The thousand years kingdom of Christ, in its full Scripture-state answering Mr. Baxter's new treatise, in opposition to it : humbley presented to the churches of Christ, particularly to the angels of the churches / by T. Beverley, a fore-runner to the everlasting Gospel of that kingdom, near to be preach'd.
THE ANSWER TO MR. Baxter's New Treatise, OF THE Kingdom of Christ, In Opposition to the Near Approaching distinct Kingdom of our Lord Jesus Christ, as That Great Son of Man, for a Thousand Years: By me Asserted.
THE ANSWER TO MR. Baxter's New Treatise, OF THE Kingdom of christ, In Opposition to the Near Approaching distinct Kingdom of our Lord jesus christ, as That Great Son of Man, for a Thousand years: By me Asserted.
It is best therefore on both sides to proceed to the very merit of Things; Frankly and Immediately to own what is, and to disown what is not ones Sense,
It is best Therefore on both sides to proceed to the very merit of Things; Frankly and Immediately to own what is, and to disown what is not ones Sense,
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especially in this Atmosphere, this Gloomy State of Understanding, wherein we are; Under that double Apostasie, in which we now Grope, even as the Blind;
especially in this Atmosphere, this Gloomy State of Understanding, wherein we Are; Under that double Apostasy, in which we now Grope, even as the Blind;
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the Apostasie of Humane nature, taking away the Glory of our First Cr•ation, and the Apostasie of Antichrist that hath so Eclips'd the Restitution design'd us by the Second Adam, until the 1260 Days of that Apostasie are Expir'd, (which as I Account shall be at 97.) Then the Light will be more,
the Apostasy of Humane nature, taking away the Glory of our First Cr•ation, and the Apostasy of Antichrist that hath so Eclipsed the Restitution designed us by the Second Adam, until the 1260 Days of that Apostasy Are Expired, (which as I Account shall be At 97.) Then the Light will be more,
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One, to whom God hath (especially in all Practical Knowledge ) Given Five Talents, and He hath made them Ten; and shall, I am humbly Confident, be Ruler over Ten Cities in that Kingdom, which It is not yet Given to him to see.
One, to whom God hath (especially in all Practical Knowledge) Given Five Talents, and He hath made them Ten; and shall, I am humbly Confident, be Ruler over Ten Cities in that Kingdom, which It is not yet Given to him to see.
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My own Abasing Circumstances oblige me also to all the Modesty, and Awe of Insinuating the least of Diminution on any Person, much more towards one, to whom I Acknowledge my self on many Accounts oblig'd, and so I ever shall.
My own Abasing circumstances oblige me also to all the Modesty, and Awe of Insinuating the least of Diminution on any Person, much more towards one, to whom I Acknowledge my self on many Accounts obliged, and so I ever shall.
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but that would not be Considerable to be taken notice of, but as They may make, what I have further to say, more Acceptable, the Prejudices thence Arising, being Remov'd thereby.
but that would not be Considerable to be taken notice of, but as They may make, what I have further to say, more Acceptable, the Prejudices thence Arising, being Removed thereby.
I am I humbly Acknowledge to the Free Grace of God Assur'd, I have a True Scheme of Scripture Prophecy in all main parts, Relating to the Kingdom of Christ; Assur'd, I mean, by such a Symmetry, and Agreement of Scripture, with undoubted History, and Matter of Fact,
I am I humbly Acknowledge to the Free Grace of God Assured, I have a True Scheme of Scripture Prophecy in all main parts, Relating to the Kingdom of christ; Assured, I mean, by such a Symmetry, and Agreement of Scripture, with undoubted History, and Matter of Fact,
And I caa truly say, hitherto, Out of the Eater hath come forth Meat, and Sweetness out of the Strong, I mean out of the knottiest Objections, Confirmation.
And I caa truly say, hitherto, Out of the Eater hath come forth Meat, and Sweetness out of the Strong, I mean out of the knottiest Objections, Confirmation.
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and do Acknowledge many of his Objections very close, and to the purpose, and that it is no other then I ought to expect, having seriously desir'd All to Convince me of Error;
and do Acknowledge many of his Objections very close, and to the purpose, and that it is no other then I ought to expect, having seriously desired All to Convince me of Error;
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But since I have seen into Prophecy, I have still made the most Modest and Silent Recesses I could from Conformity, as seeing the Regimental and Synagogal Constitution of the Church of England, as it is distinguishingly, (but ought not so to be) stiled, to be under Prophetic Censure, as I have with all the Caution I could,
But since I have seen into Prophecy, I have still made the most Modest and Silent Recesses I could from Conformity, as seeing the Regimental and Synagogal Constitution of the Church of England, as it is distinguishingly, (but ought not so to be) styled, to be under Prophetic Censure, as I have with all the Caution I could,
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This I declare with all Reverence and godly Fear, and Attributing to many, very many Excelling Persons of the Conformity (with whom I confess my Self altogether Unworthy to be Nam'd,
This I declare with all reverence and godly fear, and Attributing to many, very many Excelling Persons of the Conformity (with whom I confess my Self altogether Unworthy to be Named,
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3. The boldness of the Censure of Dissenters from the Kingdom of Christ, as Semi-Sadduces of the Apostacy, I humbly Remonstrate to in these Particulars:
3. The boldness of the Censure of Dissenters from the Kingdom of christ, as Semi-Sadduces of the Apostasy, I humbly Remonstrate to in these Particulars:
2. I do solemnly declare, I Abhor so slanderous a Charge upon any persons whatever, holding the Resurrection according to the Scriptures, speaking only in the Abstract, viz. against the Semi-Sadducism if the Apostacy: And I think the Difference very Great;
2. I do solemnly declare, I Abhor so slanderous a Charge upon any Persons whatever, holding the Resurrection according to the Scriptures, speaking only in the Abstract, viz. against the Semi-Sadducism if the Apostasy: And I think the Difference very Great;
we are all in Adam's Apostacy, I do not think it fit therefore to call any person on that account Apostate; much of the Antichristian Apostacy, I have great Reason to fear, is upon us All, should therefore All be call'd Antichristians or Apostates! I do affirm, the Enmity to the Doctrine of the Kingdom of Christ is Antichristian Semi-Sadducism, (taking both in the Abstract) having set up that in Kingdom Counterfeit;
we Are all in Adam's Apostasy, I do not think it fit Therefore to call any person on that account Apostate; much of the Antichristian Apostasy, I have great Reason to Fear, is upon us All, should Therefore All be called Antichristians or Apostates! I do affirm, the Enmity to the Doctrine of the Kingdom of christ is Antichristian Semi-Sadducism, (taking both in the Abstract) having Set up that in Kingdom Counterfeit;
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God forbid ▪ I should attribute this in the Concrete to any, especially Protestant. And if the One cannot be separated from the Other, I do most Humbly, with begging Pardon of All, Recall, Retract, and Recant that word.
God forbid ▪ I should attribute this in the Concrete to any, especially Protestant. And if the One cannot be separated from the Other, I do most Humbly, with begging Pardon of All, Recall, Retract, and Recant that word.
and to this Great Doctrine of the Kingdom of Christ is, that the Sable Wings of the Antichristian Apostacy Hover over the Christian Profession, and as that began to Rise,
and to this Great Doctrine of the Kingdom of christ is, that the Sable Wings of the Antichristian Apostasy Hover over the Christian Profession, and as that began to Rise,
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I even fly from those Notions of the Eternal Words uniting it self to the Prime Being, or to the Ʋnixersal Soul of the Creation, mention'd p. 2. Or of Ʋniversal Life, Ʋniversal Matter, Ʋniversal Body, mention'd p. 25. &c. Looking upon them as vain Philosophy,
I even fly from those Notions of the Eternal Words uniting it self to the Prime Being, or to the Ʋnixersal Soul of the Creation, mentioned p. 2. Or of Ʋniversal Life, Ʋniversal Matter, Ʋniversal Body, mentioned p. 25. etc. Looking upon them as vain Philosophy,
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and resting wholly in Scripture Expressions, concerning all things of this Nature, and the Nicene and Athanasian Explanations concerning the Great Mediator's Person. I dare not once think of any Worlds before that, the Scripture, Genes. 1. gives us the History of the Creation of;
and resting wholly in Scripture Expressions, Concerning all things of this Nature, and the Nicene and Athanasian Explanations Concerning the Great Mediator's Person. I Dare not once think of any World's before that, the Scripture, Genesis. 1. gives us the History of the Creation of;
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Nor after the Kingdom delivered up; or any whatever, whereof the Eternal Word made Man, and according to the Flesh, the Son of Abraham, the Son of David is not the Head of; least the Great Analogy of Faith be Injur'd:
Nor After the Kingdom Delivered up; or any whatever, whereof the Eternal Word made Man, and according to the Flesh, the Son of Abraham, the Son of David is not the Head of; lest the Great Analogy of Faith be Injured:
I know no Expressions in the Sermon concerning Transubstantiation signifying any more than an Eternal and Ʋbiquitary Vertue of the Sacrifice of Christ, as Offer'd and Applied by the Eternal Spirit. Nor have I the least Approbation of Dr. Moore's Aiery Tryal; nor Mr. Medes Thoughts, that we shall not be sure of our Salvation till the Day of Judgment, any further than as the Apostle Peter says, The Time of Restitution will be the Illustrious and publick Blotting out of Sin. I use no cloudy nor misty Expressions with an Intention to hide any such suspected Doctrines, but own my self of the Faith and Judgment of the most sound Orthodox Protestant Divines, and more especially Those who are call'd Calvinists, although I make them no Standard of Faith,
I know no Expressions in the Sermon Concerning Transubstantiation signifying any more than an Eternal and Ʋbiquitary Virtue of the Sacrifice of christ, as Offered and Applied by the Eternal Spirit. Nor have I the least Approbation of Dr. Moore's Airy Trial; nor Mr. Medes Thoughts, that we shall not be sure of our Salvation till the Day of Judgement, any further than as the Apostle Peter Says, The Time of Restitution will be the Illustrious and public Blotting out of Sin. I use no cloudy nor misty Expressions with an Intention to hide any such suspected Doctrines, but own my self of the Faith and Judgement of the most found Orthodox Protestant Divines, and more especially Those who Are called Calvinists, although I make them no Standard of Faith,
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I do Entirely Love and Delight in all the Holy practical Discourses of Protestants, especially English Preachers of the Gospel? and more especially of Those (however called Puritants, or now Dissenters ) even All alike, who come nearest to the Spirit of Scripture in Preaching and Prayer: Amongst whom I have a Singular Esteem for many Writings of the to Me truly Venerable Objector.
I do Entirely Love and Delight in all the Holy practical Discourses of Protestants, especially English Preachers of the Gospel? and more especially of Those (however called Puritants, or now Dissenters) even All alike, who come nearest to the Spirit of Scripture in Preaching and Prayer: among whom I have a Singular Esteem for many Writings of the to Me truly Venerable Objector.
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5. The Value I have for Dr. Crispe, is, Because I think God gave him an Extraordinary Talent in Setting out the Ʋnsearchable Riches of Christ; but do not Jurare in verba, tye my self to his Words or Phrases, or Sentiments in All Things;
5. The Valve I have for Dr. Crisp, is, Because I think God gave him an Extraordinary Talon in Setting out the Ʋnsearchable Riches of christ; but do not Jurare in verba, tie my self to his Words or Phrases, or Sentiments in All Things;
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I understand my self no otherwise to have spoken of Justification by the Essential Righteousness of God, than as the Sufferings and Obedience of Christ, by which we are Justified, receive Value from the Infinite Righteousness of the Eternal Word; to which all Scripture agrees, calling it the Righteousness of God, and Christ; Jehovah our Righteousness.
I understand my self no otherwise to have spoken of Justification by the Essential Righteousness of God, than as the Sufferings and obedience of christ, by which we Are Justified, receive Valve from the Infinite Righteousness of the Eternal Word; to which all Scripture agrees, calling it the Righteousness of God, and christ; Jehovah our Righteousness.
In a word, I know my self to agree Substantially in These Things with the Soundest Ministers of the Word; however we may seemingly differ in our manner of Explanation.
In a word, I know my self to agree Substantially in These Things with the Soundest Ministers of the Word; however we may seemingly differ in our manner of Explanation.
6. Whereas there is Doubt made, Whether I Acknowledge the Kingdum of Christ to have been a Kingdom all along to the Thousand Years: I do now Fully and Freely acknowledge Christ to have on his Head many Crowns; I acknowledge, the Man Christ Jesus by his Union to the Eternal Word, is a King without Beginning or End of Days; Even by that which we call a Communication of Properties: He is a King from Eternity to Eternity, as the Eternal Word is,
6. Whereas there is Doubt made, Whither I Acknowledge the Kingdum of christ to have been a Kingdom all along to the Thousand years: I do now fully and Freely acknowledge christ to have on his Head many Crowns; I acknowledge, the Man christ jesus by his union to the Eternal Word, is a King without Beginning or End of Days; Even by that which we call a Communication of Properties: He is a King from Eternity to Eternity, as the Eternal Word is,
And that our Eternal Enjoyment of God, and Ʋnion and Communion with Him is by the Eternal Word in Our Nature. And that This is that Kingdom of Eternity.
And that our Eternal Enjoyment of God, and Ʋnion and Communion with Him is by the Eternal Word in Our Nature. And that This is that Kingdom of Eternity.
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I Acknowledge further, That the Government of God in the World, and especially towards his Church, was by the Eternal Word; as to be Incarnate; and still the Manifestation hereof was Higher and Higher;
I Acknowledge further, That the Government of God in the World, and especially towards his Church, was by the Eternal Word; as to be Incarnate; and still the Manifestation hereof was Higher and Higher;
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so higher at his Incarnation, at his Baptism, higher at his Resurrection and Ascension; when in that Great Scene He received the Sealed Book as a Lamb newly slain, Rev. 5.
so higher At his Incarnation, At his Baptism, higher At his Resurrection and Ascension; when in that Great Scene He received the Sealed Book as a Lamb newly slave, Rev. 5.
I Acknowledge further yet an Illustrious Appearing and Breaking out of that Kingdom in the Roman Pagan Empire Becoming Christian, call'd Rev. 12. the Kingdom of our God; and that at the Reformation, Christ set as it were his Right Foot on the Sea, and his Left Foot on the Earth, making a Challenge of an Ʋniversal Dominion and Kingdom, Rev. 10.
I Acknowledge further yet an Illustrious Appearing and Breaking out of that Kingdom in the Roman Pagan Empire Becoming Christian, called Rev. 12. the Kingdom of our God; and that At the Reformation, christ Set as it were his Right Foot on the Sea, and his Left Foot on the Earth, making a Challenge of an Ʋniversal Dominion and Kingdom, Rev. 10.
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and Condemning the Wicked to Remain Spirits in Prison to the Judgment of the Great Day when an Immediate Raising and Condemnation will Fall upon them,
and Condemning the Wicked to Remain Spirits in Prison to the Judgement of the Great Day when an Immediate Raising and Condemnation will Fallen upon them,
even a Being slain or condemn'd with the Sword of Christ's Mouth, and their Carcases seen a 1000 Years, and they shall not Live after the 1000 Years, but be Cast into the Lake: Thus All Judgment is Committed to the Son, and Angels and Saints see it,
even a Being slave or condemned with the Sword of Christ's Mouth, and their Carcases seen a 1000 years, and they shall not Live After the 1000 years, but be Cast into the Lake: Thus All Judgement is Committed to the Son, and Angels and Saints see it,
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Further I Acknowledge, That even when the Kingdom is said to be deliver'd up, and the Son to be subject, and God and the Father to be All in All; Yet even then, God will,
Further I Acknowledge, That even when the Kingdom is said to be Delivered up, and the Son to be Subject, and God and the Father to be All in All; Yet even then, God will,
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as the Worthy Opposer also Intimates, Govern that Kingdom by the Eternal Word, Shining out with the Fathers Glory in the Humane Nature to the Saints by Him united to the Father.
as the Worthy Opposer also Intimates, Govern that Kingdom by the Eternal Word, Shining out with the Father's Glory in the Humane Nature to the Saints by Him united to the Father.
Of this I have heretofore made Confession in many Expressions, and most particularly in the Treatise, Entituled, The Kingdom of Christ Entring its Succession in 97. Page 8. I further Acknowledge It cannot be otherwise in any moment;
Of this I have heretofore made Confessi in many Expressions, and most particularly in the Treatise, Entitled, The Kingdom of christ Entering its Succession in 97. Page 8. I further Acknowledge It cannot be otherwise in any moment;
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but that the Father, the VVord, and the Spirit, which Three One are the Kingternal, Immertal, Invisible, the Only wise God, must be All in All, in True and Strict Sense,
but that the Father, the Word, and the Spirit, which Three One Are the Kingternal, Immertal, Invisible, the Only wise God, must be All in All, in True and Strict Sense,
Thus far my Reverend Opponant and my Self are, so far, as I can Understand and Hope, perfectly Agreed concerning the Kingdom of Christ, and that we both agree with the Word of God.
Thus Far my Reverend Opponant and my Self Are, so Far, as I can Understand and Hope, perfectly Agreed Concerning the Kingdom of christ, and that we both agree with the Word of God.
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and though the Distance be not in any Points of Necessity to Salvation, yet such as do so much Illustrate the Glory of Christianity, the Truth of Prophecy, so Ruinous and immmediately Destructive to Athism and Antichristianism; so chastising of all Protestant Formality, External Pomp, Grandieur,
and though the Distance be not in any Points of Necessity to Salvation, yet such as do so much Illustrate the Glory of Christianity, the Truth of Prophecy, so Ruinous and immediately Destructive to Athism and Antichristianism; so chastising of all Protestant Formality, External Pomp, Grandeur,
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as that Great Son of Man; To the highest Noontide Glory, of which God hath Assign'd a Thousand Years; and when it hath ut•erly Subdued All Enemies, it is to be deliver'd up to God and the Father, and the Son to be subject in that very Sense.
as that Great Son of Man; To the highest Noontide Glory, of which God hath Assigned a Thousand years; and when it hath ut•erly Subdued All Enemies, it is to be Delivered up to God and the Father, and the Son to be Subject in that very Sense.
2. That the Prophecy of the Revelation, however it includes, and that very Eminently the Fall of Pagan Imperial Rome, yet it is chiefly prepar'd to the destruction of Antichristian Rome, in its yet Continuing State,
2. That the Prophecy of the Revelation, however it includes, and that very Eminently the Fallen of Pagan Imperial Room, yet it is chiefly prepared to the destruction of Antichristian Room, in its yet Continuing State,
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4. That there shall be a Glorious Restoration of the Twelve Tribes of Israel in the Kingdom of Christ, in Answer to All the Types, Prophesies, and Promises; in Love to the Fathers, and as especially to Jesus Christ, God over All, blessed for ever, who came of Them;
4. That there shall be a Glorious Restoration of the Twelve Tribes of Israel in the Kingdom of christ, in Answer to All the Types, prophecies, and Promises; in Love to the Father's, and as especially to jesus christ, God over All, blessed for ever, who Come of Them;
if not sooner, when They shall Hear all the Ʋnutterable Mysteries, much more whatever may now be utter'd,) even that unto Them. And as to their Prayers, The Spirit Helps their Infirmities, even when They Know not what to Pray for, as they ought;
if not sooner, when They shall Hear all the Ʋnutterable Mysteres, much more whatever may now be uttered,) even that unto Them. And as to their Prayers, The Spirit Helps their Infirmities, even when They Know not what to Pray for, as they ought;
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And God who searcheth the Heart, Knows the Main Sense of the Mind of his Saints, to be the Mind of the Spirit, which is always according to the Will of God.
And God who Searches the Heart, Knows the Main Sense of the Mind of his Saints, to be the Mind of the Spirit, which is always according to the Will of God.
2. That which makes the Things pertaining to these points Exceoding difficult to be discours'd, and which lays Those, which discourse of Them, under so Great Prejudice and Disadvantage, is;
2. That which makes the Things pertaining to these points Exceoding difficult to be discoursed, and which lays Those, which discourse of Them, under so Great Prejudice and Disadvantage, is;
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Besides this, I say, It is a very great difficulty to be Encounter'd, that seeing the Things are in the Wisdom of God, given only, here a Litte, and there a Little, Men without comparing,
Beside this, I say, It is a very great difficulty to be Encountered, that seeing the Things Are in the Wisdom of God, given only, Here a Litte, and there a Little, Men without comparing,
As the parts of the Body beheld in a Mangled, or Torn Condition, or some words of the most Excellent Book without their Frame, Concatenation and Coherence;
As the parts of the Body beheld in a Mangled, or Torn Condition, or Some words of the most Excellent Book without their Frame, Concatenation and Coherence;
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So discourse of the Symbols of Prophecy without their Contexture, seems Odd, Antick, Phantastick, Enthusiastick, as the very Images of Beasts, Horns, the Whore, that Prophecy makes use of;
So discourse of the Symbols of Prophecy without their Contexture, seems Odd, Antic, Fantastic, Enthusiastic, as the very Images of Beasts, Horns, the Whore, that Prophecy makes use of;
when the High Reason, Spirituality, Admirable Art, wherewith All Things are Couched, and put together, when duly compar'd, and Fitted out to the other, is not seen, nor conceiv'd.
when the High Reason, Spirituality, Admirable Art, wherewith All Things Are Couched, and put together, when duly compared, and Fitted out to the other, is not seen, nor conceived.
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And even They, who may have just Apprehensions of some parts of Prophecy, if They have not look'd to All parts, may thence Receive Greater Dissatisfaction from the different Judgment of Those, who have consider'd the whole, not only because They do not well Comprehend what is said, that They have not yet understood,
And even They, who may have just Apprehensions of Some parts of Prophecy, if They have not looked to All parts, may thence Receive Greater Dissatisfaction from the different Judgement of Those, who have considered the Whole, not only Because They do not well Comprehend what is said, that They have not yet understood,
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But this notwithstanding, I am oblig'd, having laid my Hand to this Plough of the Kingdom of God, not to Look back; And I am much Encourag'd, that besides Divine Help, I have Found heretofore very Great Favour,
But this notwithstanding, I am obliged, having laid my Hand to this Plough of the Kingdom of God, not to Look back; And I am much Encouraged, that beside Divine Help, I have Found heretofore very Great Favour,
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that They seem much unfitted to be Fed with Ought, but Milk; the Beginnings of the Doctrine of Christ, and the First Principles of the Oracles of God; and seem else to be Distracted, Puzzled, and Confounded, and not Edified;
that They seem much unfitted to be Fed with Ought, but Milk; the Beginnings of the Doctrine of christ, and the First Principles of the Oracles of God; and seem Else to be Distracted, Puzzled, and Confounded, and not Edified;
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Also this makes many Holy Good Men, somewhat severe on such discourses. But notwithstanding this, saith the Apostle, we will go on to Perfection, if God permit:
Also this makes many Holy Good Men, somewhat severe on such discourses. But notwithstanding this, Says the Apostle, we will go on to Perfection, if God permit:
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And this Kingdom may be describ'd to be a Supreme Oeconomy or Government, and dispensation of God towards the Family of Heaven, and Earth in the Fullness, not only of Time, as when Christ First came;
And this Kingdom may be described to be a Supreme Oeconomy or Government, and Dispensation of God towards the Family of Heaven, and Earth in the Fullness, not only of Time, as when christ First Come;
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and became a Sacrifice by the Death of the Cross visibly, as in the Face of Heaven and Earth, shall in the very same Nature be so Exalted, Far above Principalities and Powers,
and became a Sacrifice by the Death of the Cross visibly, as in the Face of Heaven and Earth, shall in the very same Nature be so Exalted, far above Principalities and Powers,
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And as the Divinity of the Eternal Word, uniting to it self the Humane Nature, Retir'd its Glory, that that Humane Nature might be in a Humiliation, whereof the Divine was Infinitely Incapable,
And as the Divinity of the Eternal Word, uniting to it self the Humane Nature, Retired its Glory, that that Humane Nature might be in a Humiliation, whereof the Divine was Infinitely Incapable,
even so shall the Divine Person so Oeconomize and Model the Lustre of itt Glory, that the Humanity shall have a Glory as Singular to it Self, as the Humiliation was;
even so shall the Divine Person so Oeconomize and Model the Lustre of it Glory, that the Humanity shall have a Glory as Singular to it Self, as the Humiliation was;
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and the Divinity of the Person of Christ be Glorified and Exalted in this Glory; even as it was Humbled, and became of no Reputation in the Humiliation of the Humane Nature.
and the Divinity of the Person of christ be Glorified and Exalted in this Glory; even as it was Humbled, and became of no Reputation in the Humiliation of the Humane Nature.
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as in Ezekiel 's Vision, c. 1. From which Vision as shewing the Glory of the Throne of the Great Son of Man, Ezekiel is ever after styl'd Son of man; so as (except Daniel only in a like Vision to Ezekiel 's of the Sanctuary clean'd ) no other particular person is so nam'd but Christ the True Son of Man. And the Rain-bow is ever after made an Emblem of this Kingdom of Christs, as so receiv'd from the Divinity,
as in Ezekielem is Vision, c. 1. From which Vision as showing the Glory of the Throne of the Great Son of Man, Ezekielem is ever After styled Son of man; so as (except daniel only in a like Vision to Ezekielem is of the Sanctuary cleaned) no other particular person is so named but christ the True Son of Man. And the Rainbow is ever After made an Emblem of this Kingdom of Christ, as so received from the Divinity,
In this Kingdom it is, That Jesus Christ as the Second Adam, the Lord from Heaven, and promised Seed of the Woman shall have a New Heaven, and a New Earth, and a Restored Creation, Freed from Vanity and Corruption, in a perfect Peace of the Creatures, the Lion and the Lamb, &c. And a World to come put into his Hand, with Full Power,
In this Kingdom it is, That jesus christ as the Second Adam, the Lord from Heaven, and promised Seed of the Woman shall have a New Heaven, and a New Earth, and a Restored Creation, Freed from Vanity and Corruption, in a perfect Peace of the Creatures, the lion and the Lamb, etc. And a World to come put into his Hand, with Full Power,
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and the Serpent and his Seed eating Dust, even all his Enemies at the Footstool of his Feet, and so Adorning his Triumph and Glory at the very Beginning of his Reign,
and the Serpent and his Seed eating Dust, even all his Enemies At the Footstool of his Feet, and so Adorning his Triumph and Glory At the very Beginning of his Reign,
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In this Kingdom it is, that Christ Inhabits the New Heaven with all his Saints of the first Resurrection, who will then have Died and Slept in and by Him;
In this Kingdom it is, that christ Inhabits the New Heaven with all his Saints of the First Resurrection, who will then have Died and Slept in and by Him;
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And then the Glory of Christ shines down and maintains continual Visiits to his Living Remaining Saints below as by a Jacob's Scale or Ladder, who are in the New Earth chang'd into Bodies of Paradise in a Moment, and at the same Moment in which the Saints Rise.
And then the Glory of christ shines down and maintains continual Visiits to his Living Remaining Saints below as by a Jacob's Scale or Ladder, who Are in the New Earth changed into Bodies of Paradise in a Moment, and At the same Moment in which the Saints Rise.
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Of this Kingdom I affirm, it hath a Thousand Years duration of Glory and full Lustre ▪ having besides Seventy five Years (from its Succession ) of Preparation for its Glory,
Of this Kingdom I affirm, it hath a Thousand years duration of Glory and full Lustre ▪ having beside Seventy five years (from its Succession) of Preparation for its Glory,
the Opportunity of which Satan and his Gog and Magog, all the Widked (that had been Rais'd, to lie at the Footstool of Christ from the very Beginning of the Thousand Years, being Loosed, ) Take to make a bold and insolent Attempt on the Holy City, to draw it to Defection,
the Opportunity of which Satan and his Gog and Magog, all the Widked (that had been Raised, to lie At the Footstool of christ from the very Beginning of the Thousand years, being Loosed,) Take to make a bold and insolent Attempt on the Holy city, to draw it to Defection,
and Desire of the Presence of Christ in his Glory and Kingdom; Christ that was the Security of his Church in that State, catches up his Saints to Himself,
and Desire of the Presence of christ in his Glory and Kingdom; christ that was the Security of his Church in that State, Catches up his Saints to Himself,
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so Christ did indeed by his Obedience and Death; and Death and Hell being Cast into the Lake, the Kingdom is resign'd up to God and the Father, that He may be All in All.
so christ did indeed by his obedience and Death; and Death and Hell being Cast into the Lake, the Kingdom is resigned up to God and the Father, that He may be All in All.
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For They go forth to see Them, whose Worm dieth not, and their Fire is not quenched, and the Wine-press is trodden without the City, as Places of Execution are without the Gate, where they lie Captivated,
For They go forth to see Them, whose Worm Dieth not, and their Fire is not quenched, and the Winepress is trodden without the city, as Places of Execution Are without the Gate, where they lie Captivated,
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Now when the Beams of the Glory of the Kingdom of Christ are withdrawn at the end of the Thousand Years, Both Satan, and Gog and Magog become loofed; and they make the Attempt before spoken of:
Now when the Beams of the Glory of the Kingdom of christ Are withdrawn At the end of the Thousand years, Both Satan, and Gog and Magog become loofed; and they make the Attempt before spoken of:
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And it is no more wonder then that Devils Believe and Tremble, and do All they can against God, that they who have seen the Glories of Christ a Thousand Years, should yet rise up against him,
And it is no more wonder then that Devils Believe and Tremble, and do All they can against God, that they who have seen the Glories of christ a Thousand years, should yet rise up against him,
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Nor is it any greater Wonder that the Living Remaining Saints should be so permitted to Abate in their Zeal for the Glory of Christ then that Angels in Heaven, and Adam in Paradise should Revolt from their Obedience and Loyalty to God;
Nor is it any greater Wonder that the Living Remaining Saints should be so permitted to Abate in their Zeal for the Glory of christ then that Angels in Heaven, and Adam in Paradise should Revolt from their obedience and Loyalty to God;
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Thus I have given a general Delineation of the Kingdom of Christ, and as much as I could in so general a Draught, laid my Hand upon the Principal Objections in the Reverend Adversary 's Opposition;
Thus I have given a general Delineation of the Kingdom of christ, and as much as I could in so general a Draught, laid my Hand upon the Principal Objections in the Reverend Adversary is Opposition;
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So much do Men seek All Things, rather than the Things that pertain to this Kingdom of Jesus Christ: But so far as I can, I will give the Strength in short, of what would be much more Apparantly Strong in Large and full.
So much do Men seek All Things, rather than the Things that pertain to this Kingdom of jesus christ: But so Far as I can, I will give the Strength in short, of what would be much more Apparently Strong in Large and full.
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Argument 1. The Lamb is King of Kings, and Lord of Lords; King of Kings, &c. is a Title most Significant of a Great Kingdome and Ʋniversal Monarchy: It is given to God, 1 Tim. 6. 15. the onely Supream, Absolute, Independent, Paramount Monarch, and that as Introducing Christ into his Kingdom, not done at the Ascension of Christ,
Argument 1. The Lamb is King of Kings, and Lord of lords; King of Kings, etc. is a Title most Significant of a Great Kingdom and Ʋniversal Monarchy: It is given to God, 1 Tim. 6. 15. the only Supreme, Absolute, Independent, Paramount Monarch, and that as Introducing christ into his Kingdom, not done At the Ascension of christ,
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King of Kings, Dan. Chap. 2. 37. as the Golden Head of that Image of Ʋniversal Monarchy; Styled Dreadful and Terrible; which howevnr Opposite to that Kingdom of Christ, and in Delay of it;
King of Kings, Dan. Chap. 2. 37. as the Golden Head of that Image of Ʋniversal Monarchy; Styled Dreadful and Terrible; which howevnr Opposite to that Kingdom of christ, and in delay of it;
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as most Significant of him, who descended from the Thigh of Abraham, and of David; In Honour of which Descent, was undoubtedly putting the Hand under the Thigh, in use in the Patriarchal Time of Abraham in Swearing.
as most Significant of him, who descended from the Thigh of Abraham, and of David; In Honour of which Descent, was undoubtedly putting the Hand under the Thigh, in use in the Patriarchal Time of Abraham in Swearing.
so Spotless, and the Great Sacrifice; Therefore before the Mediatory Kingdome deliver'd up, while h• stands in the place of the Lamb in a Vesture on his Thigh, as the Son of Abraham Heir of the World, and on the Throne of David his Father; that is,
so Spotless, and the Great Sacrifice; Therefore before the Mediatory Kingdom Delivered up, while h• Stands in the place of the Lamb in a Vesture on his Thigh, as the Son of Abraham Heir of the World, and on the Throne of David his Father; that is,
Argument 2. The second Scripture I insist upon therefore is, 1 Cor. 15. 24. Then commeth the End, &c. Herein are several Things Asserted by the Apostle of undeniable Strength,
Argument 2. The second Scripture I insist upon Therefore is, 1 Cor. 15. 24. Then comes the End, etc. Herein Are several Things Asserted by the Apostle of undeniable Strength,
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At the present I urge Two Expressions. 1. The Son• shall be subject. 2. God shall be All in All. Now as the Learned Adversary says, What Time can there be,
At the present I urge Two Expressions. 1. The Son• shall be Subject. 2. God shall be All in All. Now as the Learned Adversary Says, What Time can there be,
Not when he was Here in his First Coming; For then He humbled himself; Not now in Heaven, for He is at the Right Hand of God, Sitting and Standing, which speaks Him subordinate, and God All in All; Nor in the Kingdom of Eternity; For then of all Times the Son is subject as to his Mediatory Kingdom, it having Aceomplish'd all it is to do:
Not when he was Here in his First Coming; For then He humbled himself; Not now in Heaven, for He is At the Right Hand of God, Sitting and Standing, which speaks Him subordinate, and God All in All; Nor in the Kingdom of Eternity; For then of all Times the Son is Subject as to his Mediatory Kingdom, it having Aceomplished all it is to do:
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and in the Everlasting Glory of his Accomplished Mediatorship, as having brought all his Saints to God and the Father; yet even This is under God All in All, and not a distinct Glory of the Humanity, according to the Apostle's express Doctrine,
and in the Everlasting Glory of his Accomplished Mediatorship, as having brought all his Saints to God and the Father; yet even This is under God All in All, and not a distinct Glory of the Humanity, according to the Apostle's express Doctrine,
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There must be therefore some peculiar Oeconomy, wherein the Son is so distinctly Glorious in the Humanity; That it is as if God were not All in All, but had (as I may speak with Reverence) a Second; or as Scripture speaks, a Fellow in his Glory; and as if the Son was not subject, because his Kingdom is now a Distinct Kingdom, though United with the Fathers, as the Rain-bow with the Sun; and when this Oeconomy ceases, the Son returns to be subject, and God to be All in All.
There must be Therefore Some peculiar Oeconomy, wherein the Son is so distinctly Glorious in the Humanity; That it is as if God were not All in All, but had (as I may speak with reverence) a Second; or as Scripture speaks, a Fellow in his Glory; and as if the Son was not Subject, Because his Kingdom is now a Distinct Kingdom, though United with the Father's, as the Rainbow with the Sun; and when this Oeconomy ceases, the Son returns to be Subject, and God to be All in All.
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Whereas therefore I find the Worthy Opponent, with other Excellent Men, giving this Account of the Son's Delivering up of the Kingdom, a•d of God being All in All; viz. That the Kingdom as it is now Administred by way of Conflict,
Whereas Therefore I find the Worthy Opponent, with other Excellent Men, giving this Account of the Son's Delivering up of the Kingdom, a•d of God being All in All; viz. That the Kingdom as it is now Administered by Way of Conflict,
and gradual Acquist, or Conquest, is upon the perfect Conquest Deliver'd up, and so God becomes All in All; when Sin, Death, Satan, and all Enemies are subdued; Christ hath then no more to do by way of Conquest;
and gradual Acquist, or Conquest, is upon the perfect Conquest Delivered up, and so God becomes All in All; when since, Death, Satan, and all Enemies Are subdued; christ hath then no more to do by Way of Conquest;
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But God hath a peaceable Kingdom free from Enemies, and so Al• Flows into Fruition and Enjoyment of Christ as the Head and King in Humane Nature, and of his Saints United by himself to God and the Father, All in All.
But God hath a peaceable Kingdom free from Enemies, and so Al• Flows into Fruition and Enjoyment of christ as the Head and King in Humane Nature, and of his Saints United by himself to God and the Father, All in All.
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and effectually working by his Spirit and Word in his Saints on Earth, and Interc•ding for Them in Heaven on the other side, in the highest Subordination and Subjection to the Father's pleasure, and the Kingdome but One; He should then be said Distinguishingly to Reign; and when All is Done,
and effectually working by his Spirit and Word in his Saints on Earth, and Interc•ding for Them in Heaven on the other side, in the highest Subordination and Subjection to the Father's pleasure, and the Kingdom but One; He should then be said Distinguishingly to Reign; and when All is Done,
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2ly, There appears no Absolute Necessity of such Impropriety; Because Scripture giving so Broad and Remarkable Descriptions of so peculiar a Glory and Kingdom to the Son of Man, as the Son of Man, that is to be between this present State of Things, and the State of Eternity; which Kingdom ceasing at its proper Time, is said to be Delivered up; The Oeconomy of this Kingdom will Admirably Agree with the Apostle 's Expressions of the Son's Reigning, and of his Delivery up of the Kingdom, and becoming subject, and God being All in All;
2ly, There appears no Absolute Necessity of such Impropriety; Because Scripture giving so Broad and Remarkable Descriptions of so peculiar a Glory and Kingdom to the Son of Man, as the Son of Man, that is to be between this present State of Things, and the State of Eternity; which Kingdom ceasing At its proper Time, is said to be Delivered up; The Oeconomy of this Kingdom will Admirably Agree with the Apostle is Expressions of the Son's Reigning, and of his Delivery up of the Kingdom, and becoming Subject, and God being All in All;
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which He was pleased in an Oeconomy ▪ not to Appear to be Alone, for the sake of the Glory and Kingdom of the Son of Man, till this Oeconomy shall cease.
which He was pleased in an Oeconomy ▪ not to Appear to be Alone, for the sake of the Glory and Kingdom of the Son of Man, till this Oeconomy shall cease.
Here are Three Things, which do assure us, the Kingdom of Christ is a Kingdom distinct to the Humane Nature of Christ, and disserent from the Sitting of Christ at the Right Hand of God in his Humane Nature.
Here Are Three Things, which do assure us, the Kingdom of christ is a Kingdom distinct to the Humane Nature of christ, and disserent from the Sitting of christ At the Right Hand of God in his Humane Nature.
in that it is not a Natural Essential Kingdom, but a Constitutive Appointed Kingdom, Appointed by the Gracious Pleasure and Arbitrement of the Father, and of the same Positive Nature with the Kingdom of the Saints: For saith Christ, As the Father hath Appointed Me, so I Appoint You a Kingdom;
in that it is not a Natural Essential Kingdom, but a Constitutive Appointed Kingdom, Appointed by the Gracious Pleasure and Arbitrement of the Father, and of the same Positive Nature with the Kingdom of the Saints: For Says christ, As the Father hath Appointed Me, so I Appoint You a Kingdom;
But the Kingdom of the Eternal Word, and of the Humane Nature as United to the Eternal Word, and Communicating with it, is an Essential, and not a Constitutive Kingdom.
But the Kingdom of the Eternal Word, and of the Humane Nature as United to the Eternal Word, and Communicating with it, is an Essential, and not a Constitutive Kingdom.
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2. The Kingdom Christ speaks of, cannot on this Account also be the Kingdom, Christ hath now at the Right Hand of God: For his Saints do not yet sit on Thrones with Him, Judging the Twelve Tribes of Israel,
2. The Kingdom christ speaks of, cannot on this Account also be the Kingdom, christ hath now At the Right Hand of God: For his Saints do not yet fit on Thrones with Him, Judging the Twelve Tribes of Israel,
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3. Christ calls it his Kingdom, as distinct from his Fathers, and uses those Familiar Expressions of Eating and Drinking in his Kingdom; which together with that of Judging the Twelve Tribes Assure, it is not the Kingdom of Eternity, when God shall be All in All.
3. christ calls it his Kingdom, as distinct from his Father's, and uses those Familiar Expressions of Eating and Drinking in his Kingdom; which together with that of Judging the Twelve Tribes Assure, it is not the Kingdom of Eternity, when God shall be All in All.
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Argument 4. I Argue from Revel. 3. 21. Christ distinguishes his Throne from his Fathers Throne; not only, by saying, My Thoone, and my Fathers Throne; but by a Distinction more Real, He overcame, and is Set down with his Father on his Throne.
Argument 4. I Argue from Revel. 3. 21. christ Distinguishes his Throne from his Father's Throne; not only, by saying, My Thoone, and my Father's Throne; but by a Distinction more Real, He overcame, and is Set down with his Father on his Throne.
and by him All his Saints are with him so United, and so God is All in All, and Christ in the Glory he had with the Father before the World began; viz. As United with the Eternal Word, in regard of the Humane Nature.
and by him All his Saints Are with him so United, and so God is All in All, and christ in the Glory he had with the Father before the World began; viz. As United with the Eternal Word, in regard of the Humane Nature.
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as Mat: 19. 27. Christ tells Peter, and the other Disciples, You that have Followed me, shall in the Regeneration, when the Son of Man sits on the Throne of his Glory, sit on Twelve Thrones, &c. Shewing plainly the Time of Sitting on the Throne of his Glory, was not to be till hereafter ▪ Joyn this with Mat. 25. 31. When the Son of Man shall come in his Glory, and All his Holy Angels with Him,
as Mathew: 19. 27. christ tells Peter, and the other Disciples, You that have Followed me, shall in the Regeneration, when the Son of Man sits on the Throne of his Glory, fit on Twelve Thrones, etc. Showing plainly the Time of Sitting on the Throne of his Glory, was not to be till hereafter ▪ Join this with Mathew 25. 31. When the Son of Man shall come in his Glory, and All his Holy Angels with Him,
then shall he sit on the Throne of his Glory, And All shall be gather'd together before Him, &c. Here we have the Coming of Christ in his Glory, Joyn'd with this Sitting on the Throne of his Glory;
then shall he fit on the Throne of his Glory, And All shall be gathered together before Him, etc. Here we have the Coming of christ in his Glory, Joined with this Sitting on the Throne of his Glory;
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Again, 2 Tim. 4. 1. I charge thee before God, and our Lord Jesus Christ, who shall Judge the Quick and the Dead at his Kingdom, His Appearing, and His Judging the the Quick and the Dead, and his Kingdom are Joyn'd together:
Again, 2 Tim. 4. 1. I charge thee before God, and our Lord jesus christ, who shall Judge the Quick and the Dead At his Kingdom, His Appearing, and His Judging the the Quick and the Dead, and his Kingdom Are Joined together:
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In the Parable of the Talents, Luke 19. 11. One Principal End, and Scope of it was to tell Them, who thought the Kingdom of God should Immediately Appear;
In the Parable of the Talents, Lycia 19. 11. One Principal End, and Scope of it was to tell Them, who Thought the Kingdom of God should Immediately Appear;
that It should not Immediately Appear; But that he was to go into a Far Countrey to Receive a Kingdom, and to Return, viz. in his Kingdom: Now the end of a Parable is Argumentative,
that It should not Immediately Appear; But that he was to go into a far Country to Receive a Kingdom, and to Return, viz. in his Kingdom: Now the end of a Parable is Argumentative,
For it is said, He Added that Parable, because he was Nigh to Jerusalem, whither he was G•ing to Receive a Fore ▪ Representation of his Kingdom, in the spreading of Garments, the strowing of Palms, and Riding on the Foal of an Ass, as the King Fore-told by Zechary, and to Receive the Hosannahs •f the people. All which Ceremonies shew his Kingdom to be the Kingdom of the Son of Man. And it was,
For it is said, He Added that Parable, Because he was High to Jerusalem, whither he was G•ing to Receive a Before ▪ Representation of his Kingdom, in the spreading of Garments, the strowing of Palms, and Riding on the Foal of an Ass, as the King Foretold by Zechariah, and to Receive the Hosannahs •f the people. All which Ceremonies show his Kingdom to be the Kingdom of the Son of Man. And it was,
as i• Christ had been then immediately to Open his Kingdom: But he plainly Declares there would be Opportunity for his Servants to Improve Receiv'd Talents for a long Time first,
as i• christ had been then immediately to Open his Kingdom: But he plainly Declares there would be Opportunity for his Servants to Improve Received Talents for a long Time First,
and then to have their Reward Adjusted to Them in Ten or Five Cities; shewing also the Nature of his Kingdom to be Oeconomical under that other Emblem, and not the State of the Kingdom, when God shall be All in All. Lastly, Matth 16. 26, •7.
and then to have their Reward Adjusted to Them in Ten or Five Cities; showing also the Nature of his Kingdom to be Economical under that other Emblem, and not the State of the Kingdom, when God shall be All in All. Lastly, Matthew 16. 26, •7.
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Christ having said, The Son of Man shall come in the Glory of his Father, &c. Immediately Adds, There are some standing h•re who shall not Taste of Death, till they see the Son of Man coming in his Kingdom.
christ having said, The Son of Man shall come in the Glory of his Father, etc. Immediately Adds, There Are Some standing h•re who shall not Taste of Death, till they see the Son of Man coming in his Kingdom.
He speaks with a Pathos, a great Earnestness Ver•ly I say unto you, &c. So that thereby he shews, his Kingdom shall be to Reward every one according to his Works The only Doubt is How Christ could say, There be some standing here, who shall not Taste D•ath, till then:
He speaks with a Pathos, a great Earnestness Ver•ly I say unto you, etc. So that thereby he shows, his Kingdom shall be to Reward every one according to his Works The only Doubt is How christ could say, There be Some standing Here, who shall not Taste D•ath, till then:
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The Answer is That Great Pre-Representation of his Kingdm, (which Peter, 2 Epist. 1. 16. in words so near Christ ▪ s, calls his Power and Coming; when, saith he, We were Eyewitnesse of his Majesty.) viz. the Transfiguration followed the Saying of Christ, [ There be Some, &c. ] in every of the Three Evangelists, who Record the Transfiguration; which shews the Transfiguration is a great Type of that distinct Kingdom of Christ, supplied with the Beams of Glory, from the Excellent Majesty, as with that Voice, This is my beloved Son, &c. And yet at a distance from the Glory of Christ, that it might not be outshin'd;
The Answer is That Great Pre-Representation of his Kingdm, (which Peter, 2 Epistle 1. 16. in words so near christ ▪ s, calls his Power and Coming; when, Says he, We were Eyewitness of his Majesty.) viz. the Transfiguration followed the Saying of christ, [ There be some, etc. ] in every of the Three Evangelists, who Record the Transfiguration; which shows the Transfiguration is a great Type of that distinct Kingdom of christ, supplied with the Beams of Glory, from the Excellent Majesty, as with that Voice, This is my Beloved Son, etc. And yet At a distance from the Glory of christ, that it might not be outshined;
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Both Those of the First Resurrection, as Moses and Elias, and Those of the Living remaining Saints, as Peter, James and John, who had yet but an Inferiour Share in that Glory.
Both Those of the First Resurrection, as Moses and Elias, and Those of the Living remaining Saints, as Peter, James and John, who had yet but an Inferior Share in that Glory.
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and of that same Sort and Generation, (as NONLATINALPHABET Imports) that they were of, There should be, viz. Saints, who shall not Die, or Taste of Death, but be changed, and so shall See the Son of Man come in his Kingdom,
and of that same Sort and Generation, (as Imports) that they were of, There should be, viz. Saints, who shall not Die, or Taste of Death, but be changed, and so shall See the Son of Man come in his Kingdom,
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Now let All These Scripturrs be laid together, and it will Appear, So Judicious an Adversary will have no Reason of Offence, that it is said, There is a Kingdom of Christ to Begin, although his Kingdom be Truly said to have been also from the Beginning; Nor that it shall End, seeing All the manner of speaking concerning it, shews it to be the Oecenomy of a Kingdome so proper to the Son of Man, that the Kingdom of the Father All in All cannot consist with;
Now let All These Scripturrs be laid together, and it will Appear, So Judicious an Adversary will have no Reason of Offence, that it is said, There is a Kingdom of christ to Begin, although his Kingdom be Truly said to have been also from the Beginning; Nor that it shall End, seeing All the manner of speaking Concerning it, shows it to be the Oecenomy of a Kingdom so proper to the Son of Man, that the Kingdom of the Father All in All cannot consist with;
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how long the State of it can Last, and when it must End, and be Given up, and that by one single Note of the subduing Enemies; and herein it is as Positive and Assertive as it is in any Article of Faith, for both the Beginning and the End.
how long the State of it can Last, and when it must End, and be Given up, and that by one single Note of the subduing Enemies; and herein it is as Positive and Assertive as it is in any Article of Faith, for both the Beginning and the End.
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Let us then observe Two Remarks to be Found in Scripture, concerning the Enemies of Christ being put under him; One is, The making the Enemies of Christ the Footstool of his Feet *.
Let us then observe Two Remarks to be Found in Scripture, Concerning the Enemies of christ being put under him; One is, The making the Enemies of christ the Footstool of his Feet *.
The Other is, The putting the Enemies of Christ Low under his Feet, expressed by the peculiar Force of the Word NONLATINALPHABET, viz To bring to the State of no Motion or Action.
The Other is, The putting the Enemies of christ Low under his Feet, expressed by the peculiar Force of the Word, videlicet To bring to the State of no Motion or Actium.
The First viz. the making the Enemies of Christ the Footstool of his Feet, we shall find peculiarly Fix'd as the Epoch, or Beginning of this distinct Kingdom of Christ, And it must continue until the Second, The putting Them quite under his Feet, by that perfect distinguishing Catargesis, or Evacuation of All Power, Motion or Action, which is to be Fixt at the Period or End of Christ's Kingdom.
The First viz. the making the Enemies of christ the Footstool of his Feet, we shall find peculiarly Fixed as the Epoch, or Beginning of this distinct Kingdom of christ, And it must continue until the Second, The putting Them quite under his Feet, by that perfect distinguishing Catargesis, or Evacuation of All Power, Motion or Actium, which is to be Fixed At the Period or End of Christ's Kingdom.
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Let us then look back on all those Scriptures that Joyn the Kingdom, and the Coming of Christ together so evidently, that there must be an Illustrious Kingdom of Christ at his coming.
Let us then look back on all those Scriptures that Join the Kingdom, and the Coming of christ together so evidently, that there must be an Illustrious Kingdom of christ At his coming.
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For so the Lord Jehovah said to our Adonai, our Lord the King, Psal. 110. 1 ▪ Sit Thou at my Right Hand, till I make Thy Eemies the Footstool of thy Feet.
For so the Lord Jehovah said to our Adonai, our Lord the King, Psalm 110. 1 ▪ Fit Thou At my Right Hand, till I make Thy Enemies the Footstool of thy Feet.
That is, I intend Thee a Great, a Distinct Kingdom; the Date of its Beginning shall be, not Immediately at thy Resurrection or Ascension, but at the Time I have Determined to make Thy Enemies Thy Footstool; Till then, Thou shalt Sit at my Right Hand.
That is, I intend Thee a Great, a Distinct Kingdom; the Date of its Beginning shall be, not Immediately At thy Resurrection or Ascension, but At the Time I have Determined to make Thy Enemies Thy Footstool; Till then, Thou shalt Fit At my Right Hand.
Observe then, when Christ Reigns, He Comes; while He Sits, He does not Come: He Sits and does not Come; and so does not Reign as a King, as that Great distinct King, the Son of David, till the Time the Divine Power Constitutes Him in Power,
Observe then, when christ Reigns, He Comes; while He Sits, He does not Come: He Sits and does not Come; and so does not Reign as a King, as that Great distinct King, the Son of David, till the Time the Divine Power Constitutes Him in Power,
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yet not at his Akme, not at his Highest Point ▪ as Son of Man and Mediator; He Sits Expecting in Patience, called, The Patience of the Kingdom of Christ;
yet not At his Akme, not At his Highest Point ▪ as Son of Man and Mediator; He Sits Expecting in Patience, called, The Patience of the Kingdom of christ;
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though every Thing shall be put under Him, ere the End; yet we see Them not put under Him, saith the Apostle, though He be Ascended, Heb. 2 ▪ 5. 10. And because it may be Thought Christ is indeed in the Heavens, where All Things are in a State of Subjection to him. But we cannot see it by the Eye of Sense,
though every Thing shall be put under Him, ere the End; yet we see Them not put under Him, Says the Apostle, though He be Ascended, Hebrew 2 ▪ 5. 10. And Because it may be Thought christ is indeed in the Heavens, where All Things Are in a State of Subjection to him. But we cannot see it by the Eye of Sense,
Christ therefore waits till the Father, till God the Supream Jehovah give him Commission, and Delegate Power to Him, to bring down his Enemies; so as that They may be placed first as the Footstool of his Feet, that what hath been long given him by Decree, may be brought Actually to pass in his Kingdom beginning.
christ Therefore waits till the Father, till God the Supreme Jehovah give him Commission, and Delegate Power to Him, to bring down his Enemies; so as that They may be placed First as the Footstool of his Feet, that what hath been long given him by decree, may be brought Actually to pass in his Kingdom beginning.
2. Tee Other or Second Remark upon the Kingdom of Christ, by his Enemies brought under him, is this, They must be brought quite under his Feet, as NONLATINALPHABET may signifie;
2. Tee Other or Second Remark upon the Kingdom of christ, by his Enemies brought under him, is this, They must be brought quite under his Feet, as may signify;
and to be Delivered up; and therefore this very Expression is Applied to each Enemy,; •t is Applied to All Adversary Authority and Power; He shall put it down, particularly the Monarchick Power of Nebuchadnezar's Image; All shall before the Delivering up of the Kingdom be so brought to nought, as to be in no possibility of further Motion or Action, as shall be shewn;
and to be Delivered up; and Therefore this very Expression is Applied to each Enemy,; •t is Applied to All Adversary authority and Power; He shall put it down, particularly the Monarchic Power of Nebuchadnezar's Image; All shall before the Delivering up of the Kingdom be so brought to nought, as to be in no possibility of further Motion or Actium, as shall be shown;
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this is declar'd, 1 Cor. 15. 24. It is Applied yet most particularly to the Beast, to the Antichristian Power, that is Exemplarily and before the Rest so Annull'd, 2 Thes. 2. 8. It is Applied to the Devil, having the Power of Death, Heb. 2. 14. It is lastly Applied to Death it self, 1 Cor. 15. 27. To every one of these, who ever pleases to search shall find. NONLATINALPHABET, or Catargesis Applied;
this is declared, 1 Cor. 15. 24. It is Applied yet most particularly to the Beast, to the Antichristian Power, that is Exemplarily and before the Rest so Annulled, 2 Thebes 2. 8. It is Applied to the devil, having the Power of Death, Hebrew 2. 14. It is lastly Applied to Death it self, 1 Cor. 15. 27. To every one of these, who ever Pleases to search shall find., or Catargesis Applied;
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and this very last Catargesis, or Destroying Death, is plac'd the utmost Pillar of this Kingdom in Oeconomy; for then it is immediately Delivered up to God All in All, and the Son subject, as the Apostle most Peremptorily defines, v. •6.
and this very last Catargesis, or Destroying Death, is placed the utmost Pillar of this Kingdom in Oeconomy; for then it is immediately Delivered up to God All in All, and the Son Subject, as the Apostle most Peremptorily defines, v. •6.
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The Apostle Peter hath given a very notable, though Mysterious Intimation of it, by Applying on one side close to the mention of the Day of Judgment, that Great Remark that one Day with the Lord is as a 1000 Years, and with that Solemn Preface, usual in such Great Mysteries in Scripture; Let not this One Thing lye Hid from you, not meaning sure that Great Natural Principle of the Eternity of God, All are presum'd to Know, to which All Past, Present,
The Apostle Peter hath given a very notable, though Mysterious Intimation of it, by Applying on one side close to the mention of the Day of Judgement, that Great Remark that one Day with the Lord is as a 1000 years, and with that Solemn Preface, usual in such Great Mysteres in Scripture; Let not this One Thing lie Hid from you, not meaning sure that Great Natural Principle of the Eternity of God, All Are presumed to Know, to which All Past, Present,
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But that the One Day of Judgment, the same with the Day of Christ's coming in his Kingdom, as we have seen, is with the Lord as a 1000 Yetrs, and on the other side a 1000. Years, viz. of past Time, is but as One day; From whence He Inferentially Goes on upon the Supposition, God hath design'd each 1000 Years past, to be as but One day of the Worlds Continuance from its Creation to its Renovation;
But that the One Day of Judgement, the same with the Day of Christ's coming in his Kingdom, as we have seen, is with the Lord as a 1000 Yetrs, and on the other side a 1000. years, viz. of past Time, is but as One day; From whence He Inferentially Goes on upon the Supposition, God hath designed each 1000 years past, to be as but One day of the World's Continuance from its Creation to its Renovation;
saith He, the Lord is not slack, &c. But though this might be more Advantagiously discours'd then is generally Apprehended, I have not Room for it now.
Says He, the Lord is not slack, etc. But though this might be more Advantageously discoursed then is generally Apprehended, I have not Room for it now.
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That They cannot possibly be understood of any past Time, but what I shall Endeavour, shall be by a Compare of Them with Doctrinal Scripture, to show, that They so Begin, They so Consist, They so End,
That They cannot possibly be understood of any past Time, but what I shall Endeavour, shall be by a Compare of Them with Doctrinal Scripture, to show, that They so Begin, They so Consist, They so End,
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as to demonstrate to any Wise Serious Considerer, They so Exactly Agree with the Beginning, with the middle space, with the End of the Kingdom of Christ in the Oeconomy hitherto discours'd in that Note of Enemies,
as to demonstrate to any Wise Serious Considerer, They so Exactly Agree with the Beginning, with the middle Molle, with the End of the Kingdom of christ in the Oeconomy hitherto discoursed in that Note of Enemies,
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1. These 1000 Years Begin with the Laying the Enemies of Christ, from the very Beginning, of his Kingdom, at his Feet; as the Footstool of his Feet, viz. All the Idolatrous Kings, and their Greats and their Smalls,
1. These 1000 years Begin with the Laying the Enemies of christ, from the very Beginning, of his Kingdom, At his Feet; as the Footstool of his Feet, viz. All the Idolatrous Kings, and their Greats and their Smalls,
and as Captives not Slain, (as David said, Slay them not, least my People forget, &c.) but so Fetter'd, They are not Cast into the Lake, that They may be such Appearing Monuments,
and as Captives not Slave, (as David said, Slay them not, lest my People forget, etc.) but so Fettered, They Are not Cast into the Lake, that They may be such Appearing Monuments,
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and Spectacles. 2. Sathan, with all the Hosts of Fallen Angels, is in same manner Bound, Chain'd, and Seal•d ▪ up in the Abyss through the Potency of the Divine Kingdom, He cannot, as now Tempt and Deceive;
and Spectacles. 2. Sathan, with all the Hosts of Fallen Angels, is in same manner Bound, Chained, and Seal•d ▪ up in the Abyss through the Potency of the Divine Kingdom, He cannot, as now Tempt and Deceive;
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or as the Apostle calls it, the Epiphaneia of Christ, and the so long Continuance of the True Kingdom of the Great High Priest, the Melchisedec, the Supreme Prophet; So the Beast and the False Prophet, and Antichristian Church, are all Cast into the Lake of an Eternal Burning, never to Rise any more;
or as the Apostle calls it, the Epiphaneia of christ, and the so long Continuance of the True Kingdom of the Great High Priest, the Melchizedek, the Supreme Prophet; So the Beast and the False Prophet, and Antichristian Church, Are all Cast into the Lake of an Eternal Burning, never to Rise any more;
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And thus Jesut Christ, who had from his very Resurrection gone out, (as the Opposite Discourse says) Conquering, and to Conquer does in the End thus Conquer; Rev 6. 2 For it is ve•• observable, he went out Conquering, so that there would still be a Reserve, that He still might Conquer: For though he conquer'd Paganism, yet still the Dragon Gave his Seat, Power, and Great Authority to the Beast; Christ sets his Right Foot on the Sea, and Left Foot on the Earth, in so much of Conquest, as Appear•d in the Reformation; But yet, till the Battel of Armageddon, till the Sword goes out of his Mouth;
And thus Jesuit christ, who had from his very Resurrection gone out, (as the Opposite Discourse Says) Conquering, and to Conquer does in the End thus Conquer; Rev 6. 2 For it is ve•• observable, he went out Conquering, so that there would still be a Reserve, that He still might Conquer: For though he conquered Paganism, yet still the Dragon Gave his Seat, Power, and Great authority to the Beast; christ sets his Right Foot on the Sea, and Left Foot on the Earth, in so much of Conquest, as Appear•d in the Reformation; But yet, till the Battle of Armageddon, till the Sword Goes out of his Mouth;
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at the Feast of the Fowls, which will not be, however My Learned Adversary Interpret it, till Christ Appear King of Kings, and Lord of Lords, and till his Enemies are made his Footstool, his Conquest will not be so,
At the Feast of the Fowls, which will not be, however My Learned Adversary Interpret it, till christ Appear King of Kings, and Lord of lords, and till his Enemies Are made his Footstool, his Conquest will not be so,
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And then Fire, not as in a Second Conflagration, as is suppos'd against me, but in place of the Beams of the Glory of Christ in his Kingdom, that did before Fetter Sathan, and the Condemn'd, called the Dead, or Mystically and Prophetically, Gog and Magog, Now they become Lightnings of pure and perfect Fury and Justice prepared to Final Execution and Judgment,
And then Fire, not as in a Second Conflagration, as is supposed against me, but in place of the Beams of the Glory of christ in his Kingdom, that did before Fetter Sathan, and the Condemned, called the Dead, or Mystically and Prophetically, Gog and Magog, Now they become Lightnings of pure and perfect Fury and justice prepared to Final Execution and Judgement,
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and Sweeping Them down into the Lake, even the Dead, whose Number is as the Sand of the Sea, Exil•d in the Four Corners of the Earth; So Satan is first Cast into the Lake, as long ago Condemn'd;
and Sweeping Them down into the Lake, even the Dead, whose Number is as the Sand of the Sea, Exil•d in the Four Corners of the Earth; So Satan is First Cast into the Lake, as long ago Condemned;
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And the Dead are, as by an Universal and Particular Judgment, and as by a Recollection and Recapitulation of the former Judgment, at the Beginning of the Thousand Years,
And the Dead Are, as by an Universal and Particular Judgement, and as by a Recollection and Recapitulation of the former Judgement, At the Beginning of the Thousand years,
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and especially that Testimony against them, That They were not found written in the Book of Life, even of the first Resurrection of the Thousand Years:
and especially that Testimony against them, That They were not found written in the Book of Life, even of the First Resurrection of the Thousand years:
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Then the Dead and all further power of Death and Destruction are shut up together with Satan, the Prince of the Power of Death in one Lake, Burning with Fire and Brimstone;
Then the Dead and all further power of Death and Destruction Are shut up together with Satan, the Prince of the Power of Death in one Lake, Burning with Fire and Brimstone;
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But I Appeal with all possible Confidence to Heaven and Earth, whether this Book of the Revelation in this last part of it, be not in a Prophetical Representation,
But I Appeal with all possible Confidence to Heaven and Earth, whither this Book of the Revelation in this last part of it, be not in a Prophetical Representation,
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2. Of that Great Catargesis, or Bringing all that Adversary Power to a perfect Nullity at the end of the Thousand Years; even as at the Beginning of the Thousand Years The Antichristian City, Church, Beast, and false Prophets, were Destroyed out of all Appearance of Action and Motion, as hath been Declared.
2. Of that Great Catargesis, or Bringing all that Adversary Power to a perfect Nullity At the end of the Thousand years; even as At the Beginning of the Thousand years The Antichristian city, Church, Beast, and false prophets, were Destroyed out of all Appearance of Actium and Motion, as hath been Declared.
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Now as to the first part, viz. Laying the Enemies of Christ at his Feet, Christ first proceeds by the Voice of the Everlasting Gospel, to Invite to Repentance;
Now as to the First part, viz. Laying the Enemies of christ At his Feet, christ First proceeds by the Voice of the Everlasting Gospel, to Invite to Repentance;
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shewing that there is no Change when once the Vials begin to play; (for thereunto these Words have especial Reference,) so we hear of nothing but Impenitency all along the Vials, even from the Preaching the everlasting Gospel, and its full Effect, to the end;
showing that there is no Change when once the Vials begin to play; (for thereunto these Words have especial Referente,) so we hear of nothing but Impenitency all along the Vials, even from the Preaching the everlasting Gospel, and its full Effect, to the end;
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And as thus, There shall be a Time before the Thousand Years Kingdom in Glory, even 75 years from its Succession to its Glory (by Daniel•s ) (Chap. 12. 11. Accounts) of Preparation by the Voices, Revel. 14. and by the Vials, Revel. 16. So there shall be a Time after the Glory of the Thousand Years, wherein there is a Casting All into the Lake, which is exprest in Paul's Epistles, as in Exactest Agreement one with another, by the so often mentioned NONLATINALPHABET, in Preparation to the Delivering up of the Kingdom to God and the Father.
And as thus, There shall be a Time before the Thousand years Kingdom in Glory, even 75 Years from its Succession to its Glory (by Daniel•s) (Chap. 12. 11. Accounts) of Preparation by the Voices, Revel. 14. and by the Vials, Revel. 16. So there shall be a Time After the Glory of the Thousand years, wherein there is a Casting All into the Lake, which is expressed in Paul's Epistles, as in Exactest Agreement one with Another, by the so often mentioned, in Preparation to the Delivering up of the Kingdom to God and the Father.
and not only so, but with a strong Torrent unto this Great Distinct Kingdom of our Lord Jesus Christ, as the Son of Man (or as that styles him) the Lamb; how will it add Belief to the Truth of that Kingdom of the Son of Man, seeing all Prophecies Center in this Prophecy, even the Mystery of God, Evangeliz'd by all his Servants the Prophets here Centers.
and not only so, but with a strong Torrent unto this Great Distinct Kingdom of our Lord jesus christ, as the Son of Man (or as that styles him) the Lamb; how will it add Belief to the Truth of that Kingdom of the Son of Man, seeing all Prophecies Centre in this Prophecy, even the Mystery of God, Evangelized by all his Servants the prophets Here Centers.
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And what I do say, (though I will do what ever I can to Shade my much esteemed Adversary ) yet the very Nature of the Thing that is to be spoken of, will require some Earnestness:
And what I do say, (though I will do what ever I can to Shade my much esteemed Adversary) yet the very Nature of the Thing that is to be spoken of, will require Some Earnestness:
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except some share of Interest, that the Jews of those Times may have in it, in the change of Pagan Imperial Rome, from Pagan to Christian; and that this emploies the Seals, the Trumpets; the Vials; And that the Thousand Years of Satan Bound, are but the Description of the Happy State of the Church from Constantine to the Turkish Greatness of Power;
except Some share of Interest, that the jews of those Times may have in it, in the change of Pagan Imperial Rome, from Pagan to Christian; and that this emploies the Seals, the Trumpets; the Vials; And that the Thousand years of Satan Bound, Are but the Description of the Happy State of the Church from Constantine to the Turkish Greatness of Power;
and the New Jerusalem State of no other Importance but to speak the Christian Church in so happy a Change, wherein the Martyrs are Bless'd with Christ in their Spirits,
and the New Jerusalem State of no other Importance but to speak the Christian Church in so happy a Change, wherein the Martyrs Are Blessed with christ in their Spirits,
Except, as it may be also a Type, or an Emblem of the Glorious State of the Kingdom of God and of Christ in Eternity, in the New Heaven and Earth, suppos'd to continue to Eternity: All except this is suppos'd to describe the State here below.
Except, as it may be also a Type, or an Emblem of the Glorious State of the Kingdom of God and of christ in Eternity, in the New Heaven and Earth, supposed to continue to Eternity: All except this is supposed to describe the State Here below.
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but I have prepar'd by me a New Apocalyptical Key, that beginuing at the End, moves Baekward to the Beginning of this Prophecy, and shews, the Lamb hath from his Resurrection been Guiding and Conducting all Time,
but I have prepared by me a New Apocalyptical Key, that beginning At the End, moves Baekward to the Beginning of this Prophecy, and shows, the Lamb hath from his Resurrection been Guiding and Conducting all Time,
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and the Events of it, according to the Types of the Prophecy given to that Kingdom, wherein he is to to be seen in the Glory of the Humane Nature; which as he Received from the Father, He will Return and Surrender up to the Father at the Time design'd in such a State, that the Kingdom of God All in All, may be without any ▪ shade of an Enemy, and Himself and his Saints Inseparably United to the Father, and be as God was, and is from Eternity, in perfect Glory and Peace to Eternity.
and the Events of it, according to the Types of the Prophecy given to that Kingdom, wherein he is to to be seen in the Glory of the Humane Nature; which as he Received from the Father, He will Return and Surrender up to the Father At the Time designed in such a State, that the Kingdom of God All in All, may be without any ▪ shade of an Enemy, and Himself and his Saints Inseparably United to the Father, and be as God was, and is from Eternity, in perfect Glory and Peace to Eternity.
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Now it will be Found, that One very Conspicuous and Eminent part of this Prophecy is indeed taken up, in bringing the Pagan Empire to become Christian in Name and Proseffion,
Now it will be Found, that One very Conspicuous and Eminent part of this Prophecy is indeed taken up, in bringing the Pagan Empire to become Christian in Name and Proseffion,
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Argument 1. Seeing it hath pleased the Wisdom, the Grace, and Infintie Prescience of our God, to give a Prophecy peculiar to the New Testament, it cannot with Reverence and Honour to Him, be suppos'd, that a Prophecy so Admirable in its Frame and Contexture,
Argument 1. Seeing it hath pleased the Wisdom, the Grace, and Infintie Prescience of our God, to give a Prophecy peculiar to the New Testament, it cannot with reverence and Honour to Him, be supposed, that a Prophecy so Admirable in its Frame and Contexture,
and as we shall find the several Parts and Events of the Prophecy, do so Lock One into another, that if the End of All be at the Last, there must be some Events coming to pass one after anohter, from the Beginning to the End, without any ▪ Gap between;
and as we shall find the several Parts and Events of the Prophecy, do so Lock One into Another, that if the End of All be At the Last, there must be Some Events coming to pass one After anohter, from the Beginning to the End, without any ▪ Gap between;
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Seeing then, that no One, that Reads the End of the Revelation, can but think, it Describes the last End of All, it cannot indeed be otherwise, that so much plain Language can be otherwise understood.
Seeing then, that no One, that Reads the End of the Revelation, can but think, it Describes the last End of All, it cannot indeed be otherwise, that so much plain Language can be otherwise understood.
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If that be so, then, I say, the Events of the Prophecy are so lincked, there must be a Line of them running strait-forward from the very Beginning to the End;
If that be so, then, I say, the Events of the Prophecy Are so linked, there must be a Line of them running strait-forward from the very Beginning to the End;
and therefore the Prophecy cannot End at Constantine, nor leap over Events between, from Constantine to the Turks, about the Year 1300, and so to the very last End of Things, to the Heavenly State of the Saints in the New Heaven, and the New Earth, nor to the Destruction of Satan and the Wicked in the Lake, without the middle Events between.
and Therefore the Prophecy cannot End At Constantine, nor leap over Events between, from Constantine to the Turks, about the Year 1300, and so to the very last End of Things, to the Heavenly State of the Saints in the New Heaven, and the New Earth, nor to the Destruction of Satan and the Wicked in the Lake, without the middle Events between.
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Object. And if it should be said, Prophecy does in its Eloquent way of speaking, make use of the highest Representations, on occasion of any very Remarkable Providence of Mercy or Judgment, taken either from the Glory and Hapness of Heaven, or from the Horrour and Wrath of Hell, as many Instances may seem to bear out, both in the Old and New Testament, and yet intend only some much less Things of this present World.
Object. And if it should be said, Prophecy does in its Eloquent Way of speaking, make use of the highest Representations, on occasion of any very Remarkable Providence of Mercy or Judgement, taken either from the Glory and Hapness of Heaven, or from the Horror and Wrath of Hell, as many Instances may seem to bear out, both in the Old and New Testament, and yet intend only Some much less Things of this present World.
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And what-ever hath been said before in any part of Scripture, or even in the Revelation it self, (as Chap. 6. ult. ) that had not its Fulfilling in its Intention by the Divine Spirit, look'd to this last Issue, it look'd hither;
And whatever hath been said before in any part of Scripture, or even in the Revelation it self, (as Chap. 6. ult.) that had not its Fulfilling in its Intention by the Divine Spirit, looked to this last Issue, it looked hither;
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For here it hath its just Fulness of Event, Measure shaken together, press'd down, and running over. I am perswaded that even John 21. 25. Looks no higher:
For Here it hath its just Fullness of Event, Measure shaken together, pressed down, and running over. I am persuaded that even John 21. 25. Looks no higher:
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No World but the World to come, could contain All Christ Did and Said. But if this last of Scripture-prophecy did not Accomplish All Things to the very heighth, and it Self also, Both the Prpophccies that went before it,
No World but the World to come, could contain All christ Did and Said. But if this last of Scripture-prophecy did not Accomplish All Things to the very height, and it Self also, Both the Prpophccies that went before it,
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Argum. 2. Seeing God hath given such a New Testament-Prophecy, and there hath been in the Judgment of all Protestants so great a Defection from the Truth and Purity of Christianity, that hath spread so far,
Argument 2. Seeing God hath given such a New Testament-Prophecy, and there hath been in the Judgement of all Protestants so great a Defection from the Truth and Purity of Christianity, that hath spread so Far,
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and born up so long, it cannot be suppos'd, but that so Great a Prophecy should give notice of it, that the Servants of Christ by some Crevices of Light at all Times,
and born up so long, it cannot be supposed, but that so Great a Prophecy should give notice of it, that the Servants of christ by Some Crevices of Light At all Times,
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as it hath in every Age come to pass, and by a Full, and Clear Light, e're the End, should know, that this Thing was Foretold before it came to pass, that when it comes to be Discover'd,
as it hath in every Age come to pass, and by a Full, and Clear Light, ever the End, should know, that this Thing was Foretold before it Come to pass, that when it comes to be Discovered,
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So about the Year 800, when Image Worship was establish'd, and so from Time to Time, till the Reformation, there have been Sneesings by a Power of God,
So about the Year 800, when Image Worship was established, and so from Time to Time, till the Reformation, there have been Sneezings by a Power of God,
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as I may so express it, of this Prophecy, and Light breaking forth, that the Papacy and Catholick Rome were Antichrist, the Whore of Babylon; and Popes the Beast, that Carried Her. So that it is even Prodigious, that,
as I may so express it, of this Prophecy, and Light breaking forth, that the Papacy and Catholic Room were Antichrist, the Whore of Babylon; and Popes the Beast, that Carried Her. So that it is even Prodigious, that,
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and, as I firmly Believe, of the Witnesses of Christ, should demur to this, whether the Revelation have describ'd the State of Papal Rome, or should once call it into doubt.
and, as I firmly Believe, of the Witnesses of christ, should demur to this, whither the Revelation have described the State of Papal Room, or should once call it into doubt.
Argum. 3. It were Prodigy, if so Great a New Testament Prophecy, as the Apocalyps, or Revelation should so magnifie the Roman Pagan Empire, becoming Christian, because of the Cessation of Persecution,
Argument 3. It were Prodigy, if so Great a New Testament Prophecy, as the Apocalypse, or Revelation should so magnify the Roman Pagan Empire, becoming Christian, Because of the Cessation of Persecution,
as is set out, Rev. 20. 1, &c. when at the same Door, that These Things came in, the Christian Purity, Humility, Mortification, Self-denial, Contempt of this World went out;
as is Set out, Rev. 20. 1, etc. when At the same Door, that These Things Come in, the Christian Purity, Humility, Mortification, Self-denial, Contempt of this World went out;
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Rev. 18. 12, I say it might be call'd such a Milennial Fair, were it not that it hath continued so much above the 1000 Years, as to Grow now very near 1260. the Reformation it self suffering both in its Honour and Purity, by the Lengthning out of the Time of this Great Market or Fair, and some Retailings from it;
Rev. 18. 12, I say it might be called such a Milennial Fair, were it not that it hath continued so much above the 1000 years, as to Grow now very near 1260. the Reformation it self suffering both in its Honour and Purity, by the Lengthening out of the Time of this Great Market or Fair, and Some Retailings from it;
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Shall we call this then the 1000 Years, in which, Judgment was Given to the Saints? Is this the 1000 Years Reign with Christ, and the Binding of Sathan to deceive the Nations no more, when Masses, Pardons, Indulgences, Purgatory Latine Services, Bodies, Souls of Men, Necks of Emperors have been in a perpetual Trade for this Worlds Wealth and State,
Shall we call this then the 1000 years, in which, Judgement was Given to the Saints? Is this the 1000 years Reign with christ, and the Binding of Sathan to deceive the nations no more, when Masses, Pardons, Indulgences, Purgatory Latin Services, Bodies, Souls of Men, Necks of Emperor's have been in a perpetual Trade for this World's Wealth and State,
and how near it comes in the Matter of it to a Blasphemy of the Holy Spirit, to Interpret his so Celebrated 1000 Years in this manner? For to Attribute to God the Works of the Devil, is the Reverse,
and how near it comes in the Matter of it to a Blasphemy of the Holy Spirit, to Interpret his so Celebrated 1000 years in this manner? For to Attribute to God the Works of the devil, is the Reverse,
or as it were the other side of Attributing the Works of God to Belzebub; what then, is it to make the 1260 Years of the Apostasie the 1000 Years Kingdom of Christ!
or as it were the other side of Attributing the Works of God to Belzebub; what then, is it to make the 1260 years of the Apostasy the 1000 years Kingdom of christ!
The Almost Incredible Numbers of the Waldenses or Vaudois, Slaughter'd for keeping the Commandments of God, and Holding the Testimony of Jesus, One would Think, should Raise a Horror in Any Protestant Interpreter of the Thousand Years to Fix them so, that the time of that Slaughter should Fall within Them;
The Almost Incredible Numbers of the Waldenses or Vaudois, Slaughtered for keeping the commandments of God, and Holding the Testimony of jesus, One would Think, should Raise a Horror in Any Protestant Interpreter of the Thousand years to Fix them so, that the time of that Slaughter should Fallen within Them;
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It is indeed true, That the Change of the Empire from Pagan to Christian was a Stupendious Acquist of the Blood of the Lamb, of the Power of the Word of his Testimony, and of the Martydom of his Saints; As it was Recorded in Heaven; and as such it is Celebrated, Revel. 12. 10. And it Remains there as a sure Pledge of that Great Milennial Kingdom, but as on Earth,
It is indeed true, That the Change of the Empire from Pagan to Christian was a Stupendious Acquist of the Blood of the Lamb, of the Power of the Word of his Testimony, and of the Martyrdom of his Saints; As it was Recorded in Heaven; and as such it is Celebrated, Revel. 12. 10. And it Remains there as a sure Pledge of that Great Milennial Kingdom, but as on Earth,
And that we might not be deceiv'd in it, It is said, That the Church immediately upon it Fled into the Wilderness, and the Devil came down on the Inhabitants of the Earth, as a great Woe,
And that we might not be deceived in it, It is said, That the Church immediately upon it Fled into the Wilderness, and the devil Come down on the Inhabitants of the Earth, as a great Woe,
and with great Rage, dashing the several Parts of his own Kingdom one against another, Barbarians and Mahometans against Antichristians; and by the Beast, the great Antichrist, under the Name of the Vicar of Christ, making War against the Saints and Martyrs of Jesus:
and with great Rage, dashing the several Parts of his own Kingdom one against Another, Barbarians and Mahometans against Antichristians; and by the Beast, the great Antichrist, under the Name of the Vicar of christ, making War against the Saints and Martyrs of jesus:
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Argum. 4. There being then so great Evidence, the Thousand Years are a Blessed and Happy State of the Church; which without a very horrible Imputation to the Truth, Holiness or Wisdom of the Divine Spirit, cannot be supposed to be already Come and Past;
Argument 4. There being then so great Evidence, the Thousand years Are a Blessed and Happy State of the Church; which without a very horrible Imputation to the Truth, Holiness or Wisdom of the Divine Spirit, cannot be supposed to be already Come and passed;
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This, I doubt not, were to be made out with great Satisfaction to every Judicious, Unprejudiced Person, that such a Concat•nated Line of Time is drawn by the Churches in Succession One to Another,
This, I doubt not, were to be made out with great Satisfaction to every Judicious, Unprejudiced Person, that such a Concat•nated Line of Time is drawn by the Churches in Succession One to another,
and that they may be Parallell'd very Evidently with the successive Events of the Sealed Book of Visions, as I have already in several Intimations, in the Reformation Reform'd, and other Tracts made known;
and that they may be Paralleled very Evidently with the successive Events of the Sealed Book of Visions, as I have already in several Intimations, in the Reformation Reformed, and other Tracts made known;
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but in the New Jerusalem; for in the Description of that, the place of each Promise is to be found even to the very Last of Sitting Down on the Throne of Christ; for the Throne of the Lamb is said to be in the New Jerusalem, and when Christ will have long Sate on that Throne, (as the Father upon his Throne, before Christ Sate down on it, ) the Laodicean Saints shall be caught up to Him to sit down with Him,
but in the New Jerusalem; for in the Description of that, the place of each Promise is to be found even to the very Last of Sitting Down on the Throne of christ; for the Throne of the Lamb is said to be in the New Jerusalem, and when christ will have long Sat on that Throne, (as the Father upon his Throne, before christ Sat down on it,) the Laodicean Saints shall be caught up to Him to fit down with Him,
But further to Clear this, I have not Time now, and therefore shall observe, how the several Parts of the Sealed Book Prophecy are undoubtedly Linked, and in very brief.
But further to Clear this, I have not Time now, and Therefore shall observe, how the several Parts of the Sealed Book Prophecy Are undoubtedly Linked, and in very brief.
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The Seals are Lock'd One to Another, in their being Seven and so following one upon another in their Events Opened; That the Trumpets follow on the Seals, is made plain by the Sealing of the Hundred forty four thousand in the Sixth Seal against the Danger of the Blasting Wind of the very First Trumpet hurting the Earth;
The Seals Are Locked One to another, in their being Seven and so following one upon Another in their Events Opened; That the Trumpets follow on the Seals, is made plain by the Sealing of the Hundred forty four thousand in the Sixth Seal against the Danger of the Blasting Wind of the very First Trumpet hurting the Earth;
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and the Reference made in the first Woe Trumpet to that Sealing; It was Commanded the Locusts they should Hurt only the Men who had not the Name of God in their Foreheads.
and the Referente made in the First Woe Trumpet to that Sealing; It was Commanded the Locusts they should Hurt only the Men who had not the Name of God in their Foreheads.
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The close Connexion of the Scals and Trumpets, are further and fully Assur'd by the Angels, having the Seaven Trumpet given them, and making themselves ready to sound within the Seventh Seal. The seven Trumpets therefore being so Connext with the Seals, have their undoubted Sequence One upon Another.
The close Connexion of the Scals and Trumpets, Are further and Fully Assured by the Angels, having the Seaven Trumpet given them, and making themselves ready to found within the Seventh Seal. The seven Trumpets Therefore being so Connexed with the Seals, have their undoubted Sequence One upon another.
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The Vision of Chap. 10. is Connext with the First Vision of the Book seal'd and gradually Open'd, by its being then held open in the Angel's Hand. The Vision of Chap. 11. is tied to the Sixth Trumpet by the Remark at the End of it, that the second Woe, viz. of that Sixth Trumpet was past, and the Third Woe coming quickly, and so the seventh Angel immediately Sounded; and the Vision of the Witnesses must Run so far Backward into the former Trumpets, as One thousand two hundred and sixty Days will carry Them;
The Vision of Chap. 10. is Connexed with the First Vision of the Book sealed and gradually Opened, by its being then held open in the Angel's Hand. The Vision of Chap. 11. is tied to the Sixth Trumpet by the Remark At the End of it, that the second Woe, viz. of that Sixth Trumpet was passed, and the Third Woe coming quickly, and so the seventh Angel immediately Sounded; and the Vision of the Witnesses must Run so Far Backward into the former Trumpets, as One thousand two hundred and sixty Days will carry Them;
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and that will be upon due Enquiry found to be to the First Trumpet. The Seventh Trumpet is also tied to the Vision of Chap. 10. by that pronunciation upon it there Found, that it was to Come;
and that will be upon due Enquiry found to be to the First Trumpet. The Seventh Trumpet is also tied to the Vision of Chap. 10. by that pronunciation upon it there Found, that it was to Come;
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for it reaches even to the Time of the Dead being judged, of Reward given to the Servants of God, Small and Great; which is a further Demonstration that the Apolyptical Prophecy must Run its Course from the Resurrection to the very End of Things,
for it reaches even to the Time of the Dead being judged, of Reward given to the Servants of God, Small and Great; which is a further Demonstration that the Apolyptical Prophecy must Run its Course from the Resurrection to the very End of Things,
But so, that the Vision Chap. 12. must be so far before that Chap. 11. As the Woman appearing cloathed with the Sun, &c. Bringing forth ▪ the Manly Birth, &c. was before her Actual Flight. The Vision Chap. 13. of the Beast, is tied to Chap. 11. by the Beast making War the Saints, in both Visions; to Cap. 12. By the Dragon giving his Throne, Power, and great Authority to the Beast;
But so, that the Vision Chap. 12. must be so Far before that Chap. 11. As the Woman appearing clothed with the Sun, etc. Bringing forth ▪ the Manly Birth, etc. was before her Actual Flight. The Vision Chap. 13. of the Beast, is tied to Chap. 11. by the Beast making War the Saints, in both Visions; to Cap. 12. By the Dragon giving his Throne, Power, and great authority to the Beast;
but Reserving Seals on their Foreheads, Chap. 7. As also to Chap. 10. by the Thunders open'd, by that Mystery God had Preach'd by all the Prophets, Carried through the midst of Heaven, by the Angels preaching the Everlasting Gospel, It is tied to Chap. 11. by the Denunciation against the Great City and the Beast, and to the Seventh Trumpet by the Voice conconcerning the Saints of God, that Died in the Lord; By the Harvest and the Vintage. The Vision of Chap 15. Chap. 16. are tied to Chap. 14. by the Vials being Filled out of the Wine-Press Trodden;
but Reserving Seals on their Foreheads, Chap. 7. As also to Chap. 10. by the Thunders opened, by that Mystery God had Preached by all the prophets, Carried through the midst of Heaven, by the Angels preaching the Everlasting Gospel, It is tied to Chap. 11. by the Denunciation against the Great city and the Beast, and to the Seventh Trumpet by the Voice Concerning the Saints of God, that Died in the Lord; By the Harvest and the Vintage. The Vision of Chap 15. Chap. 16. Are tied to Chap. 14. by the Vials being Filled out of the Winepress Trodden;
by the often mentioning of the Beast. So running back up to Chap. 13. to Chap. 11, to Chap. 12. by the mention of the Dragon, Chap. 17 is tied to Chap 11. to Chap. 13. by both the Beast and the City, spoken of a like inboth, Chap. 18. is undoubtedly fast bound to Chap. 17. and so to whatever former Visions that Chap. 17. is joyn'd,
by the often mentioning of the Beast. So running back up to Chap. 13. to Chap. 11, to Chap. 12. by the mention of the Dragon, Chap. 17 is tied to Chap 11. to Chap. 13. by both the Beast and the city, spoken of a like inboth, Chap. 18. is undoubtedly fast bound to Chap. 17. and so to whatever former Visions that Chap. 17. is joined,
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Chap. 19. Adheres to Chap. 18. and so to Chap. 11. Chap. 16. By the City Babylon, coming in Remembrance, on which, Chap. 19 follow the Halalujahs on that Great Judgment, Vers. 1, &c. It is tied to Chap. 13, &c. by the Beast and false Prophet; called there the Other Beast. Again to Ch. 16. by the Preparation to,
Chap. 19. Adheres to Chap. 18. and so to Chap. 11. Chap. 16. By the city Babylon, coming in Remembrance, on which, Chap. 19 follow the Hallelujahs on that Great Judgement, Vers. 1, etc. It is tied to Chap. 13, etc. by the Beast and false Prophet; called there the Other Beast. Again to Christ 16. by the Preparation to,
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and Success of the Battel of Armaggedon, to Chap 14. by the Wine-press Trodden, by the Crown on the Head of him, to whom the Heavens open; even as the Lord of the Harvest coming,
and Success of the Battle of Armaggedon, to Chap 14. by the Winepress Trodden, by the Crown on the Head of him, to whom the Heavens open; even as the Lord of the Harvest coming,
and ends in the Glorious State of his Kingdom in full and peaceable Possession; that whoever Considers but the last Part, must needs Acknowledge it hath never yet been;
and ends in the Glorious State of his Kingdom in full and peaceable Possession; that whoever Considers but the last Part, must needs Acknowledge it hath never yet been;
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If Rome in any State, or Time be once meant, as All Interpreters, Protestants, and Papals, and some Papals even to the Last Allow, It must be meant always, in one State or another;
If Room in any State, or Time be once meant, as All Interpreters, Protestants, and Papals, and Some Papals even to the Last Allow, It must be meant always, in one State or Another;
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but (as becomes Prophecy ) to the most known, and undeniable History of the State of the Roman Empire, from the very Resurrection, to this very Time, without any Haling,
but (as becomes Prophecy) to the most known, and undeniable History of the State of the Roman Empire, from the very Resurrection, to this very Time, without any Haling,
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or Six Mettals in the Image, Dan. 2. or more then Four Beasts, c. 7. But that which follows the Four Mettals and Beasts, (Interpretatively Kingdoms, For the word Monarchy I stand not upon) is so Great a Kingdom of Christ, as never yet hath been;
or Six Metals in the Image, Dan. 2. or more then Four Beasts, c. 7. But that which follows the Four Metals and Beasts, (Interpretatively Kingdoms, For the word Monarchy I stand not upon) is so Great a Kingdom of christ, as never yet hath been;
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any otherwise but as it Follows the Fourth; And because it hath not yet Followed, the Fourth Kingdom must yet be standing according to Prophecy; and to shew the Roman the Fourth, It is most visible still in the Papal Supremacy. All which, I cannot but Think, is to due Satisfaction, made out in that Treatise of the Kingdom of Christ; Nor need these Kingdoms be so universal,
any otherwise but as it Follows the Fourth; And Because it hath not yet Followed, the Fourth Kingdom must yet be standing according to Prophecy; and to show the Roman the Fourth, It is most visible still in the Papal Supremacy. All which, I cannot but Think, is to due Satisfaction, made out in that Treatise of the Kingdom of christ; Nor need these Kingdoms be so universal,
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and just before the End of the Captivity in Babylon, viz. the first year of the last King Belshazzar, whose Reign was very short, c 7. again Given in the Four Beasts, least,
and just before the End of the Captivity in Babylon, viz. the First year of the last King Belshazzar, whose Reign was very short, c 7. again Given in the Four Beasts, least,
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and again, least the Temple-State should be Expected by that Decree of Cyrus to Build it, to be the Fulfilling of Ezekiel 's Visional Temple; There is another Vision in Belshazzar's Teird, (and according to Scripture-Register his Last) wherein 2300 Evens, Morns, are Given, e're the Sanctuary would be Justified or Atton'd,
and again, lest the Temple-State should be Expected by that decree of Cyrus to Built it, to be the Fulfilling of Ezekielem is Visional Temple; There is Another Vision in Belshazzar's Teird, (and according to Scripture-Register his Last) wherein 2300 Evens, Morns, Are Given, ever the Sanctuary would be Justified or Atoned,
whether the New Heavens, and the New Earth, are to begin with, and to Remain to the Kingdom of Eternity, or are proper to the Kingdom of Christ, to Begin,
whither the New Heavens, and the New Earth, Are to begin with, and to Remain to the Kingdom of Eternity, or Are proper to the Kingdom of christ, to Begin,
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That while He understands the Kingdom of Christ 's Eternal Fruition; I Assert, the New Heaven, and the New Earth are only proper to that Oeconomical Kingdom of Christ, that is to begin at the 1000 Years, according as I have discours'd,
That while He understands the Kingdom of christ is Eternal Fruition; I Assert, the New Heaven, and the New Earth Are only proper to that Economical Kingdom of christ, that is to begin At the 1000 years, according as I have discoursed,
Argum. 1. The World to come of the second Adam is described, Psal. 8. Even the Kingdom of Jehovah, Adon••inu, our Lord and King; when he hath All under him, He must have Heavens, Sun and Moon,
Argument 1. The World to come of the second Adam is described, Psalm 8. Even the Kingdom of Jehovah, Adon••inu, our Lord and King; when he hath All under him, He must have Heavens, Sun and Moon,
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And an Earth Adorn'd with all its Creatures; So from the upper Regions must be Dislodg'd that Prince of the Power of the Air, those Spiritual wickednesses now in Heavenly places, and from the Lower Regions, Vanity, Corruption, the Curse, and that Enmity the Fruit of the Curse, and an Ʋniversal peace ensue.
And an Earth Adorned with all its Creatures; So from the upper Regions must be Dislodged that Prince of the Power of the Air, those Spiritual Wickednesses now in Heavenly places, and from the Lower Regions, Vanity, Corruption, the Curse, and that Enmity the Fruit of the Curse, and an Ʋniversal peace ensue.
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Argum 2. The Prophet Esay Declaring the New Heaven, and the New Earth, at the same Time Declares a Kingdom of the New Jerusalem, Chap. 65. 17. and Chap. 66. 22, &c. to the end;
Argument 2. The Prophet Isaiah Declaring the New Heaven, and the New Earth, At the same Time Declares a Kingdom of the New Jerusalem, Chap. 65. 17. and Chap. 66. 22, etc. to the end;
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They shall go forth and behold the Carkasses of them, &c. Which Two Things laid together, viz. A State so much a State of Creation ▪ and yet such a View of the Misery of the Lost, Argue very pressingly to the Kingdom before spoken,
They shall go forth and behold the Carcases of them, etc. Which Two Things laid together, viz. A State so much a State of Creation ▪ and yet such a View of the Misery of the Lost, Argue very pressingly to the Kingdom before spoken,
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Argum. 3. The Apostle Peter Promulges the New Heaven, and the New Earth, together with the Day of Judgment, which hath been proved to be all at this Appearing Kingdom of Christ; And together with the mention of the Thousand Years, proved proper to that Kingdom, and to that Day; we find Intimation of so many Thousand Years, as but so many Days as the World will have then passed (upon the matter, Six ) leading us to that Sabbatical Thousand.
Argument 3. The Apostle Peter Promulges the New Heaven, and the New Earth, together with the Day of Judgement, which hath been proved to be all At this Appearing Kingdom of christ; And together with the mention of the Thousand years, proved proper to that Kingdom, and to that Day; we find Intimation of so many Thousand years, as but so many Days as the World will have then passed (upon the matter, Six) leading us to that Sabbatical Thousand.
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Argum. 4. The Apostle John in the Revelation is most Express, That when He saw the New Jerusalem coming down from God, out of Heaven, He saw New Heavens, and a New Earth, and the Former passed away; the very word that the Apostle Peter used;
Argument 4. The Apostle John in the Revelation is most Express, That when He saw the New Jerusalem coming down from God, out of Heaven, He saw New Heavens, and a New Earth, and the Former passed away; the very word that the Apostle Peter used;
Argum. 1. The New Heaven and New Earth having been proved to be Proper and Peculiar to the Oeaonomy of the Kingdom of Christ, when ever that ceases, They must of Course and in the Nature of the Thing cease also.
Argument 1. The New Heaven and New Earth having been proved to be Proper and Peculiar to the Oeaonomy of the Kingdom of christ, when ever that ceases, They must of Course and in the Nature of the Thing cease also.
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so that it is not God but it Self, and so Capable of Sin, Ʋnhappiness; and yet the Divine Being is so Immense, that we Finite Creatures cannot understand how it is Possible there should be any Room, in regard of a Being Filling All even Imaginary Space,
so that it is not God but it Self, and so Capable of since, Ʋnhappiness; and yet the Divine Being is so Immense, that we Finite Creatures cannot understand how it is Possible there should be any Room, in regard of a Being Filling All even Imaginary Molle,
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observing only, the Apostle ▪ does not say, That the Worlds were made of Nothing, but that Things that are seen, were not made of Things that do Appear, Heb. 1 si. 3. And that in Him we live, move, and have our beings:
observing only, the Apostle ▪ does not say, That the World's were made of Nothing, but that Things that Are seen, were not made of Things that do Appear, Hebrew 1 si. 3. And that in Him we live, move, and have our beings:
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though the Apostle Recapitulates, c. 21. 1. and being more full concerning Them, speaks of Them after the mention of their Flying away, as Created, according to usual Transposals of Scripture; and They so Flew away, that not only Themselves,
though the Apostle Recapitulates, c. 21. 1. and being more full Concerning Them, speaks of Them After the mention of their Flying away, as Created, according to usual Transposals of Scripture; and They so Flew away, that not only Themselves,
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but Their place, was no more Found; So that no other could Succeed, which Argues also, that they were the New Heaven, and the New Earth that were spoken of,
but Their place, was no more Found; So that no other could Succeed, which Argues also, that they were the New Heaven, and the New Earth that were spoken of,
John 17. 24, &c. That they may be one, as We are One, &c. That the Love, wherewith Thou hast Loved Me, may be in Them, and I in Them, that They may Behold my Glory,
John 17. 24, etc. That they may be one, as We Are One, etc. That the Love, wherewith Thou hast Loved Me, may be in Them, and I in Them, that They may Behold my Glory,
Yet I cannot think, but that All State since the Creation, is Free Oeconomy, or Government of the Family in Heaven, and Earth for the making Known to Angels and Saints, the Manifold Wisdom of God, and for the Preparing Them, till it Comes to this Union, wherein the Material Heaven and Earth can,
Yet I cannot think, but that All State since the Creation, is Free Oeconomy, or Government of the Family in Heaven, and Earth for the making Known to Angels and Saints, the Manifold Wisdom of God, and for the Preparing Them, till it Comes to this union, wherein the Material Heaven and Earth can,
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There will be no moment of Time to look off from Beholding the Glory of the Father in the Eternal Word, conveying through his Humane Nature the Loue, and the Glory He had with the Father before the World began;
There will be no moment of Time to look off from Beholding the Glory of the Father in the Eternal Word, conveying through his Humane Nature the Love, and the Glory He had with the Father before the World began;
Which Appears to me Absolutely to Discharge all Created Mirrors of Divine Glory, and that even the Humane Nature of Christ, shall not be the Object Saints look upon;
Which Appears to me Absolutely to Discharge all Created Mirrors of Divine Glory, and that even the Humane Nature of christ, shall not be the Object Saints look upon;
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but the Medium, or Conveyance of the Glory of the Father in the Eternal Word; For that is the Glory, Christ had with the Father before the World began.
but the Medium, or Conveyance of the Glory of the Father in the Eternal Word; For that is the Glory, christ had with the Father before the World began.
Nor can there be any need of other Things, as by way of Divertisement, when the Enjoyment, the Divine Being had of it self from Eternity, is the Saints Enjoyment,
Nor can there be any need of other Things, as by Way of Divertisement, when the Enjoyment, the Divine Being had of it self from Eternity, is the Saints Enjoyment,
1. Oeconomy is a Free, and Arbitrary Dispensation of the Father of the Family of Heaven and Earth in his Government of it, according to the Councel of his Will: The Eternal State is according to a Law so Essential to Divine Wisdom,
1. Oeconomy is a Free, and Arbitrary Dispensation of the Father of the Family of Heaven and Earth in his Government of it, according to the Council of his Will: The Eternal State is according to a Law so Essential to Divine Wisdom,
and Supremacy, that God cannot deny Himself in it, and so He is in it, the King Invisible (but as in Christ) Eternal, Immortal, the Only Wise God, to whom be Honour and Glory,
and Supremacy, that God cannot deny Himself in it, and so He is in it, the King Invisible (but as in christ) Eternal, Immortal, the Only Wise God, to whom be Honour and Glory,
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for ever and ever, Amen. 1 Tim. 1. 17. 2. An Oeconomy is for a Time, Time can Rise no higher then to Receive an Oeconomy; The highest Oeconomy Time Receives, is in its Fullnese of Times, viz. of All Time, Ephes 1. 10. There can be nothing to Time beyond the Fullness of Times, but Eternity: When Time shall have had Fullness of Times, Eternity Follows.
for ever and ever, Amen. 1 Tim. 1. 17. 2. an Oeconomy is for a Time, Time can Rise no higher then to Receive an Oeconomy; The highest Oeconomy Time Receives, is in its Fullnese of Times, viz. of All Time, Ephesians 1. 10. There can be nothing to Time beyond the Fullness of Times, but Eternity: When Time shall have had Fullness of Times, Eternity Follows.
To serve this End in the highest Oeconomy of Preparation, as Kings and Priests a 1000 Years is the Kingdom of Christ; And it is to Christ and his Saints, more then his Coming to Mere Judgment, No Loss on one side, nor on the other, because it Issues into Eternity.
To serve this End in the highest Oeconomy of Preparation, as Kings and Priests a 1000 years is the Kingdom of christ; And it is to christ and his Saints, more then his Coming to Mere Judgement, No Loss on one side, nor on the other, Because it Issues into Eternity.
It being then declar•d, that God hath Freely, and according to the Good pleasure of his Grace, Predestinated to a Conformity to the Image of the Son the Eternal Word in Humane Nature, the Eternal Law of that Conformity, is according to the Essential Law of Divine Glory in the Kingdom of the King Eternal, &c. That He should be All in All, as before Explain'd;
It being then declar•d, that God hath Freely, and according to the Good pleasure of his Grace, Predestinated to a Conformity to the Image of the Son the Eternal Word in Humane Nature, the Eternal Law of that Conformity, is according to the Essential Law of Divine Glory in the Kingdom of the King Eternal, etc. That He should be All in All, as before Explained;
For the Glory from Eternity, must be the Glory to Eternity. Whatever is Incapable of this flies away; whatever is Contrary to it, is in the Opposite Eternal State (to us an unfathomable Depth as yet) the Lake of the Second Death.
For the Glory from Eternity, must be the Glory to Eternity. Whatever is Incapable of this flies away; whatever is Contrary to it, is in the Opposite Eternal State (to us an unfathomable Depth as yet) the Lake of the Second Death.
This Great Doctrine of God All in All, deriv'd from our Lord, John 17. and his Apostle, 1 Cor. 15. 24, &c. is so far from being NONLATINALPHABET, a Fundamental Errour, that it is to Me the NONLATINALPHABET, The Supream Truth.
This Great Doctrine of God All in All, derived from our Lord, John 17. and his Apostle, 1 Cor. 15. 24, etc. is so Far from being, a Fundamental Error, that it is to Me the, The Supreme Truth.
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Argum. 4. There shall be no use of the New Heoven and of the New Earth, as a Palace of Christ and of his Saints of the First Resurrection Above, or of the Living Remaining Saints Below; And therefore they shall fly away; For They Ascend up with Christ far above All Heavens, into the Glory He had with the Father befoee the World began, when there was no such Heaven, nor such Earth; And he hath prayed, Where He is, They may be also.
Argument 4. There shall be no use of the New Heoven and of the New Earth, as a Palace of christ and of his Saints of the First Resurrection Above, or of the Living Remaining Saints Below; And Therefore they shall fly away; For They Ascend up with christ Far above All Heavens, into the Glory He had with the Father befoee the World began, when there was no such Heaven, nor such Earth; And he hath prayed, Where He is, They may be also.
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And here for the strengthning this Argument, I would offer by way of Appendage some brief proposals concerning the State of the Resurrection, Explaining and freeing from Objection my former Discourses concerning it.
And Here for the strengthening this Argument, I would offer by Way of Appendage Some brief proposals Concerning the State of the Resurrection, Explaining and freeing from Objection my former Discourses Concerning it.
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Propos. 2. The Resurrection is Absolutely Necessary to the Perfection of the Redemption, freeing the Body from the Curse upon Sin, viz. Death, and is therefore called the Redemption of our Bodies, and the Redemption of those who make up the NONLATINALPHABET,
Propos. 2. The Resurrection is Absolutely Necessary to the Perfection of the Redemption, freeing the Body from the Curse upon since, viz. Death, and is Therefore called the Redemption of our Bodies, and the Redemption of those who make up the,
even All the Low, Despised, Martyr'd Servants of Christ shall be seen in Glory, as the Wicked's Greatests here shall be seen in Contempt, Dishonour, and Misery.
even All the Low, Despised, Martyred Servants of christ shall be seen in Glory, as the Wicked's Greatests Here shall be seen in Contempt, Dishonour, and Misery.
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Yet as for the Happiness of Union, they are so Spiritualiz'd and Prepared to that State of High Spirituality of God All in All; That what the Apostle said of his Visional Exaltation, He knew not, whether in, or out of the Body shall be much more so,
Yet as for the Happiness of union, they Are so Spiritualized and Prepared to that State of High Spirituality of God All in All; That what the Apostle said of his Visional Exaltation, He knew not, whither in, or out of the Body shall be much more so,
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Propos. 4. That the Doctrine of the Resurrection hath a differing Respect to the Saints Dead in Christ, who are to be Rais'd, and to the Saints Living and Remaining, who are to be Chang'd, is agreed;
Propos. 4. That the Doctrine of the Resurrection hath a differing Respect to the Saints Dead in christ, who Are to be Raised, and to the Saints Living and Remaining, who Are to be Changed, is agreed;
and so in the Main, however differing in Circumstances, It is also plain, That the Dead are Rais'd, and the Living Chang'd in one and the same moment, at the Sound of one and the same Trumpet, I in this fully Agree;
and so in the Main, however differing in circumstances, It is also plain, That the Dead Are Raised, and the Living Changed in one and the same moment, At the Found of one and the same Trumpet, I in this Fully Agree;
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Compare 1 Thes. 4. 17. 1 Cor. 15. 13. Reas. 2. Because if th• Apostle intended no more by the Living Remaining, being Chang'd; then that Those who happen'd to be Alive at Christ•s Coming, which is sudden, and as a Thief, should not stay to Die, but be Changed with a Change equal to Dying; and being Rais'd; it had not Requir•d such a Preface, Behold, I shew you a Mystery;
Compare 1 Thebes 4. 17. 1 Cor. 15. 13. Reas. 2. Because if th• Apostle intended no more by the Living Remaining, being Changed; then that Those who happened to be Alive At Christ•s Coming, which is sudden, and as a Thief, should not stay to Die, but be Changed with a Change equal to Dying; and being Raised; it had not Requir•d such a Preface, Behold, I show you a Mystery;
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Reas. 3. Especially, when we consider, if the Apostle 1 Thes. 4. 13. had discours'd the Case of the Dead in Christ with Relation to the Resurrection, as it looks to the Kingdom of Eternity, and not to the Glorious Kingdom of the Thousand Years before Eternity, he had more justly plac'd his Care on the Saints that shall be Found Alive at the Coming of Christ, that They might not Fear, they should be Forgotten at that Time, then on the Dead Saints.
Reas. 3. Especially, when we Consider, if the Apostle 1 Thebes 4. 13. had discoursed the Case of the Dead in christ with Relation to the Resurrection, as it looks to the Kingdom of Eternity, and not to the Glorious Kingdom of the Thousand years before Eternity, he had more justly placed his Care on the Saints that shall be Found Alive At the Coming of christ, that They might not fear, they should be Forgotten At that Time, then on the Dead Saints.
1. Because the Resurrection being so often call'd The Resurrection of the Dead: The Dead in Christ stand much Fairer than the Living for the Resurrection.
1. Because the Resurrection being so often called The Resurrection of the Dead: The Dead in christ stand much Fairer than the Living for the Resurrection.
2. Because the Apostle calls the Doctrine of the Resurrection of the Dead, a Principle in the Foundation of the Doctrine of Christ, Heb. 6. 2. But he styles the Change of the Living who die not, a Mystery, 1 Cor. 15. 51.
2. Because the Apostle calls the Doctrine of the Resurrection of the Dead, a Principle in the Foundation of the Doctrine of christ, Hebrew 6. 2. But he styles the Change of the Living who die not, a Mystery, 1 Cor. 15. 51.
and the Dead more like to stay for their Glorious Appearance, till the Kingdom of Eternity, which might be a just Reason of Mourning as without Hope of that State, on account of Dying Saints; Hither therefore the Apostle's ▪ Consolatory Discourse bends it self, Guided by the All-knowing Spirit, who both knew that Thousand Years Kingdom, and that he would Reveal it by the Apostle John, and I may say Peter also;
and the Dead more like to stay for their Glorious Appearance, till the Kingdom of Eternity, which might be a just Reason of Mourning as without Hope of that State, on account of Dying Saints; Hither Therefore the Apostle's ▪ Consolatory Discourse bends it self, Guided by the All-knowing Spirit, who both knew that Thousand years Kingdom, and that he would Reveal it by the Apostle John, and I may say Peter also;
though Dividing to every one of his Penmen as he pleas'd, He made no mention of the Thousand Years by the Apostle Paul ▪ This much Assures, the Apostle was carried both on the Dying Saints Rais'd, and the Living Chang'd for that Glorious Kingdom of the Thousand Years before the Kingdom of Eternity.
though Dividing to every one of his Penmen as he pleased, He made no mention of the Thousand years by the Apostle Paul ▪ This much Assures, the Apostle was carried both on the Dying Saints Raised, and the Living Changed for that Glorious Kingdom of the Thousand years before the Kingdom of Eternity.
Propos. 5. The Security of the Rising, and also of the Living Saints from the Great Conflagration, may be understood by Lot in Zoar, Secur'd from Sodoms Flames; by the Three Worthies in the Furnace; much more by the Apostle Peter's. saying Vers. 3. The Lord knoweth how to deliver the Godly, 2 Pet. 2. 9. And lastly, By the Excellency of the Bodies, not only of the Resurrection, but of this Mysterious Change the Apostle speaks of.
Propos. 5. The Security of the Rising, and also of the Living Saints from the Great Conflagration, may be understood by Lot in Zoar, Secured from Sodom's Flames; by the Three Worthies in the Furnace; much more by the Apostle Peter's. saying Vers. 3. The Lord Knoweth how to deliver the Godly, 2 Pet. 2. 9. And lastly, By the Excellency of the Bodies, not only of the Resurrection, but of this Mysterious Change the Apostle speaks of.
Propos 6. It is to be readily Granted, that notwithstanding the Equality of the Love of Christ to all Saints, yet One Star differs from another in Glory;
Propos 6. It is to be readily Granted, that notwithstanding the Equality of the Love of christ to all Saints, yet One Star differs from Another in Glory;
because Lost by Sin. But yet these differing States of Saints make but one New Jerusalem in the Heaven and Earth, Both being but the One World to come of the Second Adam whereof I speak.
Because Lost by Sin. But yet these differing States of Saints make but one New Jerusalem in the Heaven and Earth, Both being but the One World to come of the Second Adam whereof I speak.
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The Second Adam the Quickning Spirit, The Lord from Heaven Overcame Death in this, by standing the Surety of his Living Saints, till They are Caught up, and cannot Die any more, as the Saints Risen Above cannot;
The Second Adam the Quickening Spirit, The Lord from Heaven Overcame Death in this, by standing the Surety of his Living Saints, till They Are Caught up, and cannot Die any more, as the Saints Risen Above cannot;
So the Saints Alive at Christ's Coming, shall be Chang'd to Paradisiac from Vile Bodies, and at Last be Caught up to Bodies of perfect Glory with Christ:
So the Saints Alive At Christ's Coming, shall be Changed to Paradisiac from Vile Bodies, and At Last be Caught up to Bodies of perfect Glory with christ:
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Lay Those [ Together with Them ] to the words to Meet the Lord, viz. in a Rendezvouz, or General As•embly, at the Delivering up of the Kingdom, and All will be plain;
Lay Those [ Together with Them ] to the words to Meet the Lord, viz. in a Rendezvous, or General As•embly, At the Delivering up of the Kingdom, and All will be plain;
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And it is Evident, as the Word NONLATINALPHABET, Implies a Rescue, and may be fairly Applied to that Forenam'd Rescue from Gog and Magog and the Laodicean Lukewarmness; So it could not be Together with the Rising-Dead in Christ, that they are so caught up; for Christ Brings them with him, as the Apostle expresly says;
And it is Evident, as the Word, Implies a Rescue, and may be fairly Applied to that Forenamed Rescue from Gog and Magog and the Laodicean Lukewarmness; So it could not be Together with the Rising-Dead in christ, that they Are so caught up; for christ Brings them with him, as the Apostle expressly Says;
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Propos. 9. I make no more than One Heaven or Hell, though Both are variously Modell'd: 1. In the State of Separate Spirits. 2. In Spirits Re-invested with Bodies, and during the Kingdom of Christ. 3. In the Kingdom delivered up, and in the Lake. So Scripture Teaches;
Propos. 9. I make no more than One Heaven or Hell, though Both Are variously Modeled: 1. In the State of Separate Spirits. 2. In Spirits Reinvested with Bodies, and during the Kingdom of christ. 3. In the Kingdom Delivered up, and in the Lake. So Scripture Teaches;
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This is the First Resurrection that hath no Second Counter-distinguish'd to it, but the Second Death. This is the Second Death that hath no First Counter-distinguish ▪ d to it,
This is the First Resurrection that hath no Second Counterdistinguished to it, but the Second Death. This is the Second Death that hath no First Counter-distinguish ▪ worser to it,
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Each of These begin at the Beginning, and are Compleat at the End of the Kingdom of Christ. The First Resurrection begins in the Dead in Christ rising first, and the Living chang'd; but its not perfect till the changed Saints are caught up, and put on Ineorruption and Immortality, and Exalted to an Impossibility of Dying; Implying an Absolute Decree of God,
Each of These begin At the Beginning, and Are Complete At the End of the Kingdom of christ. The First Resurrection begins in the Dead in christ rising First, and the Living changed; but its not perfect till the changed Saints Are caught up, and put on Ineorruption and Immortality, and Exalted to an Impossibility of Dying; Implying an Absolute decree of God,
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But the more distinguishing Pillar of the Kingdom of Christ Begun, is the First Resurrection at his Coming. The more distinguishing Pillar of the End of the Kingdom of Christ, is the Second Death; For then the Kingdom of Christ is deliver'd up.
But the more distinguishing Pillar of the Kingdom of christ Begun, is the First Resurrection At his Coming. The more distinguishing Pillar of the End of the Kingdom of christ, is the Second Death; For then the Kingdom of christ is Delivered up.
Point 4. I come now to the Last Point, viz. of an Illustrious Restoration, or as the Apostle calls it, Reception, Reconciliation, and NONLATINALPHABET,
Point 4. I come now to the Last Point, viz. of an Illustrious Restoration, or as the Apostle calls it, Reception, Reconciliation, and,
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That there is to be such a Reception oppos'd to their Rejection, such a Reconciliation oppos'd to their being Enemies, such a Fullness oppos'd to their Diminution, that was not,
That there is to be such a Reception opposed to their Rejection, such a Reconciliation opposed to their being Enemies, such a Fullness opposed to their Diminution, that was not,
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The Second Comprehends all the Saved, who whatever Numbers they may have been, are but Some, till it comes to All Israel sav'd; v. 17. v. 14. v. 26. Argum. 2. The Root and First Fruits being holy, the Spread Tree of Branches, and the whole Lump, must Appear in that State;
The Second Comprehends all the Saved, who whatever Numbers they may have been, Are but some, till it comes to All Israel saved; v. 17. v. 14. v. 26. Argument 2. The Root and First Fruits being holy, the Spread Tree of Branches, and the Whole Lump, must Appear in that State;
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The Love of God to Christ, God over All, Blessed for ever, who Came of Them; The Love of God to the Fathers, His Gifts, and Calling, without Repentance Require this;
The Love of God to christ, God over All, Blessed for ever, who Come of Them; The Love of God to the Father's, His Gifts, and Calling, without Repentance Require this;
The Saviour must come on Mount Zion, and turn Ʋngodliness from Jacob; when God according to his Covenant takes away your Sin, v 16. v. 27. 28. even their Blindness, their Self-cursing, &c.
The Saviour must come on Mount Zion, and turn Ʋngodliness from Jacob; when God according to his Covenant Takes away your since, v 16. v. 27. 28. even their Blindness, their Self-cursing, etc.
Argum. 3. The Good Olive is their Own Olive, God is able, He will, How much more, Graft them in, then the Branches of the Wild Olive, and yet them he hath,
Argument 3. The Good Olive is their Own Olive, God is able, He will, How much more, Grafted them in, then the Branches of the Wild Olive, and yet them he hath,
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and will still Graft in v. 23, 24. In this the Power of God is much Engag'd, Ezek 37. 9. He will Beat for them ▪ One by One, Isa. 27. 12. Sift for them, Amos. 9. 9.
and will still Grafted in v. 23, 24. In this the Power of God is much Engaged, Ezekiel 37. 9. He will Beatrice for them ▪ One by One, Isaiah 27. 12. Sift for them, Amos. 9. 9.
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Argum ▪ 4. The time is set for this, when the Gentile Churches come out of the Eclips of the Apostasie, to their Full Orb of Light, to their time of Full Mercy; when the time for the Riches of the World comes,
Argument ▪ 4. The time is Set for this, when the Gentile Churches come out of the Eclipse of the Apostasy, to their Full Orb of Light, to their time of Full Mercy; when the time for the Riches of the World comes,
for Life from the Dead viz. of the First Resurrection of the Saints in the New Heaven Above, and of the Living Remaining Saints in their happy Change in the New Earth beneath, till then Conversions are Rare:
for Life from the Dead viz. of the First Resurrection of the Saints in the New Heaven Above, and of the Living Remaining Saints in their happy Change in the New Earth beneath, till then Conversions Are Rare:
so must the Jews have from their Ʋnbelief, and not Obtaining Mercy, v. 30, 31. Argum. 6 This, both Doctrine and Providence, is a Mystery, Gentile Churches wise in their own Eyes Think there is no need of this Restoration of Israel, to their True Church Perfection:
so must the jews have from their Ʋnbelief, and not Obtaining Mercy, v. 30, 31. Argument 6 This, both Doctrine and Providence, is a Mystery, Gentile Churches wise in their own Eyes Think there is no need of this Restoration of Israel, to their True Church Perfection:
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and shew, that as the Patriarks, Prophets, and Apostles, Saints of the First Resurrection, shall have a Glory, particular to them in the New Heaven above,
and show, that as the Patriarchs, prophets, and Apostles, Saints of the First Resurrection, shall have a Glory, particular to them in the New Heaven above,
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so of their Posterity, there shall be Living Remaining Saints; who shall in that State be so different, Freed from any of those Perplexing Doubts Fitted only to this present Earth,
so of their Posterity, there shall be Living Remaining Saints; who shall in that State be so different, Freed from any of those Perplexing Doubts Fitted only to this present Earth,
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for his Excellent Works sake in general, in the Gospel, and with that NONLATINALPHABET, the Verccundia, the Modesty, Sollemnity, Gravity, due to so Great a Subject,
for his Excellent Works sake in general, in the Gospel, and with that, the Verccundia, the Modesty, Solemnity, Gravity, due to so Great a Subject,
And with that Brevity, I am on all Accounts necessitated unto, but yet am not Conscious, that I have Baulked any Material Objection of the worthy Adversary;
And with that Brevity, I am on all Accounts necessitated unto, but yet am not Conscious, that I have Balked any Material Objection of the worthy Adversary;
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desiring only the Axe may be laid to the Roote, by shewing the Inconsistency of what I have Argu'd, with the Scriptures, from which I have Argued, or with any other Scriptures.
desiring only the Axe may be laid to the Root, by showing the Inconsistency of what I have Argued, with the Scriptures, from which I have Argued, or with any other Scriptures.
I humbly expect the dawn of the Morning Star upon the Vaudois, and the French, the Witnesses of Christ yet in Sackcloth, and Death, even the next Summer; and I cannot but hope, by the Service of our present Soveraign to the Kingdom of Christ; And I do declare, had I not this hope in Scripture Prophecy, I were of All Men most Miserable. But Glory be to Free Grace, I shall not be Ashamed of my Hope. THE END.
I humbly expect the dawn of the Morning Star upon the Vaudois, and the French, the Witnesses of christ yet in sackcloth, and Death, even the next Summer; and I cannot but hope, by the Service of our present Sovereign to the Kingdom of christ; And I do declare, had I not this hope in Scripture Prophecy, I were of All Men most Miserable. But Glory be to Free Grace, I shall not be Ashamed of my Hope. THE END.
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