Reall thankfulnesse, or, A sermon preached in Pauls church, London, vpon the second day of November, 1645 at a publike thanksgiving for the taking in of the towns and castles of Caermarthen and Mounmouth in Wales, it being the first Lords-day after the inauguration of the Right Honourable Thomas Adams, now lord major of that famous city / by Simeon Ash ...
1. The quality and variety of divine administrations for their comfort, Remember his marvellous works, that he hath done, his wonders, v. 5. &c. And that this might be the more prevailing upon their hearts, a large Catalogue of kindenesses conferred, is given in, wherein we have an enumeration of glorious, remarkable providences, in almost fourty verses together.
1. The quality and variety of divine administrations for their Comfort, remember his marvellous works, that he hath done, his wonders, v. 5. etc. And that this might be the more prevailing upon their hearts, a large Catalogue of Kindnesses conferred, is given in, wherein we have an enumeration of glorious, remarkable providences, in almost fourty Verses together.
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For the Psalmist having particularized a great number of them, he concludes in the Text. That, or (as the old Translation renders it) to the intent, they might observe his statutes, and keep his laws.
For the Psalmist having particularized a great number of them, he concludes in the Text. That, or (as the old translation renders it) to the intent, they might observe his statutes, and keep his laws.
As all the motions of creatures inferiour to man are bounded by the decrees of Gods dominion (which are often called the ordinances of Heaven) So all mans operations should be ordered and limited by his Commandments.
As all the motions of creatures inferior to man Are bounded by the decrees of God's dominion (which Are often called the ordinances of Heaven) So all men operations should be ordered and limited by his commandments.
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And truly Gods commands are a good portion to his people, I have esteemed the words of his mouth (saith Job) more then my necessary food, Job 23. 12. And, Thy testimonies (saith David) are my heritage for ever, Psal. 119. 111. Unto a gracious heart, Gods work is wages, and imployment is preferment.
And truly God's commands Are a good portion to his people, I have esteemed the words of his Mouth (Says Job) more then my necessary food, Job 23. 12. And, Thy testimonies (Says David) Are my heritage for ever, Psalm 119. 111. Unto a gracious heart, God's work is wages, and employment is preferment.
Thus much of the words used, to expresse Gods revealed will to guide mans course: It follows, that I explain those words, which suggest mans regular respect thereunto.
Thus much of the words used, to express God's revealed will to guide men course: It follows, that I explain those words, which suggest men regular respect thereunto.
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as ammunition is preserved from fire, and false hands, when an enemy is expected, Nahum 2. 1. He that dasheth in pieces is come up before thy face, keep the munition, watch the way.
as ammunition is preserved from fire, and false hands, when an enemy is expected, Nahum 2. 1. He that dasheth in Pieces is come up before thy face, keep the munition, watch the Way.
Therefore the Lord taketh vengeance upon his adversaries, and therefore the Lord worketh the deliverance of his servants, that they might observe his statutes and keep his laws. My beloved!
Therefore the Lord Takes vengeance upon his Adversaries, and Therefore the Lord works the deliverance of his Servants, that they might observe his statutes and keep his laws. My Beloved!
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now of late, as heretofore? Our friends have been relieved, our foes have been routed, our prayers have been heard, our hopes revived, our forces prospered, our enemies discomfited.
now of late, as heretofore? Our Friends have been relieved, our foes have been routed, our Prayers have been herd, our hope's revived, our forces prospered, our enemies discomfited.
I begin with the former, wherein I will be but short, lest I should want time to speak unto the later, which I chiefly intend, it being of greatest and most seasonable concernment.
I begin with the former, wherein I will be but short, lest I should want time to speak unto the later, which I chiefly intend, it being of greatest and most seasonable concernment.
the words of Moses that man of God are plain and pregnant to our purpose, Deut. 10. 12, 13. where after an enumeration of various, marvellous favours vouchsafed unto Israel, he speaks thus, And now, O Israel, what doth the Lord thy God require of thee,
the words of Moses that man of God Are plain and pregnant to our purpose, Deuteronomy 10. 12, 13. where After an enumeration of various, marvellous favours vouchsafed unto Israel, he speaks thus, And now, Oh Israel, what does the Lord thy God require of thee,
2. It is the end of God, in (the fore-mentioned) intention, though too too seldome in execution, God having engaged man to obedience by his bounties, he expecteth an obedientiall improvement,
2. It is the end of God, in (the forementioned) intention, though too too seldom in execution, God having engaged man to Obedience by his bounties, he Expects an obediential improvement,
The Lords sad complaint of his vineyard, Isa. 5. expresseth this fully, What could have been done more to my vineyard, that I have not done in it? Wherefore,
The lords sad complaint of his vineyard, Isaiah 5. Expresses this Fully, What could have been done more to my vineyard, that I have not done in it? Wherefore,
For amongst many other aims, which are alwaies in his majesties eye, such is his fatherly indulgence unto his people, that he doth give out cordials on purpose to cheer their drooping spirits,
For among many other aims, which Are always in his majesties eye, such is his fatherly indulgence unto his people, that he does give out cordials on purpose to cheer their drooping spirits,
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and to facilitate their passage thorow the wildernesse of this world, Let the Lord be magnified, who hath pleasure in the prosperity of his servants, Psal, 35. 27. As the mountains are round about Jerusalem,
and to facilitate their passage thorough the Wilderness of this world, Let the Lord be magnified, who hath pleasure in the Prosperity of his Servants, Psalm, 35. 27. As the Mountains Are round about Jerusalem,
lest the righteous put forth their hands unto iniquity, Psal. 125. 2, 3. 4. Mans serviceable subjection unto divine injunctions, is not Gods last and chiefest end, in all his glorious dispensations.
lest the righteous put forth their hands unto iniquity, Psalm 125. 2, 3. 4. men serviceable subjection unto divine injunctions, is not God's last and chiefest end, in all his glorious dispensations.
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The ultimate, the supreme end of all Gods purposes and providences, is his own honour, He doth all things for himself, Prov. 16 4. In them who are not obedientially conquered by his kindenesses, he will be glorified.
The ultimate, the supreme end of all God's Purposes and providences, is his own honour, He does all things for himself, Curae 16 4. In them who Are not Obediently conquered by his Kindnesses, he will be glorified.
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they being filled with the fruits of righteousnesse, are by Jesus Christ to the glory and praise of God, Phil. 1. 11. So that all administrations doe at last determine and center in the honour of the most high God, who is the authour and orderer of them.
they being filled with the fruits of righteousness, Are by jesus christ to the glory and praise of God, Philip 1. 11. So that all administrations do At last determine and centre in the honour of the most high God, who is the author and orderer of them.
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Yea beyond the duties of obedience, the welfare and happinesse of them who are sincerely obedient, both here and hereafter is ordained and intended by God himself,
Yea beyond the duties of Obedience, the welfare and happiness of them who Are sincerely obedient, both Here and hereafter is ordained and intended by God himself,
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as an end subordinate unto his own eternall praise, Oh that there was such an heart in them (saith the Lord) that they would keep all my commandments alwaies, that it might be well with them, Deut. 5. 29. And the Apostle, having provoked the believing Romans unto the work of sanctification, addeth these words, Ye have your fruit unto holines,
as an end subordinate unto his own Eternal praise, O that there was such an heart in them (Says the Lord) that they would keep all my Commandments always, that it might be well with them, Deuteronomy 5. 29. And the Apostle, having provoked the believing Romans unto the work of sanctification, adds these words, You have your fruit unto holiness,
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and the end everlasting life, Rom. 6. 22. Having premised these cautions, these propositions to prevent misapprehensions, and that the meaning of my Text and Doctrine might be truly understood, I proceed unto the Application thereof, which is the second thing promised in the prosecution of the point.
and the end everlasting life, Rom. 6. 22. Having premised these cautions, these propositions to prevent misapprehensions, and that the meaning of my Text and Doctrine might be truly understood, I proceed unto the Application thereof, which is the second thing promised in the prosecution of the point.
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because most profitable, and most pertinent unto this Congregation, and most conducing to promote the realizing of those praises, which this day we present unto our God.
Because most profitable, and most pertinent unto this Congregation, and most conducing to promote the realizing of those praises, which this day we present unto our God.
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It is here considerable how the holy Ghost doth ordinarily cast this circumstance, as a loading aggravation upon the sins both of Nations and persons, to break their hearts in the deepest humiliation,
It is Here considerable how the holy Ghost does ordinarily cast this circumstance, as a loading aggravation upon the Sins both of nations and Persons, to break their hearts in the Deepest humiliation,
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When Jacob was come into Egypt, and your fathers cried unto the Lord, then the Lord sent Moses and Aaron, which brought forth your fathers out of Egypt,
When Jacob was come into Egypt, and your Father's cried unto the Lord, then the Lord sent Moses and Aaron, which brought forth your Father's out of Egypt,
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and in the abasing of our selves before him. Englands deliverances and mercies. Londons deliverances and mercies have been more and greater then of other Kingdoms and Cities;
and in the abasing of our selves before him. Englands Deliverances and Mercies. Londons Deliverances and Mercies have been more and greater then of other Kingdoms and Cities;
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Davids scandalous fals are well known (I might say they are ill known by too many, who thence take encouragement to offend) and I believe you are not ignorant of that course, which his God took by Nathans ministery, to present his sins as very sinfull in his own sight, 2 Sam. 12. 7, 8. Thus saith the Lord God of Israel, I anointed thee king over Israel,
Davids scandalous falls Are well known (I might say they Are ill known by too many, who thence take encouragement to offend) and I believe you Are not ignorant of that course, which his God took by Nathans Ministry, to present his Sins as very sinful in his own sighed, 2 Sam. 12. 7, 8. Thus Says the Lord God of Israel, I anointed thee King over Israel,
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Give me leave to touch one instance more, which I doe the rather adde, because it concerneth men of mine own cloth and calling, that you may be convinced:
Give me leave to touch one instance more, which I do the rather add, Because it concerns men of mine own cloth and calling, that you may be convinced:
now mark how a Messenger from the Lord paints out this his provocation, in black colours, 1 Sam. 2. 27. Thus saith the Lord, Did I plainly appear unto the house of thy father,
now mark how a Messenger from the Lord paints out this his provocation, in black colours, 1 Sam. 2. 27. Thus Says the Lord, Did I plainly appear unto the house of thy father,
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when they were in Egypt in Pharaohs house? And did I choose him out of all the Tribes of Israel to be my Priest, to offer upon mine Altar, to burnincense before me? And did I give unto the house of thy father, all the offerings made by fire of the children of Israel? Wherefore kick ye at my sacrifice, &c. And honourest thy sons above me? We, who are the Ministers of the Lord should look upon our aberrations,
when they were in Egypt in Pharaohs house? And did I choose him out of all the Tribes of Israel to be my Priest, to offer upon mine Altar, to burnincense before me? And did I give unto the house of thy father, all the offerings made by fire of the children of Israel? Wherefore kick you At my sacrifice, etc. And honourest thy Sons above me? We, who Are the Ministers of the Lord should look upon our aberrations,
The next Use follows, which is for the just reproof of two sorts of persons, whose practices do point blank oppose this purpose of God, in conferring favours, which my Text makes report of.
The next Use follows, which is for the just reproof of two sorts of Persons, whose practices do point blank oppose this purpose of God, in conferring favours, which my Text makes report of.
Herein men discover their egregious folly, which can no way be excused, Do ye thus requite the Lord, ye foolish people & uฬwise? is not he thy father that hath bought thee? hath he not made thee,
Herein men discover their egregious folly, which can no Way be excused, Do you thus requite the Lord, you foolish people & unwise? is not he thy father that hath bought thee? hath he not made thee,
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Yea, herein appears the vile malignity of our natures, the inbred poysonous disposition of our unhallowed hearts, which Spider-like suck venome out of those sweet flowers, from whence the little laborious Bee draweth wax and honey.
Yea, herein appears the vile malignity of our nature's, the inbred poisonous disposition of our unhallowed hearts, which Spiderlike suck venom out of those sweet flowers, from whence the little laborious Bee draws wax and honey.
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Let favour be shewed to the wicked, yet will he not learn righteousnesse, in the land of uprightnesse will he deal unjustly, Isa. 26 10. I have heard the Hypocrite sometimes compared to a Top, which goes no longer then it is lashed.
Let favour be showed to the wicked, yet will he not Learn righteousness, in the land of uprightness will he deal unjustly, Isaiah 26 10. I have herd the Hypocrite sometime compared to a Top, which Goes no longer then it is lashed.
For observe how the Prophet Hosea, bringeth in the idolatrous, reasoning for their Idol-worship, Hos. 2. 5. I will go after my lovers, that give me my bread and my water, my wool,
For observe how the Prophet Hosea, brings in the idolatrous, reasoning for their Idol-worship, Hos. 2. 5. I will go After my lovers, that give me my bred and my water, my wool,
In which respect, we may take up against these malefactours, the patheticall complaint of the Lord, Jer. 2. 9. I will yet plead with you (saith the Lord.) For passe over the Isles of Chittim and see, send unto Kedar and consider diligently, and see if there be any such thing.
In which respect, we may take up against these malefactors, the pathetical complaint of the Lord, Jer. 2. 9. I will yet plead with you (Says the Lord.) For pass over the Isles of Chittim and see, send unto Kedar and Consider diligently, and see if there be any such thing.
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Be astonished, รด ye heavens, at this, and be horribly afraid, be ye very desolate, saith the Lord, &c. 3. That this carriage is no better then brutish, Jesurun (saith Moses) waxed fat and kicked, thou art waxed fat, thou art grown thick, thou art covered with fatnesse.
Be astonished, o you heavens, At this, and be horribly afraid, be you very desolate, Says the Lord, etc. 3. That this carriage is no better then brutish, Jeshurun (Says Moses) waxed fat and Kicked, thou art waxed fat, thou art grown thick, thou art covered with fatness.
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Then he forsook God which made him, and lightly esteemed the rock of his salvation, Deut. 32. 15. The Metaphor is taken from the foolish Asse, which being kept low, will come to the Masters hand,
Then he forsook God which made him, and lightly esteemed the rock of his salvation, Deuteronomy 32. 15. The Metaphor is taken from the foolish Ass, which being kept low, will come to the Masters hand,
And the zealous Prophet Jeremiah doth with much sharpnesse speak in like manner unto these beastly kinde of men, When I fed them to the full, then they committed adultery,
And the zealous Prophet Jeremiah does with much sharpness speak in like manner unto these beastly kind of men, When I fed them to the full, then they committed adultery,
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The Lord awaken the sleeping consciences of such, whom this quick reproof doth reach, that they may be the better for it through his rich grace in Jesus Christ.
The Lord awaken the sleeping Consciences of such, whom this quick reproof does reach, that they may be the better for it through his rich grace in jesus christ.
1. Such who in the pursuit of outward advantages and accommodations for themselves, do only intend the gratifying of the flesh, the satisfying of their own hellish lusts.
1. Such who in the pursuit of outward advantages and accommodations for themselves, do only intend the gratifying of the Flesh, the satisfying of their own hellish Lustiest.
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And there is a smart rebuke of Baruch, wrapped up in that Question, which the Prophet Jeremiah propoundeth to him, Jer. 45. 5. Seekest thou great things for thy self? Those must take this home to themselves, who minde nothing so much,
And there is a smart rebuke of baruch, wrapped up in that Question, which the Prophet Jeremiah propoundeth to him, Jer. 45. 5. Seekest thou great things for thy self? Those must take this home to themselves, who mind nothing so much,
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2. Those who in conferring places of profit, authority, imployment and trust upon others, doe principally (if not only) aim at the making of a party, the strengthening of a faction, against the government and waies of Jesus Christ.
2. Those who in conferring places of profit, Authority, employment and trust upon Others, do principally (if not only) aim At the making of a party, the strengthening of a faction, against the government and ways of jesus christ.
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If there be any, whose purses, power, votes, vigour, are to fill offices with men, whose mindes, hearts, hands are against the power of godlinesse, the purity of Gospel-ordinances, the progresse of our Church-Reformation, I wish they would consider, that they are not herein acted by the Spirit of God.
If there be any, whose purses, power, votes, vigour, Are to fill Offices with men, whose minds, hearts, hands Are against the power of godliness, the purity of Gospel ordinances, the progress of our Church reformation, I wish they would Consider, that they Are not herein acted by the Spirit of God.
Neither would I be thus interpreted in that I have spoken, as though I purposed to strike secretly, any who labour in the sincerity and simplicity of their spirits, to make Jesus Christ glorious in the world.
Neither would I be thus interpreted in that I have spoken, as though I purposed to strike secretly, any who labour in the sincerity and simplicity of their spirits, to make jesus christ glorious in the world.
Let my tongue rather cleave to the rooff of my mouth for ever, then that I dare to utter one word wittingly and wilfully against the honour of our Lord Christ Jesus.
Let my tongue rather cleave to the rooff of my Mouth for ever, then that I Dare to utter one word wittingly and wilfully against the honour of our Lord christ jesus.
First, We are hence to be moved to praise God for this his indulging providence, in that he is pleased by means of kindenesses to seek the winning and working of our hearts unto his holy obedience.
First, We Are hence to be moved to praise God for this his indulging providence, in that he is pleased by means of Kindnesses to seek the winning and working of our hearts unto his holy Obedience.
This inference is made to my hand, in the words immediately following the Text, Praise ye the Lord. Now to quicken our hearts unto the admiration and adoration of God, in this regard, let these following short meditations, be seriously considered.
This Inference is made to my hand, in the words immediately following the Text, Praise you the Lord. Now to quicken our hearts unto the admiration and adoration of God, in this regard, let these following short meditations, be seriously considered.
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1. That mans obedience makes no whit at all unto Gods advantage, Can a man be profitable to God? Is it any gain to him, that thou makedst thy waies perfect? Job 22. 2, 3. If thou be righteous, what givest thou him,
1. That men Obedience makes no whit At all unto God's advantage, Can a man be profitable to God? Is it any gain to him, that thou makedst thy ways perfect? Job 22. 2, 3. If thou be righteous, what givest thou him,
But in references to the Almighty, Alsufficient God, all must say, When we have done all those things, that are commanded, we are unprofitable servants, Luk. 17. 10. My well-doing (saith David, though a man according to Gods own heart) doth not extend unto thee, Psal. 16. 2. For unto that, which is infinite and perfect, no possible addition can be made.
But in references to the Almighty, All-sufficient God, all must say, When we have done all those things, that Are commanded, we Are unprofitable Servants, Luk. 17. 10. My welldoing (Says David, though a man according to God's own heart) does not extend unto thee, Psalm 16. 2. For unto that, which is infinite and perfect, no possible addition can be made.
2. That mans disobedience doth not in any degree prejudice God, If thou sinnest, what dost thou against him? or if thy transgressions be multiplied, what dost thou unto him? Job 35. 6. The Sun is not obscured by mans refusing to behold it,
2. That men disobedience does not in any degree prejudice God, If thou Sinnest, what dost thou against him? or if thy transgressions be multiplied, what dost thou unto him? Job 35. 6. The Sun is not obscured by men refusing to behold it,
Amongst men it is otherwise, for a stock cannot be traded, a trade cannot be managed, many necessary works would be undone, if we had not the assistance of servants.
among men it is otherwise, for a stock cannot be traded, a trade cannot be managed, many necessary works would be undone, if we had not the assistance of Servants.
3. That Gods rich, meer mercy did move him, to make manifest his minde unto man, that man might understand what carriage would content his blessed Majestie,
3. That God's rich, mere mercy did move him, to make manifest his mind unto man, that man might understand what carriage would content his blessed Majesty,
and in this regard (if God had not added any further motive to obedience) we are obliged to honour his highnesse, He sheweth his Word unto Jacob, his statutes and his judgements unto Israel.
and in this regard (if God had not added any further motive to Obedience) we Are obliged to honour his highness, He shows his Word unto Jacob, his statutes and his Judgments unto Israel.
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But how great is our engagement to our God, who having given some light of knowledge, doth liberally give in favours, to move the obedientiall improvement thereof?
But how great is our engagement to our God, who having given Some Light of knowledge, does liberally give in favours, to move the obediential improvement thereof?
Therefore the waies of fairnesse and fatherly indulgence, whereby God seeks to conform our hearts and lives unto his Commandments, should endear him to our hearts,
Therefore the ways of fairness and fatherly indulgence, whereby God seeks to conform our hearts and lives unto his commandments, should endear him to our hearts,
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when good Nehemiah reviewed his famous services for God and his house, upon the discovery of his sinfulnesses, he cries out, Neh. 13. 22. Lord, pardon me according to thy great mercies.
when good Nehemiah reviewed his famous services for God and his house, upon the discovery of his sinfulnesses, he cries out, Neh 13. 22. Lord, pardon me according to thy great Mercies.
Now all this God knows, yea he fore-knew all our future aberrations, when he showered down favours, to move our obedience, Thou hast set our iniquities before thee, our secret sins in the light of thy countenance, Psal. 90. 8. And David testifieth, Psal. 139. 2. That God knows his thoughts afarre off.
Now all this God knows, yea he foreknew all our future aberrations, when he showered down favours, to move our Obedience, Thou hast Set our iniquities before thee, our secret Sins in the Light of thy countenance, Psalm 90. 8. And David Testifieth, Psalm 139. 2. That God knows his thoughts afar off.
Is it not therefore to be very much admired, that the Lord should by renewed and multiplied favours labour to prevail with our hearts, To observe his statutes, and to keep his laws?
Is it not Therefore to be very much admired, that the Lord should by renewed and multiplied favours labour to prevail with our hearts, To observe his statutes, and to keep his laws?
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6. Lastly, (as though all that I have spoken were too little) the Lord hath herein further manifested and magnified his unsearchable grace, that he hath undertaken abundantly to recompence all our obedience, In keeping of his Commandments there is great reward, Psal. 19. 11. Every self-knowing Christian, who is wont with any seriousnesse, to compare his returns to God, with his receits from God, will freely acknowledge that he is alwaies infinitely behinde hand with his Majesty:
6. Lastly, (as though all that I have spoken were too little) the Lord hath herein further manifested and magnified his unsearchable grace, that he hath undertaken abundantly to recompense all our Obedience, In keeping of his commandments there is great reward, Psalm 19. 11. Every self-knowing Christian, who is wont with any seriousness, to compare his returns to God, with his receits from God, will freely acknowledge that he is always infinitely behind hand with his Majesty:
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therefore considering his former favourable providences, to perswade obedience, together with future precious promises, to crown obedience, we have all reason to call upon our selves, Praise we the Lord: and to say unto one another, Praise ye the Lord.
Therefore considering his former favourable providences, to persuade Obedience, together with future precious promises, to crown Obedience, we have all reason to call upon our selves, Praise we the Lord: and to say unto one Another, Praise you the Lord.
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To perswade your conscientious care to improve all Gods favourable providences unto the promoting and bettering of obedience, according to his purpose and appointment, I beseech you therefore, brethren, by the mercies of God, that you present your bodies, a living sacrifice, holy, acceptable unto God, which is your reasonable service.
To persuade your conscientious care to improve all God's favourable providences unto the promoting and bettering of Obedience, according to his purpose and appointment, I beseech you Therefore, brothers, by the Mercies of God, that you present your bodies, a living sacrifice, holy, acceptable unto God, which is your reasonable service.
That double, that treble resolution of Israel, raised from this consideration, is notable, God forbid, that we should forsake the Lord, for the Lord our God he it is that brought us up,
That double, that triple resolution of Israel, raised from this consideration, is notable, God forbid, that we should forsake the Lord, for the Lord our God he it is that brought us up,
The very Heathens, wicked ones, moved only by morall principles, will requite kindenesses in respect to the law of retaliation, If you do good to them, which do good to you, what thank have ye? for sinners also do the same.
The very heathens, wicked ones, moved only by moral principles, will requite Kindnesses in respect to the law of retaliation, If you do good to them, which do good to you, what thank have you? for Sinners also do the same.
I remember, when cruell Saul, plotting and practising Davids death, was yet by Davids forbearance to slay him (having power and opportunity) so overcome, that he brake forth into these words, My son David, I will no more do thee harm,
I Remember, when cruel Saul, plotting and practising Davids death, was yet by Davids forbearance to slay him (having power and opportunity) so overcome, that he brake forth into these words, My son David, I will no more do thee harm,
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because my soul was precious in thine eyes this day, 1 Sam. 26. 21. Gods long-sufferance and loving kindenesse to us-ward, doth wonderfully exceed all that David either did or could expresse towards Saul: He hath not only with-drawn his own revenging hand,
Because my soul was precious in thine eyes this day, 1 Sam. 26. 21. God's long-sufferance and loving kindness to usward, does wonderfully exceed all that David either did or could express towards Saul: He hath not only withdrawn his own revenging hand,
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yea, we doe not only enjoy safety, but rich supplies of comforts from our God. How much rather therefore should we resolve no more to dishonour God by our disobedience,
yea, we do not only enjoy safety, but rich supplies of comforts from our God. How much rather Therefore should we resolve no more to dishonour God by our disobedience,
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When Moses had numbred up multitudes of blessings bestowed upon Israel, he adds, Deut. 10. 12, 13. And now, รด Israel, what doth the Lord thy God require of thee,
When Moses had numbered up Multitudes of blessings bestowed upon Israel, he adds, Deuteronomy 10. 12, 13. And now, o Israel, what does the Lord thy God require of thee,
O beloved, how deeply are we indebted unto the most high God, and yet such is his indulgence, that upon sincere observation of his laws (which by vertue of our being reasonable creatures, we are bound to yeeld) he will cast a quietus est, a full acquittance into our bosomes.
O Beloved, how deeply Are we indebted unto the most high God, and yet such is his indulgence, that upon sincere observation of his laws (which by virtue of our being reasonable creatures, we Are bound to yield) he will cast a quietus est, a full acquittance into our bosoms.
How patheticall is that complaint of God himself against his Israel, breathed forth by the Evangelicall Prophet, Hear รด heavens, and give ear รด earth, for the Lord hath spoken, I have nourished and brought up children, but they have rebelled against me.
How pathetical is that complaint of God himself against his Israel, breathed forth by the Evangelical Prophet, Hear o heavens, and give ear o earth, for the Lord hath spoken, I have nourished and brought up children, but they have rebelled against me.
For what Nation is so great, who hath God so nigh unto them, as the Lord our God is in all things, that we call upon him for? Deut. 4. 6, 7. Is it not wisdome to observe him, who secures our persons and comforts, whose ever-waking and all working providence is for our good in every kinde? And how can man more manifest his wisdome,
For what nation is so great, who hath God so High unto them, as the Lord our God is in all things, that we call upon him for? Deuteronomy 4. 6, 7. Is it not Wisdom to observe him, who secures our Persons and comforts, whose ever-waking and all working providence is for our good in every kind? And how can man more manifest his Wisdom,
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then by making Gods ends, his ayme in every thing? Now Gods end in the administrations of his love is, That we may observe his statutes, and keep his laws.
then by making God's ends, his aim in every thing? Now God's end in the administrations of his love is, That we may observe his statutes, and keep his laws.
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Mark Davids argument which he pleads before the all-knowing God, Psal. 26. O Lord, I have walked in mine integrity, ver. 1. For thy loving kindenesse is before mine eyes,
Mark Davids argument which he pleads before the All-knowing God, Psalm 26. Oh Lord, I have walked in mine integrity, ver. 1. For thy loving kindness is before mine eyes,
Moses having, Deut. 29. specified some of Israels rich receits from Gods good hand, from vers. 2. to the 9th, he thus concludes, Keep therefore the words of this Commandment,
Moses having, Deuteronomy 29. specified Some of Israel's rich receits from God's good hand, from vers. 2. to the 9th, he thus concludes, Keep Therefore the words of this Commandment,
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4. Many and heavy are the judgements threatned against them who continue stubbornly disobedient, notwithstanding the sweet assaults made upon them, by Gods gracious administrations.
4. Many and heavy Are the Judgments threatened against them who continue stubbornly disobedient, notwithstanding the sweet assaults made upon them, by God's gracious administrations.
That commination in Deut. 28. 47, 48. hath often affected and affrighted my heart, in reference to this trembling Kingdome, Because thou servedst not the Lord thy God with joyfulnesse,
That commination in Deuteronomy 28. 47, 48. hath often affected and affrighted my heart, in Referente to this trembling Kingdom, Because thou servedst not the Lord thy God with joyfulness,
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and with gladnesse of heart, for the abundance of all things (mark that, for the abundance of all things) therefore shalt thou serve thine enemies, which the Lord shall send upon thee, in hunger and in thirst,
and with gladness of heart, for the abundance of all things (mark that, for the abundance of all things) Therefore shalt thou serve thine enemies, which the Lord shall send upon thee, in hunger and in thirst,
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When Samuel had pressed the bettering of obedience, by Gods remarkable works (which is the very exhortation, which I have now under hand) he sets it on by the self-same Argument, 1 Sam. 12. 24, 25. Fear the Lord, and serve him in truth, with all your heart;
When Samuel had pressed the bettering of Obedience, by God's remarkable works (which is the very exhortation, which I have now under hand) he sets it on by the selfsame Argument, 1 Sam. 12. 24, 25. fear the Lord, and serve him in truth, with all your heart;
for their ingratitude, in not living up to their light, to their receits, Rom. 1. 21. Because when they knew God (it is meant of knowledge attained by Gods works) they glorified him not as God,
for their ingratitude, in not living up to their Light, to their receits, Rom. 1. 21. Because when they knew God (it is meant of knowledge attained by God's works) they glorified him not as God,
neither were thankefull, &c. Wherefore God gave them up unto uncleannesse, through the lusts of their own hearts, to dishonour their own bodies between themselves, vers. 24. The penalty inflicted upon the immortall soul is the more heavy, because of the souls excellency.
neither were thankful, etc. Wherefore God gave them up unto uncleanness, through the Lustiest of their own hearts, to dishonour their own bodies between themselves, vers. 24. The penalty inflicted upon the immortal soul is the more heavy, Because of the Souls excellency.
for consider, I beseech you, whether the danger be not hereby increased? Is our light greater? Have Gods works amongst us held forth more grace and glory? Then questionlesse our disobedience will expose us to as great, or greater judgements.
for Consider, I beseech you, whither the danger be not hereby increased? Is our Light greater? Have God's works among us held forth more grace and glory? Then questionless our disobedience will expose us to as great, or greater Judgments.
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and I hope they have so farre prevailed with you, (at least with some of you) as to move resolutions, to make an obedientiall improvement of your experiences.
and I hope they have so Far prevailed with you, (At least with Some of you) as to move resolutions, to make an obediential improvement of your experiences.
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1. Therefore God should rather be obeyed, then any man whatsoever. I am farre from disswading dutifull observance unto lawfull Superiours of any quality or degree:
1. Therefore God should rather be obeyed, then any man whatsoever. I am Far from dissuading dutiful observance unto lawful Superiors of any quality or degree:
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but I propound the Question of the Apostles, Whether it be better to obey God or men, judge ye, Act 4. 19. & 5. 29. Let him, who doth most and greatest favours for us, receive the largest and frequentest respects from us.
but I propound the Question of the Apostles, Whither it be better to obey God or men, judge you, Act 4. 19. & 5. 29. Let him, who does most and greatest favours for us, receive the Largest and frequentest respects from us.
Now who, or what is he, that shall dare to stand in competition with God? No doubt but Joseph, Daniel, Shadrach, Meshach, and Abednego, had so much ingenuity,
Now who, or what is he, that shall Dare to stand in competition with God? No doubt but Joseph, daniel, Shadrach, Meshach, and Abednego, had so much ingenuity,
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as to acknowledge with gratitude their obligations unto their Superiours, yet being acted by their stronger, higher engagements unto God, they refused to gratifie them in things displeasing unto his Majesty.
as to acknowledge with gratitude their obligations unto their Superiors, yet being acted by their Stronger, higher engagements unto God, they refused to gratify them in things displeasing unto his Majesty.
And I shall not need to tell you how farre the bestowings of God in quantity, quality and variety, doe transcend all that kindenesse, which either hath been received,
And I shall not need to tell you how Far the bestowings of God in quantity, quality and variety, do transcend all that kindness, which either hath been received,
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All things come of thee, 1 Chro. 29. 12, 14. Is it not reasonable that all which is received from the Lord, should be imployed for the Lord? You Merchants expect thus much in justice and equity from your factours beyond seas, that whatsoever commodities you convey unto them, should be disposed of to your advantage.
All things come of thee, 1 Chro 29. 12, 14. Is it not reasonable that all which is received from the Lord, should be employed for the Lord? You Merchant's expect thus much in Justice and equity from your Factors beyond Seas, that whatsoever commodities you convey unto them, should be disposed of to your advantage.
Who doth not acknowledge strength in the Apostles argument? 1 Cor. 6. 20. Glorifie God both in your body and in your spirit, which are Gods. Therefore if we grant the premisses, it will be our weaknes to deny the Conclusion. Consider what I say.
Who does not acknowledge strength in the Apostles argument? 1 Cor. 6. 20. glorify God both in your body and in your Spirit, which Are God's Therefore if we grant the premises, it will be our weakness to deny the Conclusion. Consider what I say.
But let me appeal unto every individual soul here present, in the Apostles words, What hast thou which thou didst not receive? 1 Cor. 4. 7. The inference therefore comes with force upon you, Thou shalt love (and consequently thou shalt obey) the Lord thy God with all thy soul, with all thy thought, with all thy might, Cum omni valde tuo.
But let me appeal unto every Individu soul Here present, in the Apostles words, What hast thou which thou didst not receive? 1 Cor. 4. 7. The Inference Therefore comes with force upon you, Thou shalt love (and consequently thou shalt obey) the Lord thy God with all thy soul, with all thy Thought, with all thy might, Cum omni Valde tuo.
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O it is an unequall and unreasonable thing, to make any deeds of reservation in our dealings with our God, the God of all grace and of all consolations whatsoever.
Oh it is an unequal and unreasonable thing, to make any Deeds of reservation in our dealings with our God, the God of all grace and of all consolations whatsoever.
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For is not the Lord so farre beforehand with us in his favours, that NONLATINALPHABET, at this very instant, we are engaged obsequiously to submit unto his government? Joshua having particularized to Israel ancient providences, whereby God had expressed his care and kindenesse towards them and their fore-fathers, he calls for service without delay, Josh. 24. 14. Now therefore fear the Lord, and serve him.
For is not the Lord so Far beforehand with us in his favours, that, At this very instant, we Are engaged obsequiously to submit unto his government? joshua having particularized to Israel ancient providences, whereby God had expressed his care and kindness towards them and their Forefathers, he calls for service without Delay, Josh. 24. 14. Now Therefore Fear the Lord, and serve him.
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Therefore let us now, now obedientially remember our Creatour, our Protectour, our Benefactour, our God blessed for ever, To day, while it is called to day, do not harden your hearts.
Therefore let us now, now Obediently Remember our Creator, our Protector, our Benefactor, our God blessed for ever, To day, while it is called to day, do not harden your hearts.
Well may this alone abase our hearts, that the excellencies of the Lord, and the worth of his service, should not be sufficient to work us unto dutifulnesse, without a daily addition of fresh favours from his Majesty.
Well may this alone abase our hearts, that the excellencies of the Lord, and the worth of his service, should not be sufficient to work us unto dutifulness, without a daily addition of fresh favours from his Majesty.
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But when we compare our unanswerablenesse to Gods purposes, expectations, deservings, it is strange that there should be the least conceitednesse in us, in regard of any work at any time discharged.
But when we compare our unanswerableness to God's Purposes, Expectations, deservings, it is strange that there should be the least conceitedness in us, in regard of any work At any time discharged.
Now it is most apparent, that besides other means whereby he attained and maintained this sweet, humble frame of spirit, this was one, viz. That he had much in his eye, his rich receits from Christ, which he was no way able to requite.
Now it is most apparent, that beside other means whereby he attained and maintained this sweet, humble frame of Spirit, this was one, viz. That he had much in his eye, his rich receits from christ, which he was no Way able to requite.
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And I am confident, that by a serious, wise paralleling that which God doth for us, with that which we doe for him, in regard of quantity, quality, variety and constancy, the swelling of our hearts will be much abated.
And I am confident, that by a serious, wise paralleling that which God does for us, with that which we do for him, in regard of quantity, quality, variety and constancy, the swelling of our hearts will be much abated.
And when David had endeared his God to his heart, by meditating upon his mercies, Psal. 116. 1. I love the Lord, because he hath heard my supplication, &c. From thence did issue obedientiall resolutions, I will call upon the Lord.
And when David had endeared his God to his heart, by meditating upon his Mercies, Psalm 116. 1. I love the Lord, Because he hath herd my supplication, etc. From thence did issue obediential resolutions, I will call upon the Lord.
6. Therefore we should serve the Lord in truth, because he hath done great things for us, 1 Sa. 13. 24. This truth is opposed to seemingnes and falshood.
6. Therefore we should serve the Lord in truth, Because he hath done great things for us, 1 Sa. 13. 24. This truth is opposed to seemingnes and falsehood.
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Let us answer our God with realities, If any man only seem to be religious, his religion is vain, Jam. 1. As for those who content themselves with shews of godlines, denying the power thereof, they are abhorred by the Lord.
Let us answer our God with realities, If any man only seem to be religious, his Religion is vain, Jam. 1. As for those who content themselves with shows of godliness, denying the power thereof, they Are abhorred by the Lord.
The practice of God, intending and effecting our good, as truly, as his own glory, may well prevail with us, to minde his praise in that which we undertake.
The practice of God, intending and effecting our good, as truly, as his own glory, may well prevail with us, to mind his praise in that which we undertake.
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His gracious providences are for our comfort, his holy Commandments are for our good, therefore let not us sit down satisfied in serving our own turn by our services,
His gracious providences Are for our Comfort, his holy commandments Are for our good, Therefore let not us fit down satisfied in serving our own turn by our services,
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Whatsoever we doe, whether in our generall or particular callings, in commanding, obeying, in private or publike, Let all be done unto the glory of God, 1 Cor. 10. 31. 8. Therefore we should observe Gods statutes, and keep his laws continually.
Whatsoever we do, whither in our general or particular callings, in commanding, obeying, in private or public, Let all be done unto the glory of God, 1 Cor. 10. 31. 8. Therefore we should observe God's statutes, and keep his laws continually.
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And this his Majesty well deserves, For he daily loadeth us with his benefits, Psal. 68. 19. His unweariednesse in following us with favours, should move us to follow him unweariedly in the waies of well doing.
And this his Majesty well deserves, For he daily loadeth us with his benefits, Psalm 68. 19. His unweariedness in following us with favours, should move us to follow him unweariedly in the ways of well doing.
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We (such is the sinfulnesse of our sinning hearts) doe every moment of our lives, give the most high God most just occasion to resolve to favour us no more:
We (such is the sinfulness of our sinning hearts) do every moment of our lives, give the most high God most just occasion to resolve to favour us no more:
All these eight rules, necessary truths, and naturally deduced from my doctrine, do concern every one in this great Congregation without any exception.
All these eight rules, necessary truths, and naturally deduced from my Doctrine, do concern every one in this great Congregation without any exception.
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Notwithstanding, by vertue of the equity of my doctrine, the Lord expecteth to be best served, to be most advanced, by them whom he hath most enriched, whom he hath most advanced.
Notwithstanding, by virtue of the equity of my Doctrine, the Lord Expects to be best served, to be most advanced, by them whom he hath most enriched, whom he hath most advanced.
And therefore give me leave to tell you, Right Honourable, the Lord Major, and Right worshipfull, the Aldermen of this famous City, that God deserveth and expecteth more from you, then from your brethren.
And Therefore give me leave to tell you, Right Honourable, the Lord Major, and Right worshipful, the Aldermen of this famous city, that God deserveth and Expects more from you, then from your brothers.
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For unto whomsoever much is given, of him shall be much required, and to whom men have committed much, of him they will ask the more, Luk. 12. 48. As you are bound to be exemplary in exact endeavours, To observe Gods statutes, and to keep his laws:
For unto whomsoever much is given, of him shall be much required, and to whom men have committed much, of him they will ask the more, Luk. 12. 48. As you Are bound to be exemplary in exact endeavours, To observe God's statutes, and to keep his laws:
So is it your duty (in a speciall manner) to take care that all others under your command be conformed to the Commandments of your God, Magistratus est custos utrius { que } tabulae.
So is it your duty (in a special manner) to take care that all Others under your command be conformed to the commandments of your God, Magistratus est custos utrius { que } tabulae.
Right Honourable, your Lordship hath for divers years been acquainted with my plain Ministery, and I cannot say that I have lost any place in your affections by my plainnesse,
Right Honourable, your Lordship hath for diverse Years been acquainted with my plain Ministry, and I cannot say that I have lost any place in your affections by my plainness,
Could you hold your hands, and connive at such, who should go about to sleight the works, which are raised and maintained for the safety of this City? You heard in the opening of my Text, That God would have his laws preserved from violence,
Could you hold your hands, and connive At such, who should go about to sleight the works, which Are raised and maintained for the safety of this city? You herd in the opening of my Text, That God would have his laws preserved from violence,
I once heard a plain dealing Preacher, compare a remisse Magistrate unto the sign George on Horse-back, who standeth all the year with his hand on the Sword, but never strikes.
I once herd a plain dealing Preacher, compare a remiss Magistrate unto the Signen George on Horseback, who Stands all the year with his hand on the Sword, but never strikes.
I grant your Lordship must be cautious, as couragious, and therefore you have good reason to make Solomons prayer, 1 King. 3. 9. Give thy servant an understanding heart, to judge thy people, that I may discern between good and bad.
I grant your Lordship must be cautious, as courageous, and Therefore you have good reason to make Solomons prayer, 1 King. 3. 9. Give thy servant an understanding heart, to judge thy people, that I may discern between good and bad.
Let not common drunkards, profane cursers and swearers, brutish wantons, and such like wicked ones, escape that penalty, which the Law hath appointed for them.
Let not Common drunkards, profane cursers and swearers, brutish wantons, and such like wicked ones, escape that penalty, which the Law hath appointed for them.
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Phineas executed judgement, and it was counted unto him for righteousnesse, Psal. 106. 30, 31. 2. I call for your zeal against Popery, that abomination, which brings desolation.
Phinehas executed judgement, and it was counted unto him for righteousness, Psalm 106. 30, 31. 2. I call for your zeal against Popery, that abomination, which brings desolation.
But I move that in a speciall manner, search may be made after Jesuites, those unsufferable incendiaries, who blow the coal of contention amongst brethren, who have caused,
But I move that in a special manner, search may be made After Jesuits, those unsufferable incendiaries, who blow the coal of contention among brothers, who have caused,
Doubtlesse there are Jesuiticall spirits, who haunt these coasts, who walk in this City, and it is suspected by many, that they have a speciall hand in some of the pamphlets published, to increase the flames of unbrotherly divisions:
Doubtless there Are Jesuitical spirits, who haunt these coasts, who walk in this city, and it is suspected by many, that they have a special hand in Some of the pamphlets published, to increase the flames of unbrotherly divisions:
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Solomon saith, He that soweth discord among brethren, is an abomination to the Lord, Prov. 6. 16. 19. And this reacheth more then Jesuites in this Kingdome, yea in this City:
Solomon Says, He that Soweth discord among brothers, is an abomination to the Lord, Curae 6. 16. 19. And this reaches more then Jesuits in this Kingdom, yea in this city:
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For how many make it their businesse to make breaches, not only among private brethren, but also between the two Kingdoms of England and Scotland, notwithstanding the solemn brotherly Covenant.
For how many make it their business to make Breaches, not only among private brothers, but also between the two Kingdoms of England and Scotland, notwithstanding the solemn brotherly Covenant.
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For they that are such, serve not our Lord Jesus Christ, Ro. 16. 17, 18. I humbly move cautiousnesse in regard of Malignants, that those mischief-workers, who now (as report speaks) are moving homeward, may not inconsiderately, upon too easie tearms be entertained and trusted.
For they that Are such, serve not our Lord jesus christ, Ro. 16. 17, 18. I humbly move cautiousness in regard of Malignants, that those mischief-workers, who now (as report speaks) Are moving homeward, may not inconsiderately, upon too easy terms be entertained and trusted.
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It is my daily prayer, that God would convert and pardon those who expresse the most malignity against the work of Reformation so happily begun amongst us:
It is my daily prayer, that God would convert and pardon those who express the most malignity against the work of Reformation so happily begun among us:
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And is it not a just ground of complaint made by our friends, when foes who have forsaken City and Parliament, shall make their peace at such easie rates, that they suffer lesse in their outward estates upon their return,
And is it not a just ground of complaint made by our Friends, when foes who have forsaken city and Parliament, shall make their peace At such easy rates, that they suffer less in their outward estates upon their return,
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I have often thought upon a speech of that famous servant of Christ, and Minister in this City, learned, humble, holy, publike hearted D r Staughton, which I had from him in private conference in those times,
I have often Thought upon a speech of that famous servant of christ, and Minister in this city, learned, humble, holy, public hearted WORSER r Staughton, which I had from him in private conference in those times,
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As you love the Lord, and the life of Religion, regard the Sabbath, and let your heart and hand be against those doctrines and practices, which tend to the profanation of it.
As you love the Lord, and the life of Religion, regard the Sabbath, and let your heart and hand be against those doctrines and practices, which tend to the profanation of it.
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And I believe that there are very many amongst our selves in this City, both Ministers and others, who could be content to sacrifice their lives in this service, to reconcile dissenting brethren.
And I believe that there Are very many among our selves in this city, both Ministers and Others, who could be content to sacrifice their lives in this service, to reconcile dissenting brothers.
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For the effecting whereof, I make it my last request, that with all your might (as God may be pleased to give opportunity) you would promote the speedy setling and exercise of Church-government.
For the effecting whereof, I make it my last request, that with all your might (as God may be pleased to give opportunity) you would promote the speedy settling and exercise of Church-government.
Were the Church blessed with the use of that Discipline, which is according to the minde of Christ, in this posture, it would be terrible as an Army with banners, Cant. 6. 10. By this means profanenesse would be crushed, superstition suppressed, errours checked, Malignancy discountenanced, the Sabbath better observed, holy Ordinances more purely administred, and our breaches well healed.
Were the Church blessed with the use of that Discipline, which is according to the mind of christ, in this posture, it would be terrible as an Army with banners, Cant 6. 10. By this means profaneness would be crushed, Superstition suppressed, errors checked, Malignancy discountenanced, the Sabbath better observed, holy Ordinances more purely administered, and our Breaches well healed.
The words of Artaxerxes are notable, Ezr. 7. 21. Whatsoever Ezra the Priest, the Scribe of the Law of the God of heaven shall require of you, let it be done speedily.
The words of Artaxerxes Are notable, Ezra 7. 21. Whatsoever Ezra the Priest, the Scribe of the Law of the God of heaven shall require of you, let it be done speedily.
you desire to exercise dominion over your brethrens consciences, and therefore would have all things managed according to your minde? But I must take the boldnesse to answer, That this is a notorious slander.
you desire to exercise dominion over your Brothers' Consciences, and Therefore would have all things managed according to your mind? But I must take the boldness to answer, That this is a notorious slander.
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and professe our selves willing with the least and lowest of Saints, to submit unto the Scepter of our Lord and Saviour, not requesting favour in any thing, repugnant unto the holy Scripture.
and profess our selves willing with the least and lowest of Saints, to submit unto the Sceptre of our Lord and Saviour, not requesting favour in any thing, repugnant unto the holy Scripture.
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and I doe it with the more confidence, because in all particulars it speaks the language of our solemn Nationall League and Covenant, which should never be forgotten. And now to conclude all.
and I do it with the more confidence, Because in all particulars it speaks the language of our solemn National League and Covenant, which should never be forgotten. And now to conclude all.
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I beseech you all (both right Worshipfull Aldermen, and right worthy Citizens) to consider seriously how far my counsell directed to the Lord Major concerneth you every one.
I beseech you all (both right Worshipful Aldermen, and right worthy Citizens) to Consider seriously how Far my counsel directed to the Lord Major concerns you every one.
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O that God would give you all with one heart to say unto his Lordship (as it was once spoken to Ezra, to quicken a work of Reformation) Arise, for this matter belongeth unto thee, we also will be with thee.
O that God would give you all with one heart to say unto his Lordship (as it was once spoken to Ezra, to quicken a work of Reformation) Arise, for this matter belongeth unto thee, we also will be with thee.
