needs know it:
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if I commit treason here against my King and Country;
if I commit treason Here against my King and Country;
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my King hath informers inough, and I shall loose my whole estate there, and be banished out of my Country for ever.
my King hath informers enough, and I shall lose my Whole estate there, and be banished out of my Country for ever.
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Shall I (sayth Ioseph) commit this sinne against my God, against my Maister? Seeing my Maister hath kept nothing from me but sin;
Shall I (say Ioseph) commit this sin against my God, against my Master? Seeing my Master hath kept nothing from me but since;
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I will not do this thing, I will not sin, and commit this high wickednesse. Fourthly.
I will not do this thing, I will not sin, and commit this high wickedness. Fourthly.
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A fourth dutie is that, seeing we are strangers here, to learne to affect our owne country, and highly to esteeme it.
A fourth duty is that, seeing we Are Strangers Here, to Learn to affect our own country, and highly to esteem it.
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Euery man by nature loueth his natiue Country best; neyther thinketh himselfe so well in any forrein land;
Every man by nature loves his native Country best; neither Thinketh himself so well in any foreign land;
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and strangers, especially having parents, kinred, and great revenues in their natiue soyle; and being hardly entreated where they soiourne;
and Strangers, especially having Parents, kindred, and great revenues in their native soil; and being hardly entreated where they sojourn;
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would be glad to returne home, & enioy the sight of those whom they haue long longed to see: Euen so the Christian Pilgrim.
would be glad to return home, & enjoy the sighed of those whom they have long longed to see: Even so the Christian Pilgrim.
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Never did Israel more affect and extoll their owne Country in their banishment from it,
Never did Israel more affect and extol their own Country in their banishment from it,
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and captivitie in Babylon, then the Christian stranger doth affectedly desire, and preferre his heavenly Coūtry aboue this strange land, the Countrie of his captivitie;
and captivity in Babylon, then the Christian stranger does affectedly desire, and prefer his heavenly Country above this strange land, the Country of his captivity;
cc n1 p-acp np1, av dt njp n1 vdz av-vvn n1, cc vvi po31 j n1 p-acp d j n1, dt n1 pp-f po31 n1;
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For, he discerneth that this is not his country, first, That is a mans Country where he was borne and brought vp,
For, he discerneth that this is not his country, First, That is a men Country where he was born and brought up,
c-acp, pns31 vvz cst d vbz xx po31 n1, ord, cst vbz dt ng1 n1 c-crq pns31 vbds vvn cc vvn a-acp,
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but whence taketh a Christian his spirituall birth, or where is hee brought vp but in the Church and kingdome of Christ? Earth giueth him a birth and being as he is man,
but whence Takes a Christian his spiritual birth, or where is he brought up but in the Church and Kingdom of christ? Earth gives him a birth and being as he is man,
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but as a Christian he is borne of God.
but as a Christian he is born of God.
cc-acp c-acp dt njp pns31 vbz vvn pp-f np1.
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Secondly, againe, that is a mans Country where his parents, his ancestors, and deare kindred dwell, and inhabit.
Secondly, again, that is a men Country where his Parents, his Ancestors, and deer kindred dwell, and inhabit.
ord, av, cst vbz dt ng1 n1 c-crq po31 n2, po31 n2, cc j-jn n1 vvi, cc vvi.
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Now where dwelleth the Christian mans Father, but in heaven? Where is his elder brother,
Now where dwells the Christian men Father, but in heaven? Where is his elder brother,
av q-crq vvz dt njp vvz n1, cc-acp p-acp n1? q-crq vbz po31 n-jn n1,
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but there? Where are all his brethren and sisters, sonnes & daughters of the same parents but there? and therefore heaven is his Country.
but there? Where Are all his brothers and Sisters, Sons & daughters of the same Parents but there? and Therefore heaven is his Country.
cc-acp a-acp? q-crq vbr d po31 n2 cc n2, n2 cc n2 pp-f dt d n2 p-acp a-acp? cc av n1 vbz po31 n1.
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Thirdly, Further, that is a mans Country where his principall estate, and goods are, where his patrimony & inheritance lyeth;
Thirdly, Further, that is a men Country where his principal estate, and goods Are, where his patrimony & inheritance lies;
ord, jc, cst vbz dt ng1 n1 c-crq po31 j-jn n1, cc n2-j vbr, c-crq po31 n1 cc n1 vvz;
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and where is the chiefe portion, the treasure, the immortall inheritance of the Christian, but in heaven? And where els is his Countrie? Now then, a Christian considering on the one hand, that he is in a strange Country,
and where is the chief portion, the treasure, the immortal inheritance of the Christian, but in heaven? And where Else is his Country? Now then, a Christian considering on the one hand, that he is in a strange Country,
cc q-crq vbz dt j-jn n1, dt n1, dt j n1 pp-f dt njp, cc-acp p-acp n1? cc q-crq av vbz po31 n1? av av, dt njp vvg p-acp dt crd n1, cst pns31 vbz p-acp dt j n1,
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and how hardly he hath bin intreated in it, and so likely to be still;
and how hardly he hath been entreated in it, and so likely to be still;
cc c-crq av pns31 vhz vbn vvn p-acp pn31, cc av j pc-acp vbi av;
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and on the other hand, that he hath an home, and a father there that loueth him dearely;
and on the other hand, that he hath an home, and a father there that loves him dearly;
cc p-acp dt j-jn n1, cst pns31 vhz dt n1-an, cc dt n1 a-acp cst vvz pno31 av-jn;
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and that his elder brother Iesus Christ, and all his spirituall kindred, the Saints of God are there;
and that his elder brother Iesus christ, and all his spiritual kindred, the Saints of God Are there;
cc cst po31 jc-jn n1 np1 np1, cc d po31 j n1, dt n2 pp-f np1 vbr a-acp;
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And besides that, he hath a rich portion and a large patrimony, even an immortall inheritance in heaven;
And beside that, he hath a rich portion and a large patrimony, even an immortal inheritance in heaven;
cc p-acp d, pns31 vhz dt j n1 cc dt j n1, av dt j n1 p-acp n1;
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how can he chuse but to be reared in his affections, yea, ravished to be there? desiring nothing in the world more then to be dissolved hence,
how can he choose but to be reared in his affections, yea, ravished to be there? desiring nothing in the world more then to be dissolved hence,
q-crq vmb pns31 vvi cc-acp pc-acp vbi vvn p-acp po31 n2, uh, vvd pc-acp vbi a-acp? vvg pix p-acp dt n1 av-dc cs p-acp vbb vvn av,
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and to be with Christ, which is best of all. A traveller hath his mind, and thoughts still vpon home, & sayth with himselfe, home is homely.
and to be with christ, which is best of all. A traveller hath his mind, and thoughts still upon home, & say with himself, home is homely.
cc p-acp vbb p-acp np1, r-crq vbz js pp-f d. dt n1 vhz po31 n1, cc n2 av p-acp n1-an, cc vvz p-acp px31, av-an vbz j.
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And the Marriner, or Sea-faring man in a storme, or rough Sea, hath his desires on the Shore,
And the Mariner, or Seafaring man in a storm, or rough Sea, hath his Desires on the Shore,
cc dt n1, cc j n1 p-acp dt n1, cc j n1, vhz po31 n2 p-acp dt n1,
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and his mind is not where his body is. So is it with the Christian Passenger, his mind is not where his body is;
and his mind is not where his body is. So is it with the Christian Passenger, his mind is not where his body is;
cc po31 n1 vbz xx c-crq po31 n1 vbz. np1 vbz pn31 p-acp dt njp n1, po31 n1 vbz xx c-crq po31 n1 vbz;
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and if he cannot get home in the body as soone as he desireth, yet in his spirit, he will mind heaven, and heavenly thngs;
and if he cannot get home in the body as soon as he Desires, yet in his Spirit, he will mind heaven, and heavenly things;
cc cs pns31 vmbx vvi av-an p-acp dt n1 c-acp av c-acp pns31 vvz, av p-acp po31 n1, pns31 vmb vvi n1, cc j n2;
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he will get as neere home as he can;
he will get as near home as he can;
pns31 vmb vvi c-acp av-j av-an c-acp pns31 vmb;
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if he cannot get into the heart of the citie, he will be sure to get into the suburbes the Church of God.
if he cannot get into the heart of the City, he will be sure to get into the suburbs the Church of God.
cs pns31 vmbx vvi p-acp dt n1 pp-f dt n1, pns31 vmb vbi j pc-acp vvi p-acp dt n2 dt n1 pp-f np1.
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If he cannot get suddenly into that Ierusalem which is aboue, he will get into the Ierusalem which is from aboue;
If he cannot get suddenly into that Ierusalem which is above, he will get into the Ierusalem which is from above;
cs pns31 vmbx vvi av-j p-acp d np1 r-crq vbz a-acp, pns31 vmb vvi p-acp dt np1 r-crq vbz p-acp a-acp;
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and where his person cannot be for the time, his conversation and meditation shall be in heaven; for where his treasure is there will his heart be also.
and where his person cannot be for the time, his Conversation and meditation shall be in heaven; for where his treasure is there will his heart be also.
cc c-crq po31 n1 vmbx vbi p-acp dt n1, po31 n1 cc n1 vmb vbi p-acp n1; p-acp c-crq po31 n1 vbz a-acp vmb po31 n1 vbb av.
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Vse 2. In that we are strangers with God, wee learne divers things;Use 2. In that we Are Strangers with God, we Learn diverse things;
vvb crd p-acp cst pns12 vbr n2 p-acp np1, pns12 vvb j n2;
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1. The soveraigntie and power of God, who is the great owner, and ruler of the whole earth. Kings themselues, who are the highest earthly Lords,
1. The sovereignty and power of God, who is the great owner, and ruler of the Whole earth. Kings themselves, who Are the highest earthly lords,
crd dt n1 cc n1 pp-f np1, r-crq vbz dt j n1, cc n1 pp-f dt j-jn n1. n2 px32, r-crq vbr dt js j n2,
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& commanders, are but strangers with God, for the earth is the Lords, and all that therein is: And no man sitteth in his owne,
& commanders, Are but Strangers with God, for the earth is the lords, and all that therein is: And no man Sitteth in his own,
cc n2, vbr cc-acp n2 p-acp np1, c-acp dt n1 vbz dt n2, cc d cst av vbz: cc dx n1 vvz p-acp po31 d,
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but are Tenants at will vnder this great Land-Lord.
but Are Tenants At will under this great Land-Lord.
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The greatest of men, yea, of Kings, are but as David was, soiourners in his sight.
The greatest of men, yea, of Kings, Are but as David was, sojourners in his sighed.
dt js pp-f n2, uh, pp-f n2, vbr cc-acp p-acp np1 vbds, n2 p-acp po31 n1.
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Levit. 25. 23. The Land is his, and wee are but strangers, and soiourners with him. Levit. 25. 23. The Land is his, and we Are but Strangers, and sojourners with him.
np1 crd crd dt n1 vbz png31, cc pns12 vbr p-acp n2, cc n2 p-acp pno31.
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2. We must hence gather out our owne dutie towards God, in whose Country we soiourne; and our dutie is manifold;
2. We must hence gather out our own duty towards God, in whose Country we sojourn; and our duty is manifold;
crd pns12 vmb av vvi av po12 d n1 p-acp np1, p-acp rg-crq n1 pns12 n1; cc po12 n1 vbz j;
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1. To aske leaue of GOD, to passe through his Country; so did Israel of Edom, a wicked Prince & people.
1. To ask leave of GOD, to pass through his Country; so did Israel of Edom, a wicked Prince & people.
crd p-acp vvi n1 pp-f np1, pc-acp vvi p-acp po31 n1; av vdd np1 pp-f np1, dt j n1 cc n1.
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Numb. 20. I pray thee that we may passe through thy Country, &c. It is fit to aske leaue where no right is.Numb. 20. I pray thee that we may pass through thy Country, etc. It is fit to ask leave where no right is.
j. crd pns11 vvb pno21 cst pns12 vmb vvi p-acp po21 n1, av pn31 vbz j pc-acp vvi n1 c-crq dx n-jn vbz.
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Besides, that by daily prayer for Gods leaue, and favourable loue in our way, we both ascribe vnto God the honour of soveraigntie and bountie;
Beside, that by daily prayer for God's leave, and favourable love in our Way, we both ascribe unto God the honour of sovereignty and bounty;
p-acp, cst p-acp j n1 p-acp npg1 n1, cc j n1 p-acp po12 n1, pns12 d vvb p-acp np1 dt n1 pp-f n1 cc n1;
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as also sweeten his mercies which he giueth vs leaue to enioy, all which are sanctified to vs by the word and by prayer.
as also sweeten his Mercies which he gives us leave to enjoy, all which Are sanctified to us by the word and by prayer.
c-acp av vvi po31 n2 r-crq pns31 vvz pno12 vvi pc-acp vvi, d r-crq vbr vvn p-acp pno12 p-acp dt n1 cc p-acp n1.
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2. Bind thy selfe from trespassing in the way and Country through which thou passest; So did Israel vnto Edom, We will not goe through the fields, nor the vineyards:
2. Bind thy self from trespassing in the Way and Country through which thou passest; So did Israel unto Edom, We will not go through the fields, nor the vineyards:
crd vvb po21 n1 p-acp vvg p-acp dt n1 cc n1 p-acp r-crq pns21 vv2; av vdd np1 p-acp np1, pns12 vmb xx vvi p-acp dt n2, ccx dt n2:
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neither will we drinke of the water of the wells;
neither will we drink of the water of the wells;
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we will goe by the Kings way, and neither turne to the right hand, nor left, till we be past thy borders; we will go by the Kings Way, and neither turn to the right hand, nor left, till we be passed thy borders;
pns12 vmb vvi p-acp dt ng1 n1, cc dx n1 p-acp dt j-jn n1, ccx vvd, c-acp pns12 vbb p-acp po21 n2;
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So must the Christian bee carefull he transgresse not the lawes of the Country in which he soiournes, to stirre vp against himselfe the wrath & revenge of the Lord in whose Country he soiourneth;
So must the Christian bee careful he transgress not the laws of the Country in which he soiournes, to stir up against himself the wrath & revenge of the Lord in whose Country he soiourneth;
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but frame himselfe to please him, by whose leaue he travelleth through his Country.
but frame himself to please him, by whose leave he travelleth through his Country.
cc-acp n1 px31 pc-acp vvi pno31, p-acp rg-crq n1 pns31 vvz p-acp po31 n1.
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How carefull and diligent were Iosephs brethren to please their vnknowne brother, the Lord of that strange Country? Much more ought we to please our brother Iesus Christ, the Lord of this strange country through which we passe to our owne Canaan.
How careful and diligent were Joseph's brothers to please their unknown brother, the Lord of that strange Country? Much more ought we to please our brother Iesus christ, the Lord of this strange country through which we pass to our own Canaan.
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3. Cast thy care vpon God, and depend vpon him for all needfull supplies;
3. Cast thy care upon God, and depend upon him for all needful supplies;
crd n1 po21 n1 p-acp np1, cc vvb p-acp pno31 p-acp d j n2;
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so did holy David here, because he was a stranger in Gods Country, he therfore casteth his burden vpon the Lord, desiring him to heare his prayer, and to harken to his cry, and not to be silent at his teares.
so did holy David Here, Because he was a stranger in God's Country, he Therefore Cast his burden upon the Lord, desiring him to hear his prayer, and to harken to his cry, and not to be silent At his tears.
av vdd j np1 av, c-acp pns31 vbds dt n1 p-acp ng1 n1, pns31 av vvz po31 n1 p-acp dt n1, vvg pno31 p-acp vvb po31 n1, cc pc-acp vvi p-acp po31 n1, cc xx pc-acp vbi j p-acp po31 n2.
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A stranger overloadeth not himselfe with cares, & carriages;
A stranger overloadeth not himself with Cares, & carriages;
dt n1 vvz xx px31 p-acp n2, cc n2;
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but carrying a competent viaunce with him, dependeth for all necessaries vpon them where he soiourneth;
but carrying a competent viaunce with him, dependeth for all necessaries upon them where he soiourneth;
cc-acp vvg dt j n1 p-acp pno31, vvz p-acp d n2-j p-acp pno32 c-crq pns31 vvz;
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so a Christian stranger need be in nothing carefull, but in all things let his requests be shewed vnto God (the King of the Country) in prayer. All distrustfull and excessiue carefulnes is to be avoyded of a Christian,
so a Christian stranger need be in nothing careful, but in all things let his requests be showed unto God (the King of the Country) in prayer. All distrustful and excessive carefulness is to be avoided of a Christian,
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yea, suppose the care be about things lawful, if it be excessiue, it is sinfull, and vnseemly in a Christian Pilgrim.
yea, suppose the care be about things lawful, if it be excessive, it is sinful, and unseemly in a Christian Pilgrim.
uh, vvb dt n1 vbb p-acp n2 j, cs pn31 vbb j, pn31 vbz j, cc av-j p-acp dt njp n1.
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Let thy chiefe care be, to commit thy way vnto the Lord, and trust in him,
Let thy chief care be, to commit thy Way unto the Lord, and trust in him,
vvb po21 j-jn n1 vbi, p-acp vvb po21 n1 p-acp dt n1, cc vvi p-acp pno31,
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and he shall bring it to passe. and he shall bring it to pass.
cc pns31 vmb vvi pn31 pc-acp vvi.
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Psal. 55. 22. Cast thy care vpon the 〈 … 〉 and he shall nourish〈 … 〉
Psalm 55. 22. Cast thy care upon the 〈 … 〉 and he shall nourish〈 … 〉
np1 crd crd vvb po21 n1 p-acp dt 〈 … 〉 cc pns31 vmb n1 … 〉
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4. Be much in t … fulnes vnto God 〈 … 〉 the comfortable blessings thou receivest in thy Pilgrimage:
4. Be much in tO … fullness unto God 〈 … 〉 the comfortable blessings thou receivest in thy Pilgrimage:
crd vbb d p-acp pn31 … n1 p-acp np1 〈 … 〉 dt j n2 pns21 vv2 p-acp po21 n1:
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a stranger thankfully accepteth all the favours shewed him in a strange Country:
a stranger thankfully Accepteth all the favours showed him in a strange Country:
dt n1 av-j vvz d dt n2 vvd pno31 p-acp dt j n1:
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and so did holy David, when God had enabled him to prepare abundantly for the building of the temple, breake out into abundant prayses;
and so did holy David, when God had enabled him to prepare abundantly for the building of the temple, break out into abundant praises;
cc av vdd j np1, c-crq np1 vhd vvn pno31 pc-acp vvi av-j p-acp dt n-vvg pp-f dt n1, vvb av p-acp j n2;
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Wee thanke thee our God, and prayse thy glorious Name. But who am I? or what is my people, that we should offer vnto thee? for all is thine, and of thine owne haue we given thee; we thank thee our God, and praise thy glorious Name. But who am I? or what is my people, that we should offer unto thee? for all is thine, and of thine own have we given thee;
pns12 vvb pno21 po12 n1, cc vvb po21 j n1. p-acp q-crq vbm pns11? cc q-crq vbz po11 n1, cst pns12 vmd vvi p-acp pno21? p-acp d vbz png21, cc pp-f po21 d vhi pns12 vvn pno21;
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for, wee are strangers before thee, and soiourners, as all our Fathers were.
for, we Are Strangers before thee, and sojourners, as all our Father's were.
p-acp, pns12 vbr n2 p-acp pno21, cc n2, c-acp d po12 n2 vbdr.
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And surely it well beseemeth the iust to be thankfull, seeing they are strangers in the Lords land,
And surely it well beseems the just to be thankful, seeing they Are Strangers in the lords land,
cc av-j pn31 av vvz dt j pc-acp vbi j, vvg pns32 vbr n2 p-acp dt n2 n1,
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and all the comforts they enioy, are his by right, and possession, & theirs onely by leaue, and thankfull acceptation.
and all the comforts they enjoy, Are his by right, and possession, & theirs only by leave, and thankful acceptation.
cc d dt n2 pns32 vvb, vbr po31 p-acp n-jn, cc n1, cc png32 av-j p-acp n1, cc j n1.
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5. Be contented and patient, if this great LORD deny thee any thing thou wouldst haue,
5. Be contented and patient, if this great LORD deny thee any thing thou Wouldst have,
crd vbb vvn cc j, cs d j n1 vvb pno21 d n1 pns21 vmd2 vhi,
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whilest thou passest through his Country;
whilst thou passest through his Country;
cs pns21 vv2 p-acp po31 n1;
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so was Israel when Edom out of a churlish and hurtfull minde, denyed them peaceable passage.
so was Israel when Edom out of a churlish and hurtful mind, denied them peaceable passage.
av vbds np1 c-crq np1 av pp-f dt j cc j n1, vvd pno32 j n1.
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But the Lord of this Country knoweth what is sit for vs, and never denieth any thing out of a churlish mind,
But the Lord of this Country Knoweth what is fit for us, and never Denieth any thing out of a churlish mind,
p-acp dt n1 pp-f d n1 vvz r-crq vbz j p-acp pno12, cc av-x vvz d n1 av pp-f dt j n1,
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neither can deny any thing good in it selfe, and good to vs; and if he withhold any hurtfull things, we must be not only patient but thankfull.
neither can deny any thing good in it self, and good to us; and if he withhold any hurtful things, we must be not only patient but thankful.
dx vmb vvi d n1 j p-acp pn31 n1, cc j p-acp pno12; cc cs pns31 vvb d j n2, pns12 vmb vbi xx av-j j p-acp j.
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Vse 3 In that we are strangers here, and travelling to our Country, as all our Fathers haue done before vs, it appeareth that our wisedome will be to resolue of paynes and travell all the dayes of our life,Use 3 In that we Are Strangers Here, and traveling to our Country, as all our Father's have done before us, it appears that our Wisdom will be to resolve of pains and travel all the days of our life,
vvb crd p-acp d pns12 vbr n2 av, cc j-vvg p-acp po12 n1, p-acp d po12 n2 vhb vdn p-acp pno12, pn31 vvz d po12 n1 vmb vbi pc-acp vvi pp-f n2 cc vvi d dt n2 pp-f po12 n1,
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and not to expect rest till the night of death come, when dying in the Lord wee shall rest from our labours;
and not to expect rest till the night of death come, when dying in the Lord we shall rest from our labours;
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and because this is not our rest, we must arise and depart hence.
and Because this is not our rest, we must arise and depart hence.
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And seeing we can no more avoyd this weary iourney, then any of our Fathers could doe;
And seeing we can no more avoid this weary journey, then any of our Father's could do;
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wee must rather bestow wise and carefull thoughts, in fitting our selues to our iourney,
we must rather bestow wise and careful thoughts, in fitting our selves to our journey,
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& in behaving our selues through our way, then to expect to auoyd the tediousnes and difficulties of it.
& in behaving our selves through our Way, then to expect to avoid the tediousness and difficulties of it.
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Quest. How may we fit our selues for our iourney home into our owne Country?Quest. How may we fit our selves for our journey home into our own Country?
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Answ. A traveller fitteth himselfe to his iourney two wayes especially;Answer A traveller fits himself to his journey two ways especially;
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1. By casting off, and leauing behind him whatsoeuer would burden or hinder him in his way.
1. By casting off, and leaving behind him whatsoever would burden or hinder him in his Way.
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2. By providing for himselfe things fit for his iourney.
2. By providing for himself things fit for his journey.
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Of the former sort there be three especiall encumbrances that the Christian Pilgrim must lighten himselfe off.
Of the former sort there be three especial encumbrances that the Christian Pilgrim must lighten himself off.
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The first of them is sin, which as an intollerable burden presseth vs down, and hangeth fast on; and therefore the Apostle counselleth to cast it off, if we meane to run the race before vs. Now the way to lightē our selues of this weight, is to exercise euery day the grace of repentance and mortification,
The First of them is since, which as an intolerable burden Presseth us down, and hangs fast on; and Therefore the Apostle counselleth to cast it off, if we mean to run the raze before us Now the Way to lighten our selves of this weight, is to exercise every day the grace of Repentance and mortification,
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and daily to take some sin or other in hand, and at least to slake & abate the power of it, that if we cannot be rid of the sinne in respect of the presence of it,
and daily to take Some since or other in hand, and At least to slake & abate the power of it, that if we cannot be rid of the sin in respect of the presence of it,
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yet we may be rid of the raigne & command of it.
yet we may be rid of the Reign & command of it.
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The second, are earthly cares, profits, & pleasures, which are as heavie stones tyed vnto vs,
The second, Are earthly Cares, profits, & pleasures, which Are as heavy stones tied unto us,
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and pressing vs from heaven to earth, making heavie & sad the soule, and vnweldy in her motions.
and pressing us from heaven to earth, making heavy & sad the soul, and unwieldy in her motions.
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The way for vs to lighten our selues of these encumbrances, is daily and continually to elevate,
The Way for us to lighten our selves of these encumbrances, is daily and continually to elevate,
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and rayse our thought homward, and heavenward, & exercise our selues in holy meditations, prayers, and prayses, sundry tymes through the day.
and raise our Thought homeward, and heavenward, & exercise our selves in holy meditations, Prayers, and praises, sundry times through the day.
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For as he that would keepe a Clocke in true motion, must euery day sundry times winde vp the plummets, which are still drawing downeward,
For as he that would keep a Clock in true motion, must every day sundry times wind up the plummets, which Are still drawing downward,
c-acp c-acp pns31 cst vmd vvi dt n1 p-acp j n1, vmb d n1 j n2 vvi a-acp dt n2, r-crq vbr av vvg av-j,
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even so must wee doe with our hearts;
even so must we do with our hearts;
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the cares and pleasures of the world are as plummets of lead, pressing downe the soule incessantly, in her motion towards heaven;
the Cares and pleasures of the world Are as plummets of led, pressing down the soul incessantly, in her motion towards heaven;
dt n2 cc n2 pp-f dt n1 vbr p-acp n2 pp-f n1, vvg a-acp dt n1 av-j, p-acp po31 n1 p-acp n1;
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and he that would continue his motion must daily wind vp his heart towards God:
and he that would continue his motion must daily wind up his heart towards God:
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& by maine strength of grace fetch it vp from earth, that it may be firmly setled on heavenly things, delighting it selfe with the riches of heaven;
& by main strength of grace fetch it up from earth, that it may be firmly settled on heavenly things, delighting it self with the riches of heaven;
cc p-acp j n1 pp-f n1 vvb pn31 a-acp p-acp n1, cst pn31 vmb vbi av-j vvn p-acp j n2, vvg pn31 n1 p-acp dt n2 pp-f n1;
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& with contemplation of those pleasures, that are at the right hand of God for euermore.
& with contemplation of those pleasures, that Are At the right hand of God for evermore.
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The third encumbrance, is the feare of death, which presseth vs all our life;
The third encumbrance, is the Fear of death, which Presseth us all our life;
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and the Christian must lighten himselfe of this burden by looking beyond it to his owne home;
and the Christian must lighten himself of this burden by looking beyond it to his own home;
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by longing after the liuing God, whom none can see in the body and liue; by considering that the nearer he is to death, he is so much neerer home.
by longing After the living God, whom none can see in the body and live; by considering that the nearer he is to death, he is so much nearer home.
p-acp vvg p-acp dt j-vvg np1, ro-crq pix vmb vvi p-acp dt n1 cc vvi; p-acp vvg cst dt av-jc pns31 vbz p-acp n1, pns31 vbz av av-d av-jc n1-an.
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And what stranger feareth to goe home;
And what stranger fears to go home;
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or is sorry when after a long absence, he is entring into his owne Cittie?
or is sorry when After a long absence, he is entering into his own city?
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Secondly, A wise Christian will furnish and provide himselfe with necessaries, and needfull supplies, to helpe him through his iourney.
Secondly, A wise Christian will furnish and provide himself with necessaries, and needful supplies, to help him through his journey.
ord, dt j njp vmb vvi cc vvi px31 p-acp n2-j, cc j n2, pc-acp vvi pno31 p-acp po31 n1.
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There be fiue things especially which a traveller must fit himselfe withall, that his iourney may be lesse tedious, and more prosperous to himselfe.
There be fiue things especially which a traveller must fit himself withal, that his journey may be less tedious, and more prosperous to himself.
pc-acp vbi crd n2 av-j r-crq dt n1 vmb vvi px31 av, cst po31 n1 vmb vbi av-dc j, cc av-dc j p-acp px31.
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1. The knowledge of the direct way.
1. The knowledge of the Direct Way.
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Now whereas no man knows the way to the heavenly Country without Gods teaching, every one must goe to God himselfe first,
Now whereas no man knows the Way to the heavenly Country without God's teaching, every one must go to God himself First,
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and then to such as God hath appointed to be the directors, and instructors in this way.
and then to such as God hath appointed to be the directors, and instructors in this Way.
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The former we see in holy David. Psal. 119. 19. I am a stranger vpon earth,
The former we see in holy David. Psalm 119. 19. I am a stranger upon earth,
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therefore hide not thy Commandements from me. He knew well how hardly a blind man could performe a farre and dangerous iourney,Therefore hide not thy commandments from me. He knew well how hardly a blind man could perform a Far and dangerous journey,
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and thus it is onely the Commandement that shewes the way to this heavēly Country.
and thus it is only the Commandment that shows the Way to this heavenly Country.
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Why was David a blind man, or did he not know the ten Commandements? Even David who was not stone blind,
Why was David a blind man, or did he not know the ten commandments? Even David who was not stone blind,
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but much enlightned, was blind in part, and still earnest, that the LORD would further open his eyes, to see the way more plainly,
but much enlightened, was blind in part, and still earnest, that the LORD would further open his eyes, to see the Way more plainly,
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& clearely then yet he did:
& clearly then yet he did:
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And though he knew the words, and true sence of the ten Commandements, yet he desireth still to be led further into the particular vse, application, direction, and obedience of them;
And though he knew the words, and true sense of the ten commandments, yet he Desires still to be led further into the particular use, application, direction, and Obedience of them;
cc cs pns31 vvd dt n2, cc j n1 pp-f dt crd n2, av pns31 vvz av pc-acp vbi vvn av-jc p-acp dt j n1, n1, n1, cc n1 pp-f pno32;
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and of all other parts of the Word, which he sayth, is exceeding large. And for the latter;
and of all other parts of the Word, which he say, is exceeding large. And for the latter;
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As a stranger in an vnknowne Country, and way, will ever be asking the way of every one never so simple, who knoweth the way better then himselfe;
As a stranger in an unknown Country, and Way, will ever be asking the Way of every one never so simple, who Knoweth the Way better then himself;
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and will observe the severall markes, and statues, by which he may know, whether he be right, or no:
and will observe the several marks, and statues, by which he may know, whither he be right, or no:
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So must every Christian Pilgrim be inquisitiue of his way;
So must every Christian Pilgrim be inquisitive of his Way;
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for which purpose he must frequent the ministry of the word diligently, which God hath erected to be as a light in a darke place;
for which purpose he must frequent the Ministry of the word diligently, which God hath erected to be as a Light in a dark place;
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as the Pillar of the Cloud and fire by night and by day to direct vs through this dry and desert wildernesse;
as the Pillar of the Cloud and fire by night and by day to Direct us through this dry and desert Wilderness;
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as Ariadnes threed to helpe vs through this troublesome Maze and Labyrinth; and as a voyce behind vs, saying, this is the way, walke in it.
as Ariadnes thread to help us through this troublesome Maze and Labyrinth; and as a voice behind us, saying, this is the Way, walk in it.
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An inquisitiue Christian will be still consulting with Gods Ministers about the way of God.
an inquisitive Christian will be still consulting with God's Ministers about the Way of God.
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And conferring with private Christians, be they never so meane in place or appearance, concerning their great iourney betweene heaven & earth;
And conferring with private Christians, be they never so mean in place or appearance, Concerning their great journey between heaven & earth;
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and will take speciall notice of the markes of their way, as whether it be the narrow way, or the broad way;
and will take special notice of the marks of their Way, as whither it be the narrow Way, or the broad Way;
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whether it be strawed with crosses, or pleasant to the flesh; whether it be a cleane way, or a foule, dirtie, and miri• way of lusts;
whither it be strawed with Crosses, or pleasant to the Flesh; whither it be a clean Way, or a foul, dirty, and miri• Way of Lustiest;
cs pn31 vbb vvn p-acp n2, cc j p-acp dt n1; cs pn31 vbb dt j n1, cc dt j, j, cc n1 n1 pp-f n2;
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whether it be an old beaten way by the feet of auncient beleevers, the Prophets, the Apostles,
whither it be an old beaten Way by the feet of ancient believers, the prophets, the Apostles,
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and holy men, yea, of Iesus Christ himselfe, or a new broken and devised way, vnknowne vnto them and the Scriptures;
and holy men, yea, of Iesus christ himself, or a new broken and devised Way, unknown unto them and the Scriptures;
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whether it be a right way, or a crooked path of bylanes, & turnings to the right hand, or to the left;
whither it be a right Way, or a crooked path of bylanes, & turnings to the right hand, or to the left;
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whether it be a lightsome, or a darke way, and the like.
whither it be a lightsome, or a dark Way, and the like.
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Thus inquisitiue and carefull will a Christian Pilgrim be of the best directions he can get;
Thus inquisitive and careful will a Christian Pilgrim be of the best directions he can get;
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as the poore jaylor will know of Paul his prisoner, what he may doe to be saved;
as the poor jailor will know of Paul his prisoner, what he may do to be saved;
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& it is none of the lightest plagues of God, to haue an heart vnwilling to aske about the way of heaven.
& it is none of the Lightest plagues of God, to have an heart unwilling to ask about the Way of heaven.
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A second comfortable helpe in an vnknowne way, is a good guide. The Christian stranger hath need of a guide, & the best guide is God himselfe,
A second comfortable help in an unknown Way, is a good guide. The Christian stranger hath need of a guide, & the best guide is God himself,
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yea and more, God is the onely guide.
yea and more, God is the only guide.
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In any other way or iourney, the natiues or inhabitants can guide a stranger from place to place,
In any other Way or journey, the natives or inhabitants can guide a stranger from place to place,
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but here none but God can be our guide. Psal. 25. 9. He will guide in Iudgement, and teach the humble his way.
but Here none but God can be our guide. Psalm 25. 9. He will guide in Judgement, and teach the humble his Way.
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Quest. But how then may a man get God to be his guide? Answ. By two speciall meanes; 1. By earnest Prayer.Quest. But how then may a man get God to be his guide? Answer By two special means; 1. By earnest Prayer.
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David knowing that none but God could guide him, prayeth Psal. 14•. 8. Sh•w me the way that I shall goe. David knowing that none but God could guide him, Prayeth Psalm 14•. 8. Sh•w me the Way that I shall go.
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And vers 10. Let thy good spirit l•ad me vnto the land of righteousnesse. 2. By constant subiection to Gods word;
And vers 10. Let thy good Spirit l•ad me unto the land of righteousness. 2. By constant subjection to God's word;
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for God goeth before vs by his word, as he did before Israel in the Pillar of the Cloud & fire;
for God Goes before us by his word, as he did before Israel in the Pillar of the Cloud & fire;
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and willing obedience to Gods word maketh God our guide. Thirdly, A stranger in his way needeth his viance, or provisiō for his expence.
and willing Obedience to God's word makes God our guide. Thirdly, A stranger in his Way needs his viance, or provision for his expense.
cc j n1 p-acp npg1 n1 vvz np1 po12 n1. ord, dt n1 p-acp po31 n1 vvz po31 n1, cc n1 p-acp po31 n1.
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The word of God is the Christians viaticum, and supplyeth all his needs, it assords him food in his hunger being the bread of life,
The word of God is the Christians viaticum, and supplieth all his needs, it assords him food in his hunger being the bred of life,
dt n1 pp-f np1 vbz dt np1 fw-la, cc vvz d po31 n2, pn31 vvz pno31 n1 p-acp po31 n1 vbg dt n1 pp-f n1,
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and the Mannah that came downe from heaven;
and the Manna that Come down from heaven;
cc dt np1 cst vvd a-acp p-acp n1;
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it yeeldeth him drinke in his thirst, being water of life, and whosoever thirsteth, is called to these sweet waters of consolation, drawne out of the wells of salvation;
it yields him drink in his thirst, being water of life, and whosoever Thirsteth, is called to these sweet waters of consolation, drawn out of the wells of salvation;
pn31 vvz pno31 vvi p-acp po31 n1, vbg n1 pp-f n1, cc r-crq vvz, vbz vvn p-acp d j n2 pp-f n1, vvn av pp-f dt n2 pp-f n1;
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it assords him Physicke in his soules sicknes; strength in his weaknes;
it assords him Physic in his Souls sickness; strength in his weakness;
pn31 vvz pno31 n1 p-acp po31 ng1 n1; n1 p-acp po31 n1;
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and never leaveth him that leaneth vpon it, without sufficient meanes to helpe him through his iourney.
and never Leaveth him that leaneth upon it, without sufficient means to help him through his journey.
cc av-x vvz pno31 cst vvz p-acp pn31, p-acp j n2 p-acp vvb pno31 p-acp po31 n1.
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Fourthly, A traveller hath need of a weapon to defend himselfe, and to wound or keepe off his enemies.
Fourthly, A traveller hath need of a weapon to defend himself, and to wound or keep off his enemies.
ord, dt n1 vhz n1 pp-f dt n1 pc-acp vvi px31, cc pc-acp vvi cc vvi a-acp po31 n2.
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The same word of God is a speciall part of our spirituall armour; it is the sword of the Spirit.
The same word of God is a special part of our spiritual armour; it is the sword of the Spirit.
dt d n1 pp-f np1 vbz dt j n1 pp-f po12 j n1; pn31 vbz dt n1 pp-f dt n1.
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And as David said of Goliahs sword, oh there is none to that, giue me that;
And as David said of Goliath's sword, o there is none to that, give me that;
cc p-acp np1 vvd pp-f njp2 n1, uh a-acp vbz pix p-acp d, vvb pno11 d;
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so there is no sword to this for the repulse of all spirituall enemies, and for the sure defence of him that shall buckle it close vnto him.
so there is no sword to this for the repulse of all spiritual enemies, and for the sure defence of him that shall buckle it close unto him.
av a-acp vbz dx n1 p-acp d c-acp dt n1 pp-f d j n2, cc p-acp dt j n1 pp-f pno31 cst vmb vvi pn31 av-j p-acp pno31.
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Besides that, it directs him to obtaine and fasten vnto him all the other peeces of Christian armour,
Beside that, it directs him to obtain and fasten unto him all the other Pieces of Christian armour,
p-acp cst, pn31 vvz pno31 pc-acp vvi cc vvi p-acp pno31 d dt j-jn n2 pp-f njp n1,
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so as in no part he lye open, or naked to danger.
so as in no part he lie open, or naked to danger.
av c-acp p-acp dx n1 pns31 vvb j, cc j p-acp n1.
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Fiftly, A traveller hath need of good company, which is pro vehi••lo, as good as a Waggon or Coach, to carry him with more ease through the tediousnes of the way.
Fifty, A traveller hath need of good company, which is Pro vehi••lo, as good as a Wagon or Coach, to carry him with more ease through the tediousness of the Way.
ord, dt n1 vhz n1 pp-f j n1, r-crq vbz fw-la fw-la, p-acp j c-acp dt n1 cc n1, pc-acp vvi pno31 p-acp dc n1 p-acp dt n1 pp-f dt n1.
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The same testimonies of God are sweet companions, and helpe to deceiue, and passe over our time comfortably;
The same testimonies of God Are sweet Sodales, and help to deceive, and pass over our time comfortably;
dt d n2 pp-f np1 vbr j n2, cc vvb pc-acp vvi, cc vvi p-acp po12 n1 av-j;
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if we can talke of them in the way, and in the house, and in the field;
if we can talk of them in the Way, and in the house, and in the field;
cs pns12 vmb vvi pp-f pno32 p-acp dt n1, cc p-acp dt n1, cc p-acp dt n1;
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and if we can whet them vpon our selues, and others;
and if we can whet them upon our selves, and Others;
cc cs pns12 vmb vvi pno32 p-acp po12 n2, cc n2-jn;
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if we make them the man of our counsell, & meditate on them night and day;
if we make them the man of our counsel, & meditate on them night and day;
cs pns12 vvb pno32 dt n1 pp-f po12 n1, cc vvi p-acp pno32 n1 cc n1;
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he is never alone that hath God and Christ conferring, counselling, and directing him in the Scriptures;
he is never alone that hath God and christ conferring, counseling, and directing him in the Scriptures;
pns31 vbz av-x j cst vhz n1 cc np1 vvg, vvg, cc vvg pno31 p-acp dt n2;
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neither is he alone who when he is most alone, is in Soliloquie with God, this man wanteth neither company nor comfort.
neither is he alone who when he is most alone, is in Soliloquy with God, this man Wants neither company nor Comfort.
av-dx vbz pns31 j zz c-crq pns31 vbz av-ds j, vbz p-acp n1 p-acp np1, d n1 vvz dx n1 ccx n1.
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Now how happily shall this man compasse his iourney, and goe singing through the most tedious wayes of his Pilgrimage that hath thus furnished himselfe with the vnderstanding of his way;
Now how happily shall this man compass his journey, and go singing through the most tedious ways of his Pilgrimage that hath thus furnished himself with the understanding of his Way;
av c-crq av-j vmb d n1 n1 po31 n1, cc vvi vvg p-acp dt av-ds j n2 pp-f po31 n1 cst vhz av vvn px31 p-acp dt n1 pp-f po31 n1;
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with a faithfull and vnerring guide; with sufficient provisiō for his expence; with a serviceable weapon;
with a faithful and unerring guide; with sufficient provision for his expense; with a serviceable weapon;
p-acp dt j cc j n1; p-acp j n1 p-acp po31 n1; p-acp dt j n1;
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and with a sweet and chearefull Companion? Vse 4. In that we are Pilgrims in the way to our Countrey;
and with a sweet and cheerful Companion? Use 4. In that we Are Pilgrim's in the Way to our Country;
cc p-acp dt j cc j n1? vvb crd p-acp cst pns12 vbr ng1 p-acp dt n1 p-acp po12 n1;
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In this way we must learne to demeane our selues as way-faring men, & imitate the Pilgrim in these particulars.
In this Way we must Learn to demean our selves as wayfaring men, & imitate the Pilgrim in these particulars.
p-acp d n1 pns12 vmb vvi pc-acp vvi po12 n2 p-acp j n2, cc vvi dt n1 p-acp d n2-j.
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1. To be stirring early for our iourney, and take the day before vs, that we may dispatch our iourney before we be benighted.
1. To be stirring early for our journey, and take the day before us, that we may dispatch our journey before we be benighted.
crd pc-acp vbi vvg av-j p-acp po12 n1, cc vvb dt n1 p-acp pno12, cst pns12 vmb vvi po12 n1 c-acp pns12 vbb j-vvn.
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It is our Lords counsel to worke while the day lasteth, because the night commeth wherein none can worke.
It is our lords counsel to work while the day lasteth, Because the night comes wherein none can work.
pn31 vbz po12 n2 vvi pc-acp vvi cs dt n1 vvz, c-acp dt n1 vvz c-crq pix vmb vvi.
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Ioh. 11. 9. And his owne practise propounded for our imitation, Ioh. 9. 4. and imitated by the Saints, whose prayses are in the Scriptures.John 11. 9. And his own practice propounded for our imitation, John 9. 4. and imitated by the Saints, whose praises Are in the Scriptures.
np1 crd crd cc po31 d n1 vvn p-acp po12 n1, np1 crd crd cc vvn p-acp dt n2, rg-crq n2 vbr p-acp dt n2.
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Holy David served out his time according to the counsell of God, that is, while he lived he was a servant of God,
Holy David served out his time according to the counsel of God, that is, while he lived he was a servant of God,
j np1 vvn av po31 n1 vvg p-acp dt n1 pp-f np1, cst vbz, cs pns31 vvd pns31 vbds dt n1 pp-f np1,
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for the good of the age in which he lived.
for the good of the age in which he lived.
p-acp dt j pp-f dt n1 p-acp r-crq pns31 vvd.
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And the Apostle Peter exhorteth, that henceforth so much time as remaineth in the flesh, we spend according to the will of God.
And the Apostle Peter exhorteth, that henceforth so much time as remains in the Flesh, we spend according to the will of God.
cc dt n1 np1 vvz, cst av av d n1 c-acp vvz p-acp dt n1, pns12 vvb vvg p-acp dt n1 pp-f np1.
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Well did the holy men consider, what an advantage it is to set out in the way of God early,
Well did the holy men Consider, what an advantage it is to Set out in the Way of God early,
av vdd dt j n2 vvb, q-crq dt n1 pn31 vbz pc-acp vvi av p-acp dt n1 pp-f np1 av-j,
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even in the morning of the life; What a sweet comfort it is to be early graced;
even in the morning of the life; What a sweet Comfort it is to be early graced;
av p-acp dt n1 pp-f dt n1; q-crq dt j n1 pn31 vbz pc-acp vbi av-j vvn;
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that wee haue but a short day passed away in a few houres to travell in;
that we have but a short day passed away in a few hours to travel in;
cst pns12 vhb p-acp dt j n1 vvd av p-acp dt d n2 pc-acp vvi p-acp;
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that this day stayeth not, but hastneth from vs; that this day is the onely time to walke in;
that this day stays not, but hasteneth from us; that this day is the only time to walk in;
cst d n1 vvz xx, cc-acp vvz p-acp pno12; cst d n1 vbz dt j n1 pc-acp vvi p-acp;
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and that this day being shut in, there is no more time to worke or walke in,
and that this day being shut in, there is no more time to work or walk in,
cc cst d n1 vbg vvn p-acp, pc-acp vbz dx dc n1 pc-acp vvi cc vvi p-acp,
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and therefore did bestir themselues least they should fall short of their intended iourney.
and Therefore did Bestir themselves least they should fallen short of their intended journey.
cc av vdd vvi px32 av-ds pns32 vmd vvi j pp-f po32 j-vvn n1.
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2. As a man in his iourney, will be glad of any good company that will goe but part of his way with him;
2. As a man in his journey, will be glad of any good company that will go but part of his Way with him;
crd p-acp dt n1 p-acp po31 n1, vmb vbi j pp-f d j n1 cst vmb vvi p-acp n1 pp-f po31 n1 p-acp pno31;
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So must the Christian in his iourney be glad of companie in his way to heaven;
So must the Christian in his journey be glad of company in his Way to heaven;
av vmb dt njp p-acp po31 n1 vbb j pp-f n1 p-acp po31 n1 p-acp n1;
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and heartily embrace the fellowship and societie of the Saints, which meane to goe through with him.
and heartily embrace the fellowship and society of the Saints, which mean to go through with him.
cc av-j vvi dt n1 cc n1 pp-f dt n2, r-crq vvb pc-acp vvi a-acp p-acp pno31.
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Indeed if a man would chuse to sort himselfe with evill men, he might get more company,
Indeed if a man would choose to sort himself with evil men, he might get more company,
np1 cs dt n1 vmd vvi pc-acp vvi px31 p-acp j-jn n2, pns31 vmd vvi dc n1,
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but they goe the contrary way;
but they go the contrary Way;
cc-acp pns32 vvb dt j-jn n1;
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but a wise traveller will rather chuse to goe with one, or two, yea or alone in his right way,
but a wise traveller will rather choose to go with one, or two, yea or alone in his right Way,
cc-acp dt j n1 vmb av-c vvi pc-acp vvi p-acp crd, cc crd, uh cc av-j p-acp po31 j-jn n1,
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then goe a cleane contrary way for companie.
then go a clean contrary Way for company.
av vvb dt j j-jn n1 p-acp n1.
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Let vs be glad to meet our country men in this through fare, be kinde to them for the same Countrey sake;
Let us be glad to meet our country men in this through fare, be kind to them for the same Country sake;
vvb pno12 vbi j pc-acp vvi po12 n1 n2 p-acp d p-acp n1, vbb j p-acp pno32 p-acp dt d n1 n1;
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and as we shall easily know them by their language, habit, and conversation, so let vs heartily affect them, gladly embrace them, and vndevidedly cleaue vnto them.
and as we shall Easily know them by their language, habit, and Conversation, so let us heartily affect them, gladly embrace them, and vndevidedly cleave unto them.
cc c-acp pns12 vmb av-j vvi pno32 p-acp po32 n1, n1, cc n1, av vvb pno12 av-j vvi pno32, av-j vvi pno32, cc av-vvn vvb p-acp pno32.
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3. In this way be glad (as a strāger in a strange Country) to send home vpon euery occasion offring it selfe;
3. In this Way be glad (as a stranger in a strange Country) to send home upon every occasion offering it self;
crd p-acp d n1 vbi j (c-acp dt n1 p-acp dt j n1) pc-acp vvi av-an p-acp d n1 vvg pn31 n1;
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send home thy prayers, thy daily desires, thy thoughts, thy meditations, thy prayses, thy sacrifices, thy loue tokens.
send home thy Prayers, thy daily Desires, thy thoughts, thy meditations, thy praises, thy Sacrifices, thy love tokens.
vvb av-an po21 n2, po21 j n2, po21 n2, po21 n2, po21 n2, po21 n2, po21 n1 n2.
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And because some thing is to be done for thee at home now in thine absence, beseech Christ thy best friend, to set forward thy businesse there,
And Because Some thing is to be done for thee At home now in thine absence, beseech christ thy best friend, to Set forward thy business there,
cc c-acp d n1 vbz pc-acp vbi vdn p-acp pno21 p-acp av-an av p-acp po21 n1, vvb np1 po21 js n1, pc-acp vvi av-j po21 n1 a-acp,
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and to looke to thine occasions, least all goe to wracke, by preparing a mansion for thee; by making intercession for thee;
and to look to thine occasions, lest all go to wrack, by preparing a mansion for thee; by making Intercession for thee;
cc pc-acp vvi p-acp po21 n2, cs d vvb p-acp n1, p-acp vvg dt n1 p-acp pno21; p-acp vvg n1 p-acp pno21;
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by sending out his spirit for thy direction and comfort, till thou returnest home vnto him, to render vnto him, eternall prayses and thankes for such great favours, so freely conferred vpon thee.
by sending out his Spirit for thy direction and Comfort, till thou returnest home unto him, to render unto him, Eternal praises and thanks for such great favours, so freely conferred upon thee.
p-acp vvg av po31 n1 p-acp po21 n1 cc n1, c-acp pns21 vv2 av-an p-acp pno31, pc-acp vvi p-acp pno31, j n2 cc n2 p-acp d j n2, av av-j vvn p-acp pno21.
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4. In this way be content if sometimes thou art weary, as one that goeth vp a st•epe hill,
4. In this Way be content if sometime thou art weary, as one that Goes up a st•epe hill,
crd p-acp d n1 vbi j cs av pns21 vb2r j, c-acp pi cst vvz a-acp dt j-jn n1,
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if sometimes thou sighest and pantest in thy painfull travell, through a foule way, and stormie weather;
if sometime thou sighest and pantest in thy painful travel, through a foul Way, and stormy weather;
cs av pns21 vv2 cc vv2 p-acp po21 j n1, p-acp dt j n1, cc j n1;
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Let the tediousnesse of the way make thee desire the wayes end, and to covet to be at home with Christ, which is best of all.
Let the tediousness of the Way make thee desire the ways end, and to covet to be At home with christ, which is best of all.
vvb dt n1 pp-f dt n1 vvb pno21 vvi dt ng1 n1, cc pc-acp vvi pc-acp vbi p-acp n1-an p-acp np1, r-crq vbz js pp-f d.
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But be sure in thy wearinesse thou sit not downe; much lesse looke backe with Lots wife;
But be sure in thy weariness thou fit not down; much less look back with Lots wife;
p-acp vbi j p-acp po21 n1 pns21 vvb xx a-acp; av-d av-dc vvi av p-acp n2 n1;
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but presse hard forward to the marke, as one resolved to goe through and persevere to the end;
but press hard forward to the mark, as one resolved to go through and persevere to the end;
cc-acp vvb av-j j p-acp dt n1, c-acp pi vvd pc-acp vvi p-acp cc vvi p-acp dt n1;
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considering that after an hill commeth a valley; after foule way commeth fayre; and after a storme a faire shine and gleame againe;
considering that After an hill comes a valley; After foul Way comes fair; and After a storm a fair shine and gleam again;
vvg cst p-acp dt n1 vvz dt n1; p-acp j n1 vvz j; cc p-acp dt n1 dt j n1 cc vvb av;
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heavinesse may endure for a night, but ioy returneth in the morning. heaviness may endure for a night, but joy returns in the morning.
n1 vmb vvi p-acp dt n1, cc-acp n1 vvz p-acp dt n1.
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If wee haue need of patience for a while, it is but to enioy the promises. If th• sufferings for Christ encrease,
If we have need of patience for a while, it is but to enjoy the promises. If th• sufferings for christ increase,
cs pns12 vhb vvb pp-f n1 p-acp dt n1, pn31 vbz p-acp p-acp vvb dt n2. cs n1 n2 p-acp np1 n1,
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so shall also the comforts. And many are the troubles of the righteous, but the Lord delivereth them out of all.
so shall also the comforts. And many Are the Troubles of the righteous, but the Lord Delivereth them out of all.
av vmb av dt n2. cc d vbr dt n2 pp-f dt j, cc-acp dt n1 vvz pno32 av pp-f d.
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The end which crowneth all thy labour is worth all thy paines and patience. Vse 5. Seeing all the Saints are strangers here as all our Fathers haue beene;
The end which Crowneth all thy labour is worth all thy pains and patience. Use 5. Seeing all the Saints Are Strangers Here as all our Father's have been;
dt n1 r-crq vvz d po21 n1 vbz j d po21 n2 cc n1. vvb crd vvg d dt n2 vbr n2 av c-acp d po12 n2 vhb vbn;
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Here are sundry grounds of comfort arising hence to beleevers.
Here Are sundry grounds of Comfort arising hence to believers.
av vbr j n2 pp-f n1 vvg av p-acp n2.
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1. Against the disgraces and open iniuries they perpetually sustaine from the hands of evill men,
1. Against the disgraces and open injuries they perpetually sustain from the hands of evil men,
crd p-acp dt n2 cc j n2 pns32 av-j vvi p-acp dt n2 pp-f j-jn n2,
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and the small favour they find in the world;
and the small favour they find in the world;
cc dt j n1 pns32 vvb p-acp dt n1;
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for what can they looke for other, being strangers, but strange vsages and entertainements from the world? if they were of the world the world would loue them as her owne.
for what can they look for other, being Strangers, but strange usages and entertainments from the world? if they were of the world the world would love them as her own.
c-acp q-crq vmb pns32 vvi p-acp n-jn, vbg n2, cc-acp j n2 cc n2 p-acp dt n1? cs pns32 vbdr pp-f dt n1 dt n1 vmd vvi pno32 p-acp po31 d.
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Euery Corporation preferreth into offices her owne free men, and inhabitants;
Every Corporation preferreth into Offices her own free men, and inhabitants;
d n1 vvz p-acp n2 po31 d j n2, cc n2;
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and it were folly for a stranger passing but through, to expect those places, and preferments;
and it were folly for a stranger passing but through, to expect those places, and preferments;
cc pn31 vbdr n1 p-acp dt n1 vvg p-acp p-acp, pc-acp vvi d n2, cc n2;
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he must rather cast to endure wronges, where his worth is vnknowne, and expect no remedy or release at any of their hands;
he must rather cast to endure wrongs, where his worth is unknown, and expect no remedy or release At any of their hands;
pns31 vmb av-c vvi pc-acp vvi n2-jn, c-crq po31 n1 vbz j, cc vvb dx n1 cc vvi p-acp d pp-f po32 n2;
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but herein comfort himselfe that he hath credit, and can haue right in his owne countrie,
but herein Comfort himself that he hath credit, and can have right in his own country,
cc-acp av vvi px31 cst pns31 vhz n1, cc vmb vhb j-jn p-acp po31 d n1,
(7) question (DIV2)
69
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and if he were once at home, he should put vp no such wrongs and indignities.
and if he were once At home, he should put up no such wrongs and indignities.
cc cs pns31 vbdr a-acp p-acp n1-an, pns31 vmd vvi a-acp dx d n2-jn cc n2.
(7) question (DIV2)
69
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2. Against the troubles and oppressions of the Saints of God in these heavie times of warres and bloudie persecutions;
2. Against the Troubles and oppressions of the Saints of God in these heavy times of wars and bloody persecutions;
crd p-acp dt n2 cc n2 pp-f dt n2 pp-f np1 p-acp d j n2 pp-f n2 cc j n2;
(7) question (DIV2)
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in which he Captaines of Antichrist chase the godly from their seates, houses, estates, and countries;
in which he Captains of Antichrist chase the godly from their seats, houses, estates, and countries;
p-acp r-crq pns31 n2 pp-f np1 vvi dt j p-acp po32 n2, n2, n2, cc n2;
(7) question (DIV2)
70
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440
not suffering the Done of Christ a rest for the sole of her foote. Here is a ground of comfort.
not suffering the Done of christ a rest for the sole of her foot. Here is a ground of Comfort.
xx vvg dt vdn pp-f np1 dt n1 p-acp dt j pp-f po31 n1. av vbz dt n1 pp-f n1.
(7) question (DIV2)
70
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441
1. That all the surie of the enemies, exiling and banishing the godly, can but make them strangers, and so were they before, wheresoever they dwelt in any place of the earth.
1. That all the fury of the enemies, exiling and banishing the godly, can but make them Strangers, and so were they before, wheresoever they dwelled in any place of the earth.
crd cst d dt n1 pp-f dt n2, vvg cc vvg dt j, vmb p-acp vvi pno32 n2, cc av vbdr pns32 a-acp, c-crq pns32 vvd p-acp d n1 pp-f dt n1.
(7) question (DIV2)
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It is no great addition of miserie to banish him, that was in banishment before; or to driue a man out of one strange place into another:
It is no great addition of misery to banish him, that was in banishment before; or to driven a man out of one strange place into Another:
pn31 vbz dx j n1 pp-f n1 pc-acp vvi pno31, cst vbds p-acp n1 a-acp; cc pc-acp vvi dt n1 av pp-f crd j n1 p-acp j-jn:
(7) question (DIV2)
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He that is alreadie a stranger vpon earth in affection, can easily become actually a stranger,
He that is already a stranger upon earth in affection, can Easily become actually a stranger,
pns31 cst vbz av dt n1 p-acp n1 p-acp n1, vmb av-j vvi av-j dt n1,
(7) question (DIV2)
71
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if God call him vnto it.
if God call him unto it.
cs np1 vvb pno31 p-acp pn31.
(7) question (DIV2)
71
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2. When the enemies haue exercised all their rage, they cannot banish them out of GODS Countrey;
2. When the enemies have exercised all their rage, they cannot banish them out of GOD'S Country;
crd c-crq dt n2 vhb vvn d po32 n1, pns32 vmbx vvi pno32 av pp-f npg1 n1;
(7) question (DIV2)
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but they are strangers before God, who is equally present with them in one corner of the earth as well as in another, to protect them, to provide for them, to pittie them ▪ and guide them home to their owne Countrey.
but they Are Strangers before God, who is equally present with them in one corner of the earth as well as in Another, to Pact them, to provide for them, to pity them ▪ and guide them home to their own Country.
cc-acp pns32 vbr n2 p-acp np1, r-crq vbz av-j j p-acp pno32 p-acp crd n1 pp-f dt n1 c-acp av c-acp p-acp j-jn, pc-acp vvi pno32, pc-acp vvi p-acp pno32, pc-acp vvi pno32 ▪ cc vvi pno32 av-an p-acp po32 d n1.
(7) question (DIV2)
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3 Although the enemies would be endlesse in their rage against the Saints;
3 Although the enemies would be endless in their rage against the Saints;
crd cs dt n2 vmd vbi j p-acp po32 n1 p-acp dt n2;
(7) question (DIV2)
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and were they to liue ever, they would ever nourish and exercise an immortall wrath against the people of God,
and were they to live ever, they would ever nourish and exercise an immortal wrath against the people of God,
cc vbdr pns32 pc-acp vvi av, pns32 vmd av vvb cc vvi dt j n1 p-acp dt n1 pp-f np1,
(7) question (DIV2)
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yet can they not inflict so much mischiefe on them as they desire;
yet can they not inflict so much mischief on them as they desire;
av vmb pns32 xx vvi av d n1 p-acp pno32 c-acp pns32 vvb;
(7) question (DIV2)
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450
For besides that themselues are mortall, and besides the justice of God breaking quickly to peeces the rods of his wrath,
For beside that themselves Are Mortal, and beside the Justice of God breaking quickly to Pieces the rods of his wrath,
c-acp p-acp d px32 vbr j-jn, cc p-acp dt n1 pp-f np1 vvg av-j p-acp n2 dt n2 pp-f po31 n1,
(7) question (DIV2)
73
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451
and casting them into the fire; the godly themselues are but strangers here, and of short continuance;
and casting them into the fire; the godly themselves Are but Strangers Here, and of short Continuance;
cc vvg pno32 p-acp dt n1; dt j px32 vbr cc-acp n2 av, cc pp-f j n1;
(7) question (DIV2)
73
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452
so as, suppose their sufferings be sharpe, yet they be but short.
so as, suppose their sufferings be sharp, yet they be but short.
av a-acp, vvb po32 n2 vbb j, av pns32 vbb p-acp j.
(7) question (DIV2)
73
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453
The rods of the wicked shall not alwayes lye vpon the lot of the righteous (as they desire they should) seeing the godly are strangers as well in time as in place,
The rods of the wicked shall not always lie upon the lot of the righteous (as they desire they should) seeing the godly Are Strangers as well in time as in place,
dt n2 pp-f dt j vmb xx av vvi p-acp dt n1 pp-f dt j (c-acp pns32 vvb pns32 vmd) vvg dt j vbr n2 p-acp av p-acp n1 c-acp p-acp n1,
(7) question (DIV2)
73
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and themselues not continuing, their miserie cannot bee continuall.
and themselves not Continuing, their misery cannot be continual.
cc px32 xx vvg, po32 n1 vmbx vbi j.
(7) question (DIV2)
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455
3. In the many losses of these worldly and corruptible things which take them to their wings,
3. In the many losses of these worldly and corruptible things which take them to their wings,
crd p-acp dt d n2 pp-f d j cc j n2 r-crq vvb pno32 p-acp po32 n2,
(7) question (DIV2)
74
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456
and flie from one maister to another, by meanes of warre, mortalitie, and many casualties a Christian hath comfort, that he being a stranger here, he hath no great estate to loose;
and fly from one master to Another, by means of war, mortality, and many casualties a Christian hath Comfort, that he being a stranger Here, he hath no great estate to lose;
cc vvi p-acp crd n1 p-acp j-jn, p-acp n2 pp-f n1, n1, cc d n2 dt njp vhz n1, cst pns31 vbg dt n1 av, pns31 vhz dx j n1 pc-acp vvi;
(7) question (DIV2)
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some mooveables, such as he carryeth along with him in his iourney he may loose by the way,
Some movables, such as he Carrieth along with him in his journey he may lose by the Way,
d n2-j, d c-acp pns31 vvz a-acp p-acp pno31 p-acp po31 n1 pns31 vmb vvi p-acp dt n1,
(7) question (DIV2)
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458
but his estate and inheritance is safe enough at home.
but his estate and inheritance is safe enough At home.
cc-acp po31 n1 cc n1 vbz j av-d p-acp n1-an.
(7) question (DIV2)
74
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459
Nay, in that great and small destruction of the whole world by the dreadfull fire of the last day;
Nay, in that great and small destruction of the Whole world by the dreadful fire of the last day;
uh-x, p-acp cst j cc j n1 pp-f dt j-jn n1 p-acp dt j n1 pp-f dt ord n1;
(7) question (DIV2)
74
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460
When the heavens shall passe away with a noyse, and the elements shall melt with heat, When the heavens shall pass away with a noise, and the elements shall melt with heat,
c-crq dt n2 vmb vvi av p-acp dt n1, cc dt n2 vmb vvi p-acp n1,
(7) question (DIV2)
74
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461
and the earth, with the workes that are therein shall be burnt vp. and the earth, with the works that Are therein shall be burned up.
cc dt n1, p-acp dt n2 cst vbr av vmb vbi vvn a-acp.
(7) question (DIV2)
74
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462
When all other men shall bee loosers of all their whole estates, onely the godly (because they are strangers here) they shall escape all these things,
When all other men shall be Losers' of all their Whole estates, only the godly (Because they Are Strangers Here) they shall escape all these things,
c-crq d j-jn n2 vmb vbi ng2 pp-f d po32 j-jn n2, av-j dt j (c-acp pns32 vbr n2 av) pns32 vmb vvi d d n2,
(7) question (DIV2)
74
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and be no loosers at all.
and be no Losers' At all.
cc vbi av-dx ng2 p-acp d.
(7) question (DIV2)
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If some whole Cittie should be consumed by fire, when the whole multitude of Inhabitants sustaine losse,
If Some Whole city should be consumed by fire, when the Whole multitude of Inhabitants sustain loss,
cs d j-jn n1 vmd vbi vvn p-acp n1, c-crq dt j-jn n1 pp-f n2 vvi n1,
(7) question (DIV2)
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and beggery, by that Accident, a stranger that is but passing through the Cittie, and hath his estate and dwelling elsewhere, he looseth nothing at all;
and beggary, by that Accident, a stranger that is but passing through the city, and hath his estate and Dwelling elsewhere, he loses nothing At all;
cc n1, p-acp d n1, dt n1 cst vbz cc-acp vvg p-acp dt n1, cc vhz po31 n1 cc vvg av, pns31 vvz pix p-acp av-d;
(7) question (DIV2)
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466
So the godly shall be glad in that day, that they haue no stocke nor portion with them, who had no other portion but in this life.
So the godly shall be glad in that day, that they have no stock nor portion with them, who had no other portion but in this life.
av dt j vmb vbi j p-acp d n1, cst pns32 vhb dx n1 ccx n1 p-acp pno32, r-crq vhd dx j-jn n1 cc-acp p-acp d n1.
(7) question (DIV2)
75
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467
4. As his estate is safe, so likewise is the person of the godly Pilgrim; For he not being of the world, he shall not perish with the world.
4. As his estate is safe, so likewise is the person of the godly Pilgrim; For he not being of the world, he shall not perish with the world.
crd p-acp po31 n1 vbz j, av av vbz dt n1 pp-f dt j n1; c-acp pns31 xx vbg pp-f dt n1, pns31 vmb xx vvi p-acp dt n1.
(7) question (DIV2)
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468
It was happie for Lot that he was a stranger, and scorned as a stranger by the Sodomites; for when all they were scalded with a shower of fire and Brimstone, the Lord being mercifull vnto him, his person was in safetie.
It was happy for Lot that he was a stranger, and scorned as a stranger by the Sodomites; for when all they were scalded with a shower of fire and Brimstone, the Lord being merciful unto him, his person was in safety.
pn31 vbds j p-acp n1 cst pns31 vbds dt n1, cc vvd p-acp dt n1 p-acp dt n2; p-acp c-crq d pns32 vbdr vvn p-acp dt n1 pp-f n1 cc n1, dt n1 vbg j p-acp pno31, po31 n1 vbds p-acp n1.
(7) question (DIV2)
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469
Sever thy selfe from the condition of sinnefull men; estrange thy selfe from their courses; walke as one delivered from this evill world, if not yet in respect of place,
Sever thy self from the condition of sinful men; estrange thy self from their courses; walk as one Delivered from this evil world, if not yet in respect of place,
np1 po21 n1 p-acp dt n1 pp-f j n2; vvi po21 n1 p-acp po32 n2; vvb p-acp pi vvn p-acp d j-jn n1, cs xx av p-acp n1 pp-f n1,
(7) question (DIV2)
76
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470
yet in respect of new qualities;
yet in respect of new qualities;
av p-acp n1 pp-f j n2;
(7) question (DIV2)
76
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471
thou shalt haue Gods protection, and see the salvation of the LORD, when all the wicked Inhabitants of the earth shall call for the hills to cover them, and the mountaines to fall vpon • … hem, to hide them • … rom the wrath of the Lambe;
thou shalt have God's protection, and see the salvation of the LORD, when all the wicked Inhabitants of the earth shall call for the hills to cover them, and the Mountains to fallen upon • … hem, to hide them • … rome the wrath of the Lamb;
pns21 vm2 vhi n2 n1, cc vvi dt n1 pp-f dt n1, c-crq d dt j n2 pp-f dt n1 vmb vvi p-acp dt n2 pc-acp vvi pno32, cc dt n2 pc-acp vvi p-acp • … uh, pc-acp vvi pno32 • … vvi dt n1 pp-f dt n1;
(7) question (DIV2)
76
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472
for the great day of his wrath is come, and who can stand? FINIS. for the great day of his wrath is come, and who can stand? FINIS.
p-acp dt j n1 pp-f po31 n1 vbz vvn, cc r-crq vmb vvi? fw-la.
(7) question (DIV2)
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