Three sermons preached the first in Richmond Church, August 17. 1690. on the most happy accession of Their Majesties, King William and Queen Mary to the Crown. The second in Mortlake Chuch in Surrey March 3. 1694. on the death of our late most gracious soveraign lady the Queen, of blessed memory. The third in Mortlake Church, April 16. 1696. being the day of Thanksgiving unto Almighty God, for discovering and disappointing the horrid and barbarous conspiracy to assassinate His most gracious Majesty's royal person: and for delivering this kingdom from an invasion, intended by the French. By Christopher Johnson, M.A. and school-master of Richmond in Surrey. Printed to prevent mistakes concerning the author.
and whose Sins shall not be remitted unto them, without the special Grace of Repentance and Amendment, whereby a timely Conversion may, through the Merits of Christ, obtain Salvation.
and whose Sins shall not be remitted unto them, without the special Grace of Repentance and Amendment, whereby a timely Conversion may, through the Merits of christ, obtain Salvation.
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but when the Reins are let loose, and Provocations encrease to a great height, Divine Justice is concern'd in Vindication of it self, to unsheath the Sword,
but when the Reins Are let lose, and Provocations increase to a great height, Divine justice is concerned in Vindication of it self, to unsheath the Sword,
Neither is Justice alone here, but Love and Mercy are Concomitant therewith, because the Design of God in the whole is, that all may work together for the good of that Mystical Body, of which Christ is the Head:
Neither is justice alone Here, but Love and Mercy Are Concomitant therewith, Because the Design of God in the Whole is, that all may work together for the good of that Mystical Body, of which christ is the Head:
and perform their Duties of Piety and Religion, even then the grand Enemy of Mankind set to work for their Destruction, by Hellish Enchantments, added unto the subtilty of that Serpent, which,
and perform their Duties of Piety and Religion, even then the grand Enemy of Mankind Set to work for their Destruction, by Hellish Enchantments, added unto the subtlety of that Serpent, which,
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and so by the Voice and Language of Satan, drest up with many Artifices of pleasing words, the Temptation became so strong, that the Woman, soon beguiled thereby, caught at the deadly Bait,
and so by the Voice and Language of Satan, dressed up with many Artifices of pleasing words, the Temptation became so strong, that the Woman, soon beguiled thereby, caught At the deadly Bait,
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yet was not Satan able to pursue, and gain a compleat Victory over them, because God in Mercy reinforced them with such strength, by virtue of his Promise, that the Seed of the Woman should bruise the Serpent's Head;
yet was not Satan able to pursue, and gain a complete Victory over them, Because God in Mercy reinforced them with such strength, by virtue of his Promise, that the Seed of the Woman should bruise the Serpent's Head;
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to raise all sorts of Devilish Engines to hatter her, and to let no Stratagem escape him, that the Malice and Fury of Devils and Wicked Men can invent.
to raise all sorts of Devilish Engines to hatter her, and to let no Stratagem escape him, that the Malice and Fury of Devils and Wicked Men can invent.
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after all ineffectual Trials and Devices against her, shall be forced, with a Blessing in his Mouth, instead of a Curse, to declare, Surely there is no Enchantment against Jacob, neither is there any Divination against Israel.
After all ineffectual Trials and Devices against her, shall be forced, with a Blessing in his Mouth, instead of a Curse, to declare, Surely there is no Enchantment against Jacob, neither is there any Divination against Israel.
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and who Travelling to the Land of Promise, had Encamped in the Plains of Moab, whereupon Balak was almost at his Wits end, seeing them vastly numerous,
and who Traveling to the Land of Promise, had Encamped in the Plains of Moab, whereupon Balak was almost At his Wits end, seeing them vastly numerous,
But chiefly he was afraid of them, because sensible of their Strength and Safety by the Protection of the Almighty, which he hoped to withdraw from them by the Assistance of Balaam: who yet was not able in the least to effect that wicked Desire, by all his Magick Arts and Sorceries,
But chiefly he was afraid of them, Because sensible of their Strength and Safety by the Protection of the Almighty, which he hoped to withdraw from them by the Assistance of balaam: who yet was not able in the least to Effect that wicked Desire, by all his Magic Arts and Sorceries,
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and this they take from those Translations, that render the Text by the Particle in, instead of against, and then the Text runs thus, Surely there is no Enchantment in Jacob, neither is there any Divination in Israel.
and this they take from those Translations, that render the Text by the Particle in, instead of against, and then the Text runs thus, Surely there is no Enchantment in Jacob, neither is there any Divination in Israel.
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Others, by reading the words according to the more natural or genuin Sence, as we have Translated them, Surely there is no Enchantment against Jacob, neither is there any Divination against Israel, paraphrase on them in this more currant Stile, that no Devilish Art can hurt the People of God:
Others, by reading the words according to the more natural or genuine Sense, as we have Translated them, Surely there is no Enchantment against Jacob, neither is there any Divination against Israel, Paraphrase on them in this more currant Style, that no Devilish Art can hurt the People of God:
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And then from this Interpretation flows this Infallible Proposition. 1. That the Church of God shall always stand firm against the Opposition and Fury of all her Enemies.
And then from this Interpretation flows this Infallible Proposition. 1. That the Church of God shall always stand firm against the Opposition and Fury of all her Enemies.
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that then he shall speak unto them in his Wrath, and vex them in his sore displeasure, Psal. 2.4, 5. Where God is represented as sitting aloft in the Heavens, and as if from thence he were looking down upon the Children of Men, marking their Follies, in those ridiculous and vain Attempts, they so eagerly pursue, with all their might against his Church;
that then he shall speak unto them in his Wrath, and vex them in his soar displeasure, Psalm 2.4, 5. Where God is represented as sitting aloft in the Heavens, and as if from thence he were looking down upon the Children of Men, marking their Follies, in those ridiculous and vain Attempts, they so eagerly pursue, with all their might against his Church;
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And then God vexeth the Enemies of his Church, when, as he did to Gideon, he sends his Angel unto some great Person, with this Salutation, The Lord is with thee, thou mighty Man of Valour;
And then God vexes the Enemies of his Church, when, as he did to gideon, he sends his Angel unto Some great Person, with this Salutation, The Lord is with thee, thou mighty Man of Valour;
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or by some secret Instinct moves him, and Seals his Commission with full Power and Authority to go forth for the Deliverance of his People, and is always with him:
or by Some secret Instinct moves him, and Seals his Commission with full Power and authority to go forth for the Deliverance of his People, and is always with him:
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for what Evil they Invent, God Disappoints, that they may understand what they would not, The words of the Wise Man, Prov. 19.21. There are many Devices in a Man's Heart;
for what Evil they Invent, God Disappoints, that they may understand what they would not, The words of the Wise Man, Curae 19.21. There Are many Devices in a Man's Heart;
She shall be assured, that he will deliver her in Six Troubles, yea, in Seven: and then shall she rest satisfied, that although many are the Troubles of the Righteous,
She shall be assured, that he will deliver her in Six Troubles, yea, in Seven: and then shall she rest satisfied, that although many Are the Troubles of the Righteous,
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But if at any time, her Sins, which (to be sure) are frequently the sad and woful Cause of her Sorrows (for they merit Punishments) do give her Adversaries both time and power to insult over her,
But if At any time, her Sins, which (to be sure) Are frequently the sad and woeful Cause of her Sorrows (for they merit Punishments) do give her Adversaries both time and power to insult over her,
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and her Faith and Hope begin to fail, so that she becomes dubious, and mistrusts the veracity of that Promise, made in particular to Joshua; but, by the Author to the Hebrews, applied unto all the Faithful,
and her Faith and Hope begin to fail, so that she becomes dubious, and mistrusts the veracity of that Promise, made in particular to joshua; but, by the Author to the Hebrews, applied unto all the Faithful,
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as a general and standing Rule of Trust and Confidence in God's Mercy and Protection, which is this, I will never leave thee, nor forsake thee, Heb. 13.5. In such Affliction and Anxiety of Mind, let her amend, and not despair of God's Love and Mercy.
as a general and standing Rule of Trust and Confidence in God's Mercy and Protection, which is this, I will never leave thee, nor forsake thee, Hebrew 13.5. In such Affliction and Anxiety of Mind, let her amend, and not despair of God's Love and Mercy.
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like Gideon, when almost in Despair, an Angel appear'd unto him, with this Sign in his Mouth, from the Lord, of the Israelites Deliverance from the Oppression of Midian, the Lord is with thee;
like gideon, when almost in Despair, an Angel appeared unto him, with this Signen in his Mouth, from the Lord, of the Israelites Deliverance from the Oppression of Midian, the Lord is with thee;
Oh my Lord, if the Lord be with us, why then is all this befallen us? And where be all his Miracles, which our Fathers told us of, saying, Did not the Lord bring us up from Egypt? But now the Lord bath forsaken us,
O my Lord, if the Lord be with us, why then is all this befallen us? And where be all his Miracles, which our Father's told us of, saying, Did not the Lord bring us up from Egypt? But now the Lord bath forsaken us,
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We shall endeavour presently to give Comfort and some Satisfaction, Should the Church and People of God, in Times of Affliction, answer after the same manner,
We shall endeavour presently to give Comfort and Some Satisfaction, Should the Church and People of God, in Times of Affliction, answer After the same manner,
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If the Lord be with us, why doth the Enemy rejoice, and the Adversary triumph over us? If it be an Infallible Aphorism, that his Church shall stand always firm, against the Opposition and Fury of all her Enemies;
If the Lord be with us, why does the Enemy rejoice, and the Adversary triumph over us? If it be an Infallible Aphorism, that his Church shall stand always firm, against the Opposition and Fury of all her Enemies;
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how is it that from the beginning of the World unto this Day, Persecution hath been a large share of her Portion? Her Tears have been often poured into the Cup of trembling, to add the greater Bitterness unto every drop, she hath been forced to drink;
how is it that from the beginning of the World unto this Day, Persecution hath been a large share of her Portion? Her Tears have been often poured into the Cup of trembling, to add the greater Bitterness unto every drop, she hath been forced to drink;
Her Children have been stoned, sawn asunder, tempted, slain with the Sword, and a Thousand sorts of Deaths and Tortures have been inflicted upon them;
Her Children have been stoned, sawn asunder, tempted, slave with the Sword, and a Thousand sorts of Death's and Tortures have been inflicted upon them;
even to the Days of holy Elijah: who also then found himself grievously persecuted by wicked Jezebel, and that so sharply, that he preferred Death before Life,
even to the Days of holy Elijah: who also then found himself grievously persecuted by wicked Jezebel, and that so sharply, that he preferred Death before Life,
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or did not dare to shew his Face, and venture to stand before the heat and fury of Jezebel 's inveterate Malice and Hatred to the Professors of True Religion.
or did not Dare to show his Face, and venture to stand before the heat and fury of Jezebel is inveterate Malice and Hatred to the Professors of True Religion.
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But yet, God be thanked, for the Comfort of good Elijah, Wickedness had not sate so long in the place of Judgment and Righteousness, to Triumph so far,
But yet, God be thanked, for the Comfort of good Elijah, Wickedness had not sat so long in the place of Judgement and Righteousness, to Triumph so Far,
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For in the 18th Verse of the aforecited Chapter, we find the Lord comforting Elijah thus, with a goodly number of truly Religious Persons still remaining, Yet, saith he, I have left me Seven Thousand in Israel, all the Knees, which have not bowed unto Baal, and every Mouth, which hath not kissed him.
For in the 18th Verse of the aforecited Chapter, we find the Lord comforting Elijah thus, with a goodly number of truly Religious Persons still remaining, Yet, Says he, I have left me Seven Thousand in Israel, all the Knees, which have not bowed unto Baal, and every Mouth, which hath not kissed him.
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This was the Child of God, and Heir of all things, that poured out his Soul unto Death, whom the great Red Dragon, mentioned in the Revelations of St. John, thought wholly to devour;
This was the Child of God, and Heir of all things, that poured out his Soul unto Death, whom the great Read Dragon, mentioned in the Revelations of Saint John, Thought wholly to devour;
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as he made an Attempt against Heaven, hath, with all Choler and Wrath, vomited out of his Mouth whole Floods of Persecutions, one rolling incessantly upon the back of another, to overwhelm the Church in final Ruin and Destruction.
as he made an Attempt against Heaven, hath, with all Choler and Wrath, vomited out of his Mouth Whole Floods of Persecutions, one rolling incessantly upon the back of Another, to overwhelm the Church in final Ruin and Destruction.
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how have many of the Roman Emperors, and greatest Potentates of the Earth, added a Red Sea thereto, by shedding the Blood of the Saints, without end or measure? The Primitive Christians felt the smart first,
how have many of the Roman Emperor's, and greatest Potentates of the Earth, added a Read Sea thereto, by shedding the Blood of the Saints, without end or measure? The Primitive Christians felt the smart First,
for all the hurt and havock that the Church of God hath suffer'd, from the beginning of the World unto this Day, besides what she fears may yet happen,
for all the hurt and havoc that the Church of God hath suffered, from the beginning of the World unto this Day, beside what she fears may yet happen,
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and by some diffidence arising thereby, she should question whether her Basis, or Foundation be so strong, that it shall remain perpetually firm for the time to come, against the force and fury of her implacable and restless Foes.
and by Some diffidence arising thereby, she should question whither her Basis, or Foundation be so strong, that it shall remain perpetually firm for the time to come, against the force and fury of her implacable and restless Foes.
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Neither is the number of her Members extenuated or diminished on Earth, by their departure from us for the Testimony of Christ, according to that common saying, Sanguis Martyrum est semen Ecclesiae;
Neither is the number of her Members extenuated or diminished on Earth, by their departure from us for the Testimony of christ, according to that Common saying, Sanguis Martyrs est semen Ecclesiae;
the bare Letter whereof is, That the Blood of Martyrs is the Seed of the Church, which the sence and meaning construes thus, That the more the Church of God is persecuted, the more at last she multiplies:
the bore letter whereof is, That the Blood of Martyrs is the Seed of the Church, which the sense and meaning construes thus, That the more the Church of God is persecuted, the more At last she multiplies:
For it is still with her as it was in the Days of the Judges of Israel. And we read in the second Chapter of their Book, that the People feared the Lord all the Days of Joshua, and all the Days of the Elders, that out-lived Joshua,
For it is still with her as it was in the Days of the Judges of Israel. And we read in the second Chapter of their Book, that the People feared the Lord all the Days of joshua, and all the Days of the Elders, that outlived joshua,
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But yet could not all these Enemies, nor all the mighty numbers of them, since the World began, root out the true Church of God, from having a Being in the face of the Earth,
But yet could not all these Enemies, nor all the mighty numbers of them, since the World began, root out the true Church of God, from having a Being in the face of the Earth,
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They shall reel to and fro, and stagger like a drunken Man, and be at their Wits-end, when the Mischief intended by them to others shall fall on their own Heads.
They shall reel to and from, and stagger like a drunken Man, and be At their Wits-end, when the Mischief intended by them to Others shall fallen on their own Heads.
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and Religious Stratagems against the Church, with many fair and specious pretences outwardly; build Altars, and offer Sacrifices, even whole Hecatombs, without number on them:
and Religious Stratagems against the Church, with many fair and specious pretences outwardly; built Altars, and offer Sacrifices, even Whole Hecatombs, without number on them:
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Nothing thereof shall serve their turn against that Holy Church they would destroy, but she shall stand firm against all the Attempts of her Enemies, whatsoever they be;
Nothing thereof shall serve their turn against that Holy Church they would destroy, but she shall stand firm against all the Attempts of her Enemies, whatsoever they be;
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Nay Dioclesian 's Persecution, the last of the Ten, though of a long continuance, and so hot and severe, that it is said some Thousands were slain almost every Day in the Year:
Nay Diocletian is Persecution, the last of the Ten, though of a long Continuance, and so hight and severe, that it is said Some Thousands were slave almost every Day in the Year:
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But then, after so many black and dismal Days, the Sun began to shine clear, those Clouds of Egyptian Darkness were by the good Providence of God dispell'd,
But then, After so many black and dismal Days, the Sun began to shine clear, those Clouds of Egyptian Darkness were by the good Providence of God dispelled,
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Being pensive and solicitous upon these Distractions, he cast his Eyes up towards Heaven, where he saw a lightsome Pillar in the form of a Cross, wherein he read these words, NONLATINALPHABET, hereby Conquer thou:
Being pensive and solicitous upon these Distractions, he cast his Eyes up towards Heaven, where he saw a lightsome Pillar in the from of a Cross, wherein he read these words,, hereby Conquer thou:
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and be Emperor of Rome. And it is further said, That the next Night our Saviour appearing to him in a Vision, commanded him to bear that Figure in his Standard,
and be Emperor of Room. And it is further said, That the next Night our Saviour appearing to him in a Vision, commanded him to bear that Figure in his Standard,
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Now if any Person hath not Faith enough to believe this Relation of this great Christian Emperor's Conversion, that it was thus strangely brought to pass.
Now if any Person hath not Faith enough to believe this Relation of this great Christian Emperor's Conversion, that it was thus strangely brought to pass.
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Now, besides the many and wonderful Deliverances of the Church, in former Ages, we may meditate upon what great things God hath wrought for her in these Nations, since the Reformation:
Now, beside the many and wondered Deliverances of the Church, in former Ages, we may meditate upon what great things God hath wrought for her in these nations, since the Reformation:
it is worth our notice and observation, that as in the Year of our Lord, One Thousand Five Hundred and Eighty Eight, a mighty and vast Navy, with Considence and Ostentation enough, by the Vain-glorious Name of an Invincible Armada, was set out for the Destruction of us and our Church, which, by the good Providence of God, was defeated and scattered,
it is worth our notice and observation, that as in the Year of our Lord, One Thousand Five Hundred and Eighty Eight, a mighty and vast Navy, with Confidence and Ostentation enough, by the Vainglorious Name of an Invincible Armada, was Set out for the Destruction of us and our Church, which, by the good Providence of God, was defeated and scattered,
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So, when time, that under God worketh all things, had spun out an Hundred Years more, making the next Eighty Eight Memorable and Glorious, there came forth another Fleet or Navy, for our Help and Deliverance from apparent Dangers,
So, when time, that under God works all things, had spun out an Hundred years more, making the next Eighty Eight Memorable and Glorious, there Come forth Another Fleet or Navy, for our Help and Deliverance from apparent Dangers,
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for the Security of our Religion, the Church, and Nation, and by the Blessing of God had Power to prevail, for our Good and Safety, under the Conduct of that Wise and Valiant Prince, who is now our Most Gracious King, and Mighty Deliverer:
for the Security of our Religion, the Church, and nation, and by the Blessing of God had Power to prevail, for our Good and Safety, under the Conduct of that Wise and Valiant Prince, who is now our Most Gracious King, and Mighty Deliverer:
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So that if our Enemies had but Egyptians Eyes in their Heads, and their Understanding in their Hearts, they might see and know, that this is the Finger of God, and that it is hard for them to kick against the pricks, and fight against God. Although he did once suffer him, in whose Strength they repose all their Confidence, to take his Pastime,
So that if our Enemies had but egyptians Eyes in their Heads, and their Understanding in their Hearts, they might see and know, that this is the Finger of God, and that it is hard for them to kick against the pricks, and fight against God. Although he did once suffer him, in whose Strength they repose all their Confidence, to take his Pastime,
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Yet may God one Day, when he cometh out boasting in his own Strength, put his Hook in his Nose, and his Bridle in his Lips, and so give him proud Sennacherib 's Fate and Doom, with Shame and Confusion make him glad to return,
Yet may God one Day, when he comes out boasting in his own Strength, put his Hook in his Nose, and his Bridle in his Lips, and so give him proud Sennacherib is Fate and Doom, with Shame and Confusion make him glad to return,
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But yet, by way of Application, this is upon condition, that we keep our selves so free from the Defilements of Sin, that Iniquity may not be our Ruin.
But yet, by Way of Application, this is upon condition, that we keep our selves so free from the Defilements of since, that Iniquity may not be our Ruin.
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For, to illustrate this, when Balaam would have Cursed the Israelites, but had not power to do it, he told Balak, God did force him contrariwise to bless them, as it is in the 20th Verse of this Chapter of my Text, Behold I have received commandment to bless,
For, to illustrate this, when balaam would have Cursed the Israelites, but had not power to do it, he told Balak, God did force him contrariwise to bless them, as it is in the 20th Verse of this Chapter of my Text, Behold I have received Commandment to bless,
And then ensues the true Cause of this Blessedness in the next Verse, He hath not beheld Iniquity in Jacob, neither hath he seen Perverseness in Israel.
And then ensues the true Cause of this Blessedness in the next Verse, He hath not beheld Iniquity in Jacob, neither hath he seen Perverseness in Israel.
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and bowed down to other Gods, then God withdrew his gracious Presence, and, instead thereof, sent a Plague among them, which lessened their number by Twenty and Four Thousand, that were quickly swept away, Numb. 25.
and bowed down to other God's, then God withdrew his gracious Presence, and, instead thereof, sent a Plague among them, which lessened their number by Twenty and Four Thousand, that were quickly swept away, Numb. 25.
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And then how aggravating is it for Men to proceed still in an Habit and Custom of the highest Provocations, without any Remorse or Consideration at all of the Evil of their Doings? Notwithstanding God's calls to Repentance and Amendment;
And then how aggravating is it for Men to proceed still in an Habit and Custom of the highest Provocations, without any Remorse or Consideration At all of the Evil of their Doings? Notwithstanding God's calls to Repentance and Amendment;
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To be displeased at the great Instrument, under God, of our Deliverance; and in the Heart to desire Spoilers to Invade the Land, is Malicious and Spiteful.
To be displeased At the great Instrument, under God, of our Deliverance; and in the Heart to desire Spoilers to Invade the Land, is Malicious and Spiteful.
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But now let the People of this Land shew themselves unto the World, to be a Wise and Understanding Nation, let us all declare our selves to be Men of Reason and Prudence, by being sensible of our late wonderful Deliverance, and knowing our present Happiness.
But now let the People of this Land show themselves unto the World, to be a Wise and Understanding nation, let us all declare our selves to be Men of Reason and Prudence, by being sensible of our late wondered Deliverance, and knowing our present Happiness.
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and Gracious King William and Queen Mary. For whom let us pray, That God will grant Them an Happy Meeting by the King's Safe Return from the Wars with Victory and all Good Success;
and Gracious King William and Queen Marry. For whom let us pray, That God will grant Them an Happy Meeting by the King's Safe Return from the Wars with Victory and all Good Success;
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and that He will Establish Them in the Thrones of Their Kingdoms, and Enable Them to lay a lasting Foundation to the Peace and Tranquility of Our Church, and These Nations:
and that He will Establish Them in the Thrones of Their Kingdoms, and Enable Them to lay a lasting Foundation to the Peace and Tranquillity of Our Church, and These nations:
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IN a most sad and lamentable manner is this Scripture of late fulfill'd in your Ears. And Oh! that my Head were Waters, and mine Eyes a Fountain of Tears, that I might weep Day and Night for the unspeakable Loss of that Glory, which is departed from our Israel, by the surprising Decease of Our Most Gracious and Pious Queen Mary, of Ever Blessed Memory.
IN a most sad and lamentable manner is this Scripture of late fulfilled in your Ears. And Oh! that my Head were Waters, and mine Eyes a Fountain of Tears, that I might weep Day and Night for the unspeakable Loss of that Glory, which is departed from our Israel, by the surprising Decease of Our Most Gracious and Pious Queen Marry, of Ever Blessed Memory.
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of whom we said, Under Her Shadow, with the Joint-protection of His Most Excellent and Sacred Majesty King William, we shall live among our greatest Enemies;
of whom we said, Under Her Shadow, with the Joint-protection of His Most Excellent and Sacred Majesty King William, we shall live among our greatest Enemies;
And through the Mercy of God, who gave unto us those two Unparallel'd Virtuous Princes, we shall, they Reigning over us, in defiance of the proudest Powers, enjoy our Religion, our Laws, and Liberties;
And through the Mercy of God, who gave unto us those two Unparalleled Virtuous Princes, we shall, they Reigning over us, in defiance of the proudest Powers, enjoy our Religion, our Laws, and Liberties;
Yea, although we have lost the Best of Princesses, we still hope by God's Grace for those Blessings, through our Surviving Soveraign's Auspicious and Valiant Endeavours;
Yea, although we have lost the Best of Princesses, we still hope by God's Grace for those Blessings, through our Surviving Sovereign's Auspicious and Valiant Endeavours;
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That if not fully, yet in some measure at least, that glorious Prophecy of Micah might be fulfill'd, They shall beat their Swords into Plow-shares, and their Spears into Pruning-books:
That if not Fully, yet in Some measure At least, that glorious Prophecy of micah might be fulfilled, They shall beatrice their Swords into Ploughshares, and their Spears into Pruning books:
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Their Royal Thoughts were always employ'd therein with a sweet and agreeable Harmony, knit together with the Golden Chain of Princely Love and Affection;
Their Royal Thoughts were always employed therein with a sweet and agreeable Harmony, knit together with the Golden Chain of Princely Love and Affection;
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wisely consenting in sound Judgment, and moving together into the Center of Reason, for the real Good of others, rather (we may believe) than their own Greatness;
wisely consenting in found Judgement, and moving together into the Centre of Reason, for the real Good of Others, rather (we may believe) than their own Greatness;
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or cannot think of, being put together, is it not melancholy and astonishing, that we have lost Our Most Gracious and Religious Queen, the Great Patroness of our Church,
or cannot think of, being put together, is it not melancholy and astonishing, that we have lost Our Most Gracious and Religious Queen, the Great Patroness of our Church,
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For we find in this Chapter, there had been two successive Battels fought between the Israelites and the Philistines, in both which the Israelites were worsted.
For we find in this Chapter, there had been two successive Battles fought between the Israelites and the philistines, in both which the Israelites were worsted.
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In the former they lost about Four Thousand Men. Upon this ill success, they resolved, by the Advice of their Elders, to fetch the Ark of the Covenant of the Lord out of Shiloh unto them, hoping for Preservation and Victory thereby, in these words, That when it cometh among us, it may save us out of the hand of our Enemies, Ver. 3. And fetched accordingly it was:
In the former they lost about Four Thousand Men. Upon this ill success, they resolved, by the advice of their Elders, to fetch the Ark of the Covenant of the Lord out of Shiloh unto them, hoping for Preservation and Victory thereby, in these words, That when it comes among us, it may save us out of the hand of our Enemies, Ver. 3. And fetched accordingly it was:
Upon the Arrival whereof in their Camp, it was saluted with a great and general shout of all Israel, that the Earth rang again, to the great Terror and Astonishment at first of the Philistines, pronouncing thereupon Woes to themselves,
Upon the Arrival whereof in their Camp, it was saluted with a great and general shout of all Israel, that the Earth rang again, to the great Terror and Astonishment At First of the philistines, pronouncing thereupon Woes to themselves,
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Whereupon the Philistines thinking their Case desperate, upon the Divine Presence of that God against them, who had before-time so fatally overthrown the Egyptians, took such Resolutions as Warriors have sometimes done,
Whereupon the philistines thinking their Case desperate, upon the Divine Presence of that God against them, who had beforetime so fatally overthrown the egyptians, took such Resolutions as Warriors have sometime done,
for they animated one another to frame themselves to their Condition, and Fight as desperate as their Case seem'd to be, that they might not fall into the Power of,
for they animated one Another to frame themselves to their Condition, and Fight as desperate as their Case seemed to be, that they might not fallen into the Power of,
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thus encouraging and exhorting themselves, Be strong, and quit your selves like Men, O ye Philistines, that ye be not Servants to the Hebrews, as they have been to you, quit your selves like Men,
thus encouraging and exhorting themselves, Be strong, and quit your selves like Men, Oh you philistines, that you be not Servants to the Hebrews, as they have been to you, quit your selves like Men,
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and the two Sons of Eli, Hophni and Phinehas, were slain. The bitter News whereof coming to old Eli 's Ears, was present Death also to him, fainting and falling backward at such mention being made of the Ark of God, by which fall he died.
and the two Sons of Eli, Hophni and Phinehas, were slave. The bitter News whereof coming to old Eli is Ears, was present Death also to him, fainting and falling backward At such mention being made of the Ark of God, by which fallen he died.
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and have her Pains come upon her, and even to breathe out her Soul also, without minding or regarding any Comforts, no, not that of a Son being Born by her, any farther than before she expired, to give him a Name of a proper signification to the Calamity of the then present time, which was Ichabod, expressing thereby the Loss of Glory,
and have her Pains come upon her, and even to breathe out her Soul also, without minding or regarding any Comforts, no, not that of a Son being Born by her, any farther than before she expired, to give him a Name of a proper signification to the Calamity of the then present time, which was ichabod, expressing thereby the Loss of Glory,
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Now this Ark was glorious, as it was God's own Ordinance, made by his express Order, who appointed both the Matter and Form of it, how it should be made, and with what;
Now this Ark was glorious, as it was God's own Ordinance, made by his express Order, who appointed both the Matter and From of it, how it should be made, and with what;
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its Dimensions also, and Appendages; and that it should be overlaid within and without with pure Gold, and be adorn'd with a Crown of Gold upon it round about.
its Dimensions also, and Appendages; and that it should be overlaid within and without with pure Gold, and be adorned with a Crown of Gold upon it round about.
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It was not lawful for any to bear or carry it but the Levites: Wherefore God shewed his Displeasure at King David 's putting it upon a Cart, to bring it from Abinadab 's House,
It was not lawful for any to bear or carry it but the Levites: Wherefore God showed his Displeasure At King David is putting it upon a Cart, to bring it from Abinadab is House,
when he smote Uzzah for touching it, being Sacred and Glorious, when so unadvisedly degraded; which Royal David 's own words confirm, 1 Chron. 15.13. The Lord our God made a Breach upon us, for that we sought him not after the due order:
when he smote Uzzah for touching it, being Sacred and Glorious, when so unadvisedly degraded; which Royal David is own words confirm, 1 Chronicles 15.13. The Lord our God made a Breach upon us, for that we sought him not After the due order:
Glorious the Ark was farther yet by the NONLATINALPHABET, the Propitiatory or Mercy-seat of pure Gold, placed above upon it, with the two Golden Cherubims on the two ends thereof,
Glorious the Ark was farther yet by the, the Propitiatory or Mercy-seat of pure Gold, placed above upon it, with the two Golden Cherubims on the two ends thereof,
and that the Testimony, or Two Tables of the Law were put into it, of the Law or Ten Commandments, which God spake with so great Terror on Mount Sinai; and therefore 'tis stiled in Holy Writ, The Ark of the Covenant, and the Ark of the Testimony, with many other Glorious Titles and Appellations,
and that the Testimony, or Two Tables of the Law were put into it, of the Law or Ten commandments, which God spoke with so great Terror on Mount Sinai; and Therefore it's styled in Holy Writ, The Ark of the Covenant, and the Ark of the Testimony, with many other Glorious Titles and Appellations,
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as, the holy Ark, the Ark of the Lord, the Ark of God, the Ark of his Strength. It was kept in the Sanctum Sanctorum, or Holy of Holiest, in the Tabernacle;
as, the holy Ark, the Ark of the Lord, the Ark of God, the Ark of his Strength. It was kept in the Sanctum Sanctorum, or Holy of Holiest, in the Tabernacle;
And therefore because 'tis said, 1 Kings 8.9. to which is consonant, 2 Chron. 5.10. that there was nothing in the Ark, save the Two Tables of Stone, which Moses put there at Horeb, when the Lord made a Covenant with the Children of Israel, when they came out of the Land of Egypt;
And Therefore Because it's said, 1 Kings 8.9. to which is consonant, 2 Chronicles 5.10. that there was nothing in the Ark, save the Two Tables of Stone, which Moses put there At Horeb, when the Lord made a Covenant with the Children of Israel, when they Come out of the Land of Egypt;
because of this saying, some think the Apostle's meaning is rather, that the Golden Pot of Manna, and Aaons Famons Rod that brought forth buds, and bloomed Blossoms,
Because of this saying, Some think the Apostle's meaning is rather, that the Golden Pot of Manna, and Aaons Famous Rod that brought forth buds, and bloomed Blossoms,
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and yielded Almonds, were only put into the Tabernacle, meaning that part of the Tabernacle, after the second Vail, called, The Holiest of all, according to that of Exod. 16.34. As the Lord commanded Moses, so Aaron laid it ( i. e. the Pot of Manna ) up before the Testimony; to the end it was that it might be kept for their Generations. And Numb. 17.10. The Lord said unto Moses, bring Aaron 's Rod again before the Testimony to be kept for a Token against the Rebels.
and yielded Almonds, were only put into the Tabernacle, meaning that part of the Tabernacle, After the second vail, called, The Holiest of all, according to that of Exod 16.34. As the Lord commanded Moses, so Aaron laid it (i. e. the Pot of Manna) up before the Testimony; to the end it was that it might be kept for their Generations. And Numb. 17.10. The Lord said unto Moses, bring Aaron is Rod again before the Testimony to be kept for a Token against the Rebels.
Or else that these words, There was nothing in the Ark save the Two Tables of Stone which Moses put there at Horeb, are to be interpreted, that only those Two Tables were placed then alone in the Ark,
Or Else that these words, There was nothing in the Ark save the Two Tables of Stone which Moses put there At Horeb, Are to be interpreted, that only those Two Tables were placed then alone in the Ark,
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when the Priests brought it into his place into the Oracle of the House, ( i. e. the Temple) to the most holy place under the Wings of the Cherubims, 1 King. 8.6.
when the Priests brought it into his place into the Oracle of the House, (i. e. the Temple) to the most holy place under the Wings of the Cherubims, 1 King. 8.6.
It may be satisfactory for reconciling the whole, to suppose according to Theophylact, that though in Solomon 's time there was nothing in the Ark, but the Two Tables;
It may be satisfactory for reconciling the Whole, to suppose according to Theophylact, that though in Solomon is time there was nothing in the Ark, but the Two Tables;
But to proced, the Ark was Glory chiefly, because of the Glorious Presence and Majesty of God on the Mercy-seat between the Cherubims, that his Name was called on it, that at it they enquired or asked Counsel.
But to proceed, the Ark was Glory chiefly, Because of the Glorious Presence and Majesty of God on the Mercy-seat between the Cherubims, that his Name was called on it, that At it they inquired or asked Counsel.
and I will commune with thee, from above the Mercy-seat, from between the two Cherubims, which are upon the Ark of the Testimony, of all things which I will give thee in Commandment unto the Children of Israel, Exod 25.22.
and I will commune with thee, from above the Mercy-seat, from between the two Cherubims, which Are upon the Ark of the Testimony, of all things which I will give thee in Commandment unto the Children of Israel, Exod 25.22.
a signal instance whereof was that in Joshua 's time, at the Israelites pasage through the River Jordan, when the Ark passing before the People into that River,
a signal instance whereof was that in joshua is time, At the Israelites passage through the River Jordan, when the Ark passing before the People into that River,
as soon as the Feet of the Priests that bare it were dipped in the brim of the Water, at the time of its overflowing in Harvest, the Waters which came down from above, stood and rose up upon an heap,
as soon as the Feet of the Priests that bore it were dipped in the brim of the Water, At the time of its overflowing in Harvest, the Waters which Come down from above, stood and rose up upon an heap,
the Priests that supported the Ark standing firm on dry ground in the midst of the River, until all the People were passed clean over on dry ground also, Jos. 3. And Moses before at the Ark's setting forward,
the Priests that supported the Ark standing firm on dry ground in the midst of the River, until all the People were passed clean over on dry ground also, Jos. 3. And Moses before At the Ark's setting forward,
And so Glorious was the Ark, and so Wonderfully was God's Presence with it, though in Captivity by the Philistines, and brought into the House or Temple of their god Dagon, that their Dagon could not stand before it;
And so Glorious was the Ark, and so Wonderfully was God's Presence with it, though in Captivity by the philistines, and brought into the House or Temple of their god Dagon, that their Dagon could not stand before it;
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his place could not contain and hold him fast from prostration, for down he fell upon his Face to the Earth, as it were, saluting it with the greatest reverence,
his place could not contain and hold him fast from prostration, for down he fell upon his Face to the Earth, as it were, saluting it with the greatest Reverence,
And when he was re-established in his place, and fastened perhaps with much Art, down again he fell upon his Face to the ground before the Ark, with a worse Fate than before,
And when he was Reestablished in his place, and fastened perhaps with much Art, down again he fell upon his Face to the ground before the Ark, with a Worse Fate than before,
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for the Hand of the Lord was heavy upon them of Ashdod, destroying them, and smiting them with Emerods, their very Coasts not exempted from the sad Calamity.
for the Hand of the Lord was heavy upon them of Ashdod, destroying them, and smiting them with Emeralds, their very Coasts not exempted from the sad Calamity.
And when upon Consultation with their Lords how they should remove the Evil from them, they carried it about to Gath, then Wo to all of that City, small and great, an heavy Destruction upon them by the Hand of the Lord:
And when upon Consultation with their lords how they should remove the Evil from them, they carried it about to Gaza, then Woe to all of that city, small and great, an heavy Destruction upon them by the Hand of the Lord:
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and what was falling upon them, Saying, They have brought about the Ark of the God of Israel to us, to slay us and our People, as it came to pass, for there was a deadly Destruction throughout all the City, the Hand of God was very heavy there also, making the Cry of the City go up to Heaven, 1 Sam. 5. So that better it had been for the Philistimes never to have touched the Holy Ark of the Covenant of the Lord,
and what was falling upon them, Saying, They have brought about the Ark of the God of Israel to us, to slay us and our People, as it Come to pass, for there was a deadly Destruction throughout all the city, the Hand of God was very heavy there also, making the Cry of the city go up to Heaven, 1 Sam. 5. So that better it had been for the Philistines never to have touched the Holy Ark of the Covenant of the Lord,
whose Advice was, not to send it empty, but in any wise to return the God of Israel a Trespass-Offering. And that they should moreover give Glory unto the God of Israel, giving them some Hopes thereby of a Release from the present Punishment,
whose advice was, not to send it empty, but in any wise to return the God of Israel a Trespass offering. And that they should moreover give Glory unto the God of Israel, giving them Some Hope's thereby of a Release from the present Punishment,
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So that from hence we may conclude also, that Eli 's Daughter-in-law might with strength of Reason on her side say, The Glory is departed from Israel, because the Ark of God was taken;
So that from hence we may conclude also, that Eli is Daughter-in-law might with strength of Reason on her side say, The Glory is departed from Israel, Because the Ark of God was taken;
Furthermore, so glorious was the Ark, and holy, that altho' the Bethshemites rejoiced at the sight thereof, upon its arrival out of the Philistine 's Country into their own,
Furthermore, so glorious was the Ark, and holy, that although the Beth-shemites rejoiced At the sighed thereof, upon its arrival out of the Philistine is Country into their own,
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to their great Lamentation, with Astonishment, saying, Who is able to stand before this holy Lord God? 1 Sam. 6. But on the other hand, we find it procured a Blessing to Obed-Edom, and all he had,
to their great Lamentation, with Astonishment, saying, Who is able to stand before this holy Lord God? 1 Sam. 6. But on the other hand, we find it procured a Blessing to Obed-Edom, and all he had,
when Three Months in his House, 2 Sam. 6. from whence David brought it into the City of David with gladness, and great solemnity, his own Royal Person Dancing before the Lord with all his might, with Sacrifices and Offerings;
when Three Months in his House, 2 Sam. 6. from whence David brought it into the city of David with gladness, and great solemnity, his own Royal Person Dancing before the Lord with all his might, with Sacrifices and Offerings;
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or think of, when 'twas captivated, that is, in its mighty Symbols and Prefigurations, its Noble Type and Representation of Christ and his Church in the Evangelical Oeconomy; its glorious Figures thereof,
or think of, when 'twas captivated, that is, in its mighty Symbols and Prefigurations, its Noble Type and Representation of christ and his Church in the Evangelical Oeconomy; its glorious Figures thereof,
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and far greater Glory in what they did not understand or conceive. Sad then! that the Heathen their Enemies should both overcome them in Battel, and take it Captive;
and Far greater Glory in what they did not understand or conceive. Sad then! that the Heathen their Enemies should both overcome them in Battle, and take it Captive;
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And so have ours caused him in his Displeasure to take from us that great undeserved Blessing, which in his Mercy he gave unto us, in the Royal Person of his Anointed, that Wise and Incomparable Princess,
And so have ours caused him in his Displeasure to take from us that great undeserved Blessing, which in his Mercy he gave unto us, in the Royal Person of his Anointed, that Wise and Incomparable Princess,
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and of such a large size and substance, by the growth and perfection she gave them, through her Most Excellent and Sacred Majesty's daily Increase in all Goodness;
and of such a large size and substance, by the growth and perfection she gave them, through her Most Excellent and Sacred Majesty's daily Increase in all goodness;
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But let the Memory of her Majesty, and those her Rich Ornaments be kept Sacred to Posterity, that the Generations to come may bless the Age she lived in,
But let the Memory of her Majesty, and those her Rich Ornament be kept Sacred to Posterity, that the Generations to come may bless the Age she lived in,
So that I may make Application upon her great Fame, as the Queen of Sheba did to Solomon: Happy were her Men, happy were those her Servants, which did stand continually before her Majesty, hearing her Wisdom, her good and gracious Words,
So that I may make Application upon her great Fame, as the Queen of Sheba did to Solomon: Happy were her Men, happy were those her Servants, which did stand continually before her Majesty, hearing her Wisdom, her good and gracious Words,
a lively Pattern and Example to all about her, and who of both Sexes, and all Qualities, in Sorrow and Bitterness of Heart, have caused a Voice to be heard,
a lively Pattern and Exampl to all about her, and who of both Sexes, and all Qualities, in Sorrow and Bitterness of Heart, have caused a Voice to be herd,
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like that of Rachel in Rama, Lamentation and Weeping, and great Mourning, Weeping for her Most Excellent Majesty, and would not be comforted, because she is not;
like that of Rachel in Rama, Lamentation and Weeping, and great Mourning, Weeping for her Most Excellent Majesty, and would not be comforted, Because she is not;
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And from us all of her Majesty's Realms and Dominions, and many more parts of the World is, The Glory departed. So that we in great multitudes, Domestick and Foreign, may join with the Royal Palace,
And from us all of her Majesty's Realms and Dominions, and many more parts of the World is, The Glory departed. So that we in great Multitudes, Domestic and Foreign, may join with the Royal Palace,
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so she required her People and Servants to wait upon God, with a Vigilant Care her Self over all, who ought to repair unto the Chappel-Royal to attend on him in his Worship;
so she required her People and Servants to wait upon God, with a Vigilant Care her Self over all, who ought to repair unto the Chapel-royal to attend on him in his Worship;
retrieving thereby the long lost Honour of the Court, by Converting the Reigning Sins thereof, through her Great Example and Pious Authority into Religious Services.
retrieving thereby the long lost Honour of the Court, by Converting the Reigning Sins thereof, through her Great Exampl and Pious authority into Religious Services.
And in all respects her Qualifications enforced and drew a lively pattern from her, for all to profit by, according to their several States and Conditions.
And in all respects her Qualifications Enforced and drew a lively pattern from her, for all to profit by, according to their several States and Conditions.
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but yet her Prudence and Magnanimity were such, as shewed her how she should not bear the Sword in vain, she being the Ordinance and Minister of God. And as she was in high Authority,
but yet her Prudence and Magnanimity were such, as showed her how she should not bear the Sword in vain, she being the Ordinance and Minister of God. And as she was in high authority,
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yea, his great Grief of Heart doth Attest, how she answer'd God's intent in the Creation of Woman, that she should be an help meet for Man. And according to the Apostolical Canons, with a meek and quiet Spirit she gave reverence and yielded Subjection to her Royal Husband, who with mutual Returns of Endearment, according to like Holy Rules loved and honoured her as the weaker Vessel; and his Glory also,
yea, his great Grief of Heart does Attest, how she answered God's intent in the Creation of Woman, that she should be an help meet for Man. And according to the Apostolical Canonas, with a meek and quiet Spirit she gave Reverence and yielded Subjection to her Royal Husband, who with mutual Returns of Endearment, according to like Holy Rules loved and honoured her as the Weaker Vessel; and his Glory also,
For, the Man is the Image and Glory of God: but the Woman is the Glory of the Man, 1 Cor. 11.7. She well deserved the praise of the Virtuous Woman in the last Chapter of the Proverbs; For the Heart of her Husband did safely trust in her, and she did do him good, and not evil, all the Days of her Life.
For, the Man is the Image and Glory of God: but the Woman is the Glory of the Man, 1 Cor. 11.7. She well deserved the praise of the Virtuous Woman in the last Chapter of the Proverbs; For the Heart of her Husband did safely trust in her, and she did do him good, and not evil, all the Days of her Life.
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when we call to witness her Majesty's profound Piety and Devotion, her admired Meekness and Humility, her Sweet Temper, her Courteous Behaviour and Affability,
when we call to witness her Majesty's profound Piety and Devotion, her admired Meekness and Humility, her Sweet Temper, her Courteous Behaviour and Affability,
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She opened her Mouth with Wisdom, and in her Tongue was the Law of Kindness: so Obliging and Discreet, that she gain'd much upon the Affections even of her Enemies,
She opened her Mouth with Wisdom, and in her Tongue was the Law of Kindness: so Obliging and Discreet, that she gained much upon the Affections even of her Enemies,
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amongst which we must again inroll her Piety, her unaffected Piety and Devotion, and all the aforemention'd Virtues, that belong to the Christian Chain, with an unwearied Constancy in all her Duties.
among which we must again enrol her Piety, her unaffected Piety and Devotion, and all the aforementioned Virtues, that belong to the Christian Chain, with an unwearied Constancy in all her Duties.
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and that by an entire Resignation of her Will to Christ's Law, which himself exemplified, in pardoning and praying for his bitterest Enemies, she might be perfect, as her Father, which is in Heaven is perfect.
and that by an entire Resignation of her Will to Christ's Law, which himself exemplified, in pardoning and praying for his Bitterest Enemies, she might be perfect, as her Father, which is in Heaven is perfect.
if any but her self, knew its utmost extent, or could give it a place wide enough in the vast Sphere of Imagination, that the compass of any Persons Thought could comprehend it So Largely and Secretly,
if any but her self, knew its utmost extent, or could give it a place wide enough in the vast Sphere of Imagination, that the compass of any Persons Thought could comprehend it So Largely and Secretly,
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when her Love and Charity was Universal, like that of her Heavenly Father, which our Blessed Saviour hath set forth for our Imitation, Who maketh his Sun to rise on the evil, and on the good;
when her Love and Charity was Universal, like that of her Heavenly Father, which our Blessed Saviour hath Set forth for our Imitation, Who makes his Sun to rise on the evil, and on the good;
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nor Trifling or wasting away her precious time, but in the Exercise of all those Christian Graces, which, with her humble Submission and Resignation to God's Will, through Christ translated her from the Corruptible Crowns here below, to an Eternal and Glorious Diadem above:
nor Trifling or wasting away her precious time, but in the Exercise of all those Christian Graces, which, with her humble Submission and Resignation to God's Will, through christ translated her from the Corruptible Crowns Here below, to an Eternal and Glorious Diadem above:
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And to launch out farther into the unfathomable Ocean of them, would require more time, with a stronger and larger Vessel than my poor Talent can equip,
And to launch out farther into the unfathomable Ocean of them, would require more time, with a Stronger and larger Vessel than my poor Talon can equip,
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An Ocean of them I mention, because her Brook became a River, and her River became a Sea, a main Sea, encompassing that whole Globe of Goodness, which was inherent in Her Majesty,
an Ocean of them I mention, Because her Brook became a River, and her River became a Sea, a main Sea, encompassing that Whole Globe of goodness, which was inherent in Her Majesty,
And so to prevent a Rushing Destruction at Hand, and be the Deliverers of many Nations and People from Ruin, by the Power put into their Hands through God's Merciful Providence,
And so to prevent a Rushing Destruction At Hand, and be the Deliverers of many nations and People from Ruin, by the Power put into their Hands through God's Merciful Providence,
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their Crowns were even forced upon their Heads for the Salvation of our Church, and an Universal Deliverance from the approaching Thraldom of a Foreign,
their Crowns were even forced upon their Heads for the Salvation of our Church, and an Universal Deliverance from the approaching Thraldom of a Foreign,
I Challenge the World then to find out any Blemish or Spot in that Bright and most Clear Luminary, which now, the Curtain being drawn by the interposition of the great Vail and Canopy of the Heavens between her and us, suffers an Eclipse in respect of our selves,
I Challenge the World then to find out any Blemish or Spot in that Bright and most Clear Luminary, which now, the Curtain being drawn by the interposition of the great vail and Canopy of the Heavens between her and us, suffers an Eclipse in respect of our selves,
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And yet Her Just Title here was Glorious too, MARY the Second, by the Grace of God QUEEN of Great Britain, France, and Ireland, Defender of the Faith, &c. But she added thereto the Choicest Ornaments,
And yet Her Just Title Here was Glorious too, MARY the Second, by the Grace of God QUEEN of Great Britain, France, and Ireland, Defender of the Faith, etc. But she added thereto the Choicest Ornament,
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and most precious Rubies in her Crowns, the Transcendent Virtues of her most Comely and Graceful Person, with great Majesty outwardly, and all Mercy within.
and most precious Rubies in her Crowns, the Transcendent Virtues of her most Comely and Graceful Person, with great Majesty outwardly, and all Mercy within.
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Wherefore a mighty Glory is departed from us, from the Christian World; from all true Protestants chiefly, whose great Hope, and Joy, and Comfort she was.
Wherefore a mighty Glory is departed from us, from the Christian World; from all true Protestants chiefly, whose great Hope, and Joy, and Comfort she was.
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And France it self, tho' different in Religion from us, is not free from that Cloud of Darkness (whether sensible of it or no) that covers us by the Decease of Her Most Excellent Majesty.
And France it self, though different in Religion from us, is not free from that Cloud of Darkness (whither sensible of it or not) that covers us by the Decease of Her Most Excellent Majesty.
but for the unjust Salique Law, was Heir to France after the Death of Philip the Fair; being then, according to some Histories, the nearer in Blood of the Two Competitors,
but for the unjust Salic Law, was Heir to France After the Death of Philip the Fair; being then, according to Some Histories, the nearer in Blood of the Two Competitors,
Whose Son, the Devout King Henry the Sixth, was not only Proclaim'd, but with all usual Ceremonies Crown'd in Paris King of France. And now consider we;
Whose Son, the Devout King Henry the Sixth, was not only Proclaimed, but with all usual Ceremonies Crowned in paris King of France. And now Consider we;
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what profound Veneration and Love had this our Great Princess gain'd in the Minds and Affections of those beyond the Sea? What Universal Affliction is in those Countries she lived in? What huge Expressions of Sorrow for her Death do they give? Blessed be they of the Lord for the great Honour and Kindness they bare to her,
what profound Veneration and Love had this our Great Princess gained in the Minds and Affections of those beyond the Sea? What Universal Affliction is in those Countries she lived in? What huge Expressions of Sorrow for her Death do they give? Blessed be they of the Lord for the great Honour and Kindness they bore to her,
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When in other Parts of the World, she so drew the Eyes and Hearts of all People after her, that she was Beloved to Admiration, and was their great Desire.
When in other Parts of the World, she so drew the Eyes and Hearts of all People After her, that she was beloved to Admiration, and was their great Desire.
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And what Vows would we make? What Prayers would we offer up to Enjoy her again? What Returns of Praises and Thanksgivings would we present to God, in imitation of David and all Israel, when they brought home the Ark? But alas!
And what Vows would we make? What Prayers would we offer up to Enjoy her again? What Returns of Praises and Thanksgivings would we present to God, in imitation of David and all Israel, when they brought home the Ark? But alas!
Which sad Affliction is enough to damp and weigh down the greatest Spirits, and to strike us all Dumb, that we open not our Mouths, only by the way of Mourning and Humiliation, because it is God's doing;
Which sad Affliction is enough to damp and weigh down the greatest Spirits, and to strike us all Dumb, that we open not our Mouths, only by the Way of Mourning and Humiliation, Because it is God's doing;
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and Means used, that the Distemper might not prevail over her, nor the King of Terrors Conquer by, to us, such a bitter Destiny, cutting so early the Thread of so Precious a Life,
and Means used, that the Distemper might not prevail over her, nor the King of Terrors Conquer by, to us, such a bitter Destiny, cutting so early the Thread of so Precious a Life,
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And we may mourn with the mourning of Hadadrimmon in the Valley of Megiddon, as all Judah and Jerusalem did for Josiah. And as the Prophet Jeremiah lamented for him, so have we cause to do the like for our Deceased Gracious QUEEN.
And we may mourn with the mourning of Hadadrimmon in the Valley of Megiddo, as all Judah and Jerusalem did for Josiah. And as the Prophet Jeremiah lamented for him, so have we cause to do the like for our Deceased Gracious QUEEN.
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We have too sad Cause to Transcribe a Copy from them, to make it an Ordinance in our Israel, and from their Original to write us a Book of Lamentations,
We have too sad Cause to Transcribe a Copy from them, to make it an Ordinance in our Israel, and from their Original to write us a Book of Lamentations,
And when we have poured out our Souls, with the bitterest Grief and Sorrow of Heart for our inexpressible Loss, in such a deep sense as so sad an Occasion requires, let us say, Thou, O Lord, remainest for ever, thy Throne from Generation to Generation.
And when we have poured out our Souls, with the Bitterest Grief and Sorrow of Heart for our inexpressible Loss, in such a deep sense as so sad an Occasion requires, let us say, Thou, Oh Lord, remainest for ever, thy Throne from Generation to Generation.
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renew them, O Lord, and continue them unto us in our Gracious KING WILLIAM. And God be praised that we Enjoy him, together with our Religion, our Laws, our Liberties, and Properties.
renew them, Oh Lord, and continue them unto us in our Gracious KING WILLIAM. And God be praised that we Enjoy him, together with our Religion, our Laws, our Liberties, and Properties.
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Let us then turn from the Evil of our Ways, and lift up our Hands and Hearts to Heaven, that God may be Gracious to us, in granting Him a long and happy Reign over us:
Let us then turn from the Evil of our Ways, and lift up our Hands and Hearts to Heaven, that God may be Gracious to us, in granting Him a long and happy Reign over us:
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And pray we that God will Support and Comfort His Majesty and Us, under the Burden of His and Our Great Loss, which He was pleased to declare is above what he can express:
And pray we that God will Support and Comfort His Majesty and Us, under the Burden of His and Our Great Loss, which He was pleased to declare is above what he can express:
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the like to which no Difficulties, no Dangers could ever before effect; not Ten Thousand Messengers of Death flying about him. Behold how he loved Her!
the like to which no Difficulties, no Dangers could ever before Effect; not Ten Thousand Messengers of Death flying about him. Behold how he loved Her!
Pray we then to God to be His Majesty's Comforter in this great Trial, and to make us all most Dutiful and Obedient Subjects unto him, paying him double Homage and Fealty;
Pray we then to God to be His Majesty's Comforter in this great Trial, and to make us all most Dutiful and Obedient Subject's unto him, paying him double Homage and Fealty;
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what One did, was generally the Act of Both. And as they by Marriage were one Flesh, so they seem'd, by an Happy Unity and Concord in every thing, to have one and the same Mind,
what One did, was generally the Act of Both. And as they by Marriage were one Flesh, so they seemed, by an Happy Unity and Concord in every thing, to have one and the same Mind,
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THat the Merciful and Gracious Eye of God's Wonderful Providence hath, in a most Signal manner, watched over this Nation for good, especially since the Blessed Reformation, is beyond all possibility of Contradiction.
THat the Merciful and Gracious Eye of God's Wondered Providence hath, in a most Signal manner, watched over this nation for good, especially since the Blessed Reformation, is beyond all possibility of Contradiction.
as they were in theirs? Or rather, hath not God superadded to us, and made his present measure of Grace and Favour to overflow amongst us, by his great Salvation given unto us? Of which, every one who will not close his Eyes, hath ocular and sensible demonstration laid before him in view, in such large and legible Characters, that he that runs may read it.
as they were in theirs? Or rather, hath not God superadded to us, and made his present measure of Grace and Favour to overflow among us, by his great Salvation given unto us? Of which, every one who will not close his Eyes, hath ocular and sensible demonstration laid before him in view, in such large and legible Characters, that he that runs may read it.
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And this we may all read in the Book of our own Remembrance, that when our Consciences were in apparent danger to be Inslaved with Erroneous Doctrines, Superstition,
And this we may all read in the Book of our own Remembrance, that when our Consciences were in apparent danger to be Enslaved with Erroneous Doctrines, Superstition,
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and came down, sending to our Aid, with the Arm of Power, and Crowning with Glorious Success His Present Most Excellent and Sacred Majesty, our Most Gracious Sovereign,
and Come down, sending to our Aid, with the Arm of Power, and Crowning with Glorious Success His Present Most Excellent and Sacred Majesty, our Most Gracious Sovereign,
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Against whom nevertheless, that there should be Men Living under the Benign Influences of His Merciful and Happy Government, who Conspire with Gall and Bitterness of Spirit, not only to Dethrone Him,
Against whom nevertheless, that there should be Men Living under the Benign Influences of His Merciful and Happy Government, who Conspire with Gall and Bitterness of Spirit, not only to Dethrone Him,
but Insidiously and Basely, in a most Barbarous and Inhuman manner to take away His Sacred Life, by the Assassination and Murder of His Royal Person, notwithstanding all his Clemency;
but Insidiously and Basely, in a most Barbarous and Inhuman manner to take away His Sacred Life, by the Assassination and Murder of His Royal Person, notwithstanding all his Clemency;
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and thereby to make way for a Foreign and Arbitrary Power to rush in upon these Nations of Great Britain and Ireland, to the Destruction of our Religion, Laws, and Liberties.
and thereby to make Way for a Foreign and Arbitrary Power to rush in upon these nations of Great Britain and Ireland, to the Destruction of our Religion, Laws, and Liberties.
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but that it is no longer in the dark, being now clearly discovered, and (the Good God be Blessed and Praised therefore) the Mischief most providentially prevented.
but that it is no longer in the dark, being now clearly discovered, and (the Good God be Blessed and Praised Therefore) the Mischief most providentially prevented.
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Thou savest thine Anointed and Us from Violence. And again join we with the Royal Psalmist in a joyful Hope and Confidence in God, in Acclamations of Benedictions and Praises unto Him;
Thou Save thine Anointed and Us from Violence. And again join we with the Royal Psalmist in a joyful Hope and Confidence in God, in Acclamations of Benedictions and Praises unto Him;
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who had preserved his Person from the great Dangers that had threatned him from the violent Hands of Saul, and other his Inveterate Enemies, who had by various Snares and Stratagems sought his Life;
who had preserved his Person from the great Dangers that had threatened him from the violent Hands of Saul, and other his Inveterate Enemies, who had by various Snares and Stratagems sought his Life;
for thus we find the Preface, or Inscription to this Thanksgiving Hymn of the sweet Psalmist of Israel. And David spake unto the Lord the words of this Song, in the Day that the Lord had delivered him out of the Hand of all his Enemies,
for thus we find the Preface, or Inscription to this Thanksgiving Hymn of the sweet Psalmist of Israel. And David spoke unto the Lord the words of this Song, in the Day that the Lord had Delivered him out of the Hand of all his Enemies,
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And with such a lofty strain of Melody and delightful Harmony has he run through this his Noble Anthem, as must needs Charm his chief Musician, both in setting and playing the Tune proper to it.
And with such a lofty strain of Melody and delightful Harmony has he run through this his Noble Anthem, as must needs Charm his chief Musician, both in setting and playing the Tune proper to it.
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And also with a Ravishing Delight raise and exhilarate the Spirits of the whole Choir; those concern'd therein, either with Vocal or Instrumental Musick;
And also with a Ravishing Delight raise and exhilarate the Spirits of the Whole Choir; those concerned therein, either with Vocal or Instrumental Music;
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as unavoidable as Floods and Inundations of Water are, till God puts a stop to them by his Omnipotent Command, Hitherto shalt thou come, and no further.
as unavoidable as Floods and Inundations of Water Are, till God puts a stop to them by his Omnipotent Command, Hitherto shalt thou come, and no further.
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as, of the Earth trembling and shaking, as also the Foundations of Heaven it self being put into the like terrible Commotions, with such Thunders and Lightnings, Storms and Tempests of his Wrath, as aforetime had really destroy'd the Enemies of his People.
as, of the Earth trembling and shaking, as also the Foundations of Heaven it self being put into the like terrible Commotions, with such Thunders and Lightnings, Storms and Tempests of his Wrath, as aforetime had really destroyed the Enemies of his People.
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For the Interpretation and Explanation of which, and for our present Edification (on this Day of a General Thanksgiving throughout this Nation for His Majesty's Blessed Deliverance,
For the Interpretation and Explanation of which, and for our present Edification (on this Day of a General Thanksgiving throughout this nation for His Majesty's Blessed Deliverance,
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Secondly, His grateful Return to God of Benediction and Praise, or Exaltation, for his Wondrous and Powerful Deliverances of him from the Mischiefs formed against him, Emphatically expressed in the following parts of the Text, — and blessed be my Rock;
Secondly, His grateful Return to God of Benediction and Praise, or Exaltation, for his Wondrous and Powerful Deliverances of him from the Mischiefs formed against him, Emphatically expressed in the following parts of the Text, — and blessed be my Rock;
and Manifold Benefits, through abundance of various and critical Circumstances of his Race under the Sun, frequently rescuing him out of the very Jaws of Destruction,
and Manifold Benefits, through abundance of various and critical circumstances of his Raze under the Sun, frequently rescuing him out of the very Jaws of Destruction,
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For all which he might with great Reason pronounce, The Lord liveth. As for Deliverances from great and apparent Dangers, especially from the intended Mischief of Bitter Enemies, it is very proper for Men to express their grateful Sentiments in these,
For all which he might with great Reason pronounce, The Lord lives. As for Deliverances from great and apparent Dangers, especially from the intended Mischief of Bitter Enemies, it is very proper for Men to express their grateful Sentiments in these,
yea, and when we are Poor, and Naked, Blind, and Lame, that without him we should be remediless, being our selves neither able to see the approaching Destruction,
yea, and when we Are Poor, and Naked, Blind, and Lame, that without him we should be remediless, being our selves neither able to see the approaching Destruction,
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and the other to rescue and protect us Wherefore again, and again, we will with great Joy say, The Lord liveth: Or, Let the Lord live, if any will have it Translated so, in way of Triumph also.
and the other to rescue and Pact us Wherefore again, and again, we will with great Joy say, The Lord lives: Or, Let the Lord live, if any will have it Translated so, in Way of Triumph also.
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or form of Speech agreeable to our own Idiom and Language, do express by saying, God save the King, and so we have Translated it in several parts of Scripture;
or from of Speech agreeable to our own Idiom and Language, do express by saying, God save the King, and so we have Translated it in several parts of Scripture;
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for with an holy Zeal, and Joy, and Triumph, Delight and Pleasure, for his Gracious Goodness, it may, without any Solecism, be said, Let the Lord live, as well as, Let God arise, Psal. 68.1.
for with an holy Zeal, and Joy, and Triumph, Delight and Pleasure, for his Gracious goodness, it may, without any Solecism, be said, Let the Lord live, as well as, Let God arise, Psalm 68.1.
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that is, Let the Lord appear and manifest himself to the World, that He is the only Living God, the Almighty and Merciful Johovah, in saving his own People, by putting his Hook into the Noses, and his Bridle into the Lips of their Enemies,
that is, Let the Lord appear and manifest himself to the World, that He is the only Living God, the Almighty and Merciful Jehovah, in Saving his own People, by putting his Hook into the Noses, and his Bridle into the Lips of their Enemies,
But to return, as we have most fitly render'd it, The Lord liveth, we may farther take this weighty Clause to have been directed by holy David 's Eye against a set of Ungodly and Atheistical Men;
But to return, as we have most fitly rendered it, The Lord lives, we may farther take this weighty Clause to have been directed by holy David is Eye against a Set of Ungodly and Atheistical Men;
Well then might he Joy in the God of his Salvation, and Congratulate his own Safety, with these words, expressing his Assurance of Omnipotency on his side against his Enemies, to their Confusion, The Lord liveth; baffling all hereby, who in his Days denied the Omnipotent Being,
Well then might he Joy in the God of his Salvation, and Congratulate his own Safety, with these words, expressing his Assurance of Omnipotency on his side against his Enemies, to their Confusion, The Lord lives; baffling all hereby, who in his Days denied the Omnipotent Being,
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nor wrong, of oppression, or injustice, or any sore evil under the San: So that wicked Men might live in Robbery, Spoil, and Oppression, committing Outrage and Violence,
nor wrong, of oppression, or injustice, or any soar evil under the San: So that wicked Men might live in Robbery, Spoil, and Oppression, committing Outrage and Violence,
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and brave it along, saying, Who is Lord over us? And spurning at Omniscience, say, Tush! How should God perceive it? Is there Knowledge in the Most High?
and brave it along, saying, Who is Lord over us? And spurning At Omniscience, say, Tush! How should God perceive it? Is there Knowledge in the Most High?
and with Glory, and Triumph, express the gladness of our Souls, in saying every one of us with the Royal Psalmist, The Lord liveth, and blessed be my Rock,
and with Glory, and Triumph, express the gladness of our Souls, in saying every one of us with the Royal Psalmist, The Lord lives, and blessed be my Rock,
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for his Marvellous and Powerful Deliverances of him from the Mischiess formed against him, Emphatically expressed in these words, — and blessed be my Rock:
for his Marvellous and Powerful Deliverances of him from the Mischief formed against him, Emphatically expressed in these words, — and blessed be my Rock:
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for His particular Providence, in great Deliverances, (besides the Acts of His Universal Goodness) is this Hymn of holy David. And of the whole Composure, these words last recited have a sound, which seems the most Harmonious,
for His particular Providence, in great Deliverances, (beside the Acts of His Universal goodness) is this Hymn of holy David. And of the Whole Composure, these words last recited have a found, which seems the most Harmonious,
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and their own safe passage through the same, from their hard Servitude and Bondage in Egypt. Such is the Song of Deborah and Barak, for their great Victory over Sisera, Captain or General of the Host of Jabin King of Canaan;
and their own safe passage through the same, from their hard Servitude and Bondage in Egypt. Such is the Song of Deborah and Barak, for their great Victory over Sisera, Captain or General of the Host of Jabin King of Canaan;
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as His Royal Ancestors, and many other Kings and Potentates have, upon the like Occasions, sent out their Mandates and Decrees, requiring their People to give Glory and Praise unto the God of their Salvation.
as His Royal Ancestors, and many other Kings and Potentates have, upon the like Occasions, sent out their Mandates and Decrees, requiring their People to give Glory and Praise unto the God of their Salvation.
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And a good Principle it is of the Church of England, readily to obey, from time to time, the Defenders of Her Faith, in commanding that, which she owns an Indispensible Duty and Tribute to the King of Kings;
And a good Principle it is of the Church of England, readily to obey, from time to time, the Defenders of Her Faith, in commanding that, which she owns an Indispensible Duty and Tribute to the King of Kings;
But may every one with joint consent heartily say Amen this Day to these words, — blessed be my Rock: and exalted be the God of the Rock of my Salvation, and that upon the account of our present Grounds for Thanksgiving!
But may every one with joint consent heartily say Amen this Day to these words, — blessed be my Rock: and exalted be the God of the Rock of my Salvation, and that upon the account of our present Grounds for Thanksgiving!
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Blessed be my Help and mighty Defence: Blessed be my Refuge and Salvation: And so Blessed be my God Himself, who is all these to His Faithful Servants.
Blessed be my Help and mighty Defence: Blessed be my Refuge and Salvation: And so Blessed be my God Himself, who is all these to His Faithful Servants.
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And a Tower is the Emblem of Succour and Safeguard, and, as such, well applied unto God, Prov. 18.10. The Name of the Lord is a strong Tower, the Righteous runneth into it, and is safe.
And a Tower is the Emblem of Succour and Safeguard, and, as such, well applied unto God, Curae 18.10. The Name of the Lord is a strong Tower, the Righteous Runneth into it, and is safe.
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For what in Nature is stronger than a Rock? And therefore what could be a more proper Hieroglyphick than it, to express God in His Attribute of Omnipotency, by which He is able to deliver His Servants, when void of all Hope;
For what in Nature is Stronger than a Rock? And Therefore what could be a more proper Hieroglyphic than it, to express God in His Attribute of Omnipotency, by which He is able to deliver His Servants, when void of all Hope;
The meaning is obvious and easie, with this Comment or Gloss unto it, naturally drawn from the aforesaid Interpretation of the Trope, by which the Lord is likened to a Rock;
The meaning is obvious and easy, with this Comment or Gloss unto it, naturally drawn from the aforesaid Interpretation of the Trope, by which the Lord is likened to a Rock;
exalted or praised be the God of the Strength, or of the Power of my Salvation, by whose irresistible Might I was preserved from the Violence of my Cruel Enemies.
exalted or praised be the God of the Strength, or of the Power of my Salvation, by whose irresistible Might I was preserved from the Violence of my Cruel Enemies.
The former by a Successful Deliverance of this Nation from the threatned Destruction, when her Enemies sent against it their Invincible Armada, as they then in the height of Pride and Ostentation named it,
The former by a Successful Deliverance of this nation from the threatened Destruction, when her Enemies sent against it their Invincible Armada, as they then in the height of Pride and Ostentation nam it,
And the last Eighty Eight is Glorious for our Memorable and Blessed Preservation from Apparent Dangers at Home, from Evil and Destruction growing up in the midst of us;
And the last Eighty Eight is Glorious for our Memorable and Blessed Preservation from Apparent Dangers At Home, from Evil and Destruction growing up in the midst of us;
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the Flames of which were quenched, and the Rage and Fury stopt, by the most Happy Coming of our Good and Gracious KING WILLIAM to our Relief, making thereby another Fifth Day of November as great an Ensign of God's special Providence to us,
the Flames of which were quenched, and the Rage and Fury stopped, by the most Happy Coming of our Good and Gracious KING WILLIAM to our Relief, making thereby Another Fifth Day of November as great an Ensign of God's special Providence to us,
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And for His unspeakable Goodness, for which we Solemnize this Day, set apart by Royal Authority for the Holy Exercise of Praise and Adoration unto the Supreme Governour of the Universe, from whom cometh Salvation at all times;
And for His unspeakable goodness, for which we Solemnize this Day, Set apart by Royal authority for the Holy Exercise of Praise and Adoration unto the Supreme Governor of the Universe, from whom comes Salvation At all times;
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To excite us the more to our Duty of Love, and Praise, Adoration, and Thanksgiving, it is requisite that we consider what and how great the Blessing is;
To excite us the more to our Duty of Love, and Praise, Adoration, and Thanksgiving, it is requisite that we Consider what and how great the Blessing is;
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and the Kingdom from an Intended Invasion by the greatest Enemies to its and all Europe 's Repose, the French. By which great Deliverance, the King's Royal Person is saved from Destruction, His Government Secured,
and the Kingdom from an Intended Invasion by the greatest Enemies to its and all Europe is Repose, the French. By which great Deliverance, the King's Royal Person is saved from Destruction, His Government Secured,
and this Realm Freed from that Total Subversion of its Religion, Laws, and Liberties; which, if God had not thus mercifully interposed, would have been the Fate of it. Lo!
and this Realm Freed from that Total Subversion of its Religion, Laws, and Liberties; which, if God had not thus mercifully interposed, would have been the Fate of it. Lo!
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He hath put a new Song into our Mouths, even a Thanksgiving unto our God, for the Safety of our Most Serene and Illustrious Monarch, KING WILLIAM, the Father of our Country;
He hath put a new Song into our Mouths, even a Thanksgiving unto our God, for the Safety of our Most Serene and Illustrious Monarch, KING WILLIAM, the Father of our Country;
But, O that Men would praise the Lord for his Goodness, and declare the Wonders he doeth for us the Children of Men, when by a Miracle of Mercy we are saved from that Wo and Destruction, which otherwise would at this time have been raging by Fire and Sword in these Islands;
But, Oh that Men would praise the Lord for his goodness, and declare the Wonders he doth for us the Children of Men, when by a Miracle of Mercy we Are saved from that Woe and Destruction, which otherwise would At this time have been raging by Fire and Sword in these Islands;
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with Apparent Danger of Ruin and Desolation upon all the Confederate Countries, by that Ambitious Prince, who has hunted after the Precious Life of our KING, that he might Subdue the Nations to the Rod of his Power,
with Apparent Danger of Ruin and Desolation upon all the Confederate Countries, by that Ambitious Prince, who has hunted After the Precious Life of our KING, that he might Subdue the nations to the Rod of his Power,
For what had Men to do to take God's Prerogative out of His Hands, and to number the King's Moments of Life, by the time they should set a Fatal period thereto.
For what had Men to do to take God's Prerogative out of His Hands, and to number the King's Moments of Life, by the time they should Set a Fatal Period thereto.
for many Years, even to a good Old Age) those who have to do with the Stool of Wickedness, may sit thereon long enough, Plotting and Contriving his Death;
for many years, even to a good Old Age) those who have to do with the Stool of Wickedness, may fit thereon long enough, Plotting and Contriving his Death;
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And then will we say unto the Grand Enemy of Europe, The Virgin, the Daughter of Zion, hath despised thee, and laughed thee to scorn, the Daughter of Jerusalem hath shaken her Head at thee.
And then will we say unto the Grand Enemy of Europe, The Virgae, the Daughter of Zion, hath despised thee, and laughed thee to scorn, the Daughter of Jerusalem hath shaken her Head At thee.
Wherefore will we rejoice and sing triumphantly, The Lord liveth, and blessed be our Rock, and exalted be the god of the Rock of our Salvation. We will magnifie His Name, by declaring what He hath done for us.
Wherefore will we rejoice and sing triumphantly, The Lord lives, and blessed be our Rock, and exalted be the god of the Rock of our Salvation. We will magnify His Name, by declaring what He hath done for us.
We will trust upon Him that He will grant the King a Long Life, and not deny Him the Request of his Lips, but that he will give Him His Heart's Desire, the firm Settlement of our Church and State,
We will trust upon Him that He will grant the King a Long Life, and not deny Him the Request of his Lips, but that he will give Him His Heart's Desire, the firm Settlement of our Church and State,
That He will set His Feet upon a Rock, and establish His Goings. And then, unto thee, O God, will we give Thanks, unto thee will we give thanks; as we do this Day,
That He will Set His Feet upon a Rock, and establish His Goings. And then, unto thee, Oh God, will we give Thanks, unto thee will we give thanks; as we do this Day,
for smiting the Hearts of some of the Conspirators, forcing them thereby to disclose the wicked Devices of Ungodly Men, to bring the most Secret Deeds of Darkness to Light, and prevent the Execrable Attempt.
for smiting the Hearts of Some of the Conspirators, forcing them thereby to disclose the wicked Devices of Ungodly Men, to bring the most Secret deeds of Darkness to Light, and prevent the Execrable Attempt.
Wisdom to consult for the King's Safety, the Welfare and Happiness of these Islands, and the Utility and Repose of Europe, with Brave and Heroick Courage,
Wisdom to consult for the King's Safety, the Welfare and Happiness of these Islands, and the Utility and Repose of Europe, with Brave and Heroic Courage,
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And Blessed be God, the generality of these Kingdoms, such vast numbers of Men of all Orders and Degrees, States and Conditions, do follow their Example, in shewing their Resentments and Abhorrence of the Hellish and Villanous Design,
And Blessed be God, the generality of these Kingdoms, such vast numbers of Men of all Order and Degrees, States and Conditions, do follow their Exampl, in showing their Resentments and Abhorrence of the Hellish and Villainous Design,
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Some, perhaps, who can make Shipwrack of their Faith, would have flatter'd themselves with Vain Hopes of their Airy Imaginations, that the Mountains of Idle Thoughts, heaped up confusedly in their Heads, should have brought forth Wonderful Matters, a Mighty and Blessed Off-spring;
some, perhaps, who can make Shipwreck of their Faith, would have flattered themselves with Vain Hope's of their Airy Imaginations, that the Mountains of Idle Thoughts, heaped up confusedly in their Heads, should have brought forth Wondered Matters, a Mighty and Blessed Offspring;
But why so Bloody and Base, as to Assassinate His Most Sacred Majesty? Is Regicide become no Sin? Is the Murder of a Great Prince Meritorious at last? And that by way-laying Him, to Circumvent and Trappan Him out of His Life: O horrid Crime!
But why so Bloody and Base, as to Assassinate His Most Sacred Majesty? Is Regicide become no since? Is the Murder of a Great Prince Meritorious At last? And that by waylaying Him, to Circumvent and Trappan Him out of His Life: Oh horrid Crime!
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But know ye wretched Souls, and Blood-thirsty Spirits, and know it to your Terror and Confusion, that our KING is ready often enough to present Himself in Battel-Array to His Enemies,
But know you wretched Souls, and Bloodthirsty Spirits, and know it to your Terror and Confusion, that our KING is ready often enough to present Himself in Battel-Array to His Enemies,
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But they know His Valour and Conduct too well, to venture upon that, which is wont to Cost them so Dear, by overwarm Receptions for such their Cowardize and Fear, which have Betray'd them to Unnatural and Savage Methods;
But they know His Valour and Conduct too well, to venture upon that, which is wont to Cost them so Dear, by overwarm Receptions for such their Cowardice and fear, which have Betrayed them to Unnatural and Savage Methods;
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But now further, what a Change of Religion should we have had, with a fiery Trial to bear Witness unto it? And as for Laws, what help could we have expected from them,
But now further, what a Change of Religion should we have had, with a fiery Trial to bear Witness unto it? And as for Laws, what help could we have expected from them,
And how strangely would the Face of Affairs Abroad have been changed for the worse, to all Europe? How would the Edge of the now Victorious Sword of all the Confederate Princes have been turned,
And how strangely would the Face of Affairs Abroad have been changed for the Worse, to all Europe? How would the Edge of the now Victorious Sword of all the Confederate Princes have been turned,
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And it would have been Sad and Lamentable indeed, if the Stroke should have forced them (as too soon it might) to submit unto the Inglorious and Servile Terms, which Two such Ambitious and Cruel Enemies should have imposed upon them;
And it would have been Sad and Lamentable indeed, if the Stroke should have forced them (as too soon it might) to submit unto the Inglorious and Servile Terms, which Two such Ambitious and Cruel Enemies should have imposed upon them;
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if any thing would have contented them, besides absolnte Conquest, Will, and Pleasure. O, therefore, great is the Deliverance, beyond the Comprehensions of our Understandings.
if any thing would have contented them, beside absolnte Conquest, Will, and Pleasure. O, Therefore, great is the Deliverance, beyond the Comprehensions of our Understandings.
May all His Subjects Piously and Joyfully keep this Day, and ponder the Occasion of it in their Hearts, with a Perpetual Thanksgiving to the utmost extent of their Lives, for so great a Salvation.
May all His Subject's Piously and Joyfully keep this Day, and ponder the Occasion of it in their Hearts, with a Perpetual Thanksgiving to the utmost extent of their Lives, for so great a Salvation.
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And may no Rank, or Quality, Sex, Order, or Degree, think themselves exempted from their Duty on this Day, which the KING, with the Advice of his Nobles, hath thought fit to apply to so Solemn and Sacred a Use:
And may no Rank, or Quality, Sex, Order, or Degree, think themselves exempted from their Duty on this Day, which the KING, with the advice of his Nobles, hath Thought fit to apply to so Solemn and Sacred a Use:
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And may god shower down His Blessings upon us, and make His great Salvation, for which we now offer unto Him the Sacrifice of Thanksgiving, a Pledge of more His abundant Favours to His Anointed, and His Subjects.
And may god shower down His Blessings upon us, and make His great Salvation, for which we now offer unto Him the Sacrifice of Thanksgiving, a Pledge of more His abundant Favours to His Anointed, and His Subject's.
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Plenteously may we be furnished in the Song of Moses and the Children of Israel; of Deborah and Barak; and in that great Magazine of Praises and Benedictions, the Book of Psalms, together with many other places of the Sacred Canon of Scripture.
Plenteously may we be furnished in the Song of Moses and the Children of Israel; of Deborah and Barak; and in that great Magazine of Praises and Benedictions, the Book of Psalms, together with many other places of the Sacred Canon of Scripture.
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Let Lute and Harp awake, and let us awake right early, with the high Praises of God in our Mouth. Let this be the Badge of our Honour and Gratitude, Praise ye the Lord. Let us bind it as Signs upon our Hands, and Frontlets between our Eyes;
Let Lute and Harp awake, and let us awake right early, with the high Praises of God in our Mouth. Let this be the Badge of our Honour and Gratitude, Praise you the Lord. Let us bind it as Signs upon our Hands, and Frontlets between our Eyes;
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Evermore with the Choir of Saints and Angels above, Chanting forth the Trishagion, Holy, Holy, Holy Lord God of Sabaoth, Heaven and Earth are full of the Majesty of thy Glory.
Evermore with the Choir of Saints and Angels above, Chanting forth the Trishagion, Holy, Holy, Holy Lord God of Sabaoth, Heaven and Earth Are full of the Majesty of thy Glory.
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and pray heartily that the now ensuing Campaign may be Victorious, both against F•ance, and the Ottoman Empire; and that an Honourable and Lasting Peace to England, and Her Allies and Friends, may succeed thereupon;
and pray heartily that the now ensuing Campaign may be Victorious, both against F•ance, and the Ottoman Empire; and that an Honourable and Lasting Peace to England, and Her Allies and Friends, may succeed thereupon;
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and to Crown afterwards, with a far more exceeding, and Eternal Weight of Glory in the highest Heavens, His Anointed Servant, our Dread Sovereign Lord,
and to Crown afterwards, with a Far more exceeding, and Eternal Weight of Glory in the highest Heavens, His Anointed Servant, our Dread Sovereign Lord,
