Iacobs vvell: or, A sermon preached before the Kings most excellent Maiestie at Saint Albans, in his summer progresse 1612. By William Westerman, Bachelar of Diuinitie, and chaplaine to the most Reuerend Father in God, the Lord Archbishop of Canterbury, his Grace

Westerman, William
Publisher: Printed by Iohn Beale for Matthew Lawe and are to be sold at his shop in Pauls churchyard at the signe of the Fox
Place of Publication: London
Publication Year: 1613
Approximate Era: JamesI
TCP ID: A14974 ESTC ID: S103491 STC ID: 25281
Subject Headings: Sermons, English -- 17th century;
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0 IACOBS VVELL. IOHN 4. 6. And there was IACOBS WELL. IACOBS VVELL. JOHN 4. 6. And there was IACOBS WELL. npg1 n1. np1 crd crd cc a-acp vbds npg1 av. (3) sermon (DIV1) 0 Image 16
1 LET it not seeme absurd that I reade this short Chorography, and briefe description, of a matter, in appearance, LET it not seem absurd that I read this short Chorography, and brief description, of a matter, in appearance, vvb pn31 xx vvi j cst pns11 vvb d j n1, cc j n1, pp-f dt n1, p-acp n1, (3) sermon (DIV1) 2 Image 16
2 so small, before this most Illustrious Audience. Rich treasure may bee hidden in a roome vnlikely, so small, before this most Illustrious Audience. Rich treasure may be hidden in a room unlikely, av j, p-acp d av-ds j n1. j n1 vmb vbi vvn p-acp dt n1 j-u, (3) sermon (DIV1) 2 Image 16
3 and such a narrow well as this, may affoord much comfortable. and such a narrow well as this, may afford much comfortable. cc d dt j av p-acp d, vmb vvi d j. (3) sermon (DIV1) 2 Image 16
4 water. There was no pinne in the Temple of God, but was seruiceable to some holy vse: water. There was no pin in the Temple of God, but was serviceable to Some holy use: n1. a-acp vbds dx n1 p-acp dt n1 pp-f np1, cc-acp vbds j p-acp d j n1: (3) sermon (DIV1) 2 Image 16
5 neither is there any iot or tittle in the scripture of truth, but is profitable for some instruction. neither is there any jot or tittle in the scripture of truth, but is profitable for Some instruction. av-dx vbz pc-acp d n1 cc j p-acp dt n1 pp-f n1, a-acp vbz j p-acp d n1. (3) sermon (DIV1) 2 Image 16
6 At this fountaine, once the King of heauen (vailed in the flesh of our infirmitie) refreshed himselfe, At this fountain, once the King of heaven (veiled in the Flesh of our infirmity) refreshed himself, p-acp d n1, c-acp dt n1 pp-f n1 (vvn p-acp dt n1 pp-f po12 n1) vvd px31, (3) sermon (DIV1) 2 Image 16
7 when he was hungry, wcarie, and thirstie, although rich in himselfe, aboue all: And let my Soueraigne Lord, so great a King vpon the earth, in his dcuotions thirsting after the water of Life, at the beginning of his happie progresse, vouchsafe his first repose, out of this well, by the draught of his vnworthy seruant, when he was hungry, wcarie, and thirsty, although rich in himself, above all: And let my Sovereign Lord, so great a King upon the earth, in his dcuotions thirsting After the water of Life, At the beginning of his happy progress, vouchsafe his First repose, out of this well, by the draught of his unworthy servant, c-crq pns31 vbds j, n1, cc j, cs j p-acp px31, p-acp d: cc vvb po11 j-jn n1, av j dt n1 p-acp dt n1, p-acp po31 n2 vvg p-acp dt n1 pp-f n1, p-acp dt n-vvg pp-f po31 j n1, vvb po31 ord n1, av pp-f d av, p-acp dt n1 pp-f po31 j n1, (3) sermon (DIV1) 2 Image 16
8 although his own precious heart, be (like Solomons) large as the sands, and deepe as the waters of the Sea. In this well here spoken off, the Patriarch lacob left a memoriall of his Charity and care for succeeding ages: although his own precious heart, be (like Solomons) large as the sands, and deep as the waters of the Sea. In this well Here spoken off, the Patriarch lacob left a memorial of his Charity and care for succeeding ages: cs po31 d j n1, vbb (av-j np1) j c-acp dt n2, cc j-jn c-acp dt n2 pp-f dt n1 p-acp d av av vvn a-acp, dt n1 vvi vvd dt n1 pp-f po31 n1 cc n1 p-acp j-vvg n2: (3) sermon (DIV1) 2 Image 16
9 and at this well, the God of Iacob left a mirrour of his thirst, for the conuersion and comforting of soules. and At this well, the God of Iacob left a mirror of his thirst, for the conversion and comforting of Souls. cc p-acp d av, dt np1 pp-f np1 vvd dt n1 pp-f po31 n1, p-acp dt n1 cc vvg pp-f n2. (3) sermon (DIV1) 2 Image 16
10 Now to preserue the remembrance of both, did the Euangelist set downe this particular note, in his holy Mappe. Out of which, let me be bold, according to the number of the words, to obserue three especiall Occurrences: First of the place, There: Secondly, of a Monument in the place, a Well: Thirdly, of the Author and founder of it, Iacob: Iacobs Well. Now to preserve the remembrance of both, did the Evangelist Set down this particular note, in his holy Map. Out of which, let me be bold, according to the number of the words, to observe three especial Occurrences: First of the place, There: Secondly, of a Monument in the place, a Well: Thirdly, of the Author and founder of it, Iacob: Iacobs Well. av pc-acp vvi dt n1 pp-f d, vdd dt np1 vvn a-acp d j vvb, p-acp po31 j n1. av pp-f r-crq, vvb pno11 vbi j, vvg p-acp dt n1 pp-f dt n2, pc-acp vvi crd j n2: ord pp-f dt n1, a-acp: ord, pp-f dt n1 p-acp dt n1, dt av: ord, pp-f dt n1 cc vvb pp-f pn31, np1: npg1 n1. (3) sermon (DIV1) 2 Image 16
11 A place of note for many circumstances, and this especially, of our blessed Sauiours presence. A place of note for many Circumstances, and this especially, of our blessed Saviour's presence. dt n1 pp-f n1 p-acp d n2, cc d av-j, pp-f po12 j-vvn ng1 n1. (3) sermon (DIV1) 2 Image 16
12 A monument, not great, but of good vse and benefit, in those drie countries, A well, A founder of much reuerence for his faith, A monument, not great, but of good use and benefit, in those dry countries, A well, A founder of much Reverence for his faith, dt n1, xx j, p-acp pp-f j vvb cc n1, p-acp d j n2, dt av, dt n1 pp-f d n1 p-acp po31 n1, (3) sermon (DIV1) 2 Image 16
13 for his workes of pietie, and charitie, as also for his great Antiquitie, Iacob. There was Iacobs Welll. for his works of piety, and charity, as also for his great Antiquity, Iacob. There was Iacobs Welll. p-acp po31 n2 pp-f n1, cc n1, c-acp av c-acp po31 j n1, np1. pc-acp vbds npg1 uh-av. (3) sermon (DIV1) 2 Image 16
14 The first of these occurrences (whereof I purpose to speak least) is the site and Landship of the place, modelled, The First of these occurrences (whereof I purpose to speak least) is the site and Landship of the place, modeled, dt ord pp-f d n2 (c-crq pns11 vvb pc-acp vvi ds) vbz dt n1 cc n1 pp-f dt n1, vvn, (3) sermon (DIV1) 3 Image 16
15 or rather folded vp in this briefe locall demonstratiue, There: but explicated more at large for Historie & Geographie, before and after, by former circumstances of Iacob, and later of Christ. For first the place is bounded out, or rather folded up in this brief local demonstrative, There: but explicated more At large for History & Geography, before and After, by former Circumstances of Iacob, and later of christ. For First the place is bounded out, cc av-c vvn a-acp p-acp d j j j, a-acp: cc-acp vvn av-dc p-acp j c-acp n1 cc np1, p-acp cc a-acp, p-acp j n2 pp-f np1, cc jc pp-f np1. p-acp ord dt n1 vbz vvn av, (3) sermon (DIV1) 3 Image 16
16 as beeing interiacent between Iudaea and Galile, in the midway betweene them both. Secondly, the name of the Region, Samaria, and of the Citie, Sychar, (so called for Sychem) is expressed, which was a chiefe Citie, seated at Mount Garrizim, where Iacobs sonnes once made their furious Massacre. Thirdly, the bordering vicinitie is laid down, as being interjacent between Iudaea and Galilee, in the midway between them both. Secondly, the name of the Region, Samaria, and of the city, Sychar, (so called for Sychem) is expressed, which was a chief city, seated At Mount Garrizim, where Iacobs Sons once made their furious Massacre. Thirdly, the bordering vicinity is laid down, c-acp vbg j p-acp np1 cc np1, p-acp dt n1-an p-acp pno32 av-d. ord, dt vvb pp-f dt n1, np1, cc pp-f dt n1, np1, (av vvn p-acp np1) vbz vvn, r-crq vbds dt j-jn n1, vvn p-acp n1 np1, c-crq npg1 n2 a-acp vvd po32 j n1. ord, dt vvg n1 vbz vvn a-acp, (3) sermon (DIV1) 3 Image 16
17 as being neere to the possession, that Iacob gaue to his sonne Ioseph, which hee purchased of Hemor, Shechems father. as being near to the possession, that Iacob gave to his son Ioseph, which he purchased of Hemorrhage, Shechems father. c-acp vbg av-j p-acp dt n1, cst np1 vvd p-acp po31 n1 np1, r-crq pns31 vvn pp-f n1, npg1 n1. (3) sermon (DIV1) 3 Image 16
18 And lastly is described the departure of our sweet Sauiour from his own countrimen and brethren, this way passing along as his iourney ledde him, And lastly is described the departure of our sweet Saviour from his own countrymen and brothers, this Way passing along as his journey led him, cc ord vbz vvn dt n1 pp-f po12 j n1 p-acp po31 d n2 cc n2, d n1 vvg a-acp p-acp po31 n1 vvd pno31, (3) sermon (DIV1) 3 Image 16
19 and heere as it were drinking of the brooke by the way for his refection. and Here as it were drinking of the brook by the Way for his refection. cc av c-acp pn31 vbdr vvg pp-f dt n1 p-acp dt n1 p-acp po31 n1. (3) sermon (DIV1) 3 Image 16
20 In whom wee may behold that prophesie of Iacob made to his sonne Ioseph more liuely verified, In whom we may behold that prophesy of Iacob made to his son Ioseph more lively verified, p-acp ro-crq pns12 vmb vvi d vvb pp-f np1 vvn p-acp po31 n1 np1 av-dc av-j vvn, (3) sermon (DIV1) 3 Image 16
21 then in Ioseph himselfe He shall bee as a fruitfull branch by the Well side: then in Ioseph himself He shall be as a fruitful branch by the Well side: av p-acp np1 px31 pns31 vmb vbi p-acp dt j n1 p-acp dt av n1: (3) sermon (DIV1) 3 Image 16
22 for neuer did Ioseph take personall possession in this place, but by faith, or by the translation of his bones, and in his posteritie: and they, Alas! for never did Ioseph take personal possession in this place, but by faith, or by the Translation of his bones, and in his posterity: and they, Alas! c-acp av-x vdd np1 vvb j n1 p-acp d n1, cc-acp p-acp n1, cc p-acp dt n1 pp-f po31 n2, cc p-acp po31 n1: cc pns32, uh! (3) sermon (DIV1) 3 Image 16
23 how often interrupted, and at the last exterminated quite. Insomuch as this place, euen this Citie and Country may be pointed at for a Theater (I will not say of Fortune) but of Gods iustice in the conuersion of State, and alteration of Religion. how often interrupted, and At the last exterminated quite. Insomuch as this place, even this city and Country may be pointed At for a Theater (I will not say of Fortune) but of God's Justice in the conversion of State, and alteration of Religion. uh-crq av vvn, cc p-acp dt ord vvn av. av p-acp d n1, av d n1 cc n1 vmb vbi vvn p-acp p-acp dt n1 (pns11 vmb xx vvi pp-f n1) cc-acp pp-f npg1 n1 p-acp dt n1 pp-f n1, cc n1 pp-f n1. (3) sermon (DIV1) 3 Image 16
24 For notwithstanding that this was Iacobs purchase, Iosephs inheritance, by promise, by legacie, by prophecie confirmed to the faithfull; For notwithstanding that this was Iacobs purchase, Joseph's inheritance, by promise, by legacy, by prophecy confirmed to the faithful; p-acp a-acp cst d vbds npg1 vvi, np1 n1, p-acp n1, p-acp n1, p-acp n1 vvd p-acp dt j; (3) sermon (DIV1) 3 Image 16
25 Yet beside the former sacking of this Citie by Iacobs sonnes, and the abandoning of the same by Iacob himselfe, It was first fired by that Ambitious bramble Abimelech, then the whole Region peruerted by the Caluish Religion of Ieroboam, in whose defection this Citie was suddenly built, and as suddenly left. Yet beside the former sacking of this city by Iacobs Sons, and the abandoning of the same by Iacob himself, It was First fired by that Ambitious bramble Abimelech, then the Whole Region perverted by the Calvish Religion of Jeroboam, in whose defection this city was suddenly built, and as suddenly left. av p-acp dt j vvg pp-f d n1 p-acp npg1 n2, cc dt vvg pp-f dt d p-acp np1 px31, pn31 vbds ord vvn p-acp d j n1 np1, av dt j-jn n1 vvn p-acp dt j n1 pp-f np1, p-acp rg-crq n1 d n1 vbds av-j vvn, cc c-acp av-j vvn. (3) sermon (DIV1) 3 Image 16
26 Then Samaria it selfe besieged and famished; and at length all harrosed, dispcopled, desolated; and being replanted with Idolatrous inhabitants fearing not GOD, they were wearied with Lyons: Then Samaria it self besieged and famished; and At length all harrosed, dispcopled, desolated; and being replanted with Idolatrous inhabitants fearing not GOD, they were wearied with Lyons: av np1 pn31 n1 vvn cc vvn; cc p-acp n1 av-d vvn, j-vvn, j-vvn-u; cc vbg vvn p-acp j n2 vvg xx np1, pns32 vbdr vvn p-acp n2: (3) sermon (DIV1) 3 Image 16
27 When being better taught, yet at their best, as they did feare God, so they still worshipped their Idols, continuing in a confused Meslin of Religion. When being better taught, yet At their best, as they did Fear God, so they still worshipped their Idols, Continuing in a confused Meslin of Religion. c-crq vbg j vvn, av p-acp po32 js, c-acp pns32 vdd vvi np1, av pns32 av vvd po32 n2, vvg p-acp dt j-vvn np1 pp-f n1. (3) sermon (DIV1) 3 Image 16
28 And this race of sirangers, Mongrels, and Neuters remained heere till this approch of our Sauiour, who now as a Cant2. 2. Lillie amongst the thornes, & as the Churches dearest spouse: heere fedde, and rested himselfe at noone, thirsting in bodie, And this raze of sirangers, Mongrels, and Neuters remained Here till this approach of our Saviour, who now as a Cant2. 2. Lillie among the thorns, & as the Churches dearest spouse: Here fed, and rested himself At noon, thirsting in body, cc d n1 pp-f n2, n2, cc n2 vvd av p-acp d n1 pp-f po12 n1, r-crq av p-acp dt np1. crd np1 p-acp dt n2, cc p-acp dt ng1 js-jn n1: av vvd, cc vvd px31 p-acp n1, vvg p-acp n1, (3) sermon (DIV1) 3 Image 16
29 but more in soule for the saluation of mankinde, petens & promittens bibere, praying and yet promising drinke: but more in soul for the salvation of mankind, petens & promittens bibere, praying and yet promising drink: cc-acp av-dc p-acp n1 p-acp dt n1 pp-f n1, vvz cc fw-la fw-la, vvg cc av vvg n1: (3) sermon (DIV1) 3 Image 16
30 being in want as one that would receiue, and flowing ouer as one that would replenish others. being in want as one that would receive, and flowing over as one that would replenish Others. vbg p-acp n1 c-acp pi cst vmd vvi, cc vvg a-acp p-acp pi cst vmd vvi n2-jn. (3) sermon (DIV1) 3 Image 16
31 But I wrap vp this description of place againe, with these three briefe notes vpon it. But I wrap up this description of place again, with these three brief notes upon it. cc-acp pns11 vvb a-acp d n1 pp-f n1 av, p-acp d crd j n2 p-acp pn31. (3) sermon (DIV1) 3 Image 16
32 First, that there is no certaintie of continuall prosperitie in the most setled estates of the world, whereof let Sichem and Samaria be pregnant witnesses. First, that there is no certainty of continual Prosperity in the most settled estates of the world, whereof let Sichem and Samaria be pregnant Witnesses. ord, cst pc-acp vbz dx n1 pp-f j n1 p-acp dt av-ds j-vvn n2 pp-f dt n1, c-crq vvb np1 cc np1 vbb j n2. (3) sermon (DIV1) 3 Image 16
33 Secondly, that sinne priuiledged, and corruption of Religion authorised, although but in policie, as it was by Ieroboam (who knew better) yet is the bane, and ruine of the most flourishing commonwealths and churches. Secondly, that sin privileged, and corruption of Religion authorised, although but in policy, as it was by Jeroboam (who knew better) yet is the bane, and ruin of the most flourishing commonwealths and Churches. ord, cst n1 vvn, cc n1 pp-f n1 vvn, cs cc-acp p-acp n1, c-acp pn31 vbds p-acp np1 (r-crq vvd j) av vbz dt n1, cc n1 pp-f dt av-ds j-vvg n2 cc n2. (3) sermon (DIV1) 3 Image 16
34 Lastly, that neither the Church of God visibly, nor the spirit illuminating that Church infallibly, is bound to any place, citie or sea, there to reside in the succession of persons: Lastly, that neither the Church of God visibly, nor the Spirit illuminating that Church infallibly, is bound to any place, City or sea, there to reside in the succession of Persons: ord, cst dx dt n1 pp-f np1 av-j, ccx dt n1 vvg d n1 av-j, vbz vvn p-acp d n1, n1 cc n1, a-acp p-acp vvi p-acp dt n1 pp-f n2: (3) sermon (DIV1) 3 Image 16
35 for Iosephs possession was inhabited by Idolaters, Bethel became Bethauen, Turkes and dogges haue surprised the holie land, Antichrist sitteth in the Temple of God: where was light, there is darkenesse, where it was day, now it is night, the faithfull Citie is turned harlot, Least any should flatter themselues in the inherent holinesse of the place. for Joseph's possession was inhabited by Idolaters, Bethel became Bethany, Turkes and Dogs have surprised the holy land, Antichrist Sitteth in the Temple of God: where was Light, there is darkness, where it was day, now it is night, the faithful city is turned harlot, lest any should flatter themselves in the inherent holiness of the place. c-acp np1 n1 vbds vvn p-acp n2, np1 vvd np1, npg1 cc n2 vhb vvn dt j n1, np1 vvz p-acp dt n1 pp-f np1: q-crq vbds n1, a-acp vbz n1, c-crq pn31 vbds n1, av pn31 vbz n1, dt j n1 vbz vvn n1, cs d vmd vvi px32 p-acp dt j n1 pp-f dt n1. (3) sermon (DIV1) 3 Image 16
36 And thus wee leaue wandring at large about the place, and settle our selues in view of a little Monument in the place, where our blessed Sauiour did vouchsafe to sit. And thus we leave wandering At large about the place, and settle our selves in view of a little Monument in the place, where our blessed Saviour did vouchsafe to fit. cc av pns12 vvb vvg p-acp j p-acp dt n1, cc vvi po12 n2 p-acp n1 pp-f dt j n1 p-acp dt n1, c-crq po12 j-vvn n1 vdd vvi pc-acp vvi. (3) sermon (DIV1) 3 Image 16
37 Secondly, In this place there was a well, or a spring: for euerie well is a spring, although cuery spring be not a well. A Spring or a fountaine may be in superficie, easie to come by: Secondly, In this place there was a well, or a spring: for every well is a spring, although cuery spring be not a well. A Spring or a fountain may be in superficie, easy to come by: ord, p-acp d n1 a-acp vbds dt av, cc dt n1: p-acp d av vbz dt vvb, cs d vvb vbb xx dt av. dt vvb cc dt n1 vmb vbi p-acp n1, j pc-acp vvi p-acp: (3) sermon (DIV1) 4 Image 16
38 A well is in profundo, deepe to be drawne at, and so was this. A well is in profundo, deep to be drawn At, and so was this. dt av vbz p-acp fw-la, av-jn pc-acp vbi vvn p-acp, cc av vbds d. (3) sermon (DIV1) 4 Image 16
39 A seasonable Commoditie of publike vse, and long Continuance, seruing for Iacobs children, and their Cattle, although now for strangers. A seasonable Commodity of public use, and long Continuance, serving for Iacobs children, and their Cattle, although now for Strangers. dt j n1 pp-f j n1, cc j n1, vvg p-acp npg1 n2, cc po32 n2, cs av p-acp n2. (3) sermon (DIV1) 4 Image 16
40 Water in a thirsty Lord must needs bee a benefit of great Conuenieucy, vnknowne to them that haue enough. Water in a thirsty Lord must needs be a benefit of great Conuenieucy, unknown to them that have enough. n1 p-acp dt j n1 vmb av vbi dt n1 pp-f j np1, j p-acp pno32 cst vhb av-d. (3) sermon (DIV1) 4 Image 16
41 No greater care had the Petriarchs in temporall things, then to furnish themselues and their people with water. Wherefore the Philistins could not shew their spight in any thing so much to Isaac, as to stoppe vp his wels. Neither (that wee may speake of later times) did the Romish Philistin in any thing so deepely discouer his malice, No greater care had the Petriarchs in temporal things, then to furnish themselves and their people with water. Wherefore the philistines could not show their spite in any thing so much to Isaac, as to stop up his wells. Neither (that we may speak of later times) did thee Romish Philistines in any thing so deeply discover his malice, uh-dx jc n1 vhd dt n2 p-acp j n2, cs pc-acp vvi px32 cc po32 n1 p-acp n1. c-crq dt njp2 vmd xx vvi po32 vvi p-acp d n1 av av-d pc-acp np1, a-acp p-acp vvi a-acp po31 n2. av-dx (d pns12 vmb vvi pp-f jc n2) vdd pno32 np1 np1 p-acp d n1 av av-jn vvi po31 n1, (3) sermon (DIV1) 4 Image 16
42 as when hee sent paisoners to intoxicate and corrupt the fountaines and waters of the Protestant Countries in Germanie, whereof, we may reade, how the Princes and Noble men did much complaine. as when he sent paisoners to intoxicate and corrupt the fountains and waters of the Protestant Countries in Germany, whereof, we may read, how the Princes and Noble men did much complain. c-acp c-crq pns31 vvd n2 p-acp j cc vvi dt n2 cc n2 pp-f dt n1 ng1 p-acp np1, c-crq, pns12 vmb vvi, c-crq dt n2 cc j n2 vdd av-d vvi. (3) sermon (DIV1) 4 Image 16
43 A well therefore, and in such a place, was surely a benefit much graced by the Concurrency of those foure Circumstances, whereof the learned speake: A well Therefore, and in such a place, was surely a benefit much graced by the Concurrency of those foure circumstances, whereof the learned speak: dt av av, cc p-acp d dt n1, vbds av-j dt n1 av-d vvn p-acp dt n1 pp-f d crd n2, c-crq dt vvd vvi: (3) sermon (DIV1) 4 Image 16
44 for it was necessarie, profitable, pleasant, and permanent. What more necessary then water? No, not a friend, for all the prouerbe. Who can liue without it? What, more profitable then such a well, in a drie scorched Countrie, for it was necessary, profitable, pleasant, and permanent. What more necessary then water? No, not a friend, for all the proverb. Who can live without it? What, more profitable then such a well, in a dry scorched Country, c-acp pn31 vbds j, j, j, cc j. q-crq av-dc j av n1? uh-dx, xx dt n1, p-acp d dt n1. q-crq vmb vvi p-acp pn31? q-crq, dc j av d dt av, p-acp dt j j-vvn n1, (3) sermon (DIV1) 4 Image 16
45 for them that liue, or dwell, or trauell there? And so pleasant is water, that Salomon likeneth good newes out of a farre Countrie vnto coole waters comforting a thirstie soule. The first and greatest cause that made the Israelites to quarrell and mutin with Moses, was for want, or for bitternesse of their water, as Marah, Massah, and Meribath can witnesse. One and the same word, (as the Learned obserue,) in the sacred fountainetongue is set for an eye, and a spring, which may not vnfitly teach vs, th•t as the eyes are necessary and beautifull springs, to grace the little world of our bodies: so fountaines of water, are as eyes to beautifie and solace the greater world of the earth. Our sweet Sauiour, who at this well asked temporall water, for them that live, or dwell, or travel there? And so pleasant is water, that Solomon likeneth good news out of a Far Country unto cool waters comforting a thirsty soul. The First and greatest cause that made the Israelites to quarrel and mutin with Moses, was for want, or for bitterness of their water, as Marah, Massah, and Meribath can witness. One and the same word, (as the Learned observe,) in the sacred fountainetongue is Set for an eye, and a spring, which may not unfitly teach us, th•t as the eyes Are necessary and beautiful springs, to grace the little world of our bodies: so fountains of water, Are as eyes to beautify and solace the greater world of the earth. Our sweet Saviour, who At this well asked temporal water, p-acp pno32 cst vvb, cc vvi, cc vvi a-acp? cc av j vbz n1, cst np1 vvz j n1 av pp-f dt j n1 p-acp j n2 vvg dt j n1. dt ord cc js n1 cst vvd dt np2 p-acp n1 cc n1 p-acp np1, vbds p-acp vvb, cc p-acp n1 pp-f po32 vvi, p-acp np1, np1, cc np1 vmb vvi. crd cc dt d n1, (c-acp dt vvd vvi,) p-acp dt j vvi vbz vvn p-acp dt n1, cc dt n1, r-crq vmb xx av-j vvi pno12, av c-acp dt n2 vbr j cc j vvz, pc-acp vvi dt j n1 pp-f po12 n2: av n2 pp-f n1, vbr p-acp n2 pc-acp vvi cc vvi dt jc n1 pp-f dt n1. po12 j n1, r-crq p-acp d av vvd j n1, (3) sermon (DIV1) 4 Image 16
46 and offered spirituall water of life, hath promised a reward to a Cuppe of cold water, giuen in season, for his sake. And what is a Cuppe of colde water, to a well of water? Yet a well of water is no great thing, and offered spiritual water of life, hath promised a reward to a Cup of cold water, given in season, for his sake. And what is a Cup of cold water, to a well of water? Yet a well of water is no great thing, cc vvd j n1 pp-f n1, vhz vvn dt n1 p-acp dt n1 pp-f j-jn n1, vvn p-acp n1, p-acp po31 n1. cc q-crq vbz dt n1 pp-f j-jn n1, p-acp dt av pp-f n1? av dt n1 pp-f n1 vbz dx j n1, (3) sermon (DIV1) 4 Image 16
47 neither in it selfe, but that as Nazianzen speaketh: That little, is not little, when it produceth much. neither in it self, but that as Nazianzen speaks: That little, is not little, when it Produceth much. av-dx p-acp pn31 n1, cc-acp d c-acp np1 vvz: cst j, vbz xx j, c-crq pn31 vvz d. (3) sermon (DIV1) 4 Image 16
48 But aboue all, that which addeth an Improuement to the necessity, profit, and pleasure of this well, is the Continuance and perennitie of it, holding out, But above all, that which adds an Improvement to the necessity, profit, and pleasure of this well, is the Continuance and perennitie of it, holding out, cc-acp p-acp d, d r-crq vvz dt n1 p-acp dt n1, n1, cc n1 pp-f d av, vbz dt n1 cc n1 pp-f pn31, vvg av, (3) sermon (DIV1) 4 Image 16
49 euen till the time of our Sauiour, out-lasting so many changes, generations, and monarchies: and yet still there was Iacobs well. Monumentum aere perennius: even till the time of our Saviour, outlasting so many changes, generations, and monarchies: and yet still there was Iacobs well. Monument Air Perennius: av c-acp dt n1 pp-f po12 n1, j av d n2, n2, cc n2: cc av av a-acp vbds npg1 n1. np1 fw-la fw-la: (3) sermon (DIV1) 4 Image 16
50 A monument more durable then brasse. But this is not all: wee are yet too shallow: A monument more durable then brass. But this is not all: we Are yet too shallow: dt n1 av-dc j cs n1. p-acp d vbz xx av-d: pns12 vbr av av j: (3) sermon (DIV1) 4 Image 16
51 And our deare Sauiour hath taught vs to draw deeper, and fetch our hence more then Ordinarie, and vulgar water: And our deer Saviour hath taught us to draw Deeper, and fetch our hence more then Ordinary, and Vulgar water: cc po12 j-jn n1 vhz vvn pno12 pc-acp vvi avc-jn, cc vvb po12 av dc cs j, cc j n1: (3) sermon (DIV1) 5 Image 16
52 For by this well he tooke a fit occasion to proffer and giue a tast of that spirituall water of life, whereof he himselfe is the euer-lasting, For by this well he took a fit occasion to proffer and give a taste of that spiritual water of life, whereof he himself is the everlasting, c-acp p-acp d av pns31 vvd dt j n1 pc-acp vvi cc vvi dt vvb pp-f d j n1 pp-f n1, c-crq pns31 px31 vbz dt j, (3) sermon (DIV1) 5 Image 16
53 and vnexhausted fountaine. Wherefore I cannot seeme to bring water out of mine owne braine vnto this text, and unexhausted fountain. Wherefore I cannot seem to bring water out of mine own brain unto this text, cc j n1. c-crq pns11 vmbx vvi pc-acp vvi n1 av pp-f po11 d n1 p-acp d n1, (3) sermon (DIV1) 5 Image 16
54 nor from the words thereof to wring out blood, by fotcing them, if following the example of the greatest Doctor, Christ himselfe, I take occasion from this well, and this water to speake of all the Commodities and Emoluments of mans life, which the Beneficence of worthie men, founders and Benefactours, hath bountifully streamed out for the publike vse and Benefit of many. nor from the words thereof to wring out blood, by fotcing them, if following the Exampl of the greatest Doctor, christ himself, I take occasion from this well, and this water to speak of all the Commodities and Emoluments of men life, which the Beneficence of worthy men, founders and Benefactors, hath bountifully streamed out for the public use and Benefit of many. ccx p-acp dt n2 av pc-acp vvi av n1, p-acp vvg pno32, cs vvg dt n1 pp-f dt js n1, np1 px31, pns11 vvb n1 p-acp d av, cc d n1 pc-acp vvi pp-f d dt n2 cc n2 pp-f ng1 n1, r-crq dt n1 pp-f j n2, n2 cc n2, vhz av-j vvd av p-acp dt j vvb cc n1 pp-f d. (3) sermon (DIV1) 5 Image 16
55 In the Suruey of which Commodities; as we passe along, because Monuments are so called, as Monentia Augustin: Moncns mentem. mentem, monitors of the mind. In the Survey of which Commodities; as we pass along, Because Monuments Are so called, as Monentia Augustin: Moncns mentem. mentem, monitors of the mind. p-acp dt vvb pp-f r-crq n2; c-acp pns12 vvb a-acp, c-acp n2 vbr av vvn, c-acp np1 np1: fw-la fw-la. fw-la, n2 pp-f dt n1. (3) sermon (DIV1) 6 Image 16
56 let me behold by them, monere & mentem & memorem, to aduertise the minde and the mindefull, let me behold by them, monere & mentem & memorem, to advertise the mind and the mindful, vvb pno11 vvi p-acp pno32, n1 cc fw-la cc fw-la, pc-acp vvi dt n1 cc dt j, (3) sermon (DIV1) 6 Image 16
57 how that first some Monuments, on the left hand, are vaine and superfluous; Secondly, some, in a degree further, Impious and superstitious; Thirdly, some, on the right hand of Contrary nature, Charitable and Religious. And first vaine Monuments on the left hand I call them not according to the vanitie, wherewith Salomon hath branded all worldly things, how that First Some Monuments, on the left hand, Are vain and superfluous; Secondly, Some, in a degree further, Impious and superstitious; Thirdly, Some, on the right hand of Contrary nature, Charitable and Religious. And First vain Monuments on the left hand I call them not according to the vanity, wherewith Solomon hath branded all worldly things, c-crq d ord d n2, p-acp dt j n1, vbr j cc j; ord, d, p-acp dt n1 av-jc, j cc j; ord, d, p-acp dt j-jn n1 pp-f j-jn n1, j cc j. cc ord j n2 p-acp dt j n1 pns11 vvb pno32 xx p-acp p-acp dt n1, c-crq np1 vhz vvn d j n2, (3) sermon (DIV1) 6 Image 16
58 for so the best ofsprings of mans Industry are vaine: But vaine, I meane Idle, without any intended benefit or profit for the wealth of the people, for so the best ofsprings of men Industry Are vain: But vain, I mean Idle, without any intended benefit or profit for the wealth of the people, c-acp av dt js n2 pp-f ng1 n1 vbr j: cc-acp j, pns11 vvb j, p-acp d j-vvn n1 cc n1 p-acp dt n1 pp-f dt n1, (3) sermon (DIV1) 6 Image 16
59 or the seruice of God, onely showing forth mens pride or follie, the superfluity of their riches, and their securitie. Of this sort was Nimrods Babel, Absolons pillar, the Theaters and Pyramides of Aegypt, being but an Idle and foolish Ostentation of the wast money of great Princes. or the service of God, only showing forth men's pride or folly, the superfluity of their riches, and their security. Of this sort was Nimrods Babel, Absolom pillar, the Theaters and Pyramids of Egypt, being but an Idle and foolish Ostentation of the wast money of great Princes. cc dt n1 pp-f np1, av-j vvg av ng2 n1 cc n1, dt n1 pp-f po32 n2, cc po32 n1. pp-f d n1 vbds npg1 np1, npg1 n1, dt n2 cc n2 pp-f np1, vbg p-acp dt j cc j n1 pp-f dt j n1 pp-f j n2. (3) sermon (DIV1) 6 Image 16
60 But not to triflle about those meerely vaine and Prodigious follies, I come to a more necessary Suruey: namely, what vaine profusion of money and labour hath beene Imploied, first in houses and mansions for the liuing, secondly in tombes for the dead, Thirdly in superfluities about the houses of prayer, fourthly in Monuments of writing. And first touching mansions and dwelling houses for the liuing, no doubt they must and may be built for necessity, for pleasure, for defence, for state and splendour. But the venime of the spider makes a webb of little worth, and the corruption of the builder taints his worke with a touch of vanity. But not to trifle about those merely vain and Prodigious follies, I come to a more necessary Survey: namely, what vain profusion of money and labour hath been Employed, First in houses and mansions for the living, secondly in tombs for the dead, Thirdly in superfluities about the houses of prayer, fourthly in Monuments of writing. And First touching mansions and Dwelling houses for the living, no doubt they must and may be built for necessity, for pleasure, for defence, for state and splendour. But the venom of the spider makes a web of little worth, and the corruption of the builder taints his work with a touch of vanity. cc-acp xx p-acp n1 p-acp d av-j j cc j n2, pns11 vvb p-acp dt av-dc j vvb: av, r-crq j n1 pp-f n1 cc n1 vhz vbn vvn, ord p-acp n2 cc n2 p-acp dt vvg, ord p-acp n2 p-acp dt j, ord p-acp n2 p-acp dt n2 pp-f n1, j p-acp n2 pp-f n1. cc ord vvg n2 cc vvg n2 p-acp dt vvg, dx n1 pns32 vmb cc vmb vbi vvn p-acp n1, p-acp n1, p-acp n1, p-acp n1 cc n1. p-acp dt n1 pp-f dt n1 vvz dt n1 pp-f j n1, cc dt n1 pp-f dt n1 vvz po31 vvi p-acp dt n1 pp-f n1. (3) sermon (DIV1) 6 Image 16
61 May you bee pleased to see how? First when he layes the foundation in a Presumptuous confidence of perpetuitie, supposing his house and habitation shall continue for euer, and therefore calleth it by his owne name. Secondly when he situates his house, May you be pleased to see how? First when he lays the Foundation in a Presumptuous confidence of perpetuity, supposing his house and habitation shall continue for ever, and Therefore calls it by his own name. Secondly when he situates his house, vmb pn22 vbi vvn pc-acp vvi q-crq? ord c-crq pns31 vvz dt n1 p-acp dt j n1 pp-f n1, vvg po31 n1 cc n1 vmb vvb p-acp av, cc av vvz pn31 p-acp po31 d n1. ord c-crq pns31 vvz po31 n1, (3) sermon (DIV1) 6 Image 16
62 and inlargeth his prospect vpon grounds depopulated and incroched vpon, so that Achabs pleasureable garden, swalloweth vp Naboths heritable vineyard. Thirdly, and enlargeth his prospect upon grounds depopulated and encroached upon, so that Ahab's pleasureable garden, swalloweth up Naboth's heritable vineyard. Thirdly, cc vvz po31 n1 p-acp n2 vvn cc vvn p-acp, av cst npg1 j n1, vvz a-acp n2 j n1. ord, (3) sermon (DIV1) 6 Image 16
63 when the morter is tempered with the sweate of poore mens browes, and the timber wrought without wages: when the mortar is tempered with the sweat of poor men's brows, and the timber wrought without wages: c-crq dt n1 vbz vvn p-acp dt n1 pp-f j ng2 n2, cc dt n1 vvd p-acp n2: (3) sermon (DIV1) 6 Image 16
64 so that the stone in the wall crieth, and the timber ecchoeth out a woe to the builder. so that the stone in the wall cries, and the timber ecchoeth out a woe to the builder. av cst dt n1 p-acp dt n1 vvz, cc dt n1 vvz av dt n1 p-acp dt n1. (3) sermon (DIV1) 6 Image 16
65 Fourthly, when all the care and expences run out in Temporall buildings, and priuate garnishments, Fourthly, when all the care and expenses run out in Temporal buildings, and private garnishments, ord, c-crq d dt n1 cc n2 vvb av p-acp j n2, cc j n2, (3) sermon (DIV1) 6 Image 16
66 and there is no respect of the house of God lying wast, or of the state of Religion either standing or falling. and there is no respect of the house of God lying waste, or of the state of Religion either standing or falling. cc pc-acp vbz dx n1 pp-f dt n1 pp-f np1 vvg n1, cc pp-f dt n1 pp-f n1 av-d vvg cc vvg. (3) sermon (DIV1) 6 Image 16
67 Lastly when those great houses, which should be wels and fountaines of Rehefe, and conduicts of comfort to the hungrie and needie, serue onely as onely Beacons on a hill to bee leene a farre off, where there is cold standing and much waiting, Lastly when those great houses, which should be wells and fountains of Rehefe, and conduicts of Comfort to the hungry and needy, serve only as only Beacons on a hill to be leene a Far off, where there is cold standing and much waiting, ord c-crq d j n2, r-crq vmd vbi n2 cc n2 pp-f n1, cc n2 pp-f n1 p-acp dt j cc j, vvb av-j c-acp j n2 p-acp dt n1 pc-acp vbi vvn dt av-j a-acp, c-crq pc-acp vbz j-jn vvg cc d j-vvg, (3) sermon (DIV1) 6 Image 16
68 but seldome any fire or smoke, except vpon some rare and strange occasions. but seldom any fire or smoke, except upon Some rare and strange occasions. cc-acp av d n1 cc n1, c-acp p-acp d j cc j n2. (3) sermon (DIV1) 6 Image 16
69 From the mansions of the liuing, I hasten to the Tombes of the dead: wherein wee may behold how expensiue and Ambitious vanitie, hath also shewed her selfe. From the mansions of the living, I hasten to the Tombs of the dead: wherein we may behold how expensive and Ambitious vanity, hath also showed her self. p-acp dt n2 pp-f dt vvg, pns11 vvb p-acp dt n2 pp-f dt j: c-crq pns12 vmb vvi c-crq j cc j n1, vhz av vvn po31 n1. (3) sermon (DIV1) 7 Image 16
70 Not, but that there ought to be a godly care, euen in such Monuments: because they are not onely, solatia, Comforts, Not, but that there ought to be a godly care, even in such Monuments: Because they Are not only, solatia, Comforts, xx, p-acp d a-acp vmd p-acp vbi dt j vvb, av-j p-acp d n2: c-acp pns32 vbr xx j, fw-la, n2, (3) sermon (DIV1) 7 Image 16
71 but also, Monita viuentium, Aduertisements to the liuing. The man of God had his Tombe with the inscription preserued by King Iosias; Let him alone, (said the King) let none remoue his bones. but also, Monita viuentium, Advertisements to the living. The man of God had his Tomb with the inscription preserved by King Iosias; Let him alone, (said the King) let none remove his bones. cc-acp av, np1 fw-la, n2 p-acp dt vvg. dt n1 pp-f np1 vhd po31 n1 p-acp dt n1 vvn p-acp n1 np1; vvb pno31 av-j, (vvd dt n1) vvb pix vvi po31 n2. (3) sermon (DIV1) 7 Image 16
72 The sepulchre of King Dauid remained til St. Peters daies, for all the rage and Crueltie of Gods Enemies. The Sepulchre of King David remained till Saint Peter's days, for all the rage and Cruelty of God's Enemies. dt n1 pp-f n1 np1 vvd p-acp n1 npg1 n2, p-acp d dt n1 cc n1 pp-f npg1 n2. (3) sermon (DIV1) 7 Image 16
73 Such respect there was in the making and keeping of the Memorials of worthie men. Such respect there was in the making and keeping of the Memorials of worthy men. d n1 a-acp vbds p-acp dt vvg cc vvg pp-f dt n2 pp-f j n2. (3) sermon (DIV1) 7 Image 16
74 Wherefore precious for euer in life and death be the memorie of our blessed Iosias, who hath not suffered the title, Wherefore precious for ever in life and death be the memory of our blessed Iosias, who hath not suffered the title, q-crq j p-acp av p-acp n1 cc n1 vbb dt n1 pp-f po12 j-vvn np1, r-crq vhz xx vvn dt n1, (3) sermon (DIV1) 7 Image 16
75 and (as I may say by Imitation) the Manes of our deceased Deborah, and late Mother of Israel, to be defaced, and (as I may say by Imitation) the Manes of our deceased Deborah, and late Mother of Israel, to be defaced, cc (c-acp pns11 vmb vvi p-acp n1) dt n2 pp-f po12 j-vvn np1, cc j n1 pp-f np1, pc-acp vbi vvn, (3) sermon (DIV1) 7 Image 16
76 but hath reuiued and preserued them, as in other lasting Monuments of high wisdome and deepe learning, but hath revived and preserved them, as in other lasting Monuments of high Wisdom and deep learning, cc-acp vhz vvn cc vvn pno32, c-acp p-acp j-jn j-vvg n2 pp-f j n1 cc j-jn n1, (3) sermon (DIV1) 7 Image 16
77 so in a Tombe answerable to the Princely worthinesse of Queene Elizabeth. But the vanitie is when men in their life, conceaue an Immortality of their renowne and fame, not in any substance of vertue, but in such after shadowes planting their heauen; as the Aegyptians rearing their Pyramides, called them Sempitcrnas domos, houses cuerlasting. so in a Tombe answerable to the Princely worthiness of Queen Elizabeth. But the vanity is when men in their life, conceive an Immortality of their renown and fame, not in any substance of virtue, but in such After shadows planting their heaven; as the egyptians rearing their Pyramids, called them Sempitcrnas Domos, houses cuerlasting. av p-acp dt fw-fr j p-acp dt j n1 pp-f n1 np1. p-acp dt n1 vbz c-crq n2 p-acp po32 n1, vvi dt n1 pp-f po32 n1 cc n1, xx p-acp d n1 pp-f n1, p-acp p-acp d p-acp n2 vvg po32 n1; p-acp dt njp2 vvg po32 n2, vvd pno32 fw-la fw-la, n2 j. (3) sermon (DIV1) 7 Image 16
78 Or els when great Personages like Shobnah, (or perhaps Wolsey) false to God and their Countrie, yet hewe out their Tombes in excelso, aloft in the rocke, making falshood and Confederacie with forreine Princes their Refuge, although a scourge should passe thorough the land. Or Else when great Personages like Shobnah, (or perhaps wolsey) false to God and their Country, yet hew out their Tombs in Excelso, aloft in the rock, making falsehood and Confederacy with foreign Princes their Refuge, although a scourge should pass through the land. cc av c-crq j n2 av-j np1, (cc av np1) j p-acp np1 cc po32 n1, av vvn av po32 n2 p-acp av, av p-acp dt n1, vvg n1 cc n1 p-acp j n2 po32 n1, cs dt n1 vmd vvi p-acp dt n1. (3) sermon (DIV1) 7 Image 16
79 But the Lord euermore bandie and role such as bals out of their Countrie, and turne their conceited glorie into deserued shame. But the Lord evermore bandy and role such as Balls out of their Country, and turn their conceited glory into deserved shame. p-acp dt n1 av vvi cc n1 d c-acp n2 av pp-f po32 n1, cc vvi po32 j-vvn n1 p-acp j-vvn n1. (3) sermon (DIV1) 7 Image 16
80 Besides when men exceede in the garnishment of the Tombes of the Dead, either madly aduancing the Names and Memorials of Traitours, and the vnworthie, as Becket, and such like: Beside when men exceed in the garnishment of the Tombs of the Dead, either madly advancing the Names and Memorials of Traitors, and the unworthy, as Becket, and such like: p-acp c-crq n2 vvb p-acp dt n1 pp-f dt n2 pp-f dt j, d av-j vvg dt n2 cc n2 pp-f n2, cc dt j, c-acp np1, cc d av-j: (3) sermon (DIV1) 7 Image 16
81 or ouersumptuously building vp the Tombes of godly mon and Martyres, as the Pharises did the sepulchres of the Prophets, and the superstitious world, did this of St. Alban, our worthy Stephen and protomartyr of England, not regarding the faith or Imitating the Religion of Saints and Martyrs, but superstitiously adorning, or ouersumptuously building up the Tombs of godly mon and Martyrs, as the Pharisees did the sepulchres of the prophets, and the superstitious world, did this of Saint Alban, our worthy Stephen and protomartyr of England, not regarding the faith or Imitating the Religion of Saints and Martyrs, but superstitiously adorning, cc av-j vvg a-acp dt n2 pp-f j fw-fr cc n2, p-acp dt np1 vdd dt n2 pp-f dt n2, cc dt j n1, vdd d pp-f n1 np1, po12 j np1 cc vvb pp-f np1, xx vvg dt n1 cc vvg dt n1 pp-f n2 cc n2, p-acp av-j vvg, (3) sermon (DIV1) 7 Image 16
82 nay adoring them, and offering to their shrynes as to Idols, wearing out the stones with their knees, and gracing them with forged miracles. nay adoring them, and offering to their shrines as to Idols, wearing out the stones with their knees, and gracing them with forged Miracles. uh-x j-vvg pno32, cc vvg p-acp po32 vvz a-acp p-acp n2, vvg av dt n2 p-acp po32 n2, cc vvg pno32 p-acp j-vvn n2. (3) sermon (DIV1) 7 Image 16
83 Forged miracles I may well speake of in this place, for here it was, that thu Noble Protector Humphrey Duke of Glocester discouered a fiction of one that fained himselfe borne blinde, Forged Miracles I may well speak of in this place, for Here it was, that Thus Noble Protector Humphrey Duke of Gloucester discovered a fiction of one that feigned himself born blind, vvn n2 pns11 vmb av vvi pp-f p-acp d n1, c-acp av pn31 vbds, cst pns21 j n1 np1 n1 pp-f np1 vvn dt n1 pp-f pi cst vvd px31 vvn j, (3) sermon (DIV1) 7 Image 16
84 and suddenly recouered of his sight by the helpe of St Alban, whereat, there was great Triumph, and ringing of Bels: and suddenly recovered of his sighed by the help of Saint Alban, whereat, there was great Triumph, and ringing of Bells: cc av-j vvn pp-f po31 n1 p-acp dt n1 pp-f zz np1, c-crq, pc-acp vbds j n1, cc vvg pp-f n2: (3) sermon (DIV1) 7 Image 16
85 But the good Duke not so credulous as the vulgar, questioning this miracle, made triall of the vanitie of it by propounding the difference of colours, which when the partie, that neuer saw any thing before (as he said) could name and distinguish, the Duke found him out for a Counterfeit, and commanded his due punishment. But the good Duke not so credulous as the Vulgar, questioning this miracle, made trial of the vanity of it by propounding the difference of colours, which when the party, that never saw any thing before (as he said) could name and distinguish, the Duke found him out for a Counterfeit, and commanded his due punishment. cc-acp dt j n1 xx av j c-acp dt j, vvg d n1, vvd n1 pp-f dt n1 pp-f pn31 p-acp vvg dt n1 pp-f n2, r-crq c-crq dt n1, cst av-x vvd d n1 a-acp (c-acp pns31 vvd) vmd vvi cc vvi, dt n1 vvd pno31 av p-acp dt n-jn, cc vvd po31 j-jn n1. (3) sermon (DIV1) 7 Image 16
86 Pittie but this worthie Protector, lying interred in this Church, for this and many other good deeds, should haue his Tombe preserued, Pity but this worthy Protector, lying interred in this Church, for this and many other good Deeds, should have his Tomb preserved, n1 p-acp d j n1, vvg vvn p-acp d n1, p-acp d cc d j-jn j n2, vmd vhi po31 n1 vvn, (3) sermon (DIV1) 7 Image 16
87 and a better Inscription or Epitaph, then there is vpon it, for had there been many such Duke Humpbreds, a briefe Register might haue saued the turne for popish miracles. and a better Inscription or Epitaph, then there is upon it, for had there been many such Duke Humpbreds, a brief Register might have saved the turn for popish Miracles. cc dt jc n1 cc n1, av pc-acp vbz p-acp pn31, c-acp vhd a-acp vbn d d n1 n2, dt j vvb vmd vhi vvn dt n1 p-acp j n2. (3) sermon (DIV1) 7 Image 16
88 Thirdly, because euer since the first Christian Martyrs were slaine by their persecutors, or buried and remembred by the faithfull Confessors, there hath beene a kinde of Confinitie betweene the Tombes of Martyrs, and holy men deceased, Thirdly, Because ever since the First Christian Martyrs were slain by their persecutors, or buried and remembered by the faithful Confessors, there hath been a kind of Confinity between the Tombs of Martyrs, and holy men deceased, ord, c-acp av c-acp dt ord np1 n2 vbdr vvn p-acp po32 n2, cc vvn cc vvn p-acp dt j n2, pc-acp vhz vbn dt n1 pp-f n1 p-acp dt n2 pp-f n2, cc j n2 vvn, (3) sermon (DIV1) 8 Image 16
89 and the places of praier: I next obserue how vanitie creeping into those most necessarie monuments, and houses of praier and Gods seruice, hath beene, non vanior quam insanior, not so much vaine, and the places of prayer: I next observe how vanity creeping into those most necessary monuments, and houses of prayer and God's service, hath been, non vanior quam insanior, not so much vain, cc dt n2 pp-f n1: pns11 ord vvi c-crq n1 vvg p-acp d av-ds j n2, cc n2 pp-f n1 cc npg1 n1, vhz vbn, fw-fr fw-la fw-la fw-la, xx av av-d j, (3) sermon (DIV1) 8 Image 16
90 as plaine madde, in building and guilding the materiall wals and temples, neglecting the true Temples of God, as plain mad, in building and guilding the material walls and Temples, neglecting the true Temples of God, c-acp j j, p-acp n1 cc vvg dt j-jn n2 cc n2, vvg dt j n2 pp-f np1, (3) sermon (DIV1) 8 Image 16
91 and the liuing members of Christ. and the living members of christ. cc dt j-vvg n2 pp-f np1. (3) sermon (DIV1) 8 Image 16
92 I must not stand to fetch in the manifold Testimonies of the Fathers, onely let vs a little heare St. Bernard, who liued when such things wereswolne biggest, I must not stand to fetch in the manifold Testimonies of the Father's, only let us a little hear Saint Bernard, who lived when such things wereswolne biggest, pns11 vmb xx vvi pc-acp vvi p-acp dt j n2 pp-f dt n2, av-j vvb pno12 dt j n1 n1 np1, r-crq vvd c-crq d n2 j js, (3) sermon (DIV1) 8 Image 16
93 and growne to the greatest ruffe. I omit (saith he, and yet hee taxeth them) the huge Altitudes of the steeples or spires, the Immoderate longitude of the Church-bodies; and grown to the greatest ruff. I omit (Says he, and yet he Taxes them) the huge Altitudes of the steeples or spires, the Immoderate longitude of the Church-bodies; cc vvn p-acp dt js n1. pns11 vvb (vvz pns31, cc av pns31 vvz pno32) dt j n2 pp-f dt n2 cc n2, dt j n1 pp-f dt n2; (3) sermon (DIV1) 8 Image 16
94 the superfluous latitudes of the Iles, the sumptuous garnishments, and curious paintings, resembling after a sort the ancient rite of the Iewes. the superfluous latitudes of the Isles, the sumptuous garnishments, and curious paintings, resembling After a sort the ancient rite of the Iewes. dt j n2 pp-f dt n2, dt j n2, cc j n2, vvg p-acp dt n1 dt j n1 pp-f dt np2. (3) sermon (DIV1) 8 Image 16
95 Yet those things hee passeth by the more lightlie, because perhaps they might serue (in some sort) to the honour of God: Yet those things he passes by the more lightly, Because perhaps they might serve (in Some sort) to the honour of God: av d n2 pns31 vvz p-acp dt av-dc av-j, c-acp av pns32 vmd vvi (p-acp d n1) p-acp dt n1 pp-f np1: (3) sermon (DIV1) 8 Image 16
96 But the gold and other corporall ornaments, and bodily oblectations, hee soundly reproueth, questioning with himselfe what fruit these vanities might bring, But the gold and other corporal Ornament, and bodily oblectations, he soundly Reproveth, questioning with himself what fruit these vanities might bring, cc-acp dt n1 cc j-jn j n2, cc j n2, pns31 av-j vvz, vvg p-acp px31 r-crq n1 d n2 vmd vvi, (3) sermon (DIV1) 8 Image 16
97 whether stultorum admirationem, or simplicium oblectationem: the wonderment of fooles, or the delight of Idiots; or whether Christistians had perhaps learned of the heathens to serue Idols: whither stultorum admirationem, or simplicium oblectationem: the wonderment of Fools, or the delight of Idiots; or whither Christians had perhaps learned of the Heathens to serve Idols: cs fw-la fw-la, cc fw-la fw-la: dt n1 pp-f n2, cc dt n1 pp-f n2; cc cs np1 vhd av vvn pp-f dt n2-jn pc-acp vvi n2: (3) sermon (DIV1) 8 Image 16
98 But at last he resolues, that all that prodigall cost and wast, was but an Tali quadam. arte spargitur as vt multiplieetur: expenditur vt augeatur: & effus•• copiam paril. ibid. But At last he resolves, that all that prodigal cost and wast, was but an Tali Quadam. arte spargitur as vt multiplieetur: expenditur vt augeatur: & effus•• copiam paril. Ibid. cc-acp p-acp ord pns31 vvz, cst d d j-jn n1 cc vvi, vbds p-acp dt np1 n1. fw-la fw-la p-acp fw-la fw-la: fw-la fw-la ng1: cc n1 fw-la n1. fw-la. (3) sermon (DIV1) 8 Image 16
99 art, and a lure to get lucre, and a baite cast out to angle for more aboundance. art, and a lure to get lucre, and a bait cast out to angle for more abundance. n1, cc dt n1 p-acp vvb n1, cc dt n1 vvd av pc-acp vvi p-acp dc n1. (3) sermon (DIV1) 8 Image 16
100 So whereas Churches should haue beene wels of heauenly comfort and Saluation, they were turned into gulphes and pits, swallowing vp the fruit, and fat of the Land, being like Exchaunges and Burses of Marchandise, dennes of theeues and lurchers, money-chaungers, doue-sellers, masse-mongers, waxchafferers, worthilie driuen out at last by Christian Magistrates. But let mee now bee sparing in this point, seeing these Monuments haue beene so purged of their peccant humors, that they are growne weake in their vitall parts. They haue so beene let blood for their temporall superfluities, that from a pleurisie, they are falne to a Cachexie, from a swelling to a d shriueling and a shrinking in the sinewes. They had indeed heretofore bodies ful-fed and pampered, now behold they are pined, vix ossibus haerent, scarce doe the stones hang together: So whereas Churches should have been wells of heavenly Comfort and Salvation, they were turned into gulfs and pits, swallowing up the fruit, and fat of the Land, being like Exchanges and Burses of Merchandise, dens of thieves and lurchers, money-chaungers, dove-sellers, Massmongers, waxchafferers, worthily driven out At last by Christian Magistrates. But let me now be sparing in this point, seeing these Monuments have been so purged of their peccant humours, that they Are grown weak in their vital parts. They have so been let blood for their temporal superfluities, that from a pleurisy, they Are fallen to a Cachexy, from a swelling to a d shrivelling and a shrinking in the sinews. They had indeed heretofore bodies ful-fed and pampered, now behold they Are pined, vix ossibus haerent, scarce do thee stones hang together: av cs np1 vmd vhi vbn n2 pp-f j n1 cc n1, pns32 vbdr vvn p-acp n2 cc n2, vvg a-acp dt n1, cc j pp-f dt n1, vbg av-j n2 cc vvz pp-f n1, n2 pp-f n2 cc n2, j, n2, n2, n2, av-j vvn av p-acp ord p-acp njp np1. p-acp vvb pno11 av vbi vvg p-acp d n1, vvg d n2 vhb vbn av vvn pp-f po32 j n2, cst pns32 vbr vvn j p-acp po32 j n2. pns32 vhb av vbn vvb n1 p-acp po32 j n2, cst p-acp dt n1, pns32 vbr vvn p-acp dt n1, p-acp dt vvg p-acp dt zz j-vvg cc dt vvg p-acp dt n2. pns32 vhd av av n2 j cc j-vvn, av vvb pns32 vbr vvn, fw-la fw-la j, av-j vdb pno32 n2 vvb av: (3) sermon (DIV1) 8 Image 16
101 neither euer were they so foggie, but they are now as gant; not euer so surfetted, but they are now as hungrie and thirstie, hauing sustained long penance, in nakednesse and want for all their former excesse, neither ever were they so foggy, but they Are now as gaunt; not ever so surfeited, but they Are now as hungry and thirsty, having sustained long penance, in nakedness and want for all their former excess, dx av vbdr pns32 av j, p-acp pns32 vbr av p-acp j; xx av av vvn, p-acp pns32 vbr av p-acp j cc j, vhg vvn j n1, p-acp n1 cc n1 p-acp d po32 j n1, (3) sermon (DIV1) 8 Image 16
102 and hauing indeed regorged, and made restitution of more then all. and having indeed regorged, and made restitution of more then all. cc vhg av vvn, cc vvd n1 pp-f dc cs d. (3) sermon (DIV1) 8 Image 16
103 And what hope of tolerable recouery can there be? seeing those wels and fountaines of Bountie, that had wont to ouerflow in temporall lands and goods toward the Church for superstition; And what hope of tolerable recovery can there be? seeing those wells and fountains of Bounty, that had wont to overflow in temporal Lands and goods towards the Church for Superstition; cc q-crq n1 pp-f j n1 vmb a-acp vbi? vvg d n2 cc n2 pp-f n1, cst vhd vvn pc-acp vvi p-acp j n2 cc n2-j p-acp dt n1 p-acp n1; (3) sermon (DIV1) 8 Image 16
104 are now in the neape tide, at a verie low ebb, and running from the Church, Are now in the neap tide, At a very low ebb, and running from the Church, vbr av p-acp dt vvb n1, p-acp dt j j n1, cc vvg p-acp dt n1, (3) sermon (DIV1) 8 Image 16
105 when they should further the mainteinance of true Religion. when they should further the maintenance of true Religion. c-crq pns32 vmd av-j dt n1 pp-f j n1. (3) sermon (DIV1) 8 Image 16
106 Wherefore I may cease to speake of vaine and superfluous excesse in these Monuments of Gods seruice, Wherefore I may cease to speak of vain and superfluous excess in these Monuments of God's service, c-crq pns11 vmb vvi pc-acp vvi pp-f j cc j n1 p-acp d n2 pp-f npg1 n1, (3) sermon (DIV1) 8 Image 16
107 and rather pleade for supplie of their most necessary supportance and continuance. and rather plead for supply of their most necessary supportance and Continuance. cc av-c vvi p-acp n1 pp-f po32 av-ds j n1 cc n1. (3) sermon (DIV1) 8 Image 16
108 Fourthlie I must not forget the last, and not the least in consequence of vaine monuments, which are bookes; excellent monuments, if they be good, most pernicious, if bad: Fourthly I must not forget the last, and not the least in consequence of vain monuments, which Are books; excellent monuments, if they be good, most pernicious, if bad: ord pns11 vmb xx vvi dt ord, cc xx dt ds p-acp n1 pp-f j n2, r-crq vbr n2; j n2, cs pns32 vbb j, av-ds j, cs j: (3) sermon (DIV1) 9 Image 16
109 Idle and vaine, if they be like those volumes either in quantitie or qualitie, whereof Socrates maketh mention, quae ne { que } doctis ne { que } indoct is prodessent, which neuer were profitable to the learned nor vnlearned; Idle and vain, if they be like those volumes either in quantity or quality, whereof Socrates makes mention, Quae ne { que } doctis ne { que } indoct is prodessent, which never were profitable to the learned nor unlearned; j cc j, cs pns32 vbb av-j d n2 av-d p-acp n1 cc n1, c-crq npg1 vvz n1, fw-la fw-fr { fw-fr } fw-la ccx { fw-fr } vvb vbz n-jn, r-crq av-x vbdr j p-acp dt j ccx j; (3) sermon (DIV1) 9 Image 16
110 and yet the Author had intituled them with the name of a Christian historie, diuided them into some thirtie sixe bookes, euerie booke hauing many Tomes, neere a Thousand in all, and yet the Author had entitled them with the name of a Christian history, divided them into Some thirtie sixe books, every book having many Tomes, near a Thousand in all, cc av dt n1 vhd vvn pno32 p-acp dt n1 pp-f dt njp n1, vvd pno32 p-acp d crd crd n2, d n1 vhg d n2, av-j dt crd p-acp d, (3) sermon (DIV1) 9 Image 16
111 and the Argument of cuerie Tome, almost equalling the Tome it selfe. and the Argument of cuerie Tome, almost equalling the Tome it self. cc dt n1 pp-f d n1, av vvg dt n1 pn31 n1. (3) sermon (DIV1) 9 Image 16
112 Of such books, surely, there was neither end of good purpose, or profit, nor almost of stynt or measure, Of such books, surely, there was neither end of good purpose, or profit, nor almost of stint or measure, pp-f d n2, av-j, pc-acp vbds dx vvi pp-f j n1, cc n1, ccx av pp-f n1 cc n1, (3) sermon (DIV1) 9 Image 16
113 and therefore most vaine and Idle: and Therefore most vain and Idle: cc av av-ds j cc j: (3) sermon (DIV1) 9 Image 16
114 with which perhaps I might raunge the Bookes of many, that haue stuffed the Christian world, with maculature and wast paper: with which perhaps I might range the Books of many, that have stuffed the Christian world, with maculature and waste paper: p-acp r-crq av pns11 vmd vvi dt n2 pp-f d, cst vhb vvn dt njp n1, p-acp n1 cc n1 n1: (3) sermon (DIV1) 9 Image 16
115 onely (as Father Maximus once said) adlectorum defatigationem, to the tiring and wearying of readers. only (as Father Maximus once said) adlectorum defatigationem, to the tiring and wearying of Readers. av-j (c-acp n1 np1 a-acp vvd) fw-la fw-la, p-acp dt j-vvg cc vvg pp-f n2. (3) sermon (DIV1) 9 Image 16
116 But in hast I conclude this point, with this compl•int onely, that it is shame and pittie, that the Penne and Print, which should be as wels and fountaines of Comfort, wine-presses to distill the sweer licour of wisdome and Religion, should be made to vent out the froth and foame of idle wordes, But in haste I conclude this point, with this compl•int only, that it is shame and pity, that the Pen and Print, which should be as wells and fountains of Comfort, Winepresses to distil the sweer liquour of Wisdom and Religion, should be made to vent out the froth and foam of idle words, cc-acp p-acp n1 pns11 vvb d n1, p-acp d n1 av-j, cst pn31 vbz n1 cc n1, cst dt n1 cc n1, r-crq vmd vbi c-acp ng1 cc n2 pp-f n1, j pc-acp vvi dt j n1 pp-f n1 cc n1, vmd vbi vvn pc-acp vvi av dt p-acp|dt cc n1 pp-f j n2, (3) sermon (DIV1) 9 Image 16
117 and misseimploied braines (that I say nothing yet of that poyson and mischiefe, which often is dispersed by vngodly bookes.) And thus much for vaine monuments. and misseimploied brains (that I say nothing yet of that poison and mischief, which often is dispersed by ungodly books.) And thus much for vain monuments. cc vvn n2 (cst pns11 vvb pix av pp-f d n1 cc n1, r-crq av vbz vvn p-acp j n2.) cc av av-d c-acp j n2. (3) sermon (DIV1) 9 Image 16
118 But vaine & superfluous is a degree short of Impious & superstitious, or Idolatrous. But vain & superfluous is a degree short of Impious & superstitious, or Idolatrous. p-acp j cc j vbz dt n1 j pp-f j cc j, cc j. (3) sermon (DIV1) 10 Image 16
119 And yet such Impious Monuments they are, originally naught in the egge and in the birde, in the intent and effect, being inuented as sinkeholes, and trappes of the Diuell, wherein God himselfe had no destinated part. And yet such Impious Monuments they Are, originally nought in the egg and in the bird, in the intent and Effect, being invented as sinkeholes, and traps of the devil, wherein God himself had no destinated part. cc av d j n2 pns32 vbr, av-j pi p-acp dt n1 cc p-acp dt n1, p-acp dt n1 cc n1, vbg vvn p-acp n2, cc n2 pp-f dt n1, c-crq np1 px31 vhd av-dx vvn n1. (3) sermon (DIV1) 10 Image 16
120 For what els were those nurceries of vice, the houses of the Sodomites, Topheth, and Hinnon, the horses of the Sunne, the mount of Corruption, the Idols of Indignation, the groues, altars, and houses of Abhomination deuoted to false Gods and goddesses, or indeed to the Diuell, vnder the titles of Baal, Astaroth, Chemoz, Milchom, Iupiter, Diana, and infinite such gulphes of sinne, and prouocations to Idolatrie? I might here insert, the stewes of Pope Sixtus; For what Else were those nurseries of vice, the houses of the Sodomites, Topheth, and Hinnon, the Horses of the Sun, the mount of Corruption, the Idols of Indignation, the groves, Altars, and houses of Abomination devoted to false God's and Goddesses, or indeed to the devil, under the titles of Baal, Astaroth, Chemoz, Milchom, Iupiter, Diana, and infinite such gulfs of sin, and provocations to Idolatry? I might Here insert, the Stews of Pope Sixtus; p-acp r-crq av vbdr d n2 pp-f n1, dt n2 pp-f dt n2, vvz, cc np1, dt n2 pp-f dt n1, dt n1 pp-f n1, dt n2 pp-f n1, dt n2, n2, cc n2 pp-f n1 j-vvn p-acp j n2 cc n2, cc av p-acp dt n1, p-acp dt n2 pp-f np1, np1, n1, np1, np1, np1, cc j d n2 pp-f n1, cc n2 p-acp n1? pns11 vmd av vvi, dt n2 pp-f n1 np1; (3) sermon (DIV1) 10 Image 16
121 (Veneris monumenta nefandae,) together with the filthy bookes written to such purpose, as Incitements of lust. I might adde all monuments of writing of Atheisme, (Veneris monumenta nefandae,) together with the filthy books written to such purpose, as Incitements of lust. I might add all monuments of writing of Atheism, (fw-la fw-la fw-la,) av p-acp dt j n2 vvn p-acp d n1, c-acp n2 pp-f n1. pns11 vmd vvi d n2 pp-f n1 pp-f n1, (3) sermon (DIV1) 10 Image 16
122 or heresies, the golden legends of loud lies, the Turkish Alchoran, Vlpians seauen bookes, de torquendis Christianis, of torturing christians, the discourses of Kingkilling, being as Tutors to murthers and treasons, the treatises iustifying Equiuocation, and the hellish and diuellish bookes of sorcerie and curious Arts, such as the beleeuers burnt at their first conuersion: or heresies, the golden legends of loud lies, the Turkish Alcoran, Vlpians seauen books, de torquendis Christianis, of torturing Christians, the discourses of Regicide, being as Tutors to murders and treasons, the treatises justifying Equivocation, and the hellish and devilish books of sorcery and curious Arts, such as the believers burned At their First conversion: cc n2, dt j n2 pp-f j n2, dt jp np1, np1 crd n2, fw-fr fw-la np1, pp-f j-vvg njpg2, dt n2 pp-f np1, vbg p-acp n2 p-acp n2 cc n2, dt n2 vvg n1, cc dt j cc j n2 pp-f n1 cc j n2, d c-acp dt n2 vvn p-acp po32 ord n1: (3) sermon (DIV1) 10 Image 16
123 But I passe them ouer with contempt and silence, because in those things, the Diuel seemed to haue vnmaskt himselfe and show'd his hornes tothe very affrightment, But I pass them over with contempt and silence, Because in those things, the devil seemed to have unmasked himself and showed his horns tothe very affrightment, cc-acp pns11 vvb pno32 a-acp p-acp n1 cc n1, c-acp p-acp d n2, dt n1 vvd pc-acp vhi vvn px31 cc vvn po31 n2 vdz av n1, (3) sermon (DIV1) 10 Image 16
124 and execration both of the Christian and Ciuill World. and execration both of the Christian and Civil World. cc n1 av-d pp-f dt np1 cc j n1. (3) sermon (DIV1) 10 Image 16
125 But I must be bolder to insist vpon those Monuments, which Religion, and Reuerend Antiquitie hath destinated either in the particular, But I must be bolder to insist upon those Monuments, which Religion, and Reverend Antiquity hath destinated either in the particular, cc-acp pns11 vmb vbi jc pc-acp vvi p-acp d n2, r-crq n1, cc j-jn n1 vhz vvn av-d p-acp dt j, (3) sermon (DIV1) 11 Image 16
126 or in the generall vnto holy vses, and yet superstition and Idolatrie hath abused and disguised: or in the general unto holy uses, and yet Superstition and Idolatry hath abused and disguised: cc p-acp dt n1 p-acp j n2, cc av n1 cc n1 vhz vvn cc vvn: (3) sermon (DIV1) 11 Image 16
127 wherein the Diuell hath indeuored like an hypocrite to sitvpon the skirts of Christs roate, and to plant his Chappell so neere, that it might incroch vpon the house of God, and his seruice. So subtill is the Diuell, that as Phydias, the excellent Caruer did cunningly inchase his owne countenance in the shield of Minerua, so that it could not be razed out, but the shield it selfe must be spoiled and disfigured: wherein the devil hath endeavoured like an hypocrite to sitvpon the skirts of Christ roate, and to plant his Chapel so near, that it might encroach upon the house of God, and his service. So subtle is the devil, that as Phidias, the excellent Carver did cunningly enchase his own countenance in the shield of Minerva, so that it could not be razed out, but the shield it self must be spoiled and disfigured: c-crq dt n1 vhz vvn av-j dt n1 p-acp av dt n2 pp-f npg1 n1, cc pc-acp vvi po31 n1 av av-j, cst pn31 vmd vvi p-acp dt n1 pp-f np1, cc po31 n1. av j vbz dt n1, cst p-acp np1, dt j n1 vdd av-jn vvi po31 d n1 p-acp dt n1 pp-f np1, av cst pn31 vmd xx vbi vvn av, p-acp dt vvb pn31 n1 vmb vbi vvn cc vvn: (3) sermon (DIV1) 11 Image 16
128 euen so more or lesse in the Churches and houses of God, in the wels of saluation, in wals, windowes, tombes, monasteries, yea in common wels and fountaines he hath left an infectious leprofie, even so more or less in the Churches and houses of God, in the wells of salvation, in walls, windows, tombs, monasteries, yea in Common wells and fountains he hath left an infectious Leprosy, av-j av av-dc cc av-dc p-acp dt n2 cc n2 pp-f np1, p-acp dt n2 pp-f n1, p-acp n2, n2, n2, n2, uh p-acp j n2 cc n2 pns31 vhz vvn dt j vvi, (3) sermon (DIV1) 11 Image 16
129 and deepe impression of Idolattie and superstition, being the resemblance of himselfe, such as hardely can be pulled away or purged, and deep impression of Idolatry and Superstition, being the resemblance of himself, such as hardly can be pulled away or purged, cc j-jn n1 pp-f n1 cc n1, vbg dt n1 pp-f px31, d c-acp av vmb vbi vvn av cc vvn, (3) sermon (DIV1) 11 Image 16
130 but with great discretion and wisdome, least all be defaced. No such workemen hath the Diuell had in this businesse, but with great discretion and Wisdom, lest all be defaced. No such workmen hath the devil had in this business, cc-acp p-acp j n1 cc n1, cs d vbb vvn. av-dx d n2 vhz dt n1 vhd p-acp d n1, (3) sermon (DIV1) 11 Image 16
131 as the Romish painters, Caruers, writers and Enginers. For by their false fingers, and deceirfull braines hee hath fraught the Temples of God, with heathenish rites, and Iewish Ceremonies in their dedications; and in their vse, with tempting and seducing Images, with Reliques, Masses, Altars, holie waters distilled out of their owne Inuentions. as the Romish Painters, Carvers, writers and Engineers. For by their false fingers, and deceirfull brains he hath fraught the Temples of God, with Heathenish Rites, and Jewish Ceremonies in their dedications; and in their use, with tempting and seducing Images, with Relics, Masses, Altars, holy waters distilled out of their own Inventions. c-acp dt np1 n2, ng1, n2 cc n2. c-acp p-acp po32 j n2, cc j n2 pns31 vhz vvn dt n2 pp-f np1, p-acp j n2, cc jp n2 p-acp po32 n2; cc p-acp po32 n1, p-acp vvg cc vvg n2, p-acp n2, n2, n2, j n2 vvn av pp-f po32 d n2. (3) sermon (DIV1) 11 Image 16
132 They haue forsaken God the fountaine of liuing waters, and Christ Iesus the spring opened in the house of Dauid; They have forsaken God the fountain of living waters, and christ Iesus the spring opened in the house of David; pns32 vhb vvn np1 dt n1 pp-f j-vvg n2, cc np1 np1 dt n1 vvn p-acp dt n1 pp-f np1; (3) sermon (DIV1) 11 Image 16
133 for sinne and for uncleannesse, and they haue digged pits vnto themselues, which wil hold no water of saluation, or true soule-comfort, in selfe-merits, saints-merits, in supererogations, satisfactions, pardons, indulgences. for sin and for uncleanness, and they have dug pits unto themselves, which will hold no water of salvation, or true soul-comfort, in self-merits, saints-merits, in supererogations, satisfactions, Pardons, Indulgences. p-acp n1 cc p-acp n1, cc pns32 vhb vvn n2 p-acp px32, r-crq vmb vvi dx n1 pp-f n1, cc j n1, p-acp n2, n2, p-acp n2, n2, n2, n2. (3) sermon (DIV1) 11 Image 16
134 The pure fountaines of the sacred scriptures they haue indeuoured to slaunder with imperfections and obscurity, The pure fountains of the sacred Scriptures they have endeavoured to slander with imperfections and obscurity, dt j n2 pp-f dt j n2 pns32 vhb vvd pc-acp vvi p-acp n2 cc n1, (3) sermon (DIV1) 11 Image 16
135 and to stoppe them vp with traditions, glosses, froathie legends, lying fictions, and miracles. and to stop them up with traditions, Glosses, frothy legends, lying fictions, and Miracles. cc pc-acp vvi pno32 a-acp p-acp n2, n2, j n2, vvg n2, cc n2. (3) sermon (DIV1) 11 Image 16
136 The sacramentall water of Baptisme, being the fountaine of our new birth, they haue puddled with salt, oyle, and spittle. The sacramental water of Baptism, being the fountain of our new birth, they have puddled with salt, oil, and spittle. dt j vvi pp-f n1, vbg dt n1 pp-f po12 j n1, pns32 vhb vvn p-acp n1, n1, cc n1. (3) sermon (DIV1) 11 Image 16
137 The Sacramentall fountaine of Christs body and blood, they haue stuffed with a masse of abuses, Idolatries, Adorations, Eleuations, reseruations; The Sacramental fountain of Christ body and blood, they have stuffed with a mass of Abuses, Idolatries, Adorations, Elevations, reservations; dt j n1 pp-f npg1 n1 cc n1, pns32 vhb vvn p-acp dt n1 pp-f n2, n2, n2, n2, n2; (3) sermon (DIV1) 11 Image 16
138 driuing the laypeople, as uncleane beasts, from the mysticall streame of his blood in the Cup. To be short, what sacred Order or Ordinance is there, which they haue not stained and defiled more or lesse, with the dung and filth, of their owne inuentions, superstitions, driving the Laypeople, as unclean beasts, from the mystical stream of his blood in the Cup. To be short, what sacred Order or Ordinance is there, which they have not stained and defiled more or less, with the dung and filth, of their own Inventions, superstitions, vvg dt n1, c-acp j n2, p-acp dt j n1 pp-f po31 n1 p-acp dt np1 pc-acp vbi j, r-crq j vvb cc n1 vbz a-acp, r-crq pns32 vhb xx vvn cc vvn av-dc cc av-dc, p-acp dt n1 cc n1, pp-f po32 d n2, n2, (3) sermon (DIV1) 11 Image 16
139 or Idolatries? But praise be to God that these Monuments of greatest Pietie, those wels, and fountaines, of true Religion, so mudled, or Idolatries? But praise be to God that these Monuments of greatest Piety, those wells, and fountains, of true Religion, so mudled, cc n2? p-acp n1 vbb p-acp np1 cst d n2 pp-f js n1, d n2, cc n2, pp-f j n1, av vvn, (3) sermon (DIV1) 11 Image 16
140 and stopped by those Philistins, are cleansed and restored to their puritie by the Religious Authoritic of our princely Patriarchs, and faith defenders. In regard whereof, I may bid auaunt, all vaine, and all superstitious Corruptions of Idolatrie abolished, that we may with comfort behold the Monuments of Charitie, and true Religion, graced and protected by the highest president of pietie and bountie (vnder God) the Princely Iacob. and stopped by those philistines, Are cleansed and restored to their purity by the Religious Authority of our princely Patriarchs, and faith defenders. In regard whereof, I may bid avant, all vain, and all superstitious Corruptions of Idolatry abolished, that we may with Comfort behold the Monuments of Charity, and true Religion, graced and protected by the highest president of piety and bounty (under God) the Princely Iacob. cc vvd p-acp d njp2, vbr vvn cc vvn p-acp po32 n1 p-acp dt j n1 pp-f po12 j n2, cc n1 n2. p-acp n1 c-crq, pns11 vmb vvi uh, d j, cc d j n2 pp-f n1 vvn, cst pns12 vmb p-acp n1 vvi dt n2 pp-f n1, cc j n1, vvn cc vvn p-acp dt js n1 pp-f n1 cc n1 (p-acp np1) dt j np1. (3) sermon (DIV1) 11 Image 16
141 Behold then how prouident and Ingenious charitie hath beene in all prouisions seruing for the benefit, Behold then how provident and Ingenious charity hath been in all provisions serving for the benefit, vvb av c-crq j cc j n1 vhz vbn p-acp d n2 vvg p-acp dt n1, (3) sermon (DIV1) 12 Image 16
142 and reliefe of the people. Shee like the good huswife wrought by day; (by the light of the Gospel) neither did her Candle goe out by night, no not in the night and darknesse of Religion, for still shee was doing, and relief of the people. Shee like the good huswife wrought by day; (by the Light of the Gospel) neither did her Candle go out by night, no not in the night and darkness of Religion, for still she was doing, cc n1 pp-f dt n1. np1 av-j dt j n1 vvn p-acp n1; (p-acp dt n1 pp-f dt n1) av-dx vdd po31 n1 vvb av p-acp n1, dx xx p-acp dt n1 cc n1 pp-f n1, p-acp av pns31 vbds vdg, (3) sermon (DIV1) 12 Image 16
143 when her sight was dimme, and saw not the right end of hir businesse: when her sighed was dim, and saw not the right end of his business: c-crq po31 n1 vbds j, cc vvd xx dt j-jn vvb pp-f png31 n1: (3) sermon (DIV1) 12 Image 16
144 By a kind of custome and habit the hands wrought according to the fashion of the first Christians, although the eyes were out. By a kind of custom and habit the hands wrought according to the fashion of the First Christians, although the eyes were out. p-acp dt n1 pp-f n1 cc n1 dt n2 vvd vvg p-acp dt n1 pp-f dt ord np1, cs dt n2 vbdr av. (3) sermon (DIV1) 12 Image 16
145 It was the Lord, who worketh his pleasure per scientes & nescientes, whether men know or not know what they doe, It was the Lord, who works his pleasure per Knowing & nescientes, whither men know or not know what they do, pn31 vbds dt n1, r-crq vvz po31 n1 fw-la n2 cc n2, cs n2 vvb cc xx vvi r-crq pns32 vdb, (3) sermon (DIV1) 12 Image 16
146 for Minima species boni á Dco bonoest: The least show of good issueth originally from God, that is all good. for Minima species boni á Dco bonoest: The least show of good issueth originally from God, that is all good. c-acp np1 n2 fw-la dt crd vd2: dt ds n1 pp-f j vvz av-j p-acp np1, cst vbz d j. (3) sermon (DIV1) 12 Image 16
147 Walke then thorough the Circuit of charitie, and ye shall find plasters for euery soarc; here Hospitals for the sicke and the lame, there Almeshouses for the poore and Impotent: here schooles for her Children; Walk then through the Circuit of charity, and you shall find plasters for every soarc; Here Hospitals for the sick and the lame, there Almshouses for the poor and Impotent: Here Schools for her Children; vvb av p-acp dt n1 pp-f n1, cc pn22 vmb vvi n2 p-acp d n1; av n2 p-acp dt j cc dt j, a-acp n2 p-acp dt j cc j: av n2 p-acp po31 n2; (3) sermon (DIV1) 12 Image 16
148 there Refectories for her old folkes: here workehouses for the able, there places of Correction for the Idle: there Refectories for her old folks: Here workehouses for the able, there places of Correction for the Idle: pc-acp n2 p-acp po31 j n2: av n2 p-acp dt j, a-acp n2 pp-f n1 p-acp dt j: (3) sermon (DIV1) 12 Image 16
149 here trades for the vnskilfull, there lawes and orders for the vnrulie: here Entertainement for strangers, there high waies passable for Trauailers: Here trades for the unskilful, there laws and order for the unruly: Here Entertainment for Strangers, there high ways passable for Travellers: av n2 p-acp dt j, a-acp n2 cc n2 p-acp dt j-u: av n1 p-acp n2, a-acp j n2 j p-acp n2: (3) sermon (DIV1) 12 Image 16
150 here prouision for poore Maids mariages, there Reliefe and Comfort for prisoners. Here provision for poor Maids marriages, there Relief and Comfort for Prisoners. av n1 p-acp j n2 n2, a-acp n1 cc n1 p-acp n2. (3) sermon (DIV1) 12 Image 16
151 Neither am I afraid to say, that euen Charitie in her best Intendements, had prouided Monasteries by their first Institution for schooles of sciences, & shops of manufactures and laborious trades; howsoeuer abused since. Neither am I afraid to say, that even Charity in her best Intendments, had provided Monasteries by their First Institution for Schools of sciences, & shops of manufactures and laborious trades; howsoever abused since. av-d vbm pns11 j pc-acp vvi, cst av n1 p-acp po31 js n2, vhd vvn n2 p-acp po32 ord n1 p-acp n2 pp-f n2, cc n2 pp-f n2 cc j n2; c-acp vvn a-acp. (3) sermon (DIV1) 12 Image 16
152 And sundry such Wels of Comfort, hath the Charitie of laeobs sonnes inuented and left behind them, teaching vs not to be idle in the day and light of true Religion. And sundry such Wells of Comfort, hath the Charity of laeobs Sons invented and left behind them, teaching us not to be idle in the day and Light of true Religion. cc j d n2 pp-f n1, vhz dt n1 pp-f n2 n2 vvn cc vvn p-acp pno32, vvg pno12 xx pc-acp vbi j p-acp dt n1 cc n1 pp-f j n1. (3) sermon (DIV1) 12 Image 16
153 And yet further behold, how Religion vniting faith and Charitie together, hath not onely prouided for the supplie of Temporall necessities, And yet further behold, how Religion uniting faith and Charity together, hath not only provided for the supply of Temporal necessities, cc av jc vvb, q-crq n1 n-vvg n1 cc n1 av, vhz xx av-j vvn p-acp dt n1 pp-f j n2, (3) sermon (DIV1) 13 Image 16
154 but hath been prouident and exuberant in wels and fountaines to further her children, and disperse and propagate her selfe. but hath been provident and exuberant in wells and fountains to further her children, and disperse and propagate her self. cc-acp vhz vbn j cc j p-acp n2 cc n2 p-acp jc po31 n2, cc vvi cc vvi po31 n1. (3) sermon (DIV1) 13 Image 16
155 Behold her vniuersities & schooles, her Colledges, libraries, bookes and lectures for the sonnes of her Prophets, whereby they replenishing themselues, may water others. Behold her universities & Schools, her Colleges, libraries, books and Lectures for the Sons of her prophets, whereby they replenishing themselves, may water Others. vvb po31 n2 cc n2, po31 n2, n2, n2 cc n2 p-acp dt n2 pp-f po31 n2, c-crq pns32 n-vvg px32, vmb n1 n2-jn. (3) sermon (DIV1) 13 Image 16
156 See her Churches and Oratories consecrated to God, and his seruice, by the primitiue intent of Religious Princes, howsoeuer prophaned sometimes by iniurie of time, See her Churches and Oratories consecrated to God, and his service, by the primitive intent of Religious Princes, howsoever Profaned sometime by injury of time, vvb po31 n2 cc n2 vvn p-acp np1, cc po31 n1, p-acp dt j n1 pp-f j n2, c-acp vvn av p-acp n1 pp-f n1, (3) sermon (DIV1) 13 Image 16
157 or by default of people, yet repurged againe by the fauour of God and the highest Authoritie, from their corruptions. or by default of people, yet repurged again by the favour of God and the highest authority, from their corruptions. cc p-acp n1 pp-f n1, av j av p-acp dt vvb pp-f np1 cc dt js n1, p-acp po32 n2. (3) sermon (DIV1) 13 Image 16
158 But aboue all, behold the pure fountaines of sacred scriptures, streamed out by writing and printing, Religiously preserued, faithfully translated, being as wels for the deepe sence, and fountaines for the easie precepts, wherein not onely the Elephant may swimme, but the sheepe may wade: whence not only the learned may satisfie their deep desires, But above all, behold the pure fountains of sacred Scriptures, streamed out by writing and printing, Religiously preserved, faithfully translated, being as wells for the deep sense, and fountains for the easy Precepts, wherein not only the Elephant may swim, but the sheep may wade: whence not only the learned may satisfy their deep Desires, p-acp p-acp d, vvb dt j n2 pp-f j n2, vvd av p-acp vvg cc vvg, av-j vvn, av-j vvn, vbg p-acp n2 p-acp dt j-jn n1, cc n2 p-acp dt j n2, c-crq xx av-j dt n1 vmb vvi, p-acp dt n1 vmb vvi: c-crq xx av-j dt j vmb vvi po32 j-jn n2, (3) sermon (DIV1) 13 Image 16
159 but euen the wild Asses may quench their thirst, the Ignorant increase their knowledge. but even the wild Asses may quench their thirst, the Ignorant increase their knowledge. cc-acp av-j dt j n2 vmb vvi po32 n1, dt j vvb po32 n1. (3) sermon (DIV1) 13 Image 16
160 For thereunto serue so many gracefull, and laborious Expositions, Commentaries, Harmonies, precepts of tongues and arts, For thereunto serve so many graceful, and laborious Expositions, Commentaries, Harmonies, Precepts of tongues and arts, p-acp av vvi av d j, cc j n2, n2, n2, n2 pp-f n2 cc n2, (3) sermon (DIV1) 13 Image 16
161 and exercises of an established Ministrie, as Buckets prouided to draw vp water out of those wels of saluation. and exercises of an established Ministry, as Buckets provided to draw up water out of those wells of salvation. cc n2 pp-f dt j-vvn n1, c-acp n2 vvd pc-acp vvi a-acp n1 av pp-f d n2 pp-f n1. (3) sermon (DIV1) 13 Image 16
162 Besides I may adde hereunto the wholsome lawes enacted for the furtherance of Religion, as also those wels of maintenance by tithes or otherwise, ordained for such as minister in holy things, howsoeuer vnluckily diuerted in a great part by the popish Philistins, who robbed parishes to feede Idle Monks. Beside I may add hereunto the wholesome laws enacted for the furtherance of Religion, as also those wells of maintenance by Tithes or otherwise, ordained for such as minister in holy things, howsoever unluckily diverted in a great part by the popish philistines, who robbed Parishes to feed Idle Monks. p-acp pns11 vmb vvi av dt j n2 vvn p-acp dt n1 pp-f n1, c-acp av d n2 pp-f n1 p-acp n2 cc av, vvn p-acp d c-acp vvi p-acp j n2, c-acp av-j vvn p-acp dt j n1 p-acp dt j njp2, r-crq vvd n2 pc-acp vvi j n2. (3) sermon (DIV1) 13 Image 16
163 But euen in this case, we haue experience of a zealous desire in our princely Iacob, and other truly Religious Christians, to restore those prouisions to their pristinate vse, But even in this case, we have experience of a zealous desire in our princely Iacob, and other truly Religious Christians, to restore those provisions to their pristinate use, cc-acp av-j p-acp d n1, pns12 vhb n1 pp-f dt j n1 p-acp po12 j np1, cc j-jn av-j j np1, pc-acp vvi d n2 p-acp po32 j n1, (3) sermon (DIV1) 13 Image 16
164 if the Iniquitie of time did not make so strong and difficult obstruction. if the Iniquity of time did not make so strong and difficult obstruction. cs dt n1 pp-f n1 vdd xx vvi av j cc j n1. (3) sermon (DIV1) 13 Image 16
165 But these, and many like these, are the Monuments of Charitie and Religion, digged in this world as in the wildernesse and vale of Bacah, by worthy Benefactors, and replenished by the blessing of God for his seruice, But these, and many like these, Are the Monuments of Charity and Religion, dug in this world as in the Wilderness and vale of bacah, by worthy Benefactors, and replenished by the blessing of God for his service, p-acp d, cc d vvb d, vbr dt n2 pp-f n1 cc n1, vvn p-acp d n1 c-acp p-acp dt n1 cc n1 pp-f np1, p-acp j n2, cc vvn p-acp dt vvg pp-f np1 p-acp po31 n1, (3) sermon (DIV1) 13 Image 16
166 and the benefit of his people; and the benefit of his people; cc dt n1 pp-f po31 n1; (3) sermon (DIV1) 13 Image 16
167 in the founding or furthering, the repairing or restoring whereof, they are happie that like Iacob haue had hearts to affect, in the founding or furthering, the repairing or restoring whereof, they Are happy that like Iacob have had hearts to affect, p-acp dt vvg cc j-vvg, dt j-vvg cc vvg c-crq, pns32 vbr j cst av-j np1 vhb vhn n2 pc-acp vvi, (3) sermon (DIV1) 13 Image 16
168 or hands and meanes to effect any good. or hands and means to Effect any good. cc n2 cc n2 pc-acp vvi d j. (3) sermon (DIV1) 13 Image 16
169 And thus from the well, we are come to the Authour, from the Monument to the founder, Iacob: It was I acobs well. And thus from the well, we Are come to the Author, from the Monument to the founder, Iacob: It was I acobs well. cc av p-acp dt av, pns12 vbr vvn p-acp dt n1, p-acp dt n1 p-acp dt n1, np1: pn31 vbds pns11 n2 av. (3) sermon (DIV1) 13 Image 16
170 The name of the Patriarch Iacob was reuerenly rehearsed by the Samaritans in this well, although they were strangers to him, and to his faith, making onelie a benefit of this temporall Commoditie, The name of the Patriarch Iacob was reuerenly rehearsed by the Samaritans in this well, although they were Strangers to him, and to his faith, making only a benefit of this temporal Commodity, dt n1 pp-f dt n1 np1 vbds av-j vvn p-acp dt njp2 p-acp d av, cs pns32 vbdr n2 p-acp pno31, cc p-acp po31 n1, vvg av-j dt n1 pp-f d j n1, (3) sermon (DIV1) 14 Image 16
171 but none of his example in the better things. but none of his Exampl in the better things. cc-acp pix pp-f po31 n1 p-acp dt j n2. (3) sermon (DIV1) 14 Image 16
172 But (which is a greater grace) the holie Ghost by the Euangelist hath registred him, (as else where for his faith,) so heere for this benefit, bearing his name: Iacobs well. But (which is a greater grace) the holy Ghost by the Evangelist hath registered him, (as Else where for his faith,) so Here for this benefit, bearing his name: Iacobs well. cc-acp (r-crq vbz dt jc n1) dt j n1 p-acp dt np1 vhz vvn pno31, (c-acp av c-crq p-acp po31 n1,) av av p-acp d n1, vvg po31 n1: npg1 n1. (3) sermon (DIV1) 14 Image 16
173 So that in this little Monument of Charitie, liues Iacob, as in a Reuerend Record, when many great Mountaines of pray, and treasures of vanitie, together with their founders name, are vanished, So that in this little Monument of Charity, lives Iacob, as in a Reverend Record, when many great Mountains of prey, and treasures of vanity, together with their founders name, Are vanished, av cst p-acp d j n1 pp-f n1, vvz np1, a-acp p-acp dt j-jn n1, c-crq d j n2 pp-f n1, cc n2 pp-f n1, av p-acp po32 ng1 n1, vbr vvn, (3) sermon (DIV1) 14 Image 16
174 and lie in the dust, or if they remaine, they doe but stinke in rottennesse and Corruption. Such honour doe men Religious and charitable attaine vnto: and lie in the dust, or if they remain, they do but stink in rottenness and Corruption. Such honour do men Religious and charitable attain unto: cc vvi p-acp dt n1, cc cs pns32 vvb, pns32 vdb p-acp n1 p-acp n1 cc n1. d n1 vdb n2 j cc j vvi p-acp: (3) sermon (DIV1) 14 Image 16
175 according to the Psalme, They are had in euerlasting remembrance: their memoriall is blessed, as saith Salomon. according to the Psalm, They Are had in everlasting remembrance: their memorial is blessed, as Says Solomon. vvg p-acp dt n1, pns32 vbr vhn p-acp j n1: po32 n1 vbz vvn, c-acp vvz np1. (3) sermon (DIV1) 14 Image 16
176 Workes of mercie and pietie leaue a long & a sweet sauour behind them, euen when the workes themselues sometimes doe cease, Works of mercy and piety leave a long & a sweet savour behind them, even when the works themselves sometime do cease, vvz pp-f n1 cc n1 vvb dt j cc dt j n1 p-acp pno32, av c-crq dt n2 px32 av vdb vvi, (3) sermon (DIV1) 14 Image 16
177 yet Iustitia manet in aeternum, the righteousnes of the Authour is written in heauen, and preserued in the earth. yet Iustitia manet in aeternum, the righteousness of the Author is written in heaven, and preserved in the earth. av fw-la fw-la p-acp fw-la, dt n1 pp-f dt n1 vbz vvn p-acp n1, cc vvn p-acp dt n1. (3) sermon (DIV1) 14 Image 16
178 Contrariwise, the builder of Babel liues in perpetuall dishonour; Contrariwise, the builder of Babel lives in perpetual dishonour; av, dt n1 pp-f np1 vvz p-acp j n1; (3) sermon (DIV1) 14 Image 16
179 he that reedified Iericho, was marked with a Curse; and the like shame and curse is vpon those that goe about to build vp the Romish Babilon, to aduance Idolatrie, or set vp false Religion. he that reedified Jericho, was marked with a Curse; and the like shame and curse is upon those that go about to built up the Romish Babylon, to advance Idolatry, or Set up false Religion. pns31 cst vvn np1, vbds vvn p-acp dt vvb; cc dt j vvi cc vvb vbz p-acp d cst vvb a-acp pc-acp vvi a-acp dt np1 np1, pc-acp vvi n1, cc vvd a-acp j n1. (3) sermon (DIV1) 14 Image 16
180 Ieroboam is branded for ever with this note, that he made Israel to sinne. Iudas beareth the indelible badge of a traitour to his Master. And indeed the plots and exploits of mischief are like monstruosi partus, mishapen birthes of Monsters, imperfect, vnpleasing, Jeroboam is branded for ever with this note, that he made Israel to sin. Iudas bears the indelible badge of a traitor to his Master. And indeed the plots and exploits of mischief Are like monstruosi partus, Misshapen births of Monsters, imperfect, unpleasing, np1 vbz vvn p-acp av p-acp d vvb, cst pns31 vvd np1 p-acp n1. np1 vvz dt j n1 pp-f dt n1 p-acp po31 n1. cc av dt n2 cc n2 pp-f n1 vbr j n1 fw-la, j n2 pp-f n2, j, j, (3) sermon (DIV1) 14 Image 16
181 like crooked steeples, and disfigured faces in the dreame of a traitor, full of horror to the Authors while they liue, like crooked steeples, and disfigured faces in the dream of a traitor, full of horror to the Authors while they live, av-j j n2, cc vvn n2 p-acp dt n1 pp-f dt n1, j pp-f n1 p-acp dt n2 cs pns32 vvb, (3) sermon (DIV1) 14 Image 16
182 and of Infamie when they are dead. and of Infamy when they Are dead. cc pp-f n1 c-crq pns32 vbr j. (3) sermon (DIV1) 14 Image 16
183 So, ingloriously, and in detestation liues Gowrie, and the powdered Traitors, not as founders, but as professed Confounders, who like beathnish Cannibals, had vowed this day of the weeke, the Tuesday, to bloody Mars, (or rather to him that was a murtherer from the beginning;) which day notwithstanding in memorie and thankes to God, for their frustrated Imaginations, is our duplex festum, doublic consecrated, to the honour of the Almightie, the sauiour of his Annointed. It was not a well of water to comfort their Countrie, which they went about to digge, but a Hell of fire, to consume vs all, So, ingloriously, and in detestation lives Gowrie, and the powdered Traitors, not as founders, but as professed Confounders, who like beathnish Cannibals, had vowed this day of the Week, the Tuesday, to bloody Mars, (or rather to him that was a murderer from the beginning;) which day notwithstanding in memory and thanks to God, for their frustrated Imaginations, is our duplex Festum, doublic consecrated, to the honour of the Almighty, the Saviour of his Anointed. It was not a well of water to Comfort their Country, which they went about to dig, but a Hell of fire, to consume us all, np1, av-j, cc p-acp n1 vvz np1, cc dt j-vvn n2, xx p-acp n2, p-acp c-acp j-vvn n2, r-crq av-j j n2, vhd vvn d n1 pp-f dt n1, dt np1, p-acp j vvz, (cc av-c p-acp pno31 cst vbds dt n1 p-acp dt n1;) r-crq n1 a-acp p-acp n1 cc n2 p-acp np1, p-acp po32 vvn n2, vbz po12 fw-la fw-la, j vvn, p-acp dt n1 pp-f dt j-jn, dt n1 pp-f po31 vvn. pn31 vbds xx dt av pp-f n1 pc-acp vvi po32 n1, r-crq pns32 vvd a-acp p-acp vvi, p-acp dt n1 pp-f n1, pc-acp vvi pno12 d, (3) sermon (DIV1) 14 Image 16
184 and make vs like Sodom and Ghomorra. Neither did the Traitors sing as Israel, Rise vp Well, sing ye unto it; and make us like Sodom and Ghomorra. Neither did the Traitors sing as Israel, Rise up Well, sing you unto it; cc vvb pno12 av-j np1 cc np1. d vdd dt n2 vvb p-acp np1, vvb a-acp av, vvb pn22 p-acp pn31; (3) sermon (DIV1) 14 Image 16
185 but rather, they thus whispered in their damned spels; Rise vp Hell, that Englands Capitol, the Parlament house, where so many wholsome lawes haue beene concluded, might make a bone-fire, of Ioy and triumph for Traitors and Rebels to sport themselues withall. but rather, they thus whispered in their damned spells; Rise up Hell, that Englands Capitol, the Parliament house, where so many wholesome laws have been concluded, might make a bonfire, of Joy and triumph for Traitors and Rebels to sport themselves withal. p-acp av-c, pns32 av vvd p-acp po32 j-vvn n2; vvb a-acp n1, cst npg1 n1, dt n1 n1, c-crq av d j n2 vhb vbn vvn, vmd vvi dt n1, pp-f n1 cc vvb p-acp ng1 cc n2 pc-acp vvi px32 av. (3) sermon (DIV1) 14 Image 16
186 But farre is it from the sonnes of Iacob to digge such pits of mischiefe, to seeke for glorie in shame, merit in murder and villany, But Far is it from the Sons of Iacob to dig such pits of mischief, to seek for glory in shame, merit in murder and villainy, p-acp av-j vbz pn31 p-acp dt n2 pp-f np1 pc-acp vvi d n2 pp-f n1, pc-acp vvi p-acp n1 p-acp n1, vvb p-acp vvb cc n1, (3) sermon (DIV1) 14 Image 16
187 or heauen in hell. These were bloody Edomites, that cried of Ierusalem, downe with it; but they are the blessed race of Israel, that consult how to raise vp Iacob when he is little or low: and that doe pray for, and procure the peace of Ierusalem and the prosperitie of her wals and palaces. or heaven in hell. These were bloody Edomites, that cried of Ierusalem, down with it; but they Are the blessed raze of Israel, that consult how to raise up Iacob when he is little or low: and that doe pray for, and procure the peace of Ierusalem and the Prosperity of her walls and palaces. cc n1 p-acp n1. d vbdr j n2, cst vvd pp-f np1, a-acp p-acp pn31; p-acp pns32 vbr dt j-vvn n1 pp-f np1, cst vvb q-crq p-acp vvb a-acp np1 c-crq pns31 vbz j cc j: cc d n1 vvb p-acp, cc vvi dt n1 pp-f np1 cc dt n1 pp-f po31 n2 cc n2. (3) sermon (DIV1) 14 Image 16
188 And within this kalender of Iacobs sonnes, I doe not onely inrole the most magnificent founders, And within this calendar of Iacobs Sons, I do not only enrol the most magnificent founders, cc p-acp d n1 pp-f npg1 n2, pns11 vdb xx av-j vvi dt av-ds j n2, (3) sermon (DIV1) 15 Image 16
189 but also the makers of lawes, defenders of the faith; m-inteiners of vertue, and benefactors by any good meanes, to any good worke: but also the makers of laws, defenders of the faith; m-inteiners of virtue, and benefactors by any good means, to any good work: cc-acp av dt n2 pp-f n2, n2 pp-f dt n1; j pp-f n1, cc n2 p-acp d j n2, p-acp d j n1: (3) sermon (DIV1) 15 Image 16
190 nay euen fathers of children well disciplined; for as the wise man saith; Children and the building of a citie, make a perpetuall Name: nay even Father's of children well disciplined; for as the wise man Says; Children and the building of a City, make a perpetual Name: uh-x j n2 pp-f n2 av vvn; p-acp p-acp dt j n1 vvz; n2 cc dt n-vvg pp-f dt n1, vvb dt j n1: (3) sermon (DIV1) 15 Image 16
191 and indeed they are streames much gracing the fountaines whence, and comforting the city where they flow, and indeed they Are streams much gracing the fountains whence, and comforting the City where they flow, cc av pns32 vbr n2 d vvg dt n2 c-crq, cc vvg dt n1 c-crq pns32 vvb, (3) sermon (DIV1) 15 Image 16
192 if they be kept cleare and vncorrupted. if they be kept clear and uncorrupted. cs pns32 vbb vvn j cc j. (3) sermon (DIV1) 15 Image 16
193 Nor must I leaue out the most laborious Authors, and Collectors of the longest lasting Monuments in bookes and necessary writings, then which, the world cannot shew morefruitfull benefits for all posteritie. Nor must I leave out the most laborious Authors, and Collectors of the longest lasting Monuments in books and necessary writings, then which, the world cannot show morefruitfull benefits for all posterity. ccx vmb pns11 vvi av dt av-ds j n2, cc n2 pp-f dt av-js vvg n2 p-acp n2 cc j n2, av r-crq, dt n1 vmbx vvi j n2 p-acp d n1. (3) sermon (DIV1) 15 Image 16
194 But doe I speake onely of those that doe build and plant, alteri seculo; for the age to come? Doe I not also giue them their due honour, But do I speak only of those that do built and plant, Alteri seculo; for the age to come? Doe I not also give them their due honour, cc-acp vdb pns11 vvi av-j pp-f d cst vdb vvi cc vvb, fw-la fw-la; p-acp dt n1 pc-acp vvi? n1 pns11 xx av vvi pno32 po32 j-jn n1, (3) sermon (DIV1) 15 Image 16
195 and the title of Benefactors, who are ready to helpe, and relieue the present wants of people in distresse, making themselues hands to the helpelesse, eyes to the blinde; feete to the lame? or doe I thinke it onely charity to build Hospitals, or Religion to raise Temples? nay rather when necessitie requireth, it is charitie to cloth the naked liuing stones, to prouide for the true temples of God, to redeeme poore captiues, euen with the treasures of the Church. And further, I doe adde to this wel-deseruing number, not onely those that giue, but also those that take away; Such as Theodosius, who partim dando, partim auferendo, partly by giuing benenefits, partly by Abridging many Abuses and Corruptions, was a benefactor to the Citie. and the title of Benefactors, who Are ready to help, and relieve the present Wants of people in distress, making themselves hands to the helpless, eyes to the blind; feet to the lame? or do I think it only charity to built Hospitals, or Religion to raise Temples? nay rather when necessity requires, it is charity to cloth the naked living stones, to provide for the true Temples of God, to Redeem poor captives, even with the treasures of the Church. And further, I do add to this well-deserving number, not only those that give, but also those that take away; Such as Theodosius, who Partim Dando, Partim auferendo, partly by giving benenefits, partly by Abridging many Abuses and Corruptions, was a benefactor to the city. cc dt n1 pp-f n2, r-crq vbr j pc-acp vvi, cc vvi dt j n2 pp-f n1 p-acp n1, vvg px32 n2 p-acp dt j, n2 p-acp dt j; n2 p-acp dt j? cc vdb pns11 vvb pn31 av-j n1 pc-acp vvi n2, cc n1 p-acp vvb n2? uh av-c c-crq n1 vvz, pn31 vbz n1 p-acp vvi dt j j-vvg n2, pc-acp vvi p-acp dt j n2 pp-f np1, pc-acp vvi j n2-jn, av-j p-acp dt n2 pp-f dt n1. cc jc, pns11 vdb vvi p-acp d j n1, xx av-j d d vvb, p-acp av d d vvb av; d c-acp np1, r-crq fw-la fw-la, fw-la fw-la, av p-acp vvg n2, av p-acp n-vvg d n2 cc n2, vbds dt n1 p-acp dt n1. (3) sermon (DIV1) 15 Image 16
196 To conclude I proclaime all those happie, that by their aboundance haue had opportunity and will to doe much good, To conclude I proclaim all those happy, that by their abundance have had opportunity and will to do much good, p-acp vvb pns11 vvi d d j, cst p-acp po32 n1 vhb vhn n1 cc n1 pc-acp vdi d j, (3) sermon (DIV1) 15 Image 16
197 or by their mediocritie haue had power to doe lesse good, yet some; or if some of their bare necessitie and extreme pouerty haue striued to doe much good, or by their mediocrity have had power to do less good, yet Some; or if Some of their bore necessity and extreme poverty have strived to do much good, cc p-acp po32 n1 vhb vhn n1 pc-acp vdi av-dc j, av d; cc cs d pp-f po32 j n1 cc j-jn n1 vhb vvn pc-acp vdi d j, (3) sermon (DIV1) 15 Image 16
198 although it hath falne to little, yet I exempt them not. although it hath fallen to little, yet I exempt them not. cs pn31 vhz vvn p-acp j, av pns11 vvb pno32 xx. (3) sermon (DIV1) 15 Image 16
199 And here might I haue done with this obseruation of the founder, but that I perceaue some rubbes interrupting the passage of my speech and the charitie of the wel-disposed fit to bee remoued. And Here might I have done with this observation of the founder, but that I perceive Some rubs interrupting the passage of my speech and the charity of the well-disposed fit to be removed. cc av vmd pns11 vhb vdn p-acp d n1 pp-f dt n1, cc-acp cst pns11 vvb d vvz vvg dt n1 pp-f po11 n1 cc dt n1 pp-f dt j n1 pc-acp vbi vvn. (3) sermon (DIV1) 15 Image 16
200 The first is a doubt, that when men haue established any good thing for posteritie, to leaue behind them, The First is a doubt, that when men have established any good thing for posterity, to leave behind them, dt ord vbz dt n1, cst c-crq n2 vhb vvn d j n1 p-acp n1, pc-acp vvi p-acp pno32, (3) sermon (DIV1) 15 Image 16
201 least as Iacobs well, is now in the hands of wicked Samaritans, to whom he neuer intended it, so their benefits may serue in time for bad people, or els be Interuerted, misse-imploied, lest as Iacobs well, is now in the hands of wicked Samaritans, to whom he never intended it, so their benefits may serve in time for bad people, or Else be Interuerted, misseimploied, cs p-acp npg1 n1, vbz av p-acp dt n2 pp-f j njp2, p-acp r-crq pns31 av vvd pn31, av po32 n2 vmb vvi p-acp n1 p-acp j n1, cc av vbi vvn, j, (3) sermon (DIV1) 15 Image 16
202 and wasted, contrarie to the meaning of the Donors. and wasted, contrary to the meaning of the Donors. cc vvn, j-jn p-acp dt n1 pp-f dt n2. (3) sermon (DIV1) 15 Image 16
203 Indeed this disquieted Salomon, that he should leaue his trauailes to the man that should be after him, not knowing whether he would bee a wise man or a foole; Indeed this disquieted Solomon, that he should leave his travails to the man that should be After him, not knowing whither he would be a wise man or a fool; np1 d vvn np1, cst pns31 vmd vvi po31 n2 p-acp dt n1 cst vmd vbi p-acp pno31, xx vvg cs pns31 vmd vbi dt j n1 cc dt n1; (3) sermon (DIV1) 15 Image 16
204 nay homini otioso quaesita dimittit: a man leaues his gettings to a sluggard sometimes, to a foole, that hath nothing in his hand. nay Homini otioso quaesita Dimittit: a man leaves his gettings to a sluggard sometime, to a fool, that hath nothing in his hand. uh fw-la fw-la fw-la fw-la: dt n1 vvz po31 n2-vvg p-acp dt n1 av, p-acp dt n1, cst vhz pix p-acp po31 n1. (3) sermon (DIV1) 15 Image 16
205 But if this be vanitie to perplexe a mans selfe in his priuate substance for feare to leaue it to an vngracious heyre; how much more is it a folly in publike commodities to be ouercurious, in forethinking, who may in time inherit his fauours, But if this be vanity to perplex a men self in his private substance for Fear to leave it to an ungracious heir; how much more is it a folly in public commodities to be overcurious, in forthinking, who may in time inherit his favours, cc-acp cs d vbb n1 pc-acp vvi dt ng1 n1 p-acp po31 j n1 p-acp n1 pc-acp vvi pn31 p-acp dt j n1; c-crq d dc vbz pn31 dt n1 p-acp j n2 pc-acp vbi j, p-acp vvg, r-crq vmb p-acp n1 vvi po31 n2, (3) sermon (DIV1) 15 Image 16
206 or abuse them? It is such a thing, as Iacob could not preuent, nor Salomon with all his wisdome; or abuse them? It is such a thing, as Iacob could not prevent, nor Solomon with all his Wisdom; cc vvi pno32? pn31 vbz d dt n1, c-acp np1 vmd xx vvi, ccx np1 p-acp d po31 n1; (3) sermon (DIV1) 15 Image 16
207 nay the Lord himself, that foreseeth all changes, yet made the world, where wicked men and degenerates should dwel, nay the Lord himself, that Foreseeth all changes, yet made the world, where wicked men and Degenerates should dwell, uh-x dt n1 px31, cst vvb d n2, av vvd dt n1, c-crq j n2 cc vvz vmd vvi, (3) sermon (DIV1) 15 Image 16
208 and continueth his benefits of the sunne shining, and raineraining, vpon the righteous and vnrighteous. It is his perfection to bee good to all, both good and bad, to be rich and bountifull to them that misspend his fauors, and Continueth his benefits of the sun shining, and raineraining, upon the righteous and unrighteous. It is his perfection to be good to all, both good and bad, to be rich and bountiful to them that misspend his favors, cc vvz po31 n2 pp-f dt n1 vvg, cc vvg, p-acp dt j cc j-u. pn31 vbz po31 n1 pc-acp vbi j p-acp d, d j cc j, pc-acp vbi j cc j p-acp pno32 cst vvb po31 n2, (3) sermon (DIV1) 15 Image 16
209 as well as to others that vse them well. as well as to Others that use them well. c-acp av c-acp p-acp n2-jn cst vvb pno32 av. (3) sermon (DIV1) 15 Image 16
210 Let vs learne this perfection, and not be wearie of well doing: for in due season we shall reape, if we faint not: Let us Learn this perfection, and not be weary of well doing: for in due season we shall reap, if we faint not: vvb pno12 vvi d n1, cc xx vbi j pp-f av vdg: c-acp p-acp j-jn n1 pns12 vmb vvi, cs pns12 vvb xx: (3) sermon (DIV1) 15 Image 16
211 while wee haue time let vs doe good to all men, but especially to them that are of the houshold of faith. while we have time let us do good to all men, but especially to them that Are of the household of faith. cs pns12 vhb n1 vvb pno12 vdb j p-acp d n2, cc-acp av-j p-acp pno32 cst vbr pp-f dt n1 pp-f n1. (3) sermon (DIV1) 15 Image 16
212 whatsoeuer become of the gift, or the worke, the fruit shall remaine to further our Reckoning, if it be done with a godly purpose and for the glory of God. whatsoever become of the gift, or the work, the fruit shall remain to further our Reckoning, if it be done with a godly purpose and for the glory of God. r-crq vvb pp-f dt n1, cc dt n1, dt n1 vmb vvi p-acp jc po12 j-vvg, cs pn31 vbb vdn p-acp dt j n1 cc p-acp dt n1 pp-f np1. (3) sermon (DIV1) 15 Image 16
213 But another doubt there is, that when such as the Samaritans, bad and superstitious people, haue beene once possessors of such wels and monuments, prouided by faithfull Patriarchs, like Iacob: how men Religious may vse them againe, seeing they were heathens, who vsually dedicated their wels to Gods and Goddesses. Howsoeuer this Well had bin abused, our blessed Sauiour (wee behold) sitteth by it, & asketh water at it. But Another doubt there is, that when such as the Samaritans, bad and superstitious people, have been once Possessors' of such wells and monuments, provided by faithful Patriarchs, like Iacob: how men Religious may use them again, seeing they were Heathens, who usually dedicated their wells to God's and Goddesses. Howsoever this Well had been abused, our blessed Saviour (we behold) Sitteth by it, & asks water At it. p-acp j-jn n1 pc-acp vbz, cst c-crq d c-acp dt njp2, j cc j n1, vhb vbn a-acp n2 pp-f d ng1 cc n2, vvn p-acp j n2, j np1: c-crq n2 j vmb vvi pno32 av, vvg pns32 vbdr n2-jn, r-crq av-j vvn po32 n2 p-acp n2 cc n2. c-acp d av vhd vbn vvn, po12 vvn n1 (pns12 vvb) vvz p-acp pn31, cc vvz n1 p-acp pn31. (3) sermon (DIV1) 16 Image 16
214 Now let mee bee bold before this high presence, (passing by the free vse of ciuill things graunted euen with Idolaters,) to goe further and suppose our Churches, Chappels, the tithes and maintenance of Religion, Now let me be bold before this high presence, (passing by the free use of civil things granted even with Idolaters,) to go further and suppose our Churches, Chapels, the Tithes and maintenance of Religion, av vvb pno11 vbi j p-acp d j n1, (vvg p-acp dt j vvi pp-f j n2 vvd av-j p-acp n2,) pc-acp vvi av-jc cc vvb po12 n2, n2, dt n2 cc n1 pp-f n1, (3) sermon (DIV1) 16 Image 16
215 and the seruice of God, to be wels and fountaines, that were sometimes in the hands of Idolaters, polluted and defiled by their Corruptions. and the service of God, to be wells and fountains, that were sometime in the hands of Idolaters, polluted and defiled by their Corruptions. cc dt n1 pp-f np1, pc-acp vbi n2 cc n2, cst vbdr av p-acp dt n2 pp-f n2, vvn cc vvn p-acp po32 n2. (3) sermon (DIV1) 16 Image 16
216 Is it not lawfull for vs to vse them in the seruice of God, vpon the Recouerie? Can we doubt this; Is it not lawful for us to use them in the service of God, upon the Recovery? Can we doubt this; vbz pn31 xx j p-acp pno12 pc-acp vvi pno32 p-acp dt n1 pp-f np1, p-acp dt n1? vmb pns12 vvi d; (3) sermon (DIV1) 16 Image 16
217 seeing we vse the same fountaines, the same aire, that hath beene polluted, with I dolatrous sacrifices, and Incense offered to Diuels. seeing we use the same fountains, the same air, that hath been polluted, with I dolatrous Sacrifices, and Incense offered to Devils. vvg pns12 vvb dt d n2, dt d n1, cst vhz vbn vvn, p-acp pns11 j n2, cc n1 vvn p-acp n2. (3) sermon (DIV1) 16 Image 16
218 Yea seeing the Temples and other Commodities, that haue beene prophaned by Idolatrie, may we imploy, not indeed to priuate vses, Yea seeing the Temples and other Commodities, that have been Profaned by Idolatry, may we employ, not indeed to private uses, uh vvg dt n2 cc j-jn n2, cst vhb vbn vvn p-acp n1, vmb pns12 vvb, xx av p-acp j n2, (3) sermon (DIV1) 16 Image 16
219 for couetousnesse, but unto a publike benefit, for the honour of God euen as men, for covetousness, but unto a public benefit, for the honour of God even as men, p-acp n1, cc-acp p-acp dt j n1, c-acp dt n1 pp-f np1 av-j c-acp n2, (3) sermon (DIV1) 16 Image 16
220 when they are conuerted from being sacrilegious and impious persons to the true Religion, are to imploie themselues and their members to serue the Lord: when they Are converted from being sacrilegious and impious Persons to the true Religion, Are to employ themselves and their members to serve the Lord: c-crq pns32 vbr vvn p-acp vbg j cc j n2 p-acp dt j n1, vbr pc-acp vvi px32 cc po32 n2 pc-acp vvi dt n1: (3) sermon (DIV1) 16 Image 16
221 I speake out of Saint Austen. I speak out of Saint Austen. pns11 vvb av pp-f n1 np1. (3) sermon (DIV1) 16 Image 16
222 Saint Paule did eate and drinke & conuerse in Athens a Citie consecrated to Minerua an heathnish Goddesse, and hee sailed in a shippe hauing the badge of Castor and Pollux. Saint Paul did eat and drink & converse in Athens a city consecrated to Minerva an Heathenish Goddess, and he sailed in a ship having the badge of Castor and Pollux. n1 np1 vdd vvi cc vvi cc vvi p-acp np1 dt n1 vvn p-acp np1 dt j n1, cc pns31 vvn p-acp dt n1 vhg dt n1 pp-f np1 cc np1. (3) sermon (DIV1) 16 Image 16
223 Our sauiour vouchsafed to frequent the Temple, after it had been prophaned, and that Temple which Herod had reedified for populer vaine glory; Our Saviour vouchsafed to frequent the Temple, After it had been Profaned, and that Temple which Herod had reedified for popular vain glory; po12 n1 vvd pc-acp vvi dt n1, p-acp pn31 vhd vbn vvn, cc cst n1 r-crq np1 vhd vvn p-acp j j n1; (3) sermon (DIV1) 17 Image 16
224 nether did he (that did al things well) forbeare to imploie the water pots of the Iewish and superstitious purification, in the work of his gracious miracle. neither did he (that did all things well) forbear to employ the water pots of the Jewish and superstitious purification, in the work of his gracious miracle. j vdd pns31 (cst vdd d n2 av) vvb pc-acp vvi dt n1 n2 pp-f dt jp cc j n1, p-acp dt n1 pp-f po31 j n1. (3) sermon (DIV1) 17 Image 16
225 This am I bould to speake, for their sakes, that are in no liking with aunciently built Churches, This am I bold to speak, for their sakes, that Are in no liking with anciently built Churches, d vbm pns11 j pc-acp vvi, p-acp po32 n2, cst vbr p-acp dx n-vvg p-acp av-j vvn n2, (3) sermon (DIV1) 17 Image 16
226 and make a maine point of their Religion, either not to enter into them, or not to call them by the former names of saints, Saint Peter, Saint Paul, Saint Alban; that first for distinction, the scripture vseth the names of Castor and Poilux, false Gods without scruple: and make a main point of their Religion, either not to enter into them, or not to call them by the former names of Saints, Saint Peter, Saint Paul, Saint Alban; that First for distinction, the scripture uses the names of Castor and Poilux, false God's without scruple: cc vvi dt j n1 pp-f po32 n1, av-d xx pc-acp vvi p-acp pno32, cc xx pc-acp vvi pno32 p-acp dt j n2 pp-f n2, n1 np1, n1 np1, n1 np1; cst ord p-acp n1, dt n1 vvz dt n2 pp-f np1 cc np1, j npg1 p-acp n1: (3) sermon (DIV1) 17 Image 16
227 and the Churches of all ages, haue beene content in the translation of the words of the Lord in Iob, and in the Prophet Amos, to vse the heathenish appellations of the starres, Pleiades, Orion, Acturus, notwithstanding they had fabulous and poeticall Originals. and the Churches of all ages, have been content in the Translation of the words of the Lord in Job, and in the Prophet Amos, to use the Heathenish appellations of the Stars, Pleiades, Orion, Acturus, notwithstanding they had fabulous and poetical Originals. cc dt n2 pp-f d n2, vhb vbn j p-acp dt n1 pp-f dt n2 pp-f dt n1 p-acp np1, cc p-acp dt n1 np1, pc-acp vvi dt j n2 pp-f dt n2, np1, np1, np1, a-acp pns32 vhd j cc j n2-jn. (3) sermon (DIV1) 17 Image 16
228 So that, if the names were worse, then those of Saints and Martyrs, a well reformed Conscience, might vtter them for distinction sake without offence. So that, if the names were Worse, then those of Saints and Martyrs, a well reformed Conscience, might utter them for distinction sake without offence. av cst, cs dt n2 vbdr jc, cs d pp-f n2 cc n2, dt av vvd n1, vmd vvi pno32 p-acp n1 n1 p-acp n1. (3) sermon (DIV1) 17 Image 16
229 But now seeing they are the Names of Saints and Martyrs, to whom although as to protectors and tutelar Gods, wee dedicate no Churches, But now seeing they Are the Names of Saints and Martyrs, to whom although as to Protectors and tutelar God's, we dedicate no Churches, p-acp av vvg pns32 vbr dt n2 pp-f n2 cc n2, p-acp ro-crq cs a-acp p-acp n2 cc j n2, pns12 vvb dx n2, (3) sermon (DIV1) 17 Image 16
230 nor offer supplication or seruice, yet for their vertues and victorious sufferings, we may loue them, rehearse their names with Reuerence, and imitate their faithfulnesse. nor offer supplication or service, yet for their Virtues and victorious sufferings, we may love them, rehearse their names with reverence, and imitate their faithfulness. ccx vvi n1 cc n1, av p-acp po32 n2 cc j n2, pns12 vmb vvi pno32, vvb po32 n2 p-acp n1, cc vvi po32 n1. (3) sermon (DIV1) 17 Image 16
231 It is not with vs as the Papists obiect, that with Eustathius we detest all temples, and especially those that carrie the names of Martyrs, and like onely Conuenticles in priuate? or that with the Eunomians, we refuse to goe into the Churches intitled with the names of Apostles and Martyrs? This may be the fanaticall whispering of some wandring house-creeper, It is not with us as the Papists Object, that with Eustathius we detest all Temples, and especially those that carry the names of Martyrs, and like only Conventicles in private? or that with the Eunomians, we refuse to go into the Churches entitled with the names of Apostles and Martyrs? This may be the fanatical whispering of Some wandering house-creeper, pn31 vbz xx p-acp pno12 p-acp dt njp2 n1, cst p-acp np1 pns12 vvb d n2, cc av-j d cst vvb dt n2 pp-f n2, cc av-j j n2 p-acp j? cc cst p-acp dt njp2, pns12 vvb pc-acp vvi p-acp dt n2 vvd p-acp dt n2 pp-f n2 cc n2? d vmb vbi dt j n-vvg pp-f d j-vvg n1, (3) sermon (DIV1) 17 Image 16
232 and the conceipt of some seduced separatist, but Wee, that is, Dauid our King, our preists and people, frequent those howses of praier, call them by their former names, enter into them willingly, hauing antiquity, and the conceit of Some seduced separatist, but we, that is, David our King, our Priests and people, frequent those houses of prayer, call them by their former names, enter into them willingly, having antiquity, cc dt n1 pp-f d vvn n1, cc-acp pns12, cst vbz, np1 po12 n1, po12 n2 cc n1, vvi d n2 pp-f n1, vvb pno32 p-acp po32 j n2, vvb p-acp pno32 av-j, vhg n1, (3) sermon (DIV1) 17 Image 16
233 and all reformed Churches for our precedents to do the like. and all reformed Churches for our precedents to do the like. cc d vvn n2 p-acp po12 n2 pc-acp vdi dt av-j. (3) sermon (DIV1) 17 Image 16
234 For who knowes not that the Citie, & Vniuersitie of Geneua haue their cheif Church retaining the name of Saint Peter, one intituled Saint Magdalen, another Saint Geruase the Martyr, whither they vsually resort to holy exercises. For who knows not that the city, & university of Geneva have their chief Church retaining the name of Saint Peter, one entitled Saint Magdalen, Another Saint Jeruase the Martyr, whither they usually resort to holy exercises. p-acp r-crq vvz xx d dt n1, cc n1 pp-f np1 vhb po32 n-jn n1 vvg dt n1 pp-f n1 np1, crd vvn n1 np1, j-jn n1 j dt n1, c-crq pns32 av-j vvi p-acp j n2. (3) sermon (DIV1) 17 Image 16
235 Neither is it altogether vaine, that the holy Euangelist here in this place, calleth that same Iacobs well, which the Samaritans so named and termed before him, making no question but that Iacob had digged it, Neither is it altogether vain, that the holy Evangelist Here in this place, calls that same Iacobs well, which the Samaritans so nam and termed before him, making no question but that Iacob had dug it, av-d vbz pn31 av j, cst dt j np1 av p-acp d n1, vvz cst d npg1 n1, r-crq dt njp2 av vvn cc vvn p-acp pno31, vvg dx n1 cc-acp cst np1 vhd vvn pn31, (3) sermon (DIV1) 17 Image 16
236 although the tradition came from the Samaritans. Nay our blessed Sauiour is not scrupulous to rest himselfe at this Well, or to graunt it for Iacobs, howsoeuer (which is for our example) he will not be drawne, by the Names and titles of Iacob, to approue of a counterfcit Religion, although the tradition Come from the Samaritans. Nay our blessed Saviour is not scrupulous to rest himself At this Well, or to grant it for Iacobs, howsoever (which is for our Exampl) he will not be drawn, by the Names and titles of Iacob, to approve of a counterfcit Religion, cs dt n1 vvd p-acp dt njp2. uh po12 vvn n1 vbz xx j pc-acp vvi px31 p-acp d av, cc pc-acp vvi pn31 p-acp npg1, c-acp (r-crq vbz p-acp po12 n1) pns31 vmb xx vbi vvn, p-acp dt n2 cc n2 pp-f np1, p-acp vvb pp-f dt fw-la n1, (3) sermon (DIV1) 17 Image 16
237 wherefore let vs leaue curiositie in such small matters, and conclude this point, first, with praise to the Lord that these wels, these Monuments and other benefits for the furtherance of Religion, sometimes in possession of Samaritans, and the superstitious, Wherefore let us leave curiosity in such small matters, and conclude this point, First, with praise to the Lord that these wells, these Monuments and other benefits for the furtherance of Religion, sometime in possession of Samaritans, and the superstitious, q-crq vvb pno12 vvi n1 p-acp d j n2, cc vvi d n1, ord, p-acp vvb p-acp dt n1 cst d n2, d n2 cc j-jn n2 p-acp dt n1 pp-f n1, av p-acp n1 pp-f njp2, cc dt j, (3) sermon (DIV1) 17 Image 16
238 and by them corrupted and made vnholsome, are againe so cured and restored, that now we may draw and drinke our fill in them, and by them corrupted and made unwholesome, Are again so cured and restored, that now we may draw and drink our fill in them, cc p-acp pno32 vvn cc vvd j, vbr av av vvn cc vvn, cst av pns12 vmb vvi cc vvi po12 n1 p-acp pno32, (3) sermon (DIV1) 17 Image 16
239 euen of the pure Riuers of the waters of life. Secondly, if it should be proued, that any of these Monuments were founded & erected by the superstitious, yet then wee must acknowledge our selues, much bound to God, that wee may drinke of the wels wee digged not, dwel in houses that wee builded not, inioy these Churches, which wee prepared not, even of the pure rivers of the waters of life. Secondly, if it should be proved, that any of these Monuments were founded & erected by the superstitious, yet then we must acknowledge our selves, much bound to God, that we may drink of the wells we dug not, dwell in houses that we built not, enjoy these Churches, which we prepared not, av pp-f dt j n2 pp-f dt n2 pp-f n1. ord, cs pn31 vmd vbi vvn, cst d pp-f d n2 vbdr vvn cc vvn p-acp dt j, av av pns12 vmb vvi po12 n2, av-d vvn p-acp np1, cst pns12 vmb vvi pp-f dt n2 pns12 vvd xx, vvi p-acp n2 cst pns12 vvd xx, vvb d n2, r-crq pns12 vvd xx, (3) sermon (DIV1) 17 Image 16
240 as Noah had the benefit of that Arke, which was framed by prophane shipwrights, and Sampson was refreshed with sweet hony out of the dead Lion, that liuing would haue killed him; as Noah had the benefit of that Ark, which was framed by profane shipwrights, and Sampson was refreshed with sweet honey out of the dead lion, that living would have killed him; c-acp np1 vhd dt n1 pp-f d n1, r-crq vbds vvn p-acp j n2, cc np1 vbds vvn p-acp j n1 av pp-f dt j n1, cst j-vvg vmd vhi vvn pno31; (3) sermon (DIV1) 17 Image 16
241 So that we may say with Samson, Out of the strong came sweet, and out of the deuowrer came meat. But here mee thinks the Romish Samaritans interrupt vs, So that we may say with samson, Out of the strong Come sweet, and out of the devourer Come meat. But Here me thinks the Romish Samaritans interrupt us, av cst pns12 vmb vvi p-acp np1, av pp-f dt j vvd j, cc av pp-f dt n1 vvd n1. p-acp av pno11 vvz dt np1 njp2 vvi pno12, (3) sermon (DIV1) 17 Image 16
242 and first obiect, that our faith buildes no Churches, digges no such wels: but their Religion, their Pater noster (as they call it) founded all. and First Object, that our faith builds no Churches, digs no such wells: but their Religion, their Pater Noster (as they call it) founded all. cc ord n1, cst po12 n1 vvz dx n2, vvz dx d n2: p-acp po32 n1, po32 fw-la fw-la (c-acp pns32 vvb pn31) vvd d. (3) sermon (DIV1) 17 Image 16
243 Secondly, they lay claime to our Churches, nay bragge that themselues are the Catholike Church, because of the Monuments and names of godly men, that were sometimes pillars of the Church. To the first, Secondly, they lay claim to our Churches, nay brag that themselves Are the Catholic Church, Because of the Monuments and names of godly men, that were sometime pillars of the Church. To the First, ord, pns32 vvd vvi p-acp po12 n2, uh n1 cst px32 vbr dt jp n1, c-acp pp-f dt n2 cc n2 pp-f j n2, cst vbdr av n2 pp-f dt n1. p-acp dt ord, (3) sermon (DIV1) 17 Image 16
244 whereas they say, we build no Churches, doe no such workes, but they haue beene all the doers, and are so still: whereas they say, we built no Churches, do no such works, but they have been all the doers, and Are so still: cs pns32 vvb, pns12 vvb dx n2, vdb dx d n2, cc-acp pns32 vhb vbn d dt n2, cc vbr av av: (3) sermon (DIV1) 17 Image 16
245 I answere briefly that the Apostles and first Martyrs, who planted the Church, did build no materiall temples, and yet they are worthily stiled Religiosis simi mortales, most Religious men, none being comparable to them since. I answer briefly that the Apostles and First Martyrs, who planted the Church, did built no material Temples, and yet they Are worthily styled Religiosis simi mortales, most Religious men, none being comparable to them since. pns11 vvb av-j cst dt n2 cc ord n2, r-crq vvd dt n1, vdd vvi dx j-jn n2, cc av pns32 vbr av-j vvd np1 fw-la fw-la, av-ds j n2, pix vbg j p-acp pno32 a-acp. (3) sermon (DIV1) 17 Image 16
246 They as the former planters of the Gospell, edified and built vp the people of God, as temples for the holy ghost to dwell in, vpon the foundation of the Apostles and Prophets, Christ Iesus being the head corner stone, and wanted peace, wealth, opportunitie, They as the former planters of the Gospel, edified and built up the people of God, as Temples for the holy ghost to dwell in, upon the Foundation of the Apostles and prophets, christ Iesus being the head corner stone, and wanted peace, wealth, opportunity, pns32 p-acp dt j n2 pp-f dt n1, vvn cc vvn a-acp dt n1 pp-f np1, p-acp n2 p-acp dt j n1 pc-acp vvi p-acp, p-acp dt n1 pp-f dt n2 cc n2, np1 np1 vbg dt n1 n1 n1, cc vvd n1, n1, n1, (3) sermon (DIV1) 17 Image 16
247 and the fauour of Princes to erect any Churches and houses of praier, either publike or costly. and the favour of Princes to erect any Churches and houses of prayer, either public or costly. cc dt n1 pp-f n2 pc-acp vvi d n2 cc n2 pp-f n1, d j cc j. (3) sermon (DIV1) 17 Image 16
248 Secondlie, more largely I answere, that when the Lord vouchsafed, to call Kings and Princes to the knowledge of the truth, Secondly, more largely I answer, that when the Lord vouchsafed, to call Kings and Princes to the knowledge of the truth, ord, av-dc av-j pns11 vvb, cst c-crq dt n1 vvd, pc-acp vvi n2 cc n2 p-acp dt n1 pp-f dt n1, (3) sermon (DIV1) 17 Image 16
249 then by their Authoritie, and out of their Aboundance, they in the profession of our Religion, of Aedes sacras, (sacred houses) erected Basilicas, Kinglike palaces, thereby the more to honour God with their substance, then by their authority, and out of their Abundance, they in the profession of our Religion, of Aedes sacras, (sacred houses) erected Basilicas, Kinglike palaces, thereby the more to honour God with their substance, av p-acp po32 n1, cc av pp-f po32 n1, pns32 p-acp dt n1 pp-f po12 n1, pp-f fw-la n1, (j n2) vvd fw-la, j n2, av dt dc pc-acp vvi np1 p-acp po32 n1, (3) sermon (DIV1) 17 Image 16
250 and prouide for the more conueniencie of holie Assemblies. and provide for the more conveniency of holy Assemblies. cc vvi p-acp dt av-dc n1 pp-f j n2. (3) sermon (DIV1) 17 Image 16
251 Now these first honorable founders, were not of the Romish Religion, for they did not vse such Iewish and heathnish Ceremonies in their Church-dedications, nor such Inuocation or adoration of Saints or Images, Now these First honourable founders, were not of the Romish Religion, for they did not use such Jewish and Heathenish Ceremonies in their Church-dedications, nor such Invocation or adoration of Saints or Images, av d ord j n2, vbdr xx pp-f dt np1 n1, c-acp pns32 vdd xx vvi d jp cc j n2 p-acp po32 n2, ccx d n1 cc n1 pp-f n2 cc n2, (3) sermon (DIV1) 17 Image 16
252 as the Romane Church hath since brought in. as the Roman Church hath since brought in. c-acp dt jp n1 vhz p-acp vvn p-acp. (3) sermon (DIV1) 17 Image 16
253 This plainly appeareth by the example of Constantine and by the best Antiquitie, who, with Saint Austen, speake thus like Protestants: This plainly appears by the Exampl of Constantine and by the best Antiquity, who, with Saint Austen, speak thus like Protestants: np1 av-j vvz p-acp dt n1 pp-f np1 cc p-acp dt js n1, r-crq, p-acp n1 np1, vvb av av-j n2: (3) sermon (DIV1) 17 Image 16
254 We ordaine no Churches, no Priesthoods, no rites nor sacrifices vnto Martyrs, we do not crie at the altars, O Peter, O Paul, O Cyprian, wee offer vnto thee our oblation: We ordain no Churches, no Priesthoods, no Rites nor Sacrifices unto Martyrs, we do not cry At the Altars, Oh Peter, Oh Paul, Oh Cyprian, we offer unto thee our oblation: pns12 vvb dx n2, dx n2, dx n2 ccx n2 p-acp n2, pns12 vdb xx vvi p-acp dt n2, uh np1, uh np1, uh jp, pns12 vvb p-acp pno21 po12 n1: (3) sermon (DIV1) 17 Image 16
255 but at their Memorials we offer to God, who made them men, and Martyrs, giuing thanks for their victories, but At their Memorials we offer to God, who made them men, and Martyrs, giving thanks for their victories, cc-acp p-acp po32 n2 pns12 vvb p-acp np1, r-crq vvd pno32 n2, cc n2, vvg n2 p-acp po32 n2, (3) sermon (DIV1) 17 Image 16
256 and incouraging our selues by calling vpon God, to the like Crownes of Martyrdome. And his is our Religion iust; and encouraging our selves by calling upon God, to the like Crowns of Martyrdom. And his is our Religion just; cc vvg po12 n2 p-acp vvg p-acp np1, p-acp dt j n2 pp-f n1. cc po31 vbz po12 n1 j; (3) sermon (DIV1) 17 Image 16
257 for although we are content to preserue the memorie of Saints, where they haue suffered and are buried, for although we Are content to preserve the memory of Saints, where they have suffered and Are buried, c-acp cs pns12 vbr j pc-acp vvi dt n1 pp-f n2, c-crq pns32 vhb vvn cc vbr vvn, (3) sermon (DIV1) 17 Image 16
258 yet it is not to call vpon them, but to remember their constancy to the praise of God, and imitate their vertues, as occasion is offered. yet it is not to call upon them, but to Remember their constancy to the praise of God, and imitate their Virtues, as occasion is offered. av pn31 vbz xx p-acp vvb p-acp pno32, cc-acp pc-acp vvi po32 n1 p-acp dt n1 pp-f np1, cc vvi po32 n2, c-acp n1 vbz vvn. (3) sermon (DIV1) 17 Image 16
259 In which sence wee are bold to preserue the Reuerent Remembrance in this place, of our prime-martyr Saint Alban, by the losse of whose life, the Gospell first made entrie into this lande: In which sense we Are bold to preserve the Reverent Remembrance in this place, of our prime-martyr Saint Alban, by the loss of whose life, the Gospel First made entry into this land: p-acp r-crq n1 pns12 vbr j pc-acp vvi dt j n1 p-acp d n1, pp-f po12 n1 n1 np1, p-acp dt n1 pp-f rg-crq n1, dt n1 ord vvd n1 p-acp d n1: (3) sermon (DIV1) 17 Image 16
260 insomuch as I may call this place, the vallie of Achor, the doore of hope, and the first-fruits of England in suffering for the faith. insomuch as I may call this place, the valley of Achor, the door of hope, and the Firstfruits of England in suffering for the faith. av c-acp pns11 vmb vvi d n1, dt n1 pp-f np1, dt n1 pp-f n1, cc dt n2 pp-f np1 p-acp vvg p-acp dt n1. (3) sermon (DIV1) 17 Image 16
261 Thirdlie wee answer that although wee did build no Churches now, (which is vntrue) yet is it no lesse honorable to bee restorers, then founders. Deucalion was thought to haue done as great an act, Thirdly we answer that although we did built no Churches now, (which is untrue) yet is it no less honourable to be restorers, then founders. Deucalion was Thought to have done as great an act, ord pns12 vvb cst cs pns12 vdd vvi dx n2 av, (r-crq vbz j) av vbz pn31 av-dx av-dc j pc-acp vbi n2, av n2. np1 vbds vvn pc-acp vhi vdn p-acp j dt n1, (3) sermon (DIV1) 18 Image 16
262 as Prometheus: Noah is as much reuowned as Adam; and it pleased the second Adam, to be a restorer of mankind, which is a greater title, as Prometheus: Noah is as much reuowned as Adam; and it pleased the second Adam, to be a restorer of mankind, which is a greater title, c-acp np1: np1 vbz p-acp av-d vvn p-acp np1; cc pn31 vvd dt vvb np1, pc-acp vbi dt n1 pp-f n1, r-crq vbz dt jc n1, (3) sermon (DIV1) 18 Image 16
263 then to bee the first Author, as Adam was. then to be the First Author, as Adam was. cs pc-acp vbi dt ord n1, c-acp np1 vbds. (3) sermon (DIV1) 18 Image 16
264 I am sure that the worke of our Redemption, excelleth our Creation, and therefore it is true, that we owe to the Lord more for our selues reformed, then first formed. I am sure that the work of our Redemption, excels our Creation, and Therefore it is true, that we owe to the Lord more for our selves reformed, then First formed. pns11 vbm j cst dt n1 pp-f po12 n1, vvz po12 n1, cc av pn31 vbz j, cst pns12 vvb p-acp dt n1 av-dc p-acp po12 n2 vvn, av ord vvd. (3) sermon (DIV1) 18 Image 16
265 losias was blessed for purging the Temple: Zorobabel for reedifying the same, as well as Salomon, who builded it. losias was blessed for purging the Temple: Zerubbabel for re-edifying the same, as well as Solomon, who built it. av vbds vvn p-acp vvg dt n1: np1 p-acp n-vvg av d, c-acp av c-acp np1, r-crq vvd pn31. (3) sermon (DIV1) 18 Image 16
266 Other former Princes, & great Men, haue brought forth, as first Parents, these and such like Monuments, which in processe of time had more feeding then teaching, Other former Princes, & great Men, have brought forth, as First Parents, these and such like Monuments, which in process of time had more feeding then teaching, av-jn j n2, cc j n2, vhb vvn av, c-acp ord n2, d cc d j n2, r-crq p-acp n1 pp-f n1 vhd dc vvg cs vvg, (3) sermon (DIV1) 18 Image 16
267 and therefore grew out of fashion: and Therefore grew out of fashion: cc av vvd av pp-f n1: (3) sermon (DIV1) 18 Image 16
268 But it is the honor of our Religious Kings and Princes, as principally they are nurcing fathers and mothers of the Gospell, But it is the honour of our Religious Kings and Princes, as principally they Are nursing Father's and mother's of the Gospel, cc-acp pn31 vbz dt n1 pp-f po12 j n2 cc n2, c-acp av-j pns32 vbr vvg n2 cc n2 pp-f dt n1, (3) sermon (DIV1) 18 Image 16
269 so to draw their breasts, and suckle these and such like Orphan-Churches, that by their Princely bounty, they may be necessary and accessorie helpes to Gods seruice. so to draw their breasts, and suckle these and such like Orphan-Churches, that by their Princely bounty, they may be necessary and accessory helps to God's service. av pc-acp vvi po32 n2, cc vvi d cc d j n2, cst p-acp po32 j n1, pns32 vmb vbi j cc j-jn n2 p-acp npg1 n1. (3) sermon (DIV1) 18 Image 16
270 In naturall children the chiefe care is, or ought to be, of the soule, the next of the body: first nurture is to be respected, In natural children the chief care is, or ought to be, of the soul, the next of the body: First nurture is to be respected, p-acp j n2 dt j-jn n1 vbz, cc pi pc-acp vbi, pp-f dt n1, dt ord pp-f dt n1: ord n1 vbz pc-acp vbi vvn, (3) sermon (DIV1) 18 Image 16
271 then Nature: and so in these Monuments, chiefly Religion is to be regarded, then the building: then Nature: and so in these Monuments, chiefly Religion is to be regarded, then the building: av n1: cc av p-acp d n2, av-jn n1 vbz pc-acp vbi vvn, cs dt n1: (3) sermon (DIV1) 18 Image 16
272 first must a Church be beautified in moribus, then in marruoribus, in manners, then in the marble, and other Ornaments. First must a Church be beautified in moribus, then in marruoribus, in manners, then in the Marble, and other Ornament. ord vmb dt n1 vbi vvn p-acp fw-la, av p-acp fw-la, p-acp n2, av p-acp dt n1, cc j-jn n2. (3) sermon (DIV1) 18 Image 16
273 And this is the course of our Religious Princes, first to cleanse these houses of prayer, from Corruption, & then to raise them from their Ruines. I may speake sensiblie, And this is the course of our Religious Princes, First to cleanse these houses of prayer, from Corruption, & then to raise them from their Ruins. I may speak sensibly, cc d vbz dt n1 pp-f po12 j n2, ord pc-acp vvi d n2 pp-f n1, p-acp n1, cc av pc-acp vvi pno32 p-acp po32 n2. pns11 vmb vvi av-j, (3) sermon (DIV1) 18 Image 16
274 & if it please God effectually, in respect of this place, this auncient, and now drooping Church, vnder whose roofe we notwithstanding are happily present before the Lord, and his annointed Iacob. Neuer did poore Orphan-Church, standing in such need of a royall nurcing father, more seasonably inioy the hopefull presence of so great a Monarch. And aboue all, this benefit shee doth with other her sister Churches alreadie enioy, & if it please God effectually, in respect of this place, this ancient, and now drooping Church, under whose roof we notwithstanding Are happily present before the Lord, and his anointed Iacob. Never did poor Orphan-Church, standing in such need of a royal nursing father, more seasonably enjoy the hopeful presence of so great a Monarch. And above all, this benefit she does with other her sister Churches already enjoy, cc cs pn31 vvb np1 av-j, p-acp n1 pp-f d n1, d j-jn, cc av j-vvg n1, p-acp rg-crq n1 pns12 p-acp vbr av-j j p-acp dt n1, cc png31 vvn np1. av-x vdd j n1, vvg p-acp d n1 pp-f dt j j-vvg n1, av-dc av-j vvi dt j n1 pp-f av j dt n1. cc p-acp d, d n1 pns31 vdz p-acp n-jn po31 n1 n2 av vvi, (3) sermon (DIV1) 18 Image 16
275 and must euer, with all thankefulnesse acknowledge, that by her royall Iacobs meanes (next vnder God,) her children may dayly drinke of the water of life, sucke at the breasts of our sweet Sauiour here offered, and must ever, with all thankfulness acknowledge, that by her royal Iacobs means (next under God,) her children may daily drink of the water of life, suck At the breasts of our sweet Saviour Here offered, cc vmb av, p-acp d n1 vvi, cst p-acp po31 j npg1 n2 (ord p-acp np1,) po31 n2 vmb av-j vvi pp-f dt n1 pp-f n1, n1 p-acp dt n2 pp-f po12 j n1 av vvd, (3) sermon (DIV1) 18 Image 16
276 and receaue the comforts of publike praier, of the Ministerie and Sacraments, being the most essentiall parts of a Church, and benefits, and receive the comforts of public prayer, of the Ministry and Sacraments, being the most essential parts of a Church, and benefits, cc vvi dt n2 pp-f j n1, pp-f dt n1 cc n2, vbg dt av-ds j n2 pp-f dt n1, cc n2, (3) sermon (DIV1) 18 Image 16
277 as much exceeding the most excellent building of lime and stone, as the pure spring water exceeds the workemanshippe about the well: and such as our forefathers would haue reioiced to enioy, in fields, in woods, m Cottages. as much exceeding the most excellent building of lime and stone, as the pure spring water exceeds the workmanship about the well: and such as our Forefathers would have rejoiced to enjoy, in fields, in woods, m Cottages. c-acp d vvg dt av-ds j n-vvg pp-f n1 cc n1, c-acp dt j n1 n1 vvz dt n1 p-acp dt av: cc d c-acp po12 n2 vmd vhi vvd pc-acp vvi, p-acp n2, p-acp n2, crd n2. (3) sermon (DIV1) 18 Image 16
278 But yet seeing this Monument, this building is now the place, the pallace, the temple, Rehoboth, a large well of receipt, But yet seeing this Monument, this building is now the place, the palace, the temple, Rehoboth, a large well of receipt, p-acp av vvg d n1, d vvg vbz av dt n1, dt n1, dt n1, np1, dt j av pp-f n1, (3) sermon (DIV1) 18 Image 16
279 and roome enough, where where the seruants of God doe assemble for water of comfort, it pittieth them to see the worke of it so ruinous, the brinke so dangerous, the steening falne in, and room enough, where where the Servants of God do assemble for water of Comfort, it Pitieth them to see the work of it so ruinous, the brink so dangerous, the steening fallen in, cc n1 av-d, c-crq c-crq dt n2 pp-f np1 vdb vvi p-acp n1 pp-f n1, pn31 vvz pno32 pc-acp vvi dt n1 pp-f pn31 av j, dt n1 av j, dt vvg vvn p-acp, (3) sermon (DIV1) 18 Image 16
280 and a Monument, thus venerable, vpon the wast, so that all that passe by are ready to spoile her, both the Rich couetous, and a Monument, thus venerable, upon the waste, so that all that pass by Are ready to spoil her, both the Rich covetous, cc dt n1, av j, p-acp dt n1, av cst d cst vvb a-acp vbr j pc-acp vvi pno31, d dt j j, (3) sermon (DIV1) 18 Image 16
281 and the poore irreligious, both in desire sacrilegious: and the poor irreligious, both in desire sacrilegious: cc dt j j, av-d p-acp n1 j: (3) sermon (DIV1) 18 Image 16
282 In regard whereof, sometimes her sonnes doe wish that shee were rather a Zacheus, with a sound bodie, then Goliah, with this crazie, hectique Consumption: In regard whereof, sometime her Sons do wish that she were rather a Zacchaeus, with a found body, then Goliath, with this crazy, hectic Consumption: p-acp n1 c-crq, av po31 n2 vdb vvi d pns31 vbdr av-c dt np1, p-acp dt j n1, av np1, p-acp d j, j n1: (3) sermon (DIV1) 18 Image 16
283 because her paralyticque members (as a great body vnsound) rather burthen, then beautifie; Because her paralyticque members (as a great body unsound) rather burden, then beautify; c-acp po31 j n2 (c-acp dt j n1 j-u) av n1, av vvi; (3) sermon (DIV1) 18 Image 16
284 and yet the resection and cutting off, of an Integrall part, euen in the greatest body, is a maime and disfiguring, and yet the resection and cutting off, of an Integral part, even in the greatest body, is a maim and disfiguring, cc av dt n1 cc vvg a-acp, pp-f dt j vvi, av p-acp dt js n1, vbz dt n1 cc vvg, (3) sermon (DIV1) 18 Image 16
285 neither euer vsed, but as vltimum refugium, in diseases desperate. neither ever used, but as vltimum refugium, in diseases desperate. av-dx av vvn, cc-acp c-acp fw-la fw-la, p-acp n2 j. (3) sermon (DIV1) 18 Image 16
286 It is a spectacle of much remorse, to behold a noble personage, high-borne, so in distresle, that for want of friends and meanes to support her, shee is ready to fall, and lie on the ground, It is a spectacle of much remorse, to behold a noble personage, highborn, so in distresle, that for want of Friends and means to support her, she is ready to fallen, and lie on the ground, pn31 vbz dt n1 pp-f d n1, pc-acp vvi dt j n1, j, av p-acp vvi, cst p-acp n1 pp-f n2 cc n2 pc-acp vvi pno31, pns31 vbz j p-acp vvb, cc vvi p-acp dt n1, (3) sermon (DIV1) 18 Image 16
287 as subiect to beggerie, scorne and shame. as Subject to beggary, scorn and shame. c-acp j-jn p-acp n1, n1 cc n1. (3) sermon (DIV1) 18 Image 16
288 Euen King Iehu, had commiseration in extremis vpon Iesabel, quia filia Regis, because shee was the daughter to a King, although a wicked daughter of a heathnish King. And may not I cal this Church, a Kings daughter, Eve King Iehu, had commiseration in extremis upon Jezebel, quia filia Regis, Because she was the daughter to a King, although a wicked daughter of a Heathenish King. And may not I call this Church, a Kings daughter, np1 n1 np1, vhd n1 p-acp fw-fr p-acp np1, fw-la fw-la fw-la, c-acp pns31 vbds dt n1 p-acp dt n1, cs dt j n1 pp-f dt j n1. cc vmb xx pns11 vvi d n1, dt ng1 n1, (3) sermon (DIV1) 18 Image 16
289 and in that respect looke for pittie, to whom Off a a King Christian, gaue the first being, & other Kings after him, this cōspicuous Amplitude? Shee hath already met with Iehu, who hauing seuerely punished her for all the fornications and witchcraftes; the Idolatries and delusions of Monks and Fryars, wrought in her, could not chuse, and in that respect look for pity, to whom Off a a King Christian, gave the First being, & other Kings After him, this conspicuous Amplitude? She hath already met with Iehu, who having severely punished her for all the fornications and witchcrafts; the Idolatries and delusions of Monks and Friars, wrought in her, could not choose, cc p-acp d n1 vvi p-acp n1, p-acp ro-crq a-acp av dt n1 njp, vvd dt ord vbg, cc j-jn n2 p-acp pno31, d j n1? pns31 vhz av vvn p-acp np1, r-crq vhg av-j vvn pno31 p-acp d dt n2 cc n2; dt n2 cc n2 pp-f n2 cc n2, vvn p-acp pno31, vmd xx vvi, (3) sermon (DIV1) 18 Image 16
290 but now, if he beheld it, remorse her humble estate, the rather, because shee is filia regis, and Basilica, a Kings daughter. but now, if he beheld it, remorse her humble estate, the rather, Because she is filia regis, and Basilica, a Kings daughter. cc-acp av, cs pns31 vvd pn31, n1 po31 j n1, dt av-c, c-acp pns31 vbz fw-la fw-la, cc n1, dt ng1 n1. (3) sermon (DIV1) 18 Image 16
291 But Iehu tooke pittie when it was too late, and when Iesabel was almost deuoured of the dogges: This Church is yet more happie, who though shee hath had many blowes, yet hauing not receaued her deathes wound, shee stands capable of the mercie and fauour of a peaceable Salomon, a blessed Iosias, a Kingly Iacob, to giue her life and health againe. But Iehu took pity when it was too late, and when Jezebel was almost devoured of the Dogs: This Church is yet more happy, who though she hath had many blows, yet having not received her deaths wound, she Stands capable of the mercy and favour of a peaceable Solomon, a blessed Iosias, a Kingly Iacob, to give her life and health again. p-acp np1 vvd n1 c-crq pn31 vbds av j, cc c-crq np1 vbds av vvn pp-f dt n2: d n1 vbz av av-dc j, r-crq cs pns31 vhz vhn d n2, av vhg xx vvn po31 ng1 vvi, pns31 vvz j pp-f dt n1 cc n1 pp-f dt j np1, dt vvn np1, dt j np1, pc-acp vvi po31 n1 cc n1 av. (3) sermon (DIV1) 18 Image 16
292 And it is no ordinary helpe, nor vulgar hand, that can heale her sore, because, And it is no ordinary help, nor Vulgar hand, that can heal her soar, Because, cc pn31 vbz dx j n1, ccx j n1, cst vmb vvi po31 av-j, c-acp, (3) sermon (DIV1) 18 Image 16
293 as shee was the daughter, and is the nurce-child of a King, so her disease is the Kings euill, and requires the speedie assistance of a most Catholike and Imperiall Phisition, to cure her wounds, as she was the daughter, and is the nurse-child of a King, so her disease is the Kings evil, and requires the speedy assistance of a most Catholic and Imperial physician, to cure her wounds, c-acp pns31 vbds dt n1, cc vbz dt n1 pp-f dt n1, av po31 n1 vbz dt n2 j-jn, cc vvz dt j n1 pp-f dt av-ds jp cc j-jn n1, pc-acp vvi po31 n2, (3) sermon (DIV1) 18 Image 16
294 or els his sacred Authority (if her estate bee found desperate) to cut of her mortified limmes, and binde vp the sounder parts for Gods seruice. Yet it is indeed the Recouerie of her pristinate health and soundnesse, that her sonnes on their knees desire: (which if it may not bee obtained) their last Refuge and next Petition must be (that which gracious Princes doe not loue to heare) Ruina haec sub manu tua: or Else his sacred authority (if her estate be found desperate) to Cut of her mortified limbs, and bind up the sounder parts for God's service. Yet it is indeed the Recovery of her pristinate health and soundness, that her Sons on their knees desire: (which if it may not be obtained) their last Refuge and next Petition must be (that which gracious Princes do not love to hear) Ruina haec sub manu tua: cc av po31 j n1 (cs po31 n1 vbi vvn j) pc-acp vvi pp-f po31 vvn n2, cc vvb a-acp dt jc n2 p-acp ng1 n1. av pn31 vbz av dt n1 pp-f po31 j n1 cc n1, cst po31 n2 p-acp po32 n2 vvb: (r-crq cs pn31 vmb xx vbi vvn) po32 ord n1 cc ord vvb vmb vbi (d r-crq j ng2 vdb xx vvi pc-acp vvi) fw-la fw-la fw-la fw-la fw-la: (3) sermon (DIV1) 18 Image 16
295 Let her fall be vnder the hand of highest Authoritie: being the mournefull note of people when they had no King to helpe them. Let her fallen be under the hand of highest authority: being the mournful note of people when they had no King to help them. vvb pno31 vvi vbi p-acp dt n1 pp-f js n1: vbg dt j n1 pp-f n1 c-crq pns32 vhd dx n1 pc-acp vvi pno32. (3) sermon (DIV1) 18 Image 16
296 But who am I, that I should enter into particulars, before my Lord the King? I confesse with St. Barnard, Non est meae humilitatis dictare sic autsic faciendum: But who am I, that I should enter into particulars, before my Lord the King? I confess with Saint Barnard, Non est meae humilitatis dictare sic autsic faciendum: cc-acp q-crq vbm pns11, cst pns11 vmd vvi p-acp n2-j, p-acp po11 n1 dt n1? pns11 vvb p-acp n1 np1, fw-fr fw-la fw-la fw-la fw-la fw-la n1 fw-la: (3) sermon (DIV1) 19 Image 16
297 It stands not with the meanenesse of my place to prescribe this, or that to be done. It Stands not with the meanenesse of my place to prescribe this, or that to be done. pn31 vvz xx p-acp dt n1 pp-f po11 n1 pc-acp vvi d, cc cst pc-acp vbi vdn. (3) sermon (DIV1) 19 Image 16
298 Yet this let me be bold to speake, that the sunne giues comfort and lustre, where it shines: fountaines make barren grounds fruitfull, where they passe along: Yet this let me be bold to speak, that the sun gives Comfort and lustre, where it shines: fountains make barren grounds fruitful, where they pass along: av d vvb pno11 vbi j pc-acp vvi, cst dt n1 vvz n1 cc n1, c-crq pn31 vvz: n2 vvb j n2 j, c-crq pns32 vvb a-acp: (3) sermon (DIV1) 19 Image 16
299 Our sweet Sauiour, both the Sunne of Righteousnesse, and the fountaine of truth, ment some good to the place and persons, when hee went thorough Samaria, and sate at Iacobs well: and who knowes, what our most Royall and Religious Iacob may intend for vs, seeing God hath giuen rest on euerie side (as to Salomon when he built the Temple,) and there is neither aduersarie, nor euill to resist. Our sweet Saviour, both the Sun of Righteousness, and the fountain of truth, meant Some good to the place and Persons, when he went through Samaria, and sat At Iacobs well: and who knows, what our most Royal and Religious Iacob may intend for us, seeing God hath given rest on every side (as to Solomon when he built the Temple,) and there is neither adversary, nor evil to resist. po12 j n1, d dt n1 pp-f n1, cc dt n1 pp-f n1, vvd d j p-acp dt n1 cc n2, c-crq pns31 vvd p-acp np1, cc vvd p-acp npg1 n1: cc r-crq vvz, r-crq po12 av-ds j cc j np1 vmb vvi p-acp pno12, vvg np1 vhz vvn n1 p-acp d n1 (c-acp p-acp np1 c-crq pns31 vvd dt n1,) cc pc-acp vbz dx n1, ccx j-jn p-acp vvi. (3) sermon (DIV1) 19 Image 16
300 But againe, me thinkes, I heare the Samaritans, (who like Sanballat and his Confedcrates despise our building,) mock at our hopes, But again, me thinks, I hear the Samaritans, (who like Sanballat and his Confedcrates despise our building,) mock At our hope's, cc-acp av, pno11 vvz, pns11 vvb dt njp2, (r-crq av-j n1 cc po31 np1 vvi po12 n1,) vvb p-acp po12 n2, (3) sermon (DIV1) 20 Image 16
301 as Idle and frustiate, because these are no daies, to build or repaire Churches, or doe such like works, as they say. In further answere to these deceitfull workers and talkers, let me be bold a little to boast our faith in this point, which hath not beene so Lame nor idle and vnfruitfull in the workes of Charitie and pietie, as they reproch vs. Let our chiefe Citie London speake to the praise of God, and the Iustifying of our faith by such workes: as Idle and frustiate, Because these Are no days, to built or repair Churches, or do such like works, as they say. In further answer to these deceitful workers and talkers, let me be bold a little to boast our faith in this point, which hath not been so Lame nor idle and unfruitful in the works of Charity and piety, as they reproach us Let our chief city London speak to the praise of God, and the Justifying of our faith by such works: c-acp j cc j, c-acp d vbr dx n2, pc-acp vvi cc vvi n2, cc vdb d j n2, c-acp pns32 vvb. p-acp jc n1 p-acp d j n2 cc n2, vvb pno11 vbi j dt j p-acp vvb po12 n1 p-acp d n1, r-crq vhz xx vbn av j ccx j cc j p-acp dt n2 pp-f n1 cc n1, c-acp pns32 vvb pno12 vvi po12 j-jn n1 np1 vvb p-acp dt n1 pp-f np1, cc dt vvg pp-f po12 n1 p-acp d n2: (3) sermon (DIV1) 20 Image 16
302 Nay let her onely showe, what three Hospitals of incomparable foundation and prouision for friendlesse children, Impotent people, and inor dinate walkers, shee enioieth by the happie Raigne of that truely vertuous King Ed: the sixt, of blessed memori• …: Nay let her only show, what three Hospitals of incomparable Foundation and provision for friendless children, Impotent people, and inor dinate walker's, she Enjoyeth by the happy Reign of that truly virtuous King Ed: the sixt, of blessed memori• …: uh-x vvb pno31 av-j vvi, r-crq crd n2 pp-f j n1 cc n1 p-acp j n2, j n1, cc j j ng1, pns31 vvz p-acp dt j vvi pp-f cst av-j j n1 wd: dt ord, pp-f j-vvn n1 …: (3) sermon (DIV1) 20 Image 16
303 besides many other prouisions daily increasing towards the comfort of prisoners, mainteinance of the poore, and ministerie. Let those two. beside many other provisions daily increasing towards the Comfort of Prisoners, maintenance of the poor, and Ministry. Let those two. a-acp d j-jn n2 av-j vvg p-acp dt n1 pp-f n2, n1 pp-f dt j, cc n1. vvb d crd. (3) sermon (DIV1) 20 Image 16
304 glorious Eyes of our English body, the two fountains of Learning and Religion, Oxford and Cambridge, vtter their knowledge, what the light of the Gospell hath done for them, within the compasse of not many yeares. Our Mother Oxford might claime for the Gospell, the foundations, glorious Eyes of our English body, the two fountains of Learning and Religion, Oxford and Cambridge, utter their knowledge, what the Light of the Gospel hath done for them, within the compass of not many Years. Our Mother Oxford might claim for the Gospel, the foundations, j n2 pp-f po12 jp n1, dt crd n2 pp-f n1 cc n1, np1 cc np1, vvb po32 n1, r-crq dt j pp-f dt n1 vhz vdn p-acp pno32, p-acp dt n1 pp-f xx d n2. po12 n1 np1 vmd vvi p-acp dt n1, dt n2, (3) sermon (DIV1) 20 Image 16
305 or the finishing or establishment of her Christ-Church, her Trinity Colledge, and St. Iohns, as shee doth for her Iesus Colledge: But shee cannot but speake her Ioy for her Copious and excellent Librarie, her Diuinitie schoole so adorned, or the finishing or establishment of her Christ church, her Trinity College, and Saint Iohns, as she does for her Iesus College: But she cannot but speak her Joy for her Copious and excellent Library, her Divinity school so adorned, cc dt j-vvg cc n1 pp-f po31 n1, po31 np1 n1, cc n1 npg1, c-acp pns31 vdz p-acp po31 np1 n1: cc-acp pns31 vmbx p-acp vvi po31 n1 p-acp po31 j cc j n1, po31 n1 vvi av vvn, (3) sermon (DIV1) 20 Image 16
306 so augmented, her Waddam Colledge, newlie founded, richly prouided for, many faire Enlargements in the most Colledges, in buildings, Exhibitions, so augmented, her Waddam College, newly founded, richly provided for, many fair Enlargements in the most Colleges, in buildings, Exhibitions, av vvn, po31 n1 n1, av-j vvn, av-j vvn p-acp, d j n2 p-acp dt ds n2, p-acp n2, n2, (3) sermon (DIV1) 20 Image 16
307 and domesticall Libraries, for the furtherance of the sonnes of the Prophets. Neither may I forget, the new life, which Oriall Colledge, when shee was almost at the last gaspe, and domestical Libraries, for the furtherance of the Sons of the prophets. Neither may I forget, the new life, which Oriall College, when she was almost At the last gasp, cc j n2, p-acp dt n1 pp-f dt n2 pp-f dt n2. av-d vmb pns11 vvi, dt j n1, r-crq j n1, c-crq pns31 vbds av p-acp dt ord n1, (3) sermon (DIV1) 20 Image 16
308 and on the hazard, receaued by the royall Charter and Confirmation of our euer-blessed Iacob, at his first enterance. and on the hazard, received by the royal Charter and Confirmation of our ever-blessed Iacob, At his First Entrance. cc p-acp dt n1, vvn p-acp dt j n1 cc n1 pp-f po12 j np1, p-acp po31 ord n1. (3) sermon (DIV1) 20 Image 16
309 This and much more may Oxford speake to Gods glorie; and the other sister Cambridge speaketh as much in many points. This and much more may Oxford speak to God's glory; and the other sister Cambridge speaks as much in many points. np1 cc av-d av-dc vmb np1 vvb p-acp ng1 n1; cc dt j-jn n1 np1 vvz p-acp d p-acp d n2. (3) sermon (DIV1) 20 Image 16
310 Shee hath brought forth her Twinnes, her Emanuel and her Sidney Colledges. Shee may demonstrate to the honor of the Trinitie, many Cels conuerted into one glorious house of Learning and Religion, She hath brought forth her Twins, her Emmanuel and her Sidney Colleges. She may demonstrate to the honour of the Trinity, many Cells converted into one glorious house of Learning and Religion, pns31 vhz vvn av po31 n2, po31 np1 cc po31 np1 n2. pns31 vmb vvi p-acp dt n1 pp-f dt np1, d n2 vvn p-acp crd j n1 pp-f n1 cc n1, (3) sermon (DIV1) 20 Image 16
311 so beautified, and replenished, that it seemes to bee the Via lactea of that Vniuersitie, where there is a Concurrency of many starres, shining together as in the firmament. Neither may shee bee silent of her Saint Iohns, which daielie groweth from a fountaine to a flood, the head whereof not willing to bee knowne to the world, so beautified, and replenished, that it seems to be the Via lactea of that university, where there is a Concurrency of many Stars, shining together as in the firmament. Neither may she be silent of her Saint Iohns, which daily grows from a fountain to a flood, the head whereof not willing to be known to the world, av vvn, cc vvn, cst pn31 vvz pc-acp vbi dt fw-la fw-la pp-f d n1, c-crq pc-acp vbz dt n1 pp-f d n2, vvg av c-acp p-acp dt n1. av-d vmb pns31 vbi j pp-f po31 n1 npg1, r-crq av-j vvz p-acp dt n1 p-acp dt n1, dt n1 c-crq xx j pc-acp vbi vvn p-acp dt n1, (3) sermon (DIV1) 20 Image 16
312 but the Aboundance is from God thorough the fruit of the Gospell, to the onely glorie of his name. but the Abundance is from God through the fruit of the Gospel, to the only glory of his name. cc-acp dt n1 vbz p-acp np1 p-acp dt n1 pp-f dt n1, p-acp dt j n1 pp-f po31 n1. (3) sermon (DIV1) 20 Image 16
313 But it is both hard, and beside my purpose to make an exact Catalogue of all those worthy Monuments, of the late foundations, increasings and Enlargements within those sacred Nurceries. And who can reckon vp the Almeshouses, hospitals, freeschooles, and other beneficiall and Charitable Prouisions for the people of God, and his seruice, through the whole Land, But it is both hard, and beside my purpose to make an exact Catalogue of all those worthy Monuments, of the late foundations, increasings and Enlargements within those sacred Nurseries. And who can reckon up the Almshouses, hospitals, freeschooles, and other beneficial and Charitable Provisions for the people of God, and his service, through the Whole Land, p-acp pn31 vbz av-d j, cc p-acp po11 n1 pc-acp vvi dt j n1 pp-f d d j n2, pp-f dt j n2, n2-vvg cc n2 p-acp d j n2. cc r-crq vmb vvi a-acp dt n2, n2, n2, cc j-jn j cc j n2 p-acp dt n1 pp-f np1, cc po31 n1, p-acp dt j-jn n1, (3) sermon (DIV1) 20 Image 16
314 euen vnder the Gospell? I should forget my selfe, if I remembred not, that this place is not without a freeschoole, even under the Gospel? I should forget my self, if I remembered not, that this place is not without a freeschoole, av p-acp dt n1? pns11 vmd vvi po11 n1, cs pns11 vvd xx, cst d n1 vbz xx p-acp dt n1, (3) sermon (DIV1) 20 Image 16
315 as a little spring, where youth may drinke in, the first licour of wholsomlearning, flowing from the bounty of a gracious Princesse, now with God, by the Mediation of that worthie Lord Keeper, Bacon; so much honored for wisdome and Religion. If I should be silent, the late statutes would tell you of that royall Iacobs Colledge, newly founded, as a little spring, where youth may drink in, the First liquour of wholsomlearning, flowing from the bounty of a gracious Princess, now with God, by the Mediation of that worthy Lord Keeper, Bacon; so much honoured for Wisdom and Religion. If I should be silent, the late statutes would tell you of that royal Iacobs College, newly founded, c-acp dt j n1, c-crq n1 vmb vvi p-acp, dt ord n1 pp-f n1, vvg p-acp dt n1 pp-f dt j n1, av p-acp np1, p-acp dt n1 pp-f cst j n1 n1, n1; av av-d vvn p-acp n1 cc n1. cs pns11 vmd vbi j, dt j n2 vmd vvi pn22 pp-f cst j npg1 n1, av-j vvn, (3) sermon (DIV1) 20 Image 16
316 and dailie increasing, for the furtherance of sacred studies, & deepeest learning. and daily increasing, for the furtherance of sacred studies, & deepeest learning. cc av-j vvg, p-acp dt n1 pp-f j n2, cc vv2 n1. (3) sermon (DIV1) 20 Image 16
317 And the Christian world proclaimeth those worthy Monuments, partly written by an Imperiall hand, partly by learned subiects, for the mainteinance of true Religion against falshood and Rebellion: And the Christian world proclaims those worthy Monuments, partly written by an Imperial hand, partly by learned Subjects, for the maintenance of true Religion against falsehood and Rebellion: cc dt njp n1 vvz d j n2, av vvn p-acp dt j-jn n1, av p-acp j n2-jn, p-acp dt n1 pp-f j n1 p-acp n1 cc n1: (3) sermon (DIV1) 20 Image 16
318 I need not speak of them. I need not speak of them. pns11 vvb xx vvi pp-f pno32. (3) sermon (DIV1) 20 Image 16
319 The Northern borderes praise God for that Kingly worke, the Erection of their Church in Arthuret: The Church of Bath, which long stood naked and bare, is richlie cloathed by the bounty of a right Reuerend and Religious Prelate. The Irish and Virginian Plantations can witnesse how willing our royall Iacob is to propagate the Gospell together with ciuilitie and trades: The Northern borderes praise God for that Kingly work, the Erection of their Church in Arthuret: The Church of Bath, which long stood naked and bore, is richly clothed by the bounty of a right Reverend and Religious Prelate. The Irish and Virginian Plantations can witness how willing our royal Iacob is to propagate the Gospel together with civility and trades: dt j n1 n1 np1 p-acp cst j n1, dt n1 pp-f po32 n1 p-acp np1: dt n1 pp-f n1, r-crq av-j vvd j cc j, vbz av-j vvn p-acp dt n1 pp-f dt j-jn j-jn cc j n1. dt jp cc jp n2 vmb vvi c-crq j po12 j np1 vbz pc-acp vvi dt n1 av p-acp n1 cc n2: (3) sermon (DIV1) 20 Image 16
320 And daily beholding a gracious King so forward, and so many worthy subiects, stirred vp by his example; Quid non speremus? What good thing is there, And daily beholding a gracious King so forward, and so many worthy Subjects, stirred up by his Exampl; Quid non speremus? What good thing is there, cc av-j vvg dt j n1 av av-j, cc av d j n2-jn, vvd a-acp p-acp po31 n1; fw-la fw-fr fw-la? q-crq j n1 vbz a-acp, (3) sermon (DIV1) 20 Image 16
321 but wee may expect? Wherefore our aduersaries cannot say, that our faith is altogether Idle, in rearing or repairing Monuments of this Nature. but we may expect? Wherefore our Adversaries cannot say, that our faith is altogether Idle, in rearing or repairing Monuments of this Nature. cc-acp pns12 vmb vvi? c-crq po12 n2 vmbx vvi, cst po12 n1 vbz av j, p-acp vvg cc vvg n2 pp-f d n1. (3) sermon (DIV1) 20 Image 16
322 But yet againe let me be bold to retire, for some weakelings sake, who deeming the former founders and Erectors of Churches, But yet again let me be bold to retire, for Some Weaklings sake, who deeming the former founders and Erectors of Churches, p-acp av av vvb pno11 vbi j pc-acp vvi, p-acp d n2 n1, r-crq vvg dt j n2 cc n2 pp-f n2, (3) sermon (DIV1) 21 Image 16
323 so farre peerlesse, crie out with the Disciples of our Saviour, when they behold such Monuments as this: so Far peerless, cry out with the Disciples of our Saviour, when they behold such Monuments as this: av av-j j, vvb av p-acp dt n2 pp-f po12 n1, c-crq pns32 vvb d n2 c-acp d: (3) sermon (DIV1) 21 Image 16
324 Behold what goodly buildings of old! Be pleased therefore to take notice, what wee can say for this, not in enuie to our Auncients, but in loue to the truth. Behold what goodly buildings of old! Be pleased Therefore to take notice, what we can say for this, not in envy to our Ancients, but in love to the truth. vvb r-crq j n2 pp-f j! vbb vvn av pc-acp vvi n1, r-crq pns12 vmb vvi p-acp d, xx p-acp vvb p-acp po12 n2-j, p-acp p-acp vvb p-acp dt n1. (3) sermon (DIV1) 21 Image 16
325 Our forefathers, Princes, and People, were long in gathering stones together, and now at one instant the Romish fauourites shewe vs great heapes piled vp, without mentioning with what leasure and distance of time they were gathered together: Our Forefathers, Princes, and People, were long in gathering stones together, and now At one instant the Romish favourites show us great heaps piled up, without mentioning with what leisure and distance of time they were gathered together: po12 n2, n2, cc n1, vbdr av-j p-acp vvg n2 av, cc av p-acp crd j-jn dt np1 n2 vvb pno12 j n2 vvn a-acp, p-acp vvg p-acp r-crq n1 cc n1 pp-f n1 pns32 vbdr vvn av: (3) sermon (DIV1) 21 Image 16
326 as though Rome had beene builded all in a day. This Church may seeme a wonderfull peece of worke to the beholders: as though Room had been built all in a day. This Church may seem a wonderful piece of work to the beholders: c-acp cs vvb vhd vbn vvn d p-acp dt n1. d n1 vmb vvi dt j n1 pp-f n1 p-acp dt n2: (3) sermon (DIV1) 21 Image 16
327 yet when it shall be vnderstood, that it had many Kings, successiuely founders, many rich Contributors, manie fat Abbots and Priors, Benefactors for manie yeeres, beside the ransacking of the olde Citie Veru•am, to aduance it, yet when it shall be understood, that it had many Kings, successively founders, many rich Contributors, many fat Abbots and Priors, Benefactors for many Years, beside the ransacking of the old city Veru•am, to advance it, av c-crq pn31 vmb vbi vvn, cst pn31 vhd d n2, av-j n2, d j n2, d j ng1 cc ng1, n2 p-acp d n2, p-acp dt vvg pp-f dt j n1 np1, pc-acp vvi pn31, (3) sermon (DIV1) 21 Image 16
328 and that it was at the least fourescore yeeres before it was perfected, and then but of a rude bricke neither, and that it was At the least fourescore Years before it was perfected, and then but of a rude brick neither, cc cst pn31 vbds p-acp dt ds crd ng2 p-acp pn31 vbds vvn, cc av cc-acp pp-f dt j n1 av-dx, (3) sermon (DIV1) 21 Image 16
329 and after againe the bricke about to be turned into marble, & so neuer finished neither (for pendent opera interrupta, the workemanship remaineth but abruptly still, and After again the brick about to be turned into Marble, & so never finished neither (for pendent opera interrupta, the workmanship remains but abruptly still, cc p-acp av dt n1 a-acp pc-acp vbi vvn p-acp n1, cc av av-x vvd d (c-acp j-jn fw-la fw-la, dt n1 vvz p-acp av-j av, (3) sermon (DIV1) 21 Image 16
330 as the pillars witnesse:) then is the wonder not so great, and we well perceaue, that superstition in the greatest heate had tardiora molimina, slower progresses; as the pillars witness:) then is the wonder not so great, and we well perceive, that Superstition in the greatest heat had tardiora molimina, slower Progresses; c-acp dt ng1 n1:) av vbz dt n1 xx av j, cc pns12 av vvb, cst n1 p-acp dt js n1 vhd fw-la fw-la, jc vvz; (3) sermon (DIV1) 21 Image 16
331 longer trauaile, and not so quicke deliuerie as they would make vs belieue. longer travail, and not so quick delivery as they would make us believe. av-jc n1, cc xx av j n1 c-acp pns32 vmd vvi pno12 vvi. (3) sermon (DIV1) 21 Image 16
332 But Date crescendi copiam: Let the Lord giue leaue, and peace to the Gospell, and prosperitie to our religious Princes, & then after such distance of time, let the Aduersaries call vs to a reckoning, what fruits our faith hath produced. But Date crescendi copiam: Let the Lord give leave, and peace to the Gospel, and Prosperity to our religious Princes, & then After such distance of time, let the Adversaries call us to a reckoning, what fruits our faith hath produced. p-acp n1 fw-la fw-la: vvb dt n1 vvb vvi, cc n1 p-acp dt n1, cc n1 p-acp po12 j n2, cc av p-acp d n1 pp-f n1, vvb dt n2 vvb pno12 p-acp dt n-vvg, r-crq n2 po12 n1 vhz vvn. (3) sermon (DIV1) 21 Image 16
333 Now be pleased to remēber then in briefe, and lay altogether: Now be pleased to Remember then in brief, and lay altogether: av vbb vvn pc-acp vvi av p-acp j, cc vvd av: (3) sermon (DIV1) 21 Image 16
334 first that the primitiue Christians foūded no Churches, for want of meanes & opportunity, yet they did buiid vp the Church of God with their doctrine, with their liues, and blood, First that the primitive Christians founded no Churches, for want of means & opportunity, yet they did buiid up the Church of God with their Doctrine, with their lives, and blood, ord cst dt j np1 vvd dx n2, p-acp n1 pp-f vvz cc n1, av pns32 vdd uh a-acp dt n1 pp-f np1 p-acp po32 n1, p-acp po32 n2, cc n1, (3) sermon (DIV1) 21 Image 16
335 and so did our Religious Forefathers vnder persecution. and so did our Religious Forefathers under persecution. cc av vdd po12 j n2 p-acp n1. (3) sermon (DIV1) 21 Image 16
336 Secondly that the first founders, who beganne to erect Churches, were of our faith, and not of the moderne Romish profession. Secondly that the First founders, who began to erect Churches, were of our faith, and not of the modern Romish profession. ord cst dt ord n2, r-crq vvd pc-acp vvi n2, vbdr pp-f po12 n1, cc xx pp-f dt j np1 n1. (3) sermon (DIV1) 21 Image 16
337 Thirdly that it is as honorable, & often more necessary to repaire those Monuments, then to build them at the first. Thirdly that it is as honourable, & often more necessary to repair those Monuments, then to built them At the First. ord cst pn31 vbz a-acp j, cc av av-dc j pc-acp vvi d n2, av pc-acp vvi pno32 p-acp dt ord. (3) sermon (DIV1) 21 Image 16
338 Fourthlie, that our faith obtaining freedome vnder religious Princes hath been Actiue & Aboundant in good works for necessarie purposes. Fourthly, that our faith obtaining freedom under religious Princes hath been Active & Abundant in good works for necessary Purposes. ord, cst po12 n1 vvg n1 p-acp j n2 vhz vbn j cc j p-acp j n2 p-acp j n2. (3) sermon (DIV1) 21 Image 16
339 Lastly, that those great Monuments which our Aduersaries boast of, had a longer time to their accomplishment, Lastly, that those great Monuments which our Adversaries boast of, had a longer time to their accomplishment, ord, cst d j n2 r-crq po12 ng1 n1 pp-f, vhd dt jc n1 p-acp po32 n1, (3) sermon (DIV1) 21 Image 16
340 then they would haue vs imagine: then they would have us imagine: cs pns32 vmd vhi pno12 vvi: (3) sermon (DIV1) 21 Image 16
341 And in regard of these premisses, those worke-vaunters haue no such great aduantage ouer our faith in founding and building, And in regard of these premises, those worke-vaunters have no such great advantage over our faith in founding and building, cc p-acp n1 pp-f d n2, d n2 vhb dx d j n1 p-acp po12 n1 p-acp vvg cc vvg, (3) sermon (DIV1) 21 Image 16
342 as they would make the world beleeue. as they would make the world believe. c-acp pns32 vmd vvi dt n1 vvb. (3) sermon (DIV1) 21 Image 16
343 One thing more I obserued, which is, that as the Romanists lay claim to our Churches, One thing more I observed, which is, that as the Romanists lay claim to our Churches, crd n1 av-dc pns11 vvd, r-crq vbz, cst p-acp dt np1 vvd n1 p-acp po12 n2, (3) sermon (DIV1) 22 Image 16
344 so they intitle themselues to the Catholike Church it selfe, pretending that they are vndoubted heires and successors of all Ancient founders. so they entitle themselves to the Catholic Church it self, pretending that they Are undoubted Heirs and Successors of all Ancient founders. av pns32 vvi px32 p-acp dt jp n1 pn31 n1, vvg cst pns32 vbr j n2 cc n2 pp-f d j n2. (3) sermon (DIV1) 22 Image 16
345 And as the Samaritans pleaded, that they were the true worshippers, & Iacobs children, because they had Iacobs Well, whereof he dranke; the mount where hee worshipped: And as the Samaritans pleaded, that they were the true worshippers, & Iacobs children, Because they had Iacobs Well, whereof he drank; the mount where he worshipped: cc c-acp dt njp2 vvd, cst pns32 vbdr dt j n2, cc npg1 n2, c-acp pns32 vhd npg1 n1, c-crq pns31 vvd; dt vvb c-crq pns31 vvn: (3) sermon (DIV1) 22 Image 16
346 so they haue the names of Peter & Paul, & the places, where perhaps they preached & sufered; so they have the names of Peter & Paul, & the places, where perhaps they preached & sufered; av pns32 vhb dt n2 pp-f np1 cc np1, cc dt n2, c-crq av pns32 vvn cc vvn; (3) sermon (DIV1) 22 Image 16
347 they talke of the Apostles and Martyrs, of the Fathers and Councels, they ingrosse to thēselues the name Church & Catholike, yea they haue the Scriptures, as the Iewes had, in their bookes; or as the Philistins had Samson, in captiuitie, fettered, shaued & blinded. they talk of the Apostles and Martyrs, of the Father's and Counsels, they engross to themselves the name Church & Catholic, yea they have the Scriptures, as the Iewes had, in their books; or as the philistines had samson, in captivity, fettered, shaved & blinded. pns32 vvb pp-f dt n2 cc n2, pp-f dt n2 cc n2, pns32 vvb p-acp px32 dt n1 n1 cc jp, uh pns32 vhb dt n2, p-acp dt npg1 vhd, p-acp po32 n2; cc p-acp dt njp2 vhd np1, p-acp n1, vvn, vvn cc vvn. (3) sermon (DIV1) 22 Image 16
348 But shall we beleeue that they are the only Catholikes & Children of the Apostles, for these probabilities and presumptions? Or that they are the onely spouse of Christ, But shall we believe that they Are the only Catholics & Children of the Apostles, for these probabilities and presumptions? Or that they Are the only spouse of christ, cc-acp vmb pns12 vvi cst pns32 vbr dt j njp2 cc n2 pp-f dt n2, p-acp d n2 cc n2? cc cst pns32 vbr dt j n1 pp-f np1, (3) sermon (DIV1) 22 Image 16
349 because they shew the sheathes, and Caskets where the Ornaments and Iewels of the husband once lay? Or because like the madde-man in Athenaeus, they take an Inuentory of all goods in the Church for their own; as he did in all ships that arriued there, are they the right owners? It is not sheepes clothing that transformes the wolfe, nor the Lions skinne that alters the Asses Nature. Because they show the sheathes, and Caskets where the Ornament and Jewels of the husband once lay? Or Because like the madman in Athenaeus, they take an Inventory of all goods in the Church for their own; as he did in all ships that arrived there, Are they the right owners? It is not Sheep clothing that transforms the wolf, nor the Lions skin that alters the Asses Nature. c-acp pns32 vvb dt vvz, cc n2 c-crq dt n2 cc n2 pp-f dt n1 a-acp vvd? cc c-acp av-j dt n1 p-acp np1, pns32 vvb dt n1 pp-f d n2-j p-acp dt n1 p-acp po32 d; p-acp pns31 vdd p-acp d n2 cst vvd a-acp, vbr pns32 dt j-jn n2? pn31 vbz xx ng1 n1 cst vvz dt n1, ccx dt ng1 n1 cst vvz dt ng1 n1. (3) sermon (DIV1) 22 Image 16
350 They are not therfore right Christians & good Catholikes, that boast of names and titles, Places and Remnants: They Are not Therefore right Christians & good Catholics, that boast of names and titles, Places and Remnants: pns32 vbr xx av j-jn np1 cc j njp2, cst n1 pp-f n2 cc n2, n2 cc n2: (3) sermon (DIV1) 22 Image 16
351 no more then Vibius Rufus was a good Orator for hauing Ciceroes wife: or a great Emperour for hauing Caesars saddle: or that foolish smatterer a good Philosopher, who studied by Epictetus his Candlesticke: or Neanthus the Iangler, a good Musician, no more then Vibius Rufus was a good Orator for having Cicero's wife: or a great Emperor for having Caesars saddle: or that foolish smatterer a good Philosopher, who studied by Epictetus his Candlestick: or Neanthus the Jangler, a good Musician, av-dx dc cs np1 np1 vbds dt j n1 p-acp vhg npg1 n1: cc dt j n1 p-acp vhg npg1 n1: cc d j n1 dt j n1, r-crq vvd p-acp np1 po31 n1: cc np1 dt n1, dt j n1, (3) sermon (DIV1) 22 Image 16
352 for carrying the harp of Orpheus. Nay the Samaritans seemed on a better groūd in some things then the Romanists; for carrying the harp of Orpheus. Nay the Samaritans seemed on a better ground in Some things then the Romanists; p-acp vvg dt n1 pp-f np1. uh dt njp2 vvd p-acp dt jc n1 p-acp d n2 av dt np1; (3) sermon (DIV1) 22 Image 16
353 for they indeed had Iacobs Well: but these obtrude vnto vs, Reliques of Christ, of the Apostles and Martyrs, which are but meere Impostures and for geries. Their vsurping Prelate must be Christs Vicar, Saint Peters successor, when he succeeds him, for they indeed had Iacobs Well: but these obtrude unto us, Relics of christ, of the Apostles and Martyrs, which Are but mere Impostors and for geries. Their usurping Prelate must be Christ Vicar, Saint Peter's successor, when he succeeds him, c-acp pns32 av vhd npg1 n1: p-acp d vvi p-acp pno12, n2 pp-f np1, pp-f dt n2 cc n2, r-crq vbr cc-acp j n2 cc p-acp n2. po32 j-vvg n1 vmb vbi npg1 n1, n1 npg1 n1, c-crq pns31 vvz pno31, (3) sermon (DIV1) 22 Image 16
354 but as night doth the day, a tempest a calme, sickenes health: but as night does the day, a tempest a Cam, sickness health: cc-acp c-acp n1 vdz dt n1, dt n1 dt j-jn, n1 n1: (3) sermon (DIV1) 22 Image 16
355 Yet his prerogatiue must be Peters, his dignity Peters, his patrimonie Peters, his robes and royalties Peters, his Ring Peters, his sea Peters, his keyes Peters, his pence Peters. And as the Samaritans said, Iacob gaue vs this Well: so they say, Christ or Peter or the Emperor gaue vs these wels, this honor, these crowns, these promotiōs. So poore Peter hath rich heyres: And this is the Gorgons head, which astonished the world a long time; sed vltra a nō proficient: Yet his prerogative must be Peter's, his dignity Peter's, his patrimony Peter's, his robes and royalties Peter's, his Ring Peter's, his sea Peter's, his keys Peter's, his pence Peter's. And as the Samaritans said, Iacob gave us this Well: so they say, christ or Peter or the Emperor gave us these wells, this honour, these crowns, these promotions. So poor Peter hath rich Heirs: And this is the Gorgons head, which astonished the world a long time; sed vltra a nō proficient: av po31 n1 vmb vbi npg1, po31 n1 np1, po31 n1 np1, po31 n2 cc n2 np1, po31 n1 npg1, po31 n1 np1, po31 n2 np1, po31 n2 np1. cc p-acp dt njp2 vvd, np1 vvd pno12 d av: av pns32 vvb, np1 cc np1 cc dt n1 vvd pno12 d n2, d n1, d n2, d n2. av j np1 vhz j n2: cc d vbz dt npg1 n1, r-crq vvd dt n1 dt j n1; fw-la fw-la fw-fr fw-fr j: (3) sermon (DIV1) 22 Image 16
356 They shal preuail nolōger, for their madnes shal be made manifest to all men. They shall prevail nolonger, for their madness shall be made manifest to all men. pns32 vmb vvi av-jc, c-acp po32 n1 vmb vbi vvn j p-acp d n2. (3) sermon (DIV1) 22 Image 16
357 But we leaue these seducing & seduced Romanists, to see their errors, if it please the Lord, & with the Samaritans to bee conuerted to the sound knowledge of Christ our Saviour. And I returne to our selues, to whom the Lord hath giuen now the possession of I acobs Wel, the vse of many temporal and spirituall benefits to further vs in his seruice, if we take our opportunitie. But we leave these seducing & seduced Romanists, to see their errors, if it please the Lord, & with the Samaritans to be converted to the found knowledge of christ our Saviour. And I return to our selves, to whom the Lord hath given now the possession of I acobs Well, the use of many temporal and spiritual benefits to further us in his service, if we take our opportunity. cc-acp pns12 vvb d j-vvg cc vvn np1, pc-acp vvi po32 n2, cs pn31 vvb dt n1, cc p-acp dt njp2 pc-acp vbi vvn p-acp dt j n1 pp-f np1 po12 n1. cc pns11 vvb p-acp po12 n2, p-acp ro-crq dt n1 vhz vvn av dt n1 pp-f pns11 uh uh, dt n1 pp-f d j cc j n2 p-acp jc pno12 p-acp po31 n1, cs pns12 vvb po12 n1. (3) sermon (DIV1) 23 Image 16
358 For first our God hath reuealed vnto vs that rocke & fountaine of our saluation Christ I esus, wherein are all our fresh springs of hope and Comfort, the knowledg of whom by the scriptures translated read, For First our God hath revealed unto us that rock & fountain of our salvation christ I Esus, wherein Are all our fresh springs of hope and Comfort, the knowledge of whom by the Scriptures translated read, p-acp ord po12 np1 vhz vvn p-acp pno12 d n1 cc n1 pp-f po12 n1 np1 pns11 uh-np, c-crq vbr d po12 j n2 pp-f n1 cc n1, dt n1 pp-f r-crq p-acp dt n2 vvn vvb, (3) sermon (DIV1) 23 Image 16
359 & preached, as by streams & Conduits, do continually glad and refresh the Citie of God. & preached, as by streams & Conduits, do continually glad and refresh the city of God. cc vvd, c-acp p-acp n2 cc n2, vdb av-j j cc vvi dt n1 pp-f np1. (3) sermon (DIV1) 23 Image 16
360 And to perpetuate these blessings, the Lord hath fauoted vs with a gracious King, whose hart is a Wel-spring of wisdome, Counsell & Iustice: And to perpetuate these blessings, the Lord hath fauoted us with a gracious King, whose heart is a Wellspring of Wisdom, Counsel & justice: cc pc-acp vvi d n2, dt n1 vhz vvn pno12 p-acp dt j n1, rg-crq n1 vbz dt n1 pp-f n1, n1 cc n1: (3) sermon (DIV1) 23 Image 16
361 And so blessed him while hee drinks the Water of his owne louely Cisterne, that thence issueth a happy Riuer of Royal Apparent succession, as from a blessed fountaine, which the Lord grant, may run on, in grace & glory, And so blessed him while he drinks the Water of his own lovely Cistern, that thence issueth a happy River of Royal Apparent succession, as from a blessed fountain, which the Lord grant, may run on, in grace & glory, cc av vvd pno31 cs pns31 vvz dt n1 pp-f po31 d j n1, cst av vvz dt j n1 pp-f j j n1, a-acp p-acp dt j-vvn n1, r-crq dt n1 vvb, vmb vvi a-acp, p-acp vvb cc n1, (3) sermon (DIV1) 23 Image 16
362 for the comfort of all true Christian hearts, to the end of the world. In regard of which inestimable fauours, let me be bold, without offēce to the royal patience of my Lord and King, to speake a few words, to al the worthy children and subiects of our Princely I acob, here assembled; & so I wil conclude. for the Comfort of all true Christian hearts, to the end of the world. In regard of which inestimable favours, let me be bold, without offence to the royal patience of my Lord and King, to speak a few words, to all the worthy children and Subjects of our Princely I acob, Here assembled; & so I will conclude. p-acp dt n1 pp-f d j np1 n2, p-acp dt vvb pp-f dt n1. p-acp n1 pp-f r-crq j n2, vvb pno11 vbi j, p-acp n1 p-acp dt j n1 pp-f po11 n1 cc n1, pc-acp vvi dt d n2, p-acp d dt j n2 cc n2-jn pp-f po12 j pns11 vvb, av vvn; cc av pns11 vmb vvi. (3) sermon (DIV1) 23 Image 16
363 Seeing the Lord hath granted vs to reap the fruit of many fauours, sowed by former Benefactors of al sorts, Seeing the Lord hath granted us to reap the fruit of many favours, sowed by former Benefactors of all sorts, vvg dt n1 vhz vvn pno12 pc-acp vvi dt n1 pp-f d n2, vvn p-acp j n2 pp-f d n2, (3) sermon (DIV1) 23 Image 16
364 & hath extended peace ouer vs as a flood, & the Gospell as a flowing streame: Seeing the true faith cōmeth vnto vs not solitary & alone, but accompained with infinite blessings; & hath extended peace over us as a flood, & the Gospel as a flowing stream: Seeing the true faith comes unto us not solitary & alone, but accompanied with infinite blessings; cc vhz vvn n1 p-acp pno12 p-acp dt n1, cc dt n1 p-acp dt vvg n1: vvg dt j n1 vvz p-acp pno12 xx j cc av-j, p-acp vvn p-acp j n2; (3) sermon (DIV1) 23 Image 16
365 so that we haue example and encouragement from the highest Authority to do good, & many opportunities to effect the same: so that we have Exampl and encouragement from the highest authority to do good, & many opportunities to Effect the same: av cst pns12 vhb n1 cc n1 p-acp dt js n1 pc-acp vdi j, cc d n2 pc-acp vvi dt d: (3) sermon (DIV1) 23 Image 16
366 let vs be ready to shew forth the inward fountaine of our faith, by the outward streams of our Loue. Especially do Yee, the most eminent in note, indeuor to do most good, whose priuate wels are answerable to your wils, & substance to your desire; let us be ready to show forth the inward fountain of our faith, by the outward streams of our Love. Especially doe Ye, the most eminent in note, endeavour to do most good, whose private wells Are answerable to your wills, & substance to your desire; vvb pno12 vbi j pc-acp vvi av dt j n1 pp-f po12 n1, p-acp dt j n2 pp-f po12 n1. av-j n1 pn22, dt av-ds j p-acp n1, n1 pc-acp vdi av-ds j, rg-crq j n2 vbr j p-acp po22 n2, cc n1 p-acp po22 n1; (3) sermon (DIV1) 23 Image 16
367 Let some water of cōfort flow from you, to the publike benefit of the Church & Commonwealth. They that would haue their wels to be wholsome, do draw them oftē: Let Some water of Comfort flow from you, to the public benefit of the Church & Commonwealth. They that would have their wells to be wholesome, do draw them often: vvb d n1 pp-f n1 vvb p-acp pn22, p-acp dt j n1 pp-f dt n1 cc n1. pns32 cst vmd vhi po32 n2 pc-acp vbi j, vdb vvi pno32 av: (3) sermon (DIV1) 23 Image 16
368 and ye that would haue your riches blessed, must distribute them often. and you that would have your riches blessed, must distribute them often. cc pn22 cst vmd vhi po22 n2 vvn, vmb vvi pno32 av. (3) sermon (DIV1) 23 Image 16
369 Thinke what Oceans of wealth run ouer the back-in weeds & shreds, and thorough the throat in puddle, & pamper; how much is wasted by many, in vaine pleasures, priuate buildings, fruitlesse exercises; Think what Ocean's of wealth run over the back-in weeds & shreds, and through the throat in puddle, & pamper; how much is wasted by many, in vain pleasures, private buildings, fruitless exercises; vvb r-crq ng1 pp-f n1 vvn p-acp dt j n2 cc n2, cc p-acp dt n1 p-acp n1, cc vvi; c-crq d vbz vvn p-acp d, p-acp j n2, j n2, j n2; (3) sermon (DIV1) 23 Image 16
370 by others in superstitious & Idolatrous Aduancements: by Others in superstitious & Idolatrous Advancements: p-acp n2-jn p-acp j cc j n2: (3) sermon (DIV1) 23 Image 16
371 & turne some of the streames of your fountaines at last, into the barren fields of the poore, and to the watering of the Sanctuarie. Passe not thorough the world as arrowes through the aire, and ships thorough the sea, leauing no mark nor trace behind you; & turn Some of the streams of your fountains At last, into the barren fields of the poor, and to the watering of the Sanctuary. Pass not through the world as arrows through the air, and ships through the sea, leaving no mark nor trace behind you; cc vvb d pp-f dt n2 pp-f po22 n2 p-acp ord, p-acp dt j n2 pp-f dt j, cc p-acp dt vvg pp-f dt n1. vvb xx p-acp dt n1 c-acp n2 p-acp dt n1, cc n2 p-acp dt n1, vvg dx n1 ccx vvi p-acp pn22; (3) sermon (DIV1) 23 Image 16
372 vnlade the weight of your burdens, that your reckoning may be the lighter: unladen the weight of your burdens, that your reckoning may be the lighter: vvb dt n1 pp-f po22 n2, cst po22 n-vvg vmb vbi dt jc: (3) sermon (DIV1) 23 Image 16
373 Heere and euerie where are hauens, to ease your Iourney, & speed your arriuall towards heauē. Here and every where Are havens, to ease your Journey, & speed your arrival towards heaven. av cc d c-crq vbr n2, pc-acp vvi po22 n1, cc vvb po22 n1 p-acp n1. (3) sermon (DIV1) 23 Image 16
374 Let not Leah reproch Rachel for barrennesse, nor blinde superstition reprooue our Religion for lamenesse. Let vs trie it out with our Aduersaries by action, as well as by profession; Let not Leah reproach Rachel for Barrenness, nor blind Superstition reprove our Religion for lameness. Let us try it out with our Adversaries by actium, as well as by profession; vvb xx np1 n1 np1 p-acp n1, ccx j n1 vvi po12 n1 p-acp n1. vvb pno12 vvi pn31 av p-acp po12 n2 p-acp n1, c-acp av c-acp p-acp n1; (3) sermon (DIV1) 23 Image 16
375 Spectemur agendo. They wrought for their own sakes, in confidence of merit; Let vs worke for Gods sake in regard of duty. Spectemur Agendo. They wrought for their own sakes, in confidence of merit; Let us work for God's sake in regard of duty. fw-la fw-la. pns32 vvd p-acp po32 d n2, p-acp n1 pp-f n1; vvb pno12 vvi p-acp ng1 n1 p-acp n1 pp-f n1. (3) sermon (DIV1) 23 Image 16
376 Can ye not build Churches? yet repaire thē. Can yee not preach the Gospell? yet further the Gospel. Can you not built Churches? yet repair them. Can ye not preach the Gospel? yet further the Gospel. vmb pn22 xx vvi n2? av vvi pno32. vmb pn22 xx vvi dt n1? av av-jc dt n1. (3) sermon (DIV1) 23 Image 16
377 Can you not build Hospitals? Yet refresh the poore mēbers of Christ: Can you not built Hospitals? Yet refresh the poor members of christ: vmb pn22 xx vvi n2? av vvb dt j n2 pp-f np1: (3) sermon (DIV1) 23 Image 16
378 when like their Master, they sit hungry, weary, & thirsty by your Wels. Trifle not as the woman of Samaria did, when Christ asked water; when like their Master, they fit hungry, weary, & thirsty by your Wels. Trifle not as the woman of Samaria did, when christ asked water; c-crq av-j po32 n1, pns32 vvb j, j, cc j p-acp po22 np1 vvb xx p-acp dt n1 pp-f np1 vdd, c-crq np1 vvd n1; (3) sermon (DIV1) 23 Image 16
379 pretending Religion to saue you purses, as the Samaritan did to saue her Paines. In a word let vs be ready to doe good, to distribute without murmuring & reasonings & Lay up store and a good foundation for the time to come, that we may be the sons of lacob, Disciples of Christ Iesus, the fountaine of life, the giuer of liuing water; pretending Religion to save you purses, as the Samaritan did to save her Pains. In a word let us be ready to do good, to distribute without murmuring & reasonings & Lay up store and a good Foundation for the time to come, that we may be the Sons of lacob, Disciples of christ Iesus, the fountain of life, the giver of living water; vvg n1 pc-acp vvi pn22 n2, p-acp dt np1 vdd p-acp vvi po31 n2. p-acp dt n1 vvb pno12 vbi j pc-acp vdi j, pc-acp vvi p-acp vvg cc n2-vvg cc vvd a-acp n1 cc dt j n1 p-acp dt n1 pc-acp vvi, cst pns12 vmb vbi dt n2 pp-f vvb, n2 pp-f np1 np1, dt n1 pp-f n1, dt n1 pp-f j-vvg n1; (3) sermon (DIV1) 23 Image 16
380 who with his aboundance vouchsafe to make our soules, like a well watered gardē, like a spring, whose waters faile not: who with his abundance vouchsafe to make our Souls, like a well watered garden, like a spring, whose waters fail not: r-crq p-acp po31 n1 vvb pc-acp vvi po12 n2, av-j dt av vvd n1, av-j dt n1, rg-crq n2 vvb xx: (3) sermon (DIV1) 23 Image 16
381 and blesse our princely Iacob, going out and comming in, from this time forth for cuermore. FINIS. and bless our princely Iacob, going out and coming in, from this time forth for cuermore. FINIS. cc vvb po12 j np1, vvg av cc vvg p-acp, p-acp d n1 av c-acp av. fw-la. (3) sermon (DIV1) 23 Image 16

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
8 0 1. King. 4. 29. 1. King. 4. 29. crd n1. crd crd
16 0 Maldonat. Maldonatus. fw-la.
16 1 Josephus. Josephus. np1.
17 0 Gen. 34 Gen. 34 np1 crd
17 1 Gen. 33. Gen. 33. np1 crd
19 0 De torrente in via bibens. Psal, 1 10. De torrent in via bibens. Psalm, 1 10. fw-fr n1 p-acp fw-la fw-la. np1, crd crd
21 0 Ramus faecunàus iuxta fontem. Gen. 45 22. Ramus faecunàus Next fontem. Gen. 45 22. np1 fw-la fw-la fw-la. np1 crd crd
22 0 Heb. 11. 22. Hebrew 11. 22. np1 crd crd
25 0 Iudg. 9. Judges 9. np1 crd
25 1 1. Kin. 13. 1. Kin. 13. crd n1. crd
25 2 1. King. 12. 25 1. King. 12. 25 crd n1. crd crd
26 0 2. Kin. 6. 2. Kin. 6. crd n1. crd
26 1 2. Kin. 17. 2. Kin. 17. crd n1. crd
28 0 Cant. 1. 6. Cant 1. 6. np1 crd crd
29 0 August. in hunc locum. August. in hunc locum. np1. p-acp fw-la fw-la.
30 0 Egens tanquam accepturus, & affl•ens, tanquam satiaturus. vbi supr 1. Egens tanquam accepturus, & affl•ens, tanquam satiaturus. vbi Supr 1. fw-la fw-la fw-la, cc n2, fw-la fw-la. fw-la fw-la crd
35 0 Osc 4. 15. Osc 4. 15. np1 crd crd
35 1 2 Thessal. 2. 4. 2 Thessal. 2. 4. crd n1. crd crd
35 2 Isai 1. 21. Isaiah 1. 21. np1 crd crd
35 3 Nequie blandiatur sibi dc loco: Barn: Nequie blandiatur sibi dc loco: Barn: np1 fw-la fw-la crd fw-la: n1:
37 0 Augustin. Augustin. np1.
41 0 Genes. 26. 25. Genesis. 26. 25. np1. crd crd
42 0 Sleidan: Comlib. 18. Sleidan: Comlib. 18. np1: j. crd
43 0 Senec. de. benef. Necessaria Vtilia Iucunda Mansura, Seneca de. Beneficence. Necessaria Vtilia Iucunda Mansura, np1 fw-la. n1. fw-la np1 fw-la np1,
45 0 Prou. 23. 25. Prou. 23. 25. np1 crd crd
45 1 Exod. 15. 24 Exod 15. 24 np1 crd crd
45 2 Exod. 17. 7. Exod 17. 7. np1 crd crd
46 0 Mat. 10. 42. Mathew 10. 42. np1 crd crd
47 0 NONLATINALPHABET. Nazian: Monastic. . Nazian: Monastic. . np1: j.
50 0 Hor. Hor. np1
59 0 Genes. 11. Genesis. 11. np1. crd
59 1 2 Sam. 18. 18 2 Sam. 18. 18 crd np1 crd crd
59 2 Regum pecuniae otiosa & stulta oslentatio: Plin Regum pecuniae otiosa & stulta oslentatio: Pliny fw-la fw-la fw-la cc fw-la fw-la: np1
60 0 Vaine Monuments. Vain Monuments. j n2.
60 1 Arles Arles np1
61 0 Psal. 49. Psalm 49. np1 crd
62 0 1 King. 21. 2. 1 King. 21. 2. crd n1. crd crd
64 0 Abacuk. 2. 11 Habakkuk. 2. 11 np1. crd crd
66 0 Agge. 1. 4. Age. 1. 4. zz. crd crd
71 0 2 King. 23. 18 2 King. 23. 18 crd n1. crd crd
72 0 Acts 2. 29. Acts 2. 29. n2 crd crd
77 0 Pol: virg: ex Diodor•. Pol: Virg: ex Diodor•. np1: n1: fw-la np1.
78 0 Isai. 22. 16. Isaiah 22. 16. np1 crd crd
81 0 M. Cambden: Fox. M. Camden: Fox. n1 np1: n1.
83 0 Fox: 705. Fox: 705. n1: crd
89 0 B•r•a•d: •d Gui•: Abb: Apolog. B•r•a•d: •d Gui•: Abb: Apology vdd: j np1: np1: np1
93 0 Vbisupra. Vbisupra. np1.
96 0 In sacroquid faci• aurum? ex. Persio. In sacroquid faci• aurum? ex. Persio. p-acp j-jn n1 fw-la? fw-la. np1.
100 0 e Dum { que } nimis iam putrida membra recidit, Excessit Medicina modum: Lucan. lib. 2. e Dum { que } nimis iam putrida membra recidit, Excessit Medicina modum: Lucan. lib. 2. sy fw-la { fw-fr } fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la: np1. n1. crd
109 0 Hist: ceelesia lib. 7. ca. 27. Hist: ceelesia lib. 7. circa 27. uh: n1 n1. crd n1 crd
115 0 S. p. Max: pr•l. ad Elpidi um. S. p. Max: pr•l. ad Elpidi um. n1 n1 fw-la: uh-n. fw-la np1 uh.
116 0 Torcularia diuīnitus monstrala: •ibliander de ras: Ling. Torcularia diuīnitus monstrala: •ibliander de ras: Ling. np1 fw-la fw-la: vvb fw-fr zz: np1
118 0 2 Impious Monuments. 2 Impious Monuments. crd j n2.
120 0 i 2 King. 23. i 2 King. 23. sy crd n1. crd
120 1 Agrippa. Agrippa. np1.
122 0 Acts 19. 19 Acts 19. 19 n2 crd crd
127 0 Arles de Mundo: siue Theoph: Arles de Mundo: siue Theophanes: np1 fw-fr fw-la: fw-la np1:
131 0 Hospiniax: de orig: templorum. Hospiniax: the Origin: Templorum. np1: dt n1: fw-la.
132 0 Ierem. 2. 13. Jeremiah 2. 13. np1 crd crd
132 1 Zech. 13. 1. Zechariah 13. 1. np1 crd crd
141 0 3 Monuments of Charitie & Religion. 3 Monuments of Charity & Religion. crd n2 pp-f n1 cc n1.
142 0 Prou. 31. 18. Prou. 31. 18. np1 crd crd
145 0 Posidon: de vita Augustin•• Poseidon: de vita Augustin•• np1: fw-la fw-la np1
146 0 Augustin: de vera relig. c. 17. Augustin: de vera relic. c. 17. np1: fw-la fw-la n1. sy. crd
151 0 Nibil aliud •lim •rant Monachorum Monasteria quam Collegia in quibus alebantur studiesi: Hier: Zanch: in 4 precept: Nobil Aliud •lim •rant Monachorum Monastery quam Collegia in quibus alebantur studiesi: Higher: Zanchius: in 4 precept: np1 vvn fw-la fw-la fw-la np1 fw-la fw-la p-acp fw-la fw-la fw-la: jc: n1: p-acp crd n1:
151 1 Casaubon: ad cp. Card: per. 37. Casaubon: ad Cp. Carded: per. 37. np1: fw-la n1. n1: fw-la. crd
151 2 Pseudomartyr. Pseudomartyr. n1.
158 0 Eras. in psal. 22. Eras. in Psalm. 22. np1 p-acp n1. crd
159 0 Prou. 1. 4. Prou. 1. 4. np1 crd crd
162 0 Pilkinton: exposit. of Agg: Reinald: serm: on Obad. Pilkinton: exposed. of Agg: Reinald: sermon: on Obadiah np1: vvn. pp-f np1: np1: n1: p-acp np1
165 0 2 Ps. 84. 6. 2 Ps. 84. 6. crd np1 crd crd
170 0 3 The founder. 3 The founder. crd dt n1.
172 0 Heb. 11. Hebrew 11. np1 crd
173 0 Polyd. Verg. Polydore Virgil np1 np1
174 0 Prou. 10. 7 Prou. 10. 7 np1 crd crd
175 0 Ps. 112. 6. Ps. 112. 6. np1 crd crd
175 1 Prou. 10. 7. Prou. 10. 7. np1 crd crd
178 0 Genes. 11. • Genesis. 11. • np1. crd •
179 0 Ioshua 6. 26. Ioshua 6. 26. np1 crd crd
180 0 1 King. 16. 26 1 King. 16. 26 crd n1. crd crd
181 0 Rob. Winters dreame in Littletons house. Rob. Winter's dream in Littletons house. np1 ng1 n1 p-acp npg1 n1.
183 0 Dies Martis Die Martis vvz np1
184 0 Nom. 21. 17 Nom. 21. 17 np1 crd crd
185 0 Feu de foy: my L•f Northhamptōs speech to Gamet. Feu de foy: my L•f Northhamptons speech to Gamet. fw-fr fw-fr fw-fr: po11 j-jn n2 n1 p-acp np1.
187 0 Ps. 137. 7. Ps. 137. 7. np1 crd crd
187 1 Amos 7. 2, 5. Amos 7. 2, 5. np1 crd crd, crd
187 2 Ps. 122. 7. Ps. 122. 7. np1 crd crd
189 0 Conditores, legislatores, liberatores, benefactores: Sr Fr. Eacons Essaies. Conditores, legislatores, Liberators, benefactores: Sir Fr. Eacons Essays. fw-la, n2, n2, n2: n1 np1 n2 n2.
190 0 Eccles. 40. 19. Eccles. 40. 19. np1 crd crd
193 0 Sola { que } non norunt haec monumenta mori: Martial. lib. 10, Sola { que } non Norunt haec monumenta Mori: Martial. lib. 10, uh { fw-fr } fw-fr fw-la fw-la fw-la fw-la: j. n1. crd,
195 0 Iob 29. 15. Job 29. 15. np1 crd crd
195 1 Ambros: de offic. Socrat. bist. eccl: lib. 7. c. 27. Ambos: the office. Socrates bist. Ecclesiastes: lib. 7. c. 27. np1: dt n1. np1 fw-ge. fw-mi: n1. crd sy. crd
195 2 Idem. lib. 5. c. 18. Idem. lib. 5. c. 18. fw-la. n1. crd sy. crd
203 0 Eccles. 2. 19. Eccles. 2. 19. np1 crd crd
204 0 verse 21. verse 21. n1 crd
208 0 Math. 5. Math. 5. np1 crd
210 0 Gal. 6. 9. 10 Gal. 6. 9. 10 np1 crd crd crd
213 0 2 Doubt. 2 Doubt. crd n1.
217 0 Augustin. ep. 154. Augustin. Epistle. 154. np1. vvb. crd
218 0 ib. ib. n1.
219 0 ib. ib. n1.
221 0 ibid. Ibid. fw-la.
222 0 ibid. Ibid. fw-la.
222 1 Quia Ciuitas erat Minerua eiusih numini consecrata. Acts 17. 5. Quia Cities erat Minerva eiusih numini consecrata. Acts 17. 5. fw-la np1 fw-la np1 n1 fw-la fw-la. np1 crd crd
222 2 Acts 28. 11. Acts 28. 11. n2 crd crd
223 0 Iosepbus lib. 15. Iosepbus lib. 15. npg1 n1. crd
224 0 Iohn 2. 7. John 2. 7. np1 crd crd
226 0 Ac•s 28. 11. Ac•s 28. 11. vbds crd crd
227 0 Iob. 38. Amos 5. 8. Giegor. Mag: in Job. 58. Job 38. Amos 5. 8. Giegor. Mag: in Job. 58. zz crd np1 crd crd np1. zz: p-acp n1. crd
231 0 Bellar: de eccles. triumph. Bellar: the eccles. triumph. np1: dt n2. n1.
231 1 D. Reinald: de Ro: eccl. ldol: lib. 1. c. 8. §. 2. 3. D. Reinald: de Ro: Ecclesiastes. ldol: lib. 1. c. 8. §. 2. 3. np1 np1: fw-fr np1: fw-mi. n1: n1. crd sy. crd §. crd crd
234 0 Ʋbisprá. Ʋbisprá. np1.
234 1 Zanch: in 4. praec: to this purpose. Zanchius: in 4. praec: to this purpose. n1: p-acp crd fw-la: p-acp d n1.
236 0 Iohn 4. 22. John 4. 22. np1 crd crd
239 0 Dent. 6. 11. Dent. 6. 11. np1. crd crd
240 0 Ludolph: Ludolph: np1:
241 0 Iudg. 14. 14. Judges 14. 14. np1 crd crd
245 0 Aūentinus Aūentinus np1
246 0 Ephes. 2. 20. Ephesians 2. 20. np1 crd crd
251 0 Euseb. hist. eccl. lib. 10. c. 3 Eusebius hist. Ecclesiastes. lib. 10. c. 3 np1 uh. fw-mi. n1. crd sy. crd
254 0 Augustin: de Ciuit dei lib. 8 c. vlt. Augustin: de Civil dei lib. 8 c. Ult. np1: fw-la fw-la fw-la n1. crd sy. n1.
260 0 Ose: 2. 15. Ose: 2. 15. np1: crd crd
264 0 Plus debe• pro me refecto quam facto: Barn: •ract: de dilig deo. Plus debe• Pro me refecto quam facto: Barn: •ract: de Dilig God. fw-fr n1 fw-la pno11 fw-la fw-la fw-la: n1: n1: uh fw-ge fw-la.
272 0 Barn: Barn: n1:
278 0 Genes 36. 22 Genesis 36. 22 zz crd crd
282 0 Augustin. Augustin. np1.
288 0 2 King 9. 34. 2 King 9. 34. crd n1 crd crd
288 1 1 King. 16. 31 daughter: to E•••aal K. of the Zidomans. 1 King. 16. 31 daughter: to E•••aal K. of the Zidomans. crd n1. crd crd n1: p-acp np1 n1 pp-f dt np1.
289 0 M. Cambden: M. Camden: n1 np1:
289 1 Egfrid: Elbelred. Henric. 1. manuscr. Regist. Egfrid: Elbelred. Henry 1. manuscr. Register np1: np1. np1 crd j. np1
294 0 Isai. 3. 5. Isaiah 3. 5. np1 crd crd
295 0 Respondebit dicens non sum medicus ib. Respondebit dicens non sum medicus ib. fw-la fw-la fw-la fw-la fw-la n1.
296 0 De consideras: lib. 2. De consideras: lib. 2. fw-fr n2: n1. crd
299 0 1. King. 5. 4. 1. King. 5. 4. crd n1. crd crd
302 0 M. D. Willet. M. D. Willet. n1 np1 np1.
302 1 1. Christs hospitall. 1. Christ hospital. crd npg1 n1.
302 2 2 St. Thomas hospitall. 2 Saint Thomas hospital. crd n1 np1 n1.
302 3 3 Bridewell. 3 Bridewell. crd np1.
305 0 See Crowly. Try and then trust. See Crowly. Try and then trust. vvb np1. vvb cc av vvb.
315 0 Statute ann 7o Iacobi Re gis. Statute ann 7o James Re gis. n1 cc av np1 fw-mi zz.
317 0 Apolog. pro Iuram: fidel. praesat. monitor. Apology Pro Iuram: fidel. Superintend. monitor. np1 fw-la fw-la: n1. fw-la. n1.
317 1 Bishop Iewel. Winchester. Elie. D. Keinald: D. Whitac. D. Fulke. D. Abbot. D. Field. D. Moorton. D. Hacwill. my L. Cooke: many others. Bishop Jewel. Winchester. Elijah D. Keinald: D. Whitac. D. Fulke. D. Abbot. D. Field. D. Moorton. D. Hacwill. my L. Cook: many Others. n1 n1. np1. np1 np1 np1: np1 np1. np1 n1. np1 n1. np1 n1. np1 np1. np1 n1. po11 n1 n1: d n2-jn.
319 0 L. B. of Bath & Wels. L. B. of Bath & Wels. np1 np1 pp-f n1 cc np1
324 0 Marke 13. 1. Mark 13. 1. vvb crd crd
326 0 Eclesia mirandi operis. Beda. Eccl^sia mirandi operis. Beda. np1 fw-la fw-la. np1.
327 0 Eldred, Eadmer, Poulus, Ricard. Ioannes de Cetta, Willm. Hugo, Michael, Thomas, Abbots. Eldred, Eadmer, Poulus, Ricard. Ioannes de Cetta, Willm. Hugo, Michael, Thomas, Abbots. np1, np1, np1, np1. np1 fw-fr np1, np1. np1, np1, np1, ng1.
329 0 Ioannes Stilbnach, prior. Manuscript. M• Cox. Ioannes Stilbnach, prior. Manuscript. M• Cox. np1 np1, n1. n1. np1 np1
330 0 Sub Will. Ab. 22. siontale huius eccl. tediosam moram traxerat. Sub Will. Ab. 22. siontale Huius Ecclesiastes. tediosam moram traxerat. np1 vmb. np1 crd j fw-la fw-mi. fw-la fw-la fw-la.
343 0 2. Ob. 2. Ob. crd np1
347 0 Iudges 16. Judges 16. n2 crd
349 0 Mr. White, out of Jsidor: pref. Mr. White, out of Isidor: pref. n1 np1, av pp-f n1: n1.
351 0 Dion. Nicaeus. Dion. Nicaeus. np1. np1.
351 1 Lucian. Lucian. np1.
351 2 Fox contra: Osor. Fox contra: Osor. n1 fw-la: np1
354 0 Mr. D. K. ex Nazianz: Mr. D. K. ex Nazianz: n1 np1 n1 fw-la np1:
355 0 D. R. Conference. D. R. Conference. np1 np1 n1.
355 1 2. Tim. 3. 9. 2. Tim. 3. 9. crd np1 crd crd
358 0 Ps. 87. 7 Ps. 87. 7 np1 crd crd
359 0 Ps. 46. 4. Ps. 46. 4. np1 crd crd
364 0 Isa. 66. 12. Isaiah 66. 12. np1 crd crd
367 0 Putei dum bauriuntur speciosiores suns. Basil. Putei dum bauriuntur speciosiores suns. Basil. np1 fw-la fw-la fw-la n2. np1