Moses next to God, and Aaron next to Moses subordinate and subservient opened in a sermon preached at St. Peters in Exon on Wednesday the 29th of May 1661, being the solemn and anniversary thanksgiving for the double birth of our most gracious sovereign, K. Charles the II / by John Copleston ...
MOSES next to GOD, AND AARON next to MOSES, SƲBORDINATE & SƲBSERVIENT. PSALM 77.20. Thou leadest thy People like a flock, by the hand of Moses and Aaron.
MOSES next to GOD, AND AARON next to MOSES, SƲBORDINATE & SƲBSERVIENT. PSALM 77.20. Thou Leadest thy People like a flock, by the hand of Moses and Aaron.
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In the first whereof, we have the afflicted Church under the Person of the Prophet Asaph, strangely strugling with fits of Diffidence and Distrust of God;
In the First whereof, we have the afflicted Church under the Person of the Prophet Asaph, strangely struggling with fits of Diffidence and Distrust of God;
Those dayes wherein they injoyed their God, in the daily services of the Temple, (for so Cajetane understands those Songs of Sion in the Night v. 6. with the years of their Captivity, wherein their neglected Harps were hung upon the Willows in Babylon.
Those days wherein they enjoyed their God, in the daily services of the Temple, (for so Cajetane understands those Songs of Sion in the Night v. 6. with the Years of their Captivity, wherein their neglected Harps were hung upon the Willows in Babylon.
This consideration puts the Church upon those Melancholy Infidell reasonings, and sad Expostulations. v. 7, 8, 9. but verse 10. begins the Psalme of Remembrance, where we have the Church correcting the weaknesse of her former Expressions, and her self for them;
This consideration puts the Church upon those Melancholy Infidel reasonings, and sad Expostulations. v. 7, 8, 9. but verse 10. begins the Psalm of Remembrance, where we have the Church correcting the weakness of her former Expressions, and her self for them;
So that let the present yoak be never so heavy, yet the consideration of that Right-hand which miraculously shooke off that of Egypt, may support and ease you under it.
So that let the present yoke be never so heavy, yet the consideration of that Right-hand which miraculously shook off that of Egypt, may support and ease you under it.
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His meaning doubtlesse may be, that whereas the People in their straights in the Wildernesse, might be tempted to doubt of or distrust the Providence of God towards them:
His meaning doubtless may be, that whereas the People in their straights in the Wilderness, might be tempted to doubt of or distrust the Providence of God towards them:
The Prophet Asaph here takes the same course, with the distressed Church when in a wildernesse condition, hungry and thirsty, their souls faint wi•hin them:
The Prophet Asaph Here Takes the same course, with the distressed Church when in a Wilderness condition, hungry and thirsty, their Souls faint wi•hin them:
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He goes to Leviathan, whom God had broken in pieces, and sets him before them for meat, (from the 14. verse to the words of my Text.) And here lest God should be thought not to save to the utmost,
He Goes to Leviathan, whom God had broken in Pieces, and sets him before them for meat, (from the 14. verse to the words of my Text.) And Here lest God should be Thought not to save to the utmost,
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1. The Supreme Governor, together with the Divine Institution of a Regular Government, and that over his own peculiar People, in these words; Thou leadest thy People.
1. The Supreme Governor, together with the Divine Institution of a Regular Government, and that over his own peculiar People, in these words; Thou Leadest thy People.
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1. God leads. God is the Author, or Power belongeth unto God, it derives from him and is still managed by him, who is here said to lead by the hands of them he intrusts with Scepters;
1. God leads. God is the Author, or Power belongeth unto God, it derives from him and is still managed by him, who is Here said to led by the hands of them he intrusts with Sceptres;
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the hand is the hand of Moses and Aaron, but the arm is an arm of Omnipotency, wrapt up in the Clouds, such divine things will God have Kings to be reputed, that he challenges almost every thing about them for his own, the Oyle wherewith they are Anointed is Gods Oyle, their Thrones are Gods Thrones, the Judgement they execute is Gods Judgement, their Kingdome is Gods Kingdome.
the hand is the hand of Moses and Aaron, but the arm is an arm of Omnipotency, wrapped up in the Clouds, such divine things will God have Kings to be reputed, that he challenges almost every thing about them for his own, the Oil wherewith they Are Anointed is God's Oil, their Thrones Are God's Thrones, the Judgement they execute is God's Judgement, their Kingdom is God's Kingdom.
if we will find out the pedigree of Supremacy, for it is Coeli depositum, which like that Scepter in Homer conveyed by innumerable Predecessors unto Agamemnon, was first handed down from Jupiter.
if we will find out the pedigree of Supremacy, for it is Coeli depositum, which like that Sceptre in Homer conveyed by innumerable Predecessors unto Agamemnon, was First handed down from Jupiter.
As Moses so every other Princes face shines with the glorious beams of Divine Power communicated unto them, that •od who by an Omnipotent fiat first called the passible world into Act,
As Moses so every other Princes face shines with the glorious beams of Divine Power communicated unto them, that •od who by an Omnipotent fiat First called the passable world into Act,
This the Ancients signifie by the Harp of Orpheus, which charm'd, that is, civilized men as savage as Lions and Tigres, whereby they were brought to submit themselves to Governours,
This the Ancients signify by the Harp of Orpheus, which charmed, that is, civilized men as savage as Lions and Tigers, whereby they were brought to submit themselves to Governors,
The Persians therefore had a Custome, that when their Princes dyed, four or five days of misrule were indulged the People, in which they might do what they listed without controul, that by the Rapines and Outrages, which might well be thought would be committed therein, they might be brought the more in love with the person and government of their succeeding Prince.
The Persians Therefore had a Custom, that when their Princes died, four or five days of misrule were indulged the People, in which they might do what they listed without control, that by the Rapines and Outrages, which might well be Thought would be committed therein, they might be brought the more in love with the person and government of their succeeding Prince.
witnesse our own late dismall and tragicall consequences of no King in Israel. Wherefore ever blessed be the name of that God, who for the good of Mankind,
witness our own late dismal and tragical consequences of no King in Israel. Wherefore ever blessed be the name of that God, who for the good of Mankind,
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Man hath not an absolute power over his own life, and therefore cannot bestow it upon an other, the Charter by which the Magistrate acts in such cases is sealed, Gen. 9.6. Who so sheddeth mans blood, by man shall his blood be shed.
Man hath not an absolute power over his own life, and Therefore cannot bestow it upon an other, the Charter by which the Magistrate acts in such cases is sealed, Gen. 9.6. Who so sheds men blood, by man shall his blood be shed.
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For what had the Magistrate to do to take away the life of his fellow creature were he not Gods Minister impowred and ordained by him to execute wrath on evil doers?
For what had the Magistrate to do to take away the life of his fellow creature were he not God's Minister empowered and ordained by him to execute wrath on evil doers?
It was a Miracle among the Heathen, that so many Nations, yea, Kings and Princes, should give their Heads to One, sometimes a Woman, sometimes a Child;
It was a Miracle among the Heathen, that so many nations, yea, Kings and Princes, should give their Heads to One, sometime a Woman, sometime a Child;
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That power given to Kings and Princes over others, is a Divine Institution, the consent of most Authors both Ancient and Modern, Sacred and Prophane do abundantly confirme, who are frequently acted both by Casuists and Practicall Divines treating on this subject.
That power given to Kings and Princes over Others, is a Divine Institution, the consent of most Authors both Ancient and Modern, Sacred and Profane do abundantly confirm, who Are frequently acted both by Casuists and Practical Divines treating on this Subject.
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Saint Chrysostome hath said enough alone in these words, NONLATINALPHABET, which may be translated out of Saint Paul, Rom. 13. v. 1. The Powers that be, are ordained of God, to which also Tertullian beareth witnesse.
Saint Chrysostom hath said enough alone in these words,, which may be translated out of Saint Paul, Rom. 13. v. 1. The Powers that be, Are ordained of God, to which also Tertullian bears witness.
A Christian (saith he) is no Mans enemy, much lesse the Emperours, whom he knows to be appointed by his God. Colamus ergo Imperatorem. &c. Go therefore reverence the Emperour as a Man next to God, and as one that hath obtained, what ever he hath gotten from God.
A Christian (Says he) is no men enemy, much less the emperors, whom he knows to be appointed by his God. Colamus ergo Imperatorem. etc. Go Therefore Reverence the Emperor as a Man next to God, and as one that hath obtained, what ever he hath got from God.
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But we need not go to Ophir for gold, the Scripture is a rich Mine, out of which we may digg abundantly to overlay this part of Gods Arke, both within and without, Psalm 62.11. God hath spoken it again and again, that power belongs to himself. Psalm. 47.9. The Shields of the earth they are the Lords, they bear his Arms and Inscription, he holds them up and over the world. Psalm. 22.28. The Kingdome is the Lords, and he is the Governour among the Nations.
But we need not go to Ophir for gold, the Scripture is a rich Mine, out of which we may dig abundantly to overlay this part of God's Ark, both within and without, Psalm 62.11. God hath spoken it again and again, that power belongs to himself. Psalm. 47.9. The Shields of the earth they Are the lords, they bear his Arms and Inscription, he holds them up and over the world. Psalm. 22.28. The Kingdom is the lords, and he is the Governor among the nations.
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as the whole scope and drift of the 13. to the Romans sufficiently demonstrates, from which is there rightly infer'd an injunction to Obedience under penalty of Damnation verse 2. This Truth is that stone in Jeremie, which not only supports Nebuchadnezars, but the Thrones of all the Kings upon earth.
as the Whole scope and drift of the 13. to the Romans sufficiently demonstrates, from which is there rightly inferred an injunction to obedience under penalty of Damnation verse 2. This Truth is that stone in Jeremiah, which not only supports Nebuchadnezars, but the Thrones of all the Kings upon earth.
whilst Men are taught to discern God as having the chief hand and stroke in government, by whom Kings raign and Princes decree justice whilst they are taught (I say) to see God leading:
while Men Are taught to discern God as having the chief hand and stroke in government, by whom Kings Reign and Princes Decree Justice while they Are taught (I say) to see God leading:
Away then with that Irreligious and Dangerous Tenet, so frequent in the Mouths and Pens of some Men in these days, that all power is from the People, interpreting I know not by what Authority, Dei Minister, the Peoples Servant.
Away then with that Irreligious and Dangerous Tenet, so frequent in the Mouths and Pens of Some Men in these days, that all power is from the People, interpreting I know not by what authority, Dei Minister, the Peoples Servant.
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Thus doth this pernicious Errour pretend to a Law of Nature for the violation of all the Laws both of God and Man. A Doctrine big with Rebellion and Confusion, whose teeming Wombe, never brings forth any other Issue but Blood,
Thus does this pernicious Error pretend to a Law of Nature for the violation of all the Laws both of God and Man. A Doctrine big with Rebellion and Confusion, whose teeming Womb, never brings forth any other Issue but Blood,
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This the Heathen Sages knew well, and therefore that their Laws might be the more inviolably observed, pretended still they were enacted by the assistance of a Divine Wisdome.
This the Heathen Sages knew well, and Therefore that their Laws might be the more inviolably observed, pretended still they were enacted by the assistance of a Divine Wisdom.
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Thus Lycurgus imposeth upon Spartae, by the help of the Oracle at Delphos. Numa on the Romans, by a supposed privated commerce with the Goddess Egeria; the like may be said of Solon and the rest.
Thus Lycurgus Imposes upon Sparta, by the help of the Oracle At Delphos. Numa on the Roman, by a supposed privated commerce with the Goddess Egeria; the like may be said of Solon and the rest.
And this may suffice touching the Divine Originall of Government, implyed in the word Thou; the benefits follow, couched under a Pastorall Metaphor, Leadest. This implies a motion whereby something more inconvenient is avoided, and something more convenient obtained;
And this may suffice touching the Divine Original of Government, employed in the word Thou; the benefits follow, couched under a Pastoral Metaphor, Leadest. This Implies a motion whereby something more inconvenient is avoided, and something more convenient obtained;
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1. This bondage lay most heavy on their Estates, so that though at first they were seated in Goshen, yet now made use of but as sponges, which the Tyrant and his Task-masters squeezed at their pleasures;
1. This bondage lay most heavy on their Estates, so that though At First they were seated in Goshen, yet now made use of but as sponges, which the Tyrant and his Taskmasters squeezed At their pleasures;
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and therefore as long as they breath free Aire, go and come at their pleasure, no matter for so many full Baggs or cramb'd Coffers, their Souls motion towards Heaven was like to be so much the swifter,
and Therefore as long as they breath free Air, go and come At their pleasure, no matter for so many full Bags or crammed Coffers, their Souls motion towards Heaven was like to be so much the swifter,
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This indeed cost them very dear, but then see what it amounted too, truly no more but a wild permission tolerating any other, save the true worship of the true God.
This indeed cost them very dear, but then see what it amounted too, truly no more but a wild permission tolerating any other, save the true worship of the true God.
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They might perhaps worship Isis, Anubis or Serapis, either Crocodiles or Serpent, Onions or Garlike, which the Poet ••outs with a Felices nemium, quibus haec nascuntur in Hortis. Numina, — [ Juvena. ]
They might perhaps worship Isis, Anubis or Serapis, either Crocodiles or Serpent, Onions or Garlic, which the Poet ••outs with a Felices nemium, quibus haec nascuntur in Hortis. Numina, — [ Juvena. ]
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Varro reckons up among many hundreds of other Pagan Deities, whilst sacrificing to the true God only was an abomination to those Egyptian Saints, whose Religions were full as various as their Faces,
Varro reckons up among many hundreds of other Pagan Deities, while sacrificing to the true God only was an abomination to those Egyptian Saints, whose Religions were full as various as their Faces,
Now if the Impure Conversation of the Sodomites were such a corrosive to just Lot, if Davids eyes ran down with water because men kept not Gods Commandements, much more must it grieve the seed of Abraham to see the Glory of the God of their Fathers given to such base Creatures.
Now if the Impure Conversation of the Sodomites were such a corrosive to just Lot, if Davids eyes ran down with water Because men kept not God's commandments, much more must it grieve the seed of Abraham to see the Glory of the God of their Father's given to such base Creatures.
and thus they made them serve with rigour, rendring their lives bitter unto them, Exod. 13.14. Egypt is easily translated into England, and then farther Application will be needless;
and thus they made them serve with rigour, rendering their lives bitter unto them, Exod 13.14. Egypt is Easily translated into England, and then farther Application will be needless;
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here is the difference, God was forty years leading them to their Canaan, but hath within the space of twenty Months brought us to much more then we could hope,
Here is the difference, God was forty Years leading them to their Canaan, but hath within the Molle of twenty Months brought us to much more then we could hope,
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they were as free as the Aire they breathed in, notwithstanding their subjection to Moses and Aaron, for this is the true nature of Liberty, to enjoy the benefit of good Laws and just Governors,
they were as free as the Air they breathed in, notwithstanding their subjection to Moses and Aaron, for this is the true nature of Liberty, to enjoy the benefit of good Laws and just Governors,
and not to bear a share in the government it self, to reap the fruits of Distributive and Vindicative Justice, the Pillars of State from the hands of such as God hath instrusted with the Sword.
and not to bear a share in the government it self, to reap the fruits of Distributive and Vindicative justice, the Pillars of State from the hands of such as God hath Entrusted with the Sword.
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from the Temples of Isis and Anubis, to the Tabernacle in Salem, and the Name made so great in Sion; yea as the happiness of man is that of Time which is present,
from the Temples of Isis and Anubis, to the Tabernacle in Salem, and the Name made so great in Sion; yea as the happiness of man is that of Time which is present,
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so Canaan is put for both being the Type of Temporall and Eternall Happiness, of an Earthly Paradise and of an Heavenly, called the New Jerusalem, which is above,
so Canaan is put for both being the Type of Temporal and Eternal Happiness, of an Earthly Paradise and of an Heavenly, called the New Jerusalem, which is above,
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Now from this slavery both of Body and Soul to this Land of Liberty and true Piety, from danger as to our present and future estates, to a security both of Temporall and Eternall Happiness.
Now from this slavery both of Body and Soul to this Land of Liberty and true Piety, from danger as to our present and future estates, to a security both of Temporal and Eternal Happiness.
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3. Now follows the third thing proposed in the first Generall, the Persons who were thus made Happy, in these words, His People, Gods People you see they are, he owns them still,
3. Now follows the third thing proposed in the First General, the Persons who were thus made Happy, in these words, His People, God's People you see they Are, he owns them still,
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Outward properity is so far from being a mark of the true Church, that the contrary is most true, the Persecutors thereof being oftentimes successfull and lucky Villains;
Outward properity is so Far from being a mark of the true Church, that the contrary is most true, the Persecutors thereof being oftentimes successful and lucky Villains;
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yea, so gloriously doth he appear for their deliverance, as if he intended nothing more then to convince his and his Churches Enemies, that he is with his Bush in the Hottest Flames,
yea, so gloriously does he appear for their deliverance, as if he intended nothing more then to convince his and his Churches Enemies, that he is with his Bush in the Hottest Flames,
that which is more observable is, that though they were Gods peculiar People, yet they are under Moses 's conduct, this can be no plea to exempt them from their Allegiance,
that which is more observable is, that though they were God's peculiar People, yet they Are under Moses is conduct, this can be no plea to exempt them from their Allegiance,
I mean not such a Covenant as Cateline and his Brethren in that conspiracy entred into, a Covenant conceiv'd in Treason and brought forth in Blood and Rebellion, wherein they plighted their faith each to other by quaffing of whole Goblets of humane Blood;
I mean not such a Covenant as Cataline and his Brothers in that Conspiracy entered into, a Covenant conceived in Treason and brought forth in Blood and Rebellion, wherein they plighted their faith each to other by quaffing of Whole Goblets of humane Blood;
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nor such a one as Minutius Felix tells us, was falsly laid to the charge of the Primitive Christians, no Holy League of France; but I mean that Covenant sealed in Heaven by the blood of the Lamb slain from Eternity, published in the infancy of the world in these words, The seed of the Woman shall bruise the Serpents head, and afterwards renewed with Abraham, Gen. 17. and sealed with the Sacrament of Circumcision, wherein God covenants, that he will be their God,
nor such a one as Minutius Felix tells us, was falsely laid to the charge of the Primitive Christians, no Holy League of France; but I mean that Covenant sealed in Heaven by the blood of the Lamb slave from Eternity, published in the infancy of the world in these words, The seed of the Woman shall bruise the Serpents head, and afterwards renewed with Abraham, Gen. 17. and sealed with the Sacrament of Circumcision, wherein God Covenants, that he will be their God,
or if you will, those Eternall transactions betwixt God and Christ for the Redemption of the World, are frequently applyed to their own, that I say no worse, illegall and unwarrantable conspiracies and combinations,
or if you will, those Eternal transactions betwixt God and christ for the Redemption of the World, Are frequently applied to their own, that I say no Worse, illegal and unwarrantable conspiracies and combinations,
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when Israel came into Egypt, and Jacob sojourned in the Land of Ham, Psal. 105.23. when he sent one before to provide them bread, and pay his Brethren for selling him:
when Israel Come into Egypt, and Jacob sojourned in the Land of Ham, Psalm 105.23. when he sent one before to provide them bred, and pay his Brothers for selling him:
yea, his Angels were made Ministring Spirits for their good, Exod. 23.20, 23. and yet we find not that when Moses executes Gods Laws, they cry out, we will have King Jehovah, or King Serakhim, or King Jesus, we will not have this Moses to raign over us;
yea, his Angels were made Ministering Spirits for their good, Exod 23.20, 23. and yet we find not that when Moses executes God's Laws, they cry out, we will have King Jehovah, or King Serakhim, or King jesus, we will not have this Moses to Reign over us;
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for they knew that being in Covenant with King Jehovah, they were the more engaged to be obedient unto Moses the servant of the Lord, their lawfull Governour:
for they knew that being in Covenant with King Jehovah, they were the more engaged to be obedient unto Moses the servant of the Lord, their lawful Governor:
There were in those days neither Pharisees, Saduces nor Essenes, 'twas in after-ages that the Corruption of the Church prov'd the Generation of these Sects,
There were in those days neither Pharisees, Sadducees nor Essenes, 'twas in Afterages that the Corruption of the Church proved the Generation of these Sects,
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and therefore by Gods People here is meant a National not a Congregational Church over the whole twelve Tribes, not some few choice ones of our own Tribe, whom we stile the Elect,
and Therefore by God's People Here is meant a National not a Congregational Church over the Whole twelve Tribes, not Some few choice ones of our own Tribe, whom we style the Elect,
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and not only here, but throughout the Old Testament, The seed of Abraham: The people of the Jews in contradistinction to the Heathen Nations round about, were by a speciall Title called Gods People;
and not only Here, but throughout the Old Testament, The seed of Abraham: The people of the jews in contradistinction to the Heathen nations round about, were by a special Title called God's People;
and the Church, (for the Church at Corinth is the same with the Saints at Corinth, ) and both with the Christians or Professors of Christianity at Corinth, in the New-Testament Language, which I have the rather a little insisted on,
and the Church, (for the Church At Corinth is the same with the Saints At Corinth,) and both with the Christians or Professors of Christianity At Corinth, in the New testament Language, which I have the rather a little insisted on,
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but when we will upon presumption of our own Saintship, reproach others professing the same Gospel with our selves, having the same grace for their way, and glory in their eye;
but when we will upon presumption of our own Saintship, reproach Others professing the same Gospel with our selves, having the same grace for their Way, and glory in their eye;
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when, I say, upon such a presumption we brand our Christian-Brethren for Hypocrites, that we forsooth are Israel, they Egypt, and so make no Conscience to rob and spoil them;
when, I say, upon such a presumption we brand our Christian-Brethren for Hypocrites, that we forsooth Are Israel, they Egypt, and so make no Conscience to rob and spoil them;
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and yet, all this in order to the advancement of the Saints interest, and by such who have appropriated the name of Gods People and Heires of Promise to themselves,
and yet, all this in order to the advancement of the Saints Interest, and by such who have appropriated the name of God's People and Heirs of Promise to themselves,
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1. Moses the Supreme next to God. 2. Aaron in Subordination, or next to Moses. 3. Both Moses and Aaron make up but one hand, they have, it seems, no more in this great work of conducting Gods people.
1. Moses the Supreme next to God. 2. Aaron in Subordination, or next to Moses. 3. Both Moses and Aaron make up but one hand, they have, it seems, no more in this great work of conducting God's people.
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whilst they pretend to own and reverence the Power of the person; a Doctrine, than which, nothing can be more destructive both to Governors and Government.
while they pretend to own and Reverence the Power of the person; a Doctrine, than which, nothing can be more destructive both to Governors and Government.
1. Moses, as his name imports, was drawn out of the floods, out of the waters of many troubles doth God rescue him, that he might lead his people by those still waters of Comfort and Order, which run most pleasantly.
1. Moses, as his name imports, was drawn out of the floods, out of the waters of many Troubles does God rescue him, that he might led his people by those still waters of Comfort and Order, which run most pleasantly.
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3. He turns all to the advantage of the Church and People, by giving hereby their Moses Princely education in the Court of Pharaoh, whereby he became learned in all the learning of the Egyptians, wise as an Angel of God,
3. He turns all to the advantage of the Church and People, by giving hereby their Moses Princely education in the Court of Pharaoh, whereby he became learned in all the learning of the egyptians, wise as an Angel of God,
Now by such a Moses, thus preserved in the day of hazard and peril, thus protected and educated, will God lead his people as a flock from Egypt to Canaan, fr•m slavery to liberty, from misery not to be expressed, to happiness beyond what we could conceive;
Now by such a Moses, thus preserved in the day of hazard and peril, thus protected and educated, will God led his people as a flock from Egypt to Canaan, fr•m slavery to liberty, from misery not to be expressed, to happiness beyond what we could conceive;
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But that which completes this mercy, giving it all its dimensions, is, that Gods hand hath appeared all along in it, that the very enemies to truth and peace must confess, It is the Lords doing,
But that which completes this mercy, giving it all its dimensions, is, that God's hand hath appeared all along in it, that the very enemies to truth and peace must confess, It is the lords doing,
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1. From the depth of Counsel and Wisdom, God seems after a deep deliberation (abating still the imperfections which accompany such acts in us) to pitch upon our King as Pharaoh upon Joseph, Gen. 41.38. Can we find such a man again as this? or as himself did of old upon David, 1 Sam. 13.14.
1. From the depth of Counsel and Wisdom, God seems After a deep deliberation (abating still the imperfections which accompany such acts in us) to pitch upon our King as Pharaoh upon Joseph, Gen. 41.38. Can we find such a man again as this? or as himself did of old upon David, 1 Sam. 13.14.
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2. This mercy proceeded, as from the depth of Counsel, so from the heighth of Love and Affection, from those turnings of his bowels which were ever towards us.
2. This mercy proceeded, as from the depth of Counsel, so from the height of Love and Affection, from those turnings of his bowels which were ever towards us.
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Should we now expostulate with God, and say, Wherein hast thou loved us? why, there is a sufficient evidence of his love, in that he hath given us a King, yea, such a King:
Should we now expostulate with God, and say, Wherein hast thou loved us? why, there is a sufficient evidence of his love, in that he hath given us a King, yea, such a King:
Should not we now thankfully ack•owledge and highly value this fruit of Gods love, the Queen of Sheba would rise up in judgment against us, and condemn us.
Should not we now thankfully ack•owledge and highly valve this fruit of God's love, the Queen of Sheba would rise up in judgement against us, and condemn us.
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I have now done with his Personal Capacity, and shall now treat of his Political, under these two Heads. 1. Moses stands next to God. 2. He stands alone there, without any Compeers or Co-ordinates.
I have now done with his Personal Capacity, and shall now Treat of his Political, under these two Heads. 1. Moses Stands next to God. 2. He Stands alone there, without any Compeers or Co-ordinates.
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but so much above •ll other humane Authority, that the people are said to ask couns•l of God wh n they consulted Moses, Exod. 18.1. It is essential to the order of Governing, that a Supremacy of power be entrusted somewhere by God, questionable onely by himself.
but so much above •ll other humane authority, that the people Are said to ask couns•l of God Where n they consulted Moses, Exod 18.1. It is essential to the order of Governing, that a Supremacy of power be Entrusted somewhere by God, questionable only by himself.
And here for your better information I shall endevour to explain, first, the Quid nominis, or those words and single terms in which the Scripture expresseth it:
And Here for your better information I shall endeavour to explain, First, the Quid Nominis, or those words and single terms in which the Scripture Expresses it:
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NONLATINALPHABET, where such seem to be distinguished from Kings, and so must signifie either those, who under other forms of Government managed the Supreme power, and yet were not Kings;
, where such seem to be distinguished from Kings, and so must signify either those, who under other forms of Government managed the Supreme power, and yet were not Kings;
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All that can be said, is, that it secures their persons who are entrusted with the Supreme Power, either in Aristocratical or Democratical Dukedoms or States;
All that can be said, is, that it secures their Persons who Are Entrusted with the Supreme Power, either in Aristocratical or Democratical Dukedoms or States;
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Now, if this be the sense of NONLATINALPHABET, I am sure it secures our Soveraigns Title to all the duties of the first verse, end engageth us to be more devout in them this day, yea, every day.
Now, if this be the sense of, I am sure it secures our Sovereigns Title to all the duties of the First verse, end engageth us to be more devout in them this day, yea, every day.
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Our Land is blessed in having NONLATINALPHABET, the son of Nobles for its King, one who sways Scepters transmitted to him from enumerable Kings and Princes his Predecessors;
Our Land is blessed in having, the son of Nobles for its King, one who sways Sceptres transmitted to him from enumerable Kings and Princes his Predecessors;
For the other gifts of Natural or Acquired Qualifications and Endowments, though I am far from their opinion who hold, that Dominion is founded in grace;
For the other Gifts of Natural or Acquired Qualifications and Endowments, though I am Far from their opinion who hold, that Dominion is founded in grace;
far, I say, from casting an Utopian Prince in Zenophon 's mold, as being well assured that Zerubbabel 's Title is his being the son of Shealtiel, Hag. 2.23.
Far, I say, from casting an Utopian Prince in Zenophon is mould, as being well assured that Zerubbabel is Title is his being the son of Shealtiel, Hag. 2.23.
yet I think I may safely say, and that without the least suspition of flattery, that if we were to chuse a King for such natural and acquired endowments,
yet I think I may safely say, and that without the least suspicion of flattery, that if we were to choose a King for such natural and acquired endowments,
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as might capacitate him for so high an employment, we could never make a better choice than God has made for us, which is so clear a truth, that I hope you all bear witness to it,
as might capacitate him for so high an employment, we could never make a better choice than God has made for us, which is so clear a truth, that I hope you all bear witness to it,
since it has been no very impertinent one, and I shall be the briefer in the other two: the next of which is, 2. NONLATINALPHABET, Rom. 13.1. a Power, or a Sword, without which, says the same learned and reverend Prelate, all is a shadow.
since it has been no very impertinent one, and I shall be the briefer in the other two: the next of which is, 2., Rom. 13.1. a Power, or a Sword, without which, Says the same learned and reverend Prelate, all is a shadow.
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The third word by which the Scripture expresses Supremacy or Soveraignty, is NONLATINALPHABET, i. e. Principality, or a place of Government to exercise his gift and power in.
The third word by which the Scripture Expresses Supremacy or Sovereignty, is, i. e. Principality, or a place of Government to exercise his gift and power in.
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But for silencing that Exposition of NONLATINALPHABET even now mentioned, know, that NONLATINALPHABET and NONLATINALPHABET are used promiscuously, and Tit. 3.1. are joyned together, and Ministers are charged to mind men of being subject unto both, NONLATINALPHABET;
But for silencing that Exposition of even now mentioned, know, that and Are used promiscuously, and Tit. 3.1. Are joined together, and Ministers Are charged to mind men of being Subject unto both,;
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Now place Supremacy in one, or in all these, for they have an affinity, and it imports a power over all those, that God has subjected unto them, uncontroulable by any, save God himself,
Now place Supremacy in one, or in all these, for they have an affinity, and it imports a power over all those, that God has subjected unto them, uncontrollable by any, save God himself,
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and is thus defined by the learned Grotius, Illa dicitur summa potestas cuju• actus alterius juri non subsunt, ita ut alterius voluntatis humanae arbitrio irriti possint reddi;
and is thus defined by the learned Grotius, Illa dicitur summa potestas cuju• actus alterius juri non subsunt, ita ut alterius voluntatis humanae arbitrio irriti possint reddi;
That Power is tearmed Supreme whose acts are not subject to anothers Law, so that they may be rendred null and void at the pleasure of any others will whatsoever.
That Power is termed Supreme whose acts Are not Subject to another's Law, so that they may be rendered null and void At the pleasure of any Others will whatsoever.
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The Ingredients, or Constitutive, and Integral parts of this Supremacy, as they are summed up by that excellent Author out of the fourth book of Aristotle 's Politicks, cap. 4. as also divers places of Dionysius Halica•nassensis, may be reduced to these following heads:
The Ingredients, or Constitutive, and Integral parts of this Supremacy, as they Are summed up by that excellent Author out of the fourth book of Aristotle is Politics, cap. 4. as also diverse places of Dionysius Halica•nassensis, may be reduced to these following Heads:
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Jus legum condendarum & tollendarum, a power of making and abrogating Laws, in which it is most certain our King is Supreme, however some men are otherwise prepossest, by Arguments drawn from three Estates, Coordinate quoad hoc, which were not indeed to be answered, were there any such thing as such a Co-ordination as they contend for.
Jus Legume condendarum & tollendarum, a power of making and abrogating Laws, in which it is most certain our King is Supreme, however Some men Are otherwise prepossessed, by Arguments drawn from three Estates, Coordinate quoad hoc, which were not indeed to be answered, were there any such thing as such a Coordination as they contend for.
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Which Supremacy reaches not onely to Civil, but Ecclesiastical Laws also, which in matters indifferent, and not against the clear evidence of Gods Word, are binding unto conscience.
Which Supremacy reaches not only to Civil, but Ecclesiastical Laws also, which in matters indifferent, and not against the clear evidence of God's Word, Are binding unto conscience.
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2. Jus decernendi de bello & pace, a power to denounce War and conclude Peace, this power Gods Vice-gerent is entrusted with by God himself, Rom. 13.4. Psal. 47.9. there he is entrusted with the Sword and the Shield.
2. Jus decernendi de bello & pace, a power to denounce War and conclude Peace, this power God's Vicegerent is Entrusted with by God himself, Rom. 13.4. Psalm 47.9. there he is Entrusted with the Sword and the Shield.
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and making Confederations and Leagues is also Soveraign, the examples of David and Solomon clearly evince, 2 Sam. 10.19. 1 King. 4.2. 1 King. 5.12. 1 King. 2.56. 3. Jus Magistratuum creandorum, &c. A power freely to elect their own Servants, and dispose of all Offices in Church and State.
and making Confederations and Leagues is also Sovereign, the Examples of David and Solomon clearly evince, 2 Sam. 10.19. 1 King. 4.2. 1 King. 5.12. 1 King. 2.56. 3. Jus Magistrates creandorum, etc. A power freely to elect their own Servants, and dispose of all Offices in Church and State.
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4. Judicia, to pardon offenders, or punish with death, as in Joab 's and Shimei 's cases, 1 King. 2. yea, to receive Appeals from other Judicatures, Act. 25.10, 11. All this,
4. Judicia, to pardon offenders, or Punish with death, as in Joab is and Shimei is cases, 1 King. 2. yea, to receive Appeals from other Judicatures, Act. 25.10, 11. All this,
and more also, does this learned man conclude must go to the constituting and making up the Supremacy, which God entrusts him withal whom he sets over his people, next and immediately under himself.
and more also, does this learned man conclude must go to the constituting and making up the Supremacy, which God entrusts him withal whom he sets over his people, next and immediately under himself.
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This is that Paladium, which whilst preserv'd inviolable, stands as a firm Fence round about a Nation or People, to preserve and protect them in their rights and priviledges, both Civil and Religious;
This is that Paladium, which while preserved inviolable, Stands as a firm Fence round about a nation or People, to preserve and Pact them in their rights and privileges, both Civil and Religious;
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Since then Moses is this Supreme, placed by God next to himself, it necessarily follows, that nothing less than God can exact an account of Moses 's carriage or miscarriage;
Since then Moses is this Supreme, placed by God next to himself, it necessarily follows, that nothing less than God can exact an account of Moses is carriage or miscarriage;
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if Kings and Princes will not do their duties, they shall hereafter find their Eumenides; but still divino judicio sunt reservendi, they must be reserv'd for Gods Tribunal:
if Kings and Princes will not do their duties, they shall hereafter find their Eumenides; but still divino Judicio sunt reservendi, they must be reserved for God's Tribunal:
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Know this, that we cease to be subjects when we fall to questioning Princes, and immediately incur the danger of the Apostles condemnation, Rom. 13.1.
Know this, that we cease to be subject's when we fallen to questioning Princes, and immediately incur the danger of the Apostles condemnation, Rom. 13.1.
When therefore such temptations shall at any time hereafter be laid before you, by which the weak and ignoranter sort of people are apt to be deluded, remember these Principles, let not the Oath of God be forgotten,
When Therefore such temptations shall At any time hereafter be laid before you, by which the weak and ignoranter sort of people Are apt to be deluded, Remember these Principles, let not the Oath of God be forgotten,
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as to him whom God has constituted Supreme in matters, as well Ecclesiastical as Civil. Nor may such Orthodox Divinity be branded (as sometimes it is) for Court-flattery,
as to him whom God has constituted Supreme in matters, as well Ecclesiastical as Civil. Nor may such Orthodox Divinity be branded (as sometime it is) for Court-flattery,
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since we find by experience what great reason there is, that a generation amongst us, animated with a spirit of Rebellion, should be instructed in such Principles as these, at certain seasons in our most publick Assemblies;
since we find by experience what great reason there is, that a generation among us, animated with a Spirit of Rebellion, should be instructed in such Principles as these, At certain seasons in our most public Assemblies;
'twill be too late to think of reclaiming men with a Sermon of Allegiance, when the Trumpet sounds to the tune of that in 1 King. 12.16. What portion have we in David? we have no inheritance in the son of Jesse: to your tents, O Israel:
it'll be too late to think of reclaiming men with a Sermon of Allegiance, when the Trumpet sounds to the tune of that in 1 King. 12.16. What portion have we in David? we have no inheritance in the son of Jesse: to your tents, Oh Israel:
God is King in Heaven, and Christ is King in Sion, in this office he accomplished the great work of the worlds redemption, NONLATINALPHABET, is the Motto which Loyalty has this year written upon publick Banners,
God is King in Heaven, and christ is King in Sion, in this office he accomplished the great work of the world's redemption,, is the Motto which Loyalty has this year written upon public Banners,
and it is no more then I believe, experience hath long ago engraven upon all our hearts. Two Suns would set the World into a combustion, more winds cause a Harricane,
and it is no more then I believe, experience hath long ago engraven upon all our hearts. Two Suns would Set the World into a combustion, more winds cause a Harricane,
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Regni societas neque unquam cum fide incepit, neque sine sanguine desiit, says the eloquent Minuc. Felix. Partnership in supremacy always began treacherously, and ended bloodily.
Regni Societas neque unquam cum fide incepit, neque sine sanguine desiit, Says the eloquent Minuc. Felix. Partnership in supremacy always began treacherously, and ended bloodily.
To speak of the Originall of Monarchy, together with the advantages and blessings accomplishing that, above any other Government whatsoever, is not my intent;
To speak of the Original of Monarchy, together with the advantages and blessings accomplishing that, above any other Government whatsoever, is not my intent;
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the worst that can be said is, that it may degenerate into Tyranny, but experience hath sufficiently convinced us, that the teeth of many Harrows are far worse then the point of one Sword.
the worst that can be said is, that it may degenerate into Tyranny, but experience hath sufficiently convinced us, that the teeth of many Harrows Are Far Worse then the point of one Sword.
and it may be taken notice of, that he never Coin'd Money but once, and that miraculously in the mouth of a Fish, that Caesar might not go without his due.
and it may be taken notice of, that he never Coined Money but once, and that miraculously in the Mouth of a Fish, that Caesar might not go without his endue.
so that by reason either of Gods Laws, or a restraint from their own grants and positive constitutions, active obedience may not be due to their illegall commands,
so that by reason either of God's Laws, or a restraint from their own grants and positive constitutions, active Obedience may not be due to their illegal commands,
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by it they mean a Monarchy compounded of three Co-ordinate states, which in plain English speaks this Non-sense, the power which one onely hath, is in three states joyntly and equally.
by it they mean a Monarchy compounded of three Coordinate states, which in plain English speaks this Nonsense, the power which one only hath, is in three states jointly and equally.
and Captains, and Priests assembled by the Silver Trumpets, were next to God also, Co-ordinate with him in the supremacy, not subordinate in any respect.
and Captains, and Priests assembled by the Silver Trumpets, were next to God also, Coordinate with him in the supremacy, not subordinate in any respect.
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And, because I have heard many, whose Birth, Parts and Education, set them far above the Vulgar, urge arguments drawn from this false Topick of three Co-ordinate Estates, to confirm such principles and practises,
And, Because I have herd many, whose Birth, Parts and Education, Set them Far above the vulgar, urge Arguments drawn from this false Topic of three Coordinate Estates, to confirm such principles and practises,
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I shall for the satisfaction of them and others carried away with the same errour, here transcribe verbatim some passages out of the incomparable Sir Dudley Diggs, because perhaps many may read that here which they never did nor would in that most excellent Author.
I shall for the satisfaction of them and Others carried away with the same error, Here transcribe verbatim Some passages out of the incomparable Sir Dudley Diggs, Because perhaps many may read that Here which they never did nor would in that most excellent Author.
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if three states be joynt Soveraigns, in what a miserable condition are we English-men, who should be bound to impossibilities, viz. three Masters commanding contrary things? How can we do homage to any save him onely to whom we have sworn, Cum per id efficiamur solius illius cui juravimus, as the Civilians determine,
if three states be joint Sovereigns, in what a miserable condition Are we Englishmen, who should be bound to impossibilities, viz. three Masters commanding contrary things? How can we do homage to any save him only to whom we have sworn, Cum per id efficiamur Solius Illius cui juravimus, as the Civilians determine,
such as making new and repealing old laws, raising supplies for the Kings necessities, in such proportion as they shall think fitting, which are indeed great Democratical advantages,
such as making new and repealing old laws, raising supplies for the Kings necessities, in such proportion as they shall think fitting, which Are indeed great Democratical advantages,
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yet the fruits of the most gracious concessions of our Princes, and therefore doubtless can include no authority of making Hostile resistance against their Soveraign, in case he should do contrary the to established laws;
yet the fruits of the most gracious concessions of our Princes, and Therefore doubtless can include no Authority of making Hostile resistance against their Sovereign, in case he should do contrary thee to established laws;
and by the Law of God incur a far greater penalty, Rom. 13.7. pag. 139. 3. I have done with Moses 's standing next to God, and shall now come in the third place to speak of Aaron standing next to Moses, or in subordination to Moses, as I delivered it in the second generall;
and by the Law of God incur a Far greater penalty, Rom. 13.7. page. 139. 3. I have done with Moses is standing next to God, and shall now come in the third place to speak of Aaron standing next to Moses, or in subordination to Moses, as I Delivered it in the second general;
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and for this we have two very clear places of Scripture, Exod. 7.1. And the Lord said unto Moses, see, I have made thee a god to Pharaoh, and Aaron thy Brother shall be thy Prophet. And again, Exod. 4.16. And he shall be thy spokesman unto the people;
and for this we have two very clear places of Scripture, Exod 7.1. And the Lord said unto Moses, see, I have made thee a god to Pharaoh, and Aaron thy Brother shall be thy Prophet. And again, Exod 4.16. And he shall be thy spokesman unto the people;
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Let Moses regulate the duties and ordinances pertaining to Divine Worship, but let Aaron and his Sons have the honour still to Minister before the Lord.
Let Moses regulate the duties and ordinances pertaining to Divine Worship, but let Aaron and his Sons have the honour still to Minister before the Lord.
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And indeed, we read not that Moses medled with the Ministration of holy things after the Consecration of Aaron: and we know how dear it cost Saul his Sacrificing, and Uzziah his Incense burning.
And indeed, we read not that Moses meddled with the Ministration of holy things After the Consecration of Aaron: and we know how dear it cost Saul his Sacrificing, and Uzziah his Incense burning.
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We have this fully set forth in the example of Hezekiah, 2 Chron. 29.3, 4, 5. &c. 3. He in the first Year of his raign in the first Month opened the doors of the House of the Lord, and repaired them.
We have this Fully Set forth in the Exampl of Hezekiah, 2 Chronicles 29.3, 4, 5. etc. 3. He in the First Year of his Reign in the First Monn opened the doors of the House of the Lord, and repaired them.
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and stick to the Apostolical and Orthodox Doctrine of our 37th. Article, which seems to be mystically set forth unto us, when the holy Crown was set upon the Miter in Aaron's Vestments, Exod: 29.6. the one in subordination, yet serviceable to the other;
and stick to the Apostolical and Orthodox Doctrine of our 37th. Article, which seems to be mystically Set forth unto us, when the holy Crown was Set upon the Miter in Aaron's Vestments, Exod: 29.6. the one in subordination, yet serviceable to the other;
as daily among us there arise men speaking perverse things, who would have perswaded the world, that the claim of our sons of Aaron as from God, I mean our Episcopal Power,
as daily among us there arise men speaking perverse things, who would have persuaded the world, that the claim of our Sons of Aaron as from God, I mean our Episcopal Power,
and without any temporal effect) to the Donation of Chri t, and yet at the same time owe all the coactive Power in the external Regiment, to the Political Sanction.
and without any temporal Effect) to the Donation of Christ tO, and yet At the same time owe all the coactive Power in the external Regiment, to the Political Sanction.
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those by whom God led them to the earthly Canaan, and these by whom he conducts to the new Jerusalem. Aaron had a call from God, called as was Aaron, Heb. 5.4. the Priests that succeeded, succeeded in vertue of his call.
those by whom God led them to the earthly Canaan, and these by whom he conducts to the new Jerusalem. Aaron had a call from God, called as was Aaron, Hebrew 5.4. the Priests that succeeded, succeeded in virtue of his call.
and we have Apostolical men, reverend Fathers of the Church, invested with power of Jurisdiction and Ordination, by vertue of that which Christ first placed in his Disciples,
and we have Apostolical men, reverend Father's of the Church, invested with power of Jurisdiction and Ordination, by virtue of that which christ First placed in his Disciples,
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Both have but one work, both have but one hand, both being subordinate make up but one Agent, both are here Commissioneo by God to bring Israel out of Egypt, Thou leddest by the hand, &c. There is no Inconsistency, you see, Moses may have the longest finger, though of the same hand, no jarring here.
Both have but one work, both have but one hand, both being subordinate make up but one Agent, both Are Here Commissioneo by God to bring Israel out of Egypt, Thou leddest by the hand, etc. There is no Inconsistency, you see, Moses may have the longest finger, though of the same hand, no jarring Here.
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Nor may any wonder that we make Ministery to be full as high born a thing as Magistracy, that Aaron should be extracted from as divine and heavenly a Pedigree as Moses himself;
Nor may any wonder that we make Ministry to be full as high born a thing as Magistracy, that Aaron should be extracted from as divine and heavenly a Pedigree as Moses himself;
and partly from the imitation thereof confirmed by Christ himself, and brought in by the Apostles in the time of the New. The government of the Church of the old Testament was committed to the Priests and Levites,
and partly from the imitation thereof confirmed by christ himself, and brought in by the Apostles in the time of the New. The government of the Church of the old Testament was committed to the Priests and Levites,
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unto whom the Ministers of the New do now succeed, in like sort as our Lords day doth to their Sabbath, that it might be fulfilled which was spoken by the Prophet touching the vocation of the Gentiles, Isa. 66.21. I will take of them for Priests, and for Levites, saith the Lord.
unto whom the Ministers of the New do now succeed, in like sort as our lords day does to their Sabbath, that it might be fulfilled which was spoken by the Prophet touching the vocation of the Gentiles, Isaiah 66.21. I will take of them for Priests, and for Levites, Says the Lord.
That the Priests were superior to the Levites, no man doubteth, 1 Chron. 24.6. and that there was not a parity either betwixt the Priests, or betwixt the Levites themselves, is manifest by the Word of God, Ezr. 8.29. wherein mention is made of the Heads and Rulers both of the one and of the other.
That the Priests were superior to the Levites, no man doubteth, 1 Chronicles 24.6. and that there was not a parity either betwixt the Priests, or betwixt the Levites themselves, is manifest by the Word of God, Ezra 8.29. wherein mention is made of the Heads and Rulers both of the one and of the other.
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and as the Families of the Levites, so the four and twenty courses of the Priests had their NONLATINALPHABET, clearly distinguished from that singular One, who was the Type of our great High Priest:
and as the Families of the Levites, so the four and twenty courses of the Priests had their, clearly distinguished from that singular One, who was the Type of our great High Priest:
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Yea, in the Old Testament we find two of these named Bishops in one Chapter, Nehem. 11. the one of the Priests, the other of the Levites, that dwelt in Jerusalem; the Greek Interpretation, vers. 14. gives you among the Priests NONLATINALPHABET,
Yea, in the Old Testament we find two of these nam Bishops in one Chapter, Nehemiah 11. the one of the Priests, the other of the Levites, that dwelled in Jerusalem; the Greek Interpretation, vers. 14. gives you among the Priests,
and both the Greek and Latine Interpreters vers. 22. give you NONLATINALPHABET, which Jerom renders, Episcopus Levitarum in Jerusalem, Azzi filius Bani, and not without approbation of the Scripture it self, which rendreth the Hebrew word NONLATINALPHABET of the same Original in the Old, by the Greek NONLATINALPHABET in the New-Testament, Act. 1.20. NONLATINALPHABET, and his Bishoprick let another take.
and both the Greek and Latin Interpreters vers. 22. give you, which Jerome renders, Episcopus Levitarum in Jerusalem, Azzi filius Bani, and not without approbation of the Scripture it self, which rendereth the Hebrew word of the same Original in the Old, by the Greek in the New testament, Act. 1.20., and his Bishopric let Another take.
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for the prevention of Schism, and that upon the occasion of those notable Ones in the Church of Corinth: Beza himself hath done my work for me in these words, Certè si ab ipsis Apostolis esset profecta haec mutatio non vererer illam ut ceteras Apostolicas ordinationes divinae in solidum dispositioni tribuere.
for the prevention of Schism, and that upon the occasion of those notable Ones in the Church of Corinth: Beza himself hath done my work for me in these words, Certè si ab Ipse Apostles esset profecta haec Change non vererer Illam ut ceteras Apostolicas ordinationes Divinae in Solidum dispositioni tribuere.
Walo, alias Salmasius, the cruellest enemy ever Prelacy met with, will however so far gratifie us, Institutio Episcopi si ab Apostolis est jure divino, If the institution of Episcopacy be from the Apostles,
Walo, alias salmasius, the Cruellest enemy ever Prelacy met with, will however so Far gratify us, Institution Bishops si ab Apostles est jure divino, If the Institution of Episcopacy be from the Apostles,
but let us hear him on Tit. 1. Antequam Diaboli instinctu, studia in Religione fuerint diversaria inter populos, Ego sum Pauli, ego Apollinis, ego Cephae;
but let us hear him on Tit. 1. Antequam Diaboli instinctu, Studia in Religion fuerint diversaria inter populos, Ego sum Pauli, ego Apollinis, ego Feet;
communi consilio Presbyteri Ecclesiae gubernabantur, postea autem toto terrarum Orbe decretum est, ut unus ex Presbyteris electus superponeretur caeteris.
Communi consilio Presbyteries Ecclesiae gubernabantur, postea autem toto terrarum Orbe decretum est, ut Unus ex Presbyters Electus superponeretur caeteris.
Before, by the instinct of the devil, factions grew amongst people in Religion, saying, I am of Paul, I of Apollo, I of Cephas; by common Councel the Churches were governed by Presbyters;
Before, by the instinct of the Devil, factions grew among people in Religion, saying, I am of Paul, I of Apollo, I of Cephas; by Common Council the Churches were governed by Presbyters;
The ground and occasion of Episcopal Institution you hear from this most learned Father, to have been those Schismatical Rents and Divisions in the Church of Corinth; the time in which this healing Plaister was spread and applied, was viventibus adhuc Apostolis, the Apostles being yet alive,
The ground and occasion of Episcopal Institution you hear from this most learned Father, to have been those Schismatical Rends and Divisions in the Church of Corinth; the time in which this healing Plaster was spread and applied, was viventibus Adhoc Apostles, the Apostles being yet alive,
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as Scultetus affirms, and no man can doubt, that will but read the first Epistle to the Corinthians. If then St. Jerom 's authority pass for currant, this is alone enough to prove Episcopacy to be of Divine right, because by Apostolical Institution:
as Scultetus affirms, and no man can doubt, that will but read the First Epistle to the Corinthians. If then Saint Jerome is Authority pass for currant, this is alone enough to prove Episcopacy to be of Divine right, Because by Apostolical Institution:
we have in his first Tome a Catalogue of Ecclesiastical Writers, amongst which he reckons up St. Peter, first Bishop of Antioch, afterwards of Rome; James sirnamed Justus, Bishop of Jerusalem, Timothy of Ephesus, Titus of Creet, and Mark of Alexandria, with divers others;
we have in his First Tome a Catalogue of Ecclesiastical Writers, among which he reckons up Saint Peter, First Bishop of Antioch, afterwards of Room; James surnamed Justus, Bishop of Jerusalem, Timothy of Ephesus, Titus of Treat, and Mark of Alexandria, with diverse Others;
And that we may prove all that we contend for, even from St. Jerom in the same Tome, inhis Epistle to Evagrius, Quid non Presbyter facit, quod Episcopus excepta ordinatione, where he reserves Ordination as the Bishops peculiar:
And that we may prove all that we contend for, even from Saint Jerome in the same Tome, inhis Epistle to Evagrius, Quid non Presbyter facit, quod Episcopus excepta ordinatione, where he reserves Ordination as the Bishops peculiar:
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In the same place also alledging the Analogy between Aaron and his sons, in respect of the Levites, with Bishops and Presbyters, from, as he saith, Apostolical Tradition.
In the same place also alleging the Analogy between Aaron and his Sons, in respect of the Levites, with Bishops and Presbyters, from, as he Says, Apostolical Tradition.
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It were incredible if all those Apostolical relations, concerning Episcopacy, should not amount unto so much as to make up an Apostolical Institution, which if it does, it follows, it must be of Divine Ordinance, even the enemies being judges.
It were incredible if all those Apostolical relations, Concerning Episcopacy, should not amount unto so much as to make up an Apostolical Institution, which if it does, it follows, it must be of Divine Ordinance, even the enemies being judges.
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or insolent Domination, to be exercised over those who are quiet and harmless in the land, let me desire your patience a little to the third and last particular, wherein is set forth the manner of Gods conducting Israel by the hand of Moses and Aaron, in the continuation of the Metaphor, as a Flock, i. e. with Lenity, and in Unity.
or insolent Domination, to be exercised over those who Are quiet and harmless in the land, let me desire your patience a little to the third and last particular, wherein is Set forth the manner of God's conducting Israel by the hand of Moses and Aaron, in the continuation of the Metaphor, as a Flock, i. e. with Lenity, and in Unity.
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And therefore when God chose a man after his own heart to govern his people, He takes David from following the Ewes great with young, that he might feed Jacob his people, and Israel his Inheritance.
And Therefore when God chosen a man After his own heart to govern his people, He Takes David from following the Ewes great with young, that he might feed Jacob his people, and Israel his Inheritance.
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no Jehu, Phaeton, or Furius, one that hath that property of the Kings of Israel most eminently in him, that he is a mercifull King, he knows not how to punish but where 'twere cruelty to spare, where some transcendent villany hath left no room for mercy;
no Jehu, Phaeton, or Furius, one that hath that property of the Kings of Israel most eminently in him, that he is a merciful King, he knows not how to Punish but where 'twere cruelty to spare, where Some transcendent villainy hath left no room for mercy;
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'Tis not so much that we have been sinners, as that we do persist in sin, such an obstinacy neither God nor his Vicegerent will endure, all the rest is put in utter oblivion.
It's not so much that we have been Sinners, as that we do persist in since, such an obstinacy neither God nor his Vicegerent will endure, all the rest is put in utter oblivion.
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Now for such a Prince who desires to have his Throne established in Righteousness, and supported with the Pillars of Mercy and Godliness, are we to pay the yearly tribute of Praises to our God this day, which I hope we shall all do with more enlargement of soul then ordinary.
Now for such a Prince who Desires to have his Throne established in Righteousness, and supported with the Pillars of Mercy and Godliness, Are we to pay the yearly tribute of Praises to our God this day, which I hope we shall all do with more enlargement of soul then ordinary.
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Doubtless, as it displeaseth God in Heaven, so it is no comfort to his Vicegerent here on Earth, to see his People scattered up and down in Holes and Hedge-bottomes,
Doubtless, as it displeaseth God in Heaven, so it is no Comfort to his Vicegerent Here on Earth, to see his People scattered up and down in Holes and Hedge-bottomes,
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'Tis the interest of an Usurper indeed, that there should be Division, according to the known Maxime, Divide et impera: But every Lawfull Prince with David would have their People as Jerusalem a City compact within its self:
It's the Interest of an Usurper indeed, that there should be Division, according to the known Maxim, Divide et Impera: But every Lawful Prince with David would have their People as Jerusalem a city compact within its self:
'tis part of the work of this day to blesse the Name of God for a Prince wonderfully preserved, restored and advanced to the Throne and Dignity of His Royal Predecessors, a Prince who by his Lenity hath invited and doth still invite us unto Unity.
it's part of the work of this day to bless the Name of God for a Prince wonderfully preserved, restored and advanced to the Throne and Dignity of His Royal Predecessors, a Prince who by his Lenity hath invited and does still invite us unto Unity.
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O that his People would be like Gods People here, like a flock, and to that end, blesse •od for restoring them again to the conduct of Moses and of Aaron, of Moses the King as Supreme,
O that his People would be like God's People Here, like a flock, and to that end, bless •od for restoring them again to the conduct of Moses and of Aaron, of Moses the King as Supreme,
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and be contented to be led by him, and those that be sent by him, i. e. governed and directed in the civil affairs of the Kingdome by the Civil Magistrate:
and be contented to be led by him, and those that be sent by him, i. e. governed and directed in the civil affairs of the Kingdom by the Civil Magistrate:
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those rays, which shining forth from the face of the Sun of Salvation are scattered upon their dark Souls, the only Piller they will have go before them all along the Wilderness,
those rays, which shining forth from the face of the Sun of Salvation Are scattered upon their dark Souls, the only Pillar they will have go before them all along the Wilderness,
and then foming and raving they were wont so to put on God, as to put off men, uttering strange things in their Extatical raptures, of which many oftentimes came to passe afterwards;
and then foaming and raving they were wont so to put on God, as to put off men, uttering strange things in their Ecstatical raptures, of which many oftentimes Come to pass afterwards;
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men that acted upon the evil principle they styled NONLATINALPHABET, Earthly and Material, whom they thought by reason of the seeds of their evil nature must necessarily be carried out to all manner of wickedness,
men that acted upon the evil principle they styled, Earthly and Material, whom they Thought by reason of the seeds of their evil nature must necessarily be carried out to all manner of wickedness,
and could not possibly turn themselves or be turned unto God; on the contrary, those who acted from Light or Mind, did necessarily do righteous things,
and could not possibly turn themselves or be turned unto God; on the contrary, those who acted from Light or Mind, did necessarily doe righteous things,
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they held that whatsoever we did, whether good or evil, we did it necessarily, and therefore rejected both the Old and New-Testament, pretending to Revelations, Enthusiasmes,
they held that whatsoever we did, whither good or evil, we did it necessarily, and Therefore rejected both the Old and New testament, pretending to Revelations, Enthusiasms,
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Many of them were doubtless counterfeits, and (as wise men think) many also were really possest, that the Devil might the better carry on his design.
Many of them were doubtless counterfeits, and (as wise men think) many also were really possessed, that the devil might the better carry on his Design.
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What horrid wickedness this Party or Faction were guilty of, Clemens, Epiphanius and Euse•••s, have recorded from the time of Marcion till this Colluvies Marcionis, this filth of Marcion seditiously seized Papuza in Phrygia, which they new Christned Jerusalem; together with many other such pranks acted over again by those in Germany at Munster, and by some amongst us, who not many years since Christned Hamshire by the name of the land of Ham, with much more to the same Tune.
What horrid wickedness this Party or Faction were guilty of, Clemens, Epiphanius and Euse•••s, have recorded from the time of Marcion till this Colluvies Marcionis, this filth of Marcion seditiously seized Papuza in Phrygia, which they new Christened Jerusalem; together with many other such pranks acted over again by those in Germany At Munster, and by Some among us, who not many Years since Christened Hampshire by the name of the land of Ham, with much more to the same Tune.
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God forbid, that the sober practises of honest and godly men and women, who make it their work to glorifie God, serving him in the Gospel of his Son, &c. to work out their own salvation with fear and trembling:
God forbid, that the Sobrium practises of honest and godly men and women, who make it their work to Glorify God, serving him in the Gospel of his Son, etc. to work out their own salvation with Fear and trembling:
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Others after experience of great happiness by observing old laws, and miseries by indeavoring to innovate, would not indure a motion of any alteration, but with Halters about their necks that made it, to the end they might presently suffer,
Others After experience of great happiness by observing old laws, and misery's by endeavouring to innovate, would not endure a motion of any alteration, but with Halters about their necks that made it, to the end they might presently suffer,
Saint Paul gives command that prayers, and not only prayers but thanksgivings also, should be offered up to God for Kings and all in Authority, that under them we may live a godly and a peaceable life:
Saint Paul gives command that Prayers, and not only Prayers but thanksgivings also, should be offered up to God for Kings and all in authority, that under them we may live a godly and a peaceable life:
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and yet doom such of them as with more care and cost they bring up to learning, I say, to doom to such to poverty and raggs, is not easily imaginable? Is it rational of Scholars only, many of which would have come to as much in any other way,
and yet doom such of them as with more care and cost they bring up to learning, I say, to doom to such to poverty and rags, is not Easily imaginable? Is it rational of Scholars only, many of which would have come to as much in any other Way,
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and study hard for many years, only that at length they may become poor and contemptible? I believe if we should set down and soberly debate the business, there would be as good reason shewn,
and study hard for many Years, only that At length they may become poor and contemptible? I believe if we should Set down and soberly debate the business, there would be as good reason shown,
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since 'tis a day of Remembrance, that with our Ancient Monarchy God has been pleased graciously to restore our Ancient Primitive, Apostolical Episcopacy;
since it's a day of Remembrance, that with our Ancient Monarchy God has been pleased graciously to restore our Ancient Primitive, Apostolical Episcopacy;
but to bless God this day upon that account al•o, and therefore you are bound to judge charitably of all the rest of these Reverend Fathers of the Church by what you have seen with comfort in him.
but to bless God this day upon that account al•o, and Therefore you Are bound to judge charitably of all the rest of these Reverend Father's of the Church by what you have seen with Comfort in him.
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for we confess with grief of heart, that there are a Rabble in the world that pretend to be for Moses and Aaron, which the true sons of the Church do heartily wish were of any other perswasion.
for we confess with grief of heart, that there Are a Rabble in the world that pretend to be for Moses and Aaron, which the true Sons of the Church do heartily wish were of any other persuasion.
, I mean, such who live, as if to be lo•al were to be profane, and there were no may of manifesting our affection to our King, but by drinking his Health;
, I mean, such who live, as if to be lo•al were to be profane, and there were no may of manifesting our affection to our King, but by drinking his Health;
Nor can there be a greater dishonor to our present Soveraign, than to make pretentions of affection towards him, the shelter and sanctuary for loosness and all manner of debauchery;
Nor can there be a greater dishonour to our present Sovereign, than to make pretentions of affection towards him, the shelter and sanctuary for looseness and all manner of debauchery;
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then to part asunder what •od hath joyned together, viz. Fear God, from Honour the King. And I wish all those who spend most of their time in such loose, dissolute,
then to part asunder what •od hath joined together, viz. fear God, from Honour the King. And I wish all those who spend most of their time in such lose, dissolute,
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as for the restoring of Monarchy, so the establishing of Ministery; which had ere this been utterly destroyed, had not God wonderfully interpo•ed the wisdom, courage,
as for the restoring of Monarchy, so the establishing of Ministry; which had ere this been utterly destroyed, had not God wonderfully interpo•ed the Wisdom, courage,
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Yea, let our prayers be for our Jerusalem, Jerusalem of old was Domus Regni & Religionis, there were the Thrones of the house of David, and there were the Ark and the Tabernacle;
Yea, let our Prayers be for our Jerusalem, Jerusalem of old was Domus Regni & Religion, there were the Thrones of the house of David, and there were the Ark and the Tabernacle;
let us therefore joyn, Church and State, King and Priest, in our duties this day; when we pray to, and praise God for Moses, let not Aaron be forgotten;
let us Therefore join, Church and State, King and Priest, in our duties this day; when we pray to, and praise God for Moses, let not Aaron be forgotten;
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and self-ended publick pretenders that ever were in the world. 3. It cost the defeating of many Achitophels, and turning the wisdom of the wisest into folly.
and self-ended public pretenders that ever were in the world. 3. It cost the defeating of many Achitophels, and turning the Wisdom of the Wisest into folly.
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in giving Zerubbabel the son of Shealtiel, in restoring one lineally descended from our antient Monarchs, whose undoubted right it was. Four things, some say, must not be in a Signet, it must not have NONLATINALPHABET, an idolatrous stamp or sculpture;
in giving Zerubbabel the son of Shealtiel, in restoring one lineally descended from our ancient Monarchs, whose undoubted right it was. Four things, Some say, must not be in a Signet, it must not have, an idolatrous stamp or sculpture;
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nor the complying overtures from the Factors of Rome, could ever bring him to bow in the house of Rimmon; thereby making it appear, that it was his setled perswasion, that he were far better sit down by the losse of three earthly Kingdoms,
nor the complying overtures from the Factors of Room, could ever bring him to bow in the house of Rimmon; thereby making it appear, that it was his settled persuasion, that he were Far better fit down by the loss of three earthly Kingdoms,
Our Zerubbabel has no other but a stamp of clemency, and therefore in this respect also fit for a Signet to be worn on Gods own right hand, he never does any thing with a worse mind than punish, wishing really, utinam nescirem literas, when he is forced to sign a fatall Bill or Warrant,
Our Zerubbabel has no other but a stamp of clemency, and Therefore in this respect also fit for a Signet to be worn on God's own right hand, he never does any thing with a Worse mind than Punish, wishing really, utinam nescirem literas, when he is forced to Signen a fatal Bill or Warrant,
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He is far from the disease of the Kings of Israel that Solomon complains of, Eccles. 10.16, 17. He eats and drinks for health and strength, not for excess and drunkenness;
He is Far from the disease of the Kings of Israel that Solomon complains of, Eccles. 10.16, 17. He eats and drinks for health and strength, not for excess and Drunkenness;
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Whose bed hath he defiled? whose Virgin hath he defloured? had he been blemish'd but with the least suspition in this kind, time was when it would have been sufficiently aggravated:
Whose Bed hath he defiled? whose Virgae hath he deflowered? had he been blemished but with the least suspicion in this kind, time was when it would have been sufficiently aggravated:
2. There are Extraordinary cases of danger, and therefore he hath a stronger place; His Arm, a Signet on his arm, Cant. 8.6. God hath a strong arm, an out-stretched arm, an arm of salvation for extraordinary dangers.
2. There Are Extraordinary cases of danger, and Therefore he hath a Stronger place; His Arm, a Signet on his arm, Cant 8.6. God hath a strong arm, an outstretched arm, an arm of salvation for extraordinary dangers.
3. He hath yet a closer and surer place to set his Signet on, and that is on his Heart, in the place last cited, Cant. 8.6. and this betokens the greatest care and custody;
3. He hath yet a closer and Surer place to Set his Signet on, and that is on his Heart, in the place last cited, Cant 8.6. and this betokens the greatest care and custody;
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if any Government in the world may pretend to these Titles above the rest, it is doubtless that antient way by Bishops and Archbishops, which these expressions have been made use of to pull down, which Christ himself bears witness unto, by removing what ever stands in its way;
if any Government in the world may pretend to these Titles above the rest, it is doubtless that ancient Way by Bishops and Archbishop's, which these expressions have been made use of to pull down, which christ himself bears witness unto, by removing what ever Stands in its Way;
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Covenants, Congregations, Anabaptists, Quakers, whatsoever opposeth out Articles, Liturgy, and Episcopacy, is born down before it, Isa. 14.32. What shall one answer the messengers of the Nation? the Lord hath founded this our Sion, the poor of the Nation shall trust in it.
Covenants, Congregations, Anabaptists, Quakers, whatsoever Opposeth out Articles, Liturgy, and Episcopacy, is born down before it, Isaiah 14.32. What shall one answer the messengers of the nation? the Lord hath founded this our Sion, the poor of the nation shall trust in it.
Gods design you see is founding Sion, raising a Phaenix out of her Ashes, making that which was but Brick to be Marble, and turning Sicamore into Cedar.
God's Design you see is founding Sion, raising a Phoenix out of her Ashes, making that which was but Brick to be Marble, and turning Sycamore into Cedar.
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That therefore he may not be provoked to withdraw these rich expressions of his loving kindne•s in displeasure, Give him in these three returns especially.
That Therefore he may not be provoked to withdraw these rich expressions of his loving kindne•s in displeasure, Give him in these three returns especially.
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and tho• shalt glorifie me, Isa. 65.13, 14. there be the King and Countries friends distinguished from others by their joy and thankfulness on such a day.
and tho• shalt Glorify me, Isaiah 65.13, 14. there be the King and Countries Friends distinguished from Others by their joy and thankfulness on such a day.
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if ever a Nation in the world had cause, we have to sing it this day, we are led from Egypt for Slavery, from Babel for Disorder and Confusion, from a meer Hell for Heresie and Blasphemy.
if ever a nation in the world had cause, we have to sing it this day, we Are led from Egypt for Slavery, from Babel for Disorder and Confusion, from a mere Hell for Heresy and Blasphemy.
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You pretend you value the Liturgy, and remember the restitution of it as a great mercy this day, be constant therefore henceforth in waiting upon God in that Service,
You pretend you valve the Liturgy, and Remember the restitution of it as a great mercy this day, be constant Therefore henceforth in waiting upon God in that Service,
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if we improve not mercies this way, God will say of us as David of Nabal, Surely in vain have I kept these men, and all that they have. 1 Sam. 25.21. They have requited me evil for good.
if we improve not Mercies this Way, God will say of us as David of Nabal, Surely in vain have I kept these men, and all that they have. 1 Sam. 25.21. They have requited me evil for good.
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Beware o• making that use of peace and plenty that the rich fool in the Gospel does, Soul take thine ease, follow Luxury, Pride and Vanity, let not those that are or have been Filthy, Profane and Loose, be so still, let every one forsake his evil way,
Beware o• making that use of peace and plenty that the rich fool in the Gospel does, Soul take thine ease, follow Luxury, Pride and Vanity, let not those that Are or have been Filthy, Profane and Lose, be so still, let every one forsake his evil Way,
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