An antidote against that poysonous and fundamental error of the Quakers denying the same numerical true and real manhood of Jesus Christ in heaven, a place remote from the earth : in two sermons preached at Hartford / by W.H. Christophilus.
It's called, the Heaven of Heavens, and the third Heaven, whereunto Paul was wrapt up. 2 Chron. 6.21. Hear thou from thy dwelling-Place, even from Heaven.
It's called, the Heaven of Heavens, and the third Heaven, whereunto Paul was wrapped up. 2 Chronicles 6.21. Hear thou from thy dwelling-Place, even from Heaven.
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That ever Jesus Christ was a true real Man, some have denied, and have held, That it was only an Appearance or Spectrum, in the shape of a Man: And some are of this mind now.
That ever jesus christ was a true real Man, Some have denied, and have held, That it was only an Appearance or Spectrum, in the shape of a Man: And Some Are of this mind now.
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but he commends it into his Fathers hands, as into a safe depository, to be laid up, kept and preserved; Luke 23.43. To day shalt thou be with me in Paradise.
but he commends it into his Father's hands, as into a safe depository, to be laid up, kept and preserved; Lycia 23.43. To day shalt thou be with me in Paradise.
2. His Body that's in Heaven, that Flesh, and those Bones that were handled by his Disciples at the Resurrection. And he himself saith, A Spirit hath not Flesh and Bones as ye see me have.
2. His Body that's in Heaven, that Flesh, and those Bones that were handled by his Disciples At the Resurrection. And he himself Says, A Spirit hath not Flesh and Bones as you see me have.
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Now if it be asked whither he did ascend? the Angels give an accoutn, Vers. 11. This same Jesus which is taken up [ into heaven ] and observe how they speak, This same Jesus, as you have seen him go;
Now if it be asked whither he did ascend? the Angels give an accoutn, Vers. 11. This same jesus which is taken up [ into heaven ] and observe how they speak, This same jesus, as you have seen him go;
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They saw him with their Carnal Eyes; they were Eye-witnesses of this thing. Other Scriptures opened to prove this, Acts 7.56. Behold, I see the Heavens opened.
They saw him with their Carnal Eyes; they were Eyewitnesses of this thing. Other Scriptures opened to prove this, Acts 7.56. Behold, I see the Heavens opened.
I see the Son of Man, denoting Humane Nature, when here on Earth, that he had it then at that time after his Ascension. 1 Tim. 3.16. God manifested in the Flesh;
I see the Son of Man, denoting Humane Nature, when Here on Earth, that he had it then At that time After his Ascension. 1 Tim. 3.16. God manifested in the Flesh;
And the last Phrase of the Verse, received up into Glory; that flesh wherein God manifested himself, was received up into Glory. Acts 3.21. Whom the Heaven must receive, until the restitution of all things.
And the last Phrase of the Verse, received up into Glory; that Flesh wherein God manifested himself, was received up into Glory. Acts 3.21. Whom the Heaven must receive, until the restitution of all things.
Therefore Beza saith, NONLATINALPHABET, is here put for NONLATINALPHABET, by the Antecedent we may understand the Consequent; it is so to receive him as to contain him.
Therefore Beza Says,, is Here put for, by the Antecedent we may understand the Consequent; it is so to receive him as to contain him.
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but either they saw him, the Heavens being (as it is said of Stephen ) opened, or it was in Extasie. Matth. 26.11. For you have the poor alwayes with you, but me you have not with you alwayes.
but either they saw him, the Heavens being (as it is said of Stephen) opened, or it was in Ecstasy. Matthew 26.11. For you have the poor always with you, but me you have not with you always.
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and so he was with the Father from Eternity, John 1.1. In the beginning the Word was with God. Prov. 8.22. The Lord possessed me in the beginning of his wayer, before his works of old.
and so he was with the Father from Eternity, John 1.1. In the beginning the Word was with God. Curae 8.22. The Lord possessed me in the beginning of his wayer, before his works of old.
What then was this being with Chirst, but to be as to his Soul, upon departure from the Body, in some certain place where the Soul and Body of Christ were, they could not be every where,
What then was this being with Christ, but to be as to his Soul, upon departure from the Body, in Some certain place where the Soul and Body of christ were, they could not be every where,
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and so to be Infinite, and to be God, which is absurd. In Ephes. 1.20. he is mentioning Christ, and saith, Whom he raised from the dead, and set him at his own right-hand.
and so to be Infinite, and to be God, which is absurd. In Ephesians 1.20. he is mentioning christ, and Says, Whom he raised from the dead, and Set him At his own right-hand.
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which is taken from Psal. 8.4. where observe what is said, What is Man that thou art mindfull of him, or the Son of Man that thou visitest him? This state of Exaltation in Heaven is applyed to him as Man, he is a Man in Heaven. 1 Tim. 2.5. Out Mediator betwixt God and man, the Man Christ Jesus:
which is taken from Psalm 8.4. where observe what is said, What is Man that thou art mindful of him, or the Son of Man that thou visitest him? This state of Exaltation in Heaven is applied to him as Man, he is a Man in Heaven. 1 Tim. 2.5. Out Mediator betwixt God and man, the Man christ jesus:
Phil. 3. From whence (that is, from Heaven) we look for the Saviour, the Lord Jesus Christ, who shall change our vile Body, that it may be fashioned like unto his glorious Body.
Philip 3. From whence (that is, from Heaven) we look for the Saviour, the Lord jesus christ, who shall change our vile Body, that it may be fashioned like unto his glorious Body.
It is not, as some have thought, an Aerial Body, or so a Spiritual, that it remains not still a humane Body, it is that very Flesh and Bons that Thomas felt,
It is not, as Some have Thought, an Aerial Body, or so a Spiritual, that it remains not still a humane Body, it is that very Flesh and Bons that Thomas felt,
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2. It hath the same Form and Figure that it had when here upon Earth, else how could the Disciples know him after the Resurrection, which is a glorious state of the Body.
2. It hath the same From and Figure that it had when Here upon Earth, Else how could the Disciples know him After the Resurrection, which is a glorious state of the Body.
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Stephen, its evident, saw the Body of Christ; and Paul saw him with his bodily Eye, 1 Chr. 15.18. Last of all, I saw him, and at length, Every eye shall see him, coming in the Clouds of Heaven, Rev. 1.7.
Stephen, its evident, saw the Body of christ; and Paul saw him with his bodily Eye, 1 Christ 15.18. Last of all, I saw him, and At length, Every eye shall see him, coming in the Clouds of Heaven, Rev. 1.7.
5. It is then circumscribed, it must be still in some one certain Place or other, not limited or confined to any one Place or corner (as it were) of Heaven,
5. It is then circumscribed, it must be still in Some one certain Place or other, not limited or confined to any one Place or corner (as it were) of Heaven,
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nor for it self, but as in union with the Deity, this is the last term of our Worship, with one and the, same Worship we worship him that is God and Man;
nor for it self, but as in Union with the Deity, this is the last term of our Worship, with one and the, same Worship we worship him that is God and Man;
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John worshiped him in the Visions he had as appears in the Book, of the Revelations, and there we read likewise, that the Angels and Elders round about the Throne, fell down and worshipped the Lamb, that was Christ.
John worshipped him in the Visions he had as appears in the Book, of the Revelations, and there we read likewise, that the Angels and Elders round about the Throne, fell down and worshipped the Lamb, that was christ.
9. This Flesh of Christ this Humane Nature is such as giveth Life to our Souls, in quickening of us to Righteousness, to our Bodies in the Resurrection State, to Souls and Bodies Eternal Life at last in Heaven.
9. This Flesh of christ this Humane Nature is such as gives Life to our Souls, in quickening of us to Righteousness, to our Bodies in the Resurrection State, to Souls and Bodies Eternal Life At last in Heaven.
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2. It is quickning Flesh as it is secondarily an efficient Cause of Life, Christ as Man doth concur to the quickning of his Members, us he is a Man he giveth forth of his Treasures and spiritual Riches,
2. It is quickening Flesh as it is secondarily an efficient Cause of Life, christ as Man does concur to the quickening of his Members, us he is a Man he gives forth of his Treasures and spiritual Riches,
There must be Blood, and there was Blood, there is the Humanity, but then this Blood is the Blood of God, Act. 20.28. that gives the virtue and energy to it:
There must be Blood, and there was Blood, there is the Humanity, but then this Blood is the Blood of God, Act. 20.28. that gives the virtue and energy to it:
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thus the Flesh in John 6.63. profiteth nothing, (i.e.) alone, but in Conjunction with the Deity, we have all Life from it. Objections against this Truth Answered. 1. Object. The Apostle faith, Ephes. 4.10. That be ascended far about all Heavens:
thus the Flesh in John 6.63. profiteth nothing, (i.e.) alone, but in Conjunction with the Deity, we have all Life from it. Objections against this Truth Answered. 1. Object. The Apostle faith, Ephesians 4.10. That be ascended Far about all Heavens:
Psal. 68. It is said, He ascended on high, which interprets this place, or far above all Heavens (i. e.) all heavenly Powers, all Angelical Nature and Perfection, he is above them all. 2. Object. It's said, in Ephes. 4.10. That he might fill all things.
Psalm 68. It is said, He ascended on high, which interprets this place, or Far above all Heavens (i. e.) all heavenly Powers, all Angelical Nature and Perfection, he is above them all. 2. Object. It's said, in Ephesians 4.10. That he might fill all things.
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Answer. This filling all things is either his giving gifts to his Church, He is speaking of this in the 8th. verse, When he ascended, be gave gifts to men:
Answer. This filling all things is either his giving Gifts to his Church, He is speaking of this in the 8th. verse, When he ascended, be gave Gifts to men:
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and so was Christs Flesh upon his Resurrection, and so he entred into Glory. The Qualities are changed, but the very same Substance remains. 5. Object.
and so was Christ Flesh upon his Resurrection, and so he entered into Glory. The Qualities Are changed, but the very same Substance remains. 5. Object.
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but he attributes Omnipresence to his whole Person by this figurative way of speech, as that, Acts 20. The Church of God, which he hath purchased with his own Blood.
but he attributes Omnipresence to his Whole Person by this figurative Way of speech, as that, Acts 20. The Church of God, which he hath purchased with his own Blood.
Under the Law they had an High-Priest, that was a Man like themselves, who when he had offered the Sacrifice for the Sins of the People, went into the Holy Place with the Blood, to appear there in their behalf, this was a Figure of Christ's Priesthood,
Under the Law they had an High-Priest, that was a Man like themselves, who when he had offered the Sacrifice for the Sins of the People, went into the Holy Place with the Blood, to appear there in their behalf, this was a Figure of Christ's Priesthood,
Let it then be 〈 ◊ 〉, how sad a thing it would be to the Highest Ground of a Christians Triumph, which is this, viz. That Christ rather fits on the right hand of God;
Let it then be 〈 ◊ 〉, how sad a thing it would be to the Highest Ground of a Christians Triumph, which is this, viz. That christ rather fits on the right hand of God;
as there was upon the Fall of Man a Church placed with a Flaming Sword at the Gate of Paradise so that there was no entring any more for Man. Why so? by reason of the Sin of Man there was no entring into Glory,
as there was upon the Fallen of Man a Church placed with a Flaming Sword At the Gate of Paradise so that there was no entering any more for Man. Why so? by reason of the since of Man there was no entering into Glory,
because of God's Flaming Justice, had not the Man Christ entred in and made way for us, all that ever entred into Glory entred by Virtue of Christ's entring as Man. John 14.2. I go to prepare a Place for you:
Because of God's Flaming justice, had not the Man christ entered in and made Way for us, all that ever entered into Glory entered by Virtue of Christ's entering as Man. John 14.2. I go to prepare a Place for you:
If Christ be not a Man in Heaven, then is not the Spirit, not any Gifts thereof upon any, What ever is of the Spirit upon any, it is by virtue of Christ as Man entering into Glory.
If christ be not a Man in Heaven, then is not the Spirit, not any Gifts thereof upon any, What ever is of the Spirit upon any, it is by virtue of christ as Man entering into Glory.
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That pouring out of the Spirit that we read of in the second of the Acts, was by virtue of Christs Ascending into Heaven in his Manhood, Verse 33. Therefore being at the Right hand of God exalted and having received of the Father the Promise of the Holy Ghost, he hath shed forth this which ye now see and hear.
That pouring out of the Spirit that we read of in the second of the Acts, was by virtue of Christ Ascending into Heaven in his Manhood, Verse 33. Therefore being At the Right hand of God exalted and having received of the Father the Promise of the Holy Ghost, he hath shed forth this which you now see and hear.
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therefore when it is said, The Spirit was not yet given, because he was not yet glorified, John 7.39. It speaks of a more plentiful beffosion of the Spirit, this plentiful effusion was reserved till this time of his Ascension, to seal up the fruits of his Death and Resurrection.
Therefore when it is said, The Spirit was not yet given, Because he was not yet glorified, John 7.39. It speaks of a more plentiful beffosion of the Spirit, this plentiful effusion was reserved till this time of his Ascension, to seal up the fruits of his Death and Resurrection.
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All the Gifts for the Instruction and Edification of the Church comes this way, viz. by virtue of Christ's Ascension as Man into Heaven. Ephes. 4.8. Wherefore he saith, when he ascended up on high, he led Captivity Captive, and gave Gifts unto men.
All the Gifts for the Instruction and Edification of the Church comes this Way, viz. by virtue of Christ's Ascension as Man into Heaven. Ephesians 4.8. Wherefore he Says, when he ascended up on high, he led Captivity Captive, and gave Gifts unto men.
You see, to deny Christ to be a Man in Heaven is to rob the Church of the great Gift of the Spirit of God it self, and all the Gifts thereof. Reason 4. To deny Christ to be now a Man in Heaven, it is to deny Christ to be King and Lords it is to deny Christ's Rule, Power, Authority and Dominion.
You see, to deny christ to be a Man in Heaven is to rob the Church of the great Gift of the Spirit of God it self, and all the Gifts thereof. Reason 4. To deny christ to be now a Man in Heaven, it is to deny christ to be King and lords it is to deny Christ's Rule, Power, authority and Dominion.
It is very comfortable for the Saints to consider, that Christ is exalted on purpose to sit as King, to Rule over all the Enemies of the Church, Death and Devils, for their good:
It is very comfortable for the Saints to Consider, that christ is exalted on purpose to fit as King, to Rule over all the Enemies of the Church, Death and Devils, for their good:
gathering his Saints by degrees to himself, and that at length all the Governments of this World will be subservient to him; Acts 2.36. God hath made that same Jesus both Lord and Christ.
gathering his Saints by Degrees to himself, and that At length all the Governments of this World will be subservient to him; Acts 2.36. God hath made that same jesus both Lord and christ.
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but now was there a clearer manifestation of it, his Manhood being exalted: now from hence is our defence and safety in our Warfare. Reason 5. It is to deny Christ Jesus his second coming, and being Judge of the World, Acts 17.31. Because he bath appointed a day in which he will judge the World in righteousness, by that [ Man ] whom he hath ordained:
but now was there a clearer manifestation of it, his Manhood being exalted: now from hence is our defence and safety in our Warfare. Reason 5. It is to deny christ jesus his second coming, and being Judge of the World, Acts 17.31. Because he bath appointed a day in which he will judge the World in righteousness, by that [ Man ] whom he hath ordained:
He hath ordained the Man Christ to be Judge, and that Man that was raised from the dead. Acts 1.11. It's there said, This same Jesus, which is taken up from you into Heaven, shall so come in like manner as ye have seen him go into Heaven:
He hath ordained the Man christ to be Judge, and that Man that was raised from the dead. Acts 1.11. It's there said, This same jesus, which is taken up from you into Heaven, shall so come in like manner as you have seen him go into Heaven:
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therefore he gives the Reason of this Pitty and Compassion, because he was in all points, NONLATINALPHABET, in or through all, NONLATINALPHABET, which Bez• renders similiter; For, NONLATINALPHABET like as we are. To the same purpose doth the same Apostle speak, Chap. 2.17. Wherefore in all things it behoved him to be made like unto his Brethren, that he might be a merciful and faithful High Priest.
Therefore he gives the Reason of this Pity and Compassion, Because he was in all points,, in or through all,, which Bez• renders similiter; For, like as we Are. To the same purpose does thee same Apostle speak, Chap. 2.17. Wherefore in all things it behooved him to be made like unto his Brothers, that he might be a merciful and faithful High Priest.
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Now those that deny this, would rob us of this sweet Consideration in our Afflictions, in our Poverty, Sorrows, Imprisonments, Hurries and Temptations by Satan:
Now those that deny this, would rob us of this sweet Consideration in our Afflictions, in our Poverty, Sorrows, Imprisonments, Hurries and Temptations by Satan:
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Why Christ was poor in this World, hurried up and down by the Devil, suffered the Contradictions of sinners, abused by wicked Men, afraid of Death, in an Agony, forsaken of God,
Why christ was poor in this World, hurried up and down by the devil, suffered the Contradictions of Sinners, abused by wicked Men, afraid of Death, in an Agony, forsaken of God,
Hence came that Voice of his from Heaven, when Saul was making Havock of the Church, Saul, Saul, Why persecutest thou me? Lose not this Comfort. Reason. 7. The Consideration of the Man-hood of Christ now in Heaven doth give a boldness and access in Prayer.
Hence Come that Voice of his from Heaven, when Saul was making Havoc of the Church, Saul, Saul, Why Persecutest thou me? Loose not this Comfort. Reason. 7. The Consideration of the Manhood of christ now in Heaven does give a boldness and access in Prayer.
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Now the Apostle having to do with them in this Epistle to the Hebrews, lest they should be confounded with the thoughts of the Majesty of the Deity of the Son of God, having asserted that he was very God,
Now the Apostle having to doe with them in this Epistle to the Hebrews, lest they should be confounded with the thoughts of the Majesty of the Deity of the Son of God, having asserted that he was very God,
tells them withall, That he took Flesh and Blood, and was a Brother, one of us, in the latter end of the second Chapter. And thereupon in the last Verse of Chap. 4. he encourageth them to go with boldness to the Throne of Grace;
tells them withal, That he took Flesh and Blood, and was a Brother, one of us, in the latter end of the second Chapter. And thereupon in the last Verse of Chap. 4. he Encourageth them to go with boldness to the Throne of Grace;
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and all things therein, Col. 3.1. If you then be risen with Christ, in Regeneration, as Members of the Head, seek those things that are above, (Seeking denotes intensness and vehemency of Mind) where Christ sitteth on the Right-hand of God:
and all things therein, Col. 3.1. If you then be risen with christ, in Regeneration, as Members of the Head, seek those things that Are above, (Seeking denotes intenseness and vehemency of Mind) where christ Sitteth on the Right-hand of God:
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By things on the Earth, he chiefly means Ceremonies, Traditions of Men, Works of the Law, which he is pleading against, in the point of Justification. You may put in the Light within, or any other thing that any other Religion pleads for:
By things on the Earth, he chiefly means Ceremonies, Traditions of Men, Works of the Law, which he is pleading against, in the point of Justification. You may put in the Light within, or any other thing that any other Religion pleads for:
let us look, and pray for power and virtue from him, to raise our minds and affections up unto him. Use 2. See what an Error of the Wicked it is, to deny this Truth, in which is wrapt up so much of the Comfort of the Saints.
let us look, and pray for power and virtue from him, to raise our minds and affections up unto him. Use 2. See what an Error of the Wicked it is, to deny this Truth, in which is wrapped up so much of the Comfort of the Saints.
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How can the Quakers be Christians, that have said in my hearing, That what was taken of the Virgin (and that was the Body) had now no more being? 2 Pet. 3.17, 18. Te therefore, beloved, seeing ye know these things before, beware,
How can the Quakers be Christians, that have said in my hearing, That what was taken of the Virgae (and that was the Body) had now no more being? 2 Pet. 3.17, 18. To Therefore, Beloved, seeing you know these things before, beware,
