A sermon at the funeral of the Worshipful John Symonds, late of Great Yeldham in the county of Essex, Esq. preached in the parish-church of Great Yeldham aforesaid on the 24th of February, 1692, by John Brooke ... ; with a short account of his life.
1. The Author, viz. The Apostle and Evangelist St. John, that beloved disciple of our Lord, who leaned on his bosome when he eat his last Supper, as we read, John 13.23. and he is stiled here NONLATINALPHABET, the Divine, NONLATINALPHABET, by way of special emphasis;
1. The Author, viz. The Apostle and Evangelist Saint John, that Beloved disciple of our Lord, who leaned on his bosom when he eat his last Supper, as we read, John 13.23. and he is styled Here, the Divine,, by Way of special emphasis;
The Revelation of Jesus Christ, which God gave unto John, to shew unto his servants things that must shortly come to pass, as you have it in Chap. 1. Ver. 1. 'Tis true indeed, this Revelation is not without a mixture of much intricacy and obscurity:
The Revelation of jesus christ, which God gave unto John, to show unto his Servants things that must shortly come to pass, as you have it in Chap. 1. Ver. 1. It's true indeed, this Revelation is not without a mixture of much intricacy and obscurity:
And all prophesies are difficult and hard to be understood 'till they are fulfilled; till the time comes, when the things foretold or prophesied of, take effect.
And all prophecies Are difficult and hard to be understood till they Are fulfilled; till the time comes, when the things foretold or prophesied of, take Effect.
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And thus, even thus it is with this mysterious book of the R•velations. In some places (as 'tis usually observed of it) an Elephant may swim, in others a Lamb may wade:
And thus, even thus it is with this mysterious book of the R•velations. In Some places (as it's usually observed of it) an Elephant may swim, in Others a Lamb may wade:
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some things are laid down so mystically in such dark prophesies and abstruse Visions, as that the judgment of the Wisest may be much tried and exercised therein; yea, often over-power'd and nonpluss'd:
Some things Are laid down so mystically in such dark prophecies and abstruse Visions, as that the judgement of the Wisest may be much tried and exercised therein; yea, often overpowered and nonplussed:
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An eternal death, which consisteth in the separation of the soul, and indeed of the whole man from Gods glorious presence for ever in the other world.
an Eternal death, which Consisteth in the separation of the soul, and indeed of the Whole man from God's glorious presence for ever in the other world.
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which is the second thing to be opened, viz. what it is to die in the Lord? And there is some variety amongst Expositors about the interpretation of this phrase:
which is the second thing to be opened, viz. what it is to die in the Lord? And there is Some variety among Expositors about the Interpretation of this phrase:
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and they quote several parallel places of Scriptures (where the phrase NONLATINALPHABET, in the Lord, is to be so taken) to confirm what they say, as Rom. 16.12. and Ephes. 4.1. and do moreover alledge the context, and the occasion of these words for this sence of them.
and they quote several parallel places of Scriptures (where the phrase, in the Lord, is to be so taken) to confirm what they say, as Rom. 16.12. and Ephesians 4.1. and do moreover allege the context, and the occasion of these words for this sense of them.
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that is, which were believers, which were in the faith before him: & 1 Thes. 4.14. If we believe that Jesus died and rose again, even so them also which sleep in Jesus, i. e.
that is, which were believers, which were in the faith before him: & 1 Thebes 4.14. If we believe that jesus died and rose again, even so them also which sleep in jesus, i. e.
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and to mention no more places to this purpose, see Ver 16. of the same Chap. The Lord hims•lf (saith the Apostle) shall descend from Heaven with a shout wi•h the voice of the Arch-Angel,
and to mention no more places to this purpose, see For 16. of the same Chap. The Lord hims•lf (Says the Apostle) shall descend from Heaven with a shout wi•h the voice of the Arch-Angel,
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The words in my Text, may be taken, I humbly conceive, in both these Senses; and though possibly, the first sense given of them may be primarily intended in it,
The words in my Text, may be taken, I humbly conceive, in both these Senses; and though possibly, the First sense given of them may be primarily intended in it,
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2. The circumstance of time whence this blessedness doth in a more especial manner commence, comprized in this word henceforth; Blessed are the dead that die in the Lord, henceforth.
2. The circumstance of time whence this blessedness does in a more especial manner commence, comprised in this word henceforth; Blessed Are the dead that die in the Lord, henceforth.
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alwaies blessed, and that too from the very first moment of their dying, whatever the Papists talk to the contrary in defence of their Purgatory, and Limbus Patrum; but that they were so now in an especial manner,
always blessed, and that too from the very First moment of their dying, whatever the Papists talk to the contrary in defence of their Purgatory, and Limbus Patrum; but that they were so now in an especial manner,
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I heard a voice from Heaven, saying unto me, Write, Blessed are the Dead, &c. 2. By the Testimony of the Holy Spirit upon the earth, Yea, saith the Spirit.
I herd a voice from Heaven, saying unto me, Write, Blessed Are the Dead, etc. 2. By the Testimony of the Holy Spirit upon the earth, Yea, Says the Spirit.
and what greater confirmation can we desire to establish us in any truth, than a voice from Heaven? since a voice from Heaven tells us, that the dead that die in the Lord are blessed;
and what greater confirmation can we desire to establish us in any truth, than a voice from Heaven? since a voice from Heaven tells us, that the dead that die in the Lord Are blessed;
or have come from thence, as this voice did? we have no better way to know what is done in China, or in the East-indies; or how happy the Inhabitants of those Countreys are;
or have come from thence, as this voice did? we have no better Way to know what is done in China, or in the East indies; or how happy the Inhabitants of those Countries' Are;
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and therfore I say, since the blessedness of those that die in the Lord hath been confirmed to us by a voice from Heaven, we have all the reason in the world to believe it. But then,
and Therefore I say, since the blessedness of those that die in the Lord hath been confirmed to us by a voice from Heaven, we have all the reason in the world to believe it. But then,
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He is, (as we are told) a Spirit of Truth, a faithful Witness, one that cannot lye, as the Apostle expresly tells us, Tit. 1, 2. his word shall be made good to a tittle.
He is, (as we Are told) a Spirit of Truth, a faithful Witness, one that cannot lie, as the Apostle expressly tells us, Tit. 1, 2. his word shall be made good to a tittle.
men of low de•ree (saith the Psalmist) are vanity, and men of high degree are a lye, Psa. 62.9. they will say and unsay many times with the same breath:
men of low de•ree (Says the Psalmist) Are vanity, and men of high degree Are a lie, Psa. 62.9. they will say and unsay many times with the same breath:
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3. As the Spirit saith so, as it is evident and clear from what the Spirit tells us in the Holy Scriptures and in the hearts and consciences of all good men;
3. As the Spirit Says so, as it is evident and clear from what the Spirit tells us in the Holy Scriptures and in the hearts and Consciences of all good men;
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there the wicked ceas• from trouble and the weary be at rest saith Job, speaking of the grave or the other world, Jo• 14.13. There remaines a rest for t•e p•o•l• o• God, saith the Apostle Heb. 4 9. And such as die in the Lord are said to rest or sleep in Jesus, 1 Thes. 4.14. Th•y shall • ter ••to peace, th•y shall rest in their beds, saith the Prophet, speaking of righteous men that are taken away from the evil to come, Isa. 57.1. Look what a bed of rest or sl•ep is to the weary labourer;
there the wicked ceas• from trouble and the weary be At rest Says Job, speaking of the grave or the other world, Jo• 14.13. There remains a rest for t•e p•o•l• o• God, Says the Apostle Hebrew 4 9. And such as die in the Lord Are said to rest or sleep in jesus, 1 Thebes 4.14. Th•y shall • ter ••to peace, th•y shall rest in their Beds, Says the Prophet, speaking of righteous men that Are taken away from the evil to come, Isaiah 57.1. Look what a Bed of rest or sl•ep is to the weary labourer;
Not neither; (for I would not be mistaking here) that the souls of good men after death, are without all motion or operation, till the Resurrection of their bodies:
Not neither; (for I would not be mistaking Here) that the Souls of good men After death, Are without all motion or operation, till the Resurrection of their bodies:
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and so of the souls of just men made perfect; Revel. 4.8. The resting of the soul then is not a cealing or a rest from all kind of motion or operation; But a rest, NONLATINALPHABET;
and so of the Souls of just men made perfect; Revel. 4.8. The resting of the soul then is not a cealing or a rest from all kind of motion or operation; But a rest,;
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They rest from all toilsome labour, with reference to both of these, and that too, both with reference to all sinning and suffering in either of them: To mention no more,
They rest from all toilsome labour, with Referente to both of these, and that too, both with Referente to all sinning and suffering in either of them: To mention no more,
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The flesh lusting against the Spirit, and the Spirit against the flesh; and these are contrary one to the other, as the Apostle tells us, Gal. 5.17. and by means of this contrariety, there is a great conflict many times, much strugling and striving;
The Flesh lusting against the Spirit, and the Spirit against the Flesh; and these Are contrary one to the other, as the Apostle tells us, Gal. 5.17. and by means of this contrariety, there is a great conflict many times, much struggling and striving;
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and the evil which he w•uld not do, that many times doth he, as the Apostle phrazeth it in his own person, Rom. 7.22. his very life, by means of this, is like a Book fraught full of Errata's;
and the evil which he w•uld not do, that many times does he, as the Apostle phrazeth it in his own person, Rom. 7.22. his very life, by means of this, is like a Book fraught full of Errata's;
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and sinneth not (saith Solomon) Eccles. 7.20. If any man saith he hath no sin, he deceiveth himself, and the truth is not in him, saith St. John, 1 Jo. 1.8. And in many things we offend all, saith St. James, Jam. 2.3. Our very righteousness is but as filthy rags, as the Prophet tells us, Isa. 6.4. Our best graces (saith one) are not without their defects.
and Sinneth not (Says Solomon) Eccles. 7.20. If any man Says he hath no since, he deceives himself, and the truth is not in him, Says Saint John, 1 John 1.8. And in many things we offend all, Says Saint James, Jam. 2.3. Our very righteousness is but as filthy rags, as the Prophet tells us, Isaiah 6.4. Our best graces (Says one) Are not without their defects.
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but when once the Souls of good men are dislodged, and have taken their flight from their Bodies, this incroaching inmate (as one terms sin) shall be turned out of doors, shall never have so much as any being or existence any longer in them;
but when once the Souls of good men Are dislodged, and have taken their flight from their Bodies, this encroaching inmate (as one terms since) shall be turned out of doors, shall never have so much as any being or existence any longer in them;
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And hence the souls of just men, when once got thither, are said to be perfect, Heb. 12.23. and death is call'd by one, Peccatorum sepultura, the burial or grave of sin;
And hence the Souls of just men, when once god thither, Are said to be perfect, Hebrew 12.23. and death is called by one, Peccatorum sepultura, the burial or grave of since;
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for they rest not except they have done mischief, and their sleep is taken from them unless they cause some to fall, as Solomon tells us, Prov. 4.16. so possibly to denote that labour and trouble which sin and the remainders of it, give to good men in this life.
for they rest not except they have done mischief, and their sleep is taken from them unless they cause Some to fallen, as Solomon tells us, Curae 4.16. so possibly to denote that labour and trouble which since and the remainders of it, give to good men in this life.
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and whiles Joshua was ministring unto the Lord, he was at his right hand to resist him, as we are told, Zach. 13.1. and it's no small unhappiness to us, that we are thus continually followed and haunted with such an ill Ghost;
and while joshua was ministering unto the Lord, he was At his right hand to resist him, as we Are told, Zach 13.1. and it's no small unhappiness to us, that we Are thus continually followed and haunted with such an ill Ghost;
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and over all their other enemies thro' Christ that loved them, as the Apostle assures us, Rom. 8.37. His walk is indeed to go to and fro on the earth, as he told God himself, Job. 1.7. but he can't enter the Confines of Heaven.
and over all their other enemies through christ that loved them, as the Apostle assures us, Rom. 8.37. His walk is indeed to go to and from on the earth, as he told God himself, Job. 1.7. but he can't enter the Confines of Heaven.
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This great Accuser of the Brethren is cast down, neither shall his place be found any more in Heaven, as we are assur'd, Rev. 12.8. this spiritual Pharoth (as one terms him) may pursue good men to the hour of their death;
This great Accuser of the Brothers is cast down, neither shall his place be found any more in Heaven, as we Are assured, Rev. 12.8. this spiritual Pharoth (as one terms him) may pursue good men to the hour of their death;
but at death it may be confidently said unto them in respect of Satan, what Moses said once to the Children of Isra•l in respect of the ••gyptians, Exod. 14.13. (with which I shall conclude this particular) F•ar ye not, o•ly stand still and see the salvation of the Lord, whi•h he will work for you to d•y;
but At death it may be confidently said unto them in respect of Satan, what Moses said once to the Children of Isra•l in respect of the ••gyptians, Exod 14.13. (with which I shall conclude this particular) F•ar you not, o•ly stand still and see the salvation of the Lord, whi•h he will work for you to d•y;
sorrow and suffering the effects of sin, must needs then cease Now if need be, (saith the Apostle) ye are in heaviness, 1 Pe•. 1.6. now men have strong corruptions, and therefore need strong corrections:
sorrow and suffering the effects of since, must needs then cease Now if need be, (Says the Apostle) you Are in heaviness, 1 Pe•. 1.6. now men have strong corruptions, and Therefore need strong corrections:
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Now his Rod and Ch•sti•ements are very necessary to teach us out of Gods Law, a• the Psalmist tells us, Psal. 89.32. but at De•th• th• Scholar in Christs School will have perfectly learn'd his Lesson ▪ and herefore there will be no further need of corre•tion.
Now his Rod and Ch•sti•ements Are very necessary to teach us out of God's Law, a• the Psalmist tells us, Psalm 89.32. but At De•th• th• Scholar in Christ School will have perfectly learned his lesson ▪ and Therefore there will be no further need of corre•tion.
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Many and G•eat are the Su•f•rings which good Men meet with here, by reason of their crazy & in•irm Bodies, by reason of the gre•t variety of Disea es that are inc dent in this Life to them; (to mention now none of those other sufferings which some have been forced to undergo, by reason of the Racks and Wheels of Persecutors) Jo had, we know, his Botches, Hezekiah his Boyl, David his Sores, the poor Widow of the Gospel her Issue of Blood. One Man wasteth away with a Consumption till all his Moisture is Exhausted, another is Burnt up with a Feaver, a third is as it were Drowned with a Dropsy:
Many and G•eat Are the Su•f•rings which good Men meet with Here, by reason of their crazy & in•irm Bodies, by reason of the gre•t variety of Disea es that Are inc dent in this Life to them; (to mention now none of those other sufferings which Some have been forced to undergo, by reason of the Racks and Wheels of Persecutors) John had, we know, his Botches, Hezekiah his Boyl, David his Sores, the poor Widow of the Gospel her Issue of Blood. One Man wastes away with a Consumption till all his Moisture is Exhausted, Another is Burned up with a Fever, a third is as it were Drowned with a Dropsy:
In one, the k•eepers •f the House (that I may Allude to that Elegant Allegory of Solomon, Ecl•s. 12.) Tremble; in another the sound of the Grinders is brought low;
In one, the k•eepers •f the House (that I may Allude to that Elegant Allegory of Solomon, Ecl•s. 12.) Tremble; in Another the found of the Grinders is brought low;
2. They shall be at rest too then from all sufferings, with respect to the Soul. Many and Sore are the sorrows and troubles of a Christian in this Life, in this respect also:
2. They shall be At rest too then from all sufferings, with respect to the Soul. Many and Soar Are the sorrows and Troubles of a Christian in this Life, in this respect also:
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Rivers of Waters run down my Cheeks (Saith David) because wicked Men keep not thy Laws. Ps. 119.136. Sometimes the Sense of his own corruptions stabs him, as it were, at the very Heart.
rivers of Waters run down my Cheeks (Says David) Because wicked Men keep not thy Laws. Ps. 119.136. Sometime the Sense of his own corruptions stabs him, as it were, At the very Heart.
Men and Br•th•ren, what shall we do? Acts 2.37. And, O Wr•tched Man that I am, cries St. Paul, who shall deliver me from the Body of this Death? Rom. 7.24. Sometimes God hides his Face and he is troubled;
Men and Br•th•ren, what shall we do? Acts 2.37. And, Oh Wr•tched Man that I am, cries Saint Paul, who shall deliver me from the Body of this Death? Rom. 7.24. Sometime God hides his Face and he is troubled;
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The Day of Death is the good Man's Marriage-day, and at that Marriage day of his, Christ will turn again, (as one Expresseth it) all his Water into Wine, all his Sighing into Singing, all his Mourning into Mirth.
The Day of Death is the good Man's Marriage day, and At that Marriage day of his, christ will turn again, (as one Expresses it) all his Water into Wine, all his Sighing into Singing, all his Mourning into Mirth.
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But that is the first reason that is given in my Text, why the dead that dye in the Lord are Blessed? Because they dye, that they may rest from their Labours.
But that is the First reason that is given in my Text, why the dead that die in the Lord Are Blessed? Because they die, that they may rest from their Labours.
And that both in respect of all further sinning, and all further suffering: I come now to the second, that is here given us why they are Blessed: and that is,
And that both in respect of all further sinning, and all further suffering: I come now to the second, that is Here given us why they Are Blessed: and that is,
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for Eye hath n•t seen nor ear heard, neither did it ever yet enter into the heart of man to conceive, what great thin•s God hath prepared for them that love him, As the Apostle tells us, 1 Cor. 2.9.
for Eye hath n•t seen nor ear herd, neither did it ever yet enter into the heart of man to conceive, what great thin•s God hath prepared for them that love him, As the Apostle tells us, 1 Cor. 2.9.
and as for the heart or mind of man, what almost can't that conceive? And yet it can no way conceive the greatness of the glory which God hath prepared and laid up in the other world,
and as for the heart or mind of man, what almost can't that conceive? And yet it can no Way conceive the greatness of the glory which God hath prepared and laid up in the other world,
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shines more gloriously than another, so also shall it be (saith he) in the resurrection of the dead, 1 Cor. 15.41, 42. And they that be wise saith Daniel, (speaking of the same thing) shall shine as the fi•mament,
shines more gloriously than Another, so also shall it be (Says he) in the resurrection of the dead, 1 Cor. 15.41, 42. And they that be wise Says daniel, (speaking of the same thing) shall shine as the fi•mament,
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and so there will be betwixt the glory of one Saint and the glory of another in the future life? 'Tis true indeed, all good Men when once got to Heaven, shall have glory enough.
and so there will be betwixt the glory of one Saint and the glory of Another in the future life? It's true indeed, all good Men when once god to Heaven, shall have glory enough.
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when Christ to whom the Judgment of the world is committed shall come in the glory of his Father with his Holy Angels to render to every man fully according to his works,
when christ to whom the Judgement of the world is committed shall come in the glory of his Father with his Holy Angels to render to every man Fully according to his works,
But shall be elevated and exalted to their just NONLATINALPHABET, to the highest pitch of perfection, that they are in their separated Estate capable of,
But shall be elevated and exalted to their just, to the highest pitch of perfection, that they Are in their separated Estate capable of,
1. Their understandings shall be then extraordinarily enlarged and enlightned to see into those mysteries of nature and divinity, which are now hid from them.
1. Their understandings shall be then extraordinarily enlarged and enlightened to see into those Mysteres of nature and divinity, which Are now hid from them.
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now I know but in part, but then I shall know even as also I am known, 1 Cor. 13.12. The good mans understanding shall then be nevermore deceived or mistaken;
now I know but in part, but then I shall know even as also I am known, 1 Cor. 13.12. The good men understanding shall then be nevermore deceived or mistaken;
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shall never more be troubled with misconceivings or misapprehensions, all those mists of ignorance and errour, which do now so much cloud his mind, shal• then be scattered and blown over:
shall never more be troubled with misconceivings or misapprehensions, all those mists of ignorance and error, which do now so much cloud his mind, shal• then be scattered and blown over:
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and the meanest understanding of them that are dead in the Lord, shall then probably be able to confute the now ignorant sentiments of the learnedest Scholars. And as their understandings, so,
and the Meanest understanding of them that Are dead in the Lord, shall then probably be able to confute the now ignorant sentiments of the Learnedest Scholars. And as their understandings, so,
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as likewise the mercies and good things which they met with here on Earth, and all to inhance and heighten the worth of their Happiness and present enjoyments in Heaven. Thus,
as likewise the Mercies and good things which they met with Here on Earth, and all to inhance and heighten the worth of their Happiness and present enjoyments in Heaven. Thus,
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and therefore its much truer of the members of his Triumphant Church in Heaven) unto Mount Sion, and unto the City of the living God, the Heavenly Jerusalem, a•d to an innumerable company of Angels;
and Therefore its much truer of the members of his Triumphant Church in Heaven) unto Mount Sion, and unto the city of the living God, the Heavenly Jerusalem, a•d to an innumerable company of Angels;
The righteous saith Solomon is more Excellent than his Neighbour, Prov. 12.26. And my delight saith David is in the Saints, those Excellent ones upon Earth, Ps. 16.3. Their company even in this life is very taking and pleasing;
The righteous Says Solomon is more Excellent than his Neighbour, Curae 12.26. And my delight Says David is in the Saints, those Excellent ones upon Earth, Ps. 16.3. Their company even in this life is very taking and pleasing;
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and to J•sus the Mediator of the new Covenant, as the Apostle assureth us, in that place so often mentioned, Heb. 12.22, 23, 24. According also to that of our Saviour, to the penitent Thief, Luke 23.43. This day shalt thou be with me in Paradise.
and to J•sus the Mediator of the new Covenant, as the Apostle assureth us, in that place so often mentioned, Hebrew 12.22, 23, 24. According also to that of our Saviour, to the penitent Thief, Lycia 23.43. This day shalt thou be with me in Paradise.
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1. They shall then be blessed with a clearer and more immediate enjoyment of them; here they see God at best NONLATINALPHABET, as the Apostle phrazeth it, 1 Cor. 13.12. Through a Glass, as it were in a riddle, (as the Original primarily imports,) darkly as our Translators have rendred it;
1. They shall then be blessed with a clearer and more immediate enjoyment of them; Here they see God At best, as the Apostle phrazeth it, 1 Cor. 13.12. Through a Glass, as it were in a riddle, (as the Original primarily imports,) darkly as our Translators have rendered it;
We shall ever be with the Lord, (as the Apostle tells us) 1 Thes. 4.17. His tabernacle shall then be indeed placed amongst his people, and he will remove it no more.
We shall ever be with the Lord, (as the Apostle tells us) 1 Thebes 4.17. His tabernacle shall then be indeed placed among his people, and he will remove it no more.
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as St. John assureth us, Rev. 7.15, 16, 17. Now, Si mediata & momentanea Dei visio tantum potuit apportare laetitiae cumulum, quantum potuit immediata & aeterna, saith one:
as Saint John assureth us, Rev. 7.15, 16, 17. Now, Si mediata & momentanea Dei visio Tantum Potuit apportare laetitiae cumulum, quantum Potuit Immediata & aeterna, Says one:
If those Beams of Comfort which are reflected upon good Men here, by getting now and then a glimpse of God's Countenance in this vale of Tears, do so refresh and revive their Hearts,
If those Beams of Comfort which Are reflected upon good Men Here, by getting now and then a glimpse of God's Countenance in this vale of Tears, do so refresh and revive their Hearts,
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as they do, What will their Joy be, when the Lord himself shall be their constant Sun and everlasting Light? If it be so good to draw nigh unto God upon Earth,
as they do, What will their Joy be, when the Lord himself shall be their constant Sun and everlasting Light? If it be so good to draw High unto God upon Earth,
there is saith Solomon, A just man that perish th in his righteousness, and there is a wicked man that prolongeth his days in his wickedn•ss, Eccles. 7.15. Just Abel is slain whilst unrighteous Cain lives and builds Cities;
there is Says Solomon, A just man that perish that in his righteousness, and there is a wicked man that prolongeth his days in his wickedn•ss, Eccles. 7.15. Just Abel is slave while unrighteous Cain lives and builds Cities;
D•ves, the rich Fool, riots it and fairs deliciously every Day, whilst poor L•z•rus, the beloved of our Lord, would have been glad of the Crumbs that fell from his Table.
D•ves, the rich Fool, riots it and fairs deliciously every Day, while poor L•z•rus, the Beloved of our Lord, would have been glad of the Crumbs that fell from his Table.
Yea, our Saviour himself, that Holy and Just one, who did no sin, neither was there any guile sound at any time in his mouth, is accused, condemned and crucified,
Yea, our Saviour himself, that Holy and Just one, who did no since, neither was there any guile found At any time in his Mouth, is accused, condemned and Crucified,
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In short, so are the Affairs of this Life ordered many times, as that the Unrighteous and Wicked seem here oftentimes so happy (as one observes) as if they were rewarded for their Impiety;
In short, so Are the Affairs of this Life ordered many times, as that the Unrighteous and Wicked seem Here oftentimes so happy (as one observes) as if they were rewarded for their Impiety;
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and them that have served him not, as the Prophet tells us, Mal. 3.18. Son remember, saith Abraham to Dives, that thou receiv••st thy good things in thy life-time, and Lazarus evil things;
and them that have served him not, as the Prophet tells us, Malachi 3.18. Son Remember, Says Abraham to Dives, that thou receiv••st thy good things in thy lifetime, and Lazarus evil things;
Look (in short, as to this use) what Difference there is betwixt Bliss and Misery, betwixt Heaven and Hell, betwixt being Eternally Blessed in the one,
Look (in short, as to this use) what Difference there is betwixt Bliss and Misery, betwixt Heaven and Hell, betwixt being Eternally Blessed in the one,
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For the wicked shall go away into everlasting punishment, and the righteous into life eternal, as our Saviour assureth us, Mat. 25.46. Great therefore will be the Difference betwixt them.
For the wicked shall go away into everlasting punishment, and the righteous into life Eternal, as our Saviour assureth us, Mathew 25.46. Great Therefore will be the Difference betwixt them.
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3. Are the dead that die in the Lord so blessed, then who would not with Balaam die the Death of the Righteous? Yea, Who would not live their Life, that they might die their Death? Who would not live to Christ now, that they might die in Christ hereafter? Bear his Cross in this World, that they might wear his Crown in the other? Suffer him by his Spirit and Grace to reign in their Hearts and Lives here, that they might reign with him in Glory for ever hereafter? Methinks,
3. are the dead that die in the Lord so blessed, then who would not with balaam die the Death of the Righteous? Yea, Who would not live their Life, that they might die their Death? Who would not live to christ now, that they might die in christ hereafter? Bear his Cross in this World, that they might wear his Crown in the other? Suffer him by his Spirit and Grace to Reign in their Hearts and Lives Here, that they might Reign with him in Glory for ever hereafter? Methinks,
Yet, I say, if there were nothing else but this, every one that hath but the Face of a Man, the least Spark of humane Reason left in him, should be in Love with it, should heartily and solemnly devote himself to it,
Yet, I say, if there were nothing Else but this, every one that hath but the Face of a Man, the least Spark of humane Reason left in him, should be in Love with it, should heartily and solemnly devote himself to it,
Look, saith Cornelius A Lapide, upon my Text, as he can't be said to die at Rome that never lived at Rome, so he can't be said to die in the Lord that never lived in or to the Lord;
Look, Says Cornelius A Lapide, upon my Text, as he can't be said to die At Room that never lived At Room, so he can't be said to die in the Lord that never lived in or to the Lord;
if thou beest but still a Man, and wilt give thy self leave to consider,) I say if thou designest or desirest this, be persuaded immediately without any further delays to become a good Man, to devote thy self heartily to the Service of Christ,
if thou Best but still a Man, and wilt give thy self leave to Consider,) I say if thou designest or Desirest this, be persuaded immediately without any further delays to become a good Man, to devote thy self heartily to the Service of christ,
4. Are the dead that die in the Lord so Blessed? Do they thenceforth rest from their Labours? And will their Works follow them? Then this may be for Comfort to all good Men. And that,
4. are the dead that die in the Lord so Blessed? Do they thenceforth rest from their Labours? And will their Works follow them? Then this may be for Comfort to all good Men. And that,
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Man that is born of a w•man is but 〈 ◊ 〉 fe• d•ys, as Job tells us, Job 14.1. And few a•d e••l have bee• the d•ys of the pilgrimage of my life, said Jacob, Gen. 47.9. though he had lived then many more days than any liv• now;
Man that is born of a w•man is but 〈 ◊ 〉 fe• d•ys, as Job tells us, Job 14.1. And few a•d e••l have bee• the d•ys of the pilgrimage of my life, said Jacob, Gen. 47.9. though he had lived then many more days than any liv• now;
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and besides, all those troubles of ours (if we be good men) which are but thus for a moment, as the Apostle phrazeth it, 2 Cor. 4.16. (For no more in deed if compared with Eternity) will not only in the end, work together in the general for our good, according to that of the Apostle, Rom. 8.28. We know that all things shall work together for good to them that love God:
and beside, all those Troubles of ours (if we be good men) which Are but thus for a moment, as the Apostle phrazeth it, 2 Cor. 4.16. (For no more in deed if compared with Eternity) will not only in the end, work together in the general for our good, according to that of the Apostle, Rom. 8.28. We know that all things shall work together for good to them that love God:
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ver. 18. For we know, saith he, in the first Verse of the following Chapter, that if our earthly House of this Tabernacle were dissolved, as it will be when death comes,
for. 18. For we know, Says he, in the First Verse of the following Chapter, that if our earthly House of this Tabernacle were dissolved, as it will be when death comes,
and to the end of all your labours and sorrows, as you have heard your dying will do? 'Tis true indeed, I grant, that death to nature is terrible, and to wicked men;
and to the end of all your labours and sorrows, as you have herd your dying will do? It's true indeed, I grant, that death to nature is terrible, and to wicked men;
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to such as are still in their natural condition, it is, as the Philosopher stiles it, NONLATINALPHABET, the terriblest of terribles, even the king of terrors, as Job terms it, Job 18.14. that which will bereave them of all their good things, and expose them to all evil;
to such as Are still in their natural condition, it is, as the Philosopher stile it,, the terriblest of terribles, even the King of terrors, as Job terms it, Job 18.14. that which will bereave them of all their good things, and expose them to all evil;
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an out-let to all their misery, an in-let to all bliss, the very harbinger and fore-runner of their glory, a boat sent on purpose to fetch them off, from the troublesome sea of this world,
an outlet to all their misery, an inlet to all bliss, the very harbinger and forerunner of their glory, a boat sent on purpose to fetch them off, from the troublesome sea of this world,
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And should not such an Harbinger, such a Boat, such a Messenger be welcome when he comes? Their dying day is their great resting day, the day wherein they shall rest from all their labours, (as you have heard) and was ever any wearied labourer unwilling to go to his rest? 'Tis their great pay-day, the day wherein they shall receive their full wages, their reward for all that they have done and suffered here in the flesh;
And should not such an Harbinger, such a Boat, such a Messenger be welcome when he comes? Their dying day is their great resting day, the day wherein they shall rest from all their labours, (as you have herd) and was ever any wearied labourer unwilling to go to his rest? It's their great payday, the day wherein they shall receive their full wages, their reward for all that they have done and suffered Here in the Flesh;
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as Job tells us, and the Hireling longs for the wages of his work, Job 7.2. good men have no reason to be troubled, but indeed to rejoyce when the day of their death comes;
as Job tells us, and the Hireling longs for the wages of his work, Job 7.2. good men have no reason to be troubled, but indeed to rejoice when the day of their death comes;
For eye hath not seen, nor ear heard, neither ever yet did it enter into the heart of man, to conceive what great things God hath prepared for them that love him;
For eye hath not seen, nor ear herd, neither ever yet did it enter into the heart of man, to conceive what great things God hath prepared for them that love him;
than of real Piety, excessively or over-much to bewail it, especially since we are so well assured to meet them again in a better World, where we shall never part more,
than of real Piety, excessively or overmuch to bewail it, especially since we Are so well assured to meet them again in a better World, where we shall never part more,
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and yet I must borrow a little time more from it, if it be only to tell you in a few words, what kind of Person he was, which we have brought here now to be interred.
and yet I must borrow a little time more from it, if it be only to tell you in a few words, what kind of Person he was, which we have brought Here now to be interred.
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Did constantly attend when at home, unless when he was hindred by great Sickness, and that both Morning and Evening, upon the Prayers and other Ordinances here dispensed:
Did constantly attend when At home, unless when he was hindered by great Sickness, and that both Morning and Evening, upon the Prayers and other Ordinances Here dispensed:
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when in the Judgment of others, it had been fitter for him by reason of his great illness and weakness to have been at home in his Bed. He seemed always to be greatly offended and angry with his Friends;
when in the Judgement of Others, it had been fitter for him by reason of his great illness and weakness to have been At home in his Bed He seemed always to be greatly offended and angry with his Friends;
and neglected by too too many:) I do not remember that for the space of •0 years and more in which I have had the Happiness to be acquainted with him, that ever he missed when at home above 2 ▪ or 3. Sacraments,
and neglected by too too many:) I do not Remember that for the Molle of •0 Years and more in which I have had the Happiness to be acquainted with him, that ever he missed when At home above 2 ▪ or 3. Sacraments,
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but it was his usual course (as I have been well informed) to retire Morning and Evening (notwithstanding that croud of business which he had Generally upon his Hands) to his Closet or Study, for his private Devotions:
but it was his usual course (as I have been well informed) to retire Morning and Evening (notwithstanding that crowd of business which he had Generally upon his Hands) to his Closet or Study, for his private Devotions:
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yea, when his Pains and Weaknesses were very great, (as they were lateward, and his Strength small) yet he seemed to bear all with such Patience and Courage, with such Calmness and Evenness of Spirit,
yea, when his Pains and Weaknesses were very great, (as they were lateward, and his Strength small) yet he seemed to bear all with such Patience and Courage, with such Calmness and Evenness of Spirit,
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His usual Expression, when his Pains or Sickness were greater than ordinary, (as sometimes they were) That this was but one Chop more to the Tree that must down,
His usual Expression, when his Pains or Sickness were greater than ordinary, (as sometime they were) That this was but one Chop more to the Tree that must down,
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and this too God did, I think, within less than two hours, after he had been publickly serving and worshipping God here in his House, which was too the place and work he always seemed to take greatest Delight in,
and this too God did, I think, within less than two hours, After he had been publicly serving and worshipping God Here in his House, which was too the place and work he always seemed to take greatest Delight in,
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