The saints security against seducing spirits, or, The anointing from the Holy One the best teaching : delivered in a sermon at Pauls before the Lord Mayor, aldermen, and commonalty of the city of London, upon the fifth of November, 1651 / by William Ames ...
THere hath been of old an irreconcileable feud between light and darkness, between good and evill, and wheresoever truth hath had it's dwelling there error and falshood have endeavoured to intrude themselves;
THere hath been of old an Irreconcilable feud between Light and darkness, between good and evil, and wheresoever truth hath had it's Dwelling there error and falsehood have endeavoured to intrude themselves;
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sed magna fuit Veritas & praevalebat, Truth was great and did prevaile. But when error and falshood did perceive that Truth remained invulnerable in the Person of Christ, they betake themselves to his posterity, and the seed of the Serpent doth conflict and try it out with the seed of the Woman;
said Magna fuit Veritas & praevalebat, Truth was great and did prevail. But when error and falsehood did perceive that Truth remained invulnerable in the Person of christ, they betake themselves to his posterity, and the seed of the Serpent does conflict and try it out with the seed of the Woman;
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But such was the malice of Truths great Adversary, the Prince of darkness, that he would not onely not lay down the Tucklers, but that he might appear to deserve the name of Apollyon and Abaddon, Hee hath left no means unattempted,
But such was the malice of Truths great Adversary, the Prince of darkness, that he would not only not lay down the Tucklers, but that he might appear to deserve the name of Apollyon and Abaddon, He hath left no means unattempted,
whereby he might at once make them weary of their profession, and deter and affright others from entertaining that Truth which was thus persecuted in those that did profess it.
whereby he might At once make them weary of their profession, and deter and affright Others from entertaining that Truth which was thus persecuted in those that did profess it.
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The other way hath been by secret subtilty and cunning Sophistrie to undermine and imbase the Truth, to mixe his poyson with Gods wine, whereby Hee might with less difficulty either cheat the Professors,
The other Way hath been by secret subtlety and cunning Sophistry to undermine and embase the Truth, to mix his poison with God's wine, whereby He might with less difficulty either cheat the Professors,
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First, That there have been violent assaults upon the persons of the Saints for the Truths sake, I need not fetch an argument from farr to demonstrate unto you:
First, That there have been violent assaults upon the Persons of the Saints for the Truths sake, I need not fetch an argument from Far to demonstrate unto you:
Every one that we meet withall is able to tell us of those primitive persecutions, and to relate unto us ruefull stories of the bloody Massacres that have been abroad.
Every one that we meet withal is able to tell us of those primitive persecutions, and to relate unto us rueful stories of the bloody Massacres that have been abroad.
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Who amongst us is ignorant of those Smith-field Butcheries, and those whole-burnt-offerings of holy men, which the bloody Priests of Rome did offer to their great Idol? What shall we say to this dayes rehearsall of those not invincible Armadoes, those Powder-plots and conspiracies, those armies and insurrections, those wars and tumults, which have threatned as with open mouth, to swallow up and devoure whole Nations,
Who among us is ignorant of those Smithfield Butcheries, and those whole-burnt-offerings of holy men, which the bloody Priests of Room did offer to their great Idol? What shall we say to this days rehearsal of those not invincible Armadas, those Gunpowder plots and conspiracies, those armies and insurrections, those wars and tumults, which have threatened as with open Mouth, to swallow up and devour Whole nations,
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and Common-wealths, where Iesus Christ hath had his worshippers? Certainly nothing herein is so wonderfull as this, that Christ hath yet a Name in the world, that Hee hath yet a Name in England. And that which hath secured Truth and her subjects from the mischief of these designes hath been the powerfull providence of the Almighty.
and Commonwealths, where Iesus christ hath had his worshippers? Certainly nothing herein is so wonderful as this, that christ hath yet a Name in the world, that He hath yet a Name in England. And that which hath secured Truth and her subject's from the mischief of these designs hath been the powerful providence of the Almighty.
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He that holdeth the Reins of Government in his hand, who is the great and supteam Moderator of this world hath taken to himself his great power, and hath reigned.
He that holds the Reins of Government in his hand, who is the great and supteam Moderator of this world hath taken to himself his great power, and hath reigned.
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as we have cause this day, in our Anniversary Commemoration of these never to be forgotten deliverances, wee may take up that Angelicall Doxologie, and say, Blessing, Honour, Glory and Power, be given to him that sits upon the Throne,
as we have cause this day, in our Anniversary Commemoration of these never to be forgotten Deliverances, we may take up that Angelical Doxology, and say, Blessing, Honour, Glory and Power, be given to him that sits upon the Throne,
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The Scripture speaketh expresly, that there were false Prophets amongst the people, and there shall false Teachers creep in, who shall bring in damnable Heresies,
The Scripture speaks expressly, that there were false prophets among the people, and there shall false Teachers creep in, who shall bring in damnable Heresies,
And these Agents or Factors for Truths Adversary, are either those Tenebriones & Lucifugae, those Owles and Night birds, who doe secretly blaspheam the Truth,
And these Agents or Factors for Truths Adversary, Are either those Tenebriones & Lucifugae, those Owls and Night Birds, who do secretly Blaspheme the Truth,
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Or else they are those whom the Father calls Meridiani Daemones, those noon-day Devils, who with an impudent forehead dare set themselves to cry downe,
Or Else they Are those whom the Father calls Meridiani Daemons, those noonday Devils, who with an impudent forehead Dare Set themselves to cry down,
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whilst indeed secretly and inwardly they are nothing else but Feinds of Darknesse. But against all these hath our Lord Jesus secured his Church and people;
while indeed secretly and inwardly they Are nothing Else but Fiend of Darkness. But against all these hath our Lord jesus secured his Church and people;
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Now as we have cause every way to bless God for Truths safety, so from a godly jealousie and holy fear we may admonish and call upon the Professors of Truth, that they be not led away with the error of the wicked,
Now as we have cause every Way to bless God for Truths safety, so from a godly jealousy and holy Fear we may admonish and call upon the Professors of Truth, that they be not led away with the error of the wicked,
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and writes unto them as unto little Children. In Vers. 18. Little children, you, whose attainment it is to know the Father, even the Father of our Lord Jesus Christ,
and writes unto them as unto little Children. In Vers. 18. Little children, you, whose attainment it is to know the Father, even the Father of our Lord jesus christ,
and seriously to consider, how to save your selves from that great inundation of the mystery of iniquity, which will endeavour to suppresse the mystery of Godliness. My little Children, It is the last houre,
and seriously to Consider, how to save your selves from that great inundation of the mystery of iniquity, which will endeavour to suppress the mystery of Godliness. My little Children, It is the last hour,
And the danger is greater, forasmuch as those Antichrists who are abroad were sometimes pretenders to the truth of the Gospell, sometimes they professed themselves subject unto that Truth, which now they endeavour to oppose and vilify.
And the danger is greater, forasmuch as those Antichrists who Are abroad were sometime pretenders to the truth of the Gospel, sometime they professed themselves Subject unto that Truth, which now they endeavour to oppose and vilify.
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He gives himself and them a Cordial and encouragement in the words which I have read, But ye have an unction from the Holy one, and yee know all things.
He gives himself and them a Cordial and encouragement in the words which I have read, But you have an unction from the Holy one, and ye know all things.
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that is, our Lord Jesus Christ, the true Messiah, should come in the flesh and be inaugurated, and installed into that great office of an high Priest, which had been for so many years past typified and shadowed out in their Priest that served in the Temple.
that is, our Lord jesus christ, the true Messiah, should come in the Flesh and be inaugurated, and installed into that great office of an high Priest, which had been for so many Years past typified and shadowed out in their Priest that served in the Temple.
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Impurity, uncleanness, and sinfull defilements cannot possibly proceed from so pure a spirit as the spirit of Jesus Christ is, whose Name is, The Holy one.
Impurity, uncleanness, and sinful defilements cannot possibly proceed from so pure a Spirit as the Spirit of jesus christ is, whose Name is, The Holy one.
And we finde in the Scriptures, That the anointing past upon some of their Prophets, their Priests, and their Kings. It is also further observed, That in the second Temple, the anointing,
And we find in the Scriptures, That the anointing passed upon Some of their prophets, their Priests, and their Kings. It is also further observed, That in the second Temple, the anointing,
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or the holy oyntment was wanting, which might signifie to the Jews that then were, that their Ceremoniall Rites were beginning to waste, they should therefore long for,
or the holy ointment was wanting, which might signify to the jews that then were, that their Ceremonial Rites were beginning to waste, they should Therefore long for,
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So then the meaning of this anointing which is poured out from Christ upon his people must needs signifie a communication of the same spirit, of the same life, of the same grace and nature, that Jesus Christ,
So then the meaning of this anointing which is poured out from christ upon his people must needs signify a communication of the same Spirit, of the same life, of the same grace and nature, that jesus christ,
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The Syriack Translator reads them thus, yee know all men; and in that sence they may refer to that which the Apostle Paul speaks of in 1 Corint. 12. 10. where, amongst the gifts of the spirit, which he reckoneth up, this is one,
The Syriac Translator reads them thus, ye know all men; and in that sense they may refer to that which the Apostle Paul speaks of in 1 Corinth. 12. 10. where, among the Gifts of the Spirit, which he Reckoneth up, this is one,
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namely NONLATINALPHABET, the discerning of spirits. And the truth is, this great gift of discerning mens spirits was more especially given to some then unto others in the primitive times,
namely, the discerning of spirits. And the truth is, this great gift of discerning men's spirits was more especially given to Some then unto Others in the primitive times,
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As for profane monsters, and notorious sinners, their condition is obvious, and easily to be discerned, by men whose eyes are in their heads, who are not blinded with a Bride of favour,
As for profane monsters, and notorious Sinners, their condition is obvious, and Easily to be discerned, by men whose eyes Are in their Heads, who Are not blinded with a Bride of favour,
or that great Antichrist which shall come, will sett themselves to oppose and contradict. You, who have this anointing doe most certainly and assuredly know,
or that great Antichrist which shall come, will Set themselves to oppose and contradict. You, who have this anointing doe most Certainly and assuredly know,
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I did expect that dayes should have taught wisedome, aud that I should have found understanding in the multitude of years, but now I finde, there is a spirit in man,
I did expect that days should have taught Wisdom, and that I should have found understanding in the multitude of Years, but now I find, there is a Spirit in man,
But that notable Scripture which I shall briefly speak unto is in 1 Corinth. 2. 13, 14. &c. where the Apostle speaking of this very subject, telleth us of many things:
But that notable Scripture which I shall briefly speak unto is in 1 Corinth. 2. 13, 14. etc. where the Apostle speaking of this very Subject, Telleth us of many things:
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That which is the substratum, the maine business of his discourse, are NONLATINALPHABET, the things of the spirit; then he tels us of a naturall man and a spirituall man;
That which is the substratum, the main business of his discourse, Are, the things of the Spirit; then he tells us of a natural man and a spiritual man;
and bringeth forth thus much, namely, That the spirit of the world, the spirit of a naturall man, which is a mundane, worldly spirit, cannot receive the things of the spirit of God,
and brings forth thus much, namely, That the Spirit of the world, the Spirit of a natural man, which is a mundane, worldly Spirit, cannot receive the things of the Spirit of God,
for they are spiritually discerned, and onely they can know them, who have the same spirit living and dwelling in their soules, which Jesus Christ had dwelling in him having received it from the Father;
for they Are spiritually discerned, and only they can know them, who have the same Spirit living and Dwelling in their Souls, which jesus christ had Dwelling in him having received it from the Father;
That I may the more clearly manifest, to this great Assembly, what my understanding is in this weighty matter, give me leave to preface foure particulars, which may prevent mistakes,
That I may the more clearly manifest, to this great Assembly, what my understanding is in this weighty matter, give me leave to preface foure particulars, which may prevent mistakes,
When God undertaketh to informe a man with heavenly doctrine, hee doth not deale with him as hee would deale with a stone which he would raise up to be a child to Abraham, for he findeth man already endowed with a minde and will, upon which account Hee is capable to heare further from his God.
When God undertaketh to inform a man with heavenly Doctrine, he does not deal with him as he would deal with a stone which he would raise up to be a child to Abraham, for he finds man already endowed with a mind and will, upon which account He is capable to hear further from his God.
I must confess freely what I apprehend, That, in the moment of a mans conversion, when the grace of God powerfully ceizeth upon his spirit to turne him from darkness to light,
I must confess freely what I apprehend, That, in the moment of a men conversion, when the grace of God powerfully ceizeth upon his Spirit to turn him from darkness to Light,
The acts of Repentance, Faith and Selfe-denyall, the act of turning from sin unto God, which are the acts that appear in the first motion of the soule unto God, these are in themselves and to the soule, most reasonable, equitable, just and right;
The acts of Repentance, Faith and Self-denial, the act of turning from since unto God, which Are the acts that appear in the First motion of the soul unto God, these Are in themselves and to the soul, most reasonable, equitable, just and right;
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yea, in the further progress of the grace of God in mans minde, when it growes up into sanctification and holiness, the understanding of a man doth act and acteth understandingly. The truth is, This minde and understanding of a man is NONLATINALPHABET,
yea, in the further progress of the grace of God in men mind, when it grows up into sanctification and holiness, the understanding of a man does act and Acts understandingly. The truth is, This mind and understanding of a man is,
So that I think, in a sober sence, what the Apostle speaks of the Law, That it is NONLATINALPHABET, a School-Master to Christ, may be sayd of mans naturall knowledge, and understanding:
So that I think, in a Sobrium sense, what the Apostle speaks of the Law, That it is, a School-Master to christ, may be said of men natural knowledge, and understanding:
This is the norma fidei & morum; According to this rule must every man order his conversation, Isai. 8. 20. To the Law and to the Testimony, if they speak not according to this word, it is because they have not so much as morning-light in them.
This is the norma fidei & morum; According to this Rule must every man order his Conversation, Isaiah 8. 20. To the Law and to the Testimony, if they speak not according to this word, it is Because they have not so much as Morning light in them.
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and searched the Scriptures daily, whether those things were so; and upon this account they were called NONLATINALPHABET, more noble, as being better borne, better bred;
and searched the Scriptures daily, whither those things were so; and upon this account they were called, more noble, as being better born, better bred;
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better educated then those of Thessalonica. I will onely adde this, That the Letter of the Scriptures is but dead without a divine power joyned with it,
better educated then those of Thessalonica. I will only add this, That the letter of the Scriptures is but dead without a divine power joined with it,
Thirdly, The Holy Spirit, which is understood by this anointing, is no private spirit, or particular impulse, no singular perswasion or extraordinary inspiration,
Thirdly, The Holy Spirit, which is understood by this anointing, is no private Spirit, or particular impulse, no singular persuasion or extraordinary inspiration,
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The Apostle to this purpose useth two expressions, 1 Cor. 12. 13. and 2 Cor. 4. 13. By one spirit are we all baptized into one body, and have been all made to drinke into one spirit: and wee have the same spirit of Faith.
The Apostle to this purpose uses two expressions, 1 Cor. 12. 13. and 2 Cor. 4. 13. By one Spirit Are we all baptised into one body, and have been all made to drink into one Spirit: and we have the same Spirit of Faith.
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Where the Apostle considers the community of Christians, under the notion of a body made up of severall members, which must have a soule and spirit to informe, animate, quicken and enliven it:
Where the Apostle considers the community of Christians, under the notion of a body made up of several members, which must have a soul and Spirit to inform, animate, quicken and enliven it:
and particularly move upon a regenerate minde, whereby it doth NONLATINALPHABET, blow off the ashes and stir up those heavenly sparkes, which lay in the soule as buried under some clouds of sadness,
and particularly move upon a regenerate mind, whereby it does, blow off the Ashes and stir up those heavenly sparks, which lay in the soul as buried under Some Clouds of sadness,
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This spirit, in both the senses that we have spoken of, may not be condemned as a groundless Enthusiasme, for as the learned Cameron observes, Enthusiasmus est, ubi quis est merum organum, sine omni usurationis & judicij.
This Spirit, in both the Senses that we have spoken of, may not be condemned as a groundless Enthusiasm, for as the learned Cameron observes, Enthusiasmus est, ubi quis est merum organum, sine omni usurationis & judicij.
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Then is a man acted by such a spirit, when he uttereth Revelations without the use of his understanding and reason, as sometimes the Prophets of old did, who were but as a trunk or instrument through which the spirit conveyed those secrets, which God would declare unto the world.
Then is a man acted by such a Spirit, when he utters Revelations without the use of his understanding and reason, as sometime the prophets of old did, who were but as a trunk or Instrument through which the Spirit conveyed those secrets, which God would declare unto the world.
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and he knowes also, that the same spirit can breath no where so freely, as in such holy aire. The new Creature was borne under the Ordinances of the Gospell,
and he knows also, that the same Spirit can breath no where so freely, as in such holy air. The new Creature was born under the Ordinances of the Gospel,
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Faith came first by hearing, and Faith groweth and receiveth strength, being nourished by the same Doctrine, by which it was at first planted. They who have heard and learned of the Father come unto Christ,
Faith Come First by hearing, and Faith grows and receives strength, being nourished by the same Doctrine, by which it was At First planted. They who have herd and learned of the Father come unto christ,
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I need not spend time in shewing the lawfulness, conveniency, and necessity of Gospell Ordinances, such as are, Hearing the word, prayer, breaking of bread, to shew forth the Lords death,
I need not spend time in showing the lawfulness, conveniency, and necessity of Gospel Ordinances, such as Are, Hearing the word, prayer, breaking of bred, to show forth the lords death,
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Onely this I would speak by way of admonition, as it is a serious and generall observation which holy men have made, That no sooner do men cast off the use of the Ordinances and appointments of Jesus Christ,
Only this I would speak by Way of admonition, as it is a serious and general observation which holy men have made, That no sooner do men cast off the use of the Ordinances and appointments of jesus christ,
but at the same time they doe cast off God and godliness, and laying the Reins upon their own necks, they set the foot upon the holy Law, running desperately upon further mischeif.
but At the same time they do cast off God and godliness, and laying the Reins upon their own necks, they Set the foot upon the holy Law, running desperately upon further mischief's.
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Thus hath divine Iustice branded those who would not humbly submit to such sacred Institutions. Such is the Majesty and Authority of these things, that almost every man in the use of them doth finde an awe upon his conscience,
Thus hath divine justice branded those who would not humbly submit to such sacred Institutions. Such is the Majesty and authority of these things, that almost every man in the use of them does find an awe upon his conscience,
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Having thus layd downe these foure particulars by way of prevention, give me leave to explaine the sence of the Doctrine in these seven following propositions.
Having thus laid down these foure particulars by Way of prevention, give me leave to explain the sense of the Doctrine in these seven following propositions.
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The eternall spirit powred forth an abundance of this ointment upon the person of our Lord Jesus, He was anointed with the oyle of gladness above his Fellowes.
The Eternal Spirit poured forth an abundance of this ointment upon the person of our Lord jesus, He was anointed with the oil of gladness above his Fellows.
but it pleased the Father that in Jesus Christ should all fulness dwell, so that in Isai. 10. he is called The anointing; and such is the savour of his good ointments that his Name is as ointment powred forth,
but it pleased the Father that in jesus christ should all fullness dwell, so that in Isaiah 10. he is called The anointing; and such is the savour of his good ointments that his Name is as ointment poured forth,
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but also for influence and conveyance, so that upon this account Hee was first considered in the business of anointing, that he might be usefull for conveyance of this spirit to his people.
but also for influence and conveyance, so that upon this account He was First considered in the business of anointing, that he might be useful for conveyance of this Spirit to his people.
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The ointment poured upon the head of the high Priest, ran downe upon his beard, and to the skirts of his clothing, leaving a sweet fragrancie and savour behinde it:
The ointment poured upon the head of the high Priest, ran down upon his beard, and to the skirts of his clothing, leaving a sweet fragrancy and savour behind it:
and comfort, in his necessary absence. Secondly,2 Christ as a second Adam hath his offspring. Iesus Christ as a second Adam doth begett Children after his owne Image.
and Comfort, in his necessary absence. Secondly,2 christ as a second Adam hath his offspring. Iesus christ as a second Adam does beget Children After his own Image.
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This Notion lyeth very obvious in the 5. of the Romans. Where the Apostle discourseth of the two Adams and their two posterities, with their severall advantages,
This Notion lies very obvious in the 5. of the Romans. Where the Apostle discourseth of the two Adams and their two Posterities, with their several advantages,
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which words referre to the whole posterity of the first Adam: so by one man came life, by one came forgiveness, by one came such a universall reparation;
which words refer to the Whole posterity of the First Adam: so by one man Come life, by one Come forgiveness, by one Come such a universal reparation;
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Hee cometh by his spirit to doe some thing in man, which could not be done by the sublimation or improvement of those Rudera naturae, those reliques and remainders of Shipwrackt nature,
He comes by his Spirit to do Some thing in man, which could not be done by the sublimation or improvement of those Rudera naturae, those Relics and remainders of Shipwrecked nature,
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for if so, then what meaneth that bitter Cup, what meant that pomp of bloody sufferings, which Jesus Christ did undergoe? What need was there that he should come endowed with so much spirit? If Naturall principles, which yet remaine in the broken posterity of the first Adam, could have brought forth that which now is the great designe and undertaking of Christ in the world;
for if so, then what means that bitter Cup, what meant that pomp of bloody sufferings, which jesus christ did undergo? What need was there that he should come endowed with so much Spirit? If Natural principles, which yet remain in the broken posterity of the First Adam, could have brought forth that which now is the great Design and undertaking of christ in the world;
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after all this, effect no more upon men, then what the scattered peices of decayed nature being gathered together, could effect upon them? Surely, Brethren, Hee doth more then so,
After all this, Effect no more upon men, then what the scattered Pieces of decayed nature being gathered together, could Effect upon them? Surely, Brothers, He does more then so,
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and they live in him, deriving sap and spirit from him as from their better soyle, their new Root. The Apostle in Gal. 4. doth thus exprese it, My little children, with whom I travaile in birth, NONLATINALPHABET, untill Christ be formed in you;
and they live in him, deriving sap and Spirit from him as from their better soil, their new Root. The Apostle in Gal. 4. does thus exprese it, My little children, with whom I travail in birth,, until christ be formed in you;
and this new Creature hath the same spirit, nature and disposition with Jesus Christ, whereby he is denominated a Christian, and distinguished from other men.
and this new Creature hath the same Spirit, nature and disposition with jesus christ, whereby he is denominated a Christian, and distinguished from other men.
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As wee have born the image of the earthly, so must we beare the image of the Heavenly Adam; which is not onely to be understood in a corporeall sense, That our bodies in the Resurrection shall be called out of their dust into the likenesse of Christs glorified body,
As we have born the image of the earthly, so must we bear the image of the Heavenly Adam; which is not only to be understood in a corporeal sense, That our bodies in the Resurrection shall be called out of their dust into the likeness of Christ glorified body,
but in a spirituall sense also, for our minds and soules having received the first fruits of the Resurrection within themselves already, they also shall in union with their bodies rise up in a compleat similitude and likenesse to our Lord Jesus, having limbe for limbe, grace for grace.
but in a spiritual sense also, for our minds and Souls having received the First fruits of the Resurrection within themselves already, they also shall in Union with their bodies rise up in a complete similitude and likeness to our Lord jesus, having limb for limb, grace for grace.
yet no man hath so clear, so full and undoubted understanding of those things as he whose minde is defecated and purged from the dreggs of worldly lusts, which are like a fogg and mist upon the face of the soule.
yet no man hath so clear, so full and undoubted understanding of those things as he whose mind is defecated and purged from the dregs of worldly Lustiest, which Are like a fog and missed upon the face of the soul.
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or if the light, which should convey the species from the object to the glasse, bee but a dim twi-light, a weake and insufficient light, there is no reflection neither;
or if the Light, which should convey the species from the Object to the glass, be but a dim twilight, a weak and insufficient Light, there is no reflection neither;
so it is with the soules of men, whilst our worldly affections, and adulterate love to sinne and wickedness, doe boyle and bubble up within us, sending up their steames into our minds, the things of God cannot be seen, according to the greatness of that beauty and excellency which is upon them;
so it is with the Souls of men, while our worldly affections, and adulterate love to sin and wickedness, do boil and bubble up within us, sending up their steams into our minds, the things of God cannot be seen, according to the greatness of that beauty and excellency which is upon them;
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He that caused the light to shine out of darkness, must shine in our hearts, to give that NONLATINALPHABET, that light of the knowledge of the glory of God in the face of Jesus Christ;
He that caused the Light to shine out of darkness, must shine in our hearts, to give that, that Light of the knowledge of the glory of God in the face of jesus christ;
and the Apostle speaks in Col. 3. 10 of putting on the new man NONLATINALPHABET, which is renewed into knowledge, according to the image of him that created him:
and the Apostle speaks in Col. 3. 10 of putting on the new man, which is renewed into knowledge, according to the image of him that created him:
and the things thereof, wee cannot attaine to a right new Testament knowledg of those things, which Christ hath revealed from the bosome of the Father.
and the things thereof, we cannot attain to a right new Testament knowledge of those things, which christ hath revealed from the bosom of the Father.
Fourthly, Argumentative knowledge doubtfull and ••certaine. The knowledge of Christian Doctrine grounded onely upon Argument is but doubtfull & vncertain knowledge.
Fourthly, Argumentative knowledge doubtful and ••certaine. The knowledge of Christian Doctrine grounded only upon Argument is but doubtful & uncertain knowledge.
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The natural Philosopher attains to his naturall knowledge by observations and experiments in severall particulars, by Antecedents and consequents, & most of his knowledge in those things is very feeble, crazy and questionable, which made that great Philosopher after all his inquiry for knowledge, profess, That he onely attained to this, that he knew himselfe to be ignorant, Hoc tantum scio quod nihil scio, This onely do I know, that I know nothing.
The natural Philosopher attains to his natural knowledge by observations and experiments in several particulars, by Antecedents and consequents, & most of his knowledge in those things is very feeble, crazy and questionable, which made that great Philosopher After all his inquiry for knowledge, profess, That he only attained to this, that he knew himself to be ignorant, Hoc Tantum scio quod nihil scio, This only do I know, that I know nothing.
but hath given them more then the certainty of a demonstration. Whatsoever I doe receive for Truth upon the account of argumentative conclusions, that I am bound to lay aside and disowne for Error upon the like account,
but hath given them more then the certainty of a demonstration. Whatsoever I do receive for Truth upon the account of argumentative conclusions, that I am bound to lay aside and disown for Error upon the like account,
when wee meet with a subtile sophister and Antichristian Head, who shal frame an argument against the Truth, unanswerable by our Logick? Where shall a man ever consist, if he must live upon these tearmes in the world? Besides, every one to whom the Gospell of Christ is preached, hath not an head strong enough to grapple with the bignesse and depth of some kinde of arguments, who yet may have their hearts truly mortified to this world,
when we meet with a subtle sophister and Antichristian Head, who shall frame an argument against the Truth, unanswerable by our Logic? Where shall a man ever consist, if he must live upon these terms in the world? Beside, every one to whom the Gospel of christ is preached, hath not an head strong enough to grapple with the bigness and depth of Some kind of Arguments, who yet may have their hearts truly mortified to this world,
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The ground of that antient scepticisme, and that NONLATINALPHABET, of the Academicks, whereby they did assert that nothing could be comprehended, might be this;
The ground of that ancient scepticism, and that, of the Academics, whereby they did assert that nothing could be comprehended, might be this;
I must confess, many Notions which are obtruded upon men as Orthodoxal, and contended for by others as principall pieces of Theologie, must be soberly examined by Scripture and reason,
I must confess, many Notions which Are obtruded upon men as Orthodoxal, and contended for by Others as principal Pieces of Theology, must be soberly examined by Scripture and reason,
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but yet, The most cleare evidence, and assurance of the Truth and goodnesse in these holy things of Christ and the new Creature, ariseth out of themselves,
but yet, The most clear evidence, and assurance of the Truth and Goodness in these holy things of christ and the new Creature, arises out of themselves,
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The Holy spirit doth gently hover over the soule, and brood upon it; Heavenly Doctrine falleth downe upon the spirits of men, not like a mighty violent raine,
The Holy Spirit does gently hover over the soul, and brood upon it; Heavenly Doctrine falls down upon the spirits of men, not like a mighty violent rain,
This is the naturall working of the new Creature, whereby the soule doth inwardly savour and rellish, difference and distinguish between the Doctrines of Christ, and the Impostures of Antichrist.
This is the natural working of the new Creature, whereby the soul does inwardly savour and relish, difference and distinguish between the Doctrines of christ, and the Impostors of Antichrist.
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Whereby he would have us to understand, That all his Disciples, who are truly taught of him, doe carry within themselves the Lapis Lydius, the Touch-stone of Truth,
Whereby he would have us to understand, That all his Disciples, who Are truly taught of him, do carry within themselves the Lapis Lydius, the Touchstone of Truth,
and turne aside from that which is poysonous and destructive to them, and what is by them received, they turne, in succum & sanguinem, into food and nourishment, and doe grow thereby.
and turn aside from that which is poisonous and destructive to them, and what is by them received, they turn, in succum & sanguinem, into food and nourishment, and do grow thereby.
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The rationall life in a naturall man doth by observation, argument, and dispute, gather up naturall Truths, whereby the man becomes well polished in his understanding,
The rational life in a natural man does by observation, argument, and dispute, gather up natural Truths, whereby the man becomes well polished in his understanding,
and Divine nature in a Christian, it, being indued with such an attractive and digestive faculty, doth know what is suitable or unsuitable to it selfe,
and Divine nature in a Christian, it, being endued with such an Attractive and digestive faculty, does know what is suitable or unsuitable to it self,
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The Needle touched with a Loadstone doth not more naturally move towards the Pole, then a soule touched with a Divine Spirit, doth move towards and freely embrace the truths of Christ; it cannot rest at any point in the compass untill it be centered there.
The Needle touched with a Loadstone does not more naturally move towards the Pole, then a soul touched with a Divine Spirit, does move towards and freely embrace the truths of christ; it cannot rest At any point in the compass until it be centered there.
Men in whom the spirit of this world lives, and is praedominant, do naturally affect worldly things, the lusts of the flesh, the lusts of the eye, and the pride of life.
Men in whom the Spirit of this world lives, and is predominant, do naturally affect worldly things, the Lustiest of the Flesh, the Lustiest of the eye, and the pride of life.
Such was the hearty & sincere affection of Timothy towards the Philippians, that Saint Paul saith, there was none like him, who did NONLATINALPHABET, naturally take care of their affaires.
Such was the hearty & sincere affection of Timothy towards the Philippians, that Saint Paul Says, there was none like him, who did, naturally take care of their affairs.
Sixthly,6 Heavenly knowledge proportionable to Sanctification. The true knowledge of heavenly things encreaseth according to the measure of Sanctification.
Sixthly,6 Heavenly knowledge proportionable to Sanctification. The true knowledge of heavenly things increases according to the measure of Sanctification.
The best way to know assuredly and impregnably the truth of those things which God speaketh in his word, is to observe and obey those things which God enjoynes.
The best Way to know assuredly and impregnably the truth of those things which God speaks in his word, is to observe and obey those things which God enjoins.
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The Holy Ghost, which is the best witnes of Jesus Christ & his Doctrine, is given to them that obey him, Act. 5. 32. and these men do sweetly rest in an assurance of the truth,
The Holy Ghost, which is the best witness of jesus christ & his Doctrine, is given to them that obey him, Act. 5. 32. and these men do sweetly rest in an assurance of the truth,
He that would grow in the knowledge of our Lord and Saviour Jesus Christ, let him grow in grace, as the Apostle exhorts in 2 Pet. 3. 18. One that is newly entered into the School of Christ, doth finde it a hard and difficult task, to subdue every corruption:
He that would grow in the knowledge of our Lord and Saviour jesus christ, let him grow in grace, as the Apostle exhorts in 2 Pet. 3. 18. One that is newly entered into the School of christ, does find it a hard and difficult task, to subdue every corruption:
or of the worke of his grace upon our hearts, doe proceed from some guilt contracted by acts of violence against the light and principles of the new Creature.
or of the work of his grace upon our hearts, do proceed from Some guilt contracted by acts of violence against the Light and principles of the new Creature.
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Would you then bee perfect in, and assured of the truths of the Gospel, take the Apostles counsell, Put yee on the Lord Iesus Christ and make no provision for the flesh to fulfill the lusts thereof.
Would you then be perfect in, and assured of the truths of the Gospel, take the Apostles counsel, Put ye on the Lord Iesus christ and make no provision for the Flesh to fulfil the Lustiest thereof.
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so saith our Apostle, in 1 Ioh. 2. 27. & Paul in 2 Cor. 1. 21. shews the ground of a souls establishment in the truth to be this holy unction, this participation of the divine nature from God, He that establisheth us with you in Christ,
so Says our Apostle, in 1 John 2. 27. & Paul in 2 Cor. 1. 21. shows the ground of a Souls establishment in the truth to be this holy unction, this participation of the divine nature from God, He that Establisheth us with you in christ,
They who are perswaded into an Orthodox opinion, or article of faith, by an humane argument, may againe be easily cheated of that opinion by that NONLATINALPHABET, that dice-play of men,
They who Are persuaded into an Orthodox opinion, or article of faith, by an humane argument, may again be Easily cheated of that opinion by that, that diceplay of men,
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and in case of any impudent assault or bold affront offered to his sacred image, it shall appear, That Hee who is in a renewed mind is greater then he that is in the world.
and in case of any impudent assault or bold affront offered to his sacred image, it shall appear, That He who is in a renewed mind is greater then he that is in the world.
Suppose a man having received this anointing, should, at any time, by a sodaine temptation, defile himselfe with sin, whereby his glory is stained, his spirit disquieted, his conscience wounded,
Suppose a man having received this anointing, should, At any time, by a sudden temptation, defile himself with since, whereby his glory is stained, his Spirit disquieted, his conscience wounded,
and his peace interrupted, he shall finde such secret struglings and strivings within himselfe, that he is never quiet untill his filthiness be washt off, and the new Creature within him restored to former freedom.
and his peace interrupted, he shall find such secret strugglings and strivings within himself, that he is never quiet until his filthiness be washed off, and the new Creature within him restored to former freedom.
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Thus have we opened the Doctrine unto you, and made it manifest, That the most certain knowledge of heavenly truths, ariseth from the anointing of Christs spirit within the soule, and not from outward arguments.
Thus have we opened the Doctrine unto you, and made it manifest, That the most certain knowledge of heavenly truths, arises from the anointing of Christ Spirit within the soul, and not from outward Arguments.
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Now by way of application, give me leave to speak briefly to some few Corollaries or deductions which flow naturally from this notion which hath been thus explained.
Now by Way of application, give me leave to speak briefly to Some few Corollaries or deductions which flow naturally from this notion which hath been thus explained.
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First, If the new Creature brought forth in the soul, by the spirit of regeneration, be that which teacheth the certain knowledge of Christian Doctrine,
First, If the new Creature brought forth in the soul, by the Spirit of regeneration, be that which Teaches the certain knowledge of Christian Doctrine,
Now all these, and the like glorious promises, do signifie unto us that experimentall knowledge of God and Truth, which is the proper effect of this Renovation of minde which hath been sett before us.
Now all these, and the like glorious promises, do signify unto us that experimental knowledge of God and Truth, which is the proper Effect of this Renovation of mind which hath been Set before us.
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This holy Spirit is that true Shechenah, that indwelling of God in the soule, which was antiently shadowed out by that cloud of presence, which sate between the Cherubims wings, in Solomons Temple.
This holy Spirit is that true Shechenah, that indwelling of God in the soul, which was anciently shadowed out by that cloud of presence, which sat between the Cherubims wings, in Solomons Temple.
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then are wee under the fulfilling of these promises, when we have received the truth, not as it comes from Paul, or as it is delivered by Apollo, but the Truth as it is in Iesus:
then Are we under the fulfilling of these promises, when we have received the truth, not as it comes from Paul, or as it is Delivered by Apollo, but the Truth as it is in Iesus:
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but by the Holy Ghost, for the flesh profiteth nothing, it is the spirit that quickneth, and these things they are spirit, and they are life. All things that Jesus Christ spake,
but by the Holy Ghost, for the Flesh profiteth nothing, it is the Spirit that Quickeneth, and these things they Are Spirit, and they Are life. All things that jesus christ spoke,
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but mighty through God to the pulling down of those NONLATINALPHABET, those strong holds, and reasonings, those insulting notions that lift up themselves against Jesus Christ.
but mighty through God to the pulling down of those, those strong holds, and reasonings, those insulting notions that lift up themselves against jesus christ.
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we shall still remain unsatisfied, and may perceive that we are still ready secretly to aske the same question that Pilate did, What is Truth? Many men doe sometimes think that they throughly understand spirituall Truths, when, alas!
we shall still remain unsatisfied, and may perceive that we Are still ready secretly to ask the same question that Pilate did, What is Truth? Many men do sometime think that they thoroughly understand spiritual Truths, when, alas!
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The whole Bible to a reasonable man, not regenerated, will be, as that book was which the Prophet speaks of when it was delivered to the learned to read it, he returns it,
The Whole bible to a reasonable man, not regenerated, will be, as that book was which the Prophet speaks of when it was Delivered to the learned to read it, he returns it,
and say, we study the word of God, wee do well, but untill we have a spirit from God teaching of us inwardly, and reforming us according to the Tenor of that word, we shall be no great Proficients in that knowledge.
and say, we study the word of God, we do well, but until we have a Spirit from God teaching of us inwardly, and reforming us according to the Tenor of that word, we shall be no great Proficients in that knowledge.
But as the Apostle speaks NONLATINALPHABET, where is the wise? where is the Disputer of this world? hath not God made foolish the wisedome of this world? These men indeed, be those NONLATINALPHABET, that would seem to be wise;
But as the Apostle speaks, where is the wise? where is the Disputer of this world? hath not God made foolish the Wisdom of this world? These men indeed, be those, that would seem to be wise;
when the great mysteries of the Kingdome of Heaven, such are Self-denyall, reliance upon the grace of God revealed by the Messiah, living by Faith in another,
when the great Mysteres of the Kingdom of Heaven, such Are Self-denial, reliance upon the grace of God revealed by the Messiah, living by Faith in Another,
I say, when these things and the like are propounded to a naturall understanding, and un unmortified heart, will it not say, that you doe lapides loqui, speak stones unto it,
I say, when these things and the like Are propounded to a natural understanding, and un unmortified heart, will it not say, that you do lapides loqui, speak stones unto it,
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and offer that which is too hard to be received? Me thinks, when I offer such spirituall Truths to be judged at the Tribunall of naturall understanding, which I call argumentative knowledge, it is as when that which belongeth to one sense, is presented to an other, which cannot give a perfect judgement of it.
and offer that which is too hard to be received? Me thinks, when I offer such spiritual Truths to be judged At the Tribunal of natural understanding, which I call argumentative knowledge, it is as when that which belongeth to one sense, is presented to an other, which cannot give a perfect judgement of it.
Hee that would make mee to understand what Musick is, and the excellency of it, must not bring mee to one that can with eloquence relate a story thereof,
He that would make me to understand what Music is, and the excellency of it, must not bring me to one that can with eloquence relate a story thereof,
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for this is not to touch upon the right string, but he must bring me to a Consort, where mine eare may receive a true impression from such musicall delights.
for this is not to touch upon the right string, but he must bring me to a Consort, where mine ear may receive a true impression from such musical delights.
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Wee may thinke to make our selves great Doctors of the Law by a NONLATINALPHABET, a forme of knowledge, but thereby we deceive our selves, attaining onely to a poor and beggarly understanding of the truths therein contained;
we may think to make our selves great Doctors of the Law by a, a Form of knowledge, but thereby we deceive our selves, attaining only to a poor and beggarly understanding of the truths therein contained;
He that hath his heart truly mortified to this world, & is crucified with Christ, being made alive againe by that spirit of regeneration, Hee alone, doth attaine to the most quick and lively apprehensions of those Truths, that are revealed by Christ in his Gospel.
He that hath his heart truly mortified to this world, & is Crucified with christ, being made alive again by that Spirit of regeneration, He alone, does attain to the most quick and lively apprehensions of those Truths, that Are revealed by christ in his Gospel.
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Perhaps, this inference, may provoke the great wits of the world, to say as those Pharises did to Christ, Are we blinde also? But I am sure the Apostle tells us, Hee that hath not the Spirit of Christ is none of his,
Perhaps, this Inference, may provoke the great wits of the world, to say as those Pharisees did to christ, are we blind also? But I am sure the Apostle tells us, He that hath not the Spirit of christ is none of his,
an offence to the Jew, and to the Greeks foolishness; but unto them that are called, both Jews and Greeks, it is the power of God, and the wisedome of God.
an offence to the Jew, and to the Greeks foolishness; but unto them that Are called, both jews and Greeks, it is the power of God, and the Wisdom of God.
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Some there bee whom God hath given up NONLATINALPHABET, to a Reprobate minde, to an injudicious minde, which hath no true judgement in heavenly things.
some there be whom God hath given up, to a Reprobate mind, to an injudicious mind, which hath no true judgement in heavenly things.
Would any one make a madd man his Counsellor? No, He would chuse one that is compos mentis, one that is of a sober and discreet reason & advise with him in a matter of difficulty.
Would any one make a mad man his Counsellor? No, He would choose one that is compos mentis, one that is of a Sobrium and discreet reason & Advice with him in a matter of difficulty.
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whose eyes have been opened, as Baalam said of himselfe, in another case, one who hath had an internall sense and feeling of these things within himselfe,
whose eyes have been opened, as Balaam said of himself, in Another case, one who hath had an internal sense and feeling of these things within himself,
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for wherein is he to be accounted of? The Day-dawning and the day-star arising in our hearts, will give us better light into that more sure word, of the Prophets and Apostles,
for wherein is he to be accounted of? The Day-dawning and the daystar arising in our hearts, will give us better Light into that more sure word, of the prophets and Apostles,
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Fourthly, If knowledge of Christian Doctrine must be received by spirituall anointing, then to be instructed in the Letter of the Scriptures, is not enough to make a Christian.
Fourthly, If knowledge of Christian Doctrine must be received by spiritual anointing, then to be instructed in the letter of the Scriptures, is not enough to make a Christian.
and severall points of Religion, for that which is true in Divinity, is true also in Reason; but notwithstanding all this litterall knowledge, his soule may be like Pharaohs leane kine, a starved and ill-favoured soule.
and several points of Religion, for that which is true in Divinity, is true also in Reason; but notwithstanding all this literal knowledge, his soul may be like Pharaohs lean kine, a starved and ill-favoured soul.
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whereas in the midst of such reformation, men shall be as carnall and devilish as they were before, they shall inwardly be as full of pride, and covetousnesse, of envy and malice, of hatred and revenge as ever;
whereas in the midst of such Reformation, men shall be as carnal and devilish as they were before, they shall inwardly be as full of pride, and covetousness, of envy and malice, of hatred and revenge as ever;
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and they shall have leave to study mischiefe, and conceive evill will against their neighbour, notwithstanding all the elaborate nicenesse of a reformed System. Brethren, Wee must not onely reforme our Bookes, though that be very good,
and they shall have leave to study mischief, and conceive evil will against their neighbour, notwithstanding all the elaborate niceness of a reformed System. Brothers, we must not only reform our Books, though that be very good,
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as to turne from one Scripture to anoother, and compare one place with another, whereby they may more strongly back that opinion which they would defend,
as to turn from one Scripture to Another, and compare one place with Another, whereby they may more strongly back that opinion which they would defend,
as Jesus Christ did, I delight to do thy will, O my God, Yea, thy Law is within my heart. Eunapius in the life of Porphyrie, speaking of his Master Longinus sayth, Hee was such an excellent Schollar, That hee was NONLATINALPHABET, a living Library, a walking Studie;
as jesus christ did, I delight to do thy will, Oh my God, Yea, thy Law is within my heart. Eunapius in the life of Porphyry, speaking of his Master Longinus say, He was such an excellent Scholar, That he was, a living Library, a walking Study;
all his books were so well digested, and their notions concocted in his minde, that he did (as it were) give life & motion to his Books, in a requitall for that learning which he had received from them.
all his books were so well digested, and their notions concocted in his mind, that he did (as it were) give life & motion to his Books, in a requital for that learning which he had received from them.
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He is a Christian to purpose, who hath the Bible transpirited into his minde, who hath digested the sense of Scripture into practice and vitall blood. Hee is not a Jew which is one outwardly, neither is that circumcision which is outward in the flesh,
He is a Christian to purpose, who hath the bible transpirited into his mind, who hath digested the sense of Scripture into practice and vital blood. He is not a Jew which is one outwardly, neither is that circumcision which is outward in the Flesh,
saith our Apostle, for they were not of us, They were leviter tincti, sed non penitus imbuti, they have had perhaps some sodaine and transient tasts of sweetnesse in the wayes of God,
Says our Apostle, for they were not of us, They were Leviter tincti, sed non penitus imbuti, they have had perhaps Some sudden and Transient tastes of sweetness in the ways of God,
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but have no grace nor honesty in their hearts, and it is no wonder if they turne away from the Truth in a time of Temptation, and day of Tryall; it is the good ground that bringeth forth fruit,
but have no grace nor honesty in their hearts, and it is no wonder if they turn away from the Truth in a time of Temptation, and day of Trial; it is the good ground that brings forth fruit,
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and it is the honest heart that stands in a tempest, being well bottomed and grounded upon a Rock. Hee that is hurryed into any profession, by the impulse of his worldly affections, can not be setled and established in that profession,
and it is the honest heart that Stands in a tempest, being well bottomed and grounded upon a Rock. He that is hurried into any profession, by the impulse of his worldly affections, can not be settled and established in that profession,
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Many people thinke themselves so good Protestants, that they should never turn Papists; who yet, I feare, would fall from their owne stedfastnesse into the error of the wicked;
Many people think themselves so good Protestants, that they should never turn Papists; who yet, I Fear, would fallen from their own steadfastness into the error of the wicked;
and casting off the Protestant Articles, would easily entertaine for Faith the dogmata of Rome; the reason whereof is, Their souls are not converted to that Faith which they professe.
and casting off the Protestant Articles, would Easily entertain for Faith the dogmata of Room; the reason whereof is, Their Souls Are not converted to that Faith which they profess.
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To an unregenerate man who gives up himselfe to licentiousnesse, All Religion is alike, for Religion doth oblige and command the soule into a diligent obedience to some Rule,
To an unregenerate man who gives up himself to licentiousness, All Religion is alike, for Religion does oblige and command the soul into a diligent Obedience to Some Rule,
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and becometh an engrafted word, there we may be perswaded with the Apostle, that hee who hath begun a good worke, will perfect it unto the coming of Christ.
and Becometh an engrafted word, there we may be persuaded with the Apostle, that he who hath begun a good work, will perfect it unto the coming of christ.
This I must confesse, That men by the improvement of their naturall understandings, and by observing the Dictates of naturall conscience, may reforme some externall enormities and scandalous vices of their lives,
This I must confess, That men by the improvement of their natural understandings, and by observing the Dictates of natural conscience, may reform Some external enormities and scandalous vices of their lives,
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though improved and carryed on very high, they may againe revolt, and apostatize, because the principles thereof were externall and politicall, not internall and genuine: Such men as these are not like Timothy, whom Paul calleth his naturall sonne in the Faith, they are not naturall, but artificiall Christians.
though improved and carried on very high, they may again revolt, and apostatise, Because the principles thereof were external and political, not internal and genuine: Such men as these Are not like Timothy, whom Paul calls his natural son in the Faith, they Are not natural, but artificial Christians.
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The understanding Merchant knows which is the Pearle of price, when one that is ignorant may be cheated with a counterfeit. This is the excellency and glory of a spirit taught of God, That when others fall away from the Truth of Doctrine and integrity of life, that will still adhere and cleave unto him;
The understanding Merchant knows which is the Pearl of price, when one that is ignorant may be cheated with a counterfeit. This is the excellency and glory of a Spirit taught of God, That when Others fallen away from the Truth of Doctrine and integrity of life, that will still adhere and cleave unto him;
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but when the wickednesse of the times, and places where hee lives draweth other men into a dissolute loosenesse, Hee shall stand like mount Zion, and never be removed.
but when the wickedness of the times, and places where he lives draws other men into a dissolute looseness, He shall stand like mount Zion, and never be removed.
and makes the spices thereof flow out and give their sent, but that spirit of Christ also which is united unto and implanted in our Spirits, that New Creature which is formed within us.
and makes the spices thereof flow out and give their sent, but that Spirit of christ also which is united unto and implanted in our Spirits, that New Creature which is formed within us.
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yea, you were unto God, but as dead carkases and stinking Carryons. Now if this spirit be our life, and if by this men live, Oh! then be kinde and tender towards it;
yea, you were unto God, but as dead carcases and stinking Carryons. Now if this Spirit be our life, and if by this men live, Oh! then be kind and tender towards it;
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and Life of Christ have its perfect worke in you, let it act according to its owne freedome and latitude. The Holy Ghost that dwells in you, doth advise you not onely to be Christians, pro hic & nunc, by fits and starts,
and Life of christ have its perfect work in you, let it act according to its own freedom and latitude. The Holy Ghost that dwells in you, does Advice you not only to be Christians, Pro hic & nunc, by fits and starts,
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This divine Spirit is not satisfied if you bee onely moved by it in your publick Assemblies, unlesse you be moved by it also in your Closets, your Shops, and in all your Relations: for the Spheare of the new Creature, is, a sober, righteous, and godly life.
This divine Spirit is not satisfied if you be only moved by it in your public Assemblies, unless you be moved by it also in your Closets, your Shops, and in all your Relations: for the Sphere of the new Creature, is, a Sobrium, righteous, and godly life.
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Now suppose I should propound to this great Assembly the Question that Christ propounded to his Disciples in Matth. 5. NONLATINALPHABET, what singular thing doe you more then others? Yea, let me but propound it to those who are called the holy ones of the most High, Wherin doe you excell the Spirits of worldly men? What is there that may speake you to bee anointed with this Divine Spirit? Are you not as Proud, as Covetous, as vaine in your conversations, as other men? Oh! Then let me commend this unto you,
Now suppose I should propound to this great Assembly the Question that christ propounded to his Disciples in Matthew 5., what singular thing do you more then Others? Yea, let me but propound it to those who Are called the holy ones of the most High, Wherein do you excel the Spirits of worldly men? What is there that may speak you to be anointed with this Divine Spirit? are you not as Proud, as Covetous, as vain in your conversations, as other men? Oh! Then let me commend this unto you,
If the dignity of Christian in this world, bee such as to have his minde enlightned with the pure spirit of Christ, whereby he knoweth the minde of God with infallible certainty,
If the dignity of Christian in this world, be such as to have his mind enlightened with the pure Spirit of christ, whereby he Knoweth the mind of God with infallible certainty,
then what shall his glory bee in the world to come? The Scriptures call that Spirit which Believers receive here, the Seale, the earnest and first-fruits of that which they shall receive hereafter.
then what shall his glory be in the world to come? The Scriptures call that Spirit which Believers receive Here, the Seal, the earnest and Firstfruits of that which they shall receive hereafter.
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Oh! What infinite serenity and surpassing brightnesse shall then incompasse holy soules, when they shall see all Truth in him who is Truth it self? Here wee may often meet with vexations disputes from contentious Spirits,
Oh! What infinite serenity and surpassing brightness shall then encompass holy Souls, when they shall see all Truth in him who is Truth it self? Here we may often meet with vexations disputes from contentious Spirits,
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but in Heaven there shall bee altum silentium, a deep silence and everlasting rest, where our soules shall wade into a Sea of light and enter into a vast eternity of Truth.
but in Heaven there shall be altum silentium, a deep silence and everlasting rest, where our Souls shall wade into a Sea of Light and enter into a vast eternity of Truth.
but the immaculate Lamb our Lord Jesus shall bee the light of that new Ierusalem, and he shall enlighten our soules with his own light and glory for ever. Amen. FINIS.
but the immaculate Lamb our Lord jesus shall be the Light of that new Ierusalem, and he shall enlighten our Souls with his own Light and glory for ever. Amen. FINIS.
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