A discourse of the excellency of the soul, and the care every Christian ought to have of it in a sermon preach'd in Spanish / by Dr. Joseph de Barzia & Zambrana ...

Barcia y Zambrana, José de
Publisher: Printed for Matthew Turner
Place of Publication: London
Publication Year: 1685
Approximate Era: JamesII
TCP ID: A26730 ESTC ID: R10157 STC ID: B1011
Subject Headings: Bible. -- O.T. -- Apocrypha. -- Ecclesiasticus; Sermons, Spanish -- 17th century; Soul;
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0 A Discourse of the Excellency of the Soul, and the Care every Christian ought to have of it. Ecclesiasticus, cap. 10. ver. 31. Fili, in mansuetudine serva Animam tuam, & da illi honorem secundum meritum suum. A Discourse of the Excellency of the Soul, and the Care every Christian ought to have of it. Ecclesiasticus, cap. 10. ver. 31. Fili, in Mildness Serva Animam tuam, & da illi Honor secundum Merit suum. dt n1 pp-f dt n1 pp-f dt n1, cc dt n1 d np1 vmd pc-acp vhi pp-f pn31. fw-la, n1. crd fw-la. crd zz, p-acp n1 fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 0 Page 1
1 Son, in mildness keep thy Soul, and give him honour according to his desert. Son, in mildness keep thy Soul, and give him honour according to his desert. n1, p-acp n1 vvb po21 n1, cc vvb pno31 n1 vvg p-acp po31 n1. (3) sermon (DIV1) 2 Page 1
2 IT is no small Misery and Confusion, that through our own Fault, we know not our selves. IT is no small Misery and Confusion, that through our own Fault, we know not our selves. pn31 vbz dx j n1 cc n1, cst p-acp po12 d n1, pns12 vvb xx po12 n2. (3) sermon (DIV1) 3 Page 1
3 We see Men daily employ'd in finding out the Course of the Stars, in discovering the Nature of Plants, the Temper of humane Bodies, We see Men daily employed in finding out the Course of the Stars, in discovering the Nature of Plants, the Temper of humane Bodies, pns12 vvb n2 av-j vvd p-acp vvg av dt n1 pp-f dt n2, p-acp vvg dt n1 pp-f n2, dt vvi pp-f j n2, (3) sermon (DIV1) 3 Page 1
4 and the Properties of all other living Creatures; and this without the least care of understanding the Soul, which gives them Life. and the Properties of all other living Creatures; and this without the least care of understanding the Soul, which gives them Life. cc dt n2 pp-f d j-jn j-vvg n2; cc d p-acp dt ds n1 pp-f vvg dt n1, r-crq vvz pno32 n1. (3) sermon (DIV1) 3 Page 1
5 Ah, what Industry (complains the great St. Basil ) in making Anatomies, in taking the Body in pieces, to look into its most subtle and retired parts, Ah, what Industry (complains the great Saint Basil) in making Anatomies, in taking the Body in Pieces, to look into its most subtle and retired parts, uh, q-crq n1 (vvz dt j n1 np1) p-acp vvg n2, p-acp vvg dt n1 p-acp n2, pc-acp vvi p-acp po31 av-ds j cc j-vvn n2, (3) sermon (DIV1) 3 Page 1
6 and leave nothing in it undiscern'd; while there's almost no Diligence in enquiring after the Souls Perfections; and leave nothing in it undiscerned; while there's almost no Diligence in inquiring After the Souls Perfections; cc vvb pix p-acp pn31 j; cs pc-acp|vbz av dx n1 p-acp vvg p-acp dt n2 n2; (3) sermon (DIV1) 3 Page 1
7 but so universal a neglect of this kind, that Men seem to live, as if they had nothing more than Body; but so universal a neglect of this kind, that Men seem to live, as if they had nothing more than Body; cc-acp av j dt n1 pp-f d n1, cst n2 vvb pc-acp vvi, c-acp cs pns32 vhd pix av-dc cs n1; (3) sermon (DIV1) 3 Page 1
8 since to this alone are directed all their Endeavours, their Labours, and their Studies. since to this alone Are directed all their Endeavours, their Labours, and their Studies. c-acp p-acp d av-j vbr vvn d po32 n2, po32 n2, cc po32 n2. (3) sermon (DIV1) 3 Page 1
9 This was the Case of the rich Man in the Gospel, who speaking to his Soul, said, Requiesce, comede, bibe, This was the Case of the rich Man in the Gospel, who speaking to his Soul, said, Requiesce, Eat, Bible, d vbds dt n1 pp-f dt j n1 p-acp dt n1, r-crq vvg p-acp po31 n1, vvd, vvi, n1, n1, (3) sermon (DIV1) 3 Page 2
10 & epulare, Take thy ease, eat, drink and be merry, thou hast Goods laid up for many Years; & epulare, Take thy ease, eat, drink and be merry, thou hast Goods laid up for many years; cc fw-la, vvb po21 n1, vvb, vvb cc vbi j, pns21 vh2 n2-j vvn a-acp p-acp d n2; (3) sermon (DIV1) 3 Page 2
11 whose Folly was so great, as St. Basil takes notice, that he lived wholly unmindful of the Excellency of his Soul, whose Folly was so great, as Saint Basil Takes notice, that he lived wholly unmindful of the Excellency of his Soul, rg-crq n1 vbds av j, c-acp n1 np1 vvz n1, cst pns31 vvd av-jn j pp-f dt n1 pp-f po31 n1, (3) sermon (DIV1) 3 Page 2
12 and was so altogether delivered up to the Appetites of his Flesh, that those gross Provisions, which he had hoarded up for his Body, he design'd should serve for his Soul too. and was so altogether Delivered up to the Appetites of his Flesh, that those gross Provisions, which he had hoarded up for his Body, he designed should serve for his Soul too. cc vbds av av vvn a-acp p-acp dt n2 pp-f po31 n1, cst d j n2, r-crq pns31 vhd vvn a-acp p-acp po31 n1, pns31 vvd vmd vvi p-acp po31 n1 av. (3) sermon (DIV1) 3 Page 2
13 Tam improvidus es erga bona Animae, ut escas corporeas Animae tribuas. And, what is the greatest Misery, this blind Inconsiderateness, we find every where, Tam improvidus es Erga Bona Spirits, ut escas corporeas Spirits tribuas. And, what is the greatest Misery, this blind Inconsiderateness, we find every where, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. cc, r-crq vbz dt js n1, d j n1, pns12 vvb d c-crq, (3) sermon (DIV1) 3 Page 2
14 even amongst Christians, who, tho' they have received from the liberal hand of their Maker, a Soul so perfect; even among Christians, who, though they have received from the liberal hand of their Maker, a Soul so perfect; av p-acp np1, r-crq, cs pns32 vhb vvn p-acp dt j n1 pp-f po32 n1, dt n1 av j; (3) sermon (DIV1) 3 Page 2
15 yet they apply themselves not at all to understand this Honour, but are content to live like Beasts; yet they apply themselves not At all to understand this Honour, but Are content to live like Beasts; av pns32 vvb px32 xx p-acp d pc-acp vvi d n1, cc-acp vbr j pc-acp vvi av-j n2; (3) sermon (DIV1) 3 Page 2
16 which was lamented long ago by the Royal Prophet; which was lamented long ago by the Royal Prophet; r-crq vbds vvn av-j av p-acp dt j n1; (3) sermon (DIV1) 3 Page 2
17 Homo cum in honore esset, non intellexit; comparatus est jumentis insipentibus & similis factus est illis. Homo cum in honore esset, non intellexit; Compared est jumentis insipentibus & Similis factus est illis. fw-la fw-la p-acp fw-la fw-la, fw-fr fw-la; fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 3 Page 2
18 And what other Reason, that men thus basely degenerate, and become like Brutes; And what other Reason, that men thus basely degenerate, and become like Brutus's; cc r-crq j-jn n1, cst n2 av av-j j, cc vvi av-j n2; (3) sermon (DIV1) 3 Page 2
19 but only because they neglect the knowledge of their Souls? Of this we are inform'd from the Words of Christ, threatning the Soul, which is the Spouse. but only Because they neglect the knowledge of their Souls? Of this we Are informed from the Words of christ, threatening the Soul, which is the Spouse. cc-acp av-j c-acp pns32 vvb dt n1 pp-f po32 n2? pp-f d pns12 vbr vvn p-acp dt n2 pp-f np1, vvg dt n1, r-crq vbz dt n1. (3) sermon (DIV1) 3 Page 2
20 She enquir'd of him in the Canticles, Where was the place of his Repose? Ʋbi cubes in meridie? And he return'd her this Answer. She inquired of him in the Canticles, Where was the place of his Repose? Ʋbi cubes in meridie? And he returned her this Answer. pns31 vvd pp-f pno31 p-acp dt n2, c-crq vbds dt n1 pp-f po31 vvb? np1 n2 p-acp n1? cc pns31 vvd pno31 d n1. (3) sermon (DIV1) 3 Page 2
21 Si ignoras te, O pulcherrima inter Mulieres, egredere, & abi post vestigia gregum. Si Ignoras te, O Pulcherrima inter Mulieres, Go forth, & abi post vestigia gregum. fw-mi fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la, cc fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 3 Page 2
22 If thou know'st not thy self, thou fairest among Women, that is (as Origen has it) if thou know'st not, O Soul, thy own great Beauty, thy own Excellency above all corporeal Beings, If thou Knowest not thy self, thou Fairest among Women, that is (as Origen has it) if thou Knowest not, Oh Soul, thy own great Beauty, thy own Excellency above all corporeal Beings, cs pns21 vv2 xx po21 n1, pns21 js p-acp n2, cst vbz (c-acp np1 vhz pn31) cs pns21 vv2 xx, uh n1, po21 d j n1, po21 d n1 p-acp d j n2, (3) sermon (DIV1) 3 Page 2
23 if thou knowest not, that I made thee for the enjoyment of my self: Egredere & abi, Go forth and follow after the Steps of the Flocks; if thou Knowest not, that I made thee for the enjoyment of my self: go forth & abi, Go forth and follow After the Steps of the Flocks; cs pns21 vv2 xx, cst pns11 vvd pno21 p-acp dt n1 pp-f po11 n1: fw-la cc fw-la, vvb av cc vvi p-acp dt vvz pp-f dt n2; (3) sermon (DIV1) 3 Page 2
24 Go forth and live like the Beasts, for thou deservest not better Company, if thou hast no esteem for thy own Perfection. Go forth and live like the Beasts, for thou deservest not better Company, if thou hast no esteem for thy own Perfection. vvb av cc vvi av-j dt n2, c-acp pns21 vv2 xx vvi n1, cs pns21 vh2 dx n1 p-acp po21 d n1. (3) sermon (DIV1) 3 Page 2
25 Nisi cognoveris te ipsam, quae sis, jubeo te exire, & in ultimis gregum vestigiis collocari. O formidable Sentence! Give Ear, O Christian: Nisi cognoveris te ipsam, Quae sis, jubeo te exire, & in ultimis gregum vestigiis collocari. Oh formidable Sentence! Give Ear, Oh Christian: fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la, cc p-acp fw-la fw-la fw-la fw-la. uh j n1! vvi n1, uh np1: (3) sermon (DIV1) 3 Page 2
26 If thou know'st not thy self, the holy Ghost says to thee; Egredere, Go out of my House, that is, be gone from my Protection and Government, If thou Knowest not thy self, the holy Ghost Says to thee; go forth, Go out of my House, that is, be gone from my Protection and Government, cs pns21 vv2 xx po21 n1, dt j n1 vvz p-acp pno21; fw-la, vvb av pp-f po11 n1, cst vbz, vbb vvn p-acp po11 n1 cc n1, (3) sermon (DIV1) 4 Page 3
27 for they are no part of my care who understand not themselves. Egredere, depart from my Fold; for they Are no part of my care who understand not themselves. go forth, depart from my Fold; c-acp pns32 vbr dx n1 pp-f po11 n1 r-crq vvb xx px32. fw-la, vvb p-acp po11 vvb; (3) sermon (DIV1) 4 Page 3
28 for he cannot be in my Flock, who is ignorant of himself. Egredere, be gone from my Friendship; for he cannot be in my Flock, who is ignorant of himself. go forth, be gone from my Friendship; c-acp pns31 vmbx vbi p-acp po11 vvb, r-crq vbz j pp-f px31. fw-la, vbb vvn p-acp po11 n1; (3) sermon (DIV1) 4 Page 3
29 for I have no Pleasure in any, but such as know what they are, and what they possess. for I have no Pleasure in any, but such as know what they Are, and what they possess. c-acp pns11 vhb dx n1 p-acp d, cc-acp d c-acp vvb r-crq pns32 vbr, cc r-crq pns32 vvb. (3) sermon (DIV1) 4 Page 3
30 Egredere, be gone even from thy self too; go forth, be gone even from thy self too; fw-la, vbb vvn av p-acp po21 n1 av; (3) sermon (DIV1) 4 Page 3
31 for thou canst have no comfort in thy own Being, if thou know'st not what thou art: Egredere, Go forth. for thou Canst have no Comfort in thy own Being, if thou Knowest not what thou art: go forth, Go forth. c-acp pns21 vm2 vhi dx n1 p-acp po21 d vbg, cs pns21 vv2 xx r-crq pns21 vb2r: fw-la, vvb av. (3) sermon (DIV1) 4 Page 3
32 But this is not all, whither must a Soul go, that is a Stranger to it self? Abi post vestigia gregum, Go follow after the Steps of the Flocks, Go behind the Beasts, But this is not all, whither must a Soul go, that is a Stranger to it self? Abi post vestigia gregum, Go follow After the Steps of the Flocks, Go behind the Beasts, p-acp d vbz xx d, q-crq vmb dt n1 vvb, cst vbz dt n1 p-acp pn31 n1? fw-la fw-la fw-la fw-la, vvb vvb p-acp dt vvz pp-f dt n2, vvb p-acp dt n2, (3) sermon (DIV1) 4 Page 3
33 since like them thou livest without Knowledge. since like them thou Livest without Knowledge. c-acp av-j pno32 pns21 vv2 p-acp n1. (3) sermon (DIV1) 4 Page 3
34 And here, 'tis the remark of St. Bernard, 'tis not said, Go forth, keep Company with the Beasts; And Here, it's the remark of Saint Bernard, it's not said, Go forth, keep Company with the Beasts; cc av, pn31|vbz dt n1 pp-f n1 np1, pn31|vbz xx vvn, vvb av, vvb n1 p-acp dt n2; (3) sermon (DIV1) 4 Page 3
35 but follow after, go behind them; which is yet to be more miserable than they: for these, with this Life end all their Miseries: but follow After, go behind them; which is yet to be more miserable than they: for these, with this Life end all their Misery's: cc-acp vvb a-acp, vvb p-acp pno32; r-crq vbz av pc-acp vbi av-dc j cs pns32: p-acp d, p-acp d n1 vvi d po32 ng1: (3) sermon (DIV1) 4 Page 3
36 But that Soul, which has liv'd in a stupid ignorance of the Greatness and Excellency of its own Being, with Death is to expect yet greater Miseries, in Punishment of its Neglect. But that Soul, which has lived in a stupid ignorance of the Greatness and Excellency of its own Being, with Death is to expect yet greater Misery's, in Punishment of its Neglect. cc-acp cst n1, r-crq vhz vvd p-acp dt j n1 pp-f dt n1 cc n1 pp-f po31 d vbg, p-acp n1 vbz pc-acp vvi av jc ng1, p-acp n1 pp-f po31 vvb. (3) sermon (DIV1) 4 Page 3
37 Abi post vestigia gregum. So many Evils, and yet more, attend this one; Abi post vestigia gregum. So many Evils, and yet more, attend this one; fw-la fw-la fw-la fw-la. av d n2-jn, cc av av-dc, vvb d pi; (3) sermon (DIV1) 4 Page 3
38 whence we may see how much it ought to be the concern of every one to know themselves. whence we may see how much it ought to be the concern of every one to know themselves. c-crq pns12 vmb vvi c-crq av-d pn31 vmd pc-acp vbi dt vvb pp-f d crd pc-acp vvi px32. (3) sermon (DIV1) 4 Page 3
39 Upon this Consideration it was, that St. Augustin cry'd out; Upon this Consideration it was, that Saint Augustin cried out; p-acp d n1 pn31 vbds, cst n1 np1 vvd av; (3) sermon (DIV1) 5 Page 3
40 What Profits it a Man to know the whole World, if he know not himself? And in another Place, addressing himself to Man, he says; What Profits it a Man to know the Whole World, if he know not himself? And in Another Place, addressing himself to Man, he Says; r-crq vvz pn31 dt n1 pc-acp vvi dt j-jn n1, cs pns31 vvb xx px31? cc p-acp j-jn n1, vvg px31 p-acp n1, pns31 vvz; (3) sermon (DIV1) 5 Page 3
41 What is it you admire, in beholding the Grandeur and Beauty of the Sun and Stars, What is it you admire, in beholding the Grandeur and Beauty of the Sun and Stars, q-crq vbz pn31 pn22 vvi, p-acp vvg dt n1 cc n1 pp-f dt n1 cc n2, (3) sermon (DIV1) 5 Page 3
42 and the vast abysse of the Ocean? What is it you admire? Animi tui abyssum intra. Call but your Thoughts in upon your self, and the vast abyss of the Ocean? What is it you admire? Animi tui Abyssum intra. Call but your Thoughts in upon your self, cc dt j n1 pp-f dt n1? q-crq vbz pn31 pn22 vvi? fw-la fw-la fw-la fw-la. vvb p-acp po22 n2 p-acp p-acp po22 n1, (3) sermon (DIV1) 5 Page 3
43 and ponder the Greatness and Excellency of thy Soul; and thou wilt be soon convinc'd, that none of these things are worth thy Admiration. and ponder the Greatness and Excellency of thy Soul; and thou wilt be soon convinced, that none of these things Are worth thy Admiration. cc vvi dt n1 cc n1 pp-f po21 n1; cc pns21 vm2 vbi av vvd, cst pix pp-f d n2 vbr j po21 n1. (3) sermon (DIV1) 5 Page 3
44 The like Advice gave St. Bernard to his Eugenius: A te tua Consideratio incohet, Let thy Consideration begin first with thy self. The like advice gave Saint Bernard to his Eugenius: A te tua Consideratio incohet, Let thy Consideration begin First with thy self. dt j n1 vvd n1 np1 p-acp po31 np1: dt fw-la fw-la fw-la n1, vvb po21 n1 vvi ord p-acp po21 n1. (3) sermon (DIV1) 5 Page 4
45 Behold and understand what thou art; without this, all other Knowledge is but vain: Ne frustra extendaris ad alia, te neglecto. Behold and understand what thou art; without this, all other Knowledge is but vain: Ne frustra extendaris ad Alias, te neglecto. vvb cc vvi r-crq pns21 vb2r; p-acp d, d j-jn n1 vbz p-acp j: ccx fw-la fw-la fw-la fw-la, fw-la fw-la. (3) sermon (DIV1) 5 Page 4
46 And for this reason, the four living Creatures, which Ezekiel saw, (the Symbol of Holy Men, according to St. Gregory ) being moved by the force of the Spirit, Went every one before his Face; Coram Facie suâ ambulabat: And for this reason, the four living Creatures, which Ezekielem saw, (the Symbol of Holy Men, according to Saint Gregory) being moved by the force of the Spirit, Went every one before his Face; Coram Fancy suâ ambulabat: cc p-acp d n1, dt crd j-vvg n2, r-crq np1 vvd, (dt n1 pp-f j n2, vvg p-acp n1 np1) vbg vvn p-acp dt n1 pp-f dt n1, vvd d pi p-acp po31 n1; fw-la n1 fw-la fw-la: (3) sermon (DIV1) 5 Page 4
47 that is, they were present to themselves. that is, they were present to themselves. cst vbz, pns32 vbdr j p-acp px32. (3) sermon (DIV1) 5 Page 4
48 It being proper to those who design towards Heaven, to make the Knowledge of themselves a great part of their Concern: It being proper to those who Design towards Heaven, to make the Knowledge of themselves a great part of their Concern: pn31 vbg j p-acp d r-crq n1 p-acp n1, p-acp vvi dt n1 pp-f px32 dt j n1 pp-f po32 vvi: (3) sermon (DIV1) 5 Page 4
49 and this not only as to the Misery of the Body, but also as to the Excellency of the Soul; and this not only as to the Misery of the Body, but also as to the Excellency of the Soul; cc d xx av-j a-acp p-acp dt n1 pp-f dt n1, cc-acp av c-acp p-acp dt n1 pp-f dt n1; (3) sermon (DIV1) 5 Page 4
50 according to the Advice of St. Francis Sales. according to the advice of Saint Francis Sales. vvg p-acp dt n1 pp-f n1 np1 np1. (3) sermon (DIV1) 5 Page 4
51 And now, since 'tis my whole Design in these Sermons, to excite all Faithful Christians, to forsake the ways of Sin, And now, since it's my Whole Design in these Sermons, to excite all Faithful Christians, to forsake the ways of since, cc av, c-acp pn31|vbz po11 j-jn n1 p-acp d n2, pc-acp vvi d j np1, pc-acp vvi dt n2 pp-f n1, (3) sermon (DIV1) 6 Page 4
52 and to spend their whole Endeavours in the gaining eternal Life; I'll lay before you to day, the great Beauty and Perfection of your Soul; and to spend their Whole Endeavours in the gaining Eternal Life; I'll lay before you to day, the great Beauty and Perfection of your Soul; cc pc-acp vvi po32 j-jn n2 p-acp dt vvg j n1; pns11|vmb vvi p-acp pn22 p-acp n1, dt j n1 cc n1 pp-f po22 n1; (3) sermon (DIV1) 6 Page 4
53 that having considered this thoroughly, ye may understand how base and unworthy a thing it is, to blemish and defile it with Sin; that having considered this thoroughly, you may understand how base and unworthy a thing it is, to blemish and defile it with since; cst vhg vvn d av-j, pn22 vmb vvi c-crq j cc j dt n1 pn31 vbz, pc-acp vvi cc vvi pn31 p-acp n1; (3) sermon (DIV1) 6 Page 4
54 and how much reason you have to conceive high Thoughts of it, proportion'd to its Excellency. and how much reason you have to conceive high Thoughts of it, proportioned to its Excellency. cc c-crq d n1 pn22 vhb pc-acp vvi j n2 pp-f pn31, vvn p-acp po31 n1. (3) sermon (DIV1) 6 Page 4
55 This Method I borrow from the Canticles; where the Holy Ghost speaking to his Beloved, the Soul, in the beginning says thus to her; This Method I borrow from the Canticles; where the Holy Ghost speaking to his beloved, the Soul, in the beginning Says thus to her; d n1 pns11 vvb p-acp dt n2; c-crq dt j n1 vvg p-acp po31 j-vvn, dt n1, p-acp dt n1 vvz av p-acp pno31; (3) sermon (DIV1) 6 Page 4
56 Ecce tu pulcra es, amica mea, ecce tu pulcra es. Ecce tu pulcra es, amica mea, ecce tu pulcra es. fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 6 Page 4
57 Behold thou art fair, my Love, and then repeats it again, Behold thou art fair. And Origen gives the Reason, Behold thou art fair, my Love, and then repeats it again, Behold thou art fair. And Origen gives the Reason, vvb pns21 vb2r j, po11 n1, cc av vvz pn31 av, vvb pns21 vb2r j. cc n1 vvz dt n1, (3) sermon (DIV1) 6 Page 4
58 Because the first thing he recommends to her is, to understand her self; that so being sensible of her own Perfection, she may entertain such noble Thoughts of her self, Because the First thing he recommends to her is, to understand her self; that so being sensible of her own Perfection, she may entertain such noble Thoughts of her self, c-acp dt ord n1 pns31 vvz p-acp pno31 vbz, pc-acp vvi po31 n1; cst av vbg j pp-f po31 d n1, pns31 vmb vvi d j n2 pp-f po31 n1, (3) sermon (DIV1) 6 Page 4
59 as never to yield and submit to Sin: Primo sermone invitaevit Sponsus Sponsam, ut agnosceret seipsam. as never to yield and submit to since: Primo sermon invitaevit Sponsus Spouse, ut agnosceret seipsam. c-acp av-x pc-acp vvi cc vvi p-acp n1: fw-la n1 fw-la np1 n1, fw-la fw-la fw-la. (3) sermon (DIV1) 6 Page 4
60 Come therefore, Christians, raise your Thoughts, for a while, above all vain and terrene Objects, that so your Minds may be wholly taken up in the Contemplation of that Greatness, which you possess within ye. Come Therefore, Christians, raise your Thoughts, for a while, above all vain and terrene Objects, that so your Minds may be wholly taken up in the Contemplation of that Greatness, which you possess within you. vvb av, np1, vvi po22 n2, p-acp dt n1, p-acp d j cc j n2, cst av po22 n2 vmb vbi av-jn vvn a-acp p-acp dt n1 pp-f d n1, r-crq pn22 vvb p-acp pn22. (3) sermon (DIV1) 6 Page 5
61 And I hope that this Consideration will be a means, that ye conceive a horror against all Sin, and detest it; And I hope that this Consideration will be a means, that you conceive a horror against all since, and detest it; cc pns11 vvb cst d n1 vmb vbi dt n2, cst pn22 vvb dt n1 p-acp d n1, cc vvb pn31; (3) sermon (DIV1) 6 Page 5
62 especially if the Holy Ghost assists me with his divine Grace, and enables me to do this as I ought. especially if the Holy Ghost assists me with his divine Grace, and enables me to do this as I ought. av-j cs dt j n1 vvz pno11 p-acp po31 j-jn n1, cc vvz pno11 pc-acp vdi d c-acp pns11 vmd. (3) sermon (DIV1) 6 Page 5
63 Fili, in Mansuetudine serva animam tuam, & da illi honorem secundum meritum suum. Son, in Mildness keep thy Soul, and give him Honour according to his Desert. Eccl. c. 10. v. 31. Fili, in Mildness Serva animam tuam, & da illi Honor secundum Merit suum. Son, in Mildness keep thy Soul, and give him Honour according to his Desert. Ecclesiastes c. 10. v. 31. zz, p-acp n1 fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la. n1, p-acp n1 vvb po21 n1, cc vvb pno31 n1 vvg p-acp po31 n1. np1 sy. crd n1 crd (3) sermon (DIV1) 6 Page 5
64 Before I propose to you the great worth of the Soul, and how unreasonable it is to debase it with Sin, I must ask one Question: Before I propose to you the great worth of the Soul, and how unreasonable it is to debase it with since, I must ask one Question: c-acp pns11 vvb p-acp pn22 dt j n1 pp-f dt n1, cc c-crq j pn31 vbz pc-acp vvi pn31 p-acp n1, pns11 vmb vvi crd n1: (3) sermon (DIV1) 7 Page 5
65 Christians, do you know that you have rational Souls? 'Tis true, the external Shape and Figure you bear, speak you to be Men; Christians, do you know that you have rational Souls? It's true, the external Shape and Figure you bear, speak you to be Men; np1, vdb pn22 vvi cst pn22 vhb j n2? pn31|vbz j, dt j vvb cc n1 pn22 vvb, vvb pn22 pc-acp vbi n2; (3) sermon (DIV1) 7 Page 5
66 yet this falls short of concluding you to be so. yet this falls short of concluding you to be so. av d vvz j pp-f vvg pn22 pc-acp vbi av. (3) sermon (DIV1) 7 Page 5
67 There were great Numbers in the Beginning of the World, which carried this Argument in their Face, There were great Numbers in the Beginning of the World, which carried this Argument in their Face, pc-acp vbdr j n2 p-acp dt n1 pp-f dt n1, r-crq vvd d n1 p-acp po32 n1, (3) sermon (DIV1) 7 Page 5
68 and yet amongst those vast Multitudes there was only one, whom the Holy Ghost stiles Man; to wit, Enos, whose whole Employ was in the Service of God. and yet among those vast Multitudes there was only one, whom the Holy Ghost stile Man; to wit, Enos, whose Whole Employ was in the Service of God. cc av p-acp d j n2 a-acp vbds j crd, r-crq dt j n1 vvz n1; p-acp n1, np1, rg-crq j-jn vvb vbds p-acp dt n1 pp-f np1. (3) sermon (DIV1) 7 Page 5
69 Enos, says Eusebius Caesariensis, verus homo interpretatur: neminem enim putant esse verum hominem, praeter eum, qui verum Deum agnoscit & piè colit. Enos, Says Eusebius Caesariensis, verus homo interpretatur: neminem enim Putant esse verum hominem, praeter Eum, qui verum God agnoscit & piè colit. np1, vvz np1 np1, fw-la fw-la fw-la: fw-la fw-la n1 fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la cc fw-fr n1. (3) sermon (DIV1) 7 Page 5
70 This it is alone, which makes a Man worthy of that Name. Wherefore, says St. Chrysostom, speaking to Sinners, This it is alone, which makes a Man worthy of that Name. Wherefore, Says Saint Chrysostom, speaking to Sinners, d pn31 vbz j, r-crq vvz dt n1 j pp-f d vvb. c-crq, vvz n1 np1, vvg p-acp n2, (3) sermon (DIV1) 7 Page 5
71 if with these external Lineaments of Men, I see the Actions and Customs of Beasts, how can I reckon you amongst the Number of Men? Qua ratione in hominum •e possum numerum collocare? Tell me therefore, Sinner, hast thou the Soul of a man? But I fear, thou hast not yet consider'd, if with these external Lineaments of Men, I see the Actions and Customs of Beasts, how can I reckon you among the Number of Men? Qua ratione in hominum •e possum Numerum collocare? Tell me Therefore, Sinner, hast thou the Soul of a man? But I Fear, thou hast not yet considered, cs p-acp d j n2 pp-f n2, pns11 vvb dt n2 cc n2 pp-f n2, q-crq vmb pns11 vvi pn22 p-acp dt n1 pp-f n2? fw-la fw-la p-acp fw-la vvb fw-la fw-la fw-la? vvb pno11 av, n1, vh2 pns21 dt n1 pp-f dt n1? cc-acp pns11 vvb, pns21 vh2 xx av vvn, (3) sermon (DIV1) 7 Page 5
72 whether thou hast a Soul or no: 'tis the Misery of too many Sinners, and that which a Holy Person sadly deplor'd: whither thou hast a Soul or no: it's the Misery of too many Sinners, and that which a Holy Person sadly deplored: cs pns21 vh2 dt n1 cc dx: pn31|vbz dt n1 pp-f av d n2, cc cst r-crq dt j n1 av-j vvd: (3) sermon (DIV1) 7 Page 5
73 Would it not be gross Ignorance for one, being asked, Who he was, not to know himself, Would it not be gross Ignorance for one, being asked, Who he was, not to know himself, vmd pn31 xx vbi j n1 p-acp crd, vbg vvn, r-crq pns31 vbds, xx pc-acp vvi px31, (3) sermon (DIV1) 7 Page 6
74 nor understand who was his Father or Mother, or what Country he was born in? If this then would be strange Brutishness, incomparably greater is that which is found in us, nor understand who was his Father or Mother, or what Country he was born in? If this then would be strange Brutishness, incomparably greater is that which is found in us, ccx vvi r-crq vbds po31 n1 cc n1, cc r-crq n1 pns31 vbds vvn p-acp? cs d av vmd vbi j n1, av-j jc vbz d r-crq vbz vvn p-acp pno12, (3) sermon (DIV1) 7 Page 6
75 when we endeavour not to know what we are, but fix our Thoughts upon these Bodies, when we endeavour not to know what we Are, but fix our Thoughts upon these Bodies, c-crq pns12 vvb xx pc-acp vvi r-crq pns12 vbr, cc-acp vvb po12 n2 p-acp d n2, (3) sermon (DIV1) 7 Page 6
76 and know not that we have Souls, but only in gross, in as much as we have heard it, and know not that we have Souls, but only in gross, in as much as we have herd it, cc vvb xx cst pns12 vhb n2, cc-acp av-j p-acp j, p-acp c-acp d c-acp pns12 vhb vvn pn31, (3) sermon (DIV1) 7 Page 6
77 and because Faith tells us so; and Because Faith tells us so; cc c-acp n1 vvz pno12 av; (3) sermon (DIV1) 7 Page 6
78 but what Good this Soul comprises, who lives within it, or its great Value, we seldom consider; but what Good this Soul comprises, who lives within it, or its great Valve, we seldom Consider; cc-acp q-crq j d n1 vvz, r-crq vvz p-acp pn31, cc po31 j vvi, pns12 av vvi; (3) sermon (DIV1) 7 Page 6
79 and so take but little Care to preserve its Beauty, being wholly intent in polishing the Roughness of this Case, and so take but little Care to preserve its Beauty, being wholly intent in polishing the Roughness of this Case, cc av vvb p-acp j n1 pc-acp vvi po31 n1, vbg av-jn j p-acp n-vvg dt n1 pp-f d n1, (3) sermon (DIV1) 7 Page 6
80 and looking after the Walls of this Castle, which are these Bodies. and looking After the Walls of this Castle, which Are these Bodies. cc vvg p-acp dt n2 pp-f d n1, r-crq vbr d n2. (3) sermon (DIV1) 7 Page 6
81 Thus this devout Lady lamented the miserable Neglect of Men in not endeavouring to understand the Excellency of their Souls. Thus this devout Lady lamented the miserable Neglect of Men in not endeavouring to understand the Excellency of their Souls. av d j n1 vvd dt j vvb pp-f n2 p-acp xx vvg pc-acp vvi dt n1 pp-f po32 n2. (3) sermon (DIV1) 7 Page 6
82 But let this Neglect, Christians, at length have an end: You have all Souls; But let this Neglect, Christians, At length have an end: You have all Souls; p-acp vvb d vvb, np1, p-acp n1 vhb dt n1: pn22 vhb d n2; (3) sermon (DIV1) 8 Page 6
83 and such as have any doubt in this Point, St. Chrysostom invites to the Sight of a Corps: and such as have any doubt in this Point, Saint Chrysostom invites to the Sighed of a Corpse: cc d c-acp vhb d n1 p-acp d n1, n1 np1 vvz p-acp dt n1 pp-f dt n1: (3) sermon (DIV1) 8 Page 6
84 Behold, says he, how foul it is, how loathsome and full of Horror, and without Motion; Behold, Says he, how foul it is, how loathsome and full of Horror, and without Motion; vvb, vvz pns31, c-crq j pn31 vbz, c-crq j cc j pp-f n1, cc p-acp n1; (3) sermon (DIV1) 8 Page 6
85 and this, because 'tis left by that Soul, which gave it Life. and this, Because it's left by that Soul, which gave it Life. cc d, c-acp pn31|vbz vvn p-acp d n1, r-crq vvd pn31 n1. (3) sermon (DIV1) 8 Page 6
86 Let any one move his Hand, is it not the Soul that gives the motion? You have a vegetative Life, as in Trees; Let any one move his Hand, is it not the Soul that gives the motion? You have a vegetative Life, as in Trees; vvb d crd vvi po31 n1, vbz pn31 xx dt n1 cst vvz dt n1? pn22 vhb dt j n1, c-acp p-acp n2; (3) sermon (DIV1) 8 Page 6
87 you have a sensitive, as in Animals; you have a sensitive, as in Animals; pn22 vhb dt j, c-acp p-acp n2; (3) sermon (DIV1) 8 Page 6
88 and whence this, but from the Soul? But more than this, you see that you remember things that are past, you understand things, and whence this, but from the Soul? But more than this, you see that you Remember things that Are past, you understand things, cc c-crq d, cc-acp p-acp dt n1? p-acp dc cs d, pn22 vvb cst pn22 vvb n2 cst vbr j, pn22 vvb n2, (3) sermon (DIV1) 8 Page 6
89 and frame Discourses upon them, you make Inferences, deducing one thing from another. You have a Propension to Good, an Aversion to Evil; and frame Discourses upon them, you make Inferences, deducing one thing from Another. You have a Propension to Good, an Aversion to Evil; cc vvi n2 p-acp pno32, pn22 vvb n2, vvg crd n1 p-acp j-jn. pn22 vhb dt n1 p-acp j, dt n1 p-acp j-jn; (3) sermon (DIV1) 8 Page 6
90 why all this is from the Soul. In fine, the Soul is a rational, intellectual, and spiritual Substance, created by God of nothing. why all this is from the Soul. In fine, the Soul is a rational, intellectual, and spiritual Substance, created by God of nothing. c-crq d d vbz p-acp dt n1 p-acp j, dt n1 vbz dt j, j, cc j n1, vvn p-acp np1 pp-f pix. (3) sermon (DIV1) 8 Page 6
91 'Tis a Spirit, like to the Angels, immortal and eternal; it had a Beginning, but shall never have an end: It's a Spirit, like to the Angels, immortal and Eternal; it had a Beginning, but shall never have an end: pn31|vbz dt n1, av-j p-acp dt n2, j cc j; pn31 vhd dt n1, cc-acp vmb av-x vhi dt n1: (3) sermon (DIV1) 8 Page 6
92 'tis whole in the whole Body, and whole in every part. it's Whole in the Whole Body, and Whole in every part. pn31|vbz j-jn p-acp dt j-jn n1, cc j-jn p-acp d n1. (3) sermon (DIV1) 8 Page 6
93 And what is most admirable, 'tis so capacious, that it can be satisfied and fill'd by none but God that made it. And what is most admirable, it's so capacious, that it can be satisfied and filled by none but God that made it. cc q-crq vbz av-ds j, pn31|vbz av j, cst pn31 vmb vbi vvn cc vvn p-acp pi p-acp np1 cst vvd pn31. (3) sermon (DIV1) 8 Page 7
94 'Tis dignified moreover with a free Will, by which it has the Liberty of embracing either Vice or Vertue, It's dignified moreover with a free Will, by which it has the Liberty of embracing either Vice or Virtue, pn31|vbz vvn av p-acp dt j n1, p-acp r-crq pn31 vhz dt n1 pp-f vvg d n1 cc n1, (3) sermon (DIV1) 8 Page 7
95 and so becomes worthy of Punishment or a Reward; and so becomes worthy of Punishment or a Reward; cc av vvz j pp-f n1 cc dt n1; (3) sermon (DIV1) 8 Page 7
96 which was the thing intimated by God to Cain: Nonne si bene egeris, recipies? Si autem malè, statim in foribus peccatum tuum aderit. which was the thing intimated by God to Cain: Nonne si bene egeris, recipies? Si autem malè, Immediately in foribus peccatum tuum aderit. r-crq vbds dt n1 vvn p-acp np1 p-acp np1: n1 fw-la fw-la fw-la, n2? fw-mi fw-la fw-la, av p-acp fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 8 Page 7
97 This is, Christian, that Queen which resides in that mean Palace of thy Body: 'tis a Pearl enclos'd in that rough Shell; This is, Christian, that Queen which resides in that mean Palace of thy Body: it's a Pearl enclosed in that rough Shell; d vbz, np1, cst n1 r-crq vvz p-acp d j n1 pp-f po21 n1: pn31|vbz dt n1 vvn p-acp d j n1; (3) sermon (DIV1) 8 Page 7
98 'tis the Lady and Mistress of that House; 'tis the Epitome of all created Perfections. it's the Lady and Mistress of that House; it's the Epitome of all created Perfections. pn31|vbz dt n1 cc n1 pp-f d n1; pn31|vbz dt n1 pp-f d j-vvn n2. (3) sermon (DIV1) 8 Page 7
99 O blessed for ever be the Goodness of our Creator, for the Excellency of this Work. O blessed for ever be the goodness of our Creator, for the Excellency of this Work. sy j-vvn p-acp av vbi dt n1 pp-f po12 n1, p-acp dt n1 pp-f d n1. (3) sermon (DIV1) 8 Page 7
100 But stay here a little, Christians, and ponder seriously, what it is that God has put into your own hands: But stay Here a little, Christians, and ponder seriously, what it is that God has put into your own hands: p-acp n1 av dt j, np1, cc vvi av-j, r-crq pn31 vbz cst np1 vhz vvn p-acp po22 d n2: (3) sermon (DIV1) 8 Page 7
101 in manu consilii tui; viz. the choice of Good or Evil, of Vertue or Vice, in manu Consilii tui; viz. the choice of Good or Evil, of Virtue or Vice, p-acp fw-la fw-la fw-la; n1 dt n1 pp-f j cc j-jn, pp-f n1 cc n1, (3) sermon (DIV1) 8 Page 7
102 and that to work out your Salvation, or Condemnation, is left in some manner to the Determination of your own Free Will. See this a little. and that to work out your Salvation, or Condemnation, is left in Some manner to the Determination of your own Free Will. See this a little. cc cst pc-acp vvi av po22 n1, cc n1, vbz vvn p-acp d n1 p-acp dt n1 pp-f po22 d j n1. vvb d dt j. (3) sermon (DIV1) 8 Page 7
103 In the Creation of the World, the Works of God had no sooner receiv'd their Being from his omnipotent Hand, In the Creation of the World, the Works of God had no sooner received their Being from his omnipotent Hand, p-acp dt n1 pp-f dt n1, dt vvz pp-f np1 vhd av-dx av-c vvd po32 vbg p-acp po31 j n1, (3) sermon (DIV1) 9 Page 7
104 but they also receiv'd their Approbation of being good. He made the Light, and God saw the Light, that it was good. but they also received their Approbation of being good. He made the Light, and God saw the Light, that it was good. cc-acp pns32 av vvd po32 n1 pp-f vbg j. pns31 vvd dt n1, cc np1 vvd dt n1, cst pn31 vbds j. (3) sermon (DIV1) 9 Page 7
105 Vidit Deus lucem, quod esset bona. The same is repeated five times, at the Birth of other Creatures; Vidit Deus lucem, quod esset Bona. The same is repeated five times, At the Birth of other Creatures; fw-la fw-la fw-la, fw-la fw-la fw-la. dt d vbz vvn crd n2, p-acp dt n1 pp-f j-jn n2; (3) sermon (DIV1) 9 Page 7
106 But when Man comes to be made, we don't read that God should say, that he was good. And what can be the Reason of this? Is Man less deserving than the other Works of the Creation? Shall they be welcom'd into the World with a Blessing, and is there none for Man, who contains the Perfections of them all? Are the Beasts, the Birds, the Fishes, more priviledg'd than Man, who is their Lord and Sovereign? No, says St. Ambrose, they are not. But when Man comes to be made, we don't read that God should say, that he was good. And what can be the Reason of this? Is Man less deserving than the other Works of the Creation? Shall they be welcomed into the World with a Blessing, and is there none for Man, who contains the Perfections of them all? are the Beasts, the Birds, the Fish, more privileged than Man, who is their Lord and Sovereign? No, Says Saint Ambrose, they Are not. cc-acp c-crq n1 vvz pc-acp vbi vvn, pns12 vdbx vvn cst np1 vmd vvi, cst pns31 vbds j. cc q-crq vmb vbi dt n1 pp-f d? vbz n1 av-dc j-vvg cs dt n-jn vvz pp-f dt n1? vmb pns32 vbi vvn p-acp dt n1 p-acp dt n1, cc vbz pc-acp pix p-acp n1, r-crq vvz dt n2 pp-f pno32 d? vbr dt n2, dt n2, dt n2, av-dc vvn cs n1, r-crq vbz po32 n1 cc j-jn? uh-dx, vvz n1 np1, pns32 vbr xx. (3) sermon (DIV1) 9 Page 7
107 And the reason why they, at their coming into the World, meet with an Approbation of being good, and not man, is, And the reason why they, At their coming into the World, meet with an Approbation of being good, and not man, is, cc dt n1 c-crq pns32, p-acp po32 n-vvg p-acp dt n1, vvb p-acp dt n1 pp-f vbg j, cc xx n1, vbz, (3) sermon (DIV1) 9 Page 7
108 Because at their first step into a Being, they are perfect, and compleat as to their Substance, without any dependance of any free Operation or Choice, of which they are incapable. Because At their First step into a Being, they Are perfect, and complete as to their Substance, without any dependence of any free Operation or Choice, of which they Are incapable. c-acp p-acp po32 ord n1 p-acp dt vbg, pns32 vbr j, cc j c-acp p-acp po32 n1, p-acp d n1 pp-f d j n1 cc n1, pp-f r-crq pns32 vbr j. (3) sermon (DIV1) 9 Page 8
109 But Man, though he comes like them, thus compleat into the World, yet he cannot be said to be perfect; because his Perfection and last Accomplishment has a Dependance on his own free Will. For, But Man, though he comes like them, thus complete into the World, yet he cannot be said to be perfect; Because his Perfection and last Accomplishment has a Dependence on his own free Will. For, p-acp n1, cs pns31 vvz vvb pno32, av j p-acp dt n1, av pns31 vmbx vbi vvn pc-acp vbi j; p-acp po31 n1 cc ord n1 vhz dt n1 p-acp po31 d j n1. p-acp, (3) sermon (DIV1) 9 Page 8
110 if he will, by the Grace of God, he may be good; and if he will, through his own Malice, he may become evil. So that though at the first Instant of his Creation, he was equally the Work of God with other Creatures, if he will, by the Grace of God, he may be good; and if he will, through his own Malice, he may become evil. So that though At the First Instant of his Creation, he was equally the Work of God with other Creatures, cs pns31 n1, p-acp dt n1 pp-f np1, pns31 vmb vbi j; cc cs pns31 n1, p-acp po31 d n1, pns31 vmb vvi j-jn. av cst cs p-acp dt ord j-jn pp-f po31 n1, pns31 vbds av-j dt n1 pp-f np1 p-acp j-jn n2, (3) sermon (DIV1) 9 Page 8
111 yet having not exercis'd his Liberty in the choice of Good, his Approbation is suspended, till it appears to which side he apply himself, making choice either of Good or Evil. Ideo homo non ante laudatur, says St. Ambrose, quia non in forensi pelle, yet having not exercised his Liberty in the choice of Good, his Approbation is suspended, till it appears to which side he apply himself, making choice either of Good or Evil. Ideo homo non ante laudatur, Says Saint Ambrose, quia non in forensi pelle, av vhg xx vvn po31 n1 p-acp dt j pp-f j, po31 n1 vbz vvn, c-acp pn31 vvz p-acp r-crq n1 pns31 vvi px31, vvg n1 av-d pp-f j cc np1 fw-la fw-la fw-la fw-la fw-la, vvz n1 np1, fw-la fw-la p-acp fw-la zz, (3) sermon (DIV1) 9 Page 8
112 sed in interiore homine antè probandus, sic praedicandus est. But let me clear this Point a little farther. sed in interiore homine antè probandus, sic praedicandus est. But let me clear this Point a little farther. zz p-acp fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. p-acp vvb pno11 vvi d n1 dt j av-jc. (3) sermon (DIV1) 9 Page 8
113 Amongst the ancient Romans, 'twas a Custom, when they sent forth Souldiers to the War, to deliver to every one a white Buckler; among the ancient Romans, 'twas a Custom, when they sent forth Soldiers to the War, to deliver to every one a white Buckler; p-acp dt j np1, pn31|vbds dt n1, c-crq pns32 vvd av n2 p-acp dt n1, pc-acp vvi p-acp d crd dt j-jn n1; (3) sermon (DIV1) 10 Page 8
114 that hence they might understand, that if at their Return they expected Rewards of the Senate, they should so behave themselves in the War, that with the description of their own Gests and Atchievements, they might fill up the White of their Shields. And for this Reason, says Rabbanus, they were call'd in Latine, Scuta; Scutum dictum, quasi Sculptum, quod in ipso, Antiqui sua facta signabant. The Roman Souldier therefore, must take care how he behaves himself in the War, being to expect no greater Honour at his Return, that hence they might understand, that if At their Return they expected Rewards of the Senate, they should so behave themselves in the War, that with the description of their own Gests and Achievements, they might fill up the White of their Shields. And for this Reason, Says Rabbanus, they were called in Latin, Scuta; Scutum dictum, quasi Sculptum, quod in ipso, Antiqui sua facta signabant. The Roman Soldier Therefore, must take care how he behaves himself in the War, being to expect no greater Honour At his Return, cst av pns32 vmd vvi, cst cs p-acp po32 n1 pns32 vvd n2 pp-f dt n1, pns32 vmd av vvi px32 p-acp dt n1, cst p-acp dt n1 pp-f po32 d n2 cc n2, pns32 vmd vvi a-acp dt j-jn pp-f po32 n2. cc p-acp d n1, vvz np1, pns32 vbdr vvn p-acp jp, np1; fw-la fw-la, fw-la fw-la, fw-la p-acp fw-la, fw-la fw-la fw-la fw-la. dt njp n1 av, vmb vvi n1 c-crq pns31 vvz px31 p-acp dt n1, vbg pc-acp vvi dx jc n1 p-acp po31 n1, (3) sermon (DIV1) 10 Page 8
115 than he gains by his own Prowess and Valour; he carries forth with him a white Shield, to be blazon'd with his own Actions. than he gains by his own Prowess and Valour; he carries forth with him a white Shield, to be blazoned with his own Actions. cs pns31 vvz p-acp po31 d n1 cc n1; pns31 vvz av p-acp pno31 dt j-jn vvb, pc-acp vbi vvn p-acp po31 d n2. (3) sermon (DIV1) 10 Page 8
116 See now Christians, the Soul of Man is call'd by the Philosopher, a smooth and plain Table, which has nothing painted or decipher'd on it. See now Christians, the Soul of Man is called by the Philosopher, a smooth and plain Table, which has nothing painted or deciphered on it. n1 av np1, dt n1 pp-f n1 vbz vvn p-acp dt n1, dt j cc j n1, r-crq vhz pix vvn cc vvn p-acp pn31. (3) sermon (DIV1) 10 Page 8
117 When God puts it into this World, he sends it to the War. Militia est vita hominis super terram. When God puts it into this World, he sends it to the War. Militia est vita hominis super terram. c-crq np1 vvz pn31 p-acp d n1, pns31 vvz pn31 p-acp dt n1 n1 fw-la fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 10 Page 8
118 The Life of Man upon Earth is a Warfare: it carries with it a Free Will, which is, The Life of Man upon Earth is a Warfare: it carries with it a Free Will, which is, dt n1 pp-f n1 p-acp n1 vbz dt n1: pn31 vvz p-acp pn31 dt j n1, r-crq vbz, (3) sermon (DIV1) 10 Page 9
119 as it were, a white Buckler; that so, by a true Christian Valour, having won many Victories over Vice and the Devil, they may be all engraven and displayed on it; as it were, a white Buckler; that so, by a true Christian Valour, having wone many Victories over Vice and the devil, they may be all engraven and displayed on it; c-acp pn31 vbdr, dt j-jn n1; cst av, p-acp dt j njp n1, vhg vvn d n2 p-acp n1 cc dt n1, pns32 vmb vbi av-d vvn cc vvn p-acp pn31; (3) sermon (DIV1) 10 Page 9
120 thus to gain Honour and Perfection, and at the hour of Death to receive the Commendation of him, who at its Creation sent it forth to Battel. thus to gain Honour and Perfection, and At the hour of Death to receive the Commendation of him, who At its Creation sent it forth to Battle. av pc-acp vvi n1 cc n1, cc p-acp dt n1 pp-f n1 pc-acp vvi dt n1 pp-f pno31, r-crq p-acp po31 n1 vvd pn31 av p-acp n1. (3) sermon (DIV1) 10 Page 9
121 Look back now, Faithful, and see how long 'tis since you came into this World; Look back now, Faithful, and see how long it's since you Come into this World; vvb av av, j, cc vvb c-crq av-j pn31|vbz c-acp pn22 vvd p-acp d n1; (3) sermon (DIV1) 11 Page 9
122 for so long 'tis since you enter'd the Campagne with your white Shields. What is it that you have engraven on them? How have you employ'd your free Will? Have you made War against Vice, for so long it's since you entered the Campagne with your white Shields. What is it that you have engraven on them? How have you employed your free Will? Have you made War against Vice, c-acp av av-j pn31|vbz c-acp pn22 vvd dt np1 p-acp po22 j-jn n2. q-crq vbz pn31 cst pn22 vhb vvn p-acp pno32? q-crq vhb pn22 vvd po22 j n1? vhb pn22 vvn n1 p-acp n1, (3) sermon (DIV1) 11 Page 9
123 or Vertue? Have you follow'd the Colours of Satan, or the Standard of Jesus Christ? In what Condition are your Souls? Are they defil'd with the Abominations of Sin? O base and unworthy Choice! or Virtue? Have you followed the Colours of Satan, or the Standard of jesus christ? In what Condition Are your Souls? are they defiled with the Abominations of since? O base and unworthy Choice! cc n1? vhb pn22 vvn dt n2 pp-f np1, cc dt n1 pp-f np1 np1? p-acp r-crq n1 vbr po22 n2? vbr pns32 vvn p-acp dt n2 pp-f n1? sy j cc j n1! (3) sermon (DIV1) 11 Page 9
124 How can you ever expect the Welcome and Approbation of your Maker? 'Tis a thing St. Augustin could never cease to admire, That Man should desire every thing that is for his service, to be good about him, How can you ever expect the Welcome and Approbation of your Maker? It's a thing Saint Augustin could never cease to admire, That Man should desire every thing that is for his service, to be good about him, q-crq vmb pn22 av vvi dt j-jn cc n1 pp-f po22 n1? pn31|vbz dt n1 n1 np1 vmd av-x vvi pc-acp vvi, cst n1 vmd vvi d n1 cst vbz p-acp po31 n1, pc-acp vbi j p-acp pno31, (3) sermon (DIV1) 11 Page 9
125 except his Soul. You desire, says the Saint, that the Fields should be good, in which you sow; except his Soul. You desire, Says the Saint, that the Fields should be good, in which you sow; c-acp po31 n1 pn22 vvb, vvz dt n1, cst dt n2 vmd vbi j, p-acp r-crq pn22 vvb; (3) sermon (DIV1) 11 Page 9
126 that the Timber should be good, which you purchase; that the House should be good, in which you live; that the Timber should be good, which you purchase; that the House should be good, in which you live; cst dt n1 vmd vbi j, r-crq pn22 vvb; cst dt n1 vmd vbi j, p-acp r-crq pn22 vvb; (3) sermon (DIV1) 11 Page 9
127 that the Horse should be good, which you buy; and that the Cloaths should be good which you wear: solam Animam vis habere malam; that the Horse should be good, which you buy; and that the Clothes should be good which you wear: Solam Animam vis habere Evil; cst dt n1 vmd vbi j, r-crq pn22 vvb; cc cst dt n2 vmd vbi j r-crq pn22 vvb: fw-la fw-la fw-fr fw-la fw-la; (3) sermon (DIV1) 11 Page 9
128 Only your Soul, you don't care how ill it is. Only your Soul, you don't care how ill it is. av-j po22 n1, pn22 vdbx vvb c-crq av-jn pn31 vbz. (3) sermon (DIV1) 11 Page 9
129 Quid te offendisti? complains the same holy Father, Quid de te, tu ipse meruisti? What Injury has thy Soul done thee? What is the Reason, thou hast deserved so ill of thy self? That being industrious to provide every thing that's good, thou hast Patience to see only one thing ill about thee, Quid te offendisti? complains the same holy Father, Quid de te, tu ipse meruisti? What Injury has thy Soul done thee? What is the Reason, thou hast deserved so ill of thy self? That being Industria to provide every thing that's good, thou hast Patience to see only one thing ill about thee, fw-la fw-la fw-la? vvz dt d j n1, fw-la fw-la fw-la, fw-la fw-la fw-la? q-crq n1 vhz po21 n1 vdn pno21? q-crq vbz dt n1, pns21 vh2 vvn av av-jn pp-f po21 n1? cst vbg j pc-acp vvi d n1 cst|vbz j, pns21 vh2 n1 pc-acp vvi av-j crd n1 j-jn p-acp pno21, (3) sermon (DIV1) 11 Page 9
130 and that's thy Soul? Praepone vitam tuam caligae tuae. and that's thy Soul? Prepone vitam tuam caligae tuae. cc d|vbz po21 n1? np1 fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 11 Page 9
131 But that thou may'st see, that thy Soul deserves not this Neglect from thy Hands, the Holy Ghost says to you to day, Da illi honorem secundum meritum suum; But that thou Mayest see, that thy Soul deserves not this Neglect from thy Hands, the Holy Ghost Says to you to day, Dam illi Honor secundum Merit suum; cc-acp cst pns21 vm2 vvi, cst po21 n1 vvz xx d vvi p-acp po21 n2, dt j n1 vvz p-acp pn22 p-acp n1, n1 fw-la fw-la fw-la fw-la fw-la; (3) sermon (DIV1) 12 Page 10
132 Give it Honour according to its desert. Give it Honour according to its desert. vvb pn31 n1 vvg p-acp po31 n1. (3) sermon (DIV1) 12 Page 10
133 And this it is that I intend you should consider now, in what Esteem you ought to have your Soul; And this it is that I intend you should Consider now, in what Esteem you ought to have your Soul; cc d pn31 vbz cst pns11 vvb pn22 vmd vvi av, p-acp r-crq vvb pn22 vmd pc-acp vhi po22 n1; (3) sermon (DIV1) 12 Page 10
134 how much it deserves, being compar'd to the Body; how much it deserves, for being the Image of God: how much it deserves, being compared to the Body; how much it deserves, for being the Image of God: c-crq d pn31 vvz, vbg vvn p-acp dt n1; c-crq av-d pn31 vvz, c-acp vbg dt n1 pp-f np1: (3) sermon (DIV1) 12 Page 10
135 what Respect is due to it, for being redeem'd by the Blood of Jesus Christ; what Respect is due to it, for being redeemed by the Blood of jesus christ; r-crq n1 vbz j-jn p-acp pn31, c-acp vbg vvn p-acp dt n1 pp-f np1 np1; (3) sermon (DIV1) 12 Page 10
136 and finally, what Care you ought to have of it, for that it is created for the Fruition of eternal Glory. and finally, what Care you ought to have of it, for that it is created for the Fruition of Eternal Glory. cc av-j, q-crq vvb pn22 vmd pc-acp vhi pp-f pn31, c-acp cst pn31 vbz vvn p-acp dt n1 pp-f j n1. (3) sermon (DIV1) 12 Page 10
137 Da illi honorem secundum meritum suum; Give it Honour according to its Desert. I begin now. Dam illi Honor secundum Merit suum; Give it Honour according to its Desert. I begin now. n1 fw-la fw-la fw-la fw-la fw-la; vvb pn31 n1 vvg p-acp po31 n1. pns11 vvb av. (3) sermon (DIV1) 12 Page 10
138 One of the principal Duties of a Christian, is, to esteem all things according to their Worth and Dignity, giving to them the Place that is due to them, either as to Love, or Hatred. And this the Holy Spouse, in the Canticles, reckons for one of the chief Presents she had receiv'd from the Divine Spirit; One of the principal Duties of a Christian, is, to esteem all things according to their Worth and Dignity, giving to them the Place that is due to them, either as to Love, or Hatred. And this the Holy Spouse, in the Canticles, reckons for one of the chief Presents she had received from the Divine Spirit; crd pp-f dt j-jn n2 pp-f dt njp, vbz, pc-acp vvi d n2 vvg p-acp po32 n1 cc n1, vvg p-acp pno32 dt n1 cst vbz j-jn p-acp pno32, d c-acp p-acp vvb, cc n1. cc d dt j n1, p-acp dt n2, vvz p-acp crd pp-f dt j-jn vvz pns31 vhd vvn p-acp dt j-jn n1; (3) sermon (DIV1) 13 Page 10
139 to wit, That he had plac'd in order her Love and Affections; Ordinavit in me Charitatem. to wit, That he had placed in order her Love and Affections; ordinavit in me Charitatem. p-acp n1, cst pns31 vhd vvn p-acp n1 po31 n1 cc n2; n1 p-acp pno11 fw-la. (3) sermon (DIV1) 13 Page 10
140 So that whosoever bears a Love to that which he ought to hate, or gives the first Place in his Affections to what should only have the last, does not only not do like a Christian, So that whosoever bears a Love to that which he ought to hate, or gives the First Place in his Affections to what should only have the last, does not only not do like a Christian, av cst r-crq vvz dt n1 p-acp d r-crq pns31 vmd pc-acp vvi, cc vvz dt ord n1 p-acp po31 n2 p-acp r-crq vmd av-j vhi dt ord, vdz xx j xx vdi av-j dt njp, (3) sermon (DIV1) 13 Page 10
141 but even not like a rational Creature. but even not like a rational Creature. cc-acp av xx av-j dt j n1. (3) sermon (DIV1) 13 Page 10
142 When Aeneas fled from his Country, now going into Ashes, his Enemies gave him leave to take with him out of that common Ruine, the thing which was most dear unto him: When Aeneas fled from his Country, now going into Ashes, his Enemies gave him leave to take with him out of that Common Ruin, the thing which was most dear unto him: c-crq np1 vvn p-acp po31 n1, av vvg p-acp n2, po31 n2 vvd pno31 vvi pc-acp vvi p-acp pno31 av pp-f d j n1, dt n1 r-crq vbds av-ds j-jn p-acp pno31: (3) sermon (DIV1) 13 Page 10
143 and he immediately made choice of his Gods. And this his Zeal was so well liked by the Grecians, that upon this, 'twas permitted him to save something else: then he took his Father. and he immediately made choice of his God's And this his Zeal was so well liked by the Greeks, that upon this, 'twas permitted him to save something Else: then he took his Father. cc pns31 av-j vvd n1 pp-f po31 n2 cc d po31 n1 vbds av av vvn p-acp dt njp2, cst p-acp d, pn31|vbds vvn pno31 p-acp p-acp pi av: cs pns31 vvd po31 n1. (3) sermon (DIV1) 13 Page 10
144 A third time Liberty was given him, and he nam'd his Relations and Friends; preferring these before his Goods and Riches. A third time Liberty was given him, and he named his Relations and Friends; preferring these before his Goods and Riches. dt ord n1 n1 vbds vvn pno31, cc pns31 vvd po31 n2 cc n2; vvg d p-acp po31 n2-j cc n2. (3) sermon (DIV1) 13 Page 10
145 At which Order in his Affections, they were so well satisfied, that he had forthwith leave to redeem every thing that belong'd to him, from those Flames. At which Order in his Affections, they were so well satisfied, that he had forthwith leave to Redeem every thing that belonged to him, from those Flames. p-acp r-crq n1 p-acp po31 n2, pns32 vbdr av av vvn, cst pns31 vhd av vvi pc-acp vvi d n1 cst vvd p-acp pno31, p-acp d n2. (3) sermon (DIV1) 13 Page 10
146 Now see Christian, God created the Soul, he form'd the Body, and gave a Being to all other things, for the Service of Man; but so, that all was to be subordinate to the Soul. Now the business of a Christian is, to see that the Soul has the Precedency in all Occasions, Now see Christian, God created the Soul, he formed the Body, and gave a Being to all other things, for the Service of Man; but so, that all was to be subordinate to the Soul. Now the business of a Christian is, to see that the Soul has the Precedency in all Occasions, av vvb np1, np1 vvd dt n1, pns31 vvd dt n1, cc vvd av vbg p-acp d j-jn n2, p-acp dt n1 pp-f n1; p-acp av, cst d vbds pc-acp vbi j p-acp dt n1 av dt n1 pp-f dt njp vbz, pc-acp vvi cst dt n1 vhz dt n1 p-acp d n2, (3) sermon (DIV1) 13 Page 11
147 and that he has always a greater Esteem for it, than for the Body, or any other transient and sublunary thing: and that he has always a greater Esteem for it, than for the Body, or any other Transient and sublunary thing: cc cst pns31 vhz av dt jc n1 p-acp pn31, cs p-acp dt n1, cc d j-jn j cc j n1: (3) sermon (DIV1) 13 Page 11
148 so that whensoever any danger threatens, his first care ought to be, to secure his Soul, altho' all the rest perish. so that whensoever any danger threatens, his First care ought to be, to secure his Soul, although all the rest perish. av cst c-crq d n1 vvz, po31 ord n1 vmd pc-acp vbi, p-acp j po31 n1, cs d dt n1 vvb. (3) sermon (DIV1) 13 Page 11
149 Let Life, let Honour, let Possessions, let Friends and all go, rather than for the saving of these, to hazard the loss of his Soul. For, What can it profit a man, according to our B. Redeemer's Words, to gain the whole World, Let Life, let Honour, let Possessions, let Friends and all go, rather than for the Saving of these, to hazard the loss of his Soul. For, What can it profit a man, according to our B. Redeemer's Words, to gain the Whole World, vvb n1, vvb n1, vvb n2, vvb n2 cc d vvb, av-c cs p-acp dt n-vvg pp-f d, pc-acp vvi dt n1 pp-f po31 n1 p-acp, q-crq vmb pn31 vvi dt n1, vvg p-acp po12 np1 ng1 n2, pc-acp vvi dt j-jn n1, (3) sermon (DIV1) 13 Page 11
150 if he lose his Soul? Quid prodest homini? Supposing therefore this Order according to the Worth of things, let us proceed, if he loose his Soul? Quid profits Homini? Supposing Therefore this Order according to the Worth of things, let us proceed, cs pns31 vvb po31 n1? fw-la j fw-la? vvg av d vvb vvg p-acp dt n1 pp-f n2, vvb pno12 vvi, (3) sermon (DIV1) 13 Page 11
151 and see what Comparison there can be betwixt the Soul and Body, as to the Esteem, that is due to them. and see what Comparison there can be betwixt the Soul and Body, as to the Esteem, that is due to them. cc vvb r-crq n1 a-acp vmb vbi p-acp dt n1 cc n1, a-acp p-acp dt n1, cst vbz j-jn p-acp pno32. (3) sermon (DIV1) 13 Page 11
152 And for the setting forth of this, I'll ask this one Question: And for the setting forth of this, I'll ask this one Question: cc p-acp dt n-vvg av pp-f d, pns11|vmb vvi d crd n1: (3) sermon (DIV1) 13 Page 11
153 Seeing that the Soul of Man, according to the Psalmist, is a Spirit like to the Angels, what can be the Reason, that God should confine and shut up this so noble a Creature, within the Limits of a Body, Seeing that the Soul of Man, according to the Psalmist, is a Spirit like to the Angels, what can be the Reason, that God should confine and shut up this so noble a Creature, within the Limits of a Body, vvg cst dt n1 pp-f n1, vvg p-acp dt n1, vbz dt n1 av-j p-acp dt n2, r-crq vmb vbi dt n1, cst np1 vmd vvi cc vvi a-acp d av j dt n1, p-acp dt n2 pp-f dt n1, (3) sermon (DIV1) 14 Page 11
154 so infirm, and subject to so many Miseries? If she had been exempt from this clog of Earth, so infirm, and Subject to so many Misery's? If she had been exempt from this clog of Earth, av j, cc n-jn p-acp av d ng1? cs pns31 vhd vbn j p-acp d n1 pp-f n1, (3) sermon (DIV1) 14 Page 11
155 and liv'd alone, as the Angels do, she had been freed from the Treachery of her Companion, the Flesh. But no, says the great Nazianzen, this was not agreeable to the Divine Providence; Ne sicut Angelus, homo superbiret, & periret. and lived alone, as the Angels do, she had been freed from the Treachery of her Companion, the Flesh. But no, Says the great Nazianzen, this was not agreeable to the Divine Providence; Ne sicut Angelus, homo superbiret, & periret. cc vvd av-j, c-acp dt n2 vdb, pns31 vhd vbn vvn p-acp dt n1 pp-f po31 n1, dt n1. p-acp dx, vvz dt j np1, d vbds xx j p-acp dt j-jn n1; fw-fr fw-la np1, fw-la fw-la, cc fw-la. (3) sermon (DIV1) 14 Page 11
156 God made choice, says he, of this means, so to secure her against the Temptation of her own Excellency. God made choice, Says he, of this means, so to secure her against the Temptation of her own Excellency. np1 vvd n1, vvz pns31, pp-f d n2, av pc-acp vvi pno31 p-acp dt n1 pp-f po31 d n1. (3) sermon (DIV1) 14 Page 11
157 He created the Angels noble and glorious Spirits; He created the Angels noble and glorious Spirits; pns31 vvd dt n2 j cc j n2; (3) sermon (DIV1) 14 Page 11
158 but Lucifer, with the third part of that celestial Host, viewing their own Excellency and Beauty, soon fell into Pride, and so from Heaven. but Lucifer, with the third part of that celestial Host, viewing their own Excellency and Beauty, soon fell into Pride, and so from Heaven. cc-acp np1, p-acp dt ord n1 pp-f cst j n1, vvg po32 d n1 cc n1, av vvd p-acp n1, cc av p-acp n1. (3) sermon (DIV1) 14 Page 11
159 God therefore, to prevent the loss of the Soul, enclos'd it within a Case of Earth, thus to remove all Occasions; God Therefore, to prevent the loss of the Soul, enclosed it within a Case of Earth, thus to remove all Occasions; np1 av, pc-acp vvi dt n1 pp-f dt n1, vvd pn31 p-acp dt n1 pp-f n1, av pc-acp vvi d n2; (3) sermon (DIV1) 14 Page 11
160 and that Pride, as in the Angels, might not be her Ruine. Ne sicut Angelus, homo superbiret & periret. and that Pride, as in the Angels, might not be her Ruin. Ne sicut Angelus, homo superbiret & periret. cc d n1, c-acp p-acp dt n2, vmd xx vbi po31 n1. fw-fr fw-la np1, fw-la fw-la cc fw-la. (3) sermon (DIV1) 14 Page 11
161 Such therefore, O Christian, is the Greatness of thy Soul, that God thought fit to cast over it, a gross and heavy Body, that so it might be out of danger of losing it self, in the Contemplation of its own Beauty and Perfection. This is the Poise which, Job says, God made to the Winds, to wit, the Souls of Men, as St. Gregory expounds it; Such Therefore, Oh Christian, is the Greatness of thy Soul, that God Thought fit to cast over it, a gross and heavy Body, that so it might be out of danger of losing it self, in the Contemplation of its own Beauty and Perfection. This is the Poise which, Job Says, God made to the Winds, to wit, the Souls of Men, as Saint Gregory expounds it; d av, uh np1, vbz dt n1 pp-f po21 n1, cst np1 vvd j pc-acp vvi p-acp pn31, dt j cc j n1, cst av pn31 vmd vbi av pp-f n1 pp-f vvg pn31 n1, p-acp dt n1 pp-f po31 d n1 cc n1. d vbz dt vvb r-crq, np1 vvz, np1 vvd p-acp dt n2, p-acp n1, dt n2 pp-f n2, c-acp n1 np1 vvz pn31; (3) sermon (DIV1) 14 Page 12
162 Qui fecit ventis pondus. That as the little Bee, grasping a Peeble, secures it self from the Violence of a stormy Air; Qui fecit ventis pondus. That as the little be, grasping a Peeble, secures it self from the Violence of a stormy Air; fw-la fw-la fw-la fw-la. cst p-acp dt j vbi, j-vvg dt np1, vvz pn31 n1 p-acp dt n1 pp-f dt j n1; (3) sermon (DIV1) 14 Page 12
163 so the Soul, being check'd and kept down by a weight of Clay, may remain steddy and fix'd, so the Soul, being checked and kept down by a weight of Clay, may remain steady and fixed, av dt n1, vbg vvn cc vvd a-acp p-acp dt n1 pp-f n1, vmb vvi j cc j-vvn, (3) sermon (DIV1) 14 Page 12
164 and frustrate all the Attempts of Pride, endeavouring to raise her above her self; so much care has the Soul cost her Creator, in providing means for her security. and frustrate all the Attempts of Pride, endeavouring to raise her above her self; so much care has the Soul cost her Creator, in providing means for her security. cc vvi d dt vvz pp-f n1, vvg pc-acp vvi pno31 p-acp po31 n1; av d n1 vhz dt n1 vvd po31 n1, p-acp vvg n2 p-acp po31 n1. (3) sermon (DIV1) 14 Page 12
165 And according to this Doctrine now, What is the Body? But only the Case of this Jewel, the Slave of this Empress, the Ballast of this Ship. This is the Order they hold from the Appointment of God. And according to this Doctrine now, What is the Body? But only the Case of this Jewel, the Slave of this Empress, the Ballast of this Ship. This is the Order they hold from the Appointment of God. np1 vvg p-acp d n1 av, q-crq vbz dt n1? cc-acp av-j dt n1 pp-f d n1, dt n1 pp-f d n1, dt n1 pp-f d np1 d vbz dt vvb pns32 vvb p-acp dt n1 pp-f np1. (3) sermon (DIV1) 14 Page 12
166 But how are they rank'd by the Inordinacy of thy Malice? The Soul is the Lady and Empress; But how Are they ranked by the Inordinacy of thy Malice? The Soul is the Lady and Empress; p-acp c-crq vbr pns32 vvn p-acp dt n1 pp-f po21 n1? dt n1 vbz dt n1 cc n1; (3) sermon (DIV1) 14 Page 12
167 Dominamini, said God to Adam. Subter te erit Appetitus tuus, he said to Cain. Consequently she ought to be honour'd and serv'd by the Body: Dominamini, said God to Adam. Subter te erit Appetitus Thy, he said to Cain. Consequently she ought to be honoured and served by the Body: np1, vvd np1 p-acp np1. n1 fw-la fw-la np1 fw-la, pns31 vvd p-acp np1. av-j pns31 pi pc-acp vbi vvn cc vvn p-acp dt n1: (3) sermon (DIV1) 14 Page 12
168 Da illi honorem cui honor competit; Dam illi Honor cui honour competit; n1 fw-la fw-la fw-la n1 fw-fr; (3) sermon (DIV1) 14 Page 12
169 Give that Deference to the Soul which is due to it, as being the Chief. Honor animae debitus est, (writes C. A. lapide) ut illa quasi Regina imperet Corpori, Give that Deference to the Soul which is due to it, as being the Chief. Honour Spirits Debitus est, (writes C. A. Lapide) ut illa quasi Regina imperet Corpori, vvb d n1 p-acp dt n1 r-crq vbz j-jn p-acp pn31, c-acp vbg dt j-jn. n1 fw-la fw-la fw-la, (vvz np1 np1 vvd) fw-la fw-la fw-la fw-la fw-la fw-la, (3) sermon (DIV1) 14 Page 12
170 & sensibus, quasi subditis & ancillis. The Body, with all its Senses ought to attend on, & sensibus, quasi subditis & ancillis. The Body, with all its Senses ought to attend on, cc fw-la, fw-la fw-la cc n2. dt n1, p-acp d po31 n2 vmd pc-acp vvi a-acp, (3) sermon (DIV1) 14 Page 12
171 and serve the Soul, for the obtaining Life everlasting. and serve the Soul, for the obtaining Life everlasting. cc vvi dt n1, p-acp dt vvg n1 j. (3) sermon (DIV1) 14 Page 12
172 How unreasonable therefore is it, that the Flesh, design'd for nothing, but to be a Servant and Slave, should be caress'd and waited on; How unreasonable Therefore is it, that the Flesh, designed for nothing, but to be a Servant and Slave, should be caressed and waited on; q-crq j av vbz pn31, cst dt n1, vvn p-acp pix, cc-acp pc-acp vbi dt n1 cc n1, vmd vbi vvn cc vvd a-acp; (3) sermon (DIV1) 14 Page 12
173 and the Soul, a Queen and Monarch, should be made to drudge? What a monstrous kind of Disorder is this, says St. Bernard? Could any Christian, with Patience, see this in his House? Why then does he suffer and allow of that within himself, which in his Family, 'tis not possible he should endure? There are three things, says Solomon, which disturb the Earth, and the fourth it cannot sustain. and the Soul, a Queen and Monarch, should be made to drudge? What a monstrous kind of Disorder is this, Says Saint Bernard? Could any Christian, with Patience, see this in his House? Why then does he suffer and allow of that within himself, which in his Family, it's not possible he should endure? There Are three things, Says Solomon, which disturb the Earth, and the fourth it cannot sustain. cc dt n1, dt n1 cc n1, vmd vbi vvn p-acp n1? q-crq dt j n1 pp-f n1 vbz d, vvz n1 np1? vmd d np1, p-acp n1, vvb d p-acp po31 n1? uh-crq av vdz pns31 vvi cc vvi pp-f d p-acp px31, r-crq p-acp po31 n1, pn31|vbz xx j pns31 vmd vvi? pc-acp vbr crd n2, vvz np1, r-crq vvb dt n1, cc dt ord pn31 vmbx vvi. (3) sermon (DIV1) 14 Page 13
174 Per tria movetur terra, & quartum non potest sustinere. The first is, when a Servant reigns; Per tria movetur terra, & quartum non potest Sustain. The First is, when a Servant reigns; fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la. dt ord vbz, c-crq dt n1 vvz; (3) sermon (DIV1) 14 Page 13
175 the second, a Fool that is fill'd with Meat; the third, an odious Woman, that is taken in Marriage: the second, a Fool that is filled with Meat; the third, an odious Woman, that is taken in Marriage: dt ord, dt n1 cst vbz vvn p-acp n1; dt ord, dt j n1, cst vbz vvn p-acp n1: (3) sermon (DIV1) 14 Page 13
176 these are the three things by which the Earth is mov'd. these Are the three things by which the Earth is moved. d vbr dt crd n2 p-acp r-crq dt n1 vbz vvn. (3) sermon (DIV1) 14 Page 13
177 But what is that which is insufferable, and cannot be sustain'd? Per ancillam, cum fuerit haeres Dominae suae; which the Septuagint read thus; Serva, cum Dominam suam ejecerit. But what is that which is insufferable, and cannot be sustained? Per ancillam, cum fuerit haeres Dominae suae; which the septuagint read thus; Serva, cum Dominion suam ejecerit. p-acp r-crq vbz d r-crq vbz j, cc vmbx vbi vvd? fw-la fw-la, fw-la fw-la fw-la fw-la fw-la; r-crq dt n1 vvb av; fw-la, fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 14 Page 13
178 'Tis a Servant that commands and domineers over her Lady, and turns her out of doors. It's a Servant that commands and domineers over her Lady, and turns her out of doors. pn31|vbz dt n1 cst vvz cc vvz p-acp po31 n1, cc vvz pno31 av pp-f n2. (3) sermon (DIV1) 14 Page 13
179 And hear now St. Antony of Padua expounding what this is; And hear now Saint Antony of Padua expounding what this is; cc vvb av n1 np1 pp-f np1 vvg r-crq d vbz; (3) sermon (DIV1) 14 Page 13
180 'Tis the Flesh, says he, when 'tis rais'd up, and takes the Command in hand, is in all things observ'd, obey'd, and waited on; It's the Flesh, Says he, when it's raised up, and Takes the Command in hand, is in all things observed, obeyed, and waited on; pn31|vbz dt n1, vvz pns31, c-crq pn31|vbz vvn a-acp, cc vvz dt n1 p-acp n1, vbz p-acp d n2 vvn, vvd, cc vvd a-acp; (3) sermon (DIV1) 14 Page 13
181 while the Soul, being dethron'd, is neglected, scorn'd, despis'd, and made a Servant to her Slave: this it is that is intolerable. while the Soul, being dethroned, is neglected, scorned, despised, and made a Servant to her Slave: this it is that is intolerable. cs dt n1, vbg vvn, vbz vvn, vvn, j-vvn, cc vvd dt n1 p-acp po31 n1: d pn31 vbz cst vbz j. (3) sermon (DIV1) 14 Page 13
182 Domina est Ratio, ancilla est sensualitas, quam etiam terra sustinere non potest, cum sibi ipsi dominationem usurpaverit Rationis. But I'll come now to Particulars. Domina est Ratio, ancilla est sensualitas, quam etiam terra Sustain non potest, cum sibi ipsi dominationem usurpaverit Rationis. But I'll come now to Particulars. fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. p-acp pns11|vmb vvi av p-acp n2-j. (3) sermon (DIV1) 14 Page 13
183 Come hither therefore, first, you Covetous Men; Come hither Therefore, First, you Covetous Men; vvb av av, ord, pn22 j n2; (3) sermon (DIV1) 15 Page 13
184 you, who, according to the Character of St. Ambrose, water your Fields with the Tears of the Poor; you, who concluding your selves Lords and Sovereigns of all that God has lent you for your use, shut your Ears to the Cries of the Needy, you, who, according to the Character of Saint Ambrose, water your Fields with the Tears of the Poor; you, who concluding your selves lords and Sovereigns of all that God has lent you for your use, shut your Ears to the Cries of the Needy, pn22, r-crq, vvg p-acp dt n1 pp-f n1 np1, n1 po22 n2 p-acp dt n2 pp-f dt j; pn22, r-crq vvg po22 n2 n2 cc n2-jn pp-f d cst np1 vhz vvn pn22 p-acp po22 vvi, vvb po22 n2 p-acp dt vvz pp-f dt j, (3) sermon (DIV1) 15 Page 13
185 and spend nothing but on Vice, or your selves; you, who consume your whole Care in encreasing your Heaps; and spend nothing but on Vice, or your selves; you, who consume your Whole Care in increasing your Heaps; cc vvb pix cc-acp p-acp n1, cc po22 n2; pn22, r-crq vvb po22 j-jn n1 p-acp j-vvg po22 n2; (3) sermon (DIV1) 15 Page 13
186 and matter not how much you trample under Foot the Law of God, and your injur'd Neighbour, and matter not how much you trample under Foot the Law of God, and your injured Neighbour, cc n1 xx c-crq d pn22 vvb p-acp n1 dt n1 pp-f np1, cc po22 j-vvn n1, (3) sermon (DIV1) 15 Page 13
187 so you can but advance upon them your Wealth and Possessions: so you can but advance upon them your Wealth and Possessions: av pn22 vmb cc-acp vvi p-acp pno32 po22 n1 cc n2: (3) sermon (DIV1) 15 Page 13
188 Come hither, I say, and tell me, does your Soul command or serve? is she Mistress or Slave? But let the Royal Prophet answer for you; Come hither, I say, and tell me, does your Soul command or serve? is she Mistress or Slave? But let the Royal Prophet answer for you; vvb av, pns11 vvb, cc vvb pno11, vdz po22 n1 vvb cc vvi? vbz pns31 n1 cc n1? p-acp vvi dt j n1 vvi p-acp pn22; (3) sermon (DIV1) 15 Page 13
189 Dormierunt somnum suum, & nihil invenerunt omnes viri divitiarum in manibus suis. They slept their sleep, says he, and all the men of Riches found nothing in their hands. Dormierunt somnum suum, & nihil invenerunt omnes viri divitiarum in manibus suis. They slept their sleep, Says he, and all the men of Riches found nothing in their hands. fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la. pns32 vvd po32 n1, vvz pns31, cc d dt n2 pp-f n2 vvd pix p-acp po32 n2. (3) sermon (DIV1) 15 Page 13
190 Where tho' the Words seem to import no more, than that Riches cannot exempt their Owners from dying, Where though the Words seem to import no more, than that Riches cannot exempt their Owners from dying, c-crq pns21 dt n2 vvb pc-acp vvi dx av-dc, cs d n2 vmbx vvi po32 n2 p-acp vvg, (3) sermon (DIV1) 15 Page 14
191 nor redeem them from Hell, if they are condemn'd to those Flames; yet St. Ambrose has found a Criticism in them, a direct Answer to our Question: nor Redeem them from Hell, if they Are condemned to those Flames; yet Saint Ambrose has found a Criticism in them, a Direct Answer to our Question: ccx vvi pno32 p-acp n1, cs pns32 vbr vvn p-acp d n2; av n1 np1 vhz vvn dt n1 p-acp pno32, dt j vvb p-acp po12 n1: (3) sermon (DIV1) 15 Page 14
192 for he takes notice, that Covetous Men are here call'd, Viri divitiarum, Men of Riches: for he Takes notice, that Covetous Men Are Here called, Viri divitiarum, Men of Riches: c-acp pns31 vvz n1, cst j n2 vbr av vvn, fw-la fw-la, n2 pp-f n2: (3) sermon (DIV1) 15 Page 14
193 Bene viros divitiarum appellat, non divitias virorum, there being a great difference between the Riches of Men and Men of Riches. We must see therefore, which belongs to which: Does the Master belong to his Servant, or the Servant to his Master? 'Tis out of doubt, the Servant is his Master ' s. Bene viros divitiarum appellate, non Riches virorum, there being a great difference between the Riches of Men and Men of Riches. We must see Therefore, which belongs to which: Does the Master belong to his Servant, or the Servant to his Master? It's out of doubt, the Servant is his Master ' s. fw-la fw-la fw-la n1, fw-fr fw-la fw-la, a-acp vbg dt j n1 p-acp dt n2 pp-f n2 cc n2 pp-f n2. pns12 vmb vvi av, r-crq vvz p-acp r-crq: vdz dt n1 vvi p-acp po31 n1, cc dt n1 p-acp po31 n1? pn31|vbz av pp-f n1, dt n1 vbz po31 n1 ' zz. (3) sermon (DIV1) 15 Page 14
194 But by what are we to know, which is the Servant? This too is evident; But by what Are we to know, which is the Servant? This too is evident; p-acp p-acp q-crq vbr pns12 pc-acp vvi, r-crq vbz dt n1? d av vbz j; (3) sermon (DIV1) 15 Page 14
195 for Servants are labouring and toyling in their several Employments, while the Master is taking his Ease, for Servants Are labouring and toiling in their several Employments, while the Master is taking his Ease, p-acp n2 vbr vvg cc j-vvg p-acp po32 j n2, cs dt n1 vbz vvg po31 n1, (3) sermon (DIV1) 15 Page 14
196 or divertising himself in some Recreation. or divertising himself in Some Recreation. cc vvg px31 p-acp d n1. (3) sermon (DIV1) 15 Page 14
197 Now let us look into the House of a Covetous Man, and we shall be soon satisfied as to our Query: there we shall behold his Bags, his Treasure, laid up, and oh! Now let us look into the House of a Covetous Man, and we shall be soon satisfied as to our Query: there we shall behold his Bags, his Treasure, laid up, and o! av vvb pno12 vvi p-acp dt n1 pp-f dt j n1, cc pns12 vmb vbi av vvn a-acp p-acp po12 np1: a-acp pns12 vmb vvi po31 n2, po31 n1, vvn a-acp, cc uh! (3) sermon (DIV1) 15 Page 14
198 with how much Care and Sollicitude; all still and quiet. But he, how busie, how uneasie! hard at work in securing, with how much Care and Solicitude; all still and quiet. But he, how busy, how uneasy! hard At work in securing, p-acp c-crq d n1 cc n1; d av cc j-jn. p-acp pns31, c-crq j, c-crq j! av-j p-acp n1 p-acp vvg, (3) sermon (DIV1) 15 Page 14
199 and as earnest in drawing in more. and as earnest in drawing in more. cc p-acp j p-acp vvg p-acp dc. (3) sermon (DIV1) 15 Page 14
200 In this, his Memory is wholly taken up, 'tis the Concern of his Ʋnderstanding, and his Will and Affections are in a perpetual rack. And now, which here belongs to which? Which the Servant, which the Master? He's slaving it all day, In this, his Memory is wholly taken up, it's the Concern of his Ʋnderstanding, and his Will and Affections Are in a perpetual rack. And now, which Here belongs to which? Which the Servant, which the Master? He's slaving it all day, p-acp d, po31 n1 vbz av-jn vvn a-acp, pn31|vbz dt vvb pp-f po31 vvg, cc po31 n1 cc n2 vbr p-acp dt j vvi. cc av, r-crq av vvz p-acp r-crq? r-crq dt n1, r-crq dt n1? pns31|vbz vvg pn31 d n1, (3) sermon (DIV1) 15 Page 14
201 while his Riches lye undisturb'd, and without Employ. while his Riches lie undisturbed, and without Employ. cs po31 n2 vvb j, cc p-acp vvi. (3) sermon (DIV1) 15 Page 14
202 'Tis certain therefore, the Riches are not of the Man, but he's the Man of his Riches. Viri divitiarum, says St. Ambrose, ut ostenderet eos, non possessores divitiarum esse, sed à suis divitiis possideri, aliena custodit ut famulus, non tanquam Dominis suis utitur. It's certain Therefore, the Riches Are not of the Man, but he's the Man of his Riches. Viri divitiarum, Says Saint Ambrose, ut ostenderet eos, non possessores divitiarum esse, sed à suis divitiis possideri, Aliena Custodit ut famulus, non tanquam Dominis suis utitur. pn31|vbz j av, dt n2 vbr xx pp-f dt n1, cc-acp pns31|vbz dt n1 pp-f po31 n2. fw-la fw-la, vvz n1 np1, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 15 Page 14
203 And this is the Answer of the Psalmist, calling Misers, Men of Riches, to signifie to us, that while they wait on their Bags, And this is the Answer of the Psalmist, calling Misers, Men of Riches, to signify to us, that while they wait on their Bags, cc d vbz dt n1 pp-f dt n1, vvg n2, n2 pp-f n2, pc-acp vvi p-acp pno12, cst cs pns32 vvb p-acp po32 n2, (3) sermon (DIV1) 15 Page 14
204 like Servants, and do not use them, like Owners; they are not the Masters of their Money, like Servants, and do not use them, like Owners; they Are not the Masters of their Money, av-j n2, cc vdb xx vvi pno32, av-j n2; pns32 vbr xx dt n2 pp-f po32 n1, (3) sermon (DIV1) 15 Page 14
205 but its Slaves. And is not this an intolerable Blindness of Men, that whenas God has given them Souls, that should command and rule, they subject them to the Body, and make them Servants to dross? O base Slavery of Covetousness! but its Slaves. And is not this an intolerable Blindness of Men, that whenas God has given them Souls, that should command and Rule, they Subject them to the Body, and make them Servants to dross? O base Slavery of Covetousness! cc-acp po31 n2. cc vbz xx d dt j n1 pp-f n2, cst cs np1 vhz vvn pno32 n2, cst vmd vvi cc vvi, pns32 vvi pno32 p-acp dt n1, cc vvi pno32 n2 p-acp n1? sy j n1 pp-f n1! (3) sermon (DIV1) 15 Page 15
206 and this is the Injury every Miser does his Soul, thus does he debase it. But let us come now to the unclean and luxurious man. and this is the Injury every Miser does his Soul, thus does he debase it. But let us come now to the unclean and luxurious man. cc d vbz dt n1 d n1 vdz po31 n1, av vdz pns31 vvi pn31. p-acp vvb pno12 vvi av p-acp dt j cc j n1. (3) sermon (DIV1) 15 Page 15
207 This is in all Propriety a Slave to his Flesh. O poor Soul! This is in all Propriety a Slave to his Flesh. Oh poor Soul! d vbz p-acp d n1 dt n1 p-acp po31 n1. uh j n1! (3) sermon (DIV1) 16 Page 15
208 did God create thee to serve the Body in these filthy and brutal Desires? Is it not strange, that a Soul so noble, which its Maker enrich'd with a Memory to reflect on his Benefits, with an Ʋnderstanding to know his Greatness, did God create thee to serve the Body in these filthy and brutal Desires? Is it not strange, that a Soul so noble, which its Maker enriched with a Memory to reflect on his Benefits, with an Ʋnderstanding to know his Greatness, vdd n1 vvi pno21 pc-acp vvi dt n1 p-acp d j cc j n2? vbz pn31 xx j, cst dt n1 av j, r-crq po31 n1 vvn p-acp dt n1 pc-acp vvi p-acp po31 n2, p-acp dt vvg pc-acp vvi po31 n1, (3) sermon (DIV1) 16 Page 15
209 and with a Will to love his Goodness, should now employ all his Thoughts, his Desires, his Memory, and with a Will to love his goodness, should now employ all his Thoughts, his Desires, his Memory, cc p-acp dt vmb pc-acp vvi po31 n1, vmd av vvi d po31 n2, po31 n2, po31 n1, (3) sermon (DIV1) 16 Page 15
210 and Affections, in serving the Body in its Uncleanness, and waiting on it, in those its swinish Delights? O Baseness, to be lamented with Tears of Blood! and Affections, in serving the Body in its Uncleanness, and waiting on it, in those its swinish Delights? O Baseness, to be lamented with Tears of Blood! cc n2, p-acp vvg dt n1 p-acp po31 n1, cc vvg p-acp pn31, p-acp d po31 j n2? sy n1, pc-acp vbi vvn p-acp n2 pp-f n1! (3) sermon (DIV1) 16 Page 15
211 O Soul, unworthy of that Name! O Soul, unworthy of that Name! sy n1, j pp-f d n1! (3) sermon (DIV1) 16 Page 15
212 O, that thou would'st be asham'd and confounded, to see thy self a Slave to such a bestial Appetite! O, that thou Wouldst be ashamed and confounded, to see thy self a Slave to such a bestial Appetite! sy, cst pns21 vmd2 vbi j cc vvn, pc-acp vvi po21 n1 dt n1 p-acp d dt j n1! (3) sermon (DIV1) 16 Page 15
213 We read in Genesis, that Potiphar 's Wife, full of Concupiscence, cast her Eyes upon Joseph, then a Servant in her House: We read in Genesis, that Potiphar is Wife, full of Concupiscence, cast her Eyes upon Joseph, then a Servant in her House: pns12 vvb p-acp n1, cst np1 vbz n1, j pp-f n1, vvd po31 n2 p-acp np1, av dt n1 p-acp po31 n1: (3) sermon (DIV1) 16 Page 15
214 And 'tis very observable, how the Septuagint (follow'd by St. Chrysostom, and St. Ambrose ) word it. And it's very observable, how the septuagint (followed by Saint Chrysostom, and Saint Ambrose) word it. cc pn31|vbz av j, c-crq dt n1 (vvn p-acp n1 np1, cc n1 np1) n1 pn31. (3) sermon (DIV1) 16 Page 15
215 Injecit uxor domini oculos in Joseph. And it came to pass, that his Master's Wife cast her Eyes upon Joseph. Injecit uxor domini Eyes in Joseph. And it Come to pass, that his Masters Wife cast her Eyes upon Joseph. fw-la fw-la fw-la fw-la p-acp np1. cc pn31 vvd pc-acp vvi, cst po31 ng1 n1 vvd po31 n2 p-acp np1. (3) sermon (DIV1) 16 Page 15
216 Now 'tis plain, that she was not only his Master's Wife, but also Joseph's Mistress, and Joseph was her Servant. And it had been a more compendious Expression, to have stil'd her his Mistress than his Master's Wife. 'Tis true, says St. Ambrose, it had been more compendious, but not so proper: for why should she be call'd a Mistress who was such a Slave to her Lust? No, rather his Master's Wife, Ʋxor Domini, is more agreeable; Now it's plain, that she was not only his Masters Wife, but also Joseph's Mistress, and Joseph was her Servant. And it had been a more compendious Expression, to have Styled her his Mistress than his Masters Wife. It's true, Says Saint Ambrose, it had been more compendious, but not so proper: for why should she be called a Mistress who was such a Slave to her Lust? No, rather his Masters Wife, Ʋxor Domini, is more agreeable; av pn31|vbz j, cst pns31 vbds xx av-j po31 ng1 n1, p-acp av npg1 n1, cc np1 vbds po31 n1. cc pn31 vhd vbn dt av-dc j n1, pc-acp vhi vvd pno31 po31 n1 cs po31 ng1 n1. pn31|vbz j, vvz n1 np1, pn31 vhd vbn av-dc j, p-acp xx av j: p-acp q-crq vmd pns31 vbi vvn dt n1 r-crq vbds d dt n1 p-acp po31 n1? uh-dx, av-c po31 ng1 n1, fw-la fw-la, vbz av-dc j; (3) sermon (DIV1) 16 Page 15
217 for she is unworthy of the Name of Mistress, who is at the Command of so brutish a Passion: for she is unworthy of the Name of Mistress, who is At the Command of so brutish a Passion: c-acp pns31 vbz j pp-f dt n1 pp-f n1, r-crq vbz p-acp dt n1 pp-f av j dt n1: (3) sermon (DIV1) 16 Page 15
218 Rectè Ʋxor Domini, (they are the Words of St. Ambrose) non ipsa Domina dicitur — Quomodo Domina, quae dominandi non habebat affectum, quae servilis libidinis incentiva praestabat? Scorn therefore, Christian, to be led along by a Beast. Be asham'd thus to debase thy Soul, and to make it a Servant to thy Body, which it ought to command. Rectè Ʋxor Domini, (they Are the Words of Saint Ambrose) non ipsa Domina dicitur — Quomodo Domina, Quae dominandi non habebat affectum, Quae Servile libidinis incentiva praestabat? Scorn Therefore, Christian, to be led along by a Beast. Be ashamed thus to debase thy Soul, and to make it a Servant to thy Body, which it ought to command. fw-la fw-la fw-la, (pns32 vbr dt n2 pp-f n1 np1) fw-fr fw-la fw-la fw-la — np1 fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la? n1 av, np1, pc-acp vbi vvn a-acp p-acp dt n1. vbb j av pc-acp vvi po21 n1, cc pc-acp vvi pn31 dt n1 p-acp po21 n1, r-crq pn31 vmd p-acp vvb. (3) sermon (DIV1) 16 Page 16
219 Tell me, Christian, what would'st thou say, if thou should'st see, passing through the Streets, a Horse nobly deck'd, his Saddle embroider'd with Gold, his Bridle of Silver, his Trappings wrought with Diamonds, Tell me, Christian, what Wouldst thou say, if thou Shouldst see, passing through the Streets, a Horse nobly decked, his Saddle embroidered with Gold, his Bridle of Silver, his Trappings wrought with Diamonds, vvb pno11, np1, q-crq vmd2 pns21 vvi, cs pns21 vmd2 vvi, vvg p-acp dt n2, dt n1 av-j vvn, po31 n1 vvn p-acp n1, po31 n1 pp-f n1, po31 n2 vvn p-acp n2, (3) sermon (DIV1) 17 Page 16
220 and the Owner on his Back scarcely cover'd with Rags? Would'st not thou think that he had lost his Judgment? And what if thou should'st behold the Sight which the Wise-man saw; and the Owner on his Back scarcely covered with Rags? Wouldst not thou think that he had lost his Judgement? And what if thou Shouldst behold the Sighed which the Wiseman saw; cc dt n1 p-acp po31 n1 av-j vvn p-acp n2? vmd2 xx pns21 vvi cst pns31 vhd vvn po31 n1? cc q-crq cs pns21 vmd2 vvi dt n1 r-crq dt n1 vvd; (3) sermon (DIV1) 17 Page 16
221 Vidi servos in equis, & Principes ambulantes super terram quasi servos. Vidi servos in equis, & Princes ambulantes super terram quasi servos. fw-la fw-la p-acp fw-la, cc n2 fw-la fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 17 Page 16
222 I have seen, says he, Servants upon Horses, and Princes walking on the Ground as Servants. I have seen, Says he, Servants upon Horses, and Princes walking on the Ground as Servants. pns11 vhb vvn, vvz pns31, n2 p-acp n2, cc n2 vvg p-acp dt n1 c-acp n2. (3) sermon (DIV1) 17 Page 16
223 Would not this have surpris'd thee? What! Peers and Princes at the Horses Heels, waiting on their Servants! What a Madness! Would not this have surprised thee? What! Peers and Princes At the Horses Heels, waiting on their Servants! What a Madness! vmd xx d vhb vvn pno21? uh n2 cc n2 p-acp dt n2 n2, vvg p-acp po32 n2! q-crq dt n1! (3) sermon (DIV1) 17 Page 16
224 and yet no other Madness than thou art guilty of, when pamp'ring thy Body, and giving it all Respect and Attendance imaginable, thou neglect'st thy Soul, leaving it basely disfigur'd, and yet no other Madness than thou art guilty of, when pampering thy Body, and giving it all Respect and Attendance imaginable, thou neglectest thy Soul, leaving it basely disfigured, cc av dx j-jn n1 cs pns21 vb2r j pp-f, c-crq vvg po21 n1, cc vvg pn31 d n1 cc n1 j, pns21 vv2 po21 n1, vvg pn31 av-j vvn, (3) sermon (DIV1) 17 Page 16
225 and cover'd over with the filth of Vice and Debauchery: and covered over with the filth of Vice and Debauchery: cc vvn a-acp p-acp dt n1 pp-f n1 cc n1: (3) sermon (DIV1) 17 Page 16
226 no other Madness, Christian, than thou art guilty of, as often as thou permittest thy Soul, that noble Lady, no other Madness, Christian, than thou art guilty of, as often as thou permittest thy Soul, that noble Lady, dx j-jn n1, np1, cs pns21 vb2r j pp-f, c-acp av c-acp pns21 vv2 po21 n1, cst j n1, (3) sermon (DIV1) 17 Page 16
227 an Empress created for the Possession of the Kingdom of Heaven, to be basely dragg'd through all the Mazes of Sin, in Obedience to the slavish Commands of thy unruly Flesh. an Empress created for the Possession of the Kingdom of Heaven, to be basely dragged through all the Mazes of since, in obedience to the slavish Commands of thy unruly Flesh. dt n1 vvn p-acp dt n1 pp-f dt n1 pp-f n1, pc-acp vbi av-j vvn p-acp d dt n2 pp-f n1, p-acp n1 p-acp dt j vvz pp-f po21 j n1. (3) sermon (DIV1) 17 Page 16
228 O, how disorderly and preposterous is this! And yet this every Sinner does as often as he offends against his Maker; O, how disorderly and preposterous is this! And yet this every Sinner does as often as he offends against his Maker; sy, c-crq j cc j vbz d! cc av d d n1 vdz p-acp av c-acp pns31 vvz p-acp po31 n1; (3) sermon (DIV1) 17 Page 16
229 and is it not a Madness, enough to fill your Hearts with Horror and Confusion? But this is not all, says the Reverend Master Avila; a Sinner, and is it not a Madness, enough to fill your Hearts with Horror and Confusion? But this is not all, Says the Reverend Master Avila; a Sinner, cc vbz pn31 xx dt n1, av-d pc-acp vvi po22 n2 p-acp n1 cc n1? p-acp d vbz xx d, vvz dt n-jn n1 np1; dt n1, (3) sermon (DIV1) 17 Page 16
230 when he offends, yet goes farther; when he offends, yet Goes farther; c-crq pns31 vvz, av vvz av-jc; (3) sermon (DIV1) 17 Page 16
231 he does not only make the Slave ride in state, and the Prince go on foot; he does not only make the Slave ride in state, and the Prince go on foot; pns31 vdz xx av-j vvi dt n1 vvi p-acp n1, cc dt n1 vvb p-acp n1; (3) sermon (DIV1) 17 Page 16
232 but even makes the Beast lead the Prince bridled where it lists. but even makes the Beast led the Prince bridled where it lists. cc-acp av vvz dt n1 vvb dt n1 vvd c-crq pn31 vvz. (3) sermon (DIV1) 17 Page 16
233 The Beast governs and commands, and the Prince likes well to be at such a Beck. The Beast governs and commands, and the Prince likes well to be At such a Beck. dt n1 vvz cc vvz, cc dt n1 vvz av pc-acp vbi p-acp d dt n1. (3) sermon (DIV1) 17 Page 16
234 What Sense would'st thou have, Christian, of such a monstrous Spectacle? A noble Man, a Prince, one admirable both in Learning and Arms, to be at the Command of a Bit, while a Brute has the Management of the Bridle! What Sense Wouldst thou have, Christian, of such a monstrous Spectacle? A noble Man, a Prince, one admirable both in Learning and Arms, to be At the Command of a Bit, while a Brute has the Management of the Bridle! q-crq n1 vmd2 pns21 vhi, np1, pp-f d dt j n1? dt j n1, dt n1, crd j av-d p-acp vvg cc n2, p-acp vbb p-acp dt n1 pp-f dt vvd, cs dt np1 vhz dt n1 pp-f dt n1! (3) sermon (DIV1) 17 Page 17
235 What would'st thou say, Christian, but that such an one is only fit Company for Madmen? Why then, say it to thy self, Thou art he. For what is thy Body, but a kind of Animal, void of Reason and Understanding? and what is thy Soul, a Spirit, Prince of all Creatures, What Wouldst thou say, Christian, but that such an one is only fit Company for Madmen? Why then, say it to thy self, Thou art he. For what is thy Body, but a kind of Animal, void of Reason and Understanding? and what is thy Soul, a Spirit, Prince of all Creatures, q-crq vmd2 pns21 vvi, np1, cc-acp cst d dt pi vbz av-j j n1 p-acp n2? uh-crq av, vvb pn31 p-acp po21 n1, pns21 vb2r pns31. p-acp r-crq vbz po21 n1, p-acp dt n1 pp-f n1, j pp-f n1 cc n1? cc q-crq vbz po21 n1, dt n1, n1 pp-f d n2, (3) sermon (DIV1) 17 Page 17
236 and capable of enjoying God? and thou permittest thy Body, with its bestial Appetities, to lead thy Soul, without either Law or Reason, wheresoever they list. and capable of enjoying God? and thou permittest thy Body, with its bestial Appetites, to led thy Soul, without either Law or Reason, wheresoever they list. cc j pp-f vvg np1? cc pns21 vv2 po21 n1, p-acp po31 j n2, pc-acp vvi po21 n1, p-acp d n1 cc n1, c-crq pns32 vvb. (3) sermon (DIV1) 17 Page 17
237 What is this, Sinner, what is this luxurious Man? Where is thy Understanding? and whither wilt thou go at last, drag'd by this wild and untam'd Beast? whither, What is this, Sinner, what is this luxurious Man? Where is thy Understanding? and whither wilt thou go At last, dragged by this wild and untamed Beast? whither, q-crq vbz d, n1, r-crq vbz d j n1? q-crq vbz po21 n1? cc q-crq vm2 pns21 vvi p-acp ord, vvd p-acp d j cc j n1? c-crq, (3) sermon (DIV1) 17 Page 17
238 but to thy eternal Ruine? And what can be the Conclusion of this disorder'd Government, where the whole Command is in the hand of a Slave? Give ear a little. but to thy Eternal Ruin? And what can be the Conclusion of this disordered Government, where the Whole Command is in the hand of a Slave? Give ear a little. cc-acp p-acp po21 j n1? cc q-crq vmb vbi dt n1 pp-f d j-vvn n1, c-crq dt j-jn n1 vbz p-acp dt n1 pp-f dt n1? np1 n1 dt j. (3) sermon (DIV1) 17 Page 17
239 'Tis related in History, that Semiramis from a Slave became Empress in Babylon; and it happen'd thus. It's related in History, that Semiramis from a Slave became Empress in Babylon; and it happened thus. pn31|vbz vvn p-acp n1, cst np1 p-acp dt n1 vvd n1 p-acp np1; cc pn31 vvd av. (3) sermon (DIV1) 18 Page 17
240 Ninus, then King, blind in Love, oblig'd himself to grant her whatsoever she should ask: she desir'd, that she might have the Management of the Empire for one day; Ninus, then King, blind in Love, obliged himself to grant her whatsoever she should ask: she desired, that she might have the Management of the Empire for one day; np1, av n1, j p-acp n1, vvn px31 pc-acp vvi pno31 r-crq pns31 vmd vvi: pns31 vvd, cst pns31 vmd vhi dt n1 pp-f dt n1 p-acp crd n1; (3) sermon (DIV1) 18 Page 17
241 and immediately, by his Consent, the Slave was rais'd to be a Sovereign. And being thus enthron'd, she ordered several things, and was forthwith obey'd. and immediately, by his Consent, the Slave was raised to be a Sovereign. And being thus Enthroned, she ordered several things, and was forthwith obeyed. cc av-j, p-acp po31 vvb, dt n1 vbds vvn pc-acp vbi dt j-jn. np1 vbg av vvn, pns31 vvd j n2, cc vbds av vvd. (3) sermon (DIV1) 18 Page 17
242 Amongst the rest, she commanded, that Ninus should be seis'd, and have his Head cut off: this also was immediately done. among the rest, she commanded, that Ninus should be seized, and have his Head Cut off: this also was immediately done. p-acp dt n1, pns31 vvd, cst crd vmd vbi vvn, cc vhb po31 n1 vvn a-acp: d av vbds av-j vdn. (3) sermon (DIV1) 18 Page 17
243 For what else could be expected where Slavery rul'd the Scepter, but Blood and Tyranny? And what is to be expected, Sinner, from this Dominion which thou hast delivered to thy Flesh? What is to be the end of this Obedience which thou yieldest to thy lustful Appetites? What, For what Else could be expected where Slavery ruled the Sceptre, but Blood and Tyranny? And what is to be expected, Sinner, from this Dominion which thou hast Delivered to thy Flesh? What is to be the end of this obedience which thou yieldest to thy lustful Appetites? What, p-acp r-crq av vmd vbi vvn c-crq n1 vvd dt n1, cc-acp n1 cc n1? cc q-crq vbz pc-acp vbi vvn, n1, p-acp d n1 r-crq pns21 vh2 vvn p-acp po21 n1? q-crq vbz pc-acp vbi dt n1 pp-f d n1 r-crq pns21 vv2 p-acp po21 j n2? q-crq, (3) sermon (DIV1) 18 Page 17
244 but an eternal Death? O! how this was lamented by the Prophet Jeremy? Principes manu suspensi sunt. but an Eternal Death? OH! how this was lamented by the Prophet Jeremiah? Princes manu suspensi sunt. cc-acp dt j n1? uh q-crq d vbds vvn p-acp dt n1 np1? n2 fw-la fw-la fw-la. (3) sermon (DIV1) 18 Page 17
245 He's deploring the Miseries which the People of Israel suffered in Babylon, and he says, that the Chaldeans had hang'd up their Princes, He's deploring the Misery's which the People of Israel suffered in Babylon, and he Says, that the Chaldeans had hanged up their Princes, pns31|vbz j-vvg dt ng1 r-crq dt n1 pp-f np1 vvn p-acp np1, cc pns31 vvz, cst dt np1 vhd vvn a-acp po32 n2, (3) sermon (DIV1) 18 Page 17
246 and gave no Respect to the Ancients, Facies senum non erubuerunt. All was full of Sadness and Horror. and gave no Respect to the Ancients, Fancies Senum non erubuerunt. All was full of Sadness and Horror. cc vvd dx n1 p-acp dt n2-j, n2 fw-la fw-fr fw-la. d vbds j pp-f n1 cc n1. (3) sermon (DIV1) 18 Page 17
247 And how came this, O Israelites? What was it that drew upon you these Afflictions? The Prophet had declar'd it just before: And how Come this, Oh Israelites? What was it that drew upon you these Afflictions? The Prophet had declared it just before: cc c-crq vvd d, uh np1? q-crq vbds pn31 cst vvd p-acp pn22 d n2? dt n1 vhd vvd pn31 av a-acp: (3) sermon (DIV1) 18 Page 18
248 Aegypto dedimus manum, & Assyrirs ut saturaremur pane. Egypt dedimus manum, & Assyrirs ut saturaremur pane. np1 fw-la fw-la, cc vvz fw-la fw-la fw-la. (3) sermon (DIV1) 18 Page 18
249 We, say the miserable Captives, we deliver'd our selves to the Egyptians and the Assyrians, and we became Slaves to our Slaves. We, say the miserable Captives, we Delivered our selves to the egyptians and the Assyrians, and we became Slaves to our Slaves. pns12, vvb dt j n2-jn, pns12 vvd po12 n2 p-acp dt np1 cc dt njp2, cc pns12 vvd n2 p-acp po12 n2. (3) sermon (DIV1) 18 Page 18
250 Servi dominati sunt nostri. And this was the Origin of all their Misfortunes. Servi dominati sunt Our. And this was the Origin of all their Misfortunes. np1 n1 fw-la fw-la. cc d vbds dt n1 pp-f d po32 n2. (3) sermon (DIV1) 18 Page 18
251 And you, O Christian Souls, who are over-rul'd by your Slaves, by your carnal Appetites, what Conclusion can you expect? Death and eternal Torments wait for you. And you, Oh Christian Souls, who Are overruled by your Slaves, by your carnal Appetites, what Conclusion can you expect? Death and Eternal Torments wait for you. cc pn22, uh np1 n2, r-crq vbr j p-acp po22 n2, p-acp po22 j n2, r-crq n1 vmb pn22 vvi? n1 cc j n2 vvb p-acp pn22. (3) sermon (DIV1) 18 Page 18
252 Oh, when will you resolve to regain the Dominion over your Body? Will you put off, O, when will you resolve to regain the Dominion over your Body? Will you put off, uh, q-crq vmb pn22 vvb pc-acp vvi dt n1 p-acp po22 n1? n1 pn22 vvi a-acp, (3) sermon (DIV1) 18 Page 18
253 and neglect, till all Recovery is become impossible? and neglect, till all Recovery is become impossible? cc n1, c-acp d n1 vbz vvn j? (3) sermon (DIV1) 18 Page 18
254 Stay a while, and give ear to the Cries of those miserable Souls, who are in Hell Flames, there condemn'd to suffer for all Eternity; hear what they say; Stay a while, and give ear to the Cries of those miserable Souls, who Are in Hell Flames, there condemned to suffer for all Eternity; hear what they say; vvb dt n1, cc vvb n1 p-acp dt vvz pp-f d j n2, r-crq vbr p-acp n1 n2, a-acp vvd pc-acp vvi p-acp d n1; vvb r-crq pns32 vvb; (3) sermon (DIV1) 19 Page 18
255 Ergo erravimus à via veritatis, & justitiae lumen non luxit nobis. We therefore have erred, is their common Voice. O poor Wretches! Ergo erravimus à via veritatis, & justitiae lumen non luxit nobis. We Therefore have erred, is their Common Voice. O poor Wretches! fw-la fw-la fw-fr fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la. pns12 av vhb vvn, vbz po32 j n1. sy j n2! (3) sermon (DIV1) 19 Page 18
256 And now are you become sensible of it, when you are past Remedy? David was more circumspect, who made this Reflection in time: And now Are you become sensible of it, when you Are passed Remedy? David was more circumspect, who made this Reflection in time: cc av vbr pn22 vvn j pp-f pn31, c-crq pn22 vbr p-acp n1? np1 vbds av-dc j, r-crq vvd d n1 p-acp n1: (3) sermon (DIV1) 19 Page 18
257 Erravi sicut ovis. I have erred, says David; and, We have erred, is the Cry of the Damned. David pronounc'd it in season, it being in him the Voice of Repentance; Erravi sicut ovis. I have erred, Says David; and, We have erred, is the Cry of the Damned. David pronounced it in season, it being in him the Voice of Repentance; np1 fw-la fw-la. pns11 vhb vvn, vvz np1; cc, pns12 vhb vvn, vbz dt n1 pp-f dt vvn. np1 vvd pn31 p-acp n1, pn31 vbg p-acp pno31 dt n1 pp-f n1; (3) sermon (DIV1) 19 Page 18
258 but they have neglected their time, and in them 'tis only the effect of Despair. Ergo erravimus; We have therefore erred, say they. but they have neglected their time, and in them it's only the Effect of Despair. Ergo erravimus; We have Therefore erred, say they. cc-acp pns32 vhb vvn po32 n1, cc p-acp pno32 pn31|vbz av-j dt n1 pp-f n1. fw-la fw-la; pns12 vhb av vvn, vvb pns32. (3) sermon (DIV1) 19 Page 18
259 A consequence indeed, but very ill timed. A consequence indeed, but very ill timed. dt n1 av, cc-acp av av-jn vvn. (3) sermon (DIV1) 19 Page 18
260 The Antecedent in this Life, spent in Sensuality and Lust, and the Consequence in Hell? O! how this will conclude little before the Mercy-seat! The Antecedent in this Life, spent in Sensuality and Lust, and the Consequence in Hell? OH! how this will conclude little before the Mercy-seat! dt n1 p-acp d n1, vvn p-acp n1 cc n1, cc dt n1 p-acp n1? uh q-crq d vmb vvi j p-acp dt n1! (3) sermon (DIV1) 19 Page 18
261 Do you see, Christians, how they lament? and how now, too late, they understand their Error? Reflect now a little, Do you see, Christians, how they lament? and how now, too late, they understand their Error? Reflect now a little, vdb pn22 vvi, np1, c-crq pns32 vvb? cc q-crq av, av av-j, pns32 vvb po32 n1? vvb av dt j, (3) sermon (DIV1) 19 Page 18
262 and consider what it was, and wherein their Error did consist? But they declare it themselves: and Consider what it was, and wherein their Error did consist? But they declare it themselves: cc vvb r-crq pn31 vbds, cc c-crq po32 n1 vdd vvi? p-acp pns32 vvb pn31 px32: (3) sermon (DIV1) 19 Page 18
263 Et justitiae lumen non luxit nobis. We follow'd not the Directions of Justice. Justice is that which gives to every one their own. Et justitiae lumen non luxit nobis. We followed not the Directions of justice. justice is that which gives to every one their own. fw-la fw-la fw-la fw-la fw-la fw-la. pns12 vvd xx dt n2 pp-f n1. n1 vbz d r-crq vvz p-acp d crd po32 d. (3) sermon (DIV1) 19 Page 18
264 And here they begin to understand what was their Error. And Here they begin to understand what was their Error. cc av pns32 vvb pc-acp vvi r-crq vbds po32 n1. (3) sermon (DIV1) 19 Page 18
265 That whereas they were bound to give to their Souls the Honour and Respect of a Lady and Empress, That whereas they were bound to give to their Souls the Honour and Respect of a Lady and Empress, cst cs pns32 vbdr vvn pc-acp vvi p-acp po32 n2 dt n1 cc n1 pp-f dt n1 cc n1, (3) sermon (DIV1) 19 Page 19
266 and treat their Bodies like Servants; and Treat their Bodies like Servants; cc vvi po32 n2 av-j n2; (3) sermon (DIV1) 19 Page 19
267 they, on the contrary, gave the Honour to the Body which did not belong to it, they, on the contrary, gave the Honour to the Body which did not belong to it, pns32, p-acp dt n-jn, vvd dt n1 p-acp dt n1 r-crq vdd xx vvi p-acp pn31, (3) sermon (DIV1) 19 Page 19
268 and abus'd their Souls, like Slaves. And this it is which they now fruitlesly lament, in the middle of their Torments: Justitiae lumen non luxit nobis; and abused their Souls, like Slaves. And this it is which they now fruitlessly lament, in the middle of their Torments: Justitiae lumen non luxit nobis; cc vvn po32 n2, av-j n2. cc d pn31 vbz r-crq pns32 av av-j vvi, p-acp dt n-jn pp-f po32 n2: fw-la fw-la fw-la fw-la fw-la; (3) sermon (DIV1) 19 Page 19
269 and the same will be their Complaint, without hopes of Remedy, for a long Eternity. and the same will be their Complaint, without hope's of Remedy, for a long Eternity. cc dt d vmb vbi po32 n1, p-acp n2 pp-f n1, p-acp dt j n1. (3) sermon (DIV1) 19 Page 19
270 Merito conqueruntur, says a Learned Author, in inferno damnati, se justitiae lumine caruisse, quia verè mali nesciunt unicuique rei debitam aestimationem tribuere; Merito conqueruntur, Says a Learned Author, in inferno Condemned, se justitiae lumine caruisse, quia verè mali nesciunt unicuique rei debitam aestimationem tribuere; fw-la fw-la, vvz dt j n1, p-acp fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la; (3) sermon (DIV1) 19 Page 19
271 pluris enim corpus, quam animam faciunt, &c. Pluris enim corpus, quam animam faciunt, etc. fw-la fw-la fw-la, fw-la fw-la fw-la, av (3) sermon (DIV1) 19 Page 19
272 And, you Christians, who hear this, till how long will you expect, before you understand your Error; And, you Christians, who hear this, till how long will you expect, before you understand your Error; cc, pn22 np1, r-crq vvb d, c-acp c-crq av-j vmb pn22 vvi, c-acp pn22 vvb po22 n1; (3) sermon (DIV1) 20 Page 19
273 till when there shall be no longer a Possibility of Remedy? Da illi honorem secundum meritum suum. till when there shall be no longer a Possibility of Remedy? Dam illi Honor secundum Merit suum. c-acp q-crq a-acp vmb vbi av-dx av-jc dt n1 pp-f n1? n1 fw-la fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 20 Page 19
274 Ah! rather let your Souls now have the Honour which is due to them; let them have the Precedency of your Body, in all Respects. Ah! rather let your Souls now have the Honour which is due to them; let them have the Precedency of your Body, in all Respects. uh av-c vvb po22 n2 av vhb dt n1 r-crq vbz j-jn p-acp pno32; vvb pno32 vhi dt n1 pp-f po22 n1, p-acp d n2. (3) sermon (DIV1) 20 Page 19
275 'Tis base, and unbeseeming a Christian, to make his Body the whole Business of his Concern, It's base, and unbeseeming a Christian, to make his Body the Whole Business of his Concern, pn31|vbz j, cc vvg dt njp, pc-acp vvi po31 n1 dt j-jn n1 pp-f po31 vvb, (3) sermon (DIV1) 20 Page 19
276 while his Soul shall lye neglected, and be no part of his Care. while his Soul shall lie neglected, and be no part of his Care. cs po31 n1 vmb vvi vvn, cc vbb dx n1 pp-f po31 n1. (3) sermon (DIV1) 20 Page 19
277 Who is there of you so unreasonable, that if he should see his House on Fire, his Servants in danger, his Wife expos'd to the Flames, would be first sollicitous in saving his Servants? And yet, you Sinners, who have your Souls ready to be seiz'd on by Hell-fire, Who is there of you so unreasonable, that if he should see his House on Fire, his Servants in danger, his Wife exposed to the Flames, would be First solicitous in Saving his Servants? And yet, you Sinners, who have your Souls ready to be seized on by Hell-fire, q-crq vbz a-acp pp-f pn22 av j, cst cs pns31 vmd vvi po31 n1 p-acp n1, po31 n2 p-acp n1, po31 n1 vvn p-acp dt n2, vmd vbi ord j p-acp vvg po31 n2? cc av, pn22 n2, r-crq vhb po22 n2 j pc-acp vbi vvn a-acp p-acp n1, (3) sermon (DIV1) 20 Page 19
278 and your Flesh burning with Concupiscence; and your Flesh burning with Concupiscence; cc po22 n1 vvg p-acp n1; (3) sermon (DIV1) 20 Page 19
279 to which do you run first with Assistance? Do you seek for Plenty of Tears to secure your Soul from the Flames of Hell; to which do you run First with Assistance? Do you seek for Plenty of Tears to secure your Soul from the Flames of Hell; p-acp r-crq vdb pn22 vvi ord p-acp n1? vdb pn22 vvi p-acp n1 pp-f n2 pc-acp vvi po22 n1 p-acp dt n2 pp-f n1; (3) sermon (DIV1) 20 Page 19
280 or the Water of vain Delights and unlawful Pleasures, to extinguish, or rather satisfie the fire of your own Lust? O Misery, to thrust your Souls more into the Flames, that your Bodies may be at ease! or the Water of vain Delights and unlawful Pleasures, to extinguish, or rather satisfy the fire of your own Lust? O Misery, to thrust your Souls more into the Flames, that your Bodies may be At ease! cc dt n1 pp-f j n2 cc j n2, pc-acp vvi, cc av-c vvi dt n1 pp-f po22 d n1? sy n1, pc-acp vvi po22 n2 av-dc p-acp dt n2, cst po22 n2 vmb vbi p-acp n1! (3) sermon (DIV1) 20 Page 19
281 Da illi honorem. Ah Christians, look rather to secure your Souls, tho' your Bodies perish. Dam illi Honor. Ah Christians, look rather to secure your Souls, though your Bodies perish. n1 fw-la fw-la. uh np1, vvb av-c pc-acp vvi po22 n2, cs po22 n2 vvb. (3) sermon (DIV1) 20 Page 19
282 The Body is attended by many Necessities, the Soul is in want of the Divine Grace: The Body is attended by many Necessities, the Soul is in want of the Divine Grace: dt n1 vbz vvn p-acp d n2, dt n1 vbz p-acp n1 pp-f dt j-jn n1: (3) sermon (DIV1) 20 Page 19
283 that the Body may be supplied, how little is it to run over the whole World, that the Body may be supplied, how little is it to run over the Whole World, cst dt n1 vmb vbi vvn, c-crq j vbz pn31 pc-acp vvi p-acp dt j-jn n1, (3) sermon (DIV1) 20 Page 20
284 and to trample all Difficulties under foot; and to trample all Difficulties under foot; cc pc-acp vvi d n2 p-acp n1; (3) sermon (DIV1) 20 Page 20
285 and shall no Pains be taken, that the Soul may have her Support? Da illi honorem. Is it the Soul of a Beast that you have within you, that it seems so unworthy of your Care? Who ever saw a Souldier receive the Dart in his Breast that he might preserve his Shield untouch'd? The Serpent exposes his Body to the Blow, to secure his Head, wherein his Soul resides: and shall no Pains be taken, that the Soul may have her Support? Dam illi Honor. Is it the Soul of a Beast that you have within you, that it seems so unworthy of your Care? Who ever saw a Soldier receive the Dart in his Breast that he might preserve his Shield untouched? The Serpent exposes his Body to the Blow, to secure his Head, wherein his Soul resides: cc vmb dx n2 vbb vvn, cst dt n1 vmb vhi pno31 vvb? n1 fw-la fw-la. vbz pn31 dt n1 pp-f dt n1 cst pn22 vhb p-acp pn22, cst pn31 vvz av j pp-f po22 n1? r-crq av vvd dt n1 vvi dt n1 p-acp po31 n1 cst pns31 vmd vvi po31 n1 j? dt n1 vvz po31 n1 p-acp dt n1, pc-acp vvi po31 n1, c-crq po31 n1 vvz: (3) sermon (DIV1) 20 Page 20
286 and is it beseeming a Christian, to let his Soul lye open to all the Assaults of the Devil, that his Body may be kept harmless? No, the Body was intended to receive the Blows, and the Soul for Honour: and is it beseeming a Christian, to let his Soul lie open to all the Assaults of the devil, that his Body may be kept harmless? No, the Body was intended to receive the Blows, and the Soul for Honour: cc vbz pn31 vvg dt njp, pc-acp vvi po31 n1 vvi j p-acp d dt n2 pp-f dt n1, cst po31 n1 vmb vbi vvn j? uh-dx, dt n1 vbds vvn pc-acp vvi dt vvz, cc dt n1 p-acp n1: (3) sermon (DIV1) 20 Page 20
287 Da illi honorem. And if thou can'st not comply so far, as to let thy Soul be the chief part of thy care, at least, let it have an equal share with thy Body. Dam illi Honor. And if thou Canst not comply so Far, as to let thy Soul be the chief part of thy care, At least, let it have an equal share with thy Body. n1 fw-la fw-la. cc cs pns21 vm2 xx vvi av av-j, c-acp pc-acp vvi po21 n1 vbb dt j-jn n1 pp-f po21 n1, p-acp ds, vvb pn31 vhb dt j-jn n1 p-acp po21 n1. (3) sermon (DIV1) 20 Page 20
288 Take but notice, says St. Chrysostom, with how much Sollicitude thy Body is waited on, if indispos'd; Take but notice, Says Saint Chrysostom, with how much Solicitude thy Body is waited on, if indisposed; vvb p-acp n1, vvz n1 np1, p-acp c-crq d n1 po21 n1 vbz vvn a-acp, cs vvn; (3) sermon (DIV1) 20 Page 20
289 and how careful thou art, to free thy Eye from any thing that molests it: Animam autem tuam tantâ malorum congerie pressam negligis. and how careful thou art, to free thy Eye from any thing that molests it: Animam autem tuam tantâ malorum congerie pressam negligis. cc c-crq j pns21 vb2r, pc-acp vvi po21 n1 p-acp d n1 cst vvz pn31: fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la. (3) sermon (DIV1) 20 Page 20
290 But thy Soul, lying under a Complication of Distempers, how little Concern for her Delivery? Why is she thus neglected? If thy House be in danger of falling, thou do'st not let every Trifle divert thee from preventing the Ruine; But thy Soul, lying under a Complication of Distempers, how little Concern for her Delivery? Why is she thus neglected? If thy House be in danger of falling, thou dost not let every Trifle divert thee from preventing the Ruin; p-acp po21 n1, vvg p-acp dt n1 pp-f n2, c-crq j vvb p-acp po31 n1? q-crq vbz pns31 av vvn? cs po21 n1 vbb p-acp n1 pp-f vvg, pns21 vd2 xx vvi d n1 vvi pno21 p-acp vvg dt n1; (3) sermon (DIV1) 20 Page 20
291 but that which is most considerable, is certain of having thy first Assistance. Why, have the same care then for thy Soul, as for thy House; but that which is most considerable, is certain of having thy First Assistance. Why, have the same care then for thy Soul, as for thy House; cc-acp cst r-crq vbz av-ds j, vbz j pp-f vhg po21 ord n1. uh-crq, vhb dt d n1 av p-acp po21 n1, c-acp p-acp po21 n1; (3) sermon (DIV1) 20 Page 20
292 at least, as thou hast for every Beast that goes along the High-way: Cadit asinus, is the Complaint of St. Bernard, & invenit, qui se sublevet; At least, as thou hast for every Beast that Goes along the Highway: Cadit asinus, is the Complaint of Saint Bernard, & invenit, qui se sublevet; p-acp ds, c-acp pns21 vh2 p-acp d n1 cst vvz a-acp dt n1: fw-it fw-la, vbz dt n1 pp-f n1 np1, cc fw-la, fw-la fw-la fw-la; (3) sermon (DIV1) 20 Page 20
293 cadit anima, & non est qui manum apponat. The Beast falls in the way, says the Saint, and there never want those who will help it up: Cadit anima, & non est qui manum apponat. The Beast falls in the Way, Says the Saint, and there never want those who will help it up: fw-la fw-la, cc fw-fr fw-fr fw-fr fw-la fw-la. dt n1 vvz p-acp dt n1, vvz dt n1, cc a-acp av vvi d r-crq vmb vvi pn31 a-acp: (3) sermon (DIV1) 20 Page 20
294 but the Soul falls into Sin, and she's left in the mire. How unchristian is this! but the Soul falls into since, and she's left in the mire. How unchristian is this! cc-acp dt n1 vvz p-acp n1, cc pns31|vbz vvn p-acp dt n1. c-crq j vbz d! (3) sermon (DIV1) 20 Page 20
295 Have the same care for it as thou hast for the Garment thou wearest; Have the same care for it as thou hast for the Garment thou wearest; vhb dt d n1 c-acp pn31 c-acp pns21 vh2 p-acp dt n1 pns21 vv2; (3) sermon (DIV1) 20 Page 20
296 as for the Shoes under thy Feet, which thou hast not Patience to see out of order. as for the Shoes under thy Feet, which thou hast not Patience to see out of order. p-acp p-acp dt n2 p-acp po21 n2, r-crq pns21 vh2 xx n1 pc-acp vvi av pp-f n1. (3) sermon (DIV1) 20 Page 20
297 Let not thy Soul be in the Extremity of Wants, disfigur'd, nay, almost devour'd by Sin, and yet want Assistance: Let not thy Soul be in the Extremity of Wants, disfigured, nay, almost devoured by since, and yet want Assistance: vvb xx po21 n1 vbb p-acp dt n1 pp-f vvz, vvn, uh-x, av vvn p-acp n1, cc av vvb n1: (3) sermon (DIV1) 20 Page 20
298 Da illi honorem secundum meritum suum. The Excellency of the Soul is yet made clearer to us from another Consideration; Dam illi Honor secundum Merit suum. The Excellency of the Soul is yet made clearer to us from Another Consideration; n1 fw-la fw-la fw-la fw-la fw-la. dt n1 pp-f dt n1 vbz av vvd jc p-acp pno12 p-acp j-jn n1; (3) sermon (DIV1) 20 Page 20
299 in as much as it is the Work of God, a work fram'd after his own Image. Upon which account, a much greater Respect is yet due to it. in as much as it is the Work of God, a work framed After his own Image. Upon which account, a much greater Respect is yet due to it. p-acp c-acp d c-acp pn31 vbz dt vvb pp-f np1, dt n1 vvn p-acp po31 d n1. p-acp r-crq n1, dt av-d jc n1 vbz av j-jn p-acp pn31. (3) sermon (DIV1) 21 Page 21
300 Da illi honorem. For the laying open this, make a short Reflection, Christians, how great an Esteem Men generally have for any Picture or Statue, of the hand of any famous and excellent Artist. Dam illi Honor. For the laying open this, make a short Reflection, Christians, how great an Esteem Men generally have for any Picture or Statue, of the hand of any famous and excellent Artist. n1 fw-la fw-la. p-acp dt vvg j d, vvb dt j n1, np1, c-crq j dt n1 n2 av-j vhb p-acp d n1 cc n1, pp-f dt n1 pp-f d j cc j n1. (3) sermon (DIV1) 21 Page 21
301 We have a Relation in Pliny, that King Demetrius having laid Siege to Rhodes, and there being no prospect of his gaining the City, We have a Relation in pliny, that King Demetrius having laid Siege to Rhodes, and there being no prospect of his gaining the city, pns12 vhb dt n1 p-acp np1, cst n1 npg1 vhg vvn n1 p-acp np1, cc a-acp vbg dx n1 pp-f po31 n-vvg dt n1, (3) sermon (DIV1) 21 Page 21
302 but by opening a Breach in that part of the Wall where stood a Picture, the Workmanship of the great Protogenes; he, not to injure the Piece, immediately commanded the Siege to be rais'd; but by opening a Breach in that part of the Wall where stood a Picture, the Workmanship of the great Protogenes; he, not to injure the Piece, immediately commanded the Siege to be raised; cc-acp p-acp vvg dt n1 p-acp d n1 pp-f dt n1 c-crq vvd dt n1, dt n1 pp-f dt j np1; pns31, xx pc-acp vvi dt n1, av-j vvd dt n1 pc-acp vbi vvn; (3) sermon (DIV1) 21 Page 21
303 chusing rather to omit the making himself Master of so considerable a Post, than to prejudice the work of that great Master. Parcentemque Picturae fugit occasio victoriae. choosing rather to omit the making himself Master of so considerable a Post, than to prejudice the work of that great Master. Parcentemque Picturae Fugitive Occasion Victories. vvg av-c pc-acp vvi dt vvg px31 n1 pp-f av j dt n1, cs pc-acp vvi dt n1 pp-f cst j n1. fw-la fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 21 Page 21
304 And was not this Piece of Protogenes highly valued by Demetrius? And how much higher Value yet ought we to put upon our Souls for being the Work of God? it being certain, that whensoever our Vicious Appetites are drawing forth in opposition to the Divine Law, And was not this Piece of Protogenes highly valued by Demetrius? And how much higher Valve yet ought we to put upon our Souls for being the Work of God? it being certain, that whensoever our Vicious Appetites Are drawing forth in opposition to the Divine Law, cc vbds xx d n1 pp-f np1 av-j vvn p-acp np1? cc c-crq av-d av-jc vvi av vmd pns12 pc-acp vvi p-acp po12 n2 p-acp vbg dt n1 pp-f np1? pn31 vbg j, cst c-crq po12 j n2 vbr vvg av p-acp n1 p-acp dt j-jn n1, (3) sermon (DIV1) 21 Page 21
305 and our wicked Desires are making an Attack on the City of God, 'tis impossible we should proceed in these Designs without defacing and even ruining our Souls, made by the hand of that Divine Artist. and our wicked Desires Are making an Attack on the city of God, it's impossible we should proceed in these Designs without defacing and even ruining our Souls, made by the hand of that Divine Artist. cc po12 j n2 vbr vvg dt n1 p-acp dt n1 pp-f np1, pn31|vbz j pns12 vmd vvi p-acp d n2 p-acp vvg cc av vvg po12 n2, vvn p-acp dt n1 pp-f cst j-jn n1. (3) sermon (DIV1) 21 Page 21
306 Manus tuae secerunt me. Thy hands have made me. Let us have therefore a respect for our Souls, due to the Greatness of the Omnipotent hand that made us. Manus tuae secerunt me. Thy hands have made me. Let us have Therefore a respect for our Souls, due to the Greatness of the Omnipotent hand that made us. fw-la fw-la fw-la pno11. po21 n2 vhb vvn pno11. vvb pno12 vhi av dt n1 p-acp po12 n2, j-jn p-acp dt n1 pp-f dt j n1 cst vvd pno12. (3) sermon (DIV1) 21 Page 21
307 But if we consider a little farther, we shall discover our Souls to be not only the Work of God, but also his Image: But if we Consider a little farther, we shall discover our Souls to be not only the Work of God, but also his Image: p-acp cs pns12 vvb dt j av-jc, pns12 vmb vvi po12 n2 pc-acp vbi xx av-j dt vvb pp-f np1, cc-acp av po31 n1: (3) sermon (DIV1) 21 Page 21
308 a yet more forcing Argument for our Respect. a yet more forcing Argument for our Respect. dt av dc vvg n1 p-acp po12 n1. (3) sermon (DIV1) 21 Page 21
309 There was in Athens a Statue of Minerva, made by Phidias, which was much celebrated among the Ancients: There was in Athens a Statue of Minerva, made by Phidias, which was much celebrated among the Ancients: pc-acp vbds p-acp np1 dt n1 pp-f np1, vvd p-acp np1, r-crq vbds av-d vvn p-acp dt n2-j: (3) sermon (DIV1) 21 Page 21
310 and the reason was, as Aristotle relates it, because in the Shield of the Goddess, the Author had so ingeniously wrought his own Image, that 'twas impossible to efface this, without quite ruining the whole. How much more have we to say for our selves, Christians, having Souls whose whole Substance is the very Image of their Creator? Ad imaginem & similitudinem nostram? How much greater is our Priviledge, bearing stamp'd in our Humane Being, the Pourtraiture of our God: and the reason was, as Aristotle relates it, Because in the Shield of the Goddess, the Author had so ingeniously wrought his own Image, that 'twas impossible to efface this, without quite ruining the Whole. How much more have we to say for our selves, Christians, having Souls whose Whole Substance is the very Image of their Creator? Ad imaginem & similitudinem nostram? How much greater is our Privilege, bearing stamped in our Humane Being, the Portraiture of our God: cc dt n1 vbds, c-acp np1 vvz pn31, c-acp p-acp dt n1 pp-f dt n1, dt n1 vhd av av-j vvn po31 d n1, cst pn31|vbds j pc-acp vvi d, p-acp av vvg dt j-jn. q-crq d dc vhb pns12 pc-acp vvi p-acp po12 n2, np1, vhg n2 rg-crq j-jn n1 vbz dt j n1 pp-f po32 n1? fw-la fw-la cc fw-la fw-la? c-crq av-d jc vbz po12 n1, vvg vvd p-acp po12 j vbg, dt n1 pp-f po12 n1: (3) sermon (DIV1) 21 Page 22
311 Signatum est super nos lumen vultus tui Domine? But 'twill not be amiss now, to hear from the Mouths of the Holy Fathers, in what manner our Soul is made after God's own Image. Signatum est super nos lumen vultus tui Domine? But it'll not be amiss now, to hear from the Mouths of the Holy Father's, in what manner our Soul is made After God's own Image. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la? cc-acp pn31|vmb xx vbi av av, pc-acp vvi p-acp dt n2 pp-f dt j n2, p-acp r-crq n1 po12 n1 vbz vvn p-acp npg1 d n1. (3) sermon (DIV1) 21 Page 22
312 St. John Chrysostom says, it consists in this; Saint John Chrysostom Says, it consists in this; n1 np1 np1 vvz, pn31 vvz p-acp d; (3) sermon (DIV1) 22 Page 22
313 that as God is far above all Creatures whatsoever, so the Soul of Man is superiour to all corporeal Beings, in Dignity, Command, and Power. that as God is Far above all Creatures whatsoever, so the Soul of Man is superior to all corporeal Beings, in Dignity, Command, and Power. cst c-acp np1 vbz av-j p-acp d n2 r-crq, av dt n1 pp-f n1 vbz j-jn p-acp d j n2, p-acp n1, n1, cc n1. (3) sermon (DIV1) 22 Page 22
314 St. Augustin says, the Likeness consists chiefly in that the Soul is endow'd with an Ʋnderstanding; and that as God knows and loves himself, Saint Augustin Says, the Likeness consists chiefly in that the Soul is endowed with an Ʋnderstanding; and that as God knows and loves himself, n1 np1 vvz, dt n1 vvz av-jn p-acp cst dt n1 vbz vvn p-acp dt vvg; cc d c-acp np1 vvz cc vvz px31, (3) sermon (DIV1) 22 Page 22
315 so also does the Soul. St. Ambrose, because as God is whole in the whole Universe, so also does the Soul. Saint Ambrose, Because as God is Whole in the Whole Universe, av av vdz dt n1 n1 np1, c-acp c-acp np1 vbz j-jn p-acp dt j-jn n1, (3) sermon (DIV1) 22 Page 22
316 and whole in every part, so also is the Soul in respect of its Body: and as God is one in Essence, and three in Persons; and Whole in every part, so also is the Soul in respect of its Body: and as God is one in Essence, and three in Persons; cc j-jn p-acp d n1, av av vbz dt n1 p-acp n1 pp-f po31 n1: cc c-acp np1 vbz crd p-acp n1, cc crd p-acp n2; (3) sermon (DIV1) 22 Page 22
317 so is the Soul one in its Essence, and three in its Powers, the Will, Memory, and Understanding. so is the Soul one in its Essence, and three in its Powers, the Will, Memory, and Understanding. av vbz dt n1 crd p-acp po31 n1, cc crd p-acp po31 n2, dt n1, n1, cc n1. (3) sermon (DIV1) 22 Page 22
318 S. John Damascen, that as God is free, so likewise the Soul. St. Thomas says, 'tis the Image of God, S. John Damascene, that as God is free, so likewise the Soul. Saint Thomas Says, it's the Image of God, np1 np1 n1, cst p-acp np1 vbz j, av av dt n1 n1 np1 vvz, pn31|vbz dt n1 pp-f np1, (3) sermon (DIV1) 22 Page 22
319 because it has a larger Portion of the Divine Perfections than any other Creature. Because it has a larger Portion of the Divine Perfections than any other Creature. c-acp pn31 vhz dt jc n1 pp-f dt j-jn n2 cs d j-jn n1. (3) sermon (DIV1) 22 Page 22
320 God has a Being, he has Life and Ʋnderstanding: the Heavens and Elements partake of his Being; the Plants and Beasts, of Life; and Angels of his Ʋnderstanding. But the Soul has a share of all together, it is ennobled with a Being, with Life and Ʋnderstanding, all Excellencies of God himself. God has a Being, he has Life and Ʋnderstanding: the Heavens and Elements partake of his Being; the Plants and Beasts, of Life; and Angels of his Ʋnderstanding. But the Soul has a share of all together, it is ennobled with a Being, with Life and Ʋnderstanding, all Excellencies of God himself. np1 vhz dt vbg, pns31 vhz n1 cc vvg: dt n2 cc n2 vvb pp-f po31 vbg; dt n2 cc n2, pp-f n1; cc n2 pp-f po31 vvg. p-acp dt n1 vhz dt n1 pp-f d av, pn31 vbz vvn p-acp dt vbg, p-acp n1 cc vvg, d n2 pp-f np1 px31. (3) sermon (DIV1) 22 Page 22
321 O Soul, did'st thou but know thy own Perfection, what esteem would'st set upon thy self! O Soul, didst thou but know thy own Perfection, what esteem Wouldst Set upon thy self! sy n1, vdd2 pns21 p-acp vvi po21 d n1, r-crq n1 vmd2 vvi p-acp po21 n1! (3) sermon (DIV1) 22 Page 22
322 Agnosce, O Christiane, says St. Leo, dignitatem tuam, & divinae consors factus naturae, noli in veterem vilitatem degeneri conversatione redire. Ʋnderstand, says he, and acknowledge thy own Excellency; Agnosce, Oh Christian, Says Saint Leo, dignitatem tuam, & Divinae consors factus naturae, noli in veterem vilitatem degeneri Conversation Redire. Ʋnderstand, Says he, and acknowledge thy own Excellency; np1, uh np1, vvz n1 np1, fw-la fw-la, cc fw-la n2 fw-la fw-la, fw-la p-acp fw-la fw-la fw-la n1 vvi. vvb, vvz pns31, cc vvb po21 d n1; (3) sermon (DIV1) 22 Page 22
323 and since God has rais'd thee to be Partaker of his own Being; and since God has raised thee to be Partaker of his own Being; cc c-acp np1 vhz vvn pno21 pc-acp vbi n1 pp-f po31 d vbg; (3) sermon (DIV1) 22 Page 22
324 be not so base, as by Sin to degrade thy self from this so great an Honour. be not so base, as by since to degrade thy self from this so great an Honour. vbb xx av j, c-acp p-acp n1 pc-acp vvi po21 n1 p-acp d av j dt n1. (3) sermon (DIV1) 22 Page 22
325 For this only reason, Christian, has God priviledg'd thy Soul, above all other Creatures; that thy Life may be answerable to thy Origin. For this only reason, Christian, has God privileged thy Soul, above all other Creatures; that thy Life may be answerable to thy Origin. p-acp d j n1, np1, vhz np1 vvn po21 n1, p-acp d j-jn n2; cst po21 n1 vmb vbi j p-acp po21 n1. (3) sermon (DIV1) 22 Page 23
326 Nobilem, says Eucherius, vult esse vitam tuam, qui tibi comisit imaginem suam. Nobilem, Says Eucherius, vult esse vitam tuam, qui tibi comisit imaginem suam. fw-la, vvz np1, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 22 Page 23
327 He that has imprinted his own Likeness in thy very Being, intends that thou should'st be also like him in thy way of living. He that has imprinted his own Likeness in thy very Being, intends that thou Shouldst be also like him in thy Way of living. pns31 cst vhz vvn po31 d n1 p-acp po21 j vbg, vvz cst pns21 vmd2 vbi av av-j pno31 p-acp po21 n1 pp-f vvg. (3) sermon (DIV1) 22 Page 23
328 God's Life consists in his knowing and loving himself; and it ought to be the Life of thy Soul, to know and love God. God's Life consists in his knowing and loving himself; and it ought to be the Life of thy Soul, to know and love God. npg1 n1 vvz p-acp po31 vvg cc vvg px31; cc pn31 vmd pc-acp vbi dt n1 pp-f po21 n1, pc-acp vvi cc vvi np1. (3) sermon (DIV1) 22 Page 23
329 Dat unde ipsi quoque, are the Words of St. Leo, quod operatur, operemur. This is thy Being, this thy Obligation. That unde ipsi quoque, Are the Words of Saint Leo, quod operatur, operemur. This is thy Being, this thy Obligation. d fw-la fw-la fw-la, vbr dt n2 pp-f n1 np1, fw-la fw-la, fw-la. d vbz po21 vbg, d po21 n1. (3) sermon (DIV1) 22 Page 23
330 But thou, Sinner, how hast thou comply'd with this thy Duty? O the Wickedness of Sin! But thou, Sinner, how hast thou complied with this thy Duty? O the Wickedness of since! p-acp pns21, n1, q-crq vh2 pns21 vvn p-acp d po21 n1? sy dt n1 pp-f n1! (3) sermon (DIV1) 22 Page 23
331 How often hast thou contemn'd and trodden upon this Dignity of thy Soul? How often hast thou, by thy Villanies, defil'd, How often hast thou contemned and trodden upon this Dignity of thy Soul? How often hast thou, by thy Villainies, defiled, uh-crq av vh2 pns21 vvd cc vvn p-acp d n1 pp-f po21 n1? uh-crq av vh2 pns21, p-acp po21 n2, vvn, (3) sermon (DIV1) 22 Page 23
332 nay quite defac'd this Image of thy God? Denigrata est facies, eorum super carbones. Thou hast made thy Soul more black than the very Coals; nay quite defaced this Image of thy God? Denigrata est fancies, Their super carbones. Thou hast made thy Soul more black than the very Coals; uh-x av vvd d n1 pp-f po21 n1? fw-la fw-la ng2, fw-la fw-la n2. pns21 vh2 vvn po21 n1 av-dc j-jn cs dt j n2; (3) sermon (DIV1) 22 Page 23
333 and at that time, when thou did'st commit thy Iniquities, thou didst wipe off from thy Soul, that Likeness of the Blessed Trinity, which till then it wore, by the Grace of thy Maker. and At that time, when thou didst commit thy Iniquities, thou didst wipe off from thy Soul, that Likeness of the Blessed Trinity, which till then it wore, by the Grace of thy Maker. cc p-acp d n1, c-crq pns21 vdd2 vvi po21 n2, pns21 vdd2 vvi a-acp p-acp po21 n1, cst n1 pp-f dt j-vvn np1, r-crq c-acp av pn31 vvd, p-acp dt n1 pp-f po21 n1. (3) sermon (DIV1) 22 Page 23
334 Exhonorat animam, said Rabbanus, qui peccatis illam polluit. He treats his Soul unworthily who pollutes it with Sin. But hear now, Exhonorat animam, said Rabbanus, qui peccatis Illam polluit. He treats his Soul unworthily who pollutes it with Sin. But hear now, np1 fw-la, vvd np1, fw-fr fw-la fw-la fw-la. pns31 vvz po31 n1 av-j r-crq vvz pn31 p-acp np1 p-acp vvi av, (3) sermon (DIV1) 22 Page 23
335 how it is that Sin strikes off from the Soul the Image of God. how it is that since strikes off from the Soul the Image of God. c-crq pn31 vbz cst n1 vvz a-acp p-acp dt n1 dt n1 pp-f np1. (3) sermon (DIV1) 22 Page 23
336 The Soul of Man is, as it were, a Seal, bearing on it the Image of the Blessed Trinity: Tu signaculum similitudinis. The Soul of Man is, as it were, a Seal, bearing on it the Image of the Blessed Trinity: Tu signaculum similitudinis. dt n1 pp-f n1 vbz, c-acp pn31 vbdr, dt vvb, vvg p-acp pn31 dt n1 pp-f dt j-vvn np1: fw-la fw-la fw-la. (3) sermon (DIV1) 23 Page 23
337 And 'tis, as Rupertus describes it, as if the King, with his Signet, should imprint on Wax, his Arms and Picture: And it's, as Rupert describes it, as if the King, with his Signet, should imprint on Wax, his Arms and Picture: cc pn31|vbz, c-acp np1 vvz pn31, c-acp cs dt n1, p-acp po31 n1, vmd vvi p-acp n1, po31 n2 cc n1: (3) sermon (DIV1) 23 Page 23
338 Tanquam cera sigilli Testatoris imagine signata. Tanquam Wax Sigilli Testators imagine signata. fw-la fw-la fw-la np1 vvb fw-la. (3) sermon (DIV1) 23 Page 23
339 For just so has God stamp'd on the Soul of Man, as in Wax, the likeness of his own Divine Being. But when a Sinner, unmindful of his Duty, offends against his Creator, O what a sudden change, how this likeness soon disappears! For just so has God stamped on the Soul of Man, as in Wax, the likeness of his own Divine Being. But when a Sinner, unmindful of his Duty, offends against his Creator, Oh what a sudden change, how this likeness soon disappears! p-acp j av vhz np1 vvd p-acp dt n1 pp-f n1, c-acp p-acp n1, dt n1 pp-f po31 d j-jn vbg. cc-acp c-crq dt n1, j pp-f po31 n1, vvz p-acp po31 n1, uh r-crq dt j n1, c-crq d n1 av vvz! (3) sermon (DIV1) 23 Page 23
340 David, very sensible of this, exactly lays before us the manner of it: David, very sensible of this, exactly lays before us the manner of it: np1, av j pp-f d, av-j vvz p-acp pno12 dt n1 pp-f pn31: (3) sermon (DIV1) 23 Page 23
341 Sicut fluit cera à facie ignis, sic pereant peccatores à facie Dei. Let any one take into his hand a piece of Wax, that has a Figure stamp'd on it, of a Lamb, a Dove, &c. let him hold it to the Fire; Sicut fluit Wax à fancy ignis, sic pereant Peccatores à fancy Dei. Let any one take into his hand a piece of Wax, that has a Figure stamped on it, of a Lamb, a Dove, etc. let him hold it to the Fire; fw-la fw-la fw-la fw-fr n1 fw-la, fw-la fw-la n2 fw-fr n1 fw-la. vvb d crd vvb p-acp po31 n1 dt n1 pp-f n1, cst vhz dt n1 vvd p-acp pn31, pp-f dt n1, dt n1, av vvb pno31 vvi pn31 p-acp dt n1; (3) sermon (DIV1) 23 Page 24
342 the Wax soon dissolves, and the Image it bore is utterly lost: Sicut fluit cera à facie ignis. the Wax soon dissolves, and the Image it boar is utterly lost: Sicut fluit Wax à fancy ignis. dt n1 av vvz, cc dt n1 pn31 vvd vbz av-j vvn: fw-la fw-la fw-la fw-fr n1 fw-la. (3) sermon (DIV1) 23 Page 24
343 In like manner does Sin quite destroy the Likeness of God, imprinted on the Soul. Sic pereant peccatores à facie Dei. In like manner does since quite destroy the Likeness of God, imprinted on the Soul. Sic pereant Peccatores à fancy Dei. p-acp j n1 vdz n1 av vvi dt n1 pp-f np1, vvn p-acp dt n1 fw-la fw-la n2 fw-fr vvb fw-la. (3) sermon (DIV1) 23 Page 24
344 The Soul, when 'tis in Grace, is nobly beautified with God's own Image; but approaching to the Fire of Concupiscence, of Anger, of Pride, the Soul begins, in a manner to melt away, to be dissolv'd; The Soul, when it's in Grace, is nobly beautified with God's own Image; but approaching to the Fire of Concupiscence, of Anger, of Pride, the Soul begins, in a manner to melt away, to be dissolved; dt n1, c-crq pn31|vbz p-acp n1, vbz av-j vvn p-acp npg1 d n1; p-acp vvg p-acp dt n1 pp-f n1, pp-f n1, pp-f n1, dt n1 vvz, p-acp dt n1 pc-acp vvi av, pc-acp vbi vvn; (3) sermon (DIV1) 23 Page 24
345 and the Image that it bore of its Maker is quite effac'd. and the Image that it boar of its Maker is quite effaced. cc dt n1 cst pn31 vvd pp-f po31 n1 vbz av j. (3) sermon (DIV1) 23 Page 24
346 A facie ignis, says Novarinus, à sole ab aestu concupiscentiae, sic perit in eis & efluit imago dei, ut fluit cera à facie ignis. A fancy ignis, Says Novarinus, à sole ab aestu concupiscentiae, sic perit in eis & efluit imago dei, ut fluit Wax à fancy ignis. dt n1 fw-la, vvz np1, fw-fr n1 fw-la fw-ge fw-la, fw-la fw-la p-acp fw-la cc fw-la fw-la fw-la, fw-la fw-la fw-la fw-fr n1 fw-la. (3) sermon (DIV1) 23 Page 24
347 Consider then, Sinner, what thou do'st, when thou puttest thy self in occasion of offending God, Consider then, Sinner, what thou dost, when thou puttest thy self in occasion of offending God, vvb av, n1, r-crq pns21 vd2, c-crq pns21 vv2 po21 n1 p-acp n1 pp-f j-vvg np1, (3) sermon (DIV1) 23 Page 24
348 when thou follow'st ill Company, givest ear to idle Discourse; this is to hold the Wax out to the Fire; when thou followest ill Company, givest ear to idle Discourse; this is to hold the Wax out to the Fire; c-crq pns21 vv2 j-jn n1, vv2 n1 p-acp j n1; d vbz pc-acp vvi dt vvb av p-acp dt n1; (3) sermon (DIV1) 23 Page 24
349 'tis to wipe off the Likeness of God from thy Soul, and exchange it for that of the Devil. it's to wipe off the Likeness of God from thy Soul, and exchange it for that of the devil. pn31|vbz pc-acp vvi a-acp dt n1 pp-f np1 p-acp po21 n1, cc vvb pn31 p-acp d pp-f dt n1. (3) sermon (DIV1) 23 Page 24
350 O, if thou did'st but behold, how foul and ugly thou art within, at the very Instant thou consentest to any wicked Thought! O, if thou didst but behold, how foul and ugly thou art within, At the very Instant thou consentest to any wicked Thought! sy, cs pns21 vdd2 cc-acp vvi, c-crq j cc j pns21 vb2r a-acp, p-acp dt j j-jn pns21 vv2 p-acp d j n1! (3) sermon (DIV1) 23 Page 24
351 if thou did'st but see how horrid and deform'd thy Soul is rendred by every mortal Sin! if thou didst but see how horrid and deformed thy Soul is rendered by every Mortal since! cs pns21 vdd2 cc-acp vvi c-crq j cc vvn po21 n1 vbz vvn p-acp d j-jn n1! (3) sermon (DIV1) 23 Page 24
352 It may be call'd indeed the Image of its Creator, but so abus'd and disfigur'd, that there's no Likeness left. It may be called indeed the Image of its Creator, but so abused and disfigured, that there's no Likeness left. pn31 vmb vbi vvn av dt n1 pp-f po31 n1, cc-acp av vvn cc vvn, cst pc-acp|vbz dx n1 vvn. (3) sermon (DIV1) 23 Page 24
353 Stay therefore on this Consideration a little, and tell me for the present, what would'st thou say, Stay Therefore on this Consideration a little, and tell me for the present, what Wouldst thou say, n1 av p-acp d n1 dt j, cc vvb pno11 p-acp dt j, q-crq vmd2 pns21 vvi, (3) sermon (DIV1) 23 Page 24
354 if thou should see, in the middle of the Street, some wicked Jew, or any other profane Miscreant, treading under his feet the Image of our Blessed Redeemer; if thou should see, in the middle of the Street, Some wicked Jew, or any other profane Miscreant, treading under his feet the Image of our Blessed Redeemer; cs pns21 vmd vvi, p-acp dt n-jn pp-f dt n1, d j np1, cc d j-jn j n1, vvg p-acp po31 n2 dt n1 pp-f po12 j-vvn n1; (3) sermon (DIV1) 23 Page 24
355 and full of Contempt and Spite defacing it with a thousand irreligious Blows? What would'st thou say, Christian, in this case? Would not thy Zeal put thee on to rescue it from such an unchristian Abuse, and full of Contempt and Spite defacing it with a thousand irreligious Blows? What Wouldst thou say, Christian, in this case? Would not thy Zeal put thee on to rescue it from such an unchristian Abuse, cc j pp-f n1 cc n1 vvg pn31 p-acp dt crd j vvz? q-crq vmd2 pns21 vvi, np1, p-acp d n1? vmd xx po21 n1 vvd pno21 p-acp pc-acp vvi pn31 p-acp d dt j vvi, (3) sermon (DIV1) 23 Page 24
356 and the Respect thou owest to him whom it represents, oblige thee to place it some where with Decency out of the reach of such a hellish Malice? Why look then, Sinner, see where thy Soul is; and the Respect thou owest to him whom it represents, oblige thee to place it Some where with Decency out of the reach of such a hellish Malice? Why look then, Sinner, see where thy Soul is; cc dt n1 pns21 vv2 p-acp pno31 ro-crq pn31 vvz, vvi pno21 pc-acp vvi pn31 d c-crq p-acp n1 av pp-f dt n1 pp-f d dt j n1? q-crq vvb av, n1, vvb c-crq po21 n1 vbz; (3) sermon (DIV1) 23 Page 24
357 it lies under the feet of the Devils: it lies under the feet of the Devils: pn31 vvz p-acp dt n2 pp-f dt n2: (3) sermon (DIV1) 23 Page 24
358 Do'st thou know it? Cujus est Imago haec? Whose is this Image? Is it not the Image of thy God, and of thy Maker and Redeemer? See how 'tis abus'd, how disfigur'd; Dost thou know it? Cujus est Imago haec? Whose is this Image? Is it not the Image of thy God, and of thy Maker and Redeemer? See how it's abused, how disfigured; vd2 pns21 vvi pn31? fw-la fw-la fw-la fw-la? r-crq vbz d n1? vbz pn31 xx dt n1 pp-f po21 np1, cc pp-f po21 n1 cc n1? vvb c-crq pn31|vbz vvn, c-crq vvn; (3) sermon (DIV1) 23 Page 25
359 how 'tis without all Beauty and Grace. Egressus est à filia Sion omnis decor ejus. how it's without all Beauty and Grace. Egressus est à filia Sion omnis decor His. c-crq pn31|vbz p-acp d n1 cc n1. fw-la fw-la fw-fr fw-la np1 fw-la fw-la fw-la. (3) sermon (DIV1) 23 Page 25
360 Why do'st not thou, without delay, redeem it from these Injuries? How can'st thou have Patience to see it trampled on by these infernal Furies? Ah! force it away, snatch it up, Why dost not thou, without Delay, Redeem it from these Injuries? How Canst thou have Patience to see it trampled on by these infernal Furies? Ah! force it away, snatch it up, q-crq vd2 xx pns21, p-acp n1, vvb pn31 p-acp d n2? q-crq vm2 pns21 vhi n1 pc-acp vvi pn31 vvd a-acp p-acp d j n2? uh n1 pn31 av, vvb pn31 a-acp, (3) sermon (DIV1) 23 Page 25
361 and by a sincere and hearty Repentance, deliver it into the hands of thy God, that he may cleanse it and restore it to its former Beauty. and by a sincere and hearty Repentance, deliver it into the hands of thy God, that he may cleanse it and restore it to its former Beauty. cc p-acp dt j cc j n1, vvb pn31 p-acp dt n2 pp-f po21 n1, cst pns31 vmb vvi pn31 cc vvi pn31 p-acp po31 j n1. (3) sermon (DIV1) 23 Page 25
362 Da illi honorem secundum meritum suum. Dam illi Honor secundum Merit suum. n1 fw-la fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 23 Page 25
363 But as yet we have not seen the full worth of the Soul: it deserves a yet higher esteem from us, But as yet we have not seen the full worth of the Soul: it deserves a yet higher esteem from us, cc-acp p-acp av pns12 vhb xx vvn dt j n1 pp-f dt n1: pn31 vvz dt av jc n1 p-acp pno12, (3) sermon (DIV1) 24 Page 25
364 if we consider at how great a rate it was held by Jesus Christ, and how much he gave for it. if we Consider At how great a rate it was held by jesus christ, and how much he gave for it. cs pns12 vvb p-acp q-crq j dt n1 pn31 vbds vvn p-acp np1 np1, cc c-crq d pns31 vvd p-acp pn31. (3) sermon (DIV1) 24 Page 25
365 Quam pretiosus sis, said Eucherius, si Factorem forte non credis, interroga Redemptorem. Quam pretiosus sis, said Eucherius, si Factorem forte non credis, interroga Redemptorem. fw-la fw-la fw-la, vvd np1, fw-mi fw-la fw-fr fw-fr fw-la, fw-la fw-la. (3) sermon (DIV1) 24 Page 25
366 If thou know'st not, O Soul, to set a value upon thy self, for being the Image of thy Creator, turn to thy Redeemer, If thou Knowest not, Oh Soul, to Set a valve upon thy self, for being the Image of thy Creator, turn to thy Redeemer, cs pns21 vv2 xx, uh n1, pc-acp vvi dt n1 p-acp po21 n1, c-acp vbg dt n1 pp-f po21 n1, vvb p-acp po21 n1, (3) sermon (DIV1) 24 Page 25
367 and learn of him, how much thou art worth. O how much! and Learn of him, how much thou art worth. Oh how much! cc vvi pp-f pno31, c-crq d pns21 vb2r j. uh q-crq av-d! (3) sermon (DIV1) 24 Page 25
368 St. Hilary, after a thorough Consideration of this Point, says, that the Son of God gave so much for the Soul, that it seems in some manner to be worth even God himself: Saint Hilary, After a thorough Consideration of this Point, Says, that the Son of God gave so much for the Soul, that it seems in Some manner to be worth even God himself: n1 np1, p-acp dt j n1 pp-f d n1, vvz, cst dt n1 pp-f np1 vvd av av-d c-acp dt n1, cst pn31 vvz p-acp d n1 pc-acp vbi j av np1 px31: (3) sermon (DIV1) 24 Page 25
369 Tam copioso munere ipsa Redemptio agitur, ut homo Deum valere videatur. Tam copioso munere ipsa Redemptio agitur, ut homo God Valere Videatur. fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la ng1. (3) sermon (DIV1) 24 Page 25
370 St. Augustin said it more expresly, Sanguinem fudit Ʋnicus Filius Dei pro nobis. O Anima, erige te, tanti vales. Saint Augustin said it more expressly, Sanguinem fudit Ʋnicus Filius Dei Pro nobis. O Anima, Erige te, tanti vales. n1 np1 vvd pn31 av-dc av-j, fw-la n1 fw-la fw-la fw-la fw-la fw-la. sy fw-la, n1 fw-la, fw-la n2. (3) sermon (DIV1) 24 Page 25
371 The only Son of God shed his Blood for us: O Soul, look up, for so much art thou worth. The only Son of God shed his Blood for us: Oh Soul, look up, for so much art thou worth. dt j n1 pp-f np1 vvd po31 n1 p-acp pno12: uh n1, vvb a-acp, c-acp av d n1 pns21 j. (3) sermon (DIV1) 24 Page 25
372 Yes, Christian Soul, have an esteem for thy self; the Son of God gave his Blood for thee. Yes, Christian Soul, have an esteem for thy self; the Son of God gave his Blood for thee. uh, np1 n1, vhb dt n1 p-acp po21 n1; dt n1 pp-f np1 vvd po31 n1 p-acp pno21. (3) sermon (DIV1) 24 Page 25
373 Thou art that Lost Sheep for whose Recovery the Heavenly Pastor undertook so laborious and chargeable a Journey. Thou art that Lost Sheep for whose Recovery the Heavenly Pastor undertook so laborious and chargeable a Journey. pns21 vb2r d vvn n1 p-acp rg-crq n1 dt j n1 vvd av j cc j dt n1. (3) sermon (DIV1) 24 Page 25
374 Thou art that precious Drachm that was lost, for the regaining of which, that inaccessible Light, the second Person in the Blessed Trinity, was brought forth in our Humanity; God being made Man, Thou art that precious Drachm that was lost, for the regaining of which, that inaccessible Light, the second Person in the Blessed Trinity, was brought forth in our Humanity; God being made Man, pns21 vb2r d j np1 cst vbds vvn, p-acp dt n-vvg pp-f r-crq, d j n1, dt ord n1 p-acp dt j-vvn np1, vbds vvn av p-acp po12 n1; np1 vbg vvn n1, (3) sermon (DIV1) 24 Page 25
375 for the Redemption of Man. Thou art that precious Jewel, for the purchasing of which, the Divine Lapidary, who knew well its Value, gave all that he had: for the Redemption of Man. Thou art that precious Jewel, for the purchasing of which, the Divine Lapidary, who knew well its Valve, gave all that he had: p-acp dt n1 pp-f n1 pns21 vb2r d j n1, p-acp dt n-vvg pp-f r-crq, dt j-jn n1, r-crq vvd av po31 vvi, vvd d cst pns31 vhd: (3) sermon (DIV1) 24 Page 25
376 he gave his Blood, his Life, his Honour, he gave all, he gave his whole self, that he might have thee; he gave his Blood, his Life, his Honour, he gave all, he gave his Whole self, that he might have thee; pns31 vvd po31 n1, po31 n1, po31 n1, pns31 vvd d, pns31 vvd po31 j-jn n1, cst pns31 vmd vhi pno21; (3) sermon (DIV1) 24 Page 25
377 not thinking any price too high in such a Purchase. not thinking any price too high in such a Purchase. xx vvg d n1 av j p-acp d dt n1. (3) sermon (DIV1) 24 Page 26
378 See then, Christian, how much thou ought'st to prize thy Soul, since Jesus Christ valued it at so high a rate, that he did not only lay down his Life for thee, See then, Christian, how much thou Ought to prize thy Soul, since jesus christ valued it At so high a rate, that he did not only lay down his Life for thee, n1 av, np1, c-crq d pns21 vmd2 pc-acp vvi po21 n1, c-acp np1 np1 vvd pn31 p-acp av j dt n1, cst pns31 vdd xx av-j vvi a-acp po31 n1 p-acp pno21, (3) sermon (DIV1) 24 Page 26
379 but if 'twere necessary, would return, and do it a second time. O blessed be such Love, blessed be such Goodness! but if 'twere necessary, would return, and do it a second time. O blessed be such Love, blessed be such goodness! cc-acp cs pn31|vbdr j, vmd vvi, cc vdb pn31 dt ord n1. sy j-vvn vbi d n1, j-vvn vbb d n1! (3) sermon (DIV1) 24 Page 26
380 But, thou, Sinner, tell me after all this, to whom does thy Soul belong, to whom hast thou deliver'd it? Imagine with thy self, that here comes in at present Jesus Christ on one side, But, thou, Sinner, tell me After all this, to whom does thy Soul belong, to whom hast thou Delivered it? Imagine with thy self, that Here comes in At present jesus christ on one side, p-acp, pns21, n1, vvb pno11 p-acp d d, p-acp r-crq vdz po21 n1 vvi, p-acp r-crq vh2 pns21 vvn pn31? vvb p-acp po21 n1, cst av vvz p-acp p-acp j np1 np1 p-acp crd n1, (3) sermon (DIV1) 24 Page 26
381 and the Devil on the other, both with a Design to buy this Jewel, thy Soul. Christ offers thee for it, all that thou hast already heard. and the devil on the other, both with a Design to buy this Jewel, thy Soul. christ offers thee for it, all that thou hast already herd. cc dt n1 p-acp dt n-jn, av-d p-acp dt n1 pc-acp vvi d n1, po21 n1 np1 vvz pno21 p-acp pn31, d cst pns21 vh2 av vvn. (3) sermon (DIV1) 24 Page 26
382 The Devil gives thee a little Smoak which he calls Honour; a little Dross, which he calls Interest; a short Imagination which he calls Gust or Pleasure. The devil gives thee a little Smoke which he calls Honour; a little Dross, which he calls Interest; a short Imagination which he calls Gust or Pleasure. dt n1 vvz pno21 dt j n1 r-crq pns31 vvz n1; dt j n1, r-crq pns31 vvz n1; dt j n1 r-crq pns31 vvz n1 cc n1. (3) sermon (DIV1) 24 Page 26
383 Now what hast thou accepted? To which hast thou given thy Soul? In iniquitatibus vestris venditi estis. Now what hast thou accepted? To which hast thou given thy Soul? In iniquitatibus vestris venditi Ye are. av q-crq vh2 pns21 vvn? p-acp q-crq vh2 pns21 vvn po21 n1? p-acp fw-mi fw-la fw-la fw-la. (3) sermon (DIV1) 24 Page 26
384 At the very Instant that thou consented'st to sin, you made a sale of your Soul; At the very Instant that thou consented'st to since, you made a sale of your Soul; p-acp dt j j-jn cst pns21 vvd2 p-acp n1, pn22 vvd dt n1 pp-f po22 n1; (3) sermon (DIV1) 24 Page 26
385 but to whom? To Jesus Christ, who gives so high for it, or to the Devil, who gives you nothing? O vile Contract of a Sinner! but to whom? To jesus christ, who gives so high for it, or to the devil, who gives you nothing? O vile Contract of a Sinner! cc-acp p-acp qo-crq? p-acp np1 np1, r-crq vvz av j c-acp pn31, cc p-acp dt n1, r-crq vvz pn22 pix? sy j n1 pp-f dt n1! (3) sermon (DIV1) 24 Page 26
386 thou hast sold it to the Devil. St. Augustin declares it to thee in plain terms; thou hast sold it to the devil. Saint Augustin declares it to thee in plain terms; pns21 vh2 vvn pn31 p-acp dt n1. n1 np1 vvz pn31 p-acp pno21 p-acp j n2; (3) sermon (DIV1) 24 Page 26
387 Ʋnusquis { que } peccando animam suam diabolo vendit, accepto tanquam precio, dulcedine temporalis voluptatis. Ʋnusquis { que } peccando animam suam diabolo vendit, accepto tanquam precio, dulcedine temporalis voluptatis. fw-la { fw-fr } fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, n1 fw-la fw-la. (3) sermon (DIV1) 24 Page 26
388 Whosoever sins, says he, sells his Soul to the Devil, at the price of some vain and fading Delight. Whosoever Sins, Says he, sells his Soul to the devil, At the price of Some vain and fading Delight. c-crq n2, vvz pns31, vvz po31 n1 p-acp dt n1, p-acp dt n1 pp-f d j cc j-vvg n1. (3) sermon (DIV1) 24 Page 26
389 But stay, Sinner, what do'st thou do? Do'st thou make a delivery of thy Soul to the Devil, being a Jewel which cost the Son of God no less a price than his own Blood? Give ear a little to David, at that time when the Philistins had laid Siege to Bethlehem; O siquis mihi daret potum aquae de cisterna, quae est in Bethlehem. But stay, Sinner, what dost thou do? Dost thou make a delivery of thy Soul to the devil, being a Jewel which cost the Son of God no less a price than his own Blood? Give ear a little to David, At that time when the philistines had laid Siege to Bethlehem; Oh siquis mihi dart potum Water de cisterna, Quae est in Bethlehem. p-acp n1, n1, q-crq vd2 pns21 vdi? vd2 pns21 vvi dt n1 pp-f po21 n1 p-acp dt n1, vbg dt n1 r-crq vvd dt n1 pp-f np1 av-dx av-dc dt n1 cs po31 d n1? np1 n1 dt j p-acp np1, p-acp d n1 c-crq dt njp2 vhd vvn n1 p-acp np1; uh fw-la fw-la n1 fw-la fw-la fw-la fw-la, fw-la fw-la p-acp np1. (3) sermon (DIV1) 24 Page 26
390 O (says he) that some Man would give me drink of the Water of the Cistern that is in Bethlehem. O (Says he) that Some Man would give me drink of the Water of the Cistern that is in Bethlehem. sy (vvz pns31) d d n1 vmd vvi pno11 vvi pp-f dt n1 pp-f dt n1 cst vbz p-acp np1. (3) sermon (DIV1) 24 Page 26
391 Which when some of his Captains had heard, three of them broke through the Camp of the Enemies, Which when Some of his Captains had herd, three of them broke through the Camp of the Enemies, r-crq c-crq d pp-f po31 n2 vhd vvn, crd pp-f pno32 vvd p-acp dt n1 pp-f dt n2, (3) sermon (DIV1) 24 Page 26
392 and having drawn Water out of the Cistern of Bethlehem, they brought it to David. But he, noluit bihere, he would not drink; and having drawn Water out of the Cistern of Bethlehem, they brought it to David. But he, noluit bihere, he would not drink; cc vhg vvn n1 av pp-f dt n1 pp-f np1, pns32 vvd pn31 p-acp np1. p-acp pns31, fw-la av, pns31 vmd xx vvi; (3) sermon (DIV1) 24 Page 26
393 but offered it to our Lord. Libavit eam Domino. And he gives the reason; Num sanguinem hominum istorum, & animarum periculum bibam! but offered it to our Lord. Libavit eam Domino. And he gives the reason; Num sanguinem hominum These, & animarum periculum bibam! cc-acp vvd pn31 p-acp po12 n1. fw-la fw-la fw-la. cc pns31 vvz dt n1; fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la! (3) sermon (DIV1) 24 Page 27
394 Shall I drink (says he) the Blood of these Men, and the peril of their lives? Water that cost so dear is not proper to be drunk, Shall I drink (Says he) the Blood of these Men, and the peril of their lives? Water that cost so dear is not proper to be drunk, vmb pns11 vvi (vvz pns31) dt n1 pp-f d n2, cc dt n1 pp-f po32 n2? n1 cst vvd av j-jn vbz xx j pc-acp vbi vvn, (3) sermon (DIV1) 24 Page 27
395 but to be made a Sacrifice: so that he seems to have reason'd thus with himself; but to be made a Sacrifice: so that he seems to have reasoned thus with himself; cc-acp pc-acp vbi vvn dt n1: av cst pns31 vvz pc-acp vhi vvn av p-acp px31; (3) sermon (DIV1) 24 Page 27
396 This Water I may now either give to my self, in satisfaction of my Appetite; or else to God, to whom it is due. This Water I may now either give to my self, in satisfaction of my Appetite; or Else to God, to whom it is due. d n1 pns11 vmb av av-d vvi p-acp po11 n1, p-acp n1 pp-f po11 n1; cc av p-acp np1, p-acp ro-crq pn31 vbz j-jn. (3) sermon (DIV1) 24 Page 27
397 But seeing, in the procuring, it cost these Men the hazard of their Lives, I'll never let it be spent on a Gust of my own, But seeing, in the procuring, it cost these Men the hazard of their Lives, I'll never let it be spent on a Gust of my own, p-acp vvg, p-acp dt vvg, pn31 vvd d n2 dt n1 pp-f po32 n2, pns11|vmb av-x vvi pn31 vbi vvn p-acp dt n1 pp-f po11 d, (3) sermon (DIV1) 24 Page 27
398 but I'll offer it up to my God: Libavit eam Domino. Ah Christians, Christians! but I'll offer it up to my God: Libavit eam Domino. Ah Christians, Christians! cc-acp pns11|vmb vvi pn31 a-acp p-acp po11 n1: fw-la fw-la fw-la. uh np1, np1! (3) sermon (DIV1) 24 Page 27
399 If David put so high a Value on a little Water, for respect of the Danger these men underwent; If David put so high a Valve on a little Water, for respect of the Danger these men underwent; cs np1 vvd av j dt vvi p-acp dt j n1, p-acp n1 pp-f dt n1 d n2 vvd; (3) sermon (DIV1) 25 Page 27
400 how ought you to esteem your Souls, which have been purchas'd not only with Dangers, how ought you to esteem your Souls, which have been purchased not only with Dangers, q-crq vmd pn22 pc-acp vvi po22 n2, r-crq vhb vbn vvd xx av-j p-acp n2, (3) sermon (DIV1) 25 Page 27
401 and an uninterrupted toil of 33 Years, but even with the Life and Blood of Jesus Christ? Quanti quaeso, says a Learned Author, facienda est salus nostra, non quidem hausta periculo sanguinis, & vitae puri hominis, and an uninterrupted toil of 33 years, but even with the Life and Blood of jesus christ? Quanti quaeso, Says a Learned Author, facienda est salus nostra, non quidem hausta periculo Blood, & vitae puri hominis, cc dt j-vvn n1 pp-f crd n2, cc-acp av p-acp dt n1 cc n1 pp-f np1 np1? fw-la fw-la, vvz dt j n1, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la, (3) sermon (DIV1) 25 Page 27
402 sed sanguine ipso, & vita ipsa hominis dei nostri? Thou hast cost (O Soul) not only the danger of Life, but even Life it self; sed sanguine ipso, & vita ipsa hominis dei Our? Thou hast cost (Oh Soul) not only the danger of Life, but even Life it self; fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la? pns21 vh2 vvd (uh n1) xx av-j dt n1 pp-f n1, cc-acp av n1 pn31 n1; (3) sermon (DIV1) 25 Page 27
403 and that not of Man, but of thy Redeemer, God and Man. And this Soul which has been so dearly purchas'd, thou basely deliverest into the hands of thy greatest Enemy. and that not of Man, but of thy Redeemer, God and Man. And this Soul which has been so dearly purchased, thou basely deliverest into the hands of thy greatest Enemy. cc cst xx pp-f n1, cc-acp pp-f po21 n1, np1 cc n1 cc d n1 r-crq vhz vbn av av-jn vvd, pns21 av-j vv2 p-acp dt n2 pp-f po21 js n1. (3) sermon (DIV1) 25 Page 27
404 And this, as the Prophet has it; And this, as the Prophet has it; cc d, c-acp dt n1 vhz pn31; (3) sermon (DIV1) 25 Page 27
405 Propter pugillum hordei, & fragmen panis; for a handful of Barley and a morsel of Bread; Propter pugillum hordei, & fragmen Paris; for a handful of Barley and a morsel of Bred; fw-la fw-la fw-la, cc n2 n1; p-acp dt n1 pp-f n1 cc dt n1 pp-f n1; (3) sermon (DIV1) 25 Page 27
406 for any of these little and inconsiderable Nothings of this World: for any of these little and inconsiderable Nothings of this World: p-acp d pp-f d j cc j pi2x pp-f d n1: (3) sermon (DIV1) 25 Page 27
407 and how many times even for less? how many times without Gain, without Gust, without Honour? how many times hast thou laid it down before hand; sinning to day, on some design for the next Year? and how many times without all Hopes of any advantage, and how many times even for less? how many times without Gain, without Gust, without Honour? how many times hast thou laid it down before hand; sinning to day, on Some Design for the next Year? and how many times without all Hope's of any advantage, cc c-crq d n2 av c-acp av-dc? c-crq d n2 p-acp n1, p-acp n1, p-acp n1? c-crq d n2 vh2 pns21 vvn pn31 p-acp p-acp n1; vvg p-acp n1, p-acp d n1 p-acp dt ord n1? cc c-crq d n2 p-acp d ng1 pp-f d n1, (3) sermon (DIV1) 25 Page 27
408 but rather with Discontents, Poverty, and publick Disgrace? How often hast thou gone forth, but rather with Discontents, Poverty, and public Disgrace? How often hast thou gone forth, cc-acp av-c p-acp n2-jn, n1, cc j n1? uh-crq av vh2 pns21 vvn av, (3) sermon (DIV1) 25 Page 27
409 and like the Apostate-Disciple, invited the Devils to take thy Soul at their own rate? Quid vultis mihi dare, & ego eum vobis tradam? What delight will you give in Exchange of my Soul? O unreasonable Vileness of Sinners! O monstrous Ingratitude! and like the Apostate-Disciple, invited the Devils to take thy Soul At their own rate? Quid Wills mihi Dare, & ego Eum vobis Tradam? What delight will you give in Exchange of my Soul? O unreasonable Vileness of Sinners! O monstrous Ingratitude! cc av-j dt n1, vvd dt n2 pc-acp vvi po21 n1 p-acp po32 d n1? fw-la fw-la fw-la vvb, cc fw-la fw-la fw-la n1? q-crq n1 vmb pn22 vvi p-acp n1 pp-f po11 n1? sy j n1 pp-f n2! sy j n1! (3) sermon (DIV1) 25 Page 28
410 What a Madness is this, exclaims St. Bernard, that a Christian should so disesteem his Soul, What a Madness is this, exclaims Saint Bernard, that a Christian should so disesteem his Soul, q-crq dt n1 vbz d, vvz n1 np1, cst dt njp vmd av vvb po31 n1, (3) sermon (DIV1) 25 Page 28
411 and make less Account of it than the Devil does? Satan offer'd to Christ, and make less Account of it than the devil does? Satan offered to christ, cc vvi av-dc vvb pp-f pn31 av dt n1 vdz? np1 vvd p-acp np1, (3) sermon (DIV1) 25 Page 28
412 for his, all the Kingdoms in the World, when as yet he did not know him to be the Son of God; for his, all the Kingdoms in the World, when as yet he did not know him to be the Son of God; p-acp po31, d dt n2 p-acp dt n1, c-crq c-acp av pns31 vdd xx vvi pno31 pc-acp vbi dt n1 pp-f np1; (3) sermon (DIV1) 25 Page 28
413 and the wicked Christian delivers his without any Agreement, but standing wholly to the Devil's Courtesie? Quis furor tam viles habere animas, quas etiam Daemon pretiosas habet! and the wicked Christian delivers his without any Agreement, but standing wholly to the Devil's Courtesy? Quis Furor tam viles habere animas, quas etiam Daemon pretiosas habet! cc dt j njp vvz po31 p-acp d n1, cc-acp vvg av-jn p-acp dt ng1 n1? fw-la fw-la fw-la n2 fw-la fw-la, fw-la fw-la n1 fw-la fw-la! (3) sermon (DIV1) 25 Page 28
414 But tell me, Sinner, what would'st thou take to be a Slave under the inhumane Turks, where thou art to expect nothing but a most cruel Usage, Hunger, Blows, But tell me, Sinner, what Wouldst thou take to be a Slave under the inhumane Turks, where thou art to expect nothing but a most cruel Usage, Hunger, Blows, p-acp vvi pno11, n1, r-crq vmd2 pns21 vvi pc-acp vbi dt n1 p-acp dt j n2, c-crq pns21 vb2r pc-acp vvi pix cc-acp dt av-ds j n1, n1, vvz, (3) sermon (DIV1) 25 Page 28
415 and Tyranny, without Ease, Rest, or Sleep; and Tyranny, without Ease, Rest, or Sleep; cc n1, p-acp n1, vvb, cc n1; (3) sermon (DIV1) 25 Page 28
416 or any satisfaction whatsoever? Is there any Price that can hire thee? I believe not. or any satisfaction whatsoever? Is there any Price that can hire thee? I believe not. cc d n1 q-crq? vbz pc-acp d n1 cst vmb vvi pno21? pns11 vvb xx. (3) sermon (DIV1) 25 Page 28
417 And yet of thy own Accord, thou makest thy self one of the Devil's Slaves; And yet of thy own Accord, thou Makest thy self one of the Devil's Slaves; cc av pp-f po21 d n1, pns21 vv2 po21 n1 crd pp-f dt ng1 n2; (3) sermon (DIV1) 25 Page 28
418 thou puttest thy self under him, where thy Captivity shall be far more intollerable, and without all hopes of Redemption; thou puttest thy self under him, where thy Captivity shall be Far more intolerable, and without all hope's of Redemption; pns21 vv2 po21 n1 p-acp pno31, c-crq po21 n1 vmb vbi av-j av-dc j, cc p-acp d n2 pp-f n1; (3) sermon (DIV1) 25 Page 28
419 since thou unworthily tramplest under foot the Blood of thy Redeemer. since thou unworthily tramplest under foot the Blood of thy Redeemer. c-acp pns21 av-j js p-acp n1 dt n1 pp-f po21 n1. (3) sermon (DIV1) 25 Page 28
420 Quare tibi tam vilis es, qui tam pretiosus es Deo? Why, says St. Chrysologus, art thou so base to thy self, who art so highly esteem'd by the God? Think of this with Shame and Confusion; Quare tibi tam vilis es, qui tam pretiosus es God? Why, Says Saint Chrysologus, art thou so base to thy self, who art so highly esteemed by the God? Think of this with Shame and Confusion; fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la? uh-crq, vvz n1 np1, vb2r pns21 av j p-acp po21 n1, q-crq vb2r av av-j vvn p-acp dt n1? vvb pp-f d p-acp n1 cc n1; (3) sermon (DIV1) 25 Page 28
421 esteem thy Soul as God esteems it, at least esteem it more than the Devil himself does: esteem thy Soul as God esteems it, At least esteem it more than the devil himself does: vvb po21 n1 p-acp np1 vvz pn31, p-acp ds vvb pn31 av-dc cs dt n1 px31 vdz: (3) sermon (DIV1) 25 Page 28
422 Da illi honorem secundum meritum suum. Dam illi Honor secundum Merit suum. n1 fw-la fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 25 Page 28
423 The Respect due to the Soul is rais'd yet one degree higher, inasmuch as the design of its first Creation was for the Enjoyment of an eternal Felicity, being made capable of God himself, The Respect due to the Soul is raised yet one degree higher, inasmuch as the Design of its First Creation was for the Enjoyment of an Eternal Felicity, being made capable of God himself, dt n1 j-jn p-acp dt n1 vbz vvn av crd n1 jc, av c-acp dt n1 pp-f po31 ord n1 vbds p-acp dt n1 pp-f dt j n1, vbg vvn j pp-f np1 px31, (3) sermon (DIV1) 26 Page 28
424 and the Possession of the clear and beatifical Vision of its Maker in Glory. and the Possession of the clear and beatifical Vision of its Maker in Glory. cc dt n1 pp-f dt j cc j n1 pp-f po31 n1 p-acp n1. (3) sermon (DIV1) 26 Page 28
425 Secundum meritum suum, spe futurae mercedis, says Rabbanus, Give it its due, says he, on hope of a future Reward. Secundum Merit suum, See futurae mercedis, Says Rabbanus, Give it its due, Says he, on hope of a future Reward. fw-la fw-la fw-la, fw-la fw-la fw-la, vvz np1, vvb pn31 vbz j-jn, vvz pns31, p-acp n1 pp-f dt j-jn n1. (3) sermon (DIV1) 26 Page 28
426 God did not create thy Soul, Christian, for the empty Vanities of this World: no, raise thy Thoughts higher. God did not create thy Soul, Christian, for the empty Vanities of this World: no, raise thy Thoughts higher. np1 vdd xx vvi po21 n1, np1, p-acp dt j n2 pp-f d n1: uh-dx, vvb po21 n2 jc. (3) sermon (DIV1) 26 Page 28
427 Hearken to Holy Job; Homo ad laborem nascitur, & avis ad volatum. Man is born to Labour, and the Bird to Flight; Harken to Holy Job; Homo ad laborem nascitur, & avis ad volatum. Man is born to Labour, and the Bird to Flight; vvb p-acp j np1; fw-la fw-la fw-la fw-la, cc fw-fr fw-la fw-la. n1 vbz vvn pc-acp vvi, cc dt n1 p-acp n1; (3) sermon (DIV1) 26 Page 28
428 which, according to the Moral Gloss, signifies, that the Body was intended for Labour and Toil, which, according to the Moral Gloss, signifies, that the Body was intended for Labour and Toil, r-crq, vvg p-acp dt j n1, vvz, cst dt n1 vbds vvn p-acp n1 cc n1, (3) sermon (DIV1) 26 Page 29
429 but that the Soul was created for to take its Flight to Heaven, and raise it self to God. but that the Soul was created for to take its Flight to Heaven, and raise it self to God. cc-acp cst dt n1 vbds vvn p-acp pc-acp vvi po31 n1 p-acp n1, cc vvi pn31 n1 p-acp np1. (3) sermon (DIV1) 26 Page 29
430 This Honour, this Title to the Kingdom of Heaven, was purchas'd for us by Jesus Christ; This Honour, this Title to the Kingdom of Heaven, was purchased for us by jesus christ; d n1, d n1 p-acp dt n1 pp-f n1, vbds vvd p-acp pno12 p-acp np1 np1; (3) sermon (DIV1) 26 Page 29
431 who by his own most precious Blood did wipe out the Hand writing which the Devil held against us for our Exclusion from Glory: who by his own most precious Blood did wipe out the Hand writing which the devil held against us for our Exclusion from Glory: r-crq p-acp po31 d av-ds j n1 vdd vvi av dt n1 vvg r-crq dt n1 vvd p-acp pno12 p-acp po12 n1 p-acp n1: (3) sermon (DIV1) 26 Page 29
432 Delens quod adversus nos erat chyrographum decreti. O Soul! Delens quod Adversus nos erat chyrographum Decree. Oh Soul! npg1 fw-la fw-la fw-la fw-la fw-la fw-la. uh n1! (3) sermon (DIV1) 26 Page 29
433 and what an Honour is this, that thou wert not made for Eating, Cloathing, and the little businesses of the Earth! and what an Honour is this, that thou Wertenberg not made for Eating, Clothing, and the little businesses of the Earth! cc q-crq dt n1 vbz d, cst pns21 vbd2r xx vvn p-acp vvg, n1, cc dt j n2 pp-f dt n1! (3) sermon (DIV1) 26 Page 29
434 Thou hast a Right to an eternal Crown; O, how would'st thou esteem thy self, if thou did'st but know what thou art! Thou hast a Right to an Eternal Crown; Oh, how Wouldst thou esteem thy self, if thou didst but know what thou art! pns21 vh2 dt j-jn p-acp dt j n1; uh, q-crq vmd2 pns21 vvi po21 n1, cs pns21 vdd2 cc-acp vvi r-crq pns21 vb2r! (3) sermon (DIV1) 26 Page 29
435 Ochozias, King of Juda, being dead, Athalia his Mother, full of Cruelty, and the Ambition of Ruling, immediately slew all the King's Sons, excepting only Joas, who was snatch'd from the Slaughter by Josaba his Aunt, who, keeping him in Disguise six Years, brought him up in the Temple, till at length he was crowned King. Ochozias, King of Juda, being dead, Athalia his Mother, full of Cruelty, and the Ambition of Ruling, immediately slew all the King's Sons, excepting only Joash, who was snatched from the Slaughter by Josaba his Aunt, who, keeping him in Disguise six years, brought him up in the Temple, till At length he was crowned King. np1, n1 pp-f np1, vbg j, fw-la po31 n1, j pp-f n1, cc dt n1 pp-f vvg, av-j vvd d dt ng1 n2, vvg av-j np1, r-crq vbds vvn p-acp dt n1 p-acp np1 po31 n1, r-crq, vvg pno31 p-acp n1 crd n2, vvd pno31 a-acp p-acp dt n1, c-acp p-acp n1 pns31 vbds vvn n1. (3) sermon (DIV1) 27 Page 29
436 Erat { que } cum ea sex annis clam in domo domini. Erat { que } cum ea sex Annis clam in domo domini. fw-la { fw-fr } fw-la fw-la n1 fw-la fw-la p-acp fw-la fw-la. (3) sermon (DIV1) 27 Page 29
437 Now those that were not privy to the Secret, and knew him not to have a Right to the Kingdom, we may easily imagine, gave him no other Respects, Now those that were not privy to the Secret, and knew him not to have a Right to the Kingdom, we may Easily imagine, gave him no other Respects, av d cst vbdr xx j p-acp dt j-jn, cc vvd pno31 xx pc-acp vhi dt j-jn p-acp dt n1, pns12 vmb av-j vvi, vvd pno31 dx j-jn n2, (3) sermon (DIV1) 27 Page 29
438 than to other Youths, to whom his Education made him a Companion: while those few that were conscious of the whole Intrigue, honour'd him as a Prince, than to other Youths, to whom his Education made him a Companion: while those few that were conscious of the Whole Intrigue, honoured him as a Prince, cs p-acp j-jn n2, p-acp ro-crq po31 n1 vvd pno31 dt n1: cs d d cst vbdr j pp-f dt j-jn np1, vvd pno31 p-acp dt n1, (3) sermon (DIV1) 27 Page 29
439 and serv'd him as their Sovereign; and served him as their Sovereign; cc vvd pno31 p-acp po32 n-jn; (3) sermon (DIV1) 27 Page 29
440 knowing that in a short time he would come to be vested with his Imperial Robes, knowing that in a short time he would come to be vested with his Imperial Robes, vvg cst p-acp dt j n1 pns31 vmd vvi pc-acp vbi vvn p-acp po31 j-jn n2, (3) sermon (DIV1) 27 Page 29
441 and sway the Scepter of Judah, tho' then he was but in a mean rank, and sway the Sceptre of Judah, though then he was but in a mean rank, cc vvi dt n1 pp-f np1, cs av pns31 vbds p-acp p-acp dt j n1, (3) sermon (DIV1) 27 Page 29
442 and reputed as ordinary: Ab iis (says the Eusebius of our Age) qui filium Regis noverant, magno habebatur honore, non quia regiis ornabatur insignibus, sed quia ornandus erat. O Christian Souls! and reputed as ordinary: Ab iis (Says the Eusebius of our Age) qui Son Regis noverant, magno habebatur honore, non quia regiis ornabatur insignibus, sed quia ornandus erat. Oh Christian Souls! cc vvn p-acp j: fw-la fw-la (vvz dt np1 pp-f po12 n1) fw-la fw-la fw-la j, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. uh np1 n2! (3) sermon (DIV1) 27 Page 29
443 says the holy Evangelist St. John; now, while you are in this Life, your great Dignity is known but by few; Says the holy Evangelist Saint John; now, while you Are in this Life, your great Dignity is known but by few; vvz dt j np1 n1 np1; av, cs pn22 vbr p-acp d n1, po22 j n1 vbz vvn p-acp p-acp d; (3) sermon (DIV1) 27 Page 29
444 you are as yet hid and in disguise, and, like young Joas, without your princely Robes, without the Ensigns of Bliss. Nondum apparuit, quid erimus; you Are as yet hid and in disguise, and, like young Joash, without your princely Robes, without the Ensigns of Bliss. Nondum He appeared, quid Erimus; pn22 vbr a-acp av vvn cc p-acp n1, cc, av-j j np1, p-acp po22 j n2, p-acp dt n2 pp-f n1. fw-la fw-la, fw-la fw-la; (3) sermon (DIV1) 27 Page 29
445 but there will come a time, when you shall be call'd to your Kingdom, and crown'd with Glory. but there will come a time, when you shall be called to your Kingdom, and crowned with Glory. p-acp a-acp vmb vvi dt n1, c-crq pn22 vmb vbi vvn p-acp po22 n1, cc vvn p-acp n1. (3) sermon (DIV1) 27 Page 30
446 Cum autem apparuerit similes ei erimus, &c. O admirable Greatness! and is there any that knows how to respect you according to desert! Cum autem apparuerit similes ei Erimus, etc. Oh admirable Greatness! and is there any that knows how to respect you according to desert! fw-la fw-la fw-la n2 fw-la fw-la, av uh j n1! cc vbz pc-acp d cst vvz c-crq pc-acp vvi pn22 vvg p-acp n1! (3) sermon (DIV1) 27 Page 30
447 but have you, Christian, made any Reflection upon this Excellency of your Soul? I wish the gross and foggy Delights of this transitory Life, have not rais'd a Mist before your eyes, and quite clouded your Understanding. but have you, Christian, made any Reflection upon this Excellency of your Soul? I wish the gross and foggy Delights of this transitory Life, have not raised a Missed before your eyes, and quite clouded your Understanding. cc-acp vhb pn22, np1, vvd d n1 p-acp d n1 pp-f po22 n1? pns11 vvb dt j cc j n2 pp-f d j n1, vhb xx vvn dt n1 p-acp po22 n2, cc av vvn po22 n1. (3) sermon (DIV1) 27 Page 30
448 'Tis very remarkable what Lyra relates of the famous Nebuchodonozor, King of Babylon. He says, that he was no sooner born, It's very remarkable what Lyra relates of the famous Nebuchadnezzar, King of Babylon. He Says, that he was no sooner born, pn31|vbz av j r-crq np1 vvz pp-f dt j np1, n1 pp-f np1. pns31 vvz, cst pns31 vbds av-dx av-c vvn, (3) sermon (DIV1) 27 Page 30
449 but expos'd in the Woods, where he was brought up at the care of a wild Goat; but exposed in the Woods, where he was brought up At the care of a wild Goat; cc-acp vvn p-acp dt n2, c-crq pns31 vbds vvn a-acp p-acp dt n1 pp-f dt j n1; (3) sermon (DIV1) 27 Page 30
450 till at length a poor Countryman passing by, took him, and brought him up amongst his Children, without any distinction of Fare or Apparel. till At length a poor Countryman passing by, took him, and brought him up among his Children, without any distinction of Fare or Apparel. c-acp p-acp n1 dt j n1 vvg p-acp, vvd pno31, cc vvd pno31 a-acp p-acp po31 n2, p-acp d n1 pp-f n1 cc n1. (3) sermon (DIV1) 27 Page 30
451 Now 'tis beyond all doubt, says a learned Modern, that if any one had come and assured him, that he was not the Son of his reputed Country-Father, but of a great Monarch; Now it's beyond all doubt, Says a learned Modern, that if any one had come and assured him, that he was not the Son of his reputed Country-Father, but of a great Monarch; av pn31|vbz p-acp d n1, vvz dt j j, cst cs d pi vhd vvn cc vvn pno31, cst pns31 vbds xx dt n1 pp-f po31 j-vvn n1, cc-acp pp-f dt j n1; (3) sermon (DIV1) 27 Page 30
452 that he was not born for the Harrow or Plow, but to have the Command over Empires; that he was not born for the Harrow or Blow, but to have the Command over Empires; cst pns31 vbds xx vvn p-acp dt n1 cc vvb, cc-acp pc-acp vhi dt n1 p-acp n2; (3) sermon (DIV1) 27 Page 30
453 no doubt, but he would immediately have rais'd his Thoughts above those rustick Concerns, and follow'd such Designs as the nobleness of his Descent, no doubt, but he would immediately have raised his Thoughts above those rustic Concerns, and followed such Designs as the nobleness of his Descent, dx n1, cc-acp pns31 vmd av-j vhi vvn po31 n2 p-acp d j-jn vvz, cc vvd d n2 p-acp dt n1 pp-f po31 n1, (3) sermon (DIV1) 27 Page 30
454 and the hopes of a Crown, should have suggested to him. Now give ear, Christians, to what the Royal Prophet speaks to you; and the hope's of a Crown, should have suggested to him. Now give ear, Christians, to what the Royal Prophet speaks to you; cc dt n2 pp-f dt n1, vmd vhi vvn p-acp pno31. av vvb n1, np1, p-acp r-crq dt j n1 vvz p-acp pn22; (3) sermon (DIV1) 27 Page 30
455 Filii hominum (or as another Reading has it) Filii viri inclyti; ut quid diligitis vanitatem? Christian Souls, Children of God, shut up within this poor Cottage of Clay, Sons hominum (or as Another Reading has it) Sons viri inclyti; ut quid diligitis vanitatem? Christian Souls, Children of God, shut up within this poor Cottage of Clay, np1 fw-la (cc c-acp n-jn vvg vhz pn31) np1 fw-la fw-la; fw-la fw-la fw-la fw-la? np1 n2, n2 pp-f np1, vvn a-acp p-acp d j n1 pp-f n1, (3) sermon (DIV1) 27 Page 30
456 and that have no other Knowledge than what is deriv'd to you by the Senses; take notice, that you were created for an Empire. and that have no other Knowledge than what is derived to you by the Senses; take notice, that you were created for an Empire. cc cst vhb dx j-jn n1 cs q-crq vbz vvn p-acp pn22 p-acp dt n2; vvb n1, cst pn22 vbdr vvn p-acp dt n1. (3) sermon (DIV1) 27 Page 30
457 Let it not be always said to you, that you are Dust and Ashes, this is only meant of the Body. But that you are of the Lineage of God; Let it not be always said to you, that you Are Dust and Ashes, this is only meant of the Body. But that you Are of the Lineage of God; vvb pn31 xx vbi av vvn p-acp pn22, cst pn22 vbr n1 cc n2, d vbz av-j vvn pp-f dt n1. p-acp cst pn22 vbr pp-f dt n1 pp-f np1; (3) sermon (DIV1) 27 Page 30
458 Ipsius & genus sumus. Let it be said to you, that you were born for an unchangeable Crown; himself & genus sumus. Let it be said to you, that you were born for an unchangeable Crown; np1 cc fw-la fw-la. vvb pn31 vbi vvn p-acp pn22, cst pn22 vbdr vvn p-acp dt j-u n1; (3) sermon (DIV1) 27 Page 30
459 that these your mean Garments shall be chang'd into Imperial Robes, and your Sweats and Toil into Ornaments of an everlasting Bliss. that these your mean Garments shall be changed into Imperial Robes, and your Sweats and Toil into Ornament of an everlasting Bliss. cst d po22 j n2 vmb vbi vvn p-acp j-jn n2, cc po22 vvz cc n1 p-acp n2 pp-f dt j n1. (3) sermon (DIV1) 27 Page 30
460 Lift up your Eyes to Heaven: behold the Sun, the Moon, the Stars; Lift up your Eyes to Heaven: behold the Sun, the Moon, the Stars; vvb a-acp po22 n2 p-acp n1: vvb dt n1, dt n1, dt n2; (3) sermon (DIV1) 27 Page 30
461 Why, you were created to be exalted above all these, to tread them under your feet. And if so; Why, you were created to be exalted above all these, to tread them under your feet. And if so; uh-crq, pn22 vbdr vvn pc-acp vbi vvn p-acp d d, pc-acp vvi pno32 p-acp po22 n2. cc cs av; (3) sermon (DIV1) 27 Page 31
462 Ʋt quid diligitis vanitatem? What, do you make this World your whole Concern, and busie your selves in its short-liv'd Vanities? Ʋt quid diligitis vanitatem? What, do you make this World your Whole Concern, and busy your selves in its short-lived Vanities? vvb fw-la fw-la fw-la? q-crq, vdb pn22 vvi d n1 po22 j-jn vvb, cc vvi po22 n2 p-acp po31 j n2? (3) sermon (DIV1) 27 Page 31
463 If we should behold a young Prince, chusing Boys in the Street for his Companions, If we should behold a young Prince, choosing Boys in the Street for his Sodales, cs pns12 vmd vvi dt j n1, vvg n2 p-acp dt n1 p-acp po31 n2, (3) sermon (DIV1) 28 Page 31
464 and inclin'd to no other Education than what was to be had from their useless and unmanly sports; and inclined to no other Education than what was to be had from their useless and unmanly sports; cc vvn p-acp dx j-jn n1 cs q-crq vbds pc-acp vbi vhn p-acp po32 j cc j n2; (3) sermon (DIV1) 28 Page 31
465 would it be prudent to mind him, that he was made of the same Earth with the rest; would it be prudent to mind him, that he was made of the same Earth with the rest; vmd pn31 vbi j pc-acp vvi pno31, cst pns31 vbds vvn pp-f dt d n1 p-acp dt n1; (3) sermon (DIV1) 28 Page 31
466 or rather, with a respectful Check, to tell him, that those common Toys were beneath his Quality, or rather, with a respectful Check, to tell him, that those Common Toys were beneath his Quality, cc av-c, p-acp dt j n1, pc-acp vvi pno31, cst d j n2 vbdr p-acp po31 n1, (3) sermon (DIV1) 28 Page 31
467 and that he ought to remember, he was born to a Crown? Souls of Christians, you are Heirs to a Kingdom; Haeredes quidem Dei: Lay aside these vain concerns, and that he ought to Remember, he was born to a Crown? Souls of Christians, you Are Heirs to a Kingdom; Haeredes quidem Dei: Lay aside these vain concerns, cc cst pns31 vmd pc-acp vvi, pns31 vbds vvn p-acp dt n1? ng1 pp-f np1, pn22 vbr n2 p-acp dt n1; fw-la fw-la fw-la: vvb av d j vvz, (3) sermon (DIV1) 28 Page 31
468 so much inferiour to your Greatness: Ʋt quid diligitis vanitatem? Why do you so disesteem and neglect that right to Glory which Jesus Christ has purchas'd for you? The Title you have to any Temporal Estate, to any Lordship, so much inferior to your Greatness: Ʋt quid diligitis vanitatem? Why do you so disesteem and neglect that right to Glory which jesus christ has purchased for you? The Title you have to any Temporal Estate, to any Lordship, av d j-jn p-acp po22 n1: fw-la fw-la fw-la fw-la? q-crq vdb pn22 av vvb cc vvi d j-jn p-acp n1 r-crq np1 np1 vhz vvd p-acp pn22? dt n1 pn22 vhb p-acp d j n1, p-acp d n1, (3) sermon (DIV1) 28 Page 31
469 or Principality, you maintain with all diligence and industry imaginable. or Principality, you maintain with all diligence and industry imaginable. cc n1, pn22 vvb p-acp d n1 cc n1 j. (3) sermon (DIV1) 28 Page 31
470 And if any seek to injure you, or deprive you of it, you are not wont to sit still and behold your self wrong'd with Patience and Silence. And if any seek to injure you, or deprive you of it, you Are not wont to fit still and behold your self wronged with Patience and Silence. cc cs d vvb pc-acp vvi pn22, cc vvb pn22 pp-f pn31, pn22 vbr xx j pc-acp vvi av cc vvb po22 n1 vvn p-acp n1 cc n1. (3) sermon (DIV1) 28 Page 31
471 God Almighty, by his Prophet, puts to you this Question: Si Fures introissent ad te, si latrones per noctem; quomodo conticuisses. God Almighty, by his Prophet, puts to you this Question: Si Fures introissent ad te, si Latrones per noctem; quomodo conticuisses. np1 j-jn, p-acp po31 n1, vvz p-acp pn22 d n1: fw-mi fw-la fw-la fw-la fw-la, fw-fr n1 fw-la fw-la; fw-la n2. (3) sermon (DIV1) 28 Page 31
472 If Thieves had gone into thee, if Robbers by night, how had'st thou held thy Peace? 'Tis certain you would have cry'd out for Assistance. If Thieves had gone into thee, if Robbers by night, how Hadst thou held thy Peace? It's certain you would have cried out for Assistance. cs n2 vhd vvn p-acp pno21, cs n2 p-acp n1, q-crq vhd2 pns21 vvn po21 n1? pn31|vbz j pn22 vmd vhi vvd av p-acp n1. (3) sermon (DIV1) 28 Page 31
473 Why then, since you see your selves spoil'd by Sin, of all your Titles and Right to Glory; Why then, since you see your selves spoiled by since, of all your Titles and Right to Glory; uh-crq av, c-acp pn22 vvb po22 n2 vvn p-acp n1, pp-f d po22 n2 cc j-jn p-acp n1; (3) sermon (DIV1) 28 Page 31
474 why don't you cry out in an humble and hearty Confession? Why don't you, in penitent sighs, call upon him who alone is able to relieve you? And why, instead of this, do you disable your selves from laying any claim to Heaven, why don't you cry out in an humble and hearty Confessi? Why don't you, in penitent sighs, call upon him who alone is able to relieve you? And why, instead of this, do you disable your selves from laying any claim to Heaven, uh-crq vdbx pn22 vvb av p-acp dt j cc j n1? q-crq vdbx pn22, p-acp j-jn n2, vvb p-acp pno31 r-crq j vbz j pc-acp vvi pn22? cc q-crq, av pp-f d, vdb pn22 vvi po22 n2 p-acp vvg d n1 p-acp n1, (3) sermon (DIV1) 28 Page 31
475 and rashly invite in those whose business 'tis to rob your Souls of that Inheritance. Come, there's enough, enough of this Folly; and rashly invite in those whose business it's to rob your Souls of that Inheritance. Come, there's enough, enough of this Folly; cc av-j vvi p-acp d rg-crq n1 pn31|vbz pc-acp vvi po22 n2 pp-f d n1. vvb, pc-acp|vbz d, av-d pp-f d n1; (3) sermon (DIV1) 28 Page 31
476 have that Respect for your Souls which they deserve, and maintain their Title to Bliss: Da illi honorem secundùm meritum suum, spe futurae mercedis. have that Respect for your Souls which they deserve, and maintain their Title to Bliss: Dam illi Honor secundùm Merit suum, See futurae mercedis. vhb d n1 p-acp po22 n2 r-crq pns32 vvb, cc vvi po32 n1 p-acp n1: n1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. (3) sermon (DIV1) 28 Page 31
477 Finally, for the conclusion of this Discourse, 'twill contribute much to the imprinting this Doctrine in your Heart, Finally, for the conclusion of this Discourse, it'll contribute much to the imprinting this Doctrine in your Heart, av-j, p-acp dt n1 pp-f d vvb, pn31|vmb vvi av-d p-acp dt vvg d n1 p-acp po22 n1, (3) sermon (DIV1) 29 Page 31
478 if you reflect on the words of my Text, how that the Holy Ghost commanding you to honour your Soul, says, Da illi, in the singular; if you reflect on the words of my Text, how that the Holy Ghost commanding you to honour your Soul, Says, Dam illi, in the singular; cs pn22 vvb p-acp dt n2 pp-f po11 n1, c-crq d dt j n1 vvg pn22 pc-acp vvi po22 n1, vvz, n1 fw-la, p-acp dt j; (3) sermon (DIV1) 29 Page 31
479 to mind us, that we have but one. 'Tis one, says the Spouse in the Canticles, Ʋna est columba mea. 'Tis only one, says David; De manu Canis Ʋnicam meam. to mind us, that we have but one. It's one, Says the Spouse in the Canticles, Ʋna est Columbam mea. It's only one, Says David; De manu Canis Ʋnicam meam. pc-acp vvi pno12, cst pns12 vhb p-acp pi. pn31|vbz pi, vvz dt n1 p-acp dt n2, fw-la fw-la n1 fw-la. pn31|vbz j crd, vvz np1; fw-fr fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 29 Page 31
480 Christians, we have but one Soul, only one. God has given us (as discourses St. Chrysostom ) two Eyes, two Ears, two Hands, Christians, we have but one Soul, only one. God has given us (as discourses Saint Chrysostom) two Eyes, two Ears, two Hands, np1, pns12 vhb p-acp crd n1, av-j crd. np1 vhz vvn pno12 (c-acp n2 n1 np1) crd n2, crd n2, crd n2, (3) sermon (DIV1) 29 Page 31
481 and two Feet, that if one be injur'd or lost, we may have the comfort and assistance of the other: Animam vero dedit unam nobis; and two Feet, that if one be injured or lost, we may have the Comfort and assistance of the other: Animam vero dedit unam nobis; cc crd n2, cst cs crd vbb vvn cc vvn, pns12 vmb vhi dt n1 cc n1 pp-f dt j-jn: fw-la fw-la fw-la fw-la fw-la; (3) sermon (DIV1) 29 Page 31
482 si hanc perdiderimus, quânam vivamus? But he has given us but one Soul; and if this be lost have we any other for a Supply? No, certainly. si hanc perdiderimus, quânam Vivamus? But he has given us but one Soul; and if this be lost have we any other for a Supply? No, Certainly. fw-la fw-la fw-la, fw-la fw-la? p-acp pns31 vhz vvn pno12 p-acp crd n1; cc cs d vbb vvn vhb pns12 d n-jn p-acp dt n1? uh-dx, av-j. (3) sermon (DIV1) 29 Page 31
483 Why then should we be so inconsiderate, as to hazard this every moment, and to put it to the venture of a remediless Eternity of Miseries? In Noblemens Houses 'tis customary at night, to have two or three Lights in their Presence, that so if by any Accident one should fail, they may not remain in Darkness, Why then should we be so inconsiderate, as to hazard this every moment, and to put it to the venture of a remediless Eternity of Misery's? In Noblemen's Houses it's customary At night, to have two or three Lights in their Presence, that so if by any Accident one should fail, they may not remain in Darkness, uh-crq av vmd pns12 vbb av j, c-acp pc-acp vvi d d n1, cc pc-acp vvi pn31 p-acp dt n1 pp-f dt j n1 pp-f ng1? p-acp ng2 n2 pn31|vbz j p-acp n1, pc-acp vhi crd cc crd n2 p-acp po32 n1, cst av cs p-acp d n1 pi vmd vvi, pns32 vmb xx vvi p-acp n1, (3) sermon (DIV1) 29 Page 32
484 but be supply'd by the other. but be supplied by the other. cc-acp vbi vvn p-acp dt n-jn. (3) sermon (DIV1) 29 Page 32
485 But, Christians have but one Light, one Soul within them, and if this miscarry, nothing is to be expected, But, Christians have but one Light, one Soul within them, and if this miscarry, nothing is to be expected, p-acp, np1 vhb p-acp crd n1, crd n1 p-acp pno32, cc cs d vvb, pix vbz pc-acp vbi vvn, (3) sermon (DIV1) 29 Page 32
486 but an eternal Darkness, subject to the just Indignation of their God. but an Eternal Darkness, Subject to the just Indignation of their God. cc-acp dt j n1, j-jn p-acp dt j n1 pp-f po32 n1. (3) sermon (DIV1) 29 Page 32
487 You have read, how full of Wrath David was when the Parable of the little Ewe was put to him by Nathan the Prophet. You have read, how full of Wrath David was when the Parable of the little Ewe was put to him by Nathan the Prophet. pn22 vhb vvn, c-crq j pp-f n1 np1 vbds c-crq dt n1 pp-f dt j n1 vbds vvn p-acp pno31 p-acp np1 dt n1. (3) sermon (DIV1) 29 Page 32
488 He demanded Justice at the King's hands, for that a Rich man in the City, who abounded in Sheep and Oxen, took away from a certain Poor man a little Ewe, whose Stock went not beyond this one, and of this made a Feast for the entertainment of a Stranger that came to his House; He demanded justice At the King's hands, for that a Rich man in the city, who abounded in Sheep and Oxen, took away from a certain Poor man a little Ewe, whose Stock went not beyond this one, and of this made a Feast for the entertainment of a Stranger that Come to his House; pns31 vvd n1 p-acp dt ng1 n2, c-acp cst dt j n1 p-acp dt n1, r-crq vvd p-acp n1 cc n2, vvd av p-acp dt j j n1 dt j n1, rg-crq n1 vvd xx p-acp d crd, cc pp-f d vvd dt n1 p-acp dt n1 pp-f dt n1 cst vvd p-acp po31 n1; (3) sermon (DIV1) 29 Page 32
489 Nihil habebat omnino praeter ovem unam parvulam. Nihil habebat Omnino praeter ovem unam parvulam. fw-la fw-la uh fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 29 Page 32
490 At which David, being fill'd with Indignation, protested before the Lord, Vivit Dominus, that the Man that had done the thing should pay it fourfold. At which David, being filled with Indignation, protested before the Lord, Vivit Dominus, that the Man that had done the thing should pay it fourfold. p-acp r-crq np1, vbg vvn p-acp n1, vvn p-acp dt n1, fw-la fw-la, cst dt n1 cst vhd vdn dt n1 vmd vvi pn31 av-j. (3) sermon (DIV1) 29 Page 32
491 At which the Prophet replying to the King, said, Thou art the Man, against whom thou art so justly angry. At which the Prophet replying to the King, said, Thou art the Man, against whom thou art so justly angry. p-acp r-crq dt n1 vvg p-acp dt n1, vvd, pns21 vb2r dt n1, p-acp ro-crq pns21 vb2r av av-j j. (3) sermon (DIV1) 29 Page 32
492 And I may turn to thee, Sinner, and say, Thou art the Man. For is not thy Soul, that little Sheep, which Christ bought at the price of his own Blood; And I may turn to thee, Sinner, and say, Thou art the Man. For is not thy Soul, that little Sheep, which christ bought At the price of his own Blood; cc pns11 vmb vvi p-acp pno21, n1, cc vvi, pns21 vb2r dt n1 c-acp vbz xx po21 n1, cst j n1, r-crq np1 vvd p-acp dt n1 pp-f po31 d n1; (3) sermon (DIV1) 29 Page 32
493 is it not that which God created, redeem'd, and has design'd for his Eternal Glory? And this thou offerest to the Devil thy Guest; thou makest of it a Banquet, to entertain Lucifer, being only one, and which has cost thy God so dear. is it not that which God created, redeemed, and has designed for his Eternal Glory? And this thou offerest to the devil thy Guest; thou Makest of it a Banquet, to entertain Lucifer, being only one, and which has cost thy God so dear. vbz pn31 xx d r-crq np1 vvd, vvn, cc vhz vvn p-acp po31 j n1? cc d pns21 vv2 p-acp dt n1 po21 n1; pns21 vv2 pp-f pn31 dt n1, pc-acp vvi np1, vbg av-j crd, cc r-crq vhz vvn po21 n1 av j-jn. (3) sermon (DIV1) 29 Page 32
494 And dost not thou in this provoke the omnipotent hand of God against thee? Thou hast one only Jewel, and this thou mortgagest every day more and more, by thy Offences: And dost not thou in this provoke the omnipotent hand of God against thee? Thou hast one only Jewel, and this thou mortgagest every day more and more, by thy Offences: cc vd2 xx pns21 p-acp d vvb dt j n1 pp-f np1 p-acp pno21? pns21 vh2 crd j n1, cc d pns21 vv2 d n1 av-dc cc av-dc, p-acp po21 n2: (3) sermon (DIV1) 29 Page 32
495 it will come one day to remain wholly in the power of thy Enemy, to whom thou hast thus engag'd it. it will come one day to remain wholly in the power of thy Enemy, to whom thou hast thus engaged it. pn31 vmb vvi crd n1 pc-acp vvi av-jn p-acp dt n1 pp-f po21 n1, p-acp ro-crq pns21 vh2 av vvn pn31. (3) sermon (DIV1) 29 Page 32
496 Thou hast only one piece of Land, and this thou neglectest to Till or Plant with good Works; Thou hast only one piece of Land, and this thou neglectest to Till or Plant with good Works; pns21 vh2 av-j crd n1 pp-f n1, cc d pns21 vv2 p-acp p-acp cc vvi p-acp j vvz; (3) sermon (DIV1) 29 Page 32
497 wilt not thou by this means come to perish eternally with Hunger? Thou hast one only House, wilt not thou by this means come to perish eternally with Hunger? Thou hast one only House, vm2 xx pns21 p-acp d n2 vvb pc-acp vvi av-j p-acp n1? pns21 vh2 crd j n1, (3) sermon (DIV1) 29 Page 32
498 and seeing this all in flames, consuming with the Fire of Sin, thou dost not at all bring Relief, and seeing this all in flames, consuming with the Fire of since, thou dost not At all bring Relief, cc vvg d d p-acp n2, vvg p-acp dt n1 pp-f n1, pns21 vd2 xx p-acp d vvb n1, (3) sermon (DIV1) 29 Page 32
499 nor seek plenty of Tears to extinguish it: nor seek plenty of Tears to extinguish it: ccx vvi n1 pp-f n2 pc-acp vvi pn31: (3) sermon (DIV1) 29 Page 32
500 and is not this the way to cast thy Soul into Hell, as a Fewel for those never-ending Flames? Ah, rather seek to prevent these Mischless, and is not this the Way to cast thy Soul into Hell, as a Fuel for those never-ending Flames? Ah, rather seek to prevent these Mischless, cc vbz xx d dt n1 pc-acp vvi po21 n1 p-acp n1, c-acp dt n1 p-acp d j n2? uh, av-c vvb pc-acp vvi d j, (3) sermon (DIV1) 29 Page 32
501 and give the Honour to the Soul which is due to it. Da illi honorem secundum meritum suum. Come therefore, Christian; and give the Honour to the Soul which is due to it. Dam illi Honor secundum Merit suum. Come Therefore, Christian; cc vvi dt n1 p-acp dt n1 r-crq vbz j-jn p-acp pn31. n1 fw-la fw-la fw-la fw-la fw-la. vvn av, np1; (3) sermon (DIV1) 29 Page 32
502 Miserere Animae tuae, take Compassion on thy poor Soul. Enter a while, retire within thy self, says St. Augustin, and thou wilt find thy Soul, necessitous and miserable, asking thee an Alms, begging for Relief. miserere Spirits tuae, take Compassion on thy poor Soul. Enter a while, retire within thy self, Says Saint Augustin, and thou wilt find thy Soul, necessitous and miserable, asking thee an Alms, begging for Relief. fw-la fw-la fw-la, vvb n1 p-acp po21 j n1 vvb dt n1, vvb p-acp po21 n1, vvz n1 np1, cc pns21 vm2 vvi po21 n1, j cc j, vvg pno21 dt n2, vvg p-acp n1. (3) sermon (DIV1) 30 Page 32
503 Redi ad conscientiam tuam, & ibi invenies, egentem, & mendicantem animam tuam. Look in, and thou wilt behold the Mistress serving, and the Slave commanding. Redi ad conscientiam tuam, & There Invenies, egentem, & mendicantem animam tuam. Look in, and thou wilt behold the Mistress serving, and the Slave commanding. np1 fw-la fw-la fw-la, cc fw-la vvz, fw-la, cc fw-la fw-la fw-la. vvb p-acp, cc pns21 vm2 vvi dt n1 vvg, cc dt n1 vvg. (3) sermon (DIV1) 30 Page 32
504 Look in, and thou wilt see the Image of God, under the feet of the Devil. Look in, and thou wilt see the Image of God, under the feet of the devil. n1 p-acp, cc pns21 vm2 vvi dt n1 pp-f np1, p-acp dt n2 pp-f dt n1. (3) sermon (DIV1) 30 Page 32
505 Look in, and thou wilt see that which Jesus Christ bought at the Price of his own Blood, sold and made over to Satan for a little Air for nothing. Look in, and thou wilt see that which jesus christ bought At the Price of his own Blood, sold and made over to Satan for a little Air for nothing. n1 p-acp, cc pns21 vm2 vvi d r-crq np1 np1 vvn p-acp dt n1 pp-f po31 d n1, vvn cc vvd a-acp p-acp np1 p-acp dt j n1 p-acp pix. (3) sermon (DIV1) 30 Page 33
506 Look in, Sinner, and thou wilt find that which was created for an everlasting Kingdom, to be now obnoxious to an eternal Ignominy. Look in, Sinner, and thou wilt find that which was created for an everlasting Kingdom, to be now obnoxious to an Eternal Ignominy. n1 p-acp, n1, cc pns21 vm2 vvi d r-crq vbds vvn p-acp dt j n1, pc-acp vbi av j p-acp dt j n1. (3) sermon (DIV1) 30 Page 33
507 Look in, and thou wilt behold thy poor Soul, without God, without Life: Semiviva relicta, waiting every Instant to be thrown into Hell. Look in, and thou wilt behold thy poor Soul, without God, without Life: Semiviva relicta, waiting every Instant to be thrown into Hell. n1 p-acp, cc pns21 vm2 vvi po21 j n1, p-acp np1, p-acp n1: fw-la fw-la, vvg d j-jn pc-acp vbi vvn p-acp n1. (3) sermon (DIV1) 30 Page 33
508 Miserere animae tuae, Take pity on thy Soul. Behold her made a publick Mansion of Devils, where they enter and dwell without any opposition, by wicked Thoughts, profane Words, and worse Works. Fac ergo eleemosynam animae tuae. miserere Spirits tuae, Take pity on thy Soul. Behold her made a public Mansion of Devils, where they enter and dwell without any opposition, by wicked Thoughts, profane Words, and Worse Works. Fac ergo Eleemosynary Spirits tuae. fw-la fw-la fw-la, vvb n1 p-acp po21 n1 vvb pno31 vvd dt j n1 pp-f n2, c-crq pns32 vvb cc vvi p-acp d n1, p-acp j n2, j n2, cc av-jc vvz. fw-la fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 30 Page 33
509 Bring therefore some Relief, saith St. Augustin, to thy Soul, in this her extremity of wants; Bring Therefore Some Relief, Says Saint Augustin, to thy Soul, in this her extremity of Wants; vvb av d n1, vvz n1 np1, p-acp po21 n1, p-acp d po31 n1 pp-f n2; (3) sermon (DIV1) 30 Page 33
510 give ear to her Petitions, and be not deaf to her sad Complaints in these her Miseries. give ear to her Petitions, and be not deaf to her sad Complaints in these her Misery's. vvb n1 p-acp po31 n2, cc vbb xx j p-acp po31 j n2 p-acp d po31 ng1. (3) sermon (DIV1) 30 Page 33
511 And for the present be attentive to this Relation: And for the present be attentive to this Relation: cc p-acp dt n1 vbb j p-acp d n1: (3) sermon (DIV1) 30 Page 33
512 We read of a certain wretched Man, who living unmindful of God and his Soul, gave himself up wholly to Licentiousness and Debauchery. We read of a certain wretched Man, who living unmindful of God and his Soul, gave himself up wholly to Licentiousness and Debauchery. pns12 vvb pp-f dt j j n1, r-crq vvg j pp-f np1 cc po31 n1, vvd px31 a-acp av-jn p-acp n1 cc n1. (3) sermon (DIV1) 31 Page 33
513 On an occasion, he was making merry with his Companions, eating and drinking without measure; On an occasion, he was making merry with his Sodales, eating and drinking without measure; p-acp dt n1, pns31 vbds vvg j p-acp po31 n2, vvg cc vvg p-acp n1; (3) sermon (DIV1) 31 Page 33
514 and amongst other things, they began a Discourse of, What was to be after this Life? Many things had been said, and among other things, they began a Discourse of, What was to be After this Life? Many things had been said, cc p-acp j-jn n2, pns32 vvd dt n1 pp-f, r-crq vbds pc-acp vbi p-acp d n1? d n2 vhd vbn vvn, (3) sermon (DIV1) 31 Page 33
515 when behold a Stranger comes in, desiring to know the matter of their Dispute: to whom this miserable man; when behold a Stranger comes in, desiring to know the matter of their Dispute: to whom this miserable man; c-crq vvb dt n1 vvz p-acp, vvg pc-acp vvi dt n1 pp-f po32 vvb: p-acp ro-crq d j n1; (3) sermon (DIV1) 31 Page 33
516 Here, says he, we are entertain'd with a pretty Debate, of what is to become of our Souls when they have left the Body; Here, Says he, we Are entertained with a pretty Debate, of what is to become of our Souls when they have left the Body; av, vvz pns31, pns12 vbr vvn p-acp dt j n1, pp-f r-crq vbz pc-acp vvi pp-f po12 n2 c-crq pns32 vhb vvn dt n1; (3) sermon (DIV1) 31 Page 33
517 but for my part, if I could find a Chapman, I would sell my Soul, and feast my Friends with the price of it. but for my part, if I could find a Chapman, I would fell my Soul, and feast my Friends with the price of it. cc-acp p-acp po11 n1, cs pns11 vmd vvi dt n1, pns11 vmd vvi po11 n1, cc vvi po11 n2 p-acp dt n1 pp-f pn31. (3) sermon (DIV1) 31 Page 33
518 At which, the Stranger answer'd, that he would buy it: and forthwith the Bargain being agreed on, paid the Money; At which, the Stranger answered, that he would buy it: and forthwith the Bargain being agreed on, paid the Money; p-acp r-crq, dt n1 vvd, cst pns31 vmd vvi pn31: cc av dt n1 vbg vvn a-acp, vvd dt n1; (3) sermon (DIV1) 31 Page 33
519 with which the other entertain'd the whole Company. with which the other entertained the Whole Company. p-acp r-crq dt n-jn vvd dt j-jn n1. (3) sermon (DIV1) 31 Page 33
520 But night being come, he that had made the Purchase said, 'Tis now time we should break up, But night being come, he that had made the Purchase said, It's now time we should break up, p-acp n1 vbg vvn, pns31 cst vhd vvn dt n1 vvd, pn31|vbz av n1 pns12 vmd vvi a-acp, (3) sermon (DIV1) 31 Page 33
521 and therefore, I declare to you all, that I am the Devil: and Therefore, I declare to you all, that I am the devil: cc av, pns11 vvb p-acp pn22 d, cst pns11 vbm dt n1: (3) sermon (DIV1) 31 Page 33
522 this Wretch hath made a delivery to me of his Soul, and I have Command of the Highest, to carry him away, both Soul and Body; this Wretch hath made a delivery to me of his Soul, and I have Command of the Highest, to carry him away, both Soul and Body; d n1 vhz vvn dt n1 p-acp pno11 pp-f po31 n1, cc pns11 vhb n1 pp-f dt js, pc-acp vvi pno31 av, d n1 cc n1; (3) sermon (DIV1) 31 Page 33
523 and immediately taking him into the Air, he disappear'd, and hurried him into the bottomless Pit of Hell, where he is now consuming in those never-ending Flames, and immediately taking him into the Air, he disappeared, and hurried him into the bottomless Pit of Hell, where he is now consuming in those never-ending Flames, cc av-j vvg pno31 p-acp dt n1, pns31 vvd, cc vvd pno31 p-acp dt j n1 pp-f n1, c-crq pns31 vbz av vvg p-acp d j n2, (3) sermon (DIV1) 31 Page 33
524 and shall be, as long as God shall be God, without hopes of Ease or Relief. and shall be, as long as God shall be God, without hope's of Ease or Relief. cc vmb vbi, c-acp av-j c-acp np1 vmb vbi np1, p-acp n2 pp-f n1 cc n1. (3) sermon (DIV1) 31 Page 33
525 See now, Sinner, what is the Conclusion of those who neglect their Soul; the same miserable Fate attends thee, if thou dost not amend: See now, Sinner, what is the Conclusion of those who neglect their Soul; the same miserable Fate attends thee, if thou dost not amend: vvb av, n1, r-crq vbz dt n1 pp-f d r-crq vvb po32 n1; dt d j n1 vvz pno21, cs pns21 vd2 xx vvi: (3) sermon (DIV1) 32 Page 33
526 thou hast yet time to prevent all, by a serious and hearty Repentance: thou hast yet time to prevent all, by a serious and hearty Repentance: pns21 vh2 av n1 pc-acp vvi d, p-acp dt j cc j n1: (3) sermon (DIV1) 32 Page 33
527 at that time when thou didst sin against thy God, thou mad'st over thy Soul to the Devil; At that time when thou didst sin against thy God, thou Madest over thy Soul to the devil; p-acp d n1 c-crq pns21 vdd2 vvi p-acp po21 n1, pns21 vvd2 p-acp po21 n1 p-acp dt n1; (3) sermon (DIV1) 32 Page 33
528 but the Contract may be yet broken off, and made null, by a true Sorrow and an hearty Contrition. but the Contract may be yet broken off, and made null, by a true Sorrow and an hearty Contrition. cc-acp dt n1 vmb vbi av vvn a-acp, cc vvd vvi, p-acp dt j n1 cc dt j n1. (3) sermon (DIV1) 32 Page 33
529 Come then, make haste to revoke thy Word, and undoe so unjust a Bargain. Alledge that there was fraud in the Sale, that the Purchaser has abus'd the Jewel, and cheated the Owner. Come then, make haste to revoke thy Word, and undo so unjust a Bargain. Allege that there was fraud in the Sale, that the Purchaser has abused the Jewel, and cheated the Owner. np1 av, vvb n1 pc-acp vvi po21 n1, cc vvi av j dt n1. vvb cst a-acp vbds n1 p-acp dt n1, cst dt n1 vhz vvn dt n1, cc vvn dt n1. (3) sermon (DIV1) 32 Page 33
530 Let the abundance of thy Tears cancel the Writings, and the Intenseness of thy Repentance make void all the Obligations, by which thou delivered'st thy self to the Power of Satan. Christian, there's enough of Blindness. Let the abundance of thy Tears cancel the Writings, and the Intenseness of thy Repentance make void all the Obligations, by which thou delivered'st thy self to the Power of Satan. Christian, there's enough of Blindness. vvb dt n1 pp-f po21 n2 vvi dt n2-vvg, cc dt n1 pp-f po21 n1 vvi j d dt n2, p-acp r-crq pns21 vvd2 po21 n1 p-acp dt n1 pp-f np1. njp, pc-acp|vbz d pp-f n1. (3) sermon (DIV1) 32 Page 34
531 You have only one God, you have one Soul alone, and but once can you expect to dye; You have only one God, you have one Soul alone, and but once can you expect to die; pn22 vhb j crd np1, pn22 vhb crd n1 av-j, cc p-acp a-acp vmb pn22 vvi pc-acp vvi; (3) sermon (DIV1) 32 Page 34
532 Why is it that you continue in Sin? Your Soul in Possession of the Devil! Why is it that you continue in since? Your Soul in Possession of the devil! q-crq vbz pn31 cst pn22 vvb p-acp n1? po22 n1 p-acp n1 pp-f dt n1! (3) sermon (DIV1) 32 Page 34
533 Your Soul in danger to be damn'd eternally! Your Soul in danger to be damned eternally! po22 n1 p-acp n1 pc-acp vbi vvn av-j! (3) sermon (DIV1) 32 Page 34
534 Oh, why don't you prostrate your selves at the feet of your merciful Redeemer, of your Crucified Jesus? See what he gave for your Soul; O, why don't you prostrate your selves At the feet of your merciful Redeemer, of your crucified jesus? See what he gave for your Soul; uh, q-crq vdbx pn22 vvb po22 n2 p-acp dt n2 pp-f po22 j n1, pp-f po22 vvn np1? n1 r-crq pns31 vvd p-acp po22 n1; (3) sermon (DIV1) 32 Page 34
535 he spilt his Blood once for you, and would do it again a thousand times for your Salvation; he spilled his Blood once for you, and would do it again a thousand times for your Salvation; pns31 vvd po31 n1 a-acp p-acp pn22, cc vmd vdi pn31 av dt crd n2 p-acp po22 n1; (3) sermon (DIV1) 32 Page 34
536 and will you still continue Slaves to Sin and the Devil? Sons of my Blood (he says to you) Children of my Love, and will you still continue Slaves to since and the devil? Sons of my Blood (he Says to you) Children of my Love, cc vmb pn22 av vvi n2 p-acp n1 cc dt n1? ng1 pp-f po11 n1 (pns31 vvz p-acp pn22) n2 pp-f po11 n1, (3) sermon (DIV1) 32 Page 34
537 for your Soul's Good was I nail'd to the Cross, and my Wounds, yet fresh, are crying aloud to you, to forsake your evil ways, and to follow me. for your Soul's Good was I nailed to the Cross, and my Wounds, yet fresh, Are crying aloud to you, to forsake your evil ways, and to follow me. p-acp po22 ng1 j vbds pns11 vvn p-acp dt n1, cc po11 n2, av j, vbr vvg av p-acp pn22, pc-acp vvi po22 j-jn n2, cc pc-acp vvi pno11. (3) sermon (DIV1) 32 Page 34
538 And what Answer do you return, Christians, to these Complaints of your Loving Redeemer? Do you say, you will not? O never, never let it be so; And what Answer do you return, Christians, to these Complaints of your Loving Redeemer? Do you say, you will not? Oh never, never let it be so; cc q-crq n1 vdb pn22 vvi, np1, p-acp d n2 pp-f po22 j-vvg n1? vdb pn22 vvi, pn22 vmb xx? uh av, av-x vvb pn31 vbi av; (3) sermon (DIV1) 32 Page 34
539 but rather with a true sense of your Sins, and a hearty sorrow for having liv'd so long in Blindness, fall down at his Feet, but rather with a true sense of your Sins, and a hearty sorrow for having lived so long in Blindness, fallen down At his Feet, cc-acp av-c p-acp dt j n1 pp-f po22 n2, cc dt j n1 p-acp vhg vvn av av-j p-acp n1, vvb a-acp p-acp po31 n2, (3) sermon (DIV1) 32 Page 34
540 and say from the bottom of your Heart; and say from the bottom of your Heart; cc vvb p-acp dt n1 pp-f po22 n1; (3) sermon (DIV1) 32 Page 34
541 My Lord Jesus Christ, my God, my Father, my Redeemer, in whom I believe, in whom I put my Trust, My Lord jesus christ, my God, my Father, my Redeemer, in whom I believe, in whom I put my Trust, po11 n1 np1 np1, po11 np1, po11 n1, po11 n1, p-acp ro-crq pns11 vvb, p-acp ro-crq pns11 vvd po11 n1, (3) sermon (DIV1) 32 Page 34
542 and whom I love more than my own Life, more than my Soul, and above all things whatsoever: and whom I love more than my own Life, more than my Soul, and above all things whatsoever: cc r-crq pns11 vvb dc cs po11 d n1, av-dc cs po11 n1, cc p-acp d n2 r-crq: (3) sermon (DIV1) 32 Page 34
543 it repents me, Dear Lord, it repents me from my heart, that I have offended against thee. O infinite Goodness! O my Jesus! it repents me, Dear Lord, it repents me from my heart, that I have offended against thee. O infinite goodness! O my jesus! pn31 vvz pno11, j-jn n1, pn31 vvz pno11 p-acp po11 n1, cst pns11 vhb vvn p-acp pno21. sy j n1! sy po11 np1! (3) sermon (DIV1) 32 Page 34
544 O, that I had never broken thy Commandments! O, that I had never broken thy commandments! sy, cst pns11 vhd av-x vvn po21 n2! (3) sermon (DIV1) 32 Page 34
545 O, that I had died a thousand Deaths, rather than have sinn'd against thy Divine Majesty! O, that I had died a thousand Death's, rather than have sinned against thy Divine Majesty! sy, cst pns11 vhd vvn dt crd n2, av-c cs vhb vvn p-acp po21 j-jn n1! (3) sermon (DIV1) 32 Page 34
546 I am sorry for thy sake alone, for being who thou art, so infinitely holy, so good, so amiable; I am sorry for thy sake alone, for being who thou art, so infinitely holy, so good, so amiable; pns11 vbm j p-acp po21 n1 av-j, c-acp vbg r-crq pns21 vb2r, av av-j j, av j, av j; (3) sermon (DIV1) 32 Page 34
547 I am sorry, Dear Father, that I have injur'd thee with my Offences. I am sorry, Dear Father, that I have injured thee with my Offences. pns11 vbm j, j-jn n1, cst pns11 vhb vvn pno21 p-acp po11 n2. (3) sermon (DIV1) 32 Page 34
548 And here I make a firm purpose, by the assistance of thy Grace, never more to sin: And Here I make a firm purpose, by the assistance of thy Grace, never more to sin: cc av pns11 vvb dt j n1, p-acp dt n1 pp-f po21 n1, av-x av-dc pc-acp vvi: (3) sermon (DIV1) 32 Page 34
549 I offer here a thousand Lives, rather than return to my Iniquity; and resolve to avoid all Occasions and Dangers of committing any Crime against thee: I offer Here a thousand Lives, rather than return to my Iniquity; and resolve to avoid all Occasions and Dangers of committing any Crime against thee: pns11 vvb av dt crd n2, av-c cs vvi p-acp po11 n1; cc vvb pc-acp vvi d n2 cc n2 pp-f vvg d n1 p-acp pno21: (3) sermon (DIV1) 32 Page 34
550 I here intend to make a sincere Confession of all my Wickedness, and to comply with all the Obligations that shall be laid on me; I Here intend to make a sincere Confessi of all my Wickedness, and to comply with all the Obligations that shall be laid on me; pns11 av vvb pc-acp vvi dt j n1 pp-f d po11 n1, cc pc-acp vvi p-acp d dt n2 cst vmb vbi vvn p-acp pno11; (3) sermon (DIV1) 32 Page 34
551 and I trust, that through the Merits and Passion of my loving Redeemer, I shall obtain pardon of all my Offences. and I trust, that through the Merits and Passion of my loving Redeemer, I shall obtain pardon of all my Offences. cc pns11 vvb, cst p-acp dt n2 cc n1 pp-f po11 j-vvg n1, pns11 vmb vvi n1 pp-f d po11 n2. (3) sermon (DIV1) 32 Page 34
552 I have sinned, Lord I have sinned; but thou, my God, have Mercy on me; Mercy, Blessed Saviour; Mercy, my Jesus. I have sinned, Lord I have sinned; but thou, my God, have Mercy on me; Mercy, Blessed Saviour; Mercy, my jesus. pns11 vhb vvn, n1 pns11 vhb vvn; cc-acp pns21, po11 np1, vhb n1 p-acp pno11; n1, j-vvn n1; n1, po11 np1. (3) sermon (DIV1) 32 Page 34
553 I love thee above all things, O my Jesus: Let thy Love, let thy Faith live and encrease; I love thee above all things, Oh my jesus: Let thy Love, let thy Faith live and increase; pns11 vvb pno21 p-acp d n2, uh po11 np1: vvb po21 n1, vvb po21 n1 vvi cc vvi; (3) sermon (DIV1) 32 Page 34
554 and replenish us with thy Grace, the Pledge of eternal Glory, ad quam nos perducat Sancta & individua Trinitas, Pater, and replenish us with thy Grace, the Pledge of Eternal Glory, ad quam nos perducat Sancta & individua Trinitas, Pater, cc vvb pno12 p-acp po21 n1, dt n1 pp-f j n1, fw-la fw-la fw-la n1 fw-la cc fw-la fw-la, fw-la, (3) sermon (DIV1) 32 Page 34
555 & Filius, & Spiritus Sanctus, to which, God of his infinite Mercy bring us. Amen. FINIS. & Filius, & Spiritus Sanctus, to which, God of his infinite Mercy bring us. Amen. FINIS. cc fw-la, cc fw-la fw-la, p-acp r-crq, np1 pp-f po31 j n1 vvb pno12. uh-n. fw-la. (3) sermon (DIV1) 32 Page 34

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
5 0 Bas. ho. 10. in exam. Bas. ho. 10. in exam. np1 uh. crd p-acp n1.
9 0 Lu. 12. Lu. 12. np1 crd
13 0 Bas. in Cat. D. Tho. Luc. 12 Bas. in Cat. D. Tho. Luke 12 np1 p-acp n1 np1 np1 np1 crd
17 0 Ps. 49. Ps. 49. np1 crd
25 0 Orig. expos. 2. Can. ho. 2. Origin expos. 2. Can. ho. 2. np1 fw-la. crd vmb. uh. crd
32 0 Ber. ser. 35. in Cant. Ber. ser. 35. in Cant np1 zz. crd p-acp np1
43 0 Aug. l. 4. de Trin. Aug. l. 4. de Trin. np1 n1 crd fw-fr np1
45 0 Ber. l. 2. de Consid. Ber. l. 2. de Consider np1 n1 crd fw-fr np1
48 0 Ezek. c. 1. Ed. Vulg. Ezekiel c. 1. Ed. Vulgar np1 sy. crd np1 np1
56 0 Cant. 1. Cant 1. np1 crd
60 0 Orig. ho. 3. in Cant. Origin ho. 3. in Cant np1 uh. crd p-acp np1
64 0 What the Soul is. What the Soul is. q-crq dt n1 vbz.
69 0 L. 7. Praep. Eu. c. 3. L. 7. Praep Eu. c. 3. np1 crd np1 np1 sy. crd
71 0 Ho. 23. in Gen. Ho. 23. in Gen. uh crd p-acp np1
73 0 Mans. 1. c. 1. Mans 1. c. 1. np1 crd sy. crd
84 0 Hom. 12. in Gen. Hom. 12. in Gen. np1 crd p-acp np1
97 0 Gen. 4. Gen. 4. np1 crd
112 0 Amb. de Inst. Virg. c. 2. Ambassadors de Inst. Virg c. 2. np1 fw-fr np1 np1 sy. crd
113 0 Pier. l. 42. Pier. l. 42. np1. n1 crd
114 0 L. 20. de Ʋniv. c. 12. L. 20. de Ʋniv. c. 12. np1 crd fw-fr np1. sy. crd
118 0 Job c, 7. Ed. Vulg. Job c, 7. Ed. Vulgar n1 sy, crd np1 np1
124 0 Ser. 12. de Ver. Dom. in Mat. Ser. 12. de Ver. Dom. in Mathew np1 crd fw-fr np1 np1 p-acp np1
138 0 The Excellency of the Soul compar'd to the Body. The Excellency of the Soul compared to the Body. dt n1 pp-f dt n1 vvn p-acp dt n1.
140 0 Cant. 2. Cant 2. np1 crd
150 0 Mat. 26. Mathew 26. np1 crd
155 0 Orat. 2. post Pasc. Orat 2. post Pasc. np1 crd n1 np1
161 0 c. 28. c. 28. sy. crd
162 0 L. 19. mor. c. 4. L. 19. mor. c. 4. np1 crd zz. sy. crd
167 0 Gen. 1. Gen. 1. np1 crd
167 1 Gen. 4. Gen. 4. np1 crd
170 0 10 Eccl. 10 Ecclesiastes crd np1
173 0 L. Med. c. 3. L. Med. c. 3. np1 np1 sy. crd
173 1 Prov. 30. Curae 30. np1 crd
182 0 Ser. Dom. 9. Pent. Ser. Dom. 9. Pent. np1 np1 crd np1
184 0 The Sinner makes his Soul a Slave. The Sinner makes his Soul a Slave. dt n1 vvz po31 n1 dt n1.
184 1 Am. Ser. 59. de Au. Am. Ser. 59. de Au. np1 np1 crd fw-fr np1
189 0 Ps. 75. Ps. 75. np1 crd
191 0 L. de Nabuc. c. 15. L. de Nabuc. c. 15. np1 fw-fr fw-fr. sy. crd
202 0 Sup. Sup. np1
213 0 c. 39. c. 39. sy. crd
218 0 L. 1. de Jos. c. 5. L. 1. de Jos. c. 5. np1 crd fw-fr np1 sy. crd
222 0 Eccl. c. 10. Ecclesiastes c. 10. np1 sy. crd
231 0 Av. in andi silia. c. 11. Av. in andi silia. c. 11. np1 p-acp fw-la fw-la. sy. crd
240 0 Aelian. l. 3. de Var. hist. Aelian. l. 3. de Var. hist. jp. n1 crd fw-fr np1 uh.
245 0 Lam. c. 5. Lam. c. 5. np1 sy. crd
255 0 Wis. 5. Wis. 5. np1 crd
257 0 Ps. 118. Ps. 118. np1 crd
270 0 Labat. Labat. np1.
288 0 Ho. 14. in Mat. Ho. 14. in Mathew uh crd p-acp np1
293 0 Ser. 14. in Cant. Ser. 14. in Cant np1 crd p-acp np1
299 0 The Excellency of the Soul, in as much as 'tis the Image of God. The Excellency of the Soul, in as much as it's the Image of God. dt n1 pp-f dt n1, p-acp c-acp d c-acp pn31|vbz dt n1 pp-f np1.
301 0 L. 35. c. 11. L. 35. c. 11. np1 crd sy. crd
306 0 Ps. 118. Ps. 118. np1 crd
310 0 Gen. 1. Gen. 1. np1 crd
313 0 Chr. ho. 10. in. Gent. Christ ho. 10. in. Gent. np1 uh. crd p-acp. n1
314 0 Aug. li. 8. in 1. Joan. Aug. li. 8. in 1. Joan. np1 n1. crd p-acp crd np1
316 0 Am. l. dign. cor. hum. Am. l. Dign. cor. hum. np1 n1 j. fw-la. uh.
319 0 Dam. l. 2. Fid. Dam. l. 2. Fid. n1 n1 crd np1
319 1 O. Th. 1. p. q. 93. ar. 2. O. Th. 1. p. q. 93. Are. 2. np1 np1 crd n1 vvd. crd vbr. crd
322 0 Ser. 1. de Nat. Do. Ser. 1. de Nat. Do. np1 crd fw-fr np1 zz
327 0 Ho. 2. de syms. Ho. 2. the Symms. uh crd dt n2.
330 0 Ser. 1. de 〈 ◊ 〉. 10. man. Ser. 1. de 〈 ◊ 〉. 10. man. np1 crd fw-mi 〈 sy 〉. crd n1.
334 0 L. 3. in Eccl. c. 3. L. 3. in Ecclesiastes c. 3. np1 crd p-acp np1 sy. crd
337 0 Ezek. 28. Ezekiel 28. np1 crd
339 0 L. 2. in Gen. c. 2. L. 2. in Gen. c. 2. np1 crd p-acp np1 sy. crd
341 0 Ps. 67. Ps. 67. np1 crd
346 0 In Elect. In Elect. p-acp np1
358 0 Mat. 22. Mathew 22. np1 crd
364 0 The Excellency of the Soul redeem'd with the Blood of Jesus. Ho. 2. de Symb. The Excellency of the Soul redeemed with the Blood of jesus. Ho. 2. de Symbol dt n1 pp-f dt n1 vvn p-acp dt n1 pp-f np1. uh crd fw-fr np1
368 0 Ap. Eus. hum. 8. Apostle Eus hum. 8. np1 np1 uh. crd
370 0 in Ps. 102. in Ps. 102. p-acp np1 crd
387 0 Ep. ad Rom. prop. 42. Epistle and Rom. prop. 42. np1 cc np1 n1 crd
390 0 2 Kin. 23. 2 Kin. 23. crd n1. crd
401 0 Labat. Labat. np1.
405 0 Ez. 13. Ezra 13. np1 crd
414 0 Ap. Hortig. coron. c. 9. §. 4. Apostle Hortig. coron. c. 9. §. 4. np1 fw-ge. n1. sy. crd §. crd
423 0 The Excellency of the Soul, created for Glory. The Excellency of the Soul, created for Glory. dt n1 pp-f dt n1, vvn p-acp n1.
425 0 L. 3. in Eccl. c. 3. L. 3. in Ecclesiastes c. 3. np1 crd p-acp np1 sy. crd
429 0 Gl. mor. in Job. c. 5. Gall mor. in Job. c. 5. np1 zz. p-acp np1. sy. crd
433 0 Colos. 2. Colos 2. np1 crd
436 0 4 Kin. 11. 4 Kin. 11. crd n1. crd
442 0 Eus. Nier. ho. 8. sect. 5. Eus Nier. ho. 8. sect. 5. np1 zz. uh. crd n1. crd
445 0 1 Jo. 3. 〈 ◊ 〉 1 John 3. 〈 ◊ 〉 vvd np1 crd 〈 sy 〉
448 0 Lyr. in Dan. c. 1. Lyre in Dan. c. 1. np1 p-acp np1 sy. crd
451 0 Causin. Causin. n1.
458 0 Act. 17. Act. 17. n1 crd
467 0 Rom. 8. Rom. 8. np1 crd
471 0 Abd. 1. Abd 1. np1 crd
479 0 Cant. 6. Ps. 21. Cant 6. Ps. 21. np1 crd np1 crd
481 0 Orat. de an. Orat de nias. np1 fw-fr fw-fr.
503 0 Ser. 31. de verb. Dom. Isa. 46. Ser. 31. the verb. Dom. Isaiah 46. np1 crd dt n1. np1 np1 crd
509 0 Ʋbi sup. Ʋbi sup. np1 vvi.
512 0 Tho. de Cantipr. l. 2. apum. c. 56. Tho. de Cantipr. l. 2. apum. c. 56. np1 fw-fr np1. n1 crd fw-la. sy. crd