A sermon of judgement, preached before the Queen Dowager in Her Majesties chappel at Somerset-House, on the first Sunday in Advent, being the 27th. of Novemb. 1686 / by J.D. of the Society of Jesus.
A SERMON Preach'd before the QUEEN DOWAGER, On the first Sunday of Advent. Luke XXI. Verse 27. Tunc videbunt filium hominis venientem in nube, cum potestate magnâ & Majestate.
A SERMON Preached before the QUEEN DOWAGER, On the First Sunday of Advent. Lycia XXI. Verse 27. Tunc videbunt Son hominis venientem in Nube, cum potestate magnâ & Majestate.
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shall lay the ambitious of the Earth under their once Palaces, but now Tombs; shall level with the ground, your best design'd Fortresses, and Noblest Cities;
shall lay the ambitious of the Earth under their once Palaces, but now Tombs; shall level with the ground, your best designed Fortresses, and Noblest Cities;
and Grandeurs, No more. To the long descent of Ancient Families, An End. To all Mankind, Return into your native Dust. Merchants, Lawyers, Soldiers, Youth, Ladies, Nobles, all is vanished when this day appears.
and Grandeurs, No more. To the long descent of Ancient Families, an End. To all Mankind, Return into your native Dust. Merchant's, Lawyers, Soldiers, Youth, Ladies, Nobles, all is vanished when this day appears.
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No more Meetings at Change, no more Pleadings at Bar, no more Mustering at Camps, no more flocking to Theatres, no more Gallantry at Balls, no more idle Conversations, Courting, Coaching, and Gaming;
No more Meetings At Change, no more Pleadings At Bar, no more Mustering At Camps, no more flocking to Theatres, no more Gallantry At Balls, no more idle Conversations, Courting, Coaching, and Gaming;
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To excite therefore, and quicken our present Faith of what's to come, joining Reason with Divine Authority, I shall endeavour to set before your Eyes, God's final Judgement, divided into Three Parts.
To excite Therefore, and quicken our present Faith of what's to come, joining Reason with Divine authority, I shall endeavour to Set before your Eyes, God's final Judgement, divided into Three Parts.
Tunc videbunt filium hominis venientem in Nube, cum Potestate magnâ, & Majestate. Then they shall see the Son of Man coming in a Cloud, with great Power, and Majesty.
Tunc videbunt Son hominis venientem in Nube, cum Potestate magnâ, & Majestate. Then they shall see the Son of Man coming in a Cloud, with great Power, and Majesty.
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TUnc videbunt, &c. Then they shall see, &c. The Indictment is General. There is nothing so Formidable, the Terrour of which, is not much allay'd by its Uncertainty;
TUnc videbunt, etc. Then they shall see, etc. The Indictment is General. There is nothing so Formidable, the Terror of which, is not much allayed by its Uncertainty;
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What more frightful to the Eye, than a stormy Sea? And yet because its fury frequently ends in Threats and Foamings, it is encountred by a World of Marriners.
What more frightful to the Eye, than a stormy Sea? And yet Because its fury frequently ends in Treats and Foamings, it is encountered by a World of Mariners.
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Were Natural Reason awake in all, were it not cast into a dead Sleep, by Sensuality and Passion, it would not suffer Divine Revelation to pass for a Dream, Hell for a Fable, Heaven for a Paradise of Fools, the Gospel for an Alcoran. However, it being your Suggestion, my Duty is to comply with your Inclination;
Were Natural Reason awake in all, were it not cast into a dead Sleep, by Sensuality and Passion, it would not suffer Divine Revelation to pass for a Dream, Hell for a Fable, Heaven for a Paradise of Fools, the Gospel for an Alcorani. However, it being your Suggestion, my Duty is to comply with your Inclination;
What is just in our Selves, shall we deny to be just in GOD? Has He less Right than We? We have our days of Oyer and Terminer, and shall not God have his day too? Shall he not in the face of the World, hold his Court of Justice? How many give him the lye with Heresies? How many with Blasphemies, do what they can, to post him for a God of Wood? How many with Imprecations, Curses,
What is just in our Selves, shall we deny to be just in GOD? Has He less Right than We? We have our days of Oyer and Terminer, and shall not God have his day too? Shall he not in the face of the World, hold his Court of justice? How many give him the lie with Heresies? How many with Blasphemies, do what they can, to post him for a God of Wood? How many with Imprecations, Curses,
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and Oaths, take a pride in Prophaning his Sacred Name? His Inspirations are repulsed, his Counsels not heard, his Orders neglected, his Commands disobeyed, his Mercy scorn•d, his Patience trampled under foot;
and Oaths, take a pride in Profaning his Sacred Name? His Inspirations Are repulsed, his Counsels not herd, his Order neglected, his Commands disobeyed, his Mercy scorn•d, his Patience trampled under foot;
and what is this Verdict of Reason, but a Citation to Appear? Yes, Yes, Videbunt filium hominis venientem in Nube, They shall see the Son of Man comming in a Cloud;
and what is this Verdict of Reason, but a Citante to Appear? Yes, Yes, Videbunt Son hominis venientem in Nube, They shall see the Son of Man coming in a Cloud;
and can any one be so fond as to imagine, That the first Rule of Justice it self, can put up so many wrongs, done under pretence of Authority deriv'd from him? To Enact unjust Laws, which carry the Woe of God in their Fore-head, written by, Isaiah, Vae qui condunt leges iniquas, 〈 … 〉 ut vim faciant causae humilium populi me•:
and can any one be so found as to imagine, That the First Rule of justice it self, can put up so many wrongs, done under pretence of authority derived from him? To Enact unjust Laws, which carry the Woe of God in their Forehead, written by, Isaiah, Vae qui condunt leges iniquas, 〈 … 〉 ut vim faciant causae humilium People me•:
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Thô the written Word of God were Mute, were not in Being, would not Reason decide, That it is but just and equitable, That all Injuries, uneven Dealings,
Though the written Word of God were Mute, were not in Being, would not Reason decide, That it is but just and equitable, That all Injuries, uneven Dealings,
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Is it fit that any Crime should pass unjudged, and unpunished, Good and Holy Actions unrewarded? But that's performed, you'l say, at the hour of each Man's Death.
Is it fit that any Crime should pass unjudged, and unpunished, Good and Holy Actions unrewarded? But that's performed, You'll say, At the hour of each Man's Death.
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And is it credible, that thoughts and desires, the Origin and Source of all exteriour Evil, surmounting in number and quality, whatever betrays it self to our Sense and Knowledge,
And is it credible, that thoughts and Desires, the Origin and Source of all exterior Evil, surmounting in number and quality, whatever betrays it self to our Sense and Knowledge,
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and un-chastiz ▪ d? Rash Judgements, Treacherous M•chinations, Malicious Designs, Rebelli•u• Rancours, as they p••judice the whole, by being destructive to Hum•n• Society, and Christian Charity;
and un-chastiz ▪ worser? Rash Judgments, Treacherous M•chinations, Malicious Designs, Rebelli•u• Rancour's, as they p••judice the Whole, by being destructive to Hum•n• Society, and Christian Charity;
To you, O holy Prophets, for your Oracles and Summons, I address my self. Know then, says the Prophet Ezekiel, Finis venit, venit finis, super quatuor plagas terrae:
To you, Oh holy prophets, for your Oracles and Summons, I address my self. Know then, Says the Prophet Ezekielem, Finis venit, venit finis, super quatuor plagas terrae:
Quaerent homines mortem, saith the beloved Disciple, Men shall seek Death, and Death shall fly from them. O what a Change! O what an Alteration! Hear, and Admire;
Quaerent homines mortem, Says the Beloved Disciple, Men shall seek Death, and Death shall fly from them. O what a Change! O what an Alteration! Hear, and Admire;
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Cruel in scorning Infants Tears, Cruel to the desires of comely youth, Cruel in deriding the Prayers of the Ancient, Cruel in feeding upon the Carcasses of all Mankind;
Cruel in scorning Infants Tears, Cruel to the Desires of comely youth, Cruel in deriding the Prayers of the Ancient, Cruel in feeding upon the Carcases of all Mankind;
Quaerent homines mortem, Men shall seek Death, Et mors fugiet ab eis, and Death it self, frighted at their ear, shall take its flight. O what apprehension then must Judgement raise!
Quaerent homines mortem, Men shall seek Death, Et mors Fugiet ab eis, and Death it self, frighted At their ear, shall take its flight. Oh what apprehension then must Judgement raise!
which renders easie the Convulsions of Nature, the disorders of the Elements, the Menaces of the Heavens, the deadly Symptoms of an agonizing World ▪ Those are but Init•t dolorum, The beginnings of sorrows. They can but Kill;
which renders easy the Convulsions of Nature, the disorders of the Elements, the Menaces of the Heavens, the deadly Symptoms of an agonising World ▪ Those Are but Init•t Dolorum, The beginnings of sorrows. They can but Kill;
Yet Death at last, having left none living, must again withdraw, and render its spoils. The final call to our Tryal sounds, the Voice of the Arch-Angel fills the Graves;
Yet Death At last, having left none living, must again withdraw, and render its spoils. The final call to our Trial sounds, the Voice of the Arch-Angel fills the Graves;
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And for a moment I leave you, in the midst of Alexanders, Scipios, Hannibals, Caesars and Pompeys, no more what they were, the terrour of the World, but what they are, sinking for fear;
And for a moment I leave you, in the midst of Alexanders, Scipios, Hannibals, Caesars and Pompeys, no more what they were, the terror of the World, but what they Are, sinking for Fear;
The Souls united to their Bodies, those of the Damned with greater violence, than ever they were separated, with reproachful Curses charging each other, (an effect of sinful Friendship) as being the cause of their Perdition, shall be placed in the Valley of Josaphat, interpreted, Valley of Judgement, to the fulfilling the Prophecy of Joel. 3.2. and verse 14. stiled Vallis concisionis, The Valley of Slaughter.
The Souls united to their Bodies, those of the Damned with greater violence, than ever they were separated, with reproachful Curses charging each other, (an Effect of sinful Friendship) as being the cause of their Perdition, shall be placed in the Valley of Josaphat, interpreted, Valley of Judgement, to the fulfilling the Prophecy of Joel. 3.2. and verse 14. styled Valleys concisionis, The Valley of Slaughter.
The Souls and Bodies of the Just, gre•ting each other, with a Reciprocal Love and Joy, shall be rais'd into the Air, both giving their Appearance, in way to a Tryal:
The Souls and Bodies of the Just, gre•ting each other, with a Reciprocal Love and Joy, shall be raised into the Air, both giving their Appearance, in Way to a Trial:
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and the Judge attended by innumerable Legions of Angels, with the Crown of Majesty on his Head, the Scepter of Power in his Hand, shall seat himself on his Throne, and Judgement begins.
and the Judge attended by innumerable Legions of Angels, with the Crown of Majesty on his Head, the Sceptre of Power in his Hand, shall seat himself on his Throne, and Judgement begins.
〈 … 〉 Omnes Tribus Terrae, All the Tribes, the Adorers of the Earth, compell'd to appear in Judgement ▪ The first Ceremony used in our Criminal Causes, I conceive may be practised there.
〈 … 〉 Omnes Tribus Terrae, All the Tribes, the Adorers of the Earth, compelled to appear in Judgement ▪ The First Ceremony used in our Criminal Causes, I conceive may be practised there.
An account, all you, who I intrusted with the Government of the World, you who I made accountable to none, are now to be accountable to me, of what Nature were your Decrees, Statutes and Laws? How was Justice observ•d? what Officers were employ'd ▪ were you guided by Flattery,
an account, all you, who I Entrusted with the Government of the World, you who I made accountable to none, Are now to be accountable to me, of what Nature were your Decrees, Statutes and Laws? How was justice observ•d? what Officers were employed ▪ were you guided by Flattery,
or fatten your selves? was your hand stretched out to Almes, or to fill your Coffers? were you a Peter, or were you a Simon? were Benefices and Church-Livings confer'd on the Unworthy,
or fatten your selves? was your hand stretched out to Alms, or to fill your Coffers? were you a Peter, or were you a Simon? were Benefices and Church-livings conferred on the Unworthy,
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and what a strict account are they to give? with what Reverence and Fear of God, did you approach to the dreadful Sacrifice of the Body and Blood of Christ, at the holy Altar? The Sacrament of Penance, was it tyrannically, remisly,
and what a strict account Are they to give? with what reverence and fear of God, did you approach to the dreadful Sacrifice of the Body and Blood of christ, At the holy Altar? The Sacrament of Penance, was it tyrannically, remissly,
or with a fatherly Love and Vigour administred by you? The Prisoners and infirm, were they visited? as well Poor as Rich, were the dying assisted? Children, were they catechiz'd? They weep ▪ Preachers an account, by whom were you commission•d? were you sent,
or with a fatherly Love and Vigour administered by you? The Prisoners and infirm, were they visited? as well Poor as Rich, were the dying assisted? Children, were they Catechized? They weep ▪ Preachers an account, by whom were you commission•d? were you sent,
you had Wit, and why pretended you to more Wit and Science than you had? what you had, was it not venial and mercenary ▪ was it not profane? was it not too bold in questioning my Mysteries ▪ your Quill, was it not snatch'd either from one of Cupid •s wings, flowing with poysonous Amours,
you had Wit, and why pretended you to more Wit and Science than you had? what you had, was it not venial and mercenary ▪ was it not profane? was it not too bold in questioning my Mysteres ▪ your Quill, was it not snatched either from one of Cupid •s wings, flowing with poisonous Amours,
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though joyn'd with gain? why was the just claim of that indigent obstructed, by a false Action laid against him? why was Justice put off with Demurs, deluded with quirks,
though joined with gain? why was the just claim of that indigent obstructed, by a false Actium laid against him? why was justice put off with Demurs, deluded with quirks,
An account, finally, O Christians, you pretended to Christianity, and id not you live like Heathens, Matt. 18.17. not hearing the Church? I left you a Church, a Pillar of Truth, 1 Tim. 3.14. invincible to the gates of Hell.
an account, finally, Oh Christians, you pretended to Christianity, and id not you live like heathens, Matt. 18.17. not hearing the Church? I left you a Church, a Pillar of Truth, 1 Tim. 3.14. invincible to the gates of Hell.
and by light of the Sun of Justice shall view their own, and others Crimes, Revelabit condensa tenebrarum, Psal. 28.9. He shall reveal the profoundest works of darkness.
and by Light of the Sun of justice shall view their own, and Others Crimes, Revelabit condensa tenebrarum, Psalm 28.9. He shall reveal the profoundest works of darkness.
O what abominations? What shameful Actions? What disgraceful Passages will then appear? There the hidden Atheism, which lurk'd in the heart of the un-wise, shall be discovered,
Oh what abominations? What shameful Actions? What disgraceful Passages will then appear? There the hidden Atheism, which lurked in the heart of the unwise, shall be discovered,
Quid enim novit Deus? & quasi per caliginem judicat? How doth God know? Can he judge through the dark Cloud? Sad Repentance will learn him, that God Registers every moment, Thought, Word,
Quid enim Novit Deus? & quasi per caliginem judicat? How does God know? Can he judge through the dark Cloud? Sad Repentance will Learn him, that God Registers every moment, Thought, Word,
Nihil opertum quod non Revelabitur, Matt. 10.26. Nothing covered that shall not be Revealed. That close supplanting; that undermining Honesty and Worth;
Nihil opertum quod non Revelabitur, Matt. 10.26. Nothing covered that shall not be Revealed. That close supplanting; that undermining Honesty and Worth;
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Those frauds, those deceits in Shops and Wares; That infidelity amongst Partners, Apprentices and Factors; Those Perjuries in Witnesses, those breaches of Trust in Stewards and Servants; Those palliated Usuries, and Simonies.
Those frauds, those Deceits in Shops and Wares; That infidelity among Partners, Apprentices and Factors; Those Perjuries in Witnesses, those Breaches of Trust in Stewards and Servants; Those palliated Usuries, and Simony.
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They who could not withstand Power, shall then lay their loud claims, against concealed injustice. Those Debaucheries not to be nam'd, shall be no more concealed. Nihil occultum quod non scietur:
They who could not withstand Power, shall then lay their loud claims, against concealed injustice. Those Debaucheries not to be named, shall be no more concealed. Nihil occultum quod non scietur:
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And dost thou think, that Solitude, that Cave, that Night, will keep thy counsel, from an All-seeing God? But grant it could, thou wilt not be able to keep it thy self.
And dost thou think, that Solitude, that Cave, that Night, will keep thy counsel, from an All-seeing God? But grant it could, thou wilt not be able to keep it thy self.
thy Conscience shall come in a Witness against thee, and what thou bashfully dost now refuse to bury in the Breast of a Priest, bound to Eternal Silence, by an humble Confession,
thy Conscience shall come in a Witness against thee, and what thou bashfully dost now refuse to bury in the Breast of a Priest, bound to Eternal Silence, by an humble Confessi,
Then Thou thy self, in such an Assembly, shalt publish to the World, Arguam te, & statuam contra fa•iem tuam, Psal. 29.21. I will rebuke thee, says the Lord, and place thee against thy own face.
Then Thou thy self, in such an Assembly, shalt publish to the World, Arguam te, & statuam contra fa•iem tuam, Psalm 29.21. I will rebuke thee, Says the Lord, and place thee against thy own face.
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and pleasing to the Chosen, seated at his Right Hand: To these with a charming Voice he says, Matt. 23.34. Uenite benedicti Patris mei, possidete paratum vobis Regnum à constitutione Mundi;
and pleasing to the Chosen, seated At his Right Hand: To these with a charming Voice he Says, Matt. 23.34. Uenite Blessing Patris mei, possidete Paratum vobis Kingdom à constitution Mundi;
Depart from me, ye accursed, into everlasting fire, prepared for the Devil and his Angels. And Judgement is done, the Sentence and Execution is doing for all Eternity. Discedite, Depart: Venite, Come. O fatal Departure! O blessed Access!
Depart from me, you accursed, into everlasting fire, prepared for the devil and his Angels. And Judgement is done, the Sentence and Execution is doing for all Eternity. Discedite, Depart: Venite, Come. Oh fatal Departure! O blessed Access!
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But is there no Attonement to be had? None. No hopes of Mitigation? Not the least. Is the Sentence Unalterable? Unalterable. In aeternum, for ever. Its God's Word.
But is there no Atonement to be had? None. No hope's of Mitigation? Not the least. Is the Sentence Unalterable? Unalterable. In aeternum, for ever. Its God's Word.
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And for an Offence against God, so great in Goodness and Worth, so infinitely above Man, by a proportion of Justice, the Punishment, ought it not to be Eternal? O imprudent! O rash Mortals!
And for an Offence against God, so great in goodness and Worth, so infinitely above Man, by a proportion of justice, the Punishment, ought it not to be Eternal? O imprudent! O rash Mortals!
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Where I cannot but reflect, that Tears of Punishment begin from Seeing; Tears of Repentance from Believing. They deferr'd Weeping till they saw the Judge, then too late; They Weep, they Sigh, they Groan, they Gnash their Teeth, and so they shall for Ever; Plangent; they shall Mourn,
Where I cannot but reflect, that Tears of Punishment begin from Seeing; Tears of Repentance from Believing. They deferred Weeping till they saw the Judge, then too late; They Weep, they Sighs, they Groan, they Gnash their Teeth, and so they shall for Ever; Plangent; they shall Mourn,
Depart O Accursed for Ever: Come ye Blessed for Ever. O Ever! Ever! After Hundreds, and Thousands, and Thousands of Millions of Ages, yet Ever remains;
Depart Oh Accursed for Ever: Come you Blessed for Ever. Oh Ever! Ever! After Hundreds, and Thousands, and Thousands of Millions of Ages, yet Ever remains;
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Suppose all Heaven and Earth turned into Cyphers, put an Unit before them, you'l find written at the end of them; here Ever, here Eternity begins. O Holy Penance! O Happy Repentance!
Suppose all Heaven and Earth turned into Ciphers, put an Unit before them, You'll find written At the end of them; Here Ever, Here Eternity begins. Oh Holy Penance! O Happy Repentance!
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with thy moving Grace, melt our flinty Hearts, dissolve them into Waters of Compunction, that joyning our Sorrow with thy Passion, our Tears with thy precious Blood, which so abundantly flow'd from thy Sacred Wounds, we may wash away the Guilt of our Crimes.
with thy moving Grace, melt our flinty Hearts, dissolve them into Waters of Compunction, that joining our Sorrow with thy Passion, our Tears with thy precious Blood, which so abundantly flowed from thy Sacred Wounds, we may wash away the Gilded of our Crimes.
To thee an Infant Saviour we have Recourse this Holy Time of Advent, that at thy Second Coming, as a Judge, we may have cause to Rejoyce, and not to Mourn. Be it so beloved Brethren;
To thee an Infant Saviour we have Recourse this Holy Time of Advent, that At thy Second Coming, as a Judge, we may have cause to Rejoice, and not to Mourn. Be it so Beloved Brothers;
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