Sad memorials of the royal martyr, or, A parallel betwixt the Jewes murder of Christ and the English murder of King Charls the First being a sermon preached on the solemnity of His Majestie's martyrdom in the Cathedral-Church of Sarum, An. Dom. 1669 / by T.L. ...
But I conceive the reason of the so great difference ariseth principally from these two things. 1. From the different temper of the hearers then, and now. 2dly. From the different way of working, preaching, and ministration then, and now.
But I conceive the reason of the so great difference arises principally from these two things. 1. From the different temper of the hearers then, and now. 2dly. From the different Way of working, preaching, and ministration then, and now.
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and you meet not the sowrest knot, the most neglectful unbeliever among them, but when these things were urged, his heart was smitten with consternation and amazement;
and you meet not the sourest knot, the most neglectful unbeliever among them, but when these things were urged, his heart was smitten with consternation and amazement;
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St. Peter 's preaching, wounds the Jews; and at St. Paul 's preaching, Felix trembled. As for the heartiness and sincerity in the Converts, two things there are that put it out of all question;
Saint Peter is preaching, wounds the jews; and At Saint Paul is preaching, Felix trembled. As for the heartiness and sincerity in the Converts, two things there Are that put it out of all question;
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and the other is, Their free and penitent confession of their sins. And without all controversie, He that forsakes this Worlds good, that gives up his Estate for Religion,
and the other is, Their free and penitent Confessi of their Sins. And without all controversy, He that forsakes this World's good, that gives up his Estate for Religion,
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and are so far from being ashamed of profaneness and impiety, that we boast and proclaim our sin as Sodom, and make our glory of that which is indeed our shame.
and Are so Far from being ashamed of profaneness and impiety, that we boast and proclaim our since as Sodom, and make our glory of that which is indeed our shame.
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No, they pleaded the cause of God with rigour and sharpness, as we may see in St. Stephen 's discourse with the Jews: Act. 7.51, 52. O ye stiff-necked and uncircumcised in Heart,
No, they pleaded the cause of God with rigour and sharpness, as we may see in Saint Stephen is discourse with the jews: Act. 7.51, 52. Oh you Stiffnecked and uncircumcised in Heart,
Which of the Prophets have not your Fathers persecuted? and they have slain them which shewed before, of the coming of the just One, of whom ye have been now the betrayers and murderers.
Which of the prophets have not your Father's persecuted? and they have slave them which showed before, of the coming of the just One, of whom you have been now the betrayers and murderers.
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The Apostle's Charge on his Auditory, is couched in the 22. and 23. Verses of this Chap. Ye Men of Israel, hear these words, JESƲS of Nazareth, a Man approved of God amongst you by Miracles, Signs,
The Apostle's Charge on his Auditory, is couched in the 22. and 23. Verses of this Chap. You Men of Israel, hear these words, JESƲS of Nazareth, a Man approved of God among you by Miracles, Signs,
CHARLS the First, King of England, a Man approved of God amongst you, by a just and righteous Title unto these Kingdoms, by a Princely clemency, by an incomparable piety, by a most innocent and a vertuous life;
CHARLS the First, King of England, a Man approved of God among you, by a just and righteous Title unto these Kingdoms, by a Princely clemency, by an incomparable piety, by a most innocent and a virtuous life;
I shall endeavour to make you more sensible of that, by paralleling the Sin that is before us, of Murdering King Charles, with this History of the Jews murdering of Christ: Nor do I find in the whole Scripture any Case so neer alike as this.
I shall endeavour to make you more sensible of that, by paralleling the since that is before us, of Murdering King Charles, with this History of the jews murdering of christ: Nor do I find in the Whole Scripture any Case so near alike as this.
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and yet, although he was a Confessor, he was no Martyr, but dyed in his Bed. But now, The Murder of King Charls is like the Murder of our Lord Jesus Christ: in several Relations and respects;
and yet, although he was a Confessor, he was no Martyr, but died in his Bed But now, The Murder of King Charls is like the Murder of our Lord jesus christ: in several Relations and respects;
However, if we shall see that this horrible wickedness, is much of the same nature, with the murder of these execrable Jews, you'l have the same reason to be wounded in your souls,
However, if we shall see that this horrible wickedness, is much of the same nature, with the murder of these execrable jews, You'll have the same reason to be wounded in your Souls,
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The Servant was like the Master, King Charles like Jesus Christ our Lord, as far as by the Divinity and God-head of our Saviour, who had the Spirit without measure,
The Servant was like the Master, King Charles like jesus christ our Lord, as Far as by the Divinity and Godhead of our Saviour, who had the Spirit without measure,
and by the frailty of a meer Man there could be a likeness. 2. There is a great deal of likeness in the guilt that the English have contracted by this Murder,
and by the frailty of a mere Man there could be a likeness. 2. There is a great deal of likeness in the guilt that the English have contracted by this Murder,
for it was in Both, the cause of Religion, and for Righteousness - sake. 1. First, for their Birth-rights, they were Both, ad Sceptra nati, both born to Kingdoms;
for it was in Both, the cause of Religion, and for Righteousness - sake. 1. First, for their Birthrights, they were Both, and Sceptra Nati, both born to Kingdoms;
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Christ to the Kingdom of Judea, as appears by his Genealogy, Mat. 1. springing in a direct Line from the Loins of David; and although he did not exercise a temporal jurisdiction,
christ to the Kingdom of Judea, as appears by his Genealogy, Mathew 1. springing in a Direct Line from the Loins of David; and although he did not exercise a temporal jurisdiction,
Both were anointed, but Christ hath in this the Prerogative above all Earthly Princes, that He was anointed with the Oyl of gladness above his fellows.
Both were anointed, but christ hath in this the Prerogative above all Earthly Princes, that He was anointed with the Oil of gladness above his Fellows.
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3. Alike they were, though not equal in Innocency, and a vertuous Life. This Martyr went close after the Foot-steps of Jesus Christ, although he could not overtake-him;
3. Alike they were, though not equal in Innocency, and a virtuous Life. This Martyr went close After the Footsteps of jesus christ, although he could not overtake-him;
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He was so far from Tyranny, that he could not entertain jealousie; so far from severity and harshness, that he could not think ill of his subjects, when they dealt never so basely with him;
He was so Far from Tyranny, that he could not entertain jealousy; so Far from severity and harshness, that he could not think ill of his subject's, when they dealt never so basely with him;
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of such clemency and pitty, that he was so far from punishing those that hated him, that he most commonly took them into places of particular favour and trust,
of such clemency and pity, that he was so Far from punishing those that hated him, that he most commonly took them into places of particular favour and trust,
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But the returns of that ungracious People, hath taught the World this Maxim of Government, that, Pardon of offenders before their repentance, is but an ill guard to a Prince's Person.
But the returns of that ungracious People, hath taught the World this Maxim of Government, that, Pardon of offenders before their Repentance, is but an ill guard to a Prince's Person.
To God, he was a most devout and sincere votary, a Person of an admirable zeal and delight in Religion; to Men, a most exact pattern of Justice and Equity. A Prince he was,
To God, he was a most devout and sincere votary, a Person of an admirable zeal and delight in Religion; to Men, a most exact pattern of justice and Equity. A Prince he was,
for, self-denyal which is the task of all other Men, and the most harsh Discipline in the School of Christ, seemed to him but recreation: He was Snow in the midd'st of Flames,
for, self-denial which is the task of all other Men, and the most harsh Discipline in the School of christ, seemed to him but recreation: He was Snow in the midst of Flames,
He was sober in the middest of Youth, when all others are loose and wild; Spotless in despight of Sanguin; he was humble in the glories of a Court, which usually make others giddy and vain;
He was Sobrium in the midst of Youth, when all Others Are lose and wild; Spotless in despite of Sanguine; he was humble in the Glories of a Court, which usually make Others giddy and vain;
abstinent in the middest of Feasts where Luxuries have their dominion, chast in his very embraces: He reconciled the honour of the Cross, to the splendor of Crowns; the Grandeur of Purples to the severity of Jesus, the glories of Kings, and the mortification of a Christian together;
abstinent in the midst of Feasts where Luxuries have their dominion, chaste in his very embraces: He reconciled the honour of the Cross, to the splendour of Crowns; the Grandeur of Purples to the severity of jesus, the Glories of Kings, and the mortification of a Christian together;
by serious and frequent Prayers, and by eating the Passe-over, by communicating the Lord's Supper in imitation of Christ his great Pattern, he disposed himself to his end;
by serious and frequent Prayers, and by eating the Passover, by communicating the Lord's Supper in imitation of christ his great Pattern, he disposed himself to his end;
kissed the rod, and as a sheep before the Shearers, he opened not his mouth, or if he opened his Lips, it was like the opening of the Gates of the Temple, nothing but odors and perfume, nothing but Light and Love, nothing but holy and Christian counsels and blessings came from thence. 5. Alike they were in the barbarous indignities that were offered to them;
kissed the rod, and as a sheep before the Shearers, he opened not his Mouth, or if he opened his Lips, it was like the opening of the Gates of the Temple, nothing but odours and perfume, nothing but Light and Love, nothing but holy and Christian Counsels and blessings Come from thence. 5. Alike they were in the barbarous indignities that were offered to them;
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Christ from his own Creatures, and Charles from his own Subjects; Christ Jesus suffered by the insolence of the Jews, and Charles by the insolence of the English; Christ was charged as a Traytor to the State, and so was Charles too,
christ from his own Creatures, and Charles from his own Subject's; christ jesus suffered by the insolence of the jews, and Charles by the insolence of the English; christ was charged as a Traitor to the State, and so was Charles too,
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and yet, Christ was put to Death on a pretence of saving the Nation, to whom His Blood became an utter ruine; and on the same pretence, was Charles murdered too;
and yet, christ was put to Death on a pretence of Saving the nation, to whom His Blood became an utter ruin; and on the same pretence, was Charles murdered too;
Christ to save all the World from Eternal slavery, Charles to deliver the Kingdoms from illegal Tyranny; one from the dominion of the Devil, and the other from the power of devilish Men: And it is certain,
christ to save all the World from Eternal slavery, Charles to deliver the Kingdoms from illegal Tyranny; one from the dominion of the devil, and the other from the power of devilish Men: And it is certain,
if he would have yielded to the subversion of the Laws, the ruine of his Subjects, and the overthrow of the Church, he needed not to have dyed: On these tearms, He would not accept deliverance,
if he would have yielded to the subversion of the Laws, the ruin of his Subject's, and the overthrow of the Church, he needed not to have died: On these terms, He would not accept deliverance,
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2. Again secondly: The ways by which the Men of this Kingdom, have contracted the guilt of the blood of this pious Prince, are much of the same nature,
2. Again secondly: The ways by which the Men of this Kingdom, have contracted the guilt of the blood of this pious Prince, Are much of the same nature,
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if we inquire, what the Guilt of the Jews was. 1. Some Jews contracted the guilt, by direct persecuting, apprehending, condemning, sentencing, and executing of Christ.
if we inquire, what the Gilded of the jews was. 1. some jews contracted the guilt, by Direct persecuting, apprehending, condemning, sentencing, and executing of christ.
1. Some by direct persecution, apprehension, condemnation, sentence, and execution. Thus were the High-Priest, and Sanhedrim, guilty, when they combined against him, Mat. 26.3.
1. some by Direct persecution, apprehension, condemnation, sentence, and execution. Thus were the High-Priest, and Sanhedrim, guilty, when they combined against him, Mathew 26.3.
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But because they would delude the vulgar, and not be thought to do any thing unjustly, after Caiaphas had examined him, he calls for the suffrages of the Councel, vers. 66. What think ye? And they said, He is guilty of Death.
But Because they would delude the Vulgar, and not be Thought to do any thing unjustly, After Caiaphas had examined him, he calls for the suffrages of the Council, vers. 66. What think you? And they said, He is guilty of Death.
2. Some became guilty of Christ's blood by soliciting of his death, when Pontius Pilate asked the Multitude, what he should do with Jesus, their answer was, Let Him be crucified, let Him be crucified;
2. some became guilty of Christ's blood by soliciting of his death, when Pontius Pilate asked the Multitude, what he should do with jesus, their answer was, Let Him be Crucified, let Him be Crucified;
3. Some became guilty of the blood of Christ by consenting to it, and that either, à priori, or à posteriori: Either 1. before the fact, by approving the proceedings, by being pleased with the sentence, or execution;
3. some became guilty of the blood of christ by consenting to it, and that either, à priori, or à posteriori: Either 1. before the fact, by approving the proceedings, by being pleased with the sentence, or execution;
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Saul, Saul, why persecutest thou me? Act. 9.4. 4. All the Jews were guilty of this Murder by these two ways. 1. Because they did not hinder this horrible Murder as much as they were able.
Saul, Saul, why Persecutest thou me? Act. 9.4. 4. All the jews were guilty of this Murder by these two ways. 1. Because they did not hinder this horrible Murder as much as they were able.
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Justice and righteousness doth exact, that according to our power, we defend the innocent, and plead the cause of the oppressed, whereas they tamely connived at the burden of that impious sentence, although he spake as never man spake,
justice and righteousness does exact, that according to our power, we defend the innocent, and plead the cause of the oppressed, whereas they tamely connived At the burden of that impious sentence, although he spoke as never man spoke,
2dly. But however, they were guilty in the very Fact and condemnation of the Sanhedrim or great Council, because it was a Council delegated by themselves, chosen out of their Tribes, Six out of a Tribe, by the Elections and Voices of the People.
2dly. But however, they were guilty in the very Fact and condemnation of the Sanhedrim or great Council, Because it was a Council delegated by themselves, chosen out of their Tribes, Six out of a Tribe, by the Elections and Voices of the People.
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And truly, since those Tribes made no more conscience what kind of Persons they did elect, it was most equitable that the guilt which their representatives had contracted, should fall on the whole Nation.
And truly, since those Tribes made no more conscience what kind of Persons they did elect, it was most equitable that the guilt which their representatives had contracted, should fallen on the Whole nation.
Can any Man lift up his hand against the Lords anointed, and be guiltless? that is, No Man can ever lift up his hand against the Lord's anointed, and be guiltless.
Can any Man lift up his hand against the lords anointed, and be guiltless? that is, No Man can ever lift up his hand against the Lord's anointed, and be guiltless.
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2. Some contracted the guilt of his blood by soliciting his death, and thus did the blind and ignorant Rabble, by the instigation of the principal Rebels and Incendiaries, petition and clamour for his blood, under the specious Name of Justice.
2. some contracted the guilt of his blood by soliciting his death, and thus did the blind and ignorant Rabble, by the instigation of the principal Rebels and Incendiaries, petition and clamour for his blood, under the specious Name of justice.
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3. Some of you were guilty by consenting to this horrible Fact, and that either à priori, while your thoughts took any pleasure in the practice of this execrable deed, whatever temptations you had to desire it.
3. some of you were guilty by consenting to this horrible Fact, and that either à priori, while your thoughts took any pleasure in the practice of this execrable deed, whatever temptations you had to desire it.
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while you apostatized from your own reason and principles, and associated your selves to those Regicides, while you became voluntary assistants to execute their commands, or any way instrumental to help them defend that interest that they had grasped unto themselves, by the Murder of this Holy Man out of any base Fears, or greedy Hopes.
while you apostatized from your own reason and principles, and associated your selves to those Regicides, while you became voluntary assistants to execute their commands, or any Way instrumental to help them defend that Interest that they had grasped unto themselves, by the Murder of this Holy Man out of any base Fears, or greedy Hope's.
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For I must tell you, that that Maxim of Self-preservation, when the life of our Prince is at stake, is but a meer Sophism, in the School of Christ. He that preferrs any Member to the Head, must needs be very unskilful in the necessities of a Natural Body;
For I must tell you, that that Maxim of Self-preservation, when the life of our Prince is At stake, is but a mere Sophism, in the School of christ. He that prefers any Member to the Head, must needs be very unskilful in the necessities of a Natural Body;
and he that preferrs his own condition, before the condition of his Prince, is altogether an unprofitable Member of the body politique, and falls below the faith and loyalty of the very Infidels themselves.
and he that prefers his own condition, before the condition of his Prince, is altogether an unprofitable Member of the body politic, and falls below the faith and loyalty of the very Infidels themselves.
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The consciences of those Men were such as you did approve of, or else they would never have been chosen into that great Councel of the Kingdom by your Votes; so that their Acts became your own. And if you had not wilfully resolved to have had such counsels and events; Why did you choose Persons of so desperate and destructive Principles; some of them being generally known,
The Consciences of those Men were such as you did approve of, or Else they would never have been chosen into that great Council of the Kingdom by your Votes; so that their Acts became your own. And if you had not wilfully resolved to have had such Counsels and events; Why did you choose Persons of so desperate and destructive Principles; Some of them being generally known,
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and some of them stigmatized, for turbulent and factious Persons, Men that were Enemies to peace and order. These were your Patriots; and you see, into what condition their Counsels and Acts brought you to.
and Some of them stigmatized, for turbulent and factious Persons, Men that were Enemies to peace and order. These were your Patriots; and you see, into what condition their Counsels and Acts brought you to.
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than for the Jews; nor are you any more able to deny or extenuate the Fact, than the Jews could deny, excuse or extenuate, the Murder of Christ. Nay farther;
than for the jews; nor Are you any more able to deny or extenuate the Fact, than the jews could deny, excuse or extenuate, the Murder of christ. Nay farther;
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even those Persons that thought that they had defended this Prince, have too much of the guilt and stain of his Blood on their Garments and Souls, as I shall make appear Anon.
even those Persons that Thought that they had defended this Prince, have too much of the guilt and stain of his Blood on their Garments and Souls, as I shall make appear Anon.
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A Crime it is of so heynous a nature, that if it were but casually and accidentally committed, it was death by the Judicial Law, if the criminal were taken before he came to the City of Refuge. Num. 35. But if wilful and presumptuous, he must dye, though he came thither. Exod. 21.12. Thou shalt take him away from mine Altar, that he may dye.
A Crime it is of so heinous a nature, that if it were but casually and accidentally committed, it was death by the Judicial Law, if the criminal were taken before he Come to the city of Refuge. Num. 35. But if wilful and presumptuous, he must die, though he Come thither. Exod 21.12. Thou shalt take him away from mine Altar, that he may die.
when thou shalt have put away from Israel the guilt of Innocent Blood. Deut. 19.11, 12, 13. The Psalmist pronounceth an heavy sentence on such Offenders. Psal. 55.23. The bloody and deceitful Man shall not live out half his Days;
when thou shalt have put away from Israel the guilt of Innocent Blood. Deuteronomy 19.11, 12, 13. The Psalmist pronounceth an heavy sentence on such Offenders. Psalm 55.23. The bloody and deceitful Man shall not live out half his Days;
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he doth but treasure up wrath, against the Day of Wrath, and increase his fearful account, till that time surprize him, wherein the most righteous and impartial Judge shall come in Flames of Fire to make Inquisition for Blood.
he does but treasure up wrath, against the Day of Wrath, and increase his fearful account, till that time surprise him, wherein the most righteous and impartial Judge shall come in Flames of Fire to make Inquisition for Blood.
a command in force in all Ages, a command, against which there shall never be a counter-mand. Before the Moral Law: He that sheds Man's blood, by Man shall his blood be shed, Gen. 9.6.
a command in force in all Ages, a command, against which there shall never be a countermand. Before the Moral Law: He that sheds Man's blood, by Man shall his blood be shed, Gen. 9.6.
Thou shalt be so far from killing deliberately, that thou shalt not do it rashly; nay, thou shalt be so far from doing of it rashly, that thou shalt not begin the least heat, that may tend to so bad an end.
Thou shalt be so Far from killing deliberately, that thou shalt not do it rashly; nay, thou shalt be so Far from doing of it rashly, that thou shalt not begin the least heat, that may tend to so bad an end.
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or spoken against this sin, I shall need do no more, than add the commentary of the beloved Disciple, St. John, on that Command. 1 Jo. 3.15. You know that no Murderer hath Eternal Life abiding in him.
or spoken against this since, I shall need do no more, than add the commentary of the Beloved Disciple, Saint John, on that Command. 1 John 3.15. You know that no Murderer hath Eternal Life abiding in him.
A Regicide, a Murdering of our Prince; a violation of all bonds of Honour, Faith, and Allegiance; a desperate and wilful Perjury, and breach of your Oaths of Fealty. Obj. You'l say, Alas!
A Regicide, a Murdering of our Prince; a violation of all bonds of Honour, Faith, and Allegiance; a desperate and wilful Perjury, and breach of your Oaths of Fealty. Object You'll say, Alas!
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so that although I were a casual, I was not an intentional Instrument; Although I was an accessary, I was far from being a principal in this heavy Tragedy.
so that although I were a casual, I was not an intentional Instrument; Although I was an accessary, I was Far from being a principal in this heavy Tragedy.
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For first, it was leisurely and deliberately plotted and contrived, and so could not have the excuse of heat or passion: It was acted against the most known and publick Person of the Nation, and so could not have the excuse of ignorance: It was done in the most open and impudent manner, in the sight of this Sun;
For First, it was leisurely and deliberately plotted and contrived, and so could not have the excuse of heat or passion: It was acted against the most known and public Person of the nation, and so could not have the excuse of ignorance: It was done in the most open and impudent manner, in the sighed of this Sun;
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and so could not have the shelter of modesty and concealment: It was acted against our King, and our Governor, and so could not have any excuse from sub ordination or co-ordination; For, The King is Supream, 1 Pet. 2.13.
and so could not have the shelter of modesty and concealment: It was acted against our King, and our Governor, and so could not have any excuse from sub ordination or coordination; For, The King is Supreme, 1 Pet. 2.13.
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Who can say to a King, thou art wicked? and to Princes, ye are ungodly? It was done upon our Governor and our Master: and then remember the question of that Woman, Had Zimri peace who slew his Master? It was done out of a perfect effront and contempt of Religion; for the freedom of the Gospel was pretended,
Who can say to a King, thou art wicked? and to Princes, you Are ungodly? It was done upon our Governor and our Master: and then Remember the question of that Woman, Had Zimri peace who slew his Master? It was done out of a perfect effront and contempt of Religion; for the freedom of the Gospel was pretended,
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Nay it was done under the covert of God's Ordinance, and so God's own honour was prostituted to countenance this horrible Villany; his glory made to lacquey - after the practices of desperate and unnatural Rebels; So that,
Nay it was done under the covert of God's Ordinance, and so God's own honour was prostituted to countenance this horrible Villainy; his glory made to lackey - After the practices of desperate and unnatural Rebels; So that,
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so say I, To have murdered our Prince was a transcendent and horrible impiety; but, To do it under the pretext of God's Ordinance, and under the Formalities and Ceremonies of Justice, is intollerable; It was as much a mockery of God, as it was an abuse to the King. Nay, the Form of proceeding was as contrary to all Rules of Equity, as the matter of Fact was execrable. It is an equitable Maxim in all Laws, Ne judicet pars, Let not a party be the Judge;
so say I, To have murdered our Prince was a transcendent and horrible impiety; but, To do it under the pretext of God's Ordinance, and under the Formalities and Ceremonies of justice, is intolerable; It was as much a mockery of God, as it was an abuse to the King. Nay, the From of proceeding was as contrary to all Rules of Equity, as the matter of Fact was execrable. It is an equitable Maxim in all Laws, Ne judicet pars, Let not a party be the Judge;
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and yet, Who were the Prosecutors, but his own Enemies, that were parties, and in actual Arms against him? Who witnesses, but those very Rebels that were parties in the quarrel,
and yet, Who were the Prosecutors, but his own Enemies, that were parties, and in actual Arms against him? Who Witnesses, but those very Rebels that were parties in the quarrel,
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and whom he attempted to have chastised? Who were his Judges, but those very parties and enemies that had continued a most barbarous War against him? and when their own Villanies had put them out of all hope of Pardon, they knew not how to secure themselves from the Punishment that they had deserved,
and whom he attempted to have chastised? Who were his Judges, but those very parties and enemies that had continued a most barbarous War against him? and when their own Villainies had put them out of all hope of Pardon, they knew not how to secure themselves from the Punishment that they had deserved,
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They could not believe (if he had been a Subject, and not a Prince) that their proceedings were Legal; For, it was a way of Tryal, studied after the Fact; so that this most unheard-of Murder, was a violation of all that was good, civil, just, equitable, or sacred; a breach of faith, honour, law, equity, and gratitude; a prostitution of religion, justice, and even of common humanity it self; So impudent,
They could not believe (if he had been a Subject, and not a Prince) that their proceedings were Legal; For, it was a Way of Trial, studied After the Fact; so that this most unheard-of Murder, was a violation of all that was good, civil, just, equitable, or sacred; a breach of faith, honour, law, equity, and gratitude; a prostitution of Religion, Justice, and even of Common humanity it self; So impudent,
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And now me-thinks, Brethren; when any distress, when any calamity or National Judgment comes on us, our disquieted consciences should immediately flie in our Faces,
And now methinks, Brothers; when any distress, when any calamity or National Judgement comes on us, our disquieted Consciences should immediately fly in our Faces,
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and put us in mind of the condition of this unfortunate, but excellent Prince; As the Brethren of Joseph did, in their intricacies and dangers, call to mind the cries, and the blood of their Brother, Gen. 42.21, 22. For,
and put us in mind of the condition of this unfortunate, but excellent Prince; As the Brothers of Joseph did, in their intricacies and dangers, call to mind the cries, and the blood of their Brother, Gen. 42.21, 22. For,
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and, instead of finding provision and relief, were all like to be put into Prison; they presently apprehended this to be, Nemesis à tergo, Vengeance pursuing them at the heels;
and, instead of finding provision and relief, were all like to be put into Prison; they presently apprehended this to be, Nemesis à tergo, Vengeance pursuing them At the heels;
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So had it been most reasonable for you in any of those National Judgments that have of late Years worn out the strength and glory of this Nation, to have cast your Eyes on this Bloody Fact. When that fearful and devouring Plague cast down all before it;
So had it been most reasonable for you in any of those National Judgments that have of late years worn out the strength and glory of this nation, to have cast your Eyes on this Bloody Fact. When that fearful and devouring Plague cast down all before it;
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How most just had it been for you to have accused your selves, and said, We are verily guilty concerning that most pious Prince, in that we saw the most barbarous indignities,
How most just had it been for you to have accused your selves, and said, We Are verily guilty Concerning that most pious Prince, in that we saw the most barbarous indignities,
How proper had it been for us, and them, to have said, Was not the Anointed of the Lord taken in our snares? and how just is it, that when we made no conscience to extinguish the light of Israel, we our selves should be extinguished.
How proper had it been for us, and them, to have said, Was not the Anointed of the Lord taken in our snares? and how just is it, that when we made no conscience to extinguish the Light of Israel, we our selves should be extinguished.
Spake we not unto you, saying, Do not this sin against the Lord's Anointed, and against this pious Father of this Church and Kingdom: but ye would not hear;
Spoke we not unto you, saying, Do not this since against the Lord's Anointed, and against this pious Father of this Church and Kingdom: but you would not hear;
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But because there is in Men different degrees of guilt, according, as some have been Instrumental and Active in this Murder; as some have been consenting to it;
But Because there is in Men different Degrees of guilt, according, as Some have been Instrumental and Active in this Murder; as Some have been consenting to it;
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and I shall hope that God's Holy Spirit will so inforce it on all your consciences, that no Man may depart hence without a wounded and a sad heart, no Face without paleness, no Eye without a tear, which is most proper and suitable to the Solemnity of this black and sad Day.
and I shall hope that God's Holy Spirit will so enforce it on all your Consciences, that no Man may depart hence without a wounded and a sad heart, no Face without paleness, no Eye without a tear, which is most proper and suitable to the Solemnity of this black and sad Day.
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But first, For those that rebelliously unsheathed the Sword, pretending to plead the cause of God, against GOD's Vice-Roy; Let me perswade you to think seriously with your selves, Who those are, to whom God hath shared his Name, where he gives this character of them, I have said ye are Gods,
But First, For those that rebelliously unsheathed the Sword, pretending to plead the cause of God, against GOD's Vice-Roy; Let me persuade you to think seriously with your selves, Who those Are, to whom God hath shared his Name, where he gives this character of them, I have said you Are God's,
And withall, do but imagine with your selves, what kind of Persons those are, that the Apostle describes, Jude Vers. 8.11. that despise dominion, that speak evil of dignities, that walk in the way of Cain, the first Murderer;
And withal, do but imagine with your selves, what kind of Persons those Are, that the Apostle describes, U^de Vers. 8.11. that despise dominion, that speak evil of dignities, that walk in the Way of Cain, the First Murderer;
O remember how many sad Widdows curses, how many Orphans tears your Swords have drawn on your Heads, and how many ruined Families groans attended your successes. Remember the Blood of your Fellow-subjects, that were Defenders of the Laws, and so more righteous than your selves, That, you put on the Girdles that were on your Loins,
O Remember how many sad Widows curses, how many Orphans tears your Swords have drawn on your Heads, and how many ruined Families groans attended your Successes. remember the Blood of your Fellow subjects, that were Defenders of the Laws, and so more righteous than your selves, That, you put on the Girdles that were on your Loins,
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and to fill up the measure of your sins always, you have at last mercilesly and cruelly cut off the Lord's Anointed, of whom we said, Ʋnder his shadow shall we rejoyce.
and to fill up the measure of your Sins always, you have At last mercilessly and cruelly Cut off the Lord's Anointed, of whom we said, Ʋnder his shadow shall we rejoice.
What have you to plead for your selves before the righteous Judge? The Act of Indemnity? Alas, that is a very poor means to wash away the stains of Blood;
What have you to plead for your selves before the righteous Judge? The Act of Indemnity? Alas, that is a very poor means to wash away the stains of Blood;
there is great difference betwixt Reason of State, and the proceedings of the Supream Judge; that which can quiet a Kingdom, is far enough from calming and quieting your Consciences; It can be nothing but your strict and unfeigned Repentance, that can gain you the pardon of this Sin. But I tremble to think how far, generally, this kind of Sinners are from this grace, which only can expiate their Guilt;
there is great difference betwixt Reason of State, and the proceedings of the Supreme Judge; that which can quiet a Kingdom, is Far enough from calming and quieting your Consciences; It can be nothing but your strict and unfeigned Repentance, that can gain you the pardon of this Sin. But I tremble to think how Far, generally, this kind of Sinners Are from this grace, which only can expiate their Gilded;
How many have we known that have been reputed enemies, and persecuted, and undone for preaching this Doctrine of Repentance to them? So far from repenting of their Wickedness, that they were ready to Murder any Person that should tell them the truth. The second is this:
How many have we known that have been reputed enemies, and persecuted, and undone for preaching this Doctrine of Repentance to them? So Far from repenting of their Wickedness, that they were ready to Murder any Person that should tell them the truth. The second is this:
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as impudent, and as unnatural; as hateful to God, and as far from Repentance; and truly we may then expect a great number of penitent Witches, when we hear of penitent Regicides. But the Spirit of God can do the Miracles that we cannot think, and therefore to him we commit this great work.
as impudent, and as unnatural; as hateful to God, and as Far from Repentance; and truly we may then expect a great number of penitent Witches, when we hear of penitent Regicides. But the Spirit of God can do the Miracles that we cannot think, and Therefore to him we commit this great work.
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make your peace with God before the evil Day comes; Leave not this Guilt on your Houses, nor this Pollution, like the Leprosie of Gehazi, on your Posterities for ever;
make your peace with God before the evil Day comes; Leave not this Gilded on your Houses, nor this Pollution, like the Leprosy of Gehazi, on your Posterities for ever;
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Do you lament and deplore the deed, and teach your Children to abominate the practice; make them to understand the nature, and the experienced consequents of Rebellion; And let us all bewail this Murder, and supplicate God's pardon for it.
Do you lament and deplore the deed, and teach your Children to abominate the practice; make them to understand the nature, and the experienced consequents of Rebellion; And let us all bewail this Murder, and supplicate God's pardon for it.
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Wherefore should they say among the Heathen, where is now their God? As for you that were Neuters, take shame to your Faces, that you could sit quiet Spectators of this Bloody Tragedy, and never lift up your hands to divert the Blow.
Wherefore should they say among the Heathen, where is now their God? As for you that were Neuters, take shame to your Faces, that you could fit quiet Spectators of this Bloody Tragedy, and never lift up your hands to divert the Blow.
Do you think that this was done like the Children of the true old valiant Britains, to let your courage, and honour, like neglected Swords rust in your Cells, and let the Enemy destroy your Father and your Prince? And what gained you by this indifferency? you were afterwards severely chastised for your sleep; and experience, hath now taught you, that in insolent Rebellions, there is as little security for the Neuter, as for him that is the most vigorous Defender of the Laws;
Do you think that this was done like the Children of the true old valiant Britains, to let your courage, and honour, like neglected Swords rust in your Cells, and let the Enemy destroy your Father and your Prince? And what gained you by this indifferency? you were afterwards severely chastised for your sleep; and experience, hath now taught you, that in insolent Rebellions, there is as little security for the Neuter, as for him that is the most vigorous Defender of the Laws;
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and conscience, since nothing can redeem our credit in that which is past, but our prudence and better management in the time to come: Give me leave to advise all true and loyal English-men, as one that shall in some measure share in your Prosperity,
and conscience, since nothing can Redeem our credit in that which is passed, but our prudence and better management in the time to come: Give me leave to Advice all true and loyal Englishmen, as one that shall in Some measure share in your Prosperity,
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Particularly, take care that you become not guilty of other Mens sins, by putting Persons of dangerous Principles in a capacity of doing publick mischief. Remember the Blood of CHARLS the First, and whose Delegates they were that brought his Blood on all your Heads.
Particularly, take care that you become not guilty of other Men's Sins, by putting Persons of dangerous Principles in a capacity of doing public mischief. remember the Blood of CHARLS the First, and whose Delegates they were that brought his Blood on all your Heads.
and therefore see that you use unbyassed, and cleer Consciences in giving your suffrages, to those that are to have hand in the Legislative Councels of this great Kingdom. Let there be no Shimei's to speak evil of Rulers;
and Therefore see that you use unbiased, and clear Consciences in giving your suffrages, to those that Are to have hand in the Legislative Counsels of this great Kingdom. Let there be no Shimei's to speak evil of Rulers;
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no mutinous, sullen, and unpeaceable spirits; Let there be no Men of insolent and ambitious tempers; Let there be none that are greedy of innovations; None that have an itch after ways unknown to the Laws, under which your Fathers have for many Years flourished;
no mutinous, sullen, and unpeaceable spirits; Let there be no Men of insolent and ambitious tempers; Let there be none that Are greedy of innovations; None that have an itch After ways unknown to the Laws, under which your Father's have for many years flourished;
But by the way, see that you all perfectly understand the poyson and mischief of that one Antichristian practice, of Dethroning Princes, and of Mens exalting themselves above all that is called God;
But by the Way, see that you all perfectly understand the poison and mischief of that one Antichristian practice, of Dethroning Princes, and of Men's exalting themselves above all that is called God;
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and let this never be forgotten, that whether this be practised by the Tyranny and Pride of One, or Many; whether by the Ʋsurpation of the Pope, or by the Madness of Sectaries; 'tis justifiable in both alike;
and let this never be forgotten, that whither this be practised by the Tyranny and Pride of One, or Many; whither by the Ʋsurpation of the Pope, or by the Madness of Sectaries; it's justifiable in both alike;
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that is, it is in either, a Character of Antichrist, and a Doctrine of Devils. But to conclude, because it is utterly unfit, that in a thing of this serious,
that is, it is in either, a Character of Antichrist, and a Doctrine of Devils. But to conclude, Because it is utterly unfit, that in a thing of this serious,
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and lamentable nature and importance, I should deal partially, and forbear any Persons, that by any means, lye under the Guilt of this Crying Blood, and especially,
and lamentable nature and importance, I should deal partially, and forbear any Persons, that by any means, lie under the Gilded of this Crying Blood, and especially,
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I must be bold to affirm that which yet is a very sad thing to relate, that too many of those, that have cast the whole charge of the Guilt of this Blood on the Persons of others, are themselves in a great measure Guilty of the Blood of this blessed Prince. Many there were that gained themselves a name and honor by adhearing to his Cause, that were the greatest Instruments and means of the miscarriage and unsuccessfulness of it.
I must be bold to affirm that which yet is a very sad thing to relate, that too many of those, that have cast the Whole charge of the Gilded of this Blood on the Persons of Others, Are themselves in a great measure Guilty of the Blood of this blessed Prince. Many there were that gained themselves a name and honour by adhering to his Cause, that were the greatest Instruments and means of the miscarriage and unsuccessfulness of it.
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And alas, how many were there that had nothing good in them, but the empty character of Loyalty, and under that skreen did more mischief than the most incorrigible and furious Rebels of the whole Kingdom? Nay, it was impossible, that ever the enemy could have studied so many advantages, as you your selves gave them;
And alas, how many were there that had nothing good in them, but the empty character of Loyalty, and under that skreen did more mischief than the most incorrigible and furious Rebels of the Whole Kingdom? Nay, it was impossible, that ever the enemy could have studied so many advantages, as you your selves gave them;
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so that they estranged the hearts of the People from that most pious Prince; they made the ignorant think that the Master could never be Righteous, that had such dissolute and profligate Servants;
so that they estranged the hearts of the People from that most pious Prince; they made the ignorant think that the Master could never be Righteous, that had such dissolute and profligate Servants;
They drank the blood of the poor Souldiers whilest they spent their Pay, and brake the Nerves and Sinews of the War, when they spent it on their Lusts. It was therefore your wickedness too, that brought CHARLES to the Block, and left Him naked and exposed to the force of his Enemies. Nay, to this Day, many of you,
They drank the blood of the poor Soldiers whilst they spent their Pay, and brake the Nerves and Sinews of the War, when they spent it on their Lusts. It was Therefore your wickedness too, that brought CHARLES to the Block, and left Him naked and exposed to the force of his Enemies. Nay, to this Day, many of you,
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because you have not the compensations that you expected, have almost cast off all sense of Religion, and grown indifferent and cold in the service of God, and in Reverence to that Church, which formerly was your common boast. But my advice must be the same to these,
Because you have not the compensations that you expected, have almost cast off all sense of Religion, and grown indifferent and cold in the service of God, and in reverence to that Church, which formerly was your Common boast. But my Advice must be the same to these,
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and let it not hereafter be said, that there is one of CHARLES his Souldiers, but is an Imitator of CHARLES his Virtues, and a stedfast Disciple to CHARLES his Religion.
and let it not hereafter be said, that there is one of CHARLES his Soldiers, but is an Imitator of CHARLES his Virtues, and a steadfast Disciple to CHARLES his Religion.
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Remember that the Blood of this most excellent Prince hath given a most ample testimony to the Protestant Cause, and that this inference is most natural and undenyable; That if CHARLES be a true Martyr, the Church of England is the truest Church.
remember that the Blood of this most excellent Prince hath given a most ample testimony to the Protestant Cause, and that this Inference is most natural and undeniable; That if CHARLES be a true Martyr, the Church of England is the Truest Church.
And, now let us all, without divided and dis-united hearts, cast our selves low before GOD's Mercy Seat, and Implore his Pardon for this Great and National Sin, and say:
And, now let us all, without divided and disunited hearts, cast our selves low before GOD's Mercy Seat, and Implore his Pardon for this Great and National since, and say:
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that our Consciences may be healed, our Transgressions pardoned in this life, that we may obtain also the Mansions and Felicity of true Penitents in the life to come;
that our Consciences may be healed, our Transgressions pardoned in this life, that we may obtain also the Mansions and Felicity of true Penitents in the life to come;
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