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THE CLEANSING OF THE TEN LEPERS: OR, Briefe notes on Luk. 17. vers. 14, 15, 16, 17, 18.
THE CLEANSING OF THE TEN LEPERS: OR, Brief notes on Luk. 17. vers. 14, 15, 16, 17, 18.
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And when he saw them, hee said vnto them, Goe, shew your selues vnto the Priests.
And when he saw them, he said unto them, Go, show your selves unto the Priests.
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And it came to passe, that as they went, they were cleansed. And one of them when he saw that he was healed, turned backe, &c. IN the three former verses, where this Historie of Christs cleansing the ten Lepers beginneth, the Euangelist setteth downe:
And it Come to pass, that as they went, they were cleansed. And one of them when he saw that he was healed, turned back, etc. IN the three former Verses, where this History of Christ cleansing the ten Lepers begins, the Evangelist sets down:
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First, the time, and that was, when he went to Hierusalem, which going is to be referred to his last iourney thither;
First, the time, and that was, when he went to Jerusalem, which going is to be referred to his last journey thither;
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Hee went thither, though he knew (as hee foretelleth his Disciples in the next chapter ) that he should bee mocked, spitefully entreated, spitted on, scourged, and put to death:
He went thither, though he knew (as he foretelleth his Disciples in the next chapter) that he should be mocked, spitefully entreated, spitted on, scourged, and put to death:
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that by his going thither so freely, hee might shew that he suffered there willingly. Secondly, the place;
that by his going thither so freely, he might show that he suffered there willingly. Secondly, the place;
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hard by a certaine village, the Lepers being prohibited to enter into any village. Thirdly, the persons themselues that were cleansed, and they are described: first, by their number; ten:
hard by a certain village, the Lepers being prohibited to enter into any village. Thirdly, the Persons themselves that were cleansed, and they Are described: First, by their number; ten:
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secondly, by their disease, which was a leprosie: thirdly, by the place where they stood, and that was, a farre off:
secondly, by their disease, which was a leprosy: Thirdly, by the place where they stood, and that was, a Far off:
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fourthly, the occasion: 1. their meeting our Sauiour. 2. their petition, they lifted vp their voices,
fourthly, the occasion: 1. their meeting our Saviour. 2. their petition, they lifted up their voices,
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and said, Iesus, Master, Haue mercy on vs. Now concerning these verses:
and said, Iesus, Master, Have mercy on us Now Concerning these Verses:
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In the 14. verse there may be obserued foure particulars. 1. Our Sauiours compassion, when he saw them: 2. his commandement, He said vnto them, Goe shew your selues vnto the Priests:
In the 14. verse there may be observed foure particulars. 1. Our Saviour's compassion, when he saw them: 2. his Commandment, He said unto them, Go show your selves unto the Priests:
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3. the Lepers obedience, they went: 4. their cleansing, It came to passe, that as they went, they were cleansed.
3. the Lepers Obedience, they went: 4. their cleansing, It Come to pass, that as they went, they were cleansed.
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And in the verses following, there is set downe what followed vpon their cleansing: 1. that one of them, who was a Samaritane, returned,
And in the Verses following, there is Set down what followed upon their cleansing: 1. that one of them, who was a Samaritan, returned,
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and glorified God, and gaue thankes: 2. The ingratitude of the other nine, which, how our Sauiour detested, hee shewed: 1. by his interrogation, Were there not ten cleansed? but where are the nine? 2. by his collaudation of the other, being a stranger:
and glorified God, and gave thanks: 2. The ingratitude of the other nine, which, how our Saviour detested, he showed: 1. by his interrogation, Were there not ten cleansed? but where Are the nine? 2. by his collaudation of the other, being a stranger:
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There are not found that returned to giue glory to God, saue this stranger; There Are not found that returned to give glory to God, save this stranger;
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Whom therefore he dismisseth with this encomium; Arise, goe thy way, thy faith hath made thee whole:
Whom Therefore he dismisseth with this encomium; Arise, go thy Way, thy faith hath made thee Whole:
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ver. 19. Now to such obseruations as the words will afford. And when he saw them.
ver. 19. Now to such observations as the words will afford. And when he saw them.
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Wee may here behold our Sauiours easinesse to be entreated, his readinesse to looke vpon and helpe distressed petitioners;
we may Here behold our Saviour's easiness to be entreated, his readiness to look upon and help distressed petitioners;
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These poore men cryed & he heard them.
These poor men cried & he herd them.
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He neither (like scornefull persons amongst vs, who will not vouchsafe to looke vpon a poore bodie) withdrew his eyes from their persons, for he saw them;
He neither (like scornful Persons among us, who will not vouchsafe to look upon a poor body) withdrew his eyes from their Persons, for he saw them;
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neither (like our deafe worldlings, who will not heare the cries of the needy) turned he his eares from their prayers: for hee heard them.
neither (like our deaf worldlings, who will not hear the cries of the needy) turned he his ears from their Prayers: for he herd them.
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Neither like our churlish Nabals, (who refuse to releeue the distressed) denied he their requests,
Neither like our churlish Nabal's, (who refuse to relieve the distressed) denied he their requests,
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for he cleansed them. Thus the eyes of the Lord are vpon the righteous, his eares are open vnto their cry,
for he cleansed them. Thus the eyes of the Lord Are upon the righteous, his ears Are open unto their cry,
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and he deliuereth them out of their distresse . and he Delivereth them out of their distress.
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The Lord who dwelleth on high, and hath respect vnto the lowly, heard Ionah, though he was in the sea, in a lowe place,
The Lord who dwells on high, and hath respect unto the lowly, herd Jonah, though he was in the sea, in a low place,
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euen in the fishes belly, when he cryed .
even in the Fish belly, when he cried.
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Hee heard the pensiue Publicane, (though knowing his owne filthinesse by reason of sin, the spirituall leprosie,
He herd the pensive Publican, (though knowing his own filthiness by reason of since, the spiritual leprosy,
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as these lepers, by reason of their corporall leprosie,) he stoode afarre off, when hee prayed .
as these lepers, by reason of their corporal leprosy,) he stood afar off, when he prayed.
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Surely, The Lord is nigh vnto all them that call vpon him, to all that call vpon him in truth:
Surely, The Lord is High unto all them that call upon him, to all that call upon him in truth:
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Hee will fulfill the desire of them that feare him, hee will heare their cry, and saue them, Psal. 145. 18, 19.He will fulfil the desire of them that Fear him, he will hear their cry, and save them, Psalm 145. 18, 19.
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When the Lord called Samuel, Samuel; Samuel answered, Speake Lord, for thy seruant heareth ;
When the Lord called Samuel, Samuel; Samuel answered, Speak Lord, for thy servant hears;
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When a godly man in his minde calleth, Lord, Lord, the Lord will graciously answer, Speake seruant, for thy Lord heareth.
When a godly man in his mind calls, Lord, Lord, the Lord will graciously answer, Speak servant, for thy Lord hears.
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Salomon said to Bathsheba, desiring (as shee said) one small petition of him; I will not say thee nay; Solomon said to Bathsheba, desiring (as she said) one small petition of him; I will not say thee nay;
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but yet he denyed her request , but the Lord who hath said, Aske and it shall be giuen you, he will not refuse to giue to them that doe aske.
but yet he denied her request, but the Lord who hath said, Ask and it shall be given you, he will not refuse to give to them that do ask.
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Indeede the woman of Canaan cryed, but our Sauiour at first answered her not a word;
Indeed the woman of Canaan cried, but our Saviour At First answered her not a word;
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shee eryed againe, and said, Lord helpe me, yet he helped her not ;
she eryed again, and said, Lord help me, yet he helped her not;
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but hereby he sheweth not that he is vnwilling to heare and helpe, but how willing hee is to haue vs holde out in praying.
but hereby he shows not that he is unwilling to hear and help, but how willing he is to have us hold out in praying.
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Hee denyeth vs present audience to make vs cry with the more instance;
He denyeth us present audience to make us cry with the more instance;
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and they that with that woman, cry instantly, and doe holde out perseuerantly, shall at length (as shee did) finde, that the Lord,
and they that with that woman, cry instantly, and do hold out perseverantly, shall At length (as she did) find, that the Lord,
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though he be not alwayes presently entreated, yet is easie to be entreated, and ready to heare,
though he be not always presently entreated, yet is easy to be entreated, and ready to hear,
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and grant such requests as are made according to his will, as S. Iohn saith .
and grant such requests as Are made according to his will, as S. John Says.
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Here then may they iustly be checked, who, as if the Lord was inexorable, will rather runne to any other then vnto him in the day of trouble.
Here then may they justly be checked, who, as if the Lord was inexorable, will rather run to any other then unto him in the day of trouble.
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This is the reason, why so many liue in want, because they will not betake themselues to the meanes for supply;
This is the reason, why so many live in want, Because they will not betake themselves to the means for supply;
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they haue not, because they aske not . In this it is true, Spare to speake, and spare to speede.
they have not, Because they ask not. In this it is true, Spare to speak, and spare to speed.
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First, aske, and then (not before) it shall be giuen vnto you, Mat. 7. 7. 2. Heere is comfort for poore Christians:
First, ask, and then (not before) it shall be given unto you, Mathew 7. 7. 2. Here is Comfort for poor Christians:
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worldlings are vnmercifull, the times are hard, and the prices of victuals high; but yet the Lord is bountifull, and open-handed:
worldlings Are unmerciful, the times Are hard, and the Princes of victuals high; but yet the Lord is bountiful, and openhanded:
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As his plenty is not abated, so his goodnesse is not diminished, and he is now as heretofore, easie to be entreated.
As his plenty is not abated, so his Goodness is not diminished, and he is now as heretofore, easy to be entreated.
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In the siege of Samaria, when the famine was so great, as mothers made their children their meate, one of them cryed vnto the king of Israel, saying; Helpe my Lord, O King;
In the siege of Samaria, when the famine was so great, as mother's made their children their meat, one of them cried unto the King of Israel, saying; Help my Lord, Oh King;
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And he said, If the Lord doe not helpe thee, whence shall I helpe thee ? But whosoeuer cryeth vnto the king of heauen, And he said, If the Lord do not help thee, whence shall I help thee? But whosoever Cries unto the King of heaven,
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and saith, Helpe my Lord O King, he will say, If no man succoureth thee, yet will I helpe thee;
and Says, Help my Lord Oh King, he will say, If no man succoureth thee, yet will I help thee;
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He will not suffer the soules of the righteous (that cry vnto him) to famish but will satisfie them in the daies of dearth, as the Psalmist speaketh ;
He will not suffer the Souls of the righteous (that cry unto him) to famish but will satisfy them in the days of dearth, as the Psalmist speaks;
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according to his promise, ( Heb. 13. 5.) hee will not forsake them, neuer faile them,
according to his promise, (Hebrew 13. 5.) he will not forsake them, never fail them,
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nor withholde any good thing from them .
nor withhold any good thing from them.
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3. But lastly, although the eyes of the Lord are vpon the righteous, yet his face is against them that doe euill He fulfilleth (indeede) the desire of them that feare him,
3. But lastly, although the eyes of the Lord Are upon the righteous, yet his face is against them that do evil He fulfilleth (indeed) the desire of them that Fear him,
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but as for vngracious and imprudent persons, hee will not in fauour be found of them,
but as for ungracious and imprudent Persons, he will not in favour be found of them,
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nor to their benefite heare them: When these spreade foorth their hands, he will hide his eyes from them;
nor to their benefit hear them: When these spread forth their hands, he will hide his eyes from them;
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when they make many praiers, hee will not heare .
when they make many Prayers, he will not hear.
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More particularly, hee will neither heare the praiers of them that turne their eares from the poore, when they cry;
More particularly, he will neither hear the Prayers of them that turn their ears from the poor, when they cry;
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nor of those that listen not to the word when it is preached:
nor of those that listen not to the word when it is preached:
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Who so stoppeth his eares at the cry of the poore, hee also shall cry himselfe, but shall not be heard ; Who so stoppeth his ears At the cry of the poor, he also shall cry himself, but shall not be herd;
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And hee that turneth away his Eare from hearing the Lawe, euen his prayer shall bee abhominable ;
And he that turns away his Ear from hearing the Law, even his prayer shall be abominable;
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I wil close vp this point with the words of the man that was blind, God heareth not sinners, but if any man bee a worshipper of God,
I will close up this point with the words of the man that was blind, God hears not Sinners, but if any man be a worshipper of God,
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and doth his will, him he heareth . Goe shew your selues vnto the Priests. and does his will, him he hears. Go show your selves unto the Priests.
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This commandement our Sauiour gaue vnto them, because (to omit other reasons) it was ordained, that the lepers in the day of their cleansing, should bee brought vnto the Priest, by whom they should bee discerned to be cleane, according to that which wee reade, Leuit. 14. 2. Now hereby he teacheth vs, That none of the ordinances and rites which were prescribed by God, were to bee neglected, disregarded,
This Commandment our Saviour gave unto them, Because (to omit other Reasons) it was ordained, that the lepers in the day of their cleansing, should be brought unto the Priest, by whom they should be discerned to be clean, according to that which we read, Levites 14. 2. Now hereby he Teaches us, That none of the ordinances and Rites which were prescribed by God, were to be neglected, disregarded,
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or disused, vntill the Lord himselfe who ordained them, did disanull them.
or disused, until the Lord himself who ordained them, did disannul them.
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These are the commaundements, the ordinances, and the iudgements (said Moses ) which the Lord your God commanded mee to teach you, that yee might do them :
These Are the Commandments, the ordinances, and the Judgments (said Moses) which the Lord your God commanded me to teach you, that ye might do them:
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where as by the word ( Commandements ) is meant the morall Law, and by the word ( Iudgements ) the iudiciall Law;
where as by the word (commandments) is meant the moral Law, and by the word (Judgments) the judicial Law;
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so the Ceremoniall Lawe is meant by the word ( ordinances ) all which were to bee reuerenced,
so the Ceremonial Law is meant by the word (ordinances) all which were to be reverenced,
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and obserued, vntill the time of reformation, (as the Apostle saith ) that is, of Christs reuealing came, who was the body of those shadows.
and observed, until the time of Reformation, (as the Apostle Says) that is, of Christ revealing Come, who was the body of those shadows.
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Concerning Circumcision, the Law was, Euery manchild among you shall bee circumcised;
Concerning Circumcision, the Law was, Every Manchild among you shall be circumcised;
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of him that was vncircumcised, it is said, That soule shall be cut off from his people , Concerning the Passeouer, all the congregation of Israel was to keepe it:
of him that was uncircumcised, it is said, That soul shall be Cut off from his people, Concerning the Passover, all the congregation of Israel was to keep it:
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and whosoeuer did eate leauened bread for the space of seuen daies, wherein leauen was forbidden, euen that soule should be cut off from the Congregation of Israel .
and whosoever did eat leavened bred for the Molle of seuen days, wherein leaven was forbidden, even that soul should be Cut off from the Congregation of Israel.
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So Aaron was to make the belles which were vpon his garment, to sound, when he went into the holy place before the Lord,
So Aaron was to make the Bells which were upon his garment, to found, when he went into the holy place before the Lord,
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and when he came out, that he die not, saith the text . and when he Come out, that he die not, Says the text.
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And the Priests, When they went into the Tabernacle of the Congregation, or to the Altar to minister, were to wash their hands,
And the Priests, When they went into the Tabernacle of the Congregation, or to the Altar to minister, were to wash their hands,
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and their feete in the brazen lauer, that they die not . and their feet in the brazen laver, that they die not.
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Zachary and Elizabeth are commended for walking, as in all the commandements, so in all the ordinances of the Lord . Zachary and Elizabeth Are commended for walking, as in all the Commandments, so in all the ordinances of the Lord.
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Yea our Sauiour himselfe, shewing his due regard vnto them, was circumcised the eight day, presented vnto the Lord, went to Ierusalem at times appointed;
Yea our Saviour himself, showing his due regard unto them, was circumcised the eight day, presented unto the Lord, went to Ierusalem At times appointed;
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and (as hee did here) enioyned the lepers whom he cleansed, to goe shew themselues to the Priests.
and (as he did hear) enjoined the lepers whom he cleansed, to go show themselves to the Priests.
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The multitude of ceremonies which were to be vsed before Christs comming, the Lord hath now (as it is obserued) reduced to two Sacraments;
The multitude of ceremonies which were to be used before Christ coming, the Lord hath now (as it is observed) reduced to two Sacraments;
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And as those heretofore, so these now are to be respected, not disregarded, not despised.
And as those heretofore, so these now Are to be respected, not disregarded, not despised.
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Farre be it from any man to scorne them, because of the meane shew they make;
far be it from any man to scorn them, Because of the mean show they make;
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or basely to esteeeme of them, because they seeme weake and simple: rather must we giue them their due valuation, because they bee of diuine institution.
or basely to esteeeme of them, Because they seem weak and simple: rather must we give them their due valuation, Because they be of divine Institution.
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Let vs reuerence and honour them, feeing that the Lord hath ordeined them.
Let us Reverence and honour them, feeing that the Lord hath ordained them.
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Verily, I say vnto you, whosoeuer shall despise one of these (as to the carnall eye they seeme) vile Sacraments which Christ hath ordained in his Church, it were better for him that a milstone were hanged about his necke,
Verily, I say unto you, whosoever shall despise one of these (as to the carnal eye they seem) vile Sacraments which christ hath ordained in his Church, it were better for him that a millstone were hanged about his neck,
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and that hee were drowned in the depth of the sea. As they went. The example of these men, teacheth vs obedience to Gods cōmands.
and that he were drowned in the depth of the sea. As they went. The Exampl of these men, Teaches us Obedience to God's commands.
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When Elisha said vnto Naaman (who was also a leper,) Goe and wash in Iordan seuen times, and thou shalt be cleane;
When Elisha said unto Naaman (who was also a leper,) Go and wash in Iordan seuen times, and thou shalt be clean;
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Naaman at first was wroth, saying, Behold, I thought, he will surely come out to mee,
Naaman At First was wroth, saying, Behold, I Thought, he will surely come out to me,
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and stand and call on the name of the Lord his God, and strike his hand ouer the place, and recouer the leper; and stand and call on the name of the Lord his God, and strike his hand over the place, and recover the leper;
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and he went away in a rage .
and he went away in a rage.
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But when our Sauiour said vnto these lepers, Goe shew your selues to the Priests, they were not angry,
But when our Saviour said unto these lepers, Go show your selves to the Priests, they were not angry,
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neither murmured they and said, Behold, We thought, he will surely come vnto vs, and put forth his hand,
neither murmured they and said, Behold, We Thought, he will surely come unto us, and put forth his hand,
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and touch vs, (as he did another leper, Matthew 8. vers. 3:) but they without any adoe, cheerefully went their waies.
and touch us, (as he did Another leper, Matthew 8. vers. 3:) but they without any ado, cheerfully went their ways.
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I might tell you of the like obedience of Abraham, who when the Lord said vnto him, Get thee out of thy countrey from thy kindred & fathers house, departed as the Lord had spoken vnto him :
I might tell you of the like Obedience of Abraham, who when the Lord said unto him, Get thee out of thy country from thy kindred & Father's house, departed as the Lord had spoken unto him:
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and of other holy men, all which haue said vnto God, as the people to Iosuah, All that thou commandest vs, we will doe, and whither soeuer thou sendest vs, we will goe .
and of other holy men, all which have said unto God, as the people to Joshua, All that thou Commandest us, we will do, and whither soever thou sendest us, we will go.
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Now for the vses of this point.
Now for the uses of this point.
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First, these lepers beeing commanded to goe, went. There are diuers in these daies, who being commanded to goe, goe not;
First, these lepers being commanded to go, went. There Are diverse in these days, who being commanded to go, go not;
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like vnto him in the Gospel, to whom when his father said, Goe worke to day in my vineyard, went not ;
like unto him in the Gospel, to whom when his father said, Go work to day in my vineyard, went not;
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And, as those idle loyterers, to whom it was spoken, Math. 20. 6. Why stand ye here all the day idle? they stand still,
And, as those idle loiterers, to whom it was spoken, Math. 20. 6. Why stand you Here all the day idle? they stand still,
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as though they had no commandement to goe about the works of that vocation wherein God hath set them.
as though they had not Commandment to go about the works of that vocation wherein God hath Set them.
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But we are all enioyned to goe; Magistrates must goe to the gate and iudge the people .
But we Are all enjoined to go; Magistrates must go to the gate and judge the people.
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Ministers must goe and preach the Gospel :
Ministers must go and preach the Gospel:
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People must goe and worke with their owne hands, & do their owne businesse, that is, such as to their speciall places appertaineth .
People must go and work with their own hands, & do their own business, that is, such as to their special places appertaineth.
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As the Lord therfore hath called euery one, So let him walke, as the Apostle saith. 1. Cor. 7. 17. Thus much for the particular calling. Secondly, for our generall calling.
As the Lord Therefore hath called every one, So let him walk, as the Apostle Says. 1. Cor. 7. 17. Thus much for the particular calling. Secondly, for our general calling.
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As these Lepers went, so they went (as it may be well thought) directly;
As these Lepers went, so they went (as it may be well Thought) directly;
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and not as Ionah, who being commanded to Arise and goe vnto Nineueh, arose to flie to Tarshish .
and not as Jonah, who being commanded to Arise and go unto Nineveh, arose to fly to Tarshish.
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And thus must Christians go directly also, and make straight pathes to their feete, as the Hebrewes are exhorted, Heb. 12. 13. They must beware of circuiting perambulations,
And thus must Christians go directly also, and make straight paths to their feet, as the Hebrews Are exhorted, Hebrew 12. 13. They must beware of circuiting perambulations,
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& take neede of going about, and fetching of compasse in religion: Their eyes must looke right on, and their eye-lids straight before them .
& take need of going about, and fetching of compass in Religion: Their eyes must look right on, and their eyelids straight before them.
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Let vngodly men gallop for their pleasure, or profit, or preferment, in by-pathes and wrywaies;
Let ungodly men gallop for their pleasure, or profit, or preferment, in bypaths and wrywaies;
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wee must with Dauid runne (and that directly) in the way of Gods cōmandements, and turne aside neither to the right hand, nor to the left .
we must with David run (and that directly) in the Way of God's Commandments, and turn aside neither to the right hand, nor to the left.
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We must still be ayming at the marke of the high price of our calling,
We must still be aiming At the mark of the high price of our calling,
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and haue it alwaies in our eye (as it were:) and (as Paul went with a straight course vnto Coos ,) so must wee striue to keepe an euen and direct course vnto it.
and have it always in our eye (as it were:) and (as Paul went with a straight course unto Coos,) so must we strive to keep an even and Direct course unto it.
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Lastly, These Lepers went, and went on still, till they came to the Priests;
Lastly, These Lepers went, and went on still, till they Come to the Priests;
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So Christians hauing once entred the way that leadeth vnto life, must not then sit downe, but be still going onwards.
So Christians having once entered the Way that leads unto life, must not then fit down, but be still going onward.
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Saint Paul reached forth and pressed still toward the marke, Phil. 3. 13. And as he did thus himselfe,
Saint Paul reached forth and pressed still towards the mark, Philip 3. 13. And as he did thus himself,
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so exhorted hee others, saying, So runne that yee may obtaine, 1. Cor. 9. 24. Now they that would obtaine, must not giue ouer running, till they come to the goale;
so exhorted he Others, saying, So run that ye may obtain, 1. Cor. 9. 24. Now they that would obtain, must not give over running, till they come to the goal;
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Though now and then we slip and fall, and so are staied, yet we must not lye still,
Though now and then we slip and fallen, and so Are stayed, yet we must not lie still,
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but vp againe, and make more hast in our way then before;
but up again, and make more haste in our Way then before;
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And to be short, we must go from knowledge to knowledg, from strength to strength, from vertue to vertue, from grace to grace, till we become perfect men in Christ Iesus.
And to be short, we must go from knowledge to knowledge, from strength to strength, from virtue to virtue, from grace to grace, till we become perfect men in christ Iesus.
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Thus much of the obedience of these Lepers;
Thus much of the Obedience of these Lepers;
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Now in the next place let vs goe on to what happened vnto them in the way, as they went:
Now in the next place let us go on to what happened unto them in the Way, as they went:
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And it came to passe, that as they went, they were cleansed. As they went, they were cleansed: From hence we may obserue;And it Come to pass, that as they went, they were cleansed. As they went, they were cleansed: From hence we may observe;
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that, As we walke according to Gods commandements, it shall goe well with vs. If Naaman the Syrian had not at last washed in Iordan,
that, As we walk according to God's Commandments, it shall go well with us If Naaman the Syrian had not At last washed in Iordan,
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as Elisha badde him, hee might well haue beene a leper vnto the day of his death;
as Elisha bad him, he might well have been a leper unto the day of his death;
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but going down, and dipping himselfe seuen times, according to the saying of the man of God, his flesh came again like vnto the flesh of a little childe, and he was cleane .
but going down, and dipping himself seuen times, according to the saying of the man of God, his Flesh Come again like unto the Flesh of a little child, and he was clean.
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And if these lepers had not went, as our Sauiour bad them, they might as well haue continued still as they were vncleane;
And if these lepers had not went, as our Saviour bade them, they might as well have continued still as they were unclean;
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but as they went, according to his commandement, they were cleansed:
but as they went, according to his Commandment, they were cleansed:
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As also the blind man going and washing in the poole of Siloam, whither Christ sent him, came backe againe seeing, and his eyes were opened . More generally:
As also the blind man going and washing in the pool of Siloam, whither christ sent him, Come back again seeing, and his eyes were opened. More generally:
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As Iosiah did iudgement and iustice, as he iudged the cause of the poore and needie, it was well with him ;
As Josiah did judgement and Justice, as he judged the cause of the poor and needy, it was well with him;
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and it was as well with Vzziah, as long as he reigned well: as long as he sought the Lord, God made him to prosper .
and it was as well with Uzziah, as long as he reigned well: as long as he sought the Lord, God made him to prosper.
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What the Prophet Ieremy said vnto Zedekiah is worthy the remembring:
What the Prophet Ieremy said unto Zedekiah is worthy the remembering:
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Obey, I beseech thee, the voice of the Lord, so shall it be well vnto thee, Ierem. 38. 20. And to the same purpose is that exhortation of Moses to the Israelites:Obey, I beseech thee, the voice of the Lord, so shall it be well unto thee, Jeremiah 38. 20. And to the same purpose is that exhortation of Moses to the Israelites:
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You shall walke in all the waies which the Lord your God hath commanded you, that yee may liue, You shall walk in all the ways which the Lord your God hath commanded you, that ye may live,
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and that it may be well with you, Deut. 5. 33. It is not then in vaine to serue God, as the wicked imagine;and that it may be well with you, Deuteronomy 5. 33. It is not then in vain to serve God, as the wicked imagine;
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It was not in vaine that these lepers went, according to Christs commandement; neither will it be in vaine for vs to walke, according to Gods cōmandement.
It was not in vain that these lepers went, according to Christ Commandment; neither will it be in vain for us to walk, according to God's Commandment.
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As they went, they were cleansed; and as we walke, we shal be blessed. Blessed is euery one that feareth the Lord, that walketh in his waies: As they went, they were cleansed; and as we walk, we shall be blessed. Blessed is every one that fears the Lord, that walks in his ways:
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Happy shalt thou be (that doest thus) and it shall be well with thee, as the Psalmist saith, Psal. 128. 1, 2.
Happy shalt thou be (that dost thus) and it shall be well with thee, as the Psalmist Says, Psalm 128. 1, 2.
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Secondly, they take but an ill course to thriue and prosper, that wander in the by-waies of disobedience;
Secondly, they take but an ill course to thrive and prosper, that wander in the byways of disobedience;
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and they are farre wide, that imagine that it shall bee well with them, as they liue ill.
and they Are Far wide, that imagine that it shall be well with them, as they live ill.
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It will bee euill with such, and that, first, in regard of their bodies. Our Sauiour cleansed these Lepers that were obedient;
It will be evil with such, and that, First, in regard of their bodies. Our Saviour cleansed these Lepers that were obedient;
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but the Lord will smite such as are disobedient, with the pestilence, with a consumption, and a feuer, an inflammation, with the botch, and the itch ;
but the Lord will smite such as Are disobedient, with the pestilence, with a consumption, and a fever, an inflammation, with the botch, and the itch;
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As Gehazi was smitten with the Leprosie for his falshood, 2. King. 5. 27. and Vzziah for his pride. 2. Chron. 26. 20. And 2. in regard of their estates,
As Gehazi was smitten with the Leprosy for his falsehood, 2. King. 5. 27. and Uzziah for his pride. 2. Chronicles 26. 20. And 2. in regard of their estates,
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for, the treasures of wickednesse will profite nothing:
for, the treasures of wickedness will profit nothing:
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Prou. 10. 2. They may indeede prosper in the world, but alas, their very prosperity shall destroy them, Prou. 1. 32. Hence it is, that as the Lord would haue it pronounced to the righteous, that it shall bee well with them, for they shall eate the fruite of their doings:Prou. 10. 2. They may indeed prosper in the world, but alas, their very Prosperity shall destroy them, Prou. 1. 32. Hence it is, that as the Lord would have it pronounced to the righteous, that it shall be well with them, for they shall eat the fruit of their doings:
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So hee would haue it denounced against the vnrighteous, Woe vnto the wicked, it shall be ill with him,
So he would have it denounced against the unrighteous, Woe unto the wicked, it shall be ill with him,
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for the reward of his hands, shall be giuen him, Esa. 3. 10, 11. 3. Lastly, here is encouragement for the godly to proceede in the wayes of godlines,for the reward of his hands, shall be given him, Isaiah 3. 10, 11. 3. Lastly, Here is encouragement for the godly to proceed in the ways of godliness,
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and (as the Lord said to Iosuah ) if they would haue good successe, to obserue what hee commandeth.
and (as the Lord said to Joshua) if they would have good success, to observe what he commands.
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Indeede, as the most godly faile in their obedience, so are they many times corrected for the same;
Indeed, as the most godly fail in their Obedience, so Are they many times corrected for the same;
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but yet so farre as they are religious, so farre they are sure to bee prosperous,
but yet so Far as they Are religious, so Far they Are sure to be prosperous,
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as farre as they are godly, they are sure to be happy.
as Far as they Are godly, they Are sure to be happy.
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Surely I know (saith Solomon ) that it shall be well with them that feare God, but it shall not bee well with the wicked,
Surely I know (Says Solomon) that it shall be well with them that Fear God, but it shall not be well with the wicked,
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because they feare not before God, Eccles. 8. 12, 13.
Because they Fear not before God, Eccles. 8. 12, 13.
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And one of them, when he saw that hee was healed, turned backe, and with, &c. From the practise of this Samaritane, we may learn our duty, which is this, To glorifie God,And one of them, when he saw that he was healed, turned back, and with, etc. From the practice of this Samaritan, we may Learn our duty, which is this, To Glorify God,
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and giue him thanks for fauours and benefits receiued from him; This is the expresse Commaundement of God;
and give him thanks for favours and benefits received from him; This is the express Commandment of God;
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Call vpon mee in the day of trouble, I will deliuer thee, and thou shalt glorifie me, Psal. 50. 15. Where,Call upon me in the day of trouble, I will deliver thee, and thou shalt Glorify me, Psalm 50. 15. Where,
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as prayer, so praise for deliuerance is required, euen as the Apostle also would haue thanksgiuing ioyned with prayer and supplication, Phil. 4. 6. So that there is a necessary coherence betweene prayer and thanksgiuing:
as prayer, so praise for deliverance is required, even as the Apostle also would have thanksgiving joined with prayer and supplication, Philip 4. 6. So that there is a necessary coherence between prayer and thanksgiving:
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as prayer is the sending out for those things wee neede, so thanksgiuing is for the receiuing of them;
as prayer is the sending out for those things we need, so thanksgiving is for the receiving of them;
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hauing receiued the things by prayer desired of God, we must giue him thankes for the same.
having received the things by prayer desired of God, we must give him thanks for the same.
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The first thing which wee aske in the Lords prayer, is, to haue grace to glorifie Gods name;
The First thing which we ask in the lords prayer, is, to have grace to Glorify God's name;
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and the last thing we are to performe in the same prayer, is to ascribe all glory to the said sacred Name.
and the last thing we Are to perform in the same prayer, is to ascribe all glory to the said sacred Name.
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Moses composed a song for the Israelites deliuerance from the Egyptians, Exod. 15. 1. and so did Hannah for her sonne , both in thankfulnesse vnto God. Moses composed a song for the Israelites deliverance from the egyptians, Exod 15. 1. and so did Hannah for her son, both in thankfulness unto God.
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Dauid calling to minde Gods benefits, and bethinking with himselfe, what hee should returne for them, What shall I render vnto the Lord for all his benefits towards me? resolues on this duty, I wil offer vnto him the sacrifice of thanksgiuing, Psal. 116. 12. 17. And thus this Samaritane perceiuing that hee was cleansed, renders this sacrifice for the same, he glorified God, and gaue thankes.David calling to mind God's benefits, and bethinking with himself, what he should return for them, What shall I render unto the Lord for all his benefits towards me? resolves on this duty, I will offer unto him the sacrifice of thanksgiving, Psalm 116. 12. 17. And thus this Samaritan perceiving that he was cleansed, renders this sacrifice for the same, he glorified God, and gave thanks.
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The Apostle foretold that in these last dayes men should be vnthankfull, 2. Tim. 3. 2. We see the truth therof:
The Apostle foretold that in these last days men should be unthankful, 2. Tim. 3. 2. We see the truth thereof:
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People haue tongues to aske, hands to receiue, but remember not to glorifie God, when they haue receiued what they aske.
People have tongues to ask, hands to receive, but Remember not to Glorify God, when they have received what they ask.
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In time of famine, sicknes, or any aduersity, they vsually pray vnto the Lord for helpe;
In time of famine, sickness, or any adversity, they usually pray unto the Lord for help;
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but when he deliuereth them out of their distresse, doe they then (as the Psalmist exhorteth, Psalm. 107. 6. 8.) praise him for his goodnesse? or may it not rather bee saide of them,
but when he Delivereth them out of their distress, do they then (as the Psalmist exhorteth, Psalm. 107. 6. 8.) praise him for his Goodness? or may it not rather be said of them,
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as it was of Hezekiah , that they render not againe according to the benefite done vnto them? I know there are certain words of course,
as it was of Hezekiah, that they render not again according to the benefit done unto them? I know there Are certain words of course,
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as, God bee praised, I thanke God, &c. in most mens mouthes. Many there are that giue thanks and glorifie God formally, coldly, and superficially;
as, God be praised, I thank God, etc. in most men's mouths. Many there Are that give thanks and Glorify God formally, coldly, and superficially;
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but few that doe it feruently, & zealously (as this Samaritane did) who with a loud voice (which was argumentū zeli, a token of his zeale) glorified God.) Few cal vpon their souls to performe this duty,
but few that do it fervently, & zealously (as this Samaritan did) who with a loud voice (which was argumentū Zeli, a token of his zeal) glorified God.) Few call upon their Souls to perform this duty,
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as Dauid did, Blesse the Lord O my soule, and all that is within mee blesse his holy name, Psa. 103. 1.
as David did, Bless the Lord Oh my soul, and all that is within me bless his holy name, Psa. 103. 1.
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But let vs be exhorted, alwayes in all things to giue thankes vnto God;
But let us be exhorted, always in all things to give thanks unto God;
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As we pray for them, so let vs praise his Name for them, let vs glorifie him for what hee graciously giueth vs;
As we pray for them, so let us praise his Name for them, let us Glorify him for what he graciously gives us;
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It is a good thing to giue thanks vnto the Lord, and to sing praises vnto thy Name, O most High, Psal 92. 1. Thankesgiuing (saith one) was an exercise in Paradise, and it shall be an exercise in heauen;It is a good thing to give thanks unto the Lord, and to sing praises unto thy Name, Oh most High, Psalm 92. 1. Thanksgiving (Says one) was an exercise in Paradise, and it shall be an exercise in heaven;
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It shall continue, when others shall cease.
It shall continue, when Others shall cease.
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In the next life wee shall not neede the Word, nor Prayer, nor Sacraments, but the praising of God shall not cease, beeing a peculiar exercise of the Angels and Saints in heauen.
In the next life we shall not need the Word, nor Prayer, nor Sacraments, but the praising of God shall not cease, being a peculiar exercise of the Angels and Saints in heaven.
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Now if wee would euer praise him in heauen, we must first praise him on earth;
Now if we would ever praise him in heaven, we must First praise him on earth;
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we must glorifie him here, if we desire to bee glorified, and to glorifie him hereafter.
we must Glorify him Here, if we desire to be glorified, and to Glorify him hereafter.
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I say then as the Apostle to the Hebrewes, Let vs offer the sacrifice of praise to God continually, that is, the fruit of our lips, giuing thankes to his Name;
I say then as the Apostle to the Hebrews, Let us offer the sacrifice of praise to God continually, that is, the fruit of our lips, giving thanks to his Name;
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and alwayes remember, that in thanksgiuing as wee glorifie God, so wee benefite our selues;
and always Remember, that in thanksgiving as we Glorify God, so we benefit our selves;
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The Lord will willingly giue vs what wee doe aske him, when hee seeth vs thankefull for that hee hath giuen vs;
The Lord will willingly give us what we do ask him, when he sees us thankful for that he hath given us;
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thankes for former blessings is the way to gaine and procure future blessings.
thanks for former blessings is the Way to gain and procure future blessings.
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When he saw, &c. hee turned, &c. Againe wee may obserue from hence, That as thankesgiuing is required,When he saw, etc. he turned, etc. Again we may observe from hence, That as thanksgiving is required,
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so it is speedily to bee rendered; as it is not to bee omitted, so it is not to be deferred.
so it is speedily to be rendered; as it is not to be omitted, so it is not to be deferred.
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When Sisera was ouerthrowne, Deborah and Barak, euen on that day, sang, saying:
When Sisera was overthrown, Deborah and Barak, even on that day, sang, saying:
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Praise ye the Lord for the auenging of Israel, Iudg. 5. 1. 2. And as soone as this Samaritane sawe that he was cleansed, he turned backe (viz. from the Priests) glorified God, and gaue thankes.Praise you the Lord for the avenging of Israel, Judges 5. 1. 2. And as soon as this Samaritan saw that he was cleansed, he turned back (viz. from the Priests) glorified God, and gave thanks.
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Remember then to doe this presently after the receipt of any blessing;
remember then to do this presently After the receipt of any blessing;
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As we must be swift to heare the word of God, so must we bee swift to returne thankes to God. As we must be swift to hear the word of God, so must we be swift to return thanks to God.
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Indeede we must (as S. Iames saith bee slow to speake: to wit, against the truth that is deliuered, but not Gods praises for blessings receiued:
Indeed we must (as S. James Says be slow to speak: to wit, against the truth that is Delivered, but not God's praises for blessings received:
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we must bee as quicke in thanksgiuing, as God is in giuing; as ready to glorifie him, as hee to gratifie vs;
we must be as quick in thanksgiving, as God is in giving; as ready to Glorify him, as he to gratify us;
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to giue him thanks, as hee to giue vs blessings.
to give him thanks, as he to give us blessings.
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Secondly, as thanksgiuing is not to bee put off, so neither is any other Christian and religious duty;
Secondly, as thanksgiving is not to be put off, so neither is any other Christian and religious duty;
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This Samaritane deferred not his glorifying of God, & so we must not deferre our seruing of God.
This Samaritan deferred not his glorifying of God, & so we must not defer our serving of God.
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Dauid made hast, and delayed not to keepe Gods commandements ; David made haste, and delayed not to keep God's Commandments;
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No sooner did Ionah cry in the streetes of Nineueh, Yet forty dayes and Nineueh shall be ouerthrowne,
No sooner did Jonah cry in the streets of Nineveh, Yet forty days and Nineveh shall be overthrown,
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but they cryed mightily vnto God, repented, and turned from their euill way. Our Sauiour hauing called Simon and Andrew, they straightway followed him, Mark. but they cried mightily unto God, repented, and turned from their evil Way. Our Saviour having called Simon and Andrew, they straightway followed him, Mark.
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1. 18. And Zacheus made haste to receiue him, Luke 19. 6. Alasse, people in these times, who make quicke dispatch of their worldly affaires, are exceeding slow in the most important busines of their soules.
1. 18. And Zacchaeus made haste to receive him, Lycia 19. 6. Alas, people in these times, who make quick dispatch of their worldly affairs, Are exceeding slow in the most important business of their Souls.
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Good courses for the present are onely allowed, not followed:
Good courses for the present Are only allowed, not followed:
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Conuersion and amendment the most purpose, but yet deferre them, young men till they bee old, old men till they be a dying.
Conversion and amendment the most purpose, but yet defer them, young men till they be old, old men till they be a dying.
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But as for young men they must remember their creator, feare him, serue him, now in the dayes of their youth ,
But as for young men they must Remember their creator, Fear him, serve him, now in the days of their youth,
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and not put off all this, till their vncertaine old old age:
and not put off all this, till their uncertain old old age:
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and Audite senes , Heare ye old men, it is sufficient for you that yee haue spent the time past of your life in the base seruice of the world, sin and Sathan;
and Audite senes, Hear you old men, it is sufficient for you that ye have spent the time passed of your life in the base service of the world, since and Sathan;
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now while it is called to day, turne from your sins to serue the liuing God.
now while it is called to day, turn from your Sins to serve the living God.
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And let all, both young men and maidens, olde men and children, take heede of this delay and procrastination;
And let all, both young men and maidens, old men and children, take heed of this Delay and procrastination;
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& set themselues about religious courses, & Christian duties with all speede and expedition.
& Set themselves about religious courses, & Christian duties with all speed and expedition.
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That thou doest, doe quickly, said our Sauiour to Iudas, Ioh. 13. 27. As hee made haste to saue our soules,That thou dost, do quickly, said our Saviour to Iudas, John 13. 27. As he made haste to save our Souls,
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so must wee make hast to amend our liues.
so must we make haste to amend our lives.
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As Rebeccas friends could by no requests hinder Abrahams seruant from speedy returne vnto his master,
As Rebeccas Friends could by no requests hinder Abrahams servant from speedy return unto his master,
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so let nothing hinder vs srom present conuersion to God our Master; Make no tarrying (saith the Sonne of Syrach) to turne to the Lord,
so let nothing hinder us srom present conversion to God our Master; Make no tarrying (Says the Son of Sirach) to turn to the Lord,
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and put not off from day to day;
and put not off from day to day;
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for suddenly shall the wrath of the Lord come forth, and in thy security thou shalt bee destroyed,
for suddenly shall the wrath of the Lord come forth, and in thy security thou shalt be destroyed,
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and perish in the day of vengeance, Eccles. 5. 7. Were there not tenne cleansed? ) Here we may note, that kindnesse is shewed by God vnto the wicked.and perish in the day of vengeance, Eccles. 5. 7. Were there not tenne cleansed?) Here we may note, that kindness is showed by God unto the wicked.
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These nine vnthankfull lepers were cleansed, aswell as the tenth, the thankfull one.
These nine unthankful lepers were cleansed, aswell as the tenth, the thankful one.
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Thus wee see that true which we reade, Luk. 6. 35. That God is kinde vnto the vnthankfull, and to the euill.
Thus we see that true which we read, Luk. 6. 35. That God is kind unto the unthankful, and to the evil.
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And as our Sauiour cleansed the bodies of these vngratefull lepers, so filled he the bellies of his carnall and fleshly followers, Iohn 6. according as the Psalmist speaking of men of the world, which haue their portion in this life, saith, that their bellies the Lord filleth with his hid treasure, Psal. 17. 14. As he filleth their bellies,
And as our Saviour cleansed the bodies of these ungrateful lepers, so filled he the bellies of his carnal and fleshly followers, John 6. according as the Psalmist speaking of men of the world, which have their portion in this life, Says, that their bellies the Lord fills with his hid treasure, Psalm 17. 14. As he fills their bellies,
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so he filleth their barnes also:
so he fills their Barns also:
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Yea, and so loadeth them sometimes with this worlds good, that their barnes are not large enough to receiue their fruits,
Yea, and so loadeth them sometime with this world's good, that their Barns Are not large enough to receive their fruits,
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and to hold their goods, as appeareth by the parable of the rich man.
and to hold their goods, as appears by the parable of the rich man.
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Luk. 12. 16. Thus corporal and temporall benefits, Impijs impertitur Dominus, the Lord imparteth to vngodly men. And this he doth:Luk. 12. 16. Thus corporal and temporal benefits, Impijs impertitur Dominus, the Lord imparts to ungodly men. And this he does:
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First, that they might bee the more inexcusable, and haue nothing to alleadge for themselues at the day of their account.
First, that they might be the more inexcusable, and have nothing to allege for themselves At the day of their account.
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Secondly, that if they haue, or seeme to haue any good things in thē, they might not bee altogether vnrewarded.
Secondly, that if they have, or seem to have any good things in them, they might not be altogether unrewarded.
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Thus Ahabs temporary humiliation was recompenced with the remoouall of a temporall iudgement: and these lepers temporary faith with the remoouall of their leprosie.
Thus Ahabs temporary humiliation was recompensed with the removal of a temporal judgement: and these lepers temporary faith with the removal of their leprosy.
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Farre be it then from any man to imagine that, the enioyment of temporall things is an infallible testimony of Gods speciall loue;
far be it then from any man to imagine that, the enjoyment of temporal things is an infallible testimony of God's special love;
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that the Lord beares entire affection vnto him, because he hath temporall blessings bestowed on him;
that the Lord bears entire affection unto him, Because he hath temporal blessings bestowed on him;
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No man (saith Salomon) knoweth either loue or hatred by all that is before him , that is, no man can assure himselfe of Gods loue by the fruition, No man (Says Solomon) Knoweth either love or hatred by all that is before him, that is, no man can assure himself of God's love by the fruition,
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or of his hatred by the want, of external things.
or of his hatred by the want, of external things.
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All such things come alike vnto all (saith he) and are common both to the righteous and to the wicked:
All such things come alike unto all (Says he) and Are Common both to the righteous and to the wicked:
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As is the good, so is the sinner, and he that sweareth, as he that feareth an oath.
As is the good, so is the sinner, and he that Sweareth, as he that fears an oath.
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The want of outward things, as of health, soundnes, wealth, beauty, &c. is not a token of Gods displeasure;
The want of outward things, as of health, soundness, wealth, beauty, etc. is not a token of God's displeasure;
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neither the possession of them, a sure signe of his gracious fauour.
neither the possession of them, a sure Signen of his gracious favour.
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A man may be poore, diseased, full of sores, and yet be regarded by the most High here,
A man may be poor, diseased, full of sores, and yet be regarded by the most High Here,
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and eternally beautified hereafter, as we may see in Lazarus. And againe, a man may be healthfull,
and eternally beautified hereafter, as we may see in Lazarus. And again, a man may be healthful,
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& wealthfull, cloathed richly, and fare sumptuously, and yet be hated of God in this life,
& wealthful, clothed richly, and fare sumptuously, and yet be hated of God in this life,
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and euerlastingly condemned in the life to come, as we may see in the rich glutton. Luk. 16.
and everlastingly condemned in the life to come, as we may see in the rich glutton. Luk. 16.
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Againe, let not any be offended to see, profane and vnthankfull persons lusty and strong, their eyes stand out with fatnesse, and their strength firme;
Again, let not any be offended to see, profane and unthankful Persons lusty and strong, their eyes stand out with fatness, and their strength firm;
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neither be enuious, when he beholdeth the prosperity of the wicked, Iudge them not to be happy,
neither be envious, when he beholdeth the Prosperity of the wicked, Judge them not to be happy,
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but goe into the Sanctuary of God, then shalt thou vnderstand their cursed estate. Surely, their health will end in vnhappinesse;
but go into the Sanctuary of God, then shalt thou understand their cursed estate. Surely, their health will end in unhappiness;
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their soundnesse and strength of bodie, in destruction both of soule and body, and whatsoeuer they solace themselues withall, in desolation. Lastly;
their soundness and strength of body, in destruction both of soul and body, and whatsoever they solace themselves withal, in desolation. Lastly;
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As Gods goodnesse is extended vnto the wicked, who are his enemies, so must our kindnesse enlarge and stretch foorth it selfe euen to our enemies.
As God's Goodness is extended unto the wicked, who Are his enemies, so must our kindness enlarge and stretch forth it self even to our enemies.
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If they hunger, wee must not thinke too much to feede them; if they thirst, to giue them drinke . If they hunger, we must not think too much to feed them; if they thirst, to give them drink.
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Wee must do good to them that hate vs: That so we may bee the children of our Father which is in heauen; we must do good to them that hate us: That so we may be the children of our Father which is in heaven;
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for he maketh his Sunne to rise on the euill, aswell as on the good;
for he makes his Sun to rise on the evil, aswell as on the good;
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and sendeth raine (as) on the iust (so) on the vniust. Matth. 5. 44, 45. Were are the nine? There are not found, &c. From hence obserue, that, The mostare commonly the worst: The fewest the best.and sends rain (as) on the just (so) on the unjust. Matthew 5. 44, 45. Were Are the nine? There Are not found, etc. From hence observe, that, The mostare commonly the worst: The fewest the best.
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Before the flood all flesh had corrupted his way vpon the earth; onely Noah was vpright, and preached righteousnesse .
Before the flood all Flesh had corrupted his Way upon the earth; only Noah was upright, and preached righteousness.
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The people of Sodome, were all vicious; onely Lot was righteous, and vexed with their vncleannesse.
The people of Sodom, were all vicious; only Lot was righteous, and vexed with their uncleanness.
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Of those that were sent to search the land of Canaan, ten were vnfaithfull; onely two, Caleb and Ioshuah, were faithfull.
Of those that were sent to search the land of Canaan, ten were unfaithful; only two, Caleb and Joshua, were faithful.
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And of these ten lepers, that were cleansed, nine were vngratefull; one onely a Samaritane, thankfull.
And of these ten lepers, that were cleansed, nine were ungrateful; one only a Samaritan, thankful.
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The flocke whereof Christ is sheepheard, is but a small flocke, Luke 12. 32. There were but a few names, that is, a few persons in Sardis, which had not defiled their garments;
The flock whereof christ is shepherd, is but a small flock, Lycia 12. 32. There were but a few names, that is, a few Persons in Sardis, which had not defiled their garments;
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that is, which were faithful, and had not beene infected with those sinnes which reigned in that Church, Reuel. 3. 4. Many are called (saith our Sauiour) but few are chosen .
that is, which were faithful, and had not been infected with those Sins which reigned in that Church, Revel. 3. 4. Many Are called (Says our Saviour) but few Are chosen.
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If but few, euen of those that haue an outward calling, how much more few, if you consider the rest of the world beside?
If but few, even of those that have an outward calling, how much more few, if you Consider the rest of the world beside?
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The way of righteousnes as it is a narrow way, so it hath but few followers; The Way of righteousness as it is a narrow Way, so it hath but few followers;
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whereas the way of wickednes, as it is of greater latitude, so it hath a greater multitude of passengers;
whereas the Way of wickedness, as it is of greater latitude, so it hath a greater multitude of passengers;
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as it is of larger extent, so there are many that walke in it, Math. 7. 13. The Apostle saith to the Philippians, Walke as yee haue vs for an example:as it is of larger extent, so there Are many that walk in it, Math. 7. 13. The Apostle Says to the Philippians, Walk as ye have us for an Exampl:
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but wee are neuer wished to walke, as we haue the most for an example.
but we Are never wished to walk, as we have the most for an Exampl.
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Looke vnto the most, and thou shalt finde them neglecters of Gods worship, prophaners of his Sabbath, contemners of his word wallowing in wantonnes, delighting in drunkennes, liuing in couetousnesse, &c. Iudge now if such persons are fit patternes to follow:
Look unto the most, and thou shalt find them neglecters of God's worship, profaners of his Sabbath, contemners of his word wallowing in wantonness, delighting in Drunkenness, living in covetousness, etc. Judge now if such Persons Are fit patterns to follow:
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the more a man goeth after them, the farther he wandreth from God;
the more a man Goes After them, the farther he wanders from God;
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whosoeuer walketh with them in the broad way, it will at last leade both them and him to destruction.
whosoever walks with them in the broad Way, it will At last lead both them and him to destruction.
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Enter not therefore into the way of the wicked, & walke not in the way of euill men, be they neuer so many The Lord hath commanded, Thou shalt not follow a multitude to do euill, Exod. 23. 2. We must not goe after the many. Enter not Therefore into the Way of the wicked, & walk not in the Way of evil men, be they never so many The Lord hath commanded, Thou shalt not follow a multitude to do evil, Exod 23. 2. We must not go After the many.
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As the Lord said to Ieremy: Let them returnevnto thee, but return not thou vnto them, Ier. 15. 19. So let the most follow vs,
As the Lord said to Ieremy: Let them returnevnto thee, but return not thou unto them, Jeremiah 15. 19. So let the most follow us,
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but let not vs goe after them: though they worke iniquity, yet that is no ground or warrant for vs;
but let not us go After them: though they work iniquity, yet that is no ground or warrant for us;
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rather a warning to vs to flye iniquity;
rather a warning to us to fly iniquity;
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the more they pursue euill, the lesse must we, and the more praise shall wee haue,
the more they pursue evil, the less must we, and the more praise shall we have,
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if wee follow after that which is good.
if we follow After that which is good.
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Secondly, let vs looke, not what the multitude doth, but what wee our selues ought to doe;
Secondly, let us look, not what the multitude does, but what we our selves ought to do;
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it was worthily spoken of Iosuah vnto the people, If it seeme euill vnto you to serue the Lord, chuse you this day whom you will serue;
it was worthily spoken of Joshua unto the people, If it seem evil unto you to serve the Lord, choose you this day whom you will serve;
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but as for mee and my house, we wil serue the Lord, Iosh. 24. 15. Though many of our Sauiours disciples went backe,but as for me and my house, we will serve the Lord, Joshua 24. 15. Though many of our Saviour's Disciples went back,
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and walked no more with him, yet his true disciples cōtinue stil with him, and say, Lord to whom shall wee goe? Thou hast the words of eternall life, Ioh. 6, 66. 68 Though these nine lepers turned their backs against Christ,
and walked no more with him, yet his true Disciples continue still with him, and say, Lord to whom shall we go? Thou hast the words of Eternal life, John 6, 66. 68 Though these nine lepers turned their backs against christ,
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yet this Samaritane alone by himselfe turned backe vnto him;
yet this Samaritan alone by himself turned back unto him;
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and thus must wee doe our duties, though few beare vs company, wee must set our selues about whatsoeuer is required of vs,
and thus must we do our duties, though few bear us company, we must Set our selves about whatsoever is required of us,
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though none ioine with vs. And that wee may doe so, let vs remember that it is better, far better, to be saued alone or with few,
though none join with us And that we may do so, let us Remember that it is better, Far better, to be saved alone or with few,
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then to bee damned with many. There are not found, &c. All these lepers began fairely, nine quickly made an end; one onely returned and perseuered:
then to be damned with many. There Are not found, etc. All these lepers began fairly, nine quickly made an end; one only returned and persevered:
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and as herein hee went beyond the others, so for this, he is preferred before the others, and commended by our Sauiour.
and as herein he went beyond the Others, so for this, he is preferred before the Others, and commended by our Saviour.
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Now obserue heere last of all, that to begin well is not sufficient, but perseuerance and constancy is required;
Now observe Here last of all, that to begin well is not sufficient, but perseverance and constancy is required;
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without continuance faire beginnings and glorious proceedings are nothing worth.
without Continuance fair beginnings and glorious proceedings Are nothing worth.
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What auailed it Iudas, that he was an Apostle, that he preached, that he carryed himselfe in an outward honest,
What availed it Iudas, that he was an Apostle, that he preached, that he carried himself in an outward honest,
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and reformed conuersasation a long time, when hee continued not, but by transgression fell ? What did it profit Saul, that he began to reigne well,
and reformed conuersasation a long time, when he continued not, but by Transgression fell? What did it profit Saul, that he began to Reign well,
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when hee turned aside, and fell away? what, Demas, that hee was a professour:
when he turned aside, and fell away? what, Demas, that he was a professor:
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yea, that he went far in his profession, when afterwards hee forsooke it, and fell in loue with the world? And what Iohns hearers, That they reioyced in his light,
yea, that he went Far in his profession, when afterwards he forsook it, and fell in love with the world? And what Iohns hearers, That they rejoiced in his Light,
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when it was onely for season a? It was nothing worth, that the Iewes hearing Christ speake of bread from heauen, earnestly desired it: when it was only for season a? It was nothing worth, that the Iewes hearing christ speak of bred from heaven, earnestly desired it:
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saying, Lord euermore giue vs this bread; when they went backe, and walked no more with him .
saying, Lord evermore give us this bred; when they went back, and walked no more with him.
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And it was nothing worth, that these nine lepers began so well, that they met our Sauiour, lifted vp their voices, saying:
And it was nothing worth, that these nine lepers began so well, that they met our Saviour, lifted up their voices, saying:
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Iesus, Master, haue mercy on vs: Iesus, Master, have mercy on us:
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That they went to the Priests, as they were commanded, when at last they shamefully forsooke him, and vnthankfully departed from him.
That they went to the Priests, as they were commanded, when At last they shamefully forsook him, and unthankfully departed from him.
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Righteousnesse forsaken or departed from, is vaine and forgotten:
Righteousness forsaken or departed from, is vain and forgotten:
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When the righteous turneth away from his righteousnes, and committeth iniquity, all his righteousnes that he hath done shall not bee mentioned, Ezek. 18. 24. Where perseuerance is not, repentance, obedience, hearing, prayers, When the righteous turns away from his righteousness, and Committeth iniquity, all his righteousness that he hath done shall not be mentioned, Ezekiel 18. 24. Where perseverance is not, Repentance, Obedience, hearing, Prayers,
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yea sufferings are in vaine, Gal. 3. 4. Yea without it, hope of happines is lost; for they onely that are faithfull vnto death, shall receiue a crown of life, Reu. 2. 10. And he that shall endure to the end, the same shall bee saued, Mat. 24. 13. This then must teach vs, not to be weary of well doing.yea sufferings Are in vain, Gal. 3. 4. Yea without it, hope of happiness is lost; for they only that Are faithful unto death, shall receive a crown of life, Reu. 2. 10. And he that shall endure to the end, the same shall be saved, Mathew 24. 13. This then must teach us, not to be weary of well doing.
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Multitudes there are amongst vs, who (like the Israelites, Psal. 78. 57.) turne aside like a deceitfull bow;
Multitudes there Are among us, who (like the Israelites, Psalm 78. 57.) turn aside like a deceitful bow;
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whose goodnesse is as a morning cloud, and as the early dew which passeth away . Diuers there are, who, as Iehu marched furiously, so they beginne feruently; whose Goodness is as a morning cloud, and as the early due which passes away. Diverse there Are, who, as Iehu marched furiously, so they begin fervently;
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but quickly say, as the Israelites, Behold what a wearinesse is it a. Whose present courses if wee compare with their first beginnings, wee shall finde that, with Ephesus they haue left their first loue,
but quickly say, as the Israelites, Behold what a weariness is it a. Whose present courses if we compare with their First beginnings, we shall find that, with Ephesus they have left their First love,
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and are come to a Laodicean temper.
and Are come to a Laodicean temper.
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And because they are neither hot nor cold, the Lord will spue them out of his mouth , And Because they Are neither hight nor cold, the Lord will spue them out of his Mouth,
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and cast them cleane from him. But as for vs, we must not leaue our former loue, obedience, zeale;
and cast them clean from him. But as for us, we must not leave our former love, Obedience, zeal;
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but rather labour to increase them: Nor be weary of well-doing, till the day of our dying.
but rather labour to increase them: Nor be weary of welldoing, till the day of our dying.
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Wee must not change our good courses for worser, till we exchange this life for a better. It was Iobs constant resolution:
we must not change our good courses for Worse, till we exchange this life for a better. It was Jobs constant resolution:
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Till I dye, I will not remooue my Integrity from mee. My righteousnesse I hold fast, and will not let it goe. Till I die, I will not remove my Integrity from me. My righteousness I hold fast, and will not let it go.
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My heart shall not reproach mee, so long as I liue, Iob 27. 5, 6. Dauid saith, I haue enclined mine heart to performe thy statutes alway, euen vnto the end. My heart shall not reproach me, so long as I live, Job 27. 5, 6. David Says, I have inclined mine heart to perform thy statutes always, even unto the end.
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Psal. 119. 112. Asa his heart was perfect with the Lord all his dayes. 1. King. 15. 14. And Paul finished his course, and kept the faith.
Psalm 119. 112. Asa his heart was perfect with the Lord all his days. 1. King. 15. 14. And Paul finished his course, and kept the faith.
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2. Tim. 4. 7. And as these haue held out, so let not vs leaue off.
2. Tim. 4. 7. And as these have held out, so let not us leave off.
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As we haue entred into profession, so let vs persist: It is a shamefull thing to giue it now ouer.
As we have entered into profession, so let us persist: It is a shameful thing to give it now over.
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Let vs say concerning our religion, as that worthy Thebane souldier did concerning his target, I will either defend thee, or dye vpon thee;
Let us say Concerning our Religion, as that worthy Theban soldier did Concerning his target, I will either defend thee, or die upon thee;
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and as Ruth to Naomi: The Lord doe so to mee, and more also, if ought but death part thee and mee, Ruth. 1. 17.
and as Ruth to Naomi: The Lord do so to me, and more also, if ought but death part thee and me, Ruth. 1. 17.
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I conclude all with the prayer of Saint Iude: Now vnto him that is able to keepe you from falling,
I conclude all with the prayer of Saint Iude: Now unto him that is able to keep you from falling,
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and to present you faultlesse before the presence of his glory with exceeding ioy:
and to present you faultless before the presence of his glory with exceeding joy:
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To the onely wise God our Sauiour, bee glory and maiestie, dominion and power, now and euer, Amen. FINIS.To the only wise God our Saviour, be glory and majesty, dominion and power, now and ever, Amen. FINIS.
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