The danger of popery: or, A sermon preached at a visitation at Ashford in Kent vpon 2. Thess. 2.12. Wherein the marks of antichristianisme and signes of truth are opened and applied, and the question of the sauing and damning of thos. that follow Antichrist is explanted by the Scriptures. By Robert Abbott, preacher of the Word of God at Cranebrooke in Kent.

Abbot, Robert, 1588?-1662?
Publisher: Printed by I L egat for Philemon Stephens and Christopher Meredith and are to be sold at the Golden Lyon in Paules Church yard
Place of Publication: London
Publication Year: 1625
Approximate Era: CharlesI
TCP ID: A19290 ESTC ID: S115232 STC ID: 57
Subject Headings: Sermons, English -- 17th century;
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0 The danger of Popery, or a Sermon preached vpon 2. Thess. 2. 12. That all they might be damned, which beleeued not the truth, but had pleasure in vnrighteousnesse. The danger of Popery, or a Sermon preached upon 2. Thess 2. 12. That all they might be damned, which believed not the truth, but had pleasure in unrighteousness. dt n1 pp-f n1, cc dt n1 vvd p-acp crd np1 crd crd cst d pns32 vmd vbi vvn, r-crq vvd xx dt n1, cc-acp vhd n1 p-acp n1-u. (3) sermon (DIV1) 0 Page 1
1 THE Wise-man, who (as Salomon saith) hath his eyes in his head, may easily perceiue that in these words there is a fearefull danger, THE Wiseman, who (as Solomon Says) hath his eyes in his head, may Easily perceive that in these words there is a fearful danger, dt n1, r-crq (c-acp np1 vvz) vhz po31 n2 p-acp po31 n1, vmb av-j vvi cst p-acp d n2 a-acp vbz dt j n1, (3) sermon (DIV1) 2 Page 1
2 when they say (that all they might bee damned): when they say (that all they might be damned): c-crq pns32 vvb (cst d pns32 vmd vbi vvn): (3) sermon (DIV1) 2 Page 1
3 and a full description of those which are in danger, when they say, they are such who beleeue not the truth but had pleasure in vnrighteousnesse. and a full description of those which Are in danger, when they say, they Are such who believe not the truth but had pleasure in unrighteousness. cc dt j n1 pp-f d r-crq vbr p-acp n1, c-crq pns32 vvb, pns32 vbr d r-crq vvb xx dt n1 cc-acp vhd n1 p-acp n1-u. (3) sermon (DIV1) 2 Page 1
4 Concerning which it is impossible that either we should be profitable learners or speakers except we take a short veiw of the whole chapter without which we cannot aptly vnderstand this present text. Concerning which it is impossible that either we should be profitable learners or Speakers except we take a short view of the Whole chapter without which we cannot aptly understand this present text. vvg r-crq pn31 vbz j cst d pns12 vmd vbi j n2 cc n2 c-acp pns12 vvb dt j vvb pp-f dt j-jn n1 p-acp r-crq pns12 vmbx av-j vvi d j n1. (3) sermon (DIV1) 2 Page 1
5 In the chapter therefore you may conceiue with mee two points: first, a doctrine; and secondly an vse. In the chapter Therefore you may conceive with me two points: First, a Doctrine; and secondly an use. p-acp dt n1 av pn22 vmb vvi p-acp pno11 crd n2: ord, dt n1; cc ord dt n1. (3) sermon (DIV1) 3 Page 1
6 The doctrine concernes Antichrist; and commeth in thus. The Doctrine concerns Antichrist; and comes in thus. dt n1 vvz np1; cc vvz p-acp av. (3) sermon (DIV1) 3 Page 1
7 There were seducers (as it seemes) in the Primitiue Church, who would haue perswaded the Christians that the day of iudgement was at hand. There were seducers (as it seems) in the Primitive Church, who would have persuaded the Christians that the day of judgement was At hand. pc-acp vbdr n2 (c-acp pn31 vvz) p-acp dt j n1, r-crq vmd vhi vvn dt np1 cst dt n1 pp-f n1 vbds p-acp n1. (3) sermon (DIV1) 3 Page 2
8 And hence afterwards grew that Atheisticall question in Peter, where is the promise of his comming? Now to preuent the danger of them, the Apostle giues an admonition, forced vpon their hearts with a graue and powerfull charge, that they would not be troubled with such a suggestion vpon what pretence soeuer. And hence afterwards grew that Atheistical question in Peter, where is the promise of his coming? Now to prevent the danger of them, the Apostle gives an admonition, forced upon their hearts with a graven and powerful charge, that they would not be troubled with such a suggestion upon what pretence soever. cc av av vvd cst j n1 p-acp np1, c-crq vbz dt n1 pp-f po31 n-vvg? av p-acp vvb dt n1 pp-f pno32, dt n1 vvz dt n1, vvn p-acp po32 n2 p-acp dt n1 cc j n1, cst pns32 vmd xx vbb vvn p-acp d dt n1 p-acp r-crq n1 av. (3) sermon (DIV1) 3 Page 2
9 For what he saith, he giues a double reason: the first drawne from the effect of that conceit; it would deceiue them: For what he Says, he gives a double reason: the First drawn from the Effect of that conceit; it would deceive them: p-acp r-crq pns31 vvz, pns31 vvz dt j-jn n1: dt ord vvn p-acp dt n1 pp-f d n1; pn31 vmd vvi pno32: (3) sermon (DIV1) 3 Page 2
10 and the second, from the proper reasons of that effect; which are those things which must happen before Christs comming to iudgement; and these are two. and the second, from the proper Reasons of that Effect; which Are those things which must happen before Christ coming to judgement; and these Are two. cc dt ord, p-acp dt j n2 pp-f d n1; r-crq vbr d n2 r-crq vmb vvi p-acp npg1 vvg p-acp n1; cc d vbr crd. (3) sermon (DIV1) 3 Page 2
11 The first is that Apostasie or leauing our standing, and by faith we stand: The First is that Apostasy or leaving our standing, and by faith we stand: dt ord vbz cst n1 cc vvg po12 n-vvg, cc p-acp n1 pns12 vvb: (3) sermon (DIV1) 3 Page 2
12 and the Apostle expounds it when he saith, that in the latter times some shall depart from the faith. and the Apostle expounds it when he Says, that in the latter times Some shall depart from the faith. cc dt n1 vvz pn31 c-crq pns31 vvz, cst p-acp dt d n2 d vmb vvi p-acp dt n1. (3) sermon (DIV1) 3 Page 2
13 The second is the reuelation of Antichrist: and so comes in the doctrine concerning him. Which doctrine is first propounded, and secondly amplified. The second is the Revelation of Antichrist: and so comes in the Doctrine Concerning him. Which Doctrine is First propounded, and secondly amplified. dt vvb vbz dt n1 pp-f np1: cc av vvz p-acp dt n1 vvg pno31. r-crq n1 vbz ord vvn, cc ord vvn. (3) sermon (DIV1) 3 Page 2
14 It is propounded both by setting downe what he shall be, and what he shall doe. It is propounded both by setting down what he shall be, and what he shall do. pn31 vbz vvn av-d p-acp vvg p-acp r-crq pns31 vmb vbi, cc r-crq pns31 vmb vdi. (3) sermon (DIV1) 3 Page 2
15 In respect of his estate naturall he shall be a Man: In respect of his estate natural he shall be a Man: p-acp n1 pp-f po31 n1 j pns31 vmb vbi dt n1: (3) sermon (DIV1) 3 Page 2
16 in respect of his estate sinfull and cursed, he shall be a man of sinne, the sonne of perdition. in respect of his estate sinful and cursed, he shall be a man of sin, the son of perdition. p-acp n1 pp-f po31 n1 j cc j-vvn, pns31 vmb vbi dt n1 pp-f n1, dt n1 pp-f n1. (3) sermon (DIV1) 3 Page 2
17 Now, for what he shall doe both by opposition and ambition, the text saith, that he shall oppose and exalt himselfe, as you may see. Now, for what he shall do both by opposition and ambition, the text Says, that he shall oppose and exalt himself, as you may see. av, p-acp r-crq pns31 vmb vdi d p-acp n1 cc n1, dt n1 vvz, cst pns31 vmb vvi cc vvi px31, c-acp pn22 vmb vvi. (3) sermon (DIV1) 3 Page 2
18 Secondly the Apostle doth amplifie this doctrine, both by the corrupting causes of Antichrist, and by his furtherances and meanes of aduancement, Secondly the Apostle does amplify this Doctrine, both by the corrupting Causes of Antichrist, and by his furtherances and means of advancement, ord dt n1 vdz vvi d n1, av-d p-acp dt j-vvg n2 pp-f np1, cc p-acp po31 n2 cc n2 pp-f n1, (3) sermon (DIV1) 4 Page 2
19 as also by the persons who shall giue him intertainment. As for the corrupting causes they are three: as also by the Persons who shall give him entertainment. As for the corrupting Causes they Are three: c-acp av p-acp dt n2 r-crq vmb vvi pno31 n1. p-acp p-acp dt j-vvg n2 pns32 vbr crd: (3) sermon (DIV1) 4 Page 3
20 first the persons, to whō hee should haue binne knowne, that is, the Thessalonians, who remembred not what Paul had taught them concerning him. First the Persons, to whom he should have been known, that is, the Thessalonians, who remembered not what Paul had taught them Concerning him. ord dt n2, p-acp ro-crq pns31 vmd vhi vbn vvn, cst vbz, dt njp2, r-crq vvd xx r-crq np1 vhd vvn pno32 vvg pno31. (3) sermon (DIV1) 4 Page 3
21 Secondly the person which hindered his Reuelation, that is, hee which with-helde, to wit, the Romane Emperor, who did decline as the Roman Papacy crept vp. Secondly the person which hindered his Revelation, that is, he which withheld, to wit, the Roman Emperor, who did decline as the Roman Papacy crept up. ord dt n1 r-crq vvd po31 n1, cst vbz, pns31 r-crq j, pc-acp vvi, dt jp n1, r-crq vdd vvi p-acp dt njp n1 vvn a-acp. (3) sermon (DIV1) 4 Page 3
22 Thirdly, the person hindering his progresse that is, the Lord, who shall consume him with the spirit of his mouth and abolish him with the brightnes of his comming. Thirdly, the person hindering his progress that is, the Lord, who shall consume him with the Spirit of his Mouth and Abolah him with the brightness of his coming. ord, dt n1 vvg po31 n1 cst vbz, dt n1, r-crq vmb vvi pno31 p-acp dt n1 pp-f po31 n1 cc vvi pno31 p-acp dt n1 pp-f po31 n-vvg. (3) sermon (DIV1) 4 Page 3
23 Now for the meanes of Antichrists aduancement, the Apostle sets them downe to bee these too (which wee find to bee true in our owne experience when wee looke vpon the aduancement of Popery) to wit, signes and lying wonders in forged miracles, Now for the means of Antichrists advancement, the Apostle sets them down to be these too (which we find to be true in our own experience when we look upon the advancement of Popery) to wit, Signs and lying wonders in forged Miracles, av p-acp dt n2 pp-f np2 n1, dt n1 vvz pno32 a-acp pc-acp vbi d av (r-crq pns12 vvb pc-acp vbi j p-acp po12 d n1 c-crq pns12 vvb p-acp dt n1 pp-f n1) pc-acp vvi, n2 cc j-vvg n2 p-acp j-vvn n2, (3) sermon (DIV1) 4 Page 3
24 and deceaueablenes of vnrighteousnes in guilded lies. Lastly, touching the persons who shall giue Antichrist intertainment; and deceaueablenes of unrighteousness in Guilded lies. Lastly, touching the Persons who shall give Antichrist entertainment; cc n1 pp-f n1 p-acp vvn n2. ord, vvg dt n2 r-crq vmb vvi np1 n1; (3) sermon (DIV1) 4 Page 3
25 they are described, by their condicion, they are (saith the text) in a perishing estate; they Are described, by their condition, they Are (Says the text) in a perishing estate; pns32 vbr vvn, p-acp po32 n1, pns32 vbr (vvz dt n1) p-acp dt j-vvg n1; (3) sermon (DIV1) 4 Page 3
26 by the causes of it, namely, their owne sin (they receiued not the loue of the truth) & gods iudgment (who therefore sent them strong delusion); by the Causes of it, namely, their own since (they received not the love of the truth) & God's judgement (who Therefore sent them strong delusion); p-acp dt n2 pp-f pn31, av, po32 d n1 (pns32 vvd xx dt n1 pp-f dt n1) cc n2 n1 (r-crq av vvd pno32 j n1); (3) sermon (DIV1) 4 Page 3
27 and lastly, they are descibed by the Issue of all, that is, damnation, in this verse which is propounded vnto you. and lastly, they Are descibed by the Issue of all, that is, damnation, in this verse which is propounded unto you. cc ord, pns32 vbr vvn p-acp dt n1 pp-f d, cst vbz, n1, p-acp d n1 r-crq vbz vvn p-acp pn22. (3) sermon (DIV1) 4 Page 3
28 So that this followes vppon those miserable Antichristians, to be damned. So that this follows upon those miserable Antichristians, to be damned. av cst d vvz p-acp d j np2, pc-acp vbi vvn. (3) sermon (DIV1) 4 Page 3
29 Antichrist is reuealed, God fights against him, men willingly slight the truth, the Diuell fights for him, men beleeue lies and follow him, and God damnes them. This is the Summe. Antichrist is revealed, God fights against him, men willingly slight the truth, the devil fights for him, men believe lies and follow him, and God damnes them. This is the Sum. np1 vbz vvn, np1 vvz p-acp pno31, n2 av-j j dt n1, dt n1 vvz p-acp pno31, n2 vvb n2 cc vvi pno31, cc np1 vvz pno32. d vbz dt n1. (3) sermon (DIV1) 5 Page 3
30 Let not the following vse bee hungred after till the proper place of it. Let not the following use be hungered After till the proper place of it. vvb xx dt j-vvg n1 vbi vvd a-acp p-acp dt j n1 pp-f pn31. (3) sermon (DIV1) 6 Page 4
31 For the present, thinke with your selues that euery man is apt to harken after others danger: For the present, think with your selves that every man is apt to harken After Others danger: p-acp dt j, vvb p-acp po22 n2 cst d n1 vbz j pc-acp vvi p-acp ng1-jn n1: (3) sermon (DIV1) 6 Page 4
32 and therefore if we heare of robbery or murther ye inquire who it was? Seing then that in these works ye hear of danger, of killing of bodies and soules, and Therefore if we hear of robbery or murder you inquire who it was? Sing then that in these works you hear of danger, of killing of bodies and Souls, cc av cs pns12 vvb pp-f n1 cc n1 pn22 vvb r-crq pn31 vbds? vvb av cst p-acp d n2 pn22 vvb pp-f n1, pp-f vvg pp-f n2 cc n2, (3) sermon (DIV1) 6 Page 4
33 and robbing them of god and happinesse, diligently attend to two things: 1. The persons in danger, they who beleeue not the truth but haue pleasure in vnrighteousnesse. 2. The danger of the persons, that all they might be damned. and robbing them of god and happiness, diligently attend to two things: 1. The Persons in danger, they who believe not the truth but have pleasure in unrighteousness. 2. The danger of the Persons, that all they might be damned. cc vvg pno32 pp-f n1 cc n1, av-j vvb p-acp crd n2: crd dt n2 p-acp n1, pns32 r-crq vvb xx dt n1 p-acp vhi n1 p-acp n1-u. crd dt n1 pp-f dt n2, cst d pns32 vmd vbi vvn. (3) sermon (DIV1) 6 Page 4
34 The order of the Apostle is (I know) by this meanes inuerted, yet this I take to be the most proper & naturall way of handling, The order of the Apostle is (I know) by this means inverted, yet this I take to be the most proper & natural Way of handling, dt n1 pp-f dt n1 vbz (pns11 vvb) p-acp d n2 vvn, av d pns11 vvb pc-acp vbi dt av-ds j cc j n1 pp-f vvg, (3) sermon (DIV1) 7 Page 4
35 first to know a thing before we know the adiunct of it, first to know a man before wee can know his danger. First to know a thing before we know the adjunct of it, First to know a man before we can know his danger. ord pc-acp vvi dt n1 c-acp pns12 vvb dt n1 pp-f pn31, ord pc-acp vvi dt n1 c-acp pns12 vmb vvi po31 n1. (3) sermon (DIV1) 7 Page 4
36 Touching the person if you aske me who are these miserable Antichristians? I answere from the text. Touching the person if you ask me who Are these miserable Antichristians? I answer from the text. vvg dt n1 cs pn22 vvb pno11 r-crq vbr d j np1? pns11 vvb p-acp dt n1. (3) sermon (DIV1) 8 Page 4
37 They are such as beleeue not the truth but haue pleasure in vnrighteousnesse. They are described here by Infidelity in respect of the word of God; They Are such as believe not the truth but have pleasure in unrighteousness. They Are described Here by Infidelity in respect of the word of God; pns32 vbr d c-acp vvb xx dt n1 p-acp vhi n1 p-acp n1-u. pns32 vbr vvn av p-acp n1 p-acp n1 pp-f dt n1 pp-f np1; (3) sermon (DIV1) 8 Page 4
38 and by euil beleife in respect of the word of Antichrist. Which descriptiō that you may conceiue, consider the foure tearms of it. and by evil belief in respect of the word of Antichrist. Which description that you may conceive, Consider the foure terms of it. cc p-acp j-jn n1 p-acp n1 pp-f dt n1 pp-f np1. r-crq n1 cst pn22 vmb vvi, vvb dt crd n2 pp-f pn31. (3) sermon (DIV1) 9 Page 4
39 First, what is meant by the truth: secondly, what by not beleeuing the truth: thirdly, what is meant by vnrighteousnesse: First, what is meant by the truth: secondly, what by not believing the truth: Thirdly, what is meant by unrighteousness: ord, r-crq vbz vvn p-acp dt n1: ord, r-crq p-acp xx vvg dt n1: ord, r-crq vbz vvn p-acp n1-u: (3) sermon (DIV1) 9 Page 4
40 fourthly, what by taking pleasure in vnrighteousnesse. By truth you must vnderstand the doctrine of the Gospel contained in the Scriptures. fourthly, what by taking pleasure in unrighteousness. By truth you must understand the Doctrine of the Gospel contained in the Scriptures. j, r-crq p-acp vvg n1 p-acp n1-u. p-acp n1 pn22 vmb vvi dt n1 pp-f dt n1 vvn p-acp dt n2. (3) sermon (DIV1) 9 Page 4
41 Thus Christ expounds it, sanctifie them with thy truth, thy word is truth; which word is so called in three respects. Thus christ expounds it, sanctify them with thy truth, thy word is truth; which word is so called in three respects. av np1 vvz pn31, vvb pno32 p-acp po21 n1, po21 n1 vbz n1; r-crq n1 vbz av vvn p-acp crd n2. (3) sermon (DIV1) 9 Page 5
42 First in respect of the vndeceiueable nature of it. All other doctrines are either false, or may be vaine, or fruitlesse. First in respect of the undeceivable nature of it. All other doctrines Are either false, or may be vain, or fruitless. ord p-acp n1 pp-f dt j n1 pp-f pn31. av-d j-jn n2 vbr d j, cc vmb vbi j, cc j. (3) sermon (DIV1) 9 Page 5
43 They are false if they oppose the religion of the Scriptures. They may be vaine, whether they be naturall or ciuill, if they doe possesse vs, They Are false if they oppose the Religion of the Scriptures. They may be vain, whither they be natural or civil, if they do possess us, pns32 vbr j cs pns32 vvb dt n1 pp-f dt n2. pns32 vmb vbi j, cs pns32 vbb j cc j, cs pns32 vdb vvi pno12, (3) sermon (DIV1) 9 Page 5
44 and captiuate or peruert our vnderstanding: and captivate or pervert our understanding: cc vvi cc vvi po12 n1: (3) sermon (DIV1) 9 Page 5
45 for these haue their places if they doe prepare vs for higher imployments, and doe not imprison vs from God and his more sauing truth. for these have their places if they do prepare us for higher employments, and do not imprison us from God and his more Saving truth. c-acp d vhb po32 n2 cs pns32 vdb vvi pno12 p-acp jc n2, cc vdb xx vvi pno12 p-acp np1 cc po31 n1 vvg n1. (3) sermon (DIV1) 9 Page 5
46 Secondly, the word is truth in respect of the imployment which God hath giuen it in the Church to be a rule and square of all sauing truth. Secondly, the word is truth in respect of the employment which God hath given it in the Church to be a Rule and square of all Saving truth. ord, dt n1 vbz n1 p-acp n1 pp-f dt n1 r-crq np1 vhz vvn pn31 p-acp dt n1 pc-acp vbi dt n1 cc n-jn pp-f d vvg n1. (3) sermon (DIV1) 9 Page 5
47 As Moses must build according to the patterne, so must we lay the ground of all sauing and wholesome truth according to the Scriptures. As Moses must built according to the pattern, so must we lay the ground of all Saving and wholesome truth according to the Scriptures. p-acp np1 vmb vvi vvg p-acp dt n1, av vmb pns12 vvi dt n1 pp-f d vvg cc j n1 vvg p-acp dt n2. (3) sermon (DIV1) 9 Page 5
48 Therefore when Christ meant to destroy by degrees and to deface the deformities of Antichrist, he giues Iohn, as a tipe of the Ministery of the Gospel, the little booke to eate which is the word of God. Therefore when christ meant to destroy by Degrees and to deface the deformities of Antichrist, he gives John, as a tipe of the Ministry of the Gospel, the little book to eat which is the word of God. av c-crq np1 vvd pc-acp vvi p-acp n2 cc pc-acp vvi dt n2 pp-f np1, pns31 vvz np1, p-acp dt n1 pp-f dt n1 pp-f dt n1, dt j n1 pc-acp vvi r-crq vbz dt n1 pp-f np1. (3) sermon (DIV1) 10 Page 5
49 Hee gaue him not the great Popish volumes of decretals, which, together with the spirit of prophesie in the Popes owne breasts doe make vp the word of Antichrist, but the little volume of the holy Scripture which maketh vp most fully the word of the Lambe. He gave him not the great Popish volumes of Decretals, which, together with the Spirit of prophesy in the Popes own breasts do make up the word of Antichrist, but the little volume of the holy Scripture which makes up most Fully the word of the Lamb. pns31 vvd pno31 xx dt j j n2 pp-f n2-jn, r-crq, av p-acp dt n1 pp-f vvb p-acp dt n2 d n2 vdb vvi a-acp dt n1 pp-f np1, p-acp dt j n1 pp-f dt j n1 r-crq vvz p-acp ds av-j dt n1 pp-f dt n1. (3) sermon (DIV1) 10 Page 5
50 Lastly, it is called truth in regard of the worke of it: because it doth confound errour and worke sinceritie in iudgement, heart, tongue, affections; Lastly, it is called truth in regard of the work of it: Because it does confound error and work sincerity in judgement, heart, tongue, affections; ord, pn31 vbz vvn n1 p-acp n1 pp-f dt n1 pp-f pn31: c-acp pn31 vdz vvi n1 cc n1 n1 p-acp n1, n1, n1, n2; (3) sermon (DIV1) 11 Page 5
51 and the whole conuersation of those, who without preiudice, doe cleaue vnto it. and the Whole Conversation of those, who without prejudice, do cleave unto it. cc dt j-jn n1 pp-f d, r-crq p-acp n1, vdb vvi p-acp pn31. (3) sermon (DIV1) 11 Page 6
52 For though some thorough the iust iudgement of God, are giuen ouer to the blindnesse of their minds, For though Some through the just judgement of God, Are given over to the blindness of their minds, p-acp cs d p-acp dt j n1 pp-f np1, vbr vvn a-acp p-acp dt n1 pp-f po32 n2, (3) sermon (DIV1) 11 Page 6
53 and rebellion of their wills, and so doe not submit vnto the word, as those who resisted the holy Ghost, and rebellion of their wills, and so do not submit unto the word, as those who resisted the holy Ghost, cc n1 pp-f po32 n2, cc av vdb xx vvi p-acp dt n1, c-acp d r-crq vvd dt j n1, (3) sermon (DIV1) 11 Page 6
54 yet so many as are ordained vnto life and shall be saued, are by this meanes at some times or other reclaimed from their false courses and added to the Church. yet so many as Are ordained unto life and shall be saved, Are by this means At Some times or other reclaimed from their false courses and added to the Church. av av av-d c-acp vbr vvn p-acp n1 cc vmb vbi vvn, vbr p-acp d n2 p-acp d n2 cc n-jn vvn p-acp po32 j n2 cc vvn p-acp dt n1. (3) sermon (DIV1) 11 Page 6
55 Thus you see what is meant by the truth; Thus you see what is meant by the truth; av pn22 vvb r-crq vbz vvn p-acp dt n1; (3) sermon (DIV1) 12 Page 6
56 now if you aske mee what is meant by not beleeuing the truth? I answere, now if you ask me what is meant by not believing the truth? I answer, av cs pn22 vvb pno11 q-crq vbz vvn p-acp xx vvg dt n1? pns11 vvb, (3) sermon (DIV1) 12 Page 6
57 the not receiuing of it into our heads and hearts. the not receiving of it into our Heads and hearts. cs xx vvg pp-f pn31 p-acp po12 n2 cc n2. (3) sermon (DIV1) 12 Page 6
58 For that which he called before the not receiuing the loue of the truth that they might be saued, heere he calleth, not beleeuing the truth. For that which he called before the not receiving the love of the truth that they might be saved, Here he calls, not believing the truth. p-acp d r-crq pns31 vvd p-acp av xx vvg dt n1 pp-f dt n1 cst pns32 vmd vbi vvn, av pns31 vvz, xx vvg dt n1. (3) sermon (DIV1) 12 Page 6
59 Besides the power of beleeuing, is called a receiuing by Iohn, when he saith, that as many as receiued him to them he gaue a right to be the sons of God, Beside the power of believing, is called a receiving by John, when he Says, that as many as received him to them he gave a right to be the Sons of God, p-acp dt n1 pp-f vvg, vbz vvn dt vvg p-acp np1, c-crq pns31 vvz, cst p-acp d c-acp vvd pno31 p-acp pno32 pns31 vvd dt j-jn pc-acp vbi dt n2 pp-f np1, (3) sermon (DIV1) 12 Page 6
60 euen to them that beleeue in his name. even to them that believe in his name. av p-acp pno32 cst vvb p-acp po31 n1. (3) sermon (DIV1) 12 Page 6
61 The contrary to this not beleeuing is expressed by three significant phrases, namely, sealing, grafting, hiding. Esay saith; The contrary to this not believing is expressed by three significant phrases, namely, sealing, grafting, hiding. Isaiah Says; dt j-jn p-acp d xx vvg vbz vvn p-acp crd j n2, av, vvg, vvg, vvg. np1 vvz; (3) sermon (DIV1) 12 Page 6
62 Seale vp the Law among my Disciples. Seal up the Law among my Disciples. vvi a-acp dt n1 p-acp po11 n2. (3) sermon (DIV1) 12 Page 6
63 The fowles pecke the wheate in the stony ground, but that which is sealed vp is not easily come by to be stolne away. The fowls peck the wheat in the stony ground, but that which is sealed up is not Easily come by to be stolen away. dt n2 vvi dt n1 p-acp dt j n1, cc-acp cst r-crq vbz vvn a-acp vbz xx av-j vvn p-acp pc-acp vbi vvn av. (3) sermon (DIV1) 13 Page 6
64 Iames saith, receiue with meekenesse the word which is graffed in you. As the graft is receiued of the stocke into one body; James Says, receive with meekness the word which is graffed in you. As the grafted is received of the stock into one body; np1 vvz, vvb p-acp n1 dt n1 r-crq vbz vvn p-acp pn22. p-acp dt n1 vbz vvn pp-f dt n1 p-acp crd n1; (3) sermon (DIV1) 13 Page 6
65 so the word must bee incorporated into vs; and not to bee separated from vs but to our ruine. so the word must be incorporated into us; and not to be separated from us but to our ruin. av dt n1 vmb vbi vvn p-acp pno12; cc xx pc-acp vbi vvn p-acp pno12 p-acp p-acp po12 n1. (3) sermon (DIV1) 13 Page 6
66 The Psalmist saith that I haue hid thy promise in my heart, that I might not sinne against thee. The Psalmist Says that I have hid thy promise in my heart, that I might not sin against thee. dt n1 vvz cst pns11 vhb vvn po21 n1 p-acp po11 n1, cst pns11 vmd xx vvi p-acp pno21. (3) sermon (DIV1) 13 Page 6
67 As blessed Mary kept the sayings of Iesus Christ in her heart: so Dauid kept the promises of God by faith. As blessed Marry kept the sayings of Iesus christ in her heart: so David kept the promises of God by faith. p-acp j-vvn vvi vvn dt n2-vvg pp-f np1 np1 p-acp po31 n1: av np1 vvd dt n2 pp-f np1 p-acp n1. (3) sermon (DIV1) 13 Page 6
68 When the truth is not thus sealed vp and hid in our hearts by being taken into our nature, that we may liue and die with it, When the truth is not thus sealed up and hid in our hearts by being taken into our nature, that we may live and die with it, c-crq dt n1 vbz xx av vvn a-acp cc vvn p-acp po12 n2 p-acp vbg vvn p-acp po12 n1, cst pns12 vmb vvi cc vvi p-acp pn31, (3) sermon (DIV1) 13 Page 7
69 but the smoake of the bottomlesse pit is suffered to darken our soules? then are wee said not to beleeue the truth. but the smoke of the bottomless pit is suffered to darken our Souls? then Are we said not to believe the truth. cc-acp dt n1 pp-f dt j n1 vbz vvn pc-acp vvi po12 n2? av vbr pns12 vvn xx pc-acp vvi dt n1. (3) sermon (DIV1) 13 Page 7
70 But what now is meant by vnrighteousnesse in this place? Nothing but falshood. But what now is meant by unrighteousness in this place? Nothing but falsehood. cc-acp q-crq av vbz vvn p-acp n1-u p-acp d n1? pix p-acp n1. (3) sermon (DIV1) 14 Page 7
71 For as sinne in generall is taken for false doctrine, as when Christ saith, which of you can rebuke mee of sinne? as we see by the opposition there, For as sin in general is taken for false Doctrine, as when christ Says, which of you can rebuke me of sin? as we see by the opposition there, p-acp p-acp n1 p-acp n1 vbz vvn p-acp j n1, c-acp c-crq np1 vvz, r-crq pp-f pn22 vmb vvi pno11 pp-f n1? c-acp pns12 vvb p-acp dt n1 a-acp, (3) sermon (DIV1) 14 Page 7
72 but if I say the truth why doe ye not beleeue mee? so vnrighteousnesse in particular in this place, but if I say the truth why do you not believe me? so unrighteousness in particular in this place, cc-acp cs pns11 vvb dt n1 q-crq vdb pn22 xx vvi pno11? av n1-u p-acp j p-acp d n1, (3) sermon (DIV1) 14 Page 7
73 as we see by the opposition here, not beleeuing the truth, but hauing pleasure in vnrighteousnesse. as we see by the opposition Here, not believing the truth, but having pleasure in unrighteousness. c-acp pns12 vvb p-acp dt n1 av, xx vvg dt n1, cc-acp vhg n1 p-acp n1-u. (3) sermon (DIV1) 14 Page 7
74 And falshood may be called vnrighteousnes, both because it carryeth vs from the rule of righteousnesse which should informe our vnderstanding and reforme our hearts and whole conuersation that we might haue an accepted righteousnesse: And falsehood may be called unrighteousness, both Because it Carrieth us from the Rule of righteousness which should inform our understanding and reform our hearts and Whole Conversation that we might have an accepted righteousness: cc n1 vmb vbi vvn n1, d c-acp pn31 vvz pno12 p-acp dt n1 pp-f n1 r-crq vmd vvi po12 n1 cc vvi po12 n2 cc j-jn n1 cst pns12 vmd vhi dt j-vvn n1: (3) sermon (DIV1) 14 Page 7
75 as also because it is a fearefull cause of vnrighteousnesse. as also Because it is a fearful cause of unrighteousness. c-acp av c-acp pn31 vbz dt j n1 pp-f n1-u. (3) sermon (DIV1) 14 Page 7
76 The Romanes abusing the law of Nature, and turning the truth of God into a lye, were giuen vp in their hearts, vnto lusts, vncleannesse: The Romans abusing the law of Nature, and turning the truth of God into a lie, were given up in their hearts, unto Lustiest, uncleanness: dt njp2 vvg dt n1 pp-f n1, cc vvg dt n1 pp-f np1 p-acp dt n1, vbdr vvn a-acp p-acp po32 n2, p-acp n2, n1: (3) sermon (DIV1) 14 Page 7
77 and other Gentiles as well as they, hauing their cogitations darkened, and hearts hardened for want of sauing truth, gaue themselues vnto wantonnesse, to worke all vncleannesse with greedinesse. and other Gentiles as well as they, having their cogitations darkened, and hearts hardened for want of Saving truth, gave themselves unto wantonness, to work all uncleanness with greediness. cc n-jn n2-j c-acp av c-acp pns32, vhg po32 n2 vvn, cc n2 vvn p-acp n1 pp-f vvg n1, vvd px32 p-acp n1, pc-acp vvi d n1 p-acp n1. (3) sermon (DIV1) 14 Page 7
78 Thus you vnderstand vnrighteousnesse, one thing more will cleere all, and that is, what may be meant by taking pleasure in it? Thus you understand unrighteousness, one thing more will clear all, and that is, what may be meant by taking pleasure in it? av pn22 vvb n1-u, crd n1 av-dc vmb vvi d, cc d vbz, q-crq vmb vbi vvn p-acp vvg n1 p-acp pn31? (3) sermon (DIV1) 15 Page 7
79 I answere, the giuing of our hearts to the pleasing enticements of Antichrist, as effeminate persons giue themselues to the pleasing enticements of harlots. I answer, the giving of our hearts to the pleasing enticements of Antichrist, as effeminate Persons give themselves to the pleasing enticements of harlots. pns11 vvb, dt vvg pp-f po12 n2 p-acp dt j-vvg n2 pp-f np1, p-acp j n2 vvb px32 p-acp dt j-vvg n2 pp-f n2. (3) sermon (DIV1) 16 Page 7
80 For there are three sorts of the followers of Antichrist: Some that are simply seduced, such are they who are said to dwell on the earth, that is, in the visible state and condition of the Church, who were deceiued by the signes and great wonders of the beast. For there Are three sorts of the followers of Antichrist: some that Are simply seduced, such Are they who Are said to dwell on the earth, that is, in the visible state and condition of the Church, who were deceived by the Signs and great wonders of the beast. c-acp a-acp vbr crd n2 pp-f dt n2 pp-f np1: d cst vbr av-j vvn, d vbr pns32 r-crq vbr vvn pc-acp vvi p-acp dt n1, cst vbz, p-acp dt j n1 cc n1 pp-f dt n1, r-crq vbdr vvn p-acp dt n2 cc j n2 pp-f dt n1. (3) sermon (DIV1) 16 Page 8
81 Some that are by feare and torture compelled, such are those small and great, rich and poore, bond and free, whom he made to receiue his marke, some that Are by Fear and torture compelled, such Are those small and great, rich and poor, bound and free, whom he made to receive his mark, d cst vbr p-acp n1 cc n1 vvn, d vbr d j cc j, j cc j, n1 cc j, ro-crq pns31 vvd pc-acp vvi po31 n1, (3) sermon (DIV1) 16 Page 8
82 or else they should neither buy nor sell. or Else they should neither buy nor fell. cc av pns32 vmd av-dx vvi ccx vvi. (3) sermon (DIV1) 16 Page 8
83 Some also there are that are carnally minded, who liue in pleasure with the whoore of Babel; some also there Are that Are carnally minded, who live in pleasure with the whore of Babel; d av a-acp vbr d vbr av-j vvn, r-crq vvb p-acp n1 p-acp dt n1 pp-f np1; (3) sermon (DIV1) 16 Page 8
84 such as are said to commit fornication with her, and to be drunke with the wine of her fornications, such as Are said to commit fornication with her, and to be drunk with the wine of her fornications, d c-acp vbr vvn pc-acp vvi n1 p-acp pno31, cc pc-acp vbi vvn p-acp dt n1 pp-f po31 n2, (3) sermon (DIV1) 16 Page 8
85 and to waxe rich with the aboundance of her pleasures. Of these doth the holy Apostle speake in this place. and to wax rich with the abundance of her pleasures. Of these does the holy Apostle speak in this place. cc pc-acp vvi j p-acp dt n1 pp-f po31 n2. pp-f d vdz dt j n1 vvi p-acp d n1. (3) sermon (DIV1) 16 Page 8
86 Thus haue I (as God hath inabled mee) opened vnto you the words of the Apostle; Thus have I (as God hath enabled me) opened unto you the words of the Apostle; av vhb pns11 (c-acp np1 vhz vvn pno11) vvd p-acp pn22 dt n2 pp-f dt n1; (3) sermon (DIV1) 17 Page 8
87 by which you may perceiue that the text driues at the description of Antichristians, and telleth vs that they are such as receiue not with high estimation and reuerence the word of the Lambe but make a religion and take delight in the word of the beast. by which you may perceive that the text drives At the description of Antichristians, and Telleth us that they Are such as receive not with high estimation and Reverence the word of the Lamb but make a Religion and take delight in the word of the beast. p-acp r-crq pn22 vmb vvi d dt n1 vvz p-acp dt n1 pp-f np1, cc vvz pno12 cst pns32 vbr d c-acp vvb xx p-acp j n1 cc vvi dt n1 pp-f dt n1 cc-acp vvi dt n1 cc vvi n1 p-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 17 Page 8
88 Now of this description we may make a double vse. First for instruction, and secondly, for exhortation. Now of this description we may make a double use. First for instruction, and secondly, for exhortation. av pp-f d n1 pns12 vmb vvi dt j-jn n1. ord p-acp n1, cc ord, p-acp n1. (3) sermon (DIV1) 18 Page 8
89 First, it teacheth vs that they are most properly Antichristians, who take delight in the whooredomes and idolatrie of the Church of Rome, First, it Teaches us that they Are most properly Antichristians, who take delight in the whoredoms and idolatry of the Church of Rome, ord, pn31 vvz pno12 cst pns32 vbr av-ds av-j np1, r-crq vvb n1 p-acp dt n2 cc n1 pp-f dt n1 pp-f np1, (3) sermon (DIV1) 18 Page 8
90 and of this they carry a double brande. and of this they carry a double brand. cc pp-f d pns32 vvb dt j-jn vvi. (3) sermon (DIV1) 18 Page 8
91 First, their slighting of the word of God in the Scriptures (as most of vs know). First, their slighting of the word of God in the Scriptures (as most of us know). ord, po32 n-vvg pp-f dt n1 pp-f np1 p-acp dt n2 (c-acp ds pp-f pno12 vvi). (3) sermon (DIV1) 19 Page 8
92 For as the Pope doth vnyoke himselfe from it by the spirit of Prophesie, as he is that Caiphas; by the spirit of interpretation, as he is the Church; For as the Pope does vnyoke himself from it by the Spirit of Prophesy, as he is that Caiaphas; by the Spirit of Interpretation, as he is the Church; p-acp p-acp dt n1 vdz vvi px31 p-acp pn31 p-acp dt n1 pp-f vvb, c-acp pns31 vbz cst np1; p-acp dt n1 pp-f n1, c-acp pns31 vbz dt n1; (3) sermon (DIV1) 19 Page 9
93 by the spirit of infallibilitie as he is Christs Vicar; by pretended tradition as hee is the Churches Treasurer; by the Spirit of infallibility as he is Christ Vicar; by pretended tradition as he is the Churches Treasurer; p-acp dt n1 pp-f n1 c-acp pns31 vbz npg1 n1; p-acp j-vvn n1 c-acp pns31 vbz dt ng1 n1; (3) sermon (DIV1) 19 Page 9
94 and by the power of dispensation as he is that lawlesse person: and by the power of Dispensation as he is that lawless person: cc p-acp dt n1 pp-f n1 c-acp pns31 vbz d j n1: (3) sermon (DIV1) 19 Page 9
95 so his followers from him doe disgrace and discountenance the Scriptures that they may walke in darknesse without controule: so his followers from him do disgrace and discountenance the Scriptures that they may walk in darkness without control: av po31 n2 p-acp pno31 vdb vvi cc vvi dt n2 cst pns32 vmb vvi p-acp n1 p-acp n1: (3) sermon (DIV1) 19 Page 9
96 Are we not daily acquainted with their pleading against the Scriptures, & with their deriding of vs for our cōstant appeales vnto it? Hence is it that they fill thēselues with much durt to cast in our faces for the Scriptures sake. are we not daily acquainted with their pleading against the Scriptures, & with their deriding of us for our constant appeals unto it? Hence is it that they fill themselves with much dirt to cast in our faces for the Scriptures sake. vbr pns12 xx av-j vvn p-acp po32 n-vvg p-acp dt n2, cc p-acp po32 vvg pp-f pno12 p-acp po12 j vvz p-acp pn31? av vbz pn31 cst pns32 vvb px32 p-acp d n1 pc-acp vvi p-acp po12 n2 p-acp dt n2 n1. (3) sermon (DIV1) 19 Page 9
97 First, they tel vs that all heretikes run vnto the Scriptures. As the Scribes and Pharises & other Iewes against Christ: First, they tell us that all Heretics run unto the Scriptures. As the Scribes and Pharisees & other Iewes against christ: ord, pns32 vvb pno12 d d n2 vvn p-acp dt n2. p-acp dt n2 cc np2 cc j-jn np2 p-acp np1: (3) sermon (DIV1) 20 Page 9
98 So Ebion, Corinthus, Menander, Arius & heretikes of all times. So Ebion, Corinthus, Menander, Arius & Heretics of all times. av np1, np1, np1, np1 cc n2 pp-f d n2. (3) sermon (DIV1) 20 Page 9
99 We answer, that it is true that heretikes do take this course & that for three causes. We answer, that it is true that Heretics do take this course & that for three Causes. pns12 vvb, cst pn31 vbz j cst n2 vdb vvi d n1 cc cst p-acp crd n2. (3) sermon (DIV1) 20 Page 9
100 First, because their consciences haue tolde them that there hath beene some diuine thing in them aboue all writings whatsoeuer: First, Because their Consciences have told them that there hath been Some divine thing in them above all writings whatsoever: ord, c-acp po32 n2 vhb vvn pno32 cst a-acp vhz vbn d j-jn n1 p-acp pno32 p-acp d n2 r-crq: (3) sermon (DIV1) 21 Page 9
101 and therefore they thought that if they could shelter their conceits vnder the wings of the Scripture they were safe. and Therefore they Thought that if they could shelter their conceits under the wings of the Scripture they were safe. cc av pns32 vvd cst cs pns32 vmd vvi po32 n2 p-acp dt n2 pp-f dt n1 pns32 vbdr j. (3) sermon (DIV1) 21 Page 9
102 Secondly, because they see that all the members of the Church, whom the deuill doth seeke principally to annoy, doe loue and make them their teacher, comforter, and counseller; Secondly, Because they see that all the members of the Church, whom the Devil does seek principally to annoy, do love and make them their teacher, comforter, and Counsellor; ord, c-acp pns32 vvb cst d dt n2 pp-f dt n1, ro-crq dt n1 vdz vvi av-j pc-acp vvi, vdb vvi cc vvi pno32 po32 n1, n1, cc n1; (3) sermon (DIV1) 22 Page 9
103 which they will more willingly heare then all the world. which they will more willingly hear then all the world. r-crq pns32 vmb av-dc av-j vvi av d dt n1. (3) sermon (DIV1) 22 Page 9
104 Heretickes therefore being willing to propagate their errours will corrupt such friends as are most deare to the parties whom they would haue to imbrace them. Heretics Therefore being willing to propagate their errors will corrupt such Friends as Are most deer to the parties whom they would have to embrace them. n2 av vbg j pc-acp vvi po32 n2 vmb vvi d n2 c-acp vbr av-ds j-jn p-acp dt n2 r-crq pns32 vmd vhi pc-acp vvi pno32. (3) sermon (DIV1) 22 Page 9
105 Thirdly, because they haue beene thus farre acquainted with the doctrine of the Church, that they know it maketh the Scriptures a spirituall iudge pronouncing vnder God as from liuing oracles, what is necessary to be held and practised in all fundamentall matters of faith and obedience. Thirdly, Because they have been thus Far acquainted with the Doctrine of the Church, that they know it makes the Scriptures a spiritual judge pronouncing under God as from living oracles, what is necessary to be held and practised in all fundamental matters of faith and Obedience. ord, c-acp pns32 vhb vbn av av-j vvn p-acp dt n1 pp-f dt n1, cst pns32 vvb pn31 vvz dt n2 dt j n1 vvg p-acp np1 c-acp p-acp j-vvg n2, r-crq vbz j pc-acp vbi vvn cc vvn p-acp d j n2 pp-f n1 cc n1. (3) sermon (DIV1) 23 Page 10
106 For these reasons (I say) haue heretickes runne vnto the Scriptures: For these Reasons (I say) have Heretics run unto the Scriptures: p-acp d n2 (pns11 vvb) vhb n2 vvn p-acp dt n2: (3) sermon (DIV1) 23 Page 10
107 yet for all that as Christ obiected Scripture in truth against the Scribes, Pharises, and deuill who obiected it against him in hypocrisie: euen so must we. yet for all that as christ objected Scripture in truth against the Scribes, Pharisees, and Devil who objected it against him in hypocrisy: even so must we. av c-acp d cst c-acp np1 vvd n1 p-acp n1 p-acp dt n2, np2, cc n1 r-crq vvd pn31 p-acp pno31 p-acp n1: av av vmb pns12. (3) sermon (DIV1) 23 Page 10
108 What though mine enemie say that he hath part in mine inheritance, and that this and this peece of land is his, shall I therefore begger my selfe and resigne it ouer vnto his spoile? shall I not rather search out my euidences and cleere the truth of my right and the falshood of his claime by those meanes which the kingdome where I dwell will afford? what though a Bastard say that he hath right of inheritance to my land: What though mine enemy say that he hath part in mine inheritance, and that this and this piece of land is his, shall I Therefore beggar my self and resign it over unto his spoil? shall I not rather search out my evidences and clear the truth of my right and the falsehood of his claim by those means which the Kingdom where I dwell will afford? what though a Bastard say that he hath right of inheritance to my land: r-crq c-acp po11 n1 vvi cst pns31 vhz n1 p-acp po11 n1, cc cst d cc d n1 pp-f n1 vbz png31, vmb pns11 av n1 po11 n1 cc vvi pn31 a-acp p-acp po31 n1? vmb pns11 xx av-c vvi av po11 n2 cc vvi dt n1 pp-f po11 j-jn cc dt n1 pp-f po31 n1 p-acp d n2 r-crq dt n1 c-crq pns11 vvb vmb vvi? q-crq cs dt n1 vvb cst pns31 vhz vvi pp-f n1 p-acp po11 n1: (3) sermon (DIV1) 24 Page 10
109 shall I therefore renounce all my owne birth-right? shall I Therefore renounce all my own birthright? vmb pns11 av vvb d po11 d n1? (3) sermon (DIV1) 24 Page 10
110 So though all the enemies of faith and bastards in the Church, shall claime a right in our inheritance and portion of the Scriptures shall we therefore forsake all our liuelyhood & comfort in them? shall wee not rather labour by the benefit of those gifts which God hath giuen, (not to the Pope and his adherents) but to the true Church of God, to wit, the gift of interpretation, tongues, wisedome, knowledge, prayer, So though all the enemies of faith and bastards in the Church, shall claim a right in our inheritance and portion of the Scriptures shall we Therefore forsake all our liuelyhood & Comfort in them? shall we not rather labour by the benefit of those Gifts which God hath given, (not to the Pope and his adherents) but to the true Church of God, to wit, the gift of Interpretation, tongues, Wisdom, knowledge, prayer, av cs d dt n2 pp-f n1 cc n2 p-acp dt n1, vmb vvi dt j-jn p-acp po12 n1 cc n1 pp-f dt n2 vmb pns12 av vvi d po12 n1 cc n1 p-acp pno32? vmb pns12 xx av-c vvi p-acp dt n1 pp-f d n2 r-crq np1 vhz vvn, (xx p-acp dt n1 cc po31 n2) cc-acp p-acp dt j n1 pp-f np1, pc-acp vvi, dt n1 pp-f n1, n2, n1, n1, n1, (3) sermon (DIV1) 25 Page 10
111 and the like, to cleere the impostures of falshood and the glory of truth? and the like, to clear the Impostors of falsehood and the glory of truth? cc dt j, pc-acp vvi dt n2 pp-f n1 cc dt n1 pp-f n1? (3) sermon (DIV1) 25 Page 10
112 Yea but meane while (you will say) that the fancies and errors of wicked persons are not sufficiently condemned in the Scriptures. Bee not too rash. Yea but mean while (you will say) that the fancies and errors of wicked Persons Are not sufficiently condemned in the Scriptures. Bee not too rash. uh p-acp j n1 (pn22 vmb vvi) cst dt n2 cc n2 pp-f j n2 vbr xx av-j vvn p-acp dt n2. n1 xx av j. (3) sermon (DIV1) 26 Page 10
113 Is not diuelish temptation sufficiently condemned in the Scriptures because the Diuell doth tempt Christ from the Scriptures abused? vniust or vncharitable Suites are sufficiently condemned by Law though wrangling persons will still pretend law to maintain them: Is not devilish temptation sufficiently condemned in the Scriptures Because the devil does tempt christ from the Scriptures abused? unjust or uncharitable Suits Are sufficiently condemned by Law though wrangling Persons will still pretend law to maintain them: vbz xx j n1 av-j vvn p-acp dt n2 p-acp dt n1 vdz vvi np1 p-acp dt n2 vvn? j cc j n2 vbr av-j vvn p-acp n1 cs j-vvg n2 vmb av vvi n1 pc-acp vvi pno32: (3) sermon (DIV1) 26 Page 11
114 so are all Heresies sufficiently condēned in Scriptures though Heretickes seeke to maintaine them by Scriptures abused. so Are all Heresies sufficiently condemned in Scriptures though Heretics seek to maintain them by Scriptures abused. av vbr d n2 av-j vvn p-acp n2 cs n2 vvb pc-acp vvi pno32 p-acp n2 vvn. (3) sermon (DIV1) 26 Page 11
115 You will say, how then is it that they are not conuinced by them? I answere two things: You will say, how then is it that they Are not convinced by them? I answer two things: pn22 vmb vvi, c-crq av vbz pn31 cst pns32 vbr xx j-vvn p-acp pno32? pns11 vvb crd n2: (3) sermon (DIV1) 27 Page 11
116 first, the Scripture is sufficient to conuince, (without which it cannot make perfect) else Christ would not haue vsed it to that end; First, the Scripture is sufficient to convince, (without which it cannot make perfect) Else christ would not have used it to that end; ord, dt n1 vbz j pc-acp vvi, (p-acp r-crq pn31 vmbx vvi j) av np1 vmd xx vhi vvn pn31 p-acp d n1; (3) sermon (DIV1) 27 Page 11
117 neither would the Pharisies nor Sadduces, nor the Diuel be put to silence by that meanes. neither would the Pharisees nor Sadducees, nor the devil be put to silence by that means. av-dx vmd dt np1 ccx np2, ccx dt n1 vbb vvn p-acp n1 p-acp d n2. (3) sermon (DIV1) 27 Page 11
118 Secondly, many thousands haue binne conuinced by it to the rectifying of their iudgments. Secondly, many thousands have been convinced by it to the rectifying of their Judgments. ord, d crd vhb vbn j-vvn p-acp pn31 p-acp dt vvg pp-f po32 n2. (3) sermon (DIV1) 27 Page 11
119 And if some are obstinate shall wee say that it is not in the Scriptures power to conuince? Noe; And if Some Are obstinate shall we say that it is not in the Scriptures power to convince? Noah; cc cs d vbr j vmb pns12 vvi cst pn31 vbz xx p-acp dt n2 n1 pc-acp vvi? np1; (3) sermon (DIV1) 27 Page 11
120 rather tis Gods iustice to punish their obstinacy and to giue them ouer to perishing as those that resist the truth. rather this God's Justice to Punish their obstinacy and to give them over to perishing as those that resist the truth. av-c pn31|vbz ng1 n1 pc-acp vvi po32 n1 cc pc-acp vvi pno32 a-acp p-acp vvg p-acp d cst vvb dt n1. (3) sermon (DIV1) 27 Page 11
121 You will say how can the Scripture conuince them when it is not their Iudge? I answeare: You will say how can the Scripture convince them when it is not their Judge? I answer: pn22 vmb vvi c-crq vmb dt n1 vvi pno32 c-crq pn31 vbz xx po32 n1? pns11 vvb: (3) sermon (DIV1) 28 Page 11
122 It is their Law to rule & guide their actions; therefore it is their Iudge: for Iudges are but ministers of the law. It is their Law to Rule & guide their actions; Therefore it is their Judge: for Judges Are but Ministers of the law. pn31 vbz po32 n1 pc-acp vvi cc vvi po32 n2; av pn31 vbz po32 n1: c-acp n2 vbr cc-acp n2 pp-f dt n1. (3) sermon (DIV1) 28 Page 11
123 It is the law which doth iudge of claymes, titles, inheritances, trespasses, and the like; and the Iudges doe not make the iudgement of the Law but pronounce it: It is the law which does judge of claims, titles, inheritances, Trespasses, and the like; and the Judges do not make the judgement of the Law but pronounce it: pn31 vbz dt n1 r-crq vdz vvi pp-f vvz, n2, n2, n2, cc dt j; cc dt n2 vdb xx vvi dt n1 pp-f dt n1 cc-acp vvb pn31: (3) sermon (DIV1) 29 Page 11
124 And so the Ministery of Gods Church and people doth but pronounce the iudgment of the Scripture. And so the Ministry of God's Church and people does but pronounce the judgement of the Scripture. cc av dt n1 pp-f npg1 n1 cc n1 vdz p-acp vvi dt n1 pp-f dt n1. (3) sermon (DIV1) 29 Page 11
125 And if sometimes it doth pronounce amisse (as it may do though it take neuer so good heed to the word of God, in those things which are not necessarily beleiued vnto saluation) it is not because the scripture doth not exactly iudge, And if sometime it does pronounce amiss (as it may do though it take never so good heed to the word of God, in those things which Are not necessarily believed unto salvation) it is not Because the scripture does not exactly judge, cc cs av pn31 vdz vvi av (c-acp pn31 vmb vdi c-acp pn31 vvb av av j n1 p-acp dt n1 pp-f np1, p-acp d n2 r-crq vbr xx av-j vvn p-acp n1) pn31 vbz xx c-acp dt n1 vdz xx av-j vvi, (3) sermon (DIV1) 30 Page 12
126 but because wee know in part and are not perfectly inlightned, and so may misse of the right meaning in some things; but Because we know in part and Are not perfectly enlightened, and so may miss of the right meaning in Some things; cc-acp c-acp pns12 vvb p-acp n1 cc vbr xx av-j vvn, cc av vmb vvi pp-f dt j-jn n1 p-acp d n2; (3) sermon (DIV1) 30 Page 12
127 as the best Iudges in some cases may misse the right meaning of the law. as the best Judges in Some cases may miss the right meaning of the law. c-acp dt js n2 p-acp d n2 vmb vvi dt j-jn n1 pp-f dt n1. (3) sermon (DIV1) 30 Page 12
128 Thus haue I shewed you in some few particulars how the Papists sleight the truth (and yet in vaine) to pull vpon themselues the first badge of Antichristians. Thus have I showed you in Some few particulars how the Papists sleight the truth (and yet in vain) to pull upon themselves the First badge of Antichristians. av vhb pns11 vvn pn22 p-acp d d n2-jn c-crq dt njp2 n1 dt n1 (cc av p-acp j) pc-acp vvi p-acp px32 dt ord n1 pp-f np1. (3) sermon (DIV1) 31 Page 12
129 The second is their delighting in that Lie of Antichrist which is heere called Vnrighteousnes. Antichrist is that great Theife who commeth not in by the doore into the folde: The second is their delighting in that Lie of Antichrist which is Here called Unrighteousness. Antichrist is that great Thief who comes not in by the door into the fold: dt ord vbz po32 n-vvg p-acp d n1 pp-f np1 r-crq vbz av vvn n1. np1 vbz d j n1 r-crq vvz xx p-acp p-acp dt n1 p-acp dt n1: (3) sermon (DIV1) 32 Page 12
130 looke therefore as a theife puts out the candle that so beeing deceiued he may deceiue others; look Therefore as a thief puts out the candle that so being deceived he may deceive Others; vvb av p-acp dt n1 vvz av dt n1 cst av vbg vvn pns31 vmb vvi n2-jn; (3) sermon (DIV1) 32 Page 12
131 so doth Antichrist put out the light of the scriptures (so much as he can) that his wretched lies & seducements may the more easily be settled vpon himselfe with his followers. so does Antichrist put out the Light of the Scriptures (so much as he can) that his wretched lies & seducements may the more Easily be settled upon himself with his followers. av vdz np1 vvd av dt n1 pp-f dt n2 (av d c-acp pns31 vmb) cst po31 j n2 cc n2 vmb dt av-dc av-j vbi vvn p-acp px31 p-acp po31 n2. (3) sermon (DIV1) 32 Page 12
132 All false religions are lies, but there is no religion in the world (that I know) which makes lying a part of their religion but that of Rome. They haue their Aequiuocation, their godly deceites and lyes; All false Religions Are lies, but there is no Religion in the world (that I know) which makes lying a part of their Religion but that of Room. They have their Equivocation, their godly Deceits and lies; av-d j n2 vbr n2, cc-acp pc-acp vbz dx n1 p-acp dt n1 (cst pns11 vvb) r-crq vvz vvg dt n1 pp-f po32 n1 p-acp d pp-f vvi. pns32 vhb po32 n1, po32 j n2 cc n2; (3) sermon (DIV1) 32 Page 12
133 such as are made and told for the aduancement of religion, and to stirre vp deuotion. such as Are made and told for the advancement of Religion, and to stir up devotion. d c-acp vbr vvn cc vvd p-acp dt n1 pp-f n1, cc pc-acp vvi a-acp n1. (3) sermon (DIV1) 32 Page 12
134 Hence doe they belie their aduersaries both in their liues, doctrine, & deaths; as we know in Luther, Caluine, Beza, bishop King, & others. Hence do they belie their Adversaries both in their lives, Doctrine, & death's; as we know in Luther, Calvin, Beza, bishop King, & Others. av vdb pns32 vvi po32 n2 av-d p-acp po32 n2, n1, cc n2; c-acp pns12 vvb p-acp np1, np1, np1, n1 n1, cc n2-jn. (3) sermon (DIV1) 32 Page 12
135 Hence do they counterfeit false Fathers, and purge the true ones to make them speake as they please. Hence do they counterfeit false Father's, and purge the true ones to make them speak as they please. av vdb pns32 vvi j n2, cc vvi dt j pi2 p-acp vvb pno32 vvi c-acp pns32 vvb. (3) sermon (DIV1) 32 Page 13
136 Hence do they thrust thousand of lies vpon the poore people, as the historie of Loreto, where we read of Pope •ulius, hauing performed his deuotion in our Ladyes Chappels, by hir protection was preserued from a Cannon ▪ shot which beat down his Consistory where he was & yet hurt not his Fatherhood: Hence do they thrust thousand of lies upon the poor people, as the history of Loreto, where we read of Pope •ulius, having performed his devotion in our Ladies Chapels, by his protection was preserved from a Cannon ▪ shot which beatrice down his Consistory where he was & yet hurt not his Fatherhood: av vdb pns32 vvd crd pp-f n2 p-acp dt j n1, c-acp dt n1 pp-f np1, c-crq pns12 vvb pp-f n1 fw-la, vhg vvn po31 n1 p-acp po12 n2 n2, p-acp png31 n1 vbds vvn p-acp dt n1 ▪ n1 r-crq vvd a-acp po31 n1 c-crq pns31 vbds cc av vvb xx po31 n1: (3) sermon (DIV1) 32 Page 13
137 and of the Dalmatian Priest (that man of true simplicity and great deuotion) who hauing his bowels plucked out of his body by the cruel Turkes, and of the Dalmatian Priest (that man of true simplicity and great devotion) who having his bowels plucked out of his body by the cruel Turkes, cc pp-f dt jp n1 (cst n1 pp-f j n1 cc j n1) r-crq vhg po31 n2 vvd av pp-f po31 n1 p-acp dt j np2, (3) sermon (DIV1) 32 Page 13
138 because he would not abiure Christ, tooke his guts in his hand (if any will beleeue it) and so went a iourney of many dayes to Loreto, and there was cured. Because he would not abjure christ, took his guts in his hand (if any will believe it) and so went a journey of many days to Loreto, and there was cured. c-acp pns31 vmd xx vvi np1, vvd po31 n2 p-acp po31 n1 (cs d vmb vvi pn31) cc av vvd dt n1 pp-f d n2 p-acp np1, cc a-acp vbds vvn. (3) sermon (DIV1) 32 Page 13
139 They haue also their Legends both in Latine & English, and other Languages, which haue binne and are of dayly vse to abuse the credulous people. They have also their Legends both in Latin & English, and other Languages, which have been and Are of daily use to abuse the credulous people. pns32 vhb av po32 n2 av-d p-acp jp cc jp, cc j-jn n2, r-crq vhb vbn cc vbr pp-f j n1 pc-acp vvi dt j n1. (3) sermon (DIV1) 32 Page 13
140 There we reade of the power of S. Patricks Prayer, which made a sheepe bleate in the mans belly that had stole it. There we read of the power of S. Patricks Prayer, which made a sheep bleat in the men belly that had stole it. a-acp pns12 vvb pp-f dt n1 pp-f n1 npg1 n1, r-crq vvd dt n1 vvb p-acp dt ng1 n1 cst vhd vvn pn31. (3) sermon (DIV1) 32 Page 13
141 There wee read of the noble knight who could learn no other lesson than these two words Aue Maria; but to make amends, hee did retaine them with so great deuotion that when hee was dead and buried, a Lilly sprung out of his tounge, euery leaf whereof had Aue Maria stamped vpon it with golden letters, to the amazement of the beholders. There we read of the noble knight who could Learn no other Lesson than these two words Aue Maria; but to make amends, he did retain them with so great devotion that when he was dead and buried, a Lily sprung out of his tongue, every leaf whereof had Aue Maria stamped upon it with golden letters, to the amazement of the beholders. a-acp pns12 vvb pp-f dt j n1 r-crq vmd vvi dx j-jn n1 cs d crd n2 fw-la fw-la; p-acp pc-acp vvi n2, pns31 vdd vvi pno32 p-acp av j n1 cst c-crq pns31 vbds j cc vvn, dt n1 vvd av pp-f po31 n1, d n1 c-crq vhd fw-la fw-la vvn p-acp pn31 p-acp j n2, p-acp dt n1 pp-f dt n2. (3) sermon (DIV1) 32 Page 13
142 I might tell you of a certaine heretick who was conuerted to the faith by seeing S. Anthonies Horse worship the Hoste, that is, the bread in the Sacrament: I might tell you of a certain heretic who was converted to the faith by seeing S. Anthoneis Horse worship the Host, that is, the bred in the Sacrament: pns11 vmd vvi pn22 pp-f dt j n1 r-crq vbds vvn p-acp dt n1 p-acp vvg n1 npg1 n1 vvb dt n1, cst vbz, dt n1 p-acp dt n1: (3) sermon (DIV1) 32 Page 13
143 and of S. Francis his Lambe which vsed to goe to the Masse & kneele downe to the eleuation: and of S. Francis his Lamb which used to go to the Mass & kneel down to the elevation: cc pp-f n1 np1 po31 n1 r-crq vvd pc-acp vvi p-acp dt n1 cc vvi a-acp p-acp dt n1: (3) sermon (DIV1) 32 Page 13
144 and of a little child that did start out of the Sacrament when one did cut it, of an euill minde; and of a little child that did start out of the Sacrament when one did Cut it, of an evil mind; cc pp-f dt j n1 cst vdd vvi av pp-f dt n1 c-crq crd vdd vvi pn31, pp-f dt j-jn n1; (3) sermon (DIV1) 32 Page 14
145 which after a goodly procession entered into the forme againe and so was deuoutly receiued of the paenitent offender. which After a goodly procession entered into the Form again and so was devoutly received of the penitent offender. r-crq p-acp dt j n1 vvn p-acp dt n1 av cc av vbds av-j vvn pp-f dt j-jn n1. (3) sermon (DIV1) 32 Page 14
146 I could fill you with such Romish lies to make you loath againe: I could fill you with such Romish lies to make you loath again: pns11 vmd vvi pn22 p-acp d jp vvz pc-acp vvi pn22 vvb av: (3) sermon (DIV1) 32 Page 14
147 all which the poor people, being seduced, do suck in vnder the pretence of the spirit of infallibillity ▪ for Bellarmine tells vs that the Church of Rome is the holy Church and the Spouse of God, all which the poor people, being seduced, do suck in under the pretence of the Spirit of infallibility ▪ for Bellarmine tells us that the Church of Room is the holy Church and the Spouse of God, d r-crq dt j n1, vbg vvn, vdb vvi p-acp p-acp dt n1 pp-f dt n1 pp-f n1 ▪ c-acp np1 vvz pno12 d dt n1 pp-f vvb vbz dt j n1 cc dt n1 pp-f np1, (3) sermon (DIV1) 32 Page 14
148 and hath the holy Ghost for her Master; and hath the holy Ghost for her Master; cc vhz dt j n1 p-acp po31 n1; (3) sermon (DIV1) 32 Page 14
149 and therefore there is no danger that shee should be deceiued, or that shee should doe or teach others to doe any thing that were against the Commandements of God. and Therefore there is no danger that she should be deceived, or that she should do or teach Others to do any thing that were against the commandments of God. cc av pc-acp vbz dx n1 cst pns31 vmd vbi vvn, cc cst pns31 vmd vdi cc vvi n2-jn p-acp vdi d n1 cst vbdr p-acp dt n2 pp-f np1. (3) sermon (DIV1) 32 Page 14
150 Vnder this pretence, what superstitious seducements shall not be swallowed downe without examination? If, as the Philosopher cryeth out to those that would dispute, it is a Principle: Under this pretence, what superstitious seducements shall not be swallowed down without examination? If, as the Philosopher Cries out to those that would dispute, it is a Principle: p-acp d n1, r-crq j n2 vmb xx vbi vvn a-acp p-acp n1? cs, c-acp dt n1 vvz av p-acp d cst vmd vvi, pn31 vbz dt n1: (3) sermon (DIV1) 32 Page 14
151 so if the Papist can but alledge his Catholike Church, it is sufficient to dampe all doubts, so if the Papist can but allege his Catholic Church, it is sufficient to damp all doubts, av cs dt njp vmb cc-acp vvi po31 jp n1, pn31 vbz j p-acp n-jn d n2, (3) sermon (DIV1) 32 Page 14
152 and to worke entertainment to all lyes, be they neuer so palpable and notorious. and to work entertainment to all lies, be they never so palpable and notorious. cc pc-acp vvi n1 p-acp d n2, vbb pns32 av-x av j cc j. (3) sermon (DIV1) 32 Page 14
153 Let them goe (my brethren) with these two badges of Antichristians, to wit, their sleighting the Truth of the Lambe, and their beleeuing the word of the Beast: Let them go (my brothers) with these two badges of Antichristians, to wit, their Slighting the Truth of the Lamb, and their believing the word of the Beast: vvb pno32 vvi (po11 n2) p-acp d crd n2 pp-f np1, pc-acp vvi, po32 vvg dt n1 pp-f dt n1, cc po32 vvg dt n1 pp-f dt n1: (3) sermon (DIV1) 33 Page 14
154 Let vs pittie and pray for them, that so many as are of the number of his sealed ones, might be pulled out of these miserable snares, Let us pity and pray for them, that so many as Are of the number of his sealed ones, might be pulled out of these miserable snares, vvb pno12 vvi cc vvb p-acp pno32, cst av av-d c-acp vbr pp-f dt n1 pp-f po31 j-vvn pi2, vmd vbi vvn av pp-f d j n2, (3) sermon (DIV1) 33 Page 14
155 and goe out of Babylon, that they be not partaker of her sinnes, and so of her plagues. and go out of Babylon, that they be not partaker of her Sins, and so of her plagues. cc vvi av pp-f np1, cst pns32 vbb xx n1 pp-f po31 n2, cc av pp-f po31 n2. (3) sermon (DIV1) 33 Page 14
156 But as for vs, let vs (in the second place) be exhorted to entertaine and embrace the Truth, that wee may prooue our selues not to be Antichristians. But as for us, let us (in the second place) be exhorted to entertain and embrace the Truth, that we may prove our selves not to be Antichristians. p-acp c-acp p-acp pno12, vvb pno12 (p-acp dt ord n1) vbb vvn pc-acp vvi cc vvi dt n1, cst pns12 vmb vvi po12 n2 xx pc-acp vbi np1. (3) sermon (DIV1) 34 Page 15
157 It is the Truth alone, in which the sufficiencie of our Soules is communicated vnto vs. It is the Truth alone, in which the sufficiency of our Souls is communicated unto us pn31 vbz dt n1 av-j, p-acp r-crq dt n1 pp-f po12 n2 vbz vvn p-acp pno12 (3) sermon (DIV1) 34 Page 15
158 The ancient Christians perceiuing that worldly men did place their sufficiencie in their wealth (to signifie, that that sufficiencie which commeth to vs by our riches, commeth not from them, The ancient Christians perceiving that worldly men did place their sufficiency in their wealth (to signify, that that sufficiency which comes to us by our riches, comes not from them, dt j np1 vvg cst j n2 vdd vvi po32 n1 p-acp po32 n1 (pc-acp vvi, cst d n1 r-crq vvz p-acp pno12 p-acp po12 n2, vvz xx p-acp pno32, (3) sermon (DIV1) 35 Page 15
159 but through Christ) stamped vpon their Coyne a Cloud with this voice or Motto, This is my beloued Sonne in whom I am highly delighted: but through christ) stamped upon their Coin a Cloud with this voice or Motto, This is my Beloved Son in whom I am highly delighted: cc-acp p-acp np1) vvd p-acp po32 vvb dt n1 p-acp d n1 cc n1, d vbz po11 j-vvn n1 p-acp ro-crq pns11 vbm av-j vvn: (3) sermon (DIV1) 35 Page 15
160 So wee may stampe Christ vpon Truth, as being that wherein wee haue fellowship with him who is our plentifull redemption, So we may stamp christ upon Truth, as being that wherein we have fellowship with him who is our plentiful redemption, av pns12 vmb vvi np1 p-acp n1, c-acp vbg d c-crq pns12 vhb n1 p-acp pno31 r-crq vbz po12 j n1, (3) sermon (DIV1) 35 Page 15
161 and the sufficiencie of our bodies and soules by Truth. and the sufficiency of our bodies and Souls by Truth. cc dt n1 pp-f po12 n2 cc n2 p-acp n1. (3) sermon (DIV1) 35 Page 15
162 But you will say, how may we be assured that our religion is the truth, that so we may receiue it to the comfort of our soules? I answer; But you will say, how may we be assured that our Religion is the truth, that so we may receive it to the Comfort of our Souls? I answer; p-acp pn22 vmb vvi, q-crq vmb pns12 vbi vvn cst po12 n1 vbz dt n1, cst av pns12 vmb vvi pn31 p-acp dt n1 pp-f po12 n2? pns11 vvb; (3) sermon (DIV1) 36 Page 15
163 there are three things which may settle a quiet and humble spirit. there Are three things which may settle a quiet and humble Spirit. pc-acp vbr crd n2 r-crq vmb vvi dt j-jn cc j n1. (3) sermon (DIV1) 36 Page 15
164 First, The foundation and ground-worke of our religion is that doctrine wholly and entirely which was preached by the Apostles, First, The Foundation and groundwork of our Religion is that Doctrine wholly and entirely which was preached by the Apostles, ord, dt n1 cc n1 pp-f po12 n1 vbz d n1 av-jn cc av-j r-crq vbds vvn p-acp dt n2, (3) sermon (DIV1) 37 Page 15
165 as sufficient to conuert men to the faith and to make them fit to receiue the Sacrament of Baptisme. as sufficient to convert men to the faith and to make them fit to receive the Sacrament of Baptism. c-acp j pc-acp vvi n2 p-acp dt n1 cc pc-acp vvi pno32 j pc-acp vvi dt n1 pp-f n1. (3) sermon (DIV1) 37 Page 15
166 Compare the Articles of our religion with the Sermons and Apologies of Peter, and Paul and the rest of Gods seruants. Compare the Articles of our Religion with the Sermons and Apologies of Peter, and Paul and the rest of God's Servants. vvb dt n2 pp-f po12 n1 p-acp dt n2 cc n2 pp-f np1, cc np1 cc dt n1 pp-f npg1 n2. (3) sermon (DIV1) 37 Page 15
167 If it be so that their doctrine was sufficient to conuert Iewes and Gentiles and to bring them into couenant with God; If it be so that their Doctrine was sufficient to convert Iewes and Gentiles and to bring them into Covenant with God; cs pn31 vbb av cst po32 n1 vbds j pc-acp vvi npg1 cc np1 cc pc-acp vvi pno32 p-acp n1 p-acp np1; (3) sermon (DIV1) 37 Page 15
168 and our doctrine be wholly & entirely one with theirs, why should any that haue not the spirit of contention and contradiction doubt that our religion is not the truth? and our Doctrine be wholly & entirely one with theirs, why should any that have not the Spirit of contention and contradiction doubt that our Religion is not the truth? cc po12 n1 vbb av-jn cc av-j crd p-acp png32, c-crq vmd d d vhb xx dt n1 pp-f n1 cc n1 vvb cst po12 n1 vbz xx dt n1? (3) sermon (DIV1) 37 Page 16
169 Secondly, our religion agreeth with the very nature of true religion which must be, an holy art of liuing well. Secondly, our Religion agreeth with the very nature of true Religion which must be, an holy art of living well. ord, po12 n1 vvz p-acp dt j n1 pp-f j n1 r-crq vmb vbi, dt j n1 pp-f vvg av. (3) sermon (DIV1) 38 Page 16
170 There is no article of true religion which driues not at this. There is no article of true Religion which drives not At this. pc-acp vbz dx n1 pp-f j n1 r-crq vvz xx p-acp d. (3) sermon (DIV1) 38 Page 16
171 Though that foolish hereticke in the Synod of Dort could not see how the doctrine of three in one could further godlinesse, Though that foolish heretic in the Synod of Dort could not see how the Doctrine of three in one could further godliness, cs d j n1 p-acp dt n1 pp-f zz vmd xx vvi c-crq dt n1 pp-f crd p-acp crd vmd av-j n1, (3) sermon (DIV1) 38 Page 16
172 yet Christ teacheth that euen that abstract article doth it: yet christ Teaches that even that abstract article does it: av np1 vvz cst av d n-jn n1 vdz pn31: (3) sermon (DIV1) 38 Page 16
173 for when he prayeth to his Father, that as Hee and his Father are one, so they may be one in them, doth he not teach, that the Vnitie in Trinitie doth further our vnitie in our selues and the mysticall body? Now if true religion be tryed by this generall nature of it wee shall finde two things. for when he Prayeth to his Father, that as He and his Father Are one, so they may be one in them, does he not teach, that the Unity in Trinity does further our unity in our selves and the mystical body? Now if true Religion be tried by this general nature of it we shall find two things. c-acp c-crq pns31 vvz p-acp po31 n1, cst p-acp pns31 cc po31 n1 vbr crd, av pns32 vmb vbi crd p-acp pno32, vdz pns31 xx vvi, cst dt n1 p-acp np1 vdz av-j po12 n1 p-acp po12 n2 cc dt j n1? av cs j n1 vbi vvn p-acp d j n1 pp-f pn31 pns12 vmb vvi crd n2. (3) sermon (DIV1) 38 Page 16
174 First, that Popery (which is a religion whereby Christ is professed to bee the Lambe of God that taketh away the sinnes of the world, First, that Popery (which is a Religion whereby christ is professed to be the Lamb of God that Takes away the Sins of the world, ord, cst n1 (r-crq vbz dt n1 c-crq np1 vbz vvn pc-acp vbi dt n1 pp-f np1 cst vvz av dt n2 pp-f dt n1, (3) sermon (DIV1) 38 Page 16
175 and men are baptized into the name of Christ, but he is applyed by the false meanes of merit, penall satisfactions, masses and indulgences, and men Are baptised into the name of christ, but he is applied by the false means of merit, penal satisfactions, masses and Indulgences, cc n2 vbr vvn p-acp dt n1 pp-f np1, cc-acp pns31 vbz vvd p-acp dt j n2 pp-f n1, j n2, n2 cc n2, (3) sermon (DIV1) 38 Page 16
176 and we are made one in his body by a false and vsurping Prince in stead of Apostles, Prophets, Euangelists, Pastours, and we Are made one in his body by a false and usurping Prince in stead of Apostles, prophets, Evangelists, Pastors, cc pns12 vbr vvn pi p-acp po31 n1 p-acp dt j cc j-vvg n1 p-acp n1 pp-f n2, n2, n2, ng1, (3) sermon (DIV1) 38 Page 16
177 and Teachers) this Popery, I say, is not the art of liuing well. and Teachers) this Popery, I say, is not the art of living well. cc n2) d n1, pns11 vvb, vbz xx dt n1 pp-f vvg av. (3) sermon (DIV1) 38 Page 16
178 For first it hides the rule of liuing well, that is, the certaine will of God in the Scriptures by ouerclouding them with vncertaine tradition. For First it hides the Rule of living well, that is, the certain will of God in the Scriptures by overclouding them with uncertain tradition. p-acp ord pn31 vvz dt n1 pp-f vvg av, cst vbz, dt j n1 pp-f np1 p-acp dt n2 p-acp vvg pno32 p-acp j n1. (3) sermon (DIV1) 38 Page 16
179 Secondly, it carrieth vs away from God to the creatures as Hee-saints, Shee-saints, Maskes, Images, thorough which it is great difficultie to peirce to God by their muddy distinctions. Secondly, it Carrieth us away from God to the creatures as Hee-saints, Shee-saints, Masks, Images, through which it is great difficulty to pierce to God by their muddy Distinctions. ord, pn31 vvz pno12 av p-acp np1 p-acp dt n2 p-acp n2, n2, n2, n2, p-acp r-crq pn31 vbz j n1 pc-acp vvi p-acp np1 p-acp po32 j n2. (3) sermon (DIV1) 38 Page 16
180 Thirdly, it keepes their followers blinde so as they know not what they doe in their Latine seruice: Thirdly, it keeps their followers blind so as they know not what they do in their Latin service: ord, pn31 vvz po32 n2 vvi av c-acp pns32 vvb xx r-crq pns32 vdb p-acp po32 jp n1: (3) sermon (DIV1) 38 Page 17
181 and their faith is better defined by ignorance then knowledge. and their faith is better defined by ignorance then knowledge. cc po32 n1 vbz jc vvn p-acp n1 cs n1. (3) sermon (DIV1) 38 Page 17
182 Fourthly, it giues libertie to many sinnes, as ignorance whereby they are made strangers from the life of God, Incest, fornication, periury, rebellion and what not, seeing they haue those who are subiect to the like passions, who, Fourthly, it gives liberty to many Sins, as ignorance whereby they Are made Strangers from the life of God, Incest, fornication, perjury, rebellion and what not, seeing they have those who Are Subject to the like passion, who, ord, pn31 vvz n1 p-acp d n2, c-acp n1 c-crq pns32 vbr vvn n2 p-acp dt n1 pp-f np1, n1, n1, n1, n1 cc q-crq xx, vvg pns32 vhb d r-crq vbr j-jn p-acp dt j n2, r-crq, (3) sermon (DIV1) 38 Page 17
183 as Iudges, of sinnes committed after Baptisme, can appoint penances satisfactory to God and pronounce absolute absolutions. as Judges, of Sins committed After Baptism, can appoint penances satisfactory to God and pronounce absolute absolutions. c-acp n2, pp-f n2 vvn p-acp n1, vmb vvi n2 j p-acp np1 cc vvi j n2. (3) sermon (DIV1) 38 Page 17
184 Secondly, though Popery be not an Art of liuing well, yet our religion (whereby Christ is honoured by resting in him alone for saluation, Secondly, though Popery be not an Art of living well, yet our Religion (whereby christ is honoured by resting in him alone for salvation, ord, cs n1 vbb xx dt n1 pp-f vvg av, av po12 n1 (c-crq np1 vbz vvn p-acp vvg p-acp pno31 av-j p-acp n1, (3) sermon (DIV1) 38 Page 17
185 & flying to these meanes of application which he hath appointed as the word, faith, Sacraments of Christ (who alone hath power to set seales to the couenant of grace, & flying to these means of application which he hath appointed as the word, faith, Sacraments of christ (who alone hath power to Set Seals to the Covenant of grace, cc vvg p-acp d n2 pp-f n1 r-crq pns31 vhz vvn p-acp dt n1, n1, n2 pp-f np1 (r-crq av-j vhz n1 pc-acp vvi n2 p-acp dt n1 pp-f n1, (3) sermon (DIV1) 38 Page 17
186 and prayer) this religion (I say) wholly aymes at good life. As the truth doth so it aymes at the sanctification of the heart: and prayer) this Religion (I say) wholly aims At good life. As the truth does so it aims At the sanctification of the heart: cc n1) d n1 (pns11 vvb) av-jn vvz p-acp j n1. p-acp dt n1 vdz av pn31 vvz p-acp dt n1 pp-f dt n1: (3) sermon (DIV1) 38 Page 17
187 not onely repressing the outward acts of sin by the contrary exercises of godlinesse and righteousnesse, not only repressing the outward acts of since by the contrary exercises of godliness and righteousness, xx av-j vvg dt j n2 pp-f n1 p-acp dt j-jn n2 pp-f n1 cc n1, (3) sermon (DIV1) 38 Page 17
188 as the act of whooredome by continency, the act of drunkennesse by sobrietie, the acts of all sinnes by watchfulnesse, fasting, and prayer and the like: as the act of whoredom by continency, the act of Drunkenness by sobriety, the acts of all Sins by watchfulness, fasting, and prayer and the like: c-acp dt n1 pp-f n1 p-acp n1, dt n1 pp-f n1 p-acp n1, dt n2 pp-f d n2 p-acp n1, vvg, cc n1 cc dt j: (3) sermon (DIV1) 38 Page 17
189 and not onely strugling at the corruptions of the inferiour faculties and brutish powers of the soule: and not only struggling At the corruptions of the inferior faculties and brutish Powers of the soul: cc xx av-j vvg p-acp dt n2 pp-f dt j-jn n2 cc j n2 pp-f dt n1: (3) sermon (DIV1) 38 Page 17
190 but opposing the very enmity of the minde, ignorance of the vnderstanding, darknesse and varietie of thoughts, stupiditie and fury of conscience, rebellion of willes, but opposing the very enmity of the mind, ignorance of the understanding, darkness and variety of thoughts, stupidity and fury of conscience, rebellion of wills, cc-acp vvg dt j n1 pp-f dt n1, n1 pp-f dt n1, n1 cc n1 pp-f n2, n1 cc n1 pp-f n1, n1 pp-f n2, (3) sermon (DIV1) 38 Page 17
191 and if there be any other disorderlinesse (as there is too much) either in soule or body, that doth exalt it selfe against God and his most holy and righteous law. and if there be any other disorderliness (as there is too much) either in soul or body, that does exalt it self against God and his most holy and righteous law. cc cs pc-acp vbb d j-jn n1 (c-acp pc-acp vbz av av-d) d p-acp n1 cc n1, cst vdz vvi pn31 n1 p-acp np1 cc po31 av-ds j cc j n1. (3) sermon (DIV1) 38 Page 18
192 Yea, but doe they not cry out that our religion giues liberty to sinne by our doctrine concerning Free-will, Iustification, Merits, assurance of saluation, perseuerance of the Saints, Yea, but do they not cry out that our Religion gives liberty to sin by our Doctrine Concerning Freewill, Justification, Merits, assurance of salvation, perseverance of the Saints, uh, cc-acp vdb pns32 xx vvi av cst po12 n1 vvz n1 p-acp n1 p-acp po12 n1 vvg j, n1, n2, n1 pp-f n1, n1 pp-f dt n2, (3) sermon (DIV1) 39 Page 18
193 and the like? It is true, they doe so; but it is from false grounds. and the like? It is true, they do so; but it is from false grounds. cc dt j? pn31 vbz j, pns32 vdb av; cc-acp pn31 vbz p-acp j n2. (3) sermon (DIV1) 39 Page 18
194 For though we say that by nature, we haue no free-will to good, yet it is by our owne default, For though we say that by nature, we have no freewill to good, yet it is by our own default, p-acp cs pns12 vvb cst p-acp n1, pns12 vhb dx n1 p-acp j, av pn31 vbz p-acp po12 d n1, (3) sermon (DIV1) 39 Page 18
195 and therefore we haue iust cause to be humbled for it: and Therefore we have just cause to be humbled for it: cc av pns12 vhb j n1 pc-acp vbi vvn p-acp pn31: (3) sermon (DIV1) 39 Page 18
196 and we are bound (for reformation) to giue attendance to the word, and to waite (as the poore Lazars at the poole of Bethesda for the descending of the Angell) that wee ouer-slip not the acceptable time and the houre of saluation. and we Are bound (for Reformation) to give attendance to the word, and to wait (as the poor Lazars At the pool of Bethesda for the descending of the Angel) that we overslip not the acceptable time and the hour of salvation. cc pns12 vbr vvn (c-acp n1) pc-acp vvi n1 p-acp dt n1, cc pc-acp vvi (c-acp dt j n2 p-acp dt n1 pp-f np1 p-acp dt vvg pp-f dt n1) cst pns12 vvi xx dt j n1 cc dt n1 pp-f n1. (3) sermon (DIV1) 39 Page 18
197 And this wee are able to doe, being a matter of outward discipline, and yet wee doe not. And this we Are able to do, being a matter of outward discipline, and yet we do not. cc d pns12 vbr j pc-acp vdi, vbg dt n1 pp-f j n1, cc av pns12 vdb xx. (3) sermon (DIV1) 39 Page 18
198 When the Blessing is giuen, wee are with Esau hunting; in which respect wee may be iustly left in our sinne. When the Blessing is given, we Are with Esau hunting; in which respect we may be justly left in our sin. c-crq dt n1 vbz vvn, pns12 vbr p-acp np1 vvg; p-acp r-crq n1 pns12 vmb vbi av-j vvn p-acp po12 n1. (3) sermon (DIV1) 39 Page 18
199 Againe, though wee say that wee are not iustified by our workes, yet they are the necessarie fruits of our sanctification, Again, though we say that we Are not justified by our works, yet they Are the necessary fruits of our sanctification, av, cs pns12 vvb cst pns12 vbr xx vvn p-acp po12 n2, av pns32 vbr dt j n2 pp-f po12 n1, (3) sermon (DIV1) 39 Page 18
200 and the necessarie way to saluation, without which no man shall see the Lord. And though we abhorre the thoughts of Merits in the notion of the Church of Rome, and the necessary Way to salvation, without which no man shall see the Lord. And though we abhor the thoughts of Merits in the notion of the Church of Rome, cc dt j n1 p-acp n1, p-acp r-crq dx n1 vmb vvi dt n1. cc cs pns12 vvb dt n2 pp-f n2 p-acp dt n1 pp-f dt n1 pp-f np1, (3) sermon (DIV1) 39 Page 18
201 yet wee say that wee cannot comfort our hearts without the presence of Good workes, for other necessarie vses. yet we say that we cannot Comfort our hearts without the presence of Good works, for other necessary uses. av pns12 vvb cst pns12 vmbx vvi po12 n2 p-acp dt n1 pp-f j n2, p-acp j-jn j n2. (3) sermon (DIV1) 39 Page 18
202 And how can the doctrine of assurance of saluation, and perseuerance, lead to sinne, when wee cannot be assured but by holinesse, And how can the Doctrine of assurance of salvation, and perseverance, led to sin, when we cannot be assured but by holiness, cc q-crq vmb dt n1 pp-f n1 pp-f n1, cc n1, vvb p-acp n1, c-crq pns12 vmbx vbi vvn cc-acp p-acp n1, (3) sermon (DIV1) 39 Page 18
203 nor perseuere but in the vse of the holy meanes of saluation? nor persevere but in the use of the holy means of salvation? ccx vvi cc-acp p-acp dt n1 pp-f dt j n2 pp-f n1? (3) sermon (DIV1) 39 Page 19
204 Lastly, as our Religion is a Doctrine of Veritie and Pietie, so it giues most sound peace and comfort in the houre of death and day of affliction. Lastly, as our Religion is a Doctrine of Verity and Piety, so it gives most found peace and Comfort in the hour of death and day of affliction. ord, c-acp po12 n1 vbz dt n1 pp-f n1 cc n1, av pn31 vvz av-ds j n1 cc n1 p-acp dt n1 pp-f n1 cc n1 pp-f n1. (3) sermon (DIV1) 40 Page 19
205 There is little or no certaintie or assurance in the principall acts of the Popish Religion, There is little or no certainty or assurance in the principal acts of the Popish Religion, pc-acp vbz j cc dx n1 cc n1 p-acp dt j-jn n2 pp-f dt j n1, (3) sermon (DIV1) 40 Page 19
206 as I shall shew in some particulars. As first, in resting vpon the Traditions of the Church. as I shall show in Some particulars. As First, in resting upon the Traditions of the Church. c-acp pns11 vmb vvi p-acp d n2-j. p-acp ord, p-acp vvg p-acp dt n2 pp-f dt n1. (3) sermon (DIV1) 40 Page 19
207 Wee are sure that the Scripture is the Word of God: wee haue the testimonie of men, but the testimonie of God is greater; we Are sure that the Scripture is the Word of God: we have the testimony of men, but the testimony of God is greater; pns12 vbr j cst dt n1 vbz dt n1 pp-f np1: pns12 vhb dt n1 pp-f n2, cc-acp dt n1 pp-f np1 vbz jc; (3) sermon (DIV1) 41 Page 19
208 for it is embraced by enemies as well as by friends, and is confirmed by the Miracles of Christ, and his Apostles: for it is embraced by enemies as well as by Friends, and is confirmed by the Miracles of christ, and his Apostles: c-acp pn31 vbz vvn p-acp n2 c-acp av c-acp p-acp n2, cc vbz vvn p-acp dt n2 pp-f np1, cc po31 n2: (3) sermon (DIV1) 41 Page 19
209 but wee cannot be so assured of Traditions. Secondly, in drie Communions. but we cannot be so assured of Traditions. Secondly, in dry Communions. cc-acp pns12 vmbx vbi av vvn pp-f n2. ord, p-acp j n2. (3) sermon (DIV1) 41 Page 19
210 Wee are sure that Christ ordained two distinct signes, and that God is pleased when wee doe what hee requires: we Are sure that christ ordained two distinct Signs, and that God is pleased when we do what he requires: pns12 vbr j cst np1 vvd crd j n2, cc cst np1 vbz vvn c-crq pns12 vdb q-crq pns31 vvz: (3) sermon (DIV1) 42 Page 19
211 but wee cannot be assured, that God is pleased with halfe Communions (that is, the Popish receiuing of the Bread without the Wine) vnder pretence of Concomitancie; but we cannot be assured, that God is pleased with half Communions (that is, the Popish receiving of the Bred without the Wine) under pretence of Concomitancy; cc-acp pns12 vmbx vbi vvn, cst np1 vbz vvn p-acp j-jn n2 (cst vbz, dt j n-vvg pp-f dt n1 p-acp dt n1) p-acp n1 pp-f n1; (3) sermon (DIV1) 42 Page 19
212 no, though wee were sure that Christ were corporally present: no, though we were sure that christ were corporally present: uh-dx, cs pns12 vbdr j cst np1 vbdr av-j j: (3) sermon (DIV1) 42 Page 19
213 because the Lords Supper is a seale and signe of our crucified Lord, when his bodie and bloud were seuered; Because the lords Supper is a seal and Signen of our Crucified Lord, when his body and blood were severed; c-acp dt n2 n1 vbz dt n1 cc n1 pp-f po12 vvn n1, c-crq po31 n1 cc n1 vbdr vvn; (3) sermon (DIV1) 42 Page 19
214 as he saith, This is my bodie which is giuen for you, and, This is my bloud which is shed for you. as he Says, This is my body which is given for you, and, This is my blood which is shed for you. c-acp pns31 vvz, d vbz po11 n1 r-crq vbz vvn p-acp pn22, cc, d vbz po11 n1 r-crq vbz vvn p-acp pn22. (3) sermon (DIV1) 42 Page 19
215 Thirdly, in the Popes Monarchicall headship. Wee are sure that Christ is the head of the Church; Thirdly, in the Popes Monarchical headship. we Are sure that christ is the head of the Church; ord, p-acp dt ng1 j n1. pns12 vbr j cst np1 vbz dt n1 pp-f dt n1; (3) sermon (DIV1) 43 Page 19
216 because it is his office, and hee is of infinite power & influence, yea and present with vs by his diuine power and vertue. Because it is his office, and he is of infinite power & influence, yea and present with us by his divine power and virtue. c-acp pn31 vbz po31 n1, cc pns31 vbz pp-f j n1 cc n1, uh cc vvi p-acp pno12 p-acp po31 j-jn n1 cc n1. (3) sermon (DIV1) 43 Page 19
217 But we cannot be assured that the Pope is the head of the Church; no not in respect of outward administration and gouernment: But we cannot be assured that the Pope is the head of the Church; no not in respect of outward administration and government: cc-acp pns12 vmbx vbi vvn cst dt n1 vbz dt n1 pp-f dt n1; uh-dx xx p-acp n1 pp-f j n1 cc n1: (3) sermon (DIV1) 43 Page 20
218 because God hath not sanctified one man onely, but many for the gathering of the Saints, Because God hath not sanctified one man only, but many for the gathering of the Saints, c-acp np1 vhz xx vvn crd n1 av-j, cc-acp d c-acp dt n-vvg pp-f dt n2, (3) sermon (DIV1) 43 Page 20
219 and edification of the body of Christ. and edification of the body of christ. cc n1 pp-f dt n1 pp-f np1. (3) sermon (DIV1) 43 Page 20
220 Though in respect of Christ the gouernment of the Church is Monarchicall, yet in respect of Christs Bishops and Ministers it is Aristocraticall. Though in respect of christ the government of the Church is Monarchical, yet in respect of Christ Bishops and Ministers it is Aristocratical. cs p-acp n1 pp-f np1 dt n1 pp-f dt n1 vbz j, av p-acp n1 pp-f npg1 n2 cc n2 pn31 vbz j. (3) sermon (DIV1) 43 Page 20
221 Fourthly, in prayer in a tongue not vnderstood by the people. Fourthly, in prayer in a tongue not understood by the people. ord, p-acp n1 p-acp dt n1 xx vvn p-acp dt n1. (3) sermon (DIV1) 44 Page 20
222 Wee are sure that it is lawfull to pray in our mother tongue (for euery tongue shall praise the Lord) yea and the Papists will confesse it; we Are sure that it is lawful to pray in our mother tongue (for every tongue shall praise the Lord) yea and the Papists will confess it; pns12 vbr j cst pn31 vbz j pc-acp vvi p-acp po12 n1 n1 (c-acp d n1 vmb vvi dt n1) uh cc dt njp2 vmb vvi pn31; (3) sermon (DIV1) 44 Page 20
223 for euen they haue some prayers in vulgar tongues, as their Manuel of godly prayers, Iesus Psalter and the like. for even they have Some Prayers in Vulgar tongues, as their Manuel of godly Prayers, Iesus Psalter and the like. c-acp av pns32 vhb d n2 p-acp j n2, c-acp po32 np1 pp-f j n2, np1 n1 cc dt j. (3) sermon (DIV1) 44 Page 20
224 But wee cannot be assured of Gods accepting seruice in an vnknowne tongue: because though God vnderstand it, yet the people cannot with vnderstanding say, Amen. Fiftly, In adoration of Images. But we cannot be assured of God's accepting service in an unknown tongue: Because though God understand it, yet the people cannot with understanding say, Amen. Fifty, In adoration of Images. cc-acp pns12 vmbx vbi vvn pp-f ng1 vvg n1 p-acp dt j n1: c-acp cs np1 vvb pn31, av dt n1 vmbx p-acp n1 vvb, uh-n. ord, p-acp n1 pp-f n2. (3) sermon (DIV1) 44 Page 20
225 We are sure that we may worship God without them without offence; We Are sure that we may worship God without them without offence; pns12 vbr j cst pns12 vmb vvi np1 p-acp pno32 p-acp n1; (3) sermon (DIV1) 45 Page 20
226 because God hath neuer commanded or required such pretended helpes, yea and the Papists doe sometimes pray without them, Because God hath never commanded or required such pretended helps, yea and the Papists do sometime pray without them, c-acp np1 vhz av vvn cc vvd d j-vvn n2, uh cc dt njp2 vdb av vvi p-acp pno32, (3) sermon (DIV1) 45 Page 20
227 as in some of their priuate Orisons, and in the time of Lent, when they are couered: as in Some of their private Orisons, and in the time of Lent, when they Are covered: c-acp p-acp d pp-f po32 j n2, cc p-acp dt n1 pp-f np1, c-crq pns32 vbr vvn: (3) sermon (DIV1) 45 Page 20
228 But wee cannot be sure that such worship can please God, because the Scripture is so punctuall against them, But we cannot be sure that such worship can please God, Because the Scripture is so punctual against them, cc-acp pns12 vmbx vbi j cst d n1 vmb vvi np1, c-acp dt n1 vbz av j p-acp pno32, (3) sermon (DIV1) 45 Page 20
229 and they are such snares to tye our deuotions below. Sixtly, in inuocation of Saints. and they Are such snares to tie our devotions below. Sixty, in invocation of Saints. cc pns32 vbr d n2 pc-acp vvi po12 n2 a-acp. ord, p-acp n1 pp-f n2. (3) sermon (DIV1) 45 Page 20
230 Wee are sure that we may call vpon God, because he hath bidden vs, and hath promised to heare and to helpe vs; we Are sure that we may call upon God, Because he hath bidden us, and hath promised to hear and to help us; pns12 vbr j cst pns12 vmb vvi p-acp np1, c-acp pns31 vhz vvn pno12, cc vhz vvn pc-acp vvi cc pc-acp vvi pno12; (3) sermon (DIV1) 46 Page 21
231 yea, and the Papists themselues hold this lawfull: But wee cannot be assured, that calling vpon the Saints pleaseth eyther God, or them, yea, and the Papists themselves hold this lawful: But we cannot be assured, that calling upon the Saints Pleases either God, or them, uh, cc dt njp2 px32 vvd d j: cc-acp pns12 vmbx vbi vvn, cst vvg p-acp dt n2 vvz d np1, cc pno32, (3) sermon (DIV1) 46 Page 21
232 or that they doe heare, or can helpe. or that they do hear, or can help. cc cst pns32 vdb vvi, cc vmb vvi. (3) sermon (DIV1) 46 Page 21
233 The like wee may say of the Adoration of the Hoste, especially because we know not the Priests intention; The like we may say of the Adoration of the Host, especially Because we know not the Priests intention; dt av-j pns12 vmb vvi pp-f dt n1 pp-f dt n1, av-j c-acp pns12 vvb xx dt ng1 n1; (3) sermon (DIV1) 46 Page 21
234 and of many other Articles of their Trent Faith: and of many other Articles of their Trent Faith: cc pp-f d j-jn n2 pp-f po32 np1 n1: (3) sermon (DIV1) 46 Page 21
235 whereof if wee cannot be assured, how can they giue vs comfort either in life or death? whereof if we cannot be assured, how can they give us Comfort either in life or death? c-crq cs pns12 vmbx vbi vvn, q-crq vmb pns32 vvi pno12 n1 av-d p-acp n1 cc n1? (3) sermon (DIV1) 46 Page 21
236 Thus you see (in some measure) how you may be assured that our religion is the truth. Thus you see (in Some measure) how you may be assured that our Religion is the truth. av pn22 vvb (p-acp d n1) c-crq pn22 vmb vbi vvn d po12 n1 vbz dt n1. (3) sermon (DIV1) 47 Page 21
237 If now you will aske me, how then it could possible bee that the world could so much be deceaued by Rome. I answere: If now you will ask me, how then it could possible be that the world could so much be deceived by Rome. I answer: cs av pn22 vmb vvi pno11, c-crq av pn31 vmd av-j vbb d dt n1 vmd av av-d vbb vvn p-acp np1. pns11 vvb: (3) sermon (DIV1) 47 Page 21
238 because the smoake of the bottomles pit had darkned the Sun and ayre, and the Lambs hornes were vpon the head of Antichrist that foule beast. Because the smoke of the bottomless pit had darkened the Sun and air, and the Lambs horns were upon the head of Antichrist that foul beast. c-acp dt n1 pp-f dt j n1 vhd vvn dt n1 cc n1, cc dt ng1 n2 vbdr p-acp dt n1 pp-f np1 cst j n1. (3) sermon (DIV1) 47 Page 21
239 Looke therefore as if a Traytor carry the colours of a Prince in warre, all the common souldiers doe flock vnto him, guard him, Look Therefore as if a Traitor carry the colours of a Prince in war, all the Common Soldiers do flock unto him, guard him, n1 av c-acp cs dt n1 vvb dt n2 pp-f dt n1 p-acp n1, d dt j n2 vdb vvi p-acp pno31, vvb pno31, (3) sermon (DIV1) 47 Page 21
240 & fight vnder his Banner, till the Traitor be knowne and the Treason be discouered: & fight under his Banner, till the Traitor be known and the Treason be discovered: cc vvi p-acp po31 n1, c-acp dt n1 vbb vvn cc dt n1 vbb vvn: (3) sermon (DIV1) 47 Page 21
241 So the Popes of Rome retaining the common principles of faith ▪ and manners, and professing themselues to bee Colour-bearers to Iesus Christ, without which they could not so easily haue insinuated themselues into the hearts of the World (their Profession giuing good occasion of enquiring after them, and cleauing to them); So the Popes of Rome retaining the Common principles of faith ▪ and manners, and professing themselves to bee Colour-bearers to Iesus christ, without which they could not so Easily have insinuated themselves into the hearts of the World (their Profession giving good occasion of inquiring After them, and cleaving to them); av dt n2 pp-f np1 vvg dt j n2 pp-f n1 ▪ cc n2, cc vvg px32 p-acp n1 n2 p-acp np1 np1, p-acp r-crq pns32 vmd xx av av-j vhb vvd px32 p-acp dt n2 pp-f dt n1 (po32 n1 vvg j n1 pp-f vvg p-acp pno32, cc vvg p-acp pno32); (3) sermon (DIV1) 47 Page 21
242 most of the Westerne Christians, whom hee had wrought by power and policie, flocked vnto him: most of the Western Christians, whom he had wrought by power and policy, flocked unto him: ds pp-f dt j np1, ro-crq pns31 vhd vvn p-acp n1 cc n1, vvd p-acp pno31: (3) sermon (DIV1) 47 Page 21
243 but when his pretences were discouered, and they would no longer take his part against Christ, but when his pretences were discovered, and they would no longer take his part against christ, cc-acp c-crq po31 n2 vbdr vvn, cc pns32 vmd av-dx av-jc vvi po31 n1 p-acp np1, (3) sermon (DIV1) 47 Page 22
244 then hee makes a faction and head against vs in the Councell of Trent, and excommunicateth vs (like the Iewes that cast out their brethren and said, Let the Lord be glorified ) as if it were our fault that we would not drinke his poyson, then he makes a faction and head against us in the Council of Trent, and excommunicateth us (like the Iewes that cast out their brothers and said, Let the Lord be glorified) as if it were our fault that we would not drink his poison, cs pns31 vvz dt n1 cc n1 p-acp pno12 p-acp dt n1 pp-f np1, cc vvz pno12 (av-j dt np2 cst vvd av po32 n2 cc vvd, vvb dt n1 vbb vvn) c-acp cs pn31 vbdr po12 n1 cst pns12 vmd xx vvi po31 n1, (3) sermon (DIV1) 47 Page 22
245 and not his, who was so vncharitable and trecherous, as to offer it vnto vs who did flye vnto him for shelter. and not his, who was so uncharitable and treacherous, as to offer it unto us who did fly unto him for shelter. cc xx po31, r-crq vbds av j cc j, c-acp pc-acp vvi pn31 p-acp pno12 r-crq vdd vvi p-acp pno31 p-acp n1. (3) sermon (DIV1) 47 Page 22
246 Yet let not this his furious and Antichristian course dismay vs, but let vs in despight of all his power and policie, beleeue the truth of the Lambe, Yet let not this his furious and Antichristian course dismay us, but let us in despite of all his power and policy, believe the truth of the Lamb, av vvb xx d po31 j cc jp n1 vvi pno12, cc-acp vvb pno12 p-acp n1 pp-f d po31 n1 cc n1, vvb dt n1 pp-f dt n1, (3) sermon (DIV1) 47 Page 22
247 and stoppe our eares against the vnrighteousnesse of the Beast; and stop our ears against the unrighteousness of the Beast; cc vvi po12 n2 p-acp dt n1-u pp-f dt n1; (3) sermon (DIV1) 47 Page 22
248 or else let vs hearken to what doth follow to be handled, That they might all be damned. or Else let us harken to what does follow to be handled, That they might all be damned. cc av vvb pno12 vvi p-acp r-crq vdz vvi pc-acp vbi vvn, cst pns32 vmd d vbi vvn. (3) sermon (DIV1) 47 Page 22
249 Heere is the danger of these Antichristians. Such as haue poysoned heads reiecting the word of truth, Here is the danger of these Antichristians. Such as have poisoned Heads rejecting the word of truth, av vbz dt n1 pp-f d np1. d c-acp vhb j-vvn n2 vvg dt n1 pp-f n1, (3) sermon (DIV1) 48 Page 22
250 and poysoned harts taking pleasure in falshood, which is manifested two wayes: first by an eager pursuite of the thinges of Antichrist without examination; and poisoned hearts taking pleasure in falsehood, which is manifested two ways: First by an eager pursuit of the things of Antichrist without examination; cc j-vvn n2 vvg n1 p-acp n1, r-crq vbz vvn crd n2: ord p-acp dt j n1 pp-f dt n2 pp-f np1 p-acp n1; (3) sermon (DIV1) 48 Page 22
251 as if they should say, we will be thus; because we will be thus, doating vpon a spirit of infallibilitie: as if they should say, we will be thus; Because we will be thus, doting upon a Spirit of infallibility: c-acp cs pns32 vmd vvi, pns12 vmb vbi av; c-acp pns12 vmb vbi av, vvg p-acp dt n1 pp-f n1: (3) sermon (DIV1) 48 Page 22
252 secondly, by a cruell quelling, killing, and sacrificing the opposers with fire and sword, (superstition being naturally cruell) of such (I say) that the Apostle saith They shall be damned. secondly, by a cruel quelling, killing, and sacrificing the opposers with fire and sword, (Superstition being naturally cruel) of such (I say) that the Apostle Says They shall be damned. ord, p-acp dt j vvg, vvg, cc vvg dt n2 p-acp n1 cc n1, (n1 vbg av-j j) pp-f d (pns11 vvb) cst dt n1 vvz pns32 vmb vbi vvn. (3) sermon (DIV1) 48 Page 22
253 But you will say that the text saith they shall onely bee iudged. The Popish R•emists say so indeede: But you will say that the text Says they shall only be judged. The Popish R•emists say so indeed: p-acp pn22 vmb vvi cst dt n1 vvz pns32 vmb av-j vbi vvn. dt j n2 vvb av av: (3) sermon (DIV1) 49 Page 22
254 They would haue the punishment of the followers of Antichrist be as smal as they can; & I cannot blame them: They would have the punishment of the followers of Antichrist be as small as they can; & I cannot blame them: pns32 vmd vhi dt n1 pp-f dt n2 pp-f np1 vbi p-acp j c-acp pns32 vmb; cc pns11 vmbx vvi pno32: (3) sermon (DIV1) 49 Page 23
255 for it is naturall to euery creature to seek to preserue it selfe; but it will not serue their turne heere: for it is natural to every creature to seek to preserve it self; but it will not serve their turn Here: c-acp pn31 vbz j p-acp d n1 pc-acp vvi pc-acp vvi pn31 n1; cc-acp pn31 vmb xx vvi po32 n1 av: (3) sermon (DIV1) 49 Page 23
256 for first, the greatnesse of the sin, which is the contempt of the Gospel, calleth for infinite more than iudging. for First, the greatness of the since, which is the contempt of the Gospel, calls for infinite more than judging. c-acp ord, dt n1 pp-f dt n1, r-crq vbz dt n1 pp-f dt n1, vvz p-acp j av-dc cs vvg. (3) sermon (DIV1) 49 Page 23
257 For if the word spoken by Angels was stedfast, and euery transgression and disobedience receiued a iust recompence of reward, For if the word spoken by Angels was steadfast, and every Transgression and disobedience received a just recompense of reward, p-acp cs dt n1 vvn p-acp n2 vbds j, cc d n1 cc n1 vvd dt j n1 pp-f n1, (3) sermon (DIV1) 49 Page 23
258 how shall we escape if we neglect so great saluation? Secondly, the greatnes of the iudgement going before shewes that this can be no lesse then damnation: how shall we escape if we neglect so great salvation? Secondly, the greatness of the judgement going before shows that this can be no less then damnation: q-crq vmb pns12 vvi cs pns12 vvb av j n1? ord, dt n1 pp-f dt n1 vvg p-acp n2 cst d vmb vbi dx av-dc cs n1: (3) sermon (DIV1) 49 Page 23
259 for what else can follow strong delusions which infatuate a man, & are sent in wrath? Thirdly, for what Else can follow strong delusions which infatuate a man, & Are sent in wrath? Thirdly, p-acp r-crq av vmb vvb j n2 r-crq j dt n1, cc vbr vvn p-acp n1? ord, (3) sermon (DIV1) 49 Page 23
260 as the word it self doth signifie to iudge, so to punish & condemne. Paul saith, what haue I to doe to iudge them that are without. i. punish by excōmunication or otherwise. as the word it self does signify to judge, so to Punish & condemn. Paul Says, what have I to do to judge them that Are without. i. Punish by excommunication or otherwise. c-acp dt n1 pn31 n1 vdz vvi pc-acp vvi, av pc-acp vvi cc vvi. np1 vvz, q-crq vhb pns11 pc-acp vdi pc-acp vvi pno32 cst vbr p-acp. sy. vvb p-acp n1 cc av. (3) sermon (DIV1) 49 Page 23
261 Againe, whooremongers & adulterers God will iudg, that is punish. Again, whoremongers & Adulterers God will judge, that is Punish. av, n2 cc n2 np1 vmb n1, cst vbz vvi. (3) sermon (DIV1) 49 Page 23
262 So Christ saith, though he iudge them not who contemne his Gospell, yet his word shall iudge, that is, condemne them. So christ Says, though he judge them not who contemn his Gospel, yet his word shall judge, that is, condemn them. np1 np1 vvz, cs pns31 vvb pno32 xx r-crq vvb po31 n1, av po31 n1 vmb vvi, cst vbz, vvb pno32. (3) sermon (DIV1) 49 Page 23
263 Pilate saith to the Iewes, iudge him according to your owne law, that is, condemne him. Pilate Says to the Iewes, judge him according to your own law, that is, condemn him. np1 vvz p-acp dt np2, vvb pno31 vvg p-acp po22 d n1, cst vbz, vvb pno31. (3) sermon (DIV1) 49 Page 23
264 So also in many other places as well as in this text, & that according to the iudgment of our English Church which is not to bee slighted. So also in many other places as well as in this text, & that according to the judgement of our English Church which is not to be slighted. av av p-acp d j-jn n2 c-acp av c-acp p-acp d n1, cc d vvg p-acp dt n1 pp-f po12 jp n1 r-crq vbz xx pc-acp vbi vvn. (3) sermon (DIV1) 49 Page 23
265 From hence then (for the clearing of the text) will arise this duestion; whether all Papists shal be damned? I answere; From hence then (for the clearing of the text) will arise this duestion; whither all Papists shall be damned? I answer; p-acp av av (c-acp dt n-vvg pp-f dt n1) vmb vvi d n1; cs d njp2 vmb vbi vvn? pns11 vvb; (3) sermon (DIV1) 50 Page 23
266 God forbid we should delight to imbrue our heads or hands in the blood of any. God forbid we should delight to imbrue our Heads or hands in the blood of any. np1 vvb pns12 vmd vvi pc-acp vvi po12 n2 cc n2 p-acp dt n1 pp-f d. (3) sermon (DIV1) 50 Page 23
267 The cruelty of their false religion & the mercy of ours is well enough known, as I haue shewed else-where. Therefore we say three things. The cruelty of their false Religion & the mercy of ours is well enough known, as I have showed elsewhere. Therefore we say three things. dt n1 pp-f po32 j n1 cc dt n1 pp-f png12 vbz av av-d vvn, c-acp pns11 vhb vvn av. av pns12 vvb crd n2. (3) sermon (DIV1) 50 Page 23
268 First that there are common principles in the Church of Rome, which being known, and accompanied with harts willing to be informed in the truth, purposes and indeauours to know and doe a right & holy obedience to what is knowne by those principles so far as they are come, may bring men to saluation. First that there Are Common principles in the Church of Rome, which being known, and accompanied with hearts willing to be informed in the truth, Purposes and endeavours to know and do a right & holy Obedience to what is known by those principles so Far as they Are come, may bring men to salvation. ord d a-acp vbr j n2 p-acp dt n1 pp-f np1, r-crq vbg vvn, cc vvn p-acp n2 j pc-acp vbi vvn p-acp dt n1, n2 cc n2 pc-acp vvi cc vdb dt j-jn cc j n1 p-acp r-crq vbz vvn p-acp d n2 av av-j c-acp pns32 vbr vvn, vmb vvi n2 p-acp n1. (3) sermon (DIV1) 50 Page 24
269 For who doubts but that the Beleife, the ten Commaundements, the Lords Prayer, and the Sacraments doe comprehend all sauing fundamentall points of Faith and practice? These therefore being in the Church of Rome (though with much corruption) vpon the former limitations may affoard grounds of saluation to them to whom God giues power with an honest hart to receiue them. For who doubts but that the Belief, the ten commandments, the lords Prayer, and the Sacraments do comprehend all Saving fundamental points of Faith and practice? These Therefore being in the Church of Rome (though with much corruption) upon the former limitations may afford grounds of salvation to them to whom God gives power with an honest heart to receive them. p-acp r-crq vvz p-acp d dt n1, dt crd n2, dt n2 n1, cc dt n2 vdb vvi d vvg j n2 pp-f n1 cc n1? np1 av vbg p-acp dt n1 pp-f np1 (cs p-acp d n1) p-acp dt j n2 vmb vvi n2 pp-f n1 p-acp pno32 pc-acp ro-crq np1 vvz n1 p-acp dt j n1 pc-acp vvi pno32. (3) sermon (DIV1) 50 Page 24
270 Secondly we say that in the midst of Popery God hath reserued a remnant according to the election of grace, which is called the Temple of God, Secondly we say that in the midst of Popery God hath reserved a remnant according to the election of grace, which is called the Temple of God, ord pns12 vvb cst p-acp dt n1 pp-f n1 np1 vhz vvn dt n1 vvg p-acp dt n1 pp-f n1, r-crq vbz vvn dt n1 pp-f np1, (3) sermon (DIV1) 50 Page 24
271 and Gods people, who by these meanes, haue attained to saluation. and God's people, who by these means, have attained to salvation. cc ng1 n1, r-crq p-acp d n2, vhb vvn p-acp n1. (3) sermon (DIV1) 50 Page 24
272 Thirdly, we say, that such haue not bin members of the Popish Apostacy (wherein euery liuing thing died) though in the Romane Church: Thirdly, we say, that such have not been members of the Popish Apostasy (wherein every living thing died) though in the Roman Church: ord, pns12 vvb, cst d vhb xx vbn n2 pp-f dt j n1 (c-crq d j-vvg n1 vvd) cs p-acp dt jp n1: (3) sermon (DIV1) 50 Page 24
273 for hauing knowledge of the common principles and being ignorant, or at the least not so fully stated in the pernicious errours of the Popish corruptions, for having knowledge of the Common principles and being ignorant, or At the least not so Fully stated in the pernicious errors of the Popish corruptions, c-acp vhg n1 pp-f dt j n2 cc vbg j, cc p-acp dt av-ds xx av av-j vvn p-acp dt j n2 pp-f dt j n2, (3) sermon (DIV1) 50 Page 24
274 though they haue bin in that Church, yet they haue not beene of it, as many of our forefathers from age to age. though they have been in that Church, yet they have not been of it, as many of our Forefathers from age to age. cs pns32 vhb vbn p-acp d n1, av pns32 vhb xx vbn pp-f pn31, c-acp d pp-f po12 n2 p-acp n1 p-acp n1. (3) sermon (DIV1) 50 Page 24
275 When therefore the holy Ghost saith, that they shall be damned, we must (by the helpe of the same holy Ghost in his word) distinguish of Persons, of doctrines, and of times. When Therefore the holy Ghost Says, that they shall be damned, we must (by the help of the same holy Ghost in his word) distinguish of Persons, of doctrines, and of times. c-crq av dt j n1 vvz, cst pns32 vmb vbi vvn, pns12 vmb (p-acp dt n1 pp-f dt d j n1 p-acp po31 n1) vvi pp-f n2, pp-f n2, cc pp-f n2. (3) sermon (DIV1) 51 Page 25
276 As for Persons in the Church of Rome, they are of two sorts. As for Persons in the Church of Rome, they Are of two sorts. p-acp p-acp n2 p-acp dt n1 pp-f np1, pns32 vbr pp-f crd n2. (3) sermon (DIV1) 52 Page 25
277 First, such as haue the name of the beast and the number of his name, that is, such as are in outward communion with him, who though they are deceiued, First, such as have the name of the beast and the number of his name, that is, such as Are in outward communion with him, who though they Are deceived, ord, d c-acp vhb dt n1 pp-f dt n1 cc dt n1 pp-f po31 n1, cst vbz, d c-acp vbr p-acp j n1 p-acp pno31, r-crq c-acp pns32 vbr vvn, (3) sermon (DIV1) 52 Page 25
278 yet they may haue docible hearts and mindes willing to learne when our prouident God doth offer opportunitie. yet they may have docible hearts and minds willing to Learn when our provident God does offer opportunity. av pns32 vmb vhi j n2 cc n2 j pc-acp vvi c-crq po12 j np1 vdz vvi n1. (3) sermon (DIV1) 52 Page 25
279 Secondly, such as worship the Beast and his Image and receiue his markes, that is, such as are in inward fellowship and mysterie with him, being by wilfulnesse and resolution, Secondly, such as worship the Beast and his Image and receive his marks, that is, such as Are in inward fellowship and mystery with him, being by wilfulness and resolution, ord, d c-acp vvb dt n1 cc po31 n1 cc vvi po31 n2, cst vbz, d c-acp vbr p-acp j n1 cc n1 p-acp pno31, vbg p-acp n1 cc n1, (3) sermon (DIV1) 52 Page 25
280 as it were, imbowelled in that state: as it were, emboweled in that state: c-acp pn31 vbdr, vvn p-acp d n1: (3) sermon (DIV1) 52 Page 25
281 of these the holy Ghost saith, that they shall drinke of the wine of the wrath of God. of these the holy Ghost Says, that they shall drink of the wine of the wrath of God. pp-f d dt j n1 vvz, cst pns32 vmb vvi pp-f dt n1 pp-f dt n1 pp-f np1. (3) sermon (DIV1) 52 Page 25
282 Secondly, touching doctrine, they are of three sorts, some are the foundation; Secondly, touching Doctrine, they Are of three sorts, Some Are the Foundation; ord, vvg n1, pns32 vbr pp-f crd n2, d vbr dt n1; (3) sermon (DIV1) 53 Page 25
283 and this is double, either the foundation of truth, such are all doctrines which haue ground in the word of God; and this is double, either the Foundation of truth, such Are all doctrines which have ground in the word of God; cc d vbz j-jn, d dt n1 pp-f n1, d vbr d n2 r-crq vhb vvn p-acp dt n1 pp-f np1; (3) sermon (DIV1) 53 Page 25
284 ignorance of much of which may stand with saluation, so that it bee not affected: and they who know most doe not know all: ignorance of much of which may stand with salvation, so that it be not affected: and they who know most doe not know all: n1 pp-f d pp-f r-crq vmb vvi p-acp n1, av cst pn31 vbb xx vvn: cc pns32 r-crq vvb av-ds n1 xx vvi d: (3) sermon (DIV1) 53 Page 25
285 or else the foundation of saluation, such are all doctrines which doe concerne the causes of our saluation, or Else the Foundation of salvation, such Are all doctrines which do concern the Causes of our salvation, cc av dt n1 pp-f n1, d vbr d n2 r-crq vdb vvi dt n2 pp-f po12 n1, (3) sermon (DIV1) 53 Page 25
286 and the necessary meanes of application. It is the ignorance of these which doth breede perishing. and the necessary means of application. It is the ignorance of these which does breed perishing. cc dt j n2 pp-f n1. pn31 vbz dt n1 pp-f d r-crq vdz vvi vvg. (3) sermon (DIV1) 53 Page 25
287 Other doctrines againe are vpon the foundation, as the Apostle speaketh of building on the foundation, gold, siluer, precious stones, timber, hay, or stubble, that is, varietie of doctrine which hath beene or is of worth and vse, Other doctrines again Are upon the Foundation, as the Apostle speaks of building on the Foundation, gold, silver, precious stones, timber, hay, or stubble, that is, variety of Doctrine which hath been or is of worth and use, j-jn n2 av vbr p-acp dt n1, c-acp dt n1 vvz pp-f vvg p-acp dt n1, n1, n1, j n2, n1, n1, cc n1, cst vbz, n1 pp-f n1 r-crq vhz vbn cc vbz pp-f n1 cc n1, (3) sermon (DIV1) 54 Page 25
288 as these things whereto it is compared. as these things whereto it is compared. c-acp d n2 c-crq pn31 vbz vvn. (3) sermon (DIV1) 54 Page 25
289 And of this as there hath beene much (as gold and siluer) in euery age of the Church, And of this as there hath been much (as gold and silver) in every age of the Church, cc pp-f d c-acp a-acp vhz vbn d (c-acp n1 cc n1) p-acp d n1 pp-f dt n1, (3) sermon (DIV1) 54 Page 26
290 so there hath beene much (as hay and stubble), by sophisticall speculations, forged traditions, humane inuentions, so there hath been much (as hay and stubble), by sophistical speculations, forged traditions, humane Inventions, av a-acp vhz vbn d (c-acp n1 cc n1), p-acp j n2, j-vvn n2, j n2, (3) sermon (DIV1) 54 Page 26
291 and friuolous and fryarly interpretations of the holy Scriptures. and frivolous and fryarly interpretations of the holy Scriptures. cc j cc av-j n2 pp-f dt j n2. (3) sermon (DIV1) 54 Page 26
292 Such trash is to be swept away as dung out of the streetes, that it might not defile our Pulpits, Such trash is to be swept away as dung out of the streets, that it might not defile our Pulpits, d n1 vbz pc-acp vbi vvn av p-acp n1 av pp-f dt n2, cst pn31 vmd xx vvi po12 n2, (3) sermon (DIV1) 54 Page 26
293 but that the glory of the word of God might appeare (if it were possible) as out of the mouth of Iesus Christ or of his Apostles. but that the glory of the word of God might appear (if it were possible) as out of the Mouth of Iesus christ or of his Apostles. cc-acp cst dt n1 pp-f dt n1 pp-f np1 vmd vvi (cs pn31 vbdr j) c-acp av pp-f dt n1 pp-f np1 np1 cc pp-f po31 n2. (3) sermon (DIV1) 54 Page 26
294 Other doctrines lastly are against the foundation, and that not onely of truth but of health also. Other doctrines lastly Are against the Foundation, and that not only of truth but of health also. j-jn n2 ord vbr p-acp dt n1, cc cst xx av-j pp-f n1 cc-acp pp-f n1 av. (3) sermon (DIV1) 55 Page 26
295 Such are all those which draw from Iesus Christ and that honour which is due vnto him as the Sauiour of his people. Such Are all those which draw from Iesus christ and that honour which is due unto him as the Saviour of his people. d vbr d d r-crq vvb p-acp np1 np1 cc d n1 r-crq vbz j-jn p-acp pno31 p-acp dt n1 pp-f po31 n1. (3) sermon (DIV1) 55 Page 26
296 Such is the Papall Monarchy which blemishes Christs kingdome; traditiōs as the obiect of faith which blemisheth Christs prophesie; Such is the Papal Monarchy which blemishes Christ Kingdom; traditions as the Object of faith which blemisheth Christ prophesy; d vbz dt j n1 r-crq n2 npg1 n1; n2 p-acp dt n1 pp-f n1 r-crq vvz npg1 vvb; (3) sermon (DIV1) 55 Page 26
297 merits, adoration of the crosse and Images, sacrifice of the Masse, Inuocation of the Saints and Angels, merits, adoration of the cross and Images, sacrifice of the Mass, Invocation of the Saints and Angels, n2, n1 pp-f dt n1 cc n2, n1 pp-f dt n1, n1 pp-f dt n2 cc n2, (3) sermon (DIV1) 55 Page 26
298 and all other idolatrizing points of Antichrist, which blemish Christs Priesthood, besides other faults. and all other idolatrizing points of Antichrist, which blemish Christ Priesthood, beside other Faults. cc d j-jn j-vvg n2 pp-f np1, r-crq vvb npg1 n1, p-acp j-jn n2. (3) sermon (DIV1) 55 Page 26
299 To take pleasure in and to be giuen ouer obstinately to these things cannot stand with saluation. To take pleasure in and to be given over obstinately to these things cannot stand with salvation. p-acp vvi n1 p-acp cc pc-acp vbi vvn a-acp av-j p-acp d n2 vmbx vvi p-acp n1. (3) sermon (DIV1) 55 Page 26
300 Thirdly, touching times they also must haue a double consideration. Thirdly, touching times they also must have a double consideration. ord, vvg n2 pns32 av vmb vhi dt j-jn n1. (3) sermon (DIV1) 56 Page 26
301 First, the times before the restoring of the Gospel, when the holy citie was trod vnder foote, First, the times before the restoring of the Gospel, when the holy City was trod under foot, ord, dt n2 p-acp dt vvg pp-f dt n1, c-crq dt j n1 vbds vvn p-acp n1, (3) sermon (DIV1) 56 Page 26
302 and the state of the Church was despicable in the eyes of the world: then as God gaue his people lesse, so he required lesse at their hands. and the state of the Church was despicable in the eyes of the world: then as God gave his people less, so he required less At their hands. cc dt n1 pp-f dt n1 vbds j p-acp dt n2 pp-f dt n1: av c-acp np1 vvd po31 n1 av-dc, av pns31 vvd av-dc p-acp po32 n2. (3) sermon (DIV1) 56 Page 26
303 Secondly, the times after the restoring of the Gospel. Secondly, the times After the restoring of the Gospel. ord, dt n2 p-acp dt j-vvg pp-f dt n1. (3) sermon (DIV1) 56 Page 26
304 First, the beast appeared, that cursed Antichrist, in his Pontificalibus; then the Lambe stood vp vpon Mount Syon, with his sealed ones; First, the beast appeared, that cursed Antichrist, in his Pontificalibus; then the Lamb stood up upon Mount Syon, with his sealed ones; ord, dt n1 vvd, cst j-vvn np1, p-acp po31 fw-la; av dt n1 vvd a-acp p-acp n1 np1, p-acp po31 j-vvn pi2; (3) sermon (DIV1) 56 Page 27
305 then the euerlasting Gospel was preached; then the everlasting Gospel was preached; cs dt j n1 vbds vvn; (3) sermon (DIV1) 56 Page 27
306 and next, when the Gospel is once restored, woe to them that take delight in the Whore, for they shall be tormented with fire and brimstone before the holy Angels, and next, when the Gospel is once restored, woe to them that take delight in the Whore, for they shall be tormented with fire and brimstone before the holy Angels, cc ord, c-crq dt n1 vbz a-acp vvn, n1 p-acp pno32 cst vvb n1 p-acp dt n1, p-acp pns32 vmb vbi vvn p-acp n1 cc n1 p-acp dt j n2, (3) sermon (DIV1) 56 Page 27
307 and before the Lambe, and the smoake of their torment shall ascend euermore, and they shall haue no rest, day nor night, which worship the Beast and his Image. and before the Lamb, and the smoke of their torment shall ascend evermore, and they shall have no rest, day nor night, which worship the Beast and his Image. cc p-acp dt n1, cc dt n1 pp-f po32 n1 vmb vvi av, cc pns32 vmb vhi dx n1, n1 ccx n1, r-crq n1 dt n1 cc po31 n1. (3) sermon (DIV1) 56 Page 27
308 Thus you haue now seene the danger of Poperie, and how hard a matter it is to bring them that follow it, into Christs Fould: Thus you have now seen the danger of Popery, and how hard a matter it is to bring them that follow it, into Christ Fould: av pn22 vhb av vvn dt n1 pp-f n1, cc c-crq av-j dt n1 pn31 vbz pc-acp vvi pno32 cst vvb pn31, p-acp npg1 np1: (3) sermon (DIV1) 57 Page 27
309 How many windings and turnings, and how many distinctions to and fro must be vsed to bring them but into the iudgement of Charitie, concerning Gods looking vpon them for good. How many windings and turnings, and how many Distinctions to and from must be used to bring them but into the judgement of Charity, Concerning God's looking upon them for good. c-crq d n2-vvg cc n2-vvg, cc c-crq d n2 p-acp cc av vmb vbi vvn pc-acp vvi pno32 p-acp p-acp dt n1 pp-f n1, vvg n2 vvg p-acp pno32 p-acp j. (3) sermon (DIV1) 57 Page 27
310 What therefore shall I now say? Let me first lend a word to all in generall; What Therefore shall I now say? Let me First lend a word to all in general; q-crq av vmb pns11 av vvi? vvb pno11 ord vvi dt n1 p-acp d p-acp n1; (3) sermon (DIV1) 58 Page 27
311 and next, to my brethren of the Ministerie in particular. To all (I say) suffer the word of exhortation, both concerning our selues, and others: Concerning our selues; and next, to my brothers of the Ministry in particular. To all (I say) suffer the word of exhortation, both Concerning our selves, and Others: Concerning our selves; cc ord, p-acp po11 n2 pp-f dt n1 p-acp j. p-acp d (pns11 vvb) vvb dt n1 pp-f n1, d vvg po12 n2, cc n2-jn: vvg po12 n2; (3) sermon (DIV1) 58 Page 27
312 seeing the followers of Antichrist shall be damned, let not our soules enter into their secrets. seeing the followers of Antichrist shall be damned, let not our Souls enter into their secrets. vvg dt n2 pp-f np1 vmb vbi vvn, vvb xx po12 n2 vvi p-acp po32 n2-jn. (3) sermon (DIV1) 58 Page 27
313 As the wicked man shall not meddle with the Christians ioy, so let not the good man meddle with the Antichristians woe. As the wicked man shall not meddle with the Christians joy, so let not the good man meddle with the Antichristians woe. p-acp dt j n1 vmb xx vvi p-acp dt njpg2 n1, av vvb xx dt j n1 vvi p-acp dt np1 n1. (3) sermon (DIV1) 58 Page 27
314 I know (my brethren) that this Conceit expressed in these generall tearmes, That a Papist so liuing and so dying may be saued, hath filled our hearts with worlds of indifferencie: I know (my brothers) that this Conceit expressed in these general terms, That a Papist so living and so dying may be saved, hath filled our hearts with world's of indifferency: pns11 vvb (po11 n2) cst d n1 vvn p-acp d j n2, cst dt njp av j-vvg cc av vvg vmb vbi vvn, vhz vvn po12 n2 p-acp n2 pp-f n1: (3) sermon (DIV1) 59 Page 27
315 So that as the Arminians haue their middle knowledge (as if there could be any cut betwixt a thing and nothing, a being and no being) so haue we had our indifferent conceits either of Protestancy or Popery as the world shall serue and the winde shall turne. So that as the Arminians have their middle knowledge (as if there could be any Cut betwixt a thing and nothing, a being and no being) so have we had our indifferent conceits either of Protestancy or Popery as the world shall serve and the wind shall turn. av cst p-acp dt njp2 vhb po32 j-jn n1 (c-acp cs a-acp vmd vbi d vvn p-acp dt n1 cc pix, dt n1 cc dx n1) av vhi pns12 vhd po12 j n2 d pp-f n1 cc n1 p-acp dt n1 vmb vvi cc dt n1 vmb vvi. (3) sermon (DIV1) 59 Page 28
316 Hath their beene so much striuing vnto blood in vaine? Haue so many martyrs lost the crownes of their martyrdomes when they haue layed downe their liues at the feete of the Pope and his image rather then to yeeld vnto the Romane abominations? Haue so many glorious Dauids fought the battailes of God against that vncircumcised Philistime in vaine? Haue so many Iohns and blessed preachers of the Gospel spent their time and strength in eating of the little booke and venting it againe to be as vials vppon the throne of the beast in vaine? No No: Hath their been so much striving unto blood in vain? Have so many Martyrs lost the crowns of their martyrdoms when they have laid down their lives At the feet of the Pope and his image rather then to yield unto the Roman abominations? Have so many glorious David fought the battles of God against that uncircumcised Philistine in vain? Have so many Iohns and blessed Preachers of the Gospel spent their time and strength in eating of the little book and venting it again to be as vials upon the throne of the beast in vain? No No: vhz pc-acp vbn av av-d vvg p-acp n1 p-acp j? vhb av d n2 vvd dt n2 pp-f po32 n2 c-crq pns32 vhb vvn a-acp po32 n2 p-acp dt n2 pp-f dt n1 cc po31 n1 av-c cs pc-acp vvi p-acp dt jp n2? vhb av d j npg1 vvd dt n2 pp-f np1 p-acp d j n1 p-acp j? vhb av d npg1 cc j-vvn n2 pp-f dt n1 vvd po32 n1 cc n1 p-acp vvg pp-f dt j n1 cc vvg pn31 av pc-acp vbi c-acp n2 p-acp dt n1 pp-f dt n1 p-acp j? uh-dx uh-x: (3) sermon (DIV1) 59 Page 28
317 godly witnesses haue not writ in vaine; victorious Kings haue not fought in vaine; Constant martyrs haue not dyed in vaine. godly Witnesses have not writ in vain; victorious Kings have not fought in vain; Constant Martyrs have not died in vain. j n2 vhb xx vvn p-acp j; j n2 vhb xx vvn p-acp j; j n2 vhb xx vvn p-acp j. (3) sermon (DIV1) 59 Page 28
318 They haue all striued as for life and death, saluation and damnation. They have all strived as for life and death, salvation and damnation. pns32 vhb d vvd a-acp p-acp n1 cc n1, n1 cc n1. (3) sermon (DIV1) 59 Page 28
319 Though saluation may be found in the Church (as I haue said) yet how hardly? If it be an hard matter to finde it any where, as, in truth it is; Though salvation may be found in the Church (as I have said) yet how hardly? If it be an hard matter to find it any where, as, in truth it is; cs n1 vmb vbi vvn p-acp dt n1 (c-acp pns11 vhb vvn) av q-crq av? cs pn31 vbb dt j n1 pc-acp vvi pn31 d c-crq, c-acp, p-acp n1 pn31 vbz; (3) sermon (DIV1) 59 Page 28
320 because the law is against it which, were it not for the Mercy seate Christ Iesus, would rise out of the Arke and accuse vs: Because the law is against it which, were it not for the Mercy seat christ Iesus, would rise out of the Ark and accuse us: c-acp dt n1 vbz p-acp pn31 r-crq, vbdr pn31 xx p-acp dt n1 n1 np1 np1, vmd vvi av pp-f dt n1 cc vvb pno12: (3) sermon (DIV1) 59 Page 28
321 and because the creatures are against it which are abused by vs and doe call for vengeance: and Because the creatures Are against it which Are abused by us and do call for vengeance: cc c-acp dt n2 vbr p-acp pn31 r-crq vbr vvn p-acp pno12 cc vdb vvi p-acp n1: (3) sermon (DIV1) 59 Page 28
322 and because euen we our selues are against it in our pronenesse vnto sin and delight in it) then how hard and hard againe is it to find it in the stye of the beast and amongst the followers of Antichrist where there are so many killing poysons against it! and Because even we our selves Are against it in our proneness unto since and delight in it) then how hard and hard again is it to find it in the stye of the beast and among the followers of Antichrist where there Are so many killing poisons against it! cc c-acp av pns12 po12 n2 vbr p-acp pn31 p-acp po12 n1 p-acp n1 cc vvi p-acp pn31) av q-crq j cc av-j av vbz pn31 pc-acp vvi pn31 p-acp dt n1 pp-f dt n1 cc p-acp dt n2 pp-f np1 c-crq pc-acp vbr av d j-vvg n2 p-acp pn31! (3) sermon (DIV1) 59 Page 29
323 As therefore the Psalmist sung, Wee is mee that I remaine in Meshech and dwell in the Tents of Kedar: As Therefore the Psalmist sung, we is me that I remain in Meshech and dwell in the Tents of Kedar: p-acp av dt n1 vvn, pns12 vbz pno11 cst pns11 vvb p-acp vvb cc vvi p-acp dt n2 pp-f np1: (3) sermon (DIV1) 59 Page 29
324 so may such as lodge with the beast iustly say with griefe of heart. so may such as lodge with the beast justly say with grief of heart. av vmb d c-acp vvi p-acp dt n1 av-j vvi p-acp n1 pp-f n1. (3) sermon (DIV1) 59 Page 29
325 But as for vs that liue out of the smoake of the pit in the shining rayes of the Gospel, let vs at the Glassie sea sing the song of Moses, and of the Lambe praysing Gods power as the Lord God Almightie, But as for us that live out of the smoke of the pit in the shining rays of the Gospel, let us At the Glassy sea sing the song of Moses, and of the Lamb praising God's power as the Lord God Almighty, cc-acp c-acp p-acp pno12 cst vvb av pp-f dt n1 pp-f dt n1 p-acp dt j-vvg n2 pp-f dt n1, vvb pno12 p-acp dt j n1 vvi dt n1 pp-f np1, cc pp-f dt n1 vvg ng1 n1 p-acp dt n1 np1 j-jn, (3) sermon (DIV1) 59 Page 29
326 and his goodnes as the King of Saints, who hath deliuered vs from the yron furnace, and his Goodness as the King of Saints, who hath Delivered us from the iron furnace, cc po31 n1 p-acp dt n1 pp-f n2, r-crq vhz vvn pno12 p-acp dt n1 n1, (3) sermon (DIV1) 59 Page 29
327 and begun to take vengeance of that man of sinne. and begun to take vengeance of that man of sin. cc vvd pc-acp vvi n1 pp-f d n1 pp-f n1. (3) sermon (DIV1) 59 Page 29
328 Secondly, concerning others, let vs make the same vse which Paul makes in this place, that is, thanke God, Secondly, Concerning Others, let us make the same use which Paul makes in this place, that is, thank God, ord, vvg n2-jn, vvb pno12 vvi dt d n1 r-crq np1 vvz p-acp d n1, cst vbz, vvb np1, (3) sermon (DIV1) 60 Page 29
329 when we can prooue by sanctification of spirit and faith of truth, whereunto men are called by the Gospel to obtaine the glory of our Lord Iesus Christ, that they are the elect of God, when we can prove by sanctification of Spirit and faith of truth, whereunto men Are called by the Gospel to obtain the glory of our Lord Iesus christ, that they Are the elect of God, c-crq pns12 vmb vvi p-acp n1 pp-f n1 cc n1 pp-f n1, c-crq n2 vbr vvn p-acp dt n1 pc-acp vvi dt n1 pp-f po12 n1 np1 np1, cst pns32 vbr dt j-vvn pp-f np1, (3) sermon (DIV1) 60 Page 29
330 & so are not in this perishing estate by the works of Antichrist. We are in a naturall bond as digged out of the same pit by descending from Adam: we are in a ciuill bond, & so Are not in this perishing estate by the works of Antichrist. We Are in a natural bound as dug out of the same pit by descending from Adam: we Are in a civil bound, cc av vbr xx p-acp d j-vvg n1 p-acp dt n2 pp-f np1. pns12 vbr p-acp dt j n1 c-acp vvd av pp-f dt d n1 p-acp vvg p-acp np1: pns12 vbr p-acp dt j n1, (3) sermon (DIV1) 60 Page 29
331 as beeing members of the same Church and Common-wealth: as being members of the same Church and Commonwealth: c-acp vbg n2 pp-f dt d n1 cc n1: (3) sermon (DIV1) 60 Page 29
332 and we are of the same gracious bond as being members of the same body whereof Christ Iesus is the head. and we Are of the same gracious bound as being members of the same body whereof christ Iesus is the head. cc pns12 vbr pp-f dt d j n1 c-acp vbg n2 pp-f dt d n1 c-crq np1 np1 vbz dt n1. (3) sermon (DIV1) 60 Page 29
333 All these ought to mooue vs to thanke our God when we see men flocke from Antichrist to the assemblies of the Saints, as doues to their windowes: All these ought to move us to thank our God when we see men flock from Antichrist to the assemblies of the Saints, as Dove to their windows: av-d d pi pc-acp vvi pno12 pc-acp vvi po12 np1 c-crq pns12 vvb n2 vvb p-acp np1 p-acp dt n2 pp-f dt n2, c-acp n2 p-acp po32 n2: (3) sermon (DIV1) 60 Page 29
334 and to exhort them to stand fast in that Christian course which they haue vndertaken by imbracing the doctrines of the Gospel deliuered vnto vs, by what meanes soeuer: and to exhort them to stand fast in that Christian course which they have undertaken by embracing the doctrines of the Gospel Delivered unto us, by what means soever: cc pc-acp vvi pno32 pc-acp vvi av-j p-acp cst njp n1 r-crq pns32 vhb vvn p-acp vvg dt n2 pp-f dt n1 vvn p-acp pno12, p-acp r-crq n2 av: (3) sermon (DIV1) 60 Page 30
335 and also by praying that they may be confirmed by beeing comforted in the way of grace, that all Gods people with ioyfull hearts may say Amen, Amen. and also by praying that they may be confirmed by being comforted in the Way of grace, that all God's people with joyful hearts may say Amen, Amen. cc av p-acp vvg cst pns32 vmb vbi vvn p-acp vbg vvn p-acp dt n1 pp-f n1, cst d ng1 n1 p-acp j n2 vmb vvi uh-n, uh-n. (3) sermon (DIV1) 60 Page 30
336 Lastly, I came to you (my Fellow-Labourers in the word of the Lord), seeing the danger of Popery is so great, Lastly, I Come to you (my Fellow-labourers in the word of the Lord), seeing the danger of Popery is so great, ord, pns11 vvd p-acp pn22 (po11 n2 p-acp dt n1 pp-f dt n1), vvg dt n1 pp-f n1 vbz av j, (3) sermon (DIV1) 61 Page 30
337 and it is so hard a matter to bring them that delight in it into Gods fould, let vs obserue the exhortation of blessed Peter, feed the flocke of God which dependeth vpon you, caring for it not by constraint but willingly; and it is so hard a matter to bring them that delight in it into God's fouled, let us observe the exhortation of blessed Peter, feed the flock of God which dependeth upon you, caring for it not by constraint but willingly; cc pn31 vbz av j dt n1 pc-acp vvi pno32 cst vvb p-acp pn31 p-acp n2 vvn, vvb pno12 vvi dt n1 pp-f j-vvn np1, vvb dt n1 pp-f np1 r-crq vvz p-acp pn22, vvg p-acp pn31 xx p-acp n1 cc-acp av-j; (3) sermon (DIV1) 61 Page 30
338 not for filthy Lucre but of a ready minde: not for filthy Lucre but of a ready mind: xx p-acp j n1 cc-acp pp-f dt j n1: (3) sermon (DIV1) 61 Page 30
339 not as though you were Lords ouer Gods Heritage, but that ye may be examples of the flock. not as though you were lords over God's Heritage, but that you may be Examples of the flock. xx c-acp cs pn22 vbdr n2 p-acp npg1 n1, cc-acp cst pn22 vmb vbi n2 pp-f dt n1. (3) sermon (DIV1) 61 Page 30
340 If I should doe nothing but repeate these wordes it were plentifully sufficient. But oh how hardly are we drawne vnto our duties! If I should do nothing but repeat these words it were plentifully sufficient. But o how hardly Are we drawn unto our duties! cs pns11 vmd vdi pix cc-acp vvi d n2 pn31 vbdr av-j j. p-acp uh q-crq av vbr pns12 vvn p-acp po12 n2! (3) sermon (DIV1) 61 Page 30
341 Shall I not therefore presse it in particulars? First then, as pittying the miserie of Antichristrans, let vs feed the flock of God by the word of God. Shall I not Therefore press it in particulars? First then, as pitying the misery of Antichristrans, let us feed the flock of God by the word of God. vmb pns11 xx av vvi pn31 p-acp n2-j? np1 av, c-acp vvg dt n1 pp-f n2, vvb pno12 vvi dt n1 pp-f np1 p-acp dt n1 pp-f np1. (3) sermon (DIV1) 61 Page 30
342 Euery thing is best fedde with that meate which is best sutable with the nature of it, and so is Gods flock. Every thing is best fed with that meat which is best suitable with the nature of it, and so is God's flock. d n1 vbz js vvn p-acp d n1 r-crq vbz js j p-acp dt n1 pp-f pn31, cc av vbz npg1 n1. (3) sermon (DIV1) 61 Page 30
343 Therfore, in the feare of God giue them the word of God. Christ hath shed his blood for them: Therefore, in the Fear of God give them the word of God. christ hath shed his blood for them: av, p-acp dt n1 pp-f np1 vvb pno32 dt n1 pp-f np1. np1 vhz vvn po31 n1 p-acp pno32: (3) sermon (DIV1) 61 Page 30
344 is it not therefore pitty that Antichrist should defile or destroy them. Therefore heare the word of the Lord yee Priests after Gods owne heart: is it not Therefore pity that Antichrist should defile or destroy them. Therefore hear the word of the Lord ye Priests After God's own heart: vbz pn31 xx av vvi cst np1 vmd vvi cc vvi pno32. av vvb dt n1 pp-f dt n1 pn22 n2 p-acp n2 d n1: (3) sermon (DIV1) 61 Page 30
345 Preach, Catechize, and liue against the Pope of Rome. First, feed by preaching, that is, by speaking vnto men to edification, exhortation, and comfort: Preach, Catechise, and live against the Pope of Room. First, feed by preaching, that is, by speaking unto men to edification, exhortation, and Comfort: vvb, vvb, cc vvi p-acp dt n1 pp-f vvi. ord, vvb p-acp vvg, cst vbz, p-acp vvg p-acp n2 p-acp n1, n1, cc n1: (3) sermon (DIV1) 61 Page 30
346 wherein as a brother to brethren let mee giue my aduice as one that hath obtained mercy. wherein as a brother to brothers let me give my Advice as one that hath obtained mercy. c-crq c-acp dt n1 p-acp n2 vvb pno11 vvi po11 n1 c-acp pi cst vhz vvn n1. (3) sermon (DIV1) 62 Page 31
347 Let vs labour to speake the word of God in the spirit of power and of a sound mind: Let us labour to speak the word of God in the Spirit of power and of a found mind: vvb pno12 vvi pc-acp vvi dt n1 pp-f np1 p-acp dt n1 pp-f n1 cc pp-f dt j n1: (3) sermon (DIV1) 62 Page 31
348 wee may finde by wofull and daily experience how hard a matter it is to make poor people to vnderstand the word of God. we may find by woeful and daily experience how hard a matter it is to make poor people to understand the word of God. pns12 vmb vvb p-acp j cc j n1 c-crq av-j dt n1 pn31 vbz pc-acp vvi j n1 pc-acp vvi dt n1 pp-f np1. (3) sermon (DIV1) 62 Page 31
349 As therefore Mannah must descend from the clouds that the people may eat of it: As Therefore Manna must descend from the Clouds that the people may eat of it: p-acp av np1 vmb vvi p-acp dt n2 cst dt n1 vmb vvi pp-f pn31: (3) sermon (DIV1) 62 Page 31
350 so must wee lay aside all cloudy speculations and descend to vulgar apprehension, that the people to whom we intend good may take what is their owne and goe their way. so must we lay aside all cloudy speculations and descend to Vulgar apprehension, that the people to whom we intend good may take what is their own and go their Way. av vmb pns12 vvi av d j n2 cc vvi p-acp j n1, cst dt n1 p-acp ro-crq pns12 vvb j vmb vvi r-crq vbz po32 d cc vvi po32 n1. (3) sermon (DIV1) 62 Page 31
351 Let vs be as solid as wee can; Let us be as solid as we can; vvb pno12 vbi a-acp j c-acp pns12 vmb; (3) sermon (DIV1) 62 Page 31
352 as the Apostle saith take heed to reading and to doctrine: but as in the building of the temple (as it is wel obserued) there was hewing in the mountaines, as the Apostle Says take heed to reading and to Doctrine: but as in the building of the temple (as it is well observed) there was hewing in the Mountains, c-acp dt n1 vvz vvi n1 p-acp vvg cc p-acp n1: cc-acp c-acp p-acp dt n-vvg pp-f dt n1 (c-acp pn31 vbz av vvn) pc-acp vbds vvg p-acp dt n2, (3) sermon (DIV1) 62 Page 31
353 but when it was set vp, not an Ax, or Sawe, or Hammer in Ierusalem (because it was to bee a •ipe of the kingdome of peace): but when it was Set up, not an Ax, or Saw, or Hammer in Ierusalem (Because it was to be a •ipe of the Kingdom of peace): cc-acp c-crq pn31 vbds vvn a-acp, xx dt n1, cc vvd, cc vvi p-acp np1 (c-acp pn31 vbds pc-acp vbi dt n1 pp-f dt n1 pp-f n1): (3) sermon (DIV1) 62 Page 31
354 so though we vse all sortes of wrighting and wrighters in our priuate studies, yet let vs not muster and obtrude them in troopes for ostentation in the pulpit, so though we use all sorts of wrighting and wrighters in our private studies, yet let us not muster and obtrude them in troops for ostentation in the pulpit, av cs pns12 vvb d n2 pp-f vvg cc n2 p-acp po12 j n2, av vvb pno12 xx vvi cc vvi pno32 p-acp n2 p-acp n1 p-acp dt n1, (3) sermon (DIV1) 62 Page 31
355 least as Asahels dead body it make the people stand still, and cause them to say as Ahimaaz of the death of Absolon, I saw a tumult but I knew not what. lest as Asahels dead body it make the people stand still, and cause them to say as Ahimaaz of the death of Absalom, I saw a tumult but I knew not what. cs p-acp n2 j n1 pn31 vvi dt n1 vvb av, cc vvi pno32 pc-acp vvi p-acp vhz pp-f dt n1 pp-f np1, pns11 vvd dt n1 cc-acp pns11 vvd xx r-crq. (3) sermon (DIV1) 62 Page 31
356 It is a true speach of a reuerend Diuine, that learning neuer spoiles a good sermon: It is a true speech of a reverend Divine, that learning never spoils a good sermon: pn31 vbz dt j n1 pp-f dt j-jn j-jn, cst n1 av-x vvz dt j n1: (3) sermon (DIV1) 62 Page 31
357 but when it is communicated either with affected eloquence, and vnusuall words, or in such an abstruse manner of speaking as if wee meant to work admiration & astonishment rather then edification, wee may perhaps get the garlands of prayse and goodwill rom them that liue more in the eare than in the hearte, but when it is communicated either with affected eloquence, and unusual words, or in such an abstruse manner of speaking as if we meant to work admiration & astonishment rather then edification, we may perhaps get the garlands of praise and goodwill rome them that live more in the ear than in the heart, cc-acp c-crq pn31 vbz vvn av-d p-acp j-vvn n1, cc j-u n2, cc p-acp d dt j n1 pp-f vvg c-acp cs pns12 vvd pc-acp vvi n1 cc n1 av-c cs n1, pns12 vmb av vvi dt n2 pp-f n1 cc n1 vvi pno32 cst vvb av-dc p-acp dt n1 cs p-acp dt n1, (3) sermon (DIV1) 62 Page 32
358 but wee shall neuer procure the conuersion of soules, which is the crowne and seale of our Apostleship or ministery. but we shall never procure the conversion of Souls, which is the crown and seal of our Apostleship or Ministry. cc-acp pns12 vmb av-x vvi dt n1 pp-f n2, r-crq vbz dt n1 cc n1 pp-f po12 n1 cc n1. (3) sermon (DIV1) 62 Page 32
359 To stirre vs vp therefore to preach and thus to preach think with mee (as I often haue done) of these foure motiues. To stir us up Therefore to preach and thus to preach think with me (as I often have done) of these foure motives. pc-acp vvi pno12 a-acp av pc-acp vvi cc av pc-acp vvi vvi p-acp pno11 (c-acp pns11 av vhb vdn) pp-f d crd n2. (3) sermon (DIV1) 63 Page 32
360 First, that our people as wee also breake Gods commaundements euery day both in thought, word, and deed; as euery child can say. First, that our people as we also break God's Commandments every day both in Thought, word, and deed; as every child can say. ord, cst po12 n1 c-acp pns12 av vvi npg1 n2 d n1 av-d p-acp n1, n1, cc n1; c-acp d n1 vmb vvi. (3) sermon (DIV1) 63 Page 32
361 They breake them all in Adam by communion, who in that one sinne violated the whole law of nature. They break them all in Adam by communion, who in that one sin violated the Whole law of nature. pns32 vvb pno32 d p-acp np1 p-acp n1, r-crq p-acp d crd n1 vvn dt j-jn n1 pp-f n1. (3) sermon (DIV1) 63 Page 32
362 Yea since they were cut off from the old Adam, & graffed into Christ by faith they breake them by disposition, Yea since they were Cut off from the old Adam, & graffed into christ by faith they break them by disposition, uh a-acp pns32 vbdr vvn a-acp p-acp dt j np1, cc vvn p-acp np1 p-acp n1 pns32 vvb pno32 p-acp n1, (3) sermon (DIV1) 63 Page 32
363 and if they doe not fall into the outward acte, noe thankes to themselues, who are as prone vnto it as a chained fox to kill yong chickens, and if they do not fallen into the outward act, no thanks to themselves, who Are as prove unto it as a chained fox to kill young chickens, cc cs pns32 vdb xx vvi p-acp dt j n1, dx n2 p-acp px32, r-crq vbr a-acp j p-acp pn31 p-acp dt j-vvn n1 pc-acp vvi j n2, (3) sermon (DIV1) 63 Page 32
364 but vnto our God who doth either restraine and bridle vs, or renew and sanctifie vs to better imployments. but unto our God who does either restrain and bridle us, or renew and sanctify us to better employments. cc-acp p-acp po12 n1 r-crq vdz d vvi cc vvi pno12, cc vvi cc vvb pno12 p-acp jc n2. (3) sermon (DIV1) 63 Page 32
365 Secondly, let vs consider that our people being thus in sinne and errour are like vnto madmen. Secondly, let us Consider that our people being thus in sin and error Are like unto madmen. ord, vvb pno12 vvi cst po12 n1 vbg av p-acp n1 cc n1 vbr av-j p-acp n2. (3) sermon (DIV1) 64 Page 32
366 For all the world cannot perswade them otherwise till God perswade Iaphet: yea they will sometimes runne vpon death it selfe in the maintenance of their fooleries: For all the world cannot persuade them otherwise till God persuade Japhet: yea they will sometime run upon death it self in the maintenance of their fooleries: p-acp d dt n1 vmbx vvi pno32 av p-acp np1 vvi np1: uh pns32 vmb av vvi p-acp n1 pn31 n1 p-acp dt n1 pp-f po32 n2: (3) sermon (DIV1) 64 Page 32
367 yea and further they like madmen will raise great stirres vpon ridiculous matters. For as the Robe of Caesar is sayd more to trouble Rome than his death, yea and further they like madmen will raise great stirs upon ridiculous matters. For as the Robe of Caesar is said more to trouble Room than his death, uh cc av-jc pns32 vvb n2 vmb vvi j n2 p-acp j n2. p-acp p-acp dt n1 pp-f np1 vbz vvn av-dc pc-acp vvi vvi cs po31 n1, (3) sermon (DIV1) 64 Page 32
368 and an apple to set all Greece on fire: so the Church in Christs time was troubled about fasting; and an apple to Set all Greece on fire: so the Church in Christ time was troubled about fasting; cc dt n1 pc-acp vvi d np1 p-acp n1: av dt n1 p-acp npg1 n1 vbds vvn p-acp vvg; (3) sermon (DIV1) 64 Page 32
369 in the Apostles time about stranguled and bloud; in the next times about the celebration of Easter betweene the East and West Churches, in the Apostles time about stranguled and blood; in the next times about the celebration of Easter between the East and West Churches, p-acp dt np1 n1 a-acp vvn cc n1; p-acp dt ord n2 p-acp dt n1 pp-f n1 p-acp dt n1 cc n1 n2, (3) sermon (DIV1) 64 Page 32
370 and after that about the rites of Baptisme, to wit, whether Heretickes could truely baptise: and After that about the Rites of Baptism, to wit, whither Heretics could truly baptise: cc p-acp cst p-acp dt n2 pp-f n1, pc-acp vvi, cs n2 vmd av-j vvb: (3) sermon (DIV1) 64 Page 33
371 and truely these trifles haue benne the fuel of contention from time to time, & that not only in the church but also among the people, and truly these trifles have benne the fuel of contention from time to time, & that not only in the Church but also among the people, cc av-j d n2 vhb vbn dt n1 pp-f n1 p-acp n1 p-acp n1, cc cst xx av-j p-acp dt n1 cc-acp av p-acp dt n1, (3) sermon (DIV1) 64 Page 33
372 as if madnes and not matter did sway on all sides to the disturbing of the common peace. as if madness and not matter did sway on all sides to the disturbing of the Common peace. c-acp cs n1 cc xx n1 vdd vvi p-acp d n2 p-acp dt vvg pp-f dt j n1. (3) sermon (DIV1) 64 Page 33
373 Thirdly, let vs consider that when our people are come to knowledge they know a great deale more then they can make vse of for their good. Thirdly, let us Consider that when our people Are come to knowledge they know a great deal more then they can make use of for their good. ord, vvb pno12 vvi cst c-crq po12 n1 vbr vvn p-acp n1 pns32 vvb dt j n1 dc cs pns32 vmb vvi n1 pp-f p-acp po32 j. (3) sermon (DIV1) 65 Page 33
374 As a couetous man hath no power to take comfort of his estate: As a covetous man hath no power to take Comfort of his estate: c-acp dt j n1 vhz dx n1 pc-acp vvi n1 pp-f po31 n1: (3) sermon (DIV1) 65 Page 33
375 or as children, fooles, and impotent persons may haue great honours and reuenewes, but know not how to vse them: or as children, Fools, and impotent Persons may have great honours and revenues, but know not how to use them: cc c-acp n2, n2, cc j n2 vmb vhi j n2 cc n2, cc-acp vvb xx c-crq pc-acp vvi pno32: (3) sermon (DIV1) 65 Page 33
376 so ordinarily where the diligent hand is to disperse the good word of God there may be, so ordinarily where the diligent hand is to disperse the good word of God there may be, av av-jn c-crq dt j n1 vbz pc-acp vvi dt j n1 pp-f np1 a-acp vmb vbi, (3) sermon (DIV1) 65 Page 33
377 and is a rich treasure of precious knowledge in many of our people who know onely to know without further profit. and is a rich treasure of precious knowledge in many of our people who know only to know without further profit. cc vbz dt j n1 pp-f j n1 p-acp d pp-f po12 n1 r-crq vvb av-j pc-acp vvi p-acp jc n1. (3) sermon (DIV1) 65 Page 33
378 For there is great difference betwixt knowledge for vnderstanding, and wisedome for practise; For there is great difference betwixt knowledge for understanding, and Wisdom for practice; p-acp pc-acp vbz j n1 p-acp n1 p-acp n1, cc n1 p-acp n1; (3) sermon (DIV1) 65 Page 33
379 as we see in those that knew the way of the Lord and iudgement of their God, yet they altogether brake the yoke and burst the bonds: as we see in those that knew the Way of the Lord and judgement of their God, yet they altogether brake the yoke and burst the bonds: c-acp pns12 vvb p-acp d cst vvd dt n1 pp-f dt n1 cc n1 pp-f po32 n1, av pns32 av vvd dt n1 cc vvi dt n2: (3) sermon (DIV1) 65 Page 33
380 And againe, in those who said they were wise, and that the Law of the Lord was with them, And again, in those who said they were wise, and that the Law of the Lord was with them, cc av, p-acp d r-crq vvd pns32 vbdr j, cc cst dt n1 pp-f dt n1 vbds p-acp pno32, (3) sermon (DIV1) 65 Page 33
381 yet they reiected the word of the Lord in power. yet they rejected the word of the Lord in power. av pns32 vvd dt n1 pp-f dt n1 p-acp n1. (3) sermon (DIV1) 65 Page 33
382 Lastly, let vs consider that in regard of these and other things our worke is neuer at an end, Lastly, let us Consider that in regard of these and other things our work is never At an end, ord, vvb pno12 vvi cst p-acp n1 pp-f d cc j-jn n2 po12 n1 vbz av-x p-acp dt n1, (3) sermon (DIV1) 66 Page 33
383 yea many times, yea most times we find it worse then we left it. yea many times, yea most times we find it Worse then we left it. uh d n2, uh av-ds n2 pns12 vvb pn31 av-jc cs pns12 vvd pn31. (3) sermon (DIV1) 66 Page 33
384 For though euery man in his trade of life doth ordinarily finde things in his businesse as he left them, For though every man in his trade of life does ordinarily find things in his business as he left them, p-acp cs d n1 p-acp po31 n1 pp-f n1 vdz av-j vvi n2 p-acp po31 n1 c-acp pns31 vvd pno32, (3) sermon (DIV1) 66 Page 33
385 yet it is otherwise with vs: yet it is otherwise with us: av pn31 vbz av p-acp pno12: (3) sermon (DIV1) 66 Page 34
386 and as an huswife findeth in her window a Copweb the next day though shee hath there swept downe one the day before, and as an huswife finds in her window a Cobweb the next day though she hath there swept down one the day before, cc c-acp dt n1 vvz p-acp po31 n1 dt n1 dt ord n1 c-acp pns31 vhz a-acp vvn a-acp pi dt n1 a-acp, (3) sermon (DIV1) 66 Page 34
387 euen so doe we the webbes of sinne. even so do we the webs of sin. av av vdb pns12 dt n2 pp-f n1. (3) sermon (DIV1) 66 Page 34
388 Now then can we consider the fearefull breaches of Gods commandements, and that with spirituall phrenzy and madnesse, can wee consider that when (thorough the assistance of God) we haue wrought them to knowledge it is an infinite worke to bring them to practise: Now then can we Consider the fearful Breaches of God's Commandments, and that with spiritual frenzy and madness, can we Consider that when (through the assistance of God) we have wrought them to knowledge it is an infinite work to bring them to practise: av av vmb pns12 vvi dt j n2 pp-f npg1 n2, cc cst p-acp j n1 cc n1, vmb pns12 vvi cst c-crq (p-acp dt n1 pp-f np1) pns12 vhb vvn pno32 p-acp n1 pn31 vbz dt j n1 pc-acp vvi pno32 pc-acp vvi: (3) sermon (DIV1) 67 Page 34
389 or can we thinke that our worke as the worke of a neate huswife in an earthen roome is neuer at an end, or can we think that our work as the work of a neat huswife in an earthen room is never At an end, cc vmb pns12 vvi cst po12 n1 p-acp dt n1 pp-f dt j n1 p-acp dt j n1 vbz av-x p-acp dt n1, (3) sermon (DIV1) 67 Page 34
390 and yet can we be idle and not feede the flocke of God by preaching? If they miscarry thorough our default, it addes to our guilt, and yet can we be idle and not feed the flock of God by preaching? If they miscarry through our default, it adds to our guilt, cc av vmb pns12 vbi j cc xx vvi dt n1 pp-f np1 p-acp vvg? cs pns32 vvb p-acp po12 n1, pn31 vvz p-acp po12 n1, (3) sermon (DIV1) 67 Page 34
391 yea a guilt guided with blood, in which respect Hosea called wicked Priests murtherers in the way; yea a guilt guided with blood, in which respect Hosea called wicked Priests murderers in the Way; uh dt n1 vvn p-acp n1, p-acp r-crq n1 np1 vvd j n2 n2 p-acp dt n1; (3) sermon (DIV1) 67 Page 34
392 and from which Paul with good conscience cleeres himselfe, saying, I take you to record this day that I am pure from the blood of all men. and from which Paul with good conscience clears himself, saying, I take you to record this day that I am pure from the blood of all men. cc p-acp r-crq np1 p-acp j n1 vvz px31, vvg, pns11 vvb pn22 pc-acp vvi d n1 cst pns11 vbm j p-acp dt n1 pp-f d n2. (3) sermon (DIV1) 67 Page 34
393 Secondly, feede by Catechising, that is, by contracting religion into a summe as Christ did the Law and the Gospel, that there may be a cleare and briefe speaking vnto men to instruction. Secondly, feed by Catechising, that is, by contracting Religion into a sum as christ did the Law and the Gospel, that there may be a clear and brief speaking unto men to instruction. ord, vvb p-acp n-vvg, cst vbz, p-acp vvg n1 p-acp dt n1 c-acp np1 vdd dt n1 cc dt n1, cst a-acp vmb vbi dt j cc av-j vvg p-acp n2 p-acp n1. (3) sermon (DIV1) 68 Page 34
394 Before the Law, Adam catechised Abel; which I gather thus. Paul saith, by faith Abel offered vp a better sacrifice then Kain. Before the Law, Adam catechised Abel; which I gather thus. Paul Says, by faith Abel offered up a better sacrifice then Kain. p-acp dt n1, np1 vvn np1; r-crq pns11 vvb av. np1 vvz, p-acp n1 np1 vvd a-acp dt jc n1 cs np1. (3) sermon (DIV1) 68 Page 34
395 Now faith must warrant the person which it cannot doe except there be holinesse; and it must warrant the action which it cannot doe without the word: Now faith must warrant the person which it cannot do except there be holiness; and it must warrant the actium which it cannot do without the word: av n1 vmb vvi dt n1 r-crq pn31 vmbx vdi p-acp pc-acp vbi n1; cc pn31 vmb vvi dt n1 r-crq pn31 vmbx vdi p-acp dt n1: (3) sermon (DIV1) 68 Page 34
396 yet then there was no written word but that which was deliuered from man to man by way of Catechising and instruction. yet then there was no written word but that which was Delivered from man to man by Way of Catechising and instruction. av av a-acp vbds dx j-vvn n1 p-acp d r-crq vbds vvn p-acp n1 p-acp n1 p-acp n1 pp-f n-vvg cc n1. (3) sermon (DIV1) 68 Page 35
397 After the Floud, Abraham catechised his Family: of whom, if you aske me whether he taught them? I answere, Yes; After the Flood, Abraham catechised his Family: of whom, if you ask me whither he taught them? I answer, Yes; p-acp dt n1, np1 vvn po31 n1: pp-f r-crq, cs pn22 vvb pno11 cs pns31 vvd pno32? pns11 vvb, uh; (3) sermon (DIV1) 68 Page 35
398 from the testimonie of God himselfe. from the testimony of God himself. p-acp dt n1 pp-f np1 px31. (3) sermon (DIV1) 68 Page 35
399 If you aske me what he taught them? I answere, That we know that he had a perfect Body of Catechisme giuen him by God, If you ask me what he taught them? I answer, That we know that he had a perfect Body of Catechism given him by God, cs pn22 vvb pno11 r-crq pns31 vvd pno32? pns11 vvb, cst pns12 vvb cst pns31 vhd dt j n1 pp-f n1 vvn pno31 p-acp np1, (3) sermon (DIV1) 68 Page 35
400 when he saith, I am God all sufficient, walke before me, and be thou vpright. For whereas the summe of Catechisme doth consist in faith, and obedience; when he Says, I am God all sufficient, walk before me, and be thou upright. For whereas the sum of Catechism does consist in faith, and Obedience; c-crq pns31 vvz, pns11 vbm np1 d j, vvb p-acp pno11, cc vbb pns21 av-j. c-acp cs dt n1 pp-f n1 vdz vvi p-acp n1, cc n1; (3) sermon (DIV1) 68 Page 35
401 I am God all-sufficient, doth comprehend all the Doctrine of Faith; it implying his sufficiencie, to create, to redeeme, and to apply: I am God All-sufficient, does comprehend all the Doctrine of Faith; it implying his sufficiency, to create, to Redeem, and to apply: pns11 vbm np1 j, vdz vvi d dt n1 pp-f n1; pn31 vvg po31 n1, pc-acp vvi, pc-acp vvi, cc pc-acp vvi: (3) sermon (DIV1) 68 Page 35
402 Walke before me, and be thou vpright, doth comprehend the second, both in respect of the matter, Walk before me, and be thou upright, does comprehend the second, both in respect of the matter, vvb p-acp pno11, cc vbb pns21 av-j, vdz vvi dt ord, av-d p-acp n1 pp-f dt n1, (3) sermon (DIV1) 68 Page 35
403 and of the manner of performance. and of the manner of performance. cc pp-f dt n1 pp-f n1. (3) sermon (DIV1) 68 Page 35
404 If lastly you will aske me, with what fruit and successe hee catechised? I answere, his sonne went out to pray; If lastly you will ask me, with what fruit and success he catechised? I answer, his son went out to pray; cs ord pn22 vmb vvi pno11, p-acp r-crq n1 cc n1 pns31 vvn? pns11 vvb, po31 n1 vvd av pc-acp vvi; (3) sermon (DIV1) 68 Page 35
405 and he had a praying seruant, and a seruant that gaue thankes to God, and would not eate his meate, and he had a praying servant, and a servant that gave thanks to God, and would not eat his meat, cc pns31 vhd dt vvg n1, cc dt n1 cst vvd n2 p-acp np1, cc vmd xx vvi po31 n1, (3) sermon (DIV1) 68 Page 35
406 before hee had done his masters businesse. before he had done his Masters business. c-acp pns31 vhd vdn po31 ng1 n1. (3) sermon (DIV1) 68 Page 35
407 In the time of the Law, God commanded Catechising, or whetting the Law vpon them, that it may pierce the hearts of their children to vnderstand and affect it, In the time of the Law, God commanded Catechising, or whetting the Law upon them, that it may pierce the hearts of their children to understand and affect it, p-acp dt n1 pp-f dt n1, np1 vvd n-vvg, cc vvg dt n1 p-acp pno32, cst pn31 vmb vvi dt n2 pp-f po32 n2 pc-acp vvi cc vvi pn31, (3) sermon (DIV1) 69 Page 35
408 as the word in the originall signifieth. as the word in the original signifies. c-acp dt n1 p-acp dt n-jn vvz. (3) sermon (DIV1) 69 Page 35
409 And if we will beleeue the Rabbines, there were not in Ierusalem, from Antiochus to Christ, vnder foure hundred houses for Catechising. And if we will believe the Rabbis, there were not in Ierusalem, from Antiochus to christ, under foure hundred houses for Catechising. cc cs pns12 vmb vvi dt n2, pc-acp vbdr xx p-acp np1, p-acp npg1 p-acp np1, p-acp crd crd n2 p-acp n-vvg. (3) sermon (DIV1) 69 Page 35
410 In which Exercise they are said to obserue this order, according to the capacitie and age of them whom they did instruct: In which Exercise they Are said to observe this order, according to the capacity and age of them whom they did instruct: p-acp r-crq n1 pns32 vbr vvn pc-acp vvi d n1, vvg p-acp dt n1 cc n1 pp-f pno32 r-crq pns32 vdd vvi: (3) sermon (DIV1) 69 Page 35
411 At fiue yeeres old they were Sonnes of the Law, to reade it: At thirteene they were called the Sonnes of the Precept, to vnderstand the Law. At fiue Years old they were Sons of the Law, to read it: At thirteene they were called the Sons of the Precept, to understand the Law. p-acp crd n2 j pns32 vbdr n2 pp-f dt n1, pc-acp vvi pn31: p-acp crd pns32 vbdr vvn dt n2 pp-f dt n1, pc-acp vvi dt n1. (3) sermon (DIV1) 69 Page 35
412 Then they receiued the Passeouer as a Sacrament (for euen children did eate it, Then they received the Passover as a Sacrament (for even children did eat it, cs pns32 vvd dt np1 p-acp dt n1 (c-acp j n2 vdd vvi pn31, (3) sermon (DIV1) 69 Page 36
413 as a remembrance of their deliuerance out of Aegypt) and then also they were purified. as a remembrance of their deliverance out of Egypt) and then also they were purified. c-acp dt n1 pp-f po32 n1 av pp-f np1) cc av av pns32 vbdr vvn. (3) sermon (DIV1) 69 Page 36
414 At fifteene yeeres old they went to deeper points of the Law, and Talmudicall doubts. Seeing then that it was vsed both before the Floud, and after it; At fifteene Years old they went to Deeper points of the Law, and Talmudical doubts. Seeing then that it was used both before the Flood, and After it; p-acp crd n2 j pns32 vvd pc-acp jc-jn n2 pp-f dt n1, cc j vvz. vvg av cst pn31 vbds vvn av-d p-acp dt n1, cc c-acp pn31; (3) sermon (DIV1) 69 Page 36
415 in the time of the Law, and after; in the time of the Law, and After; p-acp dt n1 pp-f dt n1, cc a-acp; (3) sermon (DIV1) 69 Page 36
416 let vs with an heauenly desire to propagate the Truth, rowse vp our spirits to doe so likewise. let us with an heavenly desire to propagate the Truth, rouse up our spirits to do so likewise. vvb pno12 p-acp dt j n1 pc-acp vvi dt n1, vvi a-acp po12 n2 pc-acp vdi av av. (3) sermon (DIV1) 69 Page 36
417 I reade of a certaine Heretike, who in Winter season did swimme through a certaine Riuer, to some to whom hee might deriue his falsehood: I read of a certain Heretic, who in Winter season did swim through a certain River, to Some to whom he might derive his falsehood: pns11 vvb pp-f dt j n1, r-crq p-acp n1 n1 vdd vvi p-acp dt j n1, p-acp d p-acp ro-crq pns31 vmd vvi po31 n1: (3) sermon (DIV1) 70 Page 36
418 and shall wee be cold and sluggish, and suffer a little water to quench our loue to communicate the Truth? Oh that it might be the happinesse of this time, that as our late renowned Soueraigne did limit after-noone Exercises vpon the Lords day to Catechising vpon the grounds of Religion; and shall we be cold and sluggish, and suffer a little water to quench our love to communicate the Truth? O that it might be the happiness of this time, that as our late renowned Sovereign did limit afternoon Exercises upon the lords day to Catechising upon the grounds of Religion; cc vmb pns12 vbi j-jn cc j, cc vvi dt j n1 pc-acp vvi po12 n1 pc-acp vvi dt n1? uh cst pn31 vmd vbi dt n1 pp-f d n1, cst p-acp po12 j j-vvn n-jn vdd vvi n1 n2 p-acp dt n2 n1 p-acp n-vvg p-acp dt n2 pp-f n1; (3) sermon (DIV1) 70 Page 36
419 so all Ministers might be held vnto it, eyther by themselues, or others! so all Ministers might be held unto it, either by themselves, or Others! av d n2 vmd vbi vvn p-acp pn31, av-d p-acp px32, cc n2-jn! (3) sermon (DIV1) 70 Page 36
420 Why should the people perish for want of knowledge, and be left lying in such a temper, that they are fit matter for euery Priest, Iesuit, Why should the people perish for want of knowledge, and be left lying in such a temper, that they Are fit matter for every Priest, Iesuit, q-crq vmd dt n1 vvb p-acp n1 pp-f n1, cc vbi vvn vvg p-acp d dt n1, cst pns32 vbr j n1 p-acp d n1, np1, (3) sermon (DIV1) 70 Page 36
421 or Sectarie to worke vpon? As therefore the woman said to Dauid, Helpe O King; or Sectary to work upon? As Therefore the woman said to David, Help Oh King; cc n1 pc-acp vvi p-acp? p-acp av dt n1 vvd p-acp np1, vvb uh n1; (3) sermon (DIV1) 70 Page 36
422 so say I, Helpe by our dread Soueraigne you that are to be conuocated to that end. so say I, Help by our dread Sovereign you that Are to be convocated to that end. av vvb pns11, vvb p-acp po12 j n-jn pn22 cst vbr pc-acp vbi vvn p-acp d n1. (3) sermon (DIV1) 70 Page 36
423 Consider with your selues what Hegesippus saith, to wit, That by vertue of Catechizing there was neuer a King but receiued alteration in his Heathenish Religion within fourty yeares after Christ. Therefore Iulian when hee meant to suppresse religion inuented not new torments but put downe Schooles and Catechizings. Consider with your selves what Hegesippus Says, to wit, That by virtue of Catechizing there was never a King but received alteration in his Heathenish Religion within fourty Years After christ. Therefore Iulian when he meant to suppress Religion invented not new torments but put down Schools and Catechizings. vvb p-acp po22 n2 r-crq np1 vvz, pc-acp vvi, cst p-acp n1 pp-f vvg a-acp vbds av-x dt n1 cc-acp vvd n1 p-acp po31 j n1 p-acp crd n2 p-acp np1. av np1 c-crq pns31 vvd pc-acp vvi n1 vvd xx j n2 p-acp vvi a-acp n2 cc n2-vvg. (3) sermon (DIV1) 71 Page 37
424 The Papists haue confessed that all the grounde wee haue gotten of them is by catechisme: The Papists have confessed that all the ground we have got of them is by Catechism: dt njp2 vhb vvn cst d dt n1 pns12 vhb vvn pp-f pno32 vbz p-acp n1: (3) sermon (DIV1) 71 Page 37
425 and the the little grounde they haue gotten of vs is by a more diligent requiring and practising of it. and the the little ground they have got of us is by a more diligent requiring and practising of it. cc cs dt j n1 pns32 vhb vvn pp-f pno12 vbz p-acp dt av-dc j vvg cc vvg pp-f pn31. (3) sermon (DIV1) 71 Page 37
426 Therefore the iudgment of the Churches in the Synode of Dort, touching this, is worthy to be written in our hearts especially of our owne, that wee may no longer bee bunglers but as Masterbuilders wee may lay the foundation, Therefore the judgement of the Churches in the Synod of Dort, touching this, is worthy to be written in our hearts especially of our own, that we may no longer be bunglers but as Master builders we may lay the Foundation, av dt n1 pp-f dt n2 p-acp dt n1 pp-f zz, vvg d, vbz j pc-acp vbi vvn p-acp po12 n2 av-j pp-f po12 d, cst pns12 vmb av-dx av-jc vbi n2 cc-acp p-acp n2 pns12 vmb vvi dt n1, (3) sermon (DIV1) 71 Page 37
427 yea such an one as vpon which Antichrist may neuer bee suffered to build to the damnation of our people. yea such an one as upon which Antichrist may never be suffered to built to the damnation of our people. uh d dt pi p-acp p-acp r-crq np1 vmb av-x vbi vvn pc-acp vvi p-acp dt n1 pp-f po12 n1. (3) sermon (DIV1) 71 Page 37
428 Lastly, let vs feede by example: Lastly, let us feed by Exampl: ord, vvb pno12 vvi p-acp n1: (3) sermon (DIV1) 72 Page 37
429 that ye may be examples of your flocke, saith Peter. Reasons may perswade but examples will draw more forecibly. that you may be Examples of your flock, Says Peter. Reasons may persuade but Examples will draw more forecibly. cst pn22 vmb vbi n2 pp-f po22 n1, vvz np1. n2 vmb vvi p-acp n2 vmb vvi av-dc av-j. (3) sermon (DIV1) 72 Page 37
430 Let vs therefore set copies to our people of humilitie, and holinesse. First, let vs bee humble, not domineering ouer Gods heritage; Let us Therefore Set copies to our people of humility, and holiness. First, let us be humble, not domineering over God's heritage; vvb pno12 av vvi n2 p-acp po12 n1 pp-f n1, cc n1. ord, vvb pno12 vbi j, xx j-vvg p-acp ng1 n1; (3) sermon (DIV1) 73 Page 37
431 but instructing with meekenesse the contrary-minded, and carrying our selues to Christs lambs in loue: that as Antichrists Proctors haue humilitie in shew, so we may haue it in truth. but instructing with meekness the contrary-minded, and carrying our selves to Christ Lambs in love: that as Antichrists Proctors have humility in show, so we may have it in truth. cc-acp vvg p-acp n1 dt j, cc vvg po12 n2 p-acp npg1 n2 p-acp n1: cst c-acp np2 n2 vhb n1 p-acp n1, av pns12 vmb vhi pn31 p-acp n1. (3) sermon (DIV1) 73 Page 37
432 It is well obserued that the pride of the Iewish doctors came in with the ruine of the Iewish Church: It is well observed that the pride of the Jewish Doctors Come in with the ruin of the Jewish Church: pn31 vbz av vvn cst dt n1 pp-f dt jp n2 vvd p-acp p-acp dt n1 pp-f dt jp n1: (3) sermon (DIV1) 73 Page 37
433 For, when reuelations ceased they vsurped state and titles; For, when revelations ceased they usurped state and titles; c-acp, c-crq n2 vvd pns32 vvd n1 cc n2; (3) sermon (DIV1) 73 Page 37
434 one was called the light of the world, another our holy Doctor, a third the illustrious, a fourth the rock of help; one was called the Light of the world, Another our holy Doctor, a third the illustrious, a fourth the rock of help; crd vbds vvn dt n1 pp-f dt n1, n-jn po12 j n1, dt ord dt j, dt ord dt n1 pp-f n1; (3) sermon (DIV1) 73 Page 37
435 and they called and accounted others but the people of the earth, and the blind: so (diuiding the times of the Church into 3. periods; and they called and accounted Others but the people of the earth, and the blind: so (dividing the times of the Church into 3. periods; cc pns32 vvd cc vvn ng2-jn p-acp dt n1 pp-f dt n1, cc dt j: av (vvg dt n2 pp-f dt n1 p-acp crd n2; (3) sermon (DIV1) 73 Page 38
436 the first which went before Antichrist, wherein there was nothing decreed or receiued as a doctrine of faith which is not ours; the First which went before Antichrist, wherein there was nothing decreed or received as a Doctrine of faith which is not ours; dt ord r-crq vvd p-acp np1, c-crq pc-acp vbds pix vvn cc vvn p-acp dt n1 pp-f n1 r-crq vbz xx png12; (3) sermon (DIV1) 73 Page 38
437 the second wherein by degrees Antichrist came vnto his highth, and in which some pleaded for Christ and more for that man of sinne; the second wherein by Degrees Antichrist Come unto his highth, and in which Some pleaded for christ and more for that man of sin; dt ord c-crq p-acp n2 np1 vvd p-acp po31 n1, cc p-acp r-crq d vvd p-acp np1 cc av-dc p-acp d n1 pp-f n1; (3) sermon (DIV1) 73 Page 38
438 the third wherein Antichrist beganne to decline) in the second darke and leaden times the Church of Rome thorough the whole Hierarchy of it did swell with titles, which was accompanied with the ruine of mens soules. the third wherein Antichrist began to decline) in the second dark and leaden times the Church of Room through the Whole Hierarchy of it did swell with titles, which was accompanied with the ruin of men's Souls. dt ord c-crq np1 vvd pc-acp vvi) p-acp dt ord j cc j n2 dt n1 pp-f vvb p-acp dt j-jn n1 pp-f pn31 vdd vvi p-acp n2, r-crq vbds vvn p-acp dt n1 pp-f ng2 n2. (3) sermon (DIV1) 73 Page 38
439 Let vs take heede in time. Pride we see hath bin a miserable Symptome twice. Let us take heed in time. Pride we see hath been a miserable symptom twice. vvb pno12 vvi n1 p-acp n1. n1 pns12 vvb vhz vbn dt j n1 av. (3) sermon (DIV1) 73 Page 38
440 Oh thou chiefe Shepherd of our soules driue it and keep it from vs, and work our hearts highly to esteeme rather the flourishing of the Church by solid and powerfull preaching and catechising euen amongst the poorest of Gods people. O thou chief Shepherd of our Souls driven it and keep it from us, and work our hearts highly to esteem rather the flourishing of the Church by solid and powerful preaching and catechising even among the Poorest of God's people. uh pns21 j-jn n1 pp-f po12 n2 vvi pn31 cc vvb pn31 p-acp pno12, cc vvi po12 n2 av-j pc-acp vvi av-c dt j-vvg pp-f dt n1 p-acp j cc j vvg cc n-vvg av p-acp dt js pp-f ng1 n1. (3) sermon (DIV1) 74 Page 38
441 Let our second coppy be holinesse to the Lord vnto our people. If holinesse to the Lord becomes Gods house for euer, why not his neerest seruants. Let our second copy be holiness to the Lord unto our people. If holiness to the Lord becomes God's house for ever, why not his nearest Servants. vvb po12 ord n1 vbb n1 p-acp dt n1 p-acp po12 n1. cs n1 p-acp dt n1 vvz npg1 n1 p-acp av, q-crq xx po31 js n2. (3) sermon (DIV1) 75 Page 38
442 As therefore the Iewes in the preparation to their passeouer, did for foure houres search out all leuen out of their houses; As Therefore the Iewes in the preparation to their passover, did for foure hours search out all Leven out of their houses; p-acp av dt np2 p-acp dt n1 p-acp po32 av, vdd p-acp crd n2 vvi av d crd av pp-f po32 n2; (3) sermon (DIV1) 75 Page 38
443 and then for two houres cast it out of their houses; and lastly, curse all the leuen which they had not seene and could not finde: and then for two hours cast it out of their houses; and lastly, curse all the Leven which they had not seen and could not find: cc av p-acp crd n2 vvd pn31 av pp-f po32 n2; cc ord, vvb d dt zz r-crq pns32 vhd xx vvn cc vmd xx vvi: (3) sermon (DIV1) 75 Page 38
444 so let all the Priests of the Lords house be carefull to search, to purge, so let all the Priests of the lords house be careful to search, to purge, av vvb d dt n2 pp-f dt n2 n1 vbb j pc-acp vvi, pc-acp vvi, (3) sermon (DIV1) 75 Page 38
445 and to execrate all the leuen of wilfull and raigning sinne, and to oppose and mortifie the least sins, that we may be Priests after Gods owne heart as Ieremy speaketh. and to execrate all the Leven of wilful and reigning sin, and to oppose and mortify the least Sins, that we may be Priests After God's own heart as Ieremy speaks. cc pc-acp vvi d dt crd pp-f j cc j-vvg n1, cc pc-acp vvi cc vvi dt ds n2, cst pns12 vmb vbi n2 p-acp n2 d n1 p-acp np1 vvz. (3) sermon (DIV1) 75 Page 39
446 Let Popish Priests bee eminent for a Player-like grauitie and holinesse so long as they are acting their massing part; Let Popish Priests be eminent for a Player-like gravity and holiness so long as they Are acting their massing part; vvb j n2 vbb j p-acp dt av-j n1 cc n1 av av-j c-acp pns32 vbr vvg po32 j-vvg n1; (3) sermon (DIV1) 75 Page 39
447 but let vs be starres in Gods right hand hauing an inward principle of the light of holines in vs from Christ, but let us be Stars in God's right hand having an inward principle of the Light of holiness in us from christ, cc-acp vvb pno12 vbi n2 p-acp ng1 j-jn n1 vhg dt j n1 pp-f dt n1 pp-f n1 p-acp pno12 p-acp np1, (3) sermon (DIV1) 75 Page 39
448 and shining forth holily vnto others, not onely in the pulpit and prayer, but in our whole course. and shining forth holily unto Others, not only in the pulpit and prayer, but in our Whole course. cc vvg av av-j p-acp n2-jn, xx av-j p-acp dt n1 cc n1, cc-acp p-acp po12 j-jn n1. (3) sermon (DIV1) 75 Page 39
449 What would we answere to such Colossians as should say to Archippus, Thou that teachest another, teachest thou not thy selfe? thou that preachest a man should steale; What would we answer to such colossians as should say to Archippus, Thou that Teachest Another, Teachest thou not thy self? thou that Preachest a man should steal; q-crq vmd pns12 vvi p-acp d njp2 c-acp vmd vvi p-acp np1, pns21 cst vv2 j-jn, vv2 pns21 xx po21 n1? pns21 cst vv2 dt n1 vmd vvi; (3) sermon (DIV1) 75 Page 39
450 doest thou steale? thou that sayest a man should not commit adultery doest thou commit adultery? thou that abhorrest idols committest thou sacriledge? thou that gloriest in the Law, thorough the breaking of the Law dishonourest thou God? For the name of God is blasphemed amongst the Gentiles thorough you. dost thou steal? thou that Sayest a man should not commit adultery dost thou commit adultery? thou that Abhorrest Idols Committest thou sacrilege? thou that gloriest in the Law, through the breaking of the Law dishonourest thou God? For the name of God is blasphemed among the Gentiles through you. vd2 pns21 vvi? pns21 cst vv2 dt n1 vmd xx vvi np1-n vd2 pns21 vvi n1? pns21 cst n1 n2 vv2 pns21 n1? pns21 cst vv2 p-acp dt n1, p-acp dt n-vvg pp-f dt n1 vv2 pns21 np1? p-acp dt n1 pp-f np1 vbz vvn p-acp dt n2-j p-acp pn22. (3) sermon (DIV1) 75 Page 39
451 Let vs tell our consciences plainly: haue we another way to heauen then we teach our neighbours? Take heede; I say, take heede: Let us tell our Consciences plainly: have we Another Way to heaven then we teach our neighbours? Take heed; I say, take heed: vvb pno12 vvi po12 n2 av-j: vhb pns12 j-jn n1 p-acp n1 cs pns12 vvb po12 n2? vvb n1; pns11 vvb, vvb n1: (3) sermon (DIV1) 75 Page 39
452 amongst all that were accessary to Christs death, the blacke gowne, I meane Iudas, was punished first. among all that were accessary to Christ death, the black gown, I mean Iudas, was punished First. p-acp d cst vbdr j-jn p-acp npg1 n1, dt j-jn n1, pns11 vvb np1, vbds vvn ord. (3) sermon (DIV1) 75 Page 39
453 Therefore labour against vnholinesse, pray against it, and fast against it. Therefore labour against unholiness, pray against it, and fast against it. av n1 p-acp n1, vvb p-acp pn31, cc av-j p-acp pn31. (3) sermon (DIV1) 75 Page 39
454 And oh that it might be the glory of the Church of these times to procure publike fastings and prayings as other Churches haue against all our sinnes? What though it be a time of reioycing in regard of our blessed King and gouernment. And o that it might be the glory of the Church of these times to procure public Fastings and prayings as other Churches have against all our Sins? What though it be a time of rejoicing in regard of our blessed King and government. cc uh cst pn31 vmd vbi dt n1 pp-f dt n1 pp-f d n2 pc-acp vvi j n2-vvg cc n2-vvg p-acp n-jn n2 vhb p-acp d po12 n2? q-crq cs pn31 vbb dt n1 pp-f vvg p-acp n1 pp-f po12 j-vvn n1 cc n1. (3) sermon (DIV1) 75 Page 39
455 Yet anoynting the face doth not mis-become a fast, nor I thinke publike thankesgiuing a day of humbling. Yet anointing the face does not misbecome a fast, nor I think public thanksgiving a day of humbling. av vvg dt n1 vdz xx vvi dt n1, ccx pns11 vvb j n1 dt n1 pp-f vvg. (3) sermon (DIV1) 75 Page 39
456 Physitians haue their preseruatiues to preuent diseases as well as their cures when they are come. Physicians have their preservatives to prevent diseases as well as their cures when they Are come. ng1 vhb po32 n2 pc-acp vvi n2 c-acp av c-acp po32 n2 c-crq pns32 vbr vvn. (3) sermon (DIV1) 75 Page 40
457 Seeing then it cannot but pitty vs to see Syon in some places in the dust; Seeing then it cannot but pity us to see Syon in Some places in the dust; vvg av pn31 vmbx cc-acp vvi pno12 pc-acp vvi np1 p-acp d n2 p-acp dt n1; (3) sermon (DIV1) 75 Page 40
458 to see the holy Temple defiled, Gods enemies to laugh when the blood of his Saints is shed like water, to see the holy Temple defiled, God's enemies to laugh when the blood of his Saints is shed like water, pc-acp vvi dt j n1 vvn, npg1 n2 pc-acp vvi c-crq dt n1 pp-f po31 n2 vbz vvd av-j n1, (3) sermon (DIV1) 75 Page 40
459 and they remaine are fed with the bread of teares, and haue giuen them to drinke in great measure: and they remain Are fed with the bred of tears, and have given them to drink in great measure: cc pns32 vvb vbr vvn p-acp dt n1 pp-f n2, cc vhb vvn pno32 pc-acp vvi p-acp j n1: (3) sermon (DIV1) 75 Page 40
460 to see Antichrist roare (in the Idol Masse) in the midst of their congregations, to see Antichrist roar (in the Idol Mass) in the midst of their congregations, pc-acp vvi np1 vvi (p-acp dt n1 n1) p-acp dt n1 pp-f po32 n2, (3) sermon (DIV1) 75 Page 40
461 and to set vp the signes and marks of the beast: and to Set up the Signs and marks of the beast: cc pc-acp vvi a-acp dt n2 cc n2 pp-f dt n1: (3) sermon (DIV1) 75 Page 40
462 And lastly, to see the plague whereby God doth most immediatly triumph in iustice ouer his enemies, to begin to set footing againe amongst vs: And lastly, to see the plague whereby God does most immediately triumph in Justice over his enemies, to begin to Set footing again among us: cc ord, pc-acp vvi dt n1 c-crq np1 vdz ds av-j vvi p-acp n1 p-acp po31 n2, pc-acp vvi pc-acp vvi vvg av p-acp pno12: (3) sermon (DIV1) 75 Page 40
463 seeing, I say, wee see these things whose heart doth not hunger to make the body more hungry, seeing, I say, we see these things whose heart does not hunger to make the body more hungry, vvg, pns11 vvb, pns12 vvb d n2 rg-crq n1 vdz xx n1 pc-acp vvi dt n1 av-dc j, (3) sermon (DIV1) 75 Page 40
464 and that not onely priuately but publikely: and that not only privately but publicly: cc cst xx av-j av-j p-acp av-j: (3) sermon (DIV1) 75 Page 40
465 especially considering that our sins, euen all our sins as well of the Church as Common-wealth doth call for these or greater miseries vpon vs. especially considering that our Sins, even all our Sins as well of the Church as Commonwealth does call for these or greater misery's upon us av-j vvg cst po12 n2, av d po12 n2 c-acp av pp-f dt n1 p-acp n1 vdz vvi p-acp d cc jc n2 p-acp pno12 (3) sermon (DIV1) 75 Page 40
466 I will say but one thing more to my selfe and to you (my brethren like me by office) to perswade to a greater degree of holinesse, and then I end. I will say but one thing more to my self and to you (my brothers like me by office) to persuade to a greater degree of holiness, and then I end. pns11 vmb vvi p-acp crd n1 av-dc p-acp po11 n1 cc p-acp pn22 (po11 n2 vvb pno11 p-acp n1) pc-acp vvi p-acp dt jc n1 pp-f n1, cc av pns11 vvb. (3) sermon (DIV1) 76 Page 40
467 Consider that the person doth much commende and gaine much vpon the affections of the hearers. Consider that the person does much commend and gain much upon the affections of the hearers. np1 cst dt n1 vdz d vvi cc vvi d p-acp dt n2 pp-f dt n2. (3) sermon (DIV1) 76 Page 40
468 Antichrist commendes it as a principall principle, that first we must looke to the person teaching, Antichrist commends it as a principal principle, that First we must look to the person teaching, np1 vvz pn31 p-acp dt n-jn n1, cst ord pns12 vmb vvi p-acp dt n1 vvg, (3) sermon (DIV1) 76 Page 40
469 before we looke to the thing taught, that so they may bring in a seeming formalitie to outface true doctrine. before we look to the thing taught, that so they may bring in a seeming formality to outface true Doctrine. c-acp pns12 vvb p-acp dt n1 vvd, cst av pns32 vmb vvi p-acp dt j-vvg n1 pc-acp vvi j n1. (3) sermon (DIV1) 76 Page 40
470 And therefore as when Elishah accused the Israelites of Idolatry, they called him bald-pate (implying belike that he wanted Iewish formalitie according to the Law, because he had that blemish: And Therefore as when Elishah accused the Israelites of Idolatry, they called him baldpate (implying belike that he wanted Jewish formality according to the Law, Because he had that blemish: cc av c-acp c-crq np1 vvd dt np2 pp-f n1, pns32 vvd pno31 n1 (vvg av cst pns31 vvd jp n1 vvg p-acp dt n1, c-acp pns31 vhd d n1: (3) sermon (DIV1) 76 Page 41
471 so when we charge the Papists with sinning against the word of God, they say that we fayle in histories and customes in our entrance. so when we charge the Papists with sinning against the word of God, they say that we fail in histories and customs in our Entrance. av c-crq pns12 vvb dt njp2 p-acp vvg p-acp dt n1 pp-f np1, pns32 vvb cst pns12 vvb p-acp n2 cc n2 p-acp po12 n1. (3) sermon (DIV1) 76 Page 41
472 But truly this is a silly ground thus to imbrace persons before doctrins. But truly this is a silly ground thus to embrace Persons before doctrines. p-acp av-j d vbz dt j n1 av pc-acp vvi n2 p-acp n2. (3) sermon (DIV1) 76 Page 41
473 For first Christ hath taught vs that what persons so euer they are if they build vp the kingdome of Christ they must goe on. For First christ hath taught us that what Persons so ever they Are if they built up the Kingdom of christ they must go on. p-acp ord np1 vhz vvn pno12 d q-crq n2 av av pns32 vbr cs pns32 vvb a-acp dt n1 pp-f np1 pns32 vmb vvi a-acp. (3) sermon (DIV1) 77 Page 41
474 For when Iohn complained to him, saying, Master, we saw one casting out diuels in thy name which followeth not vs: For when John complained to him, saying, Master, we saw one casting out Devils in thy name which follows not us: p-acp c-crq np1 vvd p-acp pno31, vvg, n1, pns12 vvd crd vvg av n2 p-acp po21 n1 r-crq vvz xx pno12: (3) sermon (DIV1) 77 Page 41
475 Iesus said, forbid him not, for whosoeuer is not against vs is on our part. Iesus said, forbid him not, for whosoever is not against us is on our part. np1 vvd, vvb pno31 xx, p-acp r-crq vbz xx p-acp pno12 vbz p-acp po12 n1. (3) sermon (DIV1) 77 Page 41
476 Secondly, in the New Testament none but the enemies of the Gospel looke more to the persons then to the Doctrine: Secondly, in the New Testament none but the enemies of the Gospel look more to the Persons then to the Doctrine: ord, p-acp dt j n1 pix p-acp dt n2 pp-f dt n1 vvb av-dc p-acp dt n2 av p-acp dt n1: (3) sermon (DIV1) 78 Page 41
477 For the Priests and Elders said to Christ, By what authoritie doest thou these things; For the Priests and Elders said to christ, By what Authority dost thou these things; c-acp dt n2 cc n2-jn vvd p-acp np1, p-acp r-crq n1 vd2 pns21 d n2; (3) sermon (DIV1) 78 Page 41
478 and the Synod at Ierusalem aske Peter and Iohn, By what power and in what name haue yee done this: but of the true worshippers of God we heare no such thing. and the Synod At Ierusalem ask Peter and John, By what power and in what name have ye done this: but of the true worshippers of God we hear no such thing. cc dt n1 p-acp np1 vvb np1 cc np1, p-acp r-crq n1 cc p-acp r-crq n1 vhb pn22 vdi d: cc-acp pp-f dt j n2 pp-f np1 pns12 vvb dx d n1. (3) sermon (DIV1) 78 Page 41
479 Which I speake not, as if ordinarily wee ought not to aske after mens authoritie (for this were the next way to leape from the Shop-board into the Pulpit, with Brownists and other Sectaries) but to shew that Doctrine must be preferred before Persons. Which I speak not, as if ordinarily we ought not to ask After men's Authority (for this were the next Way to leap from the Shopboard into the Pulpit, with Brownists and other Sectaries) but to show that Doctrine must be preferred before Persons. r-crq pns11 vvb xx, c-acp cs av-jn pns12 vmd xx pc-acp vvi p-acp ng2 n1 (c-acp d vbdr dt ord n1 pc-acp vvi p-acp dt n1 p-acp dt n1, p-acp n2 cc j-jn n2) cc-acp pc-acp vvi d n1 vmb vbi vvn p-acp n2. (3) sermon (DIV1) 78 Page 41
480 Thirdly, the Eunuch and Lydia did not ill in hearing Philip and Paul, without enquiring after their Persons. Thirdly, the Eunuch and Lydia did not ill in hearing Philip and Paul, without inquiring After their Persons. ord, dt n1 cc np1 vdd xx av-jn p-acp vvg vvi cc np1, p-acp vvg p-acp po32 n2. (3) sermon (DIV1) 79 Page 41
481 They knew, that Christians should not giue an account at the day of Iudgement of the Persons, they haue heard but of their obedience or disobedience to their wholesome Doctrine: They knew, that Christians should not give an account At the day of Judgement of the Persons, they have herd but of their Obedience or disobedience to their wholesome Doctrine: pns32 vvd, cst np1 vmd xx vvi dt n1 p-acp dt n1 pp-f n1 pp-f dt n2, pns32 vhb vvn p-acp pp-f po32 n1 cc n1 p-acp po32 j n1: (3) sermon (DIV1) 79 Page 41
482 yea, they knew that it was better to be led to Heauen by a man of no Pompe, yea, they knew that it was better to be led to Heaven by a man of no Pomp, uh, pns32 vvd cst pn31 vbds jc pc-acp vbi vvn p-acp n1 p-acp dt n1 pp-f dx n1, (3) sermon (DIV1) 79 Page 42
483 then to Hell by a Pope, vnder pretence of infallibilitie. Lastly, most glorious Persons may be full of deceit; then to Hell by a Pope, under pretence of infallibility. Lastly, most glorious Persons may be full of deceit; av p-acp n1 p-acp dt n1, p-acp n1 pp-f n1. ord, av-ds j n2 vmb vbi j pp-f n1; (3) sermon (DIV1) 79 Page 42
484 they that come in Sheepes cloathing, may be inwardly rauening Wolues: yea, Watchmen may be blinde and dumbe Dogges, that cannot barke, and greedie Dogges, that can neuer haue enough. they that come in Sheep clothing, may be inwardly ravening Wolves: yea, Watchmen may be blind and dumb Dogs, that cannot bark, and greedy Dogs, that can never have enough. pns32 cst vvb p-acp n2 n1, vmb vbi av-j j-vvg n2: uh, n2 vmb vbb j cc j n2, cst vmbx vvi, cc j n2, cst vmb av-x vhi d. (3) sermon (DIV1) 80 Page 42
485 From the Prophets euen to the Priests they may all deale falsely; From the prophets even to the Priests they may all deal falsely; p-acp dt n2 av-j p-acp dt n2 pns32 vmb d n1 av-j; (3) sermon (DIV1) 80 Page 42
486 yea, and there may be a conspiracie of her Prophets (as in the Councell of Trent) in the midst of the Church. yea, and there may be a Conspiracy of her prophets (as in the Council of Trent) in the midst of the Church. uh, cc pc-acp vmb vbi dt n1 pp-f po31 n2 (c-acp p-acp dt n1 pp-f np1) p-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 80 Page 42
487 Thus you may see, that it is a silly sleight, when Rome would haue vs chiefely looke to the Person teaching, before the thing taught; Thus you may see, that it is a silly sleight, when Room would have us chiefly look to the Person teaching, before the thing taught; av pn22 vmb vvi, cst pn31 vbz dt j n1, c-crq n1 vmd vhi pno12 av-jn vvi p-acp dt n1 vvg, p-acp dt n1 vvd; (3) sermon (DIV1) 81 Page 42
488 yet thus farre it holds, that the Person doth much commend the Worke: yet thus Far it holds, that the Person does much commend the Work: av av av-j pn31 vvz, cst dt n1 vdz d vvi dt n1: (3) sermon (DIV1) 81 Page 42
489 For the Apostle sayd not in vaine, Continue in the things which thou hast learned, knowing of (whom) thou hast learned them, that is, God, For the Apostle said not in vain, Continue in the things which thou hast learned, knowing of (whom) thou hast learned them, that is, God, c-acp dt n1 vvd xx p-acp j, vvb p-acp dt n2 r-crq pns21 vh2 vvn, vvg pp-f (r-crq) pns21 vh2 vvn pno32, cst vbz, np1, (3) sermon (DIV1) 81 Page 42
490 yea, and (it may be) me, Gods Minister, who haue beene in thy Soule by the spirit of Power, which hath effectually concurred with my seruice. yea, and (it may be) me, God's Minister, who have been in thy Soul by the Spirit of Power, which hath effectually concurred with my service. uh, cc (pn31 vmb vbi) pns11, npg1 n1, r-crq vhb vbn p-acp po21 n1 p-acp dt n1 pp-f n1, r-crq vhz av-j vvn p-acp po11 n1. (3) sermon (DIV1) 81 Page 42
491 Oh therefore, that our Persons may be such, that we may sweetly settle our Workes vpon the hearts of those that heare it, that when the chiefe Shepheard shall appeare, wee may receiue an vncorruptible Crowne of Glory. I will end with Paul: I charge thee before God and the Lord Iesus Christ, O Therefore, that our Persons may be such, that we may sweetly settle our Works upon the hearts of those that hear it, that when the chief Shepherd shall appear, we may receive an uncorruptible Crown of Glory. I will end with Paul: I charge thee before God and the Lord Iesus christ, uh av, cst po12 n2 vmb vbi d, cst pns12 vmb av-j vvi po12 vvz p-acp dt n2 pp-f d cst vvb pn31, cst c-crq dt j-jn n1 vmb vvi, pns12 vmb vvi dt j n1 pp-f n1. pns11 vmb vvi p-acp np1: pns11 vvb pno21 p-acp np1 cc dt n1 np1 np1, (3) sermon (DIV1) 82 Page 42
492 and the elect Angels, that thou obserue these things, without preferring one to another, and doe nothing partially. FINIS. and the elect Angels, that thou observe these things, without preferring one to Another, and do nothing partially. FINIS. cc dt j-vvn n2, cst pns21 vvb d n2, p-acp vvg pi p-acp n-jn, cc vdb pix av-j. fw-la. (3) sermon (DIV1) 82 Page 42

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
5 0 The chapter analysed. The chapter analyse. dt n1 vvd.
8 0 1. Pet. 3. 4. 1. Pet. 3. 4. crd np1 crd crd
8 1 Verse 1. Verse 1. n1 crd
9 0 Verse 2. Verse 2. n1 crd
10 0 Verse 3. Verse 3. vvb crd
11 0 NONLATINALPHABET. Rom. 10. 20. . Rom. 10. 20. . np1 crd crd
13 0 2. Tim. 4. 1. 2. Tim. 4. 1. crd np1 crd crd
18 0 Verse 4. Verse 4. n1 crd
21 0 Vers. 5. Vers. 6, 7. Aetas Antichristi nascentis sub Benifacio 3. exultantis sub Adriano 7. regnantis sub Hildebrando. triumphantis in Leone 10. Crak. defens. con. Spal. cap. 4. pag. 21. v. 8. Vers. 9. Vers. 10. Vers. 5. Vers. 6, 7. Aetas Antichrist nascentis sub Benifacio 3. exultantis sub Adrian 7. regnantis sub Hildebrand. triumphant in Leone 10. Crack. defence. con. Spal. cap. 4. page. 21. v. 8. Vers. 9. Vers. 10. np1 crd np1 crd, crd np1 np1 fw-la fw-la fw-la crd fw-la fw-la np1 crd fw-la fw-la np1. n2 p-acp np1 crd n1. n1. vvb. np1. n1. crd n1. crd n1 crd np1 crd np1 crd
27 0 Vers. 1, 2. Vers. 1, 2. np1 crd, crd
29 0 The Summe of the chapter concerning Antichrist. The Sum of the chapter Concerning Antichrist. dt n1 pp-f dt n1 vvg np1.
32 0 Tunc tua res agitur, &, Tunc tua Rest agitur, &, fw-la fw-la fw-la fw-la, cc,
36 0 The persons in danger. The Persons in danger. dt n2 p-acp n1.
41 0 Ioh. 17. 17. John 17. 17. np1 crd crd
45 0 Modò praeparent ac non detineant ingenium. Modò praeparent ac non detineant ingenium. np1 j fw-la fw-la fw-la fw-la.
47 0 Heb. 8. 5. Hebrew 8. 5. np1 crd crd
48 0 Apoc. 10. 8, 9. Apocalypse 10. 8, 9. np1 crd crd, crd
54 0 Acts. 7. 5•. Acts. 28. 23. 24. Act. 2. 47. Acts. 7. 5•. Acts. 28. 23. 24. Act. 2. 47. n2 crd n1. n2 crd crd crd n1 crd crd
58 0 •. Thes. 2. 10. •. Thebes 2. 10. •. np1 crd crd
59 0 Ioh. 1. 12. John 1. 12. np1 crd crd
63 0 Esa. 8. 15. Isaiah 8. 15. np1 crd crd
64 0 Iam 1. 21. Iam 1. 21. fw-la crd crd
66 0 Psal. 119. 11. Psalm 119. 11. np1 crd crd
67 0 Luk. 2. 19. 51. Luk. 2. 19. 51. np1 crd crd crd
69 0 Apo. 9 2. Apostle 9 2. np1 crd crd
71 0 Ioh. 8. 46. John 8. 46. np1 crd crd
74 0 Quod efficit tale illud ipsū est magis tale Quod efficit tale illud ipsū est magis tale fw-la fw-la n1 fw-la fw-la fw-la fw-la n1
76 0 Ro. 1. 24, 25. Ro. 1. 24, 25. np1 crd crd, crd
77 0 Eph. 4. 18, 19 Ephesians 4. 18, 19 np1 crd crd, crd
80 0 Apoc. 13. 14. Apocalypse 13. 14. np1 crd crd
81 0 Apoc. 13. 16, 17. Apocalypse 13. 16, 17. np1 crd crd, crd
84 0 Apoc. 17. 2. Apocalypse 17. 2. np1 crd crd
85 0 Apoc 18. 3. Apocalypse 18. 3. np1 crd crd
87 0 Who are Antichristians. Who Are Antichristians. r-crq vbr np1.
94 0 NONLATINALPHABET. 2. Thess. 2. 8. . 2. Thess 2. 8. . crd np1 crd crd
96 0 Pseudo-scriptu: a late Popish booke so called. Pseudo-scriptu: a late Popish book so called. j: dt j j n1 av vvn.
99 0 Sol. Why heretikes appeale to the Scriptures. Sol. Why Heretics appeal to the Scriptures. np1 q-crq n2 vvb p-acp dt n2.
103 0 Psal. 119. Psalm 119. np1 crd
116 0 2. Tim. 3. 17. Math. 12. 3. Math. 22. Math ▪ 4. 2. Tim. 3. 17. Math. 12. 3. Math. 22. Math ▪ 4. crd np1 crd crd np1 crd crd np1 crd np1 ▪ crd
120 0 Act. 7. 51. Act. 7. 51. n1 crd crd
126 0 1. Cor. 13, 12. 1. Cor. 13, 12. crd np1 crd, crd
128 0 Papists belieue lies. Papists believe lies. njp2 vvb n2.
128 1 NONLATINALPHABET. . .
129 0 Ioh. 10. John 10. np1 crd
132 0 P•ae fraudes: pia mendacia P•ae frauds: pia Lies np1 n2: fw-la n1
134 0 Rob. Co•. cen. quo•undam script. et multi abi. Rob. Co•. Cen. quo•undam Script. et multi abi. np1 np1. n1. j n1. fw-la fw-la fw-la.
136 0 Hist. of Lor lib. 2. cap. •2 Hist. of Lord lib. 2. cap. •2 np1 pp-f n1 n1. crd n1. n1
137 0 Chap. 18. Chap. 18. np1 crd
141 0 L•genda au de S. Patr. pa. 37 Vbi supra de Annunciat. pag. 38. See Beards •tract. from the Rom. Rel. D. Featly hi• append. to Fish ▪ net pag. 30. 31 32. An old post. Manuscrip. L•genda au de S. Patron Paul. 37 Vbi supra de Annunciate. page. 38. See Beards •tract. from the Rom. Religious D. Featly hi• append. to Fish ▪ net page. 30. 31 32. an old post. Manuscript. fw-la fw-fr fw-fr n1 np1 n1. crd fw-la fw-la fw-la n1. n1. crd n1 n2 vvi. p-acp dt np1 np1 np1 av-j n1 vvn. p-acp n1 ▪ n1 n1. crd crd crd dt j n1. n1.
147 0 Ample de•l. of Christ, doct chap, 6. p. 124. Ample de•l. of christ, doct chap, 6. p. 124. j n1. pp-f np1, vvb n1, crd n1 crd
150 0 Tria ignorantiae principia: In•er Philosophos, cōtra neg•ntem principia: inter medicos, vi•tus specifica: Inter theologos ecclesia catholica. Sr. Walt. Rayl. Preface. Tria ignorantiae principia: In•er Philosophers, cōtra neg•ntem principia: inter medicos, vi•tus specifica: Inter Theologos Church catholica. Sr. Walt. Rail. Preface. fw-la fw-la fw-la: n1 np1, fw-la fw-la fw-la: fw-la fw-la, fw-la fw-la: fw-la n2 n1 fw-la. n1 np1 vvb. n1.
155 0 Apoc. 18. 4. Apocalypse 18. 4. np1 crd crd
159 0 Math. 3. 17. Math. 3. 17. np1 crd crd
162 0 Quest. How wee may know our religion to be the truth. Quest. How we may know our Religion to be the truth. n1. c-crq pns12 vmb vvi po12 n1 pc-acp vbi dt n1.
166 0 Act. 2. Act. 3. Acts 7. Acts 10. Act. 13 &c. Act. 2. Act. 3. Acts 7. Acts 10. Act. 13 etc. n1 crd n1 crd np1 crd np1 crd n1 crd av
170 0 Pet, Geisteranus in actis Synod. Dor. pag. 282. Pet, Geisteranus in acts Synod. Dor. page. 282. np1, np1 p-acp n2 n1. np1 n1. crd
173 0 Ioh, 17. 21, 22, 23. John, 17. 21, 22, 23. np1, crd crd, crd, crd
176 0 Eph. 4 11, 12. Ephesians 4 11, 12. np1 crd crd, crd
181 0 Bellar. lib. 1. de Iustif. cap. 7. fides melius per ignorantiā quam per notitiam definitur. Eph. 4. 18. Bellar lib. 1. de Justif cap. 7. fides Better per ignorantiam quam per notitiam definitur. Ephesians 4. 18. np1 n1. crd fw-fr np1 n1. crd fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la. np1 crd crd
183 0 Bellar. ample declar. cap. de paen. pag. 210 Bellar ample declare. cap. de paen. page. 210 np1 j vvi. n1. fw-la av. n1. crd
186 0 Ioh, 17. 17. John, 17. 17. np1, crd crd
200 0 Heb. 12. 14. Hebrew 12. 14. np1 crd crd
202 0 Tit. 3. 14. Tit. 3. 14. np1 crd crd
214 0 Luk. 22. 19, 20. Luk. 22. 19, 20. np1 crd crd, crd
216 0 Secundum esse personale Secundum esse personal fw-la fw-la j
217 0 Ephes. 4. 11. 12. Ephesians 4. 11. 12. np1 crd crd crd
222 0 Psas. 250. Psas. 250. np1. crd
224 0 1 Cor. 14. 16. They may giue a fainte, lazy, hasty, and ignorant Amen. but not zelous. Godw. Mos. & Aar. pag 90, 91. Ex. 20. 5. Leuit. 26. 1. Deut. 4. 15, 19. & 5, 8. Es. 40. 1 Cor. 14. 16. They may give a faint, lazy, hasty, and ignorant Amen. but not zealous. God Mos. & Aar. page 90, 91. Ex. 20. 5. Levites 26. 1. Deuteronomy 4. 15, 19. & 5, 8. Es. 40. vvn np1 crd crd pns32 vmb vvi dt j, j, j, cc j uh-n. cc-acp xx j. np1 fw-la. cc np1. n1 crd, crd np1 crd crd np1 crd crd np1 crd crd, crd cc crd, crd np1 crd
230 0 Psal. 50. Psalm 50. np1 crd
238 0 Apoc. 9. 2. Apocalypse 9. 2. np1 crd crd
238 1 Apoc. 13. 11. Apocalypse 13. 11. np1 crd crd
241 0 Communia fidei principia. Cypr. Communia fidei principia. Cyprus np1 fw-la fw-la. np1
242 0 Professio opportunum fuit inquirendi exordium. Professio opportunum fuit inquirendi exordium. fw-la fw-la fw-la fw-la fw-la.
244 0 Esa. 66. 5. Columba Noae, pag 28, 29, 30. Isaiah 66. 5. Columba Noah, page 28, 29, 30. np1 crd crd np1 np1, n1 crd, crd, crd
249 0 The danger of Antichristians. The danger of Antichristians. dt n1 pp-f np1.
254 0 Whether Antichristians shall only be iudged. Whither Antichristians shall only be judged. cs np1 vmb av-j vbi vvn.
257 0 Heb. 2. 2. 3. Hebrew 2. 2. 3. np1 crd crd crd
259 0 2 Thess •. 11 NONLATINALPHABET. 2 Thess •. 11. crd d •. crd.
261 0 1 Cor. 5. 12. 1 Cor. 5. 12. vvn np1 crd crd
262 0 Heb. 1• 4. Hebrew 1• 4. np1 n1 crd
263 0 Ioh. 12. 47. 48. John 12. 47. 48. np1 crd crd crd
264 0 In the new translation. In the new Translation. p-acp dt j n1.
265 0 Whether all Papists shall be damned. Whither all Papists shall be damned. cs d njp2 vmb vbi vvn.
266 0 In my Sermon called the tryall of true religion In my Sermon called the trial of true Religion p-acp po11 n1 vvd dt n1 pp-f j n1
268 0 In my Sermon called the tryall of true religion. In my Sermon called the trial of true Religion. p-acp po11 n1 vvd dt n1 pp-f j n1.
271 0 2. Thess 2. 4. Apoc. 18. 4. 2. Thess 2. 4. Apocalypse 18. 4. crd d crd crd np1 crd crd
273 0 Apoc. 16. 3. Apocalypse 16. 3. np1 crd crd
277 0 1 Persons. 1 Persons. crd n2.
277 1 Apoc. 13. 17. Apocalypse 13. 17. np1 crd crd
279 0 Apoc. 14. 9, 10. Apocalypse 14. 9, 10. np1 crd crd, crd
283 0 Doctrines, Fundamentū •• Veritatis 2. Salutis. 1. Cor. 3. 12. Doctrines, Fundamentū •• Veritatis 2. Salutis. 1. Cor. 3. 12. n2, fw-la •• fw-la crd np1. crd np1 crd crd
287 0 1. Cor. 3. 12. 1. Cor. 3. 12. crd np1 crd crd
301 0 Times. Times. n2.
302 0 Apoc. 11. Apocalypse 11. np1 crd
304 0 Apoc. 13. Apocalypse 13. np1 crd
306 0 Apoc. 14. Apocalypse 14. np1 crd
306 1 Vers. 6. Vers. 6. np1 crd
307 0 Vers. 10, 11. Vers. 10, 11. np1 crd, crd
315 0 Scientia media. Lect. Prid. pag. 23. 24. &c. Scientia media. Lecture Pride page. 23. 24. etc. fw-la fw-la. np1 np1 n1. crd crd av
316 0 Apoc. 10. Apocalypse 10. np1 crd
323 0 Psal. 120. 5. Psalm 120. 5. np1 crd crd
325 0 Apoc. 14. 2, 3, 4. Apocalypse 14. 2, 3, 4. np1 crd crd, crd, crd
329 0 2. Thess. 2. 13, 14. 2. Thess 2. 13, 14. crd np1 crd crd, crd
334 0 2. Thess. 2. 15. 2. Thess 2. 15. crd np1 crd crd
335 0 Ver. 19, 17. Ver. 19, 17. np1 crd, crd
337 0 1 Pet. 5. 2, 3, 4. 1 Pet. 5. 2, 3, 4. vvn np1 crd crd, crd, crd
346 0 1 Cor. 14. 3. 1 Cor. 14. 3. vvd np1 crd crd
348 0 2 Tim. 2. 7. 2 Tim. 2. 7. crd np1 crd crd
352 0 1 Tim. 4. 13. 16. Prach. pl•a by S. Hier. 1 Tim. 4. 13. 16. Prach. pl•a by S. Hier. vvn np1 crd crd crd np1. uh p-acp fw-la np1
355 0 2. Sam. 2. 23. 2. Sam. 2. 23. crd np1 crd crd
355 1 2. Sam. 18. 2. Sam. 18. crd np1 crd
358 0 1. Thess. 2. 19. 1. Thess 2. 19. crd np1 crd crd
359 0 2. Cor. 3. 2. Cor. 3. crd np1 crd
359 1 Motiues. Motives. n2.
363 0 Ro. 5. 12. Ro. 5. 12. np1 crd crd
365 0 Tit. 3. 3. NONLATINALPHABET. Tit. 3. 3.. np1 crd crd.
366 0 Gen. 9. 27. Gen. 9. 27. np1 crd crd
366 1 1. Cor. 13. 3. 1. Cor. 13. 3. crd np1 crd crd
369 0 Mat. •. Act. 15. Mathew •. Act. 15. np1 •. n1 crd
371 0 Euseb lib. 5. cap. 25. & lib. 6, cap. 3. Eusebius lib. 5. cap. 25. & lib. 6, cap. 3. np1 n1. crd n1. crd cc n1. crd, n1. crd
374 0 Eccles. 4. 8. Eccles. 4. 8. np1 crd crd
379 0 Ier. 5. 5. Jeremiah 5. 5. np1 crd crd
380 0 Ier. 8. 8, 9. Jeremiah 8. 8, 9. np1 crd crd, crd
392 0 Hosh. 6. 9. Hush 6. 9. np1 crd crd
392 1 Act. 20, 26. Act. 20, 26. n1 crd, crd
393 0 Math. 22. 37. Ioh. 3. 16. Math. 22. 37. John 3. 16. np1 crd crd np1 crd crd
394 0 Luke 1. 4. Luke 1. 4. zz crd crd
395 0 Heb. 11. 4. Hebrew 11. 4. np1 crd crd
397 0 Gen. 18. 19. Gen. 18. 19. np1 crd crd
399 0 Gen. 17. 1, 2. Gen. 17. 1, 2. np1 crd crd, crd
404 0 Gen. 24. 63. Gen. 24. 63. np1 crd crd
405 0 Ver. 12. Ver. 26. Ver. 33. Ver. 12. Ver. 26. Ver. 33. np1 crd np1 crd np1 crd
407 0 Deut. 6. 7. Deuteronomy 6. 7. np1 crd crd
410 0 Wei. Christ. Syn. Way. christ. Sin n1. np1. n1
411 0 Filii Legis. Sons Legis. np1 fw-la.
412 0 Filii Praecepti. Sons Precepts. np1 fw-la.
414 0 Talmudistae. Talmudist. np1.
417 0 Gowl. Catal. test. Gowl. Catal. test. np1. np1 n1.
423 0 Acta Syn. Sess. 1. 5. pag. 29. Acta Sin Sess. 1. 5. page. 29. fw-la n1 np1 crd crd n1. crd
426 0 1. Cor. 3. 10. 1. Cor. 3. 10. crd np1 crd crd
427 0 1. Pet. 5. 3. Gal. 2. 14. 1. Pet. 5. 3. Gal. 2. 14. crd np1 crd crd np1 crd crd
432 0 Christ, Synag. christ, Synagog. np1, np1.
435 0 Populus terrae. Rom. 2. 19. Crak. defens. contra Spal. pag. 89, 90. Populus terrae. Rom. 2. 19. Crack. defence. contra Spal. page. 89, 90. fw-la fw-la. np1 crd crd n1. n1. fw-la np1. n1. crd, crd
442 0 Godw. Moses and Aaron, lib, 3. cap. 4. pag. 135. Christ. Syn. God Moses and Aaron, lib, 3. cap. 4. page. 135. christ. Sin np1 np1 cc np1, n1, crd n1. crd n1. crd np1. n1
449 0 Col. 4. 17. Col. 4. 17. np1 crd crd
449 1 Rom. 2. 21, 22 Rom. 2. 21, 22 np1 crd crd, crd
450 0 Vers. 23. Vers. 23. np1 crd
450 1 Vers. 24. Vers. 24. np1 crd
458 0 Psal. 79. 1. Psalm 79. 1. np1 crd crd
458 1 Ps. 80. 5, 6. Ps. 80. 5, 6. np1 crd crd, crd
468 0 Champ. of the calling of BB. and Pastors. Champ. of the calling of BB. and Pastors. np1 pp-f dt n-vvg pp-f np1 cc ng1.
474 0 Mar. 9. 38, 39, 40. Mar. 9. 38, 39, 40. np1 crd crd, crd, crd
478 0 Math. 21. 23. Math. 21. 23. np1 crd crd
479 0 Act. 4. 7. Act. 4. 7. n1 crd crd
484 0 Matth. 7. Matthew 7. np1 crd
484 1 Es. 56. 10, 11. Es. 56. 10, 11. np1 crd crd, crd
485 0 Ier. 6. 13. Jeremiah 6. 13. np1 crd crd
486 0 Ezek. 22. 25. Act. 20. 30. Ezekiel 22. 25. Act. 20. 30. np1 crd crd n1 crd crd
489 0 2. Tim. 3. 14. 2. Tim. 3. 14. crd np1 crd crd
491 0 1. Pet. 5. 4. 1. Pet. 5. 4. crd np1 crd crd
492 0 1. Tim. 5. 21. 1. Tim. 5. 21. crd np1 crd crd