The great idol of the masse overthrown in 24 arguments wherein the doctrine of transubstantiation is fully refuted in a sermon preached upon Luke 22 the latter part of the 19th verse / by a Protestant.
THE IDOL of the MASS Overthrown: OR THE DOCTRINE OF Transubstantiation REFUTED; In a Sermon Preached upon Luke 22. the Latter part of the 19th. Verse. This is my Body.
THE IDOL of the MASS Overthrown: OR THE DOCTRINE OF Transubstantiation REFUTED; In a Sermon Preached upon Lycia 22. the Latter part of the 19th. Verse. This is my Body.
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VVE have told you that there are Four Texts that speak to this Matter, viz. Three Texts more besides this that I have read unto you; as Mat. 26.26. Mark 14.22. 1 Cor. 11.24. and they speak all the same Language [ This is my Body. ]
WE have told you that there Are Four Texts that speak to this Matter, viz. Three Texts more beside this that I have read unto you; as Mathew 26.26. Mark 14.22. 1 Cor. 11.24. and they speak all the same Language [ This is my Body. ]
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1. To give you an Account of the Opinions that are in the World about it. 2. To shew which of these Opinions is right, which wrong. 3. What is the Design of the Institution. 4. How the Design may be Answered.
1. To give you an Account of the Opinions that Are in the World about it. 2. To show which of these Opinions is right, which wrong. 3. What is the Design of the Institution. 4. How the Design may be Answered.
As to the First of these, we have shewed you Three Opinions in the World about it. 1. That of the Roman Catholicks, who do believe Transubstantiation. 2. That of the Lutherans, who believe Consubstantiation. 3. That of the best Protestants, who believe, That this Supper of our Lord was but an Elementary Sign of an Holy Thing.
As to the First of these, we have showed you Three Opinions in the World about it. 1. That of the Roman Catholics, who do believe Transubstantiation. 2. That of the Lutherans, who believe Consubstantiation. 3. That of the best Protestants, who believe, That this Supper of our Lord was but an Elementary Signen of an Holy Thing.
therefore the Consecrated Bread is not the Real Body of Christ. To prove the Minor, take Rom. 6.9. Knowing that Christ being raised from the dead, dieth no more;
Therefore the Consecrated Bred is not the Real Body of christ. To prove the Minor, take Rom. 6.9. Knowing that christ being raised from the dead, Dieth no more;
Luke 20.35, 36. But he that shall obtain that World and the Resurrection from the dead, doth not (mark) neither can he die, &c. Arg. 2. If the Consecrated Bread be the Real Body of Christ, then Christ hath (sometimes) ten thousand Bodies at one time;
Luke 20.35, 36. But he that shall obtain that World and the Resurrection from the dead, does not (mark) neither can he die, etc. Argument 2. If the Consecrated Bred be the Real Body of christ, then christ hath (sometime) ten thousand Bodies At one time;
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But Christ never hath so many distinct substantial. Bodies at once; Therefore the Consecrated Bread cannot be the Real Body of Christ, 1 Cor. 1.13. Christ is not divided. Eph. 4.4. But one Body, as one Lord, one Hope, one Baptism.
But christ never hath so many distinct substantial. Bodies At once; Therefore the Consecrated Bred cannot be the Real Body of christ, 1 Cor. 1.13. christ is not divided. Ephesians 4.4. But one Body, as one Lord, one Hope, one Baptism.
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Arg. 4. If the Consecrated Bread be really the Holy Body of Christ, then the Holy Body of Christ may be eaten by Rats and Mice, and turn to Corruption.
Argument 4. If the Consecrated Bred be really the Holy Body of christ, then the Holy Body of christ may be eaten by Rats and Mice, and turn to Corruption.
But God will not suffer his holy One to turn to Corruption, Acts 2.27. Therefore the Consecrated Bread is not, cannot be the Real and Holy Body of Christ.
But God will not suffer his holy One to turn to Corruption, Acts 2.27. Therefore the Consecrated Bred is not, cannot be the Real and Holy Body of christ.
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Then it can be no such thing as the Real Flesh and Body of Christ (because the Nature and Property do necessarily constitute and distinguish that Species from other kinds of things) But it hath neither the Nature or Property of Real Flesh or a Substantial Body:
Then it can be no such thing as the Real Flesh and Body of christ (Because the Nature and Property do necessarily constitute and distinguish that Species from other Kinds of things) But it hath neither the Nature or Property of Real Flesh or a Substantial Body:
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Arg. 6. If the Consecrated Bread hath the Nature and Properties of Flesh, then are the Senses of all the World deceived in so plain and evident a Matter, that nothing can be more plain;
Argument 6. If the Consecrated Bred hath the Nature and Properties of Flesh, then Are the Senses of all the World deceived in so plain and evident a Matter, that nothing can be more plain;
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and if deceived here, our Senses are not to be trusted in any other thing; no not when they are most sure that they see Father, or Mother, or Wife, or Children:
and if deceived Here, our Senses Are not to be trusted in any other thing; no not when they Are most sure that they see Father, or Mother, or Wife, or Children:
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as well as the Bread that we see to be so, is some other Substance? What if we should tell our Friends of Rome, these Words, This is my Body, is not in this Chapter,
as well as the Bred that we see to be so, is Some other Substance? What if we should tell our Friends of Room, these Words, This is my Body, is not in this Chapter,
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and grow confident upon it, and tell them, The Words are, This is not my Body, 'Tis the Bricks that were laid to build Babel, 'tis the Gates of Solomon 's Porch;
and grow confident upon it, and tell them, The Words Are, This is not my Body, It's the Bricks that were laid to built Babel, it's the Gates of Solomon is Porch;
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Arg. 7. If the Consecrated Bread be really the Body and Flesh of Christ, then we do him a great deal of Injury to tear him to pieces so often, and eat him.
Argument 7. If the Consecrated Bred be really the Body and Flesh of christ, then we do him a great deal of Injury to tear him to Pieces so often, and eat him.
Answ. To this Question we Answer two things. 1. In it self, it is no more nor better thin Bread. 2. In respect of Institution, it is the Sign or Representation of an holy thing, viz. The Body of Christ broken upon the Cross for us;
Answer To this Question we Answer two things. 1. In it self, it is no more nor better thin Bred. 2. In respect of Institution, it is the Signen or Representation of an holy thing, viz. The Body of christ broken upon the Cross for us;
and that frequently among the Hebrews; as appears in these Examples, Exod. 12. The Sign of the Passover is call'd the Thing it self. Isa, 37.11. The Dry Bones are call'd the whole House of Israel. In the Thret Evangelists the like is done of the Passover, Mat. 26.26. Mark 14. Luke 22. So here our Saviour spake as to the Hebrews; where the Symbol of his Body is called the Thing it self. And that the Words.
and that frequently among the Hebrews; as appears in these Examples, Exod 12. The Signen of the Passover is called the Thing it self. Isaiah, 37.11. The Dry Bones Are called the Whole House of Israel. In the Thret Evangelists the like is done of the Passover, Mathew 26.26. Mark 14. Lycia 22. So Here our Saviour spoke as to the Hebrews; where the Symbol of his Body is called the Thing it self. And that the Words.
As, 1. That the Body of Christ is a dead Substance; against Luke 20.35, 36, Rom. 6.9. Rev. 1.18. 2. That Christ hath Ten thousand Real Bodies at one time.
As, 1. That the Body of christ is a dead Substance; against Lycia 20.35, 36, Rom. 6.9. Rev. 1.18. 2. That christ hath Ten thousand Real Bodies At one time.
3. That there are so many Lord Christs, and Christ-Mediators; against 1 Cor. 1.13. Eph. 4.4. 1 Cor. 8.5, 6. 1 Tim. 2.5. 4. That the Holy Body of Christ may mould, and be eaten by Rats and Mice, may putrisie, stink and turn to Corruption; against Acts 2.27. 5. That it is Flesh, which hath neither the Nature nor Property of it;
3. That there Are so many Lord Christ, and Christ-Mediators; against 1 Cor. 1.13. Ephesians 4.4. 1 Cor. 8.5, 6. 1 Tim. 2.5. 4. That the Holy Body of christ may mould, and be eaten by Rats and Mice, may putrify, stink and turn to Corruption; against Acts 2.27. 5. That it is Flesh, which hath neither the Nature nor Property of it;
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6. That Christ may be bitten, torn to pieces, and crucified afresh by the best of his Friends; against Heb. 6.6. 7. That it is the Bread of Heaven; when there is nothing more evident than the contrary.
6. That christ may be bitten, torn to Pieces, and Crucified afresh by the best of his Friends; against Hebrew 6.6. 7. That it is the Bred of Heaven; when there is nothing more evident than the contrary.
and if there be any such in the Bread, after Consecrated, let us enquire whether they be plac'd in due manner and form, in the same method and order with other men, that we may know where to look for the Eyes and the Nose,
and if there be any such in the Bred, After Consecrated, let us inquire whither they be placed in due manner and from, in the same method and order with other men, that we may know where to look for the Eyes and the Nose,
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and then 'tis a wonder it doth not sometimes sing and rejoyce, grieve and mourn, struggle and strive to get out of the hands of those that go about to abuse it,
and then it's a wonder it does not sometime sing and rejoice, grieve and mourn, struggle and strive to get out of the hands of those that go about to abuse it,
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Because it is said, 1 Cor. 10.17. We being many, are one Bread, and one Body, if the Letter must rule against all Reason and Sense and that Israel of old were a Garden of Grape-Trees, because by God in expresness of Words, called a Vineyard, Isa. 5.7.
Because it is said, 1 Cor. 10.17. We being many, Are one Bred, and one Body, if the letter must Rule against all Reason and Sense and that Israel of old were a Garden of Grape-Trees, Because by God in expressness of Words, called a Vineyard, Isaiah 5.7.
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how unprepared soever we are otherwise, 1 Cor. 11.29. He that eats and drinks unworthily, eats and drinks Judgment to himself, not discerning the Lords Body.
how unprepared soever we Are otherwise, 1 Cor. 11.29. He that eats and drinks unworthily, eats and drinks Judgement to himself, not discerning the lords Body.
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But the aforesaid Bread holds not a Resemblance and Proportion with this Figure and Type of Christ's Body: Therefore it is not the real Body of Christ.
But the aforesaid Bred holds not a Resemblance and Proportion with this Figure and Type of Christ's Body: Therefore it is not the real Body of christ.
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Arg. 18. If the Consecrated Bread be the Real Body of Christ, then Christ was his own Executioner, laid violent hands on his own Body before Judas betrayed him, or the Jews killed him.
Argument 18. If the Consecrated Bred be the Real Body of christ, then christ was his own Executioner, laid violent hands on his own Body before Judas betrayed him, or the jews killed him.
Therefore the Conscerated Bread cannot be the Real Body of Christ, Heb. 7.26, 27. For such a High Priest became us, who is holy, harmless, undefiled, separate from Sinners,
Therefore the Conscerated Bred cannot be the Real Body of christ, Hebrew 7.26, 27. For such a High Priest became us, who is holy, harmless, undefiled, separate from Sinners,
for this he did (once) when be offered up himself. Heb. 9.28: So Christ was (once) offered to bear the Sins of many. Heb. 10.10. By the which Will we are sanctified by the offering up of the Body of Christ (once) for all.
for this he did (once) when be offered up himself. Hebrew 9.28: So christ was (once) offered to bear the Sins of many. Hebrew 10.10. By the which Will we Are sanctified by the offering up of the Body of christ (once) for all.
Arg. 20. If the Consecrated Bread be the Real Body of Christ, then Christ is brought under the greatest bondage, misery and affliction of any Creature in the World, by being crucified, broken, torn to pieces,
Argument 20. If the Consecrated Bred be the Real Body of christ, then christ is brought under the greatest bondage, misery and affliction of any Creature in the World, by being Crucified, broken, torn to Pieces,
Arg. 21. If the Consecrated Bread be the Real Body of Christ, then Christ hath commanded his Friends and Followers to be more mischievous and cruel to him,
Argument 21. If the Consecrated Bred be the Real Body of christ, then christ hath commanded his Friends and Followers to be more mischievous and cruel to him,
Arg. 22. If the Consecrated Bread be the Real Body of Christ, then those that buy and sell it, to that end that they might kill it and destroy it, are near Kinsmen to Judas, the Jews and the High Priests; for they did no more but buy him and sell him to kill him;
Argument 22. If the Consecrated Bred be the Real Body of christ, then those that buy and fell it, to that end that they might kill it and destroy it, Are near Kinsmen to Judas, the jews and the High Priests; for they did no more but buy him and fell him to kill him;
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Arg. 23. If the Doctrine of Transubstantiation be true, it renders the offering up of the Body of Christ upon the Cross at Jerusalem, insufficient;
Argument 23. If the Doctrine of Transubstantiation be true, it renders the offering up of the Body of christ upon the Cross At Jerusalem, insufficient;
And further, it argues God to have little love to the Pleasure, Ease, or Honour of his Blessed Son, in that he should subject him to such horrid, most horrid Cruelties, to so barbarous Usage and Indignities,
And further, it argues God to have little love to the Pleasure, Ease, or Honour of his Blessed Son, in that he should Subject him to such horrid, most horrid Cruelties, to so barbarous Usage and Indignities,
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how much more when Priests trample upon his Scull, tear and crush his Real Body all to pieces? But such base Reflections as these, are not at all deserved by the Divine Goodness, who hath plac'd Christ in the highest Dignity that Heaven can afford him;
how much more when Priests trample upon his Scull, tear and crush his Real Body all to Pieces? But such base Reflections as these, Are not At all deserved by the Divine goodness, who hath placed christ in the highest Dignity that Heaven can afford him;
Vers. 12, 13. But this man after he had offered one Sacrifice for Sin for ever, sate down at the right hand of God, from henceforth expecting till his Enemies be made his Footstool.
Vers. 12, 13. But this man After he had offered one Sacrifice for since for ever, sat down At the right hand of God, from henceforth expecting till his Enemies be made his Footstool.
Which seems utterly inconsistent with Transubstantion; for if the Bread be his Real Body, then is he brought down from Heaven every time the Sacrament is Celebrated,
Which seems utterly inconsistent with Transubstantiation; for if the Bred be his Real Body, then is he brought down from Heaven every time the Sacrament is Celebrated,
1. It is called the Plague, 1 Kings 8.38. 2. It is called Putrified Sores, Isa. 1.68. 3. It is compared to Scarlet Dye, Isa. 1.18. 4. To Fleshly Spots that have corrupted themselves.
1. It is called the Plague, 1 Kings 8.38. 2. It is called Putrified Sores, Isaiah 1.68. 3. It is compared to Scarlet Die, Isaiah 1.18. 4. To Fleshly Spots that have corrupted themselves.
but the Blood of Jesus Christ, Heb. 9.14. How much more shall the Blood of Christ purge your Conscience from dead works? Heb. 13.12. Jesus, that be might sanctifie tha People with his own blood, suffered without the Gate. 1 Pet. 1.19. Redeemed not with corruptible things, as Silver and Gold, but with the precious blood of Christ. 1 John 1.7. The blood of Jesus Christ his Son cleanseth from all sin, Rev. 1.5. Washt us from our Sins in his own blood. Rev. 7.14. They came out of great Tribulation, and have washt their Robes, and made them white in the blood of the Lamb.
but the Blood of jesus christ, Hebrew 9.14. How much more shall the Blood of christ purge your Conscience from dead works? Hebrew 13.12. jesus, that be might sanctify than People with his own blood, suffered without the Gate. 1 Pet. 1.19. Redeemed not with corruptible things, as Silver and Gold, but with the precious blood of christ. 1 John 1.7. The blood of jesus christ his Son Cleanseth from all since, Rev. 1.5. Washed us from our Sins in his own blood. Rev. 7.14. They Come out of great Tribulation, and have washed their Robes, and made them white in the blood of the Lamb.
This we are put in mind of by the Sacrament of the Lords Supper, 1 Cor. 11.25. This Cup is the New Testament in my Blood, this do in remembrance of me.
This we Are put in mind of by the Sacrament of the lords Supper, 1 Cor. 11.25. This Cup is the New Testament in my Blood, this do in remembrance of me.
3. It puts us in mind of the greatness of the Fathers Love and good Will, that he should bruise and give up his own Son to death for us, Luke 2.14. Good will to men. John. 3.16. He so loved the World, that he gave his only begotten Son. Rom. 8.32. Spared not his own Son, but delivered him up for us all.
3. It puts us in mind of the greatness of the Father's Love and good Will, that he should bruise and give up his own Son to death for us, Lycia 2.14. Good will to men. John. 3.16. He so loved the World, that he gave his only begotten Son. Rom. 8.32. Spared not his own Son, but Delivered him up for us all.
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and the Influence it had upon the Minds of men (when left to themselves) they are cruel against the best of men, Acts 13.28. Though they found no cause of Death in him, yet desire Pilate that he might be Crucified;
and the Influence it had upon the Minds of men (when left to themselves) they Are cruel against the best of men, Acts 13.28. Though they found no cause of Death in him, yet desire Pilate that he might be crucified;
7. The Design of the Lord's Supper is to be a Witness to the Works of Christ, that their Remembrance may be kept up in the World, 1 Cor. 11.26. For as oft as ye eat this Bread, and drink this Cup, ye shew forth the Lords Death till he comes.
7. The Design of the Lord's Supper is to be a Witness to the Works of christ, that their Remembrance may be kept up in the World, 1 Cor. 11.26. For as oft as you eat this Bred, and drink this Cup, you show forth the lords Death till he comes.
