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PSAL. 69. V. 9. The zeale of thine house hath eaten me.
PSALM 69. V. 9. The zeal of thine house hath eaten me.
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CErtaine learned and wise men of old time, that had no understanding or savour of God;
Certain learned and wise men of old time, that had no understanding or savour of God;
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when they considered with themselves, to what end & purpose mankinde was created and set in this world:
when they considered with themselves, to what end & purpose mankind was created and Set in this world:
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after they had driven the matter as far as they might by naturall knowledge, at length they concluded;
After they had driven the matter as Far as they might by natural knowledge, At length they concluded;
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some, that man was made to know the properties and qualities, the convenience or difference of naturall things, either in the ayre,
Some, that man was made to know the properties and qualities, the convenience or difference of natural things, either in the air,
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or in the water, or in the earth, or under the earth;
or in the water, or in the earth, or under the earth;
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Some other, that man was made to consider and behold the Sunne and Moone, the Starres,
some other, that man was made to Consider and behold the Sun and Moon, the Stars,
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& course, and revolutions of the Heavens:
& course, and revolutions of the Heavens:
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And so they judged, that man which either had most abundance of naturall reason, or beheld and considered the heavens best, to be most perfect of all others;
And so they judged, that man which either had most abundance of natural reason, or beheld and considered the heavens best, to be most perfect of all Others;
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and that he came nearest to the end of his creation.
and that he Come nearest to the end of his creation.
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Thus said they, as men without feeling of God, onely endued with the light of nature.
Thus said they, as men without feeling of God, only endued with the Light of nature.
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But (as God himselfe declareth, who fashioned us, and made us, and knoweth us best,) the very true end why man was made, was to know & to honour God:
But (as God himself Declareth, who fashioned us, and made us, and Knoweth us best,) the very true end why man was made, was to know & to honour God:
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Therefore whoso knoweth him best, and honoureth him with most reverence, he is most perfect, he commeth neerest the end of his creation.
Therefore whoso Knoweth him best, and Honoureth him with most Reverence, he is most perfect, he comes nearest the end of his creation.
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When Solomon had described the deceaveable vanities of the world, and said, vanitie of vanities, vanitie of vanities, all is vanitie.
When Solomon had described the deceaveable vanities of the world, and said, vanity of vanities, vanity of vanities, all is vanity.
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When he had concluded by long discourse, that riches, Empires, honour, pleasures, knowledge, and whatsoever else under the Sunne, is but vanity:
When he had concluded by long discourse, that riches, Empires, honour, pleasures, knowledge, and whatsoever Else under the Sun, is but vanity:
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he knitteth up the matter with these words, Feare God, and keep his Commandements: for this is the whole dutie of man:
he knits up the matter with these words, fear God, and keep his commandments: for this is the Whole duty of man:
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that is, this is truth, and no vanitie; this is our perfection; to this end are we made:
that is, this is truth, and no vanity; this is our perfection; to this end Are we made:
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not to live in eating and drinking, not to passe our time in pleasure and follies, not to heap up those things which are daily taken from us,
not to live in eating and drinking, not to pass our time in pleasure and follies, not to heap up those things which Are daily taken from us,
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or from which we are daily taken away;
or from which we Are daily taken away;
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but that in our words, in our life, in our bodie, & in our soule we doe service unto God;
but that in our words, in our life, in our body, & in our soul we do service unto God;
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that we look above the Sunne and Moone, and all the heavens; that wee become the Temples of the holy Ghost;
that we look above the Sun and Moon, and all the heavens; that we become the Temples of the holy Ghost;
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that the holy Spirit of God may dwell in us, and make us fit instruments of the glory of God.
that the holy Spirit of God may dwell in us, and make us fit Instruments of the glory of God.
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Therefore God gave his holy word, and hath continued it from the beginning of the world untill this day:
Therefore God gave his holy word, and hath continued it from the beginning of the world until this day:
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notwithstanding the Philosophers and learned men in all ages, who scorned it out as the word of folly, (for so it seemeth to them that perish;) notwithstanding the wicked Princes,
notwithstanding the Philosophers and learned men in all ages, who scorned it out as the word of folly, (for so it seems to them that perish;) notwithstanding the wicked Princes,
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and Tyrants, & high powers of the world, who consumed and burnt it, as false and wicked and seditious doctrine;
and Tyrants, & high Powers of the world, who consumed and burned it, as false and wicked and seditious Doctrine;
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notwithstanding the whole world and power of darknesse were ever bent against it, yet hath He wonderfully continued and preserved it without losse of one letter untill this day:
notwithstanding the Whole world and power of darkness were ever bent against it, yet hath He wonderfully continued and preserved it without loss of one Letter until this day:
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that we have whereby truly to know him the true and onely God, and his sonne Jesus Christ whom he sent.
that we have whereby truly to know him the true and only God, and his son jesus christ whom he sent.
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Therefore have we Temples & Churches, places to resort unto all together; to honour, to worship, and to acknowledge him to be our God;
Therefore have we Temples & Churches, places to resort unto all together; to honour, to worship, and to acknowledge him to be our God;
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to joyne our hearts and voices together, and to call upon his holy name.
to join our hearts and voices together, and to call upon his holy name.
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In such places God hath at all times used to open his Majestie, and to shew his power;
In such places God hath At all times used to open his Majesty, and to show his power;
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In such places God hath made us a speciall promise to heare our praiers, whensoever wee call upon him:
In such places God hath made us a special promise to hear our Prayers, whensoever we call upon him:
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Therefore are they called the dwelling place and house of God; In such places all godly men set their greatest pleasure;
Therefore Are they called the Dwelling place and house of God; In such places all godly men Set their greatest pleasure;
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& thought themselves miserable, when they were secluded or put off from the same:
& Thought themselves miserable, when they were secluded or put off from the same:
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as the Prophet and holy Prince David, Laetatus sum in his quae dicta sunt mihi, in domum Domini ibimus:
as the Prophet and holy Prince David, Laetatus sum in his Quae dicta sunt mihi, in domum Domini Ibimus:
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O (saith that holy man) my heart rejoyced within my body, when my fellowes called upon me,
Oh (Says that holy man) my heart rejoiced within my body, when my Fellows called upon me,
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and said, let us goe into the house of the Lord. Againe, I am in love with the beauty of thy house. and said, let us go into the house of the Lord. Again, I am in love with the beauty of thy house.
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And againe, O how beautifull is thy Tabernacle, O Lord, O thou the God of hosts:
And again, Oh how beautiful is thy Tabernacle, Oh Lord, Oh thou the God of hosts:
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my heart longeth and fainteth to come within thy Courts. His spirits were ravished with the sight & majesty of the Tabernacle:my heart Longeth and fainteth to come within thy Courts. His spirits were ravished with the sighed & majesty of the Tabernacle:
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not for that the place it selfe at that time was so beautifull;
not for that the place it self At that time was so beautiful;
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for in Davids time it was almost rotten & ruinous, a homely thing to behold, nothing in comparison to that Temple that was afterwards built by Solomon: But therein stood the shew & worthinesse of that holy place, that Gods truth and law was opened and proclaimed in it;
for in Davids time it was almost rotten & ruinous, a homely thing to behold, nothing in comparison to that Temple that was afterwards built by Solomon: But therein stood the show & worthiness of that holy place, that God's truth and law was opened and proclaimed in it;
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and the Sacraments & ceremonies so used, in such forme & order, as God had commanded them to be used,
and the Sacraments & ceremonies so used, in such Form & order, as God had commanded them to be used,
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and the people receaved them obediently, & lived thereafter. Therefore when the Tabernacle was restored;
and the people received them obediently, & lived thereafter. Therefore when the Tabernacle was restored;
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when the Arke was fet home from Obed-edom, and set in the mount Sion; when religion Revived, which through the negligence and malice of Saul was forsaken;
when the Ark was fetched home from Obed-edom, and Set in the mount Sion; when Religion Revived, which through the negligence and malice of Saul was forsaken;
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when he saw his Nobilitie, his Bishops, his Priests, & all his people willing & forward, he could not refraine himselfe,
when he saw his Nobilt, his Bishops, his Priests, & all his people willing & forward, he could not refrain himself,
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but brake out and sang, Haec est dies quam fecit Dominus, exultemus & laetemur in ea:
but brake out and sang, Haec est dies quam fecit Dominus, Exultemus & laetemur in ea:
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This is the day which the Lord hath made, let us be glad and rejoyce in it: This is the day which the Lord hath made, let us be glad and rejoice in it:
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Let us be merry, and joy, that ever we lived to see it. Even so Paul, when in his time he saw the Gospell take root and prosper,
Let us be merry, and joy, that ever we lived to see it. Even so Paul, when in his time he saw the Gospel take root and prosper,
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& that the savour of life was powred abroad, that the kingdome of God was enlarged,
& that the savour of life was poured abroad, that the Kingdom of God was enlarged,
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& the kingdome of Satan shaken downe, his heart leaped, and sprang within him; Ecce, nunc tempus acceptabile;
& the Kingdom of Satan shaken down, his heart leapt, and sprang within him; Ecce, nunc Tempus acceptabile;
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behold, now is the acceptable time; behold, God hath looked downe mercifully upon the world; behold, the day of salvation is come upon us.behold, now is the acceptable time; behold, God hath looked down mercifully upon the world; behold, the day of salvation is come upon us.
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But the godly man, as he rejoyceth at the beauty of Gods house, so when contrariwise he seeth the same disordered filthily,
But the godly man, as he Rejoiceth At the beauty of God's house, so when contrariwise he sees the same disordered filthily,
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when he seeth the Sacraments of God abused, truth troden under foot, the people mocked, the name of God dishonoured;
when he sees the Sacraments of God abused, truth trodden under foot, the people mocked, the name of God dishonoured;
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he cannot but lament and mourne, and finde himselfe wounded at heart.
he cannot but lament and mourn, and find himself wounded At heart.
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When the good King Iosias saw the book of God, which was so long hid in the wall, and out of remembrance;
When the good King Iosias saw the book of God, which was so long hid in the wall, and out of remembrance;
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when he considered the blindnesse in which they had lived, and the unkindnesse of their fore-fathers, he could not forbeare, but fell a weeping:
when he considered the blindness in which they had lived, and the unkindness of their Forefathers, he could not forbear, but fell a weeping:
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he feared least God should take vengeance upon them for so great contempt of his word.
he feared least God should take vengeance upon them for so great contempt of his word.
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When Ieremy saw the wilfulnesse and frowardnesse of the people, which would not submit themselves and be obedient unto God, he cried, Oh that my head were full of water,
When Ieremy saw the wilfulness and frowardness of the people, which would not submit themselves and be obedient unto God, he cried, O that my head were full of water,
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and mine eies a fountaine of teares: that I might weep day and night &c. Such care had they for Gods people. and mine eyes a fountain of tears: that I might weep day and night etc. Such care had they for God's people.
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Thus the zeale of Gods house had eaten them up.
Thus the zeal of God's house had eaten them up.
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Zeale (if any man know not the nature of the word) is an earnest affection, and vehement love:
Zeal (if any man know not the nature of the word) is an earnest affection, and vehement love:
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as is the love of a mother towards her children, or of the naturall childe towards his mother:
as is the love of a mother towards her children, or of the natural child towards his mother:
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This zeale cannot abide to see that thing which it loveth, despised or hurt. Such zeale & care carrieth God over his people;
This zeal cannot abide to see that thing which it loves, despised or hurt. Such zeal & care Carrieth God over his people;
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he loveth them as a mother loveth her children; he will not suffer them to be hurt.
he loves them as a mother loves her children; he will not suffer them to be hurt.
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By the Prophet Esay he saith, can a woman forget her childe, and not have compassion on the sonne of her wombe? Though they should forget,
By the Prophet Isaiah he Says, can a woman forget her child, and not have compassion on the son of her womb? Though they should forget,
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yet will not I forget thee. Zachary also saith, he that toucheth you, toucheth the apple of his eye. yet will not I forget thee. Zachary also Says, he that touches you, touches the apple of his eye.
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For God hath said, they shall be my people, and I will be their God. Such care likewise beare all the godly towards their God:
For God hath said, they shall be my people, and I will be their God. Such care likewise bear all the godly towards their God:
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they love him with all their soule, with all their heart, with all their strength;
they love him with all their soul, with all their heart, with all their strength;
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they reverence him as their father, they are grieved with any blasphemy, and with any contempt of his holy name.
they Reverence him as their father, they Are grieved with any blasphemy, and with any contempt of his holy name.
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But as every man, be he never so wicked, yea even he that saith in his heart, there is no God;
But as every man, be he never so wicked, yea even he that Says in his heart, there is no God;
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which is become filthy and abominable in all his doings, yet in his talke outwardly, saith, he hath a God,
which is become filthy and abominable in all his doings, yet in his talk outwardly, Says, he hath a God,
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and that he believeth in him: even so there is none so wicked, or so forsaken of God in his heart,
and that he Believeth in him: even so there is none so wicked, or so forsaken of God in his heart,
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but he perswadeth himselfe he hath the zeale of God:
but he Persuadeth himself he hath the zeal of God:
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and what he doth in selfe-love of his owne fantasie, he will beare in hand he doth it for the loue of God.
and what he does in Self-love of his own fantasy, he will bear in hand he does it for the love of God.
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The overthrowers & wasters of the Church will seem to shew a speciall care for the Church:
The overthrowers & wasters of the Church will seem to show a special care for the Church:
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dissemblers, hypocrites, despisers, scorners, even such as sin against the holy Ghost, which deny the truth of God after they have knowne it, which witting and knowing fight against the truth, which say of Christ we will not have him to rule over us, which worke that sin which will never be forgiven, in this world,
dissemblers, Hypocrites, despisers, Scorner's, even such as since against the holy Ghost, which deny the truth of God After they have known it, which witting and knowing fight against the truth, which say of christ we will not have him to Rule over us, which work that since which will never be forgiven, in this world,
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nor in the world to come, yet notwithstanding will pretend and seem to have the zeale of God.
nor in the world to come, yet notwithstanding will pretend and seem to have the zeal of God.
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Thus the Scribes & Pharisees set up their bristles against Christ;
Thus the Scribes & Pharisees Set up their bristles against christ;
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thy Disciples keepe not the common fast thou sufferest them to pull and to eat the eares of corne, thou sufferest them to eat with unwashed hands, thou breakest the tradition of the Elders, thou breakest the law of God which he gave us by Moses, thou art a seditious teacher, thou art a Schismatick, thou art an Heretick.
thy Disciples keep not the Common fast thou sufferest them to pull and to eat the ears of corn, thou sufferest them to eat with unwashed hands, thou breakest the tradition of the Elders, thou breakest the law of God which he gave us by Moses, thou art a seditious teacher, thou art a Schismatic, thou art an Heretic.
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They said, We fast twice in the week, we have Abraham to our Father, we are Moses Disciples.
They said, We fast twice in the Week, we have Abraham to our Father, we Are Moses Disciples.
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Therefore when they heard Stephen speaking those heavenly words;
Therefore when they herd Stephen speaking those heavenly words;
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Behold, I see the heavens open, and the Sonne of man standing at the right hand of God, through zeale they gave a shout with a lowd voice, Behold, I see the heavens open, and the Son of man standing At the right hand of God, through zeal they gave a shout with a loud voice,
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and stopped their eares, and ran upon him all at once.
and stopped their ears, and ran upon him all At once.
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When Christ had said, Yee shall see the Son of man fit at the right hand of God,
When christ had said, Ye shall see the Son of man fit At the right hand of God,
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and come in the clouds of heaven: the high Priest, through zeale, rent his cloathes; and said, yee have heard the blasphemie; and come in the Clouds of heaven: the high Priest, through zeal, rend his clothes; and said, ye have herd the blasphemy;
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this naughty man speaketh blasphemy against God: he called a Councell; the Scribes and Pharisees met together;
this naughty man speaks blasphemy against God: he called a Council; the Scribes and Pharisees met together;
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not one man amongst them, but of themselvs:
not one man among them, but of themselves:
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they looked about them as if they only were the pillars & buttresses of the Church,
they looked about them as if they only were the pillars & buttresses of the Church,
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and were only zealous and carefull for the house of God.
and were only zealous and careful for the house of God.
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But their meeting was (as David forespake, and as Peter declareth, and as We know) against the Lord, and against his anointed:
But their meeting was (as David forespake, and as Peter Declareth, and as We know) against the Lord, and against his anointed:
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they were touched with the zeale of their own glory, and not with the zeale of Gods truth;
they were touched with the zeal of their own glory, and not with the zeal of God's truth;
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they sought their own praise, but not the praise which is of God:
they sought their own praise, but not the praise which is of God:
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they made cracks that they knew the Scriptures, that they were the Temple of God, that they had the consent of all Antiquity:
they made cracks that they knew the Scriptures, that they were the Temple of God, that they had the consent of all Antiquity:
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as others have done since that time, and as wee see many doe this day: & in very deed, these men have now even as much as they had then,
as Others have done since that time, and as we see many do this day: & in very deed, these men have now even as much as they had then,
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as by proofe and triall it will appeare.
as by proof and trial it will appear.
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There are others, which have a feeling of God, and a great care for his Church:
There Are Others, which have a feeling of God, and a great care for his Church:
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but such a feeling and care as cometh either of their own fantasies, or of some opinion & credit they have in their fathers which were before them;
but such a feeling and care as comes either of their own fantasies, or of Some opinion & credit they have in their Father's which were before them;
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not of the understanding of Gods pleasure.
not of the understanding of God's pleasure.
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Such are they which offend God, not of malice or wilfulnesse, but onely for lack of teaching & understanding:
Such Are they which offend God, not of malice or wilfulness, but only for lack of teaching & understanding:
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Such were they which withstood S. Paul in all his preaching, for that they took him for an Heretique,
Such were they which withstood S. Paul in all his preaching, for that they took him for an Heretic,
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and thought his preaching was against God. I beare them witnes (saith he) that they have the zeale of God,
and Thought his preaching was against God. I bear them witness (Says he) that they have the zeal of God,
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but not according to knowledge: Such a zeal have many who forbid that which God commandeth, but not according to knowledge: Such a zeal have many who forbid that which God commands,
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& command that which God forbiddeth: such a zeale had Paul himselfe; I was a blasphemer, and a persecutor, and an oppressor:
& command that which God forbiddeth: such a zeal had Paul himself; I was a blasphemer, and a persecutor, and an oppressor:
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but I was receaved to mercy, for I did it ignorantly without beliefe. but I was received to mercy, for I did it ignorantly without belief.
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Such a zeale have they who think they doe God good service, when they kill and murther the righteous and good servants of God.
Such a zeal have they who think they do God good service, when they kill and murder the righteous and good Servants of God.
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Such a zeale have they, who (as saith Nazianzen) defend Christ against Christ, and defend the Church against the Church.
Such a zeal have they, who (as Says Nazianzen) defend christ against christ, and defend the Church against the Church.
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And these things doe they, not of malice, nor of wilfulnesse, nor against their conscience, but because they know not God the father, nor his Christ whom he hath sent:
And these things do they, not of malice, nor of wilfulness, nor against their conscience, but Because they know not God the father, nor his christ whom he hath sent:
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therefore they stumble at Christ, and spurne away the Gospell of God and think ill and speak evill of the word of life,
Therefore they Stumble At christ, and spurn away the Gospel of God and think ill and speak evil of the word of life,
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because they know not the Gospell of God, nor the word of life.
Because they know not the Gospel of God, nor the word of life.
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Thus they perswade themselves, that they defend the Church, that they honour the sonne of God, that they doe God great service,
Thus they persuade themselves, that they defend the Church, that they honour the son of God, that they do God great service,
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and that they have the zeale of God.
and that they have the zeal of God.
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But this pride was ever in the heart of man and it appeared even in our grandfire Adam: whatsoever liketh us well, we think that cannot but please God.
But this pride was ever in the heart of man and it appeared even in our grandfire Adam: whatsoever liketh us well, we think that cannot but please God.
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Such is the opinion we fondly conceive in our fantasies: in trust whereof, whatsoever we doe we think our selves sure and safe.
Such is the opinion we fondly conceive in our fantasies: in trust whereof, whatsoever we do we think our selves sure and safe.
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Origen writing upon the place of the Apostle, Zelum Dei habent, sed non secundùm scientiam: they have the zeale of God, but not according to knowledge: Origen writing upon the place of the Apostle, Zelum Dei habent, sed non secundùm scientiam: they have the zeal of God, but not according to knowledge:
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saith, similiter potest dicere Apostolus & de aliis, quòd timorem Dei habeant, sed non secundùm scientiam;
Says, similiter potest dicere Apostles & de Others, quòd timorem Dei habeant, sed non secundùm scientiam;
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de aliis &c. in like manner the Apostle may say of others, they have the feare of God, but not according to knowledge;
de Others etc. in like manner the Apostle may say of Others, they have the Fear of God, but not according to knowledge;
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of others they have the love of God, but not according to knowledge; of another, hee hath the faith of God, but not according to knowledge;
of Others they have the love of God, but not according to knowledge; of Another, he hath the faith of God, but not according to knowledge;
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and another may be said to fast, but not according to knowledge:
and Another may be said to fast, but not according to knowledge:
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And so in all things, whatsoever we doe, unlesse we have knowledge and understanding, it may be said unto us, that we have the zeale of a good worke, but not according to knowledge.
And so in all things, whatsoever we do, unless we have knowledge and understanding, it may be said unto us, that we have the zeal of a good work, but not according to knowledge.
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I deo danda est praecipuè opera scientiae, ne res nobis infeliciter accidat, ut in fide pofitifrustremur à fide, zelum habentes bonorum decidamus à bonis:
I God Danda est praecipuè opera scientiae, ne Rest nobis infeliciter accidat, ut in fide pofitifrustremur à fide, zelum Habentes Bonorum decidamus à bonis:
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Therefore all heed is chiefly to be given to the attaining of knowledge, least it goe not well with us;
Therefore all heed is chiefly to be given to the attaining of knowledge, lest it go not well with us;
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least w• faile from our faith, when we think we believe;
lest w• fail from our faith, when we think we believe;
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& thinking we have a zeale of good works, we be found void of all good works. & thinking we have a zeal of good works, we be found void of all good works.
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The wise man saith, this was not enough for them, that they erred in the knowledge of God:
The wise man Says, this was not enough for them, that they erred in the knowledge of God:
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but whereas they lived in great warres of ignorance, th•se so many & so great plagues they called peace. but whereas they lived in great wars of ignorance, th•se so many & so great plagues they called peace.
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The zeale that they had, and the contentation of their hearts, made them believe that all their superstition and idolatry,
The zeal that they had, and the contentation of their hearts, made them believe that all their Superstition and idolatry,
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and other enormities was Catholique unitie.
and other enormities was Catholic unity.
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This zeale, as on the one side it hath many tokens of goodnesse, for that it hath a conscience,
This zeal, as on the one side it hath many tokens of Goodness, for that it hath a conscience,
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and a feare, and an obedience towards God; so on the other side it is very dangerous, because it lacketh knowledge:
and a Fear, and an Obedience towards God; so on the other side it is very dangerous, Because it lacketh knowledge:
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even as a ship, for lack of a governour, is ever in danger of the Rocks;
even as a ship, for lack of a governor, is ever in danger of the Rocks;
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and as the body which hath no eye, is ever in danger of falling. Such kinde of zeale the greater it is, the worser it is;
and as the body which hath no eye, is ever in danger of falling. Such kind of zeal the greater it is, the Worse it is;
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the more vehement it seemeth, the more vehemently it fighteth against God. For our good meaning maketh not our doings good:
the more vehement it seems, the more vehemently it fights against God. For our good meaning makes not our doings good:
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our zeale is not a rule whereby we may measure out, either our faith, or our works:
our zeal is not a Rule whereby we may measure out, either our faith, or our works:
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but only the knowne will and pleasure of God.
but only the known will and pleasure of God.
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Therefore speaketh God in this manner by the Prophet & say; my thoughts are not your thoughts, neither are your waies my waies.
Therefore speaks God in this manner by the Prophet & say; my thoughts Are not your thoughts, neither Are your ways my ways.
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Therefore saith Solomon, Trust in the Lord with all thine heart, and leane not to thy own wisdome:
Therefore Says Solomon, Trust in the Lord with all thine heart, and lean not to thy own Wisdom:
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in all thy waies acknowledge him, and he shall direct thy doings. in all thy ways acknowledge him, and he shall Direct thy doings.
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This counsell also doth Moses give, take heed that yee doe as the Lord your God hath commanded you:
This counsel also does Moses give, take heed that ye do as the Lord your God hath commanded you:
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turn not aside to the right hand, nor to the left. turn not aside to the right hand, nor to the left.
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But the true and godly zeale proceedeth not from hypocrisie, or intention, but is led and trained by understanding,
But the true and godly zeal Proceedeth not from hypocrisy, or intention, but is led and trained by understanding,
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and is molten into the heart; and the vehemency and heat of it, no man knoweth, but he that feeleth it:
and is melted into the heart; and the vehemency and heat of it, no man Knoweth, but he that feeleth it:
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It taketh away the use of reason: it eateth & devoureth up the heart;
It Takes away the use of reason: it Eateth & devoureth up the heart;
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even as the thing that is eaten, is turned into the substance of him that eateth it;
even as the thing that is eaten, is turned into the substance of him that Eateth it;
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& as iron while it is burning hot, is turned into the nature of the fire:
& as iron while it is burning hight, is turned into the nature of the fire:
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so great and so just is the griefe that they which have this zeale, conceive, when they see Gods house spoiled, or his holy name dishonoured.
so great and so just is the grief that they which have this zeal, conceive, when they see God's house spoiled, or his holy name dishonoured.
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So saith Elias; I have been very jealous for the Lord God of hoasts:
So Says Elias; I have been very jealous for the Lord God of hosts:
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for the children of Israel have forsaken thy covenant, broken down thy Altars, and slaine thy Prophets with the sword,
for the children of Israel have forsaken thy Covenant, broken down thy Altars, and slain thy prophets with the sword,
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and I only am left, and they seek my life to take it away. and I only am left, and they seek my life to take it away.
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So when Moses found that the people had forsaken God, and were fallen down before a molten Calfe,
So when Moses found that the people had forsaken God, and were fallen down before a melted Calf,
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& did put their trust in the work of their own hands, his wrath waxed hot, and he cast the tables out of his hand,
& did put their trust in the work of their own hands, his wrath waxed hight, and he cast the tables out of his hand,
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and brake them in peices beneath the mountaine: his heart was so inflamed with zeale, that he considered not what he had in his hand, and brake them in Pieces beneath the mountain: his heart was so inflamed with zeal, that he considered not what he had in his hand,
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nor what he did Jeremy, when he saw the disorder of the people, & How they were not mended with his preaching;
nor what he did Jeremiah, when he saw the disorder of the people, & How they were not mended with his preaching;
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and would inwardly conceale the griefe he conceaved;
and would inwardly conceal the grief he conceived;
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and purposed, not to make mention of the Lord, nor to speak any more in his name; yet could he not:
and purposed, not to make mention of the Lord, nor to speak any more in his name; yet could he not:
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for his zeale found way, and brake out;
for his zeal found Way, and brake out;
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His word, saith he, was in mine heart as a burning fire shut up in my bones, and I was weary with for bearing, and I could not stay. His word, Says he, was in mine heart as a burning fire shut up in my bones, and I was weary with for bearing, and I could not stay.
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And, albeit there is much likenesse between the rage and fury of hypocrites, & the godly zeale of good men;
And, albeit there is much likeness between the rage and fury of Hypocrites, & the godly zeal of good men;
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for either are hot, either are vehement, either wisheth redresse: yet this is an evident difference;
for either Are hight, either Are vehement, either wishes redress: yet this is an evident difference;
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godly zeale is tempered and seasoned with charity; the ungodly is joyned with bitternesse and revenge;
godly zeal is tempered and seasoned with charity; the ungodly is joined with bitterness and revenge;
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the godly seeketh to win, the ungodly to kill and to destroy; the ungodly have their hands full of bloud; they kill the Prophets;
the godly seeks to win, the ungodly to kill and to destroy; the ungodly have their hands full of blood; they kill the prophets;
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they say we have a law, and by our law He must dye; they say;
they say we have a law, and by our law He must die; they say;
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come let us destroy them, that they be no more a nations Let not the name of Israel be had any more in remembrance;
come let us destroy them, that they be no more a Nations Let not the name of Israel be had any more in remembrance;
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they burn the holy books of the Scriptures, as did Aza and Antiochus; they say, ransack it, pull it down, rase it to the foundation, let not one be left alive;
they burn the holy books of the Scriptures, as did Aza and Antiochus; they say, ransack it, pull it down, raze it to the Foundation, let not one be left alive;
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they dig up the bodies of the dead out of their graves, they shew their crueltie upon the bones and ashes which were long before buried, and well nigh consumed.
they dig up the bodies of the dead out of their graves, they show their cruelty upon the bones and Ashes which were long before buried, and well High consumed.
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It grieveth them when they lack upon whom they may whet their bloudthirstie and cruell zeale;
It Grieveth them when they lack upon whom they may whet their bloodthirsty and cruel zeal;
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It grieveth them, no one thing else so much, that they did not work surely, and cut up the root.
It Grieveth them, no one thing Else so much, that they did not work surely, and Cut up the root.
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Such is the zeale of the ungodly:
Such is the zeal of the ungodly:
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even such a zeale as was in Nero, in Caligula, (of whom it is reported, he wished that all the Romans had but one neck, that he might cut off all their heads at one stroke;) as was in Herod, in Anna•, and Caiphas, & the like murtherers.
even such a zeal as was in Nero, in Caligula, (of whom it is reported, he wished that all the Romans had but one neck, that he might Cut off all their Heads At one stroke;) as was in Herod, in Anna•, and Caiaphas, & the like murderers.
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But the godly, when they see any disorder, they doe nothing like the other: they mourne in their hearts, to see that the truth is not received;
But the godly, when they see any disorder, they do nothing like the other: they mourn in their hearts, to see that the truth is not received;
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& to see the mindes of their brethren so obstinately hardned: they make prayer to God for them;
& to see the minds of their brothers so obstinately hardened: they make prayer to God for them;
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they are deeply touched with the feeling of such calamities, which God layeth upon other.
they Are deeply touched with the feeling of such calamities, which God Layeth upon other.
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The zeale of Moses could not like the Idolatry of the people ▪ yet he went unto the Lord againe,
The zeal of Moses could not like the Idolatry of the people ▪ yet he went unto the Lord again,
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and said, Now if thou pardon their sinne, thy mercy shall appeare:
and said, Now if thou pardon their sin, thy mercy shall appear:
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but if thou will not, I pray thee rase me out of thy book which thou last written. but if thou will not, I pray thee raze me out of thy book which thou last written.
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Christ lamented over Jerusalem ô Jerusalem, Jerusalē which killest the Prophets, & stonest them which are sent to thee: how often would I have gathered thy childrē together,
christ lamented over Jerusalem o Jerusalem, Jerusalē which Killest the prophets, & Stonest them which Are sent to thee: how often would I have gathered thy children together,
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as the hen gathereth her chickens under her wings, and yee would not: behold, your habitation shall be left unto you desolate.
as the hen gathereth her chickens under her wings, and ye would not: behold, your habitation shall be left unto you desolate.
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Paul suffered much at the hands of the wicked Jewes: they troubled the Church of God, they hindered the course of the Gospell, they were enimies of the Crosse of Christ, they were dogs, they were Conciliō yet he saith, I have great heavinesse, and continuall sorrow in mine heart: for I would wish my selfe to be separated from Christ for my brethren that are my kindsmen according to the flesh, which are the Israelites. Paul suffered much At the hands of the wicked Jews: they troubled the Church of God, they hindered the course of the Gospel, they were enemies of the Cross of christ, they were Dogs, they were Concilion yet he Says, I have great heaviness, and continual sorrow in mine heart: for I would wish my self to be separated from christ for my brothers that Are my Kinsmen according to the Flesh, which Are the Israelites.
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David saith, Mine eyes gush out with rivers of water, because they keepe not thy law. David Says, Mine eyes gush out with Rivers of water, Because they keep not thy law.
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And again, My zeale hath even consumed me, because mine enimies have forgotten thy words. Againe, I saw the transgressours, & was grieved, because they kept not thy word.
And again, My zeal hath even consumed me, Because mine enemies have forgotten thy words. Again, I saw the transgressors, & was grieved, Because they kept not thy word.
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And when he saw the whole nation of Israel wasted by the enimies, how mournfull a complaint made hee to God? O God, the heathen are come into thine inheritance:
And when he saw the Whole Nation of Israel wasted by the enemies, how mournful a complaint made he to God? Oh God, the heathen Are come into thine inheritance:
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thine holy Temple have they defiled, and made Jerusalem heapes of stones:
thine holy Temple have they defiled, and made Jerusalem heaps of stones:
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the dead bodies of thy servants have they given to be meat unto the foules of the heaven,
the dead bodies of thy Servants have they given to be meat unto the fowls of the heaven,
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and the flesh of thy Saints unto the Beasts of the earth. and the Flesh of thy Saints unto the Beasts of the earth.
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At this time, when the Tabernacle was lost, when Saul was unquiet, and the Priests were slaine,
At this time, when the Tabernacle was lost, when Saul was unquiet, and the Priests were slain,
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and the Prophets despised, and the people left without all comfort, he powreth out his heart in these words;
and the prophets despised, and the people left without all Comfort, he poureth out his heart in these words;
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Zelus domûstuae comedit me: O Lord the zeale I beare unto thy house, hath eaten me up; Zeal domûstuae comedit me: Oh Lord the zeal I bear unto thy house, hath eaten me up;
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it inflameth my he•rt, dryeth my bloud, consumeth my marrow: such a care had he for the house of God;
it inflames my he•rt, drieth my blood, consumeth my marrow: such a care had he for the house of God;
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it was death unto him to see it so destroied and laid wast. So Christ, when he saw the Temple of God foulely and unseemly abused;
it was death unto him to see it so destroyed and laid waste. So christ, when he saw the Temple of God foully and unseemly abused;
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that they made the holy place a place for their unlawfull and unhonest gaine by usury;
that they made the holy place a place for their unlawful and unhonest gain by Usury;
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that they turned Religion into robbery, sold Oxen, Sheep, and Doves, and kept their banks for exchange in the Temple;
that they turned Religion into robbery, sold Oxen, Sheep, and Dove, and kept their banks for exchange in the Temple;
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when the Priests and Levites, which should serve God, were become Merchants, and served themselves;
when the Priests and Levites, which should serve God, were become Merchant's, and served themselves;
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when the Temple or house of God (which David purposed, and Solomon finished, and Ezechias and Esras and other godly Princes preserved, in which was kept the book of the law, whither all the people assembled together to serve God) was not used like Gods house,
when the Temple or house of God (which David purposed, and Solomon finished, and Hezekiah and Esras and other godly Princes preserved, in which was kept the book of the law, whither all the people assembled together to serve God) was not used like God's house,
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but like a common faire or market, & was made a denne of theeves;
but like a Common fair or market, & was made a den of thieves;
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when these grosse abuses were suffered, and things were let runne to such extremities, and all this under pretence of holinesse;
when these gross Abuses were suffered, and things were let run to such extremities, and all this under pretence of holiness;
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as if it were not only lawfull, but needs it must be so: moved with zeale, he could not abide it;
as if it were not only lawful, but needs it must be so: moved with zeal, he could not abide it;
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he made a scourge of small cords, and drove them all out of the Temple, and poured out the mony-changers, he made a scourge of small cords, and drove them all out of the Temple, and poured out the money-changers,
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& overthrew the tables, & said, make not my fathers house a house of merchandize:
& overthrew the tables, & said, make not my Father's house a house of merchandise:
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And his Disciples remembred that it was written, the zeale of thy house hath eaten me up. And his Disciples remembered that it was written, the zeal of thy house hath eaten me up.
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This was no frantick or melancholy passion, neither in Moses, nor in David, nor in Christ: Moses was a very meek man, above all that were on the earth;
This was no frantic or melancholy passion, neither in Moses, nor in David, nor in christ: Moses was a very meek man, above all that were on the earth;
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David was a man that heareth not, and in whose mouth are no reproofes; And Christ said, learne of me, for I am humble and meeke:David was a man that hears not, and in whose Mouth Are no reproofs; And christ said, Learn of me, for I am humble and meek:
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when his Disciples James and John grew wrothful against the Samaritanes that would not receive him,
when his Disciples James and John grew wrothful against the Samaritans that would not receive him,
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and said, Lord wilt thou that we command that fire come down from heaven, & consume them,
and said, Lord wilt thou that we command that fire come down from heaven, & consume them,
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even as Elias did? He turned about, and rebuked them, and said, yee know not of what spirit you are: even as Elias did? He turned about, and rebuked them, and said, ye know not of what Spirit you Are:
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yet through zeale for Gods house, Christ whipped out the buyers and sellers, David shed forth teares abundantly,
yet through zeal for God's house, christ whipped out the buyers and sellers, David shed forth tears abundantly,
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and Moses dasht in pieces the tables of Gods Commandements. All men ought to be patient and gentle in matters appertaining to themselves:
and Moses dashed in Pieces the tables of God's commandments. All men ought to be patient and gentle in matters appertaining to themselves:
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but in Gods cause no man must yeild or be patient.
but in God's cause no man must yield or be patient.
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In our daies, upon whom the end of the world is come, when we did lately see those times whereof our Saviour foretold so long sithence, that desolation should be in the holy place;
In our days, upon whom the end of the world is come, when we did lately see those times whereof our Saviour foretold so long since, that desolation should be in the holy place;
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and such confusion, ignorance, and blindnes, that men should stumble at noondaies; that truth should be a stranger upon earth;
and such confusion, ignorance, and blindness, that men should Stumble At noondaies; that truth should be a stranger upon earth;
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that men should forsake wholsome doctrine, and give eare unto fables; that the mystery of iniquity should worke;
that men should forsake wholesome Doctrine, and give ear unto fables; that the mystery of iniquity should work;
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and the very elect (if it were possible) be deceived, what tryall was made of true & godly zeale? How notably did it shew it selfe against the rage and fury of the wicked? What should I speake hereof? The examples are fresh:
and the very elect (if it were possible) be deceived, what trial was made of true & godly zeal? How notably did it show it self against the rage and fury of the wicked? What should I speak hereof? The Examples Are fresh:
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you cannot forget them, you heard of them so late, it is so late since you did behold them.
you cannot forget them, you herd of them so late, it is so late since you did behold them.
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What moved so many, so learned, so vertuous, to yeild their backs to the scourge, their necks to the tormenters, their bodies to the fire, to forsake their goods, their friends, their parents, their wives & children,
What moved so many, so learned, so virtuous, to yield their backs to the scourge, their necks to the tormenters, their bodies to the fire, to forsake their goods, their Friends, their Parents, their wives & children,
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but the zeale of Gods house? Neither death, nor life, nor Angels, nor things present,
but the zeal of God's house? Neither death, nor life, nor Angels, nor things present,
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nor things to come, was able to separate them from the love of God: they continued stedfast unto the end.
nor things to come, was able to separate them from the love of God: they continued steadfast unto the end.
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The zeal of Gods house did eat them up. But now God hath restored us; he hath taken away the desolation from us;
The zeal of God's house did eat them up. But now God hath restored us; he hath taken away the desolation from us;
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he hath given us his truth; he hath revealed the man of sin; he hath raised up a banner of hope:
he hath given us his truth; he hath revealed the man of since; he hath raised up a banner of hope:
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we see and enjoy such things as many Kings & Prophets would have enjoyed, & could not:
we see and enjoy such things as many Kings & prophets would have enjoyed, & could not:
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what remaineth, but that we take the zeale of the Lords house into our hearts,
what remains, but that we take the zeal of the lords house into our hearts,
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and seek by all meanes the glory of the same? As our good fathers and brethren shewed the vehemency of their love in disliking the disorders which troubled the Church of God,
and seek by all means the glory of the same? As our good Father's and brothers showed the vehemency of their love in disliking the disorders which troubled the Church of God,
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so in this blessed peace which God giveth to his Church, let us witnesse our earnest zeale in seeking that it may be made beautifull & established for ever.
so in this blessed peace which God gives to his Church, let us witness our earnest zeal in seeking that it may be made beautiful & established for ever.
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Let our next care be, to continue possession: Kingdomes are preserved by the same meanes, by which they were first gotten:
Let our next care be, to continue possession: Kingdoms Are preserved by the same means, by which they were First got:
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that which is conquered by zeale, by carefull zeale must be kept.
that which is conquered by zeal, by careful zeal must be kept.
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It was said of Anniball, that he knew how to get the victory, but how to use it he knew not:
It was said of Annibal, that he knew how to get the victory, but how to use it he knew not:
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Many have lost that by negligence, which they had by diligence wonne.
Many have lost that by negligence, which they had by diligence won.
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Therefore we ought, as our hearts were carefull and desirous to see these daies, so by our thankfulnesse to God for so great a blessing,
Therefore we ought, as our hearts were careful and desirous to see these days, so by our thankfulness to God for so great a blessing,
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and by christian and godly providence fore-see such meanes whereby we may long hereafter enjoy the same.
and by christian and godly providence foresee such means whereby we may long hereafter enjoy the same.
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When Phydias had made the pourtraiture of Jupiter Pisanus, he overlaid it with oyle, that it might continue fresh and greene, & never putrifie:
When Phidias had made the portraiture of Jupiter Pisanus, he overlaid it with oil, that it might continue fresh and green, & never putrify:
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When God gave order to Noah for making the Arke, he said, thou shalt pitch it within and without with pitch, that it might be sound and sure and abide the waves.
When God gave order to Noah for making the Ark, he said, thou shalt pitch it within and without with pitch, that it might be found and sure and abide the waves.
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He which challengeth to himselfe that proud and wanton name, to be called the head of the universall Church,
He which Challengeth to himself that proud and wanton name, to be called the head of the universal Church,
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after by litle and litle he was gotten into possession, was not behinde hand by all meanes to maintaine and keep the same:
After by little and little he was got into possession, was not behind hand by all means to maintain and keep the same:
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In this policie he took away the reading of the Scriptures from the people; he made Noble-men and Princes his Cardinalls;
In this policy he took away the reading of the Scriptures from the people; he made Noblemen and Princes his Cardinals;
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he threw down, and set up, and changed whom and what hee would;
he threw down, and Set up, and changed whom and what he would;
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The Kings and States of the world, the Bishops, Professours, and Schollars in Universities, and Preachers, were brought to sweare allegiance and obedience unto him:
The Kings and States of the world, the Bishops, Professors, and Scholars in Universities, and Preachers, were brought to swear allegiance and Obedience unto him:
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I devise not this the stories here of are abroad, and the oath which they took is known;
I devise not this the stories Here of Are abroad, and the oath which they took is known;
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his authority grew greater then the authority of generall Councells; nothing might be decreed in Councels, but what pleased him;
his Authority grew greater then the Authority of general Counsels; nothing might be decreed in Counsels, but what pleased him;
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none might be admitted to speak in Councels, but such as were sworne to him; he had all law in his breast.
none might be admitted to speak in Counsels, but such as were sworn to him; he had all law in his breast.
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There was sometimes a proclamation made in Rome that, for considerations, no man should erect or build up any Theatre;
There was sometime a proclamation made in Room that, for considerations, no man should erect or built up any Theatre;
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and that if any were set up, it should be rased & pulled downe: Pompeius, a Gentleman of great wealth and noble courage, did build a Theatre;
and that if any were Set up, it should be rased & pulled down: Pompeius, a Gentleman of great wealth and noble courage, did built a Theatre;
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such a one as before had not been seen, which would receive 2500 men, contrary to the Proclamation and order taken:
such a one as before had not been seen, which would receive 2500 men, contrary to the Proclamation and order taken:
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But doubting least the next Magistrates should destroy it, he caused a place of religion to be set upon it,
But doubting least the next Magistrates should destroy it, he caused a place of Religion to be Set upon it,
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and called it the Temple of Ʋenw: whereby he provided, that if any would overthrow it because it was a Theatre, they might yet spare it for the Temples sake:
and called it the Temple of Ʋenw: whereby he provided, that if any would overthrow it Because it was a Theatre, they might yet spare it for the Temples sake:
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for to pull down a Temple, was sacriledge.
for to pull down a Temple, was sacrilege.
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Even so there have been proclamations & Canons that no man should be called the chiefe or the head of all Churches,
Even so there have been Proclamations & Canonas that no man should be called the chief or the head of all Churches,
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or usurp such authority over others:
or usurp such Authority over Others:
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but whē the Pope built up his supremacy against the meaning of such Canons, he pretended religion for his doing; he said it was.
but when the Pope built up his supremacy against the meaning of such Canonas, he pretended Religion for his doing; he said it was.
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de jure divino that no man should presume or attempt against it, and that so his power might continue forever.de jure divino that no man should presume or attempt against it, and that so his power might continue forever.
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If they have been thus carefull to maintaine falshood, how much more carefull should we be to maintaine the truth? If they to advance their own kingdome,
If they have been thus careful to maintain falsehood, how much more careful should we be to maintain the truth? If they to advance their own Kingdom,
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how much more we to set forth the kingdome of God, and to build up the Church of Christ? And if they sought to doe that by lyes,
how much more we to Set forth the Kingdom of God, and to built up the Church of christ? And if they sought to do that by lies,
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and by false meanes, why should we be slack to use the right, and true,
and by false means, why should we be slack to use the right, and true,
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and good meanes, whereby that good thing which God hath wrought for us may be established? And albeit there be many waies, by which the kingdome of God may be maintained;
and good means, whereby that good thing which God hath wrought for us may be established? And albeit there be many ways, by which the Kingdom of God may be maintained;
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as the favour and countenance of the Prince, which so comforteth and cherisheth the Church, as the sun beames comfort and cherish the earth;
as the favour and countenance of the Prince, which so comforts and Cherishes the Church, as the sun beams Comfort and cherish the earth;
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and knowledge, and learning, and discipline, which are as the life & the sinewes, & without which the Church must needs fall asunder:
and knowledge, and learning, and discipline, which Are as the life & the sinews, & without which the Church must needs fallen asunder:
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at this time, I will leave to speak of the rest, & only stay upon Learning, which may truly be called the life or the soule of the Church, and of Christian Religion.
At this time, I will leave to speak of the rest, & only stay upon Learning, which may truly be called the life or the soul of the Church, and of Christian Religion.
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How necessary a thing they have counted Learning to the setting forth of Religion, the stories of our old Fathers, of Heathens,
How necessary a thing they have counted Learning to the setting forth of Religion, the stories of our old Father's, of heathens,
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& Christians in all ages doe witnesse:
& Christians in all ages do witness:
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They thought that neither Religion might stand without knowledge, nor knowledge were to be esteemed without Religion.
They Thought that neither Religion might stand without knowledge, nor knowledge were to be esteemed without Religion.
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Charles the great, that he might the better plant Religion in Saxonie and Helvetia, did erect many places for increase of Learning:Charles the great, that he might the better plant Religion in Saxony and Helvetia, did erect many places for increase of Learning:
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he knew well that there was no other way better to establish Religion.
he knew well that there was no other Way better to establish Religion.
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The Cathedrall Churches, before such times as ignorance and blindnes grew over all the world and brought in an universall corruption, maintained Schooles of learning, that the doctrine which was taught in those places, might be defended against the gainesayers by such learned men as were there bred up.
The Cathedral Churches, before such times as ignorance and blindness grew over all the world and brought in an universal corruption, maintained Schools of learning, that the Doctrine which was taught in those places, might be defended against the gainsayers by such learned men as were there bred up.
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The Princes of Germanie, and the free cities, after they had received the Gospell, they dissolved their Monasteries, which had been harbourers for such as lived in idlenesse:
The Princes of Germany, and the free cities, After they had received the Gospel, they dissolved their Monasteries, which had been harbourers for such as lived in idleness:
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and set up Schooles and Colledges, which should be nurceries to breed up learned men that might be able to teach the people, & to maintaine Religion:
and Set up Schools and Colleges, which should be nurseries to breed up learned men that might be able to teach the people, & to maintain Religion:
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whereby it came to passe, that in short time they had great store of worthy and learned men.
whereby it Come to pass, that in short time they had great store of worthy and learned men.
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This did they well see, that have been the enimies of Religion:
This did they well see, that have been the enemies of Religion:
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and therefore used all meanes to hinder the increase of Learning, that they might have the better way to overthrow Religion:
and Therefore used all means to hinder the increase of Learning, that they might have the better Way to overthrow Religion:
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For if Learning decay, it is likely that Religiō cannot abide.
For if Learning decay, it is likely that Religion cannot abide.
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Beare with me, if I speak that which may seem more fit for some other place, then for this audience:
Bear with me, if I speak that which may seem more fit for Some other place, then for this audience:
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the best here understandeth me well.
the best Here understands me well.
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Inother Countries the receiving of the Gospell hath alwaies been cause that Learning was more set by,
Inother Countries the receiving of the Gospel hath always been cause that Learning was more Set by,
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and learning hath ever been the furtherance of the Gospell. In England I know not how it cometh otherwise to passe:
and learning hath ever been the furtherance of the Gospel. In England I know not how it comes otherwise to pass:
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for since the Gospell hath been received, the maintenance for learning hath been decayed, & the lack of Learning will be the decay of the Gospell.
for since the Gospel hath been received, the maintenance for learning hath been decayed, & the lack of Learning will be the decay of the Gospel.
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Would God it were not so, or that yet, before the fault be incurable, there may be some redresse. Loath I am to speak;
Would God it were not so, or that yet, before the fault be incurable, there may be Some redress. Loath I am to speak;
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yet the case so requireth that it is needfull to be spoken. I trust I shall speak in the hearing of them that will consider it.
yet the case so requires that it is needful to be spoken. I trust I shall speak in the hearing of them that will Consider it.
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Maintenance of Learning, whereby an able and sufficient ministerie may grow and bee established in all the Churches of this Realm, is to be wished for:
Maintenance of Learning, whereby an able and sufficient Ministry may grow and be established in all the Churches of this Realm, is to be wished for:
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The good estate of this noble Kingdome, the comfort of posterity, the stay of Religion, the continuing of the Gospell, the removing of darknesse hangeth upon it.
The good estate of this noble Kingdom, the Comfort of posterity, the stay of Religion, the Continuing of the Gospel, the removing of darkness hangs upon it.
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One asked sometimes, how it was that in Athens, so goodly and great a Citie, there were no Physitions? To whom this answer was made,
One asked sometime, how it was that in Athens, so goodly and great a city, there were no Physicians? To whom this answer was made,
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because there are no rewards appointed for them that practise Physick. The same answer may be made for our times:
Because there Are no rewards appointed for them that practice Physic. The same answer may be made for our times:
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the cause why the Church of God is so forsaken, is the want of zeal in them that should either for their cuttesie,
the cause why the Church of God is so forsaken, is the want of zeal in them that should either for their cuttesie,
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or for their abilitie, be fosterers of learning, and increase the livings where occasion is, and give hope and comfort to learned men.
or for their ability, be fosterers of learning, and increase the livings where occasion is, and give hope and Comfort to learned men.
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What said I? increase? nay the Livings and provision which heretofore were given to this use, are taken away.
What said I? increase? nay the Livings and provision which heretofore were given to this use, Are taken away.
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Have patience, if any such be here, as I well know there are, whom these things touch suffer me to speak the truth; it is Gods cause.
Have patience, if any such be Here, as I well know there Are, whom these things touch suffer me to speak the truth; it is God's cause.
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The livings of such as are in the Ministery, are not in their hands to whom they are due:
The livings of such as Are in the Ministry, Are not in their hands to whom they Are due:
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all other labourers & artificers have their hire increased double as much as it was wont to be:
all other labourers & artificers have their hire increased double as much as it was wont to be:
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only the poore man that laboureth and sweateth in the Vineyard of the Lord of hostes, hath his hire abridged and abated.
only the poor man that Laboureth and sweateth in the Vineyard of the Lord of hosts, hath his hire abridged and abated.
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I speak not of the Curates;
I speak not of the Curates;
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but of Parsonages and Vicarages, that is of the places which are the Castles and Towers of fence for the Lords Temple:
but of Parsonages and Vicarages, that is of the places which Are the Castles and Towers of fence for the lords Temple:
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They seldome passe now adaies from the Patron, if he be no better then a Gentleman,
They seldom pass now adais from the Patron, if he be no better then a Gentleman,
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but either for the Lease, or for present mony: Such Merchants are broken into the Church of God;
but either for the Lease, or for present money: Such Merchant's Are broken into the Church of God;
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a great deale more intolerable then were they whō Christ chased and whipped out of the Temple.
a great deal more intolerable then were they whom christ chased and whipped out of the Temple.
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Thus they that should bee carefull for Gods Church;
Thus they that should be careful for God's Church;
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that should be Patrons to provide for the consciences of the people, and to place among them a learned Minister (who might be able to preach the word unto them out of season and in season,
that should be Patrons to provide for the Consciences of the people, and to place among them a learned Minister (who might be able to preach the word unto them out of season and in season,
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and to fulfill his Ministery,) seek their own, and not that which is Jesus Christs;
and to fulfil his Ministry,) seek their own, and not that which is jesus Christ;
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they serve not Jesus Christ, but their belly.
they serve not jesus christ, but their belly.
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And this is done, not in one place, or in one country, but throughout England: A Gentleman cannot keep his house,
And this is done, not in one place, or in one country, but throughout England: A Gentleman cannot keep his house,
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unlesse he have a Parsonage or two in farme for his provision.
unless he have a Parsonage or two in farm for his provision.
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O mercifull God, whereto will this grow at last? If the misery which this plague worketh would reach but to one age, it were tolerable:
Oh merciful God, whereto will this grow At last? If the misery which this plague works would reach but to one age, it were tolerable:
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but it will be a plague to posterity; it will be the decay and desolation of Gods Church.
but it will be a plague to posterity; it will be the decay and desolation of God's Church.
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Young men, which are toward and learned, see this; they see, that he which feedeth the flocke, hath least part of the milke;
Young men, which Are towards and learned, see this; they see, that he which feeds the flock, hath least part of the milk;
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he which goeth to warfare hath not halfe his wages:
he which Goes to warfare hath not half his wages:
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Therefore they are weary & discouraged, they change their studies, some become prentices, some turne to Physick, some to Law, all shun and fly the Ministery.
Therefore they Are weary & discouraged, they change their studies, Some become prentices, Some turn to Physic, Some to Law, all shun and fly the Ministry.
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And besides the hinderance that thus groweth by wicked dealing of Patrons by reason of the Impropriations, the Vicarages in many places,
And beside the hindrance that thus grows by wicked dealing of Patrons by reason of the Impropriations, the Vicarages in many places,
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and in the properest market-townes are so simple, that no man can live upon them: and therefore no man will take them.
and in the properest market-towns Are so simple, that no man can live upon them: and Therefore no man will take them.
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They were wont to say, Beneficia fine cura; Benefices without charge: but now may be said, Cura fine Beneficio; Charge or cure without Benefice.
They were wont to say, Benefices fine Cure; Benefices without charge: but now may be said, Cure fine benefit; Charge or cure without Benefice.
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I speak not this of myselfe: many here present know I speak the truth:
I speak not this of myself: many Here present know I speak the truth:
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and my selfe know the places which have continued still these many yeares without a Minister resident among them,
and my self know the places which have continued still these many Years without a Minister resident among them,
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and have provided themselves as they might with their own mony. Your Graces subjects had hope of amendment, in your Graces late Visitation:
and have provided themselves as they might with their own money. Your Graces subject's had hope of amendment, in your Graces late Visitation:
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but yet it standeth still in case as miserable as it did before. I know, your Grace heareth not of these matters:
but yet it Stands still in case as miserable as it did before. I know, your Grace hears not of these matters:
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And I hope, God will work in Your Gracious heart, to provide some remedy against them.
And I hope, God will work in Your Gracious heart, to provide Some remedy against them.
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For otherwise, the Schools will be forsaken, the Church desolate, the people wild and dismaied, the Gospell discredited:
For otherwise, the Schools will be forsaken, the Church desolate, the people wild and dismayed, the Gospel discredited:
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otherwise, we shall see that wrought against the house of God, that never any Jeroboam, or Julian, or Licinius could have brought to passe against us.
otherwise, we shall see that wrought against the house of God, that never any Jeroboam, or Julian, or Licinius could have brought to pass against us.
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This noble Realme, which ever was famous for the name of Learning, is like thereby to come to such Ignorance and Barbarisine,
This noble Realm, which ever was famous for the name of Learning, is like thereby to come to such Ignorance and Barbarisine,
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as hath not bin heard of in any memory before our time.
as hath not been herd of in any memory before our time.
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I know, that there are grievous complaints made, that the Bishops appoint Priests & Ministers that are ignorant,
I know, that there Are grievous complaints made, that the Bishops appoint Priests & Ministers that Are ignorant,
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and have no understanding in the Latine tongue. Would God it were not true:
and have no understanding in the Latin tongue. Would God it were not true:
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or would God that they which be the causers hereof, would somewhat help to amend it.
or would God that they which be the causers hereof, would somewhat help to amend it.
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But alas, are we able to make learned men upon the sudden? Or can we make others then such as come unto us,
But alas, Are we able to make learned men upon the sudden? Or can we make Others then such as come unto us,
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or will come to live in misery?
or will come to live in misery?
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But there are many which can say, such as be Ministers in the Church, should teach freely, without hope of recompence or hire for their labour;
But there Are many which can say, such as be Ministers in the Church, should teach freely, without hope of recompense or hire for their labour;
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Our preaches are no better then Peter and Paul, and the other Apostles; they are no better then the holy Prophets, who lived poorely; poverty is a commendable estate.
Our Preaches Are no better then Peter and Paul, and the other Apostles; they Are no better then the holy prophets, who lived poorly; poverty is a commendable estate.
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So say some, in like devotion as did Judas, What needed this wast? this might have, been sould for much,
So say Some, in like devotion as did Judas, What needed this waste? this might have, been should for much,
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& given to the poore not that he cared for the poore, but because he was a theife and had the bag,
& given to the poor not that he cared for the poor, but Because he was a thief and had the bag,
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and bare that which was given. I doubt not, there are many wth teach Christ for Christs sake;and bore that which was given. I doubt not, there Are many with teach christ for Christ sake;
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which say in their soule, the Lord is my portion;
which say in their soul, the Lord is my portion;
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who in that heavy time, from which God delivered the, if they might have received their life only for a recompence, would have been glad to take the paines;
who in that heavy time, from which God Delivered thee, if they might have received their life only for a recompense, would have been glad to take the pains;
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who seek you, and not yours; which have forsaken all they had, to follow Christ: I doubt not there are such.
who seek you, and not yours; which have forsaken all they had, to follow christ: I doubt not there Are such.
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But for the hope of posterity, I report me to all you which are Fathers, & have childrē for whom yee are carefull.
But for the hope of posterity, I report me to all you which Are Father's, & have children for whom ye Are careful.
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Although your selves have a zeale and care for the house of God, yet will you breed them up, keep them at schoole untill 24 yeares old to your charges, that in the end they may live in glorious povertie, that they may live poorly,
Although your selves have a zeal and care for the house of God, yet will you breed them up, keep them At school until 24 Years old to your charges, that in the end they may live in glorious poverty, that they may live poorly,
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& naked, like the Prophets and Apostles? Our posterity shall rue that ever such fathers went before them:
& naked, like the prophets and Apostles? Our posterity shall rue that ever such Father's went before them:
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and Chronicles shall report this contempt of Learning among the punishments & murraines & other plagues of God.
and Chronicles shall report this contempt of Learning among the punishments & murrains & other plagues of God.
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They shall leave it written in what time, & under whose raigne this was done.
They shall leave it written in what time, & under whose Reign this was done.
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Or if we grow so barbarous, that we consider not this, or be not able to draw it into chronicle,
Or if we grow so barbarous, that we Consider not this, or be not able to draw it into chronicle,
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yet forraine nations will not spare to write this, & publish it to our everlasting reproach and shame.
yet foreign Nations will not spare to write this, & publish it to our everlasting reproach and shame.
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In the mean time, what may be guessed of their meaning, which thus ravin and spoile the house of God? which decay the provisiō thereof,
In the mean time, what may be guessed of their meaning, which thus ravine and spoil the house of God? which decay the provision thereof,
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& so basely esteem the Ministers of his Gospell? they cannot say to God, the zeal of thy house hath eaten me up.
& so basely esteem the Ministers of his Gospel? they cannot say to God, the zeal of thy house hath eaten me up.
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Howsoever in other things they doe well;
Howsoever in other things they do well;
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howsoever they seem to rejoyce at the prosperity of Sion, and to seek the safety and preservation of the Lords anointed,
howsoever they seem to rejoice At the Prosperity of Sion, and to seek the safety and preservation of the lords anointed,
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yet needs must it be that by these meanes forraigne power (of which this Realme by the mercy of God is happily delivered) shall again be brought in upon us.
yet needs must it be that by these means foreign power (of which this Realm by the mercy of God is happily Delivered) shall again be brought in upon us.
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Such things shall be done unto us, as we before suffered: the truth of God shall be taken away;
Such things shall be done unto us, as we before suffered: the truth of God shall be taken away;
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the holy Scriptures burnt and consumed in fire; a marvellous darknesse and calamity must needs ensue.
the holy Scriptures burned and consumed in fire; a marvellous darkness and calamity must needs ensue.
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For if the tempest be so dark in the sea, that the load-star loose her light,
For if the tempest be so dark in the sea, that the loadstar lose her Light,
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and the needle faile to give token of the North Pole, no marvell though the ship lose her course,
and the needle fail to give token of the North Pole, no marvel though the ship loose her course,
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and be swallowed up in the sands. The Gospell of Christ is the fountaine of light and of knowledge:
and be swallowed up in the sands. The Gospel of christ is the fountain of Light and of knowledge:
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It cannot be maintained by ignorance and darknesse; these be the props of their kingdome, which take away the Scriptures;
It cannot be maintained by ignorance and darkness; these be the props of their Kingdom, which take away the Scriptures;
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which hold the people in blindnesse; which fly the light;
which hold the people in blindness; which fly the Light;
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which have their Common-prayers, administer the Sacraments, marry, bury their dead in a strange tongue, that the people may understand nothing;
which have their Common-prayers, administer the Sacraments, marry, bury their dead in a strange tongue, that the people may understand nothing;
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which make a famine of hearing the word of God; which stop up the springs of the water of life;
which make a famine of hearing the word of God; which stop up the springs of the water of life;
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which take away the keyes of the kingdome of heaven, & neither enter in themselves, nor suffer them that would enter;
which take away the keys of the Kingdom of heaven, & neither enter in themselves, nor suffer them that would enter;
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which say, ignorance is the mother of devotion;
which say, ignorance is the mother of devotion;
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and the Church is then in best order, and the people most devout, when they are hood-winkt, and blinded, & see nothing.
and the Church is then in best order, and the people most devout, when they Are hoodwinked, and blinded, & see nothing.
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These are not fit instruments wherewith we may overcome the adversaries; this is not the sword of the Spirit;
These Are not fit Instruments wherewith we may overcome the Adversaries; this is not the sword of the Spirit;
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these are not the spirituall weapons which cast downe holds and every high thing that is exalted against the knowledge of God.
these Are not the spiritual weapons which cast down holds and every high thing that is exalted against the knowledge of God.
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What man, that would keep out his enimie, will pull downe his holds? What Captain that meaneth to give a forcible assault upon the enimy, will discourage his fighting souldiers? but our souldiers are out of courage; our Castles are falne:
What man, that would keep out his enemy, will pull down his holds? What Captain that means to give a forcible assault upon the enemy, will discourage his fighting Soldiers? but our Soldiers Are out of courage; our Castles Are fallen:
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therefore that which we feare, will fall upon us. The Oxe that treadeth out the corne is mussled;
Therefore that which we Fear, will fallen upon us. The Ox that treadeth out the corn is mussled;
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he that goeth to warfare, receiveth not his wages; the cry hereof goeth up into the eares of the Lord of hosts.
he that Goes to warfare, receives not his wages; the cry hereof Goes up into the ears of the Lord of hosts.
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He will not abide so great contempt of his word and preachers: his owne name is thereby dishonoured.
He will not abide so great contempt of his word and Preachers: his own name is thereby dishonoured.
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Our Saviour saith, he that despiseth you, despiseth me. And St Paul, he that despiseth these things, despiseth not man but God.
Our Saviour Says, he that despises you, despises me. And Saint Paul, he that despises these things, despises not man but God.
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And think we, that he will suffer his holy name to be despised? nay, his wrath is already kindled;
And think we, that he will suffer his holy name to be despised? nay, his wrath is already kindled;
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he hath already begun his judgements, & therfore many places are left desolate.
he hath already begun his Judgments, & Therefore many places Are left desolate.
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There is none that can warn them of their sin, none that can move them to repentance, none that can preach unto them forgivenesse through Christ, none that can instruct them in the comfort of everlasting life:
There is none that can warn them of their since, none that can move them to Repentance, none that can preach unto them forgiveness through christ, none that can instruct them in the Comfort of everlasting life:
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because they work such things against the Lord, the hearts of many are astonished; though they heare, they understand not;
Because they work such things against the Lord, the hearts of many Are astonished; though they hear, they understand not;
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they scorn & jest at the word of salvation; it is unto them a savour of death unto death; they are earthly minded;
they scorn & jest At the word of salvation; it is unto them a savour of death unto death; they Are earthly minded;
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whose God is their belly, & whose glory is their shame.
whose God is their belly, & whose glory is their shame.
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For this cause you liue still in your sins, in adultery, in covetousnes, & in pride, without any feeling of conscience, without any feare of God.
For this cause you live still in your Sins, in adultery, in covetousness, & in pride, without any feeling of conscience, without any Fear of God.
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Your daughters, your Heires, to whom you shall leave your lands, are stolne away from you.
Your daughters, your Heirs, to whom you shall leave your Lands, Are stolen away from you.
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Robberies and thefts are so common, as if it were not only lawfull, but also commendable;
Robberies and thefts Are so Common, as if it were not only lawful, but also commendable;
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as if sin were no sin, and hell fire but a fable. Thus we provoke God to anger:
as if since were no since, and hell fire but a fable. Thus we provoke God to anger:
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many walk, of whom we cannot think but with weeping: they are the enimies of the crosse of Christ:
many walk, of whom we cannot think but with weeping: they Are the enemies of the cross of christ:
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the name of God is blasphemed through them.
the name of God is blasphemed through them.
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Many are so ignorant, they know not what the Scriptures are, they know not that there are any Scriptures, they call them hereticall and new Doctrine:
Many Are so ignorant, they know not what the Scriptures Are, they know not that there Are any Scriptures, they call them heretical and new Doctrine:
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many will believe neither side, whatsover they alleadge; bring they truth, bring they falshood;
many will believe neither side, whatsoever they allege; bring they truth, bring they falsehood;
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each they Christ, teach they Antichrist, they will believe neither, they have so hardned their hearts:
each they christ, teach they Antichrist, they will believe neither, they have so hardened their hearts:
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Be the Preacher rough or gentle, learned or unlearned;
Be the Preacher rough or gentle, learned or unlearned;
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let him use authority of the Scriptures, of the Doctors, of the Councels, of Decrees or Decretals, of Gods law, of mans law, nothing will move them, nothing will please them,
let him use Authority of the Scriptures, of the Doctors, of the Counsels, of Decrees or Decretals, of God's law, of men law, nothing will move them, nothing will please them,
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because the Ministery of God, and thereby God himselfe is despised. These words haply seem sharp & over vehement:
Because the Ministry of God, and thereby God himself is despised. These words haply seem sharp & over vehement:
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but the darknes of our hearts against God, and the lack of zeale to his house, inforce me to them.
but the darkness of our hearts against God, and the lack of zeal to his house, enforce me to them.
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We are almost fallen into the lowest pit:
We Are almost fallen into the lowest pit:
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we are left without zeale, as senslesse men, and as if we had clean forgotten our selves,
we Are left without zeal, as senseless men, and as if we had clean forgotten our selves,
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as the heathen, which know not God. Therefore, unlesse we repent, the kingdome of God shall be taken away from us:
as the heathen, which know not God. Therefore, unless we Repent, the Kingdom of God shall be taken away from us:
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he will send upon this land a famine of the word: Hierusalem shalbe overthrowne, and made an heap of stones:
he will send upon this land a famine of the word: Jerusalem shall overthrown, and made an heap of stones:
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the man of sin, & they which have not the love of the truth, shall prevaile with many,
the man of since, & they which have not the love of the truth, shall prevail with many,
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and withdraw them from obedience to the Prince: this noble Realm shall be subject to forraigne nations.
and withdraw them from Obedience to the Prince: this noble Realm shall be Subject to foreign Nations.
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All this will the zeale of the Lord of hosts bring to passe. I could have spent this time in opening some other matter:
All this will the zeal of the Lord of hosts bring to pass. I could have spent this time in opening Some other matter:
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but nothing, in my judgement, is more worthy your good consideratiō & speedy redresse. I would be loath, rashly or rudely to abuse the reverence of this place:
but nothing, in my judgement, is more worthy your good consideration & speedy redress. I would be loath, rashly or rudely to abuse the Reverence of this place:
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but unlesse these things be cared for; unlesse we shew forth greater zeal then hitherto;
but unless these things be cared for; unless we show forth greater zeal then hitherto;
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if the yeares to come eat up and take away from the Ministery, as the late yeares have done, there will not be left, within a while, any to speak the word of God out of this place, the Pulpits shall have none to use them, the people shall grow wilde and void of understanding.
if the Years to come eat up and take away from the Ministry, as the late Years have done, there will not be left, within a while, any to speak the word of God out of this place, the Pulpits shall have none to use them, the people shall grow wild and void of understanding.
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When Xerxes beheld the great company of Souldiers, suddēly he brake into teares & wept bitterly:
When Xerxes beheld the great company of Soldiers, suddenly he brake into tears & wept bitterly:
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one said to him, ô Sir, you have cause to rejoice, you have a goodly company, they are able to fight for you against any nation.
one said to him, o Sir, you have cause to rejoice, you have a goodly company, they Are able to fight for you against any Nation.
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But what shall become of them, saith Xerxes? after a 100 yeares not one of all these shall be left alive.
But what shall become of them, Says Xerxes? After a 100 Years not one of all these shall be left alive.
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If the view of the small number of Preachers might be taken, how few they are,
If the view of the small number of Preachers might be taken, how few they Are,
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and how thin they come up, we have greater cause then Xerxes to lament, if we have any zeale to the house of God:
and how thin they come up, we have greater cause then Xerxes to lament, if we have any zeal to the house of God:
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for of the Preachers which now are, within few yeares none will remaine alive. And Xerxes his souldiers left issue behind them, which might afterwards serve their country:
for of the Preachers which now Are, within few Years none will remain alive. And Xerxes his Soldiers left issue behind them, which might afterwards serve their country:
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But there is like to be small increase for the supply of learned men. The Lord shall lack men to bring in his harvest:
But there is like to be small increase for the supply of learned men. The Lord shall lack men to bring in his harvest:
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the litle ones shall call for bread, and there shall be none to give it them.
the little ones shall call for bred, and there shall be none to give it them.
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They that shall come after us, shal see this to be true; there is no house so spoiled, as the house of the Lord;
They that shall come After us, shall see this to be true; there is no house so spoiled, as the house of the Lord;
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there is no servant so litle rewarded, as the servant of Christ, and the dispensers of the mysteries of God.
there is no servant so little rewarded, as the servant of christ, and the dispensers of the Mysteres of God.
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Oh that your Grace did behold the miserable disorder of Gods Church: or that you might foresee the calamities which will follow.
O that your Grace did behold the miserable disorder of God's Church: or that you might foresee the calamities which will follow.
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It is a part of your Kingdome, and such a part, as is the principall prop and stay of the rest.
It is a part of your Kingdom, and such a part, as is the principal prop and stay of the rest.
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I will say to your Majestie, as Cyrillus sometimes said to the godly Emperours Theodosius and Valentinian, Ab ea quae erga Deum est pietate Reipub: vestrae status pendet;
I will say to your Majesty, as Cyril sometime said to the godly emperors Theodosius and Valentinian, Ab ea Quae Erga God est Piate Reipub: Vestrae status Pendet;
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the good estate and welfare of your Commonwealth hangeth upon true godlinesse. You are our governour, you are the Nurce of Gods Church;the good estate and welfare of your Commonwealth hangs upon true godliness. You Are our governor, you Are the Nurse of God's Church;
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we must open this griefe before you.
we must open this grief before you.
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God knoweth if it may be redressed, it hath grown so long, and is run so farre:
God Knoweth if it may be Redressed, it hath grown so long, and is run so Far:
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but if it may be redressed, there is no other beside your Highnesse, that can redresse it.
but if it may be Redressed, there is no other beside your Highness, that can redress it.
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I hope, I speake truly, that which I speake without flattery;
I hope, I speak truly, that which I speak without flattery;
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that God hath endued your grace with such measure of learning & knowledge, as no other Christian Prince:
that God hath endued your grace with such measure of learning & knowledge, as no other Christian Prince:
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he hath given you peace, happinesse, the love and true hearts of your subjects. Oh turne and employ these to the glory of God;
he hath given you peace, happiness, the love and true hearts of your subject's. O turn and employ these to the glory of God;
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that God may confirme in your Grace the thing which he hath begun.
that God may confirm in your Grace the thing which he hath begun.
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To this end hath God placed Kings and Princes in their State, as David saith, that they may serve the Lord;
To this end hath God placed Kings and Princes in their State, as David Says, that they may serve the Lord;
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that they may see, & cause others to see to the furniture of the Church. The good Emperour Justinian cared for this, as much as for his life:
that they may see, & cause Others to see to the furniture of the Church. The good Emperor Justinian cared for this, as much as for his life:
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Constantine, Theodosius, Valentinian, and other godly Princes called themselves Vasallos, the subjects and bond-servants of God ▪ they remembred that God furnished them in their houses;Constantine, Theodosius, Valentinian, and other godly Princes called themselves Vassals, the subject's and Bondservants of God ▪ they remembered that God furnished them in their houses;
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and were not unmindfull to furnish his house.
and were not unmindful to furnish his house.
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When Augustus had beautified Rome with setting up many faire buildings, he said, 〈 ◊ 〉 later it iam, marmore am reddidi:
When Augustus had beautified Room with setting up many fair buildings, he said, 〈 ◊ 〉 later it iam, marmore am reddidi:
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I found it made of brick, but I leave it made of marble. I found it made of brick, but I leave it made of Marble.
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Your Grace, when God sent you to your inheritance & the right of this Realme, found the Church in horrible confusion:
Your Grace, when God sent you to your inheritance & the right of this Realm, found the Church in horrible confusion:
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& in respect of the true worship of God a Church of brick; or rather, as Ezechiel saith, daubed up with unseasoned morter.
& in respect of the true worship of God a Church of brick; or rather, as Ezechiel Says, daubed up with unseasoned mortar.
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Your Grace hath already redressed the doctrine now cast your eies towards the Ministery; give courage and countenance unto Learning, that Gods house may be served:
Your Grace hath already Redressed the Doctrine now cast your eyes towards the Ministry; give courage and countenance unto Learning, that God's house may be served:
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so shall you leave to the Church of God, a testimony that the zeal of the Lords house had eaten you up.
so shall you leave to the Church of God, a testimony that the zeal of the lords house had eaten you up.
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And you, ô dearely beloved, if there be any such which are neither hot nor cold;
And you, o dearly Beloved, if there be any such which Are neither hight nor cold;
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which doe the work of the Lord negligently; which esteem the word of God but as a matter of policy;
which do the work of the Lord negligently; which esteem the word of God but as a matter of policy;
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which are ashamed to be called Professours of the Gospell of Christ: pray unto God, that he will increase your zeal.
which Are ashamed to be called Professors of the Gospel of christ: pray unto God, that he will increase your zeal.
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Let us continue rooted and built in Christ, and stablished in the faith: let us have care for the house of God.
Let us continue rooted and built in christ, and established in the faith: let us have care for the house of God.
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Whosoever is not after this sort zealous, is a man of a double heart. We may not halt between two opinions:
Whosoever is not After this sort zealous, is a man of a double heart. We may not halt between two opinions:
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If the Lord be God, follow him; but if Ball be he then goe after him:
If the Lord be God, follow him; but if Ball be he then go After him:
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he that is not with Christ, is against him. Many talke of the Gospell, and glory in their knowledge:
he that is not with christ, is against him. Many talk of the Gospel, and glory in their knowledge:
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but it is neither talke, nor knowledge, which shall save them in that day.
but it is neither talk, nor knowledge, which shall save them in that day.
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He that feareth the Lord, and serveth him with a pure heart, and may truly say, the zeal of thine house hath consumed me, he shall be saved.
He that fears the Lord, and serves him with a pure heart, and may truly say, the zeal of thine house hath consumed me, he shall be saved.
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If they shall not escape which have zeale without knowledge, what shall become of us, which have knowledge without zeale?
If they shall not escape which have zeal without knowledge, what shall become of us, which have knowledge without zeal?
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And you, whosoever you are that by such meanes have decayed the Lords house, and abridged the provision and maintenance thereof,
And you, whosoever you Are that by such means have decayed the lords house, and abridged the provision and maintenance thereof,
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and see the miserable wrack of Gods Church:
and see the miserable wrack of God's Church:
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if there be any zeale of God in you, if you have any fellowship of the spirit,
if there be any zeal of God in you, if you have any fellowship of the Spirit,
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if any compassion and mercy, if you love God, if you desire the continuance of the Gospell, Oh remember you have the Patrimonie due unto them that should attend in the Lords house.
if any compassion and mercy, if you love God, if you desire the Continuance of the Gospel, O Remember you have the Patrimony due unto them that should attend in the lords house.
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You take unto your selves wrongfully that which was not lotted for you Give unto Caesar those things which belong to Caesar, and unto God the things which appertaine to him,
You take unto your selves wrongfully that which was not lotted for you Give unto Caesar those things which belong to Caesar, and unto God the things which appertain to him,
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and make for the beautie & furniture of his house. Enrich your selves by lawfull meanes, & without the spoile and wast of Gods Church.
and make for the beauty & furniture of his house. Enrich your selves by lawful means, & without the spoil and waste of God's Church.
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Let not the Ministery by your meanes be despised: you enriched them which mocked, & blinded, and devoured you;
Let not the Ministry by your means be despised: you enriched them which mocked, & blinded, and devoured you;
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spoile not them now that feed, and instruct, and comfort you. Let us seek the glory of God;
spoil not them now that feed, and instruct, and Comfort you. Let us seek the glory of God;
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let us at length serve the Lord, and not our belly and greedie wantonnesse. So shall God blesse you, and prosper you in all your affaires:
let us At length serve the Lord, and not our belly and greedy wantonness. So shall God bless you, and prosper you in all your affairs:
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so shall he strike a terrour of you into all forraigne Princes that dwell about you:
so shall he strike a terror of you into all foreign Princes that dwell about you:
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so shall your heart be kept stedfast in the hand of God: so shall your heart be perfect before the Lord:
so shall your heart be kept steadfast in the hand of God: so shall your heart be perfect before the Lord:
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so shall you leave such as shall alwaies praise the Lord in Sion: so shall you see your childrens children, and peace upon Israel.
so shall you leave such as shall always praise the Lord in Sion: so shall you see your Children's children, and peace upon Israel.
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And thou, ô most mercifull Father, grant that thy words be not spoken in vain: it is thy cause.
And thou, o most merciful Father, grant that thy words be not spoken in vain: it is thy cause.
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Thou art our Father, we are as clay in thine hands. Thou hast the key of our hearts.
Thou art our Father, we Are as clay in thine hands. Thou hast the key of our hearts.
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give zeale to them that have knowledge, give knowledge to them that have zeale;
give zeal to them that have knowledge, give knowledge to them that have zeal;
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that they may be enflamed and ravished with the love of thy house, to sorrow for the decay thereof,
that they may be inflamed and ravished with the love of thy house, to sorrow for the decay thereof,
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and to doe all their endeavour to build up and establish the same for ever. AMEN. FINIS.
and to do all their endeavour to built up and establish the same for ever. AMEN. FINIS.
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