Panta dokimazete a sermon treating of the tryall of all things by the Holy Scriptures, the confest rule of faith and practice : shewing the deplorable abuse of that rule, with an attempt touching the examen of ceremonies / delivered in St. Paul's Cathedral November 8, being the xxi Sunday after Trinity, by J.G.

Goad, J. (John), 1616-1689
Publisher: Printed by J R for Humphrey Robinson
Place of Publication: London
Publication Year: 1664
Approximate Era: CharlesII
TCP ID: A42880 ESTC ID: R535 STC ID: G902
Subject Headings: ;
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0 1 THESS. V. XXI. Prove all things: Hold fast that which is good. 1 THESS. V. XXI. Prove all things: Hold fast that which is good. crd d. n1 np1. vvb d n2: vvb av-j cst r-crq vbz j. (4) sermon (DIV1) 0 Page 1
1 AS in the early Spring you cannot but observe, walking in a Forrest, the pleasant evidences of the season, by a Primrose here, AS in the early Spring you cannot but observe, walking in a Forest, the pleasant evidences of the season, by a Primrose Here, p-acp p-acp dt j n1 pn22 vmbx cc-acp vvi, vvg p-acp dt n1, dt j n2 pp-f dt n1, p-acp dt n1 av, (4) sermon (DIV1) 2 Page 1
2 and another there, and not far off a knot crowding together; and Another there, and not Far off a knot crowding together; cc j-jn a-acp, cc xx av-j a-acp dt n1 vvg av; (4) sermon (DIV1) 2 Page 1
3 so in the Book of God, you may observe here a Lesson, and there a second, so in the Book of God, you may observe Here a lesson, and there a second, av p-acp dt n1 pp-f np1, pn22 vmb vvi av dt n1, cc a-acp dt ord, (4) sermon (DIV1) 2 Page 1
4 and anon a whole Posie of flowers (as in this very chapter) grow at your feet, and anon a Whole Posy of flowers (as in this very chapter) grow At your feet, cc av dt j-jn n1 pp-f n2 (c-acp p-acp d j n1) vvb p-acp po22 n2, (4) sermon (DIV1) 2 Page 1
5 and breath themselves forth in their several expirations. and breath themselves forth in their several expirations. cc vvi px32 av p-acp po32 j n2. (4) sermon (DIV1) 2 Page 1
6 But as in this allusion, it oft times happens there is some difficulty in gathering, the flower growing perhaps within the empalement of a thorny hedge, or prickly bush; But as in this allusion, it oft times happens there is Some difficulty in gathering, the flower growing perhaps within the empalement of a thorny hedge, or prickly bush; cc-acp c-acp p-acp d n1, pn31 av n2 vvz a-acp vbz d n1 p-acp vvg, dt n1 vvg av p-acp dt n1 pp-f dt j n1, cc j n1; (4) sermon (DIV1) 2 Page 1
7 so we do begin to discern some difficulty also, some thorn or scruple which may threaten us with a raze or a wound, so we do begin to discern Some difficulty also, Some thorn or scruple which may threaten us with a raze or a wound, av pns12 vdb vvi pc-acp vvi d n1 av, d n1 cc n1 r-crq vmb vvi pno12 p-acp dt vvb cc dt n1, (4) sermon (DIV1) 2 Page 1
8 unless we are more cautious in gathering. The difficulty arises from the state of Religion, which should be one unquestion'd unmov'd profession; unless we Are more cautious in gathering. The difficulty arises from the state of Religion, which should be one unquestioned unmoved profession; cs pns12 vbr av-dc j p-acp vvg. dt n1 vvz p-acp dt n1 pp-f n1, r-crq vmd vbi pi j j n1; (4) sermon (DIV1) 2 Page 1
9 but when we see a Nation have so lost themselves, as in a Forrest indeed, every one in a several path, luring perhaps one to another, but when we see a nation have so lost themselves, as in a Forest indeed, every one in a several path, luring perhaps one to Another, cc-acp c-crq pns12 vvb dt n1 vhb av vvn px32, c-acp p-acp dt n1 av, d pi p-acp dt j n1, j-vvg av pi p-acp n-jn, (4) sermon (DIV1) 3 Page 1
10 but not knowing how to come together, nor how to get out: when I shall see the lowest members of Christs Body learn of Korah so far, but not knowing how to come together, nor how to get out: when I shall see the lowest members of Christ Body Learn of Korah so Far, cc-acp xx vvg c-crq pc-acp vvi av, ccx c-crq pc-acp vvi av: c-crq pns11 vmb vvi dt js n2 pp-f npg1 n1 vvi pp-f np1 av av-j, (4) sermon (DIV1) 3 Page 1
11 as to take upon them to mutine against their Superiours, to define contrary to their Governours, to devise Governments, as to take upon them to mutiny against their Superiors, to define contrary to their Governors, to devise Governments, c-acp pc-acp vvi p-acp pno32 pc-acp vvi p-acp po32 n2-jn, pc-acp vvi j-jn p-acp po32 n2, pc-acp vvi n2, (4) sermon (DIV1) 3 Page 1
12 and to pronounce Babylon and Anathema to all that dissent, and these men have their eyes as well as others (for, would we pull out the eyes of these men? said Korah). And this so far, that our very Civil Peace is endangered every hour with designes of blood and confusion; and to pronounce Babylon and Anathema to all that dissent, and these men have their eyes as well as Others (for, would we pull out the eyes of these men? said Korah). And this so Far, that our very Civil Peace is endangered every hour with designs of blood and confusion; cc pc-acp vvi np1 cc n1 p-acp d cst vvb, cc d n2 vhb po32 n2 c-acp av c-acp n2-jn (c-acp, vmd pns12 vvi av dt n2 pp-f d n2? vvd np1). cc d av av-j, cst po12 j j n1 vbz vvn d n1 p-acp n2 pp-f n1 cc n1; (4) sermon (DIV1) 3 Page 2
13 but that our eyes are upon God, who we hope notwithstanding our provocations (of another nature God knows then what is supposed) will vouchsafe to preserve us. but that our eyes Are upon God, who we hope notwithstanding our provocations (of Another nature God knows then what is supposed) will vouchsafe to preserve us. cc-acp cst po12 n2 vbr p-acp np1, r-crq pns12 vvb a-acp po12 n2 (pp-f j-jn n1 np1 vvz av r-crq vbz vvn) vmb vvi pc-acp vvi pno12. (4) sermon (DIV1) 3 Page 2
14 When all this which ought to be bemoan'd by every one that understands Reason or Religion, all this I say shall be thought to be the genuine Issue of the Apostles Precept in our Text; When all this which ought to be bemoaned by every one that understands Reason or Religion, all this I say shall be Thought to be the genuine Issue of the Apostles Precept in our Text; c-crq d d r-crq vmd pc-acp vbi vvn p-acp d pi cst vvz n1 cc n1, d d pns11 vvb vmb vbi vvn pc-acp vbi dt j n1 pp-f dt n2 n1 p-acp po12 n1; (4) sermon (DIV1) 4 Page 2
15 and the pretext shall be, What have they done? but only in Conscience to God, and the pretext shall be, What have they done? but only in Conscience to God, cc dt n1 vmb vbi, q-crq vhb pns32 vdn? p-acp j p-acp n1 p-acp np1, (4) sermon (DIV1) 4 Page 2
16 and love to their own souls, Proved all things; Proved the Doctrines of the Great Ones, Proved the Government, and love to their own Souls, Proved all things; Proved the Doctrines of the Great Ones, Proved the Government, cc vvb p-acp po32 d n2, vvn d n2; vvn dt n2 pp-f dt j pi2, vvn dt n1, (4) sermon (DIV1) 4 Page 2
17 and Proved all the rabble of their Ceremonies, and they have evidently found the contrary to be good; What is left, and Proved all the rabble of their Ceremonies, and they have evidently found the contrary to be good; What is left, cc vvn d dt n1 pp-f po32 n2, cc pns32 vhb av-j vvn dt j-jn pc-acp vbi j; r-crq vbz vvn, (4) sermon (DIV1) 4 Page 2
18 but that we also should prove with them, and so come over to them or else clear up that mis-understanding of this Apostolick exhortation, which hath occasioned, and will justifie this dis-union. but that we also should prove with them, and so come over to them or Else clear up that misunderstanding of this Apostolic exhortation, which hath occasioned, and will justify this disunion. cc-acp cst pns12 av vmd vvi p-acp pno32, cc av vvb a-acp p-acp pno32 cc av vvb a-acp d n1 pp-f d j-jn n1, r-crq vhz vvn, cc vmb vvi d n1. (4) sermon (DIV1) 4 Page 2
19 And this is our designe at this time, through Gods much implored assistance, to shew that these words are the Remedy and Antidote rightly understood, not any cause or occasion of distemper; And this is our Design At this time, through God's much implored assistance, to show that these words Are the Remedy and Antidote rightly understood, not any cause or occasion of distemper; cc d vbz po12 n1 p-acp d n1, p-acp n2 av-d vvd n1, pc-acp vvi cst d n2 vbr dt n1 cc n1 av-jn vvn, xx d n1 cc n1 pp-f n1; (4) sermon (DIV1) 5 Page 2
20 That if we prove and examine all things after the Apostles way, we shall come to settlement and unity, finde the wayes of Truth, and Peace, and Righteousness; That if we prove and examine all things After the Apostles Way, we shall come to settlement and unity, find the ways of Truth, and Peace, and Righteousness; cst cs pns12 vvb cc vvi d n2 p-acp dt n2 n1, pns12 vmb vvi p-acp n1 cc n1, vvb dt n2 pp-f n1, cc n1, cc n1; (4) sermon (DIV1) 5 Page 2
21 we should all light upon this NONLATINALPHABET in the Text, and hold it fast, as the Apostle exhorts us to do; we should all Light upon this in the Text, and hold it fast, as the Apostle exhorts us to do; pns12 vmd d n1 p-acp d p-acp dt n1, cc vvb pn31 av-j, p-acp dt n1 vvz pno12 pc-acp vdi; (4) sermon (DIV1) 5 Page 2
22 to which yet he would not exhort us, but that he supposes it not impossible to finde it. to which yet he would not exhort us, but that he supposes it not impossible to find it. p-acp r-crq av pns31 vmd xx vvi pno12, cc-acp cst pns31 vvz pn31 xx j pc-acp vvi pn31. (4) sermon (DIV1) 5 Page 2
23 The words in the verse will not take up much time for a critical enquiry into their meaning; The words in the verse will not take up much time for a critical enquiry into their meaning; dt n2 p-acp dt n1 vmb xx vvi a-acp d n1 p-acp dt j n1 p-acp po32 n1; (4) sermon (DIV1) 6 Page 2
24 the word NONLATINALPHABET doth indeed here signifie what is there rendred, Prove, i. e. Try and Examine, and consequently censure and judge according to their difference; the word does indeed Here signify what is there rendered, Prove, i. e. Try and Examine, and consequently censure and judge according to their difference; dt n1 vdz av av vvi r-crq vbz a-acp vvn, vvb, uh. sy. vvb cc vvb, cc av-j vvi cc n1 vvg p-acp po32 n1; (4) sermon (DIV1) 6 Page 2
25 as in that known parallel, 1 John IV. 1. Believe not every spirit, but try the spirits whether they are of God, or no: as in that known parallel, 1 John IV. 1. Believe not every Spirit, but try the spirits whither they Are of God, or no: c-acp p-acp cst j-vvn n1, crd np1 np1 crd vvb xx d n1, p-acp vvi dt n2 cs pns32 vbr pp-f np1, cc dx: (4) sermon (DIV1) 6 Page 3
26 Only the NONLATINALPHABET must be restrained to a peculiar state of things; Not all things in Philosophy, or the Mathematiques, the Conclusions, Problems, Experiments; Only the must be restrained to a peculiar state of things; Not all things in Philosophy, or the Mathematics, the Conclusions, Problems, Experiments; av-j dt vmb vbi vvn p-acp dt j n1 pp-f n2; xx d n2 p-acp n1, cc dt n1, dt n2, n2, n2; (4) sermon (DIV1) 6 Page 3
27 for these are exotique to the Christian, though they be NONLATINALPHABET too in their kind: for these Are exotic to the Christian, though they be too in their kind: p-acp d vbr j p-acp dt njp, cs pns32 vbb av p-acp po32 n1: (4) sermon (DIV1) 6 Page 3
28 But all that respect the spiritual concern, all Doctrines and Principles that belong to Faith and good Manners, that's the NONLATINALPHABET may be found, the Moral and Spiritual good to be held fast, when found, by Faith and a tenacious observance. But all that respect the spiritual concern, all Doctrines and Principles that belong to Faith and good Manners, that's the may be found, the Moral and Spiritual good to be held fast, when found, by Faith and a tenacious observance. cc-acp d cst vvb dt j vvi, d n2 cc n2 cst vvb p-acp n1 cc j n2, d|vbz dt vmb vbi vvn, dt j cc j j pc-acp vbi vvn av-j, c-crq vvn, p-acp n1 cc dt j n1. (4) sermon (DIV1) 6 Page 3
29 Now since all Acts of Examen and Probation are made with respect to some Rule; as in Angles the Square, in Levels the Plumb-line, in Measures the Standard; Now since all Acts of Examen and Probation Are made with respect to Some Rule; as in Angles the Square, in Levels the Plumb-line, in Measures the Standard; av p-acp d n2 pp-f n2 cc n1 vbr vvn p-acp n1 p-acp d vvi; a-acp p-acp n2 dt j-jn, p-acp vvz dt np1, p-acp n2 dt n1; (4) sermon (DIV1) 7 Page 3
30 our chief enquiry must be, what is this Rule according to which our Examen must proceed? And secondly, Who are the proper Judges to fit on these things? Whether every one of the Laity, our chief enquiry must be, what is this Rule according to which our Examen must proceed? And secondly, Who Are the proper Judges to fit on these things? Whither every one of the Laity, po12 j-jn n1 vmb vbi, r-crq vbz d vvi vvg p-acp r-crq po12 n2 vmb vvi? cc ord, r-crq vbr dt j n2 pc-acp vvi p-acp d n2? cs d crd pp-f dt np1, (4) sermon (DIV1) 7 Page 3
31 or Clergie only? To whom for certain it only belongs in a special manner, Rev. 11.2. Upon which account some very Learned and Christian men have restrain'd the Precept here to them only. or Clergy only? To whom for certain it only belongs in a special manner, Rev. 11.2. Upon which account Some very Learned and Christian men have restrained the Precept Here to them only. cc n1 av-j? p-acp ro-crq p-acp j pn31 av-j vvz p-acp dt j n1, n1 crd. p-acp r-crq n1 d av j cc np1 n2 vhb vvn dt n1 av p-acp pno32 av-j. (4) sermon (DIV1) 7 Page 3
32 Yet I shall not deny them (nor do they I think) their right of Tryal and Judgement, Yet I shall not deny them (nor do they I think) their right of Trial and Judgement, av pns11 vmb xx vvi pno32 (ccx vdb pns32 pns11 vvb) po32 n-jn pp-f n1 cc n1, (4) sermon (DIV1) 8 Page 3
33 even as far as they themselves shall venture, when they shall be rightly instructed in the true nature of application of the Rule on one hand (which is our business) and consider soberly and meekly the more petite measures of their own Parts and Graces; even as Far as they themselves shall venture, when they shall be rightly instructed in the true nature of application of the Rule on one hand (which is our business) and Consider soberly and meekly the more petite measures of their own Parts and Graces; av c-acp av-j c-acp pns32 px32 vmb vvi, c-crq pns32 vmb vbi av-jn vvn p-acp dt j n1 pp-f n1 pp-f dt n1 p-acp crd n1 (r-crq vbz po12 n1) cc vvb av-j cc av-j dt av-dc fw-fr n2 pp-f po32 d n2 cc n2; (4) sermon (DIV1) 8 Page 3
34 seeing God dispenseth not his Talents to all equally, but divideth to each man severally as he pleaseth. seeing God dispenseth not his Talents to all equally, but divides to each man severally as he Pleases. vvg np1 vvz xx po31 n2 p-acp d av-jn, cc-acp vvz p-acp d n1 av-j c-acp pns31 vvz. (4) sermon (DIV1) 8 Page 3
35 I say, I shall not deny them, nor indeed can I, the way I go, provided they use the Rule according to the Authors minde, I say, I shall not deny them, nor indeed can I, the Way I go, provided they use the Rule according to the Authors mind, pns11 vvb, pns11 vmb xx vvi pno32, ccx av vmb pns11, dt n1 pns11 vvb, vvd pns32 vvb dt n1 vvg p-acp dt ng1 n1, (4) sermon (DIV1) 9 Page 3
36 and withal keep themselves within the bounds that God and Nature hath set them, as they will answer dearly to God for the contrary, who will have every member to know his own station, and withal keep themselves within the bounds that God and Nature hath Set them, as they will answer dearly to God for the contrary, who will have every member to know his own station, cc av vvb px32 p-acp dt n2 cst np1 cc n1 vhz vvn pno32, c-acp pns32 vmb vvi av-jn p-acp np1 p-acp dt n-jn, r-crq vmb vhi d n1 pc-acp vvi po31 d n1, (4) sermon (DIV1) 9 Page 4
37 as lusty and liking, and thriving as he may be in his own esteem. as lusty and liking, and thriving as he may be in his own esteem. c-acp j cc n-vvg, cc j-vvg c-acp pns31 vmb vbi p-acp po31 d n1. (4) sermon (DIV1) 9 Page 4
38 Howbeit, since the Act of Examining and Proving in the Text, supposing the Rule (with the Spirit of God toward the admission and love of it) is an Act of the Understanding, it is clear that the rational man is the proper Judge here regarded, the Scripture many times referring things even to our Judgment, 1 Cor. x. 15. Luke XII. 57. and all the world knows that Judgment is an Act of the Understanding. Howbeit, since the Act of Examining and Proving in the Text, supposing the Rule (with the Spirit of God towards the admission and love of it) is an Act of the Understanding, it is clear that the rational man is the proper Judge Here regarded, the Scripture many times referring things even to our Judgement, 1 Cor. x. 15. Lycia XII. 57. and all the world knows that Judgement is an Act of the Understanding. a-acp, c-acp dt n1 pp-f vvg cc vvg p-acp dt n1, vvg dt n1 (p-acp dt n1 pp-f np1 p-acp dt n1 cc n1 pp-f pn31) vbz dt n1 pp-f dt n1, pn31 vbz j cst dt j n1 vbz dt j n1 av vvd, dt n1 d n2 vvg n2 av p-acp po12 n1, crd np1 crd. crd av np1. crd cc d dt n1 vvz d n1 vbz dt n1 pp-f dt n1. (4) sermon (DIV1) 10 Page 4
39 For as in the first admittance of the Rule we did not take it up upon an easie credulity, For as in the First admittance of the Rule we did not take it up upon an easy credulity, c-acp c-acp p-acp dt ord n1 pp-f dt n1 pns12 vdd xx vvi pn31 a-acp p-acp dt j n1, (4) sermon (DIV1) 11 Page 4
40 as the Atheist upbraids us, but upon most weighty moment abundantly courting and pressing us for our assent; as the Atheist upbraids us, but upon most weighty moment abundantly courting and pressing us for our assent; c-acp dt n1 vvz pno12, cc-acp p-acp ds j n1 av-j vvg cc vvg pno12 p-acp po12 n1; (4) sermon (DIV1) 11 Page 4
41 so after that assent, the same Reason which draws conclusions for her own use, is able to turn and taste of those which she sinds drawn to her hand. so After that assent, the same Reason which draws conclusions for her own use, is able to turn and taste of those which she sinds drawn to her hand. av p-acp d n1, dt d vvb r-crq vvz n2 p-acp po31 d n1, vbz j pc-acp vvi cc n1 pp-f d r-crq pns31 vvz vvn p-acp po31 n1. (4) sermon (DIV1) 11 Page 4
42 But in this her Estimate of so sacred a thing as Religion, she is not a little jealous and cautious; But in this her Estimate of so sacred a thing as Religion, she is not a little jealous and cautious; p-acp p-acp d po31 n1 pp-f av j dt n1 p-acp n1, pns31 vbz xx dt j j cc j; (4) sermon (DIV1) 11 Page 4
43 because a Drug or Jewel the more pretious it is, the more do men study how to adulterate it. The Case is plain; Because a Drug or Jewel the more precious it is, the more do men study how to adulterate it. The Case is plain; c-acp dt n1 cc n1 dt av-dc j pn31 vbz, dt n1 vdb n2 vvi c-crq p-acp j pn31. dt n1 vbz j; (4) sermon (DIV1) 11 Page 4
44 Religon is not the Fools Gospel, it despises not the Fool neither, provided he be a docile, i.e. a wise Fool. The Body consists not of Babes only, it hath its men, Religion is not the Fools Gospel, it despises not the Fool neither, provided he be a docile, i.e. a wise Fool. The Body consists not of Babes only, it hath its men, n1 vbz xx dt ng1 n1, pn31 vvz xx dt n1 av-dx, vvd pns31 vbi dt j, n1 dt j n1 dt n1 vvz xx pp-f n2 av-j, pn31 vhz po31 n2, (4) sermon (DIV1) 12 Page 4
45 and the Scriptures call upon us to be men in understanding, that we may approve NONLATINALPHABET Phil. 1. the things that are excellent (for so Hesychius explains the word); and the Scriptures call upon us to be men in understanding, that we may approve Philip 1. the things that Are excellent (for so Hesychius explains the word); cc dt n2 vvb p-acp pno12 pc-acp vbi n2 p-acp n1, cst pns12 vmb vvi np1 crd dt n2 cst vbr j (c-acp av np1 vvz dt n1); (4) sermon (DIV1) 12 Page 4
46 in all judgment, NONLATINALPHABET, according to that, Psal. 119. Teach me good judgment and knowledge NONLATINALPHABET saith the Hebrew; in all judgement,, according to that, Psalm 119. Teach me good judgement and knowledge Says the Hebrew; p-acp d n1,, vvg p-acp d, np1 crd vvb pno11 j n1 cc n1 vvz dt njp; (4) sermon (DIV1) 12 Page 4
47 a spiritual taste to distinguish, joyn'd in that place with NONLATINALPHABET which the LXX render by NONLATINALPHABET. a spiritual taste to distinguish, joined in that place with which the LXX render by. dt j n1 pc-acp vvi, vvn p-acp d n1 p-acp r-crq dt crd vvb p-acp. (4) sermon (DIV1) 12 Page 4
48 No man saies, at least I cannot, that Reason can make out the mysteries of Religion, the Holy Trinity, &c. But that Religion hath to do with Reason, appears, No man Says, At least I cannot, that Reason can make out the Mysteres of Religion, the Holy Trinity, etc. But that Religion hath to do with Reason, appears, dx n1 vvz, p-acp ds pns11 vmbx, cst n1 vmb vvi av dt n2 pp-f n1, dt j np1, av p-acp d n1 vhz pc-acp vdi p-acp n1, vvz, (4) sermon (DIV1) 13 Page 5
49 because no other creature is capable of Religion, and no Law of God can lay hold of us without it: Because no other creature is capable of Religion, and no Law of God can lay hold of us without it: c-acp dx j-jn n1 vbz j pp-f n1, cc dx n1 pp-f np1 vmb vvi n1 pp-f pno12 p-acp pn31: (4) sermon (DIV1) 13 Page 5
50 Thou shalt not kill, Thou shalt not commit Adultery, doth not reach us but upon these reasonable Suppositions; Thou shalt not kill, Thou shalt not commit Adultery, does not reach us but upon these reasonable Suppositions; pns21 vm2 xx vvi, pns21 vm2 xx vvi n1, vdz xx vvi pno12 p-acp p-acp d j n2; (4) sermon (DIV1) 13 Page 5
51 1. That God speaks to All; 2. That We are some of that number. 1. That God speaks to All; 2. That We Are Some of that number. crd cst np1 vvz p-acp d; crd cst pns12 vbr d pp-f d n1. (4) sermon (DIV1) 13 Page 5
52 For that Reason makes inference from the sacred Text, observe the Apostle, who having occasion to apply that place of Scripture to our Lord Christ, [ He hath put all things under his feet ] steps in and sayes, that 'Tis Manifest that he is excepted who did put all things under him; For that Reason makes Inference from the sacred Text, observe the Apostle, who having occasion to apply that place of Scripture to our Lord christ, [ He hath put all things under his feet ] steps in and Says, that It's Manifest that he is excepted who did put all things under him; p-acp d n1 vvz n1 p-acp dt j n1, vvb dt n1, r-crq vhg n1 pc-acp vvi d n1 pp-f n1 p-acp po12 n1 np1, [ pns31 vhz vvn d n2 p-acp po31 n2 ] n2 p-acp cc vvz, cst pn31|vbz j cst pns31 vbz vvn r-crq vdd vvi d n2 p-acp pno31; (4) sermon (DIV1) 14 Page 5
53 1 Cor. xv. 27. Manifest to what? but to Reason: as in another place, 'Tis manifest that we can carry nothing out of this world; Manifest to sense it self. 1 Cor. xv. 27. Manifest to what? but to Reason: as in Another place, It's manifest that we can carry nothing out of this world; Manifest to sense it self. vvn np1 crd. crd j p-acp q-crq? cc-acp p-acp n1: a-acp p-acp j-jn n1, pn31|vbz j cst pns12 vmb vvi pix av pp-f d n1; j p-acp n1 pn31 n1. (4) sermon (DIV1) 14 Page 5
54 But then how our Lord himself uses arguments and deductions from the Text. 'Tis excellent for every one that loves the praxis of Reason, to consider how he handles the Pharisees and Sadducees, But then how our Lord himself uses Arguments and deductions from the Text. It's excellent for every one that loves the praxis of Reason, to Consider how he handles the Pharisees and Sadducees, p-acp av c-crq po12 n1 px31 vvz n2 cc n2 p-acp dt np1 pn31|vbz j p-acp d pi cst vvz dt fw-la pp-f n1, pc-acp vvi c-crq pns31 vvz dt np2 cc np2, (4) sermon (DIV1) 15 Page 5
55 and worsts them, as in case of the Sabbath; and worsts them, as in case of the Sabbath; cc vvz pno32, c-acp p-acp n1 pp-f dt n1; (4) sermon (DIV1) 15 Page 5
56 Do the Priests (saith he) do such butcherly work as kill and flay the sacrifice for the ends of God, Do the Priests (Says he) do such butcherly work as kill and flay the sacrifice for the ends of God, vdb dt ng1 (vvz pns31) vdb d j n1 p-acp vvi cc vvi dt n1 p-acp dt n2 pp-f np1, (4) sermon (DIV1) 15 Page 5
57 and may not my Disciples grinde an ear of corn for the ends of nature? S. Matth. xii. 5. May David 's Hunger entrench upon the Shew-bread, and may not my Disciples grind an ear of corn for the ends of nature? S. Matthew xii. 5. May David is Hunger entrench upon the Shewbread, cc vmb xx po11 n2 vvi dt n1 pp-f n1 p-acp dt n2 pp-f n1? np1 np1 crd. crd np1 np1 vbz n1 n1 p-acp dt n1, (4) sermon (DIV1) 15 Page 5
58 and must we starve in the midst of a Corn-field? ver. 3. and if Circumcision (when he had heal'd on the Sabbath) that wounding Ceremony be no violation, a healing Miracle sure (saith he) is no breach, S. Joh. vii. 23. and must we starve in the midst of a Cornfield? ver. 3. and if Circumcision (when he had healed on the Sabbath) that wounding Ceremony be no violation, a healing Miracle sure (Says he) is no breach, S. John vii. 23. cc vmb pns12 vvi p-acp dt n1 pp-f dt n1? fw-la. crd cc cs n1 (c-crq pns31 vhd vvn p-acp dt n1) d vvg n1 vbb dx n1, dt vvg n1 av-j (vvz pns31) vbz dx n1, n1 np1 crd. crd (4) sermon (DIV1) 15 Page 5
59 Thus in the question of the Souls Immortality, he argues S. Matth. xii. 32. If God entitled himself to be the God of Abraham, and Isaac, then sure they have a perpetual Being and subsistence with their God; Thus in the question of the Souls Immortality, he argues S. Matthew xii. 32. If God entitled himself to be the God of Abraham, and Isaac, then sure they have a perpetual Being and subsistence with their God; av p-acp dt n1 pp-f dt n2 n1, pns31 vvz n1 np1 crd. crd cs np1 vvd px31 pc-acp vbi dt n1 pp-f np1, cc np1, av av-j pns32 vhb dt j vbg cc n1 p-acp po32 n1; (4) sermon (DIV1) 16 Page 5
60 for 'tis no Title of Honour to be the God of the Dead, those that are not the better for him, for it's no Title of Honour to be the God of the Dead, those that Are not the better for him, p-acp pn31|vbz dx n1 pp-f n1 pc-acp vbi dt np1 pp-f dt j, d cst vbr xx dt jc p-acp pno31, (4) sermon (DIV1) 16 Page 6
61 as They that have no subsistence are not. Ergo. as They that have no subsistence Are not. Ergo. c-acp pns32 cst vhb dx n1 vbr xx. fw-la (4) sermon (DIV1) 16 Page 6
62 And once more in the case of Blasphemy, S. Joh. x. 34. Jesus answered, Is it not written in your Law, I said you are Gods? If he call them Gods to whom the Word of God came, And once more in the case of Blasphemy, S. John x. 34. jesus answered, Is it not written in your Law, I said you Are God's? If he call them God's to whom the Word of God Come, cc a-acp av-dc p-acp dt n1 pp-f n1, n1 np1 crd. crd np1 vvd, vbz pn31 xx vvn p-acp po22 n1, pns11 vvd pn22 vbr n2? cs pns31 vvb pno32 n2 p-acp ro-crq dt n1 pp-f np1 vvd, (4) sermon (DIV1) 17 Page 6
63 and the Scripture cannot be broken, say ye of him, &c. and the Scripture cannot be broken, say you of him, etc. cc dt n1 vmbx vbi vvn, vvb pn22 pp-f pno31, av (4) sermon (DIV1) 17 Page 6
64 Nay since one way of Probation of all our Hopes, our ever blessed Jesus to be the Messias, lies in deduction from the Prophesies of the Old Testament, it will be but wrong to intelligent men to say any more. Nay since one Way of Probation of all our Hope's, our ever blessed jesus to be the Messias, lies in deduction from the prophecies of the Old Testament, it will be but wrong to intelligent men to say any more. uh c-acp crd n1 pp-f n1 pp-f d po12 ng1, po12 av j-vvn np1 pc-acp vbi dt np1, vvz p-acp n1 p-acp dt n2 pp-f dt j n1, pn31 vmb vbi p-acp n-jn p-acp j n2 pc-acp vvi d dc. (4) sermon (DIV1) 18 Page 6
65 The reasonable man then is constituted the Judge, after examination and proof to bring in his Inference. The reasonable man then is constituted the Judge, After examination and proof to bring in his Inference. dt j n1 av vbz vvn dt n1, p-acp n1 cc n1 pc-acp vvi p-acp po31 n1. (4) sermon (DIV1) 19 Page 6
66 What is the Rule now? The Answer that is justly expected here is the Scriptures, the Word of God and of his Prophets, the Law and the Gospel, the Law of Moses and the Law of Christ. What is the Rule now? The Answer that is justly expected Here is the Scriptures, the Word of God and of his prophets, the Law and the Gospel, the Law of Moses and the Law of christ. q-crq vbz dt n1 av? dt n1 cst vbz av-j vvn av vbz dt n2, dt n1 pp-f np1 cc pp-f po31 n2, dt n1 cc dt n1, dt n1 pp-f np1 cc dt n1 pp-f np1. (4) sermon (DIV1) 19 Page 6
67 And this Answer takes its date from the time in which the Church of God first owned the Canon as now it stands: And this Answer Takes its date from the time in which the Church of God First owned the Canon as now it Stands: cc d n1 vvz po31 n1 p-acp dt n1 p-acp r-crq dt n1 pp-f np1 ord vvd dt n1 c-acp av pn31 vvz: (4) sermon (DIV1) 19 Page 6
68 For however it pleased God to tutour the Patriarchs by Tradition and other Revelations, and to found the Christian Church by the oral Preaching of the Apostles, it is evident that since he hath committed Both Testaments to Writing, seeing 'tis his Word, it is our RULE, For however it pleased God to tutor the Patriarchs by Tradition and other Revelations, and to found the Christian Church by the oral Preaching of the Apostles, it is evident that since he hath committed Both Testaments to Writing, seeing it's his Word, it is our RULE, c-acp c-acp pn31 vvd np1 pc-acp vvi dt n2 p-acp n1 cc j-jn n2, cc pc-acp vvd dt njp n1 p-acp dt n1 vvg pp-f dt n2, pn31 vbz j cst c-acp pns31 vhz vvn d n2 p-acp vvg, vvg pn31|vbz po31 n1, pn31 vbz po12 n1, (4) sermon (DIV1) 19 Page 6
69 and being such, no question hath lost nothing by the writing. and being such, no question hath lost nothing by the writing. cc vbg d, dx n1 vhz vvn pix p-acp dt n1. (4) sermon (DIV1) 19 Page 6
70 All confessing that God had designes of safety and conservation of that his Word to the respective after-ages, All confessing that God had designs of safety and conservation of that his Word to the respective Afterages, av-d vvg cst np1 vhd n2 pp-f n1 cc n1 pp-f d po31 n1 p-acp dt j n2, (4) sermon (DIV1) 19 Page 6
71 when first he began the writing part himself. when First he began the writing part himself. c-crq ord pns31 vvd dt j-vvg n1 px31. (4) sermon (DIV1) 19 Page 6
72 I might adde to this, that ONELY Scripture is the Rule, but then I must crave leave to distinguish and take heed that the word [ Onely ] be a just exclusive of what is extraneous to Scripture, not to have any malignancy against ought that hath natural intimacy and consanguinity with it. I might add to this, that ONLY Scripture is the Rule, but then I must crave leave to distinguish and take heed that the word [ Only ] be a just exclusive of what is extraneous to Scripture, not to have any malignancy against ought that hath natural intimacy and consanguinity with it. pns11 vmd vvi p-acp d, cst av-j n1 vbz dt n1, cc-acp av pns11 vmb vvi n1 pc-acp vvi cc vvi n1 cst dt n1 [ av-j ] vbb dt j j pp-f r-crq vbz j p-acp n1, xx pc-acp vhi d n1 p-acp pi cst vhz j n1 cc n1 p-acp pn31. (4) sermon (DIV1) 20 Page 6
73 Of this nature are these: (Let notional men dispute how they differ from Scripture, Of this nature Are these: (Let notional men dispute how they differ from Scripture, pp-f d n1 vbr d: (vvd j n2 vvb c-crq pns32 vvb p-acp n1, (4) sermon (DIV1) 21 Page 7
74 or from one another:) the constant Belief of the Church, the constant Publick Practice, the Authority of the Church, the Summaries of Faith, commonly called the Creed, the example of Saints of God, the great example of our Lord Jesus, the common Tradition and sense of mankind, those notices of good and evill implanted in our souls by our great Creator God blessed for ever, commonly called Recta Ratio, or the light of Nature. or from one Another:) the constant Belief of the Church, the constant Public Practice, the authority of the Church, the Summaries of Faith, commonly called the Creed, the Exampl of Saints of God, the great Exampl of our Lord jesus, the Common Tradition and sense of mankind, those notices of good and evil implanted in our Souls by our great Creator God blessed for ever, commonly called Recta Ratio, or the Light of Nature. cc p-acp crd j-jn:) dt j n1 pp-f dt n1, dt j j n1, dt n1 pp-f dt n1, dt n2 pp-f n1, av-j vvn dt n1, dt n1 pp-f n2 pp-f np1, dt j n1 pp-f po12 n1 np1, dt j n1 cc n1 pp-f n1, d n2 pp-f j cc j-jn vvn p-acp po12 n2 p-acp po12 j n1 np1 vvn p-acp av, av-j vvn np1 fw-la, cc dt n1 pp-f n1. (4) sermon (DIV1) 21 Page 7
75 Some of which are contain'd in the Scriptures as the Pith and Marrow of the same, some of which Are contained in the Scriptures as the Pith and Marrow of the same, d pp-f r-crq vbr vvn p-acp dt n2 p-acp dt n1 cc n1 pp-f dt d, (4) sermon (DIV1) 22 Page 7
76 as the Creed, and the example of Christ, some are supposed to the whole body, as the Creed, and the Exampl of christ, Some Are supposed to the Whole body, c-acp dt n1, cc dt n1 pp-f np1, d vbr vvn p-acp dt j-jn n1, (4) sermon (DIV1) 22 Page 7
77 as right Reason, and the light of Nature, and some things are naturally annexed to the vigor of the Scriptures, viz. the authority and practice of the Church in all points which the Scriptures have put into her hand. as right Reason, and the Light of Nature, and Some things Are naturally annexed to the vigor of the Scriptures, viz. the Authority and practice of the Church in all points which the Scriptures have put into her hand. c-acp j-jn n1, cc dt n1 pp-f n1, cc d n2 vbr av-j vvn p-acp dt n1 pp-f dt n2, n1 dt n1 cc n1 pp-f dt n1 p-acp d n2 r-crq dt n2 vhb vvn p-acp po31 n1. (4) sermon (DIV1) 22 Page 7
78 Against any of which it will be unjust and violent to oppose the Scriptures upon this account, Against any of which it will be unjust and violent to oppose the Scriptures upon this account, p-acp d pp-f r-crq pn31 vmb vbi j cc j p-acp vvb dt n2 p-acp d n1, (4) sermon (DIV1) 23 Page 7
79 because they all agree in a sweet and necessary subordination (at least) one to the other: Because they all agree in a sweet and necessary subordination (At least) one to the other: c-acp pns32 d vvb p-acp dt j cc j n1 (p-acp ds) crd p-acp dt n-jn: (4) sermon (DIV1) 23 Page 7
80 and 'tis a material rule subordinata non pugnant subordinates are not to be set at variance. and it's a material Rule Subordinata non pugnant subordinates Are not to be Set At variance. cc pn31|vbz dt j-jn n1 fw-la fw-fr j vvz vbr xx pc-acp vbi vvn p-acp n1. (4) sermon (DIV1) 23 Page 7
81 The Scriptures that were left to the Church as a conservatory of Faith, since Faith is but One, must be left also by Gods design as a conservatory of unity. The Scriptures that were left to the Church as a conservatory of Faith, since Faith is but One, must be left also by God's Design as a conservatory of unity. dt n2 cst vbdr vvn p-acp dt n1 p-acp dt n1 pp-f n1, c-acp n1 vbz p-acp crd, vmb vbi vvn av p-acp ng1 n1 p-acp dt n1 pp-f n1. (4) sermon (DIV1) 24 Page 7
82 But seeing that is lost among us, it is too apparent, that it is even with the Scriptures, But seeing that is lost among us, it is too apparent, that it is even with the Scriptures, p-acp vvg cst vbz vvn p-acp pno12, pn31 vbz av j, cst pn31 vbz av p-acp dt n2, (4) sermon (DIV1) 24 Page 7
83 as with other Rules and Instruments Mathematical, they are exact and infallible in themselves, but yet every one knows not how to use them. as with other Rules and Instruments Mathematical, they Are exact and infallible in themselves, but yet every one knows not how to use them. c-acp p-acp j-jn n2 cc n2 j, pns32 vbr j cc j p-acp px32, cc-acp av d pi vvz xx c-crq pc-acp vvi pno32. (4) sermon (DIV1) 24 Page 7
84 The error arises, because Mathematical Instruments are not assumed by any, without the precognition of some prolepses and postulata premised to their due operation. The error arises, Because Mathematical Instruments Are not assumed by any, without the precognition of Some Prolepses and postulata premised to their due operation. dt n1 vvz, c-acp j n2 vbr xx vvn p-acp d, p-acp dt n1 pp-f d n2 cc fw-la vvn p-acp po32 j-jn n1. (4) sermon (DIV1) 25 Page 8
85 To give you a more clear example in the Sun, which is the Rule, the only Rule and Index of the hour of the day, To give you a more clear Exampl in the Sun, which is the Rule, the only Rule and Index of the hour of the day, p-acp vvi pn22 dt av-dc j n1 p-acp dt n1, r-crq vbz dt vvi, dt av-j vvi cc n1 pp-f dt n1 pp-f dt n1, (4) sermon (DIV1) 25 Page 8
86 so certain that all other Machines must be corrected by it: but no man can find that hour of the day by the Sun it self, so certain that all other Machines must be corrected by it: but no man can find that hour of the day by the Sun it self, av j cst d j-jn npg2 vmb vbi vvn p-acp pn31: cc-acp dx n1 vmb vvi d n1 pp-f dt n1 p-acp dt n1 pn31 n1, (4) sermon (DIV1) 25 Page 8
87 unless he knows before-hand the Horizon, which is East, and which is West, yea, and the Meridian also. unless he knows beforehand the Horizon, which is East, and which is West, yea, and the Meridian also. cs pns31 vvz av dt n1, r-crq vbz n1, cc r-crq vbz n1, uh, cc dt n1 av. (4) sermon (DIV1) 25 Page 8
88 Secondly, These Rules must be applyed to their proper Correlatives the Ruler for Lines, the Square for Angles; Secondly, These Rules must be applied to their proper Correlatives the Ruler for Lines, the Square for Angles; ord, d n2 vmb vbi vvd p-acp po32 j n2 dt n1 p-acp n2, dt n-jn p-acp np2; (4) sermon (DIV1) 25 Page 8
89 not contrary the Rule for an Angle, or the Square for a Line, they were not given us to that purpose. not contrary the Rule for an Angle, or the Square for a Line, they were not given us to that purpose. xx j-jn dt n1 p-acp dt n1, cc dt n-jn p-acp dt n1, pns32 vbdr xx vvn pno12 p-acp d n1. (4) sermon (DIV1) 25 Page 8
90 Scripture is a rule according to the Writers intent, of Faith, Not of Ceremonies, Nor of every dictate of Nature, Scripture is a Rule according to the Writers intent, of Faith, Not of Ceremonies, Nor of every dictate of Nature, np1 vbz dt n1 vvg p-acp dt n2 n1, pp-f n1, xx pp-f n2, ccx pp-f d vvb pp-f n1, (4) sermon (DIV1) 25 Page 8
91 and Nature again is a rule of practice and conscience within its sphere, not of things beyond it, matters of meer Faith and mystery. and Nature again is a Rule of practice and conscience within its sphere, not of things beyond it, matters of mere Faith and mystery. cc n1 av vbz dt vvb pp-f n1 cc n1 p-acp po31 n1, xx pp-f n2 p-acp pn31, n2 pp-f j n1 cc n1. (4) sermon (DIV1) 25 Page 8
92 For want of some such directions as these I say the error arises, and doth not the Scripture attest the same, that men know not how to use the Scriptures? Doth not that learned Apostle S. Paul say of some that call themselves Teachers of the Law, Which yet understand not what they say, For want of Some such directions as these I say the error arises, and does not the Scripture attest the same, that men know not how to use the Scriptures? Does not that learned Apostle S. Paul say of Some that call themselves Teachers of the Law, Which yet understand not what they say, p-acp n1 pp-f d d n2 c-acp d pns11 vvb dt n1 vvz, cc vdz xx dt n1 vvb dt d, cst n2 vvb xx c-crq pc-acp vvi dt n2? vdz xx d j n1 np1 np1 vvb pp-f d cst vvb px32 n2 pp-f dt n1, r-crq av vvb xx r-crq pns32 vvb, (4) sermon (DIV1) 25 Page 8
93 nor whereof they confidently affirm, 1 Tim. 1.7. Doth not the Scripture confess, that the Scripture is and may be wrested by such and such persons, 11 Pet. 111.16. Those certainly that know not how to use them, Doth it not once again say, That the Law (the Scripture) is holy and good; but then it must be used NONLATINALPHABET lawfully 1 Tim. 1.8. to bring us to Christ, not to draw us from him, and so in like manner to bring us to Unity, not to draw us from it. nor whereof they confidently affirm, 1 Tim. 1.7. Does not the Scripture confess, that the Scripture is and may be wrested by such and such Persons, 11 Pet. 111.16. Those Certainly that know not how to use them, Does it not once again say, That the Law (the Scripture) is holy and good; but then it must be used lawfully 1 Tim. 1.8. to bring us to christ, not to draw us from him, and so in like manner to bring us to Unity, not to draw us from it. ccx c-crq pns32 av-j vvb, vvn np1 crd. vdz xx dt n1 vvb, cst dt n1 vbz cc vmb vbi vvn p-acp d cc d n2, crd np1 crd. d av-j cst vvb xx c-crq pc-acp vvi pno32, vdz pn31 xx a-acp av vvi, cst dt n1 (dt n1) vbz j cc j; p-acp av pn31 vmb vbi vvn av-j crd np1 crd. pc-acp vvi pno12 p-acp np1, xx pc-acp vvi pno12 p-acp pno31, cc av p-acp j n1 pc-acp vvi pno12 p-acp n1, xx pc-acp vvi pno12 p-acp pn31. (4) sermon (DIV1) 25 Page 8
94 And is not the Scripture then used not lawfully, when we wilfully exclude all other Guides, And is not the Scripture then used not lawfully, when we wilfully exclude all other Guides, cc vbz xx dt n1 av vvd xx av-j, c-crq pns12 av-j vvi d j-jn n2, (4) sermon (DIV1) 26 Page 8
95 or Lights, or Rules which the Scriptures themselves own and abet, and impose on all that will take her word. or Lights, or Rules which the Scriptures themselves own and abet, and impose on all that will take her word. cc n2, cc n2 r-crq dt n2 px32 vvb cc vvi, cc vvi p-acp d cst vmb vvi po31 n1. (4) sermon (DIV1) 26 Page 8
96 These things if true (as 'tis pity they should not for Truth, and Peace, and Order sake) we should quickly learn to search the Wounds of the Church, These things if true (as it's pity they should not for Truth, and Peace, and Order sake) we should quickly Learn to search the Wounds of the Church, d n2 cs j (c-acp pn31|vbz n1 pns32 vmd xx p-acp n1, cc n1, cc n1 n1) pns12 vmd av-j vvi pc-acp vvi dt n2 pp-f dt n1, (4) sermon (DIV1) 27 Page 9
97 and tent them, and by Gods grace heal them. and tent them, and by God's grace heal them. cc vvb pno32, cc p-acp npg1 n1 vvi pno32. (4) sermon (DIV1) 27 Page 9
98 For all contrary pleas of schism and disunion would fall to the ground, since it would be as unreasonable to say, I will be guided by Scripture only, not regarding the Light of Nature, or common dictates of Conscience, I will be sway'd by Scripture only, not respecting any Creeds or summaries of Faith, For all contrary pleasant of Schism and disunion would fallen to the ground, since it would be as unreasonable to say, I will be guided by Scripture only, not regarding the Light of Nature, or Common dictates of Conscience, I will be swayed by Scripture only, not respecting any Creeds or summaries of Faith, p-acp d j-jn n2 pp-f n1 cc n1 vmd vvi p-acp dt n1, c-acp pn31 vmd vbi a-acp j pc-acp vvi, pns11 vmb vbi vvn p-acp n1 av-j, xx vvg dt j pp-f n1, cc j vvz pp-f n1, pns11 vmb vbi vvn p-acp n1 av-j, xx vvg d n2 cc n2 pp-f n1, (4) sermon (DIV1) 28 Page 9
99 how antient soever, I will be judged by Scripture only, defying all manner of publick Testimony or Tradition, whether it hath footing in the Scripture or no: how ancient soever, I will be judged by Scripture only, defying all manner of public Testimony or Tradition, whither it hath footing in the Scripture or no: c-crq j av, pns11 vmb vbi vvn p-acp n1 av-j, vvg d n1 pp-f j n1 cc n1, cs pn31 vhz n1 p-acp dt n1 cc dx: (4) sermon (DIV1) 28 Page 9
100 Scripture shall be my Rule, not the example of Christ (for many cry up the one, that little think they are obliged to the other) This upon deliberation will appear to be q.d. I will be guided by the Sun alone, not by the imaginary East and West, or the humane invention of the Meridian: I will build my House level by the Plumb-line, not regarding which is up, and which is down. Scripture shall be my Rule, not the Exampl of christ (for many cry up the one, that little think they Are obliged to the other) This upon deliberation will appear to be Q.d I will be guided by the Sun alone, not by the imaginary East and West, or the humane invention of the Meridian: I will built my House level by the Plumb-line, not regarding which is up, and which is down. n1 vmb vbi po11 vvi, xx dt n1 pp-f np1 (c-acp d vvb a-acp dt crd, cst av-j vvb pns32 vbr vvn p-acp dt n-jn) d p-acp n1 vmb vvi pc-acp vbi n1 pns11 vmb vbi vvn p-acp dt n1 av-j, xx p-acp dt j n1 cc n1, cc dt j n1 pp-f dt n1: pns11 vmb vvi po11 n1 j-jn p-acp dt np1, xx vvg r-crq vbz a-acp, cc r-crq vbz a-acp. (4) sermon (DIV1) 28 Page 9
101 Now since we are engaged to prove all things matters of Faith, Practice, and Ceremonies also, you are to take notice, (that we may duely prove all things) that there is a difference between the former and latter: Now since we Are engaged to prove all things matters of Faith, Practice, and Ceremonies also, you Are to take notice, (that we may duly prove all things) that there is a difference between the former and latter: av c-acp pns12 vbr vvn pc-acp vvi d n2 n2 pp-f n1, n1, cc n2 av, pn22 vbr pc-acp vvi n1, (cst pns12 vmb av-jn vvb d n2) cst pc-acp vbz dt n1 p-acp dt j cc d: (4) sermon (DIV1) 29 Page 9
102 that the difference stands thus, as I trust we shall make it good; that the Scripture which is a distinct Rule for Faith and Practice; that the difference Stands thus, as I trust we shall make it good; that the Scripture which is a distinct Rule for Faith and Practice; cst dt n1 vvz av, c-acp pns11 vvb pns12 vmb vvi pn31 j; cst dt n1 r-crq vbz dt j n1 p-acp n1 cc n1; (4) sermon (DIV1) 29 Page 9
103 is not such for matters of Discipline. It is only general for this; is not such for matters of Discipline. It is only general for this; vbz xx d p-acp n2 pp-f n1. pn31 vbz j j p-acp d; (4) sermon (DIV1) 29 Page 9
104 as viz. When it commands Decency, and Order, and Obedience, but in particular it is not; as viz. When it commands Decency, and Order, and obedience, but in particular it is not; c-acp n1 c-crq pn31 vvz n1, cc n1, cc n1, cc-acp p-acp j pn31 vbz xx; (4) sermon (DIV1) 29 Page 9
105 whence a distinct testimony of Scripture is not to be called for by our Posers for every Ecclesiastical Usage, whence a distinct testimony of Scripture is not to be called for by our Posers for every Ecclesiastical Usage, c-crq dt j n1 pp-f n1 vbz xx pc-acp vbi vvn p-acp p-acp po12 n2 p-acp d j n1, (4) sermon (DIV1) 29 Page 9
106 nay it is ignorant and absurd so to think: but in the other a distinct Rule is indeed acknowledged. nay it is ignorant and absurd so to think: but in the other a distinct Rule is indeed acknowledged. uh-x pn31 vbz j cc j av pc-acp vvi: cc-acp p-acp dt j-jn dt j n1 vbz av vvn. (4) sermon (DIV1) 29 Page 9
107 Yet again with these cautions, that in matters of Faith no interpretation of Scripture must thwart the Creed, or in matters of Practice cross-grain the Light of Nature. To begin with this first. Yet again with these cautions, that in matters of Faith no Interpretation of Scripture must thwart the Creed, or in matters of Practice cross-grain the Light of Nature. To begin with this First. av av p-acp d n2, cst p-acp n2 pp-f n1 dx n1 pp-f n1 vmb vvi dt n1, cc p-acp n2 pp-f n1 n1 dt n1 pp-f n1. pc-acp vvi p-acp d ord. (4) sermon (DIV1) 29 Page 10
108 The Light of Nature and Natural Principles are supposed to the holy Scriptures, as Unit is to Numbers, The Light of Nature and Natural Principles Are supposed to the holy Scriptures, as Unit is to Numbers, dt n1 pp-f n1 cc j n2 vbr vvn p-acp dt j n2, c-acp fw-la vbz p-acp n2, (4) sermon (DIV1) 30 Page 10
109 or the Dawning of the day to the Sun-rise, a Beam of the Divine Conscience shot into the soul in the day of the Creation, or the Dawning of the day to the Sunrise, a Beam of the Divine Conscience shot into the soul in the day of the Creation, cc dt vvg pp-f dt n1 p-acp dt j, dt n1 pp-f dt j-jn n1 vvn p-acp dt n1 p-acp dt n1 pp-f dt n1, (4) sermon (DIV1) 30 Page 10
110 when God said to the little World, Let there be light, and there was light, and God saw that it was good. when God said to the little World, Let there be Light, and there was Light, and God saw that it was good. c-crq np1 vvd p-acp dt j n1, vvb pc-acp vbi j, cc a-acp vbds j, cc np1 vvd cst pn31 vbds j. (4) sermon (DIV1) 30 Page 10
111 And though great was the loss of that light in our first Father, yet the growing darkness reach'd not so far (without question) as to extinguish all that was good; And though great was the loss of that Light in our First Father, yet the growing darkness reached not so Far (without question) as to extinguish all that was good; cc cs j vbds dt n1 pp-f d n1 p-acp po12 ord n1, av dt j-vvg n1 vvd xx av av-j (p-acp n1) p-acp pc-acp vvi d cst vbds j; (4) sermon (DIV1) 30 Page 10
112 the very shame that was left him was a sign of some good remains: the very shame that was left him was a Signen of Some good remains: dt j vvb cst vbds vvn pno31 vbds dt n1 pp-f d j vvz: (4) sermon (DIV1) 30 Page 10
113 he knew that disobedience was nakedness, his fear and flying for the same shew that he was not past all grace, he was not delivered up NONLATINALPHABET No Divine ever said so. he knew that disobedience was nakedness, his Fear and flying for the same show that he was not passed all grace, he was not Delivered up No Divine ever said so. pns31 vvd cst n1 vbds n1, po31 n1 cc vvg p-acp dt d vvb cst pns31 vbds xx p-acp d n1, pns31 vbds xx vvn a-acp av-dx j-jn av vvd av. (4) sermon (DIV1) 30 Page 10
114 Natural Principles therefore remain in us; Natural Principles Therefore remain in us; j n2 av vvi p-acp pno12; (4) sermon (DIV1) 31 Page 10
115 and if they should not, without doubt we should all run like Beasts into the Wilderness, with Nebuchadnezzar in the head of us: and if they should not, without doubt we should all run like Beasts into the Wilderness, with Nebuchadnezzar in the head of us: cc cs pns32 vmd xx, p-acp n1 pns12 vmd d vvi av-j n2 p-acp dt n1, p-acp np1 p-acp dt n1 pp-f pno12: (4) sermon (DIV1) 31 Page 10
116 for by these all mankind know, (since I question whether the Sea-Monsters in our shape be of the same race with us) know, I say, Good and Evil, that there is a GOD, a Law, a Vengeance, a Worship, for by these all mankind know, (since I question whither the Sea-Monsters in our shape be of the same raze with us) know, I say, Good and Evil, that there is a GOD, a Law, a Vengeance, a Worship, c-acp p-acp d d n1 vvb, (c-acp pns11 vvb cs dt n2 p-acp po12 n1 vbi pp-f dt d n1 p-acp pno12) vvb, pns11 vvb, j cc j-jn, cst pc-acp vbz dt np1, dt n1, dt n1, dt n1, (4) sermon (DIV1) 31 Page 10
117 and we give more then guesses at what is truly Honest, and Iust, and Modest, what becomes our natures, and we give more then Guesses At what is truly Honest, and Just, and Modest, what becomes our nature's, cc pns12 vvb av-dc av vvz p-acp r-crq vbz av-j j, cc av, cc j, r-crq vvz po12 n2, (4) sermon (DIV1) 31 Page 10
118 and what misbecomes us Ʋnjust, Inhumane, and Ʋnholy also. and what misbecomes us Ʋnjust, Inhumane, and Ʋnholy also. cc r-crq vvz pno12 j, j, cc j av. (4) sermon (DIV1) 31 Page 10
119 For the Heathen always could, and can to this day tell us, what is the iniquity of Perjury and Parricide, Sacriledge and Fraud, the iniquity of unhallowing holy Rites and Times by servile Work, or by impure Addresses. For the Heathen always could, and can to this day tell us, what is the iniquity of Perjury and Parricide, Sacrilege and Fraud, the iniquity of unhallowing holy Rites and Times by servile Work, or by impure Addresses. p-acp dt j-jn av vmd, cc vmb p-acp d n1 vvb pno12, r-crq vbz dt n1 pp-f n1 cc n1, n1 cc n1, dt n1 pp-f vvg j n2 cc n2 p-acp j n1, cc p-acp j n2. (4) sermon (DIV1) 32 Page 10
120 Hence the Apostle tells us, that all the works of the flesh are NONLATINALPHABET manifest, Gal. v. to the rational Conscience. Hence the Apostle tells us, that all the works of the Flesh Are manifest, Gal. v. to the rational Conscience. av dt n1 vvz pno12, cst d dt n2 pp-f dt n1 vbr j, np1 n1 p-acp dt j n1. (4) sermon (DIV1) 33 Page 10
121 'Tis true, it must be enlightned by faith to know Idolatry, Witchcraft, or Heresie (at least) to be works of darkness, It's true, it must be enlightened by faith to know Idolatry, Witchcraft, or Heresy (At least) to be works of darkness, pn31|vbz j, pn31 vmb vbi vvn p-acp n1 p-acp vvb n1, n1, cc n1 (p-acp ds) pc-acp vbi n2 pp-f n1, (4) sermon (DIV1) 33 Page 11
122 but for the rest they are all manifest to meer Reason, Adultery, Fornication, Strife, Sedition, Hatred, Envyings, Murthers, Drunkenness, and such like. but for the rest they Are all manifest to mere Reason, Adultery, Fornication, Strife, Sedition, Hatred, Envyings, Murders, drunkenness, and such like. cc-acp p-acp dt n1 pns32 vbr d j p-acp j n1, n1, n1, n1, np1-n, np1-n, n2-vvg, n2, n1, cc d av-j. (4) sermon (DIV1) 33 Page 11
123 Adde that great known place, Rom. ii. 14, 15. The Gentiles do by nature the things contained in the Law, and Having not the Law, they are a Law unto themselves. Add that great known place, Rom. ii. 14, 15. The Gentiles do by nature the things contained in the Law, and Having not the Law, they Are a Law unto themselves. vvb cst j j-vvn n1, np1 crd. crd, crd dt np1 vdb p-acp n1 dt n2 vvn p-acp dt n1, cc vhg xx dt n1, pns32 vbr dt n1 p-acp px32. (4) sermon (DIV1) 34 Page 11
124 Having not the Books of Moses, they are a Moses to themselves, because many of them made conscience of these sinful works of the flesh now reckoned up. Having not the Books of Moses, they Are a Moses to themselves, Because many of them made conscience of these sinful works of the Flesh now reckoned up. vhg xx dt n2 pp-f np1, pns32 vbr dt np1 p-acp px32, c-acp d pp-f pno32 vvd n1 pp-f d j n2 pp-f dt n1 av vvn a-acp. (4) sermon (DIV1) 34 Page 11
125 To speak plain then, This Law of Nature is a Rule, no prejudice to Scripture: For if it shall be asked, To speak plain then, This Law of Nature is a Rule, no prejudice to Scripture: For if it shall be asked, pc-acp vvi n1 av, d n1 pp-f n1 vbz dt vvi, dx n1 p-acp n1: c-acp cs pn31 vmb vbi vvn, (4) sermon (DIV1) 35 Page 11
126 Whether it be sin to transgress it? who sees not that the answer must be, yea: Whither it be sin to transgress it? who sees not that the answer must be, yea: cs pn31 vbb p-acp pc-acp vvi pn31? q-crq vvz xx d dt n1 vmb vbi, uh: (4) sermon (DIV1) 35 Page 11
127 that all unnatural men are impious, which is a perfect demonstration, that this Law is a Rule, because as we may sin against the Scripture, that all unnatural men Are impious, which is a perfect demonstration, that this Law is a Rule, Because as we may sin against the Scripture, cst d j n2 vbr j, r-crq vbz dt j n1, cst d n1 vbz dt vvi, c-acp c-acp pns12 vmb vvi p-acp dt n1, (4) sermon (DIV1) 35 Page 11
128 so we may sin against it. so we may sin against it. av pns12 vmb vvi p-acp pn31. (4) sermon (DIV1) 35 Page 11
129 Nay who knows not that it is an aggravation of sin, the more grossely and palpably it affronts this innate light, such as the unnatural lusts, Rom. 1. the unnatural burning of their children to that cursed Idol Moloch, and the like. Nay who knows not that it is an aggravation of since, the more grossly and palpably it affronts this innate Light, such as the unnatural Lustiest, Rom. 1. the unnatural burning of their children to that cursed Idol Moloch, and the like. uh-x q-crq vvz xx cst pn31 vbz dt n1 pp-f n1, dt av-dc av-j cc av-j pn31 vvz d j vvi, d c-acp dt j n2, np1 crd dt j j-vvg pp-f po32 n2 p-acp d j-vvn n1 np1, cc dt j. (4) sermon (DIV1) 35 Page 11
130 Upon which it is evident, that the Word of God cannot, according to Gods intent, be universally opposed to this Law, Upon which it is evident, that the Word of God cannot, according to God's intent, be universally opposed to this Law, p-acp r-crq pn31 vbz j, cst dt n1 pp-f np1 vmbx, p-acp p-acp ng1 n1, vbb av-j vvn p-acp d n1, (4) sermon (DIV1) 36 Page 11
131 because this is also Gods, Gods own Law, written in the Table of our hearts, Because this is also God's, God's own Law, written in the Table of our hearts, c-acp d vbz av n2, n2 d n1, vvn p-acp dt n1 pp-f po12 n2, (4) sermon (DIV1) 36 Page 11
132 as the other (if yet it be the other) was in Tables of Stone. as the other (if yet it be the other) was in Tables of Stone. c-acp dt n-jn (cs av pn31 vbb dt n-jn) vbds p-acp n2 pp-f n1. (4) sermon (DIV1) 36 Page 11
133 I may well say, if yet it be the other: I may well say, if yet it be the other: pns11 vmb av vvi, cs av pn31 vbb dt n-jn: (4) sermon (DIV1) 36 Page 11
134 For all Divines that I know confess, that the Ten Commandments for the Moral part are all one with the Primaeval Law of Nature. Now there is no opposing of God to God, Redemption to Creation, Grace to Nature, the one is more excellent then the other, For all Divines that I know confess, that the Ten commandments for the Moral part Are all one with the Primaeval Law of Nature. Now there is no opposing of God to God, Redemption to Creation, Grace to Nature, the one is more excellent then the other, c-acp d n2-jn cst pns11 vvb vvi, cst dt crd n2 p-acp dt j n1 vbr d crd p-acp dt np1 n1 pp-f n1. av pc-acp vbz dx vvg pp-f np1 p-acp np1, n1 p-acp n1, vvb p-acp n1, dt pi vbz av-dc j av dt n-jn, (4) sermon (DIV1) 36 Page 11
135 but they are at no hand opposite, one does not overthrow the other. but they Are At no hand opposite, one does not overthrow the other. cc-acp pns32 vbr p-acp dx n1 j-jn, crd vdz xx vvi dt j-jn. (4) sermon (DIV1) 36 Page 11
136 Here if it be asked, Whether all Principles and Conclusions rational are compris'd in Scripture, (a material Quere toward the understanding of our Texts business) the answer (for the conclusions ) must be Negative. Here if it be asked, Whither all Principles and Conclusions rational Are comprised in Scripture, (a material Quere towards the understanding of our Texts business) the answer (for the conclusions) must be Negative. av cs pn31 vbb vvn, cs d n2 cc n2 j vbr vvn p-acp n1, (dt j-jn zz p-acp dt n1 pp-f po12 n2 n1) dt n1 (c-acp dt n2) vmb vbi j-jn. (4) sermon (DIV1) 37 Page 12
137 The Scriptures do charge many of them upon us with this dreadful caution, Ego Dominus, Thou shalt not curse the Deaf, I am the Lord; The Scriptures do charge many of them upon us with this dreadful caution, Ego Dominus, Thou shalt not curse the Deaf, I am the Lord; dt n2 vdb vvi d pp-f pno32 p-acp pno12 p-acp d j n1, fw-la fw-la, pns21 vm2 xx vvi dt j, pns11 vbm dt n1; (4) sermon (DIV1) 37 Page 12
138 or put a stumbling-block before the Blind, I am the Lord: or put a stumbling-block before the Blind, I am the Lord: cc vvd dt n1 p-acp dt j, pns11 vbm dt n1: (4) sermon (DIV1) 37 Page 12
139 yet the conclusions drawn from Natural light are Infinite, as Christs Miracles, which Saint John saith the Scriptures could not hold. yet the conclusions drawn from Natural Light Are Infinite, as Christ Miracles, which Saint John Says the Scriptures could not hold. av dt n2 vvn p-acp j n1 vbr j, p-acp npg1 n2, r-crq n1 np1 vvz dt n2 vmd xx vvi. (4) sermon (DIV1) 37 Page 12
140 Be judge your selves, when every true and wholesome Lesson in Practick Philosophy, yea all the grave and righteous Laws of Policies and Nations are nought else but deductions from the Law of Nature: and who can undertake to find then distinctly in the holy Scriptures, distinctly, I say; Be judge your selves, when every true and wholesome lesson in Practic Philosophy, yea all the grave and righteous Laws of Policies and nations Are nought Else but deductions from the Law of Nature: and who can undertake to find then distinctly in the holy Scriptures, distinctly, I say; vbb n1 po22 n2, c-crq d j cc j n1 p-acp n-jn n1, uh av-d dt j cc j n2 pp-f n2 cc n2 vbr pix av cc-acp n2 p-acp dt n1 pp-f n1: cc r-crq vmb vvi pc-acp vvi av av-j p-acp dt j n2, av-j, pns11 vvb; (4) sermon (DIV1) 37 Page 12
141 for in the general 'tis true they may be found, especially above other places in that famous Text of Saint Paul to his Philippians, chap. iv. 8. where he conjures them to whatsoever things are true, whatsoever things are grave, whatsoever things are pure, just, lovely, and of good report, if there be any vertue or peace, to think on them. for in the general it's true they may be found, especially above other places in that famous Text of Saint Paul to his Philippians, chap. iv. 8. where he conjures them to whatsoever things Are true, whatsoever things Are grave, whatsoever things Are pure, just, lovely, and of good report, if there be any virtue or peace, to think on them. c-acp p-acp dt j pn31|vbz j pns32 vmb vbi vvn, av-j p-acp j-jn n2 p-acp d j n1 pp-f n1 np1 p-acp po31 njp2, n1 crd. crd c-crq pns31 vvz pno32 p-acp r-crq n2 vbr j, r-crq n2 vbr j, r-crq n2 vbr j, j, j, cc pp-f j n1, cs pc-acp vbi d n1 cc n1, pc-acp vvi p-acp pno32. (4) sermon (DIV1) 37 Page 12
142 But distinctly and expresly to sind every wholsome Law of this Land in the Law or Gospel, I appeal to the knowing in the Law, if they will say it; But distinctly and expressly to sind every wholesome Law of this Land in the Law or Gospel, I appeal to the knowing in the Law, if they will say it; p-acp av-j cc av-j pc-acp vvi d j n1 pp-f d n1 p-acp dt n1 cc n1, pns11 vvb p-acp dt vvg p-acp dt n1, cs pns32 vmb vvi pn31; (4) sermon (DIV1) 38 Page 12
143 it is enough, that they are not contrary, and 'tis a sign there is God in them, it is enough, that they Are not contrary, and it's a Signen there is God in them, pn31 vbz av-d, cst pns32 vbr xx vvi, cc pn31|vbz dt n1 pc-acp vbz np1 p-acp pno32, (4) sermon (DIV1) 38 Page 12
144 because not contrary to Scripture, according to our principle above. And Because not contrary to Scripture, according to our principle above. And c-acp xx j-jn p-acp n1, vvg p-acp po12 n1 a-acp. cc (4) sermon (DIV1) 38 Page 12
145 It is pity but Christians should understand these things, as long as they are the words of Truth and Soberness. It is pity but Christians should understand these things, as long as they Are the words of Truth and Soberness. pn31 vbz n1 p-acp np1 vmd vvi d n2, c-acp av-j c-acp pns32 vbr dt n2 pp-f n1 cc n1. (4) sermon (DIV1) 39 Page 12
146 The holy Scripture is careful to teach us to do our duties to God, to pray, to hope on him; The holy Scripture is careful to teach us to do our duties to God, to pray, to hope on him; dt j n1 vbz j pc-acp vvi pno12 pc-acp vdi po12 n2 p-acp np1, pc-acp vvi, p-acp vvb p-acp pno31; (4) sermon (DIV1) 39 Page 12
147 but it is not always sollicitous to teach us in what common sense can sufficiently tutour us. but it is not always solicitous to teach us in what Common sense can sufficiently tutor us. cc-acp pn31 vbz xx av j pc-acp vvi pno12 p-acp r-crq j n1 vmb av-j vvi pno12. (4) sermon (DIV1) 39 Page 12
148 I instance in one of many, viz. Consulting the Physician, or using any good means toward our recovery. I instance in one of many, viz. Consulting the physician, or using any good means towards our recovery. pns11 n1 p-acp crd pp-f d, n1 vvg dt n1, cc vvg d j n2 p-acp po12 n1. (4) sermon (DIV1) 39 Page 13
149 The Son of Sirach indeed minds us of it, but he is Apocryphal, and the Canonical in the case of Asa seems to condemn it: The Son of Sirach indeed minds us of it, but he is Apocryphal, and the Canonical in the case of Asa seems to condemn it: dt n1 pp-f np1 av vvz pno12 pp-f pn31, cc-acp pns31 vbz j, cc dt j p-acp dt n1 pp-f np1 vvz pc-acp vvi pn31: (4) sermon (DIV1) 39 Page 13
150 and so for the use of all natural means in general. and so for the use of all natural means in general. cc av p-acp dt n1 pp-f d j vvz p-acp n1. (4) sermon (DIV1) 39 Page 13
151 'Tis ridiculous to press me for a Text of Scripture, if Right Reason and Humanity sufficiently instructs us: It's ridiculous to press me for a Text of Scripture, if Right Reason and Humanity sufficiently instructs us: pn31|vbz j pc-acp vvi pno11 p-acp dt n1 pp-f n1, cs j-jn n1 cc n1 av-j vvz pno12: (4) sermon (DIV1) 39 Page 13
152 For Reason is a Talent also, of which God will take his account. For Reason is a Talon also, of which God will take his account. p-acp n1 vbz dt n1 av, pp-f r-crq np1 vmb vvi po31 n1. (4) sermon (DIV1) 39 Page 13
153 Hence the Libertines must learn their no Plea for Fornication, and Drunkenness, and Gluttony, and Revelling, Hence the Libertines must Learn their no Plea for Fornication, and drunkenness, and Gluttony, and Reveling, av dt n2 vmb vvi po32 zz n1 p-acp n1, cc n1, cc n1, cc vvg, (4) sermon (DIV1) 40 Page 13
154 and self-Murthers, nor Pride and Haughtiness, although possibly they are not exprest in the Decalogue. and self-Murthers, nor Pride and Haughtiness, although possibly they Are not expressed in the Decalogue. cc n2, ccx n1 cc n1, cs av-j pns32 vbr xx vvn p-acp dt n1. (4) sermon (DIV1) 40 Page 13
155 Nor must men venture in the Topick of Matrimony on Poligamy, Marriage of Kin, Matches precipitate or unequal, Nor must men venture in the Topic of Matrimony on Polygamy, Marriage of Kin, Matches precipitate or unequal, ccx vmb n2 vvi p-acp dt np1 pp-f n1 p-acp n1, n1 pp-f n1, n2 j cc j, (4) sermon (DIV1) 40 Page 13
156 or hasty second Matching within the dayes of mourning for the first, although they fancy no Text that condemns them. or hasty second Matching within the days of mourning for the First, although they fancy no Text that condemns them. cc j vvb vvg p-acp dt n2 pp-f n1 p-acp dt ord, cs pns32 vvb dx n1 cst vvz pno32. (4) sermon (DIV1) 40 Page 13
157 The like may be said for Sacriledge (which sure many think no Text forbids the Christian) breaking open of Graves, &c. yea all immodest offensive Cynical behaviour to civil Company, remembring that they are condemned in the general, Charity behaveth not it self unseemly, 1 Cor. xiii. The like may be said for Sacrilege (which sure many think no Text forbids the Christian) breaking open of Graves, etc. yea all immodest offensive Cynical behaviour to civil Company, remembering that they Are condemned in the general, Charity behaveth not it self unseemly, 1 Cor. xiii. dt j vmb vbi vvn p-acp n1 (r-crq j d vvb dx n1 vvz dt njp) vvg j pp-f n2, av uh d j j j n1 p-acp j n1, vvg cst pns32 vbr vvn p-acp dt n1, n1 vvz xx pn31 n1 j, vvn np1 crd. (4) sermon (DIV1) 40 Page 13
158 and Provide things honest in the sight of all men, Rom. xii. 17. And if in the special they are not found, let them take notice that Saint Paul hath an Et caetera for them, NONLATINALPHABET and such like; a place to be studied by all consciencious persons, Gal. v. 21. All that the Light of Nature teaches must be supposed and granted beforehand by him that means to read the Scriptures. What saith the Apostle in the case of Ruffian hair, Doth not even nature it self teach you, saith he, 1 Cor. xi. 14. q.d. Suppose the Scripture be silent, doth not that sufficiently teach us. and Provide things honest in the sighed of all men, Rom. xii. 17. And if in the special they Are not found, let them take notice that Saint Paul hath an Et caetera for them, and such like; a place to be studied by all conscientious Persons, Gal. v. 21. All that the Light of Nature Teaches must be supposed and granted beforehand by him that means to read the Scriptures. What Says the Apostle in the case of Ruffian hair, Does not even nature it self teach you, Says he, 1 Cor. xi. 14. Q.d Suppose the Scripture be silent, does not that sufficiently teach us. cc vvb n2 j p-acp dt n1 pp-f d n2, np1 crd. crd cc cs p-acp dt j pns32 vbr xx vvn, vvb pno32 vvi n1 cst n1 np1 vhz dt fw-fr fw-la p-acp pno32, cc d av-j; dt n1 pc-acp vbi vvn p-acp d j n2, np1 n1 crd d d dt n1 pp-f n1 vvz vmb vbi vvn cc vvn av p-acp pno31 cst vvz pc-acp vvi dt n2. q-crq vvz dt n1 p-acp dt n1 pp-f n1 n1, vdz xx av n1 pn31 n1 vvi pn22, vvz pns31, crd np1 crd. crd n1 vvb dt n1 vbb j, vdz xx cst av-j vvb pno12. (4) sermon (DIV1) 40 Page 13
159 Let Interpreters be consulted on those words, with those of Rom. xiv. ult. Whatsoever is not of faith, is sin, and the more knowing will be satisfied. Let Interpreters be consulted on those words, with those of Rom. xiv. ult. Whatsoever is not of faith, is since, and the more knowing will be satisfied. vvb n2 vbb vvn p-acp d n2, p-acp d pp-f np1 crd. n1. r-crq vbz xx pp-f n1, vbz n1, cc dt av-dc j-vvg vmb vbi vvn. (4) sermon (DIV1) 42 Page 14
160 To put all out of doubt, when our Saviour was accused of breaking a Text, does he not retreat to sound Reason, thereby shewing us, that Scripture must seldome or never (excepting in the mysterious parts, To put all out of doubt, when our Saviour was accused of breaking a Text, does he not retreat to found Reason, thereby showing us, that Scripture must seldom or never (excepting in the mysterious parts, pc-acp vvi d av pp-f n1, c-crq po12 n1 vbds vvn pp-f vvg dt n1, vdz pns31 xx vvi pc-acp vvi n1, av vvg pno12, cst n1 vmb av cc av (vvg p-acp dt j n2, (4) sermon (DIV1) 43 Page 14
161 as we said above) be constrain'd against it. as we said above) be constrained against it. c-acp pns12 vvd a-acp) vbb vvn p-acp pn31. (4) sermon (DIV1) 43 Page 14
162 I have heal'd one on the Sabbath day, 'tis true, and you condemn me, but without reason: so Which of you having an Oxe or an Ass fallen into a pit, will not straightway help it out on the Sabbath day, S. Luke xiv. 5. and again, Is it lawful to do good, or to do evil. I have healed one on the Sabbath day, it's true, and you condemn me, but without reason: so Which of you having an Ox or an Ass fallen into a pit, will not straightway help it out on the Sabbath day, S. Luke xiv. 5. and again, Is it lawful to do good, or to do evil. pns11 vhb vvn pi p-acp dt n1 n1, pn31|vbz j, cc pn22 vvb pno11, cc-acp p-acp n1: av r-crq pp-f pn22 vhg dt n1 cc dt n1 vvn p-acp dt n1, vmb xx av vvi pn31 av p-acp dt n1 n1, n1 zz crd. crd cc av, vbz pn31 j pc-acp vdi j, cc pc-acp vdi j-jn. (4) sermon (DIV1) 43 Page 14
163 And I desire that our Saviour may be observed, whether, when he saith, He came not to destroy the Law; And I desire that our Saviour may be observed, whither, when he Says, He Come not to destroy the Law; cc pns11 vvb cst po12 n1 vmb vbi vvn, cs, c-crq pns31 vvz, pns31 vvd xx pc-acp vvi dt n1; (4) sermon (DIV1) 44 Page 14
164 he doth not mean the Moral and Natural Law also. I am sure that place of Hosea, I will have mercy and not sacrifice. he does not mean the Moral and Natural Law also. I am sure that place of Hosea, I will have mercy and not sacrifice. pns31 vdz xx vvi dt j cc j n1 av. pns11 vbm j cst n1 pp-f np1, pns11 vmb vhi n1 cc xx vvi. (4) sermon (DIV1) 44 Page 14
165 Whatever Hosea meant, he applyes it to mercy to ones self in the case of the shew-bread, S. Mat. xii. 7. Secondly, I desire it be observed, Whatever Hosea meant, he Applies it to mercy to ones self in the case of the shewbread, S. Mathew xii. 7. Secondly, I desire it be observed, r-crq np1 vvd, pns31 vvz pn31 p-acp n1 p-acp pig n1 p-acp dt n1 pp-f dt n1, n1 np1 crd. crd ord, pns11 vvb pn31 vbi vvn, (4) sermon (DIV1) 44 Page 14
166 whether our Saviour throwes not the name of Hypocrite on those pretences mainly, which may be proved to be not sincere by the strength of Reason; as to deny Tribute to Caesar, and yet see the superscription, to wipe the outside, and let the inside be filthy, to behold the mote in my brothers eye, whither our Saviour throws not the name of Hypocrite on those pretences mainly, which may be proved to be not sincere by the strength of Reason; as to deny Tribute to Caesar, and yet see the superscription, to wipe the outside, and let the inside be filthy, to behold the mote in my Brother's eye, cs po12 n1 vvz xx dt n1 pp-f n1 p-acp d n2 av-j, r-crq vmb vbi vvn pc-acp vbi xx j p-acp dt n1 pp-f n1; a-acp pc-acp vvi n1 p-acp np1, cc av vvb dt n1, pc-acp vvi dt av-an, cc vvb dt av-an vbb j, pc-acp vvi dt vmb p-acp po11 ng1 n1, (4) sermon (DIV1) 44 Page 14
167 and not consider the beam in my own eye, to be uncovered in the presence of my Master, and not to shew the same reverence in the presence of my God. I could adde more, and not Consider the beam in my own eye, to be uncovered in the presence of my Master, and not to show the same Reverence in the presence of my God. I could add more, cc xx vvi dt n1 p-acp po11 d n1, pc-acp vbi vvn p-acp dt n1 pp-f po11 n1, cc xx pc-acp vvi dt d n1 p-acp dt n1 pp-f po11 np1. pns11 vmd vvi av-dc, (4) sermon (DIV1) 44 Page 14
168 but I shall be too long on this point; only this must not be omitted: but I shall be too long on this point; only this must not be omitted: cc-acp pns11 vmb vbi av av-j p-acp d n1; av-j d vmb xx vbi vvn: (4) sermon (DIV1) 44 Page 14
169 That Religion without Reason may carry us into a Frenzy. I would this Land of ours did not shew you the truth of what I deliver. That Religion without Reason may carry us into a Frenzy. I would this Land of ours did not show you the truth of what I deliver. cst n1 p-acp n1 vmb vvi pno12 p-acp dt n1. pns11 vmd d n1 pp-f png12 vdd xx vvi pn22 dt n1 pp-f r-crq pns11 vvb. (4) sermon (DIV1) 44 Page 14
170 The Spirit of God is no frantick Spirit, but the Spirit of love and a sound mind, 2 Tim. i. 7. The Apostle asks his disorderly Corinthians what they mean, Will not they say that you are mad, 1 Cor. xiv. 21. The Apostle would not have us be of a crackt Religion. The Spirit of God is no frantic Spirit, but the Spirit of love and a found mind, 2 Tim. i. 7. The Apostle asks his disorderly Corinthians what they mean, Will not they say that you Are mad, 1 Cor. xiv. 21. The Apostle would not have us be of a cracked Religion. dt n1 pp-f np1 vbz dx j n1, cc-acp dt n1 pp-f n1 cc dt j n1, crd np1 uh. crd dt n1 vvz po31 j np1 r-crq pns32 vvb, vmb xx pns32 vvb cst pn22 vbr j, vvn np1 crd. crd dt n1 vmd xx vhi pno12 vbb pp-f dt vvd n1. (4) sermon (DIV1) 44 Page 15
171 If then the Light of Nature implanted in us be such a Light, which we must have recourse to when the case serves, If then the Light of Nature implanted in us be such a Light, which we must have recourse to when the case serves, cs av dt n1 pp-f n1 vvn p-acp pno12 vbi d dt n1, r-crq pns12 vmb vhi n1 p-acp c-crq dt n1 vvz, (4) sermon (DIV1) 45 Page 15
172 if that must also with the holy Scriptures have some share in proving all things, if that must also with the holy Scriptures have Some share in proving all things, cs d vmb av p-acp dt j n2 vhb d n1 p-acp vvg d n2, (4) sermon (DIV1) 45 Page 15
173 then we are something toward a settlement, we have what will keep us sober at least, NONLATINALPHABET, then we Are something towards a settlement, we have what will keep us Sobrium At least,, cs pns12 vbr pi p-acp dt n1, pns12 vhb r-crq vmb vvi pno12 j p-acp ds,, (4) sermon (DIV1) 45 Page 15
174 as the Apostle speaks, Rom. xii. 3. We shall put up no hideous impudent pretences that shall dare to thwart this Light; as the Apostle speaks, Rom. xii. 3. We shall put up no hideous impudent pretences that shall Dare to thwart this Light; c-acp dt n1 vvz, np1 crd. crd pns12 vmb vvi a-acp dx j j n2 cst vmb vvi pc-acp vvi d n1; (4) sermon (DIV1) 45 Page 15
175 we shall not be wild or brutish with the untamed Heifers, or the wild Ass that snuffes in the Wilderness; we shall not be wild or brutish with the untamed Heifers, or the wild Ass that snuffs in the Wilderness; pns12 vmb xx vbi j cc j p-acp dt j n2, cc dt j n1 cst n2 p-acp dt n1; (4) sermon (DIV1) 45 Page 15
176 we shall not be like the populous Fish of the Sea that have no Ruler; we shall not be like the populous Fish of the Sea that have no Ruler; pns12 vmb xx vbi av-j dt j n1 pp-f dt n1 cst vhb dx n1; (4) sermon (DIV1) 45 Page 15
177 we shall not preach down Crowns and Scepters, the Ordinance of God and Nature, and set that new Magistrate the People above them. we shall not preach down Crowns and Sceptres, the Ordinance of God and Nature, and Set that new Magistrate the People above them. pns12 vmb xx vvi a-acp n2 cc n2, dt n1 pp-f np1 cc n1, cc vvi d j n1 dt n1 p-acp pno32. (4) sermon (DIV1) 45 Page 15
178 On pretence of Freedom we shall not bring in Confusion, and invade other mens Estates on the Plea of Saintship; we shall not from the example of Jael, Phineas, and the Canaanite preach hideous Massacres of all the Loyal Party, to such numerous Congregations which are able to do the feat; On pretence of Freedom we shall not bring in Confusion, and invade other men's Estates on the Plea of Saintship; we shall not from the Exampl of Jael, Phinehas, and the Canaanite preach hideous Massacres of all the Loyal Party, to such numerous Congregations which Are able to do the feat; p-acp n1 pp-f n1 pns12 vmb xx vvi p-acp n1, cc vvi j-jn ng2 n2 p-acp dt n1 pp-f n1; pns12 vmb xx p-acp dt n1 pp-f np1, np1, cc dt j vvb j n2 pp-f d dt j n1, p-acp d j n2 r-crq vbr j pc-acp vdi dt n1; (4) sermon (DIV1) 45 Page 15
179 we shall not with those Fanaticks in Jeremy vii. 10. believe that we can possibly be redeemed even to commit such abominations; we shall not with those Fanatics in Jeremiah vii. 10. believe that we can possibly be redeemed even to commit such abominations; pns12 vmb xx p-acp d n2-jn p-acp np1 crd. crd vvi cst pns12 vmb av-j vbi vvn av pc-acp vvi d n2; (4) sermon (DIV1) 45 Page 15
180 we shall have none strip themselves of Shame and Garments, and display themselves Naked through our once civil Streets; we shall have none strip themselves of Shame and Garments, and display themselves Naked through our once civil Streets; pns12 vmb vhi pix vvi px32 pp-f n1 cc n2, cc vvi px32 j p-acp po12 a-acp j n2; (4) sermon (DIV1) 45 Page 15
181 none will desie the civilities of a salute: we shall not study to do things quite contrary to humanity, only because all mankind that were in their wits had done so before; none will desie the civilities of a salute: we shall not study to do things quite contrary to humanity, only Because all mankind that were in their wits had done so before; pix vmb vvb dt n2 pp-f dt vvi: pns12 vmb xx vvi pc-acp vdi n2 av j-jn p-acp n1, av-j c-acp d n1 cst vbdr p-acp po32 n2 vhd vdn av p-acp; (4) sermon (DIV1) 45 Page 15
182 we shall not forget we are men, because we are fellow creatures; we shall save our natures, if we do not save our souls. we shall not forget we Are men, Because we Are fellow creatures; we shall save our nature's, if we do not save our Souls. pns12 vmb xx vvi pns12 vbr n2, c-acp pns12 vbr n1 n2; pns12 vmb vvi po12 n2, cs pns12 vdb xx vvi po12 n2. (4) sermon (DIV1) 45 Page 15
183 And so much for the first particular, Prove all things, which concern Conscience by the Rule of holy Scripture, but at no hand excluding the Light of Reason or Nature. And so much for the First particular, Prove all things, which concern Conscience by the Rule of holy Scripture, but At no hand excluding the Light of Reason or Nature. cc av av-d c-acp dt ord j, vvb d n2, r-crq vvb n1 p-acp dt vvb pp-f j n1, p-acp p-acp dx n1 vvg dt j pp-f n1 cc n1. (4) sermon (DIV1) 46 Page 16
184 Our second particular treats of the proof in matters of Faith, Faith strictly so called: Our second particular treats of the proof in matters of Faith, Faith strictly so called: po12 ord j n2 pp-f dt n1 p-acp n2 pp-f n1, n1 av-j av vvn: (4) sermon (DIV1) 47 Page 16
185 in which sense not every point of Spiritual Knowledge is an Article of Faith, i. e. necessary to salvation: in which sense not every point of Spiritual Knowledge is an Article of Faith, i. e. necessary to salvation: p-acp r-crq n1 xx d n1 pp-f j n1 vbz dt n1 pp-f n1, sy. sy. j p-acp n1: (4) sermon (DIV1) 47 Page 16
186 the Scriptures are the Rule of both Faith and Spiritual Knowledge, but so as their interpretation keep a fair correspondence with the Rule of Faith, the Creed, the publick confession of Christ from the first minute of Christianity, made in the Church by all the Candidates of the holy Baptism, as you hear by the NONLATINALPHABET in the first Person, I believe, &c. Which confession is brought down to after Ages; the Scriptures Are the Rule of both Faith and Spiritual Knowledge, but so as their Interpretation keep a fair correspondence with the Rule of Faith, the Creed, the public Confessi of christ from the First minute of Christianity, made in the Church by all the Candidates of the holy Baptism, as you hear by the in the First Person, I believe, etc. Which Confessi is brought down to After Ages; dt n2 vbr dt vvb pp-f d n1 cc j n1, cc-acp av c-acp po32 n1 vvi dt j n1 p-acp dt vvb pp-f n1, dt n1, dt j n1 pp-f np1 p-acp dt ord n1 pp-f np1, vvn p-acp dt n1 p-acp d dt n2 pp-f dt j n1, c-acp pn22 vvb p-acp dt p-acp dt ord n1, pns11 vvb, av r-crq n1 vbz vvn a-acp p-acp p-acp n2; (4) sermon (DIV1) 47 Page 16
187 not in Tables of Stone, saith Saint Hierome, but in the hearts of them that believe unto righteousness, not in Tables of Stone, Says Saint Jerome, but in the hearts of them that believe unto righteousness, xx p-acp n2 pp-f n1, vvz n1 np1, p-acp p-acp dt n2 pp-f pno32 cst vvb p-acp n1, (4) sermon (DIV1) 47 Page 16
188 and in the mouths of those that have made confession to salvation: For to this very practice doth the Apostle there referre, Rom. x. and in the mouths of those that have made Confessi to salvation: For to this very practice does the Apostle there refer, Rom. x. cc p-acp dt n2 pp-f d cst vhb vvn n1 p-acp n1: p-acp p-acp d j n1 vdz dt n1 pc-acp vvi, np1 crd. (4) sermon (DIV1) 47 Page 16
189 The greatest searchers into the annals of the Church Voss. de Symb. confess, that the Apostles Creed, The greatest searchers into the annals of the Church Voss de Symbol confess, that the Apostles Creed, dt js n2 p-acp dt n2 pp-f dt n1 np1 fw-fr np1 vvb, cst dt n2 n1, (4) sermon (DIV1) 48 Page 16
190 as now it stands, was in use above twelve hundred years ago, viz. before four hundred years after Christ. as now it Stands, was in use above twelve hundred Years ago, viz. before four hundred Years After christ. c-acp av pn31 vvz, vbds p-acp n1 p-acp crd crd n2 av, n1 p-acp crd crd n2 p-acp np1. (4) sermon (DIV1) 48 Page 16
191 Let us take their grant, and let us ask them in the Name of Christ; Let us take their grant, and let us ask them in the Name of christ; vvb pno12 vvi po32 n1, cc vvb pno12 vvi pno32 p-acp dt n1 pp-f np1; (4) sermon (DIV1) 48 Page 16
192 Was the Apostles Creed then thought an Innovation: such inferences giddy people are apt to make. Was the Apostles Creed then Thought an Innovation: such inferences giddy people Are apt to make. vbds dt n2 np1 av vvd dt n1: d n2 j n1 vbr j pc-acp vvi. (4) sermon (DIV1) 48 Page 16
193 But if we look into the Scriptures, there we shall find that Catechism into the Faith of Christ, But if we look into the Scriptures, there we shall find that Catechism into the Faith of christ, p-acp cs pns12 vvb p-acp dt n2, a-acp pns12 vmb vvi d n1 p-acp dt n1 pp-f np1, (4) sermon (DIV1) 48 Page 16
194 and Confession of the same is elder then the very name of Christian, Acts xi. 26. as it must be, because nothing else could give them that name, Elder by some years then the writings of the New Testament. and Confessi of the same is elder then the very name of Christian, Acts xi. 26. as it must be, Because nothing Else could give them that name, Elder by Some Years then the writings of the New Testament. cc n1 pp-f dt d vbz jc cs dt j n1 pp-f njp, vvz crd. crd. c-acp pn31 vmb vbi, c-acp pix av vmd vvi pno32 d n1, jc-jn p-acp d n2 av dt n2 pp-f dt j n1. (4) sermon (DIV1) 48 Page 16
195 Saint Lukes Theophilus was catechis'd into Christian Religion, before the Evangelist wrote his Gospel, S. Luke i. 4. The Creed and the summe of Christianity differ secundum magis & minus, a straiter and a larger compass, the Creed believes the Son of God, the summe of Christianity saith NONLATINALPHABET, of one substance with the Father. Saint Lukes Theophilus was catechised into Christian Religion, before the Evangelist wrote his Gospel, S. Lycia i. 4. The Creed and the sum of Christianity differ secundum magis & minus, a straiter and a larger compass, the Creed believes the Son of God, the sum of Christianity Says, of one substance with the Father. n1 npg1 np1 vbds vvn p-acp njp n1, p-acp dt np1 vvd po31 n1, n1 av uh. crd. dt n1 cc dt n1 pp-f np1 vvi fw-la fw-la cc fw-la, dt jc cc dt jc n1, dt n1 vvz dt n1 pp-f np1, dt n1 pp-f np1 vvz, pp-f crd n1 p-acp dt n1. (4) sermon (DIV1) 48 Page 16
196 This believes the Resurrection of the Body, that explaines it self a Shining and Glorious Body; they differ not in substance, but as the Bud and the Rose in Explication only. This believes the Resurrection of the Body, that explains it self a Shining and Glorious Body; they differ not in substance, but as the Bud and the Rose in Explication only. np1 vvz dt n1 pp-f dt n1, cst vvz pn31 n1 dt vvg cc j n1; pns32 vvb xx p-acp n1, p-acp p-acp dt n1 cc dt vvd p-acp n1 av-j. (4) sermon (DIV1) 49 Page 17
197 Now the summe of Christianity is the Immediate Rule of Faith, the Scriptures being the Rule quatenus They contain in them this great Pawn and Pledg, the grand Depositum of our Religion. Now the sum of Christianity is the Immediate Rule of Faith, the Scriptures being the Rule quatenus They contain in them this great Pawn and Pledge, the grand Depositum of our Religion. av dt n1 pp-f np1 vbz dt j n1 pp-f n1, dt n2 vbg dt vvb av pns32 vvb p-acp pno32 d j vvb cc n1, dt j fw-la pp-f po12 n1. (4) sermon (DIV1) 50 Page 17
198 This Depositum was left with the Church, and also committed to writing. Left with the Church; This Depositum was left with the Church, and also committed to writing. Left with the Church; d fw-la vbds vvn p-acp dt n1, cc av vvn p-acp n1. j p-acp dt n1; (4) sermon (DIV1) 50 Page 17
199 thence the Apostle exhorts in in several places to hold it fast. So 2 Tim. i. 13. Hold fast the Form of sound words in Faith and Love which is in Christ Jesus. thence the Apostle exhorts in in several places to hold it fast. So 2 Tim. i. 13. Hold fast the From of found words in Faith and Love which is in christ jesus. av dt n1 vvz p-acp p-acp j n2 pc-acp vvi pn31 av-j. av crd np1 sy. crd. vvb av-j dt n1 pp-f j n2 p-acp n1 cc n1 r-crq vbz p-acp np1 np1. (4) sermon (DIV1) 50 Page 17
200 Observe first, NONLATINALPHABET, a Form of sound words, a Draught, a Breviate, (so Ptolomy calls his Maps of the World NONLATINALPHABET) a Form and a Rule; Thus is our LORD 's Prayer a Form of sound words, Observe First,, a From of found words, a Draught, a Breviate, (so Ptolemy calls his Maps of the World) a From and a Rule; Thus is our LORD is Prayer a From of found words, vvb ord,, dt n1 pp-f j n2, dt n1, dt vvi, (av np1 vvz po31 n2 pp-f dt n1) dt n1 cc dt n1; av vbz po12 n1 vbz n1 dt n1 pp-f j n2, (4) sermon (DIV1) 50 Page 17
201 and a Rule (viz.) of Prayer; the Decalogue a Form of sound words, and a Rule of Life. and a Rule (viz.) of Prayer; the Decalogue a From of found words, and a Rule of Life. cc dt vvb (n1) pp-f n1; dt n1 dt n1 pp-f j n2, cc dt vvb pp-f n1. (4) sermon (DIV1) 50 Page 17
202 Observe 2ly a Form of sound words, or rather sound Articles and Propositions, NONLATINALPHABET, for single words are not capable of soundness or of the contrary. Thirdly, the Contents of this Form, the Credenda and Agenda, as all Creeds rightly understood do contain Matters of Faith and Matters of Practise, witness that Article of Remission of sins Gloriously and Catholickly explained by, I believe one Baptisme to Remission of sins. Observe 2ly a From of found words, or rather found Articles and Propositions,, for single words Are not capable of soundness or of the contrary. Thirdly, the Contents of this From, the Credenda and Agenda, as all Creeds rightly understood do contain Matters of Faith and Matters of practice, witness that Article of Remission of Sins Gloriously and Catholicly explained by, I believe one Baptism to Remission of Sins. vvb av-j dt n1 pp-f j n2, cc av-c j n2 cc n2,, c-acp j n2 vbr xx j pp-f n1 cc pp-f dt j-jn. ord, dt n2 pp-f d n1, dt np1 cc np1, p-acp d n2 av-jn vvn pc-acp vvi n2 pp-f n1 cc n2 pp-f n1, vvb cst n1 pp-f n1 pp-f n2 av-j cc av-j vvn p-acp, pns11 vvb crd n1 p-acp n1 pp-f n2. (4) sermon (DIV1) 50 Page 17
203 Now these Credenda and Agenda the Apostle calls Faith and Love which is in Christ Jesus. Now these Credenda and Agenda the Apostle calls Faith and Love which is in christ jesus. av d np1 cc np1 dt n1 vvz n1 cc vvb r-crq vbz p-acp np1 np1. (4) sermon (DIV1) 50 Page 17
204 Next, that this Form must be held fast, that's some signe it was of no unreasonable extent; Next, that this From must be held fast, that's Some Signen it was of no unreasonable extent; ord, cst d n1 vmb vbi vvn av-j, d d n1 pn31 vbds pp-f dx j n1; (4) sermon (DIV1) 50 Page 17
205 it must be grassed first before it can be held fast: it must be grassed First before it can be held fast: pn31 vmb vbi vvn ord p-acp pn31 vmb vbi vvn av-j: (4) sermon (DIV1) 50 Page 17
206 such as doth not overlade the Memorie, as the Apostle seems to speak, 1 Cor. xv. 2. where he is explicating the Articles of the Creed: such as does not overlade the Memory, as the Apostle seems to speak, 1 Cor. xv. 2. where he is explicating the Articles of the Creed: d c-acp vdz xx vvi dt n1, p-acp dt n1 vvz pc-acp vvi, crd np1 crd. crd. c-crq pns31 vbz vvg dt n2 pp-f dt n1: (4) sermon (DIV1) 50 Page 17
207 NONLATINALPHABET Construe it how you please, it makes for us. Construe it how you please, it makes for us. vvb pn31 c-crq pn22 vvb, pn31 vvz p-acp pno12. (4) sermon (DIV1) 50 Page 18
208 Now to tell us that at first, it was enough for the Baptized to profess Belief in the Lord Jesus, or the Name of the Father, Son, and Holy Ghost, Act. ii. Now to tell us that At First, it was enough for the Baptised to profess Belief in the Lord jesus, or the Name of the Father, Son, and Holy Ghost, Act. ii. av pc-acp vvi pno12 d p-acp ord, pn31 vbds av-d p-acp dt j-vvn pc-acp vvi n1 p-acp dt n1 np1, cc dt n1 pp-f dt n1, n1, cc j n1, n1 crd. (4) sermon (DIV1) 51 Page 18
209 ch. viii. 12, &c. is contrary to those very Scriptures and Reason. For he that believeth in the Lord Jesus, doth not believe in those two words only, changed. viii. 12, etc. is contrary to those very Scriptures and Reason. For he that Believeth in the Lord jesus, does not believe in those two words only, n2. crd. crd, av vbz j-jn p-acp d j n2 cc n1. c-acp pns31 cst vvz p-acp dt n1 np1, vdz xx vvi p-acp d crd n2 av-j, (4) sermon (DIV1) 51 Page 18
210 but in all those Great Things concerning him; but in all those Great Things Concerning him; cc-acp p-acp d d j n2 vvg pno31; (4) sermon (DIV1) 51 Page 18
211 All that he hath any way done and said to the Redemption of the world, his immaculate Conception, his Passion, Resurrection, Mission of the Spirit, All that he hath any Way done and said to the Redemption of the world, his immaculate Conception, his Passion, Resurrection, Mission of the Spirit, d cst pns31 vhz d n1 vdn cc vvn p-acp dt n1 pp-f dt n1, po31 j n1, po31 n1, n1, n1 pp-f dt n1, (4) sermon (DIV1) 51 Page 18
212 and, the end of all, the blessed Remission of our sins. And thus we have a Little Creed at least. and, the end of all, the blessed Remission of our Sins. And thus we have a Little Creed At least. cc, dt n1 pp-f d, dt j-vvn n1 pp-f po12 n2. cc av pns12 vhb dt j np1 p-acp ds. (4) sermon (DIV1) 51 Page 18
213 And 'tis evident that the very Institution of Christ points at a larger Form, when he hath appointed all Baptized Persons to profess Belief in the Father, Son, and Holy Ghost, S. Matth. xxviii. And it's evident that the very Institution of christ points At a larger From, when he hath appointed all Baptised Persons to profess Belief in the Father, Son, and Holy Ghost, S. Matthew xxviii. cc pn31|vbz j cst dt j n1 pp-f np1 vvz p-acp dt jc n1, c-crq pns31 vhz vvn d j-vvn n2 pc-acp vvi n1 p-acp dt n1, n1, cc j n1, np1 np1 crd. (4) sermon (DIV1) 52 Page 18
214 Belief in their Names too, which in the First Person cannot signifie less then God the Father Almighty, Creator of the World, Belief in their Names too, which in the First Person cannot signify less then God the Father Almighty, Creator of the World, n1 p-acp po32 n2 av, r-crq p-acp dt ord n1 vmbx vvi av-dc cs np1 dt n1 j-jn, n1 pp-f dt n1, (4) sermon (DIV1) 52 Page 18
215 and that's all the Apostles Creed expresses; and that's all the Apostles Creed Expresses; cc d|vbz d dt n2 n1 vvz; (4) sermon (DIV1) 52 Page 18
216 and the Third Person the Holy Ghost cannot imply less then the Lord and Giver of Spiritual Life, and the Third Person the Holy Ghost cannot imply less then the Lord and Giver of Spiritual Life, cc dt ord n1 dt j n1 vmbx vvi av-dc cs dt n1 cc n1 pp-f j n1, (4) sermon (DIV1) 52 Page 18
217 as the Nicene Creed hath it, which yet the Apostles Creed spares to express. as the Nicene Creed hath it, which yet the Apostles Creed spares to express. c-acp dt np1 np1 vhz pn31, r-crq av dt n2 n1 vvz pc-acp vvi. (4) sermon (DIV1) 52 Page 18
218 It must not be denied but that the Antient Confessions of the Church of God in several places did not agree to every title or syllable: It must not be denied but that the Ancient Confessions of the Church of God in several places did not agree to every title or syllable: pn31 vmb xx vbi vvn p-acp d dt j n2 pp-f dt n1 pp-f np1 p-acp j n2 vdd xx vvi p-acp d n1 cc n1: (4) sermon (DIV1) 53 Page 18
219 the East and Western Church had several Forms, as to this matter; nay, that of Aquileia in the same Italy differ'd saith Ruffinus from that at Rome. the East and Western Church had several Forms, as to this matter; nay, that of Aquileia in the same Italy differed Says Ruffinus from that At Room. dt n1 cc j n1 vhd j n2, c-acp p-acp d n1; uh-x, cst pp-f np1 p-acp dt d np1 vvd vvz np1 p-acp cst p-acp vvb. (4) sermon (DIV1) 53 Page 18
220 But let it be considered that there was no Confession recited in publick but was in order to Baptisme, yea and what presupposed a Larger Catechisme of the Novice into the Mysteries and Duties of Religion; But let it be considered that there was no Confessi recited in public but was in order to Baptism, yea and what presupposed a Larger Catechism of the Novice into the Mysteres and Duties of Religion; p-acp vvb pn31 vbi vvn cst pc-acp vbds dx n1 vvn p-acp j p-acp vbds p-acp n1 p-acp n1, uh cc q-crq vvd dt jc n1 pp-f dt n1 p-acp dt n2 cc n2 pp-f n1; (4) sermon (DIV1) 54 Page 18
221 and then where will be the variety, or will it not be fupplied out of the Principles premised to a perfect Agreement? and then where will be the variety, or will it not be fupplied out of the Principles premised to a perfect Agreement? cc av c-crq vmb vbi dt n1, cc vmb pn31 xx vbi vvn av pp-f dt n2 vvn p-acp dt j n1? (4) sermon (DIV1) 54 Page 19
222 To illustrate this, bating the Descent into Hell, as the Romane Creed did, and the Communion of Saints with Aquileia, of which we cannot discourse here what is there in the Creed, but is witnessed to have been there, To illustrate this, bating the Descent into Hell, as the Roman Creed did, and the Communion of Saints with Aquileia, of which we cannot discourse Here what is there in the Creed, but is witnessed to have been there, pc-acp vvi d, vvg dt n1 p-acp n1, c-acp dt jp n1 vdd, cc dt n1 pp-f n2 p-acp np1, pp-f r-crq pns12 vmbx vvi av q-crq vbz a-acp p-acp dt n1, a-acp vbz vvn pc-acp vhi vbn a-acp, (4) sermon (DIV1) 55 Page 19
223 and naturally must be from the beginning? and naturally must be from the beginning? cc av-j vmb vbb p-acp dt n1? (4) sermon (DIV1) 55 Page 19
224 For could any Confession leave out the Article of Remission of sin? What, and be a Confession in order to Baptisme? Did any omit the Article of the Resurrection? Nay. For could any Confessi leave out the Article of Remission of since? What, and be a Confessi in order to Baptism? Did any omit the Article of the Resurrection? Nay. c-acp vmd d n1 vvb av dt n1 pp-f n1 pp-f n1? q-crq, cc vbb dt n1 p-acp n1 p-acp n1? vdd d vvi dt n1 pp-f dt n1? uh. (4) sermon (DIV1) 56 Page 19
225 'Tis confest none did, and good reason too; for without this Article our Religion were a Fable, 1 Cor. xv. 14. It's confessed none did, and good reason too; for without this Article our Religion were a Fable, 1 Cor. xv. 14. pn31|vbz vvn pix vdd, cc j n1 av; c-acp p-acp d n1 po12 n1 vbdr dt n1, crd np1 crd. crd. (4) sermon (DIV1) 56 Page 19
226 or the Incarnation of Jesus, or his Death, or coming to Judgment, could any Confession or Catechisme leave these out? or the Incarnation of jesus, or his Death, or coming to Judgement, could any Confessi or Catechism leave these out? cc dt n1 pp-f np1, cc po31 n1, cc vvg p-acp n1, vmd d n1 cc n1 vvb d av? (4) sermon (DIV1) 56 Page 19
227 Nay further, Is it not natural for a new Convert in the day of his Addition to the Church, to profess Sancta Ecclesia, the Holy Church that was then descending into the Laver of Baptism the Sacrament of Initiation into that Church, therefore Holy, because none but the washed and the sanctified did enter? Or was the word Catholique Church a new Addition (as is pretended) toward the prevention of Horesie? this is but suspected by those that it may be consider not the word NONLATINALPHABET in S. Peters and S. James 's Epistles: Nay further, Is it not natural for a new Convert in the day of his Addition to the Church, to profess Sancta Ecclesia, the Holy Church that was then descending into the Laver of Baptism the Sacrament of Initiation into that Church, Therefore Holy, Because none but the washed and the sanctified did enter? Or was the word Catholic Church a new Addition (as is pretended) towards the prevention of Heresy? this is but suspected by those that it may be Consider not the word in S. Peter's and S. James is Epistles: uh av-jc, vbz pn31 xx j p-acp dt j vvb p-acp dt n1 pp-f po31 n1 p-acp dt n1, pc-acp vvi fw-la np1, dt j n1 cst vbds av vvg p-acp dt n1 pp-f n1 dt n1 pp-f n1 p-acp d n1, av j, c-acp pix cc-acp dt vvn cc dt j-vvn vdd vvi? cc vbds dt n1 jp n1 dt j n1 (c-acp vbz vvn) p-acp dt n1 pp-f n1? d vbz cc-acp vvn p-acp d cst pn31 vmb vbi vvb xx dt n1 p-acp n1 npg1 cc np1 np1 vbz n2: (4) sermon (DIV1) 57 Page 19
228 But as to the thing, it is evident they believed in the Apostolique, and what is Apostolique throughout the World, but Catholique? But as to the thing, it is evident they believed in the Apostolic, and what is Apostolic throughout the World, but Catholic? cc-acp c-acp p-acp dt n1, pn31 vbz j pns32 vvd p-acp dt j, cc r-crq vbz j p-acp dt n1, p-acp jp? (4) sermon (DIV1) 57 Page 19
229 What then if the Apostles Creed, as it is call'd, were not a Form agreed by them totidem syllabis; yet the Effect and substance was agreed among them before ever they departed from Jerusalem to go preach to every Creature? Do not the Church Monuments tell us so much? See Ruffinus in Symbol. S. Ambros. ep. 81. Hieron. ep. ad Pamach. What then if the Apostles Creed, as it is called, were not a From agreed by them totidem syllabis; yet the Effect and substance was agreed among them before ever they departed from Jerusalem to go preach to every Creature? Do not the Church Monuments tell us so much? See Ruffinus in Symbol. S. Ambos Epistle. 81. Hieron. Epistle. ad pamach. q-crq av cs dt n2 n1, c-acp pn31 vbz vvn, vbdr xx dt n1 vvn p-acp pno32 fw-la fw-la; av dt vvb cc n1 vbds vvn p-acp pno32 p-acp av pns32 vvd p-acp np1 pc-acp vvi vvi p-acp d n1? vdb xx dt n1 n2 vvb pno12 av av-d? n1 np1 p-acp n1. np1 np1 vvi. crd np1. vvb. fw-la n1. (4) sermon (DIV1) 58 Page 20
230 quoted by Vossius disp. 1. sect. 13. Nay you that will take the paines of a Pilgrimage to Jerusalem may be shewn the very place where the Fame says they made this Agreement. quoted by Voss Disp. 1. sect. 13. Nay you that will take the pains of a Pilgrimage to Jerusalem may be shown the very place where the Fame Says they made this Agreement. vvn p-acp np1 n1. crd n1. crd uh-x pn22 cst vmb vvi dt n2 pp-f dt n1 p-acp np1 vmb vbi vvn dt j n1 c-crq dt n1 vvz pns32 vvd d n1. (4) sermon (DIV1) 58 Page 20
231 See Mr Sandys and Mr Morisons Relations. See Mr Sandys and Mr Morisons Relations. n1 n1 np1 cc n1 n2 n2. (4) sermon (DIV1) 58 Page 20
232 But why trifle we? Did the Apostles trow ye preach Christ at Jerusalem? And what is preaching of Christ but preaching such Articles concerning him, his Dying for our sins, Resurrection, and Repentance unto Remission of sins? Must we prove this out of Scripture? Nothing more easie. See Act. viii. 5. cum 12. xxviii. 31. 1 Cor. i. 23. xv. 12. Eph. vv. 19, 20. 1 Cor. iii. 2. Gal. iii. 1. Did not they then going abroad preach the same Christ, and the same Gospel, i. the same NONLATINALPHABET and Bodie of Articles? How is it called Eph. xv. 5. One Faith, indivisa in se & divisa à quolibet alio? What is meant by the Ʋnitie of that spirit which preacht Christ farr and near? Eph. iv. 3. But why trifle we? Did the Apostles trow you preach christ At Jerusalem? And what is preaching of christ but preaching such Articles Concerning him, his Dying for our Sins, Resurrection, and Repentance unto Remission of Sins? Must we prove this out of Scripture? Nothing more easy. See Act. viii. 5. cum 12. xxviii. 31. 1 Cor. i. 23. xv. 12. Ephesians Viv. 19, 20. 1 Cor. iii. 2. Gal. iii. 1. Did not they then going abroad preach the same christ, and the same Gospel, i. the same and Body of Articles? How is it called Ephesians xv. 5. One Faith, Indivisa in se & divisa à quolibet Alio? What is meant by the Ʋnitie of that Spirit which preached christ Far and near? Ephesians iv. 3. cc-acp q-crq n1 pns12? vdd dt n2 vvb pn22 vvb np1 p-acp np1? cc q-crq vbz vvg pp-f np1 p-acp vvg d n2 vvg pno31, po31 vvg p-acp po12 n2, n1, cc n1 p-acp n1 pp-f n2? vmb pns12 vvi d av pp-f n1? np1 av-dc j. n1 n1 crd. crd. fw-la crd crd. crd. crd np1 uh. crd. crd. crd. np1 zz. crd, crd crd np1 crd. crd. np1 crd. crd. vdd xx pns32 av vvg av vvb dt d np1, cc dt d n1, sy. dt d cc n1 pp-f n2? q-crq vbz pn31 vvn np1 crd. crd. crd n1, fw-la p-acp fw-la cc fw-la fw-fr fw-la fw-la? q-crq vbz vvn p-acp dt n1 pp-f d n1 r-crq vvd np1 av-j cc j? np1 crd. crd. (4) sermon (DIV1) 59 Page 20
233 And how is heed taken least they should preach 2 Cor. xi. 4. several Jesuses, any Form of Doctrine that should be dissonant from the Truth, as a false scheme of the Grace of God? Hence that of 1 Pet. v. 12. the true Grace of God wherein ye stand? Did they preach the Name of Christ & not the Thing? Did they preach him any how? or only did they protest but One saving way, as the Truth is in Jesus, Eph. iv. 21. not introducing any false Article, for then 'tis a danger Christ may profit nothing, Gal. v. 2. And how is heed taken lest they should preach 2 Cor. xi. 4. several Jesuses, any From of Doctrine that should be dissonant from the Truth, as a false scheme of the Grace of God? Hence that of 1 Pet. v. 12. the true Grace of God wherein you stand? Did they preach the Name of christ & not the Thing? Did they preach him any how? or only did they protest but One Saving Way, as the Truth is in jesus, Ephesians iv. 21. not introducing any false Article, for then it's a danger christ may profit nothing, Gal. v. 2. cc q-crq vbz n1 vvn cs pns32 vmd vvi crd np1 crd. crd. j vvz, d n1 pp-f n1 cst vmd vbi n1 p-acp dt n1, c-acp dt j n1 pp-f dt n1 pp-f np1? av d pp-f crd np1 n1 crd. dt j n1 pp-f np1 c-crq pn22 vvb? vdd pns32 vvi dt vvb pp-f np1 cc xx dt n1? vdd pns32 vvi pno31 d q-crq? cc av-j vdd pns32 vvi p-acp crd vvg n1, p-acp dt n1 vbz p-acp np1, np1 crd. crd. xx vvg d j n1, p-acp av pn31|vbz dt n1 np1 vmb vvi pix, np1 n1 crd. (4) sermon (DIV1) 59 Page 20
234 Nor omitting any true one, especially that Great Article of REPENTANCE involved in Remishon of sins; Nor omitting any true one, especially that Great Article of REPENTANCE involved in Remishon of Sins; ccx vvg d j pi, av-j d j n1 pp-f n1 vvn p-acp np1 pp-f n2; (4) sermon (DIV1) 59 Page 20
235 for the Apostle hopes, whatever some may teach, that His Charge will not learn Christ SO: for the Apostle hope's, whatever Some may teach, that His Charge will not Learn christ SO: p-acp dt n1 n2, r-crq d vmb vvi, cst po31 n1 vmb xx vvi np1 av: (4) sermon (DIV1) 59 Page 20
236 so falsely, &c. Eph. iv. 19. so falsely, etc. Ephesians iv. 19. av av-j, av np1 crd. crd. (4) sermon (DIV1) 59 Page 20
237 What need we look for further presumtions, when as Christs Institution is extant to his Apostles, going to teach all Nations, What need we look for further presumptions, when as Christ Institution is extant to his Apostles, going to teach all nations, q-crq vvb pns12 vvb p-acp jc n2, c-crq p-acp npg1 n1 vbz j p-acp po31 n2, vvg pc-acp vvi d n2, (4) sermon (DIV1) 59 Page 21
238 and to Baptize them (Catechize them first) into the Name of the Father, Son, and Holy Ghost. and to Baptise them (Catechise them First) into the Name of the Father, Son, and Holy Ghost. cc p-acp vvb pno32 (vvb pno32 ord) p-acp dt n1 pp-f dt n1, n1, cc j n1. (4) sermon (DIV1) 59 Page 21
239 This only is enough to evidence it. This only is enough to evidence it. np1 av-j vbz d p-acp n1 pn31. (4) sermon (DIV1) 59 Page 21
240 What is the issue then? The summe of our Religion is a Rule, then is the Creed also a Rule of Faith. What is the issue then? The sum of our Religion is a Rule, then is the Creed also a Rule of Faith. q-crq vbz dt n1 av? dt n1 pp-f po12 n1 vbz dt vvi, av vbz dt np1 av dt vvb pp-f n1. (4) sermon (DIV1) 60 Page 21
241 The first appears from several places of the Scripture, — You have obeyed from the heart that Form of Doctrine, Rom. vi. 17. That Form is the Rule of their Faith and Obedience. The First appears from several places of the Scripture, — You have obeyed from the heart that From of Doctrine, Rom. vi. 17. That From is the Rule of their Faith and obedience. dt ord vvz p-acp j n2 pp-f dt n1, — pn22 vhb vvn p-acp dt n1 cst n1 pp-f n1, np1 fw-la. crd. cst n1 vbz dt vvb pp-f po32 n1 cc n1. (4) sermon (DIV1) 60 Page 21
242 A Rule I say of Faith; A Rule I say of Faith; dt n1 pns11 vvb pp-f n1; (4) sermon (DIV1) 60 Page 21
243 for if any man shall teach contrary to it, NONLATINALPHABET, transgress that Rule, he must be marked for one that causes Divisions and Herefies in the Church, Rom. xvi. 17. for if any man shall teach contrary to it,, transgress that Rule, he must be marked for one that Causes Divisions and Heresies in the Church, Rom. xvi. 17. c-acp cs d n1 vmb vvi j-jn p-acp pn31,, vvb d vvi, pns31 vmb vbi vvn p-acp pi cst vvz n2 cc vvz p-acp dt n1, np1 crd. crd. (4) sermon (DIV1) 60 Page 21
244 Yea, if an Angel from heaven shal dare to do it, he shall have his anathema as the Hereticks have, Gal. i. Yea, if an Angel from heaven shall Dare to do it, he shall have his anathema as the Heretics have, Gal. i. uh, cs dt n1 p-acp n1 vmb vvi pc-acp vdi pn31, pns31 vmb vhi po31 n1 p-acp dt n2 vhb, np1 uh. (4) sermon (DIV1) 60 Page 21
245 Hence 'tis expresly called NONLATINALPHABET the Rule, as I could make it out, Gal. vi. 16. The second appears from the illustrious Testimony of the Primitive uncorrupted Church, in which solemnly and deliberately the Creed is noted as Regula Fidei, there being no other summe of Christianity extant but that. Hence it's expressly called the Rule, as I could make it out, Gal. vi. 16. The second appears from the illustrious Testimony of the Primitive uncorrupted Church, in which solemnly and deliberately the Creed is noted as Regula Fidei, there being no other sum of Christianity extant but that. av pn31|vbz av-j vvn dt n1, c-acp pns11 vmd vvi pn31 av, np1 fw-la. crd. dt ord vvz p-acp dt j n1 pp-f dt j j n1, p-acp r-crq av-j cc av-j dt n1 vbz vvn p-acp np1 fw-la, a-acp vbg dx j-jn n1 pp-f np1 j p-acp d. (4) sermon (DIV1) 60 Page 21
246 And that you may see Tertullian lookt upon it as the Rule, you shall finde him trying the Spirits, And that you may see Tertullian looked upon it as the Rule, you shall find him trying the Spirits, cc cst pn22 vmb vvi np1 vvd p-acp pn31 p-acp dt n1, pn22 vmb vvi pno31 vvg dt n2, (4) sermon (DIV1) 61 Page 21
247 and the Doctrines, and the false Prophets, yea and their false Gospels too by it. and the Doctrines, and the false prophets, yea and their false Gospels too by it. cc dt n2, cc dt j n2, uh cc po32 j ng1 av p-acp pn31. (4) sermon (DIV1) 61 Page 21
248 To this purpose he formally repeats it to the Heretick as universally accepted from the beginning. To this purpose he formally repeats it to the Heretic as universally accepted from the beginning. p-acp d n1 pns31 av-j vvz pn31 p-acp dt n1 c-acp av-j vvn p-acp dt n1. (4) sermon (DIV1) 61 Page 21
249 Marcion forsooth did believe a several God in the Old Testament and in the New, Marcion forsooth did believe a several God in the Old Testament and in the New, np1 uh vdd vvi dt j np1 p-acp dt j n1 cc p-acp dt j, (4) sermon (DIV1) 61 Page 21
250 and had a false Gospel coyn'd under the name of S. Luke. This Antient Writer repels both, and had a false Gospel coined under the name of S. Lycia. This Ancient Writer repels both, cc vhd dt j n1 vvn p-acp dt n1 pp-f n1 av. d j n1 vvz d, (4) sermon (DIV1) 61 Page 21
251 because the Creed began I believe in One God, &c. And this was within lesse then 100 years after S. John the Evangelist. Because the Creed began I believe in One God, etc. And this was within less then 100 Years After S. John the Evangelist. c-acp dt n1 vvd pns11 vvb p-acp crd np1, av cc d vbds a-acp av-dc cs crd n2 p-acp n1 np1 dt np1. (4) sermon (DIV1) 61 Page 21
252 And had not Saint John the Evangelist taught him and us this very Method of Examen? who is he that bids us not believe every Spirit, but try the Spirits, whether they are of God or no, 1 John iv. 1. And had not Saint John the Evangelist taught him and us this very Method of Examen? who is he that bids us not believe every Spirit, but try the Spirits, whither they Are of God or no, 1 John iv. 1. cc vhd xx n1 np1 dt np1 vvd pno31 cc pno12 d j n1 pp-f n2? q-crq vbz pns31 cst vvz pno12 xx vvi d n1, p-acp vvb dt n2, cs pns32 vbr pp-f np1 cc uh-dx, crd np1 crd. crd. (4) sermon (DIV1) 62 Page 22
253 Now how must that be done? even by the Articles of our Creed, by the Rules of the Catholick Faith, say the Contents of that Chapter. You shall hear him. Now how must that be done? even by the Articles of our Creed, by the Rules of the Catholic Faith, say the Contents of that Chapter. You shall hear him. av q-crq vmb d vbi vdn? av p-acp dt n2 pp-f po12 n1, p-acp dt n2 pp-f dt njp n1, vvb dt n2 pp-f d n1. pn22 vmb vvi pno31. (4) sermon (DIV1) 62 Page 22
254 Hereby know ye the Spirit of God: That's good; Hereby know you the Spirit of God: That's good; av vvb pn22 dt n1 pp-f np1: d|vbz j; (4) sermon (DIV1) 62 Page 22
255 How? Every Spirit that confesseth that Iesus Christ is come in the flesh, is of God, vers. 2. and every Spirit that confesseth not, is not of God. How? Every Spirit that Confesses that Iesus christ is come in the Flesh, is of God, vers. 2. and every Spirit that Confesses not, is not of God. q-crq? d n1 cst vvz cst np1 np1 vbz vvn p-acp dt n1, vbz pp-f np1, fw-la. crd cc d n1 cst vvz xx, vbz xx pp-f np1. (4) sermon (DIV1) 62 Page 22
256 He gives his Criterium from an Article of the Creed against the Hereticks of that Time which oppugned it; He gives his Criterium from an Article of the Creed against the Heretics of that Time which oppugned it; pns31 vvz po31 np1 p-acp dt n1 pp-f dt n1 p-acp dt n2 pp-f d n1 r-crq vvd pn31; (4) sermon (DIV1) 62 Page 22
257 for so the words following import, This is that Spirit of Antichrist, vers. 3. that even now already is in the World. for so the words following import, This is that Spirit of Antichrist, vers. 3. that even now already is in the World. c-acp av dt n2 vvg n1, d vbz d n1 pp-f np1, fw-la. crd cst av av av vbz p-acp dt n1. (4) sermon (DIV1) 62 Page 22
258 He doth not, 'tis true, give One Catholick Rule to try all Heresies by; He does not, it's true, give One Catholic Rule to try all Heresies by; pns31 vdz xx, pn31|vbz j, vvb crd njp n1 pc-acp vvi d n2 p-acp; (4) sermon (DIV1) 62 Page 22
259 for how many Hereticks were there, that were so cunning afterward, as to confess the Incarnation, for how many Heretics were there, that were so cunning afterwards, as to confess the Incarnation, p-acp c-crq d n2 vbdr a-acp, cst vbdr av j-jn av, c-acp pc-acp vvi dt n1, (4) sermon (DIV1) 62 Page 22
260 as Saint Austin observes on that place: as Saint Austin observes on that place: c-acp n1 np1 vvz p-acp d n1: (4) sermon (DIV1) 62 Page 22
261 but he giveth one pro tempore, sufficient at that time, and from the Creed he fetcheth it. but he gives one Pro tempore, sufficient At that time, and from the Creed he Fetches it. cc-acp pns31 vvz crd fw-la fw-la, j p-acp d n1, cc p-acp dt n1 pns31 vvz pn31. (4) sermon (DIV1) 62 Page 22
262 But the holy Apostle Peter speaks of all the Creed: For when he had seasonably admonish'd us, that some do abuse and wrest the holy Scriptures, he gives us an account who they are, viz. the unlearned, and the unstable; which can be none else but those that have not sufficiently learned, and are not strongly confirmed in the fundamental Lessons of Christianity, 2 Pet. iii. 16. The Scripture then is the un-erring Rule of Faith, but so that its interpretation must have regard to the Rule and symbole of our Faith: But the holy Apostle Peter speaks of all the Creed: For when he had seasonably admonished us, that Some do abuse and wrest the holy Scriptures, he gives us an account who they Are, viz. the unlearned, and the unstable; which can be none Else but those that have not sufficiently learned, and Are not strongly confirmed in the fundamental Lessons of Christianity, 2 Pet. iii. 16. The Scripture then is the unerring Rule of Faith, but so that its Interpretation must have regard to the Rule and symbol of our Faith: p-acp dt j n1 np1 vvz pp-f d dt n1: c-acp c-crq pns31 vhd av-j vvd pno12, cst d vdb vvi cc vvb dt j n2, pns31 vvz pno12 dt n1 r-crq pns32 vbr, n1 dt j, cc dt j; r-crq vmb vbi pix av cc-acp d cst vhb xx av-j vvn, cc vbr xx av-j vvn p-acp dt j n2 pp-f np1, crd np1 crd. crd. dt n1 av vbz dt j n1 pp-f n1, cc-acp av cst po31 n1 vmb vhi n1 p-acp dt n1 cc n1 pp-f po12 n1: (4) sermon (DIV1) 63 Page 22
263 the reasons are the same as before, because they sweetly agree; the one is contai'nd in the other, the one is suppos'd by the other, the Reasons Are the same as before, Because they sweetly agree; the one is contai'nd in the other, the one is supposed by the other, dt n2 vbr dt d p-acp a-acp, c-acp pns32 av-j vvi; dt pi vbz vvn p-acp dt n-jn, dt pi vbz vvn p-acp dt n-jn, (4) sermon (DIV1) 64 Page 22
264 as we said of the Law of Nature. They are mutual helps one to the other. as we said of the Law of Nature. They Are mutual helps one to the other. c-acp pns12 vvd pp-f dt n1 pp-f n1. pns32 vbr j n2 crd p-acp dt n-jn. (4) sermon (DIV1) 64 Page 23
265 The Scriptures were given, that our Faith might not be interlop'd, and the Creed was given that the Scripture might not be wrested, Neither can be spared by the faithful. So here's no clashing; The Scriptures were given, that our Faith might not be interloped, and the Creed was given that the Scripture might not be wrested, Neither can be spared by the faithful. So here's no clashing; dt n2 vbdr vvn, cst po12 n1 vmd xx vbi vvn, cc dt n1 vbds vvn cst dt n1 vmd xx vbb vvn, d vmb vbi vvn p-acp dt j. av av|vbz dx n-vvg; (4) sermon (DIV1) 64 Page 23
266 the Decalogue is the Rule, but not to shut out the Pentateuch. The five Books of Moses are the Rule, but not to exclude the Ten Commandments. Nothing must exclude its own Quintessence. the Decalogue is the Rule, but not to shut out the Pentateuch. The five Books of Moses Are the Rule, but not to exclude the Ten commandments. Nothing must exclude its own Quintessence. dt n1 vbz dt n1, cc-acp xx pc-acp vvi av dt np1. dt crd n2 pp-f np1 vbr dt vvi, cc-acp xx pc-acp vvi dt crd n2. np1 vmb vvi po31 d n1. (4) sermon (DIV1) 65 Page 23
267 And is not this necessary? No question God saw it very necessary; and the advantages are undeniably these: And is not this necessary? No question God saw it very necessary; and the advantages Are undeniably these: cc vbz xx d j? dx n1 np1 vvd pn31 av j; cc dt n2 vbr av-j d: (4) sermon (DIV1) 66 Page 23
268 First, The Creed is one compact abridgement of fundamentals, which in the Scripture lie as in the Myne here and there respersed. First, The Creed is one compact abridgement of fundamentals, which in the Scripture lie as in the Mine Here and there respersed. ord, dt n1 vbz crd j n1 pp-f n2-j, r-crq p-acp dt n1 vvb a-acp p-acp dt png11 av cc a-acp vvn. (4) sermon (DIV1) 66 Page 23
269 Secondly, It is plain and easie; but the Scriptures have many things hard to be understood: Secondly, It is plain and easy; but the Scriptures have many things hard to be understood: ord, pn31 vbz j cc j; p-acp dt n2 vhb d n2 j pc-acp vbi vvn: (4) sermon (DIV1) 66 Page 23
270 So said Saint Peter, when yet the Book of the Revelation was not written. Hence the old Hereticks few or none denied the Scriptures, but the Creed many disowned. So said Saint Peter, when yet the Book of the Revelation was not written. Hence the old Heretics few or none denied the Scriptures, but the Creed many disowned. av vvd n1 np1, c-crq av dt n1 pp-f dt n1 vbds xx vvn. av dt j n2 d cc pix vvd dt n2, p-acp dt n1 d vvn. (4) sermon (DIV1) 66 Page 23
271 After all this are we not nearer to Ʋnity now? Yes: After all this Are we not nearer to Ʋnity now? Yes: p-acp d d vbr pns12 xx av-jc p-acp n1 av? uh: (4) sermon (DIV1) 67 Page 23
272 For if this Rule were believed to be a Rule and Form preserved to us from the beginning, we should none of us dream of new Lights, and stand amazed at every puffe of doctrine from this, For if this Rule were believed to be a Rule and From preserved to us from the beginning, we should none of us dream of new Lights, and stand amazed At every puff of Doctrine from this, c-acp cs d vvi vbdr vvn pc-acp vbi dt vvb cc n1 vvn p-acp pno12 p-acp dt n1, pns12 vmd pi pp-f pno12 vvi pp-f j n2, cc vvb vvn p-acp d n1 pp-f n1 p-acp d, (4) sermon (DIV1) 67 Page 23
273 or that, or the other illuminate. or that, or the other illuminate. cc cst, cc dt j-jn vvi. (4) sermon (DIV1) 67 Page 23
274 We should not reckon salvation by any Name but Jesus, nor by that neither unless rightly understood. We should not reckon salvation by any Name but jesus, nor by that neither unless rightly understood. pns12 vmd xx vvi n1 p-acp d vvb p-acp np1, ccx p-acp cst d cs av-jn vvn. (4) sermon (DIV1) 68 Page 23
275 We should not divide Christ into Parishes, piecemeal, making so many Catechisms as Congregations, and Christianities as Pulpits. We should not divide christ into Parishes, piecemeal, making so many Catechisms as Congregations, and Christianities as Pulpits. pns12 vmd xx vvi np1 p-acp n2, av, vvg av d n2 c-acp n2, cc n2 c-acp n2. (4) sermon (DIV1) 69 Page 23
276 We should none of us dare to scruple the very Godhead of our Blessed Lord and the Worlds NONLATINALPHABET founded in it; We should none of us Dare to scruple the very Godhead of our Blessed Lord and the World's founded in it; pns12 vmd pi pp-f pno12 vvb p-acp n1 dt j n1 pp-f po12 j-vvn n1 cc dt ng1 vvn p-acp pn31; (4) sermon (DIV1) 70 Page 23
277 we should not out-face the Church of God in her main mysterie; whereby she is distinguished from the Jewish Synagogue, or the Turkish Mosque. we should not outface the Church of God in her main mystery; whereby she is distinguished from the Jewish Synagogue, or the Turkish Mosque. pns12 vmd xx vvi dt n1 pp-f np1 p-acp po31 j n1; c-crq pns31 vbz vvn p-acp dt jp n1, cc dt jp n1. (4) sermon (DIV1) 70 Page 23
278 We should not dare to contract this great salvation, and deny the universality of Christs merits. We should not Dare to contract this great salvation, and deny the universality of Christ merits. pns12 vmd xx vvi p-acp vvb d j n1, cc vvi dt n1 pp-f npg1 n2. (4) sermon (DIV1) 71 Page 24
279 We shall not abuse the grace of God, either to presume on a profane, or to be secure in an indifferent life. We shall not abuse the grace of God, either to presume on a profane, or to be secure in an indifferent life. pns12 vmb xx vvi dt n1 pp-f np1, av-d p-acp vvb p-acp dt j, cc pc-acp vbi j p-acp dt j n1. (4) sermon (DIV1) 72 Page 24
280 We should regard and respect the known wayes of Christ, Baptism, &c. not dreaming of an invisible Spirit to twitch us to Heaven by the hair of the head. We should regard and respect the known ways of christ, Baptism, etc. not dreaming of an invisible Spirit to twitch us to Heaven by the hair of the head. pns12 vmd vvi cc vvi dt vvn n2 pp-f np1, n1, av xx vvg pp-f dt j n1 pc-acp vvi pno12 p-acp n1 p-acp dt n1 pp-f dt n1. (4) sermon (DIV1) 73 Page 24
281 There is none of us would make it an Article, much less place all our saving Faith in an infallible absolute assurance of our well-doing. There is none of us would make it an Article, much less place all our Saving Faith in an infallible absolute assurance of our welldoing. pc-acp vbz pix pp-f pno12 vmd vvi pn31 dt n1, d dc n1 d po12 vvg n1 p-acp dt j j n1 pp-f po12 n1. (4) sermon (DIV1) 74 Page 24
282 We should rather tremble at the brightness of Him that is to come judge Quick and Dead, We should rather tremble At the brightness of Him that is to come judge Quick and Dead, pns12 vmd av-c vvb p-acp dt n1 pp-f pno31 cst vbz pc-acp vvi n1 j cc j, (4) sermon (DIV1) 74 Page 24
283 and tremble again at our sacrilegious breaches of our Vow in Baptism, and our indevout repentances therefore. and tremble again At our sacrilegious Breaches of our Voelli in Baptism, and our indevout repentances Therefore. cc vvb av p-acp po12 j n2 pp-f po12 vvb p-acp n1, cc po12 j n2 av. (4) sermon (DIV1) 74 Page 24
284 We should not imagine no necessity of holiness toward eternal remission of sins, we should not be afraid of good Works, Thing, nor Name. We should not imagine no necessity of holiness towards Eternal remission of Sins, we should not be afraid of good Works, Thing, nor Name. pns12 vmd xx vvi dx n1 pp-f n1 p-acp j n1 pp-f n2, pns12 vmd xx vbi j pp-f j vvz, n1, ccx n1. (4) sermon (DIV1) 75 Page 24
285 We should talk less of the Spirit, and live more by it. We should talk less of the Spirit, and live more by it. pns12 vmd vvi av-dc pp-f dt n1, cc vvi dc p-acp pn31. (4) sermon (DIV1) 76 Page 24
286 We should look upon Christianity as a kind of pure Angelical life, the exertion of the Spirit of God received in Baptism. We should look upon Christianity as a kind of pure Angelical life, the exertion of the Spirit of God received in Baptism. pns12 vmd vvi p-acp np1 p-acp dt n1 pp-f j j n1, dt n1 pp-f dt n1 pp-f np1 vvd p-acp n1. (4) sermon (DIV1) 76 Page 24
287 We should believe a Church, be such men in understanding as to know our Mother, and so natural as to reverence her. We should believe a Church, be such men in understanding as to know our Mother, and so natural as to Reverence her. pns12 vmd vvi dt n1, vbb d n2 p-acp vvg a-acp p-acp vvb po12 n1, cc av j c-acp p-acp vvb pno31. (4) sermon (DIV1) 77 Page 24
288 We should not make such a vast Hiatns in Church-History, as to reckon none from the Apostles to our dayes: We should not make such a vast Hiatns in Church history, as to reckon none from the Apostles to our days: pns12 vmd xx vvi d dt j vvz p-acp n1, c-acp pc-acp vvi pix p-acp dt n2 p-acp po12 n2: (4) sermon (DIV1) 78 Page 24
289 for if we reckon any, we could not place Reformation in a wilful departure from it in every thing where humour prompts us to do that easie thing of wresting Scripture. for if we reckon any, we could not place Reformation in a wilful departure from it in every thing where humour prompts us to do that easy thing of wresting Scripture. c-acp cs pns12 vvb d, pns12 vmd xx vvi n1 p-acp dt j n1 p-acp pn31 p-acp d n1 c-crq vvb vvz pno12 pc-acp vdi d j n1 pp-f vvg n1. (4) sermon (DIV1) 78 Page 24
290 And (to see that I would be impartial) neither should we out of a pretended esteem of this Apostolick Form, content our selves with a scanty measure of the knowledge of Christ: And (to see that I would be impartial) neither should we out of a pretended esteem of this Apostolic From, content our selves with a scanty measure of the knowledge of christ: cc (pc-acp vvi cst pns11 vmd vbi j) dx vmd pns12 av pp-f dt j-vvn n1 pp-f d j-jn vvi, vvb po12 n2 p-acp dt j n1 pp-f dt n1 pp-f np1: (4) sermon (DIV1) 79 Page 25
291 Seeing there is Duty and Knowledge, and to believe in Christ rightly understood is a World of both. Seeing there is Duty and Knowledge, and to believe in christ rightly understood is a World of both. vvg a-acp vbz n1 cc n1, cc p-acp vvb p-acp np1 av-jn vvn vbz dt n1 pp-f d. (4) sermon (DIV1) 79 Page 25
292 And thus much for proving of matters of Faith. Now for Ceremony and Order, the endless Dispute in this Island. And thus much for proving of matters of Faith. Now for Ceremony and Order, the endless Dispute in this Island. cc av av-d c-acp vvg pp-f n2 pp-f n1. av p-acp n1 cc n1, dt j vvb p-acp d n1. (4) sermon (DIV1) 79 Page 25
293 How shall we prove this? what Rule have we for these? Here, as no where else, do I look that my authority should be acoepted: How shall we prove this? what Rule have we for these? Here, as no where Else, do I look that my Authority should be acoepted: q-crq vmb pns12 vvb d? q-crq vvb vhb pns12 p-acp d? av, c-acp dx c-crq av, vdb pns11 vvb cst po11 n1 vmd vbi vvn: (4) sermon (DIV1) 80 Page 25
294 How can it, when the Churches is denied? a very demonstration from so private a person shall not pass. How can it, when the Churches is denied? a very demonstration from so private a person shall not pass. c-crq vmb pn31, c-crq dt n2 vbz vvn? dt j n1 p-acp av j dt n1 vmb xx vvi. (4) sermon (DIV1) 80 Page 25
295 Yet I deem these things cannot be banished out of the Church: My reason is, all Beauty lies in Order, all Decency in Ceremony. Yet I deem these things cannot be banished out of the Church: My reason is, all Beauty lies in Order, all Decency in Ceremony. av pns11 vvb d n2 vmbx vbi vvn av pp-f dt n1: po11 n1 vbz, d n1 vvz p-acp n1, d n1 p-acp n1. (4) sermon (DIV1) 81 Page 25
296 With Order there is Beauty even in the Furrowes of the Field, and without it there is none in the Beds of a Garden, Irrational is the despoiling of Order, With Order there is Beauty even in the Furrows of the Field, and without it there is none in the Beds of a Garden, Irrational is the despoiling of Order, p-acp n1 pc-acp vbz n1 av p-acp dt n2 pp-f dt n1, cc p-acp pn31 pc-acp vbz pix p-acp dt n2 pp-f dt n1, j vbz dt vvg pp-f n1, (4) sermon (DIV1) 82 Page 25
297 hence such care taken, least the Swine break into the Garden. God by the very Creation is a God of Order, Gen. i. And behold all was very good; hence such care taken, lest the Swine break into the Garden. God by the very Creation is a God of Order, Gen. i. And behold all was very good; av d n1 vvn, cs dt n1 vvb p-acp dt n1. np1 p-acp dt j n1 vbz dt np1 pp-f n1, np1 sy. cc vvi d vbds av j; (4) sermon (DIV1) 82 Page 25
298 altogether as well as each particular. Besides his Title of Lord of Hosts shews as much: altogether as well as each particular. Beside his Title of Lord of Hosts shows as much: av c-acp av c-acp d j. p-acp po31 n1 pp-f n1 pp-f n2 vvz a-acp av-d: (4) sermon (DIV1) 83 Page 25
299 Every one that knows what belongs to an Army, knows without Order 'tis nothing. Yea and Nature her self is not without her Ceremonies, the Leaves of the Trees, Every one that knows what belongs to an Army, knows without Order it's nothing. Yea and Nature her self is not without her Ceremonies, the Leaves of the Trees, d pi cst vvz r-crq vvz p-acp dt n1, vvz p-acp vvb pn31|vbz pix. uh cc n1 po31 n1 vbz xx p-acp po31 n2, dt n2 pp-f dt n2, (4) sermon (DIV1) 83 Page 25
300 and the Flowers of the Field; Solomon in all his Ceremony could not out-strip them: and the Flowers of the Field; Solomon in all his Ceremony could not outstrip them: cc dt n2 pp-f dt n1; np1 p-acp d po31 n1 vmd xx vvi pno32: (4) sermon (DIV1) 84 Page 25
301 and so decent are these, that without them the Trees look bald, and the Earth withers into desert. and so decent Are these, that without them the Trees look bald, and the Earth withers into desert. cc av j vbr d, cst p-acp pno32 dt n2 vvb j, cc dt n1 vvz p-acp n1. (4) sermon (DIV1) 84 Page 25
302 So in Animals, the House-Cock hath his Spur and Crest, the Ensigns of Chivalry, the rest of the Birds have their Habits and Liveries, the Turkies neck is fac'd with Scarlet, So in Animals, the House-Cock hath his Spur and Crest, the Ensigns of Chivalry, the rest of the Birds have their Habits and Liveries, the Turkies neck is faced with Scarlet, av p-acp n2, dt n1 vhz po31 vvb cc n1, dt n2 pp-f n1, dt n1 pp-f dt n2 vhb po32 n2 cc n2, dt npg1 n1 vbz vvn p-acp n-jn, (4) sermon (DIV1) 85 Page 26
303 and the Lapwing hath his Cap of Maintenance. and the Lapwing hath his Cap of Maintenance. cc dt n1 vhz po31 n1 pp-f n1. (4) sermon (DIV1) 85 Page 26
304 Yet nearer, The hair of our Face and Beard is but a Ceremony, viz. a mark of distinction and decency: Yet nearer, The hair of our Face and Beard is but a Ceremony, viz. a mark of distinction and decency: av av-jc, dt n1 pp-f po12 n1 cc n1 vbz p-acp dt n1, n1 dt n1 pp-f n1 cc n1: (4) sermon (DIV1) 86 Page 26
305 and these instances that I have given, are so much to the purpose, that 'tis known they have the Fate of Ceremonies, to wit, to be thought superfluous, as the Goats Beard, &c. Yet given no question by the wise Creator for use and ornament; and these instances that I have given, Are so much to the purpose, that it's known they have the Fate of Ceremonies, to wit, to be Thought superfluous, as the Goats Beard, etc. Yet given no question by the wise Creator for use and ornament; cc d n2 cst pns11 vhb vvn, vbr av av-d p-acp dt n1, cst pn31|vbz vvn pns32 vhb dt n1 pp-f n2, p-acp n1, pc-acp vbi vvn j, p-acp dt ng1 n1, av av vvn dx n1 p-acp dt j n1 p-acp vvb cc n1; (4) sermon (DIV1) 86 Page 26
306 but we that perceive not the Divine Reason herein, think them idle luxuriant Excrescencies. but we that perceive not the Divine Reason herein, think them idle luxuriant Excrescences. cc-acp pns12 cst vvb xx dt j-jn n1 av, vvb pno32 j j n2. (4) sermon (DIV1) 86 Page 26
307 We know what our Saviour hath express'd against Traditions, and we do more then partly believe him: We know what our Saviour hath expressed against Traditions, and we do more then partly believe him: pns12 vvb r-crq po12 n1 vhz vvn p-acp n2, cc pns12 vdb av-dc cs av vvi pno31: (4) sermon (DIV1) 87 Page 26
308 He doth at no hand condemn any Tradition or Rite of the Elders directly; mark that, He does At no hand condemn any Tradition or Rite of the Elders directly; mark that, pns31 vdz p-acp dx n1 vvi d n1 cc n1 pp-f dt n2-jn av-j; vvb cst, (4) sermon (DIV1) 87 Page 26
309 but such only as manifestly thwart the Word of God; but such only as manifestly thwart the Word of God; cc-acp d j c-acp av-j vvi dt n1 pp-f np1; (4) sermon (DIV1) 87 Page 26
310 such are the unnatural neglect of maintenance of our needy Parents upon a religious pretence of Corban, S. Mark vii. 11. such Are the unnatural neglect of maintenance of our needy Parents upon a religious pretence of Corban, S. Mark vii. 11. d vbr dt j vvb pp-f n1 pp-f po12 j n2 p-acp dt j n1 pp-f np1, n1 vvb crd. crd. (4) sermon (DIV1) 87 Page 26
311 As for washing of the hands he condemneth it, but not directly, as if unlawful in it self, As for washing of the hands he Condemneth it, but not directly, as if unlawful in it self, p-acp p-acp vvg pp-f dt n2 pns31 vvz pn31, cc-acp xx av-j, c-acp cs j p-acp pn31 n1, (4) sermon (DIV1) 87 Page 26
312 because no where commanded, (as S. Chrysostome uncautelously lets fall) but indirectly, i.e. in such a person whose scrupulous Hypocrite could make great conscience for the less, and none of the greater. Because no where commanded, (as S. Chrysostom uncautelously lets fallen) but indirectly, i.e. in such a person whose scrupulous Hypocrite could make great conscience for the less, and none of the greater. c-acp dx c-crq vvn, (c-acp np1 np1 av-j vvb|pno12 vvb) p-acp av-j, n1 p-acp d dt n1 rg-crq j n1 vmd vvi j n1 p-acp dt av-dc, cc pix pp-f dt jc. (4) sermon (DIV1) 87 Page 26
313 Thus elsewhere he condemneth the Pharisees, yea pronounceth woe against them in several cases, Matth. xxiii. Thus elsewhere he Condemneth the Pharisees, yea pronounceth woe against them in several cases, Matthew xxiii. av av pns31 vvz dt np2, uh vvz n1 p-acp pno32 p-acp j n2, np1 crd. (4) sermon (DIV1) 87 Page 26
314 First, Woe to you Scribes, Pharisees, Hypocrites, for you compass Sea and Land to make a Proselyte: First, Woe to you Scribes, Pharisees, Hypocrites, for you compass Sea and Land to make a Proselyte: ord, n1 p-acp pn22 n2, np2, n2, c-acp pn22 n1 n1 cc n1 pc-acp vvi dt n1: (4) sermon (DIV1) 87 Page 26
315 A woe (and yet no fault in the World) All Religion that is good, A woe (and yet no fault in the World) All Religion that is good, dt n1 (cc av dx n1 p-acp dt n1) d n1 cst vbz j, (4) sermon (DIV1) 87 Page 26
316 or believes it self to be good will do so. or believes it self to be good will do so. cc vvz pn31 n1 pc-acp vbi j vmb vdi av. (4) sermon (DIV1) 87 Page 26
317 But what followes? You make him a child of Hell twofold more then your selves. But what follows? You make him a child of Hell twofold more then your selves. p-acp r-crq vvz? pn22 vvb pno31 dt n1 pp-f n1 j av-dc cs po22 n2. (4) sermon (DIV1) 87 Page 26
318 Again, Wo to you Scribes, Pharisees, Hypocrites, because you garnish the Tombs of the Prophets, Again, Woe to you Scribes, Pharisees, Hypocrites, Because you garnish the Tombs of the prophets, av, n1 p-acp pn22 n2, np2, n2, c-acp pn22 vvi dt n2 pp-f dt n2, (4) sermon (DIV1) 87 Page 26
319 and say, If we had been in the dayes of our Fathers, &c. No faults again, none I hope in that repentant expression, If we, &c. But chiefly that of tithing Mint and Cummin, which our Saviour saith they ought to have observed, and say, If we had been in the days of our Father's, etc. No Faults again, none I hope in that repentant expression, If we, etc. But chiefly that of tithing Mint and Cummin, which our Saviour Says they ought to have observed, cc vvi, cs pns12 vhd vbn p-acp dt n2 pp-f po12 n2, av uh-dx n2 av, pi pns11 vvb p-acp d j n1, cs pns12, av p-acp av-jn d pp-f n1 n1 cc np1, r-crq po12 n1 vvz pns32 vmd pc-acp vhi vvn, (4) sermon (DIV1) 87 Page 27
320 and yet woe to the Scribes for such tithing, whilst they omit the great matters of the Law, S. Matth. xxiii. 23. and yet woe to the Scribes for such tithing, while they omit the great matters of the Law, S. Matthew xxiii. 23. cc av n1 p-acp dt n2 p-acp d n1, cs pns32 vvb dt j n2 pp-f dt n1, np1 np1 crd. crd. (4) sermon (DIV1) 87 Page 27
321 And if I much mistake not, our Saviour puts this difference and distinction himself, the phrase of the Text being clearly altered in one from what it was in the other. And if I much mistake not, our Saviour puts this difference and distinction himself, the phrase of the Text being clearly altered in one from what it was in the other. cc cs pns11 av-d vvb xx, po12 n1 vvz d n1 cc n1 px31, dt vvb pp-f dt n1 vbg av-j vvn p-acp crd p-acp r-crq pn31 vbds p-acp dt n-jn. (4) sermon (DIV1) 88 Page 27
322 In the matter of Corban our Saviour charges them home with making void Gods Law NONLATINALPHABET, This is sinful and impudent; In the matter of Corban our Saviour charges them home with making void God's Law, This is sinful and impudent; p-acp dt n1 pp-f np1 po12 n1 vvz pno32 av-an p-acp vvg j npg1 n1, d vbz j cc j; (4) sermon (DIV1) 88 Page 27
323 but in the Washing it is onely NONLATINALPHABET, they are taxed for laying aside the Law of God, the Law of greater matters, S. Mark vii. 8. but in the Washing it is only, they Are taxed for laying aside the Law of God, the Law of greater matters, S. Mark vii. 8. cc-acp p-acp dt vvg pn31 vbz j, pns32 vbr vvn p-acp vvg av dt n1 pp-f np1, dt n1 pp-f jc n2, n1 vvb crd. crd. (4) sermon (DIV1) 88 Page 27
324 But doth our Saviour deny any where, That he which maketh conscience of the great matters of the Law, may be (if he will) punctual in the less. If the Pharisees heart should be clean wash'd, would the washing of his hands defile him? Let any man judge what our Saviour did, But does our Saviour deny any where, That he which makes conscience of the great matters of the Law, may be (if he will) punctual in the less. If the Pharisees heart should be clean washed, would the washing of his hands defile him? Let any man judge what our Saviour did, cc-acp vdz po12 n1 vvi d q-crq, cst pns31 r-crq vvz n1 pp-f dt j n2 pp-f dt n1, vmb vbi (cs pns31 vmb) j p-acp dt av-dc. cs dt np2 n1 vmd vbi av-j vvn, vmd dt n-vvg pp-f po31 n2 vvb pno31? vvb d n1 vvi r-crq po12 n1 vdd, (4) sermon (DIV1) 89 Page 27
325 and all his Disciples at the Marriage of Cana in Galilee, where there were six Water-pots set for this Ceremony, yea and other times also. and all his Disciples At the Marriage of Cana in Galilee, where there were six Water-pots Set for this Ceremony, yea and other times also. cc d po31 n2 p-acp dt n1 pp-f np1 p-acp np1, c-crq pc-acp vbdr crd n2 vvn p-acp d n1, uh cc j-jn n2 av. (4) sermon (DIV1) 89 Page 27
326 As an innocent Ceremony doth not sanctifie a man, so neither doth it defile him. As an innocent Ceremony does not sanctify a man, so neither does it defile him. p-acp dt j-jn n1 vdz xx vvi dt n1, av d vdz pn31 vvb pno31. (4) sermon (DIV1) 89 Page 27
327 Let us take heed of hypocrisie, and secure the greater matters, and the less are free for us: Let us take heed of hypocrisy, and secure the greater matters, and the less Are free for us: vvb pno12 vvi n1 pp-f n1, cc vvi dt jc n2, cc dt av-dc vbr j p-acp pno12: (4) sermon (DIV1) 89 Page 27
328 To the clean all things are clean, Tit. i. 13. Ceremonies may be superciliously censur'd (poor things) but as the Herald says, In civil matters there can be no State or Majesty, so in Religion there can be no Devotion, no solemnity without them. To the clean all things Are clean, Tit. i. 13. Ceremonies may be superciliously censured (poor things) but as the Herald Says, In civil matters there can be no State or Majesty, so in Religion there can be no Devotion, no solemnity without them. p-acp dt j d n2 vbr j, np1 sy. crd. n2 vmb vbi av-j vvn (j n2) cc-acp c-acp dt n1 vvz, p-acp j n2 a-acp vmb vbi dx n1 cc n1, av p-acp n1 a-acp vmb vbi dx n1, dx n1 p-acp pno32. (4) sermon (DIV1) 89 Page 27
329 All wise men know, that Religion is not a meer reserve, nothing outward: All wise men know, that Religion is not a mere reserve, nothing outward: d j n2 vvb, cst n1 vbz xx dt j vvi, pix j: (4) sermon (DIV1) 91 Page 27
330 For how then shall our Brother be edified? How shall our Religion be professed? How solemnly professed? If there be in Religion a solemnity, there must be some such thing as a becoming Ceremony. For how then shall our Brother be edified? How shall our Religion be professed? How solemnly professed? If there be in Religion a solemnity, there must be Some such thing as a becoming Ceremony. c-acp c-crq av vmb po12 n1 vbb vvn? q-crq vmb po12 n1 vbb vvn? c-crq av-j vvn? cs pc-acp vbi p-acp n1 dt n1, a-acp vmb vbi d d n1 p-acp dt j-vvg n1. (4) sermon (DIV1) 91 Page 28
331 The unhappy Covenant could not be the solemn League and Covenant, without the assumption of an outward Ceremony, lifting up of the hand to swear. The unhappy Covenant could not be the solemn League and Covenant, without the Assump of an outward Ceremony, lifting up of the hand to swear. dt j n1 vmd xx vbi dt j n1 cc n1, p-acp dt n1 pp-f dt j n1, vvg a-acp pp-f dt n1 pc-acp vvi. (4) sermon (DIV1) 91 Page 28
332 And I appeal to any man that hath a heart humbly to serve God, whether when he composeth himself to devout powring out of his soul to God, he can forbear the natural expression of his eye and hand with heart. And I appeal to any man that hath a heart humbly to serve God, whither when he composeth himself to devout Pouring out of his soul to God, he can forbear the natural expression of his eye and hand with heart. cc pns11 vvb p-acp d n1 cst vhz dt n1 av-j pc-acp vvi np1, cs c-crq pns31 vvz px31 p-acp j vvg av pp-f po31 n1 p-acp np1, pns31 vmb vvi dt j n1 pp-f po31 n1 cc n1 p-acp n1. (4) sermon (DIV1) 92 Page 28
333 Let us lift up our hearts and hands to God in the Heavens, Lam. iii. 41. Let us lift up our hearts and hands to God in the Heavens, Lam. iii. 41. vvb pno12 vvi a-acp po12 n2 cc n2 p-acp np1 p-acp dt n2, np1 crd. crd. (4) sermon (DIV1) 92 Page 28
334 I ask whether the Publican could forbear in his holy indignation against his enemy (himself) to smite his breast. There is a natural spring in our bodies, that moves our hands, I ask whither the Publican could forbear in his holy Indignation against his enemy (himself) to smite his breast. There is a natural spring in our bodies, that moves our hands, pns11 vvb cs dt n1 vmd vvi p-acp po31 j n1 p-acp po31 n1 (n1) p-acp vvi po31 n1. pc-acp vbz dt j n1 p-acp po12 n2, cst vvz po12 n2, (4) sermon (DIV1) 92 Page 28
335 and eyes, and knees according to our inward affection. and eyes, and knees according to our inward affection. cc n2, cc n2 vvg p-acp po12 j n1. (4) sermon (DIV1) 92 Page 28
336 And as I remember, pious Anatomists give the reason why Nature made our eyes with such Muscles, and our knees with such a Flexure. And as I Remember, pious Anatomists give the reason why Nature made our eyes with such Muscles, and our knees with such a Flexure. cc c-acp pns11 vvb, j n2 vvb dt n1 c-crq n1 vvd po12 n2 p-acp d n2, cc po12 n2 p-acp d dt n1. (4) sermon (DIV1) 92 Page 28
337 God must be worshipped in Spirit and Truth, therefore he may not be worshipped by Ceremony only: God must be worshipped in Spirit and Truth, Therefore he may not be worshipped by Ceremony only: np1 vmb vbi vvn p-acp n1 cc n1, av pns31 vmb xx vbi vvn p-acp n1 av-j: (4) sermon (DIV1) 93 Page 28
338 But must he therefore be worshipped without any? It is enough for me that our blessed Saviour, who best knew his own meaning used them, But must he Therefore be worshipped without any? It is enough for me that our blessed Saviour, who best knew his own meaning used them, cc-acp vmb pns31 av vbi vvn p-acp d? pn31 vbz av-d p-acp pno11 d po12 j-vvn n1, r-crq av-js vvd po31 d n1 vvd pno32, (4) sermon (DIV1) 93 Page 28
339 when in the solemn time of his last Devotion, he ador'd on his face, yea and on the Cross it self, when in the solemn time of his last Devotion, he adored on his face, yea and on the Cross it self, c-crq p-acp dt j n1 pp-f po31 ord n1, pns31 vvn p-acp po31 n1, uh cc p-acp dt j pn31 n1, (4) sermon (DIV1) 93 Page 28
340 when he delivered up his tormented spirit to the Father, the Text saith, He Bowed his head, and gave up the Ghost. when he Delivered up his tormented Spirit to the Father, the Text Says, He Bowed his head, and gave up the Ghost. c-crq pns31 vvd a-acp po31 j-vvn n1 p-acp dt n1, dt n1 vvz, pns31 vvd po31 n1, cc vvd a-acp dt n1. (4) sermon (DIV1) 93 Page 28
341 They that will say a Ceremony is just nothing, should be ask'd, how they would take it, They that will say a Ceremony is just nothing, should be asked, how they would take it, pns32 d vmb vvi dt n1 vbz j pix, vmd vbi vvd, c-crq pns32 vmd vvi pn31, (4) sermon (DIV1) 94 Page 28
342 if any one should spit in their faces, 'tis but the Ceremony of DeFiance. if any one should spit in their faces, it's but the Ceremony of DeFiance. cs d pi vmd vvi p-acp po32 n2, pn31|vbz p-acp dt n1 pp-f n1. (4) sermon (DIV1) 94 Page 28
343 Or if Christs Disciples should shake off the dust of their feet for a testimony against them, Matth. x. 14. I am sure our Saviour expects such testimonies from us. Or if Christ Disciples should shake off the dust of their feet for a testimony against them, Matthew x. 14. I am sure our Saviour expects such testimonies from us. cc cs npg1 n2 vmd vvi a-acp dt n1 pp-f po32 n2 p-acp dt n1 p-acp pno32, np1 crd. crd. pns11 vbm j po12 n1 vvz d n2 p-acp pno12. (4) sermon (DIV1) 94 Page 28
344 See what he saith to his friend Simon, when the ceremonious Woman came in that wiped his feet; See what he Says to his friend Simon, when the ceremonious Woman Come in that wiped his feet; n1 r-crq pns31 vvz p-acp po31 n1 np1, c-crq dt j n1 vvd p-acp cst vvd po31 n2; (4) sermon (DIV1) 95 Page 29
345 Simon, I have something to say to thee. Simon, I have something to say to thee. np1, pns11 vhb pi pc-acp vvi p-acp pno21. (4) sermon (DIV1) 95 Page 29
346 He accuses him of the defect of a triple Ceremony, and then brings in the Woman for a sairer example; He accuses him of the defect of a triple Ceremony, and then brings in the Woman for a sairer Exampl; pns31 vvz pno31 pp-f dt n1 pp-f dt j n1, cc av vvz p-acp dt n1 p-acp dt jc n1; (4) sermon (DIV1) 95 Page 29
347 Thou gave me no water to wash my feet, this Woman hath washed me with her tears, thou gavest me no kiss, this Woman hath not ceased to kiss my feet; my head with oyl thou didst not anoint, this Woman hath anointed my feet with oyntment: Thou gave me no water to wash my feet, this Woman hath washed me with her tears, thou Gavest me no kiss, this Woman hath not ceased to kiss my feet; my head with oil thou didst not anoint, this Woman hath anointed my feet with ointment: pns21 vvd pno11 dx n1 pc-acp vvi po11 n2, d n1 vhz vvn pno11 p-acp po31 n2, pns21 vvd2 pno11 dx n1, d n1 vhz xx vvn p-acp vvb po11 n2; po11 n1 p-acp n1 pns21 vdd2 xx vvi, d n1 vhz vvn po11 n2 p-acp n1: (4) sermon (DIV1) 95 Page 29
348 And what is the conclusion? He loved little, and she loved much. So true is it, there is no devotion without them. And what is the conclusion? He loved little, and she loved much. So true is it, there is no devotion without them. cc r-crq vbz dt n1? pns31 vvd j, cc pns31 vvd av-d. av j vbz pn31, pc-acp vbz dx n1 p-acp pno32. (4) sermon (DIV1) 95 Page 29
349 Our Adversaries therefore would have done ill to have lived in the dayes of Christs flesh, who might perhaps have been contented to have cried Hosanna, but they would have scarce made one at gathering of branches to strew Christs way; Our Adversaries Therefore would have done ill to have lived in the days of Christ Flesh, who might perhaps have been contented to have cried Hosanna, but they would have scarce made one At gathering of branches to strew Christ Way; po12 n2 av vmd vhi vdn j-jn pc-acp vhi vvn p-acp dt n2 pp-f npg1 n1, r-crq vmd av vhi vbn vvn pc-acp vhi vvn n1, p-acp pns32 vmd vhi av-j vvn pi p-acp vvg pp-f n2 pc-acp vvi npg1 n1; (4) sermon (DIV1) 96 Page 29
350 they would hardly have laid their Carpets and Garments in his Road; they would hardly have laid their Carpets and Garments in his Road; pns32 vmd av vhi vvn po32 n2 cc n2 p-acp po31 n1; (4) sermon (DIV1) 96 Page 29
351 while his Disciples laid all under the feet of his very Beast, S. Matth. xxi. 8. I know these practises are liable to exception. while his Disciples laid all under the feet of his very Beast, S. Matthew xxi. 8. I know these practises Are liable to exception. cs po31 n2 vvd d p-acp dt n2 pp-f po31 j n1, n1 np1 crd. crd. pns11 vvb d n2 vbr j p-acp n1. (4) sermon (DIV1) 96 Page 29
352 The holy Womans ointment Judas put in ad quid praeditio haec? Had not it been better sold and given to the poor? And yet our Saviour defended that Woman. The holy Woman's ointment Judas put in ad quid praeditio haec? Had not it been better sold and given to the poor? And yet our Saviour defended that Woman. dt j ng1 n1 np1 vvn p-acp fw-la fw-la fw-la fw-la? vhd xx pn31 vbn jc vvn cc vvn p-acp dt j? cc av po12 n1 vvd cst n1. (4) sermon (DIV1) 97 Page 29
353 So to lay my Garments under an Asses feet, What sense is for that? Yet our Saviour accepted this; So to lay my Garments under an Asses feet, What sense is for that? Yet our Saviour accepted this; av pc-acp vvi po11 n2 p-acp dt ng1 n2, q-crq n1 vbz p-acp d? av po12 n1 vvn d; (4) sermon (DIV1) 97 Page 29
354 and God give us grace to do those things that our Saviour will accept. But now to the Rule: and God give us grace to do those things that our Saviour will accept. But now to the Rule: cc np1 vvb pno12 vvi pc-acp vdi d n2 cst po12 n1 vmb vvi. cc-acp av p-acp dt n1: (4) sermon (DIV1) 97 Page 29
355 What is the Rule of these things? R. Affection, Charity. A high esteem is the Fountain and Rule of these expressions: What is the Rule of these things? R. Affection, Charity. A high esteem is the Fountain and Rule of these expressions: q-crq vbz dt vvb pp-f d n2? np1 n1, n1. dt j n1 vbz dt n1 cc n1 pp-f d n2: (4) sermon (DIV1) 98 Page 29
356 You do not hear me say a distinct Text of holy Scripture, that is for the greater matters of the Law: You do not hear me say a distinct Text of holy Scripture, that is for the greater matters of the Law: pn22 vdb xx vvi pno11 vvi dt j n1 pp-f j n1, cst vbz p-acp dt jc n2 pp-f dt n1: (4) sermon (DIV1) 98 Page 29
357 There was no express Scripture for tithing of the Mint. There was no express Scripture for tithing of the Mint. pc-acp vbds dx vvi n1 p-acp n1 pp-f dt n1. (4) sermon (DIV1) 98 Page 29
358 The Apostle is discoursing of these things, 'tis good to ask him, What is the Rule of Ceremonies; The Apostle is discoursing of these things, it's good to ask him, What is the Rule of Ceremonies; dt n1 vbz vvg pp-f d n2, pn31|vbz j pc-acp vvi pno31, q-crq vbz dt vvb pp-f n2; (4) sermon (DIV1) 99 Page 30
359 The Apostle answers, Light of Nature, 1 Cor. xi. 14. The Apostle answers, Light of Nature, 1 Cor. xi. 14. dt n1 vvz, n1 pp-f n1, crd np1 crd. crd. (4) sermon (DIV1) 99 Page 30
360 What is the Rule (again) the same Apostle answers, Custome the decent, rational custome of the Church of God, ver. 16. Nay, What is the Rule (again) the same Apostle answers, Custom the decent, rational custom of the Church of God, ver. 16. Nay, q-crq vbz dt vvb (av) dt d n1 vvz, n1 dt j, j n1 pp-f dt n1 pp-f np1, fw-la. crd uh-x, (4) sermon (DIV1) 99 Page 30
361 but what is the Rule? The Apostle answers, (We know not how he will please you) Tradition Apostolick, ver. 2. Which places if again consulted, you shall find that he speaks of such Natural Light, as it is shame not to obey: but what is the Rule? The Apostle answers, (We know not how he will please you) Tradition Apostolic, ver. 2. Which places if again consulted, you shall find that he speaks of such Natural Light, as it is shame not to obey: cc-acp q-crq vbz dt vvi? dt n1 vvz, (pns12 vvb xx c-crq pns31 vmb vvi pn22) n1 np1, fw-la. crd r-crq vvz cs av vvd, pn22 vmb vvi cst pns31 vvz pp-f d j n1, c-acp pn31 vbz n1 xx pc-acp vvi: (4) sermon (DIV1) 99 Page 30
362 Such Customes which have enough in them to silence the Contentious, and such Traditions as he praises them for observing, Such Customs which have enough in them to silence the Contentious, and such Traditions as he praises them for observing, d n2 r-crq vhb d p-acp pno32 pc-acp vvi dt j, cc d n2 c-acp pns31 vvz pno32 p-acp vvg, (4) sermon (DIV1) 99 Page 30
363 and exhorts them to hold fast, and so I am upon my Text this third time, Prove all things, hold fast that which is good. and exhorts them to hold fast, and so I am upon my Text this third time, Prove all things, hold fast that which is good. cc vvz pno32 p-acp vvb av-j, cc av pns11 vbm p-acp po11 n1 d ord n1, vvb d n2, vvb av-j cst r-crq vbz j. (4) sermon (DIV1) 99 Page 30
364 And this the Presbyterians abroad, with open face acknowledge, that much is to be attributed to the Antient Customes of the Church, that it is no Derogation to the Perfection of Scriptures imployed in the determination of Greater Articles to leave the less to the Publique Wisedome of the Church: And this the Presbyterians abroad, with open face acknowledge, that much is to be attributed to the Ancient Customs of the Church, that it is no Derogation to the Perfection of Scriptures employed in the determination of Greater Articles to leave the less to the Public Wisdom of the Church: cc d dt njp2 av, p-acp j n1 vvi, cst d vbz pc-acp vbi vvn p-acp dt j n2 pp-f dt n1, cst pn31 vbz dx n1 p-acp dt n1 pp-f n2 vvn p-acp dt n1 pp-f jc n2 pc-acp vvi dt dc p-acp dt j n1 pp-f dt n1: (4) sermon (DIV1) 100 Page 30
365 but 'tis not the Interest of ours at home, that these things should be taken notice of. but it's not the Interest of ours At home, that these things should be taken notice of. cc-acp pn31|vbz xx dt n1 pp-f png12 p-acp n1-an, cst d n2 vmd vbi vvn n1 pp-f. (4) sermon (DIV1) 100 Page 30
366 Yet let Chamiers 9th Book de Canone be consulted, particularly cap. 1. p. 20. where he saith, Et sanè illum oportet esse oris impudentissimi qui eam (Traditionem, Consuetudinem Ecclesiae) contemnat. Yet let Chamiers 9th Book the Canon be consulted, particularly cap. 1. p. 20. where he Says, Et sanè Ilum oportet esse oris impudentissimi qui eam (Traditionem, Consuetudinem Ecclesiae) contemnat. av vvb fw-fr ord n1 dt n1 vbi vvd, av-j n1. crd n1 crd c-crq pns31 vvz, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la (fw-la, fw-la np1) fw-la. (4) sermon (DIV1) 100 Page 30
367 Nos verò illum parum abest quin sacrilegum appellemus, & quidem non tantum in Rebus levioribus (the Ceremonies) &c. sed & grauioribus, &c. Et ix. cap. xviii. sect. 52. Resp. per observantias nulla dogmata intelligi, sed duntaxat varios ritus, quorum exempla quaedam subnectit (speaking of Origen ) Genu flexionem, conversionem ad Orientem, Ritus sumendae Eucharistiae, &c. Atqui illa omnia Catholici (the Protestants) libere permittunt Traditioni. But once more (for I appeal to the whole Book) he hath these words: Nos verò Ilum Parum abest quin sacrilegum appellemus, & quidem non Tantum in Rebus levioribus (the Ceremonies) etc. said & grauioribus, etc. Et ix. cap. xviii. sect. 52. Resp. per observantias nulla dogmata intelligi, sed duntaxat varios Ritus, quorum exempla quaedam subnectit (speaking of Origen) Genu flexionem, conversionem ad Orientem, Ritus sumendae Eucharistiae, etc. Atqui illa omnia Catholici (the Protestants) libere permittunt Traditioni. But once more (for I appeal to the Whole Book) he hath these words: np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la p-acp fw-la fw-la (dt n2) av vvd cc fw-la, av fw-la crd. n1. crd. n1. crd np1 fw-la fw-la fw-la fw-la fw-la, fw-la j n2 fw-la, fw-la fw-la fw-la fw-la (vvg pp-f np1) fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la np1, av fw-la fw-la fw-la fw-la (dt n2) vvb fw-la np1. p-acp a-acp av-dc (c-acp pns11 vvb p-acp dt j-jn n1) pns31 vhz d n2: (4) sermon (DIV1) 100 Page 30
368 Hinc autem non sequitur Scripturas esse imperfectas, nisi prius demonstrentur dogmata Fidei ab Apostolis instituta esse quae omninò scripta non sunt, ix. 20, 32. For as to the Rites, he saies, It is not denied, quandam ab Apostolis potuisse constitui, quae quia non essent de essentia & naturafidei, minùs curavint scriptis referre, ix. 19, 20. Pray let it be ponder'd. The same reason give we. Hinc autem non sequitur Scripturas esse imperfectas, nisi prius demonstrentur dogmata Fidei ab Apostles Instituta esse Quae omninò Scripta non sunt, ix. 20, 32. For as to the Rites, he Says, It is not denied, quandam ab Apostles potuisse constitui, Quae quia non essent de Essentia & naturafidei, minùs curavint Scriptis refer, ix. 19, 20. Pray let it be pondered. The same reason give we. fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la, crd. crd, crd p-acp a-acp p-acp dt n2, pns31 vvz, pn31 vbz xx vvn, fw-la fw-la np1 fw-la fw-la, fw-la fw-la fw-fr n-jn fw-fr fw-la cc fw-la, fw-la fw-la fw-la vvb, crd. crd, crd uh-v vvb pn31 vbi vvn. dt d n1 vvb pns12. (4) sermon (DIV1) 100 Page 31
369 Scripture is not their Rule, because it is above them. Scripture is not their Rule, Because it is above them. np1 vbz xx po32 vvi, c-acp pn31 vbz p-acp pno32. (4) sermon (DIV1) 101 Page 31
370 Secondly, Because they are of a mutable condition, where the first constituent Reason of the practise proves to be such; otherwise not. Secondly, Because they Are of a mutable condition, where the First constituent Reason of the practice Proves to be such; otherwise not. ord, c-acp pns32 vbr pp-f dt j n1, c-crq dt ord j n1 pp-f dt n1 vvz pc-acp vbi d; av xx. (4) sermon (DIV1) 101 Page 31
371 There are some Traditions immutable, which 'tis not in the power of the Church to change, There Are Some Traditions immutable, which it's not in the power of the Church to change, pc-acp vbr d n2 j, r-crq pn31|vbz xx p-acp dt n1 pp-f dt n1 pc-acp vvi, (4) sermon (DIV1) 101 Page 31
372 as the institution of the Lords Day fixed on the first day of the Week, as the Institution of the lords Day fixed on the First day of the Week, c-acp dt n1 pp-f dt n2 n1 vvn p-acp dt ord n1 pp-f dt n1, (4) sermon (DIV1) 101 Page 31
373 and yet they bely Calvin if he would not have changed it to Thursday; but that Reason of our Lords Resurrection hath determined it to that day of the Week, and yet they belly calvin if he would not have changed it to Thursday; but that Reason of our lords Resurrection hath determined it to that day of the Week, cc av pns32 n1 np1 cs pns31 vmd xx vhi vvn pn31 p-acp np1; p-acp d n1 pp-f po12 n2 n1 vhz vvn pn31 p-acp d n1 pp-f dt n1, (4) sermon (DIV1) 101 Page 31
374 as the Sabbath by another was determined to the Jew. as the Sabbath by Another was determined to the Jew. c-acp dt n1 p-acp n-jn vbds vvn p-acp dt np1. (4) sermon (DIV1) 101 Page 31
375 Here it is to be noted, when we say Custome or Tradition, we do not mean an Arbitrary usage of the Church, Here it is to be noted, when we say Custom or Tradition, we do not mean an Arbitrary usage of the Church, av pn31 vbz pc-acp vbi vvn, c-crq pns12 vvb n1 cc n1, pns12 vdb xx vvi dt j-jn n1 pp-f dt n1, (4) sermon (DIV1) 102 Page 31
376 as the Gentry put on their Garments, and the Ladies their Fancies, meerly for variety, but there is discernible with it something more of moment, either the Light of Nature, as in all Humble Postures, Institution of Festivals, many times Gods and Christs own Wisdome and Spirit, in all of them Reason sufficient to constitute them. as the Gentry put on their Garments, and the Ladies their Fancies, merely for variety, but there is discernible with it something more of moment, either the Light of Nature, as in all Humble Postures, Institution of Festivals, many times God's and Christ own Wisdom and Spirit, in all of them Reason sufficient to constitute them. c-acp dt n1 vvd p-acp po32 n2, cc dt n2 po32 n2, av-j p-acp n1, p-acp pc-acp vbz j p-acp pn31 pi av-dc pp-f n1, d dt n1 pp-f n1, a-acp p-acp d j n2, n1 pp-f n2, d n2 n2 cc npg1 d n1 cc n1, p-acp d pp-f pno32 vvi j pc-acp vvi pno32. (4) sermon (DIV1) 102 Page 31
377 For why the Apostles Love-Feast? Why the Veil? Why the Holy Kiss? Why the Love-Feast? because it was NONLATINALPHABET Love: the Reason is in the Name. Why the Kiss? the Reason is in the appellation a Holy Kiss, a Kiss of Charity? Why the Vail? because of Modesty and Reservedness in the Virgin in the presence of God and his holy Angels. For why the Apostles Love-Feast? Why the Veil? Why the Holy Kiss? Why the Love-Feast? Because it was Love: the Reason is in the Name. Why the Kiss? the Reason is in the appellation a Holy Kiss, a Kiss of Charity? Why the vail? Because of Modesty and Reservedness in the Virgae in the presence of God and his holy Angels. c-acp q-crq dt n2 n1? c-crq dt n1? c-crq dt j n1? c-crq dt n1? c-acp pn31 vbds n1: dt n1 vbz p-acp dt vvb. c-crq dt vvb? dt n1 vbz p-acp dt n1 dt j n1, dt n1 pp-f n1? c-crq dt vvi? c-acp pp-f n1 cc n1 p-acp dt n1 p-acp dt n1 pp-f np1 cc po31 j n2. (4) sermon (DIV1) 103 Page 32
378 Thou shalt not adde thereto, nor diminish therefrom, establisheth Gods authority, but it doth not overthrow his Churches. Thou shalt not add thereto, nor diminish therefrom, Establisheth God's Authority, but it does not overthrow his Churches. pns21 vm2 xx vvi av, ccx vvi av, vvz ng1 n1, cc-acp pn31 vdz xx vvi po31 n2. (4) sermon (DIV1) 104 Page 32
379 Moses his Chair and the Sanedrim were put up by God to make Canons of Church and State in points not decidible by the Text. Moses his Chair and the Sanhedrin were put up by God to make Canonas of Church and State in points not decidible by the Text. np1 po31 n1 cc dt np1 vbdr vvn a-acp p-acp np1 pc-acp vvi n2 pp-f n1 cc n1 p-acp n2 xx j p-acp dt np1 (4) sermon (DIV1) 104 Page 32
380 The Church of God always knew it her Innocent Right to ordain a Ceremony on a just Reason, The Church of God always knew it her Innocent Right to ordain a Ceremony on a just Reason, dt n1 pp-f np1 av vvd pn31 po31 j-jn n-jn pc-acp vvi dt n1 p-acp dt j n1, (4) sermon (DIV1) 105 Page 32
381 before Moses was born, Gen. xxxii. 32. witness the abstaining from the sinew in memory of Jacobs wrestling: so do the Jews ever since observe solemn Fasts for Miriams Leprosie, Moses his breaking of the Tables, and the Death of the sons of Aaron, as the learned Ʋsher hath noted them and more for us in his Ages of the World. before Moses was born, Gen. xxxii. 32. witness the abstaining from the sinew in memory of Jacobs wrestling: so do the jews ever since observe solemn Fasts for Miriams Leprosy, Moses his breaking of the Tables, and the Death of the Sons of Aaron, as the learned Ʋsher hath noted them and more for us in his Ages of the World. c-acp np1 vbds vvn, np1 crd. crd. vvb dt vvg p-acp dt n1 p-acp n1 pp-f np1 vvg: av vdb dt np2 av p-acp vvb j n2 p-acp npg1 n1, np1 po31 vvg pp-f dt n2, cc dt n1 pp-f dt n2 pp-f np1, p-acp dt j jc vhz vvn pno32 cc n1 p-acp pno12 p-acp po31 n2 pp-f dt n1. (4) sermon (DIV1) 105 Page 32
382 Many that are used to this day come from Gods own wisdome under the Law-Dispensation, and therefore adopted by the Church under the Gospel; Many that Are used to this day come from God's own Wisdom under the Law-Dispensation, and Therefore adopted by the Church under the Gospel; d cst vbr vvn p-acp d n1 vvn p-acp n2 d n1 p-acp dt n1, cc av vvn p-acp dt n1 p-acp dt n1; (4) sermon (DIV1) 106 Page 32
383 the Spirit of Christ so thought it good, who is thereby throughly witnessed to the Jew to be their Messias, promised by the God of their Fathers, in this, that (bating the meer shadows and servile work, in whose room he hath put substantial and more glorious services) in founding his Church he hath retained all that was fit, and solemn, and decent, such as are the distinction of the Courts of the Lords House, the Orders of Priest and Levite, their hours of Prayer, their attendances by night in the Temple, secubations in times of Humiliation, the Baptism of the Infant about the eighth day, the giving of the Name at Baptism, the Spirit of christ so Thought it good, who is thereby thoroughly witnessed to the Jew to be their Messias, promised by the God of their Father's, in this, that (bating the mere shadows and servile work, in whose room he hath put substantial and more glorious services) in founding his Church he hath retained all that was fit, and solemn, and decent, such as Are the distinction of the Courts of the lords House, the Order of Priest and Levite, their hours of Prayer, their attendances by night in the Temple, secubations in times of Humiliation, the Baptism of the Infant about the eighth day, the giving of the Name At Baptism, dt n1 pp-f np1 av vvd pn31 j, r-crq vbz av av-j vvn p-acp dt np1 pc-acp vbi po32 np1, vvd p-acp dt n1 pp-f po32 n2, p-acp d, cst (vvg dt j n2 cc j n1, p-acp rg-crq n1 pns31 vhz vvn j cc av-dc j n2) p-acp vvg po31 n1 pns31 vhz vvd d cst vbds j, cc j, cc j, d c-acp vbr dt n1 pp-f dt n2 pp-f dt n2 n1, dt vvb pp-f n1 cc np1, po32 n2 pp-f n1, po32 n2 p-acp n1 p-acp dt n1, n2 p-acp n2 pp-f n1, dt n1 pp-f dt n1 p-acp dt ord n1, dt vvg pp-f dt n1 p-acp n1, (4) sermon (DIV1) 106 Page 32
384 and the Godfathers (at they used at Circumcision) the seclusion of the Woman after Childbearing for a Moneths space, the Reading the Law in their Synagogues, their singing, the Hebrew Amen, and Alleluja, the Dominical day for the Sabbath, nay our very Sacraments themselves advanced from the Jews who had their Baptism and Cup Eucharistical, and many others in which God, God I say is visibly evident. and the Godfathers (At they used At Circumcision) the seclusion of the Woman After Childbearing for a Months Molle, the Reading the Law in their Synagogues, their singing, the Hebrew Amen, and Alleluia, the dominical day for the Sabbath, nay our very Sacraments themselves advanced from the jews who had their Baptism and Cup Eucharistical, and many Others in which God, God I say is visibly evident. cc dt n2 (p-acp pns32 vvd p-acp n1) dt n1 pp-f dt n1 p-acp vvg p-acp dt ng2 n1, dt vvg dt n1 p-acp po32 n2, po32 vvg, dt njp uh-n, cc np1, dt j n1 p-acp dt n1, uh po12 j n2 px32 vvn p-acp dt np2 r-crq vhd po32 n1 cc n1 j, cc d n2-jn p-acp r-crq np1, np1 pns11 vvb vbz av-j j. (4) sermon (DIV1) 106 Page 33
385 I should surfet you, if I should lead you as I thought to have done through every particular; I should surfeit you, if I should led you as I Thought to have done through every particular; pns11 vmd vvi pn22, cs pns11 vmd vvi pn22 c-acp pns11 vvd pc-acp vhi vdn p-acp d j; (4) sermon (DIV1) 107 Page 33
386 but at present it cannot be. but At present it cannot be. cc-acp p-acp j pn31 vmbx vbi. (4) sermon (DIV1) 107 Page 33
387 Only thus far have I attempted to bring all good Christians to Truth and Ʋnity. Let no man do me that wrong past repair, to think that I have in any of this an evil eye toward the holy Scripture; whatsoever is said I wish un-said, that is not proved thereby. Only thus Far have I attempted to bring all good Christians to Truth and Ʋnity. Let no man do me that wrong passed repair, to think that I have in any of this an evil eye towards the holy Scripture; whatsoever is said I wish un-said, that is not proved thereby. av-j av av-j vhb pns11 vvn pc-acp vvi d j np1 p-acp n1 cc n1. vvb dx n1 vdb pno11 d n-jn p-acp n1, pc-acp vvi cst pns11 vhb p-acp d pp-f d dt j-jn n1 p-acp dt j n1; r-crq vbz vvn pns11 vvb j, cst vbz xx vvn av. (4) sermon (DIV1) 108 Page 33
388 If for matters of Faith and practical conscience the holy Scriptures suppose the Creed and Light of Nature, it cannot exclude them. If for matters of Faith and practical conscience the holy Scriptures suppose the Creed and Light of Nature, it cannot exclude them. cs p-acp n2 pp-f n1 cc j n1 dt j n2 vvb dt n1 cc n1 pp-f n1, pn31 vmbx vvi pno32. (4) sermon (DIV1) 109 Page 33
389 If for matters of Ceremony the Scripture undertaketh not, but commendeth to us other subordinate authority, let those places be expunged, or else we dare not say but what we have said. If for matters of Ceremony the Scripture undertaketh not, but commends to us other subordinate Authority, let those places be expunged, or Else we Dare not say but what we have said. cs p-acp n2 pp-f n1 dt n1 vvz xx, cc-acp vvz p-acp pno12 j-jn j n1, vvb d n2 vbb vvd, cc av pns12 vvb xx vvi cc-acp r-crq pns12 vhb vvn. (4) sermon (DIV1) 109 Page 33
390 If we be judged by Scriptures, let us be judged by Scriptures, and he that maketh conscience of one clause, must make conscience of all uniformly, If we be judged by Scriptures, let us be judged by Scriptures, and he that makes conscience of one clause, must make conscience of all uniformly, cs pns12 vbb vvn p-acp n2, vvb pno12 vbi vvn p-acp n2, cc pns31 cst vvz n1 pp-f crd n1, vmb vvi n1 pp-f d av-j, (4) sermon (DIV1) 109 Page 33
391 or else he had better never seen it. Would men but consider this. or Else he had better never seen it. Would men but Consider this. cc av pns31 vhd av-jc av-x vvn pn31. vmd n2 p-acp vvi d. (4) sermon (DIV1) 109 Page 33
392 That the holy Scripture is the Rule, I have not insisted on, because I took it for granted, That the holy Scripture is the Rule, I have not insisted on, Because I took it for granted, cst dt j n1 vbz dt vvi, pns11 vhb xx vvd p-acp, c-acp pns11 vvd pn31 p-acp vvn, (4) sermon (DIV1) 110 Page 33
393 and I should have been tedious in asserting what every body knows. and I should have been tedious in asserting what every body knows. cc pns11 vmd vhi vbn j p-acp vvg r-crq d n1 vvz. (4) sermon (DIV1) 110 Page 33
394 It is a Rule, and such a Rule, that he that loves his salvation must diligently attend it: It is a Rule, and such a Rule, that he that loves his salvation must diligently attend it: pn31 vbz dt n1, cc d dt n1, cst pns31 cst vvz po31 n1 vmb av-j vvi pn31: (4) sermon (DIV1) 110 Page 33
395 see how many Precepts are in it. (Think not of x or xx, but of x times xx) And as many as there are, I never counted my self to understand any thing, till I perfectly believed that every one of them were my Rule in order to salvation: see how many Precepts Are in it. (Think not of x or xx, but of x times xx) And as many as there Are, I never counted my self to understand any thing, till I perfectly believed that every one of them were my Rule in order to salvation: vvb c-crq d n2 vbr p-acp pn31. (vvb xx pp-f crd cc av, cc-acp pp-f crd n2 av) cc c-acp d c-acp a-acp vbr, pns11 av-x vvd po11 n1 pc-acp vvi d n1, c-acp pns11 av-j vvd cst d crd pp-f pno32 vbdr po11 vvi p-acp n1 p-acp n1: (4) sermon (DIV1) 110 Page 33
396 so that men of unwary conversations (such as I am) cannot read them without a sigh and shaking of the head, as S. Austin uses to say, Yerret me, this and that Precept frights me, when I know how far I come short. so that men of unwary conversations (such as I am) cannot read them without a sighs and shaking of the head, as S. Austin uses to say, Yerret me, this and that Precept frights me, when I know how Far I come short. av d n2 pp-f j-u n2 (d c-acp pns11 vbm) vmbx vvi pno32 p-acp dt n1 cc n-vvg pp-f dt n1, p-acp n1 np1 vvz pc-acp vvi, vvi pno11, d cc d n1 vvz pno11, c-crq pns11 vvb c-crq av-j pns11 vvb j. (4) sermon (DIV1) 110 Page 34
397 All that I have laboured for is, that the Scripture may not be wrested, that we may not lose the fruit of it by abusing it. All that I have laboured for is, that the Scripture may not be wrested, that we may not loose the fruit of it by abusing it. d cst pns11 vhb vvn c-acp vbz, cst dt n1 vmb xx vbi vvn, cst pns12 vmb xx vvi dt n1 pp-f pn31 p-acp vvg pn31. (4) sermon (DIV1) 111 Page 34
398 Hereby will I, nill I, owning it to be a Rule, if it be but in this, that it is liable to be wrested. Hereby will I, nill I, owning it to be a Rule, if it be but in this, that it is liable to be wrested. av vmb pns11, vmbx pns11, vvg pn31 pc-acp vbi dt vvi, cs pn31 vbi cc-acp p-acp d, cst pn31 vbz j pc-acp vbi vvn. (4) sermon (DIV1) 111 Page 34
399 But let no man strange that Scripture may be abused, (as profane and audacious as the Practise is, But let no man strange that Scripture may be abused, (as profane and audacious as the practice is, p-acp vvb dx n1 j cst n1 vmb vbi vvn, (c-acp j cc j c-acp dt n1 vbz, (4) sermon (DIV1) 112 Page 34
400 though I fear not commonly thought so) even by those that seem to cry it up. though I Fear not commonly Thought so) even by those that seem to cry it up. cs pns11 vvb xx av-j vvn av) av p-acp d cst vvb pc-acp vvi pn31 a-acp. (4) sermon (DIV1) 112 Page 34
401 How do we take it, when some cry up Liberty to bring in Confusion? Do they not abuse Liberty thereby? The seditious Party do so. How do we take it, when Some cry up Liberty to bring in Confusion? Do they not abuse Liberty thereby? The seditious Party do so. q-crq vdb pns12 vvb pn31, c-crq d vvb a-acp n1 pc-acp vvi p-acp n1? vdb pns32 xx vvi n1 av? dt j n1 vdb av. (4) sermon (DIV1) 112 Page 34
402 What think you of those that magnifie grace in flat opposition to all duty? Do they not abuse it? the Autinomian does so. What think you of those that magnify grace in flat opposition to all duty? Do they not abuse it? the Autinomian does so. q-crq vvb pn22 pp-f d cst vvb vvi p-acp j n1 p-acp d n1? vdb pns32 xx vvi pn31? dt np1 vdz av. (4) sermon (DIV1) 112 Page 34
403 Nay, if one shall cry up Jesus Christ himself (can Christ be extolled too much? yea, Nay, if one shall cry up jesus christ himself (can christ be extolled too much? yea, uh-x, cs pi vmb vvi a-acp np1 np1 px31 (n1 np1 vbi vvn av d? uh, (4) sermon (DIV1) 112 Page 34
404 but if he should be set up) in opposition to his Father, I have seen a Cursed Paper do so. but if he should be Set up) in opposition to his Father, I have seen a Cursed Paper do so. cc-acp cs pns31 vmd vbi vvn a-acp) p-acp n1 p-acp po31 n1, pns11 vhb vvn dt vvn n1 vdb av. (4) sermon (DIV1) 112 Page 34
405 Nothing is done right, but what is stated according to its due limits of explication. This is the sourse of all our misery. Nothing is done right, but what is stated according to its due Limits of explication. This is the source of all our misery. np1 vbz vdn av-jn, cc-acp q-crq vbz vvn vvg p-acp po31 j-jn n2 pp-f n1. d vbz dt n1 pp-f d po12 n1. (4) sermon (DIV1) 112 Page 34
406 And now this objection is out of the way, how shall I bespeak you to return to the unity of that Church, to which, And now this objection is out of the Way, how shall I bespeak you to return to the unity of that Church, to which, cc av d n1 vbz av pp-f dt n1, q-crq vmb pns11 vvi pn22 pc-acp vvi p-acp dt n1 pp-f d n1, p-acp r-crq, (4) sermon (DIV1) 113 Page 34
407 if you had once proved all things by Scripture Rules, you must at last retire: if you had once proved all things by Scripture Rules, you must At last retire: cs pn22 vhd a-acp vvn d n2 p-acp n1 n2, pn22 vmb p-acp ord vvi: (4) sermon (DIV1) 113 Page 34
408 the worst that you can gain is the character of an understanding and peaceable person, a wise man, and a meek one. the worst that you can gain is the character of an understanding and peaceable person, a wise man, and a meek one. dt js cst pn22 vmb vvi vbz dt n1 pp-f dt vvg cc j n1, dt j n1, cc dt j crd. (4) sermon (DIV1) 113 Page 34
409 Why must a Ceremony fright you? What deformed Multiplying-Glass do you see that in, which of it self is rational, innocent, and solemn? Do we place the substance of Religion in them? Nay, we say indeed there is no outward profession without them, no real body but what will cast its shadow. Which of us would not have censur'd Mary Magdalen of superstition to have wiped Christs feet with her hair, and have pitied the ignorance of those men that threw their Garments under our Saviours Asses feet? How many counted our Saviour himself a breaker of the Sabbath (because they consulted not right reason) and how many a Blasphemer (because they knew not his authority ) Our Lord was not stanch enough for those that called him wine-bibber, and the holy Baptist for his fasting and prayer had a Devil. Have we no need of proving all things, Why must a Ceremony fright you? What deformed Multiplying-Glass do you see that in, which of it self is rational, innocent, and solemn? Do we place the substance of Religion in them? Nay, we say indeed there is no outward profession without them, no real body but what will cast its shadow. Which of us would not have censured Marry Magdalen of Superstition to have wiped Christ feet with her hair, and have pitied the ignorance of those men that threw their Garments under our Saviors Asses feet? How many counted our Saviour himself a breaker of the Sabbath (Because they consulted not right reason) and how many a Blasphemer (Because they knew not his Authority) Our Lord was not staunch enough for those that called him winebibber, and the holy Baptist for his fasting and prayer had a devil. Have we no need of proving all things, q-crq vmb dt n1 vvb pn22? q-crq j-vvn n1 vdb pn22 vvi cst p-acp, r-crq pp-f pn31 n1 vbz j, j-jn, cc j? vdb pns12 vvi dt n1 pp-f n1 p-acp pno32? uh-x, pns12 vvb av pc-acp vbz dx j n1 p-acp pno32, dx j n1 cc-acp q-crq vmb vvi po31 vvi. r-crq pp-f pno12 vmd xx vhi vvn vvi np1 pp-f n1 pc-acp vhi vvn npg1 n2 p-acp po31 n1, cc vhb vvn dt n1 pp-f d n2 cst vvd po32 n2 p-acp po12 ng1 n2 n2? c-crq d vvn po12 n1 px31 dt n1 pp-f dt n1 (c-acp pns32 vvd xx j-jn n1) cc c-crq d dt n1 (c-acp pns32 vvd xx po31 n1) po12 n1 vbds xx j av-d p-acp d cst vvd pno31 n1, cc dt j n1 p-acp po31 vvg cc n1 vhd dt n1. vhb pns12 dx n1 pp-f vvg d n2, (4) sermon (DIV1) 113 Page 35
410 and take in all the lights and helps that God vouchsafes us? Let not Reason, Creed, Scripture, Christ, all be against us, and take in all the lights and helps that God vouchsafes us? Let not Reason, Creed, Scripture, christ, all be against us, cc vvi p-acp d dt n2 cc vvz cst np1 vvz pno12? vvb xx n1, n1, n1, np1, d vbb p-acp pno12, (4) sermon (DIV1) 113 Page 35
411 for in the end they will be too hard for us. FINIS. for in the end they will be too hard for us. FINIS. c-acp p-acp dt n1 pns32 vmb vbi av j p-acp pno12. fw-la. (4) sermon (DIV1) 113 Page 35

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
208 0 Voss, de 36. Symb. dep. 3. p. 14 Voss, the 36. Symbol dep. 3. p. 14 np1, dt crd np1 vvb. crd n1 crd
245 0 Tertul. de Trin. Tertulian de Trin. np1 fw-fr np1
246 0 advers. Marcion, l. 4. adverse. Marcion, l. 4. j. np1, n1 crd
250 0 Prax. contr. P. & de Virg. veland. Prax Contr. P. & de Virg Veland. np1 n1. np1 cc fw-fr np1 n1.
251 0 ab initio Evangelii decucurrisse advers. Prax. ab initio Evangelii decucurrisse adverse. Prax fw-la fw-la np1 n1 j. np1
339 0 S. Matth. xxvi. 39. S. Matthew xxvi. 39. np1 np1 crd. crd.
340 0 S. John xix. 30. S. John xix. 30. n1 np1 crd. crd.
346 0 S. Luke vii. 44. S. Luke vii. 44. np1 zz crd. crd.
377 0 S. Jude xii. 1 Cor. xi. 10. 2 Cor. xiii. 13. S. U^de xii. 1 Cor. xi. 10. 2 Cor. xiii. 13. np1 np1 crd. crd np1 crd. crd. crd np1 crd. crd.
378 0 1 Cor. xi. 1 Cor. xi. vvn np1 crd.