Six sermons preached before His Majesty at White-Hall Published by command. Tending all to give satisfaction in certain points to such who have thereupon endeavoured to unsettle the state, and government of the church. By the Right Reverend Father in God, Benjamin Laney, Late Lord Bishop of Ely.

Laney, Benjamin, 1591-1675
Publisher: printed for Henry Brome and Walter Kettilby in S Paul s Church Yard
Place of Publication: London
Publication Year: 1675
Approximate Era: CharlesII
TCP ID: A49492 ESTC ID: R216387 STC ID: L351A
Subject Headings: Sermons, English;
View All References



Full Text of Relevant Sections

View Segment and References (Segment No.) Text Standardized Text Parts of Speech Section Paragraph No. Page or Image No.
0 A SERMON Preached before His Majesty at Whitehall, March 9. 1661. 1 PET. 2.25. For ye were as sheep going astray, but are now returned unto the Shepherd and Bishop of your Souls. A SERMON Preached before His Majesty At Whitehall, March 9. 1661. 1 PET. 2.25. For you were as sheep going astray, but Are now returned unto the Shepherd and Bishop of your Souls. dt n1 vvn p-acp po31 n1 p-acp np1, vvb crd crd crd n1. crd. p-acp pn22 vbdr p-acp n1 vvg av, cc-acp vbr av vvn p-acp dt n1 cc n1 pp-f po22 n2. (3) sermon (DIV1) 0 Image 3
1 THE condition of those in the Text, both for what they had been once, and for what they now were, that is, THE condition of those in the Text, both for what they had been once, and for what they now were, that is, dt n1 pp-f d p-acp dt n1, av-d p-acp r-crq pns32 vhd vbn a-acp, cc p-acp r-crq pns32 av vbdr, cst vbz, (3) sermon (DIV1) 2 Image 3
2 for their straying and returning again, looks so like our case of late, (who, for their straying and returning again, looks so like our case of late, (who, p-acp po32 vvg cc vvg av, vvz av av-j po12 n1 pp-f j, (r-crq, (3) sermon (DIV1) 2 Image 3
3 if ever any, had err'd and stray'd from all the ways of duty both to God and man, if ever any, had erred and strayed from all the ways of duty both to God and man, cs av d, vhd vvn cc vvd p-acp d dt n2 pp-f n1 av-d p-acp np1 cc n1, (3) sermon (DIV1) 2 Image 3
4 but are now happily returned to the Shepherds and Bishops of our Souls) you may perhaps imagine this Text to be chosen of purpose to pursue those two Blown Arguments. but Are now happily returned to the Shepherd's and Bishops of our Souls) you may perhaps imagine this Text to be chosen of purpose to pursue those two Blown Arguments. cc-acp vbr av av-j vvn p-acp dt n2 cc n2 pp-f po12 n2) pn22 vmb av vvi d n1 pc-acp vbi vvn pp-f n1 pc-acp vvi d crd vvn n2. (3) sermon (DIV1) 2 Image 3
5 And therefore before I proceed farther, it will be necessary to deliver you from those thoughts, and perhaps that fear. And Therefore before I proceed farther, it will be necessary to deliver you from those thoughts, and perhaps that Fear. cc av c-acp pns11 vvb av-jc, pn31 vmb vbi j pc-acp vvi pn22 p-acp d n2, cc av d n1. (3) sermon (DIV1) 3 Image 3
6 For though the mischiefs in the one, and Blessings in the other be such, as deserve never to be forgotten; For though the mischiefs in the one, and Blessings in the other be such, as deserve never to be forgotten; p-acp cs dt n2 p-acp dt pi, cc n2 p-acp dt n-jn vbb d, c-acp vvb av-x pc-acp vbi vvn; (3) sermon (DIV1) 3 Image 3
7 yet possibly may not endure a perpetual importunate Remembrancer. yet possibly may not endure a perpetual importunate Remembrancer. av av-j vmb xx vvi dt j j n1. (3) sermon (DIV1) 3 Image 3
8 And the truth is, the very words and phrase of the text, which only at the first blush carries us upon those thoughts, will leave us, And the truth is, the very words and phrase of the text, which only At the First blush carries us upon those thoughts, will leave us, cc dt n1 vbz, dt j n2 cc n1 pp-f dt n1, r-crq av-j p-acp dt ord n1 vvz pno12 p-acp d n2, vmb vvi pno12, (3) sermon (DIV1) 4 Image 3
9 if we look a little nearer to them. if we look a little nearer to them. cs pns12 vvb dt j av-jc p-acp pno32. (3) sermon (DIV1) 4 Image 3
10 For the Straying here will prove to be of another kind, and the Return will be found to be to another Bishop. For the Straying Here will prove to be of Another kind, and the Return will be found to be to Another Bishop. p-acp dt vvg av vmb vvi pc-acp vbi pp-f j-jn n1, cc dt n1 vmb vbi vvn pc-acp vbi p-acp j-jn n1. (3) sermon (DIV1) 4 Image 3
11 The straying here was of such as had err'd like Sheep, whereas ours had little or nothing of the Sheep in it, save the Sheeps clothing; The straying Here was of such as had erred like Sheep, whereas ours had little or nothing of the Sheep in it, save the Sheep clothing; dt j-vvg av vbds pp-f d c-acp vhd vvn av-j n1, cs png12 vhn j cc pix pp-f dt n1 p-acp pn31, p-acp dt n2 vvg; (3) sermon (DIV1) 4 Image 3
12 for dress'd up they were with pretenses as soft as wool, Gods glory, Purity of worship, Christian liberty, nothing worse then these, for dressed up they were with pretences as soft as wool, God's glory, Purity of worship, Christian liberty, nothing Worse then these, c-acp vvn a-acp pns32 vbdr p-acp n2 p-acp j c-acp n1, npg1 n1, n1 pp-f n1, np1 n1, pix av-jc cs d, (3) sermon (DIV1) 4 Image 3
13 and so indeed they err'd like Sheep, as if they had been such; and so indeed they erred like Sheep, as if they had been such; cc av av pns32 vvd av-j n1, c-acp cs pns32 vhd vbn av-d; (3) sermon (DIV1) 4 Image 3
14 but the truth is, it was liker the ranging of Wolves, tearing and devouring, then the straying of weak and silly Sheep. but the truth is, it was liker the ranging of Wolves, tearing and devouring, then the straying of weak and silly Sheep. cc-acp dt n1 vbz, pn31 vbds jc cs vvg pp-f n2, vvg cc vvg, cs dt vvg pp-f j cc j n1. (3) sermon (DIV1) 4 Image 3
15 And for the returning likewise here, though it was to a Bishop, yet I dare not be so bold with him that bears that name in the text, directly to apply it to our Bishops, And for the returning likewise Here, though it was to a Bishop, yet I Dare not be so bold with him that bears that name in the text, directly to apply it to our Bishops, cc p-acp dt vvg av av, cs pn31 vbds p-acp dt n1, av pns11 vvb xx vbi av j p-acp pno31 cst vvz d n1 p-acp dt n1, av-j pc-acp vvi pn31 p-acp po12 n2, (3) sermon (DIV1) 4 Image 3
16 nor advance our return to this. nor advance our return to this. ccx vvi po12 n1 p-acp d. (3) sermon (DIV1) 4 Image 3
17 The Bishop here was no doubt our blessed Lord and Saviour, whom God himself had consecrated and ordained to that office; The Bishop Here was no doubt our blessed Lord and Saviour, whom God himself had consecrated and ordained to that office; dt n1 av vbds dx n1 po12 j-vvn n1 cc np1, ro-crq np1 px31 vhd vvn cc vvn p-acp d n1; (3) sermon (DIV1) 5 Image 3
18 but our Bishops are not otherwise concerned here then as they can make their title from and under him; but our Bishops Are not otherwise concerned Here then as they can make their title from and under him; cc-acp po12 n2 vbr xx av vvn av av c-acp pns32 vmb vvi po32 n1 p-acp cc p-acp pno31; (3) sermon (DIV1) 5 Image 3
19 but if that may be done hereafter, I trust you will not be against it. but if that may be done hereafter, I trust you will not be against it. cc-acp cs d vmb vbi vdn av, pns11 vvb pn22 vmb xx vbi p-acp pn31. (3) sermon (DIV1) 5 Image 3
20 In the mean time, if there were no more in it, me thinks this should be enough to reconcile the Presbyterians to the name of a Bishop, which our Saviour himself hath vouchsafed to take upon him. In the mean time, if there were no more in it, me thinks this should be enough to reconcile the Presbyterians to the name of a Bishop, which our Saviour himself hath vouchsafed to take upon him. p-acp dt j n1, cs pc-acp vbdr dx dc p-acp pn31, pno11 vvz d vmd vbi av-d pc-acp vvi dt njp2 p-acp dt n1 pp-f dt n1, r-crq po12 n1 px31 vhz vvn pc-acp vvi p-acp pno31. (3) sermon (DIV1) 5 Image 3
21 But having laid aside that argument, which the words at first sight seem'd to offer, I bespeak your attention to one of a more common interest, which concerns all that would be Christians, whose character it is ▪ Who from the ways of sin and error, are return'd to the faith and obedience of our Lord Jesus Christ, who to reduce us from those ways hath taken upon him to be our Shepherd and Bishop. But having laid aside that argument, which the words At First sighed seemed to offer, I bespeak your attention to one of a more Common Interest, which concerns all that would be Christians, whose character it is ▪ Who from the ways of since and error, Are returned to the faith and Obedience of our Lord jesus christ, who to reduce us from those ways hath taken upon him to be our Shepherd and Bishop. p-acp vhg vvn av d n1, r-crq dt n2 p-acp ord n1 vvd pc-acp vvi, pns11 vvb po22 n1 p-acp crd pp-f dt av-dc j n1, r-crq vvz d cst vmd vbi np1, rg-crq n1 pn31 vbz ▪ q-crq p-acp dt n2 pp-f n1 cc n1, vbr vvn p-acp dt n1 cc n1 pp-f po12 n1 np1 np1, r-crq pc-acp vvi pno12 p-acp d n2 vhz vvn p-acp pno31 pc-acp vbi po12 n1 cc n1. (3) sermon (DIV1) 5 Image 3
22 The main point is, That God of his mercy complying with the necessities and infirmities of nature, hath erected an Office of trust and confidence in his Church, under the quality of a Shepherd and Bishop, to direct and guide us, who otherwise would erre and stray like sheep, The main point is, That God of his mercy complying with the necessities and infirmities of nature, hath erected an Office of trust and confidence in his Church, under the quality of a Shepherd and Bishop, to Direct and guide us, who otherwise would err and stray like sheep, dt j n1 vbz, cst np1 pp-f po31 n1 vvg p-acp dt n2 cc n2 pp-f n1, vhz vvn dt n1 pp-f n1 cc n1 p-acp po31 n1, p-acp dt n1 pp-f dt n1 cc n1, pc-acp vvi cc vvb pno12, r-crq av vmd vvi cc vvi av-j n1, (3) sermon (DIV1) 6 Image 3
23 and so be lost for ever. and so be lost for ever. cc av vbi vvn p-acp av. (3) sermon (DIV1) 6 Image 3
24 THe particulars incident to this are, first. The necessity of it, impli'd in our natural condition, who like Sheep are of themselves apt to erre and go astray. 2. The accommodation we have for it. THe particulars incident to this Are, First. The necessity of it, implied in our natural condition, who like Sheep Are of themselves apt to err and go astray. 2. The accommodation we have for it. dt n2-j j p-acp d vbr, ord. dt n1 pp-f pn31, vvn p-acp po12 j n1, r-crq j n1 vbr pp-f px32 j pc-acp vvi cc vvi av. crd dt n1 pns12 vhb p-acp pn31. (3) sermon (DIV1) 7 Image 3
25 For what should they do which are out of the way, but return? and to whom should Sheep return but to a Shepherd? and lost Sheep, For what should they do which Are out of the Way, but return? and to whom should Sheep return but to a Shepherd? and lost Sheep, p-acp r-crq vmd pns32 vdb r-crq vbr av pp-f dt n1, cc-acp n1? cc p-acp ro-crq vmd n1 vvi p-acp p-acp dt n1? cc j-vvn n1, (3) sermon (DIV1) 7 Image 3
26 but to him that came to seek and save that which was lost? and where should they find so safe and sure a retreat, but to him that Come to seek and save that which was lost? and where should they find so safe and sure a retreat, cc-acp p-acp pno31 cst vvd pc-acp vvi cc vvi d r-crq vbds vvn? cc q-crq vmd pns32 vvi av j cc av-j dt n1, (3) sermon (DIV1) 7 Image 3
27 as in him who purchas'd them with his own blood? All these are accomplished in our blessed Lord Jesus Christ, whom we shall consider, as in him who purchased them with his own blood? All these Are accomplished in our blessed Lord jesus christ, whom we shall Consider, c-acp p-acp pno31 r-crq vvd pno32 p-acp po31 d n1? av-d d vbr vvn p-acp po12 j-vvn n1 np1 np1, ro-crq pns12 vmb vvi, (3) sermon (DIV1) 7 Image 3
28 first in his office of Shepherd or Bishop; then in his Flock or Diocess; the Souls of men. We are returned, &c. THe first thing we meet with in the text, is our natural condition. That we were as Sheep that had gone astray. First in his office of Shepherd or Bishop; then in his Flock or Diocese; the Souls of men. We Are returned, etc. THe First thing we meet with in the text, is our natural condition. That we were as Sheep that had gone astray. ord p-acp po31 n1 pp-f n1 cc n1; av p-acp po31 vvb cc n1; dt n2 pp-f n2. pns12 vbr vvn, av dt ord n1 pns12 vvb p-acp p-acp dt n1, vbz po12 j n1. cst pns12 vbdr p-acp n1 cst vhd vvn av. (3) sermon (DIV1) 7 Image 3
29 And the confession of this is the first thing we meet with in our Liturgy. We have erred and stray'd like lost Sheep. And the Confessi of this is the First thing we meet with in our Liturgy. We have erred and strayed like lost Sheep. cc dt n1 pp-f d vbz dt ord n1 pns12 vvb p-acp p-acp po12 n1. pns12 vhb vvn cc vvd av-j vvn n1. (3) sermon (DIV1) 8 Image 3
30 And though it were fit and necessary it should be there, for, sure I am, we never err'd worse then since we laid that by; And though it were fit and necessary it should be there, for, sure I am, we never erred Worse then since we laid that by; cc cs pn31 vbdr j cc j pn31 vmd vbi a-acp, c-acp, av-j pns11 vbm, pns12 av-x vvd av-jc cs c-acp pns12 vvd cst p-acp; (3) sermon (DIV1) 8 Image 3
31 yet here we look upon it in another relation and use; yet Here we look upon it in Another Relation and use; av av pns12 vvb p-acp pn31 p-acp j-jn n1 cc n1; (3) sermon (DIV1) 8 Image 3
32 it is the first stone to be laid in this building, in the erection of the office of a Shepherd and Bishop. it is the First stone to be laid in this building, in the erection of the office of a Shepherd and Bishop. pn31 vbz dt ord n1 pc-acp vbi vvn p-acp d n1, p-acp dt n1 pp-f dt n1 pp-f dt n1 cc n1. (3) sermon (DIV1) 8 Image 3
33 The infirmities of the Sheep are the ground of the necessity of a Shepherd. The infirmities of the Sheep Are the ground of the necessity of a Shepherd. dt n2 pp-f dt n1 vbr dt n1 pp-f dt n1 pp-f dt n1. (3) sermon (DIV1) 8 Image 3
34 But now that while we are speaking of our errors, we do not commit one, we must know, But now that while we Are speaking of our errors, we do not commit one, we must know, p-acp av cst cs pns12 vbr vvg pp-f po12 n2, pns12 vdb xx vvi pi, pns12 vmb vvi, (3) sermon (DIV1) 9 Image 3
35 first what kind of erring this is, and then how we fell into the fatal necessity of it. First what kind of erring this is, and then how we fell into the fatal necessity of it. ord q-crq j pp-f vvg d vbz, cc av c-crq pns12 vvd p-acp dt j n1 pp-f pn31. (3) sermon (DIV1) 9 Image 3
36 What it is, the Bishop that must lead us out of it, will tell us; for he is the Bishop of our souls: What it is, the Bishop that must led us out of it, will tell us; for he is the Bishop of our Souls: r-crq pn31 vbz, dt n1 cst vmb vvi pno12 av pp-f pn31, vmb vvi pno12; c-acp pns31 vbz dt n1 pp-f po12 n2: (3) sermon (DIV1) 9 Image 3
37 and therefore our Straying here must be that of the Soul. For though our natural infirmities do expose us to error in many things else, and Therefore our Straying Here must be that of the Soul. For though our natural infirmities do expose us to error in many things Else, cc av po12 vvg av vmb vbi d pp-f dt n1 p-acp cs po12 j n2 vdb vvi pno12 p-acp n1 p-acp d n2 av, (3) sermon (DIV1) 9 Image 3
38 yea almost in all other things, even those that are within the reach of sense and reason: yea almost in all other things, even those that Are within the reach of sense and reason: uh av p-acp d j-jn n2, av d cst vbr p-acp dt n1 pp-f n1 cc n1: (3) sermon (DIV1) 9 Image 3
39 there is not any thing in Nature, in Art, in Philosophy, though commonly received for truth, which of late time is not charged with error, there is not any thing in Nature, in Art, in Philosophy, though commonly received for truth, which of late time is not charged with error, pc-acp vbz xx d n1 p-acp n1, p-acp n1, p-acp n1, c-acp av-j vvn p-acp n1, r-crq pp-f j n1 vbz xx vvn p-acp n1, (3) sermon (DIV1) 9 Image 3
40 and it may be sometimes not without cause; yet without any great regard here, if the Soul be not concern'd. and it may be sometime not without cause; yet without any great regard Here, if the Soul be not concerned. cc pn31 vmb vbi av xx p-acp n1; av p-acp d j n1 av, cs dt n1 vbb xx vvn. (3) sermon (DIV1) 9 Image 3
41 Now if we be so liable to error in the things of this life, where both the end and the way to them are within the compass of the eye, in which we erre, Now if we be so liable to error in the things of this life, where both the end and the Way to them Are within the compass of the eye, in which we err, av cs pns12 vbb av j p-acp n1 p-acp dt n2 pp-f d n1, c-crq d dt n1 cc dt n1 p-acp pno32 vbr p-acp dt n1 pp-f dt n1, p-acp r-crq pns12 vvb, (3) sermon (DIV1) 10 Image 3
42 as it were, in our own Countrey, where we are bred and born; we must certainly lose our way, where we are strangers, being Citizens of another Countrey, as it were, in our own Country, where we Are bred and born; we must Certainly loose our Way, where we Are Strangers, being Citizens of Another Country, c-acp pn31 vbdr, p-acp po12 d n1, c-crq pns12 vbr vvn cc vvn; po12 vmb av-j vvi po12 n1, c-crq pns12 vbr n2, vbg n2 pp-f j-jn n1, (3) sermon (DIV1) 10 Image 3
43 as those blessed Saints, who best knew the ways of the soul, confessed, that they were strangers and pilgrims here. Heb. 11.14. as those blessed Saints, who best knew the ways of the soul, confessed, that they were Strangers and pilgrim's Here. Hebrew 11.14. c-acp d j-vvn n2, r-crq av-js vvd dt n2 pp-f dt n1, vvn, cst pns32 vbdr ng1 cc ng1 av. np1 crd. (3) sermon (DIV1) 10 Image 3
44 And they which say so, shew plainly that they seek a Countrey, and that a better, that is, a heavenly, where God hath prepared for them a City. And they which say so, show plainly that they seek a Country, and that a better, that is, a heavenly, where God hath prepared for them a city. cc pns32 r-crq vvb av, vvb av-j cst pns32 vvb dt n1, cc cst dt jc, cst vbz, dt j, c-crq np1 vhz vvn p-acp pno32 dt n1. (3) sermon (DIV1) 10 Image 3
45 They must needs be disappointed that seek for Heaven upon earth, where there is nothing fitted and proportion'd to the Soul, either for the nature or the desires of it. They must needs be disappointed that seek for Heaven upon earth, where there is nothing fitted and proportioned to the Soul, either for the nature or the Desires of it. pns32 vmb av vbi vvn cst vvb p-acp n1 p-acp n1, c-crq pc-acp vbz pix vvn cc vvn p-acp dt n1, av-d p-acp dt n1 cc dt n2 pp-f pn31. (3) sermon (DIV1) 10 Image 3
46 The Soul is immortal, and cannot be provided for, where all things are liable to change and mortality; The Soul is immortal, and cannot be provided for, where all things Are liable to change and mortality; dt n1 vbz j, cc vmbx vbi vvn p-acp, c-crq d n2 vbr j pc-acp vvi cc n1; (3) sermon (DIV1) 10 Image 3
47 for when it shall survive them, it will be at a loss, till it find a Countrey like it self, that is everlasting and immortal. for when it shall survive them, it will be At a loss, till it find a Country like it self, that is everlasting and immortal. p-acp c-crq pn31 vmb vvi pno32, pn31 vmb vbi p-acp dt n1, c-acp pn31 vvb dt n1 vvb pn31 n1, cst vbz j cc j. (3) sermon (DIV1) 10 Image 3
48 And as the nature, so the desires of the Soul are unsatisfied here; And as the nature, so the Desires of the Soul Are unsatisfied Here; cc p-acp dt n1, av dt n2 pp-f dt n1 vbr j-vvn av; (3) sermon (DIV1) 11 Image 3
49 the eye is not satisfied with seeing, nor the ear with hearing, nor the understanding with knowledg, the eye is not satisfied with seeing, nor the ear with hearing, nor the understanding with knowledge, dt n1 vbz xx vvn p-acp vvg, ccx dt n1 p-acp vvg, ccx dt n1 p-acp n1, (3) sermon (DIV1) 11 Image 3
50 nor the heart with the best and choicest delights of it. nor the heart with the best and Choicest delights of it. ccx dt n1 p-acp dt js cc js n2 pp-f pn31. (3) sermon (DIV1) 11 Image 3
51 We are soon wearied and tir'd with what we have, and are as thirsty of that we have not. We Are soon wearied and tired with what we have, and Are as thirsty of that we have not. pns12 vbr av vvn cc vvn p-acp r-crq pns12 vhb, cc vbr a-acp j pp-f cst pns12 vhb xx. (3) sermon (DIV1) 11 Image 3
52 In our plenty as craving, as others in their greatest wants. The goods of this world are Hydropick all, quo plus bibuntur plus sitiuntur. In our plenty as craving, as Others in their greatest Wants. The goods of this world Are Hydropic all, quo plus bibuntur plus sitiuntur. p-acp po12 n1 p-acp vvg, c-acp n2-jn p-acp po32 js n2. dt n2-j pp-f d n1 vbr j av-d, fw-la fw-fr fw-la fw-fr fw-la. (3) sermon (DIV1) 11 Image 3
53 They that have the greatest share and portion in them, of Wealth, of Honour, of Power, do not sleep the better, They that have the greatest share and portion in them, of Wealth, of Honour, of Power, do not sleep the better, pns32 d vhb dt js n1 cc n1 p-acp pno32, pp-f n1, pp-f n1, pp-f n1, vdb xx vvi dt jc, (3) sermon (DIV1) 11 Image 3
54 nor are their bodies less comber'd with diseases, nor their minds freer from vexations and troubles. nor Are their bodies less cumbered with diseases, nor their minds freer from vexations and Troubles. ccx vbr po32 n2 av-dc vvn p-acp n2, ccx po32 n2 jc p-acp n2 cc n2. (3) sermon (DIV1) 11 Image 3
55 And therefore as the Saints I nam'd before, did by what they willingly suffer'd here, shew plainly that they sought another Countrey; And Therefore as the Saints I named before, did by what they willingly suffered Here, show plainly that they sought Another Country; cc av c-acp dt n2 pns11 vvd a-acp, vdd p-acp r-crq pns32 av-j vvd av, vvb av-j cst pns32 vvd j-jn n1; (3) sermon (DIV1) 11 Image 3
56 so by this is shewn as plainly, that they had cause to do so. so by this is shown as plainly, that they had cause to do so. av p-acp d vbz vvn a-acp av-j, cst pns32 vhd n1 pc-acp vdi av. (3) sermon (DIV1) 11 Image 3
57 Now here lies the fatal necessity of erring, they seek a Countrey and City that is invisible and unknown to nature, either what the state of that Countrey is, Now Here lies the fatal necessity of erring, they seek a Country and city that is invisible and unknown to nature, either what the state of that Country is, av av vvz dt j n1 pp-f vvg, pns32 vvb dt n1 cc n1 cst vbz j cc j p-acp n1, d r-crq dt n1 pp-f d n1 vbz, (3) sermon (DIV1) 12 Image 3
58 or by what laws the Citizens thereof are to be govern'd. or by what laws the Citizens thereof Are to be governed. cc p-acp r-crq n2 dt n2 av vbr pc-acp vbi vvn. (3) sermon (DIV1) 12 Image 3
59 And when we walk in the dark it is not strange we should lose our way. And when we walk in the dark it is not strange we should loose our Way. cc c-crq pns12 vvb p-acp dt j pn31 vbz xx j pns12 vmd vvi po12 n1. (3) sermon (DIV1) 12 Image 3
60 A chief part of that way lies, first in the knowledg and worship of that God, who had prepar'd for them a City, by what Sacrifices, Rites and Ceremonies he will be serv'd. A chief part of that Way lies, First in the knowledge and worship of that God, who had prepared for them a city, by what Sacrifices, Rites and Ceremonies he will be served. dt j-jn n1 pp-f d n1 vvz, ord p-acp dt n1 cc vvb pp-f d np1, r-crq vhd vvd p-acp pno32 dt n1, p-acp r-crq n2, n2 cc n2 pns31 vmb vbi vvn. (3) sermon (DIV1) 13 Image 3
61 How much of that may be had by nature, we learn by those, who were most likely to know, How much of that may be had by nature, we Learn by those, who were most likely to know, c-crq d pp-f d vmb vbi vhn p-acp n1, pns12 vvb p-acp d, r-crq vbdr av-ds j pc-acp vvi, (3) sermon (DIV1) 13 Image 3
62 but did not, who were the masters of knowledge to most other Nations, for of such S. Paaul speaks Rom. 1. Who when they profess'd themselves to be wise, but did not, who were the Masters of knowledge to most other nations, for of such S. Paul speaks Rom. 1. Who when they professed themselves to be wise, cc-acp vdd xx, r-crq vbdr dt n2 pp-f n1 p-acp ds j-jn n2, c-acp pp-f d n1 np1 vvz np1 crd r-crq c-crq pns32 vvn px32 pc-acp vbi j, (3) sermon (DIV1) 13 Image 3
63 as well they might in many other things, yet in this of Gods worship, they became fools. as well they might in many other things, yet in this of God's worship, they became Fools. c-acp av pns32 vmd p-acp d j-jn n2, av p-acp d pp-f npg1 n1, pns32 vvd n2. (3) sermon (DIV1) 13 Image 3
64 For they turned the glory of the uncorruptible God, into the similitude and image of corruptible Man, For they turned the glory of the uncorruptible God, into the similitude and image of corruptible Man, p-acp pns32 vvd dt n1 pp-f dt j np1, p-acp dt n1 cc n1 pp-f j n1, (3) sermon (DIV1) 13 Image 3
65 and of birds, and four footed beasts, and of creeping things. and of Birds, and four footed beasts, and of creeping things. cc pp-f n2, cc crd j n2, cc pp-f j-vvg n2. (3) sermon (DIV1) 13 Image 3
66 The right way of worshipping God (since reveal'd to us to be by Jesus Christ) was not only unknown to them, The right Way of worshipping God (since revealed to us to be by jesus christ) was not only unknown to them, dt j-jn n1 pp-f vvg np1 (c-acp vvn p-acp pno12 pc-acp vbi p-acp np1 np1) vbds xx av-j j p-acp pno32, (3) sermon (DIV1) 14 Image 3
67 but to those to whom God had more peculiarly imparted himself. The mysterie of Christ Ephes. 3.5. in other ages was not made known to the Sons of men, untill he was reveal'd unto his holy Apostles and Prophets by his Spirit. but to those to whom God had more peculiarly imparted himself. The mystery of christ Ephesians 3.5. in other ages was not made known to the Sons of men, until he was revealed unto his holy Apostles and prophets by his Spirit. cc-acp p-acp d p-acp ro-crq np1 vhd av-dc av-j vvd px31. dt n1 pp-f np1 np1 crd. p-acp j-jn n2 vbds xx vvn vvn p-acp dt n2 pp-f n2, c-acp pns31 vbds vvn p-acp po31 j n2 cc n2 p-acp po31 n1. (3) sermon (DIV1) 14 Image 3
68 Yea it was unknown to the very Angels, who when it was first reveal'd, in a kind of admiration and curiosity NONLATINALPHABET, desir'd to look, the word signifies earnestly to pry into. And that which the Angels of Heaven did not know, certainly the sons of men could not. Yea it was unknown to the very Angels, who when it was First revealed, in a kind of admiration and curiosity, desired to look, the word signifies earnestly to pry into. And that which the Angels of Heaven did not know, Certainly the Sons of men could not. uh pn31 vbds j p-acp dt j n2, r-crq c-crq pn31 vbds ord vvn, p-acp dt n1 pp-f n1 cc n1, vvd pc-acp vvi, dt n1 vvz av-j pc-acp vvi p-acp. cc cst r-crq dt n2 pp-f n1 vdd xx vvi, av-j dt n2 pp-f n2 vmd xx. (3) sermon (DIV1) 14 Image 3
69 The other part of the way to that heavenly Countrey in which we may naturally seem to have some skill, the way of vertue, that is, in the stile of Scripture, to live godly, righteously and soberly in this present world, appeared to the very Heathen to be the only way to happiness. The other part of the Way to that heavenly Country in which we may naturally seem to have Some skill, the Way of virtue, that is, in the style of Scripture, to live godly, righteously and soberly in this present world, appeared to the very Heathen to be the only Way to happiness. dt j-jn n1 pp-f dt n1 p-acp d j n1 p-acp r-crq pns12 vmb av-j vvi pc-acp vhi d n1, dt n1 pp-f n1, cst vbz, p-acp dt n1 pp-f n1, p-acp vvb j, av-j cc av-j p-acp d j n1, vvd p-acp dt j j-jn pc-acp vbi dt j n1 p-acp n1. (3) sermon (DIV1) 15 Image 3
70 Yet these natural impressions were so dim and imperfect, both through Originaly corruption, and the over-ruling power of passion and lust, that of those things they knew, they held the truth in unrighteousness, Yet these natural impressions were so dim and imperfect, both through Originally corruption, and the overruling power of passion and lust, that of those things they knew, they held the truth in unrighteousness, av d j n2 vbdr av j cc j, av-d p-acp np1 n1, cc dt j n1 pp-f n1 cc n1, cst pp-f d n2 pns32 vvd, pns32 vvd dt n1 p-acp n1, (3) sermon (DIV1) 15 Image 3
71 even to the very perverting of the course of nature as the Apostle observes of them in the same place, Rom. 1. even to the very perverting of the course of nature as the Apostle observes of them in the same place, Rom. 1. av p-acp dt j vvg pp-f dt n1 pp-f n1 p-acp dt n1 vvz pp-f pno32 p-acp dt d n1, np1 crd (3) sermon (DIV1) 15 Image 3
72 Besides, many vertues they knew not, which are the glory of Christianity, as Humility, Denying our selves, Taking up the Cross, Forgiving and Loving our enemies, in their eyes looked more like follies then vertues, Beside, many Virtues they knew not, which Are the glory of Christianity, as Humility, Denying our selves, Taking up the Cross, Forgiving and Loving our enemies, in their eyes looked more like follies then Virtues, a-acp, d ng1 pns32 vvd xx, r-crq vbr dt n1 pp-f np1, c-acp n1, vvg po12 n2, vvg a-acp dt vvi, j-vvg cc vvg po12 n2, p-acp po32 n2 vvd av-dc av-j n2 cs n2, (3) sermon (DIV1) 16 Image 3
73 and so they would have done in ours too, if we had had no better guide then our selves to lead us. and so they would have done in ours too, if we had had no better guide then our selves to led us. cc av pns32 vmd vhi vdn p-acp png12 av, cs pns12 vhd vhn dx j n1 cs po12 n2 pc-acp vvi pno12. (3) sermon (DIV1) 16 Image 3
74 By this we may see the necessity we have of Leading; let us now see the accommodation we have for it in the Leader. By this we may see the necessity we have of Leading; let us now see the accommodation we have for it in the Leader. p-acp d pns12 vmb vvi dt n1 pns12 vhb pp-f np1; vvb pno12 av vvi dt n1 pns12 vhb p-acp pn31 p-acp dt n1. (3) sermon (DIV1) 17 Image 3
75 Our blessed Lord Jesus Christ, a person every way fitted for the purpose, both for his skill, and good will; Our blessed Lord jesus christ, a person every Way fitted for the purpose, both for his skill, and good will; po12 j-vvn n1 np1 np1, dt n1 d n1 vvn p-acp dt n1, av-d p-acp po31 n1, cc j n1; (3) sermon (DIV1) 17 Image 3
76 He knew best the Heavenly Countrey, whither we are going, and the way to it; for he came from thence, from the bosom of his Father. He knew best the Heavenly Country, whither we Are going, and the Way to it; for he Come from thence, from the bosom of his Father. pns31 vvd av-j dt j n1, c-crq pns12 vbr vvg, cc dt n1 p-acp pn31; c-acp pns31 vvd p-acp av, p-acp dt n1 pp-f po31 n1. (3) sermon (DIV1) 17 Image 3
77 And for his good will to his own, we cannot doubt they are the Sheep which he had purchased with his blood, And for his good will to his own, we cannot doubt they Are the Sheep which he had purchased with his blood, cc p-acp po31 j n1 p-acp po31 d, pns12 vmbx vvi pns32 vbr dt n1 r-crq pns31 vhd vvn p-acp po31 n1, (3) sermon (DIV1) 17 Image 3
78 and by that had a just title to govern in what Lordly way of Secular domination he pleased; and by that had a just title to govern in what Lordly Way of Secular domination he pleased; cc p-acp cst vhd dt j n1 pc-acp vvi p-acp r-crq j n1 pp-f j n1 pns31 vvd; (3) sermon (DIV1) 17 Image 3
79 yet chose that easie gentle way as Shepherds use to lead their Sheep. And such he professed himself to be. I am the good Shepherd: yet chosen that easy gentle Way as Shepherd's use to led their Sheep. And such he professed himself to be. I am the good Shepherd: av vvd cst j j n1 c-acp ng1 n1 pc-acp vvi po32 n1. cc d pns31 vvd px31 pc-acp vbi. pns11 vbm dt j n1: (3) sermon (DIV1) 17 Image 3
80 the good Shepherd giveth his life for the Sheep, and He made it good in every point while he was upon carth; the good Shepherd gives his life for the Sheep, and He made it good in every point while he was upon Carth; dt j n1 vvz po31 n1 p-acp dt n1, cc pns31 vvd pn31 j p-acp d n1 cs pns31 vbds p-acp n1; (3) sermon (DIV1) 17 Image 3
81 He went about doing good, preaching the Gospel, healing the diseases of the Sheep, forgiving their sins, till he came to the last and hardest work of a good Shepherd, He laid down his life for his Sheep. He went about doing good, preaching the Gospel, healing the diseases of the Sheep, forgiving their Sins, till he Come to the last and Hardest work of a good Shepherd, He laid down his life for his Sheep. pns31 vvd a-acp vdg j, vvg dt n1, vvg dt n2 pp-f dt n1, j-vvg po32 n2, c-acp pns31 vvd p-acp dt ord cc js n1 pp-f dt j n1, pns31 vvd a-acp po31 n1 p-acp po31 n1. (3) sermon (DIV1) 17 Image 3
82 Yet his Pastoral care died not with him. As he was a Priest for ever; so he was a Shepherd for ever; Yet his Pastoral care died not with him. As he was a Priest for ever; so he was a Shepherd for ever; av po31 n-jn n1 vvd xx p-acp pno31. p-acp pns31 vbds dt n1 c-acp av; av pns31 vbds dt n1 c-acp av; (3) sermon (DIV1) 18 Image 3
83 for after he had in person ascended into Heaven, he took care for his flock that he left behind Him, that they might not be as Sheep without a Shepherd. for After he had in person ascended into Heaven, he took care for his flock that he left behind Him, that they might not be as Sheep without a Shepherd. c-acp c-acp pns31 vhd p-acp n1 vvn p-acp n1, pns31 vvd n1 p-acp po31 n1 cst pns31 vvd p-acp pno31, cst pns32 vmd xx vbi p-acp n1 p-acp dt n1. (3) sermon (DIV1) 18 Image 3
84 And from thence gave gifts unto men, some Apostles, some Prophets, some Pastors and Teachers, &c. to continue still his Pastoral charge upon earth: And from thence gave Gifts unto men, Some Apostles, Some prophets, Some Pastors and Teachers, etc. to continue still his Pastoral charge upon earth: cc p-acp av vvd n2 p-acp n2, d n2, d n2, d ng1 cc n2, av pc-acp vvi av po31 n-jn n1 p-acp n1: (3) sermon (DIV1) 18 Image 3
85 and they were the same persons which before he went he had designed for it, and they were the same Persons which before he went he had designed for it, cc pns32 vbdr dt d n2 r-crq c-acp pns31 vvd pns31 vhd vvn p-acp pn31, (3) sermon (DIV1) 18 Image 3
86 and for the same reason that the Father sent Him, to seek and save the Sheep that were lost; and for the same reason that the Father sent Him, to seek and save the Sheep that were lost; cc p-acp dt d n1 cst dt n1 vvd pno31, pc-acp vvi cc vvi dt n1 cst vbdr vvn; (3) sermon (DIV1) 18 Image 3
87 as appears in the preamble to the commission given to the Apostles. Mat. 9.36. When he saw the multitude he had compassion on them, because they were dispersed and scattered abroad like Sheep having no Shepherd. as appears in the preamble to the commission given to the Apostles. Mathew 9.36. When he saw the multitude he had compassion on them, Because they were dispersed and scattered abroad like Sheep having no Shepherd. c-acp vvz p-acp dt n1 p-acp dt n1 vvn p-acp dt n2. np1 crd. c-crq pns31 vvd dt n1 pns31 vhd n1 p-acp pno32, c-acp pns32 vbdr vvn cc vvn av av-j n1 vhg dx n1. (3) sermon (DIV1) 18 Image 3
88 This commission indeed was only to the lost Sheep of the house of Israel while he was alive; This commission indeed was only to the lost Sheep of the house of Israel while he was alive; d n1 av vbds av-j p-acp dt j-vvn n1 pp-f dt n1 pp-f np1 cs pns31 vbds j; (3) sermon (DIV1) 18 Image 3
89 but when he rose again from the dead, He renewed and enlarged it to the lost Sheep of all the world. Go and teach all Nations. but when he rose again from the dead, He renewed and enlarged it to the lost Sheep of all the world. Go and teach all nations. cc-acp c-crq pns31 vvd av p-acp dt j, pns31 vvd cc vvn pn31 p-acp dt j-vvn n1 pp-f d dt n1. vvb cc vvi d n2. (3) sermon (DIV1) 18 Image 3
90 And as he assigned the persons, sicut misit me Pater. As the Father sent me so send I you. And as he assigned the Persons, sicut misit me Pater. As the Father sent me so send I you. cc c-acp pns31 vvd dt n2, fw-la fw-la pno11 fw-la. p-acp dt n1 vvd pno11 av vvi pns11 pn22. (3) sermon (DIV1) 19 Image 3
91 He Instituted likewise the office it self in all the points and parts of it. 1. Go and teach all Nations, baptizing, &c. there he gave the power of preaching and baptizing. 2. He commands a perpetual memorial of his death, in the Sacrament of his blessed body and blood. He Instituted likewise the office it self in all the points and parts of it. 1. Go and teach all nations, baptizing, etc. there he gave the power of preaching and baptizing. 2. He commands a perpetual memorial of his death, in the Sacrament of his blessed body and blood. pns31 vvd av dt n1 pn31 n1 p-acp d dt n2 cc n2 pp-f pn31. crd vvb cc vvi d n2, vvg, av a-acp pns31 vvd dt n1 pp-f vvg cc vvg. crd pns31 vvz dt j n1 pp-f po31 n1, p-acp dt n1 pp-f po31 j-vvn n1 cc n1. (3) sermon (DIV1) 19 Image 3
92 Hoc facite, &c. 3. He gave them at the same time the power of the Keyes, Whose sins ye remit they are remitted, &c. 4. And before that in case of contumacy he gave power to excommunicate offenders, If he will not hear the Church, let him be as a heathen and publican. Hoc Facite, etc. 3. He gave them At the same time the power of the Keys, Whose Sins you remit they Are remitted, etc. 4. And before that in case of contumacy he gave power to excommunicate offenders, If he will not hear the Church, let him be as a heathen and publican. fw-la n1, av crd pns31 vvd pno32 p-acp dt d n1 dt n1 pp-f dt n2, rg-crq n2 pn22 vvb pns32 vbr vvn, av crd cc c-acp cst p-acp n1 pp-f n1 pns31 vvd n1 pc-acp vvi n2, cs pns31 vmb xx vvi dt n1, vvb pno31 vbi p-acp dt j-jn cc n1. (3) sermon (DIV1) 19 Image 3
93 5. He ordered them how and what to pray. 5. He ordered them how and what to pray. crd pns31 vvd pno32 c-crq cc r-crq pc-acp vvi. (3) sermon (DIV1) 19 Image 3
94 When ye pray say, &c. 6. He gave them power and jurisdiction over false Shepherds, to expel them from the flock. When you pray say, etc. 6. He gave them power and jurisdiction over false Shepherd's, to expel them from the flock. c-crq pn22 vvb vvi, av crd pns31 vvd pno32 n1 cc n1 p-acp j n2, pc-acp vvi pno32 p-acp dt n1. (3) sermon (DIV1) 19 Image 3
95 Beware of false Prophets which come to you in Sheeps cloathing, but inwardly are ravening VVolves. Beware of false prophets which come to you in Sheep clothing, but inwardly Are ravening VVolves. vvb pp-f j n2 r-crq vvb p-acp pn22 p-acp n2 n1, cc-acp av-j vbr j-vvg n2. (3) sermon (DIV1) 19 Image 3
96 These and the like are the parts of the Shepherds office. These and the like Are the parts of the Shepherd's office. d cc dt j vbr dt n2 pp-f dt ng1 n1. (3) sermon (DIV1) 19 Image 3
97 And to all these in the third place he gave besides a divine vertue and efficacy to work supernatural effects upon the Soul. Not only the institution, And to all these in the third place he gave beside a divine virtue and efficacy to work supernatural effects upon the Soul. Not only the Institution, cc p-acp d d p-acp dt ord n1 pns31 vvd p-acp dt j-jn n1 cc n1 pc-acp vvi j n2 p-acp dt n1 xx av-j dt n1, (3) sermon (DIV1) 20 Image 3
98 but the power also is from him. but the power also is from him. cc-acp dt n1 av vbz p-acp pno31. (3) sermon (DIV1) 20 Image 3
99 And therefore by S. Paul he is called the great Shepherd, The cure of Souls was originally in him, NONLATINALPHABET, And Therefore by S. Paul he is called the great Shepherd, The cure of Souls was originally in him,, cc av p-acp n1 np1 pns31 vbz vvn dt j n1, dt n1 pp-f n2 vbds av-j p-acp pno31,, (3) sermon (DIV1) 20 Image 3
100 but NONLATINALPHABET ministerially and derivatively in the Shepherds under him. but ministerially and derivatively in the Shepherd's under him. cc-acp av-jn cc av-j p-acp dt n2 p-acp pno31. (3) sermon (DIV1) 20 Image 3
101 And fourthly, that their leading might be taken and acknowledged for his, He appointed that all should be done in His name. And fourthly, that their leading might be taken and acknowledged for his, He appointed that all should be done in His name. cc j, cst po32 n-vvg vmd vbi vvn cc vvn p-acp png31, pns31 vvd cst d vmd vbi vdn p-acp po31 n1. (3) sermon (DIV1) 21 Image 3
102 That they should Preach in his name, Pray in His name, Assemble together in His name, Cast out Devils in His name. That they should Preach in his name, Pray in His name, Assemble together in His name, Cast out Devils in His name. cst pns32 vmd vvi p-acp po31 n1, vvb p-acp po31 n1, vvb av p-acp po31 n1, vvb av n2 p-acp po31 n1. (3) sermon (DIV1) 21 Image 3
103 And accordingly S. Paul, when he judg'd the incestuous Corinthian to be delivered unto Satan, 1 Cor. 5.4. he did it in the name and power of Christ. And when. 2 Cor. 5.10. And accordingly S. Paul, when he judged the incestuous Corinthian to be Delivered unto Satan, 1 Cor. 5.4. he did it in the name and power of christ. And when. 2 Cor. 5.10. cc av-vvg n1 np1, c-crq pns31 vvn dt j np1 pc-acp vbi vvn p-acp np1, crd np1 crd. pns31 vdd pn31 p-acp dt n1 cc n1 pp-f np1. cc c-crq. crd np1 crd. (3) sermon (DIV1) 21 Image 3
104 he absolved him, it was in persona Christi. All was His. he absolved him, it was in persona Christ. All was His. pns31 vvd pno31, pn31 vbds p-acp fw-la fw-la. d vbds np1 (3) sermon (DIV1) 21 Image 3
105 To the Apostles it may be all this was allowed, but not therefore to all other Shepherds after. To the Apostles it may be all this was allowed, but not Therefore to all other Shepherd's After. p-acp dt n2 pn31 vmb vbi d d vbds vvn, cc-acp xx av p-acp d j-jn n2 a-acp. (3) sermon (DIV1) 22 Image 3
106 Yes, to all that can rightly claim from Him. Yes, to all that can rightly claim from Him. uh, p-acp d cst vmb av-jn vvi p-acp pno31. (3) sermon (DIV1) 22 Image 3
107 His promise was to be with them to the end of the world, that is, longer then any Apostle could live. His promise was to be with them to the end of the world, that is, longer then any Apostle could live. po31 n1 vbds pc-acp vbi p-acp pno32 p-acp dt n1 pp-f dt n1, cst vbz, av-jc cs d n1 vmd vvi. (3) sermon (DIV1) 22 Image 3
108 I am sure the necessities of the Sheep will be the same for ever; for Sheep we shall be still wheresoever we are. I am sure the necessities of the Sheep will be the same for ever; for Sheep we shall be still wheresoever we Are. pns11 vbm j dt n2 pp-f dt n1 vmb vbi dt d p-acp av; p-acp n1 pns12 vmb vbi av c-crq pns12 vbr. (3) sermon (DIV1) 22 Image 3
109 When God distributed to the Church the several parts of the Pastoral charge, some Apostles, some Prophets, some Pastors and Teachers, he adds, that it was, ad consummationem Sanctorum, & adificationem corporis Christi; When God distributed to the Church the several parts of the Pastoral charge, Some Apostles, Some prophets, Some Pastors and Teachers, he adds, that it was, ad consummationem Sanctorum, & adificationem corporis Christ; c-crq np1 vvn p-acp dt n1 dt j n2 pp-f dt n-jn n1, d n2, d n2, d ng1 cc n2, pns31 vvz, cst pn31 vbds, fw-la fw-la fw-la, cc fw-la fw-la fw-la; (3) sermon (DIV1) 22 Image 3
110 that is, so long as there should be Saints to be perfected, and so long as Christ should have a Church, a body upon earth, that is, so long as there should be Saints to be perfected, and so long as christ should have a Church, a body upon earth, cst vbz, av av-j c-acp a-acp vmd vbi n2 pc-acp vbi vvn, cc av av-j c-acp np1 vmd vhi dt n1, dt n1 p-acp n1, (3) sermon (DIV1) 22 Image 3
111 and that is so long as there should be Sheep Christ had provided there should be Shepherds. and that is so long as there should be Sheep christ had provided there should be Shepherd's. cc d vbz av av-j c-acp a-acp vmd vbi n1 np1 vhd vvn pc-acp vmd vbi n2. (3) sermon (DIV1) 22 Image 3
112 And these he hath taken to that nearness and conjunction, that the obedience or contempt done to them, he takes it as done to himself. And these he hath taken to that nearness and conjunction, that the Obedience or contempt done to them, he Takes it as done to himself. cc d pns31 vhz vvn p-acp d n1 cc n1, cst dt n1 cc n1 vdn p-acp pno32, pns31 vvz pn31 p-acp vdi p-acp px31. (3) sermon (DIV1) 22 Image 3
113 Qui vos audit me audit, &c. The benefits and advantages we have by this are many; Qui vos audit me audit, etc. The benefits and advantages we have by this Are many; fw-fr fw-fr n1 pno11 n1, av dt n2 cc n2 pns12 vhb p-acp d vbr d; (3) sermon (DIV1) 22 Image 3
114 first, it is an honour and incouragement to the Shepherds, that the work they do is Christs, who will bear them out in what they do according to their duty, and reward them for what they suffer for it. First, it is an honour and encouragement to the Shepherd's, that the work they do is Christ, who will bear them out in what they do according to their duty, and reward them for what they suffer for it. ord, pn31 vbz dt vvb cc n1 p-acp dt n2, cst dt n1 pns32 vdb vbz npg1, r-crq vmb vvi pno32 av p-acp r-crq pns32 vdb p-acp p-acp po32 n1, cc vvi pno32 p-acp r-crq pns32 vvb p-acp pn31. (3) sermon (DIV1) 23 Image 3
115 2. It removes all discouragement from the Sheep, that make a stand at the infirmities and frailties of their Shepherds, that they look through and beyond all them at the power of Christ under whom they serve. 2. It removes all discouragement from the Sheep, that make a stand At the infirmities and frailties of their Shepherd's, that they look through and beyond all them At the power of christ under whom they serve. crd pn31 vvz d n1 p-acp dt n1, cst vvb dt n1 p-acp dt n2 cc n2 pp-f po32 n2, cst pns32 vvb p-acp cc p-acp d pno32 p-acp dt n1 pp-f np1 p-acp ro-crq pns32 vvb. (3) sermon (DIV1) 24 Image 3
116 3. Another great benefit it is, that in all doubtful and difficult cases we may secure our selves upon the conduct of Christ in his Ministers. 3. another great benefit it is, that in all doubtful and difficult cases we may secure our selves upon the conduct of christ in his Ministers. crd j-jn j n1 pn31 vbz, cst p-acp d j cc j n2 pns12 vmb vvi po12 n2 p-acp dt n1 pp-f np1 p-acp po31 n2. (3) sermon (DIV1) 25 Image 3
117 For if possibly men should be misled by them into error, when in simplicity of heart, not knowing any thing to the contrary, they shall submit to them; For if possibly men should be misled by them into error, when in simplicity of heart, not knowing any thing to the contrary, they shall submit to them; p-acp cs av-j n2 vmd vbi vvn p-acp pno32 p-acp n1, c-crq p-acp n1 pp-f n1, xx vvg d n1 p-acp dt n-jn, pns32 vmb vvi p-acp pno32; (3) sermon (DIV1) 25 Image 3
118 I dare promise them at least a favourable hearing from him that commanded the obedience. But I dare not, nor can say that for all Shepherds; I Dare promise them At least a favourable hearing from him that commanded the Obedience. But I Dare not, nor can say that for all Shepherd's; pns11 vvb vvb pno32 p-acp ds dt j n-vvg p-acp pno31 cst vvd dt n1. cc-acp pns11 vvb xx, ccx vmb vvi cst p-acp d n2; (3) sermon (DIV1) 25 Image 3
119 for every congregational herd hath their Shepherd too; for every congregational heard hath their Shepherd too; p-acp d j n1 vhz po32 n1 av; (3) sermon (DIV1) 26 Image 3
120 but such as have no part in that power, which is derived from Christ and his mission; but such as have no part in that power, which is derived from christ and his mission; cc-acp d c-acp vhb dx n1 p-acp d n1, r-crq vbz vvn p-acp np1 cc po31 n1; (3) sermon (DIV1) 26 Image 3
121 that gave it immediately to the Apostles only. that gave it immediately to the Apostles only. cst vvd pn31 av-j p-acp dt n2 av-j. (3) sermon (DIV1) 26 Image 3
122 Sicut misit me Pater, sic, &c. And all others that have it must receive it from them, Sicut misit me Pater, sic, etc. And all Others that have it must receive it from them, fw-la fw-la pno11 fw-la, fw-la, av cc d n2-jn cst vhb pn31 vmb vvi pn31 p-acp pno32, (3) sermon (DIV1) 26 Image 3
123 or from such as derive it from them by succession. It is but reason that Christ should have the choice of his own Ministers. or from such as derive it from them by succession. It is but reason that christ should have the choice of his own Ministers. cc p-acp d c-acp vvb pn31 p-acp pno32 p-acp n1. pn31 vbz p-acp n1 cst np1 vmd vhi dt n1 pp-f po31 d n2. (3) sermon (DIV1) 26 Image 3
124 The Sheep that belong to those other Shepherds, can plead nothing for their obedience to them. The Sheep that belong to those other Shepherd's, can plead nothing for their Obedience to them. dt n1 cst vvb p-acp d j-jn n2, vmb vvi pix c-acp po32 n1 p-acp pno32. (3) sermon (DIV1) 26 Image 3
125 S. PAULS obedite praepositis, belongs not to them, they obey not those that are set over them, S. PAUL'S Obey praepositis, belongs not to them, they obey not those that Are Set over them, np1 npg1 fw-la fw-la, vvz xx p-acp pno32, pns32 vvb xx d cst vbr vvn p-acp pno32, (3) sermon (DIV1) 26 Image 3
126 but either those that set themselves over the flock, or the flock themselves set them, and that not of necessity, which some vainly plead for them; but either those that Set themselves over the flock, or the flock themselves Set them, and that not of necessity, which Some vainly plead for them; cc-acp d d cst vvb px32 p-acp dt n1, cc dt n1 px32 vvb pno32, cc cst xx pp-f n1, r-crq d av-j vvi p-acp pno32; (3) sermon (DIV1) 26 Image 3
127 but as necessary, professing there is no lawful calling for a Minister, quem non misit populus, where the Shepherd is not chosen by the Sheep. but as necessary, professing there is no lawful calling for a Minister, Whom non misit populus, where the Shepherd is not chosen by the Sheep. cc-acp c-acp j, vvg a-acp vbz dx j n-vvg p-acp dt n1, fw-la fw-fr fw-la fw-la, c-crq dt n1 vbz xx vvn p-acp dt n1. (3) sermon (DIV1) 26 Image 3
128 If these fall into an error by the misguidance of their Shepherds, they are in a sad and worse condition, which admits no plea of excuse or extenuation from the Shepherd. If these fallen into an error by the misguidance of their Shepherd's, they Are in a sad and Worse condition, which admits no plea of excuse or extenuation from the Shepherd. cs d n1 p-acp dt n1 p-acp dt n1 pp-f po32 n2, pns32 vbr p-acp dt j cc jc n1, r-crq vvz dx n1 pp-f n1 cc n1 p-acp dt n1. (3) sermon (DIV1) 26 Image 3
129 They must bear their own faults, and the misguiding of the Shepherds, which they make their own by choosing them. They must bear their own Faults, and the misguiding of the Shepherd's, which they make their own by choosing them. pns32 vmb vvi po32 d n2, cc dt n-vvg pp-f dt n2, r-crq pns32 vvb po32 d p-acp vvg pno32. (3) sermon (DIV1) 26 Image 3
130 In a word, the favour that Christ doth is to his own, not the peoples Shepherds. In a word, the favour that christ does is to his own, not the peoples Shepherd's. p-acp dt n1, dt n1 cst np1 vdz vbz p-acp po31 d, xx dt ng1 n2. (3) sermon (DIV1) 26 Image 3
131 THe next thing that falls into our consideration is our Duty. To return to Christ the Shepherd and Bishop of our Souls. THe next thing that falls into our consideration is our Duty. To return to christ the Shepherd and Bishop of our Souls. dt ord n1 cst vvz p-acp po12 n1 vbz po12 n1. pc-acp vvi p-acp np1 dt n1 cc n1 pp-f po12 n2. (3) sermon (DIV1) 27 Image 3
132 And that is to submit our selves to be led and guided by him. To turn to Christ is in effect to turn Christian. And that is to submit our selves to be led and guided by him. To turn to christ is in Effect to turn Christian. cc cst vbz pc-acp vvi po12 n2 pc-acp vbi vvn cc vvn p-acp pno31. p-acp n1 p-acp np1 vbz p-acp n1 pc-acp vvi np1. (3) sermon (DIV1) 27 Image 3
133 We are no less concerned here. And that must be in two respects: We Are no less concerned Here. And that must be in two respects: pns12 vbr av-dx av-dc vvn av. cc cst vmb vbi p-acp crd n2: (3) sermon (DIV1) 27 Image 3
134 in his office of Shepherd and Bishop, and in the execution of it by Shepherds and Bishops. in his office of Shepherd and Bishop, and in the execution of it by Shepherd's and Bishops. p-acp po31 n1 pp-f n1 cc n1, cc p-acp dt n1 pp-f pn31 p-acp n2 cc n2. (3) sermon (DIV1) 27 Image 3
135 For first, we can not be said to return to him as a Shepherd, if we refuse him in any part of his office. For First, we can not be said to return to him as a Shepherd, if we refuse him in any part of his office. p-acp ord, pns12 vmb xx vbi vvn pc-acp vvi p-acp pno31 p-acp dt n1, cs pns12 vvb pno31 p-acp d n1 pp-f po31 n1. (3) sermon (DIV1) 28 Image 3
136 The good Sheep saith our Saviour John 10.27. hear the voice of the Shepherd and they follow him. The good Sheep Says our Saviour John 10.27. hear the voice of the Shepherd and they follow him. dt j n1 vvz po12 n1 np1 crd. vvb dt n1 pp-f dt n1 cc pns32 vvb pno31. (3) sermon (DIV1) 28 Image 3
137 If they turn their ears only to him, and hear him, and not follow him, they turn short, If they turn their ears only to him, and hear him, and not follow him, they turn short, cs pns32 vvb po32 n2 av-j p-acp pno31, cc vvi pno31, cc xx vvi pno31, pns32 vvb j, (3) sermon (DIV1) 28 Image 3
138 for follow him they must through all the parts of his office. for follow him they must through all the parts of his office. p-acp vvi pno31 pns32 vmb p-acp d dt n2 pp-f po31 n1. (3) sermon (DIV1) 28 Image 3
139 'Tis so with us, who for the most part like nothing in the Shepherd but his pipe, and a pleasant tune. It's so with us, who for the most part like nothing in the Shepherd but his pipe, and a pleasant tune. pn31|vbz av p-acp pno12, r-crq p-acp dt av-ds n1 av-j pix p-acp dt n1 p-acp po31 n1, cc dt j n1. (3) sermon (DIV1) 28 Image 3
140 His rod and his staffe we can spare. The Prophet Ezekiel describes us right, chap. 33. and old humour it seems it was. His rod and his staff we can spare. The Prophet Ezekielem describes us right, chap. 33. and old humour it seems it was. po31 n1 cc po31 n1 pns12 vmb vvi. dt n1 np1 vvz pno12 vvi, n1 crd cc j n1 pn31 vvz pn31 vbds. (3) sermon (DIV1) 28 Image 3
141 They come unto thee, And sit before thee as my people, to hear my words, v. 31. just as we do here come and sit us down as the Lords people to hear his word. They come unto thee, And fit before thee as my people, to hear my words, v. 31. just as we do Here come and fit us down as the lords people to hear his word. pns32 vvb p-acp pno21, cc vvi p-acp pno21 p-acp po11 n1, pc-acp vvi po11 n2, n1 crd j c-acp pns12 vdb av vvi cc vvb pno12 a-acp p-acp dt n2 n1 pc-acp vvi po31 n1. (3) sermon (DIV1) 28 Image 3
142 But what follows in the next verse? And loe thou art unto them as a very lovely song of one that hath a pleasant voice, But what follows in the next verse? And lo thou art unto them as a very lovely song of one that hath a pleasant voice, p-acp r-crq vvz p-acp dt ord n1? cc uh pns21 vb2r p-acp pno32 p-acp dt j j n1 pp-f pi cst vhz dt j n1, (3) sermon (DIV1) 28 Image 3
143 and can play well on an Instrument; for they hear thy words, but do them not. and can play well on an Instrument; for they hear thy words, but do them not. cc vmb vvi av p-acp dt n1; c-acp pns32 vvb po21 n2, cc-acp vdi pno32 xx. (3) sermon (DIV1) 28 Image 3
144 And what will come of this at the last, our Saviour tells us in the Parable, where some had the boldness to plead for their entrance, that they had eat and drunk in his presence, and had heard him in their streets. And what will come of this At the last, our Saviour tells us in the Parable, where Some had the boldness to plead for their Entrance, that they had eat and drunk in his presence, and had herd him in their streets. cc q-crq vmb vvi pp-f d p-acp dt ord, po12 n1 vvz pno12 p-acp dt n1, c-crq d vhd dt n1 pc-acp vvi p-acp po32 n1, cst pns32 vhd vvi cc vvn p-acp po31 n1, cc vhd vvn pno31 p-acp po32 n2. (3) sermon (DIV1) 29 Image 3
145 Citizens it seems they were by the streets, and by their devotions, a Sermon and a Dinner, they eat with him, and they heard him. Citizens it seems they were by the streets, and by their devotions, a Sermon and a Dinner, they eat with him, and they herd him. np1 pn31 vvz pns32 vbdr p-acp dt n2, cc p-acp po32 n2, dt n1 cc dt n1, pns32 vvb p-acp pno31, cc pns32 vvd pno31. (3) sermon (DIV1) 29 Image 3
146 But what came of it? by hearing him 'tis like they knew him well; for all that, he tells them plainly, He knew not them. But what Come of it? by hearing him it's like they knew him well; for all that, he tells them plainly, He knew not them. p-acp q-crq vvd pp-f pn31? p-acp vvg pno31 pn31|vbz j pns32 vvd pno31 av; p-acp d d, pns31 vvz pno32 av-j, pns31 vvd xx pno32. (3) sermon (DIV1) 29 Image 3
147 If the Sheep wanted nothing but knowledg, I should pardon them if they desired nothing of the Shepherd but a Sermon. If the Sheep wanted nothing but knowledge, I should pardon them if they desired nothing of the Shepherd but a Sermon. cs dt n1 vvd pix cc-acp n1, pns11 vmd vvi pno32 cs pns32 vvd pix pp-f dt n1 p-acp dt n1. (3) sermon (DIV1) 29 Image 3
148 But this is not that which I principally intended here. But secondly, That our turning to Christ be in the full execution of his office, But this is not that which I principally intended Here. But secondly, That our turning to christ be in the full execution of his office, p-acp d vbz xx d r-crq pns11 av-j vvd av. p-acp ord, cst po12 vvg p-acp np1 vbb p-acp dt j n1 pp-f po31 n1, (3) sermon (DIV1) 29 Image 3
149 as in person, so by commission. Princes, as well they may, think themselves contemned in their Embassadors and Ministers. as in person, so by commission. Princes, as well they may, think themselves contemned in their ambassadors and Ministers. c-acp p-acp n1, av p-acp n1. ng1, c-acp av pns32 vmb, vvb px32 vvn p-acp po32 n2 cc n2. (3) sermon (DIV1) 30 Image 3
150 And so doth our Saviour for his Shepherds, who are his Ministers and Embassadors too. Qui vos spernit me spernit. And so does our Saviour for his Shepherd's, who Are his Ministers and ambassadors too. Qui vos spernit me spernit. cc av vdz po12 n1 p-acp po31 n2, r-crq vbr po31 n2 cc n2 av. fw-fr fw-fr fw-la pno11 fw-la. (3) sermon (DIV1) 30 Image 3
151 I shall not inclose this power or favour to Bishops only, because I find that name in the text; I shall not enclose this power or favour to Bishops only, Because I find that name in the text; pns11 vmb xx vvi d n1 cc n1 p-acp n2 av-j, c-acp pns11 vvb d n1 p-acp dt n1; (3) sermon (DIV1) 31 Image 3
152 but lay it in common to all such to whom Christ hath committed under him the government of the Church and the cure of Souls; but lay it in Common to all such to whom christ hath committed under him the government of the Church and the cure of Souls; cc-acp vvb pn31 p-acp j p-acp d d p-acp ro-crq np1 vhz vvn p-acp pno31 dt n1 pp-f dt n1 cc dt n1 pp-f n2; (3) sermon (DIV1) 31 Image 3
153 so as Presbyterians may have a share here, when they can prove their Ordination and Mission. so as Presbyterians may have a share Here, when they can prove their Ordination and Mission. av c-acp njp2 vmb vhi dt n1 av, c-crq pns32 vmb vvi po32 n1 cc n1. (3) sermon (DIV1) 31 Image 3
154 This part of our duty to obey Christ in his Ministers is with many of very hard digestion, who not regarding the necessity there is of it, nor the benefit we have by it, This part of our duty to obey christ in his Ministers is with many of very hard digestion, who not regarding the necessity there is of it, nor the benefit we have by it, d n1 pp-f po12 n1 pc-acp vvi np1 p-acp po31 n2 vbz p-acp d pp-f av j n1, r-crq xx vvg dt n1 a-acp vbz pp-f pn31, ccx dt n1 pns12 vhb p-acp pn31, (3) sermon (DIV1) 32 Image 3
155 nor the authority and commission we have for it, nor the gentle conduct we have in it, lay it aside as a thing of no use, nor the Authority and commission we have for it, nor the gentle conduct we have in it, lay it aside as a thing of no use, ccx dt n1 cc n1 pns12 vhb p-acp pn31, ccx dt j vvb pns12 vhb p-acp pn31, vvb pn31 av p-acp dt n1 pp-f dx n1, (3) sermon (DIV1) 32 Image 3
156 and that God hath provided other means to lead us many and more certain then any Shepherds can be. and that God hath provided other means to led us many and more certain then any Shepherd's can be. cc cst np1 vhz vvn j-jn n2 pc-acp vvi pno12 d cc av-dc j cs d n2 vmb vbi. (3) sermon (DIV1) 32 Image 3
157 We have first our own Reason to lead us. 2. We have Scripture a surer guide then that. 3. We have the Spirit besides, and that will lead us into all truth. We have First our own Reason to led us. 2. We have Scripture a Surer guide then that. 3. We have the Spirit beside, and that will led us into all truth. pns12 vhb ord po12 d vvb pc-acp vvi pno12. crd pns12 vhb n1 dt jc n1 cs d. crd pns12 vhb dt n1 a-acp, cc d vmb vvi pno12 p-acp d n1. (3) sermon (DIV1) 32 Image 3
158 Lastly, we have our own Consciences, which in the commission of Leading is of the Quorum, nothing can be done without it. Lastly, we have our own Consciences, which in the commission of Leading is of the Quorum, nothing can be done without it. ord, pns12 vhb po12 d n2, r-crq p-acp dt n1 pp-f n-vvg vbz pp-f dt fw-la, pix vmb vbi vdn p-acp pn31. (3) sermon (DIV1) 32 Image 3
159 We cannot deny but that all these have a part and share in the guiding of our souls. We cannot deny but that all these have a part and share in the guiding of our Souls. pns12 vmbx vvi cc-acp cst d d vhb dt n1 cc vvi p-acp dt n-vvg pp-f po12 n2. (3) sermon (DIV1) 33 Image 3
160 But as no one of them doth exclude or bar the other; so nor do all of them the Shepherds. But as no one of them does exclude or bar the other; so nor do all of them the Shepherd's. p-acp p-acp dx pi pp-f pno32 vdz vvi cc vvi dt j-jn; av ccx vdb d pp-f pno32 dt n2. (3) sermon (DIV1) 33 Image 3
161 For allowing to every of these that which is peculiar to them, there will be still found something to remain, which is proper for the Shepherds to do. For allowing to every of these that which is peculiar to them, there will be still found something to remain, which is proper for the Shepherd's to do. p-acp vvg p-acp d pp-f d d r-crq vbz j p-acp pno32, pc-acp vmb vbi av vvn pi pc-acp vvi, r-crq vbz j p-acp dt n2 pc-acp vdi. (3) sermon (DIV1) 33 Image 3
162 I am now, I confess, in a discourse not so smooth and easie as best befits popular Sermons; I am now, I confess, in a discourse not so smooth and easy as best befits popular Sermons; pns11 vbm av, pns11 vvb, p-acp dt n1 xx av j cc j c-acp js vvz j n2; (3) sermon (DIV1) 34 Image 3
163 yet because many whom it concerns to weaken the hands and power of Church-governors, do with their importunate clamours fill the Pulpit, you will be pleased to allow of a short Answer from thence too. AND first for REASON; yet Because many whom it concerns to weaken the hands and power of Church governors, do with their importunate clamours fill the Pulpit, you will be pleased to allow of a short Answer from thence too. AND First for REASON; av c-acp d r-crq pn31 vvz pc-acp vvi dt n2 cc n1 pp-f n2, vdb p-acp po32 j n2 vvb dt n1, pn22 vmb vbi vvn pc-acp vvi pp-f dt j n1 p-acp av av. cc ord p-acp n1; (3) sermon (DIV1) 34 Image 3
164 It is not to be denied, that it ought to be admitted even in matters of Religion, where it hath least to do; It is not to be denied, that it ought to be admitted even in matters of Religion, where it hath least to do; pn31 vbz xx pc-acp vbi vvn, cst pn31 vmd pc-acp vbi vvn av p-acp n2 pp-f n1, c-crq pn31 vhz av-ds pc-acp vdi; (3) sermon (DIV1) 35 Image 3
165 for Religion is the object and imployment of Faith, and not of Reasoning, and yet naturally no man will believe any thing unless he sees Reason for it. for Religion is the Object and employment of Faith, and not of Reasoning, and yet naturally no man will believe any thing unless he sees Reason for it. p-acp n1 vbz dt n1 cc n1 pp-f n1, cc xx pp-f vvg, cc av av-j uh-x n1 vmb vvi d n1 cs pns31 vvz n1 p-acp pn31. (3) sermon (DIV1) 35 Image 3
166 But how? not a Reason of the thing that he believes; But how? not a Reason of the thing that he believes; p-acp q-crq? xx dt n1 pp-f dt n1 cst pns31 vvz; (3) sermon (DIV1) 35 Image 3
167 for that works Knowledge, not Faith; but yet a reason of believing it, for the credit of the Author that relates it; for that works Knowledge, not Faith; but yet a reason of believing it, for the credit of the Author that relates it; c-acp cst vvz n1, xx n1; p-acp av dt n1 pp-f vvg pn31, p-acp dt n1 pp-f dt n1 cst vvz pn31; (3) sermon (DIV1) 35 Image 3
168 for nothing can be more unreasonable, then not to believe God that cannot ly. for nothing can be more unreasonable, then not to believe God that cannot lie. c-acp pix vmb vbi av-dc j, cs xx pc-acp vvi np1 cst vmbx vvi. (3) sermon (DIV1) 35 Image 3
169 But to admit reason in matters of Faith for any other use then that, is to set up a Religion without Faith, which would be as strange a thing as to have a Religion with nothing else. But to admit reason in matters of Faith for any other use then that, is to Set up a Religion without Faith, which would be as strange a thing as to have a Religion with nothing Else. p-acp pc-acp vvi n1 p-acp n2 pp-f n1 p-acp d j-jn n1 av d, vbz pc-acp vvi a-acp dt n1 p-acp n1, r-crq vmd vbi a-acp j dt n1 c-acp pc-acp vhi dt n1 p-acp pix av. (3) sermon (DIV1) 35 Image 3
170 There are in Religion some things to be known as well as believed, and to these Reason and Discourse is proper; There Are in Religion Some things to be known as well as believed, and to these Reason and Discourse is proper; pc-acp vbr p-acp n1 d n2 pc-acp vbi vvn a-acp av c-acp vvn, cc p-acp d n1 cc n1 vbz j; (3) sermon (DIV1) 36 Image 3
171 for though the Articles of Faith, and whatsoever shall appear to be contained in Scripture are without all doubt and reasoning to be received, because God hath revealed them; for though the Articles of Faith, and whatsoever shall appear to be contained in Scripture Are without all doubt and reasoning to be received, Because God hath revealed them; c-acp cs dt n2 pp-f n1, cc r-crq vmb vvi pc-acp vbi vvn p-acp n1 vbr p-acp d n1 cc vvg pc-acp vbi vvn, c-acp np1 vhz vvn pno32; (3) sermon (DIV1) 36 Image 3
172 yet that this or that Article or Proposition is contained in Scripture, is a thing to be know, yet that this or that Article or Proposition is contained in Scripture, is a thing to be know, av d d cc d n1 cc n1 vbz vvn p-acp n1, vbz dt n1 pc-acp vbi vvn, (3) sermon (DIV1) 36 Image 3
173 and lyes within the compass of sense, we may see whether it be there or no, that is, for the words. and lies within the compass of sense, we may see whither it be there or not, that is, for the words. cc vvz p-acp dt n1 pp-f n1, pns12 vmb vvi cs pn31 vbb a-acp cc xx, cst vbz, p-acp dt n2. (3) sermon (DIV1) 36 Image 3
174 And for the meaning of those words we must understand the language in which they are written, the proper import and idiom of the phrase, the force and consequence of the discourse, the coherence and consent it hath with other points better known. And for the meaning of those words we must understand the language in which they Are written, the proper import and idiom of the phrase, the force and consequence of the discourse, the coherence and consent it hath with other points better known. cc p-acp dt n1 pp-f d n2 pns12 vmb vvi dt n1 p-acp r-crq pns32 vbr vvn, dt j n1 cc n1 pp-f dt n1, dt n1 cc n1 pp-f dt n1, dt n1 cc n1 pn31 vhz p-acp n-jn vvz jc vvn. (3) sermon (DIV1) 36 Image 3
175 We must besides discover the fallacies and inconsequences of those that would obtrude a different sense from that we receive. We must beside discover the fallacies and inconsequences of those that would obtrude a different sense from that we receive. pns12 vmb p-acp vvi dt n2 cc n2 pp-f d cst vmd vvi dt j n1 p-acp cst pns12 vvb. (3) sermon (DIV1) 36 Image 3
176 All these difficulties, though in matter of Religion, are within the conduct of Reason; All these difficulties, though in matter of Religion, Are within the conduct of Reason; av-d d n2, cs p-acp n1 pp-f n1, vbr p-acp dt n1 pp-f n1; (3) sermon (DIV1) 36 Image 3
177 but it is Reason so exalted with skill of Arts and Languages, with Prudence and Diligence, that we shall be forced to find work for the Shepherds too. but it is Reason so exalted with skill of Arts and Languages, with Prudence and Diligence, that we shall be forced to find work for the Shepherd's too. cc-acp pn31 vbz n1 av vvn p-acp n1 pp-f n2 cc n2, p-acp n1 cc n1, cst pns12 vmb vbi vvn pc-acp vvi n1 p-acp dt n2 av. (3) sermon (DIV1) 36 Image 3
178 The greatest part of Christs flock, I am sure, must perish if they may not trust others in those things, to which their natural inabilities or course of life hath made them incapable. The greatest part of Christ flock, I am sure, must perish if they may not trust Others in those things, to which their natural Inabilities or course of life hath made them incapable. dt js n1 pp-f npg1 n1, pns11 vbm j, vmb vvi cs pns32 vmb xx vvi n2-jn p-acp d n2, p-acp r-crq po32 j n2 cc n1 pp-f n1 vhz vvn pno32 j. (3) sermon (DIV1) 36 Image 3
179 And for the best of the flock, whom both Nature and Art hath fitted to master the greatest difficulties of themselves; And for the best of the flock, whom both Nature and Art hath fitted to master the greatest difficulties of themselves; cc p-acp dt js pp-f dt n1, ro-crq d n1 cc n1 vhz vvn pc-acp vvi dt js n2 pp-f px32; (3) sermon (DIV1) 36 Image 3
180 if they shall seriously consider how much and how oft Prejudice, Education, Custom, Passion and Interest doth corrupt our Reason, we would in prudence sometimes suspect our own, if they shall seriously Consider how much and how oft Prejudice, Education, Custom, Passion and Interest does corrupt our Reason, we would in prudence sometime suspect our own, cs pns32 vmb av-j vvi c-crq d cc q-crq av n1, n1, n1, n1 cc n1 vdz vvi po12 n1, pns12 vmd p-acp n1 av vvi po12 d, (3) sermon (DIV1) 36 Image 3
181 and seek better security from the Church; where though we shall not infallibly find the truth, we may alwayes safely presume it. and seek better security from the Church; where though we shall not infallibly find the truth, we may always safely presume it. cc vvi jc n1 p-acp dt n1; c-crq cs pns12 vmb xx av-j vvi dt n1, pns12 vmb av av-j vvi pn31. (3) sermon (DIV1) 36 Image 3
182 This will serve to reconcile our obedience with Reason. THE next pretender against the Shepherds leading is the SCRIPTURE. This will serve to reconcile our Obedience with Reason. THE next pretender against the Shepherd's leading is the SCRIPTURE. d vmb vvi pc-acp vvi po12 n1 p-acp n1. dt ord n1 p-acp dt n2 vvg vbz dt n1. (3) sermon (DIV1) 36 Image 3
183 I confess the Scripture to be a surer guide then Reason, for the Authors sake; I confess the Scripture to be a Surer guide then Reason, for the Authors sake; pns11 vvb dt n1 pc-acp vbi dt jc n1 cs n1, p-acp dt n2 n1; (3) sermon (DIV1) 37 Image 3
184 and yet, by what ye heard even now, it works little without it, but yet surer for all that. and yet, by what you herd even now, it works little without it, but yet Surer for all that. cc av, p-acp r-crq pn22 vvd av av, pn31 vvz av-j p-acp pn31, cc-acp av jc p-acp d d. (3) sermon (DIV1) 37 Image 3
185 The ignorance of Scripture is a cause of erring. The ignorance of Scripture is a cause of erring. dt n1 pp-f n1 vbz dt n1 pp-f vvg. (3) sermon (DIV1) 37 Image 3
186 Ye erre, saith our Saviour, not knowing the Scriptures. And to keep us right in our way Gods Word is a lantern to our feet, the err, Says our Saviour, not knowing the Scriptures. And to keep us right in our Way God's Word is a lantern to our feet, dt vvb, vvz po12 n1, xx vvg dt n2. cc pc-acp vvi pno12 vvi p-acp po12 n1 ng1 n1 vbz dt n1 p-acp po12 n2, (3) sermon (DIV1) 37 Image 3
187 and a light unto our paths. We cannot say too much of the excellency and benefit of it. and a Light unto our paths. We cannot say too much of the excellency and benefit of it. cc dt n1 p-acp po12 n2. pns12 vmbx vvi av d pp-f dt n1 cc n1 pp-f pn31. (3) sermon (DIV1) 37 Image 3
188 It is a perfect record of all that concerns Heaven, or the way to it. It hath all the perfections that a law or rule can have to guide us; It is a perfect record of all that concerns Heaven, or the Way to it. It hath all the perfections that a law or Rule can have to guide us; pn31 vbz dt j n1 pp-f d cst vvz n1, cc dt n1 p-acp pn31. pn31 vhz d dt n2 cst dt n1 cc n1 vmb vhi pc-acp vvi pno12; (3) sermon (DIV1) 37 Image 3
189 yet those perfections are confin'd within the limits and nature of a law, to do no more then is proper for a law to do, which is very little without a Judge to apply it. yet those perfections Are confined within the Limits and nature of a law, to do no more then is proper for a law to do, which is very little without a Judge to apply it. av d n2 vbr vvn p-acp dt n2 cc n1 pp-f dt n1, pc-acp vdi av-dx dc cs vbz j p-acp dt n1 pc-acp vdi, r-crq vbz av j p-acp dt vvb pc-acp vvi pn31. (3) sermon (DIV1) 37 Image 3
190 Though the rule be sufficiently straight & perfect, yet it measures nothing out of the hand of him that hath skill to use it. Though the Rule be sufficiently straight & perfect, yet it measures nothing out of the hand of him that hath skill to use it. cs dt n1 vbb av-j j cc j, av pn31 vvz pix av pp-f dt n1 pp-f pno31 cst vhz n1 pc-acp vvi pn31. (3) sermon (DIV1) 37 Image 3
191 Bring what controversy you will to the laws, they pronounce nothing either for the Plaintiff or Defendant. This is the true reason why, Bring what controversy you will to the laws, they pronounce nothing either for the Plaintiff or Defendant. This is the true reason why, vvb r-crq n1 pn22 vmb p-acp dt n2, pns32 vvb pix d c-acp dt n1 cc n1. d vbz dt j n1 c-crq, (3) sermon (DIV1) 37 Image 3
192 though all sects pretend to Scripture, there is yet no end of controversies, because there is no common Judge to end them. though all Sects pretend to Scripture, there is yet no end of controversies, Because there is no Common Judge to end them. cs d n2 vvb p-acp n1, pc-acp vbz av dx n1 pp-f n2, c-acp pc-acp vbz dx j vvb pc-acp vvi pno32. (3) sermon (DIV1) 37 Image 3
193 And the reason why every sect for all that seems to rest satisfied, they are guided by the Scripture, is because they carry their Judge a-long with them, themselves. And the reason why every sect for all that seems to rest satisfied, they Are guided by the Scripture, is Because they carry their Judge along with them, themselves. cc dt n1 c-crq d n1 p-acp d cst vvz p-acp n1 vvn, pns32 vbr vvn p-acp dt n1, vbz c-acp pns32 vvb po32 n1 a-acp p-acp pno32, px32. (3) sermon (DIV1) 37 Image 3
194 So as if together with the Scriptures there be not a Shepherd too, or some as little to be trusted, our selves I mean, it cannot lead at all. So as if together with the Scriptures there be not a Shepherd too, or Some as little to be trusted, our selves I mean, it cannot led At all. av c-acp cs av p-acp dt n2 pc-acp vbb xx dt n1 av, cc d c-acp j pc-acp vbi vvn, po12 n2 pns11 vvb, pn31 vmbx vvi p-acp d. (3) sermon (DIV1) 38 Image 3
195 It is indeed a two-edged sword, but cuts nothing, but in the hand of him that useth it. It is indeed a two-edged sword, but cuts nothing, but in the hand of him that uses it. pn31 vbz av dt j n1, p-acp vvz pix, cc-acp p-acp dt n1 pp-f pno31 cst vvz pn31. (3) sermon (DIV1) 38 Image 3
196 A Third pretender to avoid the Shepherds is the SPIRIT. That without question will lead us into all truth. A Third pretender to avoid the Shepherd's is the SPIRIT. That without question will led us into all truth. dt ord n1 pc-acp vvi dt n2 vbz dt n1. cst p-acp n1 vmb vvi pno12 p-acp d n1. (3) sermon (DIV1) 39 Image 3
197 But for the manner of the Spirits leading, the Scripture points out two wayes, The one Divines call NONLATINALPHABET, the other may be call'd NONLATINALPHABET i. e. as it led the Prophets of old, by revealing to them the truth and matter of the Prophesy, the object. But for the manner of the Spirits leading, the Scripture points out two ways, The one Divines call, the other may be called i. e. as it led the prophets of old, by revealing to them the truth and matter of the Prophesy, the Object. cc-acp p-acp dt n1 pp-f dt n2 vvg, dt n1 vvz av crd n2, dt crd vvz vvi, dt n-jn vmb vbi vvn pns11. sy. p-acp pn31 vvd dt n2 pp-f j, p-acp vvg p-acp pno32 dt n1 cc n1 pp-f dt vvb, dt n1. (3) sermon (DIV1) 39 Image 3
198 And by this way it led all the Apostles, to whom the whole doctrine of the Gospel, And by this Way it led all the Apostles, to whom the Whole Doctrine of the Gospel, cc p-acp d n1 pn31 vvd d dt n2, p-acp ro-crq dt j-jn n1 pp-f dt n1, (3) sermon (DIV1) 39 Image 3
199 and mystery of salvation by Christ was reveal'd. And thus holy men of God spake as they were moved by the Holy Ghost. and mystery of salvation by christ was revealed. And thus holy men of God spoke as they were moved by the Holy Ghost. cc n1 pp-f n1 p-acp np1 vbds vvn. cc av j n2 pp-f np1 vvd c-acp pns32 vbdr vvn p-acp dt j n1. (3) sermon (DIV1) 39 Image 3
200 To this way of leading none can pretend, that doth not prove his commission from God by a miracle, who sends none of such an errand that cannot make it appear some way, that he came from him. To this Way of leading none can pretend, that does not prove his commission from God by a miracle, who sends none of such an errand that cannot make it appear Some Way, that he Come from him. p-acp d n1 pp-f vvg pi vmb vvi, cst vdz xx vvi po31 n1 p-acp np1 p-acp dt n1, r-crq vvz pix pp-f d dt n1 cst vmbx vvi pn31 vvi d n1, cst pns31 vvd p-acp pno31. (3) sermon (DIV1) 39 Image 3
201 If the Enthusiastick would have his dreams believed to be the dictates and revelations of the Spirit, let him shew his letters of Credence from Heaven seal'd with a miracle, and I shall not doubt to set him above all the Doctors and Shepherds of the Church. If the Enthusiastic would have his dreams believed to be the dictates and revelations of the Spirit, let him show his letters of Credence from Heaven sealed with a miracle, and I shall not doubt to Set him above all the Doctors and Shepherd's of the Church. cs dt j vmd vhi po31 n2 vvd pc-acp vbi dt vvz cc n2 pp-f dt n1, vvb pno31 vvi po31 n2 pp-f n1 p-acp n1 vvd p-acp dt n1, cc pns11 vmb xx vvi pc-acp vvi pno31 p-acp d dt n2 cc n2 pp-f dt n1. (3) sermon (DIV1) 39 Image 3
202 Otherwise he may deceive himself by his spirit, he shall not deceive me. Otherwise he may deceive himself by his Spirit, he shall not deceive me. av pns31 vmb vvi px31 p-acp po31 n1, pns31 vmb xx vvi pno11. (3) sermon (DIV1) 39 Image 3
203 The other way of the Spirits leading is NONLATINALPHABET, i. e. not by revealing any thing to us, The other Way of the Spirits leading is, i. e. not by revealing any thing to us, dt j-jn n1 pp-f dt n2 vvg vbz, sy. sy. xx p-acp vvg d n1 p-acp pno12, (3) sermon (DIV1) 40 Image 3
204 but by co-operating with us, by fortifying the soul and the faculties of it, to all supernatural actions, by assistance of grace to inlighten the understanding to comprehend divine truth, to inflame the affections with the love of it, to support our endeavours in all difficulties and temptations. but by cooperating with us, by fortifying the soul and the faculties of it, to all supernatural actions, by assistance of grace to inlighten the understanding to comprehend divine truth, to inflame the affections with the love of it, to support our endeavours in all difficulties and temptations. cc-acp p-acp j p-acp pno12, p-acp vvg dt n1 cc dt n2 pp-f pn31, p-acp d j n2, p-acp n1 pp-f n1 pc-acp vvi dt n1 pc-acp vvi j-jn n1, pc-acp vvi dt n2 p-acp dt n1 pp-f pn31, pc-acp vvi po12 n2 p-acp d n2 cc n2. (3) sermon (DIV1) 40 Image 3
205 To this assistance of the Spirit all the faithful have a right. To this assistance of the Spirit all the faithful have a right. p-acp d n1 pp-f dt n1 d dt j vhb dt j-jn. (3) sermon (DIV1) 40 Image 3
206 And though in this way the Spirit cannot deceive us, yet we may be deceived in it, And though in this Way the Spirit cannot deceive us, yet we may be deceived in it, cc cs p-acp d n1 dt n1 vmbx vvi pno12, av pns12 vmb vbi vvn p-acp pn31, (3) sermon (DIV1) 40 Image 3
207 because it never works but with us; if we fail in what we are to do, then that fails us. Because it never works but with us; if we fail in what we Are to do, then that fails us. c-acp pn31 av-x vvz cc-acp p-acp pno12; cs pns12 vvb p-acp r-crq pns12 vbr pc-acp vdi, av cst vvz pno12. (3) sermon (DIV1) 40 Image 3
208 And by this way not only private persons, but publick Councels are governed. And by this Way not only private Persons, but public Counsels Are governed. cc p-acp d n1 xx av-j j n2, cc-acp j n2 vbr vvn. (3) sermon (DIV1) 41 Image 3
209 To whom the Spirit doth not reveal the matter of their Decrees NONLATINALPHABET, but by way of co-operation assists their indeavours to find out the truth from the proper Topicks of it, the Scripture and Antiquity; To whom the Spirit does not reveal the matter of their Decrees, but by Way of cooperation assists their endeavours to find out the truth from the proper Topicks of it, the Scripture and Antiquity; p-acp ro-crq dt n1 vdz xx vvi dt n1 pp-f po32 n2, cc-acp p-acp n1 pp-f n1 vvz po32 n2 pc-acp vvi av dt n1 p-acp dt j np2 pp-f pn31, dt n1 cc n1; (3) sermon (DIV1) 41 Image 3
210 for so all the force of their decrees depends upon the reason and grounds upon which they are made. for so all the force of their decrees depends upon the reason and grounds upon which they Are made. c-acp av d dt n1 pp-f po32 n2 vvz p-acp dt n1 cc n2 p-acp r-crq pns32 vbr vvn. (3) sermon (DIV1) 41 Image 3
211 For if any Councel might pretend to that other way of revelation, sure that first famous Apostolical Councel might, Act. 15. But that did not otherwise determine the matter in controversy then NONLATINALPHABET, v. 7. when there had been much debate and disquisition out of the Scriptures, were the decrees made and sign'd accordingly. For if any Council might pretend to that other Way of Revelation, sure that First famous Apostolical Council might, Act. 15. But that did not otherwise determine the matter in controversy then, v. 7. when there had been much debate and disquisition out of the Scriptures, were the decrees made and signed accordingly. p-acp cs d n1 vmd vvi p-acp d j-jn n1 pp-f n1, av-j cst ord j j n1 vmd, n1 crd p-acp cst vdd xx av vvi dt n1 p-acp n1 cs, n1 crd c-crq a-acp vhd vbn d n1 cc n1 av pp-f dt n2, vbdr dt n2 vvn cc vvd av-vvg. (3) sermon (DIV1) 41 Image 3
212 It seemed good to the Holy Ghost and to us. The Apostles and Elders were in joynt commission with the Spirit; It seemed good to the Holy Ghost and to us. The Apostles and Elders were in joint commission with the Spirit; pn31 vvd j p-acp dt j n1 cc p-acp pno12. dt n2 cc n2-jn vbdr p-acp j n1 p-acp dt n1; (3) sermon (DIV1) 41 Image 3
213 the same Lord that sent the Spirit, sent the Apostles also, and therefore no contradiction to be led by the Spirit, and by the Shepherds too. the same Lord that sent the Spirit, sent the Apostles also, and Therefore no contradiction to be led by the Spirit, and by the Shepherd's too. dt d n1 cst vvd dt n1, vvd dt n2 av, cc av dx n1 pc-acp vbi vvn p-acp dt n1, cc p-acp dt n2 av. (3) sermon (DIV1) 41 Image 3
214 THE fourth and last leader which is brought in to avoid the Shepherds, is the CONSCIENCE. THE fourth and last leader which is brought in to avoid the Shepherd's, is the CONSCIENCE. dt ord cc ord n1 r-crq vbz vvn p-acp pc-acp vvi dt n2, vbz dt n1. (3) sermon (DIV1) 42 Image 3
215 This is the Presbyterians strongest fort against Obedience. This is the Presbyterians Strongest fort against obedience. d vbz dt njp2 js n1 p-acp n1. (3) sermon (DIV1) 42 Image 3
216 If he can get his Conscience about him, he thinks himself so safe that he may bid defiance to all Authority. If he can get his Conscience about him, he thinks himself so safe that he may bid defiance to all authority. cs pns31 vmb vvi po31 n1 p-acp pno31, pns31 vvz px31 av j cst pns31 vmb vvi n1 p-acp d n1. (3) sermon (DIV1) 42 Image 3
217 In the Commission of leaders, I confess, as I said, the Conscience to be of the Quorum. We are to do nothing without it, and much less against it. In the Commission of leaders, I confess, as I said, the Conscience to be of the Quorum. We Are to do nothing without it, and much less against it. p-acp dt n1 pp-f n2, pns11 vvb, c-acp pns11 vvd, dt n1 pc-acp vbi pp-f dt fw-la. pns12 vbr pc-acp vdi pix p-acp pn31, cc av-d av-dc p-acp pn31. (3) sermon (DIV1) 43 Image 3
218 But then we must be sure we mistake not somewhat else for the Conscience. But then we must be sure we mistake not somewhat Else for the Conscience. p-acp av pns12 vmb vbi j pns12 vvb xx av av p-acp dt n1. (3) sermon (DIV1) 43 Image 3
219 Every disease and distemper of the mind, causless scruple, slight perswasion, groundless fear is not the Conscience, against which we are bound not to act. Every disease and distemper of the mind, causeless scruple, slight persuasion, groundless Fear is not the Conscience, against which we Are bound not to act. np1 n1 cc n1 pp-f dt n1, j n1, j n1, j n1 vbz xx dt n1, p-acp r-crq pns12 vbr vvn xx pc-acp vvi. (3) sermon (DIV1) 43 Image 3
220 The tender Conscience, for which so much favour is pleaded, may prove in some no better then a disease of the Soul, a spiritual Splene. For though it be good to be tender of offending God in any thing where it proceeds from the good temper and constitution of the soul, which is the same constantly in all cases, The tender Conscience, for which so much favour is pleaded, may prove in Some no better then a disease of the Soul, a spiritual Spleen. For though it be good to be tender of offending God in any thing where it proceeds from the good temper and constitution of the soul, which is the same constantly in all cases, dt j n1, p-acp r-crq av d n1 vbz vvn, vmb vvi p-acp d av-dx av-jc cs dt n1 pp-f dt n1, dt j n1. c-acp cs pn31 vbb j pc-acp vbi j pp-f j-vvg np1 p-acp d n1 c-crq pn31 vvz p-acp dt j n1 cc n1 pp-f dt n1, r-crq vbz dt d av-j p-acp d n2, (3) sermon (DIV1) 44 Image 3
221 and is not affected or taken up for a purpose, as the sturdy begger carries his arm in a string, that it may be a Patent to beg and be idle. and is not affected or taken up for a purpose, as the sturdy beggar carries his arm in a string, that it may be a Patent to beg and be idle. cc vbz xx vvn cc vvn a-acp p-acp dt n1, c-acp dt j n1 vvz po31 n1 p-acp dt n1, cst pn31 vmb vbi dt n1 pc-acp vvi cc vbi j. (3) sermon (DIV1) 44 Image 3
222 You may know it certainly to be a disease if it comes upon us by fits and starts, You may know it Certainly to be a disease if it comes upon us by fits and starts, pn22 vmb vvi pn31 av-j pc-acp vbi dt n1 cs pn31 vvz p-acp pno12 p-acp n2 cc vvz, (3) sermon (DIV1) 45 Image 3
223 as to be tender of offending God when we obey men, and not to be tender of offending God when we disobey them. as to be tender of offending God when we obey men, and not to be tender of offending God when we disobey them. c-acp pc-acp vbi j pp-f vvg np1 c-crq pns12 vvb n2, cc xx pc-acp vbi j pp-f vvg np1 c-crq pns12 vvi pno32. (3) sermon (DIV1) 45 Image 3
224 If they be not as tender of one side as of another, as I never find them to be, it is but a Paralitick Conscience that is dead of one side. If they be not as tender of one side as of Another, as I never find them to be, it is but a Paralytic Conscience that is dead of one side. cs pns32 vbb xx p-acp j pp-f crd n1 c-acp pp-f j-jn, c-acp pns11 av-x vvi pno32 pc-acp vbi, pn31 vbz p-acp dt j n1 cst vbz j pp-f crd n1. (3) sermon (DIV1) 45 Image 3
225 For tell him the Church commands it, he presently shrinks and startles at it; and well so, for possibly he may sin against God. For tell him the Church commands it, he presently shrinks and startles At it; and well so, for possibly he may sin against God. p-acp vvi pno31 dt n1 vvz pn31, pns31 av-j vvz cc vvz p-acp pn31; cc av av, c-acp av-j pns31 vmb vvi p-acp np1. (3) sermon (DIV1) 45 Image 3
226 But tell him on the other side that God commands obedience to those that rule over us, it moves him not at all, you may thrust a needle into his side and he feels it not. But tell him on the other side that God commands Obedience to those that Rule over us, it moves him not At all, you may thrust a needle into his side and he feels it not. cc-acp vvb pno31 p-acp dt j-jn n1 cst np1 vvz n1 p-acp d cst vvb p-acp pno12, pn31 vvz pno31 xx p-acp d, pn22 vmb vvi dt n1 p-acp po31 n1 cc pns31 vvz pn31 xx. (3) sermon (DIV1) 45 Image 3
227 It shews plainly the Conscience hath a dead Palsy on that side. It shows plainly the Conscience hath a dead Palsy on that side. pn31 vvz av-j dt n1 vhz dt j n1 p-acp d n1. (3) sermon (DIV1) 45 Image 3
228 But a right and sound Conscience against which certainly we ought not to act, is a constant and well governed judgment; But a right and found Conscience against which Certainly we ought not to act, is a constant and well governed judgement; p-acp dt n-jn cc j n1 p-acp r-crq av-j pns12 vmd xx pc-acp vvi, vbz dt j cc av vvd n1; (3) sermon (DIV1) 46 Image 3
229 for not to amuse you as the manner is with frivolous distinctions and definitions of Conscience, in this case the Conscience is nothing but every mans private judgment; for not to amuse you as the manner is with frivolous Distinctions and definitions of Conscience, in this case the Conscience is nothing but every men private judgement; c-acp xx pc-acp vvi pn22 p-acp dt n1 vbz p-acp j n2 cc n2 pp-f n1, p-acp d n1 dt n1 vbz pix p-acp d ng1 j n1; (3) sermon (DIV1) 46 Image 3
230 for he ought not to attempt the doing of any thing, till he hath framed this judgment to himself, that it is lawful for him to do it. for he ought not to attempt the doing of any thing, till he hath framed this judgement to himself, that it is lawful for him to do it. c-acp pns31 vmd xx pc-acp vvi dt vdg pp-f d n1, c-acp pns31 vhz vvn d n1 p-acp px31, cst pn31 vbz j p-acp pno31 pc-acp vdi pn31. (3) sermon (DIV1) 46 Image 3
231 Now seeing our private judgment hath so great power and influence as to interrupt the course of publick, it had need be a true and regular judgment. As first, Now seeing our private judgement hath so great power and influence as to interrupt the course of public, it had need be a true and regular judgement. As First, av vvg po12 j n1 vhz av j n1 cc n1 c-acp pc-acp vvi dt n1 pp-f j, pn31 vhd n1 vbi dt j cc j n1. p-acp ord, (3) sermon (DIV1) 46 Image 3
232 It must not be arbitrary, for that we think we have reason to decline in the publick Magistrate, to govern by Will and not by Law. It must not be arbitrary, for that we think we have reason to decline in the public Magistrate, to govern by Will and not by Law. pn31 vmb xx vbi j-jn, p-acp cst pns12 vvb pns12 vhb n1 pc-acp vvi p-acp dt j n1, pc-acp vvi p-acp n1 cc xx p-acp n1. (3) sermon (DIV1) 47 Image 3
233 Many a Conscience if it were well examined, will prove to be nothing but will, not judgement. Many a Conscience if it were well examined, will prove to be nothing but will, not judgement. av-d dt n1 cs pn31 vbdr av vvn, vmb vvi pc-acp vbi pix p-acp n1, xx n1. (3) sermon (DIV1) 47 Image 3
234 Every good judgment is upon a full hearing of the cause of both sides, all evidences duly weighed and examined, then resolves; Every good judgement is upon a full hearing of the cause of both sides, all evidences duly weighed and examined, then resolves; d j n1 vbz p-acp dt j vvg pp-f dt n1 pp-f d n2, d n2 av-jn vvn cc vvn, av vvz; (3) sermon (DIV1) 48 Image 3
235 this is a Conscience against which we ought not to act, though possibly it might prove to be erroneous; this is a Conscience against which we ought not to act, though possibly it might prove to be erroneous; d vbz dt n1 p-acp r-crq pns12 vmd xx pc-acp vvi, cs av-j pn31 vmd vvi pc-acp vbi j; (3) sermon (DIV1) 48 Image 3
236 yet for all that we must know that it doth not set us free from the guilt of disobeying our Governors. yet for all that we must know that it does not Set us free from the guilt of disobeying our Governors. av p-acp d cst pns12 vmb vvi cst pn31 vdz xx vvi pno12 vvi p-acp dt n1 pp-f vvg po12 n2. (3) sermon (DIV1) 48 Image 3
237 And then this is all the benefit our Conscience will do us in case of error, that it casts us into a necessity of sinning, by obeying against our selves, by disobeying against our Governors. And then this is all the benefit our Conscience will do us in case of error, that it Cast us into a necessity of sinning, by obeying against our selves, by disobeying against our Governors. cc av d vbz d dt n1 po12 n1 vmb vdi pno12 p-acp n1 pp-f n1, cst pn31 vvz pno12 p-acp dt n1 pp-f vvg, p-acp vvg p-acp po12 n2, p-acp vvg p-acp po12 n2. (3) sermon (DIV1) 48 Image 3
238 We shall do well therefore to take care, that we make not every slight perswasion, doubt or scruple, a Conscience, trusting to be discharged of our obedience by that, which indeed binds it faster upon us, We shall do well Therefore to take care, that we make not every slight persuasion, doubt or scruple, a Conscience, trusting to be discharged of our Obedience by that, which indeed binds it faster upon us, pns12 vmb vdi av av pc-acp vvi n1, cst pns12 vvb xx d j n1, n1 cc n1, dt n1, vvg pc-acp vbi vvn pp-f po12 n1 p-acp d, r-crq av vvz pn31 av-jc p-acp pno12, (3) sermon (DIV1) 48 Image 3
239 for that is the very end and benefit for which is instituted the Pastoral charge, that when we are so weak we can not safely trust our selves, we may rely upon that: for that is the very end and benefit for which is instituted the Pastoral charge, that when we Are so weak we can not safely trust our selves, we may rely upon that: c-acp d vbz dt j n1 cc n1 p-acp r-crq vbz vvn dt n-jn n1, cst c-crq pns12 vbr av j pns12 vmb xx av-j vvi po12 n2, pns12 vmb vvi p-acp d: (3) sermon (DIV1) 48 Image 3
240 unless we think it a good plea, I am blind and therefore I will not be led. unless we think it a good plea, I am blind and Therefore I will not be led. cs pns12 vvb pn31 dt j n1, pns11 vbm j cc av pns11 vmb xx vbb vvn. (3) sermon (DIV1) 48 Image 3
241 I am weak and sickly, and therefore I will not be rul'd by the Physitian. I am weak and sickly, and Therefore I will not be ruled by the physician. pns11 vbm j cc j, cc av pns11 vmb xx vbb vvn p-acp dt n1. (3) sermon (DIV1) 48 Image 3
242 Now to sum up all, if not Reason, nor Scripture, nor the Spirit, nor Conscience will discharge us of the duty we owe to the Church, in the name of God, let us not rashly fling away so great a blessing, that in all our doubts and fears, Now to sum up all, if not Reason, nor Scripture, nor the Spirit, nor Conscience will discharge us of the duty we owe to the Church, in the name of God, let us not rashly fling away so great a blessing, that in all our doubts and fears, av pc-acp vvi a-acp d, cs xx n1, ccx n1, ccx dt n1, ccx n1 vmb vvi pno12 pp-f dt n1 pns12 vvb p-acp dt n1, p-acp dt n1 pp-f np1, vvb pno12 xx av-j vvi av av j dt n1, cst p-acp d po12 n2 cc n2, (3) sermon (DIV1) 49 Image 3
243 for our quiet and security, we may have recourse to the Shepherds and Bishops of our Souls. for our quiet and security, we may have recourse to the Shepherd's and Bishops of our Souls. p-acp po12 n-jn cc n1, pns12 vmb vhi n1 p-acp dt n2 cc n2 pp-f po12 n2. (3) sermon (DIV1) 49 Image 3
244 THis is the last point, the Shepherds Flock or the Bishops Diocess: the Souls of men. THis is the last point, the Shepherd's Flock or the Bishops Diocese: the Souls of men. d vbz dt ord n1, dt n2 vvb cc dt ng1 n1: dt n2 pp-f n2. (3) sermon (DIV1) 50 Image 3
245 And here we meet with another quarrel from the Presbytery. That they may be sure to spoil the Bishops of all authority, they take away their Diocess, the cure of Souls, that they may be Bishops sine titulo; for Bishops they are not either of our bodies or estates. And Here we meet with Another quarrel from the Presbytery. That they may be sure to spoil the Bishops of all Authority, they take away their Diocese, the cure of Souls, that they may be Bishops sine Titulo; for Bishops they Are not either of our bodies or estates. cc av pns12 vvb p-acp j-jn n1 p-acp dt n1. cst pns32 vmb vbi j pc-acp vvi dt n2 pp-f d n1, pns32 vvb av po32 n1, dt n1 pp-f n2, cst pns32 vmb vbi ng1 fw-la fw-la; p-acp n2 pns32 vbr xx d pp-f po12 n2 cc n2. (3) sermon (DIV1) 50 Image 3
246 And why not of our Souls? Christ indeed the great Shepherd that purchased them may rule them, And why not of our Souls? christ indeed the great Shepherd that purchased them may Rule them, cc q-crq xx pp-f po12 n2? np1 av dt j n1 cst vvd pno32 vmb vvi pno32, (3) sermon (DIV1) 50 Image 3
247 but they are too precious for any other Shepherds to Lord over: but they Are too precious for any other Shepherd's to Lord over: cc-acp pns32 vbr av j c-acp d j-jn n2 p-acp n1 a-acp: (3) sermon (DIV1) 50 Image 3
248 which they say is done by binding the Souls with Church-laws and censures, which Christ hath set at liberty. which they say is done by binding the Souls with Church laws and censures, which christ hath Set At liberty. r-crq pns32 vvb vbz vdn p-acp vvg dt n2 p-acp n2 cc n2, r-crq np1 vhz vvn p-acp n1. (3) sermon (DIV1) 50 Image 3
249 And thus they set up Christ against himself, and Christian liberty against Christian duty. And thus they Set up christ against himself, and Christian liberty against Christian duty. cc av pns32 vvd a-acp np1 p-acp px31, cc njp n1 p-acp njp n1. (3) sermon (DIV1) 50 Image 3
250 S. Paul, I confess doth earnestly press this point of liberty, Stand fast in the liberty wherewith Christ hath made us free, S. Paul, I confess does earnestly press this point of liberty, Stand fast in the liberty wherewith christ hath made us free, np1 np1, pns11 vvb vdz av-j vvi d n1 pp-f n1, vvb av-j p-acp dt n1 c-crq np1 vhz vvn pno12 j, (3) sermon (DIV1) 51 Image 3
251 and be not intangled again with the yoak of bondage. But what liberty? It is not simply from obedience either to men or Laws, and be not entangled again with the yoke of bondage. But what liberty? It is not simply from Obedience either to men or Laws, cc vbb xx vvn av p-acp dt n1 pp-f n1. cc-acp q-crq n1? pn31 vbz xx av-j p-acp n1 av-d p-acp n2 cc n2, (3) sermon (DIV1) 51 Image 3
252 for that were destructive to Humane Society as well as Religion. for that were destructive to Humane Society as well as Religion. p-acp d vbdr j p-acp j n1 c-acp av c-acp n1. (3) sermon (DIV1) 51 Image 3
253 What then is it? It is no more then that Christians have a liberty not to be Jews. What then is it? It is no more then that Christians have a liberty not to be jews. q-crq av vbz pn31? pn31 vbz dx dc cs cst np1 vhi dt n1 xx pc-acp vbi np2. (3) sermon (DIV1) 51 Image 3
254 I dare be bold to say, this is all that can be made of it. And the reason why S. Paul did so earnestly press it is evident. I Dare be bold to say, this is all that can be made of it. And the reason why S. Paul did so earnestly press it is evident. pns11 vvb vbb j pc-acp vvi, d vbz d cst vmb vbi vvn pp-f pn31. cc dt n1 c-crq n1 np1 vdd av av-j vvi pn31 vbz j. (3) sermon (DIV1) 51 Image 3
255 The Jews that were willing enough to entertain the doctrine of Christ, yet were not so easily drawn to part with those Rites and Ceremonies, to which they had been so long accustomed, and upon so good authority. The jews that were willing enough to entertain the Doctrine of christ, yet were not so Easily drawn to part with those Rites and Ceremonies, to which they had been so long accustomed, and upon so good Authority. dt np2 cst vbdr j av-d pc-acp vvi dt n1 pp-f np1, av vbdr xx av av-j vvn pc-acp vvi p-acp d n2 cc n2, p-acp r-crq pns32 vhd vbn av av-j vvn, cc p-acp av j n1. (3) sermon (DIV1) 51 Image 3
256 To humour these Simon Magus and his Disciples set up a medly of both Religions, that they might be Christs Disciples and Moses too. To humour these Simon Magus and his Disciples Set up a medley of both Religions, that they might be Christ Disciples and Moses too. p-acp n1 d np1 np1 cc po31 n2 vvn a-acp dt n1 pp-f d n2, cst pns32 vmd vbi npg1 n2 cc np1 av. (3) sermon (DIV1) 51 Image 3
257 Against this doctrine S. Paul sets himself, especially in his Epistles to the Romans and Galatians. If they have taken upon them to be Christians let them stand to that, Against this Doctrine S. Paul sets himself, especially in his Epistles to the Romans and Galatians. If they have taken upon them to be Christians let them stand to that, p-acp d n1 n1 np1 vvz px31, av-j p-acp po31 n2 p-acp dt np1 cc np1. cs pns32 vhb vvn p-acp pno32 pc-acp vbi np1 vvi pno32 vvi p-acp d, (3) sermon (DIV1) 51 Image 3
258 and not look back again to the flesh having begun in the Spirit. and not look back again to the Flesh having begun in the Spirit. cc xx vvi av av p-acp dt n1 vhg vvn p-acp dt n1. (3) sermon (DIV1) 51 Image 3
259 For behold, I Paul say unto you, if ye be circumcised, Christ shall profit you nothing. For behold, I Paul say unto you, if you be circumcised, christ shall profit you nothing. p-acp vvi, pns11 np1 vvi p-acp pn22, cs pn22 vbb j-vvn, np1 vmb vvi pn22 pix. (3) sermon (DIV1) 51 Image 3
260 To claim from hence liberty from any other men or laws then the Jews, they might as well say Christ hath here given them liberty not to be Christians. To claim from hence liberty from any other men or laws then the jews, they might as well say christ hath Here given them liberty not to be Christians. pc-acp vvi p-acp av n1 p-acp d j-jn n2 cc n2 av dt np2, pns32 vmd a-acp av vvb np1 vhz av vvn pno32 n1 xx pc-acp vbi np1. (3) sermon (DIV1) 51 Image 3
261 For Christians we cannot be, unless we obey the Laws and Government of those that Christ hath set over us. For Christians we cannot be, unless we obey the Laws and Government of those that christ hath Set over us. p-acp np1 pns12 vmbx vbi, cs pns12 vvb dt n2 cc n1 pp-f d cst np1 vhz vvn p-acp pno12. (3) sermon (DIV1) 51 Image 3
262 To use our liberty in this case our Apostle in the 16. verse of this Chap. hath adjudged it to be no better then a cloak of malitiousness. To use our liberty in this case our Apostle in the 16. verse of this Chap. hath adjudged it to be no better then a cloak of Maliciousness. p-acp vvi po12 n1 p-acp d n1 po12 n1 p-acp dt crd n1 pp-f d np1 vhz vvn pn31 pc-acp vbi dx jc cs dt n1 pp-f n1. (3) sermon (DIV1) 51 Image 3
263 And for those Consciences which are so tender that every Church-law pinches and galls them, they do without reluctance bind their own Souls. And for those Consciences which Are so tender that every Church law pinches and galls them, they do without reluctance bind their own Souls. cc p-acp d n2 r-crq vbr av j cst d n1 vvz cc vvz pno32, pns32 vdb p-acp n1 vvb po32 d n2. (3) sermon (DIV1) 52 Image 3
264 Every private man can do that which we will not indure the Church should do. Every private man can do that which we will not endure the Church should do. np1 j n1 vmb vdi d r-crq pns12 vmb xx vvi dt n1 vmd vdi. (3) sermon (DIV1) 52 Image 3
265 He that promiseth any thing is bound in conscience to perform it, though before he took that bond upon him, he had his Christian liberty not to do it. He that promises any thing is bound in conscience to perform it, though before he took that bound upon him, he had his Christian liberty not to do it. pns31 cst vvz d n1 vbz vvn p-acp n1 pc-acp vvi pn31, c-acp c-acp pns31 vvd cst n1 p-acp pno31, pns31 vhd po31 njp n1 xx pc-acp vdi pn31. (3) sermon (DIV1) 52 Image 3
266 Before Ananias promised to sell his estate, and give it to the Church, he was free, S. Peter told him so; Before Ananias promised to fell his estate, and give it to the Church, he was free, S. Peter told him so; p-acp np1 vvd pc-acp vvi po31 n1, cc vvb pn31 p-acp dt n1, pns31 vbds j, n1 np1 vvd pno31 av; (3) sermon (DIV1) 52 Image 3
267 Was it not in thine own power? Yet after that it was not in his power to make use of that liberty; for his conscience was bound. Was it not in thine own power? Yet After that it was not in his power to make use of that liberty; for his conscience was bound. vbds pn31 xx p-acp po21 d n1? av p-acp cst pn31 vbds xx p-acp po31 n1 pc-acp vvi n1 pp-f d n1; p-acp po31 n1 vbds vvn. (3) sermon (DIV1) 52 Image 3
268 And if a promise may do this, much more a vow or an oath. And if a promise may do this, much more a Voelli or an oath. cc cs dt n1 vmb vdi d, av-d av-dc dt n1 cc dt n1. (3) sermon (DIV1) 52 Image 3
269 If a man vow a vow unto the Lord, or swear an oath to bind his Soul, Numb. 30.2. (the Soul may be bound) he shall not break his word, he shall do according to all that proceedeth out of his mouth. If a man Voelli a Voelli unto the Lord, or swear an oath to bind his Soul, Numb. 30.2. (the Soul may be bound) he shall not break his word, he shall do according to all that Proceedeth out of his Mouth. cs dt n1 vvb dt n1 p-acp dt n1, cc vvi dt n1 pc-acp vvi po31 n1, j. crd. (dt n1 vmb vbi vvn) pns31 vmb xx vvi po31 n1, pns31 vmb vdi p-acp p-acp d cst vvz av pp-f po31 n1. (3) sermon (DIV1) 52 Image 3
270 If a man should be so unreasonable as to say, his conscience may be bound by himself, but not by any else. If a man should be so unreasonable as to say, his conscience may be bound by himself, but not by any Else. cs dt n1 vmd vbi av j c-acp pc-acp vvi, po31 n1 vmb vbi vvn p-acp px31, cc-acp xx p-acp d av. (3) sermon (DIV1) 53 Image 3
271 Do not they themselves, as their manner is in their Sermons, bind over their hearers to answer for them at the day of judgment? and what a heap and load of Sermons must then ly upon their Consciences? though the truth is, they bind none but themselves, Do not they themselves, as their manner is in their Sermons, bind over their hearers to answer for them At the day of judgement? and what a heap and load of Sermons must then lie upon their Consciences? though the truth is, they bind none but themselves, vdb xx pns32 px32, c-acp po32 n1 vbz p-acp po32 n2, vvb p-acp po32 n2 pc-acp vvi p-acp pno32 p-acp dt n1 pp-f n1? cc q-crq dt n1 cc n1 pp-f n2 vmb av vvi p-acp po32 n2? cs dt n1 vbz, pns32 vvb pix p-acp px32, (3) sermon (DIV1) 53 Image 3
272 and that to repent for corrupting Gods Word, and misleading the people into Faction, Sedition and Disobedience, to say no worse. and that to Repent for corrupting God's Word, and misleading the people into Faction, Sedition and Disobedience, to say no Worse. cc cst pc-acp vvi p-acp vvg npg1 n1, cc vvg dt n1 p-acp n1, n1 cc n1, pc-acp vvi av-dx av-jc. (3) sermon (DIV1) 53 Image 3
273 Let us seriously consider and compare that which they would avoid, with that which they indeavour to set up in the room of it. Let us seriously Consider and compare that which they would avoid, with that which they endeavour to Set up in the room of it. vvb pno12 av-j vvi cc vvb cst r-crq pns32 vmd vvi, p-acp d r-crq pns32 vvb pc-acp vvi a-acp p-acp dt n1 pp-f pn31. (3) sermon (DIV1) 54 Image 3
274 They would avoid first the power of the Church in her Laws and Censures as a domineering over mens consciences, They would avoid First the power of the Church in her Laws and Censures as a domineering over men's Consciences, pns32 vmd vvi ord dt n1 pp-f dt n1 p-acp po31 n2 cc n2 p-acp dt j-vvg a-acp ng2 n2, (3) sermon (DIV1) 54 Image 3
275 and a lording it over Gods inheritance. and a lording it over God's inheritance. cc dt vvg pn31 p-acp npg1 n1. (3) sermon (DIV1) 54 Image 3
276 But if they look upon it with an impartial eye, they shall find all contrary, nothing but moderation; But if they look upon it with an impartial eye, they shall find all contrary, nothing but moderation; p-acp cs pns32 vvb p-acp pn31 p-acp dt j n1, pns32 vmb vvi d n-jn, pix cc-acp n1; (3) sermon (DIV1) 54 Image 3
277 as first in the very stile of the Church, that there might be no harsh words. as First in the very style of the Church, that there might be no harsh words. c-acp ord p-acp dt j n1 pp-f dt n1, cst a-acp vmd vbi dx j n2. (3) sermon (DIV1) 54 Image 3
278 The laws by which they govern, are not call'd laws but canons, that is, rules to guide, rather then sorce. 2. Church-punishments are not call'd poenae but censurae, not that they are sweetned with good words only, but with real benefit; The laws by which they govern, Are not called laws but Canonas, that is, rules to guide, rather then source. 2. Church-punishments Are not called Poenae but Censurae, not that they Are sweetened with good words only, but with real benefit; dt n2 p-acp r-crq pns32 vvb, vbr xx vvn n2 p-acp n2, cst vbz, vvz pc-acp vvi, av-c cs n1. crd n2 vbr xx vvn fw-la p-acp fw-la, xx cst pns32 vbr vvn p-acp j n2 av-j, cc-acp p-acp j n1; (3) sermon (DIV1) 54 Image 3
279 for they are not as temporal punishments ad vindictam but ad disciplinam, for the amendment, not revenge of sin. 3. The temporal judge, for they Are not as temporal punishments and vindictam but ad Disciplinam, for the amendment, not revenge of since. 3. The temporal judge, c-acp pns32 vbr xx p-acp j n2 cc fw-la p-acp fw-la fw-la, p-acp dt n1, xx n1 pp-f n1. crd dt j n1, (3) sermon (DIV1) 54 Image 3
280 if not Soveraign, cannot pardon the felony though he would. The Ecclesiastical judge cannot but pardon though he would not. if not Sovereign, cannot pardon the felony though he would. The Ecclesiastical judge cannot but pardon though he would not. cs xx j-jn, vmbx vvb dt n1 cs pns31 vmd. dt j n1 vmbx cc-acp vvb cs pns31 vmd xx. (3) sermon (DIV1) 54 Image 3
281 Ecclesia non claudit gremium redeuntibus, is a rule in the Court Christian. The Church refuseth none that will return and repent. Ecclesia non Claudit Gremium redeuntibus, is a Rule in the Court Christian. The Church Refuseth none that will return and Repent. np1 fw-fr n1 fw-la fw-la, vbz dt n1 p-acp dt n1 njp. dt n1 vvz pix cst vmb vvi cc vvi. (3) sermon (DIV1) 54 Image 3
282 There is no such rule in secular Courts, that the thief or murtherer upon repentance may be pardoned. There is no such Rule in secular Courts, that the thief or murderer upon Repentance may be pardoned. pc-acp vbz dx d n1 p-acp j n2, cst dt n1 cc n1 p-acp n1 vmb vbi vvn. (3) sermon (DIV1) 54 Image 3
283 And by Church-Canons in elder times it was deemed an irregularity to be present at a sentence of blood. And by Church-Canons in elder times it was deemed an irregularity to be present At a sentence of blood. cc p-acp n2 p-acp n-jn n2 pn31 vbds vvn dt n1 pc-acp vbi j p-acp dt n1 pp-f n1. (3) sermon (DIV1) 54 Image 3
284 Not that it is a crime to be so, but as the Canon speaks, propter defectum lenitatis, that nothing in them might seem to be of harshness or cruelty. Not that it is a crime to be so, but as the Canon speaks, propter defectum lenitatis, that nothing in them might seem to be of harshness or cruelty. xx cst pn31 vbz dt n1 pc-acp vbi av, cc-acp c-acp dt n1 vvz, fw-la fw-la fw-la, cst pix p-acp pno32 vmd vvi pc-acp vbi pp-f n1 cc n1. (3) sermon (DIV1) 54 Image 3
285 The highest and most terrible of all Church-censures, of which men seem to be most impatient, The highest and most terrible of all Church censures, of which men seem to be most impatient, dt js cc av-ds j pp-f d n2, pp-f r-crq n2 vvb pc-acp vbi av-ds j, (3) sermon (DIV1) 54 Image 3
286 how harmless and gentle is it, Excommunication? If he be not guilty, clavibus errantibus, he is never the worse for it; the bonds fall off themselves; how harmless and gentle is it, Excommunication? If he be not guilty, clavibus errantibus, he is never the Worse for it; the bonds fallen off themselves; c-crq j cc j vbz pn31, n1? cs pns31 vbb xx j, fw-la fw-la, pns31 vbz av-x dt av-jc p-acp pn31; dt n2 vvb a-acp px32; (3) sermon (DIV1) 54 Image 3
287 if he be guilty, he may be the better for it if he will. if he be guilty, he may be the better for it if he will. cs pns31 vbb j, pns31 vmb vbi dt jc p-acp pn31 cs pns31 vmb. (3) sermon (DIV1) 54 Image 3
288 When S. Paul judged the incestuous Corinthian to be delivered unto Satan, and this was thought to be Excommunication and somewhat more; When S. Paul judged the incestuous Corinthian to be Delivered unto Satan, and this was Thought to be Excommunication and somewhat more; c-crq np1 np1 vvn dt j np1 pc-acp vbi vvn p-acp np1, cc d vbds vvn pc-acp vbi n1 cc av av-dc; (3) sermon (DIV1) 54 Image 3
289 yet this was for his benefit, for the destruction of the flesh, that the spirit might be saved in the day of our Lord Jesus, verse 5. What is there in all this that should fright us from our obedience? yet this was for his benefit, for the destruction of the Flesh, that the Spirit might be saved in the day of our Lord jesus, verse 5. What is there in all this that should fright us from our Obedience? av d vbds p-acp po31 n1, c-acp dt n1 pp-f dt n1, cst dt n1 vmd vbi vvn p-acp dt n1 pp-f po12 n1 np1, n1 crd q-crq vbz a-acp p-acp d d cst vmd vvi pno12 p-acp po12 n1? (3) sermon (DIV1) 54 Image 3
290 But now let us see what on the other side they would set up in the room of this. But now let us see what on the other side they would Set up in the room of this. p-acp av vvb pno12 vvi r-crq p-acp dt j-jn n1 pns32 vmd vvi a-acp p-acp dt n1 pp-f d. (3) sermon (DIV1) 55 Image 3
291 A liberty of Conscience, forsooth, from the fetters of laws, that they might not serve God in bonds like slaves, but freely. A liberty of Conscience, forsooth, from the fetters of laws, that they might not serve God in bonds like slaves, but freely. dt n1 pp-f n1, uh, p-acp dt n2 pp-f n2, cst pns32 vmd xx vvi np1 p-acp n2 av-j n2, cc-acp av-j. (3) sermon (DIV1) 55 Image 3
292 That they may preach what they will, and as long as they will. That they may pray how they will, and fast when they will. That they may preach what they will, and as long as they will. That they may pray how they will, and fast when they will. cst pns32 vmb vvi r-crq pns32 vmb, cc c-acp av-j c-acp pns32 vmb. cst pns32 vmb vvi c-crq pns32 vmb, cc av-j c-crq pns32 vmb. (3) sermon (DIV1) 55 Image 3
293 That they may stand and kneel where and when they will. That they may stand and kneel where and when they will. cst pns32 vmb vvi cc vvb c-crq cc c-crq pns32 vmb. (3) sermon (DIV1) 55 Image 3
294 Indeed a true arbitrary Will-worship; instead of a lawful orderly serving of God, a confusion of all. Indeed a true arbitrary Will-worship; instead of a lawful orderly serving of God, a confusion of all. np1 dt j j-jn n1; av pp-f dt j av-j vvg pp-f np1, dt n1 pp-f d. (3) sermon (DIV1) 55 Image 3
295 But they hold themselves wrong'd to be charged with will-worship, for that they do all by Reason and the Scripture and the Spirit. Yet for all that pretense they are still under that charge; But they hold themselves wronged to be charged with will-worship, for that they do all by Reason and the Scripture and the Spirit. Yet for all that pretense they Are still under that charge; p-acp pns32 vvb px32 vvn pc-acp vbi vvn p-acp n1, c-acp cst pns32 vdb d p-acp n1 cc dt n1 cc dt n1. av p-acp d cst n1 pns32 vbr av p-acp d n1; (3) sermon (DIV1) 56 Image 3
296 because all these are at their own wills; Because all these Are At their own wills; c-acp d d vbr p-acp po32 d n2; (3) sermon (DIV1) 56 Image 3
297 what sectary is there that with a wet finger cannot, nay doth not challenge Reason, the Scripture, the Spirit and Conscience to be for him, when he will? what sectary is there that with a wet finger cannot, nay does not challenge Reason, the Scripture, the Spirit and Conscience to be for him, when he will? r-crq n1 vbz a-acp cst p-acp dt j n1 vmbx, uh vdz xx vvi n1, dt n1, dt n1 cc n1 pc-acp vbi p-acp pno31, c-crq pns31 vmb? (3) sermon (DIV1) 56 Image 3
298 And why do they allow these to guide them and not the Shepherds, but because these are at their beck and will, but the Shepherds are not? And therefore because they cannot command them, they would be rid of them, that so they might without control, Lord it as they will. And why do they allow these to guide them and not the Shepherd's, but Because these Are At their beck and will, but the Shepherd's Are not? And Therefore Because they cannot command them, they would be rid of them, that so they might without control, Lord it as they will. cc c-crq vdb pns32 vvi d pc-acp vvi pno32 cc xx dt n2, cc-acp c-acp d vbr p-acp po32 n1 cc vmb, p-acp dt n2 vbr xx? cc av c-acp pns32 vmbx vvi pno32, pns32 vmd vbi vvn pp-f pno32, cst av pns32 vmd p-acp n1, n1 pn31 c-acp pns32 vmb. (3) sermon (DIV1) 57 Image 3
299 But I shall trouble you no longer with our Shepherds or their Adversaries, but for a conclusion and caution reflect upon our selves: But I shall trouble you no longer with our Shepherd's or their Adversaries, but for a conclusion and caution reflect upon our selves: cc-acp pns11 vmb vvi pn22 av-dx av-jc p-acp po12 n2 cc po32 n2, p-acp p-acp dt n1 cc n1 vvb p-acp po12 n2: (3) sermon (DIV1) 58 Image 3
300 for though Christ hath committed the cure of our souls to others, he hath not taken it from our selves. for though christ hath committed the cure of our Souls to Others, he hath not taken it from our selves. c-acp cs np1 vhz vvn dt n1 pp-f po12 n2 p-acp n2-jn, pns31 vhz xx vvn pn31 p-acp po12 n2. (3) sermon (DIV1) 58 Image 3
301 The Shepherds were given for a help to ease us in it, not to ease us of it. The Shepherd's were given for a help to ease us in it, not to ease us of it. dt n2 vbdr vvn p-acp dt n1 pc-acp vvi pno12 p-acp pn31, xx pc-acp vvi pno12 pp-f pn31. (3) sermon (DIV1) 58 Image 3
302 Every one may and must be by a concurrent care a Shepherd and Bishop to himself; Every one may and must be by a concurrent care a Shepherd and Bishop to himself; d crd n1 cc vmb vbi p-acp dt j n1 dt n1 cc n1 p-acp px31; (3) sermon (DIV1) 58 Image 3
303 and then here I shall take leave only to put you in mind of your Diocess, your Souls, that ye be not our Apostles NONLATINALPHABET, in this Epistle, that we mistake not our Cure; and then Here I shall take leave only to put you in mind of your Diocese, your Souls, that you be not our Apostles, in this Epistle, that we mistake not our Cure; cc av av pns11 vmb vvi vvi av-j pc-acp vvi pn22 p-acp n1 pp-f po22 n1, po22 n2, cst pn22 vbb xx po12 n2, p-acp d n1, cst pns12 vvb xx po12 vvb; (3) sermon (DIV1) 58 Image 3
304 for there be other things we have as great affection for as our Souls, I wish we had not. for there be other things we have as great affection for as our Souls, I wish we had not. c-acp pc-acp vbi j-jn n2 pns12 vhb p-acp j n1 p-acp p-acp po12 n2, pns11 vvb pns12 vhd xx. (3) sermon (DIV1) 58 Image 3
305 The rich glutton in the Gospel, when he said to his Soul, Soul take thine ease, thou hast much goods laid up for thee, &c. sure he mistook his body for his Soul, The rich glutton in the Gospel, when he said to his Soul, Soul take thine ease, thou hast much goods laid up for thee, etc. sure he mistook his body for his Soul, dt j n1 p-acp dt n1, c-crq pns31 vvd p-acp po31 n1, n1 vvb po21 n1, pns21 vh2 d n2-j vvn a-acp p-acp pno21, av av-j pns31 vvd po31 n1 p-acp po31 n1, (3) sermon (DIV1) 58 Image 3
306 for there was nothing in his barns that could feed that. This is no greater an error and mistake then we dayly commit our selves; for there was nothing in his Barns that could feed that. This is no greater an error and mistake then we daily commit our selves; c-acp pc-acp vbds pix p-acp po31 n2 cst vmd vvi d. d vbz dx jc cs n1 cc vvb cs pns12 av-j vvb po12 n2; (3) sermon (DIV1) 58 Image 3
307 to go no farther then this present time. to go no farther then this present time. pc-acp vvi av-dx av-jc cs d j n1. (3) sermon (DIV1) 58 Image 3
308 Lent, if there were any thing left of it among us but the name, charges the soul by prayer and fasting to fit and prepare it self to meet our Lord at the Resurrection. Lent, if there were any thing left of it among us but the name, charges the soul by prayer and fasting to fit and prepare it self to meet our Lord At the Resurrection. vvd, cs pc-acp vbdr d n1 vvn pp-f pn31 p-acp pno12 p-acp dt n1, vvz dt n1 p-acp n1 cc vvg pc-acp vvi cc vvi pn31 n1 pc-acp vvi po12 n1 p-acp dt n1. (3) sermon (DIV1) 58 Image 3
309 When we plead our constitution and health against it, it shews we are no ill Curates of our bodies, whatsoever we be of our souls. When we plead our constitution and health against it, it shows we Are no ill Curates of our bodies, whatsoever we be of our Souls. c-crq pns12 vvb po12 n1 cc n1 p-acp pn31, pn31 vvz pns12 vbr dx n-jn n2 pp-f po12 n2, r-crq pns12 vbb pp-f po12 n2. (3) sermon (DIV1) 58 Image 3
310 Yea that which hath a better title to be our souls will not lie within this Cure; Yea that which hath a better title to be our Souls will not lie within this Cure; uh cst r-crq vhz dt jc n1 pc-acp vbi po12 n2 vmb xx vvi p-acp d vvb; (3) sermon (DIV1) 59 Image 3
311 the intellectual and principal part of the soul, and the inriching it with the knowledge of Arts and Sciences, speculative and practick, by which all our affairs and the greatest of all the affairs of the world are governed, which employ the souls best vertues and indowments, the intellectual and principal part of the soul, and the enriching it with the knowledge of Arts and Sciences, speculative and practic, by which all our affairs and the greatest of all the affairs of the world Are governed, which employ the Souls best Virtues and endowments, dt j cc j-jn n1 pp-f dt n1, cc dt vvg pn31 p-acp dt n1 pp-f n2 cc n2, j cc j-jn, p-acp r-crq d po12 n2 cc dt js pp-f d dt n2 pp-f dt n1 vbr vvn, r-crq vvb dt n2 av-js n2 cc n2, (3) sermon (DIV1) 59 Image 3
312 and for which none but great and noble souls are fit. and for which none but great and noble Souls Are fit. cc p-acp r-crq pix cc-acp j cc j n2 vbr j. (3) sermon (DIV1) 59 Image 3
313 Yet this is not the soul for which Christ died, and is to be our Cure. Yet this is not the soul for which christ died, and is to be our Cure. av d vbz xx dt n1 p-acp r-crq np1 vvd, cc vbz pc-acp vbi po12 vvb. (3) sermon (DIV1) 59 Image 3
314 For when we have gained this and all the world besides we may lose our souls. The Holy Ghost takes no other notice of these then as if they were but bodies, For when we have gained this and all the world beside we may loose our Souls. The Holy Ghost Takes no other notice of these then as if they were but bodies, p-acp c-crq pns12 vhb vvn d cc d dt n1 p-acp pns12 vmb vvi po12 n2. dt j n1 vvz dx j-jn n1 pp-f d av c-acp cs pns32 vbdr cc-acp n2, (3) sermon (DIV1) 59 Image 3
315 and indeed for their continuance they are no better, for they perish with our bodies; and indeed for their Continuance they Are no better, for they perish with our bodies; cc av p-acp po32 n1 pns32 vbr av-dx av-jc, c-acp pns32 vvb p-acp po12 n2; (3) sermon (DIV1) 59 Image 3
316 the greatest wits and wisest conduct lie buried in their dust with them, nor will they appear again for us in that world where the soul is most concern'd. the greatest wits and Wisest conduct lie buried in their dust with them, nor will they appear again for us in that world where the soul is most concerned. dt js n2 cc js vvb vvb vvn p-acp po32 n1 p-acp pno32, ccx vmb pns32 vvi av p-acp pno12 p-acp d n1 c-crq dt n1 vbz av-ds vvn. (3) sermon (DIV1) 59 Image 3
317 In a word, the Scripture owns no losing or saving to the soul but in that condition which must live and continue for ever. In a word, the Scripture owns no losing or Saving to the soul but in that condition which must live and continue for ever. p-acp dt n1, dt n1 vvz dx vvg cc vvg p-acp dt n1 cc-acp p-acp d n1 r-crq vmb vvi cc vvi p-acp av. (3) sermon (DIV1) 59 Image 3
318 Nothing is worthy that name that is not immortal. Nothing is worthy that name that is not immortal. np1 vbz j cst n1 cst vbz xx j. (3) sermon (DIV1) 59 Image 3
319 Yet I must recal my self when I said these mortal souls, that is, in their temporal condition, are not within our Cure; Yet I must Recall my self when I said these Mortal Souls, that is, in their temporal condition, Are not within our Cure; av pns11 vmb vvi po11 n1 c-crq pns11 vvd d j-jn n2, cst vbz, p-acp po32 j n1, vbr xx p-acp po12 vvb; (3) sermon (DIV1) 59 Image 3
320 to get, it may be not, but to use they are. to get, it may be not, but to use they Are. pc-acp vvi, pn31 vmb vbi xx, cc-acp pc-acp vvi pns32 vbr. (3) sermon (DIV1) 59 Image 3
321 The meanest of them all our Saviour expresly commits to our charge, Make you friends of unrighteous Mammon, that they may receive you into everlasting habitations. The Meanest of them all our Saviour expressly commits to our charge, Make you Friends of unrighteous Mammon, that they may receive you into everlasting habitations. dt js pp-f pno32 d po12 n1 av-j vvz p-acp po12 n1, vvb pn22 n2 pp-f j np1, cst pns32 vmb vvi pn22 p-acp j n2. (3) sermon (DIV1) 59 Image 3
322 Things everlasting are proper for the soul. Things everlasting Are proper for the soul. n2 j vbr j p-acp dt n1. (3) sermon (DIV1) 59 Image 3
323 And if you shall make you friends likewise of your honours, powers, and knowledge, for the advantage of Gods honour and service, certainly they will do as much for you as Mammon can. And if you shall make you Friends likewise of your honours, Powers, and knowledge, for the advantage of God's honour and service, Certainly they will do as much for you as Mammon can. cc cs pn22 vmb vvi pn22 n2 av pp-f po22 n2, n2, cc n1, p-acp dt n1 pp-f npg1 n1 cc n1, av-j pns32 vmb vdi c-acp d c-acp pn22 c-acp np1 vmb. (3) sermon (DIV1) 59 Image 3
324 For thus these mortals do put on immortality, these corruptibles do put on incorruption. For thus these mortals do put on immortality, these corruptibles do put on incorruption. p-acp av d n2-jn vdb vvi p-acp n1, d n2 vdb vvi p-acp n1. (3) sermon (DIV1) 59 Image 3
325 You may in this sense make a soul out of your bodies by the chast, sober and temperate use of them. You may in this sense make a soul out of your bodies by the chaste, Sobrium and temperate use of them. pn22 vmb p-acp d n1 vvi dt n1 av pp-f po22 n2 p-acp dt j, j cc j n1 pp-f pno32. (3) sermon (DIV1) 59 Image 3
326 And so our bodies and all else become the proper Cure of our souls, and in the discharge of that care, we may expect the blessing of good Shepherds as well as that of good Sheep. And so our bodies and all Else become the proper Cure of our Souls, and in the discharge of that care, we may expect the blessing of good Shepherd's as well as that of good Sheep. cc av po12 n2 cc d av vvi dt j vvb pp-f po12 n2, cc p-acp dt n1 pp-f d n1, pns12 vmb vvi dt n1 pp-f j n2 c-acp av c-acp d pp-f j n1. (3) sermon (DIV1) 59 Image 3
327 And when the chief Shepherd shall appear, ye shall receive a crown of Glory that fadeth not away. And when the chief Shepherd shall appear, you shall receive a crown of Glory that fades not away. cc c-crq dt j-jn n1 vmb vvi, pn22 vmb vvi dt n1 pp-f n1 cst vvz xx av. (3) sermon (DIV1) 59 Image 3
328 A SERMON Preached before His Majesty at Whitehall, April 5. 1663. Heb. xiii. Verse xv. By Him therefore let us offer the Sacrifice of Praise to God continually; A SERMON Preached before His Majesty At Whitehall, April 5. 1663. Hebrew xiii. Verse xv. By Him Therefore let us offer the Sacrifice of Praise to God continually; dt n1 vvn p-acp po31 n1 p-acp np1, np1 crd crd np1 crd. n1 crd. p-acp pno31 av vvb pno12 vvi dt n1 pp-f n1 p-acp np1 av-j; (4) sermon (DIV1) 59 Image 23
329 that is, the Fruit of our Lips, giving thanks to His Name; or, Confessing to His Name, as the Margin reads more agreeable to the Greek. that is, the Fruit of our Lips, giving thanks to His Name; or, Confessing to His Name, as the Margin reads more agreeable to the Greek. d vbz, dt n1 pp-f po12 n2, vvg n2 p-acp po31 n1; cc, vvg p-acp po31 n1, p-acp dt n1 vvz av-dc j p-acp dt jp. (4) sermon (DIV1) 60 Image 23
330 WE have an Altar in the Tenth Verse, and in this we have a Sacrifice: But what Altar, WE have an Altar in the Tenth Verse, and in this we have a Sacrifice: But what Altar, pns12 vhb dt n1 p-acp dt ord n1, cc p-acp d pns12 vhb dt n1: cc-acp q-crq n1, (4) sermon (DIV1) 61 Image 23
331 and what Sacrifice? for they are scandalous words. For the Altar, let that fall, if the Sacrifice cannot support it: and what Sacrifice? for they Are scandalous words. For the Altar, let that fallen, if the Sacrifice cannot support it: cc r-crq n1? c-acp pns32 vbr j n2. p-acp dt n1, vvb d n1, cs dt n1 vmbx vvi pn31: (4) sermon (DIV1) 61 Image 23
332 But for the Sacrifice, whereof we are now to treat, it is, I confess, a word of offence, But for the Sacrifice, whereof we Are now to Treat, it is, I confess, a word of offence, cc-acp p-acp dt n1, c-crq pns12 vbr av pc-acp vvi, pn31 vbz, pns11 vvb, dt n1 pp-f n1, (4) sermon (DIV1) 61 Image 23
333 because there goes under the name of a Christian Sacrifice, that which our Church calls a blasphemous fable, and dangerous deceit. Should I leave you without any Caution upon that fear and danger in Sacrificing, it would be to little purpose to offer at the commending of any: Because there Goes under the name of a Christian Sacrifice, that which our Church calls a blasphemous fable, and dangerous deceit. Should I leave you without any Caution upon that Fear and danger in Sacrificing, it would be to little purpose to offer At the commending of any: c-acp pc-acp vvz p-acp dt n1 pp-f dt njp n1, cst r-crq po12 n1 vvz dt j n1, cc j n1. vmd pns11 vvi pn22 p-acp d n1 p-acp d n1 cc n1 p-acp vvg, pn31 vmd vbi p-acp j n1 pc-acp vvi p-acp dt vvg pp-f d: (4) sermon (DIV1) 61 Image 23
334 For we are too often troubled more with words, than what they signifie. For we Are too often troubled more with words, than what they signify. c-acp pns12 vbr av av vvn av-dc p-acp n2, cs r-crq pns32 vvb. (4) sermon (DIV1) 61 Image 23
335 And therefore as the Orator adviseth, when such a case shall happen Mitigandas esse prius aures; somewhat must be said beforehand to remove a prejudice that will fall upon all that shall be said after. And Therefore as the Orator adviseth, when such a case shall happen Mitigandas esse prius aures; somewhat must be said beforehand to remove a prejudice that will fallen upon all that shall be said After. cc av c-acp dt n1 vvz, c-crq d dt n1 vmb vvi np1 fw-la fw-la fw-la; av vmb vbi vvn av pc-acp vvi dt n1 cst vmb vvi p-acp d cst vmb vbi vvn a-acp. (4) sermon (DIV1) 61 Image 23
336 That which the Article speaks of is the Sacrifice of the Mass, wherein the Priests of that Sacrifice say, That Christ himself is really sacrificed for the quick and dead: That which the Article speaks of is the Sacrifice of the Mass, wherein the Priests of that Sacrifice say, That christ himself is really sacrificed for the quick and dead: d r-crq dt n1 vvz a-acp vbz dt n1 pp-f dt n1, c-crq dt n2 pp-f d n1 vvi, cst np1 px31 vbz av-j vvn p-acp dt j cc j: (4) sermon (DIV1) 61 Image 23
337 And for want of this, our Church is not by them allowed to have either Priest or Sacrifice. And for want of this, our Church is not by them allowed to have either Priest or Sacrifice. cc p-acp n1 pp-f d, po12 n1 vbz xx p-acp pno32 vvd pc-acp vhi d n1 cc n1. (4) sermon (DIV1) 61 Image 23
338 'Tis true, we pretend not to that Mystical Art and Chymistry, to turn the Elements of Bread and Wine into the Natural Body and Blood of Christ, by which alone they make themselves Priests, and Him the Sacrifice. It's true, we pretend not to that Mystical Art and Chemistry, to turn the Elements of Bred and Wine into the Natural Body and Blood of christ, by which alone they make themselves Priests, and Him the Sacrifice. pn31|vbz j, pns12 vvb xx p-acp d j n1 cc n1, pc-acp vvi dt n2 pp-f n1 cc n1 p-acp dt j n1 cc n1 pp-f np1, p-acp r-crq av-j pns32 vvb px32 n2, cc pno31 dt n1. (4) sermon (DIV1) 62 Image 23
339 I put in no claim therefore from this Text, either to that Priest, or this Sacrifice, I put in no claim Therefore from this Text, either to that Priest, or this Sacrifice, pns11 vvd p-acp dx vvb av p-acp d n1, av-d p-acp cst n1, cc d n1, (4) sermon (DIV1) 62 Image 23
340 but yet to a right in both, but both of another kinde: For the Sacrifice, the Text is clear, and the Priest follows of course; but yet to a right in both, but both of Another kind: For the Sacrifice, the Text is clear, and the Priest follows of course; cc-acp av p-acp dt j-jn p-acp d, cc-acp d pp-f j-jn n1: c-acp dt n1, dt n1 vbz j, cc dt n1 vvz pp-f n1; (4) sermon (DIV1) 62 Image 23
341 there can be no Sacrifice without him. And it is as clear too, That it is not the Sacrifice of the Mass, there can be no Sacrifice without him. And it is as clear too, That it is not the Sacrifice of the Mass, pc-acp vmb vbi dx n1 p-acp pno31. cc pn31 vbz a-acp j av, cst pn31 vbz xx dt n1 pp-f dt n1, (4) sermon (DIV1) 62 Image 23
342 though Christ himself be in it; though christ himself be in it; cs np1 px31 vbb p-acp pn31; (4) sermon (DIV1) 62 Image 23
343 for 'tis he whom we first meet with in the Text, By him. Here indeed he is, for it's he whom we First meet with in the Text, By him. Here indeed he is, p-acp pn31|vbz pns31 ro-crq pns12 ord vvi p-acp p-acp dt n1, p-acp pno31. av av pns31 vbz, (4) sermon (DIV1) 62 Image 23
344 but not in the quality of a Sacrifice to be offered, as in the Mass, whereof he is the Matter, but as a Mediator only. but not in the quality of a Sacrifice to be offered, as in the Mass, whereof he is the Matter, but as a Mediator only. cc-acp xx p-acp dt n1 pp-f dt n1 pc-acp vbi vvn, c-acp p-acp dt n1, c-crq pns31 vbz dt n1, p-acp p-acp dt n1 av-j. (4) sermon (DIV1) 62 Image 23
345 It is not Him, but By him we are to offer. Now seeing we may be secure, it is not that we might possibly fear; It is not Him, but By him we Are to offer. Now seeing we may be secure, it is not that we might possibly Fear; pn31 vbz xx pno31, p-acp p-acp pno31 pns12 vbr pc-acp vvi. av vvg pns12 vmb vbi j, pn31 vbz xx cst pns12 vmd av-j vvi; (4) sermon (DIV1) 62 Image 23
346 let us see what it is we may safely, and must necessarily perform. let us see what it is we may safely, and must necessarily perform. vvb pno12 vvi r-crq pn31 vbz pns12 vmb av-j, cc vmb av-j vvi. (4) sermon (DIV1) 63 Image 23
347 We are first to offer a Sacrifice to God. 2. That for the kind, is Eucharistical, not Propitiatory. 3. The Matter of it is to be, not the Fruit of our Fields, We Are First to offer a Sacrifice to God. 2. That for the kind, is Eucharistical, not Propitiatory. 3. The Matter of it is to be, not the Fruit of our Fields, pns12 vbr ord p-acp vvb dt n1 p-acp np1. crd cst p-acp dt n1, vbz j, xx j. crd dt n1 pp-f pn31 vbz pc-acp vbi, xx dt n1 pp-f po12 n2, (4) sermon (DIV1) 64 Image 23
348 or of our Flocks, but of our Lips. 4. Not every fruit that grows upon the lips, or of our Flocks, but of our Lips. 4. Not every fruit that grows upon the lips, cc pp-f po12 n2, cc-acp pp-f po12 n2 crd xx d n1 cst vvz p-acp dt n2, (4) sermon (DIV1) 64 Image 23
349 but NONLATINALPHABET lips Confessing to his (i.e. Gods) Name. 5. This confessing here is not of him, (though that be otherwise necessary; but lips Confessing to his (i.e. God's) Name. 5. This confessing Here is not of him, (though that be otherwise necessary; cc-acp n2 vvg p-acp po31 (n1 n2) vvb. crd np1 vvg av vbz xx pp-f pno31, (cs d vbb av j; (4) sermon (DIV1) 64 Image 23
350 for he that denies him, shall be denied by him) but To him, and that makes it a Sacrifice. 6. It must be to Him, and not to any Creature, Saint, or Angel. Praise them we may, for he that Denies him, shall be denied by him) but To him, and that makes it a Sacrifice. 6. It must be to Him, and not to any Creature, Saint, or Angel. Praise them we may, c-acp pns31 cst vvz pno31, vmb vbi vvn p-acp pno31) p-acp p-acp pno31, cc d vvz pn31 dt n1. crd pn31 vmb vbi p-acp pno31, cc xx p-acp d n1, n1, cc n1. vvb pno32 pns12 vmb, (4) sermon (DIV1) 64 Image 23
351 but offer a Sacrifice of praise, we must not. 7. It is not a Sacrifice to be done at starts, but offer a Sacrifice of praise, we must not. 7. It is not a Sacrifice to be done At starts, cc-acp vvb dt n1 pp-f n1, pns12 vmb xx. crd pn31 vbz xx dt n1 pc-acp vbi vdn p-acp n2, (4) sermon (DIV1) 64 Image 23
352 and upon occasions, but continually, a daily Sacrifice. and upon occasions, but continually, a daily Sacrifice. cc p-acp n2, cc-acp av-j, dt j n1. (4) sermon (DIV1) 64 Image 23
353 8. It is to be offered by Him, that is, by Christs merits and mediation. 'Tis that which gives power and efficacy to this and all our services, which would be nothing worth, 8. It is to be offered by Him, that is, by Christ merits and mediation. It's that which gives power and efficacy to this and all our services, which would be nothing worth, crd pn31 vbz pc-acp vbi vvn p-acp pno31, cst vbz, p-acp npg1 n2 cc n1. pn31|vbz d r-crq vvz n1 cc n1 p-acp d cc d po12 n2, r-crq vmd vbi pix j, (4) sermon (DIV1) 64 Image 23
354 if we came in our own names. if we Come in our own names. cs pns12 vvd p-acp po12 d n2. (4) sermon (DIV1) 64 Image 23
355 Lastly, You have the Reason, why all this, Therefore; and that sends us back to the Twelfth Verse, Wherefore Jesus, that he might sanctifie the people by his Blood, suffered without the Gate. Lastly, You have the Reason, why all this, Therefore; and that sends us back to the Twelfth Verse, Wherefore jesus, that he might sanctify the people by his Blood, suffered without the Gate. ord, pn22 vhb dt n1, q-crq d d, av; cc d vvz pno12 av p-acp dt ord n1, c-crq np1, cst pns31 vmd vvi dt n1 p-acp po31 n1, vvn p-acp dt n1. (4) sermon (DIV1) 65 Image 23
356 That he suffered for us, and that he suffered without the Gate, are the reasons, That he suffered for us, and that he suffered without the Gate, Are the Reasons, cst pns31 vvd p-acp pno12, cc cst pns31 vvd p-acp dt n1, vbr dt n2, (4) sermon (DIV1) 65 Image 23
357 why by him, and why of us. By him, because by the sacrificing of himself, he made our peace with God. why by him, and why of us. By him, Because by the sacrificing of himself, he made our peace with God. q-crq p-acp pno31, cc q-crq pp-f pno12. p-acp pno31, c-acp p-acp dt vvg pp-f px31, pns31 vvd po12 n1 p-acp np1. (4) sermon (DIV1) 65 Image 23
358 By him therefore let us offer the sacrifice of praise to God for it. And why of us? Because he suffered without the Gate; By him Therefore let us offer the sacrifice of praise to God for it. And why of us? Because he suffered without the Gate; p-acp pno31 av vvb pno12 vvi dt n1 pp-f n1 p-acp np1 p-acp pn31. cc c-crq pp-f pno12? p-acp pns31 vvd p-acp dt n1; (4) sermon (DIV1) 65 Image 23
359 whither the Jews that were within the Gate must go out and follow him, in the next Verse, leaving their City and Sanctuary. And we the Gentiles that are without the Gate already, may find him in our own Territories, that so both Jew and Gentile NONLATINALPHABET joyntly together, whither the jews that were within the Gate must go out and follow him, in the next Verse, leaving their city and Sanctuary. And we the Gentiles that Are without the Gate already, may find him in our own Territories, that so both Jew and Gentile jointly together, c-crq dt np2 cst vbdr p-acp dt n1 vmb vvi av cc vvi pno31, p-acp dt ord n1, vvg po32 n1 cc n1. cc pns12 dt n2-j cst vbr p-acp dt n1 av, vmb vvi pno31 p-acp po12 d n2, cst av d np1 cc j av-j av, (4) sermon (DIV1) 65 Image 23
360 as the word imports, May confess to the honour of his Name. as the word imports, May confess to the honour of his Name. c-acp dt n1 vvz, vmb vvi p-acp dt n1 pp-f po31 n1. (4) sermon (DIV1) 65 Image 23
361 And as Therefore carries in it the reason of our duty, so it doth in that same accommodation it hath to the time: And as Therefore carries in it the reason of our duty, so it does in that same accommodation it hath to the time: cc p-acp av vvz p-acp pn31 dt n1 pp-f po12 n1, av pn31 vdz p-acp d d n1 pn31 vhz p-acp dt n1: (4) sermon (DIV1) 66 Image 23
362 For this is Passion Sunday; and why so called, we learn from Rupertus and others, For this is Passion Sunday; and why so called, we Learn from Rupert and Others, c-acp d vbz n1 np1; cc q-crq av vvn, pns12 vvb p-acp np1 cc n2-jn, (4) sermon (DIV1) 66 Image 23
363 because the Jews on this day met together, to consult of and contrive the death of our Lord; which, not many days after, they effected. Because the jews on this day met together, to consult of and contrive the death of our Lord; which, not many days After, they effected. c-acp dt np2 p-acp d n1 vvd av, pc-acp vvi pp-f cc vvi dt n1 pp-f po12 n1; r-crq, xx d n2 a-acp, pns32 vvd. (4) sermon (DIV1) 66 Image 23
364 It will not be fit (I confess) for that reason, to anticipate the Meditations proper to that Solemnity. It will not be fit (I confess) for that reason, to anticipate the Meditations proper to that Solemnity. pn31 vmb xx vbi j (pns11 vvb) p-acp d n1, pc-acp vvi dt n2 j p-acp d n1. (4) sermon (DIV1) 67 Image 23
365 Yet as now the Passion was in preparation and conception by them, it will be so far a keeping of time with it, Yet as now the Passion was in preparation and conception by them, it will be so Far a keeping of time with it, av c-acp av dt n1 vbds p-acp n1 cc n1 p-acp pno32, pn31 vmb vbi av av-j dt n-vvg pp-f n1 p-acp pn31, (4) sermon (DIV1) 67 Image 23
366 if we also now shall prepare a Sacrifice of praise for it, that we may be fit then to honor God by confessing to his Name, the wonderful mercies and unspeakable benefits we receive by the Passion and Resurrection of our Lord. if we also now shall prepare a Sacrifice of praise for it, that we may be fit then to honour God by confessing to his Name, the wondered Mercies and unspeakable benefits we receive by the Passion and Resurrection of our Lord. cs pns12 av av vmb vvi dt n1 pp-f n1 p-acp pn31, cst pns12 vmb vbi j av p-acp n1 np1 p-acp vvg p-acp po31 n1, dt j n2 cc j n2 pns12 vvb p-acp dt n1 cc n1 pp-f po12 n1. (4) sermon (DIV1) 67 Image 23
367 By him therefore let us offer the Sacrifice of Praise to God continually, that is, the Fruit of our lips, confessing to his Name. By him Therefore let us offer the Sacrifice of Praise to God continually, that is, the Fruit of our lips, confessing to his Name. p-acp pno31 av vvb pno12 vvi dt n1 pp-f n1 p-acp np1 av-j, cst vbz, dt n1 pp-f po12 n2, vvg p-acp po31 n1. (4) sermon (DIV1) 68 Image 23
368 And that we may the better perform our Sacrifice of Praise, Let us by him also offer a Sacrifice of Prayer, &c. And that we may the better perform our Sacrifice of Praise, Let us by him also offer a Sacrifice of Prayer, etc. cc cst pns12 vmb dt av-jc vvi po12 n1 pp-f n1, vvb pno12 p-acp pno31 av vvi dt n1 pp-f n1, av (4) sermon (DIV1) 69 Image 23
369 THat we are to offer a SACRIFICE to God, is here so plainly enjoyned, and so punctually described, both for matter and manner in every circumstance, that one would think it strange it should be neglected, THat we Are to offer a SACRIFICE to God, is Here so plainly enjoined, and so punctually described, both for matter and manner in every circumstance, that one would think it strange it should be neglected, cst pns12 vbr p-acp vvb dt n1 p-acp np1, vbz av av av-j vvn, cc av av-j vvn, av-d p-acp n1 cc n1 p-acp d n1, d pi vmd vvi pn31 j pn31 vmd vbi vvn, (4) sermon (DIV1) 70 Image 23
370 and more strange it should be contemned by any. and more strange it should be contemned by any. cc av-dc j pn31 vmd vbi vvn p-acp d. (4) sermon (DIV1) 70 Image 23
371 But for our selves, if we would be clear in this matter (as every good man should desire to be) it is fit we call our selves to account when, and how we perform it. But for our selves, if we would be clear in this matter (as every good man should desire to be) it is fit we call our selves to account when, and how we perform it. p-acp p-acp po12 n2, cs pns12 vmd vbi j p-acp d n1 (c-acp d j n1 vmd vvi pc-acp vbi) pn31 vbz j pns12 vvb po12 n2 pc-acp vvi c-crq, cc c-crq pns12 vvb pn31. (4) sermon (DIV1) 70 Image 23
372 The Ancient and Primitive Church (of whom this may best be learned) did, in conscience of their duty herein, compose several Liturgies, that by them they might have a Publick daily Sacrifice for the honor and worship of God; as that of St. James at Jerusalem, St. Marks at Alexandria; after that, St. Chrysostoms at Antioch, St. Basils at Caesaria, St. Gregories at Rome; and indeed, there was no Church without one. The Ancient and Primitive Church (of whom this may best be learned) did, in conscience of their duty herein, compose several Liturgies, that by them they might have a Public daily Sacrifice for the honour and worship of God; as that of Saint James At Jerusalem, Saint Marks At Alexandria; After that, Saint Chrysostom At Antioch, Saint Basils At Caesarea, Saint Gregories At Room; and indeed, there was no Church without one. dt j cc j n1 (pp-f ro-crq d vmb av-js vbi vvn) vdd, p-acp n1 pp-f po32 n1 av, vvb j n2, cst p-acp pno32 pns32 vmd vhi dt j j n1 p-acp dt n1 cc n1 pp-f np1; p-acp d pp-f n1 np1 p-acp np1, n1 vvz p-acp np1; p-acp d, n1 npg1 p-acp np1, n1 npg1 p-acp np1, n1 npg1 p-acp vvb; cc av, pc-acp vbds dx n1 p-acp crd. (4) sermon (DIV1) 71 Image 23
373 They that wrote Apologies for the Christians, being of the Heathen accused of Atheism, because they were never seen to offer sacrifice to the Gods for answer to that, had recourse to this Sacrifice of Praise in the Text. They that wrote Apologies for the Christians, being of the Heathen accused of Atheism, Because they were never seen to offer sacrifice to the God's for answer to that, had recourse to this Sacrifice of Praise in the Text. pns32 cst vvd n2 p-acp dt np1, vbg pp-f dt j-jn vvn pp-f n1, c-acp pns32 vbdr av-x vvn pc-acp vvi n1 p-acp dt n2 p-acp n1 p-acp cst, vhd n1 p-acp d n1 pp-f n1 p-acp dt np1 (4) sermon (DIV1) 71 Image 23
374 The Copies of those Ancient Liturgies, as they come now to our hands, have no doubt suffered the fate of time, that is, some changes, by which the preposterous zeal of some hath overcharged them with numerous, The Copies of those Ancient Liturgies, as they come now to our hands, have no doubt suffered the fate of time, that is, Some changes, by which the preposterous zeal of Some hath overcharged them with numerous, dt n2 pp-f d j n2, c-acp pns32 vvb av p-acp po12 n2, vhb dx n1 vvd dt n1 pp-f n1, cst vbz, d n2, p-acp r-crq dt j n1 pp-f d vhz vvn pno32 p-acp j, (4) sermon (DIV1) 72 Image 23
375 and sometimes superstitious Additions; yet the substance and intendment of them was to perform this duty. and sometime superstitious Additions; yet the substance and intendment of them was to perform this duty. cc av j n2; av dt n1 cc n1 pp-f pno32 vbds pc-acp vvi d n1. (4) sermon (DIV1) 72 Image 23
376 And therefore our Church, that never was of the mind to fling away Chaff and Corn, both at once, That they might not want what all Churches ever had; And Therefore our Church, that never was of the mind to fling away Chaff and Corn, both At once, That they might not want what all Churches ever had; cc av po12 n1, cst av vbds pp-f dt n1 pc-acp vvi av n1 cc n1, av-d p-acp a-acp, cst pns32 vmd xx vvi r-crq d n2 av vhd; (4) sermon (DIV1) 72 Image 23
377 so ordered our Liturgie, that by it we might with safety and true devotion, daily Sacrifice to the praise and honor of God. so ordered our Liturgy, that by it we might with safety and true devotion, daily Sacrifice to the praise and honour of God. av vvd po12 n1, cst p-acp pn31 pns12 vmd p-acp n1 cc j n1, av-j vvb p-acp dt n1 cc n1 pp-f np1. (4) sermon (DIV1) 72 Image 23
378 Wherein they have followed, not only the Precept, but Patern also from this Text, as by a short parallel between them, may visibly appear; as first, Wherein they have followed, not only the Precept, but Pattern also from this Text, as by a short parallel between them, may visibly appear; as First, c-crq pns32 vhb vvn, xx av-j dt n1, p-acp n1 av p-acp d n1, c-acp p-acp dt j n1 p-acp pno32, vmb av-j vvi; c-acp ord, (4) sermon (DIV1) 72 Image 23
379 The Text calls us to a Sacrifice, and the Liturgie is that Sacrifice. Antioch was the place where Christs Disciples were first called Christians; and Antioch is the place where the Christian Service is first called a Liturgie ▪ We find the Disciples met together at their Liturgie. NONLATINALPHABET, which we translate, Fasting and Ministring to the Lord; The Text calls us to a Sacrifice, and the Liturgy is that Sacrifice. Antioch was the place where Christ Disciples were First called Christians; and Antioch is the place where the Christian Service is First called a Liturgy ▪ We find the Disciples met together At their Liturgy., which we translate, Fasting and Ministering to the Lord; dt n1 vvz pno12 p-acp dt n1, cc dt n1 vbz cst n1. np1 vbds dt n1 c-crq npg1 n2 vbdr ord vvn np1; cc np1 vbz dt n1 c-crq dt njp n1 vbz ord vvd dt n1 ▪ pns12 vvb dt n2 vvd av p-acp po32 n1., r-crq pns12 vvb, vvg cc j-vvg p-acp dt n1; (4) sermon (DIV1) 73 Image 23
380 for NONLATINALPHABET properly signifies a Publick Ministration; to which, the word used by the Church, fits well, calling it Common Prayer; and is so expounded by St. Luke himself in the next Verse, VVhen they had Fasted and Prayed. for properly signifies a Public Ministration; to which, the word used by the Church, fits well, calling it Common Prayer; and is so expounded by Saint Lycia himself in the next Verse, When they had Fasted and Prayed. p-acp av-j vvz dt j n1; p-acp r-crq, dt n1 vvn p-acp dt n1, vvz av, vvg pn31 j n1; cc vbz av vvn p-acp n1 av px31 p-acp dt ord n1, c-crq pns32 vhd vvd cc vvd. (4) sermon (DIV1) 73 Image 23
381 This Liturgie or Ministring to God, must needs be in something for His honor and service, which is properly a Sacrifice. This Liturgy or Ministering to God, must needs be in something for His honour and service, which is properly a Sacrifice. d n1 cc j-vvg p-acp np1, vmb av vbi p-acp pi p-acp po31 n1 cc n1, r-crq vbz av-j dt n1. (4) sermon (DIV1) 73 Image 23
382 Secondly, As it is a Sacrifice to God, so to none but God: We call it Divine Service, and so we use it. Secondly, As it is a Sacrifice to God, so to none but God: We call it Divine Service, and so we use it. ord, c-acp pn31 vbz dt n1 p-acp np1, av p-acp pix cc-acp np1: pns12 vvb pn31 j-jn n1, cc av pns12 vvb pn31. (4) sermon (DIV1) 74 Image 23
383 No Creature, Saint, or Angel, hath any part in it, as in some they have. No Creature, Saint, or Angel, hath any part in it, as in Some they have. uh-dx n1, n1, cc n1, vhz d n1 p-acp pn31, c-acp p-acp d pns32 vhb. (4) sermon (DIV1) 74 Image 23
384 Praise them we may for the good service they have done the Church; but offer a Sacrifice of Praise we may not. Praise them we may for the good service they have done the Church; but offer a Sacrifice of Praise we may not. vvb pno32 pns12 vmb p-acp dt j n1 pns32 vhb vdn dt n1; p-acp vvi dt n1 pp-f n1 pns12 vmb xx. (4) sermon (DIV1) 74 Image 23
385 It was never heard, saith St. Augustine, Offero tibi Sacrificium, Petre, or Paule, or Cypriane. And though the invocation of them simply be not a Sacrifice, It was never herd, Says Saint Augustine, Offer tibi Sacrificium, Petre, or Paul, or Cyprian. And though the invocation of them simply be not a Sacrifice, pn31 vbds av-x vvn, vvz n1 np1, fw-la fw-la fw-la, np1, cc np1, cc jp. cc cs dt n1 pp-f pno32 av-j vbb xx dt n1, (4) sermon (DIV1) 74 Image 23
386 yet it is such, when used in Divine Service in the place of one. yet it is such, when used in Divine Service in the place of one. av pn31 vbz d, c-crq vvn p-acp j-jn n1 p-acp dt n1 pp-f pi. (4) sermon (DIV1) 74 Image 23
387 And that it is not heard in our Liturgie, it is no doubt, with their good leave and liking too. And that it is not herd in our Liturgy, it is no doubt, with their good leave and liking too. cc cst pn31 vbz xx vvn p-acp po12 n1, pn31 vbz dx n1, p-acp po32 j n1 cc vvg av. (4) sermon (DIV1) 74 Image 23
388 The Angel, Rev. 19. will answer for that Order: The Angel, Rev. 19. will answer for that Order: dt n1, n1 crd vmb vvi p-acp cst n1: (4) sermon (DIV1) 74 Image 23
389 When St. John would have worshipp'd him, Do it not (says he) I am your fellow servant. When Saint John would have worshipped him, Do it not (Says he) I am your fellow servant. c-crq n1 np1 vmd vhi vvn pno31, vdb pn31 xx (vvz pns31) pns11 vbm po22 n1 n1. (4) sermon (DIV1) 74 Image 23
390 And the Apostles Paul and Barnabas for their Order, when the men of Lystra would have sacrificed to them, they cried out, Sirs, why do you these things? we also are men of the like Passions with you. And the Apostles Paul and Barnabas for their Order, when the men of Lystra would have sacrificed to them, they cried out, Sirs, why do you these things? we also Are men of the like Passion with you. cc dt n2 np1 cc np1 p-acp po32 n1, c-crq dt n2 pp-f np1 vmd vhi vvn p-acp pno32, pns32 vvd av, n2, q-crq vdb pn22 d n2? pns12 av vbr n2 pp-f dt j n2 p-acp pn22. (4) sermon (DIV1) 74 Image 23
391 That they are Gods friends, intitles them to no more than a place in his Court to do him service, not in his Throne to receive any. That they Are God's Friends, entitles them to no more than a place in his Court to do him service, not in his Throne to receive any. cst pns32 vbr ng1 n2, vvz pno32 p-acp dx dc cs dt n1 p-acp po31 n1 p-acp vdb pno31 n1, xx p-acp po31 n1 p-acp vvb d. (4) sermon (DIV1) 74 Image 23
392 And therefore that honor which God hath not given to another, we have not given to them in our Liturgie. And Therefore that honour which God hath not given to Another, we have not given to them in our Liturgy. cc av d n1 r-crq np1 vhz xx vvn p-acp j-jn, pns12 vhb xx vvn p-acp pno32 p-acp po12 n1. (4) sermon (DIV1) 74 Image 23
393 Thirdly, The Sacrifice of the Text is Eucharistical, a Sacrifice of Praise, and so is our Liturgie. We pretend to no expiation or satisfaction for sins, either of quick or dead: Thirdly, The Sacrifice of the Text is Eucharistical, a Sacrifice of Praise, and so is our Liturgy. We pretend to no expiation or satisfaction for Sins, either of quick or dead: ord, dt n1 pp-f dt n1 vbz j, dt n1 pp-f n1, cc av vbz po12 n1. pns12 vvb p-acp dx n1 cc n1 p-acp n2, av-d pp-f j cc j: (4) sermon (DIV1) 75 Image 23
394 We owe that to a better Sacrifice. The price of Redemption is greater than any service we can do: We owe that to a better Sacrifice. The price of Redemption is greater than any service we can do: pns12 vvb cst p-acp dt jc n1. dt n1 pp-f n1 vbz jc cs d n1 pns12 vmb vdi: (4) sermon (DIV1) 75 Image 23
395 It cost more to redeem our souls, we must let that alone for ever; It cost more to Redeem our Souls, we must let that alone for ever; pn31 vvd dc pc-acp vvi po12 n2, pns12 vmb vvi cst av-j c-acp av; (4) sermon (DIV1) 75 Image 23
396 and therefore in the Liturgie, our Sacrifice is set to no higher key, than, VVe praise thee, O God, &c. and Therefore in the Liturgy, our Sacrifice is Set to no higher key, than, We praise thee, Oh God, etc. cc av p-acp dt n1, po12 n1 vbz vvn p-acp dx jc n1, cs, pns12 vvb pno21, uh np1, av (4) sermon (DIV1) 75 Image 23
397 Fourthly, In every Sacrifice there must be something offered, and that in the Text is the fruit of our Lips: Fourthly, In every Sacrifice there must be something offered, and that in the Text is the fruit of our Lips: ord, p-acp d n1 a-acp vmb vbi pi vvn, cc cst p-acp dt n1 vbz dt n1 pp-f po12 n2: (4) sermon (DIV1) 76 Image 23
398 For though the Root of this and every good service, must be in the heart, yet the fruit must sprout outwardly in the lips. For though a vertue may sometimes be accomplished in the heart only, For though the Root of this and every good service, must be in the heart, yet the fruit must sprout outwardly in the lips. For though a virtue may sometime be accomplished in the heart only, c-acp cs dt n1 pp-f d cc d j n1, vmb vbi p-acp dt n1, av dt n1 vmb vvi av-j p-acp dt n2. c-acp cs dt n1 vmb av vbi vvn p-acp dt n1 av-j, (4) sermon (DIV1) 76 Image 23
399 yet neither this nor Prayer it self, if private or mental only, (though otherwise of excellent use) will amount to a Sacrifice, till it come into the lips; yet neither this nor Prayer it self, if private or mental only, (though otherwise of excellent use) will amount to a Sacrifice, till it come into the lips; av dx d ccx n1 pn31 n1, cs j cc j av-j, (cs av pp-f j n1) vmb vvi p-acp dt n1, c-acp pn31 vvb p-acp dt n2; (4) sermon (DIV1) 76 Image 23
400 for no proper Sacrifice is invisible: for no proper Sacrifice is invisible: p-acp dx j n1 vbz j: (4) sermon (DIV1) 76 Image 23
401 And therefore in our Liturgie, as we pray, that God would open our lips; so we practise when we joyn with the Priest in the Confessions and Psalms, and in such things where he alone is not concerned. And Therefore in our Liturgy, as we pray, that God would open our lips; so we practise when we join with the Priest in the Confessions and Psalms, and in such things where he alone is not concerned. cc av p-acp po12 n1, c-acp pns12 vvb, cst np1 vmd vvi po12 n2; av pns12 vvb c-crq pns12 vvb p-acp dt n1 p-acp dt n2 cc n2, cc p-acp d n2 c-crq pns31 av-j vbz xx vvn. (4) sermon (DIV1) 76 Image 23
402 Fifthly, It is not every fruit that grows upon the lips, is fit to make a Sacrifice, Fifthly, It is not every fruit that grows upon the lips, is fit to make a Sacrifice, ord, pn31 vbz xx d n1 cst vvz p-acp dt n2, vbz j pc-acp vvi dt n1, (4) sermon (DIV1) 77 Image 23
403 but NONLATINALPHABET, lips that confess to his Name. but, lips that confess to his Name. cc-acp, n2 cst vvb p-acp po31 n1. (4) sermon (DIV1) 77 Image 23
404 But how comes confessing more than anything else, to relate to a Sacrifice? It is thus. But how comes confessing more than anything Else, to relate to a Sacrifice? It is thus. cc-acp q-crq vvz vvg dc cs pi av, pc-acp vvi p-acp dt n1? pn31 vbz av. (4) sermon (DIV1) 77 Image 23
405 The end and import of every thing offered to God in Sacrifice Eucharistical, is a Profession and Acknowledgment of some blessing bestowed upon the Sacrificer; The end and import of every thing offered to God in Sacrifice Eucharistical, is a Profession and Acknowledgment of Some blessing bestowed upon the Sacrificer; dt n1 cc n1 pp-f d n1 vvn p-acp np1 p-acp n1 j, vbz dt n1 cc n1 pp-f d n1 vvn p-acp dt n1; (4) sermon (DIV1) 77 Image 23
406 and so either expresly or implicitely is joyned with it. As for instance; and so either expressly or implicitly is joined with it. As for instance; cc av av-d av-j cc av-j vbz vvn p-acp pn31. p-acp p-acp n1; (4) sermon (DIV1) 77 Image 23
407 At the offering of the first-fruits, they are commanded to make a Confession in this form. At the offering of the Firstfruits, they Are commanded to make a Confessi in this from. p-acp dt n-vvg pp-f dt n2, pns32 vbr vvn pc-acp vvi dt n1 p-acp d n1. (4) sermon (DIV1) 77 Image 23
408 Thou shalt go unto the Priest, and say thus unto him, I confess this day unto the Lord thy God, that I am come into the Country which the Lord sware unto our Fathers to give us; Thou shalt go unto the Priest, and say thus unto him, I confess this day unto the Lord thy God, that I am come into the Country which the Lord sware unto our Father's to give us; pns21 vm2 vvi p-acp dt n1, cc vvb av p-acp pno31, pns11 vvb d n1 p-acp dt n1 po21 n1, cst pns11 vbm vvn p-acp dt n1 r-crq dt n1 vvd p-acp po12 n2 pc-acp vvi pno12; (4) sermon (DIV1) 77 Image 23
409 That is, in the first-fruits they confess the Land that bore them to be of Gods gift. That is, in the Firstfruits they confess the Land that boar them to be of God's gift. cst vbz, p-acp dt n2 pns32 vvb dt n1 cst vvd pno32 pc-acp vbi pp-f npg1 n1. (4) sermon (DIV1) 77 Image 23
410 Now of such confessions as these, the whole body and matter of the Liturgie is framed. Now of such confessions as these, the Whole body and matter of the Liturgy is framed. av pp-f d n2 c-acp d, dt j-jn n1 cc n1 pp-f dt n1 vbz vvn. (4) sermon (DIV1) 77 Image 23
411 Our first address and approach into Gods presence is, by a Confession of our sins, which is a putting off our shooes with the defilements we have contracted in our ways; Our First address and approach into God's presence is, by a Confessi of our Sins, which is a putting off our shoes with the defilements we have contracted in our ways; po12 ord vvi cc vvi p-acp n2 n1 vbz, p-acp dt n1 pp-f po12 n2, r-crq vbz dt vvg a-acp po12 n2 p-acp dt n2 pns12 vhb vvn p-acp po12 n2; (4) sermon (DIV1) 78 Image 23
412 for the place and presence is holy. for the place and presence is holy. p-acp dt n1 cc n1 vbz j. (4) sermon (DIV1) 78 Image 23
413 And by this we make Profession and Acknowledgment of Gods perfect purity and holiness, in that we presume not to come into his presence, till we first put off our uncleanness. And by this we make Profession and Acknowledgment of God's perfect purity and holiness, in that we presume not to come into his presence, till we First put off our uncleanness. cc p-acp d pns12 vvb n1 cc n1 pp-f n2 j n1 cc n1, p-acp cst pns12 vvb xx pc-acp vvi p-acp po31 n1, c-acp pns12 ord vvd a-acp po12 n1. (4) sermon (DIV1) 78 Image 23
414 Then follows the Absolution; and this is another Confession of his infinite mercy, that he is willing to forgive our sins, Then follows the Absolution; and this is Another Confessi of his infinite mercy, that he is willing to forgive our Sins, av vvz dt n1; cc d vbz j-jn n1 pp-f po31 j n1, cst pns31 vbz j pc-acp vvi po12 n2, (4) sermon (DIV1) 79 Image 23
415 and to use the ministry of sinful man, to confer it upon us. and to use the Ministry of sinful man, to confer it upon us. cc p-acp vvb dt n1 pp-f j n1, pc-acp vvi pn31 p-acp pno12. (4) sermon (DIV1) 79 Image 23
416 Then we have the Hymns and Psalms, which is a third Confession to his Name, whereby we do with chearful and thankful hearts, acknowledge him to be the Author of all the good we enjoy, or hope for. Then we have the Hymns and Psalms, which is a third Confessi to his Name, whereby we do with cheerful and thankful hearts, acknowledge him to be the Author of all the good we enjoy, or hope for. av pns12 vhb dt n2 cc n2, r-crq vbz dt ord n1 p-acp po31 n1, c-crq pns12 vdb p-acp j cc j n2, vvb pno31 pc-acp vbi dt n1 pp-f d dt j pns12 vvb, cc vvb p-acp. (4) sermon (DIV1) 80 Image 23
417 For Lessons we have the Scriptures read, and they are written for our learning: For Lessons we have the Scriptures read, and they Are written for our learning: p-acp n2 pns12 vhb dt n2 vvb, cc pns32 vbr vvn p-acp po12 n1: (4) sermon (DIV1) 81 Image 23
418 In that we confess, God to be our infallible Teacher, to whose Oracles we submit to be guided, both in faith and manners. In that we confess, God to be our infallible Teacher, to whose Oracles we submit to be guided, both in faith and manners. p-acp cst pns12 vvb, np1 pc-acp vbi po12 j n1, p-acp rg-crq n2 pns12 vvb pc-acp vbi vvn, av-d p-acp n1 cc n2. (4) sermon (DIV1) 81 Image 23
419 And because the Rules of both lie diffused through the whole body of Scripture, we have them summ'd up in the Creeds and Decalogue. In the Creeds we acknowledge our faith in his wisdom, who hath so mysteriously contrived the means and way of our Salvation, And Because the Rules of both lie diffused through the Whole body of Scripture, we have them summed up in the Creeds and Decalogue. In the Creeds we acknowledge our faith in his Wisdom, who hath so mysteriously contrived the means and Way of our Salvation, cc p-acp dt n2 pp-f d n1 vvn p-acp dt j-jn n1 pp-f n1, pns12 vhb pno32 vvd a-acp p-acp dt n2 cc n1. p-acp dt n2 pns12 vvb po12 n1 p-acp po31 n1, r-crq vhz av av-j vvn dt n2 cc n1 pp-f po12 n1, (4) sermon (DIV1) 82 Image 23
420 before unknown to Men and Angels: before unknown to Men and Angels: p-acp j p-acp n2 cc n2: (4) sermon (DIV1) 82 Image 23
421 And in the Decalogue we confess his Dominion, That he is our Lawgiver; and to that our Patron also, not only gives us Laws but Grace, and hearts to keep them. And in the Decalogue we confess his Dominion, That he is our Lawgiver; and to that our Patron also, not only gives us Laws but Grace, and hearts to keep them. cc p-acp dt n1 pns12 vvb po31 n1, cst pns31 vbz po12 n1; cc p-acp d po12 n1 av, xx av-j vvz pno12 np1 p-acp vvb, cc n2 pc-acp vvi pno32. (4) sermon (DIV1) 82 Image 23
422 In the Collects, Prayers, and Supplications, for the supply of our wants and necessities, as well temporal as spiritual, we acknowledge every good gift, and every ▪ perfect giving to come down from the Father of lights. In the Collects, Prayers, and Supplications, for the supply of our Wants and necessities, as well temporal as spiritual, we acknowledge every good gift, and every ▪ perfect giving to come down from the Father of lights. p-acp dt n2, n2, cc n2, p-acp dt n1 pp-f po12 n2 cc n2, c-acp av j c-acp j, pns12 vvb d j n1, cc d ▪ j vvg pc-acp vvi a-acp p-acp dt n1 pp-f n2. (4) sermon (DIV1) 83 Image 23
423 But the chief of all the Confessions is that, for which our Saviour instituted a Sacrament. But the chief of all the Confessions is that, for which our Saviour instituted a Sacrament. p-acp dt n-jn pp-f d dt n2 vbz d, p-acp r-crq po12 n1 vvn dt n1. (4) sermon (DIV1) 84 Image 23
424 Do this in remembrance of me; Do this in remembrance of me; vdb d p-acp n1 pp-f pno11; (4) sermon (DIV1) 84 Image 23
425 that is, in Commemoration and Acknowledgment of what he by his blood hath purchased for us: that is, in Commemoration and Acknowledgment of what he by his blood hath purchased for us: cst vbz, p-acp n1 cc n1 pp-f r-crq pns31 p-acp po31 n1 vhz vvn p-acp pno12: (4) sermon (DIV1) 84 Image 23
426 For we must not think, as some do, that a Sacrament should be instituted for relief only of a bad memory, For we must not think, as Some do, that a Sacrament should be instituted for relief only of a bad memory, c-acp pns12 vmb xx vvi, c-acp d vdb, cst dt n1 vmd vbi vvn p-acp n1 av-j pp-f dt j n1, (4) sermon (DIV1) 84 Image 23
427 like a thred tied about the finger; like a thread tied about the finger; av-j dt n1 vvn p-acp dt n1; (4) sermon (DIV1) 84 Image 23
428 but solemnly to celebrate the memory of the greatest of blessings that God ever bestowed upon men; but solemnly to celebrate the memory of the greatest of blessings that God ever bestowed upon men; cc-acp av-j pc-acp vvi dt n1 pp-f dt js pp-f n2 cst np1 av vvn p-acp n2; (4) sermon (DIV1) 84 Image 23
429 the Redemption of our Souls by the blood of his dear Son: And therefore this Confession carries away from all the rest, the name of an Eucharist, a Sacrifice of Praise and Thanksgiving. the Redemption of our Souls by the blood of his dear Son: And Therefore this Confessi carries away from all the rest, the name of an Eucharist, a Sacrifice of Praise and Thanksgiving. dt n1 pp-f po12 n2 p-acp dt n1 pp-f po31 j-jn n1: cc av d n1 vvz av p-acp d dt n1, dt n1 pp-f dt n1, dt n1 pp-f n1 cc n1. (4) sermon (DIV1) 84 Image 23
430 By this we see the matter of the Sacrifice of the Text fulfilled in the Liturgie by Confessing to his Name. By this we see the matter of the Sacrifice of the Text fulfilled in the Liturgy by Confessing to his Name. p-acp d pns12 vvb dt n1 pp-f dt n1 pp-f dt n1 vvn p-acp dt n1 p-acp vvg p-acp po31 n1. (4) sermon (DIV1) 85 Image 23
431 The next thing to be observed is, the circumstance of time when this Sacrifice is to be offered, The next thing to be observed is, the circumstance of time when this Sacrifice is to be offered, dt ord n1 pc-acp vbi vvn vbz, dt n1 pp-f n1 c-crq d n1 vbz pc-acp vbi vvn, (4) sermon (DIV1) 86 Image 23
432 and that is continually. In conformity to this, our Service is a continual daily sacrifice, a Morning and Evening Prayer. And though the greatest benefit of this belongs to those that daily attend it; and that is continually. In conformity to this, our Service is a continual daily sacrifice, a Morning and Evening Prayer. And though the greatest benefit of this belongs to those that daily attend it; cc d vbz av-j. p-acp n1 p-acp d, po12 n1 vbz dt j j n1, dt n1 cc n1 n1. cc cs dt js n1 pp-f d vvz p-acp d cst av-j vvb pn31; (4) sermon (DIV1) 86 Image 23
433 yet because it is the Publick Sacrifice of the Church, all that are Members of that have their part and interest in it, yet Because it is the Public Sacrifice of the Church, all that Are Members of that have their part and Interest in it, av c-acp pn31 vbz dt j n1 pp-f dt n1, d cst vbr n2 pp-f cst vhb po32 n1 cc n1 p-acp pn31, (4) sermon (DIV1) 86 Image 23
434 though they be absent, yet not in equal measure. though they be absent, yet not in equal measure. cs pns32 vbb j, av xx p-acp j-jn n1. (4) sermon (DIV1) 86 Image 23
435 The present are intitled to the benefit as a Sacrifice offered by them; the absent as a Sacrifice offered for them. For this is our juge Sacrificium that is perpetually burning upon the Altar, The present Are entitled to the benefit as a Sacrifice offered by them; the absent as a Sacrifice offered for them. For this is our juge Sacrificium that is perpetually burning upon the Altar, dt j vbr vvd p-acp dt n1 p-acp dt n1 vvd p-acp pno32; dt j p-acp dt n1 vvd p-acp pno32. p-acp d vbz po12 fw-fr fw-la cst vbz av-j vvg p-acp dt n1, (4) sermon (DIV1) 86 Image 23
436 for the service of God, and in behalf of every member of the Church, that doth not ponere obicem, set a bar upon himself by his wilful neglect of it, and opposition to it. for the service of God, and in behalf of every member of the Church, that does not ponere obicem, Set a bar upon himself by his wilful neglect of it, and opposition to it. p-acp dt n1 pp-f np1, cc p-acp n1 pp-f d n1 pp-f dt n1, cst vdz xx fw-la fw-la, vvb dt n1 p-acp px31 p-acp po31 j n1 pp-f pn31, cc n1 p-acp pn31. (4) sermon (DIV1) 86 Image 23
437 Lastly, By him we are to offer; Lastly, By him we Are to offer; ord, p-acp pno31 pns12 vbr pc-acp vvi; (4) sermon (DIV1) 87 Image 23
438 'Tis his merit and mediation that crowns the Sacrifice. In vain should sinful man approach so great a Majesty in his own Name; It's his merit and mediation that crowns the Sacrifice. In vain should sinful man approach so great a Majesty in his own Name; pn31|vbz po31 n1 cc n1 cst vvz dt n1. p-acp j vmd j n1 vvi av j dt n1 p-acp po31 d n1; (4) sermon (DIV1) 87 Image 23
439 but by him who hath made our peace with God, and sanctified us by his blood, we may find access to him. but by him who hath made our peace with God, and sanctified us by his blood, we may find access to him. cc-acp p-acp pno31 r-crq vhz vvn po12 n1 p-acp np1, cc vvn pno12 p-acp po31 n1, pns12 vmb vvi n1 p-acp pno31. (4) sermon (DIV1) 87 Image 23
440 This by him gives the Characteristical difference of the Christian sacrifice from all others; This by him gives the Characteristical difference of the Christian sacrifice from all Others; d p-acp pno31 vvz dt j n1 pp-f dt njp n1 p-acp d n2-jn; (4) sermon (DIV1) 87 Image 23
441 for otherwise the Sacrifice of Praise was common to all times before, and under the Law. for otherwise the Sacrifice of Praise was Common to all times before, and under the Law. c-acp av dt n1 pp-f n1 vbds j p-acp d n2 a-acp, cc p-acp dt n1. (4) sermon (DIV1) 87 Image 23
442 You find in many Psalms a Sacrifice of Praise and Thanksgiving, but in none of them by him, in Christs name. You find in many Psalms a Sacrifice of Praise and Thanksgiving, but in none of them by him, in Christ name. pn22 vvb p-acp d n2 dt n1 pp-f n1 cc n1, cc-acp p-acp pix pp-f pno32 p-acp pno31, p-acp npg1 n1. (4) sermon (DIV1) 87 Image 23
443 Hitherto ye have asked nothing in my Name (says our Saviour ) but hereafter his Name will give vertue and efficacy to all our services: Hitherto you have asked nothing in my Name (Says our Saviour) but hereafter his Name will give virtue and efficacy to all our services: av pn22 vhb vvn pix p-acp po11 n1 (vvz po12 n1) cc-acp av po31 n1 vmb vvi n1 cc n1 p-acp d po12 n2: (4) sermon (DIV1) 87 Image 23
444 And therefore to gain so gracious an Advocate with the Father, our Prayers and Supplications are in the Liturgie offered up in his Name, concluding always, By the merits of our Lord Jesus Christ. And Therefore to gain so gracious an Advocate with the Father, our Prayers and Supplications Are in the Liturgy offered up in his Name, concluding always, By the merits of our Lord jesus christ. cc av pc-acp vvi av j dt n1 p-acp dt n1, po12 n2 cc n2 vbr p-acp dt n1 vvd a-acp p-acp po31 n1, vvg av, p-acp dt n2 pp-f po12 n1 np1 np1. (4) sermon (DIV1) 87 Image 23
445 THus you see the Text, exemplified throughout in the Liturgy; and the Liturgie therefore warranted by the Text. I could not promise my self time enough to take a view of all the particulars, I have therefore reduced that I have to say at this time, to this one Observation in gross. THus you see the Text, exemplified throughout in the Liturgy; and the Liturgy Therefore warranted by the Text. I could not promise my self time enough to take a view of all the particulars, I have Therefore reduced that I have to say At this time, to this one Observation in gross. av pn22 vvb dt n1, vvn a-acp p-acp dt n1; cc dt n1 av vvn p-acp dt np1 pns11 vmd xx vvi po11 n1 n1 av-d pc-acp vvi dt n1 pp-f d dt n2-j, pns11 vhb av vvn cst pns11 vhb pc-acp vvi p-acp d n1, p-acp d crd n1 p-acp j. (4) sermon (DIV1) 88 Image 23
446 That our Liturgie or Common Prayer is a true Sacrifice to God, for the praise and honor of His Name. That our Liturgy or Common Prayer is a true Sacrifice to God, for the praise and honour of His Name. cst po12 n1 cc j n1 vbz dt j n1 p-acp np1, p-acp dt n1 cc n1 pp-f po31 n1. (4) sermon (DIV1) 89 Image 23
447 And to this I shall not beg the assent of those that like it not, And to this I shall not beg the assent of those that like it not, cc p-acp d pns11 vmb xx vvi dt n1 pp-f d cst vvb pn31 xx, (4) sermon (DIV1) 90 Image 23
448 but require it; and by the authority of the same Apostle in another place, Rom. 15.8. where we read, That Jesus Christ was a Minister of the Circumcision for the truth of God, to confirm the promise made unto the Fathers. but require it; and by the Authority of the same Apostle in Another place, Rom. 15.8. where we read, That jesus christ was a Minister of the Circumcision for the truth of God, to confirm the promise made unto the Father's. cc-acp vvb pn31; cc p-acp dt n1 pp-f dt d n1 p-acp j-jn n1, np1 crd. c-crq pns12 vvb, cst np1 np1 vbds dt n1 pp-f dt n1 p-acp dt n1 pp-f np1, pc-acp vvi dt n1 vvd p-acp dt n2. (4) sermon (DIV1) 90 Image 23
449 Now what that promise was, he tells us in the next verse. Now what that promise was, he tells us in the next verse. av q-crq cst n1 vbds, pns31 vvz pno12 p-acp dt ord n1. (4) sermon (DIV1) 90 Image 23
450 That the Gentiles might glorifie God for his mercy, as it is written, For this cause I will confess to thee among the Gentiles, That the Gentiles might Glorify God for his mercy, as it is written, For this cause I will confess to thee among the Gentiles, cst dt n2-j vmd vvi np1 p-acp po31 n1, c-acp pn31 vbz vvn, c-acp d n1 pns11 vmb vvi p-acp pno21 p-acp dt n2-j, (4) sermon (DIV1) 90 Image 23
451 and sing praises unto thy Name. and sing praises unto thy Name. cc vvi n2 p-acp po21 n1. (4) sermon (DIV1) 90 Image 23
452 Here are Confessions, and praises, and Singing, by which God is to be glorified among the Gentiles: Here Are Confessions, and praises, and Singing, by which God is to be glorified among the Gentiles: av vbr n2, cc n2, cc vvg, p-acp r-crq np1 vbz pc-acp vbi vvn p-acp dt n2-j: (4) sermon (DIV1) 90 Image 23
453 They that will be Christians upon other terms, do in effect make God a lier, who promised it should be so. They that will be Christians upon other terms, do in Effect make God a liar, who promised it should be so. pns32 cst vmb vbi np1 p-acp j-jn n2, vdb p-acp vvi vvi np1 dt n1, r-crq vvd pn31 vmd vbi av. (4) sermon (DIV1) 90 Image 23
454 And yet they that would not have it so, are very many, and of many sorts; And yet they that would not have it so, Are very many, and of many sorts; cc av pns32 cst vmd xx vhi pn31 av, vbr av d, cc pp-f d n2; (4) sermon (DIV1) 91 Image 23
455 and though I cannot think the worse of it, that it lies under a popular dislike; and though I cannot think the Worse of it, that it lies under a popular dislike; cc cs pns11 vmbx vvi dt jc pp-f pn31, cst pn31 vvz p-acp dt j n1; (4) sermon (DIV1) 91 Image 23
456 yet because it is no ill way of learning our duties by the folly of those that oppose it, I shall give you a short account of them. yet Because it is no ill Way of learning our duties by the folly of those that oppose it, I shall give you a short account of them. av c-acp pn31 vbz dx j-jn n1 pp-f vvg po12 n2 p-acp dt n1 pp-f d cst vvb pn31, pns11 vmb vvi pn22 dt j n1 pp-f pno32. (4) sermon (DIV1) 91 Image 23
457 The ATHEIST first charges it with such weapons as he hath, scorn and drollery: That these Forms, and Ceremonies, and Pageantry of worshipping God in Liturgies, is but a trade invented by the Priests, to get their living, The ATHEIST First charges it with such weapons as he hath, scorn and drollery: That these Forms, and Ceremonies, and Pageantry of worshipping God in Liturgies, is but a trade invented by the Priests, to get their living, dt n1 ord vvz pn31 p-acp d n2 c-acp pns31 vhz, vvb cc n1: cst d n2, cc n2, cc n1 pp-f vvg np1 p-acp n2, vbz p-acp dt n1 vvn p-acp dt n2, pc-acp vvi po32 n-vvg, (4) sermon (DIV1) 92 Image 23
458 and according to the priviledge of Inventors, they claim a Monopoly, that they only may have the offering of that Sacrifice. and according to the privilege of Inventors, they claim a Monopoly, that they only may have the offering of that Sacrifice. cc vvg p-acp dt n1 pp-f n2, pns32 vvb dt n1, cst pns32 av-j vmb vhi dt vvg pp-f d n1. (4) sermon (DIV1) 92 Image 23
459 It is not strange, that they who have not God in their hearts, as the Prophet David speaks of those fools, should have any sacrifice in their lips for him. In this only, I confess, they are no fools. It is not strange, that they who have not God in their hearts, as the Prophet David speaks of those Fools, should have any sacrifice in their lips for him. In this only, I confess, they Are no Fools. pn31 vbz xx j, cst pns32 r-crq vhb xx np1 p-acp po32 n2, p-acp dt n1 np1 vvz pp-f d n2, vmd vhi d n1 p-acp po32 n2 p-acp pno31. p-acp d av-j, pns11 vvb, pns32 vbr dx n2. (4) sermon (DIV1) 93 Image 23
460 If there be no God, we need not trouble our selves about a Sacrifice; but if there be a God, let them take the fool again; for Sacrifice is his due. If there be no God, we need not trouble our selves about a Sacrifice; but if there be a God, let them take the fool again; for Sacrifice is his endue. cs pc-acp vbb dx n1, pns12 vvb xx vvi po12 n2 p-acp dt n1; p-acp cs pc-acp vbi dt np1, vvb pno32 vvi dt n1 av; p-acp vvb vbz po31 n-jn. (4) sermon (DIV1) 93 Image 23
461 Never was any Nation so barbarous, that fancied a Deity, but thought it necessary to make some testification and acknowledgment of it by Sacrifice. Never was any nation so barbarous, that fancied a Deity, but Thought it necessary to make Some testification and acknowledgment of it by Sacrifice. av-x vbds d n1 av j, cst vvd dt n1, p-acp vvd pn31 j pc-acp vvi d n1 cc n1 pp-f pn31 p-acp n1. (4) sermon (DIV1) 93 Image 23
462 To these we may joyn the whole Herd of SECTARIES, who are but a kind of godly Atheists. When the late storm that raged amongst us, brought with it those Locusts that over-spread the Nation; To these we may join the Whole Heard of SECTARIES, who Are but a kind of godly Atheists. When the late storm that raged among us, brought with it those Locusts that overspread the nation; p-acp d pns12 vmb vvi dt j-jn vvn pp-f n2, r-crq vbr p-acp dt n1 pp-f j n2. c-crq dt j n1 cst vvd p-acp pno12, vvn p-acp pn31 d n2 cst j dt n1; (4) sermon (DIV1) 94 Image 23
463 though their whole business was to destroy, yet of all most virulently the Publick Service of the Church. And hence it is, that in the practice of their devotions, you shall find nothing that looks like the offering of a Sacrifice of praise for the honor of God: though their Whole business was to destroy, yet of all most virulently the Public Service of the Church. And hence it is, that in the practice of their devotions, you shall find nothing that looks like the offering of a Sacrifice of praise for the honour of God: cs po32 j-jn n1 vbds pc-acp vvi, av pp-f d av-ds av-j dt j n1 pp-f dt n1. cc av pn31 vbz, cst p-acp dt n1 pp-f po32 n2, pn22 vmb vvi pix cst vvz av-j dt vvg pp-f dt n1 pp-f n1 p-acp dt n1 pp-f np1: (4) sermon (DIV1) 94 Image 23
464 But their meeting together, is only to tell one another their dreams and ridiculous phansies, belying the holy Spirit an hour or two, and then depart. And so I leave them. But their meeting together, is only to tell one Another their dreams and ridiculous fancies, belying the holy Spirit an hour or two, and then depart. And so I leave them. p-acp po32 n1 av, vbz av-j pc-acp vvi pi j-jn po32 n2 cc j n2, vvg dt j n1 dt n1 cc crd, cc av vvi. cc av pns11 vvb pno32. (4) sermon (DIV1) 94 Image 23
465 And come to another sort of enemies, whom I intend more particularly to call to an account, And come to Another sort of enemies, whom I intend more particularly to call to an account, cc vvb p-acp j-jn n1 pp-f n2, ro-crq pns11 vvb av-dc av-j pc-acp vvi p-acp dt n1, (4) sermon (DIV1) 95 Image 23
466 and the rather, because they seem to allow of a Publick Sacrifice of praise, as far as a free Directory will go; and the rather, Because they seem to allow of a Public Sacrifice of praise, as Far as a free Directory will go; cc dt av-c, c-acp pns32 vvb pc-acp vvi pp-f dt j n1 pp-f n1, c-acp av-j c-acp dt j n1 vmb vvi; (4) sermon (DIV1) 95 Image 23
467 but for a set and stinted Liturgie (as they call it) they have it in abomination, but for a Set and stinted Liturgy (as they call it) they have it in abomination, cc-acp p-acp dt n1 cc vvd n1 (c-acp pns32 vvb pn31) pns32 vhb pn31 p-acp n1, (4) sermon (DIV1) 95 Image 23
468 as appears by the heap of accusations they bring against it. 1. That it is a polluted unclean thing. as appears by the heap of accusations they bring against it. 1. That it is a polluted unclean thing. c-acp vvz p-acp dt n1 pp-f n2 pns32 vvb p-acp pn31. crd cst pn31 vbz dt j-vvn j n1. (4) sermon (DIV1) 95 Image 23
469 2. That it is a dead Sacrifice. 3. A Book-service of the Letter, and not of the Spirit. 2. That it is a dead Sacrifice. 3. A Book-service of the letter, and not of the Spirit. crd cst pn31 vbz dt j n1. crd dt n1 pp-f dt n1, cc xx pp-f dt n1. (4) sermon (DIV1) 95 Image 23
470 4. A Childish. 5. Confused. 6. Improper, Impertinent service. 7. A tedious service. 8. A lame sacrisice, full of defects. 4. A Childish. 5. Confused. 6. Improper, Impertinent service. 7. A tedious service. 8. A lame sacrifice, full of defects. crd dt j. crd vvn. crd j, j n1. crd dt j n1. crd dt j n1, j pp-f n2. (4) sermon (DIV1) 95 Image 23
471 And lastly, A blinde one, that edifies not. And lastly, A blind one, that Edifies not. cc ord, dt j pi, cst vvz xx. (4) sermon (DIV1) 96 Image 23
472 All this dirt and filth they cast upon it, is easily wiped off with a right understanding of this only general Doctrine of the Text, That it is a sacrifice of praise to God for the honour of His Name. All this dirt and filth they cast upon it, is Easily wiped off with a right understanding of this only general Doctrine of the Text, That it is a sacrifice of praise to God for the honour of His Name. d d n1 cc n1 pns32 vvd p-acp pn31, vbz av-j vvn a-acp p-acp dt j-jn n1 pp-f d j j n1 pp-f dt n1, cst pn31 vbz dt n1 pp-f n1 p-acp np1 p-acp dt n1 pp-f po31 n1. (4) sermon (DIV1) 97 Image 23
473 First, They say it is a polluted unclean thing, taken out of the Popish Missal and Breviary: But if it be truly according to the patern in the Text, First, They say it is a polluted unclean thing, taken out of the Popish Missal and Breviary: But if it be truly according to the pattern in the Text, ord, pns32 vvb pn31 vbz dt vvn j n1, vvn av pp-f dt j n1 cc n1: cc-acp cs pn31 vbb av-j vvg p-acp dt n1 p-acp dt n1, (4) sermon (DIV1) 98 Image 23
474 as ye have heard, a Sacrifice of praise to God, we need not be troubled through what hands it passed before it came to us: as you have herd, a Sacrifice of praise to God, we need not be troubled through what hands it passed before it Come to us: c-acp pn22 vhb vvn, dt n1 pp-f n1 p-acp np1, pns12 vvb xx vbi vvn p-acp r-crq n2 pn31 vvd p-acp pn31 vvd p-acp pno12: (4) sermon (DIV1) 98 Image 23
475 For as we are not ashamed to confess that our Religion is not a new, but Reform'd Religion; so, For as we Are not ashamed to confess that our Religion is not a new, but Reformed Religion; so, c-acp c-acp pns12 vbr xx j pc-acp vvi cst po12 n1 vbz xx dt j, p-acp vvn n1; av, (4) sermon (DIV1) 98 Image 23
476 nor need we be ashamed to say, We worship God, not by a new, but Reform'd Liturgie: And so our Faith and Worship are both of a piece, nor need we be ashamed to say, We worship God, not by a new, but Reformed Liturgy: And so our Faith and Worship Are both of a piece, ccx vvb pns12 vbb j pc-acp vvi, pns12 vvb np1, xx p-acp dt j, p-acp vvn n1: cc av po12 n1 cc n1 vbr d pp-f dt n1, (4) sermon (DIV1) 98 Image 23
477 and both as old as the Text. and both as old as the Text. cc d c-acp j c-acp dt np1 (4) sermon (DIV1) 98 Image 23
478 Secondly, They say it is a dead Sacrifice, made up of empty Forms and Ceremonies, void of that life and affection which is necessary in Gods service. If there be that want of affection in our Prayers, it is a fault, lie where it may: Secondly, They say it is a dead Sacrifice, made up of empty Forms and Ceremonies, void of that life and affection which is necessary in God's service. If there be that want of affection in our Prayers, it is a fault, lie where it may: ord, pns32 vvb pn31 vbz dt j n1, vvn a-acp pp-f j n2 cc n2, j pp-f d n1 cc n1 r-crq vbz j p-acp npg1 n1. cs pc-acp vbb d n1 pp-f n1 p-acp po12 n2, pn31 vbz dt n1, vvb c-crq pn31 vmb: (4) sermon (DIV1) 99 Image 23
479 But certainly the Forms are not guilty of it. But Certainly the Forms Are not guilty of it. cc-acp av-j dt n2 vbr xx j pp-f pn31. (4) sermon (DIV1) 99 Image 23
480 It is injustice to require that in a Sacrifice, which belongs only to him that offers it. It is injustice to require that in a Sacrifice, which belongs only to him that offers it. pn31 vbz n1 pc-acp vvi cst p-acp dt n1, r-crq vvz av-j p-acp pno31 cst vvz pn31. (4) sermon (DIV1) 99 Image 23
481 The Church that composed the Forms cannot create affection. If we come to this Sacrifice and leave our hearts behind us, I know where the blame must lie. The Church that composed the Forms cannot create affection. If we come to this Sacrifice and leave our hearts behind us, I know where the blame must lie. dt n1 cst vvd dt n2 vmbx vvi n1. cs pns12 vvb p-acp d vvb cc vvb po12 n2 p-acp pno12, pns11 vvb c-crq dt n1 vmb vvi. (4) sermon (DIV1) 99 Image 23
482 But you will say, you do not accuse Set Forms, for want of life in themselves, But you will say, you do not accuse Set Forms, for want of life in themselves, p-acp pn22 vmb vvi, pn22 vdb xx vvi vvb n2, p-acp n1 pp-f n1 p-acp px32, (4) sermon (DIV1) 100 Image 23
483 but that by the continual repetition of the same things, they be-dead affection in those that should have it. but that by the continual repetition of the same things, they be-dead affection in those that should have it. cc-acp cst p-acp dt j n1 pp-f dt d n2, pns32 j n1 p-acp d cst vmd vhi pn31. (4) sermon (DIV1) 100 Image 23
484 And how, I pray, should that be? If the sense of real wants and blessings, which are always the same, cannot keep up our affections, how should a new set of words do it? Can we imagine that God should be taken with variety and shift of phrases, And how, I pray, should that be? If the sense of real Wants and blessings, which Are always the same, cannot keep up our affections, how should a new Set of words do it? Can we imagine that God should be taken with variety and shift of phrases, cc q-crq, pns11 vvb, vmd d vbi? cs dt n1 pp-f j n2 cc n2, r-crq vbr av dt d, vmbx vvi a-acp po12 n2, c-crq vmd dt j n1 pp-f n2 vdb pn31? vmb pns12 vvi d np1 vmd vbi vvn p-acp n1 cc n1 pp-f n2, (4) sermon (DIV1) 100 Image 23
485 or that the affection that takes heat from them, will render the service more acceptable to God? or that the affection that Takes heat from them, will render the service more acceptable to God? cc cst dt n1 cst vvz n1 p-acp pno32, vmb vvi dt n1 av-dc j p-acp np1? (4) sermon (DIV1) 100 Image 23
486 And therefore, when they complain that their devotion is tired with nothing but Almighty and most merciful Father, in the Morning; and Almighty and most merciful Father, in the Evening; and the same over and over again every day: And Therefore, when they complain that their devotion is tired with nothing but Almighty and most merciful Father, in the Morning; and Almighty and most merciful Father, in the Evening; and the same over and over again every day: cc av, c-crq pns32 vvb cst po32 n1 vbz vvn p-acp pix cc-acp j-jn cc av-ds j n1, p-acp dt n1; cc j-jn cc av-ds j n1, p-acp dt n1; cc dt d a-acp cc a-acp av d n1: (4) sermon (DIV1) 101 Image 23
487 That complaint did never lie against the Jews daily Sacrifice, which was a type of ours; That complaint did never lie against the jews daily Sacrifice, which was a type of ours; cst n1 vdd av-x vvi p-acp dt np2 av-j n1, r-crq vbds dt n1 pp-f png12; (4) sermon (DIV1) 101 Image 23
488 that there was a Lamb in the morning, and a Lamb again at evening; and the same over again every day in the year. that there was a Lamb in the morning, and a Lamb again At evening; and the same over again every day in the year. d pc-acp vbds dt n1 p-acp dt n1, cc dt n1 av p-acp n1; cc dt d a-acp av d n1 p-acp dt n1. (4) sermon (DIV1) 101 Image 23
489 When our Savour at his last agony in the Garden, three times retired himself from his Disciples to pray, he used still the same form of words without any change, St. Matth. 26.44. When our Savour At his last agony in the Garden, three times retired himself from his Disciples to pray, he used still the same from of words without any change, Saint Matthew 26.44. c-crq po12 vvb p-acp po31 ord n1 p-acp dt n1, crd n2 vvn px31 p-acp po31 n2 pc-acp vvi, pns31 vvd av dt d n1 pp-f n2 p-acp d n1, n1 np1 crd. (4) sermon (DIV1) 101 Image 23
490 And who dares say he wanted ability to vary his prayer, or can say, he wanted affection, though he did not? For as St. Luke relates it, He prayed so earneslly, that his swet was as it were great drops of blood falling down to the ground; And who dares say he wanted ability to vary his prayer, or can say, he wanted affection, though he did not? For as Saint Lycia relates it, He prayed so earneslly, that his sweated was as it were great drops of blood falling down to the ground; cc q-crq vvz vvi pns31 vvd n1 pc-acp vvi po31 n1, cc vmb vvi, pns31 vvd n1, c-acp pns31 vdd xx? p-acp p-acp n1 av vvz pn31, pns31 vvd av av-j, cst po31 n1 vbds c-acp pn31 vbdr j n2 pp-f n1 vvg a-acp p-acp dt n1; (4) sermon (DIV1) 101 Image 23
491 and then sure there was no want of affection; for when our zeal is at the hottest, we do not use to swet at our prayers. and then sure there was no want of affection; for when our zeal is At the hottest, we do not use to sweated At our Prayers. cc av av-j a-acp vbds dx n1 pp-f n1; p-acp c-crq po12 n1 vbz p-acp dt js, pns12 vdb xx vvi p-acp n1 p-acp po12 n2. (4) sermon (DIV1) 101 Image 23
492 I go on to a third charge; That Set forms, instead of helping us, hinder the Spirit by which we should pray. I go on to a third charge; That Set forms, instead of helping us, hinder the Spirit by which we should pray. pns11 vvb a-acp p-acp dt ord n1; cst j-vvn n2, av pp-f vvg pno12, vvb dt n1 p-acp r-crq pns12 vmd vvi. (4) sermon (DIV1) 102 Image 23
493 The truth is, Such as the Spirit may be, and too often useth to be, it ought rather to be bound with chains, than left at liberty; The truth is, Such as the Spirit may be, and too often uses to be, it ought rather to be bound with chains, than left At liberty; dt n1 vbz, d c-acp dt n1 vmb vbi, cc av av vvz pc-acp vbi, pn31 vmd av-c pc-acp vbi vvn p-acp n2, cs vvn p-acp n1; (4) sermon (DIV1) 102 Image 23
494 under a Form of Praying, to Libel their Governors, or whom, or what they please to bring into hatred with the people: under a From of Praying, to Libel their Governors, or whom, or what they please to bring into hatred with the people: p-acp dt n1 pp-f vvg, p-acp vvb po32 n2, cc r-crq, cc r-crq pns32 vvb pc-acp vvi p-acp n1 p-acp dt n1: (4) sermon (DIV1) 102 Image 23
495 But for the true Spirit of Prayer, that cannot be tyed with words: But for the true Spirit of Prayer, that cannot be tied with words: cc-acp p-acp dt j n1 pp-f n1, cst vmbx vbi vvn p-acp n2: (4) sermon (DIV1) 102 Image 23
496 For they are utterly mistaken that think the Spirit of Prayer, supplies any defect of words or phrases; For they Are utterly mistaken that think the Spirit of Prayer, supplies any defect of words or phrases; c-acp pns32 vbr av-j vvn cst vvb dt n1 pp-f n1, vvz d n1 pp-f n2 cc n2; (4) sermon (DIV1) 102 Image 23
497 for that very Text of St. Paul, whereon they ground it, confutes them; Rom. 8.26. The Spirit helpeth our infirmities. for that very Text of Saint Paul, whereon they ground it, confutes them; Rom. 8.26. The Spirit Helpeth our infirmities. c-acp cst j n1 pp-f n1 np1, c-crq pns32 vvd pn31, vvz pno32; np1 crd. dt n1 vvz po12 n2. (4) sermon (DIV1) 102 Image 23
498 But in what? not in words; for what the Spirit supplies are there said to be NONLATINALPHABET, not spoken at all; or, But in what? not in words; for what the Spirit supplies Are there said to be, not spoken At all; or, cc-acp p-acp q-crq? xx p-acp n2; p-acp r-crq dt n1 n2 vbr a-acp vvn pc-acp vbi, xx vvn p-acp d; cc, (4) sermon (DIV1) 102 Image 23
499 as we translate it, which cannot be uttered. What then doth it supply? It maketh intercession for us with groans, which cannot be uttered. as we translate it, which cannot be uttered. What then does it supply? It makes Intercession for us with groans, which cannot be uttered. c-acp pns12 vvb pn31, r-crq vmbx vbi vvn. q-crq av vdz pn31 vvi? pn31 vvz n1 p-acp pno12 p-acp n2, r-crq vmbx vbi vvn. (4) sermon (DIV1) 102 Image 23
500 The true Spirit of Prayer consists in groans, in zeal, and fervency; and that, where it is, will animate and put life into any Form of Prayer. The true Spirit of Prayer consists in groans, in zeal, and fervency; and that, where it is, will animate and put life into any From of Prayer. dt j n1 pp-f n1 vvz p-acp n2, p-acp n1, cc n1; cc cst, c-crq pn31 vbz, vmb vvi cc vvi n1 p-acp d n1 pp-f n1. (4) sermon (DIV1) 102 Image 23
501 They who call Forms of their own making, or borrowing, con'd without Book, Praying by the Spirit, do both cheat the people, and blaspheme the Holy Ghost. They who call Forms of their own making, or borrowing, coned without Book, Praying by the Spirit, do both cheat the people, and Blaspheme the Holy Ghost. pns32 r-crq vvb n2 pp-f po32 d vvg, cc vvg, vvn p-acp n1, vvg p-acp dt n1, vdb d vvi dt n1, cc vvi dt j n1. (4) sermon (DIV1) 102 Image 23
502 A Fourth Objection is, That it is but a Book-Sacrifice, a Reading-Service, which any child may do. A Fourth Objection is, That it is but a Book-Sacrifice, a Reading-Service, which any child may do. dt ord n1 vbz, cst pn31 vbz p-acp dt n1, dt n1, r-crq d n1 vmb vdi. (4) sermon (DIV1) 103 Image 23
503 They complain it seems of case: They complain it seems of case: pns32 vvb pn31 vvz pp-f n1: (4) sermon (DIV1) 103 Image 23
504 If God should require a harder thing of us, as no doubt there are many harder things to be done, do them we must. If God should require a harder thing of us, as no doubt there Are many harder things to be done, do them we must. cs np1 vmd vvi dt jc n1 pp-f pno12, c-acp dx n1 pc-acp vbr d jc n2 pc-acp vbi vdn, vdb pno32 pns12 vmb. (4) sermon (DIV1) 103 Image 23
505 The easiness lays the greater obligation upon us: The easiness lays the greater obligation upon us: dt n1 vvz dt jc n1 p-acp pno12: (4) sermon (DIV1) 103 Image 23
506 How ridiculous would this exception appear against the Legal Sacrifices! A Butcher could kill and dress a Lamb, as well as a Priest. This is a false, deceitful weight. How ridiculous would this exception appear against the Legal Sacrifices! A Butcher could kill and dress a Lamb, as well as a Priest. This is a false, deceitful weight. c-crq j vmd d n1 vvi p-acp dt j n2! dt n1 vmd vvi cc vvi dt n1, c-acp av c-acp dt n1. d vbz dt j, j n1. (4) sermon (DIV1) 103 Image 23
507 Gods service is not to be weighed by the labor of doing, but by the relation to him, for whom it is done: God's service is not to be weighed by the labour of doing, but by the Relation to him, for whom it is done: npg1 n1 vbz xx pc-acp vbi vvn p-acp dt n1 pp-f vdg, cc-acp p-acp dt n1 p-acp pno31, p-acp ro-crq pn31 vbz vdn: (4) sermon (DIV1) 103 Image 23
508 And therefore King Solomon, when, by the advice of his Father upon his death-bed, he call'd to account the chief Leaders in the rebellion of Adoniah, as Joab that commanded in chief, And Therefore King Solomon, when, by the Advice of his Father upon his deathbed, he called to account the chief Leaders in the rebellion of Adoniah, as Joab that commanded in chief, cc av n1 np1, c-crq, p-acp dt n1 pp-f po31 n1 p-acp po31 n1, pns31 vvd pc-acp vvi dt j-jn n2 p-acp dt n1 pp-f np1, p-acp np1 cst vvd p-acp j-jn, (4) sermon (DIV1) 103 Image 23
509 and Abiathar the High Priest, made no question of putting Adoniah and Joab to death; but for Abiathar, though he deprived him of his office, yet he spared his life. and Abiathar the High Priest, made no question of putting Adoniah and Joab to death; but for Abiathar, though he deprived him of his office, yet he spared his life. cc np1 dt j n1, vvd dx n1 pp-f vvg np1 cc np1 p-acp n1; cc-acp c-acp np1, c-acp pns31 vvd pno31 pp-f po31 n1, av pns31 vvd po31 n1. (4) sermon (DIV1) 103 Image 23
510 And why? he gives no other reason but this, Because he bore the Ark before his Father David. And why? he gives no other reason but this, Because he boar the Ark before his Father David. cc q-crq? pns31 vvz dx j-jn n1 p-acp d, c-acp pns31 vvd dt n1 p-acp po31 n1 np1. (4) sermon (DIV1) 103 Image 23
511 But was that a work of such merit and difficulty? Could not any Porter do as much? it was but carrying of a Chest. But was that a work of such merit and difficulty? Could not any Porter do as much? it was but carrying of a Chest. p-acp vbds d dt n1 pp-f d n1 cc n1? vmd xx d n1 vdb c-acp av-d? pn31 vbds p-acp vvg pp-f dt n1. (4) sermon (DIV1) 103 Image 23
512 Solomon did not take his measure by that. That Sacred Chest, the Ark, was a Symbol of Gods presence; Solomon did not take his measure by that. That Sacred Chest, the Ark, was a Symbol of God's presence; np1 vdd xx vvi po31 n1 p-acp d. cst j n1, dt n1, vbds dt n1 pp-f npg1 n1; (4) sermon (DIV1) 103 Image 23
513 it had relation to his Service, and that he preferred before his own; for Adoniah was his Brother of the half-blood, and Joab his cosin-german. it had Relation to his Service, and that he preferred before his own; for Adoniah was his Brother of the half-blood, and Joab his cousin-german. pn31 vhd n1 p-acp po31 n1, cc cst pns31 vvd p-acp po31 d; p-acp np1 vbds po31 n1 pp-f dt n1, cc np1 po31 j. (4) sermon (DIV1) 103 Image 23
514 You that are the Kings servants here in Court, do not weigh the merit and honor of your places, which you justly have, by the pains and difficulty of your service, which we know in many is little enough, You that Are the Kings Servants Here in Court, do not weigh the merit and honour of your places, which you justly have, by the pains and difficulty of your service, which we know in many is little enough, pn22 cst vbr dt n2 n2 av p-acp n1, vdb xx vvi dt n1 cc n1 pp-f po22 n2, r-crq pn22 av-j vhb, p-acp dt n2 cc n1 pp-f po22 n1, r-crq pns12 vvb p-acp d vbz j av-d, (4) sermon (DIV1) 104 Image 23
515 but by the greatness of the Master for whom you do it. but by the greatness of the Master for whom you do it. cc-acp p-acp dt n1 pp-f dt n1 p-acp ro-crq pn22 vdb pn31. (4) sermon (DIV1) 104 Image 23
516 Children may be able to read the Book, but not therefore sit to offer the Sacrifice. Children may be able to read the Book, but not Therefore fit to offer the Sacrifice. np1 vmb vbi j pc-acp vvi dt n1, cc-acp xx av vvi p-acp vvb dt n1. (4) sermon (DIV1) 104 Image 23
517 They are troubled with the rude, confused noise that is made by the people, in answering to the Confessions and Psalms. It seems their ears are as tender as their consciences, They Are troubled with the rude, confused noise that is made by the people, in answering to the Confessions and Psalms. It seems their ears Are as tender as their Consciences, pns32 vbr vvn p-acp dt j, j-vvn n1 cst vbz vvn p-acp dt n1, p-acp vvg p-acp dt n2 cc n2. pn31 vvz po32 n2 vbr a-acp j c-acp po32 n2, (4) sermon (DIV1) 105 Image 23
518 and both alike out of tune: and both alike out of tune: cc d av-j av pp-f n1: (4) sermon (DIV1) 105 Image 23
519 For this is a Publick Sacrifice, NONLATINALPHABET in the Text, i. e. a Confessing together. Now there can be no communication of men together, For this is a Public Sacrifice, in the Text, i. e. a Confessing together. Now there can be no communication of men together, c-acp d vbz dt j n1, p-acp dt n1, sy. sy. dt vvg av. av pc-acp vmb vbi dx n1 pp-f n2 av, (4) sermon (DIV1) 105 Image 23
520 but by speech, and therefore of necessity it must be the Fruit of our Lips. But while we, in obedience to that, pray God to open our Lips, they teach the people to shut them. but by speech, and Therefore of necessity it must be the Fruit of our Lips. But while we, in Obedience to that, pray God to open our Lips, they teach the people to shut them. cc-acp p-acp n1, cc av pp-f n1 pn31 vmb vbi dt n1 pp-f po12 n2 cc-acp cs pns12, p-acp n1 p-acp d, vvb np1 pc-acp vvi po12 n2, pns32 vvb dt n1 p-acp vvn pno32. (4) sermon (DIV1) 105 Image 23
521 They take it very ill, that they are silenced, though they deserve it, and yet stick not to silence the whole Congregation, without any offence or fault of theirs. They take it very ill, that they Are silenced, though they deserve it, and yet stick not to silence the Whole Congregation, without any offence or fault of theirs. pns32 vvb pn31 av av-jn, cst pns32 vbr vvn, cs pns32 vvb pn31, cc av vvb xx pc-acp vvi dt j-jn n1, p-acp d n1 cc n1 pp-f png32. (4) sermon (DIV1) 105 Image 23
522 They say it is an improper and impertinent Service: We use such Hymns and Psalms for our Praises and Thanksgivings as are not proper and appliable to us: They say it is an improper and impertinent Service: We use such Hymns and Psalms for our Praises and Thanksgivings as Are not proper and appliable to us: pns32 vvb pn31 vbz dt j cc j n1: pns12 vvb d n2 cc n2 p-acp po12 n2 cc n2 c-acp vbr xx j cc j p-acp pno12: (4) sermon (DIV1) 106 Image 23
523 For how can any one that is a Man, say in the Magnificat, Thou hast regarded the lowliness of thy handmaid? Or how can it be seasonable for all, especially young men, to say in the Nunc dimittas, Lord now let thy servant depart in peace. For how can any one that is a Man, say in the Magnificat, Thou hast regarded the lowliness of thy handmaid? Or how can it be seasonable for all, especially young men, to say in the Nunc dimittas, Lord now let thy servant depart in peace. c-acp c-crq vmb d pi cst vbz dt n1, vvb p-acp dt fw-la, pns21 vh2 vvn dt n1 pp-f po21 n1? cc c-crq vmb pn31 vbi j p-acp d, av-j j n2, pc-acp vvi p-acp dt fw-la n2, n1 av vvb po21 n1 vvi p-acp n1. (4) sermon (DIV1) 106 Image 23
524 For answer to this, and the rest of that kind: For answer to this, and the rest of that kind: p-acp n1 p-acp d, cc dt n1 pp-f d n1: (4) sermon (DIV1) 107 Image 23
525 It is but turning to the Doctrine of the Text, as we have done in all the rest. It is but turning to the Doctrine of the Text, as we have done in all the rest. pn31 vbz p-acp vvg p-acp dt n1 pp-f dt n1, c-acp pns12 vhb vdn p-acp d dt n1. (4) sermon (DIV1) 107 Image 23
526 The Liturgie is the Churches Publick Sacrifice of Praise; and in that we are not only to give thanks for blessings immediately conferred upon our persons, The Liturgy is the Churches Public Sacrifice of Praise; and in that we Are not only to give thanks for blessings immediately conferred upon our Persons, dt n1 vbz dt ng1 j n1 pp-f n1; cc p-acp cst pns12 vbr xx av-j pc-acp vvi n2 p-acp n2 av-j vvn p-acp po12 n2, (4) sermon (DIV1) 107 Image 23
527 but upon us with the whole Church, by the intervention of others. but upon us with the Whole Church, by the intervention of Others. cc-acp p-acp pno12 p-acp dt j-jn n1, p-acp dt n1 pp-f n2-jn. (4) sermon (DIV1) 107 Image 23
528 For in the Blessed Virgin we do all partake of the grace done to her, being taken to be the Mother of our Lord. And in old Simeon we rejoyce at the sight of that salvation, which was a Light to us Gentiles, For in the Blessed Virgae we do all partake of the grace done to her, being taken to be the Mother of our Lord. And in old Simeon we rejoice At the sighed of that salvation, which was a Light to us Gentiles, p-acp p-acp dt vvn n1 pns12 vdb d vvi pp-f dt vvb vdn p-acp pno31, vbg vvn pc-acp vbi dt n1 pp-f po12 n1. cc p-acp j np1 pns12 vvb p-acp dt n1 pp-f cst n1, r-crq vbds dt n1 p-acp pno12 n2-j, (4) sermon (DIV1) 107 Image 23
529 as well as a glory to the people of Israel. as well as a glory to the people of Israel. c-acp av c-acp dt n1 p-acp dt n1 pp-f np1. (4) sermon (DIV1) 107 Image 23
530 They are offended with the length of the Service, which makes it not only tedious in it self, They Are offended with the length of the Service, which makes it not only tedious in it self, pns32 vbr vvn p-acp dt n1 pp-f dt n1, r-crq vvz pn31 xx av-j j p-acp pn31 n1, (4) sermon (DIV1) 108 Image 23
531 but injurious also by hindring the Sermon. To measure the length first: If we lay our line to it, you will not find it so. but injurious also by hindering the Sermon. To measure the length First: If we lay our line to it, you will not find it so. cc-acp j av p-acp vvg dt n1. pc-acp vvi dt n1 ord: cs pns12 vvb po12 n1 p-acp pn31, pn22 vmb xx vvi pn31 av. (4) sermon (DIV1) 108 Image 23
532 It takes up but a very short part of the whole time which God has bestowed upon us; It Takes up but a very short part of the Whole time which God has bestowed upon us; pn31 vvz a-acp p-acp dt j j n1 pp-f dt j-jn n1 r-crq np1 vhz vvn p-acp pno12; (4) sermon (DIV1) 108 Image 23
533 of which enough we have, and too much we take many times for our rest and sleep; of which enough we have, and too much we take many times for our rest and sleep; pp-f r-crq d pns12 vhb, cc av av-d pns12 vvb d n2 p-acp po12 n1 cc vvi; (4) sermon (DIV1) 108 Image 23
534 enough for our own necessary business, and a good portion besides for our pleasures and lawful delights. Can we think an hour or two spared out of all this, too long for Gods service? or a Lamb too much for him, who has bestowed the whole flock upon us? The tediousness which is caused by the length of the Service, is cured by the end. It must needs be a less trouble to us, enough for our own necessary business, and a good portion beside for our pleasures and lawful delights. Can we think an hour or two spared out of all this, too long for God's service? or a Lamb too much for him, who has bestowed the Whole flock upon us? The tediousness which is caused by the length of the Service, is cured by the end. It must needs be a less trouble to us, av-d p-acp po12 d j n1, cc dt j n1 a-acp p-acp po12 n2 cc j n2. vmb pns12 vvi dt n1 cc crd vvn av pp-f d d, av av-j c-acp ng1 n1? cc dt n1 av av-d p-acp pno31, r-crq vhz vvn dt j-jn n1 p-acp pno12? dt n1 r-crq vbz vvn p-acp dt n1 pp-f dt n1, vbz vvn p-acp dt n1. pn31 vmb av vbi dt av-dc n1 p-acp pno12, (4) sermon (DIV1) 108 Image 23
535 if we consider it to be an honor for God. To say no more, How can we think those Prayers too long, in which we our selves sue for eternity? if we Consider it to be an honour for God. To say no more, How can we think those Prayers too long, in which we our selves sue for eternity? cs pns12 vvb pn31 pc-acp vbi dt n1 p-acp np1. pc-acp vvi av-dx av-dc, q-crq vmb pns12 vvi d n2 av av-j, p-acp r-crq pns12 po12 n2 vvi p-acp n1? (4) sermon (DIV1) 108 Image 23
536 Nevertheless, if the length of the Liturgie should, as they say, prove a hinderance to Preaching, I had so much the less to say for it: Nevertheless, if the length of the Liturgy should, as they say, prove a hindrance to Preaching, I had so much the less to say for it: av, cs dt n1 pp-f dt n1 vmd, c-acp pns32 vvb, vvb dt n1 p-acp vvg, pns11 vhd av av-d dt dc pc-acp vvi p-acp pn31: (4) sermon (DIV1) 109 Image 23
537 But how that should be, I understand not. But how that should be, I understand not. cc-acp c-crq d vmd vbi, pns11 vvb xx. (4) sermon (DIV1) 109 Image 23
538 The Wise man assures us, there is a time for all things, and sure then there is a time for two things, Prayer and Preaching both. The Wise man assures us, there is a time for all things, and sure then there is a time for two things, Prayer and Preaching both. dt j n1 vvz pno12, a-acp vbz dt n1 p-acp d n2, cc j av pc-acp vbz dt n1 p-acp crd n2, n1 cc vvg d. (4) sermon (DIV1) 109 Image 23
539 But possibly we may be so surprised, that there is not time for both; The Case of Conscience here will be, which of them may best be spared. But possibly we may be so surprised, that there is not time for both; The Case of Conscience Here will be, which of them may best be spared. p-acp av-j pns12 vmb vbi av vvn, cst pc-acp vbz xx n1 p-acp d; dt vvb pp-f n1 av vmb vbi, r-crq pp-f pno32 vmb av-js vbi vvn. (4) sermon (DIV1) 109 Image 23
540 The Prayers are to God, the Sermons to us; the Prayers for Gods honor, the Sermons for our profit. The Prayers Are to God, the Sermons to us; the Prayers for God's honour, the Sermons for our profit. dt n2 vbr p-acp np1, dt n2 p-acp pno12; dt n2 p-acp ng1 n1, dt n2 p-acp po12 n1. (4) sermon (DIV1) 109 Image 23
541 In this case, I think I may safely leave every man to be his own Casuist, In this case, I think I may safely leave every man to be his own Casuist, p-acp d n1, pns11 vvb pns11 vmb av-j vvi d n1 pc-acp vbi po31 d n1, (4) sermon (DIV1) 109 Image 23
542 and go on to the next. It is defective, and so a lame Sacrifice. and go on to the next. It is defective, and so a lame Sacrifice. cc vvb a-acp p-acp dt ord. pn31 vbz j, cc av dt j n1. (4) sermon (DIV1) 109 Image 23
543 How inconsistent are their complaints, and how hard are they to be pleased? It is both too long and too short. How inconsistent Are their complaints, and how hard Are they to be pleased? It is both too long and too short. q-crq j vbr po32 n2, cc c-crq j vbr pns32 pc-acp vbi vvn? pn31 vbz av-d av j cc av j. (4) sermon (DIV1) 110 Image 23
544 They mean it is too long in the whole, and too short in the parts. In the Confession of sins, in the Thanksgivings, in the Collects, many material things omitted. They mean it is too long in the Whole, and too short in the parts. In the Confessi of Sins, in the Thanksgivings, in the Collects, many material things omitted. pns32 vvb pn31 vbz av av-j p-acp dt j-jn, cc av j p-acp dt n2. p-acp dt n1 pp-f n2, p-acp dt n2-vvg, p-acp dt n2, d j-jn n2 vvn. (4) sermon (DIV1) 110 Image 23
545 The Scriptures read in broken pieces, and not in order. The Scriptures read in broken Pieces, and not in order. dt n2 vvb p-acp j-vvn n2, cc xx p-acp n1. (4) sermon (DIV1) 110 Image 23
546 These would not be counted defects, if we consider their end and use in the Liturgie, which is to be a Sacrifice of praise to God, for that is sufficiently attained by them as they are there used. These would not be counted defects, if we Consider their end and use in the Liturgy, which is to be a Sacrifice of praise to God, for that is sufficiently attained by them as they Are there used. d vmd xx vbi vvn n2, cs pns12 vvb po32 vvb cc vvb p-acp dt n1, r-crq vbz pc-acp vbi dt n1 pp-f n1 p-acp np1, p-acp d vbz av-j vvn p-acp pno32 c-acp pns32 vbr a-acp vvn. (4) sermon (DIV1) 111 Image 23
547 It is true, if we respect these duties in reference to their immediate proper effects, the common Forms are insufficient; for no man may presume of Remission of sins, unless he confess to God the particulars wherein he hath offended. It is true, if we respect these duties in Referente to their immediate proper effects, the Common Forms Are insufficient; for no man may presume of Remission of Sins, unless he confess to God the particulars wherein he hath offended. pn31 vbz j, cs pns12 vvb d n2 p-acp n1 p-acp po32 j j n2, dt j n2 vbr j; p-acp dx n1 vmb vvi pp-f n1 pp-f n2, cs pns31 vvb p-acp np1 dt n2-j c-crq pns31 vhz vvn. (4) sermon (DIV1) 112 Image 23
548 Nor can be truly thankful to him for the blessings, whereof he makes no particular acknowledgment: Nor can be truly thankful to him for the blessings, whereof he makes no particular acknowledgment: ccx vmb vbi av-j j p-acp pno31 p-acp dt n2, c-crq pns31 vvz dx j n1: (4) sermon (DIV1) 112 Image 23
549 Nor can attain to a full and clear knowledge of the Scriptures, that reads not all, and in order. All this is easily granted. Nor can attain to a full and clear knowledge of the Scriptures, that reads not all, and in order. All this is Easily granted. ccx vmb vvi p-acp dt j cc j n1 pp-f dt n2, cst vvz xx av-d, cc p-acp n1. d d vbz av-j vvn. (4) sermon (DIV1) 112 Image 23
550 But they are utterly mistaken in the use of a Liturgie, that would have it to be a commonstore to furnish out every duty and vertue, any further than to serve for the publick honoring, But they Are utterly mistaken in the use of a Liturgy, that would have it to be a commonstore to furnish out every duty and virtue, any further than to serve for the public honouring, p-acp pns32 vbr av-j vvn p-acp dt n1 pp-f dt n1, cst vmd vhi pn31 pc-acp vbi dt vvb pc-acp vvi av d n1 cc n1, d jc cs pc-acp vvi p-acp dt j vvg, (4) sermon (DIV1) 113 Image 23
551 and praising of God: For if particulars should be named, wherein all are not concerned, and praising of God: For if particulars should be nam, wherein all Are not concerned, cc vvg pp-f np1: c-acp cs n2-jn vmd vbi vvn, c-crq d vbr xx vvn, (4) sermon (DIV1) 113 Image 23
552 how can they truly and heartily say Amen? And likewise, when some portions only of Scripture are read, it is to suit the present occasion and solemnity. how can they truly and heartily say Amen? And likewise, when Some portions only of Scripture Are read, it is to suit the present occasion and solemnity. q-crq vmb pns32 av-j cc av-j vvb uh-n? cc av, c-crq d n2 av-j pp-f np1 vbr vvn, pn31 vbz pc-acp vvi dt j n1 cc n1. (4) sermon (DIV1) 113 Image 23
553 And for particular Confessions and Thanksgivings, if men were so well-affected, and so well-acquainted with their own Souls, as they should be; And for particular Confessions and Thanksgivings, if men were so Well-affected, and so well-acquainted with their own Souls, as they should be; cc p-acp j n2 cc n2, cs n2 vbdr av j, cc av j p-acp po32 d n2, c-acp pns32 vmd vbi; (4) sermon (DIV1) 113 Image 23
554 when general words are used, they may if they please, reflect upon their own particulars; and so render the Publick Service, an advantage also to their private interest and profit. when general words Are used, they may if they please, reflect upon their own particulars; and so render the Public Service, an advantage also to their private Interest and profit. c-crq j n2 vbr vvn, pns32 vmb cs pns32 vvb, vvb p-acp po32 d n2-j; cc av vvb dt j n1, dt n1 av p-acp po32 j n1 cc n1. (4) sermon (DIV1) 113 Image 23
555 I will add but one exception more. I will add but one exception more. pns11 vmb vvi p-acp crd n1 av-dc. (4) sermon (DIV1) 114 Image 23
556 They say it is a blind Sacrifice, and edifies not. To edifie is to contribute to the building of us up in faith or godliness; and then not edifying, the meaning must be, that it is good for nothing. They say it is a blind Sacrifice, and Edifies not. To edify is to contribute to the building of us up in faith or godliness; and then not edifying, the meaning must be, that it is good for nothing. pns32 vvb pn31 vbz dt j n1, cc vvz xx. pc-acp vvi vbz pc-acp vvi p-acp dt n-vvg pp-f pno12 a-acp p-acp n1 cc n1; cc av xx vvg, dt n1 vmb vbi, cst pn31 vbz j p-acp pix. (4) sermon (DIV1) 114 Image 23
557 And truly, if it be so, it is but reason we should part with it. And truly, if it be so, it is but reason we should part with it. cc av-j, cs pn31 vbb av, pn31 vbz p-acp n1 pns12 vmd vvi p-acp pn31. (4) sermon (DIV1) 114 Image 23
558 But possibly when they say, It doth not edifie, it may have some other meaning in it. But possibly when they say, It does not edify, it may have Some other meaning in it. cc-acp av-j c-crq pns32 vvb, pn31 vdz xx vvi, pn31 vmb vhi d j-jn n1 p-acp pn31. (4) sermon (DIV1) 115 Image 23
559 They may say it edifies not, because they like it not, or are not pleased and satisfied with the use of it; They may say it Edifies not, Because they like it not, or Are not pleased and satisfied with the use of it; pns32 vmb vvi pn31 vvz xx, c-acp pns32 vvb pn31 xx, cc vbr xx vvn cc vvn p-acp dt vvb pp-f pn31; (4) sermon (DIV1) 115 Image 23
560 or, which is nearer the true meaning of the word, there is nothing of instruction in it, which they have not heard a thousand times before. or, which is nearer the true meaning of the word, there is nothing of instruction in it, which they have not herd a thousand times before. cc, r-crq vbz jc dt j n1 pp-f dt n1, pc-acp vbz pix pp-f n1 p-acp pn31, r-crq pns32 vhb xx vvn dt crd n2 a-acp. (4) sermon (DIV1) 115 Image 23
561 They who come to Prayers for these ends, may indeed be disappointed, because they come without their errant. They who come to Prayers for these ends, may indeed be disappointed, Because they come without their errant. pns32 r-crq vvb p-acp n2 p-acp d n2, vmb av vbi vvn, c-acp pns32 vvb p-acp po32 j. (4) sermon (DIV1) 116 Image 23
562 This is a Sacrifice for the praise and honor of God; if it edifies that, we have no cause to complain. This is a Sacrifice for the praise and honour of God; if it Edifies that, we have no cause to complain. d vbz dt vvb p-acp dt n1 cc n1 pp-f np1; cs pn31 vvz cst, pns12 vhb dx n1 pc-acp vvi. (4) sermon (DIV1) 116 Image 23
563 A Sermon, I confess, may fit our turns better in both these respects, if it be as it should be: A Sermon, I confess, may fit our turns better in both these respects, if it be as it should be: dt n1, pns11 vvb, vmb vvi po12 n2 jc p-acp d d n2, cs pn31 vbi c-acp pn31 vmd vbi: (4) sermon (DIV1) 116 Image 23
564 It is no doubt a more pleasing entertainment of the time, if it be to edifie our liking; It is no doubt a more pleasing entertainment of the time, if it be to edify our liking; pn31 vbz dx n1 dt av-dc j-vvg n1 pp-f dt n1, cs pn31 vbb pc-acp vvi po12 n-vvg; (4) sermon (DIV1) 116 Image 23
565 and fitter for instruction, if it be to edifie our learning. But then to say, Divine Service doth not thus edifie, is to blame the Prayers, because they are not a Sermon. You would take it ill, and fitter for instruction, if it be to edify our learning. But then to say, Divine Service does not thus edify, is to blame the Prayers, Because they Are not a Sermon. You would take it ill, cc jc p-acp n1, cs pn31 vbb pc-acp vvi po12 n1. p-acp av pc-acp vvi, j-jn n1 vdz xx av vvi, vbz pc-acp vvi dt n2, c-acp pns32 vbr xx dt n1. pn22 vmd vvi pn31 av-jn, (4) sermon (DIV1) 116 Image 23
566 as well you might, if I should except against Sermons, because they are not Prayers, i. e. as well you might, if I should except against Sermons, Because they Are not Prayers, i. e. c-acp av pn22 vmd, cs pns11 vmd vvi p-acp n2, c-acp pns32 vbr xx n2, uh. sy. (4) sermon (DIV1) 116 Image 23
567 a Sacrifice of praise for the worship of God, as certainly they are not. a Sacrifice of praise for the worship of God, as Certainly they Are not. dt n1 pp-f n1 p-acp dt n1 pp-f np1, c-acp av-j pns32 vbr xx. (4) sermon (DIV1) 116 Image 23
568 But let both have their dues, and they are both good edifiers; The Sermon of Faith and Knowledge, the other of the Praise and Worship of God. But let both have their dues, and they Are both good edifiers; The Sermon of Faith and Knowledge, the other of the Praise and Worship of God. cc-acp vvb d vhb po32 n2-jn, cc pns32 vbr av-d j n2; dt n1 pp-f n1 cc n1, dt n-jn pp-f dt vvb cc n1 pp-f np1. (4) sermon (DIV1) 116 Image 23
569 Yea, that part, which, of all the rest, seems least to edifie, The Hymns, and Psalms, and Anthems with Musick, edifie the praise of God. I will praise the name of God with a sung, Yea, that part, which, of all the rest, seems least to edify, The Hymns, and Psalms, and Anthems with Music, edify the praise of God. I will praise the name of God with a sung, uh, cst n1, r-crq, pp-f d dt n1, vvz ds pc-acp vvi, dt n2, cc n2, cc n2 p-acp n1, vvi dt n1 pp-f np1. pns11 vmb vvi dt n1 pp-f np1 p-acp dt vvn, (4) sermon (DIV1) 117 Image 23
570 and magnifie it with thanksgiving, Psal. 69.30. and magnify it with thanksgiving, Psalm 69.30. cc vvi pn31 p-acp n1, np1 crd. (4) sermon (DIV1) 117 Image 23
571 Yea, the very instruments themselves have their part in praising God. Therefore will I praise thee, Yea, the very Instruments themselves have their part in praising God. Therefore will I praise thee, uh, dt j n2 px32 vhb po32 n1 p-acp vvg np1. av vmb pns11 vvi pno21, (4) sermon (DIV1) 117 Image 23
572 and thy faithfulness, O God, playing upon an Instrument of Musick. and thy faithfulness, Oh God, playing upon an Instrument of Music. cc po21 n1, uh np1, vvg p-acp dt n1 pp-f n1. (4) sermon (DIV1) 117 Image 23
573 Unto Thee will I sing upon the Harp, O thou holy One of Israel, Psal. 71.20. This perhaps may be allowed to David, to use the Art wherein he excelled, and may agree with the Jewish service, but not with the Christian. Nay St. Paul, in the place I named before, assures us, That it was a promise made to the Fathers, that Christians should so glorifie God, by Confessing to Him, and Singing to His Name, the very Singing is not omitted; Unto Thee will I sing upon the Harp, Oh thou holy One of Israel, Psalm 71.20. This perhaps may be allowed to David, to use the Art wherein he excelled, and may agree with the Jewish service, but not with the Christian. Nay Saint Paul, in the place I nam before, assures us, That it was a promise made to the Father's, that Christians should so Glorify God, by Confessing to Him, and Singing to His Name, the very Singing is not omitted; p-acp pno21 vmb pns11 vvi p-acp dt n1, uh pns21 j pi pp-f np1, np1 crd. np1 av vmb vbi vvn p-acp np1, pc-acp vvi dt n1 c-crq pns31 vvd, cc vmb vvi p-acp dt jp n1, p-acp xx p-acp dt njp. uh n1 np1, p-acp dt n1 pns11 vvd a-acp, vvz pno12, cst pn31 vbds dt n1 vvd p-acp dt n2, cst np1 vmd av vvi np1, p-acp vvg p-acp pno31, cc vvg p-acp po31 n1, dt j vvg vbz xx vvn; (4) sermon (DIV1) 117 Image 23
574 and that not of Him only, but to Him; which seems so ridiculous to some, to sing our Prayers, or any thing that is offered to God: But it did not so to him that knew it better, Psal. 104.33. I will sing unto the Lord, as long as I live; and that not of Him only, but to Him; which seems so ridiculous to Some, to sing our Prayers, or any thing that is offered to God: But it did not so to him that knew it better, Psalm 104.33. I will sing unto the Lord, as long as I live; cc cst xx pp-f pno31 av-j, cc-acp p-acp pno31; r-crq vvz av j p-acp d, pc-acp vvi po12 n2, cc d n1 cst vbz vvn p-acp np1: p-acp pn31 vdd xx av p-acp pno31 cst vvd pn31 av-jc, np1 crd. pns11 vmb vvi p-acp dt n1, c-acp av-j c-acp pns11 vvb; (4) sermon (DIV1) 117 Image 23
575 I will sing praises unto my God, while I have my being. What ever others think, he was resolved to live and die in it. I will sing praises unto my God, while I have my being. What ever Others think, he was resolved to live and die in it. pns11 vmb vvi n2 p-acp po11 n1, cs pns11 vhb po11 vbg. q-crq av n2-jn vvb, pns31 vbds vvn pc-acp vvi cc vvi p-acp pn31. (4) sermon (DIV1) 117 Image 23
576 I shall trouble you with no more of their Objections: These only I have taken out of a greater heap, I shall trouble you with no more of their Objections: These only I have taken out of a greater heap, pns11 vmb vvi pn22 p-acp dx dc pp-f po32 n2: d av-j pns11 vhb vvn av pp-f dt jc n1, (4) sermon (DIV1) 118 Image 23
577 because they are such as confront the Plain Doctrine, and Letter of the Text, and are the most popular insinuations wherewith unwary people have been deluded. Because they Are such as confront the Plain Doctrine, and letter of the Text, and Are the most popular insinuations wherewith unwary people have been deluded. c-acp pns32 vbr d c-acp vvi dt j n1, cc n1 pp-f dt n1, cc vbr dt av-ds j n2 c-crq j-u n1 vhb vbn vvn. (4) sermon (DIV1) 118 Image 23
578 But you will say, though we see no reason to approve of these men, yet have we not reason to pity them? For they are content to lose their Livings for their Consciences. What they lose, I cannot say; But you will say, though we see no reason to approve of these men, yet have we not reason to pity them? For they Are content to loose their Livings for their Consciences. What they loose, I cannot say; p-acp pn22 vmb vvi, cs pns12 vvb dx n1 p-acp vvb pp-f d n2, av vhb pns12 xx n1 p-acp vvb pno32? p-acp pns32 vbr j pc-acp vvi po32 n2-vvg p-acp po32 n2. r-crq pns32 vvb, pns11 vmbx vvi; (4) sermon (DIV1) 119 Image 23
579 but for pitying them, I should be apt enough, if I did not see some Gallants venture more for a young wanton Mistress, but for pitying them, I should be apt enough, if I did not see Some Gallants venture more for a young wanton Mistress, cc-acp p-acp vvg pno32, pns11 vmd vbi j av-d, cs pns11 vdd xx vvi d n2-jn vvb dc p-acp dt j j-jn n1, (4) sermon (DIV1) 119 Image 23
580 than others for a chast and sober wife. than Others for a chaste and Sobrium wife. cs n2-jn p-acp dt j cc j n1. (4) sermon (DIV1) 119 Image 23
581 If they be so fond of their new Directory and Covenant, as young lovers are in the first heat of their affection, who say, That they had rather beg together, than part; If they be so found of their new Directory and Covenant, as young lovers Are in the First heat of their affection, who say, That they had rather beg together, than part; cs pns32 vbb av j pp-f po32 j n1 cc n1, p-acp j n2 vbr p-acp dt ord n1 pp-f po32 n1, r-crq vvb, cst pns32 vhd av-c vvb av, cs n1; (4) sermon (DIV1) 119 Image 23
582 who can help it? Yet I will hope that a little more time, and a little less Indulgence, which uses to make the one, will make the other wiser too. who can help it? Yet I will hope that a little more time, and a little less Indulgence, which uses to make the one, will make the other Wiser too. r-crq vmb vvi pn31? av pns11 vmb vvi d dt j dc n1, cc dt j dc n1, r-crq vvz pc-acp vvi dt crd, vmb vvi dt n-jn jc av. (4) sermon (DIV1) 119 Image 23
583 And so I leave them, and come to Our selves, whose Judgments have not been so far corrupted as to be enemies to the Liturgie; yet, I know not how, something hath so poisoned our Affections, that we are not so good friends to it as might be wished. And so I leave them, and come to Our selves, whose Judgments have not been so Far corrupted as to be enemies to the Liturgy; yet, I know not how, something hath so poisoned our Affections, that we Are not so good Friends to it as might be wished. cc av pns11 vvb pno32, cc vvb p-acp po12 n2, rg-crq n2 vhb xx vbn av av-j vvn a-acp pc-acp vbi n2 p-acp dt n1; av, pns11 vvb xx c-crq, pi vhz av vvn po12 n2, cst pns12 vbr xx av j n2 p-acp pn31 p-acp vmd vbi vvn. (4) sermon (DIV1) 120 Image 23
584 We care but little to come to it, and have as little respect when we are at it; We care but little to come to it, and have as little respect when we Are At it; pns12 vvb p-acp j pc-acp vvi p-acp pn31, cc vhb p-acp j n1 c-crq pns12 vbr p-acp pn31; (4) sermon (DIV1) 120 Image 23
585 we fit it out, or talk it out, so as nothing seems to be more impertinent, we fit it out, or talk it out, so as nothing seems to be more impertinent, pns12 vvb pn31 av, cc vvb pn31 av, av c-acp pix vvz pc-acp vbi av-dc j, (4) sermon (DIV1) 120 Image 23
586 and wherein we are less concerned, than in this Service. Why will you go to Church? say they; there's nothing but Prayers. and wherein we Are less concerned, than in this Service. Why will you go to Church? say they; there's nothing but Prayers. cc c-crq pns12 vbr av-dc vvn, cs p-acp d n1. q-crq vmb pn22 vvi p-acp n1? vvb pns32; pc-acp|vbz pix cc-acp n2. (4) sermon (DIV1) 120 Image 23
587 That is in words at length, There's nothing but praising and honouring God. That is in words At length, There's nothing but praising and honouring God. cst vbz p-acp n2 p-acp n1, pc-acp|vbz pix cc-acp vvg cc vvg np1. (4) sermon (DIV1) 120 Image 23
588 It is not possible, that any could be thus bold with their Creator, if they did not deceive themselves with a perswasion that a full amends may be made him another way. It is not possible, that any could be thus bold with their Creator, if they did not deceive themselves with a persuasion that a full amends may be made him Another Way. pn31 vbz xx j, cst d vmd vbi av j p-acp po32 n1, cs pns32 vdd xx vvi px32 p-acp dt n1 cst dt j n2 vmb vbi vvn pno31 j-jn n1. (4) sermon (DIV1) 121 Image 23
589 That obedience to Gods Commands, a vertuous and godly life is the best Sacrifice. He that keepeth the Law, saith the Son of Sirach, bringeth Offerings enough. That Obedience to God's Commands, a virtuous and godly life is the best Sacrifice. He that Keepeth the Law, Says the Son of Sirach, brings Offerings enough. cst n1 p-acp n2 vvz, dt j cc j n1 vbz dt js n1. pns31 cst vvz dt n1, vvz dt n1 pp-f np1, vvz n2 av-d. (4) sermon (DIV1) 121 Image 23
590 And David, an Author of more credit, tells us of a Sacrifice of Righteousness. And the Apostle in this chapter, To do good and to communicate forget not, And David, an Author of more credit, tells us of a Sacrifice of Righteousness. And the Apostle in this chapter, To do good and to communicate forget not, cc np1, dt n1 pp-f dc n1, vvz pno12 pp-f dt n1 pp-f n1. cc dt n1 p-acp d n1, pc-acp vdi j cc pc-acp vvi vvb xx, (4) sermon (DIV1) 121 Image 23
591 for with such sacrifices God is well pleased. for with such Sacrifices God is well pleased. c-acp p-acp d n2 np1 vbz av vvn. (4) sermon (DIV1) 121 Image 23
592 These are, and every other act of Vertue, may be a Sacrifice, and God honoured by them: These Are, and every other act of Virtue, may be a Sacrifice, and God honoured by them: d vbr, cc d j-jn n1 pp-f n1, vmb vbi dt n1, cc np1 vvn p-acp pno32: (4) sermon (DIV1) 121 Image 23
593 But yet not such as will serve to satisfie the Duty of the Text. The Sacrifice of obedience is Metaphorical, i. e. But yet not such as will serve to satisfy the Duty of the Text. The Sacrifice of Obedience is Metaphorical, i. e. cc-acp av xx d c-acp vmb vvi pc-acp vvi dt n1 pp-f dt np1 dt n1 pp-f n1 vbz j, uh. sy. (4) sermon (DIV1) 121 Image 23
594 God accepts it as well as if it had been a Sacrifice, that is, something given to himself. God accepts it as well as if it had been a Sacrifice, that is, something given to himself. np1 vvz pn31 a-acp av c-acp cs pn31 vhd vbn dt n1, cst vbz, pi vvn p-acp px31. (4) sermon (DIV1) 121 Image 23
595 But the Sacrifice of praise is proper without a Metaphor. The original word NONLATINALPHABET I confess, imports something to be destroyed, But the Sacrifice of praise is proper without a Metaphor. The original word I confess, imports something to be destroyed, p-acp dt n1 pp-f n1 vbz j p-acp dt n1. dt j-jn n1 pns11 vvb, vvz pi pc-acp vbi vvn, (4) sermon (DIV1) 121 Image 23
596 but that is meer accidental to the notion of Sacrifice. but that is mere accidental to the notion of Sacrifice. cc-acp cst vbz j j p-acp dt n1 pp-f n1. (4) sermon (DIV1) 121 Image 23
597 It doth distinguish the kind, but not constitute the nature of it, which is accomplished by offering something to God in acknowledgment of him. It does distinguish the kind, but not constitute the nature of it, which is accomplished by offering something to God in acknowledgment of him. pn31 vdz vvi dt j, p-acp xx vvi dt n1 pp-f pn31, r-crq vbz vvn p-acp vvg pi p-acp np1 p-acp n1 pp-f pno31. (4) sermon (DIV1) 121 Image 23
598 And for this use, the fruit of our lips is as proper, as the fruit of our flocks, And for this use, the fruit of our lips is as proper, as the fruit of our flocks, cc p-acp d n1, dt n1 pp-f po12 n2 vbz a-acp j, c-acp dt n1 pp-f po12 n2, (4) sermon (DIV1) 121 Image 23
599 or of our fields, ever were. or of our fields, ever were. cc pp-f po12 n2, av vbdr. (4) sermon (DIV1) 121 Image 23
600 So likewise the honor which God receives from our obedience, differs from that of Sacrifice; for that is only of consequence, and by argumentation, i. e. It suits with the nature and will of God; So likewise the honour which God receives from our Obedience, differs from that of Sacrifice; for that is only of consequence, and by argumentation, i. e. It suits with the nature and will of God; av av dt n1 r-crq np1 vvz p-acp po12 n1, vvz p-acp d pp-f n1; p-acp cst vbz j pp-f n1, cc p-acp n1, sy. sy. pn31 vvz p-acp dt n1 cc vmb pp-f np1; (4) sermon (DIV1) 122 Image 23
601 as we say, Good servants are an honor to their Masters, by reflection: as we say, Good Servants Are an honour to their Masters, by reflection: c-acp pns12 vvb, j n2 vbr dt vvb p-acp po32 n2, p-acp n1: (4) sermon (DIV1) 122 Image 23
602 But the honor by Sacrifice is of direct and special intendment, it hath no other use, But the honour by Sacrifice is of Direct and special intendment, it hath no other use, cc-acp dt n1 p-acp n1 vbz pp-f j cc j n1, pn31 vhz dx j-jn n1, (4) sermon (DIV1) 122 Image 23
603 and is a distinct vertue from all other acts of obedience, and of a different obligation. and is a distinct virtue from all other acts of Obedience, and of a different obligation. cc vbz dt j n1 p-acp d j-jn n2 pp-f n1, cc pp-f dt j n1. (4) sermon (DIV1) 122 Image 23
604 I should not trouble you with these nice distinctions, if they did not carry with them matter of important consequence; I should not trouble you with these Nicaenae Distinctions, if they did not carry with them matter of important consequence; pns11 vmd xx vvi pn22 p-acp d j n2, cs pns32 vdd xx vvi p-acp pno32 n1 pp-f j n1; (4) sermon (DIV1) 123 Image 23
605 least a necessary service should be shuffled up, and quite lost in the croud of other duties. lest a necessary service should be shuffled up, and quite lost in the crowd of other duties. cs dt j n1 vmd vbi vvn a-acp, cc av vvn p-acp dt n1 pp-f j-jn n2. (4) sermon (DIV1) 123 Image 23
606 For, though God hath the honor of obedience and a vertuous life, if we deny him the honor of a Sacrifice besides, we rob him of his due; For, though God hath the honour of Obedience and a virtuous life, if we deny him the honour of a Sacrifice beside, we rob him of his due; p-acp, cs np1 vhz dt n1 pp-f n1 cc dt j n1, cs pns12 vvb pno31 dt n1 pp-f dt n1 a-acp, pns12 vvb pno31 pp-f po31 j-jn; (4) sermon (DIV1) 123 Image 23
607 and a greater Sacriledge we cannot commit: and a greater Sacrilege we cannot commit: cc dt jc n1 pns12 vmbx vvi: (4) sermon (DIV1) 123 Image 23
608 For that which goes upon the common account of Sacriledge, robs God only of things dedicated for his service; (and yet that crime hath fired the nests of those, that took Coals from the Altar, to warm their own harths ) but this is the robbing God of the Service it self, to which the other is but an accessory. For that which Goes upon the Common account of Sacrilege, robs God only of things dedicated for his service; (and yet that crime hath fired the nests of those, that took Coals from the Altar, to warm their own harths) but this is the robbing God of the Service it self, to which the other is but an accessory. c-acp d r-crq vvz p-acp dt j n1 pp-f n1, vvz np1 j pp-f n2 vvn p-acp po31 n1; (cc av d n1 vhz vvn dt n2 pp-f d, cst vvd n2 p-acp dt n1, pc-acp vvi po32 d n2) p-acp d vbz dt vvg n1 pp-f dt n1 pn31 n1, p-acp r-crq dt n-jn vbz p-acp dt j-jn. (4) sermon (DIV1) 123 Image 23
609 It is a fallacy, and piece of practick sophistry that cozens the world, for men to think themselves discharged of one duty by the zeal they bear to another; It is a fallacy, and piece of practic sophistry that cozens the world, for men to think themselves discharged of one duty by the zeal they bear to Another; pn31 vbz dt n1, cc n1 pp-f j-jn n1 cst vvz dt n1, c-acp n2 pc-acp vvi px32 vvn pp-f crd n1 p-acp dt n1 pns32 vvb p-acp j-jn; (4) sermon (DIV1) 124 Image 23
610 as if God were not rob'd so long as we leave him any thing. as if God were not robbed so long as we leave him any thing. c-acp cs np1 vbdr xx vvn av av-j c-acp pns12 vvb pno31 d n1. (4) sermon (DIV1) 124 Image 23
611 Now, as it is well worth our care, that this Service be not lost in the crowd of other duties, so will it be much more, that it be not lost in worse company, in a throng of Vices. And lost it will be, Now, as it is well worth our care, that this Service be not lost in the crowd of other duties, so will it be much more, that it be not lost in Worse company, in a throng of Vices. And lost it will be, av, c-acp pn31 vbz av j po12 n1, cst d n1 vbb xx vvn p-acp dt n1 pp-f j-jn n2, av vmb pn31 vbb d dc, cst pn31 vbb xx vvn p-acp jc n1, p-acp dt n1 pp-f n2. cc vvd pn31 vmb vbi, (4) sermon (DIV1) 125 Image 23
612 when the vertue of it is gone. Afruitful land is made barren by the sins of them that dwell therein. when the virtue of it is gone. Afruitful land is made barren by the Sins of them that dwell therein. c-crq dt n1 pp-f pn31 vbz vvn. j n1 vbz vvn j p-acp dt n2 pp-f pno32 cst vvb av. (4) sermon (DIV1) 125 Image 23
613 The same cause will make our Prayers as fruitless as our fields. The same cause will make our Prayers as fruitless as our fields. dt d n1 vmb vvi po12 n2 p-acp j c-acp po12 n2. (4) sermon (DIV1) 125 Image 23
614 To honour God with our lips, and dishonour him with our lives; to be strict at Prayers, and loose to all disorders; To honour God with our lips, and dishonour him with our lives; to be strict At Prayers, and lose to all disorders; p-acp n1 np1 p-acp po12 n2, cc vvi pno31 p-acp po12 vvz; pc-acp vbi j p-acp n2, cc vvi p-acp d n2; (4) sermon (DIV1) 125 Image 23
615 The Presbyterian pretensions cannot make our Sacrifice so abominable as our sins can: They make God complain of that which he himself commanded, Isai. 1.11. To what purpose is the multitude of your Sacrifices unto me, saith the Lord; The Presbyterian pretensions cannot make our Sacrifice so abominable as our Sins can: They make God complain of that which he himself commanded, Isaiah 1.11. To what purpose is the multitude of your Sacrifices unto me, Says the Lord; dt j n2 vmbx vvi po12 vvi av j c-acp po12 n2 vmb: pns32 vvb np1 vvi pp-f d r-crq pns31 px31 vvd, np1 crd. p-acp r-crq n1 vbz dt n1 pp-f po22 n2 p-acp pno11, vvz dt n1; (4) sermon (DIV1) 125 Image 23
616 I am full with the burnt offerings of Rams, and the fat of fed Beasts. And again, Bring no more vain Oblations; I am full with the burned offerings of Rams, and the fat of fed Beasts. And again, Bring no more vain Oblations; pns11 vbm j p-acp dt j-vvn n2 pp-f n2, cc dt j pp-f j-vvn n2. cc av, vvb av-dx av-dc j n2; (4) sermon (DIV1) 125 Image 23
617 Incense is an abomination unto me: So it was with the Jews Sacrifice; Incense is an abomination unto me: So it was with the jews Sacrifice; n1 vbz dt n1 p-acp pno11: av pn31 vbds p-acp dt np2 n1; (4) sermon (DIV1) 125 Image 23
618 and the Christians will fare no better, ver. 15. When ye spread forth your hands I will hide mine eyes from you: and the Christians will fare no better, ver. 15. When you spread forth your hands I will hide mine eyes from you: cc dt np1 vmb vvi av-dx av-jc, fw-la. crd c-crq pn22 vvb av po22 n2 pns11 vmb vvi po11 n2 p-acp pn22: (4) sermon (DIV1) 125 Image 23
619 yea, and when ye make many Prayers I will not hear: yea, and when you make many Prayers I will not hear: uh, cc c-crq pn22 vvb d n2 pns11 vmb xx vvi: (4) sermon (DIV1) 125 Image 23
620 Whence grows the displeasure that God takes against his own Service, but from this? Your hands are full of blood. Whence grows the displeasure that God Takes against his own Service, but from this? Your hands Are full of blood. q-crq vvz dt n1 cst np1 vvz p-acp po31 d n1, cc-acp p-acp d? po22 n2 vbr j pp-f n1. (4) sermon (DIV1) 125 Image 23
621 He will accept no Sacrifice from polluted hands. He will accept no Sacrifice from polluted hands. pns31 vmb vvi dx vvi p-acp j-vvn n2. (4) sermon (DIV1) 125 Image 23
622 And therefore to reconcile him to his own Service, he puts us into this course, verse 16. VVash ye, make ye clean, put away the evil of your doings from before mine eyes, cease to do evil, learn to do well, seek Judgement, relieve the oppressed, plead for the widow. And Therefore to reconcile him to his own Service, he puts us into this course, verse 16. Wash you, make you clean, put away the evil of your doings from before mine eyes, cease to do evil, Learn to do well, seek Judgement, relieve the oppressed, plead for the widow. cc av pc-acp vvi pno31 p-acp po31 d n1, pns31 vvz pno12 p-acp d n1, n1 crd vvb pn22, vvb pn22 j, vvb av dt n-jn pp-f po22 n2-vdg p-acp c-acp po11 n2, vvb pc-acp vdi j-jn, vvb pc-acp vdi av, vvb n1, vvb dt j-vvn, vvb p-acp dt n1. (4) sermon (DIV1) 125 Image 23
623 If we come thus minded and prepared to Gods Altar, and offer the Sacrifice of Praise to the honour of his Name, we may with confidence expect, what God in the same case promised, 1 Sam. 2.30. Them that honour me, I will honour. To conclude. If we come thus minded and prepared to God's Altar, and offer the Sacrifice of Praise to the honour of his Name, we may with confidence expect, what God in the same case promised, 1 Sam. 2.30. Them that honour me, I will honour. To conclude. cs pns12 vvb av vvn cc vvn p-acp npg1 n1, cc vvi dt n1 pp-f n1 p-acp dt n1 pp-f po31 n1, pns12 vmb p-acp n1 vvi, r-crq np1 p-acp dt d n1 vvd, crd np1 crd. pno32 d vvi pno11, pns11 vmb vvi. pc-acp vvi. (4) sermon (DIV1) 126 Image 23
624 All that I have said hitherto is only to vindicate Gods Service from contempt, and to restore it to some of the respect due to it. All that I have said hitherto is only to vindicate God's Service from contempt, and to restore it to Some of the respect due to it. av-d d pns11 vhb vvn av vbz av-j pc-acp vvi npg1 n1 p-acp n1, cc pc-acp vvi pn31 p-acp d pp-f dt n1 j-jn p-acp pn31. (4) sermon (DIV1) 127 Image 23
625 And this, though the froward times did not need, cannot I hope be thought an ill office for a Sermon, once to be an Advocate for Prayer, seeing Prayers will always do as much for the Sermon, be an Advocate to God to bring down a blessing upon it. And this, though the froward times did not need, cannot I hope be Thought an ill office for a Sermon, once to be an Advocate for Prayer, seeing Prayers will always do as much for the Sermon, be an Advocate to God to bring down a blessing upon it. cc d, cs dt j n2 vdd xx vvi, vmbx pns11 vvb vbi vvn dt j-jn n1 p-acp dt n1, a-acp pc-acp vbi dt n1 p-acp n1, vvg n2 vmb av vdi p-acp d c-acp dt n1, vbb dt n1 p-acp np1 pc-acp vvi a-acp dt n1 p-acp pn31. (4) sermon (DIV1) 127 Image 23
626 As the Church teacheth us to do, so let us pray, That the words which we have heard with our outward ears may, &c. As the Church Teaches us to do, so let us pray, That the words which we have herd with our outward ears may, etc. p-acp dt n1 vvz pno12 pc-acp vdi, av vvb pno12 vvi, cst dt n2 r-crq pns12 vhb vvn p-acp po12 j n2 vmb, av (4) sermon (DIV1) 127 Image 23
627 A SERMON Preached before His Majesty at Whitehall, March 27.1664. St MARK 4.24. — Take heed what you hear. A SERMON Preached before His Majesty At Whitehall, March 27.1664. Saint MARK 4.24. — Take heed what you hear. dt n1 vvn p-acp po31 n1 p-acp np1, vvb crd. zz np1 crd. — vvb n1 r-crq pn22 vvb. (5) sermon (DIV1) 127 Image 23
628 TO take heed is always good, but most necessary when danger is least suspected; TO take heed is always good, but most necessary when danger is least suspected; p-acp vvi n1 vbz av j, cc-acp ds j c-crq n1 vbz av-ds vvn; (5) sermon (DIV1) 129 Image 23
629 we have therefore more need to look to our hearing, because of all other things we may think that hath least need of it. we have Therefore more need to look to our hearing, Because of all other things we may think that hath least need of it. pns12 vhb av dc n1 pc-acp vvi p-acp po12 n-vvg, c-acp pp-f d j-jn n2 pns12 vmb vvi cst vhz av-ds n1 pp-f pn31. (5) sermon (DIV1) 129 Image 23
630 If it had been a Caveat upon the Tongue, Take heed what you say; there is reason enough for that; If it had been a Caveat upon the Tongue, Take heed what you say; there is reason enough for that; cs pn31 vhd vbn dt fw-la p-acp dt n1, vvb n1 r-crq pn22 vvb; pc-acp vbz n1 av-d p-acp d; (5) sermon (DIV1) 129 Image 23
631 for the tongue is a world of iniquity, Jam. 3.6. it defileth the whole body, and setteth on fire the course of Nature. for the tongue is a world of iniquity, Jam. 3.6. it Defileth the Whole body, and sets on fire the course of Nature. p-acp dt n1 vbz dt n1 pp-f n1, np1 crd. pn31 vvz dt j-jn n1, cc vvz p-acp n1 dt n1 pp-f n1. (5) sermon (DIV1) 129 Image 23
632 But for hearing, that seems a harmless innocent thing, meerly passive, no man the worse for it: But for hearing, that seems a harmless innocent thing, merely passive, no man the Worse for it: cc-acp p-acp vvg, cst vvz dt j j-jn n1, av-j j, dx n1 dt av-jc p-acp pn31: (5) sermon (DIV1) 129 Image 23
633 And this makes us sit down securely to hear any thing: But take heed; Hearing is no such harmless thing: And this makes us fit down securely to hear any thing: But take heed; Hearing is no such harmless thing: cc d vvz pno12 vvi a-acp av-j pc-acp vvi d n1: cc-acp vvb n1; np1 vbz dx d j n1: (5) sermon (DIV1) 129 Image 23
634 Though hearing ill, be not doing ill, yet at length it may bring us to it; Though hearing ill, be not doing ill, yet At length it may bring us to it; cs vvg j-jn, vbb xx vdg n-jn, av p-acp n1 pn31 vmb vvi pno12 p-acp pn31; (5) sermon (DIV1) 129 Image 23
635 it is a door to let it in upon us. it is a door to let it in upon us. pn31 vbz dt n1 pc-acp vvi pn31 p-acp p-acp pno12. (5) sermon (DIV1) 129 Image 23
636 We are all set in the midst of Temptations and Enemies, and cannot be safe unless we have a watch and guard upon the passages. We Are all Set in the midst of Temptations and Enemies, and cannot be safe unless we have a watch and guard upon the passages. pns12 vbr d vvn p-acp dt n1 pp-f n2 cc n2, cc vmbx vbi j cs pns12 vhb dt n1 cc vvi p-acp dt n2. (5) sermon (DIV1) 129 Image 23
637 As David, considering the mischiefs that came by intemperate and unadvis'd speaking, wisely resolv'd to set a watch at the door of his lips; As David, considering the mischiefs that Come by intemperate and unadvised speaking, wisely resolved to Set a watch At the door of his lips; p-acp np1, vvg dt n2 cst vvd p-acp j cc j n-vvg, av-j vvd pc-acp vvi dt n1 p-acp dt n1 pp-f po31 n2; (5) sermon (DIV1) 130 Image 23
638 Dixi, Custodiam; I said, I will take heed to my ways, that I offend not with my tongue: i have said, Custodiam; I said, I will take heed to my ways, that I offend not with my tongue: np1, np1; pns11 vvd, pns11 vmb vvi n1 p-acp po11 n2, cst pns11 vvb xx p-acp po11 n1: (5) sermon (DIV1) 130 Image 23
639 So another guard will be as necessary at the ear, that nothing go in or out, in at the ear, So Another guard will be as necessary At the ear, that nothing go in or out, in At the ear, av j-jn n1 vmb vbi a-acp j p-acp dt n1, cst pix vvb p-acp cc av, p-acp p-acp dt n1, (5) sermon (DIV1) 130 Image 23
640 or out at the mouth, that may betray us to our Enemies. or out At the Mouth, that may betray us to our Enemies. cc av p-acp dt n1, cst vmb vvi pno12 p-acp po12 n2. (5) sermon (DIV1) 130 Image 23
641 If we look not to our ears, they will soon become guilty of the corruptions of the heart; If we look not to our ears, they will soon become guilty of the corruptions of the heart; cs pns12 vvb xx p-acp po12 n2, pns32 vmb av vvi j pp-f dt n2 pp-f dt n1; (5) sermon (DIV1) 130 Image 23
642 as when we hear the slatterer it corrupts our judgment of our selves; the tale-bearer or slanderer, it corrupts our judgment of others. as when we hear the slatterer it corrupts our judgement of our selves; the talebearer or slanderer, it corrupts our judgement of Others. c-acp c-crq pns12 vvb dt n1 pn31 vvz po12 n1 pp-f po12 n2; dt n1 cc n1, pn31 vvz po12 n1 pp-f n2-jn. (5) sermon (DIV1) 130 Image 23
643 If we hearken to prosane, silthy, atheistical communication, it poisons the whole man; for evil words corrupt good manners. If we harken to Profane, silthy, atheistical communication, it poisons the Whole man; for evil words corrupt good manners. cs pns12 vvb p-acp n1, j, j n1, pn31 vvz dt j-jn n1; p-acp j-jn n2 vvb j n2. (5) sermon (DIV1) 130 Image 23
644 Thus the ear by letting in, may prove as ill as the tongue by letting out, a world of iniquity too. Thus the ear by letting in, may prove as ill as the tongue by letting out, a world of iniquity too. av dt n1 p-acp vvg p-acp, vmb vvi c-acp j-jn c-acp dt n1 p-acp vvg av, dt n1 pp-f n1 av. (5) sermon (DIV1) 130 Image 23
645 A little care here will prevent a great deal of mischief; take it at large; for it is good for a• … Persons, for all Places, for all Times. A little care Here will prevent a great deal of mischief; take it At large; for it is good for a• … Persons, for all Places, for all Times. dt j n1 av vmb vvi dt j n1 pp-f n1; vvb pn31 p-acp j; p-acp pn31 vbz j p-acp n1 … n2, p-acp d n2, p-acp d n2. (5) sermon (DIV1) 130 Image 23
646 But the Caveat of the Text comes nearer to us; it follows us to Church, where we think our selves out of all danger; But the Caveat of the Text comes nearer to us; it follows us to Church, where we think our selves out of all danger; p-acp dt n1 pp-f dt n1 vvz av-jc p-acp pno12; pn31 vvz pno12 p-acp n1, c-crq pns12 vvb po12 n2 av pp-f d n1; (5) sermon (DIV1) 130 Image 23
647 and yet nearer to the very business we come about, the hearing of Gods Word; and yet nearer to the very business we come about, the hearing of God's Word; cc av av-jc p-acp dt j n1 pns12 vvb a-acp, dt vvg pp-f npg1 n1; (5) sermon (DIV1) 130 Image 23
648 an imployment so safe from danger, that we think no care is to be taken unless it be to get a place to hear in: an employment so safe from danger, that we think no care is to be taken unless it be to get a place to hear in: dt n1 av j p-acp n1, cst pns12 vvb dx n1 vbz pc-acp vbi vvn cs pn31 vbb pc-acp vvi dt n1 pc-acp vvi p-acp: (5) sermon (DIV1) 130 Image 23
649 For concerning this hearing is the advice given upon occasion of the Parable of the Sower, that went before, wherein our Saviour himself interprets the Seed to be God's Word, For Concerning this hearing is the Advice given upon occasion of the Parable of the Sour, that went before, wherein our Saviour himself interprets the Seed to be God's Word, c-acp vvg d n-vvg vbz dt n1 vvn p-acp n1 pp-f dt n1 pp-f dt j, cst vvd a-acp, c-crq po12 n1 px31 vvz dt n1 pc-acp vbi npg1 n1, (5) sermon (DIV1) 130 Image 23
650 and the Soil in which it was sown to be the Hearers. Of four several sorts, but one came to good. and the Soil in which it was sown to be the Hearers. Of four several sorts, but one Come to good. cc dt n1 p-acp r-crq pn31 vbds vvn pc-acp vbi dt n2. pp-f crd j n2, cc-acp pi vvd p-acp j. (5) sermon (DIV1) 130 Image 23
651 It is a great odds, and yet I wish it were not often greater; three to one of the Hearers miscarried, and the fault was only in the hearing. It is a great odds, and yet I wish it were not often greater; three to one of the Hearers miscarried, and the fault was only in the hearing. pn31 vbz dt j n2, cc av pns11 vvb pn31 vbdr xx av jc; crd p-acp crd pp-f dt n2 vvn, cc dt n1 vbds av-j p-acp dt n-vvg. (5) sermon (DIV1) 130 Image 23
652 It is therefore very seasonable for us that are come to hear, and especially at this time of Lent, when there is more of this Seed sown than at any other time of the year. It is Therefore very seasonable for us that Are come to hear, and especially At this time of Lent, when there is more of this Seed sown than At any other time of the year. pn31 vbz av av j p-acp pno12 cst vbr vvn pc-acp vvi, cc av-j p-acp d n1 pp-f vvn, c-crq pc-acp vbz dc pp-f d n1 vvn cs p-acp d j-jn n1 pp-f dt n1. (5) sermon (DIV1) 130 Image 23
653 Where the loss will be more, the care should be greater. Take heed what you hear. Where the loss will be more, the care should be greater. Take heed what you hear. c-crq dt n1 vmb vbi av-dc, dt n1 vmd vbi jc. vvb n1 r-crq pn22 vvb. (5) sermon (DIV1) 130 Image 23
654 This is the Argument whereof with Gods blessing we are now to treat. This is the Argument whereof with God's blessing we Are now to Treat. d vbz dt n1 c-crq p-acp npg1 n1 pns12 vbr av pc-acp vvi. (5) sermon (DIV1) 130 Image 23
655 COncerning our care about hearing, it will not be amiss to bestow the first part of it about the meaning of the Words. Concerning our care about hearing, it will not be amiss to bestow the First part of it about the meaning of the Words. vvg po12 n1 p-acp vvg, pn31 vmb xx vbi av pc-acp vvi dt ord n1 pp-f pn31 p-acp dt n1 pp-f dt n2. (5) sermon (DIV1) 131 Image 23
656 St. Luke relates the same passage with some difference. Tade heed how your hear. That which is quid here, is quomodo there. Saint Lycia relates the same passage with Some difference. Tade heed how your hear. That which is quid Here, is quomodo there. n1 av vvz dt d n1 p-acp d n1. np1 n1 c-crq po22 vvb. cst r-crq vbz fw-la av, vbz fw-la a-acp. (5) sermon (DIV1) 131 Image 23
657 The difficulty will be, Whether St. Mark should expound St. Luke, or St. Luke St. Mark? for in relating matter of fact, the truth must be one, though the words differ: The difficulty will be, Whither Saint Mark should expound Saint Lycia, or Saint Lycia Saint Mark? for in relating matter of fact, the truth must be one, though the words differ: dt n1 vmb vbi, cs n1 vvb vmd vvi n1 av, cc n1 av n1 vvb? p-acp p-acp vvg n1 pp-f n1, dt n1 vmb vbi pi, cs dt n2 vvb: (5) sermon (DIV1) 132 Image 23
658 And yet the words do not so differ, but that in Scripture the one is sometimes taken for the other, quid for quomodo, and quomodo for quid: Gen. 2.19. God brought all the beasts of the field and fouls of the air to Adam, to see what he would call them. And yet the words do not so differ, but that in Scripture the one is sometime taken for the other, quid for quomodo, and quomodo for quid: Gen. 2.19. God brought all the beasts of the field and fouls of the air to Adam, to see what he would call them. cc av dt n2 vdb xx av vvi, cc-acp cst p-acp n1 dt pi vbz av vvn p-acp dt n-jn, fw-la p-acp fw-la, cc fw-la p-acp fw-la: np1 crd. np1 vvd d dt n2 pp-f dt n1 cc n2 pp-f dt n1 p-acp np1, pc-acp vvi r-crq pns31 vmd vvi pno32. (5) sermon (DIV1) 132 Image 23
659 What, that is How; there is quid for quomodo. On the other side, Luke 10.26. What, that is How; there is quid for quomodo. On the other side, Lycia 10.26. q-crq, cst vbz c-crq; a-acp vbz fw-la p-acp fw-la. p-acp dt j-jn n1, av crd. (5) sermon (DIV1) 132 Image 23
660 we have quomodo for quid: VVhat is written in the Law? how readest thou? How, that is, VVhat readest thou? we have quomodo for quid: What is written in the Law? how Readest thou? How, that is, What Readest thou? pns12 vhb fw-la p-acp fw-la: q-crq vbz vvn p-acp dt n1? q-crq vv2 pns21? uh-crq, cst vbz, q-crq vv2 pns21? (5) sermon (DIV1) 132 Image 23
661 Though this promiscuous use of the phrases will serve to reconcile the Evangelists, that they might mean the same thing in different words; Though this promiscuous use of the phrases will serve to reconcile the Evangelists, that they might mean the same thing in different words; cs d j n1 pp-f dt n2 vmb vvi pc-acp vvi dt n2, cst pns32 vmd vvi dt d n1 p-acp j n2; (5) sermon (DIV1) 133 Image 23
662 yet will it not serve to find out which that meaning should be. It will be a safe course therefore to take both in; yet will it not serve to find out which that meaning should be. It will be a safe course Therefore to take both in; av vmb pn31 xx vvi pc-acp vvi av r-crq d n1 vmd vbi. pn31 vmb vbi dt j n1 av pc-acp vvi d p-acp; (5) sermon (DIV1) 133 Image 23
663 for though vi verborum we can not, yet, which is lawful in a Preacher, vi consequentiae we may; for though vi verborum we can not, yet, which is lawful in a Preacher, vi consequentiae we may; c-acp cs fw-la fw-la pns12 vmb xx, av, r-crq vbz j p-acp dt n1, fw-la fw-la pns12 vmb; (5) sermon (DIV1) 133 Image 23
664 for they are so close woven together, that one cannot well go without the other. It will be to no purpose how we hear, unless we hear what we should: for they Are so close woven together, that one cannot well go without the other. It will be to no purpose how we hear, unless we hear what we should: c-acp pns32 vbr av av-j vvn av, cst pi vmbx av vvi p-acp dt n-jn. pn31 vmb vbi pc-acp dx n1 c-crq pns12 vvb, cs pns12 vvb r-crq pns12 vmd: (5) sermon (DIV1) 133 Image 23
665 and it will be to as little to hear what we should, if we care not how we hear it. and it will be to as little to hear what we should, if we care not how we hear it. cc pn31 vmb vbi p-acp c-acp j pc-acp vvi r-crq pns12 vmd, cs pns12 vvb xx c-crq pns12 vvb pn31. (5) sermon (DIV1) 133 Image 23
666 If we take them both in, they will compleat our care in the two parts of it, If we take them both in, they will complete our care in the two parts of it, cs pns12 vvb pno32 d p-acp, pns32 vmb j po12 n1 p-acp dt crd n2 pp-f pn31, (5) sermon (DIV1) 133 Image 23
667 and also make two Points of the Sermon, VVhat we hear, and How we hear. 1. Take heed what — and also make two Points of the Sermon, What we hear, and How we hear. 1. Take heed what — cc av vvb crd n2 pp-f dt n1, q-crq pns12 vvb, cc c-crq pns12 vvb. crd vvb n1 q-crq — (5) sermon (DIV1) 133 Image 23
668 But how can that be given in caution to the Hearer which is not in his power? for it is wholly at the choice of the Speaker what we hear: But how can that be given in caution to the Hearer which is not in his power? for it is wholly At the choice of the Speaker what we hear: cc-acp q-crq vmb d vbi vvn p-acp n1 p-acp dt n1 r-crq vbz xx p-acp po31 n1? c-acp pn31 vbz av-jn p-acp dt n1 pp-f dt n1 r-crq pns12 vvb: (5) sermon (DIV1) 135 Image 23
669 When the Ear is open it must hear what is spoken, whether it be good or bad. When the Ear is open it must hear what is spoken, whither it be good or bad. c-crq dt n1 vbz j pn31 vmb vvi r-crq vbz vvn, cs pn31 vbb j cc j. (5) sermon (DIV1) 135 Image 23
670 True, if the Precept had been given to the Ear, so it must be; True, if the Precept had been given to the Ear, so it must be; j, cs dt n1 vhd vbn vvn p-acp dt n1, av pn31 vmb vbi; (5) sermon (DIV1) 135 Image 23
671 but it is given to the Hearer, to him that hath an Imperium and ruling of that and all the other senses. but it is given to the Hearer, to him that hath an Imperium and ruling of that and all the other Senses. cc-acp pn31 vbz vvn p-acp dt n1, p-acp pno31 cst vhz dt np1 cc vvg pp-f d cc d dt j-jn n2. (5) sermon (DIV1) 135 Image 23
672 If the reason or will shall command, the Ear will open or shut, like or dislike. If the reason or will shall command, the Ear will open or shut, like or dislike. cs dt n1 cc n1 vmb vvi, dt n1 vmb vvi cc vvi, j cc vvi. (5) sermon (DIV1) 135 Image 23
673 It is not simple hearing, the Sense it self is not capable of advice, but mix'd. It is not simple hearing, the Sense it self is not capable of Advice, but mixed. pn31 vbz xx j vvg, dt n1 pn31 n1 vbz xx j pp-f n1, cc-acp vvn. (5) sermon (DIV1) 135 Image 23
674 St. Paul gives the reason why the Gospel being preach'd to the Jews did not profit them, because not mix'd with Faith in them that heard it. Saint Paul gives the reason why the Gospel being preached to the jews did not profit them, Because not mixed with Faith in them that herd it. n1 np1 vvz dt n1 c-crq dt n1 vbg vvn p-acp dt np2 vdd xx vvi pno32, c-acp xx vvn p-acp n1 p-acp pno32 cst vvd pn31. (5) sermon (DIV1) 135 Image 23
675 It is not simple hearing, but mix'd with a more noble part of the Soul that guides it. It is not simple hearing, but mixed with a more noble part of the Soul that guides it. pn31 vbz xx j vvg, cc-acp vvn p-acp dt av-dc j n1 pp-f dt n1 cst vvz pn31. (5) sermon (DIV1) 135 Image 23
676 And so to take heed what you hear, is in effect to take heed what Faith and Credit you give to that you hear; And so to take heed what you hear, is in Effect to take heed what Faith and Credit you give to that you hear; cc av pc-acp vvi n1 r-crq pn22 vvb, vbz p-acp n1 pc-acp vvi n1 r-crq n1 cc n1 pn22 vvb p-acp cst pn22 vvb; (5) sermon (DIV1) 135 Image 23
677 for so it follows in the Verse, VVith what measure you mete it shall be measur'd to you, the benefit will answer to the care, measure for measure. for so it follows in the Verse, With what measure you meet it shall be measured to you, the benefit will answer to the care, measure for measure. c-acp av pn31 vvz p-acp dt n1, p-acp r-crq n1 pn22 vvb pn31 vmb vbi vvd p-acp pn22, dt n1 vmb vvi p-acp dt n1, vvb p-acp n1. (5) sermon (DIV1) 135 Image 23
678 But what different measure can there be of that which differs not? Gods Word is from everlasting unchangeable. But what different measure can there be of that which differs not? God's Word is from everlasting unchangeable. p-acp r-crq j n1 vmb a-acp vbi pp-f d r-crq vvz xx? npg1 n1 vbz p-acp j j-u. (5) sermon (DIV1) 135 Image 23
679 The grass may wither, and the flower thereof may fade away, saith St. Peter, but the word of the Lord endureth for ever; The grass may wither, and the flower thereof may fade away, Says Saint Peter, but the word of the Lord Endureth for ever; dt n1 vmb vvi, cc dt n1 av vmb vvi av, vvz n1 np1, cc-acp dt n1 pp-f dt n1 vvz p-acp av; (5) sermon (DIV1) 135 Image 23
680 and this is the word which by the Gospel is preached unto you, 1 Pet. 1. ult. and this is the word which by the Gospel is preached unto you, 1 Pet. 1. ult. cc d vbz dt n1 r-crq p-acp dt n1 vbz vvn p-acp pn22, vvn np1 crd n1. (5) sermon (DIV1) 135 Image 23
681 Though Gods word be one in it self, yet that one hath been made known to the world in different ways and Degrees, Though God's word be one in it self, yet that one hath been made known to the world in different ways and Degrees, c-acp npg1 n1 vbb pi p-acp pn31 n1, av cst pi vhz vbn vvn vvn p-acp dt n1 p-acp j n2 cc n2, (5) sermon (DIV1) 136 Image 23
682 and so requires a hearing proportionable to them. and so requires a hearing proportionable to them. cc av vvz dt n-vvg j p-acp pno32. (5) sermon (DIV1) 136 Image 23
683 God who at sundry times, and in divers manners spake in times past to the Fathers by the Prophets, hath in these last days spoken by his Son. And likewise that which the Son spake in those last days, the days of the Gospel, was in divers manners. God who At sundry times, and in diverse manners spoke in times passed to the Father's by the prophets, hath in these last days spoken by his Son. And likewise that which the Son spoke in those last days, the days of the Gospel, was in diverse manners. np1 r-crq p-acp j n2, cc p-acp j n2 vvd p-acp n2 vvn p-acp dt n2 p-acp dt n2, vhz p-acp d ord n2 vvn p-acp po31 n1 cc av cst r-crq dt n1 vvd p-acp d ord n2, dt n2 pp-f dt n1, vbds p-acp j n2. (5) sermon (DIV1) 136 Image 23
684 For first he spake by himself self in person, The spirit of the Lord is upon me, For First he spoke by himself self in person, The Spirit of the Lord is upon me, p-acp ord pns31 vvd p-acp px31 n1 p-acp n1, dt n1 pp-f dt n1 vbz p-acp pno11, (5) sermon (DIV1) 136 Image 23
685 because he hath anointed me to preach the Gospel to the poor. That which he preached was certainly Gods word. Because he hath anointed me to preach the Gospel to the poor. That which he preached was Certainly God's word. c-acp pns31 vhz vvn pno11 pc-acp vvi dt n1 p-acp dt j. cst r-crq pns31 vvd vbds av-j npg1 n1. (5) sermon (DIV1) 136 Image 23
686 And when he left the world to go to his Father, he sent the Holy Ghost from Heaven, who in the mouth of the Apostles preached the same Gospel; And when he left the world to go to his Father, he sent the Holy Ghost from Heaven, who in the Mouth of the Apostles preached the same Gospel; cc c-crq pns31 vvd dt n1 pc-acp vvi p-acp po31 n1, pns31 vvd dt j n1 p-acp n1, r-crq p-acp dt n1 pp-f dt n2 vvd dt d n1; (5) sermon (DIV1) 136 Image 23
687 for those holy men spake not by the will of man, but as they were mov'd by the Holy Ghost. for those holy men spoke not by the will of man, but as they were moved by the Holy Ghost. p-acp d j n2 vvd xx p-acp dt n1 pp-f n1, cc-acp c-acp pns32 vbdr vvn p-acp dt j n1. (5) sermon (DIV1) 136 Image 23
688 And therefore this also was truly the word of God. And Therefore this also was truly the word of God. cc av d av vbds av-j dt n1 pp-f np1. (5) sermon (DIV1) 136 Image 23
689 And when the Church was thus founded by the preaching of the Holy Ghost, for the propagation of it to all times after, it pleased God to give it in VVriting, in a Scripture, And when the Church was thus founded by the preaching of the Holy Ghost, for the propagation of it to all times After, it pleased God to give it in Writing, in a Scripture, cc c-crq dt n1 vbds av vvn p-acp dt vvg pp-f dt j n1, p-acp dt n1 pp-f pn31 p-acp d n2 a-acp, pn31 vvd np1 pc-acp vvi pn31 p-acp vvg, p-acp dt n1, (5) sermon (DIV1) 136 Image 23
690 and that by inspiration of the same Spirit which before preached it. and that by inspiration of the same Spirit which before preached it. cc cst p-acp n1 pp-f dt d n1 r-crq a-acp vvd pn31. (5) sermon (DIV1) 136 Image 23
691 So as now we need not ascend to Heaven to fetch Christ down, nor the Holy Ghost, So as now we need not ascend to Heaven to fetch christ down, nor the Holy Ghost, av c-acp av pns12 vvb xx vvi p-acp n1 pc-acp vvi np1 a-acp, ccx dt j n1, (5) sermon (DIV1) 136 Image 23
692 as some pretend to do to know Gods will, but to receive it only from that Scripture. as Some pretend to do to know God's will, but to receive it only from that Scripture. c-acp d vvb pc-acp vdi pc-acp vvi n2 vmb, cc-acp pc-acp vvi pn31 av-j p-acp d n1. (5) sermon (DIV1) 136 Image 23
693 Thus far we have the Word of God in Proper, (i. e.) immediately out of the mouth of God, Thus Far we have the Word of God in Proper, (i. e.) immediately out of the Mouth of God, av av-j pns12 vhb dt n1 pp-f np1 p-acp j, (uh. sy.) av-j av pp-f dt n1 pp-f np1, (5) sermon (DIV1) 136 Image 23
694 and our hearing must be absolute for the matter, we must say with Samuel, Speak Lord, for thy servant heareth. and our hearing must be absolute for the matter, we must say with Samuel, Speak Lord, for thy servant hears. cc po12 n-vvg vmb vbi j p-acp dt n1, pns12 vmb vvi p-acp np1, vvb n1, p-acp po21 n1 vvz. (5) sermon (DIV1) 136 Image 23
695 But when it pleased God to commit the dispensing of that word to the Pastors of the Church, for the perfecting of the Saints, But when it pleased God to commit the dispensing of that word to the Pastors of the Church, for the perfecting of the Saints, cc-acp c-crq pn31 vvd np1 pc-acp vvi dt vvg pp-f d n1 p-acp dt ng1 pp-f dt n1, p-acp dt j-vvg pp-f dt n2, (5) sermon (DIV1) 137 Image 23
696 for the work of the Ministry, for the edifying of the body of Christ, Ephes. 4.12. for the work of the Ministry, for the edifying of the body of christ, Ephesians 4.12. p-acp dt n1 pp-f dt n1, p-acp dt n-vvg pp-f dt n1 pp-f np1, np1 crd. (5) sermon (DIV1) 137 Image 23
697 Now the word of God was come ▪ into the hands of men subject to infirmities and error, who may both deceive themselves and others. Now the word of God was come ▪ into the hands of men Subject to infirmities and error, who may both deceive themselves and Others. av dt n1 pp-f np1 vbds vvn ▪ p-acp dt n2 pp-f n2 j-jn p-acp n2 cc n1, r-crq vmb d vvi px32 cc n2-jn. (5) sermon (DIV1) 137 Image 23
698 And here our Saviours advice comes in season, Take heed what you hear. Before, Gods word was in the Original, but here only in the Transcript, or Copy; And Here our Saviors Advice comes in season, Take heed what you hear. Before, God's word was in the Original, but Here only in the Transcript, or Copy; cc av po12 ng1 n1 vvz p-acp n1, vvb n1 r-crq pn22 vvb. p-acp, npg1 n1 vbds p-acp dt j-jn, cc-acp av av-j p-acp dt n1, cc n1; (5) sermon (DIV1) 137 Image 23
699 and some Copyings are more happy than others, and come nearer the Original, and therefore not all of the same value and esteem. and Some Copyings Are more happy than Others, and come nearer the Original, and Therefore not all of the same valve and esteem. cc d n2-vvg vbr av-dc j cs n2-jn, cc vvb av-jc dt j-jn, cc av xx d pp-f dt d n1 cc n1. (5) sermon (DIV1) 137 Image 23
700 All Preachers are not to be heard alike, nor all Sermons. All Preachers Are not to be herd alike, nor all Sermons. av-d n2 vbr xx pc-acp vbi vvn av, ccx d n2. (5) sermon (DIV1) 137 Image 23
701 The word of God in them is so the water of Life, that it often tastes of the mineral, through which it runs, The word of God in them is so the water of Life, that it often tastes of the mineral, through which it runs, dt n1 pp-f np1 p-acp pno32 vbz av dt n1 pp-f n1, cst pn31 av vvz pp-f dt n1, p-acp r-crq pn31 vvz, (5) sermon (DIV1) 137 Image 23
702 and hath a tincture from the earthen Vessel that brings it, and therefore not to be receiv'd with that measure of trust which belongs to the pure and proper word of God. and hath a tincture from the earthen Vessel that brings it, and Therefore not to be received with that measure of trust which belongs to the pure and proper word of God. cc vhz dt n1 p-acp dt j n1 cst vvz pn31, cc av xx pc-acp vbi vvn p-acp d n1 pp-f n1 r-crq vvz p-acp dt j cc j n1 pp-f np1. (5) sermon (DIV1) 137 Image 23
703 For, take a Sermon at the best, the most you can make of it is, that it is Gods word only in a qualified sense, For, take a Sermon At the best, the most you can make of it is, that it is God's word only in a qualified sense, p-acp, vvb dt n1 p-acp dt js, dt av-ds pn22 vmb vvi pp-f pn31 vbz, cst pn31 vbz ng1 n1 av-j p-acp dt j-vvn n1, (5) sermon (DIV1) 137 Image 23
704 because the Church intends it should be so; and it is the Preachers judgment and opinion that it is so; Because the Church intends it should be so; and it is the Preachers judgement and opinion that it is so; c-acp dt n1 vvz pn31 vmd vbi av; cc pn31 vbz dt n2 n1 cc n1 cst pn31 vbz av; (5) sermon (DIV1) 137 Image 23
705 and possibly it may be so indeed. and possibly it may be so indeed. cc av-j pn31 vmb vbi av av. (5) sermon (DIV1) 137 Image 23
706 But then because possibly it may not be so, we had need take heed what we hear. But then Because possibly it may not be so, we had need take heed what we hear. p-acp av c-acp av-j pn31 vmb xx vbi av, pns12 vhd n1 vvb n1 r-crq pns12 vvb. (5) sermon (DIV1) 137 Image 23
707 We learn from St. Paul that it was more than possible, it was truly so then; We Learn from Saint Paul that it was more than possible, it was truly so then; pns12 vvb p-acp n1 np1 cst pn31 vbds av-dc cs j, pn31 vbds av-j av av; (5) sermon (DIV1) 138 Image 23
708 for he warns Timothy of Preachers that will strive about words to no purpose, but to the subversion of the hearers, 2 Tim. 2.14. for he warns Timothy of Preachers that will strive about words to no purpose, but to the subversion of the hearers, 2 Tim. 2.14. c-acp pns31 vvz np1 pp-f n2 cst vmb vvi p-acp n2 p-acp dx n1, cc-acp p-acp dt n1 pp-f dt n2, crd np1 crd. (5) sermon (DIV1) 138 Image 23
709 And verse 16. By prophane and vain bablings do increase to more ungodliness. And verse 17. Their word will eat as doth a Canker, or a Gangrain; And verse 16. By profane and vain babblings do increase to more ungodliness. And verse 17. Their word will eat as does a Canker, or a Gangrene; cc n1 crd p-acp j cc j n2-vvg vdi vvi p-acp dc n1. cc n1 crd po32 n1 vmb vvi c-acp vdz dt n1, cc dt np1; (5) sermon (DIV1) 138 Image 23
710 for so the Greek word is; for so the Greek word is; p-acp av dt jp n1 vbz; (5) sermon (DIV1) 138 Image 23
711 and that's a dangerous Disease, and by all means possible to be avoided, and especially to be taken heed of. and that's a dangerous Disease, and by all means possible to be avoided, and especially to be taken heed of. cc d|vbz dt j n1, cc p-acp d n2 j pc-acp vbi vvn, cc av-j pc-acp vbi vvn n1 pp-f. (5) sermon (DIV1) 138 Image 23
712 Thus it was in the early times of the Church, we have reason then to look for worse after, Thus it was in the early times of the Church, we have reason then to look for Worse After, av pn31 vbds p-acp dt j n2 pp-f dt n1, pns12 vhb n1 av pc-acp vvi p-acp jc p-acp, (5) sermon (DIV1) 138 Image 23
713 and so we of late times found it by sad experience: and so we of late times found it by sad experience: cc av pns12 pp-f j n2 vvd pn31 p-acp j n1: (5) sermon (DIV1) 138 Image 23
714 Not only profane and vain bablings, but Sedition, Treason, Rebellion were drest up and appear'd in the likeness of Sermons. Not only profane and vain babblings, but Sedition, Treason, Rebellion were dressed up and appeared in the likeness of Sermons. xx av-j vvi cc j n2-vvg, cc-acp n1, n1, n1 vbdr vvn a-acp cc vvd p-acp dt n1 pp-f n2. (5) sermon (DIV1) 138 Image 23
715 It is too plain, we have but too much need of caution to take heed. But alas! It is too plain, we have but too much need of caution to take heed. But alas! pn31 vbz av j, pns12 vhb p-acp av d n1 pp-f n1 pc-acp vvi n1. cc-acp uh! (5) sermon (DIV1) 138 Image 23
716 what should private men do? must they, or can they call all Preachers and Doctrines to account? The Scriptures indeed which are the undoubted Word of God would do it if well manag'd, what should private men do? must they, or can they call all Preachers and Doctrines to account? The Scriptures indeed which Are the undoubted Word of God would do it if well managed, q-crq vmd j n2 vdb? vmb pns32, cc vmb pns32 vvi d n2 cc n2 pc-acp vvi? dt n2 av r-crq vbr dt j n1 pp-f np1 vmd vdi pn31 cs av vvn, (5) sermon (DIV1) 139 Image 23
717 but how can that be hoped from every hand? wherein wise, that is, learned men, are mistaken, but how can that be hoped from every hand? wherein wise, that is, learned men, Are mistaken, cc-acp q-crq vmb d vbi vvn p-acp d n1? q-crq j, cst vbz, j n2, vbr vvn, (5) sermon (DIV1) 139 Image 23
718 and from whence every Sect seeks Patronage, and perswades it self to have it. and from whence every Sect seeks Patronage, and persuades it self to have it. cc p-acp c-crq d n1 vvz n1, cc vvz pn31 n1 pc-acp vhi pn31. (5) sermon (DIV1) 139 Image 23
719 What means is there then left by the help whereof we may take heed what we hear. What means is there then left by the help whereof we may take heed what we hear. q-crq vvz vbz a-acp av vvn p-acp dt n1 c-crq pns12 vmb vvi n1 r-crq pns12 vvb. (5) sermon (DIV1) 139 Image 23
720 Truly none that I know, but this still, the Scriptures are the only infallible rule. But how! Truly none that I know, but this still, the Scriptures Are the only infallible Rule. But how! np1 pi cst pns11 vvb, cc-acp d av, dt n2 vbr dt j j n1. cc-acp q-crq! (5) sermon (DIV1) 139 Image 23
721 Not left loose to the prejudices and fancies of every man; Not left lose to the prejudices and fancies of every man; xx vvn j p-acp dt n2 cc n2 pp-f d n1; (5) sermon (DIV1) 140 Image 23
722 for then it will fall out, as with those that look in a Glass, in which every one sees his own face, though not anothers; for then it will fallen out, as with those that look in a Glass, in which every one sees his own face, though not another's; c-acp cs pn31 vmb vvi av, c-acp p-acp d cst vvb p-acp dt n1, p-acp r-crq d pi vvz po31 d n1, cs xx j-jn; (5) sermon (DIV1) 140 Image 23
723 the reason is because he brings his face to the Glass, not because it was there before. the reason is Because he brings his face to the Glass, not Because it was there before. dt n1 vbz c-acp pns31 vvz po31 n1 p-acp dt n1, xx c-acp pn31 vbds a-acp a-acp. (5) sermon (DIV1) 140 Image 23
724 So every Sect sees the face of his own Religion in the Scripture, not because it was there before, So every Sect sees the face of his own Religion in the Scripture, not Because it was there before, av d n1 vvz dt n1 pp-f po31 d n1 p-acp dt n1, xx c-acp pn31 vbds a-acp a-acp, (5) sermon (DIV1) 140 Image 23
725 but because his strong fancy and prejudice brought it thither; but Because his strong fancy and prejudice brought it thither; cc-acp c-acp po31 j n1 cc n1 vvd pn31 av; (5) sermon (DIV1) 140 Image 23
726 he thinks he sees that in the Scripture, which in truth is only in his own imagination. he thinks he sees that in the Scripture, which in truth is only in his own imagination. pns31 vvz pns31 vvz cst p-acp dt n1, r-crq p-acp n1 vbz av-j p-acp po31 d n1. (5) sermon (DIV1) 140 Image 23
727 But how then can we have any help from the Scriptures to take heed what we hear? Not as Gods word lies diffus'd through the whole body of them; But how then can we have any help from the Scriptures to take heed what we hear? Not as God's word lies diffused through the Whole body of them; cc-acp q-crq av vmb pns12 vhi d n1 p-acp dt n2 pc-acp vvi n1 r-crq pns12 vvb? xx c-acp ng1 n1 vvz vvn p-acp dt j-jn n1 pp-f pno32; (5) sermon (DIV1) 141 Image 23
728 but as prepar'd and fitted up in a summary and short form of wholsom words by such to whom the care of the Church is committed. but as prepared and fitted up in a summary and short from of wholesome words by such to whom the care of the Church is committed. cc-acp a-acp vvd cc vvn a-acp p-acp dt n1 cc j n1 pp-f j n2 p-acp d p-acp ro-crq dt n1 pp-f dt n1 vbz vvn. (5) sermon (DIV1) 141 Image 23
729 If any shall think this a humane invention derogatory to the sufficiency of the Scriptures. If any shall think this a humane invention derogatory to the sufficiency of the Scriptures. cs d vmb vvi d dt j n1 n1 p-acp dt n1 pp-f dt n2. (5) sermon (DIV1) 142 Image 23
730 Let him implead St. Paul first, who made the same use of it, finding what mischief false Teachers had done, charges Timothy with the care of it, 2 Tim. 1.13. NONLATINALPHABET. Hold fast the form of sound words which thou hast heard of me. Let him implead Saint Paul First, who made the same use of it, finding what mischief false Teachers had done, charges Timothy with the care of it, 2 Tim. 1.13.. Hold fast the from of found words which thou hast herd of me. vvb pno31 vvi n1 np1 ord, r-crq vvd dt d n1 pp-f pn31, vvg r-crq n1 j n2 vhd vdn, n2 np1 p-acp dt n1 pp-f pn31, crd np1 crd.. vvb av-j dt n1 pp-f j n2 r-crq pns21 vh2 vvn pp-f pno11. (5) sermon (DIV1) 142 Image 23
731 This form he calls in the last verse of the former Epistle NONLATINALPHABET, a depositum committed to his trust, This from he calls in the last verse of the former Epistle, a depositum committed to his trust, d n1 pns31 vvz p-acp dt ord n1 pp-f dt j n1, dt fw-la vvn p-acp po31 n1, (5) sermon (DIV1) 142 Image 23
732 and for that very purpose that he might avoid profane and vain bablings, and oppositions of Science falsly so called; and for that very purpose that he might avoid profane and vain babblings, and oppositions of Science falsely so called; cc p-acp d j n1 cst pns31 vmd vvi j cc j n2-vvg, cc n2 pp-f n1 av-j av vvn; (5) sermon (DIV1) 142 Image 23
733 and that is plainly, that they might take heed what they hear. and that is plainly, that they might take heed what they hear. cc d vbz av-j, cst pns32 vmd vvi n1 r-crq pns32 vvb. (5) sermon (DIV1) 142 Image 23
734 The same course was taken by the whole Church after considering how hard, or rather impossible it was for every one out of the Scriptures to work out to himself an assurance of the knowledge of as much as was necessary to salvation, The same course was taken by the Whole Church After considering how hard, or rather impossible it was for every one out of the Scriptures to work out to himself an assurance of the knowledge of as much as was necessary to salvation, dt d n1 vbds vvn p-acp dt j-jn n1 p-acp vvg c-crq av-j, cc av-c j pn31 vbds p-acp d crd av pp-f dt n2 pc-acp vvi av p-acp px31 dt n1 pp-f dt n1 pp-f p-acp d c-acp vbds j p-acp n1, (5) sermon (DIV1) 143 Image 23
735 and with that a consent with the rest of the faithful, who are commanded to speak and think the same things, which cannot be done but in a certain form of words. and with that a consent with the rest of the faithful, who Are commanded to speak and think the same things, which cannot be done but in a certain from of words. cc p-acp d dt n1 p-acp dt n1 pp-f dt j, r-crq vbr vvn pc-acp vvi cc vvi dt d n2, r-crq vmbx vbb vdn p-acp p-acp dt j n1 pp-f n2. (5) sermon (DIV1) 143 Image 23
736 Such a form, if not the same with S. Paul NONLATINALPHABET, was the Apostles Creed, the use whereof hath ever since continued in the Church to be a help to take heed what we believe. Such a from, if not the same with S. Paul, was the Apostles Creed, the use whereof hath ever since continued in the Church to be a help to take heed what we believe. d dt n1, cs xx dt d p-acp n1 np1, vbds dt n2 np1, dt n1 c-crq vhz av a-acp vvd p-acp dt n1 pc-acp vbi dt n1 pc-acp vvi n1 r-crq pns12 vvb. (5) sermon (DIV1) 143 Image 23
737 The same course was of later times held by divers particular National Churches, who weary with the insolence and domineering of their Sister at Rome, did suo jure uti, and provide for themselves, which sell out in a time when the world was filled with Controversies and Disputes of Religion. The same course was of later times held by diverse particular National Churches, who weary with the insolence and domineering of their Sister At Room, did Sue jure uti, and provide for themselves, which fell out in a time when the world was filled with Controversies and Disputes of Religion. dt d n1 vbds pp-f jc n2 vvn p-acp j j j n2, r-crq j p-acp dt n1 cc j-vvg pp-f po32 n1 p-acp vvb, vdd fw-la fw-la fw-la, cc vvi p-acp px32, r-crq vvd av p-acp dt n1 c-crq dt n1 vbds vvn p-acp n2 cc vvz pp-f n1. (5) sermon (DIV1) 144 Image 23
738 That the people might not be carried about with every wind of doctrine, that blew from all corners, it was their care, That the people might not be carried about with every wind of Doctrine, that blew from all corners, it was their care, cst dt n1 vmd xx vbb vvn a-acp p-acp d n1 pp-f n1, cst vvd p-acp d n2, pn31 vbds po32 n1, (5) sermon (DIV1) 144 Image 23
739 and wisdom to compose a form of wholsome words in their several Confessions, to be a rule what to hear. and Wisdom to compose a from of wholesome words in their several Confessions, to be a Rule what to hear. cc n1 pc-acp vvi dt n1 pp-f j n2 p-acp po32 j n2, pc-acp vbi dt n1 r-crq pc-acp vvi. (5) sermon (DIV1) 144 Image 23
740 Now following our Saviours advice, you have reason to ask, With what measure of Faith are these confessions to be received; Now following our Saviors Advice, you have reason to ask, With what measure of Faith Are these confessions to be received; av vvg po12 ng1 n1, pn22 vhb n1 pc-acp vvi, p-acp r-crq n1 pp-f n1 vbr d n2 pc-acp vbi vvn; (5) sermon (DIV1) 145 Image 23
741 for, Quis custodiet ipsum custodem? What credit must be given to that which must be a rule how far we credit others? That we mistake not, They are not to be received with that faith which is due to Gods word, for, Quis custodiet ipsum custodem? What credit must be given to that which must be a Rule how Far we credit Others? That we mistake not, They Are not to be received with that faith which is due to God's word, p-acp, fw-la n1 fw-la fw-la? q-crq n1 vmb vbi vvn p-acp d r-crq vmb vbi dt n1 c-crq av-j pns12 vvi n2-jn? cst pns12 vvb xx, pns32 vbr xx pc-acp vbi vvn p-acp d n1 r-crq vbz j-jn p-acp npg1 n1, (5) sermon (DIV1) 145 Image 23
742 or any thing out of it as necessary to salvation; or any thing out of it as necessary to salvation; cc d n1 av pp-f pn31 c-acp j p-acp n1; (5) sermon (DIV1) 145 Image 23
743 but with such as wise men would give to the means of setling unity and consent in matters controverted, but with such as wise men would give to the means of settling unity and consent in matters controverted, cc-acp p-acp d c-acp j n2 vmd vvi p-acp dt n2 pp-f vvg n1 cc n1 p-acp n2 vvn, (5) sermon (DIV1) 145 Image 23
744 as the title of our Confession imports; that is, That they are Articles of Peace not Articles of Faith. as the title of our Confessi imports; that is, That they Are Articles of Peace not Articles of Faith. c-acp dt n1 pp-f po12 n1 vvz; d vbz, cst pns32 vbr n2 pp-f n1 xx n2 pp-f n1. (5) sermon (DIV1) 145 Image 23
745 They make no new Religion or new Faith. They make no new Religion or new Faith. pns32 vvb dx j n1 cc j n1. (5) sermon (DIV1) 145 Image 23
746 This, by the way, gives an easie Answer to the Papists hard Question, as they think; This, by the Way, gives an easy Answer to the Papists hard Question, as they think; d, p-acp dt n1, vvz dt j n1 p-acp dt njp2 j n1, c-acp pns32 vvb; (5) sermon (DIV1) 146 Image 23
747 Where was your Religion before Luther? Where was your Church before the 39. Articles? We do not date our Religion from those Articles. Where was your Religion before Luther? Where was your Church before the 39. Articles? We do not date our Religion from those Articles. c-crq vbds po22 n1 p-acp np1? q-crq vbds po22 n1 p-acp dt crd n2? pns12 vdb xx n1 po12 n1 p-acp d n2. (5) sermon (DIV1) 146 Image 23
748 The Church of England (I grant) is call'd so from their Confession, but by an accidental denomination; The Church of England (I grant) is called so from their Confessi, but by an accidental denomination; dt n1 pp-f np1 (pns11 vvb) vbz vvn av p-acp po32 n1, cc-acp p-acp dt j n1; (5) sermon (DIV1) 146 Image 23
749 i.e. It is that Church which for preservation of unity and peace in it, injoyns nothing to be taught or heard for God's Word which is repugnant to them in the particulars there mentioned. i.e. It is that Church which for preservation of unity and peace in it, enjoins nothing to be taught or herd for God's Word which is repugnant to them in the particulars there mentioned. n1 pn31 vbz cst n1 r-crq p-acp n1 pp-f n1 cc n1 p-acp pn31, vvz pix pc-acp vbi vvn cc vvn p-acp npg1 n1 r-crq vbz j p-acp pno32 p-acp dt n2-j pc-acp vvn. (5) sermon (DIV1) 146 Image 23
750 But for the essential denomination of our Faith, whereon Salvation depends, it is the Faith of God's Word, summ'd up in the ancient Catholick and Apostolick Forms; But for the essential denomination of our Faith, whereon Salvation depends, it is the Faith of God's Word, summed up in the ancient Catholic and Apostolic Forms; p-acp p-acp dt j n1 pp-f po12 n1, c-crq n1 vvz, pn31 vbz dt n1 pp-f npg1 n1, vvd a-acp p-acp dt j njp cc jp n2; (5) sermon (DIV1) 146 Image 23
751 as is evident from our Constitutions and Practice. as is evident from our Constitutions and Practice. a-acp vbz j p-acp po12 n2 cc n1. (5) sermon (DIV1) 146 Image 23
752 For when any is received as a Member into the Church by Baptisin, the Laver of Regeneration, no other Faith is required but that which is comprised in the Apostles Creed. For when any is received as a Member into the Church by Baptisin, the Laver of Regeneration, no other Faith is required but that which is comprised in the Apostles Creed. p-acp c-crq d vbz vvn p-acp dt n1 p-acp dt n1 p-acp np1, dt n1 pp-f n1, dx j-jn n1 vbz vvn p-acp d r-crq vbz vvn p-acp dt n2 n1. (5) sermon (DIV1) 146 Image 23
753 And when by a confession of our Faith and Sins, we prepare to receive the other Sacrament of the Body and Blood of our Lord, our Faith is that according to the ancient Nicene Creed. And when by a Confessi of our Faith and Sins, we prepare to receive the other Sacrament of the Body and Blood of our Lord, our Faith is that according to the ancient Nicene Creed. cc c-crq p-acp dt n1 pp-f po12 n1 cc n2, pns12 vvb pc-acp vvi dt j-jn n1 pp-f dt n1 cc n1 pp-f po12 n1, po12 n1 vbz d vvg p-acp dt j np1 np1. (5) sermon (DIV1) 146 Image 23
754 And in the Office of Visiting the Sick, the Absolution (a comfort at all times, And in the Office of Visiting the Sick, the Absolution (a Comfort At all times, cc p-acp dt n1 pp-f vvg dt j, dt n1 (dt n1 p-acp d n2, (5) sermon (DIV1) 146 Image 23
755 and most of all when we give up our Souls into the Hands of God) is not to be administred but to those that make confession as well of their Faith as of their Sins; and most of all when we give up our Souls into the Hands of God) is not to be administered but to those that make Confessi as well of their Faith as of their Sins; cc ds pp-f d c-crq pns12 vvb a-acp po12 n2 p-acp dt n2 pp-f np1) vbz xx pc-acp vbi vvn cc-acp p-acp d cst vvb n1 c-acp av pp-f po32 n1 c-acp pp-f po32 n2; (5) sermon (DIV1) 146 Image 23
756 and that Faith is only according to the Apostles Creed. Thus are we born, nourish'd, and dissolv'd by the same Faith, according to the ancient Catholick and Apostolick Forms. and that Faith is only according to the Apostles Creed. Thus Are we born, nourished, and dissolved by the same Faith, according to the ancient Catholic and Apostolic Forms. cc d n1 vbz av-j vvg p-acp dt n2 n1. av vbr pns12 vvn, vvn, cc vvn p-acp dt d n1, vvg p-acp dt j njp cc jp n2. (5) sermon (DIV1) 146 Image 23
757 A Faith of this age neither ought they to reproach, nor we to be asham'd of. A Faith of this age neither ought they to reproach, nor we to be ashamed of. dt n1 pp-f d n1 d vmd pns32 p-acp n1, ccx pns12 pc-acp vbi j pp-f. (5) sermon (DIV1) 146 Image 23
758 To return to our particular Church Confession; it hath another end and use; To return to our particular Church Confessi; it hath Another end and use; pc-acp vvi p-acp po12 j n1 n1; pn31 vhz j-jn n1 cc vvi; (5) sermon (DIV1) 147 Image 23
759 they are Articles of peace and consent in certain Controversies to instruct and help us to take heed what we hear. they Are Articles of peace and consent in certain Controversies to instruct and help us to take heed what we hear. pns32 vbr n2 pp-f n1 cc n1 p-acp j n2 pc-acp vvi cc vvi pno12 pc-acp vvi n1 r-crq pns12 vvb. (5) sermon (DIV1) 147 Image 23
760 But it will not be so taken by all; But it will not be so taken by all; p-acp pn31 vmb xx vbi av vvn p-acp d; (5) sermon (DIV1) 148 Image 23
761 for the Churches Remedy is the Sectaries Disease, who complain, That by this means the liberty of the Spirit and of the Conscience are penn'd up in those Forms; for the Churches Remedy is the Sectaries Disease, who complain, That by this means the liberty of the Spirit and of the Conscience Are penned up in those Forms; p-acp dt ng1 n1 vbz dt n2 n1, r-crq vvb, cst p-acp d n2 dt n1 pp-f dt n1 cc pp-f dt n1 vbr vvn a-acp p-acp d n2; (5) sermon (DIV1) 148 Image 23
762 and, which is a worse mischief, if it were true, a binding of God's Word, which ought to be free: and, which is a Worse mischief, if it were true, a binding of God's Word, which ought to be free: cc, r-crq vbz dt jc n1, cs pn31 vbdr j, dt vvg pp-f npg1 n1, r-crq vmd pc-acp vbi j: (5) sermon (DIV1) 148 Image 23
763 But for that God's Word neither is nor can be bound. But for that God's Word neither is nor can be bound. cc-acp c-acp cst npg1 n1 d vbz ccx vmb vbi vvn. (5) sermon (DIV1) 148 Image 23
764 The Forms are no more but the gathering together some of those Waters which flow all over the Scriptures, into a stream, to fit them for the ease and use of all. The Forms Are no more but the gathering together Some of those Waters which flow all over the Scriptures, into a stream, to fit them for the ease and use of all. dt n2 vbr dx dc p-acp dt n-vvg av d pp-f d n2 r-crq vvb d p-acp dt n2, p-acp dt n1, pc-acp vvi pno32 p-acp dt n1 cc n1 pp-f d. (5) sermon (DIV1) 148 Image 23
765 But they say, they take a better course to fetch all from the Fountain. The Fountain indeed is purer; But they say, they take a better course to fetch all from the Fountain. The Fountain indeed is Purer; p-acp pns32 vvb, pns32 vvb dt jc n1 p-acp vvb d p-acp dt n1. dt n1 av vbz jc; (5) sermon (DIV1) 148 Image 23
766 but I see no reason why the Water should be purer in their Pitchers than in the Churches Stream, seeing both claim immediately to the same Fountain. but I see no reason why the Water should be Purer in their Pitchers than in the Churches Stream, seeing both claim immediately to the same Fountain. cc-acp pns11 vvb dx n1 q-crq dt n1 vmd vbi jc p-acp po32 n2 cs p-acp dt ng1 n1, vvg d n1 av-j p-acp dt d n1. (5) sermon (DIV1) 148 Image 23
767 They say again, That these Forms are no better than snares, to hinder many a painful Preacher of the Gospel. They say again, That these Forms Are no better than snares, to hinder many a painful Preacher of the Gospel. pns32 vvb av, cst d n2 vbr dx jc cs n2, pc-acp vvi d dt j n1 pp-f dt n1. (5) sermon (DIV1) 149 Image 23
768 They would seem careful to unbind God's Word; but I see it is to set themselves at liberty. They would seem careful to unbind God's Word; but I see it is to Set themselves At liberty. pns32 vmd vvi j pc-acp vvi npg1 n1; cc-acp pns11 vvb pn31 vbz pc-acp vvi px32 p-acp n1. (5) sermon (DIV1) 149 Image 23
769 As for painfulness in Preaching, if it be not to some good purpose, I shall not much reckon upon. As for painfulness in Preaching, if it be not to Some good purpose, I shall not much reckon upon. p-acp p-acp n1 p-acp vvg, cs pn31 vbb xx p-acp d j n1, pns11 vmb xx d vvi p-acp. (5) sermon (DIV1) 149 Image 23
770 The Pharisees compassed Sea and Land, but it was to make Pharisees, Proselytes of their Faction, not of Religion. The Pharisees compassed Sea and Land, but it was to make Pharisees, Proselytes of their Faction, not of Religion. dt np2 vvn n1 cc n1, p-acp pn31 vbds pc-acp vvi np1, n2 pp-f po32 n1, xx pp-f n1. (5) sermon (DIV1) 150 Image 23
771 Nay, but they preach the Gospel. The Gospel is a glorious Word; but what Gospel? A Gospel you may perhaps have enough of, and too much: Nay, but they preach the Gospel. The Gospel is a glorious Word; but what Gospel? A Gospel you may perhaps have enough of, and too much: uh, cc-acp pns32 vvb dt n1. dt n1 vbz dt j n1; cc-acp q-crq n1? dt n1 pn22 vmb av vhi d pp-f, cc av av-d: (5) sermon (DIV1) 151 Image 23
772 S. Paul informs Timothy of perilous times to come, when men will be lovers of their own selves, covetous, boasters, proud, blasphemers, without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, high-minded. S. Paul informs Timothy of perilous times to come, when men will be lovers of their own selves, covetous, boaster's, proud, blasphemers, without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that Are good, Traitors, heady, High-minded. n1 np1 vvz np1 pp-f j n2 pc-acp vvi, c-crq n2 vmb vbi n2 pp-f po32 d n2, j, ng1, j, n2, p-acp j n1, n2, j n2, j, j, n2 pp-f d cst vbr j, n2, j, j. (5) sermon (DIV1) 151 Image 23
773 How think you comes it to pass that there should be such a general Apostacy? was it not for want of preaching? They had no Sermons, How think you comes it to pass that there should be such a general Apostasy? was it not for want of preaching? They had no Sermons, q-crq vvb pn22 vvz pn31 pc-acp vvi cst a-acp vmd vbi d dt j n1? vbds pn31 xx p-acp n1 pp-f vvg? pns32 vhd dx n2, (5) sermon (DIV1) 152 Image 23
774 or perhaps no great affection for them; they were some cold hearers, that were content with one Sermon a day. or perhaps no great affection for them; they were Some cold hearers, that were content with one Sermon a day. cc av dx j n1 p-acp pno32; pns32 vbdr d j-jn n2, cst vbdr j p-acp crd n1 dt n1. (5) sermon (DIV1) 152 Image 23
775 No, that was not the matter; if we read on to the next Chapter we shall find they had hearing enough; No, that was not the matter; if we read on to the next Chapter we shall find they had hearing enough; uh-dx, cst vbds xx dt n1; cs pns12 vvb a-acp p-acp dt ord n1 pns12 vmb vvi pns32 vhd n1 av-d; (5) sermon (DIV1) 152 Image 23
776 for they were such as heap'd to themselves Teachers, and so had heaps of Sermons, and affection for them too; for they had itching ears. for they were such as heaped to themselves Teachers, and so had heaps of Sermons, and affection for them too; for they had itching ears. c-acp pns32 vbdr d c-acp vvn p-acp px32 n2, cc av vhd n2 pp-f n2, cc n1 p-acp pno32 av; c-acp pns32 vhd j-vvg n2. (5) sermon (DIV1) 152 Image 23
777 What was it then? They could not away with sound Doctrine, but would have Teachers after their own lusts; What was it then? They could not away with found Doctrine, but would have Teachers After their own Lustiest; q-crq vbds pn31 av? pns32 vmd xx av p-acp j n1, p-acp vmd vhi n2 p-acp po32 d n2; (5) sermon (DIV1) 152 Image 23
778 they had the Gospel in plenty, but it was Evangelium NONLATINALPHABET, not NONLATINALPHABET; after their own lusts, not of sound Doctrine. they had the Gospel in plenty, but it was Evangelium, not; After their own Lustiest, not of found Doctrine. pns32 vhd dt n1 p-acp n1, cc-acp pn31 vbds np1, xx; p-acp po32 d n2, xx pp-f j n1. (5) sermon (DIV1) 152 Image 23
779 But what is sound Doctrine? S. Paul doth not say here, because a little before he had given Timothy a form of it, Keep the Form of sound words which thou hast heard from me; But what is found Doctrine? S. Paul does not say Here, Because a little before he had given Timothy a from of it, Keep the From of found words which thou hast herd from me; cc-acp q-crq vbz j n1? np1 np1 vdz xx vvi av, c-acp dt j c-acp pns31 vhd vvn np1 dt n1 pp-f pn31, vvb dt n1 pp-f j n2 r-crq pns21 vh2 vvn p-acp pno11; (5) sermon (DIV1) 153 Image 23
780 and because their Gospel did not agree to that, he chargeth him to avoid it. So should we do too with such a Gospel as will not stand within our form of wholesom words: and Because their Gospel did not agree to that, he charges him to avoid it. So should we do too with such a Gospel as will not stand within our from of wholesome words: cc c-acp po32 n1 vdd xx vvi p-acp d, pns31 vvz pno31 p-acp vvb pn31. av vmd pns12 vdi av p-acp d dt n1 c-acp vmb xx vvi p-acp po12 n1 pp-f j n2: (5) sermon (DIV1) 153 Image 23
781 Or if it be such as was preached here for twenty years together, we have little reason to be fond of it, Or if it be such as was preached Here for twenty Years together, we have little reason to be found of it, cc cs pn31 vbb d c-acp vbds vvn av p-acp crd n2 av, pns12 vhb j n1 pc-acp vbi j pp-f pn31, (5) sermon (DIV1) 153 Image 23
782 or any pains that is taken about it. or any pains that is taken about it. cc d n2 cst vbz vvn p-acp pn31. (5) sermon (DIV1) 153 Image 23
783 If they will not hear the Churches Gospel, what reason hath the Church to hear theirs? If they will not hear the Churches Gospel, what reason hath the Church to hear theirs? cs pns32 vmb xx vvi dt n2 n1, r-crq n1 vhz dt n1 pc-acp vvi png32? (5) sermon (DIV1) 153 Image 23
784 To end my first point, If it was wisdom in St. Paul to commend a form of words, To end my First point, If it was Wisdom in Saint Paul to commend a from of words, pc-acp vvi po11 ord n1, cs pn31 vbds n1 p-acp n1 np1 pc-acp vvi dt n1 pp-f n2, (5) sermon (DIV1) 154 Image 23
785 and in the whole Catholick Church to use one; and in the Whole Catholic Church to use one; cc p-acp dt j-jn njp n1 pc-acp vvi pi; (5) sermon (DIV1) 154 Image 23
786 if the same was practis'd by every reformed Church, and all that people might with peace and security know what to hear: if the same was practised by every reformed Church, and all that people might with peace and security know what to hear: cs dt d vbds vvn p-acp d vvd n1, cc d cst n1 vmd p-acp n1 cc n1 vvb r-crq pc-acp vvi: (5) sermon (DIV1) 154 Image 23
787 I do not understand what wisdom it can be to lay all common again for any mans pleasure; I do not understand what Wisdom it can be to lay all Common again for any men pleasure; pns11 vdb xx vvi r-crq n1 pn31 vmb vbi pc-acp vvi d j av p-acp d ng1 n1; (5) sermon (DIV1) 154 Image 23
788 for this is to legitimate Schism, and entail division to the Church for ever. for this is to legitimate Schism, and entail division to the Church for ever. p-acp d vbz p-acp j n1, cc vvb n1 p-acp dt n1 c-acp av. (5) sermon (DIV1) 154 Image 23
789 As you love your selves, your quiet, and look to receive benefit by the immortal seed of Gods Word, As you love your selves, your quiet, and look to receive benefit by the immortal seed of God's Word, p-acp pn22 vvb po22 n2, po22 j-jn, cc vvb pc-acp vvi n1 p-acp dt j n1 pp-f npg1 n1, (5) sermon (DIV1) 154 Image 23
790 if you would be good Christians, that is, be advised by Christ, and in that way which all Christians have used, to Take heed what you hear. if you would be good Christians, that is, be advised by christ, and in that Way which all Christians have used, to Take heed what you hear. cs pn22 vmd vbi j np1, cst vbz, vbb vvn p-acp np1, cc p-acp d n1 r-crq d np1 vhi vvn, p-acp vvb n1 r-crq pn22 vvb. (5) sermon (DIV1) 154 Image 23
791 WE come now to the second point of our care, Take heed how you hear, and this no less necessary than the former; WE come now to the second point of our care, Take heed how you hear, and this no less necessary than the former; pns12 vvb av p-acp dt ord n1 pp-f po12 n1, vvb n1 c-crq pn22 vvb, cc d av-dx av-dc j cs dt j; (5) sermon (DIV1) 155 Image 23
792 for when we have provided for the Matter what we hear, we may yet offend in the Manner how; and so lose the benefit of both. for when we have provided for the Matter what we hear, we may yet offend in the Manner how; and so loose the benefit of both. p-acp c-crq pns12 vhb vvn p-acp dt n1 r-crq pns12 vvb, pns12 vmb av vvi p-acp dt n1 c-crq; cc av vvb dt n1 pp-f d. (5) sermon (DIV1) 155 Image 23
793 That which is here set down in proper words, is by our Saviour illustrated in a Similitude, verse 21. Is a candle brought to be put under a bushel, That which is Here Set down in proper words, is by our Saviour illustrated in a Similitude, verse 21. Is a candle brought to be put under a bushel, cst r-crq vbz av vvn a-acp p-acp j n2, vbz p-acp po12 n1 vvn p-acp dt n1, n1 crd vbz dt n1 vvd pc-acp vbi vvn p-acp dt n1, (5) sermon (DIV1) 156 Image 23
794 or under a bed, and not to be set on a Candlestick? that is, or under a Bed, and not to be Set on a Candlestick? that is, cc p-acp dt n1, cc xx pc-acp vbi vvn p-acp dt n1? cst vbz, (5) sermon (DIV1) 156 Image 23
795 and so St. Luke expresses it, A candle is not brought to be put under a Bushel, and so Saint Lycia Expresses it, A candle is not brought to be put under a Bushel, cc av n1 av vvz pn31, dt n1 vbz xx vvn pc-acp vbi vvn p-acp dt n1, (5) sermon (DIV1) 156 Image 23
796 but to be set on a Candlestick. but to be Set on a Candlestick. cc-acp pc-acp vbi vvn p-acp dt n1. (5) sermon (DIV1) 156 Image 23
797 This makes two points in the manner of our hearing, one negative, that we do not so hear Gods Word that we put it under a Bushel, another affirmative, that we set it on a Candlestick. This makes two points in the manner of our hearing, one negative, that we do not so hear God's Word that we put it under a Bushel, Another affirmative, that we Set it on a Candlestick. np1 vvz crd n2 p-acp dt n1 pp-f po12 n-vvg, crd j-jn, cst pns12 vdb xx av vvi npg1 n1 cst pns12 vvb pn31 p-acp dt n1, j-jn j, cst pns12 vvb pn31 p-acp dt n1. (5) sermon (DIV1) 156 Image 23
798 For the first, Gods Word is a light, we can do nothing more contrary to light than to hide it, to put it under a Bushel, i.e. to do any thing that will intercept the light and benefit of it. For the First, God's Word is a Light, we can do nothing more contrary to Light than to hide it, to put it under a Bushel, i.e. to do any thing that will intercept the Light and benefit of it. p-acp dt ord, npg1 n1 vbz dt n1, pns12 vmb vdi pix av-dc j-jn pc-acp vvi cs pc-acp vvi pn31, pc-acp vvi pn31 p-acp dt n1, n1 pc-acp vdi d n1 cst vmb vvi dt n1 cc n1 pp-f pn31. (5) sermon (DIV1) 157 Image 23
799 Now this may be done several ways. First, By perverting the proper end and use of hearing. Now this may be done several ways. First, By perverting the proper end and use of hearing. av d vmb vbi vdn j n2. ord, p-acp vvg dt j n1 cc n1 pp-f vvg. (5) sermon (DIV1) 157 Image 23
800 Hearing Gods word is certainly a good point of Religion; Hearing God's word is Certainly a good point of Religion; np1 npg1 n1 vbz av-j dt j n1 pp-f n1; (5) sermon (DIV1) 158 Image 23
801 for it is a duty commanded, verse 23. If any man have ears to hear let him hear; for it is a duty commanded, verse 23. If any man have ears to hear let him hear; p-acp pn31 vbz dt n1 vvd, n1 crd cs d n1 vhb n2 pc-acp vvi vvi pno31 vvi; (5) sermon (DIV1) 158 Image 23
802 yet if he hear as he should, he must not mistake one kind of duty for another. yet if he hear as he should, he must not mistake one kind of duty for Another. av cs pns31 vvb c-acp pns31 vmd, pns31 vmb xx vvi crd n1 pp-f n1 p-acp j-jn. (5) sermon (DIV1) 158 Image 23
803 Duties are of divers kinds, some essential parts of Religion, some instrumental, and some both. The two chief duties of this time, fasting and hearing, are instrumental onely. Duties Are of diverse Kinds, Some essential parts of Religion, Some instrumental, and Some both. The two chief duties of this time, fasting and hearing, Are instrumental only. n2 vbr pp-f j n2, d j n2 pp-f n1, d j, cc d av-d. dt crd j-jn n2 pp-f d n1, vvg cc vvg, vbr j av-j. (5) sermon (DIV1) 158 Image 23
804 That Fasting is so, we learn from St. Paul. The Kingdom of Heaven is not meat and drink, i.e. consists not in it; That Fasting is so, we Learn from Saint Paul. The Kingdom of Heaven is not meat and drink, i.e. consists not in it; cst vvg vbz av, pns12 vvb p-acp n1 np1. dt n1 pp-f n1 vbz xx n1 cc vvi, n1 vvz xx p-acp pn31; (5) sermon (DIV1) 158 Image 23
805 yet if well used is a help to it. Instrumenti vis in usu consistit. yet if well used is a help to it. Instrument vis in usu consistit. av cs av vvn vbz dt n1 p-acp pn31. np1 fw-fr p-acp fw-la fw-la. (5) sermon (DIV1) 158 Image 23
806 If fasting attains not the end and use of it, it is good for nothing, not to be reckon'd in the order of Religious duties. If fasting attains not the end and use of it, it is good for nothing, not to be reckoned in the order of Religious duties. cs n-vvg vvz xx dt n1 cc n1 pp-f pn31, pn31 vbz j p-acp pix, xx pc-acp vbi vvn p-acp dt n1 pp-f j n2. (5) sermon (DIV1) 158 Image 23
807 So hearing Gods Word, if it work no amendment in us, is but a Cypher alone that stands for nothing, no better than a Candle under a Bushel. So hearing God's Word, if it work no amendment in us, is but a Cypher alone that Stands for nothing, no better than a Candle under a Bushel. np1 vvg npg1 n1, cs pn31 vvb dx n1 p-acp pno12, vbz p-acp dt n1 av-j cst vvz p-acp pix, av-dx jc cs dt n1 p-acp dt n1. (5) sermon (DIV1) 158 Image 23
808 When hearing is not it self, doth not the own duty, we are extreamly mistaken if we make it serve for any other. When hearing is not it self, does not the own duty, we Are extremely mistaken if we make it serve for any other. c-crq n1 vbz xx pn31 n1, vdz xx dt d n1, pns12 vbr av-jn vvn cs pns12 vvb pn31 vvi p-acp d n-jn. (5) sermon (DIV1) 159 Image 23
809 Hearing doth edifie, help to the building, but as an Instrument, not as Stone and Timber, the essential parts of it. Hearing does edify, help to the building, but as an Instrument, not as Stone and Timber, the essential parts of it. np1 vdz vvi, vvb p-acp dt n1, cc-acp c-acp dt n1, xx p-acp n1 cc n1, dt j n2 pp-f pn31. (5) sermon (DIV1) 159 Image 23
810 The Ax and the Hammer, the Square and the Level, are instruments without which there can be no building: The Ax and the Hammer, the Square and the Level, Are Instruments without which there can be no building: dt n1 cc dt n1, dt j-jn cc dt n-jn, vbr n2 p-acp r-crq a-acp vmb vbi dx n1: (5) sermon (DIV1) 159 Image 23
811 but we would think him mad that should therefore lay them in the Walls or the Foundation: but we would think him mad that should Therefore lay them in the Walls or the Foundation: cc-acp pns12 vmd vvi pno31 j cst vmd av vvi pno32 p-acp dt n2 cc dt n1: (5) sermon (DIV1) 159 Image 23
812 They are as much guilty of folly, who make their ordinary worship of God to be nothing but to go hear the Sermon; They Are as much guilty of folly, who make their ordinary worship of God to be nothing but to go hear the Sermon; pns32 vbr p-acp d j pp-f n1, r-crq vvb po32 j n1 pp-f np1 pc-acp vbi pix p-acp pc-acp vvi vvi dt n1; (5) sermon (DIV1) 159 Image 23
813 yea, and the extraordinary, a solemn Fast and Humiliation to hear a Sermon; A publick Thanksgiving to hear a Sermon, and that is all. yea, and the extraordinary, a solemn Fast and Humiliation to hear a Sermon; A public Thanksgiving to hear a Sermon, and that is all. uh, cc dt j, dt j j cc n1 pc-acp vvi dt n1; dt j n1 pc-acp vvi dt n1, cc d vbz d. (5) sermon (DIV1) 159 Image 23
814 If any business extraordinary fall out, whereunto we think fit by our Devotion to ingage Gods blessing and protection, all we do for his sake we sit and hear a Sermon. If any business extraordinary fallen out, whereunto we think fit by our Devotion to engage God's blessing and protection, all we do for his sake we fit and hear a Sermon. cs d n1 j n1 av, c-crq pns12 vvb j p-acp po12 n1 pc-acp vvi npg1 n1 cc n1, d pns12 vdb p-acp po31 n1 pns12 vvb cc vvi dt n1. (5) sermon (DIV1) 159 Image 23
815 If the Sermon doth the work of an instrument it is well, to fit and enable us to perform those duties, it self is neither stick nor stone in the Building. If the Sermon does the work of an Instrument it is well, to fit and enable us to perform those duties, it self is neither stick nor stone in the Building. cs dt n1 vdz dt n1 pp-f dt n1 pn31 vbz av, pc-acp vvi cc vvi pno12 pc-acp vvi d n2, pn31 n1 vbz dx n1 ccx n1 p-acp dt n1. (5) sermon (DIV1) 159 Image 23
816 We must not think all is done when the Sermon is done. Instruments are of an indifferent nature, may be well or ill used; We must not think all is done when the Sermon is done. Instruments Are of an indifferent nature, may be well or ill used; pns12 vmb xx vvi d vbz vdn c-crq dt n1 vbz vdn. n2 vbr pp-f dt j n1, vmb vbi av cc av-jn vvn; (5) sermon (DIV1) 159 Image 23
817 so are not essentials, as Faith, Repentance, and Charity, are constantly the same. so Are not essentials, as Faith, Repentance, and Charity, Are constantly the same. av vbr xx n2-jn, c-acp n1, n1, cc n1, vbr av-j dt d. (5) sermon (DIV1) 160 Image 23
818 Fasting, I said was an instrumental duty, and so was as well us'd for strife and debate, as for Humiliation and Repentance. Fasting, I said was an instrumental duty, and so was as well used for strife and debate, as for Humiliation and Repentance. vvg, pns11 vvd vbds dt j n1, cc av vbds a-acp av vvn p-acp n1 cc n1, c-acp p-acp n1 cc n1. (5) sermon (DIV1) 160 Image 23
819 We may remember many of those fighting Fasts. We may Remember many of those fighting Fasts. pns12 vmb vvi d pp-f d j-vvg n2. (5) sermon (DIV1) 160 Image 23
820 He that hew'd Timber before out of the thick Trees was known to bring it to an excellent work; He that hewed Timber before out of the thick Trees was known to bring it to an excellent work; pns31 cst vvd n1 p-acp av pp-f dt j n2 vbds vvn pc-acp vvi pn31 p-acp dt j n1; (5) sermon (DIV1) 160 Image 23
821 Psal. 74. but now they break down all the carved works thereof with Axes and Hammers, that is, with the same tools that built it. Psalm 74. but now they break down all the carved works thereof with Axes and Hammers, that is, with the same tools that built it. np1 crd p-acp av pns32 vvb a-acp d dt j-vvn n2 av p-acp n2 cc n2, cst vbz, p-acp dt d n2 cst vvd pn31. (5) sermon (DIV1) 160 Image 23
822 As Sermons are instruments to build up, at another time they pull down as fast. It is therefore very necessary we take heed how we hear them. As Sermons Are Instruments to built up, At Another time they pull down as fast. It is Therefore very necessary we take heed how we hear them. p-acp n2 vbr n2 pc-acp vvi a-acp, p-acp j-jn n1 pns32 vvb a-acp c-acp av-j. pn31 vbz av av j pns12 vvb n1 c-crq pns12 vvb pno32. (5) sermon (DIV1) 160 Image 23
823 As we must not mistake in the kind of the duty, an instrumental for an essential; As we must not mistake in the kind of the duty, an instrumental for an essential; c-acp pns12 vmb xx vvi p-acp dt n1 pp-f dt n1, dt j p-acp dt j; (5) sermon (DIV1) 161 Image 23
824 so nor in the kind of the Instrument: for some are natural, as the eye is of seeing, the ear of hearing; these naturally do their work. so nor in the kind of the Instrument: for Some Are natural, as the eye is of seeing, the ear of hearing; these naturally doe their work. av cc p-acp dt n1 pp-f dt n1: c-acp d vbr j, p-acp dt n1 vbz pp-f vvg, dt n1 pp-f vvg; d av-j n1 po32 n1. (5) sermon (DIV1) 161 Image 23
825 Others positive of Divine Institution, which have no vertue or power but from that; and such are the Sacraments. Others positive of Divine Institution, which have no virtue or power but from that; and such Are the Sacraments. ng2-jn j pp-f j-jn n1, r-crq vhb dx n1 cc n1 cc-acp p-acp d; cc d vbr dt n2. (5) sermon (DIV1) 161 Image 23
826 I confess I never heard any say, that hearing of Gods Word was a Sacrament of Faith: I confess I never herd any say, that hearing of God's Word was a Sacrament of Faith: pns11 vvb pns11 av-x vvd d vvb, cst vvg pp-f npg1 n1 vbds dt n1 pp-f n1: (5) sermon (DIV1) 161 Image 23
827 yet I know there is more vertue ascrib'd to it than natural, and by some more than Sacramental; yet I know there is more virtue ascribed to it than natural, and by Some more than Sacramental; av pns11 vvb pc-acp vbz dc n1 vvn p-acp pn31 cs j, cc p-acp d dc cs j; (5) sermon (DIV1) 161 Image 23
828 for no Sacrament they think effectual without a Sermon. for no Sacrament they think effectual without a Sermon. p-acp dx n1 pns32 vvb j p-acp dt n1. (5) sermon (DIV1) 161 Image 23
829 If there be a mistake in the manner and kind of operation in the Instrument, it will prove another putting the Candle under a Bushel. If there be a mistake in the manner and kind of operation in the Instrument, it will prove Another putting the Candle under a Bushel. cs pc-acp vbi dt n1 p-acp dt n1 cc j pp-f n1 p-acp dt n1, pn31 vmb vvi j-jn vvg dt n1 p-acp dt n1. (5) sermon (DIV1) 162 Image 23
830 I hope you will not think it a fruitless curiosity to enquire a little farther into it. I hope you will not think it a fruitless curiosity to inquire a little farther into it. pns11 vvb pn22 vmb xx vvi pn31 dt j n1 pc-acp vvi dt j av-jc p-acp pn31. (5) sermon (DIV1) 162 Image 23
831 Hearing and Preaching both, for they always go together, are so proper to the Gospel, that by them it is distinguished from the Law; Hearing and Preaching both, for they always go together, Are so proper to the Gospel, that by them it is distinguished from the Law; vvg cc vvg d, c-acp pns32 av vvb av, vbr av j p-acp dt n1, cst p-acp pno32 pn31 vbz vvn p-acp dt n1; (5) sermon (DIV1) 163 Image 23
832 for St. Paul arguing for the Christian Faith against the Jewish, calls it the Hearing of Faith, Gal. 3.2. for Saint Paul arguing for the Christian Faith against the Jewish, calls it the Hearing of Faith, Gal. 3.2. p-acp n1 np1 vvg p-acp dt njp n1 p-acp dt jp, vvz pn31 dt n-vvg pp-f n1, np1 crd. (5) sermon (DIV1) 163 Image 23
833 He that ministreth to the spirit, and worketh miracles among you, doth he it by the works of the Law, He that Ministereth to the Spirit, and works Miracles among you, does he it by the works of the Law, pns31 cst vvz p-acp dt n1, cc vvz n2 p-acp pn22, vdz pns31 pn31 p-acp dt n2 pp-f dt n1, (5) sermon (DIV1) 163 Image 23
834 or by the hearing of Faith? The like propriety in the Gospel hath preaching; or by the hearing of Faith? The like propriety in the Gospel hath preaching; cc p-acp dt n-vvg pp-f n1? dt j n1 p-acp dt n1 vhz vvg; (5) sermon (DIV1) 163 Image 23
835 for whatsoever way the wisdom of the world may take, It pleased God by the foolishness of preaching to save them that believe, 1 Cor. 1.21. for whatsoever Way the Wisdom of the world may take, It pleased God by the foolishness of preaching to save them that believe, 1 Cor. 1.21. p-acp r-crq n1 dt n1 pp-f dt n1 vmb vvi, pn31 vvd np1 p-acp dt n1 pp-f vvg pc-acp vvi pno32 cst vvb, crd np1 crd. (5) sermon (DIV1) 163 Image 23
836 And thus by way of distinction the Gospel is call'd the ministration of the Spirit, because preached by inspiration of the Spirit, And thus by Way of distinction the Gospel is called the ministration of the Spirit, Because preached by inspiration of the Spirit, cc av p-acp n1 pp-f n1 dt n1 vbz vvn dt n1 pp-f dt n1, c-acp vvn p-acp n1 pp-f dt n1, (5) sermon (DIV1) 163 Image 23
837 and the Law the ministration of the Letter, because given in writing, 2 Cor. 3.6. Who hath made us Ministers of the New Testament, NONLATINALPHABET, not of the Letter, but of the Spirit. and the Law the ministration of the letter, Because given in writing, 2 Cor. 3.6. Who hath made us Ministers of the New Testament,, not of the letter, but of the Spirit. cc dt n1 dt n1 pp-f dt n1, c-acp vvn p-acp n1, crd np1 crd. r-crq vhz vvn pno12 n2 pp-f dt j n1,, xx pp-f dt n1, cc-acp pp-f dt n1. (5) sermon (DIV1) 163 Image 23
838 But was there then no hearing nor preaching under the Law? That cannot be said neither. But was there then no hearing nor preaching under the Law? That cannot be said neither. p-acp vbds a-acp av dx n-vvg ccx vvg p-acp dt n1? cst vmbx vbi vvn av-dx. (5) sermon (DIV1) 164 Image 23
839 They have Moses and the Prophets, saith Abraham to Dives, let them hear them. They have Moses and the prophets, Says Abraham to Dives, let them hear them. pns32 vhb np1 cc dt n2, vvz np1 p-acp vvz, vvb pno32 vvi pno32. (5) sermon (DIV1) 164 Image 23
840 And the Priest's lips could not preserve knowledge unless it were received from his mouth by hearing. And the Priest's lips could not preserve knowledge unless it were received from his Mouth by hearing. cc dt ng1 n2 vmd xx vvi n1 cs pn31 vbdr vvn p-acp po31 n1 p-acp vvg. (5) sermon (DIV1) 164 Image 23
841 It was commonly practised in the Synagogues after the reading of the Law in the time of the Apostles to exhort the people. It was commonly practised in the Synagogues After the reading of the Law in the time of the Apostles to exhort the people. pn31 vbds av-j vvn p-acp dt n2 p-acp dt n-vvg pp-f dt n1 p-acp dt n1 pp-f dt n2 pc-acp vvi dt n1. (5) sermon (DIV1) 164 Image 23
842 When St. Paul and his company went into the Synagogue at Antioch in Pisidia, they were desired to give the people a word of exhortation. When Saint Paul and his company went into the Synagogue At Antioch in Pisidia, they were desired to give the people a word of exhortation. c-crq n1 np1 cc po31 n1 vvd p-acp dt n1 p-acp np1 p-acp np1, pns32 vbdr vvn pc-acp vvi dt n1 dt n1 pp-f n1. (5) sermon (DIV1) 164 Image 23
843 How then comes it to pass that by hearing and preaching, the Christian Religion is distinguished from the Jews, which are common to both? And why is the Law call'd the ministration of the Letter, by way of distinction, seeing the Gospel is written as well as the Law? How then comes it to pass that by hearing and preaching, the Christian Religion is distinguished from the jews, which Are Common to both? And why is the Law called the ministration of the letter, by Way of distinction, seeing the Gospel is written as well as the Law? uh-crq av vvz pn31 pc-acp vvi cst p-acp vvg cc vvg, dt njp n1 vbz vvn p-acp dt np2, r-crq vbr j p-acp d? cc q-crq vbz dt n1 vvd dt n1 pp-f dt n1, p-acp n1 pp-f n1, vvg dt n1 vbz vvn c-acp av c-acp dt n1? (5) sermon (DIV1) 165 Image 23
844 'Tis plain that these things are spoken, not simply, and universally of either, but in relation to their beginning and first publishing to the world. It's plain that these things Are spoken, not simply, and universally of either, but in Relation to their beginning and First publishing to the world. pn31|vbz j cst d n2 vbr vvn, xx av-j, cc av-j pp-f d, cc-acp p-acp n1 p-acp po32 n1 cc ord vvg p-acp dt n1. (5) sermon (DIV1) 166 Image 23
845 Because the Law was then given by writing, though afterwards preached; it is called the ministration of the Letter: Because the Law was then given by writing, though afterwards preached; it is called the ministration of the letter: p-acp dt n1 vbds av vvn p-acp n1, cs av vvd; pn31 vbz vvn dt n1 pp-f dt n1: (5) sermon (DIV1) 166 Image 23
846 So the Gospel, though afterwards written, yet because it was then only preached by revelation of the Holy Ghost, it is call'd the ministration of the Spirit. So the Gospel, though afterwards written, yet Because it was then only preached by Revelation of the Holy Ghost, it is called the ministration of the Spirit. av dt n1, cs av vvn, av c-acp pn31 vbds av av-j vvn p-acp n1 pp-f dt j n1, pn31 vbz vvn dt n1 pp-f dt n1. (5) sermon (DIV1) 166 Image 23
847 That likewise which St. Paul speaks of the hearing of Faith, and of saving men by the foolishness of preaching hath a peculiar relation to Christianity in the manner of founding it at first. That likewise which Saint Paul speaks of the hearing of Faith, and of Saving men by the foolishness of preaching hath a peculiar Relation to Christianity in the manner of founding it At First. cst av r-crq n1 np1 vvz pp-f dt vvg pp-f n1, cc pp-f vvg n2 p-acp dt n1 pp-f vvg vhz dt j n1 p-acp np1 p-acp dt n1 pp-f vvg pn31 p-acp ord. (5) sermon (DIV1) 167 Image 23
848 For certainly Preaching in it self was not in the eye of humane wisdom a foolish way to perswade, For Certainly Preaching in it self was not in the eye of humane Wisdom a foolish Way to persuade, p-acp av-j vvg p-acp pn31 n1 vbds xx p-acp dt n1 pp-f j n1 dt j n1 pc-acp vvi, (5) sermon (DIV1) 167 Image 23
849 but such as the wisest of them all used: but such as the Wisest of them all used: cc-acp d c-acp dt js pp-f pno32 d vvn: (5) sermon (DIV1) 167 Image 23
850 when they would perswade the people any thing, they did it by orations and speeches, which are of the same kind with preaching. when they would persuade the people any thing, they did it by orations and Speeches, which Are of the same kind with preaching. c-crq pns32 vmd vvi dt n1 d n1, pns32 vdd pn31 p-acp n2 cc n2, r-crq vbr pp-f dt d n1 p-acp vvg. (5) sermon (DIV1) 167 Image 23
851 But if we look at that preaching by which the Christian Religion was at first introduced, it had in the eye of humane wisdom something of folly in it. But if we look At that preaching by which the Christian Religion was At First introduced, it had in the eye of humane Wisdom something of folly in it. cc-acp cs pns12 vvb p-acp d vvg p-acp r-crq dt np1 n1 vbds p-acp ord vvd, pn31 vhd p-acp dt n1 pp-f j n1 pi pp-f n1 p-acp pn31. (5) sermon (DIV1) 168 Image 23
852 For to introduce a Law or Religion to any people, these two things among others are necessary. For to introduce a Law or Religion to any people, these two things among Others Are necessary. p-acp pc-acp vvi dt n1 cc n1 p-acp d n1, d crd n2 p-acp n2-jn vbr j. (5) sermon (DIV1) 168 Image 23
853 That they give it in Writing, that they might more certainly know what they had to do, That they give it in Writing, that they might more Certainly know what they had to do, cst pns32 vvb pn31 p-acp vvg, cst pns32 vmd dc av-j vvi r-crq pns32 vhd pc-acp vdi, (5) sermon (DIV1) 169 Image 23
854 and that it be by such as have authority and power. And this way God himself took in giving the Jews a Law: and that it be by such as have Authority and power. And this Way God himself took in giving the jews a Law: cc cst pn31 vbb p-acp d c-acp vhb n1 cc n1. cc d n1 np1 px31 vvd p-acp vvg dt np2 dt n1: (5) sermon (DIV1) 169 Image 23
855 for first, he wrote it with his own fingers, and then published it by the Ministry of Moses who was their leader and governour. for First, he wrote it with his own fingers, and then published it by the Ministry of Moses who was their leader and governor. c-acp ord, pns31 vvd pn31 p-acp po31 d n2, cc av vvn pn31 p-acp dt n1 pp-f np1 r-crq vbds po32 n1 cc n1. (5) sermon (DIV1) 169 Image 23
856 But for the introduction of the Gospel, it pleased God to take a far different course, that is, to commit all to the preaching of a few poor despicable Fisher-men, who were only private men, of no authority; But for the introduction of the Gospel, it pleased God to take a Far different course, that is, to commit all to the preaching of a few poor despicable Fishermen, who were only private men, of no Authority; cc-acp p-acp dt n1 pp-f dt n1, pn31 vvd np1 pc-acp vvi dt av-j j n1, cst vbz, pc-acp vvi d p-acp dt vvg pp-f dt d j j n2, r-crq vbdr av-j j n2, pp-f dx n1; (5) sermon (DIV1) 170 Image 23
857 and of whose Gospel they had no knowledge, but from what was to be taken from their mouths. and of whose Gospel they had no knowledge, but from what was to be taken from their mouths. cc pp-f r-crq n1 pns32 vhd dx n1, cc-acp p-acp r-crq vbds pc-acp vbi vvn p-acp po32 n2. (5) sermon (DIV1) 170 Image 23
858 And that when first preached, was by some esteemed no better than a distemper, yea, plain drunkenness: And that when First preached, was by Some esteemed no better than a distemper, yea, plain Drunkenness: cc cst c-crq ord vvd, vbds p-acp d vvd dx jc cs dt n1, uh, j n1: (5) sermon (DIV1) 170 Image 23
859 yet, thus it pleased God to put the words of eternal life into these earthen vessels, yet, thus it pleased God to put the words of Eternal life into these earthen vessels, av, av pn31 vvd np1 pc-acp vvi dt n2 pp-f j n1 p-acp d j n2, (5) sermon (DIV1) 170 Image 23
860 and by that means to make his own power known, and by that folly to confound the wisdom of the world. and by that means to make his own power known, and by that folly to confound the Wisdom of the world. cc p-acp d n2 pc-acp vvi po31 d n1 vvn, cc p-acp d n1 pc-acp vvi dt n1 pp-f dt n1. (5) sermon (DIV1) 170 Image 23
861 But for our preaching, though it may have many times too good a title to foolishness in preaching, But for our preaching, though it may have many times too good a title to foolishness in preaching, cc-acp p-acp po12 vvg, cs pn31 vmb vhi d n2 av j dt n1 p-acp n1 p-acp vvg, (5) sermon (DIV1) 171 Image 23
862 yet not to the foolishness of preaching: yet not to the foolishness of preaching: av xx p-acp dt n1 pp-f vvg: (5) sermon (DIV1) 171 Image 23
863 for, those obstacles remov'd, it is the ordinary way by which all knowledge, humane as well as divine is communicated: for, those obstacles removed, it is the ordinary Way by which all knowledge, humane as well as divine is communicated: c-acp, d n2 vvn, pn31 vbz dt j n1 p-acp r-crq d n1, j c-acp av c-acp j-jn vbz vvn: (5) sermon (DIV1) 171 Image 23
864 My meaning is, that hearing now is to be looked upon as the common natural instrument to receive instruction, My meaning is, that hearing now is to be looked upon as the Common natural Instrument to receive instruction, po11 n1 vbz, cst vvg av vbz pc-acp vbi vvn p-acp p-acp dt j j n1 pc-acp vvi n1, (5) sermon (DIV1) 171 Image 23
865 and therefore no benefit to be reckon'd on from it, but what is common to all other learning and knowledge, that is, by serious studying, and Therefore no benefit to be reckoned on from it, but what is Common to all other learning and knowledge, that is, by serious studying, cc av dx n1 pc-acp vbi vvn a-acp p-acp pn31, cc-acp q-crq vbz j p-acp d j-jn n1 cc n1, cst vbz, p-acp j vvg, (5) sermon (DIV1) 171 Image 23
866 and diligently pondering the things we hear; for if we trust to any secret, sacramental, mystical vertue in hearing: and diligently pondering the things we hear; for if we trust to any secret, sacramental, mystical virtue in hearing: cc av-j vvg dt n2 pns12 vvb; c-acp cs pns12 vvb p-acp d n-jn, j, j n1 p-acp vvg: (5) sermon (DIV1) 171 Image 23
867 that profit we should get by the Word we may lose by the Hearing. that profit we should get by the Word we may loose by the Hearing. cst n1 pns12 vmd vvi p-acp dt n1 pns12 vmb vvi p-acp dt n-vvg. (5) sermon (DIV1) 171 Image 23
868 Therefore take heed how you hear; for this is a second way of putting Gods word under a Bushel. Therefore take heed how you hear; for this is a second Way of putting God's word under a Bushel. av vvb n1 c-crq pn22 vvb; p-acp d vbz dt ord n1 pp-f vvg npg1 n1 p-acp dt n1. (5) sermon (DIV1) 171 Image 23
869 There is another way, which in part at least puts under the Bushel too, when we confine it to the Sermon: whereas that is of little use, There is Another Way, which in part At least puts under the Bushel too, when we confine it to the Sermon: whereas that is of little use, pc-acp vbz j-jn n1, r-crq p-acp n1 p-acp ds vvz p-acp dt n1 av, c-crq pns12 vvb pn31 p-acp dt n1: cs d vbz pp-f j n1, (5) sermon (DIV1) 172 Image 23
870 if Gods word be not in it; if God's word be not in it; cs npg1 n1 vbb xx p-acp pn31; (5) sermon (DIV1) 172 Image 23
871 they say, The word is of as little, if it be not in a Sermon, which is a derogation to the goodness and bounty of Almighty God, who hath dispensed his Divine Truth so many ways besides: as, they say, The word is of as little, if it be not in a Sermon, which is a derogation to the Goodness and bounty of Almighty God, who hath dispensed his Divine Truth so many ways beside: as, pns32 vvb, dt n1 vbz pp-f a-acp j, cs pn31 vbb xx p-acp dt n1, r-crq vbz dt n1 p-acp dt n1 cc n1 pp-f j-jn np1, r-crq vhz vvn po31 j-jn n1 av d n2 a-acp: c-acp, (5) sermon (DIV1) 172 Image 23
872 First by Reading; for though when Gods Word was preached only, it could be only heard; First by Reading; for though when God's Word was preached only, it could be only herd; ord p-acp vvg; c-acp cs c-crq ng1 n1 vbds vvn av-j, pn31 vmd vbi av-j vvn; (5) sermon (DIV1) 173 Image 23
873 yet when it was a Scripture, it might be known, as all other Writings, by reading also: yet when it was a Scripture, it might be known, as all other Writings, by reading also: av c-crq pn31 vbds dt n1, pn31 vmd vbi vvn, c-acp d n-jn n2-vvg, p-acp vvg av: (5) sermon (DIV1) 173 Image 23
874 for this reason St. Paul sets Timothy to his Book, Till I come give attendance to reading; for this reason Saint Paul sets Timothy to his Book, Till I come give attendance to reading; c-acp d n1 n1 np1 vvz np1 p-acp po31 n1, c-acp pns11 vvb vvi n1 p-acp vvg; (5) sermon (DIV1) 173 Image 23
875 Search the Scriptures, for therein you think you have eternal life; Search the Scriptures, for therein you think you have Eternal life; vvb dt n2, c-acp av pn22 vvb pn22 vhb j n1; (5) sermon (DIV1) 173 Image 23
876 and search we cannot unless we read them, that by reading we may find the way to eternal life: and search we cannot unless we read them, that by reading we may find the Way to Eternal life: cc vvb pns12 vmbx cs pns12 vvb pno32, cst p-acp vvg pns12 vmb vvi dt n1 p-acp j n1: (5) sermon (DIV1) 173 Image 23
877 yea, though all were to be done by preaching, Reading is that too: yea, though all were to be done by preaching, Reading is that too: uh, cs d vbdr pc-acp vbi vdn p-acp vvg, n-vvg vbz d av: (5) sermon (DIV1) 173 Image 23
878 For Moses had in old time them that preached him, being read in the Synagogues every Sabbathday, Acts 15.21. For Moses had in old time them that preached him, being read in the Synagogues every Sabbath day, Acts 15.21. p-acp np1 vhd p-acp j n1 pno32 cst vvd pno31, vbg vvn p-acp dt n2 d n1, n2 crd. (5) sermon (DIV1) 173 Image 23
879 Secondly, By writing, Gods Word works Faith in us, if S. John was not mistaken when he said, These things have I written unto you, that ye may know ye have eternal life, Secondly, By writing, God's Word works Faith in us, if S. John was not mistaken when he said, These things have I written unto you, that you may know you have Eternal life, ord, p-acp vvg, npg1 n1 vvz n1 p-acp pno12, cs n1 np1 vbds xx vvn c-crq pns31 vvd, d n2 vhb pns11 vvn p-acp pn22, cst pn22 vmb vvi pn22 vhb j n1, (5) sermon (DIV1) 174 Image 23
880 and that ye may believe in the name of the Son of God. Good writers are in their kind good Preachers. and that you may believe in the name of the Son of God. Good writers Are in their kind good Preachers. cc cst pn22 vmb vvi p-acp dt n1 pp-f dt n1 pp-f np1. j n2 vbr p-acp po32 j j n2. (5) sermon (DIV1) 174 Image 23
881 Why then should any be scandalized at the Preacher, that looks upon his Book where his Sermon is written. Why then should any be scandalized At the Preacher, that looks upon his Book where his Sermon is written. uh-crq av vmd d vbi vvn p-acp dt n1, cst vvz p-acp po31 n1 c-crq po31 n1 vbz vvn. (5) sermon (DIV1) 174 Image 23
882 Indeed, if men now were to speak as the Apostles did, as the Spirit gave them utterance, it were a great mistake to look for him in a Book: Indeed, if men now were to speak as the Apostles did, as the Spirit gave them utterance, it were a great mistake to look for him in a Book: np1, cs n2 av vbdr pc-acp vvi p-acp dt n2 vdd, p-acp dt n1 vvd pno32 n1, pn31 vbdr dt j n1 pc-acp vvi p-acp pno31 p-acp dt n1: (5) sermon (DIV1) 174 Image 23
883 But if we, as all must take Gods Word out of the Scripture; But if we, as all must take God's Word out of the Scripture; cc-acp cs pns12, c-acp d vmb vvi npg1 n1 av pp-f dt n1; (5) sermon (DIV1) 174 Image 23
884 and every Preacher, if he be not too bold with God and his Auditors, that he may speak from thence what is both true and seasonable, prepares by writing that which he is to preach; and every Preacher, if he be not too bold with God and his Auditors, that he may speak from thence what is both true and seasonable, prepares by writing that which he is to preach; cc d n1, cs pns31 vbb xx av j p-acp np1 cc po31 n2, cst pns31 vmb vvi p-acp av q-crq vbz d j cc j, vvz p-acp vvg d r-crq pns31 vbz pc-acp vvi; (5) sermon (DIV1) 174 Image 23
885 the Sermon is the same in the Pulpit that it was in the study, and though the Preacher that looks in his Book be the worse, the Sermon I am sure is not. the Sermon is the same in the Pulpit that it was in the study, and though the Preacher that looks in his Book be the Worse, the Sermon I am sure is not. dt n1 vbz dt d p-acp dt n1 cst pn31 vbds p-acp dt n1, cc cs dt n1 cst vvz p-acp po31 n1 vbb dt jc, dt n1 pns11 vbm j vbz xx. (5) sermon (DIV1) 174 Image 23
886 Thirdly, We may receive the fruit of God's Word in the virtuous life and example of others; Thirdly, We may receive the fruit of God's Word in the virtuous life and Exampl of Others; ord, pns12 vmb vvi dt n1 pp-f npg1 n1 p-acp dt j n1 cc n1 pp-f n2-jn; (5) sermon (DIV1) 175 Image 23
887 for this St. Paul calls the holding forth the VVord of Life, Phil. 2.16. That ye may be blameless, the Sons of God, without rebuke, holding forth the VVord of Life; i. e. for this Saint Paul calls the holding forth the Word of Life, Philip 2.16. That you may be blameless, the Sons of God, without rebuke, holding forth the Word of Life; i. e. p-acp d n1 np1 vvz dt vvg av dt n1 pp-f n1, np1 crd. cst pn22 vmb vbi j, dt n2 pp-f np1, p-acp n1, vvg av dt n1 pp-f n1; uh. sy. (5) sermon (DIV1) 175 Image 23
888 it is visible and legible in all our actions and demeanour. it is visible and legible in all our actions and demeanour. pn31 vbz j cc j p-acp d po12 n2 cc n1. (5) sermon (DIV1) 175 Image 23
889 Thus a Man may be a Preacher of God's Word, though he be not in Orders: Thus a Man may be a Preacher of God's Word, though he be not in Order: av dt n1 vmb vbi dt n1 pp-f npg1 n1, cs pns31 vbb xx p-acp n1: (5) sermon (DIV1) 175 Image 23
890 Yea, Women, that are forbidden to speak in the Church, may thus convert their Husbands at home. Yea, Women, that Are forbidden to speak in the Church, may thus convert their Husbands At home. uh, n2, cst vbr vvn pc-acp vvi p-acp dt n1, vmb av vvi po32 n2 p-acp n1-an. (5) sermon (DIV1) 175 Image 23
891 Likewise, ye VVives be in subjection to your Husbands, that if any obey not the Word (that is, when it is preached) they also may without the Word be won by the conversation of the Wife. Likewise, you VVives be in subjection to your Husbands, that if any obey not the Word (that is, when it is preached) they also may without the Word be wone by the Conversation of the Wife. av, pn22 n2 vbb p-acp n1 p-acp po22 n2, cst cs d vvb xx dt n1 (cst vbz, c-crq pn31 vbz vvn) pns32 av vmb p-acp dt n1 vbb vvn p-acp dt n1 pp-f dt n1. (5) sermon (DIV1) 175 Image 23
892 So powerful and effectual is God's Word, that it works by example, though in the weakest Vessels. So powerful and effectual is God's Word, that it works by Exampl, though in the Weakest Vessels. av j cc j vbz npg1 n1, cst pn31 vvz p-acp n1, cs p-acp dt js n2. (5) sermon (DIV1) 175 Image 23
893 There be divers ways of preaching in the more proper sense, besides the Sermon; for preaching is either publick or private, as we learn from St. Paul, Acts 20.20. There be diverse ways of preaching in the more proper sense, beside the Sermon; for preaching is either public or private, as we Learn from Saint Paul, Acts 20.20. pc-acp vbi j n2 pp-f vvg p-acp dt av-dc j n1, p-acp dt n1; c-acp vvg vbz d j cc j, c-acp pns12 vvb p-acp n1 np1, n2 crd. (5) sermon (DIV1) 176 Image 23
894 where he gives account to the Elders of Ephesus of himself, That he had taught them publickly, and from house to house. where he gives account to the Elders of Ephesus of himself, That he had taught them publicly, and from house to house. c-crq pns31 vvz n1 p-acp dt n2-jn pp-f np1 pp-f px31, cst pns31 vhd vvn pno32 av-j, cc p-acp n1 p-acp n1. (5) sermon (DIV1) 176 Image 23
895 Sure he did not make a formal Sermon in every house he came into, but as occasion and opportunity was given, by Conference he made known to them the Will of God. Sure he did not make a formal Sermon in every house he Come into, but as occasion and opportunity was given, by Conference he made known to them the Will of God. av-j pns31 vdd xx vvi dt j n1 p-acp d n1 pns31 vvd p-acp, cc-acp c-acp n1 cc n1 vbds vvn, p-acp n1 pns31 vvd vvn p-acp pno32 dt n1 pp-f np1. (5) sermon (DIV1) 176 Image 23
896 Again, Publick preaching is not all of a kind; Again, Public preaching is not all of a kind; av, j vvg vbz xx d pp-f dt n1; (5) sermon (DIV1) 177 Image 23
897 for that may be, either by laying the Foundation, the Principles of the Doctrine of Christ, as the Apostle calls them, Heb. 6.1. which we call Catechizing. for that may be, either by laying the Foundation, the Principles of the Doctrine of christ, as the Apostle calls them, Hebrew 6.1. which we call Catechizing. p-acp d vmb vbi, av-d p-acp vvg dt n1, dt n2 pp-f dt n1 pp-f np1, p-acp dt n1 vvz pno32, np1 crd. r-crq pns12 vvb vvg. (5) sermon (DIV1) 177 Image 23
898 If this be not Preaching, if laying the Foundation be not edifying, we shall make but a sorry Building. If this be not Preaching, if laying the Foundation be not edifying, we shall make but a sorry Building. cs d vbb xx vvg, cs vvg dt n1 vbb xx vvg, pns12 vmb vvi p-acp dt j n1. (5) sermon (DIV1) 177 Image 23
899 If this Foundation of Faith be not well laid, every new wind of Doctrine that rises blows it straight down again. If this Foundation of Faith be not well laid, every new wind of Doctrine that rises blows it straight down again. cs d n1 pp-f n1 vbb xx av vvn, d j n1 pp-f n1 cst vvz vvz pn31 av-j a-acp av. (5) sermon (DIV1) 177 Image 23
900 In these several ways, besides the Sermon, is God's Word effectual. In these several ways, beside the Sermon, is God's Word effectual. p-acp d j n2, p-acp dt n1, vbz npg1 n1 j. (5) sermon (DIV1) 178 Image 23
901 Now if we put all these under the bushel, and set up the Sermon only, we had need take heed how we hear that; Now if we put all these under the bushel, and Set up the Sermon only, we had need take heed how we hear that; av cs pns12 vvb d d p-acp dt n1, cc vvd a-acp dt n1 av-j, pns12 vhd n1 vvi n1 c-crq pns12 vvb d; (5) sermon (DIV1) 178 Image 23
902 for if that wherein all our hope and confidence lies should go under the bushel too, we are in a sad case. for if that wherein all our hope and confidence lies should go under the bushel too, we Are in a sad case. c-acp cs cst c-crq d po12 n1 cc n1 vvz vmd vvi p-acp dt n1 av, pns12 vbr p-acp dt j n1. (5) sermon (DIV1) 178 Image 23
903 It will therefore neerly concern us to take heed, That God's Word be not lost in the Sermon, i. e. that the power of it, which consists in the evident conviction of truth, be not lost in formalities and impertinences, commonly us'd in Sermons. It will Therefore nearly concern us to take heed, That God's Word be not lost in the Sermon, i. e. that the power of it, which consists in the evident conviction of truth, be not lost in formalities and impertinences, commonly used in Sermons. pn31 vmb av av-j vvi pno12 pc-acp vvi n1, cst npg1 n1 vbb xx vvn p-acp dt n1, sy. sy. cst dt n1 pp-f pn31, r-crq vvz p-acp dt j n1 pp-f n1, vbb xx vvn p-acp n2 cc n2, av-j vvn p-acp n2. (5) sermon (DIV1) 179 Image 23
904 As when little regard is given by some to God's Word, unless the Sermon presents it self dress'd up with all the curiosities of Art, Language, and Phansie too; As when little regard is given by Some to God's Word, unless the Sermon presents it self dressed up with all the curiosities of Art, Language, and Fancy too; p-acp c-crq j n1 vbz vvn p-acp d p-acp npg1 n1, cs dt n1 vvz pn31 n1 vvn a-acp p-acp d dt n2 pp-f n1, n1, cc n1 av; (5) sermon (DIV1) 180 Image 23
905 which sometimes so disguises it, as it can hardly be known from a Poem. But for the true use of Ornaments of Art and Speech, which sometime so disguises it, as it can hardly be known from a Poem. But for the true use of Ornament of Art and Speech, r-crq av av vvz pn31, c-acp pn31 vmb av vbi vvn p-acp dt n1. cc-acp p-acp dt j n1 pp-f n2 pp-f n1 cc n1, (5) sermon (DIV1) 180 Image 23
906 if they make us love our duties the more, as they make us more in love with hearing, I should think it well bestow'd. if they make us love our duties the more, as they make us more in love with hearing, I should think it well bestowed. cs pns32 vvb pno12 vvi po12 n2 dt av-dc, c-acp pns32 vvb pno12 dc p-acp n1 p-acp vvg, pns11 vmd vvi pn31 av vvn. (5) sermon (DIV1) 180 Image 23
907 But if painted Sermons be like painted Glass, that makes ' a Room beautiful, but intercepts too much the light, it may well go in the rank too of those things which put God's Word under the bushel. But if painted Sermons be like painted Glass, that makes ' a Room beautiful, but intercepts too much the Light, it may well go in the rank too of those things which put God's Word under the bushel. p-acp cs vvn n2 vbb av-j vvn n1, cst vvz pn31 dt n1 j, cc-acp vvz av av-d dt n1, pn31 vmb av vvi p-acp dt n1 av pp-f d n2 r-crq vvd npg1 n1 p-acp dt n1. (5) sermon (DIV1) 180 Image 23
908 The same is done too with a courser sort of Forms, which have no title to be divine, but that they want humane Learning. The same is done too with a courser sort of Forms, which have no title to be divine, but that they want humane Learning. dt d vbz vdn av p-acp dt n1 n1 pp-f n2, r-crq vhb dx n1 pc-acp vbi j-jn, p-acp cst pns32 vvb j n1. (5) sermon (DIV1) 181 Image 23
909 And yet if God's Word be not in that jejune formal dress, it will not be so kindly received by those who out of a seeming tenderness of the liberty of God's Word, are afraid that the Churches Form should bind it, And yet if God's Word be not in that jejune formal dress, it will not be so kindly received by those who out of a seeming tenderness of the liberty of God's Word, Are afraid that the Churches From should bind it, cc av cs npg1 n1 vbb xx p-acp d n1 j n1, pn31 vmb xx vbi av av-j vvn p-acp d r-crq av pp-f dt j-vvg n1 pp-f dt n1 pp-f npg1 n1, vbr j cst dt ng1 n1 vmd vvi pn31, (5) sermon (DIV1) 181 Image 23
910 and spare not to fetter it in cold formalities of their own, in which it languisheth to nothing. and spare not to fetter it in cold formalities of their own, in which it Languishes to nothing. cc vvb xx pc-acp vvi pn31 p-acp j-jn n2 pp-f po32 d, p-acp r-crq pn31 vvz p-acp pix. (5) sermon (DIV1) 181 Image 23
911 Again, God's Word must needs be put under a bushel, when it is put into the bushel; Again, God's Word must needs be put under a bushel, when it is put into the bushel; av, npg1 n1 vmb av vbi vvn p-acp dt n1, c-crq pn31 vbz vvn p-acp dt n1; (5) sermon (DIV1) 182 Image 23
912 I mean, when it is heard by Measure; I do not mean the measure of Faith here in the Text, the measure of the Sanctuary; but the common Market-measure; I mean, when it is herd by Measure; I do not mean the measure of Faith Here in the Text, the measure of the Sanctuary; but the Common Market-measure; pns11 vvb, c-crq pn31 vbz vvn p-acp vvb; pns11 vdb xx vvi dt n1 pp-f n1 av p-acp dt n1, dt n1 pp-f dt n1; cc-acp dt j n1; (5) sermon (DIV1) 182 Image 23
913 as when we must have an Hour-glass full at least, and somwhat running over, to make a just Sermon; as when we must have an Hourglass full At least, and somewhat running over, to make a just Sermon; c-acp c-crq pns12 vmb vhi dt n1 j p-acp ds, cc av vvg a-acp, pc-acp vvi dt j n1; (5) sermon (DIV1) 182 Image 23
914 though the particulars be as incoherent both with the Text and themselves, as the sand that measures them; though the particulars be as incoherent both with the Text and themselves, as the sand that measures them; cs dt n2-jn vbb p-acp j av-d p-acp dt n1 cc px32, c-acp dt n1 cst vvz pno32; (5) sermon (DIV1) 182 Image 23
915 yet if it runs on smoothly, and fills up the time, all is well. yet if it runs on smoothly, and fills up the time, all is well. av cs pn31 vvz a-acp av-j, cc vvz a-acp dt n1, d vbz av. (5) sermon (DIV1) 182 Image 23
916 There is as little good from Sermons when they are heard by Tale; if we have not our full number, There is as little good from Sermons when they Are herd by Tale; if we have not our full number, pc-acp vbz p-acp j j p-acp n2 c-crq pns32 vbr vvn p-acp n1; cs pns12 vhb xx po12 j n1, (5) sermon (DIV1) 183 Image 23
917 as well as our full measure, two at the least a day, the poor people are starv'd. as well as our full measure, two At the least a day, the poor people Are starved. c-acp av c-acp po12 j n1, crd p-acp dt ds dt n1, dt j n1 vbr vvn. (5) sermon (DIV1) 183 Image 23
918 They would pity my simplicity, if I should take upon me to confute it out of vain Philosophy, They would pity my simplicity, if I should take upon me to confute it out of vain Philosophy, pns32 vmd vvi po11 n1, cs pns11 vmd vvi p-acp pno11 pc-acp vvi pn31 av pp-f j n1, (5) sermon (DIV1) 184 Image 23
919 and tell them out of it, That quantitatis nulla est efficacia: I shall, with their good leaves, from St. Paul, (out of the place I named before) to Timothy, shew them, That there is no efficacy in quantity: What a bedroll of sins doth he lay at their doors that heap to themselves Teachers? There was a heap of sins under a heap of Sermons. And no wonder; and tell them out of it, That quantitatis nulla est Efficacy: I shall, with their good leaves, from Saint Paul, (out of the place I nam before) to Timothy, show them, That there is no efficacy in quantity: What a bedroll of Sins does he lay At their doors that heap to themselves Teachers? There was a heap of Sins under a heap of Sermons. And no wonder; cc vvi pno32 av pp-f pn31, cst fw-la fw-la fw-la fw-it: pns11 vmb, p-acp po32 j n2, p-acp n1 np1, (av pp-f dt n1 pns11 vvd a-acp) pc-acp np1, vvb pno32, cst pc-acp vbz dx n1 p-acp n1: r-crq dt n1 pp-f n2 vdz pns31 vvi p-acp po32 n2 cst vvb p-acp px32 ng1? pc-acp vbds dt n1 pp-f n2 p-acp dt n1 pp-f n2. cc dx n1; (5) sermon (DIV1) 184 Image 23
920 for being after their own lust, the more commonly the worse. for being After their own lust, the more commonly the Worse. c-acp vbg p-acp po32 d n1, dt av-dc av-j dt jc. (5) sermon (DIV1) 184 Image 23
921 There be many other things to be taken heed of in hearing, which intercept and obstruct the light of God's Word: There be many other things to be taken heed of in hearing, which intercept and obstruct the Light of God's Word: pc-acp vbi d j-jn n2 pc-acp vbi vvn n1 pp-f p-acp vvg, r-crq vvi cc vvi dt n1 pp-f npg1 n1: (5) sermon (DIV1) 185 Image 23
922 But because the time wears away, I will add but one more. That out of ignorance or ill will we do not misconstrue what we hear; But Because the time wears away, I will add but one more. That out of ignorance or ill will we do not misconstrue what we hear; cc-acp c-acp dt n1 vvz av, pns11 vmb vvi p-acp pi dc. cst av pp-f n1 cc j-jn vmb pns12 vdi xx vvi r-crq pns12 vvb; (5) sermon (DIV1) 185 Image 23
923 as St. Peter observ'd some to do with St. Paul 's Epistles, which they wrested to their own destruction. as Saint Peter observed Some to do with Saint Paul is Epistles, which they wrested to their own destruction. c-acp n1 np1 vvd d pc-acp vdi p-acp n1 np1 vbz n2, r-crq pns32 vvn p-acp po32 d n1. (5) sermon (DIV1) 186 Image 23
924 And this I rather add in my own defence, lest that which is spoken in favour of hearing, should be interpreted a discouragement to it; And this I rather add in my own defence, lest that which is spoken in favour of hearing, should be interpreted a discouragement to it; cc d pns11 av-c vvb p-acp po11 d n1, cs d r-crq vbz vvn p-acp n1 pp-f vvg, vmd vbi vvn dt n1 p-acp pn31; (5) sermon (DIV1) 187 Image 23
925 because people generally are not so well affected as they should be to so good a duty, who had more need of fire to heat them, than Water to cool them. Because people generally Are not so well affected as they should be to so good a duty, who had more need of fire to heat them, than Water to cool them. c-acp n1 av-j vbr xx av av vvn c-acp pns32 vmd vbi p-acp av j dt n1, r-crq vhd dc n1 pp-f n1 pc-acp vvi pno32, cs n1 pc-acp vvi pno32. (5) sermon (DIV1) 187 Image 23
926 It had been to better purpose, you will say, if I had taken my Text out of St. James; Be swift to hear. It had been to better purpose, you will say, if I had taken my Text out of Saint James; Be swift to hear. pn31 vhd vbn p-acp jc n1, pn22 vmb vvi, cs pns11 vhd vvn po11 n1 av pp-f n1 np1; vbb j pc-acp vvi. (5) sermon (DIV1) 188 Image 23
927 But I beseech you not to be mistaken. That which hath been said doth not take us off our speed: But I beseech you not to be mistaken. That which hath been said does not take us off our speed: cc-acp pns11 vvb pn22 xx pc-acp vbi vvn. d r-crq vhz vbn vvn vdz xx vvi pno12 p-acp po12 n1: (5) sermon (DIV1) 189 Image 23
928 We may be still as swift to hear as our Zeal can carry us. It puts us only in our right way, that we do not run in vain. We may be still as swift to hear as our Zeal can carry us. It puts us only in our right Way, that we do not run in vain. pns12 vmb vbi av c-acp j pc-acp vvi p-acp po12 n1 vmb vvi pno12. pn31 vvz pno12 av-j p-acp po12 j-jn n1, cst pns12 vdb xx vvi p-acp j. (5) sermon (DIV1) 189 Image 23
929 It is only to take God's Word from under the bushel, where it doth no good; It is only to take God's Word from under the bushel, where it does no good; pn31 vbz av-j pc-acp vvi npg1 n1 p-acp p-acp dt n1, c-crq pn31 vdz av-dx j; (5) sermon (DIV1) 189 Image 23
930 that we may set it on the candlestick, from whence we may receive the light of it, that we may Set it on the candlestick, from whence we may receive the Light of it, cst pns12 vmb vvi pn31 p-acp dt n1, p-acp c-crq pns12 vmb vvi dt n1 pp-f pn31, (5) sermon (DIV1) 189 Image 23
931 and in that the benefit of our Saviour's advice, to take heed how we hear; and in that the benefit of our Saviour's Advice, to take heed how we hear; cc p-acp d dt n1 pp-f po12 ng1 n1, p-acp vvb n1 c-crq pns12 vvb; (5) sermon (DIV1) 189 Image 23
932 which is the second part of our care in the affirmative, by setting Gods VVord on the candlestick. which is the second part of our care in the affirmative, by setting God's Word on the candlestick. r-crq vbz dt ord n1 pp-f po12 n1 p-acp dt j, p-acp vvg npg1 n1 p-acp dt n1. (5) sermon (DIV1) 189 Image 23
933 TO set God's VVord on the Candlestick, is to set it where we may receive the light of it; and that is, first, TO Set God's Word on the Candlestick, is to Set it where we may receive the Light of it; and that is, First, p-acp vvn npg1 n1 p-acp dt n1, vbz pc-acp vvi pn31 c-crq pns12 vmb vvi dt n1 pp-f pn31; cc d vbz, ord, (5) sermon (DIV1) 190 Image 23
934 By a particular use and application of it to our selves that hear; By a particular use and application of it to our selves that hear; p-acp dt j vvb cc n1 pp-f pn31 p-acp po12 n2 cst vvb; (5) sermon (DIV1) 191 Image 23
935 for though Preachers have commonly these words in their Sermons, Uses, and Application, and they know best why they use them, I do not; for though Preachers have commonly these words in their Sermons, Uses, and Application, and they know best why they use them, I do not; c-acp cs n2 vhb av-j d n2 p-acp po32 n2, n2, cc n1, cc pns32 vvb av-js c-crq pns32 vvb pno32, pns11 vdb xx; (5) sermon (DIV1) 191 Image 23
936 for sure I am, they are more proper to the Hearers. The Preacher gives the Doctrine, but the Hearers must make the Use and Application. for sure I am, they Are more proper to the Hearers. The Preacher gives the Doctrine, but the Hearers must make the Use and Application. c-acp av-j pns11 vbm, pns32 vbr av-dc j p-acp dt n2. dt n1 vvz dt n1, cc-acp dt n2 vmb vvi dt n1 cc n1. (5) sermon (DIV1) 191 Image 23
937 No Preacher can say, as Nathan to David, Thou art the Man; unless he have a special Commission, as he had from God. No Preacher can say, as Nathan to David, Thou art the Man; unless he have a special Commission, as he had from God. dx n1 vmb vvi, c-acp np1 p-acp np1, pns21 vb2r dt n1; cs pns31 vhb dt j n1, c-acp pns31 vhd p-acp np1. (5) sermon (DIV1) 191 Image 23
938 No Preacher hath access to our Consciences; No Preacher hath access to our Consciences; dx n1 vhz n1 p-acp po12 n2; (5) sermon (DIV1) 191 Image 23
939 at that Bar every man must be his own Judge and VVitness, and as there shall be cause, pronounce Sentence against himself, Thou art the Man. At that Bar every man must be his own Judge and VVitness, and as there shall be cause, pronounce Sentence against himself, Thou art the Man. p-acp d n1 d n1 vmb vbi po31 d n1 cc n1, cc c-acp a-acp vmb vbi n1, vvb n1 p-acp px31, pns21 vb2r dt n1 (5) sermon (DIV1) 191 Image 23
940 If we sit at the Sermon as men unconcern'd for any thing but the hearing of it, to us it is all one as if it had been still under the Bushel, and not upon the Candlestick. If we fit At the Sermon as men unconcerned for any thing but the hearing of it, to us it is all one as if it had been still under the Bushel, and not upon the Candlestick. cs pns12 vvb p-acp dt n1 c-acp n2 vvn p-acp d n1 p-acp dt n-vvg pp-f pn31, p-acp pno12 pn31 vbz d pi c-acp cs pn31 vhd vbn av p-acp dt n1, cc xx p-acp dt n1. (5) sermon (DIV1) 192 Image 23
941 If we hear, and make no use of it, we leave out the best part of the Sermon; If we hear, and make no use of it, we leave out the best part of the Sermon; cs pns12 vvb, cc vvb dx n1 pp-f pn31, pns12 vvb av dt js n1 pp-f dt n1; (5) sermon (DIV1) 193 Image 23
942 for the Hearers make bad Sermons, as well as Preachers. But when a fault or error is reprehended, must every Hearer pronounce himself guilty! Certainly No; for the Hearers make bad Sermons, as well as Preachers. But when a fault or error is reprehended, must every Hearer pronounce himself guilty! Certainly No; p-acp dt n2 vvb j n2, c-acp av c-acp n2. cc-acp c-crq dt n1 cc n1 vbz vvn, vmb d n1 vvb px31 j! av-j av-dx; (5) sermon (DIV1) 193 Image 23
943 for that were injustice to condemn the innocent. for that were injustice to condemn the innocent. p-acp d vbdr n1 pc-acp vvi dt j-jn. (5) sermon (DIV1) 194 Image 23
944 Though the Sermon condemns not every man that hears it, yet it puts every man upon his trial, to let the light into his own bosom, to see whether he be guilty or not. Though the Sermon condemns not every man that hears it, yet it puts every man upon his trial, to let the Light into his own bosom, to see whither he be guilty or not. cs dt n1 vvz xx d n1 cst vvz pn31, av pn31 vvz d n1 p-acp po31 n1, pc-acp vvi dt n1 p-acp po31 d n1, pc-acp vvi cs pns31 vbb j cc xx. (5) sermon (DIV1) 194 Image 23
945 If guilty, let him do as guilty men do, sue for mercy, and pardon, and amendment: If guilty, let him do as guilty men do, sue for mercy, and pardon, and amendment: cs j, vvb pno31 vdi p-acp j n2 vdb, vvb p-acp n1, cc n1, cc n1: (5) sermon (DIV1) 194 Image 23
946 If not guilty, let him enjoy the comfort of that, If our heart condemns us not, If not guilty, let him enjoy the Comfort of that, If our heart condemns us not, cs xx j, vvb pno31 vvi dt n1 pp-f d, cs po12 n1 vvz pno12 xx, (5) sermon (DIV1) 194 Image 23
947 then have we confidence towards God, 1 Joh. 3.21. And happy is he that condemneth not himself, Rom. 14.22. Guilty, or not guilty, we have benefit by the light that actually shines upon us; then have we confidence towards God, 1 John 3.21. And happy is he that Condemneth not himself, Rom. 14.22. Guilty, or not guilty, we have benefit by the Light that actually shines upon us; av vhb pns12 n1 p-acp np1, vvn np1 crd. cc j vbz pns31 cst vvz xx px31, np1 crd. j, cc xx j, pns12 vhb n1 p-acp dt n1 cst av-j vvz p-acp pno12; (5) sermon (DIV1) 194 Image 23
948 for so it doth in the Candlestick. A light in a Candlestick inlightens every one alike that comes into the room. for so it does in the Candlestick. A Light in a Candlestick inlightens every one alike that comes into the room. c-acp av pn31 vdz p-acp dt n1. dt n1 p-acp dt n1 vvz d crd av-j cst vvz p-acp dt n1. (5) sermon (DIV1) 194 Image 23
949 If a light be brought to us which none can see but he that brings it, it may very well be suspected to be none of God's Lights, If a Light be brought to us which none can see but he that brings it, it may very well be suspected to be none of God's Lights, cs dt n1 vbi vvn p-acp pno12 r-crq pix vmb vvi cc-acp pns31 cst vvz pn31, pn31 vmb av av vbi vvn pc-acp vbi pix pp-f npg1 n2, (5) sermon (DIV1) 195 Image 23
950 because it will not stand in a Candlestick, so as to be seen by others. And many such there be, who must be allowed to hold special intelligence with God, Because it will not stand in a Candlestick, so as to be seen by Others. And many such there be, who must be allowed to hold special intelligence with God, c-acp pn31 vmb xx vvi p-acp dt n1, av c-acp pc-acp vbi vvn p-acp n2-jn. cc d d a-acp vbi, r-crq vmb vbi vvn pc-acp vvi j n1 p-acp np1, (5) sermon (DIV1) 195 Image 23
951 and by private illumination from the Spirit, see clearer and farther into the darkest Mysteries than any of the Doctors or Rabbies. and by private illumination from the Spirit, see clearer and farther into the Darkest Mysteres than any of the Doctors or Rabbies. cc p-acp j n1 p-acp dt n1, vvb jc cc jc p-acp dt js n2 cs d pp-f dt n2 cc n2. (5) sermon (DIV1) 195 Image 23
952 They put me in mind of some, though not the best sort of Creatures, yet in the dark see better than others; They put me in mind of Some, though not the best sort of Creatures, yet in the dark see better than Others; pns32 vvd pno11 p-acp n1 pp-f d, cs xx dt js n1 pp-f n2, av p-acp dt j vvb jc cs n2-jn; (5) sermon (DIV1) 196 Image 23
953 as the Owle, the Cat, and the Bat: of which I have known Philosophers give this reason: as the Owl, the Cat, and the Bat: of which I have known Philosophers give this reason: c-acp dt n1, dt n1, cc dt n1: pp-f r-crq pns11 vhb vvn n2 vvb d n1: (5) sermon (DIV1) 196 Image 23
954 That rays of light do naturally stream from their eyes, by which the Medium and Air about is inlightned; That rays of Light do naturally stream from their eyes, by which the Medium and Air about is enlightened; cst n2 pp-f n1 vdb av-j n1 p-acp po32 n2, p-acp r-crq dt fw-la cc n1 a-acp vbz vvn; (5) sermon (DIV1) 196 Image 23
955 This at best, if there be any such, is a light which none sees but themselves. This At best, if there be any such, is a Light which none sees but themselves. d p-acp js, cs pc-acp vbb d d, vbz dt n1 r-crq pix vvz cc-acp px32. (5) sermon (DIV1) 196 Image 23
956 Now if those illuminated seers be such that their light is not where Gods Word should be in a Candlestick, where it may be seen of all, it is indeed no better than Owles light that shines only out of their own eyes. Now if those illuminated seers be such that their Light is not where God's Word should be in a Candlestick, where it may be seen of all, it is indeed no better than Owls Light that shines only out of their own eyes. av cs d vvn n2 vbb d cst po32 n1 vbz xx n1 npg1 n1 vmd vbi p-acp dt n1, c-crq pn31 vmb vbi vvn pp-f d, pn31 vbz av av-dx av-jc cs n2 j cst vvz av-j av pp-f po32 d n2. (5) sermon (DIV1) 196 Image 23
957 A light in a Candlestick doth not only enlighten all the persons, but all the parts also of the room, every corner, the darkest and most secret places: A Light in a Candlestick does not only enlighten all the Persons, but all the parts also of the room, every corner, the Darkest and most secret places: dt n1 p-acp dt n1 vdz xx av-j vvi d dt n2, p-acp d dt n2 av pp-f dt n1, d n1, dt js cc av-ds j-jn n2: (5) sermon (DIV1) 197 Image 23
958 it shines not only upon our cloaths and faces, (i. e.) our outward fashion and demeanor, it shines not only upon our clothes and faces, (i. e.) our outward fashion and demeanour, pn31 vvz xx av-j p-acp po12 n2 cc n2, (uh. sy.) po12 j n1 cc n1, (5) sermon (DIV1) 197 Image 23
959 but as God requireth truth in the inwards parts, thither must the light go too, to the most retired Closets and Cabinets within, to the very thoughts and intentions of the heart. but as God requires truth in the inward parts, thither must the Light go too, to the most retired Closets and Cabinets within, to the very thoughts and intentions of the heart. cc-acp c-acp np1 vvz n1 p-acp dt n2-j n2, av vmb dt n1 vvb av, p-acp dt av-ds j-vvn n2 cc n2 a-acp, p-acp dt j n2 cc n2 pp-f dt n1. (5) sermon (DIV1) 197 Image 23
960 It is sharper than any two-edged Sword that enters between the joynt and the marrow. Light will pierce through where no Sword can go, at the least hole and crevise. It is sharper than any two-edged Sword that enters between the joint and the marrow. Light will pierce through where no Sword can go, At the least hold and crevice. pn31 vbz jc cs d j n1 cst vvz p-acp dt n1 cc dt n1. n1 vmb vvi p-acp c-crq dx n1 vmb vvi, p-acp dt ds n1 cc n1. (5) sermon (DIV1) 197 Image 23
961 If all our actions of greatest secrecy receive not light and direction from Gods Word, we do not set it in a Candlestick, If all our actions of greatest secrecy receive not Light and direction from God's Word, we do not Set it in a Candlestick, cs d po12 n2 pp-f js n1 vvb xx n1 cc n1 p-acp npg1 n1, pns12 vdb xx vvi pn31 p-acp dt n1, (5) sermon (DIV1) 197 Image 23
962 for there nothing is hid from the light thereof. A Candle in a Candlestick, as it gives light to every part of the room, for there nothing is hid from the Light thereof. A Candle in a Candlestick, as it gives Light to every part of the room, c-acp pc-acp pix vbz vvn p-acp dt n1 av. dt n1 p-acp dt n1, c-acp pn31 vvz n1 p-acp d n1 pp-f dt n1, (5) sermon (DIV1) 197 Image 23
963 so it doth to all the work and business in it. so it does to all the work and business in it. av pn31 vdz p-acp d dt vvb cc n1 p-acp pn31. (5) sermon (DIV1) 198 Image 23
964 It shews not only the end of all eternal rest and happiness, but is a light unto the paths that lead to it. It shows not only the end of all Eternal rest and happiness, but is a Light unto the paths that led to it. pn31 vvz xx av-j dt n1 pp-f d j n1 cc n1, cc-acp vbz dt n1 p-acp dt n2 cst vvb p-acp pn31. (5) sermon (DIV1) 198 Image 23
965 It holds us not only upon the gaze of the glory and joys of Heaven, It holds us not only upon the gaze of the glory and Joys of Heaven, pn31 vvz pno12 xx j p-acp dt n1 pp-f dt n1 cc n2 pp-f n1, (5) sermon (DIV1) 198 Image 23
966 but carries us through the darker mysteries of faith, and the more unpleasing ways of Repentance and Mortification. but carries us through the Darker Mysteres of faith, and the more unpleasing ways of Repentance and Mortification. cc-acp vvz pno12 p-acp dt jc n2 pp-f n1, cc dt av-dc j n2 pp-f n1 cc n1. (5) sermon (DIV1) 198 Image 23
967 The Gospel is not the power of God to salvation, unless it be also the power of God upon all the steps and degrees to it. The Gospel is not the power of God to salvation, unless it be also the power of God upon all the steps and Degrees to it. dt n1 vbz xx dt n1 pp-f np1 p-acp n1, cs pn31 vbb av dt n1 pp-f np1 p-acp d dt n2 cc n2 p-acp pn31. (5) sermon (DIV1) 198 Image 23
968 In a Candlestick it is a light all over, from one side of the room to the other. In a Candlestick it is a Light all over, from one side of the room to the other. p-acp dt n1 pn31 vbz dt n1 d a-acp, p-acp crd n1 pp-f dt n1 p-acp dt n-jn. (5) sermon (DIV1) 198 Image 23
969 Lastly, From Gods Word in a Candlestick, we do Totam lucem recipere, take the benefit of the whole light in all the effects and operations of it. Lastly, From God's Word in a Candlestick, we do whole lucem recipere, take the benefit of the Whole Light in all the effects and operations of it. ord, p-acp ng1 n1 p-acp dt n1, pns12 vdb np1 fw-la fw-la, vvb dt n1 pp-f dt j-jn n1 p-acp d dt n2 cc n2 pp-f pn31. (5) sermon (DIV1) 199 Image 23
970 It is a word of instruction, a word of exhortation, a word of comfort, a word of reproof, a word of promise, It is a word of instruction, a word of exhortation, a word of Comfort, a word of reproof, a word of promise, pn31 vbz dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1, (5) sermon (DIV1) 199 Image 23
971 and a word of command, and so serves us in all our necessities. and a word of command, and so serves us in all our necessities. cc dt n1 pp-f n1, cc av vvz pno12 p-acp d po12 n2. (5) sermon (DIV1) 199 Image 23
972 It instructs the ignorant, corrects the obstinate, comforts the dejected, dejects the proud, quiets the passions, invites by promises, binds by commands. It instructs the ignorant, corrects the obstinate, comforts the dejected, dejects the proud, quiets the passion, invites by promises, binds by commands. pn31 vvz dt j, vvz dt j, vvz dt j-vvn, vvz dt j, vvz dt n2, vvz p-acp n2, vvz p-acp n2. (5) sermon (DIV1) 199 Image 23
973 If we pick and chuse, lay hold on the word of consolation, not of correction; of promises, not of commands. If we pick and choose, lay hold on the word of consolation, not of correction; of promises, not of commands. cs pns12 vvb cc vvi, vvb vvb p-acp dt n1 pp-f n1, xx pp-f n1; pp-f n2, xx pp-f n2. (5) sermon (DIV1) 200 Image 23
974 We take the light as men do out of a dark Lanthorn, from one side only, no more than looks towards our private ends and interest. We take the Light as men do out of a dark Lantern, from one side only, no more than looks towards our private ends and Interest. pns12 vvb dt j c-acp n2 vdb av pp-f dt j n1, p-acp crd n1 av-j, av-dx dc cs n2 p-acp po12 j n2 cc n1. (5) sermon (DIV1) 200 Image 23
975 But in a Candlestick the light dilates if self impartially in all the several powers of it; But in a Candlestick the Light dilates if self impartially in all the several Powers of it; p-acp p-acp dt n1 dt n1 vvz cs n1 av-j p-acp d dt j n2 pp-f pn31; (5) sermon (DIV1) 200 Image 23
976 there is no parcelling or dividing in that, all or none; we must totam lucem recipere. there is no parcelling or dividing in that, all or none; we must Whole lucem recipere. pc-acp vbz dx vvg cc vvg p-acp d, d cc pix; pns12 vmb fw-la fw-la fw-la. (5) sermon (DIV1) 200 Image 23
977 So much difference we see there is between Gods Word in a Candlestick, and under a Bushel; So much difference we see there is between God's Word in a Candlestick, and under a Bushel; av av-d n1 pns12 vvb a-acp vbz p-acp ng1 n1 p-acp dt n1, cc p-acp dt n1; (5) sermon (DIV1) 201 Image 23
978 and how much benefit comes by the one, and how little by the other. If we take not heed to this, we fall into the common, but dangerous error. and how much benefit comes by the one, and how little by the other. If we take not heed to this, we fallen into the Common, but dangerous error. cc c-crq d n1 vvz p-acp dt crd, cc c-crq av-j p-acp dt n-jn. cs pns12 vvb xx n1 p-acp d, pns12 vvb p-acp dt j, cc-acp j n1. (5) sermon (DIV1) 201 Image 23
979 That when we have heard the Sermon, we have done our duty for that time, though we neither heed what or how we hear. That when we have herd the Sermon, we have done our duty for that time, though we neither heed what or how we hear. cst c-crq pns12 vhb vvn dt n1, pns12 vhb vdn po12 n1 p-acp d n1, cs pns12 av-dx n1 r-crq cc c-crq pns12 vvb. (5) sermon (DIV1) 201 Image 23
980 And yet according to that only, Sermons are, as St. Paul speaks of them in the person of the Preacher, A savour of life, or a savour of death. As the evil servant was judg'd out of his own mouth, And yet according to that only, Sermons Are, as Saint Paul speaks of them in the person of the Preacher, A savour of life, or a savour of death. As the evil servant was judged out of his own Mouth, cc av vvg p-acp cst av-j, n2 vbr, c-acp n1 np1 vvz pp-f pno32 p-acp dt n1 pp-f dt n1, dt n1 pp-f n1, cc dt n1 pp-f n1. p-acp dt j-jn n1 vbds vvn av pp-f po31 d n1, (5) sermon (DIV1) 201 Image 23
981 so shall the careless hearer out of his own ears. And more I could not say, if I had more time. so shall the careless hearer out of his own ears. And more I could not say, if I had more time. av vmb dt j n1 av pp-f po31 d n2. cc av-dc pns11 vmd xx vvi, cs pns11 vhd dc n1. (5) sermon (DIV1) 201 Image 23
982 It is that whereon life or death depends; therefore Take heed what you hear. It is that whereon life or death depends; Therefore Take heed what you hear. pn31 vbz d c-crq n1 cc n1 vvz; av vvb n1 r-crq pn22 vvb. (5) sermon (DIV1) 201 Image 23
983 <1^PAGE^MISSING> A SERMON Preached before His Majesty at Whitehall, March 12. 1664 / 5. 1 THESS. 4.11. And that ye study to be quiet. <1^PAGE^MISSING> A SERMON Preached before His Majesty At Whitehall, March 12. 1664 / 5. 1 THESS. 4.11. And that you study to be quiet. <1^PAGE^MISSING> dt n1 vvn p-acp po31 n1 p-acp np1, vvb crd crd / crd vvd d. crd. cc cst pn22 vvb pc-acp vbi j-jn. (6) sermon (DIV1) 202 Image 59
984 AND ] is a word that takes hold of something that went before, without which the sense of that which follows is not full. AND ] is a word that Takes hold of something that went before, without which the sense of that which follows is not full. cc ] vbz dt n1 cst vvz n1 pp-f pi cst vvd a-acp, p-acp r-crq dt n1 pp-f d r-crq vvz vbz xx j. (6) sermon (DIV1) 204 Image 59
985 That which went next before is, We beseech you to increase more and more. That which went next before is, We beseech you to increase more and more. d r-crq vvd ord p-acp vbz, pns12 vvb pn22 pc-acp vvi av-dc cc av-dc. (6) sermon (DIV1) 204 Image 59
986 We beseech you, is that we are to take into the Text, and then it runs thus, We beseech you to study to be quiet. We beseech you, is that we Are to take into the Text, and then it runs thus, We beseech you to study to be quiet. pns12 vvb pn22, vbz cst pns12 vbr pc-acp vvi p-acp dt n1, cc av pn31 vvz av, pns12 vvb pn22 pc-acp vvi pc-acp vbi j-jn. (6) sermon (DIV1) 204 Image 59
987 But all the use I shall make of it, now we have it here, is but to give you a taste beforehand of the nature and quality of this duty, That it is no trivial thing little to be regarded, But all the use I shall make of it, now we have it Here, is but to give you a taste beforehand of the nature and quality of this duty, That it is no trivial thing little to be regarded, p-acp d dt n1 pns11 vmb vvi pp-f pn31, av pns12 vhb pn31 av, vbz cc-acp pc-acp vvi pn22 dt n1 av pp-f dt n1 cc n1 pp-f d n1, cst pn31 vbz dx j n1 j pc-acp vbi vvn, (6) sermon (DIV1) 205 Image 59
988 but that which obliged S. Paul, Sylvanus, and Timotheus, for they all joyn'd in it, to be so earnest, but that which obliged S. Paul, Sylvanus, and Timothy, for they all joined in it, to be so earnest, cc-acp cst r-crq j-vvn n1 np1, np1, cc np1, c-acp pns32 d vvd p-acp pn31, pc-acp vbi av j, (6) sermon (DIV1) 205 Image 59
989 as to beseech them to study to be quiet. 2. And that which commends this duty the more is, (as we use to say, Men are best known by the company they keep) And brings in this Duty in the company of the best of Vertues, Charity, as to beseech them to study to be quiet. 2. And that which commends this duty the more is, (as we use to say, Men Are best known by the company they keep) And brings in this Duty in the company of the best of Virtues, Charity, c-acp pc-acp vvi pno32 pc-acp vvi pc-acp vbi j-jn. crd cc cst r-crq vvz d n1 dt dc vbz, (c-acp pns12 vvb pc-acp vvi, n2 vbr js vvn p-acp dt n1 pns32 vvb) cc vvz p-acp d n1 p-acp dt n1 pp-f dt js pp-f n2, n1, (6) sermon (DIV1) 205 Image 59
990 for that place S. Paul gives it above all; Above all things put on Charity, which is the bond of perfection. for that place S. Paul gives it above all; Above all things put on Charity, which is the bound of perfection. c-acp cst n1 np1 np1 vvz pn31 p-acp d; p-acp d n2 vvn p-acp n1, r-crq vbz dt n1 pp-f n1. (6) sermon (DIV1) 205 Image 59
991 To study to be quiet, and to increase in brotherly love and charity, for that led the way before, are two duties bound together in the same Exhortation. 3. Quiet is not only a fit companion for Charity, To study to be quiet, and to increase in brotherly love and charity, for that led the Way before, Are two duties bound together in the same Exhortation. 3. Quiet is not only a fit Companion for Charity, pc-acp vvi pc-acp vbi j-jn, cc pc-acp vvi p-acp j n1 cc n1, c-acp cst vvd dt n1 a-acp, vbr crd n2 vvn av p-acp dt d n1. crd n1 vbz xx av-j dt j n1 p-acp n1, (6) sermon (DIV1) 205 Image 59
992 but an Allie to it, and grows out of it, as the branch out of the stock; but an Ally to it, and grows out of it, as the branch out of the stock; cc-acp dt n1 p-acp pn31, cc vvz av pp-f pn31, c-acp dt n1 av pp-f dt n1; (6) sermon (DIV1) 205 Image 59
993 for where brotherly love is, there will be alwayes quiet too. 4. To make all suit the better with Charity, the Exhortation is advanced by a Dialect of Love, VVe beseech you. Paul, Sylvanus, and Timotheus, were all Apostolical men, for where brotherly love is, there will be always quiet too. 4. To make all suit the better with Charity, the Exhortation is advanced by a Dialect of Love, We beseech you. Paul, Sylvanus, and Timothy, were all Apostolical men, p-acp c-crq j n1 vbz, pc-acp vmb vbi av j-jn av. crd p-acp vvi d n1 dt jc p-acp n1, dt n1 vbz vvn p-acp dt n1 pp-f n1, pns12 vvb pn22. np1, np1, cc np1, vbdr d j n2, (6) sermon (DIV1) 205 Image 59
994 and might command, as S. Paul of himself in another case to Philemon, Though I might be bold to enjoyn thee, and might command, as S. Paul of himself in Another case to Philemon, Though I might be bold to enjoin thee, cc vmd vvi, c-acp np1 np1 pp-f px31 p-acp j-jn n1 p-acp np1, cs pns11 vmd vbi j pc-acp vvi pno21, (6) sermon (DIV1) 205 Image 59
995 yet for loves sake I rather beseech you. yet for loves sake I rather beseech you. av p-acp ng1 n1 pns11 av-c vvb pn22. (6) sermon (DIV1) 205 Image 59
996 And lastly, that which might very well set this edge upon their affections, was, that which happened to the Thessalonians at their first conversion; And lastly, that which might very well Set this edge upon their affections, was, that which happened to the Thessalonians At their First conversion; cc ord, cst r-crq vmd av av vvn d n1 p-acp po32 n2, vbds, cst r-crq vvd p-acp dt njp2 p-acp po32 ord n1; (6) sermon (DIV1) 205 Image 59
997 for this Epistle was written immediately after. for this Epistle was written immediately After. p-acp d n1 vbds vvn av-j p-acp. (6) sermon (DIV1) 205 Image 59
998 The story we have in the 17. chap. of the Acts: When S. Paul had preach'd the Gospel to them, and with good success; The story we have in the 17. chap. of the Acts: When S. Paul had preached the Gospel to them, and with good success; dt n1 pns12 vhb p-acp dt crd n1 pp-f dt n2: c-crq n1 np1 vhd vvn dt n1 p-acp pno32, cc p-acp j n1; (6) sermon (DIV1) 205 Image 59
999 for v. 4. Some of them believed, and consorted with Paul and Salas, and of the devout Greeks a great multitude, for v. 4. some of them believed, and consorted with Paul and Salas, and of the devout Greeks a great multitude, p-acp n1 crd d pp-f pno32 vvd, cc vvn p-acp np1 cc np1, cc pp-f dt j np1 dt j n1, (6) sermon (DIV1) 205 Image 59
1000 and of the chief women not a few, But v. 5. The Jews who believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and of the chief women not a few, But v. 5. The jews who believed not, moved with envy, took unto them certain lewd Fellows of the baser sort, cc pp-f dt j-jn n2 xx dt d, p-acp n1 crd dt np2 r-crq vvd xx, vvn p-acp n1, vvd p-acp pno32 j j n2 pp-f dt jc n1, (6) sermon (DIV1) 205 Image 59
1001 and gathered a company, and set all the City in an uproar, and assaulted the house of Jason, and sought to bring them out to the people; mad enough of themselves; and gathered a company, and Set all the city in an uproar, and assaulted the house of Jason, and sought to bring them out to the people; mad enough of themselves; cc vvd dt n1, cc vvd d dt n1 p-acp dt n1, cc vvn dt n1 pp-f np1, cc vvd pc-acp vvi pno32 av p-acp dt n1; j av-d pp-f px32; (6) sermon (DIV1) 205 Image 59
1002 but the more to ferment and enrage them, they charge the Apostles with the fault that they themselves were acting; but the more to ferment and enrage them, they charge the Apostles with the fault that they themselves were acting; cc-acp dt av-dc p-acp n1 cc vvi pno32, pns32 vvb dt n2 p-acp dt n1 cst pns32 px32 vbdr vvg; (6) sermon (DIV1) 205 Image 59
1003 These are they that turn the world upside-down. These Are they that turn the world upside-down. d vbr pns32 cst vvb dt n1 j. (6) sermon (DIV1) 205 Image 59
1004 S. Paul having escaped this fury by going to Athens, and there considering in what a case he left his new Converts, both them and their Doctrine; S. Paul having escaped this fury by going to Athens, and there considering in what a case he left his new Converts, both them and their Doctrine; np1 np1 vhg vvn d n1 p-acp vvg p-acp np1, cc a-acp vvg p-acp r-crq dt n1 pns31 vvd po31 j vvz, d pno32 cc po32 n1; (6) sermon (DIV1) 205 Image 59
1005 them in a furious tumult, and their Doctrine under the reproach of troubling the world; them in a furious tumult, and their Doctrine under the reproach of troubling the world; pns32 p-acp dt j n1, cc po32 n1 p-acp dt n1 pp-f vvg dt n1; (6) sermon (DIV1) 205 Image 59
1006 out of a zeal, no doubt, and desire to remove that scandal from the Faith, of all things begs and beseecheth them to study to be quiet. out of a zeal, no doubt, and desire to remove that scandal from the Faith, of all things begs and Beseecheth them to study to be quiet. av pp-f dt n1, dx n1, cc vvb pc-acp vvi d n1 p-acp dt n1, pp-f d n2 vvz cc vvz pno32 p-acp vvb pc-acp vbi j-jn. (6) sermon (DIV1) 205 Image 59
1007 But how will this concern us? I wish we never had, and had not still the same occasion. But how will this concern us? I wish we never had, and had not still the same occasion. cc-acp q-crq vmb d vvi pno12? pns11 vvb pns12 av-x vhd, cc vhd xx av dt d n1. (6) sermon (DIV1) 206 Image 59
1008 It is not so long since, that we should forget how our late troubles first brake in upon our quiet: It is not so long since, that we should forget how our late Troubles First brake in upon our quiet: pn31 vbz xx av av-j a-acp, cst pns12 vmd vvi c-crq po12 j n2 ord vvd p-acp p-acp po12 vvb: (6) sermon (DIV1) 206 Image 59
1009 We had unbelieving Jews then amongst us too, and some, as was thought, in the literal sense; We had unbelieving jews then among us too, and Some, as was Thought, in the literal sense; pns12 vhd vvg np2 av p-acp pno12 av, cc d, c-acp vbds vvn, p-acp dt j n1; (6) sermon (DIV1) 206 Image 59
1010 who moved with envy of the times, took unto them likewise a company of lewd fellows of the baser sort, set the City in an uproar; who moved with envy of the times, took unto them likewise a company of lewd Fellows of the baser sort, Set the city in an uproar; r-crq vvd p-acp n1 pp-f dt n2, vvd p-acp pno32 av dt n1 pp-f j n2 pp-f dt jc n1, vvb dt n1 p-acp dt n1; (6) sermon (DIV1) 206 Image 59
1011 and we may remember whose houses they beset (as the Jews did Jasons ) none of the meanest, and we may Remember whose houses they beset (as the jews did Jasons) none of the Meanest, cc pns12 vmb vvi rg-crq n2 pns32 vvd (c-acp dt np2 vdd npg1) pi pp-f dt js, (6) sermon (DIV1) 206 Image 59
1012 and cried out for that justice which themselves deserved. and cried out for that Justice which themselves deserved. cc vvd av p-acp d n1 r-crq px32 vvn. (6) sermon (DIV1) 206 Image 59
1013 And there were Religions in the world then too many, to the scandal of the true, who led on, and blew up those tumults: And there were Religions in the world then too many, to the scandal of the true, who led on, and blew up those tumults: cc a-acp vbdr n2 p-acp dt n1 av av d, p-acp dt n1 pp-f dt j, r-crq vvd a-acp, cc vvd a-acp d n2: (6) sermon (DIV1) 206 Image 59
1014 And even now, though (God be thanked) they dare not be so bold to assault us in the streets, And even now, though (God be thanked) they Dare not be so bold to assault us in the streets, cc av av, cs (np1 vbb vvn) pns32 vvb xx vbi av j pc-acp vvi pno12 p-acp dt n2, (6) sermon (DIV1) 206 Image 59
1015 and beset our houses as they did then; and beset our houses as they did then; cc vvn po12 n2 c-acp pns32 vdd av; (6) sermon (DIV1) 206 Image 59
1016 yet still keep their quarters and leaguers within doors, with more secresie, but no less danger. yet still keep their quarters and leaguers within doors, with more secrecy, but no less danger. av av vvi po32 n2 cc n2 p-acp n2, p-acp dc n1, cc-acp dx dc n1. (6) sermon (DIV1) 206 Image 59
1017 It will not therefore be unseasonable for us now, who have the same cause the Thessalonians had, with the same affection the Apostle did, to beseech you to study to be quiet. We have all need of quiet, It will not Therefore be unseasonable for us now, who have the same cause the Thessalonians had, with the same affection the Apostle did, to beseech you to study to be quiet. We have all need of quiet, pn31 vmb xx av vbi j p-acp pno12 av, r-crq vhb dt d n1 dt njp2 vhd, p-acp dt d n1 dt n1 vdd, pc-acp vvi pn22 p-acp vvb pc-acp vbi j-jn. pns12 vhb d n1 pp-f j-jn, (6) sermon (DIV1) 207 Image 59
1018 and quiet it seems hath need of study, and study hath need of Gods blessing, and therefore before we proceed further, Let us pray, &c. THe parts of the Text are two; and quiet it seems hath needs of study, and study hath need of God's blessing, and Therefore before we proceed further, Let us pray, etc. THe parts of the Text Are two; cc vvb pn31 vvz vhz av pp-f n1, cc n1 vhz n1 pp-f npg1 n1, cc av c-acp pns12 vvb av-jc, vvb pno12 vvi, av dt n2 pp-f dt n1 vbr crd; (6) sermon (DIV1) 207 Image 59
1019 VVhat we are to study, And That we are to study. First, What? That ye study to be quiet. What we Are to study, And That we Are to study. First, What? That you study to be quiet. q-crq pns12 vbr pc-acp vvi, cc cst pns12 vbr pc-acp vvi. ord, q-crq? cst pn22 vvb pc-acp vbi j-jn. (6) sermon (DIV1) 208 Image 59
1020 Quiet is here commended under the notion and quality of an Art or Science; for we are injoyned to study it. Quiet is Here commended under the notion and quality of an Art or Science; for we Are enjoined to study it. n1 vbz av vvn p-acp dt n1 cc n1 pp-f dt n1 cc n1; c-acp pns12 vbr vvd pc-acp vvi pn31. (6) sermon (DIV1) 209 Image 59
1021 And in them we are to look, first, to the object, the nature and quality of it; And in them we Are to look, First, to the Object, the nature and quality of it; cc p-acp pno32 pns12 vbr pc-acp vvi, ord, p-acp dt n1, dt n1 cc n1 pp-f pn31; (6) sermon (DIV1) 209 Image 59
1022 and then to the Principles and Theorems whereon the Art is grounded. 1. For the nature and kind of this Quiet first: and then to the Principles and Theorems whereon the Art is grounded. 1. For the nature and kind of this Quiet First: cc av p-acp dt n2 cc n2 c-crq dt n1 vbz vvn. crd p-acp dt n1 cc n1 pp-f d n-jn ord: (6) sermon (DIV1) 209 Image 59
1023 For there be many things lay claim to this word, which are either unfit for our study, or improper to this place. For there be many things lay claim to this word, which Are either unfit for our study, or improper to this place. c-acp pc-acp vbi d n2 vvb n1 p-acp d n1, r-crq vbr d j p-acp po12 n1, cc j p-acp d n1. (6) sermon (DIV1) 210 Image 59
1024 As first, there is a quiet from all motion or action that is good or useful; As First, there is a quiet from all motion or actium that is good or useful; p-acp ord, pc-acp vbz dt j-jn p-acp d n1 cc n1 cst vbz j cc j; (6) sermon (DIV1) 210 Image 59
1025 to do nothing but eat and drink and sleep, or worse; Away with that quiet; it neither deserves our study, nor needs it. to do nothing but eat and drink and sleep, or Worse; Away with that quiet; it neither deserves our study, nor needs it. pc-acp vdi pix cc-acp vvi cc vvi cc n1, cc av-jc; av p-acp d n-jn; pn31 av-dx vvz po12 n1, ccx vvz pn31. (6) sermon (DIV1) 210 Image 59
1026 This is Negotiosa quies; we are commanded in the words following to be busie as well as quiet; This is Negotiosa quies; we Are commanded in the words following to be busy as well as quiet; d vbz np1 fw-la; pns12 vbr vvn p-acp dt n2 vvg pc-acp vbi j c-acp av c-acp j-jn; (6) sermon (DIV1) 210 Image 59
1027 we are both to study to be quiet, and to do our own business. 2. There is a Quiet, not simply from all, but publick business; we Are both to study to be quiet, and to do our own business. 2. There is a Quiet, not simply from all, but public business; pns12 vbr av-d pc-acp vvi pc-acp vbi j-jn, cc pc-acp vdi po12 d n1. crd pc-acp vbz dt j-jn, xx av-j p-acp d, cc-acp j n1; (6) sermon (DIV1) 210 Image 59
1028 when men retire themselves for private study or devotion. when men retire themselves for private study or devotion. c-crq n2 vvb px32 p-acp j n1 cc n1. (6) sermon (DIV1) 211 Image 59
1029 This may be allowed, and commended too, when the necessities of their Countries requires them not. This may be allowed, and commended too, when the necessities of their Countries requires them not. d vmb vbi vvn, cc vvd av, c-crq dt n2 pp-f po32 n2 vvz pno32 xx. (6) sermon (DIV1) 211 Image 59
1030 But because publick imployments are seldome forced upon any, nor need to be; But Because public employments Are seldom forced upon any, nor need to be; cc-acp p-acp j n2 vbr av vvn p-acp d, ccx vvb pc-acp vbi; (6) sermon (DIV1) 211 Image 59
1031 for no mans parts or abilities are so great, which may not truly, and certainly will be thought such as can very well be spared. for no men parts or abilities Are so great, which may not truly, and Certainly will be Thought such as can very well be spared. p-acp dx ng1 n2 cc n2 vbr av j, r-crq vmb xx av-j, cc av-j vmb vbi vvn d c-acp vmb av av vbi vvn. (6) sermon (DIV1) 211 Image 59
1032 They therefore who affect that privacy, may be secure from that necessity; They Therefore who affect that privacy, may be secure from that necessity; pns32 av r-crq vvb d n1, vmb vbi j p-acp d n1; (6) sermon (DIV1) 211 Image 59
1033 they who have a will to be quiet for devotion or study, need not study to be quiet, the access to that is easie enough. they who have a will to be quiet for devotion or study, need not study to be quiet, the access to that is easy enough. pns32 r-crq vhb dt n1 pc-acp vbi j-jn p-acp n1 cc n1, vvb xx vvi pc-acp vbi j-jn, dt n1 p-acp d vbz j av-d. (6) sermon (DIV1) 211 Image 59
1034 3. There is another Quiet, more commendable in its self, and needs our study too; 3. There is Another Quiet, more commendable in its self, and needs our study too; crd pc-acp vbz j-jn j-jn, av-dc j p-acp po31 n1, cc av po12 n1 av; (6) sermon (DIV1) 212 Image 59
1035 To compose our unruly and disordered passions and affections, which raise tumults and commotions within us, that will not suffer us to be at rest or quiet day or night. To compose our unruly and disordered passion and affections, which raise tumults and commotions within us, that will not suffer us to be At rest or quiet day or night. pc-acp vvi po12 j cc j-vvn n2 cc n2, r-crq vvb n2 cc n2 p-acp pno12, cst vmb xx vvi pno12 pc-acp vbi p-acp n1 cc j-jn n1 cc n1. (6) sermon (DIV1) 212 Image 59
1036 In the midst therefore of all the temptations of good, or storms of ill fortune to rest securely and contentedly, whatsoever happens to our private, is certainly an admirable temper, In the midst Therefore of all the temptations of good, or storms of ill fortune to rest securely and contentedly, whatsoever happens to our private, is Certainly an admirable temper, p-acp dt n1 av pp-f d dt n2 pp-f j, cc n2 pp-f j-jn n1 pc-acp vvi av-j cc av-vvn, r-crq vvz p-acp po12 j, vbz av-j dt j n1, (6) sermon (DIV1) 212 Image 59
1037 and well worthy our best care and study; and well worthy our best care and study; cc av j po12 js n1 cc vvi; (6) sermon (DIV1) 212 Image 59
1038 and was that which S. Paul himself it seems studied, for he said he learned it; and was that which S. Paul himself it seems studied, for he said he learned it; cc vbds d r-crq n1 np1 px31 pn31 vvz vvn, c-acp pns31 vvd pns31 vvd pn31; (6) sermon (DIV1) 212 Image 59
1039 I have learned in what estate soever I am, therewith to be content. I have learned in what estate soever I am, therewith to be content. pns11 vhb vvn p-acp r-crq n1 av pns11 vbm, av pc-acp vbi j. (6) sermon (DIV1) 212 Image 59
1040 But the quiet we are here to study is not properly within us, but without us; But the quiet we Are Here to study is not properly within us, but without us; p-acp dt j-jn pns12 vbr av p-acp n1 vbz xx av-j p-acp pno12, cc-acp p-acp pno12; (6) sermon (DIV1) 213 Image 59
1041 it is not simply a quiet from motion, but commotion, a troubling of others. it is not simply a quiet from motion, but commotion, a troubling of Others. pn31 vbz xx av-j dt j-jn p-acp n1, cc-acp n1, dt vvg pp-f n2-jn. (6) sermon (DIV1) 213 Image 59
1042 4. And that I may contract my argument and bring it into as narrow a compass as may be, I shall not take in every of the disturbances of the quiet of others: 4. And that I may contract my argument and bring it into as narrow a compass as may be, I shall not take in every of the disturbances of the quiet of Others: crd cc cst pns11 vmb vvi po11 n1 cc vvi pn31 p-acp c-acp j dt n1 c-acp vmb vbi, pns11 vmb xx vvi p-acp d pp-f dt n2 pp-f dt j-jn pp-f n2-jn: (6) sermon (DIV1) 214 Image 59
1043 No not that which is the greatest of all, and most contrary to peace and quiet, Civil Wars and broils. No not that which is the greatest of all, and most contrary to peace and quiet, Civil Wars and broils. dx xx d r-crq vbz dt js pp-f d, cc av-ds j-jn p-acp n1 cc j-jn, j n2 cc n2. (6) sermon (DIV1) 214 Image 59
1044 The mischiefs of that we have learned so lately to our cost, and so perfectly, that I hope we need not be set to study that now: The mischiefs of that we have learned so lately to our cost, and so perfectly, that I hope we need not be Set to study that now: dt n2 pp-f cst pns12 vhb vvn av av-j p-acp po12 n1, cc av av-j, cst pns11 vvb pns12 vvb xx vbi vvn pc-acp vvi cst av: (6) sermon (DIV1) 214 Image 59
1045 when every good man was put to his study how to live, and when vile and contemptible wretches ranted in plenty and power. when every good man was put to his study how to live, and when vile and contemptible wretches ranted in plenty and power. c-crq d j n1 vbds vvn p-acp po31 n1 c-crq pc-acp vvi, cc c-crq j cc j n2 vvn p-acp n1 cc n1. (6) sermon (DIV1) 214 Image 59
1046 The horrid fruits and consequences of that great disturber of quiet, War, have induc'd some learned men as well as others to think all wars unlawful; The horrid fruits and consequences of that great disturber of quiet, War, have induced Some learned men as well as Others to think all wars unlawful; dt j n2 cc n2 pp-f d j n1 pp-f j-jn, n1, vhb vvn d j n2 c-acp av c-acp n2-jn pc-acp vvi d n2 j; (6) sermon (DIV1) 215 Image 59
1047 I should have been much inclined to that opinion upon the strictest rules of Christianity, if War were not sometimes necessary to Peace. I should have been much inclined to that opinion upon the Strictest rules of Christianity, if War were not sometime necessary to Peace. pns11 vmd vhi vbn av-d vvn p-acp d n1 p-acp dt js n2 pp-f np1, cs n1 vbdr xx av j p-acp n1. (6) sermon (DIV1) 215 Image 59
1048 A foreign War for that reason may be lawful, but a civil and domestick never. A foreign War for that reason may be lawful, but a civil and domestic never. dt j n1 p-acp d n1 vmb vbi j, cc-acp dt j cc j-jn av. (6) sermon (DIV1) 215 Image 59
1049 And the reason of this difference is, because for the composing of all quarrels that may arise between subjects, God hath by his Ordinance provided a remedy in Princes and Magistrates, from whom alone we are to seek for revenge or defence. And the reason of this difference is, Because for the composing of all quarrels that may arise between subject's, God hath by his Ordinance provided a remedy in Princes and Magistrates, from whom alone we Are to seek for revenge or defence. cc dt n1 pp-f d n1 vbz, c-acp p-acp dt vvg pp-f d n2 cst vmb vvi p-acp n2-jn, np1 vhz p-acp po31 n1 vvn dt n1 p-acp n2 cc n2, p-acp ro-crq av-j pns12 vbr pc-acp vvi p-acp n1 cc n1. (6) sermon (DIV1) 215 Image 59
1050 But for such differences as arise between free Princes and States, because there is no Judg on earth, to whom they may have recourse for their relief, being destitute of the common remedy, they may, without question, make use of that sword which God hath put into their hands to defend their subjects from the injuries as well of strangers as their own. But for such differences as arise between free Princes and States, Because there is no Judge on earth, to whom they may have recourse for their relief, being destitute of the Common remedy, they may, without question, make use of that sword which God hath put into their hands to defend their subject's from the injuries as well of Strangers as their own. p-acp p-acp d n2 c-acp vvb p-acp j n2 cc n2, c-acp pc-acp vbz dx n1 p-acp n1, p-acp ro-crq pns32 vmb vhi n1 p-acp po32 n1, vbg j pp-f dt j n1, pns32 vmb, p-acp n1, vvb n1 pp-f d n1 r-crq np1 vhz vvn p-acp po32 n2 pc-acp vvi po32 n2-jn p-acp dt n2 c-acp av pp-f n2 p-acp po32 d. (6) sermon (DIV1) 215 Image 59
1051 Nor are they in this Judges in their own cause, which hath some appearance of injustice; Nor Are they in this Judges in their own cause, which hath Some appearance of injustice; ccx vbr pns32 p-acp d n2 p-acp po32 d n1, r-crq vhz d n1 pp-f n1; (6) sermon (DIV1) 215 Image 59
1052 for a foreign War, for defect of a competent Judg on Earth, is but an appeal to the supreme Judg of Heaven and Earth. for a foreign War, for defect of a competent Judge on Earth, is but an appeal to the supreme Judge of Heaven and Earth. p-acp dt j n1, p-acp n1 pp-f dt j n1 p-acp n1, vbz p-acp dt vvb p-acp dt j n1 pp-f n1 cc n1. (6) sermon (DIV1) 215 Image 59
1053 And when they go into the Field, it is but to plead their cause before God, with whom are the issues of War. Only they had need be careful, that the cause they bring before him be good; And when they go into the Field, it is but to plead their cause before God, with whom Are the issues of War. Only they had need be careful, that the cause they bring before him be good; cc c-crq pns32 vvb p-acp dt n1, pn31 vbz cc-acp pc-acp vvi po32 n1 p-acp np1, p-acp ro-crq vbr dt n2 pp-f n1 j pns32 vhd n1 vbi j, cst dt n1 pns32 vvb p-acp pno31 vbb j; (6) sermon (DIV1) 215 Image 59
1054 For shall not the Judg of all the world do right? But we must leave this to Princes and their Ministers, who are the only proper students of that quiet, which is disturbed by War, For shall not the Judge of all the world do right? But we must leave this to Princes and their Ministers, who Are the only proper Students of that quiet, which is disturbed by War, c-acp vmb xx dt n1 pp-f d dt n1 vdb vvi? cc-acp pns12 vmb vvi d p-acp n2 cc po32 n2, r-crq vbr dt j j n2 pp-f d n-jn, r-crq vbz vvn p-acp n1, (6) sermon (DIV1) 215 Image 59
1055 and come to that which may and must be the study of us all: and come to that which may and must be the study of us all: cc vvb p-acp d r-crq vmb cc vmb vbi dt n1 pp-f pno12 d: (6) sermon (DIV1) 215 Image 59
1056 That is, a quiet from troubles that arise from different judgments and perswasions in matters of Religion, which cause sects and divisions in it, That is, a quiet from Troubles that arise from different Judgments and persuasions in matters of Religion, which cause Sects and divisions in it, cst vbz, dt j-jn p-acp n2 cst vvb p-acp j n2 cc n2 p-acp n2 pp-f n1, r-crq n1 n2 cc n2 p-acp pn31, (6) sermon (DIV1) 215 Image 59
1057 though they break not out into an open War. Not that War be quite left out of the Sectaries reckoning. though they break not out into an open War. Not that War be quite left out of the Sectaries reckoning. cs pns32 vvb xx av p-acp dt j n1 xx d n1 vbb av vvn av pp-f dt n2 vvg. (6) sermon (DIV1) 215 Image 59
1058 For though Civil Wars and Rebellions have their beginning for the most part from the ambition or discontent of a few, For though Civil Wars and Rebellions have their beginning for the most part from the ambition or discontent of a few, p-acp cs j n2 cc n2 vhb po32 n1 p-acp dt av-ds n1 p-acp dt n1 cc n-jn pp-f dt d, (6) sermon (DIV1) 215 Image 59
1059 yet because the people, who are the necessary instruments of that mischief, be not apt to serve the ambition of others, yet Because the people, who Are the necessary Instruments of that mischief, be not apt to serve the ambition of Others, av c-acp dt n1, r-crq vbr dt j n2 pp-f d n1, vbb xx j pc-acp vvi dt n1 pp-f n2-jn, (6) sermon (DIV1) 215 Image 59
1060 if it comes bare-faced to them, the mask of Religion is always put on, wherein all people are concerned, which makes it a common and popular interest. if it comes barefaced to them, the mask of Religion is always put on, wherein all people Are concerned, which makes it a Common and popular Interest. cs pn31 vvz j p-acp pno32, dt n1 pp-f n1 vbz av vvn a-acp, c-crq d n1 vbr vvn, r-crq vvz pn31 dt j cc j n1. (6) sermon (DIV1) 215 Image 59
1061 And therefore you shall scarce hear of a Rebellion of late times, in which Religion did not carry the Colours at least, if not command in chief. And Therefore you shall scarce hear of a Rebellion of late times, in which Religion did not carry the Colours At least, if not command in chief. cc av pn22 vmb av-j vvi pp-f dt n1 pp-f j n2, p-acp r-crq n1 vdd xx vvi dt n2 p-acp ds, cs xx vvi p-acp j-jn. (6) sermon (DIV1) 215 Image 59
1062 But I shall nevertheless at this time forbear to make that any part of the Schismaticks charge, But I shall nevertheless At this time forbear to make that any part of the Schismatics charge, cc-acp pns11 vmb av p-acp d n1 vvb pc-acp vvi cst d n1 pp-f dt n1 n1, (6) sermon (DIV1) 216 Image 59
1063 but treat them upon their own terms, that they are as great enemies to War as any that object it to them: but Treat them upon their own terms, that they Are as great enemies to War as any that Object it to them: cc-acp vvb pno32 p-acp po32 d n2, cst pns32 vbr a-acp j n2 p-acp n1 c-acp d cst n1 pn31 p-acp pno32: (6) sermon (DIV1) 216 Image 59
1064 Yet I must charge them all to be guilty of the breach of peace and quiet in the Church, Yet I must charge them all to be guilty of the breach of peace and quiet in the Church, av pns11 vmb vvi pno32 d pc-acp vbi j pp-f dt n1 pp-f n1 cc j-jn p-acp dt n1, (6) sermon (DIV1) 216 Image 59
1065 and that not accidentally, which may sometimes bear excuse, but necessarily; and that not accidentally, which may sometime bear excuse, but necessarily; cc cst xx av-j, r-crq vmb av vvi n1, cc-acp av-j; (6) sermon (DIV1) 216 Image 59
1066 it is connatural and incident to the very nature of Schism, which is a rent or division, so the word signifies. it is connatural and incident to the very nature of Schism, which is a rend or division, so the word signifies. pn31 vbz j cc j p-acp dt j n1 pp-f n1, r-crq vbz dt n1 cc n1, av dt n1 vvz. (6) sermon (DIV1) 216 Image 59
1067 It is the worst disturbance that can be to any body, to be torn in pieces. It is the worst disturbance that can be to any body, to be torn in Pieces. pn31 vbz dt js n1 cst vmb vbi p-acp d n1, pc-acp vbi vvn p-acp n2. (6) sermon (DIV1) 216 Image 59
1068 It dissolves the bonds by which the parts are joyned together, especially that which unites them to the Head; It dissolves the bonds by which the parts Are joined together, especially that which unites them to the Head; pn31 vvz dt n2 p-acp r-crq dt n2 vbr vvn av, av-j cst r-crq vvz pno32 p-acp dt n1; (6) sermon (DIV1) 216 Image 59
1069 for schism in the Churches notion is properly a separation from the Head and authority, and is the same in the Church that Rebellion or Treason is in the State. for Schism in the Churches notion is properly a separation from the Head and Authority, and is the same in the Church that Rebellion or Treason is in the State. p-acp n1 p-acp dt ng1 n1 vbz av-j dt n1 p-acp dt n1 cc n1, cc vbz dt d p-acp dt n1 cst n1 cc n1 vbz p-acp dt n1. (6) sermon (DIV1) 216 Image 59
1070 Now as every disobedience to the King and the Law is not Treason, though against the King, Now as every disobedience to the King and the Law is not Treason, though against the King, av c-acp d n1 p-acp dt n1 cc dt n1 vbz xx n1, cs p-acp dt n1, (6) sermon (DIV1) 216 Image 59
1071 but the disclaiming the right and power the King hath to govern, and the practice of such things, by which his Regalia and rights are usurpt by others, but the disclaiming the right and power the King hath to govern, and the practice of such things, by which his Regalia and rights Are usurped by Others, cc-acp dt vvg dt j-jn cc n1 dt n1 vhz p-acp vvi, cc dt n1 pp-f d n2, p-acp r-crq po31 np1 cc n2-jn vbr vvn p-acp n2-jn, (6) sermon (DIV1) 216 Image 59
1072 as to make War, to make Laws, to thrust Officers upon him, to order the Coin, these and of the like kind are only Treason. as to make War, to make Laws, to thrust Officers upon him, to order the Coin, these and of the like kind Are only Treason. c-acp pc-acp vvi n1, pc-acp vvi n2, pc-acp vvi n2 p-acp pno31, pc-acp vvi dt n1, d cc pp-f dt j n1 vbr av-j n1. (6) sermon (DIV1) 216 Image 59
1073 So every error or disobedience in Religion makes not a schism, but the disclaiming the right and power the Church hath to govern them, So every error or disobedience in Religion makes not a Schism, but the disclaiming the right and power the Church hath to govern them, av d n1 cc n1 p-acp n1 vvz xx dt n1, cc-acp dt vvg dt j-jn cc vvi dt n1 vhz p-acp vvi pno32, (6) sermon (DIV1) 216 Image 59
1074 and a usurpation of a right to themselves, to order and frame points of Belief, and a usurpation of a right to themselves, to order and frame points of Belief, cc dt n1 pp-f dt j-jn pc-acp px32, pc-acp vvi cc vvi n2 pp-f n1, (6) sermon (DIV1) 216 Image 59
1075 and Forms how to serve and worship God, apart from the Church, for so went the style of the ancient Church for Schism, altare contra altare, which in our modern dialect is a Conventicle against the Church. For though Schism be formally a separation from the Head, and Forms how to serve and worship God, apart from the Church, for so went the style of the ancient Church for Schism, altar contra altar, which in our modern dialect is a Conventicle against the Church. For though Schism be formally a separation from the Head, cc n2 c-crq pc-acp vvi cc vvi np1, av p-acp dt n1, c-acp av vvd dt n1 pp-f dt j n1 p-acp n1, n1 fw-la n1, r-crq p-acp po12 j n1 vbz dt n1 p-acp dt n1. c-acp cs n1 vbb av-j dt n1 p-acp dt n1, (6) sermon (DIV1) 216 Image 59
1076 yet consequently it works upon the members; yet consequently it works upon the members; av av-j pn31 vvz p-acp dt n2; (6) sermon (DIV1) 216 Image 59
1077 for that which was at first but difference of opinion, soon begets a disaffection, and from that grows to hatred and contempt, for that which was At First but difference of opinion, soon begets a disaffection, and from that grows to hatred and contempt, p-acp d r-crq vbds p-acp ord p-acp n1 pp-f n1, av vvz dt n1, cc p-acp cst vvz p-acp n1 cc n1, (6) sermon (DIV1) 216 Image 59
1078 and so falls into the practice of such things as destroy the very being and power of Religion, which consists in the mutual offices of Charity; and so falls into the practice of such things as destroy the very being and power of Religion, which consists in the mutual Offices of Charity; cc av vvz p-acp dt n1 pp-f d n2 c-acp vvb dt j vbg cc n1 pp-f n1, r-crq vvz p-acp dt j n2 pp-f n1; (6) sermon (DIV1) 216 Image 59
1079 and though this mischief breaks not out into an actual War, yet is always accompanied with most unnatural and unchristian practices, and though this mischief breaks not out into an actual War, yet is always accompanied with most unnatural and unchristian practices, cc cs d n1 vvz xx av p-acp dt j n1, av vbz av vvn p-acp ds j cc j n2, (6) sermon (DIV1) 216 Image 59
1080 as S. James long since observed, Jam. 3.16. Where envy and strife is, there is confusion, and every evil work. as S. James long since observed, Jam. 3.16. Where envy and strife is, there is confusion, and every evil work. c-acp np1 np1 av-j c-acp vvn, np1 crd. q-crq n1 cc n1 vbz, pc-acp vbz n1, cc d j-jn n1. (6) sermon (DIV1) 216 Image 59
1081 Now to avoid all this, it will highly concern us to study to be quiet. Now to avoid all this, it will highly concern us to study to be quiet. av pc-acp vvi d d, pn31 vmb av-j vvi pno12 p-acp vvb pc-acp vbi j-jn. (6) sermon (DIV1) 216 Image 59
1082 Having cleared the first Point, the Object of our study, Quiet, and wherein the formalis ratio of it consists, Having cleared the First Point, the Object of our study, Quiet, and wherein the Formalis ratio of it consists, vhg vvn dt ord n1, dt n1 pp-f po12 n1, j-jn, cc c-crq dt fw-la fw-la pp-f pn31 vvz, (6) sermon (DIV1) 217 Image 59
1083 and how it comes to be disturbed by Schism: and how it comes to be disturbed by Schism: cc c-crq pn31 vvz pc-acp vbi vvn p-acp n1: (6) sermon (DIV1) 217 Image 59
1084 The next Point is, to enquire into the Principles whereon we are to ground our study; The next Point is, to inquire into the Principles whereon we Are to ground our study; dt ord n1 vbz, pc-acp vvi p-acp dt n2 c-crq pns12 vbr p-acp n1 po12 n1; (6) sermon (DIV1) 217 Image 59
1085 for if there should be an errour or mistake in them, all our labour and study is lost, or worse; for if there should be an error or mistake in them, all our labour and study is lost, or Worse; c-acp cs pc-acp vmd vbi dt n1 cc n1 p-acp pno32, d po12 n1 cc n1 vbz vvn, cc av-jc; (6) sermon (DIV1) 217 Image 59
1086 for an inveterate, grounded, studied errour is so much the harder to be reclaimed. for an inveterate, grounded, studied error is so much the harder to be reclaimed. p-acp dt j, vvn, j-vvn n1 vbz av av-d dt jc pc-acp vbi vvn. (6) sermon (DIV1) 217 Image 59
1087 It was no unreasonable demand therefore of the Philosopher, who asked a double reward for those Scholars that had been already entred into the study of Philosophy, It was no unreasonable demand Therefore of the Philosopher, who asked a double reward for those Scholars that had been already entered into the study of Philosophy, pn31 vbds dx j n1 av pp-f dt n1, r-crq vvd dt j-jn n1 p-acp d n2 cst vhd vbn av vvn p-acp dt n1 pp-f n1, (6) sermon (DIV1) 217 Image 59
1088 because his pains would be double with them, to undo first, and cast out those false prejudices which they had already learned. Because his pains would be double with them, to undo First, and cast out those false prejudices which they had already learned. c-acp po31 n2 vmd vbi j-jn p-acp pno32, pc-acp vvi ord, cc vvd av d j n2 r-crq pns32 vhd av vvn. (6) sermon (DIV1) 217 Image 59
1089 Now if it should happen, that they which are otherwise studious and desirous of peace, should not do the things that make for peace, as the Apostle requires, our study will grow upon us, Now if it should happen, that they which Are otherwise studious and desirous of peace, should not do the things that make for peace, as the Apostle requires, our study will grow upon us, av cs pn31 vmd vvi, cst pns32 r-crq vbr av j cc j pp-f n1, vmd xx vdi dt n2 cst vvb p-acp n1, p-acp dt n1 vvz, po12 n1 vmb vvi p-acp pno12, (6) sermon (DIV1) 218 Image 59
1090 first to unlearn those false deceitful principles of peace, before we enquire into the true: First to unlearn those false deceitful principles of peace, before we inquire into the true: ord pc-acp vvi d j j n2 pp-f n1, c-acp pns12 vvi p-acp dt j: (6) sermon (DIV1) 218 Image 59
1091 Of some of the chief of these therefore I shall give you an account in the first place. Of Some of the chief of these Therefore I shall give you an account in the First place. pp-f d pp-f dt n-jn pp-f d av pns11 vmb vvi pn22 dt n1 p-acp dt ord n1. (6) sermon (DIV1) 218 Image 59
1092 It will conduce much to the peace of the Church, they say, First, 1. If Religion were free, and all compulsory means forborne. 2. If meer Errours in Judgment howsoever were not punished as crimes, which is not in the power of any to help. It will conduce much to the peace of the Church, they say, First, 1. If Religion were free, and all compulsory means forborn. 2. If mere Errors in Judgement howsoever were not punished as crimes, which is not in the power of any to help. pn31 vmb vvi av-d p-acp dt n1 pp-f dt n1, pns32 vvb, ord, crd cs n1 vbdr j, cc d j vvz vvn. crd cs j n2 p-acp n1 c-acp vbdr xx vvn p-acp n2, r-crq vbz xx p-acp dt n1 pp-f d pc-acp vvi. (6) sermon (DIV1) 218 Image 59
1093 3. Or if that, yet (Thirdly) That omission of Forms and Ceremonies were not more severely and frequently punished, 3. Or if that, yet (Thirdly) That omission of Forms and Ceremonies were not more severely and frequently punished, crd cc cs d, av (ord) d n1 pp-f n2 cc n2 vbdr xx av-dc av-j cc av-j vvn, (6) sermon (DIV1) 218 Image 59
1094 than notorious and scandalous crimes. 4. If fewer Articles and Points of Religion were defined, it would make more room in the Church for those that dissent. than notorious and scandalous crimes. 4. If fewer Articles and Points of Religion were defined, it would make more room in the Church for those that dissent. cs j cc j n2. crd cs d n2 cc n2 pp-f n1 vbdr vvn, pn31 vmd vvi dc n1 p-acp dt n1 p-acp d cst vvb. (6) sermon (DIV1) 218 Image 59
1095 5. Another is, If men of moderate Opinions were only imployed in the Church. 6. The last, and most importunate pretender to peace, is, Liberty of Conscience. 5. another is, If men of moderate Opinions were only employed in the Church. 6. The last, and most importunate pretender to peace, is, Liberty of Conscience. crd j-jn vbz, cs n2 pp-f j n2 vbdr av-j vvn p-acp dt n1. crd dt ord, cc av-ds j n1 p-acp n1, vbz, n1 pp-f n1. (6) sermon (DIV1) 218 Image 59
1096 But that none of all these are things that make for peace, I shall shew with as much brevity as the matter is capable of; as first. But that none of all these Are things that make for peace, I shall show with as much brevity as the matter is capable of; as First. p-acp d pi pp-f d d vbr n2 cst vvb p-acp n1, pns11 vmb vvi p-acp p-acp d n1 p-acp dt n1 vbz j pp-f; c-acp ord. (6) sermon (DIV1) 219 Image 59
1097 1. Not the forbearance of all compulsory means by punishments, which, they say, is repugnant to that freeness with which Religion should be entertained, 1. Not the forbearance of all compulsory means by punishments, which, they say, is repugnant to that freeness with which Religion should be entertained, crd xx dt n1 pp-f d j n2 p-acp n2, r-crq, pns32 vvb, vbz j p-acp d n1 p-acp r-crq n1 vmd vbi vvn, (6) sermon (DIV1) 220 Image 59
1098 and only forces men to an hypocritical obedience to that which in in their judgments they detest. and only forces men to an hypocritical Obedience to that which in in their Judgments they detest. cc j n2 n2 p-acp dt j n1 p-acp d r-crq p-acp p-acp po32 n2 pns32 vvb. (6) sermon (DIV1) 220 Image 59
1099 Religion, I grant, should be free; it is no Religion which is not so; Religion, I grant, should be free; it is no Religion which is not so; n1, pns11 vvb, vmd vbi j; pn31 vbz dx n1 r-crq vbz xx av; (6) sermon (DIV1) 221 Image 59
1100 But it is as true, that every other act of vertue, and obedience to the Laws should be free likewise; But it is as true, that every other act of virtue, and Obedience to the Laws should be free likewise; cc-acp pn31 vbz a-acp j, cst d j-jn n1 pp-f n1, cc n1 p-acp dt n2 vmd vbi j av; (6) sermon (DIV1) 221 Image 59
1101 but therefore not to punish them that transgress, were to proclaim a perpetual Jubile, and set open all prison doors: but Therefore not to Punish them that transgress, were to proclaim a perpetual Jubilee, and Set open all prison doors: cc-acp av xx pc-acp vvi pno32 cst vvb, vbdr pc-acp vvi dt j n1, cc vvi j d n1 n2: (6) sermon (DIV1) 221 Image 59
1102 God would never have enjoyned the Magistrate to punish temporally, nor himself threatned to punish eternally, God would never have enjoined the Magistrate to Punish temporally, nor himself threatened to Punish eternally, np1 vmd av-x vhi vvn dt n1 pc-acp vvi av-j, ccx px31 vvd pc-acp vvi av-j, (6) sermon (DIV1) 221 Image 59
1103 if the fear of that did corrupt our obedience: if the Fear of that did corrupt our Obedience: cs dt n1 pp-f d vdd vvi po12 n1: (6) sermon (DIV1) 221 Image 59
1104 For our Saviour in the Parable, when the guests came not to the banquet at his invitation, commanded his servants to compel them to come in. For our Saviour in the Parable, when the guests Come not to the banquet At his invitation, commanded his Servants to compel them to come in. c-acp po12 n1 p-acp dt n1, c-crq dt n2 vvd xx p-acp dt vvb p-acp po31 n1, vvd po31 n2 p-acp vvi pno32 pc-acp vvi p-acp. (6) sermon (DIV1) 221 Image 59
1105 And where they say, the fruit of that is but hypocrisie; And where they say, the fruit of that is but hypocrisy; cc c-crq pns32 vvb, dt n1 pp-f d vbz p-acp n1; (6) sermon (DIV1) 221 Image 59
1106 Hypocrites they are like enough to be, but from a worse cause, not from the punishment, Hypocrites they Are like enough to be, but from a Worse cause, not from the punishment, n2 pns32 vbr av-j av-d pc-acp vbi, cc-acp p-acp dt jc n1, xx p-acp dt n1, (6) sermon (DIV1) 221 Image 59
1107 but their own frailties, because they prefer their temporal safety before the eternal blessing which Christ hath promised to all that suffer for his sake and the truth. but their own frailties, Because they prefer their temporal safety before the Eternal blessing which christ hath promised to all that suffer for his sake and the truth. cc-acp po32 d n2, c-acp pns32 vvb po32 j n1 p-acp dt j n1 r-crq np1 vhz vvn p-acp d cst vvb p-acp po31 n1 cc dt n1. (6) sermon (DIV1) 221 Image 59
1108 Secondly, It is true, that punishments reach not directly the inward man, nor do they teach or inform the Judgment, that is, they do not perfect the work; Secondly, It is true, that punishments reach not directly the inward man, nor do they teach or inform the Judgement, that is, they do not perfect the work; ord, pn31 vbz j, cst n2 vvb xx av-j dt j n1, ccx vdb pns32 vvi cc vvi dt n1, cst vbz, pns32 vdb xx vvi dt n1; (6) sermon (DIV1) 221 Image 59
1109 but are nevertheless a good beginning to it: but Are nevertheless a good beginning to it: cc-acp vbr av dt j n1 p-acp pn31: (6) sermon (DIV1) 221 Image 59
1110 For, Fear is the beginning of Wisdom, which Love must perfect. Though the Needle stays not in the Garment, For, fear is the beginning of Wisdom, which Love must perfect. Though the Needle stays not in the Garment, c-acp, vvb vbz dt n1 pp-f n1, r-crq vvb vmb vvi. cs dt n1 vvz xx p-acp dt n1, (6) sermon (DIV1) 221 Image 59
1111 yet it must lead the Thred that makes it up. yet it must led the Thread that makes it up. av pn31 vmb vvi dt n1 cst vvz pn31 a-acp. (6) sermon (DIV1) 221 Image 59
1112 The Rod indeed doth not teach the child, yet scares him to his book where he may learn: The Rod indeed does not teach the child, yet scares him to his book where he may Learn: dt n1 av vdz xx vvi dt n1, av n2 pno31 p-acp po31 n1 c-crq pns31 vmb vvi: (6) sermon (DIV1) 221 Image 59
1113 So though punishments do not perfect and accomplish our duty, yet they set us to our studies, to consider that we do not rashly cast our selves upon danger, which otherwise possibly we would never think off, So though punishments do not perfect and accomplish our duty, yet they Set us to our studies, to Consider that we do not rashly cast our selves upon danger, which otherwise possibly we would never think off, av cs n2 vdb xx j cc vvi po12 n1, av pns32 vvb pno12 p-acp po12 n2, pc-acp vvi cst pns12 vdb xx av-j vvi po12 n2 p-acp n1, r-crq av av-j pns12 vmd av-x vvi a-acp, (6) sermon (DIV1) 221 Image 59
1114 but run on whither our wild vain fancies and groundless perswasions led us: For Spes impunitatis est illecebra peccandi. but run on whither our wild vain fancies and groundless persuasions led us: For Spes impunitatis est illecebra Peccandi. cc-acp vvb p-acp c-crq po12 j j n2 cc j n2 vvd pno12: c-acp fw-la fw-la fw-la n1 fw-la. (6) sermon (DIV1) 221 Image 59
1115 Punishments therefore are both justified for the good they do, and are absolved from the evil they are pretended to do; Punishments Therefore Are both justified for the good they do, and Are absolved from the evil they Are pretended to do; n2 av vbr d vvn p-acp dt j pns32 vdb, cc vbr vvn p-acp dt n-jn pns32 vbr vvn pc-acp vdi; (6) sermon (DIV1) 221 Image 59
1116 and therefore wholly to forbear them in matters of Religion is no good principle whereon to ground the Churches peace. and Therefore wholly to forbear them in matters of Religion is no good principle whereon to ground the Churches peace. cc av av-jn pc-acp vvi pno32 p-acp n2 pp-f n1 vbz dx j n1 c-crq pc-acp vvi dt ng1 n1. (6) sermon (DIV1) 221 Image 59
1117 The next is, That howsoever it be in other matters of Religion, it would make much for the quiet of the Church, The next is, That howsoever it be in other matters of Religion, it would make much for the quiet of the Church, dt ord vbz, d c-acp pn31 vbb p-acp j-jn n2 pp-f n1, pn31 vmd vvi d p-acp dt n-jn pp-f dt n1, (6) sermon (DIV1) 222 Image 59
1118 if Errors in Judgment were not punished as crimes, because no man can be abler and wiser than God hath made him. if Errors in Judgement were not punished as crimes, Because no man can be abler and Wiser than God hath made him. cs n2 p-acp n1 vbdr xx vvn p-acp n2, c-acp dx n1 vmb vbi jc cc jc cs np1 vhz vvn pno31. (6) sermon (DIV1) 222 Image 59
1119 It is true, that an Error, so long as it stays in the Understanding, and goes no further is not properly a sin; It is true, that an Error, so long as it stays in the Understanding, and Goes no further is not properly a since; pn31 vbz j, cst dt n1, av av-j c-acp pn31 vvz p-acp dt n1, cc vvz dx jc vbz xx av-j dt n1; (6) sermon (DIV1) 223 Image 59
1120 for the Understanding is not agens liberum, but passive. In that the eye of the mind is as the eye of the body; for the Understanding is not agens liberum, but passive. In that the eye of the mind is as the eye of the body; p-acp dt n1 vbz xx fw-la fw-la, p-acp j. p-acp d dt n1 pp-f dt n1 vbz p-acp dt n1 pp-f dt n1; (6) sermon (DIV1) 223 Image 59
1121 if that be naturally short-sighted, it is no fault that it sees not so far as another: if that be naturally shortsighted, it is no fault that it sees not so Far as Another: cs d vbb av-j j, pn31 vbz dx n1 cst pn31 vvz xx av av-j c-acp j-jn: (6) sermon (DIV1) 223 Image 59
1122 But if the weakness of the Understanding participate with the Will, which is agens liberum, and so the Error comes within our power, But if the weakness of the Understanding participate with the Will, which is agens liberum, and so the Error comes within our power, cc-acp cs dt n1 pp-f dt n1 vvb p-acp dt n1, r-crq vbz fw-la fw-la, cc av dt n1 vvz p-acp po12 n1, (6) sermon (DIV1) 223 Image 59
1123 then it may be properly a sin. then it may be properly a since. cs pn31 vmb vbi av-j dt n1. (6) sermon (DIV1) 223 Image 59
1124 This is the case of all that dissent in Sects; for though in speculation the Understanding is distinct from the Will, This is the case of all that dissent in Sects; for though in speculation the Understanding is distinct from the Will, d vbz dt n1 pp-f d cst vvb p-acp n2; c-acp cs p-acp n1 dt n1 vbz j p-acp dt n1, (6) sermon (DIV1) 223 Image 59
1125 yet in practise they are seldom severed. yet in practise they Are seldom severed. av p-acp vvb pns32 vbr av vvn. (6) sermon (DIV1) 223 Image 59
1126 For it is morally impossible, that after a man hath conceived an opinion, he should not be well pleased with it, For it is morally impossible, that After a man hath conceived an opinion, he should not be well pleased with it, p-acp pn31 vbz av-j j, cst p-acp dt n1 vhz vvn dt n1, pns31 vmd xx vbi av vvn p-acp pn31, (6) sermon (DIV1) 223 Image 59
1127 and have a will as occasion is to defend and propagate it too. and have a will as occasion is to defend and propagate it too. cc vhb dt n1 p-acp n1 vbz pc-acp vvi cc vvi pn31 av. (6) sermon (DIV1) 223 Image 59
1128 And when it is Voluntarium, no doubt but it is Peccatum, and when error grows to be a sin, I know no reason why it may not be punished; And when it is Voluntary, no doubt but it is Peccatum, and when error grows to be a since, I know no reason why it may not be punished; cc c-crq pn31 vbz np1, dx n1 p-acp pn31 vbz fw-la, cc c-crq n1 vvz pc-acp vbi dt n1, pns11 vvb dx n1 c-crq pn31 vmb xx vbi vvn; (6) sermon (DIV1) 223 Image 59
1129 for interest reipublicae peccata puniri. But for all that it is, they say, a great disturbance of quiet to be tied to assent to that we cannot know nor comprehend. That's a great mistake. for Interest reipublicae Peccata puniri. But for all that it is, they say, a great disturbance of quiet to be tied to assent to that we cannot know nor comprehend. That's a great mistake. p-acp n1 fw-la n1 fw-la. cc-acp p-acp d cst pn31 vbz, pns32 vvb, dt j n1 pp-f j-jn pc-acp vbi vvn pc-acp vvi p-acp cst pns12 vmbx vvi ccx vvi. d|vbz dt j n1. (6) sermon (DIV1) 223 Image 59
1130 I know there is much exception taken to the too punctual desinitions of some mysteries of the faith, I know there is much exception taken to the too punctual definitions of Some Mysteres of the faith, pns11 vvb pc-acp vbz d n1 vvn p-acp dt av j n2 pp-f d n2 pp-f dt n1, (6) sermon (DIV1) 223 Image 59
1131 and particularly in the Creed commonly called by Athanasius, where there are many particulars which they cannot know nor comprehend. and particularly in the Creed commonly called by Athanasius, where there Are many particulars which they cannot know nor comprehend. cc av-j p-acp dt n1 av-j vvn p-acp np1, c-crq pc-acp vbr d n2-j r-crq pns32 vmbx vvi ccx vvi. (6) sermon (DIV1) 223 Image 59
1132 Whereas in truth it is not required of them, they are not bound to know them, but to believe them; Whereas in truth it is not required of them, they Are not bound to know them, but to believe them; cs p-acp n1 pn31 vbz xx vvn pp-f pno32, pns32 vbr xx vvn p-acp vvb pno32, cc-acp p-acp vvb pno32; (6) sermon (DIV1) 223 Image 59
1133 for it is the mercy of God, that the defect of our knowledg may be supplyed by the knowledg of others; for it is the mercy of God, that the defect of our knowledge may be supplied by the knowledge of Others; c-acp pn31 vbz dt n1 pp-f np1, cst dt n1 pp-f po12 n1 vmb vbi vvd p-acp dt n1 pp-f n2-jn; (6) sermon (DIV1) 223 Image 59
1134 for to believe is to see with other mens eyes, as knowledg is with our own. for to believe is to see with other men's eyes, as knowledge is with our own. c-acp pc-acp vvi vbz pc-acp vvi p-acp j-jn ng2 n2, c-acp n1 vbz p-acp po12 d. (6) sermon (DIV1) 223 Image 59
1135 But may we safely trust others in that which so neerly concerns as a Creed? Yes sure, But may we safely trust Others in that which so nearly concerns as a Creed? Yes sure, cc-acp vmb pns12 av-j n1 n2-jn p-acp d r-crq av av-j vvz p-acp dt n1? uh av-j, (6) sermon (DIV1) 224 Image 59
1136 and it is as well the mercy, as the command of God, that we should trust those that watch over our souls; and it is as well the mercy, as the command of God, that we should trust those that watch over our Souls; cc pn31 vbz a-acp av dt n1, c-acp dt n1 pp-f np1, cst pns12 vmd vvi d cst vvb p-acp po12 n2; (6) sermon (DIV1) 224 Image 59
1137 yet still that must be to supply the defect of our knowledg, not otherwise; for the Church is not Lord of our Faith, but helper of our Ignorance. yet still that must be to supply the defect of our knowledge, not otherwise; for the Church is not Lord of our Faith, but helper of our Ignorance. av av cst vmb vbi pc-acp vvi dt n1 pp-f po12 n1, xx av; p-acp dt n1 vbz xx n1 pp-f po12 n1, cc-acp n1 pp-f po12 n1. (6) sermon (DIV1) 224 Image 59
1138 It supplies the defect of our sight, it doth not put it out: for if a man knows the contrary, he is not bound to believe others; It supplies the defect of our sighed, it does not put it out: for if a man knows the contrary, he is not bound to believe Others; pn31 vvz dt n1 pp-f po12 n1, pn31 vdz xx vvi pn31 av: c-acp cs dt n1 vvz dt n-jn, pns31 vbz xx vvn pc-acp vvi n2-jn; (6) sermon (DIV1) 224 Image 59
1139 for if he can see with his own eyes, why shall he be tied to see with other mens? for if he can see with his own eyes, why shall he be tied to see with other men's? c-acp cs pns31 vmb vvi p-acp po31 d n2, q-crq vmb pns31 vbi vvn pc-acp vvi p-acp j-jn ng2? (6) sermon (DIV1) 224 Image 59
1140 But then we must distinguish betwixt not knowing the negative, and a positive knowing the contrary: But then we must distinguish betwixt not knowing the negative, and a positive knowing the contrary: p-acp av pns12 vmb vvi p-acp xx vvg dt j-jn, cc dt j vvg dt n-jn: (6) sermon (DIV1) 225 Image 59
1141 for if we refuse to believe meerly because we do not know or understand, we leave no place for Faith at all, which is the benefit to see by others. for if we refuse to believe merely Because we do not know or understand, we leave no place for Faith At all, which is the benefit to see by Others. c-acp cs pns12 vvb pc-acp vvi av-j c-acp pns12 vdb xx vvi cc vvi, pns12 vvb dx n1 p-acp n1 p-acp d, r-crq vbz dt n1 pc-acp vvi p-acp n2-jn. (6) sermon (DIV1) 225 Image 59
1142 And for that, positive knowledg which discharges us of believing others that we be not mistaken, it is not every conjectural or probable perswasion will do it, but certain knowledg: And for that, positive knowledge which discharges us of believing Others that we be not mistaken, it is not every conjectural or probable persuasion will do it, but certain knowledge: cc p-acp d, j n1 r-crq vvz pno12 pp-f j-vvg n2-jn cst pns12 vbb xx vvn, pn31 vbz xx d j cc j n1 vmb vdi pn31, cc-acp j n1: (6) sermon (DIV1) 225 Image 59
1143 and when that is, we may safely learn from the Schools; and when that is, we may safely Learn from the Schools; cc c-crq d vbz, pns12 vmb av-j vvi p-acp dt n2; (6) sermon (DIV1) 225 Image 59
1144 Ubi non est for mido contrarii, after diligent search and enquiry, when there remains no scruple, doubt, Ubi non est for mido Contrarii, After diligent search and enquiry, when there remains no scruple, doubt, fw-la fw-fr fw-la p-acp fw-la fw-la, p-acp j n1 cc n1, c-crq a-acp vvz dx n1, n1, (6) sermon (DIV1) 225 Image 59
1145 or fear of the contrary, when the understanding is fixed, we are said to be certain. or Fear of the contrary, when the understanding is fixed, we Are said to be certain. cc n1 pp-f dt n-jn, c-crq dt n1 vbz vvn, pns12 vbr vvn pc-acp vbi j. (6) sermon (DIV1) 225 Image 59
1146 If this knowledge will serve to discharge us of believing others, every one that dissents will say he knows the contrary, If this knowledge will serve to discharge us of believing Others, every one that dissents will say he knows the contrary, cs d n1 vmb vvi pc-acp vvi pno12 pp-f j-vvg n2-jn, d pi cst vvz vmb vvi pns31 vvz dt n-jn, (6) sermon (DIV1) 226 Image 59
1147 yea, and if need be will swear to it too; yea, and if need be will swear to it too; uh, cc cs n1 vbb vmb vvi p-acp pn31 av; (6) sermon (DIV1) 226 Image 59
1148 for that's an expedient lately found out to obtain that liberty, That they may be admitted to swear they know the contrary to that which is commanded. for that's an expedient lately found out to obtain that liberty, That they may be admitted to swear they know the contrary to that which is commanded. p-acp d|vbz dt j av-j vvn av pc-acp vvi d n1, cst pns32 vmb vbi vvn pc-acp vvi pns32 vvb dt j-jn p-acp cst r-crq vbz vvn. (6) sermon (DIV1) 226 Image 59
1149 Truly, if they will say it, and think so too, whether they swear it or no, I think we may safely absolve them from the guilt of disobedience: Truly, if they will say it, and think so too, whither they swear it or no, I think we may safely absolve them from the guilt of disobedience: np1, cs pns32 vmb vvi pn31, cc vvb av av, cs pns32 vvb pn31 cc uh-dx, pns11 vvb pns12 vmb av-j vvi pno32 p-acp dt n1 pp-f n1: (6) sermon (DIV1) 226 Image 59
1150 but that must be in foro Conscientiae only, and let them make the best use they can of that; but that must be in foro Conscientiae only, and let them make the best use they can of that; cc-acp d vmb vbi p-acp fw-la fw-la av-j, cc vvb pno32 vvi dt js n1 pns32 vmb pp-f d; (6) sermon (DIV1) 226 Image 59
1151 yet in foro externo we cannot; yet in foro externo we cannot; av p-acp fw-la fw-it pns12 vmbx; (6) sermon (DIV1) 226 Image 59
1152 for there the Judge must give sentence according to his knowledge, and not according to the knowledge of the party, if he will do justice. for there the Judge must give sentence according to his knowledge, and not according to the knowledge of the party, if he will do Justice. c-acp a-acp dt n1 vmb vvi n1 vvg p-acp po31 n1, cc xx vvg p-acp dt n1 pp-f dt n1, cs pns31 vmb vdi n1. (6) sermon (DIV1) 226 Image 59
1153 And that course can be no good friend to Peace, which is an enemy to Justice. And that course can be no good friend to Peace, which is an enemy to justice. cc d n1 vmb vbi dx j n1 p-acp n1, r-crq vbz dt n1 p-acp n1. (6) sermon (DIV1) 226 Image 59
1154 Though Errors may be punished, yet it troubles the quiet of many, that the omission of Forms and Ceremonies is more severely punished then some foul and scandalous crimes. Though Errors may be punished, yet it Troubles the quiet of many, that the omission of Forms and Ceremonies is more severely punished then Some foul and scandalous crimes. c-acp n2 vmb vbi vvn, av pn31 vvz dt j-jn pp-f d, cst dt n1 pp-f n2 cc n2 vbz av-dc av-j vvn av d j cc j n2. (6) sermon (DIV1) 227 Image 59
1155 To this I answer, First, That they who object this, are not to be trusted with the ballance of sins, To this I answer, First, That they who Object this, Are not to be trusted with the balance of Sins, p-acp d pns11 vvb, ord, cst pns32 r-crq n1 d, vbr xx pc-acp vbi vvn p-acp dt n1 pp-f n2, (6) sermon (DIV1) 228 Image 59
1156 for we know how the Market went for them when they held the Scale: for we know how the Market went for them when they held the Scale: c-acp pns12 vvb c-crq dt n1 vvd p-acp pno32 c-crq pns32 vvd dt n1: (6) sermon (DIV1) 228 Image 59
1157 Obedience to the King and the Laws, and serving God according to them, were the great scandalous crimes. obedience to the King and the Laws, and serving God according to them, were the great scandalous crimes. n1 p-acp dt n1 cc dt n2, cc vvg np1 vvg p-acp pno32, vbdr dt j j n2. (6) sermon (DIV1) 228 Image 59
1158 2. Allowing it to be true as they say, That omission of Forms and Ceremonies is by the Church more frequently and severely punished then greater faults. 2. Allowing it to be true as they say, That omission of Forms and Ceremonies is by the Church more frequently and severely punished then greater Faults. crd vvg pn31 pc-acp vbi j c-acp pns32 vvb, cst n1 pp-f n2 cc n2 vbz p-acp dt n1 av-dc av-j cc av-j vvn av jc n2. (6) sermon (DIV1) 229 Image 59
1159 But how greater? It may be in their proper and natural guilt and obliquity, according to which sentence shall be given at the day of Judgment, and to death eternal. But how greater? It may be in their proper and natural guilt and obliquity, according to which sentence shall be given At the day of Judgement, and to death Eternal. p-acp q-crq jc? pn31 vmb vbi p-acp po32 j cc j n1 cc n1, vvg p-acp r-crq n1 vmb vbi vvn p-acp dt n1 pp-f n1, cc p-acp n1 j. (6) sermon (DIV1) 229 Image 59
1160 But our earthly Tribunals are not erected to anticipate the day of Judgment, to bring all sinners to trial for whatsoever they have committed in the flesh, But our earthly Tribunals Are not erected to anticipate the day of Judgement, to bring all Sinners to trial for whatsoever they have committed in the Flesh, p-acp po12 j n2 vbr xx vvn pc-acp vvi dt n1 pp-f n1, pc-acp vvi d n2 p-acp n1 p-acp r-crq pns32 vhb vvn p-acp dt n1, (6) sermon (DIV1) 229 Image 59
1161 and according to the proper measure of their guilt; and according to the proper measure of their guilt; cc vvg p-acp dt j vvb pp-f po32 n1; (6) sermon (DIV1) 229 Image 59
1162 but for a particular end and use; that people, while they live here in the world, but for a particular end and use; that people, while they live Here in the world, cc-acp p-acp dt j n1 cc vvb; cst n1, cs pns32 vvb av p-acp dt n1, (6) sermon (DIV1) 229 Image 59
1163 and in society, may be kept in good order and quiet, from doing or receiving injuries. and in society, may be kept in good order and quiet, from doing or receiving injuries. cc p-acp n1, vmb vbi vvn p-acp j n1 cc j-jn, p-acp vdg cc vvg n2. (6) sermon (DIV1) 229 Image 59
1164 And to this end is the degree of their punishments commensurate: Treason and Rebellion are more severely punished in the State then many other hainous crimes, And to this end is the degree of their punishments commensurate: Treason and Rebellion Are more severely punished in the State then many other heinous crimes, cc p-acp d n1 vbz dt n1 pp-f po32 n2 j: n1 cc n1 vbr av-dc av-j vvn p-acp dt n1 av d j-jn j n2, (6) sermon (DIV1) 229 Image 59
1165 because they destroy the very foundation of government and Society. Because they destroy the very Foundation of government and Society. c-acp pns32 vvb dt j n1 pp-f n1 cc n1. (6) sermon (DIV1) 229 Image 59
1166 And for the same reason, a schismatical disobedience, though but in matters of Form and Ceremony, is pursued with more care and strictness, And for the same reason, a Schismatical disobedience, though but in matters of From and Ceremony, is pursued with more care and strictness, cc p-acp dt d n1, dt j n1, cs cc-acp p-acp n2 pp-f n1 cc n1, vbz vvn p-acp dc n1 cc n1, (6) sermon (DIV1) 229 Image 59
1167 because it destroys the very end for which the power is given the Church to punish, which is, the preservation of peace and unity. Because it Destroys the very end for which the power is given the Church to Punish, which is, the preservation of peace and unity. c-acp pn31 vvz dt j n1 p-acp r-crq dt n1 vbz vvn dt n1 pc-acp vvi, r-crq vbz, dt n1 pp-f n1 cc n1. (6) sermon (DIV1) 229 Image 59
1168 For though the Pastors of the Church may and must by way of Instruction, the better to prepare us for our account at the great and general Judgment, give every sin the proper weight and measure of guilt, that is by way of Instruction: But by way of Correction the Church is bound up to certain causes, For though the Pastors of the Church may and must by Way of Instruction, the better to prepare us for our account At the great and general Judgement, give every since the proper weight and measure of guilt, that is by Way of Instruction: But by Way of Correction the Church is bound up to certain Causes, c-acp cs dt ng1 pp-f dt n1 vmb cc vmb p-acp n1 pp-f n1, dt jc pc-acp vvi pno12 p-acp po12 n1 p-acp dt j cc j n1, vvb d n1 dt j n1 cc n1 pp-f n1, cst vbz p-acp n1 pp-f n1: cc-acp p-acp n1 pp-f n1 dt n1 vbz vvn a-acp p-acp j n2, (6) sermon (DIV1) 230 Image 59
1169 and if they keep not their bounds, they shall be sure to hear of a prohibition; and those causes are especially such, and if they keep not their bounds, they shall be sure to hear of a prohibition; and those Causes Are especially such, cc cs pns32 vvb xx po32 n2, pns32 vmb vbi j pc-acp vvi pp-f dt n1; cc d n2 vbr av-j d, (6) sermon (DIV1) 230 Image 59
1170 for which the power is only given, That the peaceable orderly Worship and service of God be not disturbed. for which the power is only given, That the peaceable orderly Worship and service of God be not disturbed. p-acp r-crq dt n1 vbz av-j vvn, cst dt j j n1 cc n1 pp-f np1 vbb xx vvn. (6) sermon (DIV1) 230 Image 59
1171 For though they are ever telling us, it is for trifles, ceremonies, or indifferent things, it is but the same quarrel the Atheists have against God himself, For though they Are ever telling us, it is for trifles, ceremonies, or indifferent things, it is but the same quarrel the Atheists have against God himself, c-acp cs pns32 vbr av vvg pno12, pn31 vbz p-acp n2, n2, cc j n2, pn31 vbz p-acp dt d n1 dt n2 vhb p-acp np1 px31, (6) sermon (DIV1) 231 Image 59
1172 for being so much offended for an Apple, a trifle which scarce any man that hath an Orchard would have been troubled with; for being so much offended for an Apple, a trifle which scarce any man that hath an Orchard would have been troubled with; c-acp vbg av av-d vvn p-acp dt n1, dt n1 r-crq av-j d n1 cst vhz dt n1 vmd vhi vbn vvn p-acp; (6) sermon (DIV1) 231 Image 59
1173 and one Answer will serve both in effect. and one Answer will serve both in Effect. cc crd n1 vmb vvi d p-acp n1. (6) sermon (DIV1) 231 Image 59
1174 In that forbidden fruit, Gods authority in commanding, and Adams duty in obeying, were symbolically engaged for him and his, In that forbidden fruit, God's Authority in commanding, and Adams duty in obeying, were symbolically engaged for him and his, p-acp cst j-vvn n1, ng1 n1 p-acp vvg, cc npg1 n1 p-acp vvg, vbdr av-j vvn p-acp pno31 cc png31, (6) sermon (DIV1) 231 Image 59
1175 and there was venome enough in that to infect both. The Rites and Ceremonies of the Church, in like manner, though not in like degree, and there was venom enough in that to infect both. The Rites and Ceremonies of the Church, in like manner, though not in like degree, cc a-acp vbds n1 av-d p-acp cst pc-acp vvi d. dt n2 cc n2 pp-f dt n1, p-acp j n1, cs xx p-acp j n1, (6) sermon (DIV1) 231 Image 59
1176 though in their opinion as inconsiderable as the paring of Adams apple, yet when discord and disobedience is found with them, there is poyson enough in that for the strongest antidote the Church doth at any time make use of. though in their opinion as inconsiderable as the paring of Adams apple, yet when discord and disobedience is found with them, there is poison enough in that for the Strongest antidote the Church does At any time make use of. cs p-acp po32 n1 c-acp j c-acp dt n-vvg pp-f npg1 n1, av c-crq n1 cc n1 vbz vvn p-acp pno32, pc-acp vbz n1 av-d p-acp cst p-acp dt js n1 dt n1 vdz p-acp d n1 vvi n1 pp-f. (6) sermon (DIV1) 231 Image 59
1177 Let not that therefore mislead or disturb our Student of Quiet. Let not that Therefore mislead or disturb our Student of Quiet. vvb xx cst av vvn cc vvi po12 n1 pp-f j-jn. (6) sermon (DIV1) 231 Image 59
1178 Nor that which, in the Fourth place, they look at as another Expedient for Peace, If fewer Points and Articles of Religion were defined, that so the Church-door may be wider open to let in those whose dissent now troubles the peace of the Church. Nor that which, in the Fourth place, they look At as Another Expedient for Peace, If fewer Points and Articles of Religion were defined, that so the Church door may be wider open to let in those whose dissent now Troubles the peace of the Church. ccx cst r-crq, p-acp dt ord n1, pns32 vvb p-acp p-acp j-jn j p-acp n1, cs d n2 cc n2 pp-f n1 vbdr vvn, cst av dt n1 vmb vbi jc j pc-acp vvi p-acp d rg-crq n1 av vvz dt n1 pp-f dt n1. (6) sermon (DIV1) 232 Image 59
1179 It is fit, I grant, the Church-door should stand always open, but for such as shall be fit to enter; It is fit, I grant, the Church door should stand always open, but for such as shall be fit to enter; pn31 vbz j, pns11 vvb, dt n1 vmd vvi av j, cc-acp p-acp d c-acp vmb vbi j pc-acp vvi; (6) sermon (DIV1) 233 Image 59
1180 for it would be a dangerous thing to set any door so wide open to let in an enemy upon us. for it would be a dangerous thing to Set any door so wide open to let in an enemy upon us. c-acp pn31 vmd vbi dt j n1 pc-acp vvi d n1 av av-j j pc-acp vvi p-acp dt n1 p-acp pno12. (6) sermon (DIV1) 233 Image 59
1181 But to what purpose would we have the Church-door so wide, when the Gate of Heaven is strait? why should they be taken in here, But to what purpose would we have the Church door so wide, when the Gate of Heaven is strait? why should they be taken in Here, p-acp p-acp q-crq n1 vmd pns12 vhi dt n1 av j, c-crq dt n1 pp-f n1 vbz j? q-crq vmd pns32 vbi vvn p-acp av, (6) sermon (DIV1) 233 Image 59
1182 if they shall be turned back there? The Church is a City, as Jerusalem, a City that is at unity in it self; if they shall be turned back there? The Church is a city, as Jerusalem, a city that is At unity in it self; cs pns32 vmb vbi vvn av a-acp? dt n1 vbz dt n1, c-acp np1, dt n1 cst vbz p-acp n1 p-acp pn31 n1; (6) sermon (DIV1) 233 Image 59
1183 so it is a City too that hath gates and walls to shut out others. so it is a city too that hath gates and walls to shut out Others. av pn31 vbz dt n1 av cst vhz n2 cc n2 pc-acp vvi av ng2-jn. (6) sermon (DIV1) 233 Image 59
1184 He that came to a little City, where there was a great Gate, merrily warned the Citizens to take heed lest their City went not out at the Gate, may soberly be said to those that would have the Church-door so wide to let in all Sects, to take heed lest the Church gets not out at the door: He that Come to a little city, where there was a great Gate, merrily warned the Citizens to take heed lest their city went not out At the Gate, may soberly be said to those that would have the Church door so wide to let in all Sects, to take heed lest the Church gets not out At the door: pns31 cst vvd p-acp dt j n1, c-crq pc-acp vbds dt j n1, av-j vvn dt n2 pc-acp vvi n1 cs po32 n1 vvd xx av p-acp dt n1, vmb av-j vbi vvn p-acp d cst vmd vhi dt n1 av j pc-acp vvi p-acp d n2, pc-acp vvi n1 cs dt n1 vvz xx av p-acp dt n1: (6) sermon (DIV1) 234 Image 59
1185 For where so many Religions are, it may be feared, that soon there will be none at all. For where so many Religions Are, it may be feared, that soon there will be none At all. c-acp c-crq av d n2 vbr, pn31 vmb vbi vvn, cst av pc-acp vmb vbi pix p-acp av-d. (6) sermon (DIV1) 234 Image 59
1186 If we be not, as the Apostle commands, built up in the same Faith, it will avail us little to be found within the same walls. If we be not, as the Apostle commands, built up in the same Faith, it will avail us little to be found within the same walls. cs pns12 vbb xx, c-acp dt n1 vvz, vvn a-acp p-acp dt d n1, pn31 vmb vvi pno12 j pc-acp vbi vvn p-acp dt d n2. (6) sermon (DIV1) 234 Image 59
1187 It is therefore a perverse remedy for peace, to abate or diminish the Articles and definitions of the Church, which were made of purpose to take away controversies; It is Therefore a perverse remedy for peace, to abate or diminish the Articles and definitions of the Church, which were made of purpose to take away controversies; pn31 vbz av dt j n1 p-acp n1, pc-acp vvi cc vvi dt n2 cc n2 pp-f dt n1, r-crq vbdr vvn pp-f n1 pc-acp vvi av n2; (6) sermon (DIV1) 235 Image 59
1188 it would be a strange course to end controversies, to take away the definitions. Our Student must read his Books backward, if he seek for peace from hence. it would be a strange course to end controversies, to take away the definitions. Our Student must read his Books backward, if he seek for peace from hence. pn31 vmd vbi dt j n1 pc-acp vvi n2, pc-acp vvi av dt n2. po12 n1 vmb vvi po31 n2 av-j, cs pns31 vvb p-acp n1 p-acp av. (6) sermon (DIV1) 235 Image 59
1189 We might as well say, all the world would be quiet, if there were no Judges nor Laws to determine differences. We might as well say, all the world would be quiet, if there were no Judges nor Laws to determine differences. pns12 vmd a-acp av vvi, d dt n1 vmd vbi j-jn, cs pc-acp vbdr dx n2 ccx n2 pc-acp vvi n2. (6) sermon (DIV1) 235 Image 59
1190 There is another Expedient for Peace, which I hear much spoken of, and highly set by as a-great point of prudence, If men of moderate opinions were only taken into imployment in the Church. There is Another Expedient for Peace, which I hear much spoken of, and highly Set by as a-great point of prudence, If men of moderate opinions were only taken into employment in the Church. pc-acp vbz j-jn j p-acp n1, r-crq pns11 vvb d vvn pp-f, cc av-j vvn p-acp p-acp j n1 pp-f n1, cs n2 pp-f j n2 vbdr av-j vvn p-acp n1 p-acp dt n1. (6) sermon (DIV1) 236 Image 59
1191 Moderation, I confess, is an excellent vertue, and much to be desired; Let your moderation be known unto all men, Phil. 4.5. Moderation, I confess, is an excellent virtue, and much to be desired; Let your moderation be known unto all men, Philip 4.5. n1, pns11 vvb, vbz dt j n1, cc d pc-acp vbi vvn; vvb po22 n1 vbi vvn p-acp d n2, np1 crd. (6) sermon (DIV1) 237 Image 59
1192 But then it must be in a subject capable of it, wherein there are extremes and excesses to be moderated, But then it must be in a Subject capable of it, wherein there Are extremes and Excesses to be moderated, p-acp av pn31 vmb vbi p-acp dt n-jn j pp-f pn31, c-crq pc-acp vbr n2-jn cc n2 pc-acp vbi vvn, (6) sermon (DIV1) 237 Image 59
1193 as there is certainly in our passions, there it is proper. S. Paul gives it for a Lesson to all Students in Religion, Ephes. 4.31. Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice; as there is Certainly in our passion, there it is proper. S. Paul gives it for a lesson to all Students in Religion, Ephesians 4.31. Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice; c-acp pc-acp vbz av-j p-acp po12 n2, a-acp pn31 vbz j. np1 np1 vvz pn31 p-acp dt n1 p-acp d n2 p-acp n1, np1 crd. vvb d n1, cc n1, cc n1, cc n1, cc n-jn vvg, vbi vvn av p-acp pn22, p-acp d n1; (6) sermon (DIV1) 237 Image 59
1194 and be ye kind one to another, and tender-hearted, forgiving one another, even as God for Christs sake hath forgiven you. and be you kind one to Another, and tender-hearted, forgiving one Another, even as God for Christ sake hath forgiven you. cc vbb pn22 j pi p-acp n-jn, cc j, j-vvg pi j-jn, av c-acp np1 p-acp npg1 n1 vhz vvn pn22. (6) sermon (DIV1) 237 Image 59
1195 This no doubt is a very fit temper for quiet, and none more unfit then angry, waspish, and domineering spirits. This no doubt is a very fit temper for quiet, and none more unfit then angry, waspish, and domineering spirits. d dx n1 vbz dt av j n1 p-acp j-jn, cc pix av-dc j cs j, j, cc j-vvg n2. (6) sermon (DIV1) 237 Image 59
1196 Only this caution is to be observed in lenity, That it be such as may win men into the Church, not such as may secure and encourage them to stay without. Only this caution is to be observed in lenity, That it be such as may win men into the Church, not such as may secure and encourage them to stay without. av-j d n1 vbz pc-acp vbi vvn p-acp n1, cst pn31 vbb d c-acp vmb vvi n2 p-acp dt n1, xx d c-acp vmb vvi cc vvi pno32 pc-acp vvi p-acp. (6) sermon (DIV1) 238 Image 59
1197 Yet lenity and gentleness is so good a Vertue, that I am loth to cast water upon it, or seem to temper it. Yet lenity and gentleness is so good a Virtue, that I am loath to cast water upon it, or seem to temper it. av n1 cc n1 vbz av j dt n1, cst pns11 vbm j pc-acp vvi n1 p-acp pn31, cc vvb pc-acp vvi pn31. (6) sermon (DIV1) 238 Image 59
1198 But for men of moderate opinions, I am at a loss to know what they should be; But for men of moderate opinions, I am At a loss to know what they should be; cc-acp p-acp n2 pp-f j n2, pns11 vbm p-acp dt n1 pc-acp vvi r-crq pns32 vmd vbi; (6) sermon (DIV1) 239 Image 59
1199 for moderation there cannot be, but between extreams: for moderation there cannot be, but between extremes: p-acp n1 a-acp vmbx vbi, cc-acp p-acp n2-jn: (6) sermon (DIV1) 239 Image 59
1200 Now what extreams are there of opinions in a setled Church, unless the Church be one extream, Now what extremes Are there of opinions in a settled Church, unless the Church be one extreme, av r-crq n2-jn vbr a-acp pp-f n2 p-acp dt j-vvn n1, cs dt n1 vbb crd j-jn, (6) sermon (DIV1) 239 Image 59
1201 and the Schismatick another? and then the man of moderate opinions is he that is part Church-man, and part Schismatick. and the Schismatic Another? and then the man of moderate opinions is he that is part Churchman, and part Schismatic. cc dt j-jn j-jn? cc av dt n1 pp-f j n2 vbz pns31 cst vbz n1 n1, cc n1 j-jn. (6) sermon (DIV1) 239 Image 59
1202 I hope none are so unkind to their Mother the Church, to charge extremities upon her Doctrine or Laws. I hope none Are so unkind to their Mother the Church, to charge extremities upon her Doctrine or Laws. pns11 vvb pix vbr av j p-acp po32 n1 dt n1, pc-acp vvi n2 p-acp po31 n1 cc n2. (6) sermon (DIV1) 239 Image 59
1203 If there be any such, they are but Hybrides in Religion, and make a new sect in the Church, If there be any such, they Are but Hybrides in Religion, and make a new sect in the Church, cs pc-acp vbb d d, pns32 vbr p-acp np1 p-acp n1, cc vvi dt j n1 p-acp dt n1, (6) sermon (DIV1) 239 Image 59
1204 as pernicious to the peace of it as any of the rest. The truth is, moderate opinions are a Chimaera, a phansie; as pernicious to the peace of it as any of the rest. The truth is, moderate opinions Are a Chimaera, a fancy; c-acp j p-acp dt n1 pp-f pn31 p-acp d pp-f dt n1. dt n1 vbz, j n2 vbr dt np1, dt n1; (6) sermon (DIV1) 239 Image 59
1205 either nothing, or somewhat worse then nothing: either nothing, or somewhat Worse then nothing: d pix, cc av av-jc cs pix: (6) sermon (DIV1) 239 Image 59
1206 for possibly they may bestow that good word (Moderation) upon such as care little either to observe the Law themselves, for possibly they may bestow that good word (Moderation) upon such as care little either to observe the Law themselves, p-acp av-j pns32 vmb vvi d j n1 (n1) p-acp d c-acp vvb j av-d pc-acp vvi dt n1 px32, (6) sermon (DIV1) 239 Image 59
1207 or to require it of others. or to require it of Others. cc pc-acp vvi pn31 pp-f n2-jn. (6) sermon (DIV1) 239 Image 59
1208 If these be the men of moderate opinions, I wonder how they will be able to give account of their justice and fidelity to the trust committed to them. Yes, they say, very well; If these be the men of moderate opinions, I wonder how they will be able to give account of their Justice and Fidis to the trust committed to them. Yes, they say, very well; cs d vbb dt n2 pp-f j n2, pns11 vvb c-crq pns32 vmb vbi j pc-acp vvi n1 pp-f po32 n1 cc n1 p-acp dt vvb vvn p-acp pno32. uh, pns32 vvb, av av; (6) sermon (DIV1) 239 Image 59
1209 It is rather prudence then injustice, to mitigate and sweeten the sharpness and rigour of the Law. It is rather prudence then injustice, to mitigate and sweeten the sharpness and rigour of the Law. pn31 vbz av-c n1 cs n1, pc-acp vvi cc vvi dt n1 cc n1 pp-f dt n1. (6) sermon (DIV1) 239 Image 59
1210 But if the Law it self be too rigorous, in God's name let it be amended, But if the Law it self be too rigorous, in God's name let it be amended, p-acp cs dt n1 pn31 n1 vbi av j, p-acp npg1 n1 vvb pn31 vbi vvn, (6) sermon (DIV1) 239 Image 59
1211 and not left to the arbitrary power of others to do it, for that's known to be a remedy ten times worse then the disease. and not left to the arbitrary power of Others to do it, for that's known to be a remedy ten times Worse then the disease. cc xx vvn p-acp dt j-jn n1 pp-f n2-jn pc-acp vdi pn31, c-acp d|vbz vvn pc-acp vbi dt n1 crd n2 av-jc cs dt n1. (6) sermon (DIV1) 239 Image 59
1212 It is said in Physick, I know not how truly, that an error in the first concoction, is not mended in the second: It is said in Physic, I know not how truly, that an error in the First concoction, is not mended in the second: pn31 vbz vvn p-acp n1, pns11 vvb xx c-crq av-j, cst dt n1 p-acp dt ord n1, vbz xx vvn p-acp dt ord: (6) sermon (DIV1) 239 Image 59
1213 It is certainly true here, an error or excess in the Law, which is the first concoction of justice, will be ill cured afterward by an arbitrary partiality in the execution. It is Certainly true Here, an error or excess in the Law, which is the First concoction of Justice, will be ill cured afterwards by an arbitrary partiality in the execution. pn31 vbz av-j j av, dt n1 cc n1 p-acp dt n1, r-crq vbz dt ord n1 pp-f n1, vmb vbi av-jn vvn av p-acp dt j-jn n1 p-acp dt n1. (6) sermon (DIV1) 239 Image 59
1214 I hope therefore no wise Student of quiet, will take such Moderators for the best Ministers of peace. I hope Therefore no wise Student of quiet, will take such Moderators for the best Ministers of peace. pns11 vvb av dx j n1 pp-f j-jn, vmb vvi d n2 p-acp dt js n2 pp-f n1. (6) sermon (DIV1) 239 Image 59
1215 But I leave them, and come to the most popular, and therefore most dangerous principle in the study of quiet; that is, Liberty of Conscience. But I leave them, and come to the most popular, and Therefore most dangerous principle in the study of quiet; that is, Liberty of Conscience. p-acp pns11 vvb pno32, cc vvb p-acp dt av-ds j, cc av av-ds j n1 p-acp dt n1 pp-f j-jn; cst vbz, n1 pp-f n1. (6) sermon (DIV1) 239 Image 59
1216 I have spoken to this point heretofore in this place; I have spoken to this point heretofore in this place; pns11 vhb vvn p-acp d n1 av p-acp d n1; (6) sermon (DIV1) 240 Image 59
1217 yet because of late our New Philosophical Divines, as well as others, press hard for it, knowing without a free Market, they cannot vend their new bold speculations; yet Because of late our New Philosophical Divines, as well as Others, press hard for it, knowing without a free Market, they cannot vend their new bold speculations; av c-acp pp-f j po12 j j vvz, c-acp av c-acp n2-jn, vvb av-j p-acp pn31, vvg p-acp dt j n1, pns32 vmbx vvi po32 j j n2; (6) sermon (DIV1) 240 Image 59
1218 I shall resume the point again a little more largely, yet within the compass of these two particulars. I shall resume the point again a little more largely, yet within the compass of these two particulars. pns11 vmb vvi dt n1 av dt j av-dc av-j, av p-acp dt n1 pp-f d crd n2-j. (6) sermon (DIV1) 240 Image 59
1219 First, That there is a great deal of reason to restrain the Conscience, and Secondly, That there is no reason to give it liberty. First, That there is a great deal of reason to restrain the Conscience, and Secondly, That there is no reason to give it liberty. ord, cst pc-acp vbz dt j n1 pp-f n1 p-acp vvb dt n1, cc ord, cst pc-acp vbz dx n1 pc-acp vvi pn31 n1. (6) sermon (DIV1) 240 Image 59
1220 1. There is reason enough to restrain the Conscience, for the mischief it doth to Quiet when it is at liberty; 1. There is reason enough to restrain the Conscience, for the mischief it does to Quiet when it is At liberty; crd pc-acp vbz n1 av-d p-acp vvb dt n1, p-acp dt n1 pn31 vdz p-acp n1 c-crq pn31 vbz p-acp n1; (6) sermon (DIV1) 241 Image 59
1221 for all the discord and divisions of the Church grow from hence, and that is a mischief we have reason to avoid. for all the discord and divisions of the Church grow from hence, and that is a mischief we have reason to avoid. p-acp d dt n1 cc n2 pp-f dt n1 vvb p-acp av, cc d vbz dt n1 pns12 vhb n1 pc-acp vvi. (6) sermon (DIV1) 241 Image 59
1222 Mark them (saith S. Paul ) which cause divisions among you, and avoid them. There is reason then to mark that which causeth them to make divisions, Mark them (Says S. Paul) which cause divisions among you, and avoid them. There is reason then to mark that which Causes them to make divisions, vvb pno32 (vvz np1 np1) r-crq n1 n2 p-acp pn22, cc vvi pno32. pc-acp vbz n1 av pc-acp vvi d r-crq vvz pno32 pc-acp vvi n2, (6) sermon (DIV1) 241 Image 59
1223 and that's the Conscience. It is no quietter in the Common-wealth, where it destroys the very Foundation of Government, and that's the Conscience. It is no quieter in the Commonwealth, where it Destroys the very Foundation of Government, cc d|vbz dt n1. pn31 vbz av-dx jc-jn p-acp dt n1, c-crq pn31 vvz dt j n1 pp-f n1, (6) sermon (DIV1) 241 Image 59
1224 and frustrates the Ordinance of God for it in Princes and Magistrates; and frustrates the Ordinance of God for it in Princes and Magistrates; cc vvz dt n1 pp-f np1 p-acp pn31 p-acp n2 cc n2; (6) sermon (DIV1) 241 Image 59
1225 for what is left for them to do, if every one must follow the dictate of his own Conscience, that is, in plain terms, be bound only to obey himself. for what is left for them to do, if every one must follow thee dictate of his own Conscience, that is, in plain terms, be bound only to obey himself. p-acp r-crq vbz vvn p-acp pno32 pc-acp vdi, cs d pi vmb vvi pno32 vvi pp-f po31 d n1, cst vbz, p-acp j n2, vbb vvn av-j pc-acp vvi px31. (6) sermon (DIV1) 241 Image 59
1226 This is no slander to the pretenders of Conscience; they will say as much themselves, if ye ask them. This is no slander to the pretenders of Conscience; they will say as much themselves, if you ask them. d vbz dx n1 p-acp dt n2 pp-f n1; pns32 vmb vvi p-acp d px32, cs pn22 vvb pno32. (6) sermon (DIV1) 242 Image 59
1227 Ask the Schismatick why he joyns not with the congregation of Gods people? and he will tell you, His Conscience will not suffer him. Ask the Schismatic why he joins not with the congregation of God's people? and he will tell you, His Conscience will not suffer him. vvb dt j-jn c-crq pns31 vvz xx p-acp dt n1 pp-f npg1 n1? cc pns31 vmb vvi pn22, po31 n1 vmb xx vvi pno31. (6) sermon (DIV1) 242 Image 59
1228 Ask the Rebel in the State, why he takes up Arms to the ruine of his King and Countrey? and his Conscience will answer for him, That it is Gods cause, Ask the Rebel in the State, why he Takes up Arms to the ruin of his King and Country? and his Conscience will answer for him, That it is God's cause, vvb dt vvb p-acp dt n1, c-crq pns31 vvz a-acp n2 p-acp dt n1 pp-f po31 n1 cc n1? cc po31 n1 vmb vvi p-acp pno31, cst pn31 vbz ng1 n1, (6) sermon (DIV1) 242 Image 59
1229 and it is to do him service. and it is to do him service. cc pn31 vbz pc-acp vdi pno31 n1. (6) sermon (DIV1) 242 Image 59
1230 Ask him again, why he doth not repent of the mischief done by it? (for that they seldom do) and the Conscience will serve that turn too. Ask him again, why he does not Repent of the mischief done by it? (for that they seldom do) and the Conscience will serve that turn too. vvb pno31 av, c-crq pns31 vdz xx vvi pp-f dt n1 vdn p-acp pn31? (p-acp cst pns32 av vdb) cc dt n1 vmb vvi d n1 av. (6) sermon (DIV1) 242 Image 59
1231 It is Gods cause, and the Conscience will not suffer them to repent of that. It is God's cause, and the Conscience will not suffer them to Repent of that. pn31 vbz ng1 n1, cc dt n1 vmb xx vvi pno32 pc-acp vvi pp-f d. (6) sermon (DIV1) 242 Image 59
1232 Thus we see, the Conscience, as it is used, doth not only open a door to sin, Thus we see, the Conscience, as it is used, does not only open a door to since, av pns12 vvb, dt n1, c-acp pn31 vbz vvn, vdz xx av-j vvi dt n1 p-acp n1, (6) sermon (DIV1) 242 Image 59
1233 but shuts the very door to mercy, that is Repentance. but shuts the very door to mercy, that is Repentance. cc-acp vvz dt j n1 p-acp n1, cst vbz n1. (6) sermon (DIV1) 242 Image 59
1234 If S. John said true, as no doubt he did, That there were many Antichrists, then possibly the Conscience thus improved may be one of them. If S. John said true, as no doubt he did, That there were many Antichrists, then possibly the Conscience thus improved may be one of them. cs np1 np1 vvd j, c-acp dx n1 pns31 vdd, cst a-acp vbdr d np2, av av-j dt n1 av vvn vmb vbi crd pp-f pno32. (6) sermon (DIV1) 243 Image 59
1235 For, it sets it self in the Church above all that is called God, yea, and God himself too, in a sense; For, it sets it self in the Church above all that is called God, yea, and God himself too, in a sense; p-acp, pn31 vvz pn31 n1 p-acp dt n1 p-acp d cst vbz vvn np1, uh, cc np1 px31 av, p-acp dt n1; (6) sermon (DIV1) 243 Image 59
1236 for his Laws are not to be obeyed, unless the Conscience first allows them to be his: for his Laws Are not to be obeyed, unless the Conscience First allows them to be his: p-acp po31 n2 vbr xx pc-acp vbi vvn, cs dt n1 ord vvz pno32 pc-acp vbi po31: (6) sermon (DIV1) 243 Image 59
1237 and thus all is resolved into the Conscience, as the dernier resort and last appeal. and thus all is resolved into the Conscience, as the dernier resort and last appeal. cc av d vbz vvn p-acp dt n1, p-acp dt fw-fr vvb cc ord n1. (6) sermon (DIV1) 243 Image 59
1238 While the King and the Pope are contending for Supremacy, the Conscience without scruple puts in for it against both, While the King and the Pope Are contending for Supremacy, the Conscience without scruple puts in for it against both, cs dt n1 cc dt n1 vbr vvg p-acp n1, dt n1 p-acp n1 vvz p-acp p-acp pn31 p-acp d, (6) sermon (DIV1) 244 Image 59
1239 and takes it for her right to be supreme in all causes as well Ecclesiastical as Civil. and Takes it for her right to be supreme in all Causes as well Ecclesiastical as Civil. cc vvz pn31 p-acp po31 j-jn pc-acp vbi j p-acp d n2 c-acp av j c-acp j. (6) sermon (DIV1) 244 Image 59
1240 There is great complaint in the world of domineering over the Conscience; There is great complaint in the world of domineering over the Conscience; pc-acp vbz j n1 p-acp dt n1 pp-f j-vvg p-acp dt n1; (6) sermon (DIV1) 244 Image 59
1241 but have we not rather cause to complain of the domineering of the Conscience? And if any list to see the Conscience acting all this, we need go no further then our late times, but have we not rather cause to complain of the domineering of the Conscience? And if any list to see the Conscience acting all this, we need go no further then our late times, cc-acp vhb pns12 xx av-c vvi pc-acp vvi pp-f dt j-vvg pp-f dt n1? cc cs d vvb pc-acp vvi dt n1 vvg d d, pns12 vvb vvb av-dx av-jc cs po12 j n2, (6) sermon (DIV1) 244 Image 59
1242 when the Conscience was loose for a while; when the Conscience was lose for a while; c-crq dt n1 vbds j p-acp dt n1; (6) sermon (DIV1) 244 Image 59
1243 one would think Hell had broke loose, so fill'd was on a sudden the Church with sects, and the Common-wealth with confusion. one would think Hell had broke lose, so filled was on a sudden the Church with Sects, and the Commonwealth with confusion. pi vmd vvi n1 vhd vvn j, av vvn vbds p-acp dt j dt n1 p-acp n2, cc dt n1 p-acp n1. (6) sermon (DIV1) 244 Image 59
1244 There is reason enough therefore to restrain the Conscience that acts all this, if we knew how. There is reason enough Therefore to restrain the Conscience that acts all this, if we knew how. pc-acp vbz n1 av-d av pc-acp vvi dt n1 cst vvz d d, cs pns12 vvd c-crq. (6) sermon (DIV1) 244 Image 59
1245 The next thing I undertook to shew, is, That there is no reason why it should have liberty; and particularly, not that which gives the fairest colour to it: The next thing I undertook to show, is, That there is no reason why it should have liberty; and particularly, not that which gives the Fairest colour to it: dt ord n1 pns11 vvd pc-acp vvi, vbz, cst pc-acp vbz dx n1 c-crq pn31 vmd vhi n1; cc av-jn, xx d r-crq vvz dt js n1 p-acp pn31: (6) sermon (DIV1) 245 Image 59
1246 Neither the duty we owe to Truth, which seems to have some right to liberty; Neither the duty we owe to Truth, which seems to have Some right to liberty; av-dx dt n1 pns12 vvb p-acp n1, r-crq vvz pc-acp vhi d n-jn p-acp n1; (6) sermon (DIV1) 245 Image 59
1247 nor that we owe to the Will of God, that nothing be done against the Conscience. For the first. nor that we owe to the Will of God, that nothing be done against the Conscience. For the First. ccx cst pns12 vvb p-acp dt vmb pp-f np1, cst pix vbb vdn p-acp dt n1. p-acp dt ord. (6) sermon (DIV1) 245 Image 59
1248 Truth is that (I confess) which no consideration of peace may warrant us to desert; Truth is that (I confess) which no consideration of peace may warrant us to desert; n1 vbz d (pns11 vvb) r-crq dx n1 pp-f n1 vmb vvi pno12 p-acp n1; (6) sermon (DIV1) 246 Image 59
1249 for I could never be of that opinion, That Truth in smaller matters may for Peace sake be either denied or prejudiced. for I could never be of that opinion, That Truth in smaller matters may for Peace sake be either denied or prejudiced. c-acp pns11 vmd av-x vbi pp-f d n1, cst n1 p-acp jc n2 vmb p-acp n1 n1 vbb av-d vvn cc vvn. (6) sermon (DIV1) 246 Image 59
1250 Magna est veritas etiam in minimis; in Gods name let it prevail over all. Magna est veritas etiam in minimis; in God's name let it prevail over all. fw-la fw-la fw-la fw-la p-acp fw-la; p-acp npg1 n1 vvb pn31 vvi p-acp d. (6) sermon (DIV1) 246 Image 59
1251 But then it must be Veritas in rebus, not Veritas in intellectu. For though Truth be defined to be a conformity of the understanding to the thing as it is indeed, But then it must be Veritas in rebus, not Veritas in intellectu. For though Truth be defined to be a conformity of the understanding to the thing as it is indeed, p-acp av pn31 vmb vbi fw-la p-acp fw-la, xx fw-la p-acp fw-la. c-acp cs n1 vbb vvn pc-acp vbi dt n1 pp-f dt n1 p-acp dt n1 c-acp pn31 vbz av, (6) sermon (DIV1) 246 Image 59
1252 yet takes the name from both; yet Takes the name from both; av vvz dt n1 p-acp d; (6) sermon (DIV1) 246 Image 59
1253 from the thing where Truth is originally, and from the understanding where it is only represented. Truth in that first reference to the thing, admits no qualification; from the thing where Truth is originally, and from the understanding where it is only represented. Truth in that First Referente to the thing, admits no qualification; p-acp dt n1 c-crq n1 vbz av-j, cc p-acp dt n1 c-crq pn31 vbz av-j vvn. n1 p-acp d ord n1 p-acp dt n1, vvz dx n1; (6) sermon (DIV1) 246 Image 59
1254 things must be taken as they are, be they never so small: things must be taken as they Are, be they never so small: n2 vmb vbi vvn c-acp pns32 vbr, vbb pns32 av-x av j: (6) sermon (DIV1) 246 Image 59
1255 but as the things come to be represented to, and entertained by the Understanding, by reason of the mistakes and errours that may happen in that, but as the things come to be represented to, and entertained by the Understanding, by reason of the mistakes and errors that may happen in that, cc-acp c-acp dt n2 vvb p-acp vbi vvn p-acp, cc vvd p-acp dt n1, p-acp n1 pp-f dt n2 cc n2 cst vmb vvi p-acp d, (6) sermon (DIV1) 246 Image 59
1256 though Truth it self, or Truth in the thing cannot, yet my apprehension of it may both yield to better, though Truth it self, or Truth in the thing cannot, yet my apprehension of it may both yield to better, cs n1 pn31 n1, cc n1 p-acp dt n1 vmbx, av po11 n1 pp-f pn31 vmb d vvi pc-acp vvi, (6) sermon (DIV1) 246 Image 59
1257 and may sometimes be waved for peace sake. and may sometime be waved for peace sake. cc vmb av vbi vvn p-acp n1 n1. (6) sermon (DIV1) 246 Image 59
1258 To argue from Truth in the thing, to Truth in the apprehension only, is a fallacy against the Rules of Reasoning, we call it Petitio principii, or a begging of the question. To argue from Truth in the thing, to Truth in the apprehension only, is a fallacy against the Rules of Reasoning, we call it Petitio Principii, or a begging of the question. p-acp vvi p-acp n1 p-acp dt n1, p-acp n1 p-acp dt n1 av-j, vbz dt n1 p-acp dt n2 pp-f vvg, pns12 vvb pn31 np1 fw-la, cc dt n-vvg pp-f dt n1. (6) sermon (DIV1) 246 Image 59
1259 If a Sectary should beg an alms, I wish he may have it; but he shall beg long ere it be granted him, that he hath the Truth. If a Sectary should beg an alms, I wish he may have it; but he shall beg long ere it be granted him, that he hath the Truth. cs dt n1 vmd vvi dt n2, pns11 vvb pns31 vmb vhi pn31; cc-acp pns31 vmb vvi av-j c-acp pn31 vbb vvn pno31, cst pns31 vhz dt n1. (6) sermon (DIV1) 246 Image 59
1260 How then can he presume upon that truth, to which he hath no other title but his own perswasion, which can be no better then any mans else, who is as strongly perswaded to the contrary? And this is all the service that Truth can do the Conscience for liberty. How then can he presume upon that truth, to which he hath no other title but his own persuasion, which can be no better then any men Else, who is as strongly persuaded to the contrary? And this is all the service that Truth can do the Conscience for liberty. uh-crq av vmb pns31 vvi p-acp d n1, p-acp r-crq pns31 vhz dx j-jn n1 p-acp po31 d n1, r-crq vmb vbi dx jc cs d n2 av, r-crq vbz a-acp av-j vvn p-acp dt j-jn? cc d vbz d dt n1 cst n1 vmb vdi dt n1 p-acp n1. (6) sermon (DIV1) 246 Image 59
1261 2. The second thing whereupon the Conscience especially bears it self so high, is the Will of God that nothing be done against the Conscience. 2. The second thing whereupon the Conscience especially bears it self so high, is the Will of God that nothing be done against the Conscience. crd dt ord n1 c-crq dt n1 av-j vvz pn31 n1 av j, vbz dt vmb pp-f np1 cst pix vbb vdn p-acp dt n1. (6) sermon (DIV1) 247 Image 59
1262 That no doubt is a great offence, and made so by the greatest Authority: That no doubt is a great offence, and made so by the greatest authority: cst dx n1 vbz dt j n1, cc vvd av p-acp dt js n1: (6) sermon (DIV1) 247 Image 59
1263 Yet the same God that requires our obedience to the Conscience, commands us likewise to obey our Parents, our Princes and Governours, and all these stand upon as good authority as the Conscience. Yet the same God that requires our Obedience to the Conscience, commands us likewise to obey our Parents, our Princes and Governors, and all these stand upon as good Authority as the Conscience. av dt d np1 cst vvz po12 n1 p-acp dt n1, vvz pno12 av pc-acp vvi po12 n2, po12 n2 cc n2, cc d d vvb p-acp p-acp j n1 p-acp dt n1. (6) sermon (DIV1) 247 Image 59
1264 If we cannot reconcile our obedience to that with our obedience to these, we may sin against God, If we cannot reconcile our Obedience to that with our Obedience to these, we may sin against God, cs pns12 vmbx vvi po12 n1 p-acp d p-acp po12 n1 p-acp d, pns12 vmb vvi p-acp np1, (6) sermon (DIV1) 247 Image 59
1265 when we do not sin against the Conscience. when we do not sin against the Conscience. c-crq pns12 vdb xx vvi p-acp dt n1. (6) sermon (DIV1) 247 Image 59
1266 For though God hath erected a Tribunal in every mans breast, and there set the Conscience to be a Judg of all our actions, there be other Tribunals of Justice besides, of Gods erection too, For though God hath erected a Tribunal in every men breast, and there Set the Conscience to be a Judge of all our actions, there be other Tribunals of justice beside, of God's erection too, p-acp cs np1 vhz vvn dt n1 p-acp d ng1 n1, cc pc-acp vvi dt n1 pc-acp vbi dt n1 pp-f d po12 n2, pc-acp vbi j-jn n2 pp-f n1 a-acp, pp-f npg1 n1 av, (6) sermon (DIV1) 247 Image 59
1267 and to which he hath subjected the very Conscience. and to which he hath subjected the very Conscience. cc p-acp r-crq pns31 vhz vvn dt j n1. (6) sermon (DIV1) 247 Image 59
1268 Ye must needs be subject (Rom. 13.) not only for wrath, but also for conscience. You must needs be Subject (Rom. 13.) not only for wrath, but also for conscience. pn22 vmb av vbi j-jn (np1 crd) xx av-j p-acp n1, cc-acp av c-acp n1. (6) sermon (DIV1) 247 Image 59
1269 And after both these, there is another Tribunal in Heaven, to which all Judges, Conscience and all must give an account one day. And After both these, there is Another Tribunal in Heaven, to which all Judges, Conscience and all must give an account one day. cc p-acp d d, pc-acp vbz j-jn n1 p-acp n1, p-acp r-crq d n2, n1 cc d vmb vvi dt n1 crd n1. (6) sermon (DIV1) 247 Image 59
1270 For the Conscience is no Court of Record; the Decrees and Acts passed there, will be no good evidence at that Bar; For the Conscience is no Court of Record; the Decrees and Acts passed there, will be no good evidence At that Bar; p-acp dt n1 vbz dx n1 pp-f n1; dt n2 cc n2 vvn a-acp, vmb vbi dx j n1 p-acp d n1; (6) sermon (DIV1) 247 Image 59
1271 there all must be re-examined, and tried over gain. there all must be re-examined, and tried over gain. a-acp d vmb vbi j, cc vvn p-acp n1. (6) sermon (DIV1) 247 Image 59
1272 Though I know nothing by my self, (saith S. Paul ) yet am I not thereby justified. Though I know nothing by my self, (Says S. Paul) yet am I not thereby justified. cs pns11 vvb pix p-acp po11 n1, (vvz np1 np1) av vbm pns11 xx av vvn. (6) sermon (DIV1) 247 Image 59
1273 Though he could not charge his Conscience with any offence, he knew a further trial must pass upon him before he could be absolved. Though he could not charge his Conscience with any offence, he knew a further trial must pass upon him before he could be absolved. cs pns31 vmd xx vvi po31 n1 p-acp d n1, pns31 vvd dt jc n1 vmb vvi p-acp pno31 c-acp pns31 vmd vbi vvn. (6) sermon (DIV1) 247 Image 59
1274 My Conscience indeed may be pleaded there in evidence against me as a Witness to condemn me, My Conscience indeed may be pleaded there in evidence against me as a Witness to condemn me, po11 n1 av vmb vbi vvn a-acp p-acp n1 p-acp pno11 p-acp dt n1 pc-acp vvi pno11, (6) sermon (DIV1) 247 Image 59
1275 but not as a Judg to absolve me. It is a great mistake in the power and operation of the Conscience: but not as a Judge to absolve me. It is a great mistake in the power and operation of the Conscience: cc-acp xx p-acp dt n1 pc-acp vvi pno11. pn31 vbz dt j n1 p-acp dt n1 cc n1 pp-f dt n1: (6) sermon (DIV1) 247 Image 59
1276 That it will condemn us, if we do any thing against it, the Text is clear for that; That it will condemn us, if we do any thing against it, the Text is clear for that; cst pn31 vmb vvi pno12, cs pns12 vdb d n1 p-acp pn31, dt n1 vbz j p-acp d; (6) sermon (DIV1) 247 Image 59
1277 but that it will absolve us for that we do according to it, there is no Text, I am sure, for that. but that it will absolve us for that we do according to it, there is no Text, I am sure, for that. cc-acp cst pn31 vmb vvi pno12 p-acp d pns12 vdb vvg p-acp pn31, pc-acp vbz dx n1, pns11 vbm j, c-acp d. (6) sermon (DIV1) 247 Image 59
1278 We must then be tried by the Law, and not by the Conscience: For how the proceedings will be at that Bar, we have a record, Matth. 5.31. When the Son of Man shall come in his glory, and all the holy Angels with him; We must then be tried by the Law, and not by the Conscience: For how the proceedings will be At that Bar, we have a record, Matthew 5.31. When the Son of Man shall come in his glory, and all the holy Angels with him; pns12 vmb av vbi vvn p-acp dt n1, cc xx p-acp dt n1: c-acp c-crq dt n2-vvg vmb vbi p-acp d n1, pns12 vhb dt n1, np1 crd. c-crq dt n1 pp-f n1 vmb vvi p-acp po31 n1, cc d dt j n2 p-acp pno31; (6) sermon (DIV1) 247 Image 59
1279 Then shall he sit upon the throne of his glory, and before him shall be gathered all nations. Then shall he fit upon the throne of his glory, and before him shall be gathered all Nations. av vmb pns31 vvi p-acp dt n1 pp-f po31 n1, cc p-acp pno31 vmb vbi vvn d n2. (6) sermon (DIV1) 247 Image 59
1280 When the Court was set, the Charge was given to those on the left hand; I was an hungred, and ye gave me no meat; When the Court was Set, the Charge was given to those on the left hand; I was an hungered, and you gave me no meat; c-crq dt n1 vbds vvn, dt n1 vbds vvn p-acp d p-acp dt j n1; pns11 vbds dt vvd, cc pn22 vvd pno11 dx n1; (6) sermon (DIV1) 247 Image 59
1281 I was athirst, and ye gave me no drink; I was a stranger, and ye took me not in; I was athirst, and you gave me no drink; I was a stranger, and you took me not in; pns11 vbds j, cc pn22 vvd pno11 dx n1; pns11 vbds dt n1, cc pn22 vvd pno11 xx p-acp; (6) sermon (DIV1) 247 Image 59
1282 naked, and ye cloathed me not; sick and in prison, and ye visited me not. naked, and you clothed me not; sick and in prison, and you visited me not. j, cc pn22 vvd pno11 xx; j cc p-acp n1, cc pn22 vvd pno11 xx. (6) sermon (DIV1) 247 Image 59
1283 To this Charge the Conscience (no doubt confidently enough) pleaded Not guilty; Lord, when saw wee thee an hungred, To this Charge the Conscience (no doubt confidently enough) pleaded Not guilty; Lord, when saw we thee an hungered, p-acp d vvb dt n1 (dx n1 av-j av-d) vvd xx j; n1, c-crq vvd pns12 pno21 cc vvd, (6) sermon (DIV1) 248 Image 59
1284 or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? Their Conscience could accuse them of none of these things; or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? Their Conscience could accuse them of none of these things; cc j, cc dt n1, cc j, cc j, cc p-acp n1, cc vdd xx vvi p-acp pno21? po32 n1 vmd vvi pno32 pp-f pix pp-f d n2; (6) sermon (DIV1) 248 Image 59
1285 for all that, the Sentence went against them upon a point of Law and Equity; for all that, the Sentence went against them upon a point of Law and Equity; p-acp d d, dt n1 vvd p-acp pno32 p-acp dt n1 pp-f n1 cc n1; (6) sermon (DIV1) 248 Image 59
1286 In that ye did it not to these (saith the Judg) ye did it not to me. In that you did it not to these (Says the Judge) you did it not to me. p-acp cst pn22 vdd pn31 xx p-acp d (vvz dt n1) pn22 vdd pn31 xx p-acp pno11. (6) sermon (DIV1) 248 Image 59
1287 And for this they were condemned to eternal punishment. And for this they were condemned to Eternal punishment. cc p-acp d pns32 vbdr vvn p-acp j n1. (6) sermon (DIV1) 248 Image 59
1288 If they that stand so much upon their consciences did seriously consider this, they would find as little cause to desire that liberty, as there is to grant it, seeing it stands them in so little stead when they have most need of it; If they that stand so much upon their Consciences did seriously Consider this, they would find as little cause to desire that liberty, as there is to grant it, seeing it Stands them in so little stead when they have most need of it; cs pns32 cst vvb av av-d p-acp po32 n2 vdd av-j vvi d, pns32 vmd vvi p-acp j n1 pc-acp vvi cst n1, a-acp pc-acp vbz pc-acp vvi pn31, vvg pn31 vvz pno32 p-acp av j n1 c-crq pns32 vhb ds n1 pp-f pn31; (6) sermon (DIV1) 249 Image 59
1289 for when they think their conscience shall answer for them, they must then answer for their conscience, for when they think their conscience shall answer for them, they must then answer for their conscience, c-acp c-crq pns32 vvb po32 n1 vmb vvi p-acp pno32, pns32 vmb av vvi p-acp po32 n1, (6) sermon (DIV1) 249 Image 59
1290 and upon trial, the conscience may prove the great offender. and upon trial, the conscience may prove the great offender. cc p-acp n1, dt n1 vmb vvi dt j n1. (6) sermon (DIV1) 249 Image 59
1291 Thus have I hitherto given you an account of some of the vulgar mistaken principles of Quiet, which our Student is first to unlearn; Thus have I hitherto given you an account of Some of the Vulgar mistaken principles of Quiet, which our Student is First to unlearn; av vhb pns11 av vvn pn22 dt n1 pp-f d pp-f dt j j-vvn n2 pp-f j-jn, r-crq po12 n1 vbz ord pc-acp vvi; (6) sermon (DIV1) 249 Image 59
1292 which are all but the patching up of a false deceitful peace, condemned in the Politicks under the name of a Syncretismus, when all the Factions in Crete joyn'd together in a common danger, which lasted no longer then the cause of it: which Are all but the patching up of a false deceitful peace, condemned in the Politics under the name of a Syncretismus, when all the Factions in Crete joined together in a Common danger, which lasted no longer then the cause of it: r-crq vbr d p-acp dt vvg a-acp pp-f dt j j n1, vvn p-acp dt n2-j p-acp dt n1 pp-f dt fw-la, c-crq d dt n2 p-acp np1 vvn av p-acp dt j n1, r-crq vvd av-dx av-jc cs dt n1 pp-f pn31: (6) sermon (DIV1) 249 Image 59
1293 like the bonds of a hard Frost, that binds Earth and Water, Sticks and Stones all together, till the Sun comes to shine upon them, like the bonds of a hard Frost, that binds Earth and Water, Sticks and Stones all together, till the Sun comes to shine upon them, av-j dt n2 pp-f dt j n1, cst vvz n1 cc n1, vvz cc n2 d av, c-acp dt n1 vvz pc-acp vvi p-acp pno32, (6) sermon (DIV1) 249 Image 59
1294 and then they all presently return to their proper place and nature again. and then they all presently return to their proper place and nature again. cc av pns32 d av-j vvi p-acp po32 j n1 cc n1 av. (6) sermon (DIV1) 249 Image 59
1295 But I fear I have run out all my time almost in these mistaken ways of peace: But I Fear I have run out all my time almost in these mistaken ways of peace: cc-acp pns11 vvb pns11 vhb vvn av d po11 n1 av p-acp d j-vvn n2 pp-f n1: (6) sermon (DIV1) 250 Image 59
1296 I presume it will be a greater offence to leave you here now, then to beg a little more time to set you in the right way, I presume it will be a greater offence to leave you Here now, then to beg a little more time to Set you in the right Way, pns11 vvb pn31 vmb vbi dt jc n1 pc-acp vvi pn22 av av, av pc-acp vvi dt j dc n1 pc-acp vvi pn22 p-acp dt j-jn n1, (6) sermon (DIV1) 250 Image 59
1297 though I shall not go beyond the office of a Mercury, to point the hand where it lies. though I shall not go beyond the office of a Mercury, to point the hand where it lies. cs pns11 vmb xx vvi p-acp dt n1 pp-f dt np1, pc-acp vvi dt n1 c-crq pn31 vvz. (6) sermon (DIV1) 250 Image 59
1298 There is the Kings high-way to peace, and the Students private way, and both good in their kind. There is the Kings highway to peace, and the Students private Way, and both good in their kind. pc-acp vbz dt ng1 n1 p-acp n1, cc dt n2 j n1, cc d j p-acp po32 n1. (6) sermon (DIV1) 251 Image 59
1299 With the Kings way I shall not meddle, as being sitter matter for our thankfulness then instruction, who hath already paved the way for us by wholsom Laws for that purpose. With the Kings Way I shall not meddle, as being sitter matter for our thankfulness then instruction, who hath already paved the Way for us by wholesome Laws for that purpose. p-acp dt ng1 n1 pns11 vmb xx vvi, c-acp vbg n1 n1 p-acp po12 n1 cs n1, r-crq vhz av vvn dt n1 p-acp pno12 p-acp j n2 p-acp d n1. (6) sermon (DIV1) 251 Image 59
1300 But because oft-times Vitia sunt remediis fortiora, the compulsory way by Law, though always necessary, is not always effectual; But Because ofttimes Vices sunt remediis fortiora, the compulsory Way by Law, though always necessary, is not always effectual; cc-acp c-acp av fw-la fw-la fw-la fw-la, dt j n1 p-acp n1, cs av j, vbz xx av j; (6) sermon (DIV1) 251 Image 59
1301 to the Kings way we must add the Students also: to the Kings Way we must add the Students also: p-acp dt ng1 n1 pns12 vmb vvi dt n2 av: (6) sermon (DIV1) 251 Image 59
1302 That every one in his particular makes it his care and business to contribute to it, that it be an artificial studied peace, to which not Fear only, That every one in his particular makes it his care and business to contribute to it, that it be an artificial studied peace, to which not fear only, cst d pi p-acp po31 j vvz pn31 po31 n1 cc n1 pc-acp vvi p-acp pn31, cst pn31 vbb dt j j-vvn n1, p-acp r-crq xx vvb av-j, (6) sermon (DIV1) 251 Image 59
1303 but Conscience of Duty and Religion obligeth us. but Conscience of Duty and Religion obliges us. cc-acp n1 pp-f n1 cc n1 vvz pno12. (6) sermon (DIV1) 251 Image 59
1304 Now every good Student of any Science searches into the true and proper cause of things; Now every good Student of any Science Searches into the true and proper cause of things; av d j n1 pp-f d n1 vvz p-acp dt j cc j n1 pp-f n2; (6) sermon (DIV1) 252 Image 59
1305 for, Scire est per causas cognoscere. for, Scire est per causas cognoscere. p-acp, np1 fw-la fw-la fw-la fw-la. (6) sermon (DIV1) 252 Image 59
1306 If the cause of all division in the Church, be differing in judgement, nothing can cure that but a consent. If the cause of all division in the Church, be differing in judgement, nothing can cure that but a consent. cs dt n1 pp-f d n1 p-acp dt n1, vbb vvg p-acp n1, pix vmb vvi cst p-acp dt n1. (6) sermon (DIV1) 252 Image 59
1307 S. Paul therefore prescribes that for the remedy, 1 Cor. 5.10. That there be no divisions among you; S. Paul Therefore prescribes that for the remedy, 1 Cor. 5.10. That there be no divisions among you; np1 np1 av vvz cst p-acp dt n1, crd np1 crd. d a-acp vbb dx n2 p-acp pn22; (6) sermon (DIV1) 252 Image 59
1308 how may that be helped? it follows, But that ye be perfectly joyned together in the same mind, and in the same judgment. how may that be helped? it follows, But that you be perfectly joined together in the same mind, and in the same judgement. c-crq vmb d vbi vvn? pn31 vvz, p-acp cst pn22 vbb av-j vvn av p-acp dt d n1, cc p-acp dt d n1. (6) sermon (DIV1) 252 Image 59
1309 This is the true Apostolical Principle, whereon we are to ground our Study of Quiet: This is the true Apostolical Principle, whereon we Are to ground our Study of Quiet: d vbz dt j j n1, c-crq pns12 vbr p-acp n1 po12 n1 pp-f j-jn: (6) sermon (DIV1) 252 Image 59
1310 For all the fine things and sentences that are spoken for peace and quiet, will little move those that are, For all the fine things and sentences that Are spoken for peace and quiet, will little move those that Are, c-acp d dt j n2 cc n2 cst vbr vvn p-acp n1 cc j-jn, vmb av-j vvi d cst vbr, (6) sermon (DIV1) 252 Image 59
1311 and may very well be confident, they ought not howsoever have peace with Sin, or Error. and may very well be confident, they ought not howsoever have peace with since, or Error. cc vmb av av vbi j, pns32 vmd xx a-acp vhi n1 p-acp n1, cc n1. (6) sermon (DIV1) 252 Image 59
1312 Unless therefore we can be first perswaded that we ought not to charge the Church with either, we do nothing for Peace, This I confess is the great difficulty, Unless Therefore we can be First persuaded that we ought not to charge the Church with either, we do nothing for Peace, This I confess is the great difficulty, cs av pns12 vmb vbi ord vvd cst pns12 vmd xx pc-acp vvi dt n1 p-acp d, pns12 vdb pix p-acp n1, d pns11 vvb vbz dt j n1, (6) sermon (DIV1) 252 Image 59
1313 yet if this be not done, there can be no hope of Peace. yet if this be not done, there can be no hope of Peace. av cs d vbb xx vdn, pc-acp vmb vbi dx n1 pp-f n1. (6) sermon (DIV1) 252 Image 59
1314 And to do this, I shall not send our Student to the Polemick School, to convince him out of speculative Principles of Reason and Divinity; And to do this, I shall not send our Student to the Polemic School, to convince him out of speculative Principles of Reason and Divinity; cc pc-acp vdi d, pns11 vmb xx vvi po12 n1 p-acp dt j-jn n1, pc-acp vvi pno31 av pp-f j n2 pp-f n1 cc n1; (6) sermon (DIV1) 253 Image 59
1315 for to that study, some have not capacity, others not leisure: for to that study, Some have not capacity, Others not leisure: c-acp p-acp d n1, d vhb xx n1, n2-jn xx n1: (6) sermon (DIV1) 253 Image 59
1316 I shall only commend to him some practical Principles of Religion, obvious to all, and denied by none, that out of them he may learn not to dissent from, I shall only commend to him Some practical Principles of Religion, obvious to all, and denied by none, that out of them he may Learn not to dissent from, pns11 vmb av-j vvi p-acp pno31 d j n2 pp-f n1, j p-acp d, cc vvn p-acp pix, cst av pp-f pno32 pns31 vmb vvi xx pc-acp vvi p-acp, (6) sermon (DIV1) 253 Image 59
1317 or condemn the Church of Error. or condemn the Church of Error. cc vvi dt n1 pp-f n1. (6) sermon (DIV1) 253 Image 59
1318 To prevent the passing that sentence, let the Student, 1. Study himself, his own condition. 2. Let him Study the Church against which he passeth sentence. 3. Let him study the nature and quality of the things whereupon upon judgment is given. 4. Let him consider well the manner of proceeding in judgment. To prevent the passing that sentence, let the Student, 1. Study himself, his own condition. 2. Let him Study the Church against which he passes sentence. 3. Let him study the nature and quality of the things whereupon upon judgement is given. 4. Let him Consider well the manner of proceeding in judgement. pc-acp vvi dt j-vvg cst n1, vvb dt n1, crd vvb px31, po31 d n1. crd vvb pno31 n1 dt n1 p-acp r-crq pns31 vvz n1. crd vvb pno31 vvi dt n1 cc n1 pp-f dt n2 c-crq p-acp n1 vbz vvn. crd vvb pno31 vvi av dt n1 pp-f vvg p-acp n1. (6) sermon (DIV1) 254 Image 59
1319 In all which we shall find some known Principle of Religion to direct us. 1. First, In the study of our selves, and our own condition: In all which we shall find Some known Principle of Religion to Direct us. 1. First, In the study of our selves, and our own condition: p-acp d r-crq pns12 vmb vvi d j-vvn n1 pp-f n1 pc-acp vvi pno12. crd ord, p-acp dt n1 pp-f po12 n2, cc po12 d n1: (6) sermon (DIV1) 254 Image 59
1320 Religion teacheth us to have an humble, lowly, mean opinion of our selves; and not without cause whether we respect our Understandings, or our Affections: Religion Teaches us to have an humble, lowly, mean opinion of our selves; and not without cause whither we respect our Understandings, or our Affections: n1 vvz pno12 pc-acp vhi dt j, j, j n1 pp-f po12 n2; cc xx p-acp n1 cs pns12 vvb po12 n2, cc po12 n2: (6) sermon (DIV1) 255 Image 59
1321 Our Understandings are naturally weak, imperfect, short-sighted, we know but in part, the best of us; Our Understandings Are naturally weak, imperfect, shortsighted, we know but in part, the best of us; po12 n2 vbr av-j j, j, j, pns12 vvb cc-acp p-acp n1, dt js pp-f pno12; (6) sermon (DIV1) 255 Image 59
1322 and our Affections too are disloyal to our Understandings, The heart of man, saith the Prophet, is deceitful above all things, We have little reason then to trust our selves much in either. and our Affections too Are disloyal to our Understandings, The heart of man, Says the Prophet, is deceitful above all things, We have little reason then to trust our selves much in either. cc po12 n2 av vbr j p-acp po12 n2, dt n1 pp-f n1, vvz dt n1, vbz j p-acp d n2, pns12 vhb j n1 av pc-acp vvi po12 n2 av-d p-acp av-d. (6) sermon (DIV1) 255 Image 59
1323 He that is truly conscious of his own weakness or lameness, will be content to be supported by others. He that is truly conscious of his own weakness or lameness, will be content to be supported by Others. pns31 cst vbz av-j j pp-f po31 d n1 cc n1, vmb vbi j pc-acp vbi vvn p-acp n2-jn. (6) sermon (DIV1) 255 Image 59
1324 If we study this point well, our own infirmities, we should learn more willingly to assent to, If we study this point well, our own infirmities, we should Learn more willingly to assent to, cs pns12 vvb d n1 av, po12 d n2, pns12 vmd vvi av-dc av-j pc-acp vvi p-acp, (6) sermon (DIV1) 255 Image 59
1325 and take support from the Church. and take support from the Church. cc vvb vvi p-acp dt n1. (6) sermon (DIV1) 255 Image 59
1326 Especially, if in the second place, we study that too whose Governors Religion likewise teaches us to obey, For they watch over our souls, Heb. 13.17. Especially, if in the second place, we study that too whose Governors Religion likewise Teaches us to obey, For they watch over our Souls, Hebrew 13.17. av-j, cs p-acp dt ord n1, pns12 vvb cst av r-crq n2 n1 av vvz pno12 pc-acp vvi, c-acp pns32 vvb p-acp po12 n2, np1 crd. (6) sermon (DIV1) 256 Image 59
1327 If it be a good point of Religion, in lowliness of mind to esteem others better then our selves, Phil. 2.3. it is Religion and Reason son both, to think our Governors wiser too; If it be a good point of Religion, in lowliness of mind to esteem Others better then our selves, Philip 2.3. it is Religion and Reason son both, to think our Governors Wiser too; cs pn31 vbb dt j n1 pp-f n1, p-acp n1 pp-f n1 pc-acp vvi n2-jn vvi av po12 n2, np1 crd. pn31 vbz n1 cc n1 n1 d, pc-acp vvi po12 n2 jc av; (6) sermon (DIV1) 256 Image 59
1328 for there is a presumption always in favour of them. for there is a presumption always in favour of them. c-acp pc-acp vbz dt n1 av p-acp n1 pp-f pno32. (6) sermon (DIV1) 256 Image 59
1329 S. Paul gives it for a rule to Timothy, Not to receive an accusation against an Elder, but before two or three witnesses, because it is to be presum'd on the part of Age and Authority, to know more, and offend less. S. Paul gives it for a Rule to Timothy, Not to receive an accusation against an Elder, but before two or three Witnesses, Because it is to be presumed on the part of Age and authority, to know more, and offend less. np1 np1 vvz pn31 p-acp dt n1 p-acp np1, xx pc-acp vvi dt n1 p-acp dt n-jn, cc-acp p-acp crd cc crd n2, c-acp pn31 vbz pc-acp vbi vvn p-acp dt n1 pp-f n1 cc n1, pc-acp vvi av-dc, cc vvi av-dc. (6) sermon (DIV1) 256 Image 59
1330 But when it comes to be the whole Eldership, all our Governors joyntly, the presumption is so much the stronger. But when it comes to be the Whole Eldership, all our Governors jointly, the presumption is so much the Stronger. p-acp c-crq pn31 vvz pc-acp vbi dt j-jn n1, d po12 n2 av-j, dt n1 vbz av av-d dt jc. (6) sermon (DIV1) 256 Image 59
1331 If we add this study to the former, how little reason we have to trust our selves, If we add this study to the former, how little reason we have to trust our selves, cs pns12 vvb d n1 p-acp dt j, c-crq j n1 pns12 vhb pc-acp vvi po12 n2, (6) sermon (DIV1) 256 Image 59
1332 and how much we have to trust our Governors, we will not rashly pass sentence against them, and how much we have to trust our Governors, we will not rashly pass sentence against them, cc c-crq av-d pns12 vhb pc-acp vvi po12 n2, pns12 vmb xx av-j vvi n1 p-acp pno32, (6) sermon (DIV1) 256 Image 59
1333 if we have either Reason or Religion is us. 3. And yet we have more work for our Student; if we have either Reason or Religion is us. 3. And yet we have more work for our Student; cs pns12 vhb d n1 cc n1 vbz pno12. crd cc av pns12 vhb dc n1 p-acp po12 n1; (6) sermon (DIV1) 256 Image 59
1334 Let him, in the third place; Let him, in the third place; vvb pno31, p-acp dt ord n1; (6) sermon (DIV1) 257 Image 59
1335 consider the nature and quality of the things whereupon judgment is given, how apt they are to deceive us. Consider the nature and quality of the things whereupon judgement is given, how apt they Are to deceive us. vvb dt n1 cc n1 pp-f dt n2 c-crq n1 vbz vvn, c-crq j pns32 vbr pc-acp vvi pno12. (6) sermon (DIV1) 257 Image 59
1336 Truth is many times so like an Error, and Error comes so near to Truth, that he had need be careful and circumspect that shall distinguish them in some cases. Truth is many times so like an Error, and Error comes so near to Truth, that he had need be careful and circumspect that shall distinguish them in Some cases. n1 vbz d n2 av av-j dt n1, cc n1 vvz av av-j p-acp n1, cst pns31 vhd n1 vbi j cc j cst vmb vvi pno32 p-acp d n2. (6) sermon (DIV1) 257 Image 59
1337 And in others again, Truth lies hid under many folds, especially ambiguity of words, the common cheat of all Students, who are more often deceiv'd into opinions then convinc'd. And in Others again, Truth lies hid under many folds, especially ambiguity of words, the Common cheat of all Students, who Are more often deceived into opinions then convinced. cc p-acp n2-jn av, n1 vvz vvn p-acp d n2, av-j n1 pp-f n2, dt j n1 pp-f d n2, r-crq vbr n1 av vvn p-acp n2 av vvd. (6) sermon (DIV1) 257 Image 59
1338 It is not strange to see so many go astray from the Church, to whom the things of it are represented under the covert of false names, It is not strange to see so many go astray from the Church, to whom the things of it Are represented under the covert of false names, pn31 vbz xx j pc-acp vvi av d vvb av p-acp dt n1, p-acp ro-crq dt n2 pp-f pn31 vbr vvn p-acp dt n1 pp-f j n2, (6) sermon (DIV1) 257 Image 59
1339 when they hear the Government of it called Tyranny; obedience, slavery; contempt, courage; licence, liberty; frenzy, zeal; order, superstition. when they hear the Government of it called Tyranny; Obedience, slavery; contempt, courage; licence, liberty; frenzy, zeal; order, Superstition. c-crq pns32 vvb dt n1 pp-f pn31 vvd n1; n1, n1; n1, n1; n1, n1; n1, n1; n1, n1. (6) sermon (DIV1) 257 Image 59
1340 How easily thus may simple people mistake their way, and fall into the pit that's cover'd over with shadows and false names of things? When he hath studied this point well, How Easily thus may simple people mistake their Way, and fallen into the pit that's covered over with shadows and false names of things? When he hath studied this point well, c-crq av-j av vmb j n1 vvb po32 n1, cc vvi p-acp dt n1 cst|vbz vvn a-acp p-acp n2 cc j n2 pp-f n2? c-crq pns31 vhz vvn d n1 av, (6) sermon (DIV1) 257 Image 59
1341 4. Let him, in the fourth place; be well advised in what manner he proceeds in judgment, and upon what evidence: 4. Let him, in the fourth place; be well advised in what manner he proceeds in judgement, and upon what evidence: crd vvb pno31, p-acp dt ord n1; vbb av vvn p-acp r-crq n1 pns31 vvz p-acp n1, cc p-acp r-crq n1: (6) sermon (DIV1) 258 Image 59
1342 For, allowing the Conscience to be a Judg, it must not trespass upon the Rules of good Judicature, For, allowing the Conscience to be a Judge, it must not trespass upon the Rules of good Judicature, c-acp, vvg dt n1 pc-acp vbi dt n1, pn31 vmb xx vvi p-acp dt n2 pp-f j n1, (6) sermon (DIV1) 258 Image 59
1343 as, both sides must be heard impartially, which is seldom done; as, both sides must be herd impartially, which is seldom done; c-acp, d n2 vmb vbi vvn av-j, r-crq vbz av vdn; (6) sermon (DIV1) 258 Image 59
1344 the Conscience must not be mis-led no more then other Judges, by prejudice, passion, or favour; the Conscience must not be misled no more then other Judges, by prejudice, passion, or favour; dt n1 vmb xx vbi vvn av-dx av-dc cs j-jn n2, p-acp n1, n1, cc n1; (6) sermon (DIV1) 258 Image 59
1345 for what can that judgment be worth which is perverted by any of these. for what can that judgement be worth which is perverted by any of these. c-acp q-crq vmb d n1 vbi j r-crq vbz vvn p-acp d pp-f d. (6) sermon (DIV1) 258 Image 59
1346 Now if we examine how most men come to pass sentence against the Church, we shall find it to be upon very slight evidence: Now if we examine how most men come to pass sentence against the Church, we shall find it to be upon very slight evidence: av cs pns12 vvb c-crq ds n2 vvb pc-acp vvi n1 p-acp dt n1, pns12 vmb vvi pn31 pc-acp vbi p-acp av j n1: (6) sermon (DIV1) 258 Image 59
1347 It may be their Education, they have been always brought up that way; for Sects commonly run in a blood, in a family: It may be their Education, they have been always brought up that Way; for Sects commonly run in a blood, in a family: pn31 vmb vbi po32 n1, pns32 vhb vbn av vvn a-acp d n1; p-acp n2 av-j vvn p-acp dt n1, p-acp dt n1: (6) sermon (DIV1) 258 Image 59
1348 Or they have been so taught, they say, by good men; Or they have been so taught, they say, by good men; cc pns32 vhb vbn av vvn, pns32 vvb, p-acp j n2; (6) sermon (DIV1) 258 Image 59
1349 that indeed is the sum and upshot of the Faith of most that dissent, the credit given to some weak, private, ignorant Instructer, whose person they have in admiration, without any great cause, God knows; that indeed is the sum and upshot of the Faith of most that dissent, the credit given to Some weak, private, ignorant Instructer, whose person they have in admiration, without any great cause, God knows; cst av vbz dt n1 cc n1 pp-f dt n1 pp-f ds cst vvb, dt n1 vvn p-acp d j, j, j n1, rg-crq n1 pns32 vhb p-acp n1, p-acp d j n1, np1 vvz; (6) sermon (DIV1) 258 Image 59
1350 whereas their private judgments, because they are parties, ought always to be suspected, if we be wise; whereas their private Judgments, Because they Are parties, ought always to be suspected, if we be wise; cs po32 j n2, c-acp pns32 vbr n2, vmd av pc-acp vbi vvn, cs pns12 vbb j; (6) sermon (DIV1) 258 Image 59
1351 and because against their Governors, to be contemn'd, if we be obedient. and Because against their Governors, to be contemned, if we be obedient. cc c-acp p-acp po32 n2, pc-acp vbi vvd, cs pns12 vbb j. (6) sermon (DIV1) 258 Image 59
1352 All these well studied, may make for peace when possibly Arguments, and Disputes, and Punishments too will not do it. All these well studied, may make for peace when possibly Arguments, and Disputes, and Punishments too will not do it. d d av vvn, vmb vvi p-acp n1 c-crq av-j n2, cc vvz, cc n2 av vmb xx vdi pn31. (6) sermon (DIV1) 259 Image 59
1353 And yet if still none of these will make our Student quiet, And yet if still none of these will make our Student quiet, cc av cs av pi pp-f d vmb vvi po12 n1 j-jn, (6) sermon (DIV1) 259 Image 59
1354 Let him, in the last place, make trial of a common remedy that prevails in all cases of difficulty: Let him, in the last place, make trial of a Common remedy that prevails in all cases of difficulty: vvb pno31, p-acp dt ord n1, vvb n1 pp-f dt j n1 cst vvz p-acp d n2 pp-f n1: (6) sermon (DIV1) 260 Image 59
1355 Let him but study his own security, the sasest course, and he shall find that better provided for in the Churches judgment, then in his own; Let him but study his own security, the sasest course, and he shall find that better provided for in the Churches judgement, then in his own; vvb pno31 p-acp vvb po31 d n1, dt js n1, cc pns31 vmb vvi d av-jc vvn p-acp p-acp dt ng1 n1, av p-acp po31 d; (6) sermon (DIV1) 260 Image 59
1356 for, if he should erre in following the Church, or his Governors, for that is possible, the greatest part of that guilt, some say all, I say only the greatest part, must lie at their door that command that which is unlawful: for, if he should err in following the Church, or his Governors, for that is possible, the greatest part of that guilt, Some say all, I say only the greatest part, must lie At their door that command that which is unlawful: p-acp, cs pns31 vmd vvi p-acp vvg dt n1, cc po31 n2, p-acp d vbz j, dt js n1 pp-f d n1, d vvb d, pns11 vvb av-j dt js n1, vmb vvi p-acp po32 n1 cst vvb cst r-crq vbz j: (6) sermon (DIV1) 260 Image 59
1357 But if they should erre in following their own judgment, or a Judge of their own choosing, But if they should err in following their own judgement, or a Judge of their own choosing, cc-acp cs pns32 vmd vvi p-acp vvg po32 d n1, cc dt n1 pp-f po32 d vvg, (6) sermon (DIV1) 260 Image 59
1358 for that makes it their own too, and that is more then possible, all the blame and guilt then must of necessity and inexcusably fall upon themselves. for that makes it their own too, and that is more then possible, all the blame and guilt then must of necessity and inexcusably fallen upon themselves. c-acp cst vvz pn31 pc-acp vvi av, cc d vbz av-dc cs j, d dt n1 cc n1 av vmb pp-f n1 cc av-j vvi p-acp px32. (6) sermon (DIV1) 260 Image 59
1359 Upon these principles, setting aside all those that may convince our judgments in particulars, from these alone, I say, we see how safe, Upon these principles, setting aside all those that may convince our Judgments in particulars, from these alone, I say, we see how safe, p-acp d n2, vvg av d d cst vmb vvi po12 n2 p-acp n2-j, p-acp d j, pns11 vvb, pns12 vvb c-crq j, (6) sermon (DIV1) 260 Image 59
1360 how prudent, how religious a thing it is to submit our private judgments to the publick, how prudent, how religious a thing it is to submit our private Judgments to the public, c-crq j, c-crq j dt n1 pn31 vbz pc-acp vvi po12 j n2 p-acp dt j, (6) sermon (DIV1) 260 Image 59
1361 for the peace of the Church. for the peace of the Church. p-acp dt n1 pp-f dt n1. (6) sermon (DIV1) 260 Image 59
1362 It remains only now, that we imploy our best endeavour and study for it, which is the second part of the Text, It remains only now, that we employ our best endeavour and study for it, which is the second part of the Text, pn31 vvz av-j av, cst pns12 vvb po12 js n1 cc vvi p-acp pn31, r-crq vbz dt ord n1 pp-f dt n1, (6) sermon (DIV1) 261 Image 59
1363 and the last thing to be considered, That ye study. STudy is an earnest intention of the mind, by diligent search and enquiry. and the last thing to be considered, That you study. STudy is an earnest intention of the mind, by diligent search and enquiry. cc dt ord n1 pc-acp vbi vvn, cst pn22 vvb. n1 vbz dt j n1 pp-f dt n1, p-acp j n1 cc n1. (6) sermon (DIV1) 261 Image 59
1364 Wishing well to Quiet, or speaking well of it, will not serve; the greatest disturbers of Peace will do that many times, give it a good word, Wishing well to Quiet, or speaking well of it, will not serve; the greatest disturbers of Peace will do that many times, give it a good word, vvg av p-acp j-jn, cc vvg av pp-f pn31, vmb xx vvi; dt js n2 pp-f n1 vmb vdi d d n2, vvb pn31 dt j n1, (6) sermon (DIV1) 263 Image 59
1365 when they will not part with the phansie for it. And yet Quiet is a thing that requires care and pains somewhat more then ordinary: when they will not part with the fancy for it. And yet Quiet is a thing that requires care and pains somewhat more then ordinary: c-crq pns32 vmb xx vvi p-acp dt n1 p-acp pn31. cc av j-jn vbz dt n1 cst vvz n1 cc n2 av av-dc cs j: (6) sermon (DIV1) 263 Image 59
1366 For when S. Peter likewise speaks of peace, it is in the words of the same import, Seck peace, and ensue it. If it be hidden, seek it out; For when S. Peter likewise speaks of peace, it is in the words of the same import, Seck peace, and ensue it. If it be hidden, seek it out; c-acp c-crq np1 np1 av vvz pp-f n1, pn31 vbz p-acp dt n2 pp-f dt d n1, zf n1, cc vvi pn31. cs pn31 vbb vvn, vvb pn31 av; (6) sermon (DIV1) 263 Image 59
1367 if it flies from you, pursue after it. It is a busie thing to be quiet. if it flies from you, pursue After it. It is a busy thing to be quiet. cs pn31 vvz p-acp pn22, vvb p-acp pn31. pn31 vbz dt j n1 pc-acp vbi j-jn. (6) sermon (DIV1) 263 Image 59
1368 The word here translated, Study, is in the Original NONLATINALPHABET, Be ambitious of it; that is, pursue and study it as you would do Honour and Preferment: The word Here translated, Study, is in the Original, Be ambitious of it; that is, pursue and study it as you would do Honour and Preferment: dt n1 av vvn, vvb, vbz p-acp dt j-jn, vbb j pp-f pn31; cst vbz, vvb cc vvi pn31 c-acp pn22 vmd vdi n1 cc n1: (6) sermon (DIV1) 263 Image 59
1369 And that, I think, is as much as can be desired; and yet no more then Quiet both deserves and needs. And that, I think, is as much as can be desired; and yet no more then Quiet both deserves and needs. cc cst, pns11 vvb, vbz p-acp d c-acp vmb vbi vvn; cc av dx dc cs j-jn av-d vvz cc vvz. (6) sermon (DIV1) 263 Image 59
1370 First, It deserves it. For though quiet be rather Status vita, then Virtus; it is no Vertue it self, First, It deserves it. For though quiet be rather Status vita, then Virtus; it is no Virtue it self, ord, pn31 vvz pn31. c-acp cs j-jn vbi av n1 fw-la, av np1; pn31 vbz dx n1 pn31 n1, (6) sermon (DIV1) 264 Image 59
1371 yet the best soil to plant Vertue in. The fruits of righteousness are sown in peace, Jam. 3.18. yet the best soil to plant Virtue in. The fruits of righteousness Are sown in peace, Jam. 3.18. av dt js n1 pc-acp vvi n1 p-acp. dt n2 pp-f n1 vbr vvn p-acp n1, np1 crd. (6) sermon (DIV1) 264 Image 59
1372 So are all the fruits of Industry; Learning, Arts, Sciences, Traffick, Commerce, flourish most in the calm temperate clime; So Are all the fruits of Industry; Learning, Arts, Sciences, Traffic, Commerce, flourish most in the Cam temperate climb; av vbr d dt n2 pp-f n1; n1, n2, n2, n1, n1, vvb av-ds p-acp dt j-jn j n1; (6) sermon (DIV1) 264 Image 59
1373 but in troubles and dissentions every good thing goes backward, only mischief thrives. It fares with troubled times, as in troubled waters; but in Troubles and dissensions every good thing Goes backward, only mischief thrives. It fares with troubled times, as in troubled waters; cc-acp p-acp n2 cc n2 d j n1 vvz av-j, j n1 vvz. pn31 vvz p-acp j-vvn n2, c-acp p-acp j-vvn n2; (6) sermon (DIV1) 264 Image 59
1374 all the filth, dirt and mire in the bottom gets them up to the top. We saw as much when our waters were lately troubled; all the filth, dirt and mire in the bottom gets them up to the top. We saw as much when our waters were lately troubled; d dt n1, n1 cc n1 p-acp dt n1 vvz pno32 a-acp p-acp dt n1. pns12 vvd p-acp d c-crq po12 n2 vbdr av-j vvn; (6) sermon (DIV1) 264 Image 59
1375 what a deal of filth, dirt and mire, what fordid stuff was then got up to the top and highest place of rule and command? So much are we the more oblig'd to study that peace and quiet, which hath sunk them to their proper place again, the bottom: what a deal of filth, dirt and mire, what fordid stuff was then god up to the top and highest place of Rule and command? So much Are we the more obliged to study that peace and quiet, which hath sunk them to their proper place again, the bottom: r-crq dt n1 pp-f n1, n1 cc n1, r-crq vvd n1 vbds av vvn a-acp p-acp dt n1 cc js n1 pp-f n1 cc vvi? av av-d vbr pns12 dt av-dc vvn pc-acp vvi d n1 cc j-jn, r-crq vhz vvn pno32 p-acp po32 j n1 av, dt n1: (6) sermon (DIV1) 264 Image 59
1376 And there let them lie, if you would be quiet. And there let them lie, if you would be quiet. cc pc-acp vvi pno32 vvi, cs pn22 vmd vbi j-jn. (6) sermon (DIV1) 264 Image 59
1377 2. As it deserves therefore our study, so it needs it too; for it is a difficult thing to be quiet, the way to it lies through so many parts and duties of Religion, 2. As it deserves Therefore our study, so it needs it too; for it is a difficult thing to be quiet, the Way to it lies through so many parts and duties of Religion, crd p-acp pn31 vvz av po12 n1, av pn31 av pn31 av; p-acp pn31 vbz dt j n1 pc-acp vbi j-jn, dt n1 p-acp pn31 vvz p-acp av d n2 cc n2 pp-f n1, (6) sermon (DIV1) 265 Image 59
1378 and not the easiest of them neither: and not the Easiest of them neither: cc xx dt js pp-f pno32 av-dx: (6) sermon (DIV1) 265 Image 59
1379 To deny our selves, by humility and lowliness of mind to acknowledge our own weakness and frailty, to submit our judgments to others, To deny our selves, by humility and lowliness of mind to acknowledge our own weakness and frailty, to submit our Judgments to Others, pc-acp vvi po12 n2, p-acp n1 cc n1 pp-f n1 pc-acp vvi po12 d n1 cc n1, pc-acp vvi po12 n2 p-acp n2-jn, (6) sermon (DIV1) 265 Image 59
1380 as better and wiser then our selves; as better and Wiser then our selves; c-acp j cc jc cs po12 n2; (6) sermon (DIV1) 265 Image 59
1381 to subdue our passions and lusts, from whence the Apostle observes Wars and Contentions to come, from our Lusts; and to all these the Flesh hath naturally a reluctance. to subdue our passion and Lustiest, from whence the Apostle observes Wars and Contentions to come, from our Lustiest; and to all these the Flesh hath naturally a reluctance. pc-acp vvi po12 n2 cc n2, p-acp c-crq dt n1 vvz n2 cc ng1 pc-acp vvi, p-acp po12 n2; cc p-acp d d dt n1 vhz av-j dt n1. (6) sermon (DIV1) 265 Image 59
1382 Our Student therefore hath need to contend with himself to be at peace with others. Our Student Therefore hath need to contend with himself to be At peace with Others. po12 n1 av vhz n1 pc-acp vvi p-acp px31 pc-acp vbi p-acp n1 p-acp n2-jn. (6) sermon (DIV1) 265 Image 59
1383 S. Paul was at Athens when he wrote this Epistle, a famous University for the study of all liberal Arts and Sciences. S. Paul was At Athens when he wrote this Epistle, a famous university for the study of all liberal Arts and Sciences. np1 np1 vbds p-acp np1 c-crq pns31 vvd d n1, dt j n1 p-acp dt n1 pp-f d j n2 cc n2. (6) sermon (DIV1) 266 Image 59
1384 I cannot say he had these in his thought, when he commended this study to the Thessalonians, as an Art of more use then any he found at Athens: Yet when I see him so passionately earnest for it, to beseech them to study, we have reason to value it as an Art well worthy of Schools, and Professors, and Students. I cannot say he had these in his Thought, when he commended this study to the Thessalonians, as an Art of more use then any he found At Athens: Yet when I see him so passionately earnest for it, to beseech them to study, we have reason to valve it as an Art well worthy of Schools, and Professors, and Students. pns11 vmbx vvi pns31 vhd d p-acp po31 n1, c-crq pns31 vvd d n1 p-acp dt njp2, p-acp dt n1 pp-f dc n1 cs d pns31 vvd p-acp np1: av c-crq pns11 vvb pno31 av av-j j p-acp pn31, pc-acp vvi pno32 pc-acp vvi, pns12 vhb n1 pc-acp vvi pn31 p-acp dt n1 av j pp-f n2, cc n2, cc n2. (6) sermon (DIV1) 266 Image 59
1385 And they would make a Royal Society, whereof the King himself is Master, who is our Peace-maker by office, And they would make a Royal Society, whereof the King himself is Master, who is our Peacemaker by office, cc pns32 vmd vvi dt j n1, c-crq dt n1 px31 vbz n1, r-crq vbz po12 n1 p-acp n1, (6) sermon (DIV1) 266 Image 59
1386 and by a care equal to that, hath by Law provided, that under Him we may live a peaceable and quiet life in all godliness and honesty. and by a care equal to that, hath by Law provided, that under Him we may live a peaceable and quiet life in all godliness and honesty. cc p-acp dt n1 j-jn p-acp d, vhz p-acp n1 vvn, cst p-acp pno31 pns12 vmb vvi dt j cc j-jn n1 p-acp d n1 cc n1. (6) sermon (DIV1) 266 Image 59
1387 He hath little sense of Honour, that will not enter himself a Student under that conduct. He hath little sense of Honour, that will not enter himself a Student under that conduct. pns31 vhz j n1 pp-f n1, cst vmb xx vvi px31 dt n1 p-acp d n1. (6) sermon (DIV1) 266 Image 59
1388 The very word for Study, NONLATINALPHABET, carries Honour with it. The very word for Study,, carries Honour with it. dt j n1 p-acp vvb,, vvz n1 p-acp pn31. (6) sermon (DIV1) 266 Image 59
1389 And yet I can tell them of a higher School for it then this, and wherein Kings themselves are content to be Students. And yet I can tell them of a higher School for it then this, and wherein Kings themselves Are content to be Students. cc av pns11 vmb vvi pno32 pp-f dt jc n1 p-acp pn31 av d, cc q-crq n2 px32 vbr j pc-acp vbi n2. (6) sermon (DIV1) 267 Image 59
1390 Our Lord Christ, the great Mediator of our eternal peace with Heaven, would not be brought into the world without a Song of Peace on Earth, by Angels: Our Lord christ, the great Mediator of our Eternal peace with Heaven, would not be brought into the world without a Song of Peace on Earth, by Angels: po12 n1 np1, dt j n1 pp-f po12 j n1 p-acp n1, vmd xx vbi vvn p-acp dt n1 p-acp dt n1 pp-f n1 p-acp n1, p-acp n2: (6) sermon (DIV1) 267 Image 59
1391 And when he left the World, bequeathed it as a Legacy after him, My peace I leave with you. And when he left the World, bequeathed it as a Legacy After him, My peace I leave with you. cc c-crq pns31 vvd dt n1, vvd pn31 p-acp dt n1 p-acp pno31, po11 n1 pns11 vvb p-acp pn22. (6) sermon (DIV1) 267 Image 59
1392 And when he comes again to judge the world, we have reason to look that he will call us to a reckoning how we use his Legacy. And so he will too; And when he comes again to judge the world, we have reason to look that he will call us to a reckoning how we use his Legacy. And so he will too; cc c-crq pns31 vvz av pc-acp vvi dt n1, pns12 vhb n1 pc-acp vvi cst pns31 vmb vvi pno12 p-acp dt n-vvg c-crq pns12 vvb po31 n1. cc av pns31 vmb av; (6) sermon (DIV1) 267 Image 59
1393 for he is That Lord, Matth. 24. that when he came and found some smiting their fellow-servants, commanding them to be cut asunder, and have their portion with hypocrites: for he is That Lord, Matthew 24. that when he Come and found Some smiting their Fellow servants, commanding them to be Cut asunder, and have their portion with Hypocrites: c-acp pns31 vbz cst n1, np1 crd d c-crq pns31 vvd cc vvd d vvg po32 n2, vvg pno32 pc-acp vbi vvn av, cc vhb po32 n1 p-acp n2: (6) sermon (DIV1) 267 Image 59
1394 A punishment well sitted to the offence; A punishment well sitted to the offence; dt n1 av vvn p-acp dt n1; (6) sermon (DIV1) 267 Image 59
1395 there was a schism in the fault, and there shall be another schism in the punishment; there was a Schism in the fault, and there shall be Another Schism in the punishment; pc-acp vbds dt n1 p-acp dt n1, cc pc-acp vmb vbi j-jn n1 p-acp dt n1; (6) sermon (DIV1) 267 Image 59
1396 they who sundred and divided from their Brethren, should themselvs be cut asunder, and have their portion with hypocrites. they who sundered and divided from their Brothers, should themselves be Cut asunder, and have their portion with Hypocrites. pns32 r-crq vvd cc vvn p-acp po32 n2, vmd px32 vbi j-vvn av, cc vhb po32 n1 p-acp n2. (6) sermon (DIV1) 267 Image 59
1397 But for the Peace-makers, when he comes, he will provide better company, for they shall be called the Children of God. But for the Peacemakers, when he comes, he will provide better company, for they shall be called the Children of God. p-acp p-acp dt n2, c-crq pns31 vvz, pns31 vmb vvi jc n1, p-acp pns32 vmb vbi vvn dt n2 pp-f np1. (6) sermon (DIV1) 267 Image 59
1398 Blessed are they then whom the Lord when he comes shall find at their studies of that Quiet, which gives them so fair a Title to Eternal Rest and Peace in Heaven with Christ, Blessed Are they then whom the Lord when he comes shall find At their studies of that Quiet, which gives them so fair a Title to Eternal Rest and Peace in Heaven with christ, vvn vbr pns32 av ro-crq dt n1 c-crq pns31 vvz vmb vvi p-acp po32 n2 pp-f d j-jn, r-crq vvz pno32 av j dt n1 p-acp j n1 cc n1 p-acp n1 p-acp np1, (6) sermon (DIV1) 267 Image 59
1399 and all the Children of God. and all the Children of God. cc d dt n2 pp-f np1. (6) sermon (DIV1) 267 Image 59
1400 A SERMON Preached before His Majesty at Whitehall, March 18. 1665 / 6. 1 THESS. 4.11. — And to do your own business. A SERMON Preached before His Majesty At Whitehall, March 18. 1665 / 6. 1 THESS. 4.11. — And to do your own business. dt n1 vvn p-acp po31 n1 p-acp np1, vvb crd crd / crd vvd d. crd. — cc pc-acp vdi po22 d n1. (7) sermon (DIV1) 267 Image 59
1401 THE whole Verse, whereof these words are a part, is an Exhortation to the study of Two Lessons; THE Whole Verse, whereof these words Are a part, is an Exhortation to the study of Two Lessons; dt j-jn n1, c-crq d n2 vbr dt n1, vbz dt n1 p-acp dt n1 pp-f crd n2; (7) sermon (DIV1) 269 Image 59
1402 One for Quiet, the other for Business: That ye study to be quiet, and to do your own business. One for Quiet, the other for Business: That you study to be quiet, and to do your own business. pi p-acp j-jn, dt j-jn p-acp n1: cst pn22 vvb pc-acp vbi j-jn, cc p-acp vdb po22 d n1. (7) sermon (DIV1) 269 Image 59
1403 Of the former, the last time I had the honor to be called to this Service, we treated particularly; Of the former, the last time I had the honour to be called to this Service, we treated particularly; pp-f dt j, dt ord n1 pns11 vhd dt n1 pc-acp vbi vvn p-acp d n1, pns12 vvd av-j; (7) sermon (DIV1) 270 Image 59
1404 and it was a point well worthy our care and study. and it was a point well worthy our care and study. cc pn31 vbds dt n1 av j po12 n1 cc vvi. (7) sermon (DIV1) 270 Image 59
1405 But the Lesson we are now to learn, seems not much to deserve or need it. But the lesson we Are now to Learn, seems not much to deserve or need it. p-acp dt n1 pns12 vbr av pc-acp vvi, vvz xx av-d pc-acp vvi cc vvi pn31. (7) sermon (DIV1) 270 Image 59
1406 I have not (I confess) sought far for a Text, but took that which came next to hand. I have not (I confess) sought Far for a Text, but took that which Come next to hand. pns11 vhb xx (pns11 vvb) vvd av-j p-acp dt n1, cc-acp vvd d r-crq vvd ord p-acp n1. (7) sermon (DIV1) 271 Image 59
1407 Nor doth the Text put you to seek far what you are to do; It is but your own business. Nor does the Text put you to seek Far what you Are to do; It is but your own business. ccx vdz dt n1 vvb pn22 pc-acp vvi av-j r-crq pn22 vbr pc-acp vdi; pn31 vbz p-acp po22 d n1. (7) sermon (DIV1) 271 Image 59
1408 In both respects it may be thought unfit for this Audience, which is not of that quality to be entertained with no better Provision than what comes next to hand; In both respects it may be Thought unfit for this Audience, which is not of that quality to be entertained with no better Provision than what comes next to hand; p-acp d n2 pn31 vmb vbi vvn j p-acp d n1, r-crq vbz xx pp-f d n1 pc-acp vbi vvn p-acp dx jc n1 cs q-crq vvz ord p-acp n1; (7) sermon (DIV1) 271 Image 59
1409 and especially, if that should prove plain and homely, as this is, To do our own business; and especially, if that should prove plain and homely, as this is, To do our own business; cc av-j, cs d vmd vvi j cc j, c-acp d vbz, pc-acp vdi po12 d n1; (7) sermon (DIV1) 271 Image 59
1410 and as it follows, To work with our own hands: This is but a kind of Mechanical Doctrine; and as it follows, To work with our own hands: This is but a kind of Mechanical Doctrine; cc c-acp pn31 vvz, pc-acp vvi p-acp po12 d n2: d vbz p-acp dt n1 pp-f j n1; (7) sermon (DIV1) 271 Image 59
1411 and what should that do here in Court? Not to leave my self and the Text under this prejudice; and what should that doe Here in Court? Not to leave my self and the Text under this prejudice; cc q-crq vmd d n1 av p-acp vvi? xx pc-acp vvi po11 n1 cc dt n1 p-acp d n1; (7) sermon (DIV1) 271 Image 59
1412 That I sought no farther for it, was not of easiness or neglect, but Choice; That I sought no farther for it, was not of easiness or neglect, but Choice; cst pns11 vvd av-dx av-jc p-acp pn31, vbds xx pp-f n1 cc n1, cc-acp n1; (7) sermon (DIV1) 272 Image 59
1413 Because I found it not only in conjunction and company with the excellent Study of Quiet, to which any kind of retainer at large might deserve respect; Because I found it not only in conjunction and company with the excellent Study of Quiet, to which any kind of retainer At large might deserve respect; c-acp pns11 vvd pn31 xx av-j p-acp n1 cc n1 p-acp dt j n1 pp-f j-jn, p-acp r-crq d n1 pp-f n1 p-acp j vmd vvi n1; (7) sermon (DIV1) 272 Image 59
1414 but also, Because I saw it set by the Apostle, in a place of near and intimate relation, a Principle and Foundation to it. but also, Because I saw it Set by the Apostle, in a place of near and intimate Relation, a Principle and Foundation to it. cc-acp av, c-acp pns11 vvd pn31 vvd p-acp dt n1, p-acp dt n1 pp-f j cc vvi n1, dt n1 cc n1 p-acp pn31. (7) sermon (DIV1) 272 Image 59
1415 The next way to be quiet abroad, is to be busie at home. And though it be but plain Doctrine, 'tis never the worse for that use; The next Way to be quiet abroad, is to be busy At home. And though it be but plain Doctrine, it's never the Worse for that use; dt ord n1 pc-acp vbi j-jn av, vbz pc-acp vbi j p-acp n1-an. cc cs pn31 vbb p-acp j n1, pn31|vbz av dt av-jc p-acp d n1; (7) sermon (DIV1) 272 Image 59
1416 for Foundations are best, when plainest. for Foundations Are best, when Plainest. p-acp n2 vbr js, c-crq js. (7) sermon (DIV1) 272 Image 59
1417 It is noted as a cause why men make little proficiency in Arts and Sciences, that the Principles and Elements are not so well studied as they should be. It is noted as a cause why men make little proficiency in Arts and Sciences, that the Principles and Elements Are not so well studied as they should be. pn31 vbz vvn p-acp dt n1 q-crq n2 vvb j n1 p-acp n2 cc n2, cst dt n2 cc n2 vbr xx av av vvn c-acp pns32 vmd vbi. (7) sermon (DIV1) 272 Image 59
1418 And the reason why they fall under that neglect, is, Because none of the great things which the Art it self promises, are seen in the Principles at first. And the reason why they fallen under that neglect, is, Because none of the great things which the Art it self promises, Are seen in the Principles At First. cc dt n1 c-crq pns32 vvb p-acp d n1, vbz, c-acp pix pp-f dt j n2 r-crq dt n1 pn31 n1 vvz, vbr vvn p-acp dt n2 p-acp ord. (7) sermon (DIV1) 272 Image 59
1419 And therefore Quintilian, that the Schollars of his Art might not be discouraged with the meanness of his First Elements, tells them, that Latent Fundamenta, conspiciuntur aedificia; And Therefore Quintilian, that the Scholars of his Art might not be discouraged with the meanness of his First Elements, tells them, that Latent Fundamenta, conspiciuntur aedificia; cc av np1, cst dt n2 pp-f po31 n1 vmd xx vbi vvn p-acp dt n1 pp-f po31 ord n2, vvz pno32, cst fw-la np1, fw-la fw-la; (7) sermon (DIV1) 272 Image 59
1420 there is little to be seen in the Foundation, that lies hid under ground; all the beauty and luster is in the Superstruction. there is little to be seen in the Foundation, that lies hid under ground; all the beauty and luster is in the Superstruction. a-acp vbz j pc-acp vbi vvn p-acp dt n1, cst vvz vvn p-acp n1; d dt n1 cc n1 vbz p-acp dt n1. (7) sermon (DIV1) 272 Image 59
1421 This doing our own business, NONLATINALPHABET is a practical principle, whereupon depends much of the business of our whole lives, This doing our own business, is a practical principle, whereupon depends much of the business of our Whole lives, d vdg po12 d n1, vbz dt j n1, c-crq vvz d pp-f dt n1 pp-f po12 j-jn n2, (7) sermon (DIV1) 272 Image 59
1422 and so hath the fate of other foundations, to be little seen and regarded; and so hath the fate of other foundations, to be little seen and regarded; cc av vhz dt n1 pp-f j-jn n2, pc-acp vbi av-j vvn cc vvn; (7) sermon (DIV1) 272 Image 59
1423 It lies low under ground, and we overlook it, as a thing not worthy any mans thought or care. It lies low under ground, and we overlook it, as a thing not worthy any men Thought or care. pn31 vvz av-j p-acp n1, cc pns12 vvb pn31, c-acp dt n1 xx j d ng1 n1 cc n1. (7) sermon (DIV1) 272 Image 59
1424 But to give it the due, we must not look upon what it is in Sight, but what it is in vertue; a Principle and Foundation whereupon is built that, which is the desire of all good men, the publick peace and quiet of the Church and Kingdom. But to give it the due, we must not look upon what it is in Sighed, but what it is in virtue; a Principle and Foundation whereupon is built that, which is the desire of all good men, the public peace and quiet of the Church and Kingdom. p-acp pc-acp vvi pn31 dt j-jn, pns12 vmb xx vvi p-acp r-crq pn31 vbz p-acp n1, p-acp r-crq pn31 vbz p-acp n1; dt n1 cc n1 c-crq vbz vvn cst, r-crq vbz dt n1 pp-f d j n2, dt j n1 cc n-jn pp-f dt n1 cc n1. (7) sermon (DIV1) 272 Image 59
1425 And then we may allow it to be good Doctrine which hath so good a Use. And then we may allow it to be good Doctrine which hath so good a Use. cc av pns12 vmb vvi pn31 pc-acp vbi j n1 r-crq vhz av j dt n1. (7) sermon (DIV1) 272 Image 59
1426 It is a good tree that brings forth good fruit. But then you will say, It must be in season too. It is a good tree that brings forth good fruit. But then you will say, It must be in season too. pn31 vbz dt j n1 cst vvz av j n1. cc-acp cs pn22 vmb vvi, pn31 vmb vbi p-acp n1 av. (7) sermon (DIV1) 272 Image 59
1427 Now the wise man tells us, There is a time for war, as well as a time for peace. Now the wise man tells us, There is a time for war, as well as a time for peace. av dt j n1 vvz pno12, pc-acp vbz dt n1 p-acp n1, c-acp av p-acp dt n1 p-acp n1. (7) sermon (DIV1) 273 Image 59
1428 And can it then be seasonable again and again thus to importune the study of such things as make for peace, at a time when we are all, And can it then be seasonable again and again thus to importune the study of such things as make for peace, At a time when we Are all, cc vmb pn31 av vbi j av cc av av pc-acp vvi dt n1 pp-f d n2 c-acp vvb p-acp n1, p-acp dt n1 c-crq pns12 vbr d, (7) sermon (DIV1) 273 Image 59
1429 and have cause to be in preparation for war? Indeed if it were such a peace, and have cause to be in preparation for war? Indeed if it were such a peace, cc vhb n1 pc-acp vbi p-acp n1 p-acp n1? av cs pn31 vbdr d dt n1, (7) sermon (DIV1) 273 Image 59
1430 as would weaken the hands of any in the pursuit of that Just, Necessary and Royal Expedition, it were a most unseasonable Solecism: as would weaken the hands of any in the pursuit of that Just, Necessary and Royal Expedition, it were a most unseasonable Solecism: c-acp vmd vvi dt n2 pp-f d p-acp dt n1 pp-f cst j, j cc j n1, pn31 vbdr dt av-ds j n1: (7) sermon (DIV1) 273 Image 59
1431 But we must know, As there is a War that makes for Peace, so there is a Peace that makes for War. Unity among our selves, binds us close together; But we must know, As there is a War that makes for Peace, so there is a Peace that makes for War. Unity among our selves, binds us close together; cc-acp pns12 vmb vvi, c-acp pc-acp vbz dt n1 cst vvz p-acp n1, av pc-acp vbz dt n1 cst vvz p-acp n1 n1 p-acp po12 n2, vvz pno12 vvi av; (7) sermon (DIV1) 273 Image 59
1432 we are the stronger for it. Vis unita fortior; in divisions and discord, strength is distracted and scattered; Dum singuli pugnant, omnes vincuntur. we Are the Stronger for it. Vis unita fortior; in divisions and discord, strength is distracted and scattered; Dum Singuli pugnant, omnes vincuntur. pns12 vbr dt jc p-acp pn31. fw-fr fw-la fw-la; p-acp n2 cc n1, n1 vbz vvn cc vvn; fw-la fw-la j, fw-la fw-la. (7) sermon (DIV1) 273 Image 59
1433 Domestick Peace then, though it comes not out of the Artillery, is good Ammunition for War: Domestic Peace then, though it comes not out of the artillery, is good Ammunition for War: j-jn n1 av, cs pn31 vvz xx av pp-f dt n1, vbz j n1 p-acp n1: (7) sermon (DIV1) 273 Image 59
1434 And it falls in well too, with the express Letter and Doctrine of the Text, It is our own business. As it is the proper business of a King to protect His Subjects from the Insolencies and Injuries of proud insulting Neighbours; And it falls in well too, with the express letter and Doctrine of the Text, It is our own business. As it is the proper business of a King to Pact His Subject's from the Insolences and Injuries of proud insulting Neighbours; cc pn31 vvz p-acp av av, p-acp dt j n1 cc n1 pp-f dt n1, pn31 vbz po12 d n1. p-acp pn31 vbz dt j n1 pp-f dt n1 pc-acp vvi po31 n2-jn p-acp dt n2 cc n2 pp-f j j-vvg n2; (7) sermon (DIV1) 273 Image 59
1435 so it is the business of every good Subject too, to assist Him in it with their Lives and Fortunes. so it is the business of every good Subject too, to assist Him in it with their Lives and Fortune's. av pn31 vbz dt n1 pp-f d j j-jn av, pc-acp vvi pno31 p-acp pn31 p-acp po32 n2 cc n2. (7) sermon (DIV1) 273 Image 59
1436 Whether therefore we seek for Peace at home, or have cause of War abroad, the duty of the Text is for us. Whither Therefore we seek for Peace At home, or have cause of War abroad, the duty of the Text is for us. cs av pns12 vvb p-acp n1 p-acp n1-an, cc vhb n1 pp-f n1 av, dt n1 pp-f dt n1 vbz p-acp pno12. (7) sermon (DIV1) 273 Image 59
1437 We are doing our own business. But though it be a good Foundation to build on every way; We Are doing our own business. But though it be a good Foundation to built on every Way; pns12 vbr vdg po12 d n1. p-acp cs pn31 vbb dt j n1 pc-acp vvi p-acp d n1; (7) sermon (DIV1) 273 Image 59
1438 yet, except the Lord build the house, their labour is but lost that build. yet, except the Lord built the house, their labour is but lost that built. av, p-acp dt n1 vvb dt n1, po32 n1 vbz p-acp vvn cst vvb. (7) sermon (DIV1) 273 Image 59
1439 Let us therefore before we go farther in the work, go to him for a blessing upon it, &c. That ye study to do your own business. Let us Therefore before we go farther in the work, go to him for a blessing upon it, etc. That you study to do your own business. vvb pno12 av c-acp pns12 vvb av-jc p-acp dt n1, vvb p-acp pno31 p-acp dt n1 p-acp pn31, av cst pn22 vvb pc-acp vdi po22 d n1. (7) sermon (DIV1) 273 Image 59
1440 I Take in the word (study,) being forc'd by the necessary construction of Grammar and Reason. I Take in the word (study,) being forced by the necessary construction of Grammar and Reason. pns11 vvb p-acp dt n1 (n1,) vbg vvn p-acp dt j n1 pp-f n1 cc n1. (7) sermon (DIV1) 275 Image 59
1441 For an object without an act, imports nothing: to do our own business, may be as well a fault, as a duty; For an Object without an act, imports nothing: to do our own business, may be as well a fault, as a duty; p-acp dt n1 p-acp dt n1, vvz pix: p-acp vdi po12 d n1, vmb vbi a-acp av dt n1, c-acp dt n1; (7) sermon (DIV1) 275 Image 59
1442 but if study be taken in, the sense is certain and perfect, it is that wherein we shall do well to imploy our study. but if study be taken in, the sense is certain and perfect, it is that wherein we shall do well to employ our study. cc-acp cs vvb vbb vvn p-acp, dt n1 vbz j cc j, pn31 vbz d c-crq pns12 vmb vdi av pc-acp vvi po12 n1. (7) sermon (DIV1) 275 Image 59
1443 As we are to study to be quiet, so we are to study also to do our own business. As we Are to study to be quiet, so we Are to study also to do our own business. p-acp pns12 vbr pc-acp vvi pc-acp vbi j-jn, av pns12 vbr p-acp vvb av pc-acp vdi po12 d n1. (7) sermon (DIV1) 275 Image 59
1444 The words will bear two senses; The words will bear two Senses; dt n2 vmb vvi crd n2; (7) sermon (DIV1) 276 Image 59
1445 as there are two sorts of offenders about business, nihil agentes, and aliud agentes, And in the words of the Apostle, NONLATINALPHABET, as there Are two sorts of offenders about business, nihil agents, and Aliud agents, And in the words of the Apostle,, c-acp pc-acp vbr crd n2 pp-f n2 p-acp n1, fw-la n2, cc vvn n2, cc p-acp dt n2 pp-f dt n1,, (7) sermon (DIV1) 276 Image 59
1446 and NONLATINALPHABET, the idle that work not at all, and the busie-bodies; so we translate NONLATINALPHABET: and, the idle that work not At all, and the busybodies; so we translate: cc, dt j cst vvb xx p-acp d, cc dt n2; av pns12 vvb: (7) sermon (DIV1) 276 Image 59
1447 The Text will reach them both, for either it sets every one awork, to find himself some business, The Text will reach them both, for either it sets every one awork, to find himself Some business, dt n1 vmb vvi pno32 d, c-acp av-d pn31 vvz d crd n1, pc-acp vvi px31 d n1, (7) sermon (DIV1) 276 Image 59
1448 or it restrains and confines him to that which is his own. or it restrains and confines him to that which is his own. cc pn31 vvz cc vvz pno31 p-acp d r-crq vbz po31 d. (7) sermon (DIV1) 276 Image 59
1449 The former against Idleness, is a good lesson, that, to awaken the lazy sluggard out of his dead sleep; The former against Idleness, is a good Lesson, that, to awaken the lazy sluggard out of his dead sleep; dt j p-acp n1, vbz dt j n1, d, pc-acp vvi dt j n1 av pp-f po31 j n1; (7) sermon (DIV1) 277 Image 59
1450 for, they are, as S. Paul speaks of his idle wanton widows, dead while they live. There is no more life in an idle man, for, they Are, as S. Paul speaks of his idle wanton Widows, dead while they live. There is no more life in an idle man, p-acp, pns32 vbr, c-acp np1 np1 vvz pp-f po31 j j-jn n2, j cs pns32 vvb. pc-acp vbz dx dc n1 p-acp dt j n1, (7) sermon (DIV1) 277 Image 59
1451 then in an Idol-god, that hath eyes and see not, ears and hear not; then in an Idol-god, that hath eyes and see not, ears and hear not; av p-acp dt n1, cst vhz n2 cc vvb xx, n2 cc vvb xx; (7) sermon (DIV1) 277 Image 59
1452 but the other sense seems to agree better with the scope of the place, and will afford work enough for this time; but the other sense seems to agree better with the scope of the place, and will afford work enough for this time; p-acp dt j-jn n1 vvz pc-acp vvi av-jc p-acp dt n1 pp-f dt n1, cc vmb vvi n1 av-d p-acp d n1; (7) sermon (DIV1) 277 Image 59
1453 the Apostle seems to have observed some among them too much busied in matters that brought trouble and disquiet to themselves and others; the Apostle seems to have observed Some among them too much busied in matters that brought trouble and disquiet to themselves and Others; dt n1 vvz pc-acp vhi vvn d p-acp pno32 av av-d vvn p-acp n2 cst vvd n1 cc vvi p-acp px32 cc ng2-jn; (7) sermon (DIV1) 277 Image 59
1454 for remedie whereof he enjoyns them to look to their own business. for remedy whereof he enjoins them to look to their own business. p-acp n1 c-crq pns31 vvz pno32 pc-acp vvi p-acp po32 d n1. (7) sermon (DIV1) 277 Image 59
1455 But how their own? For it may be a fault, and a great one too, But how their own? For it may be a fault, and a great one too, cc-acp c-crq po32 d? p-acp pn31 vmb vbi dt n1, cc dt j pi av, (7) sermon (DIV1) 278 Image 59
1456 so to do our own business, as not to regard what becomes of others; that if our own turns be serv'd, and we get, no matter who loses. so to do our own business, as not to regard what becomes of Others; that if our own turns be served, and we get, no matter who loses. av pc-acp vdi po12 d n1, c-acp xx pc-acp vvi r-crq vvz pp-f n2-jn; cst cs po12 d n2 vbb vvn, cc pns12 vvb, dx n1 r-crq vvz. (7) sermon (DIV1) 278 Image 59
1457 This is deservedly forbidden by our Apostle himself to the Philippians, chap. 2. ver. 4. Look not every man on his own things, This is deservedly forbidden by our Apostle himself to the Philippians, chap. 2. ver. 4. Look not every man on his own things, d vbz av-vvn vvn p-acp po12 n1 px31 p-acp dt njp2, n1 crd fw-la. crd vvb xx d n1 p-acp po31 d n2, (7) sermon (DIV1) 278 Image 59
1458 but every man also on the things of others. but every man also on the things of Others. cc-acp d n1 av p-acp dt n2 pp-f n2-jn. (7) sermon (DIV1) 278 Image 59
1459 And in the 21. v. complains of it too, that every one seeks his own, and not the things which are Jesus Christs. But our own here, and our own there, are two different things: And in the 21. v. complains of it too, that every one seeks his own, and not the things which Are jesus Christ. But our own Here, and our own there, Are two different things: cc p-acp dt crd n1 vvz pp-f pn31 av, cst d pi vvz po31 d, cc xx dt n2 r-crq vbr np1 npg1. p-acp po12 d av, cc po12 d a-acp, vbr crd j n2: (7) sermon (DIV1) 278 Image 59
1460 That which he blames there, is our own of interest; there may be too much of our own in that: That which he blames there, is our own of Interest; there may be too much of our own in that: cst r-crq pns31 vvz a-acp, vbz po12 d pp-f n1; a-acp vmb vbi av av-d pp-f po12 d p-acp d: (7) sermon (DIV1) 278 Image 59
1461 but that which he commands here, is our own of duty and office. but that which he commands Here, is our own of duty and office. cc-acp cst r-crq pns31 vvz av, vbz po12 d pp-f n1 cc n1. (7) sermon (DIV1) 278 Image 59
1462 In this it must be so much our own, that it must be none but our own. In this it must be so much our own, that it must be none but our own. p-acp d pn31 vmb vbi av d po12 d, cst pn31 vmb vbi pix p-acp po12 d. (7) sermon (DIV1) 278 Image 59
1463 Having reduced the words to their proper genuine sense, in this Lesson there will fall to be learned these particulars. 1. That, there is and ought to be a propriety in business; that to every one there belongs something that he may properly call his own. 2. The Obligation of Duty and Religion to confine himself to that which is his own. 3. The Operation it hath had in the World upon our Quiet or Disquiet. 4. From these is inferr'd a Necessity to Study it; Having reduced the words to their proper genuine sense, in this lesson there will fallen to be learned these particulars. 1. That, there is and ought to be a propriety in business; that to every one there belongs something that he may properly call his own. 2. The Obligation of Duty and Religion to confine himself to that which is his own. 3. The Operation it hath had in the World upon our Quiet or Disquiet. 4. From these is inferred a Necessity to Study it; vhg vvn dt n2 p-acp po32 j j n1, p-acp d n1 a-acp vmb vvi pc-acp vbi vvn d n2-j. crd cst, pc-acp vbz cc vmd pc-acp vbi dt n1 p-acp n1; cst p-acp d pi pc-acp vvz pi cst pns31 vmb av-j vvi po31 d. crd dt n1 pp-f n1 cc n1 pc-acp vvi px31 p-acp d r-crq vbz po31 d. crd dt n1 pn31 vhz vhn p-acp dt n1 p-acp po12 n1 cc n-jn. crd p-acp d vbz vvn dt n1 pc-acp vvi pn31; (7) sermon (DIV1) 278 Image 59
1464 That ye study to do your own business. First, That there is a Propriety in Business. That you study to do your own business. First, That there is a Propriety in Business. cst pn22 vvb pc-acp vdi po22 d n1. ord, cst pc-acp vbz dt n1 p-acp n1. (7) sermon (DIV1) 278 Image 59
1465 This must be laid for a ground; all the rest else will fall to nothing. It will be no Religion to keep it; no Sin to break it; no need to Study it. This must be laid for a ground; all the rest Else will fallen to nothing. It will be no Religion to keep it; no since to break it; no need to Study it. d vmb vbi vvn p-acp dt n1; d dt n1 av vmb vvi p-acp pix. pn31 vmb vbi dx n1 pc-acp vvi pn31; dx n1 pc-acp vvi pn31; dx n1 pc-acp vvi pn31. (7) sermon (DIV1) 279 Image 59
1466 That which S, Paul spake of the Doctrine of the Gospel in general at Ephesus, A great door, That which S, Paul spoke of the Doctrine of the Gospel in general At Ephesus, A great door, cst r-crq n1, np1 vvd pp-f dt n1 pp-f dt n1 p-acp n1 p-acp np1, dt j n1, (7) sermon (DIV1) 280 Image 59
1467 and effectual was opened to him, and there were many Adversaries; and effectual was opened to him, and there were many Adversaries; cc j vbds vvn p-acp pno31, cc a-acp vbdr d n2; (7) sermon (DIV1) 280 Image 59
1468 is true also of this particular Doctrine of Propriety, It is a door open to all wise and sober men; yet it hath many Adversaries. is true also of this particular Doctrine of Propriety, It is a door open to all wise and Sobrium men; yet it hath many Adversaries. vbz j av pp-f d j n1 pp-f n1, pn31 vbz dt n1 j p-acp d j cc j n2; av pn31 vhz d n2. (7) sermon (DIV1) 280 Image 59
1469 There is a busie humour in the world, to lay all common; and it is grown to be a Sect of Religion; yea, more than one; There is a busy humour in the world, to lay all Common; and it is grown to be a Sect of Religion; yea, more than one; pc-acp vbz dt j n1 p-acp dt n1, p-acp vvb d j; cc pn31 vbz vvn pc-acp vbi dt n1 pp-f n1; uh, av-dc cs crd; (7) sermon (DIV1) 281 Image 59
1470 as many as there are kinds of Propriety, so many Sects endeavour to fling down the Inclosures. as many as there Are Kinds of Propriety, so many Sects endeavour to fling down the Enclosures. c-acp d c-acp pc-acp vbr n2 pp-f n1, av d n2 vvb pc-acp vvi a-acp dt n2. (7) sermon (DIV1) 281 Image 59
1471 As first, There is a Propriety in Goods and Possessions; As First, There is a Propriety in Goods and Possessions; p-acp ord, pc-acp vbz dt n1 p-acp n2-j cc n2; (7) sermon (DIV1) 282 Image 59
1472 and against this, there rises a Sect of Levellers, who tell us from the Psalmist, The Heavens are the Lords; and against this, there rises a Sect of Levellers, who tell us from the Psalmist, The Heavens Are the lords; cc p-acp d, a-acp vvz dt n1 pp-f n2, r-crq vvb pno12 p-acp dt n1, dt n2 vbr dt n2; (7) sermon (DIV1) 282 Image 59
1473 but the Earth hath he given to the Children of men: but the Earth hath he given to the Children of men: cc-acp dt n1 vhz pns31 vvn p-acp dt n2 pp-f n2: (7) sermon (DIV1) 282 Image 59
1474 That to which every man hath a Right by the Gift of God, the Pride and Covetousness of a few have engross'd, and made their own. That to which every man hath a Right by the Gift of God, the Pride and Covetousness of a few have engrossed, and made their own. cst p-acp r-crq d n1 vhz dt j-jn p-acp dt n1 pp-f np1, dt n1 cc n1 pp-f dt d vhb vvn, cc vvd po32 d. (7) sermon (DIV1) 282 Image 59
1475 There is a Right and Propriety of Respect and Honour due to some above others. There is a Right and Propriety of Respect and Honour due to Some above Others. pc-acp vbz dt j-jn cc n1 pp-f n1 cc n1 j-jn p-acp d p-acp n2-jn. (7) sermon (DIV1) 283 Image 59
1476 Against this arises another Sect of Levellers they call Quakers, who refuse to give Honour to whom Honour belongs: Against this arises Another Sect of Levellers they call Quakers, who refuse to give Honour to whom Honour belongs: p-acp d vvz j-jn n1 pp-f n2 pns32 vvb np1, r-crq vvb p-acp vvb n1 p-acp ro-crq n1 vvz: (7) sermon (DIV1) 283 Image 59
1477 Though this looks like a Religion against good manners only, or were but some Quarrel with the Grammarians against proper Names; Though this looks like a Religion against good manners only, or were but Some Quarrel with the Grammarians against proper Names; c-acp d n2 av-j dt n1 p-acp j n2 av-j, cc vbdr p-acp d vvb p-acp dt n2 p-acp j n2; (7) sermon (DIV1) 283 Image 59
1478 the Mischief of it lies deeper, and is of the spirit of Anabaptism, who oppose the very Powers and Dignities themselves, which they despise in their Titles; the Mischief of it lies Deeper, and is of the Spirit of Anabaptism, who oppose the very Powers and Dignities themselves, which they despise in their Titles; dt n1 pp-f pn31 vvz avc-jn, cc vbz pp-f dt n1 pp-f n1, r-crq vvb dt j n2 cc n2 px32, r-crq pns32 vvb p-acp po32 n2; (7) sermon (DIV1) 283 Image 59
1479 for they cannot be so foolish, though simple enough, as to make a Religion of Names only. for they cannot be so foolish, though simple enough, as to make a Religion of Names only. c-acp pns32 vmbx vbi av j, cs j av-d, c-acp pc-acp vvi dt n1 pp-f n2 av-j. (7) sermon (DIV1) 283 Image 59
1480 These are dangerous Sects of Levellers both; but they lie not in our way. These Are dangerous Sects of Levellers both; but they lie not in our Way. d vbr j n2 pp-f n2 d; cc-acp pns32 vvb xx p-acp po12 n1. (7) sermon (DIV1) 283 Image 59
1481 The Text toucheth only Levellers of Business, who think they are not to be barr'd the liberty of doing any thing that is good; The Text touches only Levellers of Business, who think they Are not to be barred the liberty of doing any thing that is good; dt n1 vvz j n2 pp-f n1, r-crq vvb pns32 vbr xx pc-acp vbi vvn dt n1 pp-f vdg d n1 cst vbz j; (7) sermon (DIV1) 283 Image 59
1482 bonum quo communius eo melius, and ought not to be impropriate to any. bonum quo Communius eo Better, and ought not to be impropriate to any. fw-la fw-la fw-la fw-la fw-la, cc vmd xx pc-acp vbi j p-acp d. (7) sermon (DIV1) 283 Image 59
1483 But that there is a Title and Propriety in some to business, wherein it is not permitted to every one to interpose, a necessity in Nature requires, The World is replenished with infinite variety of things, But that there is a Title and Propriety in Some to business, wherein it is not permitted to every one to interpose, a necessity in Nature requires, The World is replenished with infinite variety of things, p-acp cst pc-acp vbz dt n1 cc n1 p-acp d p-acp n1, c-crq pn31 vbz xx vvn p-acp d pi pc-acp vvi, dt n1 p-acp n1 vvz, dt n1 vbz vvn p-acp j n1 pp-f n2, (7) sermon (DIV1) 283 Image 59
1484 and a great deal of work is to be done to make them useful and serviceable to us. and a great deal of work is to be done to make them useful and serviceable to us. cc dt j n1 pp-f n1 vbz pc-acp vbi vdn pc-acp vvi pno32 j cc j p-acp pno12. (7) sermon (DIV1) 283 Image 59
1485 Now it is not possible for every one to do all, and hardly all, in any one thing, to gain the full use and benefit of it. Now it is not possible for every one to do all, and hardly all, in any one thing, to gain the full use and benefit of it. av pn31 vbz xx j p-acp d pi pc-acp vdi d, cc av d, p-acp d crd n1, pc-acp vvi dt j n1 cc n1 pp-f pn31. (7) sermon (DIV1) 283 Image 59
1486 But when the works are distributed severally to some, the benefit may redound to all. But when the works Are distributed severally to Some, the benefit may redound to all. p-acp c-crq dt n2 vbr vvn av-j p-acp d, dt n1 vmb vvi p-acp d. (7) sermon (DIV1) 283 Image 59
1487 All the business of the world resers either to a Spiritual End, the good of the soul; All the business of the world resers either to a Spiritual End, the good of the soul; d dt n1 pp-f dt n1 n2 av-d p-acp dt j vvb, dt j pp-f dt n1; (7) sermon (DIV1) 284 Image 59
1488 or to a Temporal and Civil, our well-being while we live here upon earth: And to both these Ends God hath appointed and assigned particular persons; or to a Temporal and Civil, our well-being while we live Here upon earth: And to both these Ends God hath appointed and assigned particular Persons; cc p-acp dt j cc j, po12 n1 cs pns12 vvb av p-acp n1: cc p-acp d d n2 np1 vhz vvn cc vvn j n2; (7) sermon (DIV1) 284 Image 59
1489 he did not leave them in common. In the Temporal there is private business and publick. he did not leave them in Common. In the Temporal there is private business and public. pns31 vdd xx vvi pno32 p-acp j. p-acp dt j pc-acp vbz j n1 cc j. (7) sermon (DIV1) 284 Image 59
1490 For private use, as in Families, there is the business of the Husband and Wife, the Parent and Children, the Master and Servants: For private use, as in Families, there is the business of the Husband and Wife, the Parent and Children, the Master and Servants: p-acp j n1, c-acp p-acp n2, pc-acp vbz dt n1 pp-f dt n1 cc n1, dt n1 cc n2, dt n1 cc n2: (7) sermon (DIV1) 284 Image 59
1491 And out of Families, for private use likewise, there is the business of Physicians and Advocates, Husbandmen, Merchants and Mariners, Mechanicks and Labourers; And out of Families, for private use likewise, there is the business of Physicians and Advocates, Husbandmen, Merchant's and Mariners, Mechanics and Labourers; cc av pp-f n2, p-acp j n1 av, pc-acp vbz dt n1 pp-f n2 cc n2, n2, n2 cc n2, n2 cc n2; (7) sermon (DIV1) 284 Image 59
1492 and all these are of private nature, though of common benefit. and all these Are of private nature, though of Common benefit. cc d d vbr pp-f j n1, cs pp-f j n1. (7) sermon (DIV1) 284 Image 59
1493 Then is there the publick business, by whith all these are ordered and governed, and they are by S. Peter distinguished to our hands, Then is there the public business, by vuhith all these Are ordered and governed, and they Are by S. Peter distinguished to our hands, av vbz pc-acp dt j n1, p-acp p-acp d d vbr vvn cc vvn, cc pns32 vbr p-acp n1 np1 vvn p-acp po12 n2, (7) sermon (DIV1) 284 Image 59
1494 as that of the King as Supreme, and of Governors sent by him; and they are Magistrates and Judges for Peace, Captains and Commanders for War, as that of the King as Supreme, and of Governors sent by him; and they Are Magistrates and Judges for Peace, Captains and Commanders for War, c-acp d pp-f dt n1 p-acp j, cc pp-f n2 vvn p-acp pno31; cc pns32 vbr n2 cc n2 p-acp n1, n2 cc n2 p-acp n1, (7) sermon (DIV1) 284 Image 59
1495 And besides these, there is the business of Ministers and Assistants to the Supreme Power, Counsellors, Lawyers, Officers and Servants; And beside these, there is the business of Ministers and Assistants to the Supreme Power, Counsellors, Lawyers, Officers and Servants; cc p-acp d, pc-acp vbz dt n1 pp-f n2 cc n2 p-acp dt j n1, n2, n2, n2 cc n2; (7) sermon (DIV1) 284 Image 59
1496 and all these are for that temporal end. And for the Spiritual, whose business refers to the soul there is likewise a Propriety; and all these Are for that temporal end. And for the Spiritual, whose business refers to the soul there is likewise a Propriety; cc d d vbr p-acp d j n1. cc p-acp dt j, rg-crq n1 vvz p-acp dt n1 pc-acp vbz av dt n1; (7) sermon (DIV1) 284 Image 59
1497 as in Bishops to Ordain, Institute and Order the rest of the Clergy specially, and of the whole Diocess occasionally, as in Bishops to Ordain, Institute and Order the rest of the Clergy specially, and of the Whole Diocese occasionally, c-acp p-acp n2 p-acp vvb, vvb cc vvb dt n1 pp-f dt n1 av-j, cc pp-f dt j-jn n1 av-j, (7) sermon (DIV1) 285 Image 59
1498 as the necessity of it shall require. as the necessity of it shall require. c-acp dt n1 pp-f pn31 vmb vvi. (7) sermon (DIV1) 285 Image 59
1499 Then is there the business of the Presbyters, in the several parts of the Diocess, in a more particular and immediate Cure and Charge, to be directed by, and accountable to the Bishop. Then is there the business of the Presbyters, in the several parts of the Diocese, in a more particular and immediate Cure and Charge, to be directed by, and accountable to the Bishop. av vbz pc-acp dt n1 pp-f dt n2, p-acp dt j n2 pp-f dt n1, p-acp dt av-dc j cc j vvb cc vvb, pc-acp vbi vvn p-acp, cc j p-acp dt n1. (7) sermon (DIV1) 285 Image 59
1500 There be others Diaconal and Ministerial to both. And all together, Temporal and Spiritual, as several Members, make one Body; There be Others Diaconal and Ministerial to both. And all together, Temporal and Spiritual, as several Members, make one Body; pc-acp vbb n2-jn j cc j p-acp d. cc d av, j cc j, c-acp j n2, vvb crd n1; (7) sermon (DIV1) 285 Image 59
1501 and every Member, saith the Apostle, hath not the same office, Rom. 12.4. God divided his Gifts to every one severally as He will, 1 Cor. 12.11. he did not scatter them in common, but divide them, and all hold in severalty. and every Member, Says the Apostle, hath not the same office, Rom. 12.4. God divided his Gifts to every one severally as He will, 1 Cor. 12.11. he did not scatter them in Common, but divide them, and all hold in severalty. cc d n1, vvz dt n1, vhz xx dt d n1, np1 crd. np1 vvd po31 n2 p-acp d pi av-j a-acp pns31 vmb, crd np1 crd. pns31 vdd xx vvi pno32 p-acp j, cc-acp vvb pno32, cc d vvb p-acp n1. (7) sermon (DIV1) 285 Image 59
1502 And as that Severance and Propriety stands upon good Authority; so Authority was, no doubt, induc't upon reason of Profit and Interest. And as that Severance and Propriety Stands upon good authority; so authority was, no doubt, induced upon reason of Profit and Interest. cc p-acp d n1 cc n1 vvz p-acp j n1; av n1 vbds, dx n1, vvn p-acp n1 pp-f n1 cc n1. (7) sermon (DIV1) 286 Image 59
1503 It conduceth more to the common good, than Community it self could. It conduceth more to the Common good, than Community it self could. pn31 vvz av-dc p-acp dt j j, cs n1 pn31 n1 vmd. (7) sermon (DIV1) 286 Image 59
1504 First, It brings Order into the common business of the world, and that takes away confusion, which never did any thing well. First, It brings Order into the Common business of the world, and that Takes away confusion, which never did any thing well. ord, pn31 vvz n1 p-acp dt j n1 pp-f dt n1, cc d vvz av n1, r-crq av-x vdd d n1 av. (7) sermon (DIV1) 287 Image 59
1505 To avoid fornication, 1 Cor. 7.2. let every man have his own wife. To avoid fornication, 1 Cor. 7.2. let every man have his own wife. pc-acp vvi n1, vvn np1 crd. vvb d n1 vhb po31 d n1. (7) sermon (DIV1) 287 Image 59
1506 Upon the same Equity, to avoid the promiscuous lust and curiosity men have to mingle with any business, Let every man likewise have his own. Upon the same Equity, to avoid the promiscuous lust and curiosity men have to mingle with any business, Let every man likewise have his own. p-acp dt d n1, pc-acp vvi dt j n1 cc n1 n2 vhb pc-acp vvi p-acp d n1, vvb d n1 av vhb po31 d. (7) sermon (DIV1) 287 Image 59
1507 In reason all business will be best done too, by those to whom they are peculiar and proper. Artifici in sua arte credendum. In reason all business will be best done too, by those to whom they Are peculiar and proper. Artific in sua arte credendum. p-acp n1 d n1 vmb vbi av-j vdn av, p-acp d p-acp ro-crq pns32 vbr j cc j. np1 p-acp fw-la fw-la fw-la. (7) sermon (DIV1) 288 Image 59
1508 Men are most trusted in their own Trades. We trust the Lawyer with our Estates, the Physician with our Bodies. Men Are most trusted in their own Trades. We trust the Lawyer with our Estates, the physician with our Bodies. n2 vbr av-ds vvn p-acp po32 d n2. pns12 vvb dt n1 p-acp po12 n2, dt n1 p-acp po12 n2. (7) sermon (DIV1) 288 Image 59
1509 I say nothing of our Souls; we are so wise at that work, as to trust none but our selves. I say nothing of our Souls; we Are so wise At that work, as to trust none but our selves. pns11 vvb pix pp-f po12 n2; pns12 vbr av j p-acp d n1, c-acp pc-acp vvi pix cc-acp po12 n2. (7) sermon (DIV1) 288 Image 59
1510 Yet thirdly, The nature and condition of the business it self, may require it: Some are so difficult, that every one cannot do, though he would; Yet Thirdly, The nature and condition of the business it self, may require it: some Are so difficult, that every one cannot do, though he would; av ord, dt n1 cc n1 pp-f dt n1 pn31 n1, vmb vvi pn31: d vbr av j, cst d pi vmbx vdi, cs pns31 vmd; (7) sermon (DIV1) 289 Image 59
1511 and some are so mean, that every one would not do though he could: and Some Are so mean, that every one would not do though he could: cc d vbr av j, cst d crd vmd xx vdi c-acp pns31 vmd: (7) sermon (DIV1) 289 Image 59
1512 and all are such, as through the mercy of God we need not do if we will, and all Are such, as through the mercy of God we need not doe if we will, cc d vbr d, c-acp p-acp dt n1 pp-f np1 pns12 vvb xx n1 cs pns12 vmb, (7) sermon (DIV1) 289 Image 59
1513 unless it be our own business. unless it be our own business. cs pn31 vbi po12 d n1. (7) sermon (DIV1) 289 Image 59
1514 We are now faln upon the Second Part, that as every one hath some business that is his own, We Are now fallen upon the Second Part, that as every one hath Some business that is his own, pns12 vbr av vvn p-acp dt ord n1, cst p-acp d pi vhz d n1 cst vbz po31 d, (7) sermon (DIV1) 290 Image 59
1515 so Duty and Religion obligeth him to take upon him no business but his own. THis Lesson will not be so easily learned, as the former: so Duty and Religion obliges him to take upon him no business but his own. THis lesson will not be so Easily learned, as the former: av n1 cc n1 vvz pno31 pc-acp vvi p-acp pno31 dx n1 p-acp po31 d. d n1 vmb xx vbi av av-j vvn, c-acp dt j: (7) sermon (DIV1) 290 Image 59
1516 all confinement of it self seems uneasie. all confinement of it self seems uneasy. d n1 pp-f pn31 n1 vvz j. (7) sermon (DIV1) 291 Image 59
1517 He that hath no mind to go abroad, would not be tied to stay at home. He that hath no mind to go abroad, would not be tied to stay At home. pns31 cst vhz dx n1 pc-acp vvi av, vmd xx vbi vvn pc-acp vvi p-acp n1-an. (7) sermon (DIV1) 291 Image 59
1518 And he that cares for no business, will take it ill to be barr'd any. And he that Cares for no business, will take it ill to be barred any. cc pns31 cst vvz p-acp dx n1, vmb vvi pn31 j-jn pc-acp vbi vvn d. (7) sermon (DIV1) 291 Image 59
1519 But this consinement besides, nips the growth and encrease of good, whereof they think, more would be done if every one have free liberty to do it; But this confinement beside, nips the growth and increase of good, whereof they think, more would be done if every one have free liberty to do it; p-acp d n1 a-acp, vvz dt n1 cc n1 pp-f j, c-crq pns32 vvb, dc vmd vbi vdn cs d pi vhb j n1 pc-acp vdi pn31; (7) sermon (DIV1) 291 Image 59
1520 and therefore it is just and reasonable to allow any one a concurrent jurisdiction with others in any thing that is otherwise good, and Therefore it is just and reasonable to allow any one a concurrent jurisdiction with Others in any thing that is otherwise good, cc av pn31 vbz j cc j pc-acp vvi d pi dt j n1 p-acp n2-jn p-acp d n1 cst vbz av j, (7) sermon (DIV1) 291 Image 59
1521 though that be to govern with the King, to pray and preach, or what they please, with the Priest. And they have as much of propriety as any can have to business; though that be to govern with the King, to pray and preach, or what they please, with the Priest. And they have as much of propriety as any can have to business; cs d vbb pc-acp vvi p-acp dt n1, pc-acp vvi cc vvi, cc r-crq pns32 vvb, p-acp dt n1. cc pns32 vhb c-acp av-d pp-f n1 c-acp d vmb vhi p-acp n1; (7) sermon (DIV1) 291 Image 59
1522 yet even to these, they think any man may make a sufficient title, that hath understanding to know what is to be done, yet even to these, they think any man may make a sufficient title, that hath understanding to know what is to be done, av av p-acp d, pns32 vvb d n1 vmb vvi dt j n1, cst vhz n1 pc-acp vvi r-crq vbz pc-acp vbi vdn, (7) sermon (DIV1) 291 Image 59
1523 as well as any other, and affection to do it, perhaps more then others. as well as any other, and affection to do it, perhaps more then Others. c-acp av c-acp d n-jn, cc n1 pc-acp vdi pn31, av dc cs n2-jn. (7) sermon (DIV1) 291 Image 59
1524 And all have right and interest in the publick, especially that wherein Religion and the soul is concerned; And all have right and Interest in the public, especially that wherein Religion and the soul is concerned; cc d vhb j-jn cc n1 p-acp dt j, av-j d c-crq n1 cc dt n1 vbz vvn; (7) sermon (DIV1) 291 Image 59
1525 how God may be best served, and wherein His glory may be most promoted. Will not all these make a Title good enough to any business? how God may be best served, and wherein His glory may be most promoted. Will not all these make a Title good enough to any business? c-crq np1 vmb vbi av-js vvn, cc c-crq po31 vvb vmb vbi av-ds vvn. n1 xx d d vvb dt n1 j av-d p-acp d n1? (7) sermon (DIV1) 291 Image 59
1526 The Glory of GOD, indeed, is a high and over-ruling Title; The Glory of GOD, indeed, is a high and overruling Title; dt n1 pp-f np1, av, vbz dt j cc j n1; (7) sermon (DIV1) 292 Image 59
1527 if we do not set it on our own heads, as the manner is, to make Gods glory serve our own. if we do not Set it on our own Heads, as the manner is, to make God's glory serve our own. cs pns12 vdb xx vvi pn31 p-acp po12 d n2, c-acp dt n1 vbz, pc-acp vvi npg1 n1 vvi po12 d. (7) sermon (DIV1) 292 Image 59
1528 Otherwise that, and the rest are such things, as all men of wisdom or conscience should have regard to, in any business they undertake; Otherwise that, and the rest Are such things, as all men of Wisdom or conscience should have regard to, in any business they undertake; av cst, cc dt n1 vbr d n2, c-acp d n2 pp-f n1 cc n1 vmd vhi n1 p-acp, p-acp d n1 pns32 vvb; (7) sermon (DIV1) 292 Image 59
1529 provided yet it be their own. In that every one hath liberty to improve his understanding and knowledg for the best, provided yet it be their own. In that every one hath liberty to improve his understanding and knowledge for the best, vvn av pn31 vbb po32 d. p-acp cst d pi vhz n1 pc-acp vvi po31 n1 cc n1 p-acp dt js, (7) sermon (DIV1) 292 Image 59
1530 as well for his own soul as the publick good: In that let the glory of God be the Star to guide him. as well for his own soul as the public good: In that let the glory of God be the Star to guide him. c-acp av c-acp po31 d n1 p-acp dt j j: p-acp d vvb dt n1 pp-f np1 vbb dt n1 pc-acp vvi pno31. (7) sermon (DIV1) 292 Image 59
1531 But all these do not make the business ours; But all these do not make the business ours; p-acp d d vdb xx vvi dt n1 png12; (7) sermon (DIV1) 292 Image 59
1532 they are a good qualification in any for business, yet give no right or Title to it. they Are a good qualification in any for business, yet give no right or Title to it. pns32 vbr dt j n1 p-acp d p-acp n1, av vvb dx j-jn cc n1 p-acp pn31. (7) sermon (DIV1) 292 Image 59
1533 Great knowledg and skill in the Laws will not set a man upon the Bench; nor of Divinity, in the Bishops Chair; Great knowledge and skill in the Laws will not Set a man upon the Bench; nor of Divinity, in the Bishops Chair; j n1 cc n1 p-acp dt n2 vmb xx vvi dt n1 p-acp dt n1; ccx a-acp n1, p-acp dt ng1 n1; (7) sermon (DIV1) 292 Image 59
1534 nor will the dexterous glib-gifted tongue put a man into the Pulpit. There must be besides a Title and Commission to make them ours. nor will the dexterous glib-gifted tongue put a man into the Pulpit. There must be beside a Title and Commission to make them ours. ccx vmb dt j j n1 vvd dt n1 p-acp dt n1. pc-acp vmb vbi p-acp dt n1 cc n1 pc-acp vvi pno32 png12. (7) sermon (DIV1) 292 Image 59
1535 But must all the obligations we have to the Publick good, and to Gods honour, stoop to Commissions, Titles and proprieties, which are but the creatures and constitutions of men? But must all the obligations we have to the Public good, and to God's honour, stoop to Commissions, Titles and proprieties, which Are but the creatures and constitutions of men? cc-acp vmb d dt n2 pns12 vhb p-acp dt j j, cc p-acp ng1 n1, vvb p-acp n2, n2 cc n2, r-crq vbr p-acp dt n2 cc n2 pp-f n2? (7) sermon (DIV1) 293 Image 59
1536 To this question, I answer in the words of Job, 13.7. Will you speak wickedly for God, and talk deceitfully for him? It is deceitful talking, to plead for God against himself; To this question, I answer in the words of Job, 13.7. Will you speak wickedly for God, and talk deceitfully for him? It is deceitful talking, to plead for God against himself; p-acp d n1, pns11 vvb p-acp dt n2 pp-f np1, crd. vmb pn22 vvb av-j p-acp np1, cc vvi av-j p-acp pno31? pn31 vbz j n-vvg, pc-acp vvi p-acp np1 p-acp px31; (7) sermon (DIV1) 294 Image 59
1537 for though it should be granted, that the sorting of several employments and functions have something of man in them; for though it should be granted, that the sorting of several employments and functions have something of man in them; c-acp cs pn31 vmd vbi vvn, cst dt vvg pp-f j n2 cc n2 vhb pi pp-f n1 p-acp pno32; (7) sermon (DIV1) 294 Image 59
1538 yet the confirmation and approbation of God makes it his, and so divine: yet the confirmation and approbation of God makes it his, and so divine: av dt n1 cc n1 pp-f np1 vvz pn31 po31, cc av j-jn: (7) sermon (DIV1) 294 Image 59
1539 for as God hath founded a divine Moral law, upon the propriety of goods and possessions, Thou shalt not steal; yea, Thou shalt not covet that which is anothers; for as God hath founded a divine Moral law, upon the propriety of goods and possessions, Thou shalt not steal; yea, Thou shalt not covet that which is another's; c-acp c-acp np1 vhz vvn dt j-jn j n1, p-acp dt n1 pp-f n2-j cc n2, pns21 vm2 xx vvi; uh, pns21 vm2 xx vvi cst r-crq vbz j-jn; (7) sermon (DIV1) 294 Image 59
1540 and yet it comes not to be anothers, but by humane Laws: So though different states of life and employments have somewhat in them by disposition of Law, or our own choice; and yet it comes not to be another's, but by humane Laws: So though different states of life and employments have somewhat in them by disposition of Law, or our own choice; cc av pn31 vvz xx pc-acp vbi j-jn, cc-acp p-acp j n2: av cs j n2 pp-f n1 cc n2 vhb av p-acp pno32 p-acp n1 pp-f n1, cc po12 d n1; (7) sermon (DIV1) 294 Image 59
1541 yet upon them is also founded this moral duty, to keep within those bounds: yet upon them is also founded this moral duty, to keep within those bounds: av p-acp pno32 vbz av vvn d j n1, pc-acp vvi p-acp d n2: (7) sermon (DIV1) 294 Image 59
1542 For though men laid the Land-marks, yet God commanded They should not be removed, Deut. 19.15. It is a kind of Burglary to break into another mans business, as well as into another mans house: For though men laid the Landmarks, yet God commanded They should not be removed, Deuteronomy 19.15. It is a kind of Burglary to break into Another men business, as well as into Another men house: c-acp cs n2 vvd dt n2, av np1 vvd pns32 vmd xx vbi vvn, np1 crd. pn31 vbz dt n1 pp-f n1 pc-acp vvi p-acp j-jn vvz n1, c-acp av c-acp p-acp j-jn ng1 n1: (7) sermon (DIV1) 294 Image 59
1543 or if you will not allow it to be theft to have anothers business found with you, or if you will not allow it to be theft to have another's business found with you, cc cs pn22 vmb xx vvi pn31 pc-acp vbi n1 pc-acp vhi j-jn n1 vvn p-acp pn22, (7) sermon (DIV1) 295 Image 59
1544 as it is to have anothers goods; it is as ill as theft in S. Peter's opinion. as it is to have another's goods; it is as ill as theft in S. Peter's opinion. c-acp pn31 vbz pc-acp vhi j-jn n2-j; pn31 vbz a-acp j-jn c-acp n1 p-acp n1 npg1 n1. (7) sermon (DIV1) 295 Image 59
1545 The Murtherer, the Thief, the Evil-doer, the Busie-body; there's a Messe of them, he puts them all alike together, 1 Pet. 4.15. The Murderer, the Thief, the Evildoer, the Busybody; there's a Mess of them, he puts them all alike together, 1 Pet. 4.15. dt n1, dt n1, dt n1, dt n1; pc-acp|vbz dt n1 pp-f pno32, pns31 vvz pno32 d av av, crd np1 crd. (7) sermon (DIV1) 295 Image 59
1546 To shut up this point, If the glory of God, and the publick Good, and such like fair pretences, might let us loose upon one anothers business, it would quickly bring us round, where we were, to that confusion and disorder, To shut up this point, If the glory of God, and the public Good, and such like fair pretences, might let us lose upon one another's business, it would quickly bring us round, where we were, to that confusion and disorder, pc-acp vvi a-acp d n1, cs dt n1 pp-f np1, cc dt j j, cc d av-j j n2, vmd vvi pno12 vvi p-acp pi ng1-jn n1, pn31 vmd av-j vvi pno12 av-j, c-crq pns12 vbdr, p-acp d n1 cc n1, (7) sermon (DIV1) 296 Image 59
1547 for remedy whereof, the Apostle added this Lesson to the former. for remedy whereof, the Apostle added this lesson to the former. p-acp n1 c-crq, dt n1 vvd d n1 p-acp dt j. (7) sermon (DIV1) 296 Image 59
1548 We shall never learn to be quiet well, unless we learn also to keep within our own business. We shall never Learn to be quiet well, unless we Learn also to keep within our own business. pns12 vmb av-x vvi pc-acp vbi j-jn av, cs pns12 vvb av pc-acp vvi p-acp po12 d n1. (7) sermon (DIV1) 296 Image 59
1549 Yet I deny not, but that Discord and Dissention have other causes besides; for, of Pride cometh contention, saith Solomon, Prov. 13.10. Yet I deny not, but that Discord and Dissension have other Causes beside; for, of Pride comes contention, Says Solomon, Curae 13.10. av pns11 vvb xx, cc-acp cst n1 cc n1 vhb j-jn n2 a-acp; p-acp, pp-f n1 vvz n1, vvz np1, np1 crd. (7) sermon (DIV1) 297 Image 59
1550 And from covetousness, saith S. James, they desire, and have not, James 4.2. And from covetousness, Says S. James, they desire, and have not, James 4.2. cc p-acp n1, vvz n1 np1, pns32 vvb, cc vhb xx, np1 crd. (7) sermon (DIV1) 297 Image 59
1551 It is true of other Lusts, Wrath, Revenge, Envy, Slander, and Curiosity too, break the peace too often, It is true of other Lustiest, Wrath, Revenge, Envy, Slander, and Curiosity too, break the peace too often, pn31 vbz j pp-f j-jn n2, n1, n1, n1, n1, cc n1 av, vvb dt n1 av av, (7) sermon (DIV1) 297 Image 59
1552 and had need be bound to their good behaviour all: and had need be bound to their good behaviour all: cc vhd n1 vbi vvn p-acp po32 j n1 av-d: (7) sermon (DIV1) 297 Image 59
1553 Yet we may observe it, That none of all these do actually any great mischief that way, till they first bring it to this, till it draws us from our own station, Yet we may observe it, That none of all these do actually any great mischief that Way, till they First bring it to this, till it draws us from our own station, av pns12 vmb vvi pn31, cst pix pp-f d d vdb av-j d j n1 cst n1, c-acp pns32 ord vvi pn31 p-acp d, c-acp pn31 vvz pno12 p-acp po12 d n1, (7) sermon (DIV1) 297 Image 59
1554 and fling us upon some thing that is none of our own business. and fling us upon Some thing that is none of our own business. cc vvb pno12 p-acp d n1 cst vbz pix pp-f po12 d n1. (7) sermon (DIV1) 297 Image 59
1555 THE truth of this will more fully be seen in the Third Part, which comes next to be considered, The Operation it hath had in the world, by disturbing the Peace and Quiet of it. THE truth of this will more Fully be seen in the Third Part, which comes next to be considered, The Operation it hath had in the world, by disturbing the Peace and Quiet of it. dt n1 pp-f d vmb av-dc av-j vbi vvn p-acp dt ord n1, r-crq vvz ord pc-acp vbi vvn, dt n1 pn31 vhz vhn p-acp dt n1, p-acp vvg dt n1 cc j-jn pp-f pn31. (7) sermon (DIV1) 298 Image 59
1556 Meum and Tuum hath not fill'd it with more Suits and Contentions in our Goods and Possessions, Meum and Tuum hath not filled it with more Suits and Contentions in our Goods and Possessions, fw-la cc fw-la vhz xx vvn pn31 p-acp dc n2 cc n2 p-acp po12 n2-j cc n2, (7) sermon (DIV1) 298 Image 59
1557 than it hath in the actions and business of our lives, What is our own, and what is not our own. than it hath in the actions and business of our lives, What is our own, and what is not our own. cs pn31 vhz p-acp dt n2 cc n1 pp-f po12 n2, q-crq vbz po12 d, cc r-crq vbz xx po12 d. (7) sermon (DIV1) 298 Image 59
1558 To arraign all that are guilty of breaking this Rule in several kinds, would ask a long process. To arraign all that Are guilty of breaking this Rule in several Kinds, would ask a long process. pc-acp vvi d cst vbr j pp-f vvg d n1 p-acp j n2, vmd vvi dt j n1. (7) sermon (DIV1) 299 Image 59
1559 We will therefore take notice only here of the attempts upon Government and Religion, by those whose business it was not; We will Therefore take notice only Here of the attempts upon Government and Religion, by those whose business it was not; pns12 vmb av vvi n1 av-j av pp-f dt n2 p-acp n1 cc n1, p-acp d rg-crq n1 pn31 vbds xx; (7) sermon (DIV1) 299 Image 59
1560 because the most and greatest tempests and storms in the Christian World, have blown from that Coast. Because the most and greatest tempests and storms in the Christian World, have blown from that Coast. c-acp dt ds cc js n2 cc n2 p-acp dt njp n1, vhb vvn p-acp d n1. (7) sermon (DIV1) 299 Image 59
1561 The Wars and Combustions over all Italy and Germany, in the time of the Emperor, HENRY the 4th, had their beginning from hence. Pope Hildebrand, GREG. vij. not content with that which his Charge and Office of Bishop allow'd him, began to measure out to himself a Greatness equal to the City he serv'd in, which had been Domicilium Imperii; first brake in upon the Temporal Power, not heard of before in the Church, though then a Thousand years old: The Wars and Combustions over all Italy and Germany, in the time of the Emperor, HENRY the 4th, had their beginning from hence. Pope Hildebrand, GREG. vij. not content with that which his Charge and Office of Bishop allowed him, began to measure out to himself a Greatness equal to the city he served in, which had been Domicilium Imperii; First brake in upon the Temporal Power, not herd of before in the Church, though then a Thousand Years old: dt n2 cc n2 p-acp d np1 cc np1, p-acp dt n1 pp-f dt n1, np1 dt ord, vhd po32 n1 p-acp av. np1 np1, np1. crd. xx j p-acp d r-crq po31 vvb cc n1 pp-f n1 vvn pno31, vvd pc-acp vvi av p-acp px31 dt n1 j-jn p-acp dt n1 pns31 vvd p-acp, r-crq vhd vbn np1 np1; ord vvd p-acp p-acp dt j n1, xx vvn pp-f a-acp p-acp dt n1, c-acp cs dt crd n2 j: (7) sermon (DIV1) 300 Image 59
1562 Where, for the better support of his Greatness, he endeavoured to get into his Disposing, all Church-Promotions; Where, for the better support of his Greatness, he endeavoured to get into his Disposing, all Church-Promotions; c-crq, p-acp dt jc n1 pp-f po31 n1, pns31 vvd pc-acp vvi p-acp po31 vvg, d n2; (7) sermon (DIV1) 300 Image 59
1563 and for that end, call'd a Council at Rome of a few Bishops for his purpose, and for that end, called a Council At Room of a few Bishops for his purpose, cc p-acp d n1, vvd dt n1 p-acp vvb pp-f dt d n2 p-acp po31 n1, (7) sermon (DIV1) 300 Image 59
1564 and there Decreed all Patronages and Donations by Lay-men, Princes not excepted, to be void, and of no effect in Law. and there Decreed all Patronages and Donations by Laymen, Princes not excepted, to be void, and of no Effect in Law. cc a-acp vvn d n2 cc n2 p-acp n2, n2 xx vvn, pc-acp vbi j, cc pp-f dx n1 p-acp n1. (7) sermon (DIV1) 300 Image 59
1565 What could be expected from so Unjust a Decree, but vehement Opposition, and a bloody Dispute? What troubles the same Patronage and Investiture of Bishops brought presently after into this Kingdom, our Stories are full of. What could be expected from so Unjust a decree, but vehement Opposition, and a bloody Dispute? What Troubles the same Patronage and Investiture of Bishops brought presently After into this Kingdom, our Stories Are full of. q-crq vmd vbi vvn p-acp av j-u dt n1, cc-acp j n1, cc dt j vvb? q-crq vvz dt d n1 cc n1 pp-f n2 vvd av-j a-acp p-acp d n1, po12 n2 vbr j pp-f. (7) sermon (DIV1) 300 Image 59
1566 But the angry Pope, when he saw he could not quietly enjoy the Rights of the Crown, falls fiercely upon the Crown it self, But the angry Pope, when he saw he could not quietly enjoy the Rights of the Crown, falls fiercely upon the Crown it self, p-acp dt j n1, c-crq pns31 vvd pns31 vmd xx av-jn vvi dt n2-jn pp-f dt n1, vvz av-j p-acp dt vvb pn31 n1, (7) sermon (DIV1) 300 Image 59
1567 and would be Master of that too; and then he thought he should Rule to purpose for the Catholick Cause. and would be Master of that too; and then he Thought he should Rule to purpose for the Catholic Cause. cc vmd vbi n1 pp-f cst av; cc cs pns31 vvd pns31 vmd vvi p-acp n1 p-acp dt njp n1. (7) sermon (DIV1) 300 Image 59
1568 And for an Essay of this bold Usurp'd Power, fairly Deposed the Emperor, and absolv'd his Subjects of their Obedience. And for an Essay of this bold Usurped Power, fairly Deposed the Emperor, and absolved his Subject's of their obedience. cc p-acp dt n1 pp-f d j j-vvn n1, av-j vvn dt n1, cc vvn po31 n2-jn pp-f po32 n1. (7) sermon (DIV1) 300 Image 59
1569 This was certainly no Bishops business. He may bless the Coronation, not dispose of the Crown. This was Certainly no Bishops business. He may bless the Coronation, not dispose of the Crown. d vbds av-j dx n2 n1. pns31 vmb vvi dt n1, xx vvi pp-f dt n1. (7) sermon (DIV1) 300 Image 59
1570 He may pray for a Godly and Peaceable Government under it, not make a prey of it. He may pray for a Godly and Peaceable Government under it, not make a prey of it. pns31 vmb vvi p-acp dt j cc j n1 p-acp pn31, xx vvi dt n1 pp-f pn31. (7) sermon (DIV1) 300 Image 59
1571 To absolve Penitents of their Sins, is a Bishops work; not of their Duties; that is not to remit their Sins, but to make them Sinners. To absolve Penitents of their Sins, is a Bishops work; not of their Duties; that is not to remit their Sins, but to make them Sinners. p-acp vvi n2-jn pp-f po32 n2, vbz dt ng1 n1; xx pp-f po32 n2; d vbz xx pc-acp vvi po32 n2, cc-acp pc-acp vvi pno32 n2. (7) sermon (DIV1) 300 Image 59
1572 Now what was likely to be the effect of all this, but that which hapned, Wars and Combustions over the whole Empire? Now what was likely to be the Effect of all this, but that which happened, Wars and Combustions over the Whole Empire? av q-crq vbds j pc-acp vbi dt n1 pp-f d d, cc-acp cst r-crq vvd, n2 cc n2 p-acp dt j-jn n1? (7) sermon (DIV1) 300 Image 59
1573 Though that Pope did not long out-live that Feite of his, yet his Successors and their Parasites have so ply'd the Cause ever since that time, some directly, some indirectly, that the fire is not yet extinguished. Though that Pope did not long outlive that Feite of his, yet his Successors and their Parasites have so plied the Cause ever since that time, Some directly, Some indirectly, that the fire is not yet extinguished. cs d n1 vdd xx av-j vvi d vvb pp-f png31, av po31 n2 cc po32 n2 vhb av vvd dt n1 av c-acp d n1, d av-j, d av-j, cst dt n1 vbz xx av vvn. (7) sermon (DIV1) 301 Image 59
1574 Now if the Pope met with some Princes that would not endure his Ranging thus in their Dominions, Now if the Pope met with Some Princes that would not endure his Ranging thus in their Dominions, av cs dt n1 vvd p-acp d n2 cst vmd xx vvi po31 vvg av p-acp po32 n2, (7) sermon (DIV1) 301 Image 59
1575 but thought it high time to quit his Miter, to secure their Crowns, he may thank himself for it. but Thought it high time to quit his Miter, to secure their Crowns, he may thank himself for it. cc-acp vvd pn31 j n1 pc-acp vvi po31 n1, pc-acp vvi po32 n2, pns31 vmb vvi px31 p-acp pn31. (7) sermon (DIV1) 301 Image 59
1576 They may call it a Schism, if they please; They may call it a Schism, if they please; pns32 vmb vvi pn31 dt n1, cs pns32 vvb; (7) sermon (DIV1) 301 Image 59
1577 but it is a Schism without a Sin. That word will hurt none so much as the Causers and Authors of it; but it is a Schism without a Sin. That word will hurt none so much as the Causers and Authors of it; cc-acp pn31 vbz dt n1 p-acp dt np1 cst n1 vmb vvi pix av av-d c-acp dt n2 cc n2 pp-f pn31; (7) sermon (DIV1) 301 Image 59
1578 For it is but reasonable and just, That if the Pope would not know his business, that Princes should know theirs. For it is but reasonable and just, That if the Pope would not know his business, that Princes should know theirs. c-acp pn31 vbz p-acp j cc j, cst cs dt n1 vmd xx vvi po31 n1, cst ng1 vmd vvi png32. (7) sermon (DIV1) 301 Image 59
1579 This is my First Instance, of the Troubles that by this means brake into the whole Church. This is my First Instance, of the Troubles that by this means brake into the Whole Church. d vbz po11 ord n1, pp-f dt vvz cst p-acp d n2 vvd p-acp dt j-jn n1. (7) sermon (DIV1) 301 Image 59
1580 We need not go far from home for another. We were in a sad case not long since in this Kingdom by a Civil War. I meddle not with the fault, let that sleep under the Act of Oblivion. We may, I trust, without offence, enquire into the cause of it. We need not go Far from home for Another. We were in a sad case not long since in this Kingdom by a Civil War. I meddle not with the fault, let that sleep under the Act of Oblivion. We may, I trust, without offence, inquire into the cause of it. pns12 vvb xx vvi av-j p-acp n1-an p-acp j-jn. pns12 vbdr p-acp dt j n1 xx av-j c-acp p-acp d n1 p-acp dt j n1 pns11 vvb xx p-acp dt n1, vvb d n1 p-acp dt n1 pp-f n1. pns12 vmb, pns11 vvb, p-acp n1, vvi p-acp dt n1 pp-f pn31. (7) sermon (DIV1) 302 Image 59
1581 What were they doing that gave us that disquiet? Look upon the Standard set up for the War; What were they doing that gave us that disquiet? Look upon the Standard Set up for the War; q-crq vbdr pns32 vdg cst vvd pno12 d vvi? n1 p-acp dt n1 vvn a-acp p-acp dt n1; (7) sermon (DIV1) 302 Image 59
1582 I mean, the most Execrable COVENANT, Quomodo legis? how read you there? was it not medling with business was none of their own? They Covenanted first to extirpate the Government of the Church established by Law, That Law, with hands lifted up to Heaven, they swore they would abolish. I mean, the most Execrable COVENANT, Quomodo Legis? how read you there? was it not meddling with business was none of their own? They Covenanted First to extirpate the Government of the Church established by Law, That Law, with hands lifted up to Heaven, they swore they would Abolah. pns11 vvb, dt av-ds j n1, np1 fw-la? q-crq vvb pn22 a-acp? vbds pn31 xx vvg p-acp n1 vbds pi pp-f po32 d? pns32 vvd ord pc-acp vvi dt n1 pp-f dt n1 vvn p-acp n1, cst n1, p-acp n2 vvd a-acp p-acp n1, pns32 vvd pns32 vmd vvi. (7) sermon (DIV1) 302 Image 59
1583 The Legislative Power we know in whom it is, to make or mend Laws; it was none of their business. The Legislative Power we know in whom it is, to make or mend Laws; it was none of their business. dt j n1 pns12 vvb p-acp ro-crq pn31 vbz, pc-acp vvi cc vvi n2; pn31 vbds pi pp-f po32 n1. (7) sermon (DIV1) 302 Image 59
1584 In this they were certainly too bold with the Kings Scepter. At the next turn they take hold of his Sword too, In this they were Certainly too bold with the Kings Sceptre. At the next turn they take hold of his Sword too, p-acp d pns32 vbdr av-j av j p-acp dt ng1 n1. p-acp dt ord n1 pns32 vvb n1 pp-f po31 n1 av, (7) sermon (DIV1) 302 Image 59
1585 and engage themselves to a mutual Defence against all Opposition. This also was none of their business. and engage themselves to a mutual Defence against all Opposition. This also was none of their business. cc vvi px32 p-acp dt j n1 p-acp d n1. np1 av vbds pix pp-f po32 n1. (7) sermon (DIV1) 302 Image 59
1586 For though a Self-defence may be allow'd as natural to all; it is against private, not publick Opposition; For though a Self-defence may be allowed as natural to all; it is against private, not public Opposition; p-acp cs dt n1 vmb vbi vvn p-acp j p-acp d; pn31 vbz p-acp j, xx j n1; (7) sermon (DIV1) 302 Image 59
1587 and then too, as Divines generally resolve, Cum moderamine inculpatae Tutelae; never to the hurt of others; and then too, as Divines generally resolve, Cum moderamine inculpatae Tutelae; never to the hurt of Others; cc av av, c-acp vvz av-j vvb, vvb n1 fw-la np1; av-x p-acp dt n1 pp-f n2-jn; (7) sermon (DIV1) 302 Image 59
1588 that is, Every man may defend himself clypeo, but not every one gladio. The Sword is the Kings, that is, Every man may defend himself clypeo, but not every one Gladio. The Sword is the Kings, d vbz, d n1 vmb vvi px31 fw-la, p-acp xx d crd fw-la. dt n1 vbz dt n2, (7) sermon (DIV1) 302 Image 59
1589 and He that takes it from any hand but His, where God hath plac'd it, shall perish with the Sword. and He that Takes it from any hand but His, where God hath placed it, shall perish with the Sword. cc pns31 cst vvz pn31 p-acp d n1 p-acp png31, c-crq np1 vhz vvn pn31, vmb vvi p-acp dt n1. (7) sermon (DIV1) 302 Image 59
1590 In this the Covenanters, as ill as they like Bishops, would be, in the Apostles phrase, NONLATINALPHABET, the worst sort of Bishops, that is, medlers in business was none of their own. In this the Covenanters, as ill as they like Bishops, would be, in the Apostles phrase,, the worst sort of Bishops, that is, meddlers in business was none of their own. p-acp d dt np1, c-acp j-jn c-acp pns32 av-j n2, vmd vbi, p-acp dt n2 n1,, dt js n1 pp-f n2, cst vbz, n2 p-acp n1 vbds pi pp-f po32 d. (7) sermon (DIV1) 302 Image 59
1591 The Worshippers of the Covenant have therefore been well dealt with, as the worshippers of the Golden Calf were by Moses, Exod. 32.20. The Worshippers of the Covenant have Therefore been well dealt with, as the worshippers of the Golden Calf were by Moses, Exod 32.20. dt n2 pp-f dt n1 vhb av vbn av vvn p-acp, c-acp dt n2 pp-f dt j n1 vbdr p-acp np1, np1 crd. (7) sermon (DIV1) 302 Image 59
1592 As he made them drink that, so have they been made to eat this; As he made them drink that, so have they been made to eat this; p-acp pns31 vvd pno32 vvi cst, av vhb pns32 vbn vvn pc-acp vvi d; (7) sermon (DIV1) 302 Image 59
1593 though some of them be found of so foolishly distempered stomacks, that they choose rather to part with that which is their own, though Some of them be found of so foolishly distempered stomachs, that they choose rather to part with that which is their own, cs d pp-f pno32 vbi vvn pp-f av av-j j-vvn n2, cst pns32 vvb av-c pc-acp vvi p-acp d r-crq vbz po32 d, (7) sermon (DIV1) 302 Image 59
1594 than renounce a Business was none of their own. But the Covenant is past, and let it go. than renounce a Business was none of their own. But the Covenant is past, and let it go. cs vvb dt n1 vbds pi pp-f po32 d. p-acp dt n1 vbz j, cc vvb pn31 vvi. (7) sermon (DIV1) 302 Image 59
1595 I wish for quiet sake, we may never hear of the like again. I wish for quiet sake, we may never hear of the like again. pns11 vvb p-acp j-jn n1, pns12 vmb av-x vvi pp-f dt j av. (7) sermon (DIV1) 302 Image 59
1596 This was transient: But there still remains a permanent and habitual Disturbance of our Peace, in the multitude and swarms of SECTS and Factions in Religion, to which it is naturally and inseparably inherent: An incurable mischief; This was Transient: But there still remains a permanent and habitual Disturbance of our Peace, in the multitude and swarms of SECTS and Factions in Religion, to which it is naturally and inseparably inherent: an incurable mischief; d vbds j: cc-acp a-acp av vvz dt j cc j n1 pp-f po12 n1, p-acp dt n1 cc n2 pp-f n2 cc n2 p-acp n1, p-acp r-crq pn31 vbz av-j cc av-j j: dt j n1; (7) sermon (DIV1) 303 Image 59
1597 like the Leprosie on the walls, that could not be cleansed, but by pulling down the House. like the Leprosy on the walls, that could not be cleansed, but by pulling down the House. av-j dt n1 p-acp dt n2, cst vmd xx vbi vvn, cc-acp p-acp vvg a-acp dt n1. (7) sermon (DIV1) 303 Image 59
1598 From these we have felt already but too much, and have cause yet, to fear more. From these we have felt already but too much, and have cause yet, to Fear more. p-acp d pns12 vhb vvn av p-acp av av-d, cc vhb n1 av, pc-acp vvi av-dc. (7) sermon (DIV1) 303 Image 59
1599 But can we charge them with doing a business is none of their own? Can any thing be more properly our own business, But can we charge them with doing a business is none of their own? Can any thing be more properly our own business, cc-acp vmb pns12 vvb pno32 p-acp vdg dt n1 vbz pix pp-f po32 d? vmb d n1 vbb av-dc av-j po12 d n1, (7) sermon (DIV1) 304 Image 59
1600 than the care of our souls, and to serve God in the best manner that our understandings and Consciences shall direct us? than the care of our Souls, and to serve God in the best manner that our understandings and Consciences shall Direct us? cs dt n1 pp-f po12 n2, cc p-acp vvb np1 p-acp dt js n1 cst po12 n2 cc n2 vmb vvi pno12? (7) sermon (DIV1) 304 Image 59
1601 They are mistaken that think the Charge lies upon this issue, what every man may do for himself and his own salvation. They Are mistaken that think the Charge lies upon this issue, what every man may do for himself and his own salvation. pns32 vbr vvn cst vvb dt vvb vvz p-acp d n1, r-crq d n1 vmb vdi p-acp px31 cc po31 d n1. (7) sermon (DIV1) 305 Image 59
1602 He may without question do very much, for he may keep all Gods Commandments, if he can; He may without question do very much, for he may keep all God's commandments, if he can; pns31 vmb p-acp n1 vdb av av-d, c-acp pns31 vmb vvi d ng1 n2, cs pns31 vmb; (7) sermon (DIV1) 305 Image 59
1603 and when he cannot, he may be truly contrite and penitent for breaking them; and when he cannot, he may be truly contrite and penitent for breaking them; cc c-crq pns31 vmbx, pns31 vmb vbi av-j j cc j-jn p-acp vvg pno32; (7) sermon (DIV1) 305 Image 59
1604 and then he may assuredly believe his sins shall be forgiven him by the merits and passion of our Lord Jesus Christ. and then he may assuredly believe his Sins shall be forgiven him by the merits and passion of our Lord jesus christ. cc cs pns31 vmb av-vvn vvi po31 n2 vmb vbi vvn pno31 p-acp dt n2 cc n1 pp-f po12 n1 np1 np1. (7) sermon (DIV1) 305 Image 59
1605 And again, He may serve and worship God with as much fervency and devotion as he can and will; And again, He may serve and worship God with as much fervency and devotion as he can and will; cc av, pns31 vmb vvi cc vvi np1 p-acp p-acp d n1 cc n1 c-acp pns31 vmb cc vmb; (7) sermon (DIV1) 305 Image 59
1606 he may abound in Charity, Meekness, Humility, Patience and Temperance, and all other Christian vertues: he may abound in Charity, Meekness, Humility, Patience and Temperance, and all other Christian Virtues: pns31 vmb vvi p-acp n1, n1, n1, n1 cc n1, cc d j-jn njp n2: (7) sermon (DIV1) 305 Image 59
1607 And so long as ye thus follow that which is good, saith S. Peter, who will harm you? And I may say too, who can hinder you in all this? but if he makes himself a party in a Sect, if there be assembling together in companies, gather Congregations, incorporate in a Body, module Churches, give Laws of Doctrine and Worship, set up Teachers and Leaders of their own; And so long as you thus follow that which is good, Says S. Peter, who will harm you? And I may say too, who can hinder you in all this? but if he makes himself a party in a Sect, if there be assembling together in companies, gather Congregations, incorporate in a Body, module Churches, give Laws of Doctrine and Worship, Set up Teachers and Leaders of their own; cc av av-j c-acp pn22 av vvi d r-crq vbz j, vvz n1 np1, r-crq vmb vvi pn22? cc pns11 vmb vvi av, r-crq vmb vvi pn22 p-acp d d? cc-acp cs pns31 vvz px31 dt n1 p-acp dt n1, cs pc-acp vbi vvg av p-acp n2, vvb n2, vvb p-acp dt n1, n1 n2, vvb n2 pp-f n1 cc n1, vvb a-acp n2 cc n2 pp-f po32 d; (7) sermon (DIV1) 305 Image 59
1608 to all this they have as little Right, as they have need. A man may go far, ye see, in Religion, without troubling any; to all this they have as little Right, as they have need. A man may go Far, you see, in Religion, without troubling any; p-acp d d pns32 vhb p-acp j n-jn, c-acp pns32 vhb n1. dt n1 vmb vvi av-j, pn22 vvb, p-acp n1, p-acp vvg d; (7) sermon (DIV1) 305 Image 59
1609 and if then they fall into some Error or Misbelief in Religion, they ought not to be severely handled; and if then they fallen into Some Error or Misbelief in Religion, they ought not to be severely handled; cc cs av pns32 vvb p-acp d n1 cc n1 p-acp n1, pns32 vmd xx pc-acp vbi av-j vvn; (7) sermon (DIV1) 305 Image 59
1610 but when they betake themselves to a Sect, that alters the case, it will then be compassion mistaken. but when they betake themselves to a Sect, that alters the case, it will then be compassion mistaken. cc-acp c-crq pns32 vvb px32 p-acp dt n1, cst vvz dt n1, pn31 vmb av vbi n1 vvn. (7) sermon (DIV1) 305 Image 59
1611 A Locust alone is no such perilous beast to be fear'd or regarded by any; A Locust alone is no such perilous beast to be feared or regarded by any; dt n1 av-j vbz dx d j n1 pc-acp vbi vvn cc vvn p-acp d; (7) sermon (DIV1) 305 Image 59
1612 but when they come in shoals and swarms, and cover the face of the earth, they are a plague to the Countrey where they light. but when they come in shoals and swarms, and cover the face of the earth, they Are a plague to the Country where they Light. cc-acp c-crq pns32 vvb p-acp n2 cc n2, cc vvi dt n1 pp-f dt n1, pns32 vbr dt n1 p-acp dt n1 c-crq pns32 vvb. (7) sermon (DIV1) 305 Image 59
1613 So to look upon a Sectary single, who out of simplicity and good meaning follows his Conscience, our hearts should be every whit as tender for them, as their Consciences are. So to look upon a Sectary single, who out of simplicity and good meaning follows his Conscience, our hearts should be every whit as tender for them, as their Consciences Are. av pc-acp vvi p-acp dt n1 j, r-crq av pp-f n1 cc j n1 vvz po31 n1, po12 n2 vmd vbi d n1 c-acp j c-acp pno32, c-acp po32 n2 vbr. (7) sermon (DIV1) 305 Image 59
1614 But if we look upon them in Company, they are as ill and dangerous as the company they are found in; But if we look upon them in Company, they Are as ill and dangerous as the company they Are found in; p-acp cs pns12 vvb p-acp pno32 p-acp n1, pns32 vbr a-acp j-jn cc j c-acp dt n1 pns32 vbr vvn p-acp; (7) sermon (DIV1) 305 Image 59
1615 and the danger of all popular Meetings, and Associations to a State, makes it the proper business of a King and his Ministers to look to it, and to provide against it; and the danger of all popular Meetings, and Associations to a State, makes it the proper business of a King and his Ministers to look to it, and to provide against it; cc dt n1 pp-f d j n2, cc n2 p-acp dt n1, vvz pn31 dt j n1 pp-f dt n1 cc po31 n2 pc-acp vvi p-acp pn31, cc pc-acp vvi p-acp pn31; (7) sermon (DIV1) 305 Image 59
1616 wherein the care hath been taken, deserves a just commendation. wherein the care hath been taken, deserves a just commendation. c-crq dt n1 vhz vbn vvn, vvz dt j n1. (7) sermon (DIV1) 305 Image 59
1617 And yet when I assert and refer this business to the KING, I look to be call'd to an account for that; And yet when I assert and refer this business to the KING, I look to be called to an account for that; cc av c-crq pns11 vvb cc vvi d n1 p-acp dt n1, pns11 vvb pc-acp vbi vvn p-acp dt n1 p-acp d; (7) sermon (DIV1) 306 Image 59
1618 For they take the boldness by way of recrimination, to turn the Text upon, the King himself, That His Power is Civil, For they take the boldness by Way of recrimination, to turn the Text upon, the King himself, That His Power is Civil, c-acp pns32 vvb dt n1 p-acp n1 pp-f n1, pc-acp vvi dt n1 p-acp, dt n1 px31, cst po31 n1 vbz j, (7) sermon (DIV1) 306 Image 59
1619 and Matters of the Church and Religion are Ecclesiastical, and so none of his business. and Matters of the Church and Religion Are Ecclesiastical, and so none of his business. cc n2 pp-f dt n1 cc n1 vbr j, cc av pix pp-f po31 n1. (7) sermon (DIV1) 306 Image 59
1620 This is, I confess, too weighty a matter to be here thrust into the corner of a Sermon; This is, I confess, too weighty a matter to be Here thrust into the corner of a Sermon; d vbz, pns11 vvb, av j dt n1 pc-acp vbi av vvn p-acp dt n1 pp-f dt n1; (7) sermon (DIV1) 307 Image 59
1621 yet it will be necessary to say so much as may somewhat lay that loud clamour against it: yet it will be necessary to say so much as may somewhat lay that loud clamour against it: av pn31 vmb vbi j pc-acp vvi av av-d c-acp vmb av vvi cst j n1 p-acp pn31: (7) sermon (DIV1) 307 Image 59
1622 For the Papists and Presbyterians both, how ill soever they may agree in other matters, hunt in couples against the Kings Power and SUPREMACY. But as we denie not all to others in their places; For the Papists and Presbyterians both, how ill soever they may agree in other matters, hunt in couples against the Kings Power and SUPREMACY. But as we deny not all to Others in their places; c-acp dt njp2 cc njp2 d, c-crq av-jn av pns32 vmb vvi p-acp j-jn n2, vvb p-acp n2 p-acp dt ng1 n1 cc n1. p-acp c-acp pns12 vvb xx d p-acp n2-jn p-acp po32 n2; (7) sermon (DIV1) 307 Image 59
1623 so we claim not all for the King. so we claim not all for the King. av pns12 vvb xx d p-acp dt n1. (7) sermon (DIV1) 307 Image 59
1624 If I shall but only now set out His Part in matters of the Church, it will appear sufficiently, that he is Rectus in Curia, stands right in the Text, If I shall but only now Set out His Part in matters of the Church, it will appear sufficiently, that he is Rectus in Curia, Stands right in the Text, cs pns11 vmb cc-acp av-j av vvn av po31 vvi p-acp n2 pp-f dt n1, pn31 vmb vvi av-j, cst pns31 vbz np1 p-acp np1, vvz j-jn p-acp dt n1, (7) sermon (DIV1) 307 Image 59
1625 and takes not upon him business which is not his own. We acknowledge the Civil and Ecclesiastical to be two distinct Powers; and Takes not upon him business which is not his own. We acknowledge the Civil and Ecclesiastical to be two distinct Powers; cc vvz xx p-acp pno31 n1 r-crq vbz xx po31 d. pns12 vvb dt j cc j pc-acp vbi crd j n2; (7) sermon (DIV1) 307 Image 59
1626 and though they may be both in one Person, and were originally so; and though they may be both in one Person, and were originally so; cc cs pns32 vmb vbi av-d p-acp crd n1, cc vbdr av-j av; (7) sermon (DIV1) 308 Image 59
1627 yet by the Divine, positive Laws both of Jews and Christians, they were so distinguished, that though one person were capable of both, yet by the Divine, positive Laws both of jews and Christians, they were so distinguished, that though one person were capable of both, av p-acp dt j-jn, j n2 d pp-f np2 cc np1, pns32 vbdr av vvn, cst cs crd n1 vbdr j pp-f d, (7) sermon (DIV1) 308 Image 59
1628 yet not without a lawful Title and Investiture to either. yet not without a lawful Title and Investiture to either. av xx p-acp dt j n1 cc n1 p-acp d. (7) sermon (DIV1) 308 Image 59
1629 I cannot therefore think, That the King is an Ecclesiastical Person, who was never Ordained or Consecrated to be so. I cannot Therefore think, That the King is an Ecclesiastical Person, who was never Ordained or Consecrated to be so. pns11 vmbx av vvi, cst dt n1 vbz dt j n1, r-crq vbds av-x vvn cc j-vvn pc-acp vbi av. (7) sermon (DIV1) 308 Image 59
1630 Therefore when some Learned in our Laws affirm, That the KING is Supreme Ordinary, and mixta persona, it must be understood in some other sense, and for some other purpose; Therefore when Some Learned in our Laws affirm, That the KING is Supreme Ordinary, and Mixed persona, it must be understood in Some other sense, and for Some other purpose; av c-crq d j p-acp po12 n2 vvi, cst dt n1 vbz j j, cc fw-la fw-la, pn31 vmb vbi vvn p-acp d j-jn n1, cc p-acp d j-jn n1; (7) sermon (DIV1) 308 Image 59
1631 for we do not find that he attempts the doing any thing that is the proper act of an Ecclesiastical Person. for we do not find that he attempts the doing any thing that is the proper act of an Ecclesiastical Person. c-acp pns12 vdb xx vvi cst pns31 vvz dt vdg d n1 cst vbz dt j n1 pp-f dt j n1. (7) sermon (DIV1) 308 Image 59
1632 Yes, they say, he claims by his Title of Supremacy, To govern all persons in all causes, as well Ecclesiastical as Civil. Yes, they say, he claims by his Title of Supremacy, To govern all Persons in all Causes, as well Ecclesiastical as Civil. uh, pns32 vvb, pns31 vvz p-acp po31 n1 pp-f n1, pc-acp vvi d n2 p-acp d n2, c-acp av j c-acp j. (7) sermon (DIV1) 309 Image 59
1633 We acknowledg this to be his just Title; We acknowledge this to be his just Title; pns12 vvb d pc-acp vbi po31 j n1; (7) sermon (DIV1) 310 Image 59
1634 but deny, that he doth any thing by it, which is not properly his own business, but deny, that he does any thing by it, which is not properly his own business, cc-acp vvb, cst pns31 vdz d n1 p-acp pn31, r-crq vbz xx av-j po31 d n1, (7) sermon (DIV1) 310 Image 59
1635 and in Right of his Crown. and in Right of his Crown. cc p-acp j-jn pp-f po31 n1. (7) sermon (DIV1) 310 Image 59
1636 That he is the Fountain also of all Ecclesiastical Jurisdiction, though it be not expresly in his Title, we acknowledge to be in his Power. That he is the Fountain also of all Ecclesiastical Jurisdiction, though it be not expressly in his Title, we acknowledge to be in his Power. cst pns31 vbz dt n1 av pp-f d j n1, cs pn31 vbb xx av-j p-acp po31 n1, pns12 vvb pc-acp vbi p-acp po31 n1. (7) sermon (DIV1) 310 Image 59
1637 But here I must crave leave to say something of the nature and notion of JURISDICTION, But Here I must crave leave to say something of the nature and notion of JURISDICTION, p-acp av pns11 vmb vvi n1 pc-acp vvi pi pp-f dt n1 cc n1 pp-f n1, (7) sermon (DIV1) 310 Image 59
1638 though it shall tast somewhat of the race and harshness of the School; though it shall taste somewhat of the raze and harshness of the School; cs pn31 vmb vvi av pp-f dt n1 cc n1 pp-f dt n1; (7) sermon (DIV1) 310 Image 59
1639 yet much of the Case depends upon it, and no little mistakes there are about it. yet much of the Case depends upon it, and no little mistakes there Are about it. av d pp-f dt n1 vvz p-acp pn31, cc dx j n2 pc-acp vbr p-acp pn31. (7) sermon (DIV1) 310 Image 59
1640 It is agreed generally, That there is in the Church a Power of Orders, and a Power of Jurisdiction distinct; It is agreed generally, That there is in the Church a Power of Order, and a Power of Jurisdiction distinct; pn31 vbz vvn av-j, cst pc-acp vbz p-acp dt n1 dt n1 pp-f n1, cc dt n1 pp-f n1 j; (7) sermon (DIV1) 311 Image 59
1641 that is, for the Power, though not distinct in the object and matter of that power; that is, for the Power, though not distinct in the Object and matter of that power; d vbz, p-acp dt n1, cs xx j p-acp dt n1 cc n1 pp-f d n1; (7) sermon (DIV1) 311 Image 59
1642 for that is the same in both: for that is the same in both: p-acp d vbz dt d p-acp d: (7) sermon (DIV1) 311 Image 59
1643 As, preaching Gods Word, administring the Sacraments, or the Censures of the Church, are of the power of Orders. And the putting all, As, preaching God's Word, administering the Sacraments, or the Censures of the Church, Are of the power of Order. And the putting all, c-acp, vvg npg1 n1, j-vvg dt n2, cc dt n2 pp-f dt n1, vbr pp-f dt n1 pp-f n1. cc dt vvg d, (7) sermon (DIV1) 311 Image 59
1644 or any of these in execution, is by a power of Jurisdiction. The former, as Divines distinguish, is a power in habitu, the other in actu. So that Jurisdiction is nothing else, but a power to do actually, what was potentially or habitually receiv'd in Orders. or any of these in execution, is by a power of Jurisdiction. The former, as Divines distinguish, is a power in habitu, the other in Acts. So that Jurisdiction is nothing Else, but a power to do actually, what was potentially or habitually received in Order. cc d pp-f d p-acp n1, vbz p-acp dt n1 pp-f n1. dt j, c-acp n2-jn vvb, vbz dt n1 p-acp fw-la, dt j-jn p-acp fw-la. av cst n1 vbz pix av, p-acp dt n1 pc-acp vdi av-j, r-crq vbds av-j cc av-j vvn p-acp n1. (7) sermon (DIV1) 311 Image 59
1645 I do not here take Jurisdiction in the strict vulgar sense, to be a power jus dicendi inter partes litigantes only, as the word imports; I do not Here take Jurisdiction in the strict Vulgar sense, to be a power jus dicendi inter parts litigantes only, as the word imports; pns11 vdb xx av vvi n1 p-acp dt j j n1, pc-acp vbi dt n1 fw-la fw-la fw-la n2 n2 av-j, c-acp dt n1 vvz; (7) sermon (DIV1) 312 Image 59
1646 but more largely, as it reacheth to any act of Order, without which it cannot lawfully be put in execution. but more largely, as it reaches to any act of Order, without which it cannot lawfully be put in execution. cc-acp av-dc av-j, c-acp pn31 vvz p-acp d n1 pp-f n1, p-acp r-crq pn31 vmbx av-j vbi vvn p-acp n1. (7) sermon (DIV1) 312 Image 59
1647 Now the Question here will be, How a King can be the Fountain of the Ecclesiastical Jurisdiction us'd in his Dominions, who neither givs Orders himself, not executes any; Now the Question Here will be, How a King can be the Fountain of the Ecclesiastical Jurisdiction used in his Dominions, who neither givs Order himself, not executes any; av dt n1 av vmb vbi, c-crq dt n1 vmb vbi dt n1 pp-f dt j n1 vvn p-acp po31 n2, r-crq av-dx vvz n1 px31, xx vvz av-d; (7) sermon (DIV1) 313 Image 59
1648 that is, hath neither power of Orders, nor Power of Jurisdiction? that is, hath neither power of Order, nor Power of Jurisdiction? d vbz, vhz dx n1 pp-f n1, ccx n1 pp-f n1? (7) sermon (DIV1) 313 Image 59
1649 My Answer to this Question, is, That the Kings Power lies without both these, and is that which gives Commission and Faculty to persons ordained to execute their Orders within his Dominions. My Answer to this Question, is, That the Kings Power lies without both these, and is that which gives Commission and Faculty to Persons ordained to execute their Order within his Dominions. po11 n1 p-acp d n1, vbz, cst dt ng1 n1 vvz p-acp d d, cc vbz d r-crq vvz n1 cc n1 p-acp n2 vvd pc-acp vvi po32 n1 p-acp po31 n2. (7) sermon (DIV1) 314 Image 59
1650 And the Reason, Ground and Necessity of that is, Because the Ecclesiastical Function cannot be put in execution, And the Reason, Ground and Necessity of that is, Because the Ecclesiastical Function cannot be put in execution, cc dt n1, n1 cc n1 pp-f d vbz, c-acp dt j n1 vmbx vbi vvn p-acp n1, (7) sermon (DIV1) 314 Image 59
1651 but by such ways and means as are absolutely and originally in the King, and in Right of his Crown. As first, but by such ways and means as Are absolutely and originally in the King, and in Right of his Crown. As First, cc-acp p-acp d n2 cc n2 c-acp vbr av-j cc av-j p-acp dt n1, cc p-acp j-jn pp-f po31 n1. p-acp ord, (7) sermon (DIV1) 314 Image 59
1652 There must be some Subjects upon whom they may execute their Ecclesiastical Orders; There must be Some Subject's upon whom they may execute their Ecclesiastical Order; pc-acp vmb vbi d n2-jn p-acp ro-crq pns32 vmb vvi po32 j n1; (7) sermon (DIV1) 315 Image 59
1653 now all the Subjects within his Dominions, are the Kings, who must of necessity lose so much of the Right he had in them, now all the Subject's within his Dominions, Are the Kings, who must of necessity loose so much of the Right he had in them, av d dt n2-jn p-acp po31 n2, vbr dt n2, r-crq vmb pp-f n1 vvi av d pp-f dt n-jn pns31 vhd p-acp pno32, (7) sermon (DIV1) 315 Image 59
1654 as any other assumes without Him. as any other assumes without Him. c-acp d n-jn vvz p-acp pno31. (7) sermon (DIV1) 315 Image 59
1655 From hence grows his Right to order and constitute Diocesses and Parishes, and to set them their bounds and limits; From hence grows his Right to order and constitute Dioceses and Parishes, and to Set them their bounds and Limits; p-acp av vvz po31 j-jn p-acp vvb cc vvi n2 cc n2, cc pc-acp vvi pno32 po32 n2 cc n2; (7) sermon (DIV1) 315 Image 59
1656 that is, upon which of his Subjects, and how far he will allow them respectively to execute their Orders; that is, upon which of his Subject's, and how Far he will allow them respectively to execute their Order; d vbz, p-acp r-crq pp-f po31 n2-jn, cc c-crq av-j pns31 vmb vvi pno32 av-j pc-acp vvi po32 n1; (7) sermon (DIV1) 315 Image 59
1657 for without those bounds, it is not, nor is us'd to be taken for any part of their business. for without those bounds, it is not, nor is used to be taken for any part of their business. c-acp p-acp d n2, pn31 vbz xx, ccx vbz vvn pc-acp vbi vvn p-acp d n1 pp-f po32 n1. (7) sermon (DIV1) 315 Image 59
1658 To the publick exercise of Religion the people must meet together. And all assemblings of people together, are absolutely in the Power of Princes; To the public exercise of Religion the people must meet together. And all assemblings of people together, Are absolutely in the Power of Princes; p-acp dt j n1 pp-f n1 dt n1 vmb vvi av. cc d n2-vvg pp-f n1 av, vbr av-j p-acp dt n1 pp-f n2; (7) sermon (DIV1) 316 Image 59
1659 all States in all times have ever been jealous of them, and provided severe Laws against them; all States in all times have ever been jealous of them, and provided severe Laws against them; d n2 p-acp d n2 vhb av vbn j pp-f pno32, cc vvd j n2 p-acp pno32; (7) sermon (DIV1) 316 Image 59
1660 for it is impossible, be the pretences of meeting never so fair, to govern people, for it is impossible, be the pretences of meeting never so fair, to govern people, c-acp pn31 vbz j, vbb dt n2 pp-f n1 av-x av j, pc-acp vvi n1, (7) sermon (DIV1) 316 Image 59
1661 and keep them quiet long, if they may have liberty to flock together at their pleasures. and keep them quiet long, if they may have liberty to flock together At their pleasures. cc vvi pno32 vvi av-j, cs pns32 vmb vhi n1 pc-acp vvi av p-acp po32 n2. (7) sermon (DIV1) 316 Image 59
1662 When they are met together, there must be some to teach and instruct them. When they Are met together, there must be Some to teach and instruct them. c-crq pns32 vbr vvn av, pc-acp vmb vbi d pc-acp vvi cc vvb pno32. (7) sermon (DIV1) 317 Image 59
1663 How dangerous a thing it is promiscuously to suffer Harangues and Orations to be made to the people by such who possibly may be Trumpets of Sedition; How dangerous a thing it is promiscuously to suffer Harangues and Orations to be made to the people by such who possibly may be Trumpets of Sedition; q-crq j dt n1 pn31 vbz av-j pc-acp vvi n2 cc n2 pc-acp vbi vvn p-acp dt n1 p-acp d r-crq av-j vmb vbi n2 pp-f n1; (7) sermon (DIV1) 317 Image 59
1664 who by slandering the Government, and speaking evil of Dignities, may inflame people to Rebellion? We have known such things done. who by slandering the Government, and speaking evil of Dignities, may inflame people to Rebellion? We have known such things done. r-crq p-acp vvg dt n1, cc vvg n-jn pp-f n2, vmb vvi n1 p-acp n1? pns12 vhb vvn d n2 vdn. (7) sermon (DIV1) 317 Image 59
1665 It is therefore necessary, that none be allow'd that liberty to speak to Multitudes assembled together, It is Therefore necessary, that none be allowed that liberty to speak to Multitudes assembled together, pn31 vbz av j, cst pix vbb vvn cst n1 pc-acp vvi p-acp n2 vvn av, (7) sermon (DIV1) 317 Image 59
1666 but such with whom a King may safely trust his people. but such with whom a King may safely trust his people. cc-acp d p-acp ro-crq dt n1 vmb av-j vvi po31 n1. (7) sermon (DIV1) 317 Image 59
1667 And this gives him a Right and Capacity of Patronage and Nomination to Ecclesiastical Charges? And this gives him a Right and Capacity of Patronage and Nomination to Ecclesiastical Charges? cc d vvz pno31 dt j-jn cc n1 pp-f n1 cc n1 p-acp j n2? (7) sermon (DIV1) 317 Image 59
1668 Lest the Doctrine which they teach the people, should be such as would amuse them with Novelties, Lest the Doctrine which they teach the people, should be such as would amuse them with Novelties, cs dt n1 r-crq pns32 vvb dt n1, vmd vbi d c-acp vmd vvi pno32 p-acp n2, (7) sermon (DIV1) 318 Image 59
1669 or occasion Alterations, and foment Divisions, or any way disturb the Peace of the Kingdom; or occasion Alterations, and foment Divisions, or any Way disturb the Peace of the Kingdom; cc n1 n2, cc n1 n2, cc d n1 vvi dt n1 pp-f dt n1; (7) sermon (DIV1) 318 Image 59
1670 it is just and reasonable that the King should confine them within the compass of certain Articles and Doctrines of Religion, which gives Him a Right to that, which in other respects, no doubt, belongs to the care of the Church. it is just and reasonable that the King should confine them within the compass of certain Articles and Doctrines of Religion, which gives Him a Right to that, which in other respects, no doubt, belongs to the care of the Church. pn31 vbz j cc j cst dt n1 vmd vvi pno32 p-acp dt n1 pp-f j n2 cc n2 pp-f n1, r-crq vvz pno31 dt j-jn p-acp d, r-crq p-acp j-jn n2, dx n1, vvz p-acp dt n1 pp-f dt n1. (7) sermon (DIV1) 318 Image 59
1671 But besides the Articles of Peace, we find that the King in His Laws declares what is Heresie: That, But beside the Articles of Peace, we find that the King in His Laws declares what is Heresy: That, cc-acp p-acp dt n2 pp-f n1, pns12 vvb cst dt n1 p-acp po31 n2 vvz q-crq vbz n1: cst, (7) sermon (DIV1) 319 Image 59
1672 if any thing, seems to be the proper work of the Ecclesiastical Power; yet even in that he is not out at his own Civil business. if any thing, seems to be the proper work of the Ecclesiastical Power; yet even in that he is not out At his own Civil business. cs d n1, vvz pc-acp vbi dt j n1 pp-f dt j n1; av av p-acp cst pns31 vbz xx av p-acp po31 d j n1. (7) sermon (DIV1) 319 Image 59
1673 For seeing meer Ecclesiastical Censures are found not to be of sufficient force to suppress dangerous and Heretical Opinions, without the use of the temporal Sword: For seeing mere Ecclesiastical Censures Are found not to be of sufficient force to suppress dangerous and Heretical Opinions, without the use of the temporal Sword: p-acp vvg j j n2 vbr vvn xx pc-acp vbi pp-f j n1 pc-acp vvi j cc j n2, p-acp dt n1 pp-f dt j n1: (7) sermon (DIV1) 319 Image 59
1674 Out of the care the King hath of the Lives and Estates of His Subjects, he will not let His Sword loose to the will of others, who by declaring what they please to be Heresie, may bring them in peril; Out of the care the King hath of the Lives and Estates of His Subject's, he will not let His Sword lose to the will of Others, who by declaring what they please to be Heresy, may bring them in peril; av pp-f dt n1 dt n1 vhz pp-f dt n2 cc n2 pp-f po31 n2-jn, pns31 vmb xx vvi po31 n1 vvi p-acp dt n1 pp-f n2-jn, r-crq p-acp vvg r-crq pns32 vvb pc-acp vbi n1, vmb vvi pno32 p-acp n1; (7) sermon (DIV1) 319 Image 59
1675 He therefore confines them to such cases only, wherein He is content His Sword should be made use of. He Therefore confines them to such cases only, wherein He is content His Sword should be made use of. pns31 av vvz pno32 p-acp d n2 av-j, c-crq pns31 vbz j po31 n1 vmd vbi vvn n1 pp-f. (7) sermon (DIV1) 319 Image 59
1676 This is all, and is that which must be allowed to be the proper business of the King to assign, This is all, and is that which must be allowed to be the proper business of the King to assign, d vbz d, cc vbz d r-crq vmb vbi vvn pc-acp vbi dt j n1 pp-f dt n1 pc-acp vvi, (7) sermon (DIV1) 319 Image 59
1677 how far, and in what cases His Temporal Power and Sword shall be employ'd, and can be no invading the Ecclesiastical. how Far, and in what cases His Temporal Power and Sword shall be employed, and can be no invading the Ecclesiastical. c-crq av-j, cc p-acp r-crq n2 po31 j n1 cc n1 vmb vbi vvd, cc vmb vbi dx vvg dt j. (7) sermon (DIV1) 319 Image 59
1678 But lastly, Is not this the same wrong and illusion we charge the Pope with, who in order to his Spiritual End, Usurps the Temporal Power; But lastly, Is not this the same wrong and illusion we charge the Pope with, who in order to his Spiritual End, Usurps the Temporal Power; p-acp ord, vbz xx d dt d n-jn cc n1 pns12 vvb dt n1 p-acp, r-crq p-acp n1 p-acp po31 j vvb, vvz dt j n1; (7) sermon (DIV1) 320 Image 59
1679 so the King in order to his Temporal Government, invades the Ecclesiastical? No, the case is far different; so the King in order to his Temporal Government, invades the Ecclesiastical? No, the case is Far different; av dt n1 p-acp n1 p-acp po31 j n1, vvz dt j? uh-dx, dt n1 vbz av-j j; (7) sermon (DIV1) 320 Image 59
1680 If the Pope did order temporals by spiritual means only, i. e. Ecclesiastice, we had the less to say against him; If the Pope did order temporals by spiritual means only, i. e. Ecclesiastically, we had the less to say against him; cs dt n1 vdd vvi n2 p-acp j n2 av-j, sy. sy. np1, pns12 vhd dt dc pc-acp vvi p-acp pno31; (7) sermon (DIV1) 321 Image 59
1681 he is not out of the way of a Bishops power, though he should abuse it. he is not out of the Way of a Bishops power, though he should abuse it. pns31 vbz xx av pp-f dt n1 pp-f dt ng1 n1, cs pns31 vmd vvi pn31. (7) sermon (DIV1) 321 Image 59
1682 But he for his spiritual end, usurps temporal means, and takes upon him to dispose of temporal Estates, that is none of his business. But he for his spiritual end, usurps temporal means, and Takes upon him to dispose of temporal Estates, that is none of his business. p-acp pns31 p-acp po31 j vvb, vvz j n2, cc vvz p-acp pno31 pc-acp vvi pp-f j n2, cst vbz pix pp-f po31 n1. (7) sermon (DIV1) 321 Image 59
1683 But the King in ordering Ecclesiastical things to His temporal end, uses no Ecclesiastical means, But the King in ordering Ecclesiastical things to His temporal end, uses no Ecclesiastical means, p-acp dt n1 p-acp vvg j n2 p-acp po31 j vvb, vvz dx j n2, (7) sermon (DIV1) 321 Image 59
1684 but temporal only, which are his proper business, He doth not excommunicate the Pope out of the Church, but temporal only, which Are his proper business, He does not excommunicate the Pope out of the Church, cc-acp j av-j, r-crq vbr po31 j n1, pns31 vdz xx vvi dt n1 av pp-f dt n1, (7) sermon (DIV1) 321 Image 59
1685 as the Pope would do him out of his temporal Dominions. as the Pope would do him out of his temporal Dominions. c-acp dt n1 vmd vdi pno31 av pp-f po31 j n2. (7) sermon (DIV1) 321 Image 59
1686 But the King, if he see cause, may banish him and his Emissaries out of his Kingdom. But the King, if he see cause, may banish him and his Emissaries out of his Kingdom. p-acp dt n1, cs pns31 vvb n1, vmb vvi pno31 cc po31 n2 av pp-f po31 n1. (7) sermon (DIV1) 321 Image 59
1687 That cannot be deny'd to be the proper business of a King to secure and free his Kingdom from any thing that is destructive to it. That cannot be denied to be the proper business of a King to secure and free his Kingdom from any thing that is destructive to it. cst vmbx vbi vvn pc-acp vbi dt j n1 pp-f dt n1 pc-acp vvi cc vvi po31 n1 p-acp d n1 cst vbz j p-acp pn31. (7) sermon (DIV1) 321 Image 59
1688 Now if in all this the King moves not out of his own civil Sphere, to return to our Sectaries, who put us upon this digression, they still remain as we left them, guilty of doing much that is none of their own business. Now if in all this the King moves not out of his own civil Sphere, to return to our Sectaries, who put us upon this digression, they still remain as we left them, guilty of doing much that is none of their own business. av cs p-acp d d dt n1 vvz xx av pp-f po31 d j n1, pc-acp vvi p-acp po12 n2, r-crq vvd pno12 p-acp d n1, pns32 av vvb c-acp pns12 vvd pno32, j pp-f vdg d cst vbz pix pp-f po32 d n1. (7) sermon (DIV1) 321 Image 59
1689 What then is to be done with them? According to a late Statute, a Mittimus (I think) might be made to send them to prison; What then is to be done with them? According to a late Statute, a Mittimus (I think) might be made to send them to prison; q-crq av vbz pc-acp vbi vdn p-acp pno32? vvg p-acp dt j n1, dt fw-la (pns11 vvb) vmd vbi vvn pc-acp vvi pno32 p-acp n1; (7) sermon (DIV1) 322 Image 59
1690 but the Apostle here deals more kindly with them, and sends them only to School to study better, which is my Fourth and last Point. but the Apostle Here deals more kindly with them, and sends them only to School to study better, which is my Fourth and last Point. cc-acp dt n1 av vvz av-dc av-j p-acp pno32, cc vvz pno32 av-j pc-acp vvi p-acp vvb av-jc, r-crq vbz po11 ord cc ord n1. (7) sermon (DIV1) 322 Image 59
1691 THat ye study to do your own business. THat the study to do your own business. cst dt vvb pc-acp vdi po22 d n1. (7) sermon (DIV1) 323 Image 59
1692 I will take no more out of the word Study, then what any one understands to be in it; I will take no more out of the word Study, then what any one understands to be in it; pns11 vmb vvi av-dx av-dc av pp-f dt n1 n1, av q-crq d pi vvz pc-acp vbi p-acp pn31; (7) sermon (DIV1) 323 Image 59
1693 A serious weighing and considering of the matter; and there is need of it. A serious weighing and considering of the matter; and there is need of it. dt j vvg cc vvg pp-f dt n1; cc pc-acp vbz n1 pp-f pn31. (7) sermon (DIV1) 323 Image 59
1694 The first thing the Student is to do before he takes in hand any matter of importance, to set down and consider whether it be his own business, or no; The First thing the Student is to do before he Takes in hand any matter of importance, to Set down and Consider whither it be his own business, or no; dt ord n1 dt n1 vbz pc-acp vdi p-acp pns31 vvz p-acp n1 d n1 pp-f n1, pc-acp vvi a-acp cc vvi cs pn31 vbi po31 d n1, cc av-dx; (7) sermon (DIV1) 324 Image 59
1695 what Title he can make to it. what Title he can make to it. q-crq n1 pns31 vmb vvi p-acp pn31. (7) sermon (DIV1) 324 Image 59
1696 It is utterly a fault amongst us, to think that no part of our business, to consider whether it be our business or no. It is utterly a fault among us, to think that no part of our business, to Consider whither it be our business or no. pn31 vbz av-j dt n1 p-acp pno12, pc-acp vvi cst dx n1 pp-f po12 n1, pc-acp vvi cs pn31 vbi po12 n1 cc uh-dx. (7) sermon (DIV1) 324 Image 59
1697 If a qualm comes over the stomack, that we begin to grow Government-sick, or that the Ceremonies and Superstitions of the Church offend us, presently without further dispute, what ever comes of it, it is resolved we will have a better Government, If a qualm comes over the stomach, that we begin to grow Government-sick, or that the Ceremonies and Superstitions of the Church offend us, presently without further dispute, what ever comes of it, it is resolved we will have a better Government, cs dt n1 vvz p-acp dt n1, cst pns12 vvb pc-acp vvi j, cc d dt n2 cc n2 pp-f dt n1 vvb pno12, av-j p-acp jc n1, r-crq av vvz pp-f pn31, pn31 vbz vvn pns12 vmb vhi dt jc n1, (7) sermon (DIV1) 324 Image 59
1698 and a more pure and reformed Church. That is commonly concluded, before this be disputed. No good Student will do so, conclude without premises. and a more pure and reformed Church. That is commonly concluded, before this be disputed. No good Student will do so, conclude without premises. cc dt av-dc j cc vvn n1. cst vbz av-j vvn, p-acp d vbb vvn. uh-dx j n1 vmb vdi av, vvb p-acp n2. (7) sermon (DIV1) 324 Image 59
1699 We must see whether it be our own business first, how we can derive a Title to it. We must see whither it be our own business First, how we can derive a Title to it. pns12 vmb vvi cs pn31 vbi po12 d n1 ord, c-crq pns12 vmb vvi dt n1 p-acp pn31. (7) sermon (DIV1) 324 Image 59
1700 We know, that Government and Religion come both originally from God; We know, that Government and Religion come both originally from God; pns12 vvb, cst n1 cc n1 vvb d av-j p-acp np1; (7) sermon (DIV1) 325 Image 59
1701 to which none can have Right, but they to whom God hath set over, and entrusted the Care and Charge of either; to which none can have Right, but they to whom God hath Set over, and Entrusted the Care and Charge of either; p-acp r-crq pix vmb vhi j-jn, cc-acp pns32 p-acp ro-crq np1 vhz vvn a-acp, cc vvn dt n1 cc vvb pp-f d; (7) sermon (DIV1) 325 Image 59
1702 Our part is to see by what mean Conveyance it comes from them to us. Our part is to see by what mean Conveyance it comes from them to us. po12 n1 vbz pc-acp vvi p-acp r-crq vvb n1 pn31 vvz p-acp pno32 p-acp pno12. (7) sermon (DIV1) 325 Image 59
1703 If we have nothing to shew that either of them have been particularly committed to us, we may safely and certainly conclude, it is none of our business. If we have nothing to show that either of them have been particularly committed to us, we may safely and Certainly conclude, it is none of our business. cs pns12 vhb pix pc-acp vvi cst d pp-f pno32 vhb vbn av-j vvn p-acp pno12, pns12 vmb av-j cc av-j vvi, pn31 vbz pix pp-f po12 n1. (7) sermon (DIV1) 325 Image 59
1704 Every Student must observe a good method in his study; Every Student must observe a good method in his study; d n1 vmb vvi dt j n1 p-acp po31 n1; (7) sermon (DIV1) 326 Image 59
1705 whereof one Rule is, To proceed a manifestis ad obscuriora: Let him begin at that which is without question his own business. whereof one Rule is, To proceed a manifestis ad obscuriora: Let him begin At that which is without question his own business. c-crq crd n1 vbz, pc-acp vvi dt fw-la fw-la fw-la: vvb pno31 vvi p-acp d r-crq vbz p-acp n1 po31 d n1. (7) sermon (DIV1) 326 Image 59
1706 Hath he done all that belongs to his proper place and Function, which is certainly his own? Or hath he a Family at home to govern, that no doubt is his too? Are his Wife, Hath he done all that belongs to his proper place and Function, which is Certainly his own? Or hath he a Family At home to govern, that no doubt is his too? are his Wife, vhz pns31 vdn d cst vvz p-acp po31 j n1 cc n1, r-crq vbz av-j png31 d? cc vhz pns31 dt n1 p-acp n1-an pc-acp vvi, cst dx n1 vbz po31 av? vbr po31 n1, (7) sermon (DIV1) 326 Image 59
1707 and Children, and Servants well ordered, all as they should be? S. Paul gives a charge to Timothy, not to set a Bishop over the Church, who hath not governed his own Family well. and Children, and Servants well ordered, all as they should be? S. Paul gives a charge to Timothy, not to Set a Bishop over the Church, who hath not governed his own Family well. cc n2, cc n2 av vvn, d c-acp pns32 vmd vbi? np1 np1 vvz dt n1 p-acp np1, xx pc-acp vvi dt n1 p-acp dt n1, r-crq vhz xx vvn po31 d n1 av. (7) sermon (DIV1) 326 Image 59
1708 Though some have not a Family without, yet every one hath a Family within, and a large one too: Though Some have not a Family without, yet every one hath a Family within, and a large one too: cs d vhb xx dt n1 p-acp, av d pi vhz dt n1 a-acp, cc dt j pi av: (7) sermon (DIV1) 326 Image 59
1709 To rule his passions and inordinate desires only, ask a world of work, and they will find it so, To Rule his passion and inordinate Desires only, ask a world of work, and they will find it so, pc-acp vvi po31 n2 cc j n2 av-j, vvb dt n1 pp-f n1, cc pns32 vmb vvi pn31 av, (7) sermon (DIV1) 326 Image 59
1710 when ever they set themselves upon it. when ever they Set themselves upon it. c-crq av pns32 vvd px32 p-acp pn31. (7) sermon (DIV1) 326 Image 59
1711 What a preposterous method and course is it to hunt eagerly after Liberty from some imaginary Pressure in Government, What a preposterous method and course is it to hunt eagerly After Liberty from Some imaginary Pressure in Government, q-crq dt j n1 cc n1 vbz pn31 pc-acp vvi av-j p-acp n1 p-acp d j n1 p-acp n1, (7) sermon (DIV1) 327 Image 59
1712 or some poor Ceremony in the Church, while in the mean time we are true slaves to some base, vile lust within us. or Some poor Ceremony in the Church, while in the mean time we Are true slaves to Some base, vile lust within us. cc d j n1 p-acp dt n1, cs p-acp dt j n1 pns12 vbr j n2 p-acp d j, j n1 p-acp pno12. (7) sermon (DIV1) 327 Image 59
1713 Here we should begin to set our selves at liberty from our selves. Here we should begin to Set our selves At liberty from our selves. av pns12 vmd vvi pc-acp vvi po12 n2 p-acp n1 p-acp po12 n2. (7) sermon (DIV1) 327 Image 59
1714 And this the method of Charity requires, as well as the method of Art. Charity begins always at home, at our own business. And this the method of Charity requires, as well as the method of Art. Charity begins always At home, At our own business. cc d dt n1 pp-f n1 vvz, c-acp av c-acp dt n1 pp-f n1 n1 vvz av p-acp n1-an, p-acp po12 d n1. (7) sermon (DIV1) 327 Image 59
1715 Tantumne ab re tua otii est tibi, was well said in the Comedy, Aliena ut Cures. True Charity will find no leisure for other's work, till her own be done. Tantumne ab re tua otii est tibi, was well said in the Comedy, Aliena ut Cures. True Charity will find no leisure for other's work, till her own be done. n1 zz fw-mi fw-la fw-la fw-la fw-la, vbds av vvn p-acp dt n1, np1 fw-it np1. j n1 vmb vvi dx n1 p-acp ng1-jn n1, c-acp po31 d vbb vdn. (7) sermon (DIV1) 327 Image 59
1716 If this method were carefully observ'd, the world would be a great deal quieter then it is. If this method were carefully observed, the world would be a great deal quieter then it is. cs d n1 vbdr av-j vvn, dt n1 vmd vbi dt j vvi jc-jn cs pn31 vbz. (7) sermon (DIV1) 327 Image 59
1717 Study will be therefore needful in this case, because otherwise unconsidering men are apt to be carried away with the fair shew of Zeal and Religion in reforming others; Study will be Therefore needful in this case, Because otherwise unconsidering men Are apt to be carried away with the fair show of Zeal and Religion in reforming Others; vvb vmb vbi av j p-acp d n1, c-acp av vvg n2 vbr j pc-acp vbi vvn av p-acp dt j n1 pp-f n1 cc n1 p-acp vvg n2-jn; (7) sermon (DIV1) 328 Image 59
1718 they take it for a wrong from any that think not so of it: But by considering well, they will find they are disappointed of that hope; they take it for a wrong from any that think not so of it: But by considering well, they will find they Are disappointed of that hope; pns32 vvb pn31 p-acp dt n-jn p-acp d cst vvb xx av pp-f pn31: cc-acp p-acp vvg av, pns32 vmb vvi pns32 vbr vvn pp-f d n1; (7) sermon (DIV1) 328 Image 59
1719 for whatsoever sets them on work, it cannot be true Religion, that is not contrary to it self. for whatsoever sets them on work, it cannot be true Religion, that is not contrary to it self. p-acp r-crq vvz pno32 p-acp n1, pn31 vmbx vbi j n1, cst vbz xx j-jn p-acp pn31 n1. (7) sermon (DIV1) 328 Image 59
1720 All Students know, that One truth is not repugnant to another; nor one vertue to another. All Students know, that One truth is not repugnant to Another; nor one virtue to Another. av-d n2 vvb, cst crd n1 vbz xx j p-acp j-jn; ccx crd n1 p-acp j-jn. (7) sermon (DIV1) 328 Image 59
1721 Religion doth not make men fools, to employ themselves in that whereof there comes no good. All we do in other mens business, runs wast. S. Paul, 2 Thess. 3.11. calls it idleness; NONLATINALPHABET, working not at all; Religion does not make men Fools, to employ themselves in that whereof there comes no good. All we do in other men's business, runs waste. S. Paul, 2 Thess 3.11. calls it idleness;, working not At all; n1 vdz xx vvi n2 n2, pc-acp vvi px32 p-acp d c-crq pc-acp vvz dx j. d pns12 vdb p-acp j-jn ng2 n1, vvz n1. np1 np1, crd np1 crd. vvz pn31 n1;, vvg xx p-acp d; (7) sermon (DIV1) 329 Image 59
1722 but are busie-bodies; busie, and yet not work at all. He says the same of his Widows of pleasure, 1 Tim. 5.3. That they were NONLATINALPHABET and NONLATINALPHABET, idle, and busie-bodies both. but Are busybodies; busy, and yet not work At all. He Says the same of his Widows of pleasure, 1 Tim. 5.3. That they were and, idle, and busybodies both. cc-acp vbr n2; j, cc av xx vvi p-acp d. pns31 vvz dt d pp-f po31 n2 pp-f n1, crd np1 crd. cst pns32 vbdr cc, j, cc n2 av-d. (7) sermon (DIV1) 329 Image 59
1723 He thinks that not worthy to be call'd business, which is not our own. And yet, Secondly, There is a worse matter in it than idleness. He thinks that not worthy to be called business, which is not our own. And yet, Secondly, There is a Worse matter in it than idleness. pns31 vvz cst xx j pc-acp vbi vvn n1, r-crq vbz xx po12 d. cc av, ord, pc-acp vbz dt jc n1 p-acp pn31 cs n1. (7) sermon (DIV1) 329 Image 59
1724 It charges our account more than needs; and there is no Wisdom in that; It charges our account more than needs; and there is no Wisdom in that; pn31 n2 po12 vvb av-dc cs av; cc pc-acp vbz dx n1 p-acp d; (7) sermon (DIV1) 330 Image 59
1725 for when the Conscience brings us in more work than either God or Man particularly requires, for when the Conscience brings us in more work than either God or Man particularly requires, p-acp c-crq dt n1 vvz pno12 p-acp dc n1 cs d n1 cc n1 av-jn vvz, (7) sermon (DIV1) 330 Image 59
1726 though it be not our own of Duty here, it will be our own in Account hereafter: though it be not our own of Duty Here, it will be our own in Account hereafter: cs pn31 vbb xx po12 d pp-f n1 av, pn31 vmb vbi po12 d p-acp vvb av: (7) sermon (DIV1) 330 Image 59
1727 For the conscience of doing it, makes it ours howsoever; and so guilty both of it, and all the mischeif that comes by it. For the conscience of doing it, makes it ours howsoever; and so guilty both of it, and all the mischief's that comes by it. c-acp dt n1 pp-f vdg pn31, vvz pn31 png12 c-acp; cc av j av-d pp-f pn31, cc d dt ng1 n1 vvz p-acp pn31. (7) sermon (DIV1) 330 Image 59
1728 'Tis against Justice: That doth suum cuique tribuere. Justice lets every man enjoy his own. It's against justice: That does suum cuique tribuere. justice lets every man enjoy his own. pn31|vbz p-acp n1: cst vdz fw-la fw-la fw-la. n1 vvb|pno12 d n1 vvi po31 d. (7) sermon (DIV1) 331 Image 59
1729 He that takes upon him another mans business, because he can do it better, (for that's the great pretence, to do that which is best ) may as well take another mans Purse, He that Takes upon him Another men business, Because he can do it better, (for that's the great pretence, to do that which is best) may as well take Another men Purse, pns31 cst vvz p-acp pno31 j-jn ng1 n1, c-acp pns31 vmb vdi pn31 av-jc, (c-acp d|vbz dt j n1, pc-acp vdi d r-crq vbz av-js) vmb a-acp av vvi j-jn ng1 n1, (7) sermon (DIV1) 331 Image 59
1730 because he will spend the money better. I think we will hardly allow of that Justice. Because he will spend the money better. I think we will hardly allow of that justice. c-acp pns31 vmb vvi dt n1 jc. pns11 vvb pns12 vmb av vvi pp-f d n1. (7) sermon (DIV1) 331 Image 59
1731 'Tis against Hope, that Christian hope which supports us in all our Sufferings and Afflictions. It's against Hope, that Christian hope which supports us in all our Sufferings and Afflictions. pn31|vbz p-acp vvb, d njp n1 r-crq vvz pno12 p-acp d po12 n2 cc n2. (7) sermon (DIV1) 332 Image 59
1732 Whereof, when S. Peter, 1 Ep. 4. c. had for the consolation of his Countrey-men, scattered abroad, pour'd out a plentiful measure, v. 13.14. Rejoice, in as much ye are partakers of Christs sufferings, that when his glory shall be reveal'd, ye may be glad also with exceeding joy. Whereof, when S. Peter, 1 Epistle 4. c. had for the consolation of his Countrymen, scattered abroad, poured out a plentiful measure, v. 13.14. Rejoice, in as much you Are partakers of Christ sufferings, that when his glory shall be revealed, you may be glad also with exceeding joy. c-crq, c-crq n1 np1, crd np1 crd sy. vhd p-acp dt n1 pp-f po31 n2, vvn av, vvd av dt j n1, n1 crd. vvb, p-acp c-acp d pn22 vbr n2 pp-f npg1 n2, cst c-crq po31 n1 vmb vbi vvn, pn22 vmb vbi j av p-acp j-vvg n1. (7) sermon (DIV1) 332 Image 59
1733 Ver. 14. If ye be reproached for the Name of Christ, happy are ye; for the Spirit of Glory, and of God resteth upon you. Ver. 14. If you be reproached for the Name of christ, happy Are the; for the Spirit of Glory, and of God rests upon you. np1 crd cs pn22 vbb vvn p-acp dt n1 pp-f np1, j vbr dt; p-acp dt n1 pp-f n1, cc pp-f np1 vvz p-acp pn22. (7) sermon (DIV1) 332 Image 59
1734 But presently in the very next words, ver. 15. he puts in an exception to busie-bodies; But presently in the very next words, ver. 15. he puts in an exception to busybodies; cc-acp av-j p-acp dt av ord n2, fw-la. crd pns31 vvz p-acp dt n1 p-acp n2; (7) sermon (DIV1) 332 Image 59
1735 they have no part or share in that consolation: Let none of you suffer as a Murtherer, or a Thief, or a Busie-body. they have no part or share in that consolation: Let none of you suffer as a Murderer, or a Thief, or a Busybody. pns32 vhb dx n1 cc vvi p-acp d n1: vvb pix pp-f pn22 vvb p-acp dt n1, cc dt n1, cc dt n1. (7) sermon (DIV1) 332 Image 59
1736 They have as little right to the comfort in suffering, as they had to the business for which they suffer. They have as little right to the Comfort in suffering, as they had to the business for which they suffer. pns32 vhb p-acp j n-jn p-acp dt n1 p-acp vvg, c-acp pns32 vhd p-acp dt n1 p-acp r-crq pns32 vvb. (7) sermon (DIV1) 332 Image 59
1737 Lastly, As it disappoints them of the hope of that Mercy from God; so it casts them into the snare of the Devil. Lastly, As it disappoints them of the hope of that Mercy from God; so it Cast them into the snare of the devil. ord, c-acp pn31 vvz pno32 pp-f dt n1 pp-f d n1 p-acp np1; av pn31 vvz pno32 p-acp dt n1 pp-f dt n1. (7) sermon (DIV1) 333 Image 59
1738 It was safe and wise Counsel the Apostle gives, Eph. 4.27. Not to give place to the Devil. It was safe and wise Counsel the Apostle gives, Ephesians 4.27. Not to give place to the devil. pn31 vbds j cc j n1 dt n1 vvz, np1 crd. xx pc-acp vvi n1 p-acp dt n1. (7) sermon (DIV1) 333 Image 59
1739 He whose busie thoughts carries him abroad, to pry into, and meddle in others business, gives place to the Devil in the mean time to enter in, ransack and disorder all at home, where there is none to resist him: He whose busy thoughts carries him abroad, to pry into, and meddle in Others business, gives place to the devil in the mean time to enter in, ransack and disorder all At home, where there is none to resist him: pns31 rg-crq j n2 vvz pno31 av, pc-acp vvi p-acp, cc vvi p-acp ng2-jn n1, vvz n1 p-acp dt n1 p-acp dt j n1 pc-acp vvi p-acp, vvi cc n1 av-d p-acp n1-an, c-crq pc-acp vbz pix pc-acp vvi pno31: (7) sermon (DIV1) 333 Image 59
1740 There is no better fence against the Devil, than this, si invenerit occupatos, if he finds us diligently employ'd at home in our own business. There is no better fence against the devil, than this, si invenerit occupatos, if he finds us diligently employed At home in our own business. pc-acp vbz dx jc n1 p-acp dt n1, cs d, fw-mi fw-mi n2, cs pns31 vvz pno12 av-j vvd p-acp n1-an p-acp po12 d n1. (7) sermon (DIV1) 333 Image 59
1741 If for all this, the medling Reformers of others would be thought the men of Religion, If for all this, the meddling Reformers of Others would be Thought the men of Religion, cs p-acp d d, dt vvg n2 pp-f n2-jn vmd vbi vvn dt n2 pp-f n1, (7) sermon (DIV1) 334 Image 59
1742 and of the first rate too; and of the First rate too; cc pp-f dt ord n1 av; (7) sermon (DIV1) 334 Image 59
1743 Let them know, That it is of such a Religion as hath neither Prudence in it, Let them know, That it is of such a Religion as hath neither Prudence in it, vvb pno32 vvi, cst pn31 vbz pp-f d dt n1 a-acp vhz dx n1 p-acp pn31, (7) sermon (DIV1) 334 Image 59
1744 nor Charity, nor Justice, nor Hope, nor Safety. And when he hath weigh'd all these mischiefs that follow the breaking this Rule; nor Charity, nor justice, nor Hope, nor Safety. And when he hath weighed all these mischiefs that follow the breaking this Rule; ccx n1, ccx n1, ccx vvb, ccx n1. cc c-crq pns31 vhz vvn d d n2 cst vvb dt vvg d n1; (7) sermon (DIV1) 334 Image 59
1745 Let him in the next place, consider the benefit that comes by keeping it. At that I began, and with that I will conclude. Let him in the next place, Consider the benefit that comes by keeping it. At that I began, and with that I will conclude. vvb pno31 p-acp dt ord n1, vvb dt n1 cst vvz p-acp vvg pn31. p-acp cst pns11 vvd, cc p-acp cst pns11 vmb vvi. (7) sermon (DIV1) 335 Image 59
1746 This Lesson was set us of purpose by the Apostle to second and enforce the other of Peace and Quiet. The best way to be quiet with others, is to be busie with our selves. This lesson was Set us of purpose by the Apostle to second and enforce the other of Peace and Quiet. The best Way to be quiet with Others, is to be busy with our selves. d n1 vbds vvn pno12 pp-f n1 p-acp dt n1 pc-acp vvi cc vvi dt n-jn pp-f n1 cc j-jn. dt js n1 pc-acp vbi j-jn p-acp n2-jn, vbz pc-acp vbi j p-acp po12 n2. (7) sermon (DIV1) 335 Image 59
1747 It is the natural and genuine effect of it. All discord and dissention must be between two, either persons or parties; It is the natural and genuine Effect of it. All discord and dissension must be between two, either Persons or parties; pn31 vbz dt j cc j n1 pp-f pn31. av-d n1 cc n1 vmb vbi p-acp crd, d n2 cc n2; (7) sermon (DIV1) 335 Image 59
1748 and that which commonly kindles the fire, is envy, or some supposed injury; and that which commonly kindles the fire, is envy, or Some supposed injury; cc cst r-crq av-j vvz dt n1, vbz n1, cc d j-vvn n1; (7) sermon (DIV1) 335 Image 59
1749 now he that intends his own business only, can give no occasion to others, of either envy or complaint; now he that intends his own business only, can give no occasion to Others, of either envy or complaint; av pns31 cst vvz po31 d n1 av-j, vmb vvi dx n1 p-acp n2-jn, pp-f d n1 cc n1; (7) sermon (DIV1) 335 Image 59
1750 and so in recompence of keeping to his own business, he shall quietly sit under his own Vine, and so in recompense of keeping to his own business, he shall quietly fit under his own Vine, cc av p-acp n1 pp-f vvg p-acp po31 d n1, pns31 vmb av-jn vvi p-acp po31 d n1, (7) sermon (DIV1) 335 Image 59
1751 and under his own Fig tree; he shall have own for own. and under his own Fig tree; he shall have own for own. cc p-acp po31 d n1 n1; pns31 vmb vhi d p-acp d. (7) sermon (DIV1) 335 Image 59
1752 Lastly, Besides this outward quiet with others, it will produce another within us, the quiet and tranquillity of the Conscience, without which outward peace may prove to some but a quiet passage here, to eternal misery hereafter. Lastly, Beside this outward quiet with Others, it will produce Another within us, the quiet and tranquillity of the Conscience, without which outward peace may prove to Some but a quiet passage Here, to Eternal misery hereafter. ord, p-acp d j j-jn p-acp n2-jn, pn31 vmb vvi j-jn p-acp pno12, dt j-jn cc n1 pp-f dt n1, p-acp r-crq j n1 vmb vvi p-acp d p-acp dt j-jn n1 av, p-acp j n1 av. (7) sermon (DIV1) 336 Image 59
1753 But this makes it a thorough quiet, both sides alike, within and without; But this makes it a thorough quiet, both sides alike, within and without; p-acp d vvz pn31 dt j j-jn, d n2 av, p-acp cc a-acp; (7) sermon (DIV1) 336 Image 59
1754 for it layes those busie, unsatisfied thoughts within us, which otherwise gives trouble both to our selves and others: for it lays those busy, unsatisfied thoughts within us, which otherwise gives trouble both to our selves and Others: p-acp pn31 vvz d j, j-vvn n2 p-acp pno12, r-crq av vvz n1 av-d p-acp po12 n2 cc n2-jn: (7) sermon (DIV1) 336 Image 59
1755 That when we see not, or think we see not all things so well carried in the Church and Government, as we could wish; That when we see not, or think we see not all things so well carried in the Church and Government, as we could wish; cst c-crq pns12 vvb xx, cc vvb pns12 vvb xx d n2 av av vvn p-acp dt n1 cc n1, c-acp pns12 vmd vvi; (7) sermon (DIV1) 336 Image 59
1756 yet having gone as far to mend it, as the line of our own business will reach, yet having gone as Far to mend it, as the line of our own business will reach, av vhg vvn a-acp av-j pc-acp vvi pn31, c-acp dt n1 pp-f po12 d n1 vmb vvi, (7) sermon (DIV1) 336 Image 59
1757 and the farthest end of that is, having peaceably mov'd for it, and heartily pray'd for it, we may with a safe and quiet Conscience, leave the rest to God, and the farthest end of that is, having peaceably moved for it, and heartily prayed for it, we may with a safe and quiet Conscience, leave the rest to God, cc dt js n1 pp-f d vbz, vhg av-j vvn p-acp pn31, cc av-j vvd p-acp pn31, pns12 vmb p-acp dt j cc j-jn n1, vvb dt n1 p-acp np1, (7) sermon (DIV1) 336 Image 59
1758 and those to whom he hath committed that Care and Charge, whose proper business it is. and those to whom he hath committed that Care and Charge, whose proper business it is. cc d p-acp ro-crq pns31 vhz vvn d n1 cc vvb, rg-crq j n1 pn31 vbz. (7) sermon (DIV1) 336 Image 59
1759 And as many as walk according to this Rule, Peace be on them, and Mercy from the God of Peace and Mercy; And as many as walk according to this Rule, Peace be on them, and Mercy from the God of Peace and Mercy; cc c-acp d c-acp vvi vvg p-acp d n1, n1 vbb p-acp pno32, cc n1 p-acp dt n1 pp-f n1 cc n1; (7) sermon (DIV1) 336 Image 59
1760 To whom be all honour, glory and praise, for ever. Amen. FINIS. To whom be all honour, glory and praise, for ever. Amen. FINIS. p-acp ro-crq vbb d n1, n1 cc n1, c-acp av. uh-n. fw-la. (7) sermon (DIV1) 336 Image 59
1761 A SERMON Preached Before His MAJESTY AT WHITE-HALL. GAL. vi. v. 7.8. Be not deceived, God is not mocked, for whatsoever a man soweth, that shall he also reap. A SERMON Preached Before His MAJESTY AT WHITEHALL. GAL. vi. v. 7.8. Be not deceived, God is not mocked, for whatsoever a man Soweth, that shall he also reap. dt n1 vvn p-acp po31 n1 p-acp np1. n1. crd. n1 crd. vbb xx vvn, np1 vbz xx vvn, p-acp r-crq dt n1 vvz, cst vmb pns31 av vvi. (8) sermon (DIV1) 336 Image 59
1762 For he that soweth to his flesh, shall of the flesh reap corruption; but he that soweth to the Spirit, shall of the Spirit reap life everlasting. For he that Soweth to his Flesh, shall of the Flesh reap corruption; but he that Soweth to the Spirit, shall of the Spirit reap life everlasting. c-acp pns31 cst vvz p-acp po31 n1, vmb pp-f dt n1 vvb n1; cc-acp pns31 cst vvz p-acp dt n1, vmb pp-f dt n1 vvb n1 j. (8) sermon (DIV1) 338 Image 59
1763 BEfore we look into the particulars of the Doctrine of this Text, we may from the Preface [ Be not deceived ] learn so much of the nature of it, that we are either in danger to be deceived, BEfore we look into the particulars of the Doctrine of this Text, we may from the Preface [ Be not deceived ] Learn so much of the nature of it, that we Are either in danger to be deceived, p-acp pns12 vvb p-acp dt n2-j pp-f dt n1 pp-f d n1, pns12 vmb p-acp dt n1 [ vbb xx vvn ] vvi av d pp-f dt n1 pp-f pn31, cst pns12 vbr av-d p-acp n1 pc-acp vbi vvn, (8) sermon (DIV1) 339 Image 59
1764 or in great danger if we should be deceived, or both. or in great danger if we should be deceived, or both. cc p-acp j n1 cs pns12 vmd vbi vvn, cc d. (8) sermon (DIV1) 339 Image 59
1765 It will therefore be necessary, first to implore the aid and assistance of Gods grace, which is the best Guide to lead us through the intricate ways of Errour and Deceit, &c. The Text it self seems not at first sight to answer the expectation which the Preface hath raised of Danger to us. It will Therefore be necessary, First to implore the aid and assistance of God's grace, which is the best Guide to led us through the intricate ways of Error and Deceit, etc. The Text it self seems not At First sighed to answer the expectation which the Preface hath raised of Danger to us. pn31 vmb av vbi j, ord pc-acp vvi dt n1 cc n1 pp-f npg1 n1, r-crq vbz dt js n1 pc-acp vvi pno12 p-acp dt j n2 pp-f n1 cc n1, av dt n1 pn31 n1 vvz xx p-acp ord n1 pc-acp vvi dt n1 r-crq dt n1 vhz vvn pp-f n1 p-acp pno12. (8) sermon (DIV1) 339 Image 59
1766 It hath but one purpose, but that is carried upon two Propositions; One General, That whatsoever a man sows, he shall reap. It hath but one purpose, but that is carried upon two Propositions; One General, That whatsoever a man Sovus, he shall reap. pn31 vhz p-acp crd n1, cc-acp cst vbz vvn p-acp crd n2; crd n1, cst r-crq dt n1 n2, pns31 vmb vvi. (8) sermon (DIV1) 340 Image 59
1767 The other Particular, of what shall be reaped, from the Flesh, or from the Spirit. The other Particular, of what shall be reaped, from the Flesh, or from the Spirit. dt j-jn j, pp-f r-crq vmb vbi vvn, p-acp dt n1, cc p-acp dt n1. (8) sermon (DIV1) 340 Image 59
1768 For the General, I must confess, it is a truth wherein few or none are deceived, not any Gardener or Plough-man, never so simple, that looks to reap what he hath not sown. For the General, I must confess, it is a truth wherein few or none Are deceived, not any Gardener or Ploughman, never so simple, that looks to reap what he hath not sown. p-acp dt n1, pns11 vmb vvi, pn31 vbz dt n1 c-crq d cc pix vbr vvn, xx d n1 cc n1, av-x av j, cst vvz pc-acp vvi r-crq pns31 vhz xx vvn. (8) sermon (DIV1) 341 Image 59
1769 God gave that vertue in the Creation to all living things to bring forth after their kind. God gave that virtue in the Creation to all living things to bring forth After their kind. np1 vvd cst n1 p-acp dt n1 p-acp d j-vvg n2 pc-acp vvi av p-acp po32 n1. (8) sermon (DIV1) 341 Image 59
1770 And our Saviour himself made use of it to a higher purpose, we cannot gather Grapes of Thorns, nor Figgs of Thistles. And our Saviour himself made use of it to a higher purpose, we cannot gather Grapes of Thorns, nor Figgs of Thistles. cc po12 n1 px31 vvd n1 pp-f pn31 p-acp dt jc n1, pns12 vmbx vvi n2 pp-f n2, ccx n2 pp-f n2. (8) sermon (DIV1) 341 Image 59
1771 So far we may possibly digest this truth in the General, and fear not much to be deceived, but when we come to Particulars, where it touches our own flesh and spirit, though it be as true as the General, So Far we may possibly digest this truth in the General, and Fear not much to be deceived, but when we come to Particulars, where it touches our own Flesh and Spirit, though it be as true as the General, av av-j pns12 vmb av-j vvi d n1 p-acp dt n1, cc vvb xx av-d pc-acp vbi vvn, p-acp c-crq pns12 vvb pc-acp n2-j, c-crq pn31 vvz po12 d n1 cc n1, c-acp pn31 vbb a-acp j c-acp dt n1, (8) sermon (DIV1) 342 Image 59
1772 and must be so, being contained in it: and must be so, being contained in it: cc vmb vbi av, vbg vvn p-acp pn31: (8) sermon (DIV1) 342 Image 59
1773 yet because in this case it mixeth with our own Interest and Affection, what we wish may not be true, we are easily misled to think it so. yet Because in this case it mixeth with our own Interest and Affection, what we wish may not be true, we Are Easily misled to think it so. av c-acp p-acp d n1 pn31 vvz p-acp po12 d n1 cc n1, r-crq pns12 vvb vmb xx vbi j, pns12 vbr av-j vvn pc-acp vvi pn31 av. (8) sermon (DIV1) 342 Image 59
1774 To this therefore, at least the Caution in the Preface is proper and necessary, though not in the General. To this Therefore, At least the Caution in the Preface is proper and necessary, though not in the General. p-acp d av, p-acp ds dt n1 p-acp dt n1 vbz j cc j, cs xx p-acp dt n1. (8) sermon (DIV1) 343 Image 59
1775 For this reason I shall lay that aside, as less liable to fraud, and bestow our care at this time upon this to which the Apostle directs his, where we are in danger to be deceived; For this reason I shall lay that aside, as less liable to fraud, and bestow our care At this time upon this to which the Apostle directs his, where we Are in danger to be deceived; p-acp d n1 pns11 vmb vvi cst av, c-acp av-dc j p-acp n1, cc vvi po12 n1 p-acp d n1 p-acp d p-acp r-crq dt n1 vvz png31, c-crq pns12 vbr p-acp n1 pc-acp vbi vvn; (8) sermon (DIV1) 343 Image 59
1776 He that soweth to the flesh, &c. He that Soweth to the Flesh, etc. pns31 cst vvz p-acp dt n1, av (8) sermon (DIV1) 343 Image 59
1777 And here our first care must be that we be not deceived in the meaning of the words; And Here our First care must be that we be not deceived in the meaning of the words; cc av po12 ord n1 vmb vbi cst pns12 vbb xx vvn p-acp dt n1 pp-f dt n2; (8) sermon (DIV1) 344 Image 59
1778 which look so like a Description of the Day of Judgment, that some Expositors have taken them for it, which look so like a Description of the Day of Judgement, that Some Expositors have taken them for it, r-crq vvb av av-j dt n1 pp-f dt n1 pp-f n1, cst d n2 vhb vvn pno32 p-acp pn31, (8) sermon (DIV1) 344 Image 59
1779 and to be the same with that 2 Cor. 5.10. and to be the same with that 2 Cor. 5.10. cc pc-acp vbi dt d p-acp d crd np1 crd. (8) sermon (DIV1) 344 Image 59
1780 We shall all appear before the Judgment seat of Christ, that every man may receive the things done in his body, according to that he hath done, We shall all appear before the Judgement seat of christ, that every man may receive the things done in his body, according to that he hath done, pns12 vmb d vvi p-acp dt n1 n1 pp-f np1, cst d n1 vmb vvi dt n2 vdn p-acp po31 n1, vvg p-acp cst pns31 vhz vdn, (8) sermon (DIV1) 344 Image 59
1781 whether it be good or bad. whither it be good or bad. cs pn31 vbb j cc j. (8) sermon (DIV1) 344 Image 59
1782 I do not refuse this Exposition for any danger that might come by mistaking, for it would howsoever lead us to a point of great consequence, I do not refuse this Exposition for any danger that might come by mistaking, for it would howsoever led us to a point of great consequence, pns11 vdb xx vvi d n1 p-acp d n1 cst vmd vvi p-acp vvg, c-acp pn31 vmd c-acp vvi pno12 p-acp dt n1 pp-f j n1, (8) sermon (DIV1) 345 Image 59
1783 and not a little necessary for these times in which our beloved Liberty hath rifled so far into the Mysteries of Religion, and digged so much about the Foundation, that the House is in danger; and not a little necessary for these times in which our Beloved Liberty hath rifled so Far into the Mysteres of Religion, and dug so much about the Foundation, that the House is in danger; cc xx dt j j p-acp d n2 p-acp r-crq po12 j-vvn n1 vhz vvn av av-j p-acp dt n2 pp-f n1, cc vvd av av-d p-acp dt n1, cst dt n1 vbz p-acp n1; (8) sermon (DIV1) 345 Image 59
1784 where, they say, all depends upon the report of others, who know as little as our selves whether there be a Heaven or Hell, where, they say, all depends upon the report of Others, who know as little as our selves whither there be a Heaven or Hell, c-crq, pns32 vvb, d vvz p-acp dt n1 pp-f n2-jn, r-crq vvb p-acp j c-acp po12 n2 cs pc-acp vbi dt n1 cc n1, (8) sermon (DIV1) 345 Image 59
1785 or Day of Judgment or no. or Day of Judgement or no. cc n1 pp-f n1 cc uh-dx. (8) sermon (DIV1) 345 Image 59
1786 The detection of so dangerous a Deceit had been necessary, if the occasion had been as fit; The detection of so dangerous a Deceit had been necessary, if the occasion had been as fit; dt n1 pp-f av j dt n1 vhd vbn j, cs dt n1 vhd vbn a-acp j; (8) sermon (DIV1) 345 Image 59
1787 I shall therefore leave it to other Texts, which are more proper for it then this is, knowing well, that Truth receives not more prejudice any way, I shall Therefore leave it to other Texts, which Are more proper for it then this is, knowing well, that Truth receives not more prejudice any Way, pns11 vmb av vvi pn31 p-acp j-jn n2, r-crq vbr av-dc j p-acp pn31 av d vbz, vvg av, cst n1 vvz xx av-dc vvi d n1, (8) sermon (DIV1) 345 Image 59
1788 then when it is set upon weak and uncertain Foundations. then when it is Set upon weak and uncertain Foundations. av c-crq pn31 vbz vvn p-acp j cc j n2. (8) sermon (DIV1) 345 Image 59
1789 Now the reason why I take not that sense in here, is because the words will not fairly bear it. Now the reason why I take not that sense in Here, is Because the words will not fairly bear it. av dt n1 c-crq pns11 vvb xx d n1 p-acp av, vbz p-acp dt n2 vmb xx av-j vvi pn31. (8) sermon (DIV1) 346 Image 59
1790 If it had been sowing the sins and lusts of the flesh, whereupon the last Judgment shall be given, it had been clear for that; If it had been sowing the Sins and Lustiest of the Flesh, whereupon the last Judgement shall be given, it had been clear for that; cs pn31 vhd vbn vvg dt n2 cc n2 pp-f dt n1, c-crq dt ord n1 vmb vbi vvn, pn31 vhd vbn j p-acp d; (8) sermon (DIV1) 346 Image 59
1791 but the words are to the Flesh, and to the Spirit, NONLATINALPHABET, and so must have another meaning. but the words Are to the Flesh, and to the Spirit,, and so must have Another meaning. cc-acp dt n2 vbr p-acp dt n1, cc p-acp dt n1,, cc av vmb vhi j-jn n1. (8) sermon (DIV1) 346 Image 59
1792 And as the Sowing, so the Reaping also differs from that at the Day of Judgment; And as the Sowing, so the Reaping also differs from that At the Day of Judgement; cc p-acp dt vvg, av dt vvg av vvz p-acp d p-acp dt n1 pp-f n1; (8) sermon (DIV1) 347 Image 59
1793 for he that sowes to the flesh shall reap corruption; for he that sows to the Flesh shall reap corruption; c-acp pns31 cst n2 p-acp dt n1 vmb vvi n1; (8) sermon (DIV1) 347 Image 59
1794 and it will be hard to find Everlasting burnings in that word, which naturally signifies no more then privation of Life or Being. and it will be hard to find Everlasting burnings in that word, which naturally signifies no more then privation of Life or Being. cc pn31 vmb vbi j pc-acp vvi j n2 p-acp d n1, r-crq av-j vvz av-dx dc cs n1 pp-f n1 cc vbg. (8) sermon (DIV1) 347 Image 59
1795 Now they that give themselves over all their lives to the lusts of the flesh without remorse, would be content with this doom, Now they that give themselves over all their lives to the Lustiest of the Flesh without remorse, would be content with this doom, av pns32 d vvb px32 p-acp d po32 n2 p-acp dt n2 pp-f dt n1 p-acp n1, vmd vbi j p-acp d n1, (8) sermon (DIV1) 347 Image 59
1796 and hear no quit all scores with Dying, if they might more of it. and hear not quit all scores with Dying, if they might more of it. cc vvb xx vvi d n2 p-acp vvg, cs pns32 vmd n1 pp-f pn31. (8) sermon (DIV1) 347 Image 59
1797 What other sense then will the words more properly bear? To the flesh, and to the spirit, imply rather the soil wherein they are to sowe, then the seed, and are as two Fields in which God sets all men to work. What other sense then will the words more properly bear? To the Flesh, and to the Spirit, imply rather the soil wherein they Are to sow, then the seed, and Are as two Fields in which God sets all men to work. q-crq j-jn n1 av vmb dt n2 av-dc av-j vvi? p-acp dt n1, cc p-acp dt n1, vvb av dt n1 c-crq pns32 vbr p-acp vvi, av dt n1, cc vbr p-acp crd n2 p-acp r-crq np1 vvz d n2 pc-acp vvi. (8) sermon (DIV1) 348 Image 59
1798 Every one hath two Ploughs going, one to the flesh, and another to the spirit. Every one hath two Ploughs going, one to the Flesh, and Another to the Spirit. d pi vhz crd n2 vvg, pi p-acp dt n1, cc j-jn p-acp dt n1. (8) sermon (DIV1) 348 Image 59
1799 For the Flesh first, it must be taken abstractly from the sins of the flesh, though it be hard parting them, For the Flesh First, it must be taken abstractly from the Sins of the Flesh, though it be hard parting them, p-acp dt n1 ord, pn31 vmb vbi vvn av-j p-acp dt n2 pp-f dt n1, c-acp pn31 vbb j vvg pno32, (8) sermon (DIV1) 349 Image 59
1800 as the best of us know; as the best of us know; c-acp dt js pp-f pno12 vvb; (8) sermon (DIV1) 349 Image 59
1801 yet we may consider them apart, and so we saw them in our Saviour, who took our flesh upon him, that is, our natural and civil condition of life, he had all the infirmities of the one except sin, yet we may Consider them apart, and so we saw them in our Saviour, who took our Flesh upon him, that is, our natural and civil condition of life, he had all the infirmities of the one except since, av pns12 vmb vvi pno32 av, cc av pns12 vvd pno32 p-acp po12 n1, r-crq vvd po12 n1 p-acp pno31, cst vbz, po12 j cc j n1 pp-f n1, pns31 vhd d dt n2 pp-f dt crd c-acp n1, (8) sermon (DIV1) 349 Image 59
1802 and the burthens of the other; he was born under the Law, and paid obedience and tribute to the Civil Power. and the burdens of the other; he was born under the Law, and paid Obedience and tribute to the Civil Power. cc dt n2 pp-f dt j-jn; pns31 vbds vvn p-acp dt n1, cc vvd n1 cc n1 p-acp dt j n1. (8) sermon (DIV1) 349 Image 59
1803 This is that flesh which God hath given us as a stock to be imployed, but upon account. This is that Flesh which God hath given us as a stock to be employed, but upon account. d vbz d n1 r-crq np1 vhz vvn pno12 p-acp dt n1 pc-acp vbi vvn, cc-acp p-acp n1. (8) sermon (DIV1) 349 Image 59
1804 He hath not given us our natural lives to fling away at our pleasures, by disorders, distempers, or quarrels. He hath not given us our natural lives to fling away At our pleasures, by disorders, distempers, or quarrels. pns31 vhz xx vvn pno12 po12 j n2 pc-acp vvi av p-acp po12 n2, p-acp n2, n2, cc n2. (8) sermon (DIV1) 349 Image 59
1805 Nor hath he put us here into the World into the societies of men, to live in want and contempt, Nor hath he put us Here into the World into the societies of men, to live in want and contempt, ccx vhz pns31 vvn pno12 av p-acp dt n1 p-acp dt n2 pp-f n2, pc-acp vvi p-acp n1 cc n1, (8) sermon (DIV1) 349 Image 59
1806 but to improve our industry to the best advantage both to our selves and others; but to improve our industry to the best advantage both to our selves and Others; cc-acp pc-acp vvi po12 n1 p-acp dt js n1 av-d p-acp po12 n2 cc n2-jn; (8) sermon (DIV1) 349 Image 59
1807 and may by that attain to some luster and splendor of riches, honour, and command, to which no oppression, and may by that attain to Some luster and splendour of riches, honour, and command, to which no oppression, cc vmb p-acp d vvb p-acp d n1 cc n1 pp-f n2, n1, cc vvi, p-acp r-crq dx n1, (8) sermon (DIV1) 349 Image 59
1808 or extortion, or any lucky sin hath advanced us, and that is, though we have brought no corruption into the flesh, or extortion, or any lucky since hath advanced us, and that is, though we have brought no corruption into the Flesh, cc n1, cc d j n1 vhz vvn pno12, cc d vbz, cs pns12 vhb vvn dx n1 p-acp dt n1, (8) sermon (DIV1) 349 Image 59
1809 yet we shall reap corruption from it. yet we shall reap corruption from it. av pns12 vmb vvi n1 p-acp pn31. (8) sermon (DIV1) 349 Image 59
1810 This is a Doctrine, which our daily experience abundantly confirms, by the frequent turnings, changes and vicissitude of things. This is a Doctrine, which our daily experience abundantly confirms, by the frequent turnings, changes and vicissitude of things. d vbz dt n1, r-crq po12 j n1 av-j vvz, p-acp dt j n2-vvg, n2 cc n1 pp-f n2. (8) sermon (DIV1) 349 Image 59
1811 But that our desires should be so unchangeably fixed upon things so mutable, must be some great delusion, But that our Desires should be so unchangeably fixed upon things so mutable, must be Some great delusion, p-acp d po12 n2 vmd vbi av av-j vvn p-acp n2 av j, vmb vbi d j n1, (8) sermon (DIV1) 350 Image 59
1812 or in the Apostles phrase in a like manifest case, a bewitching, not to trust our own eyes in what we see every day. or in the Apostles phrase in a like manifest case, a bewitching, not to trust our own eyes in what we see every day. cc p-acp dt n2 vvb p-acp dt j j n1, dt j-vvg, xx pc-acp vvi po12 d n2 p-acp r-crq pns12 vvb d n1. (8) sermon (DIV1) 350 Image 59
1813 But because though the World be full of Deceivers, we are still the greatest deceivers of our selves; But Because though the World be full of Deceivers, we Are still the greatest deceivers of our selves; cc-acp c-acp cs dt n1 vbb j pp-f n2, pns12 vbr av dt js n2 pp-f po12 n2; (8) sermon (DIV1) 350 Image 59
1814 let us take it upon the credit of others, and those the wisest Kings, Solomon, and his Father David, who may be the better trusted in this, let us take it upon the credit of Others, and those the Wisest Kings, Solomon, and his Father David, who may be the better trusted in this, vvb pno12 vvi pn31 p-acp dt n1 pp-f n2-jn, cc d dt js n2, np1, cc po31 n1 np1, r-crq vmb vbi dt av-jc vvn p-acp d, (8) sermon (DIV1) 350 Image 59
1815 for that neither of them were any great enemies to the flesh. for that neither of them were any great enemies to the Flesh. c-acp cst dx pp-f pno32 vbdr d j n2 p-acp dt n1. (8) sermon (DIV1) 350 Image 59
1816 Solomon, when he had run through all the glories, pleasures, and delights of the world, never any King drank deeper in that cup; Solomon, when he had run through all the Glories, pleasures, and delights of the world, never any King drank Deeper in that cup; np1, c-crq pns31 vhd vvn p-acp d dt n2, n2, cc n2 pp-f dt n1, av-x d n1 vvd avc-jn p-acp d n1; (8) sermon (DIV1) 350 Image 59
1817 yet he at last wearied, sate down to write a Book to teach others, that all was Vanity, and that is but another word to signifie Corruption. And David, as well of observation as experience, I my self have seen the ungodly in great power flourishing like a green Bay tree; yet he At last wearied, sat down to write a Book to teach Others, that all was Vanity, and that is but Another word to signify Corruption. And David, as well of observation as experience, I my self have seen the ungodly in great power flourishing like a green Bay tree; av pns31 p-acp ord vvn, vvd a-acp pc-acp vvi dt n1 pc-acp vvi n2-jn, cst d vbds np1-n, cc d vbz p-acp j-jn n1 pc-acp vvi n1. cc np1, c-acp av pp-f n1 p-acp n1, pns11 po11 n1 vhb vvn dt j p-acp j n1 vvg av-j dt j-jn n1 n1; (8) sermon (DIV1) 350 Image 59
1818 I went by and lo he was gone, I sought him, and his place could no where be found, Psal. 37.36. I went by and lo he was gone, I sought him, and his place could no where be found, Psalm 37.36. pns11 vvd p-acp cc uh pns31 vbds vvn, pns11 vvd pno31, cc po31 n1 vmd av-dx q-crq vbb vvn, np1 crd. (8) sermon (DIV1) 350 Image 59
1819 And least we should think this the portion onely of the ungodly, Psal. 49.9. Wise men also die and perish together, as well as the ignorant and foolish, and leave their riches for others: And lest we should think this the portion only of the ungodly, Psalm 49.9. Wise men also die and perish together, as well as the ignorant and foolish, and leave their riches for Others: cc cs pns12 vmd vvi d dt n1 av-j pp-f dt j, np1 crd. j n2 av vvi cc vvi av, c-acp av c-acp dt j cc j, cc vvi po32 n2 p-acp n2-jn: (8) sermon (DIV1) 350 Image 59
1820 and it may be not that neither; and it may be not that neither; cc pn31 vmb vbi xx cst av-dx; (8) sermon (DIV1) 350 Image 59
1821 For riches (saith the Wise man Prov. 23.) make themselves wings and fly away from the owner. For riches (Says the Wise man Curae 23.) make themselves wings and fly away from the owner. p-acp n2 (vvz dt j n1 np1 crd) vvi px32 n2 cc vvi av p-acp dt n1. (8) sermon (DIV1) 350 Image 59
1822 And at another time the Owner too makes himself wings and flies away from them. All things in the World are upon the Wing. And At Another time the Owner too makes himself wings and flies away from them. All things in the World Are upon the Wing. cc p-acp j-jn n1 dt n1 av vvz px31 n2 cc n2 av p-acp pno32. av-d n2 p-acp dt n1 vbr p-acp dt n1. (8) sermon (DIV1) 350 Image 59
1823 And it is a strange deceit the Prophet observes ( vers. 11.) And yet they think that their houses shall continue for ever. And it is a strange deceit the Prophet observes (vers. 11.) And yet they think that their houses shall continue for ever. cc pn31 vbz dt j n1 dt n1 vvz (fw-la. crd) cc av pns32 vvb cst po32 n2 vmb vvi p-acp av. (8) sermon (DIV1) 350 Image 59
1824 And to give themselves a kind of Immortality, they call them after their own names. But they are oft times deceived in that too; And to give themselves a kind of Immortality, they call them After their own names. But they Are oft times deceived in that too; cc pc-acp vvi px32 dt n1 pp-f n1, pns32 vvb pno32 p-acp po32 d n2. p-acp pns32 vbr av n2 vvn p-acp cst av; (8) sermon (DIV1) 350 Image 59
1825 so far doth Corruption eat into all our designs. so Far does Corruption eat into all our designs. av av-j vdz n1 vvi p-acp d po12 n2. (8) sermon (DIV1) 350 Image 59
1826 The lewd people will be the Gossips and name the Child in despite of the Father; The lewd people will be the Gossips and name the Child in despite of the Father; dt j n1 vmb vbi dt n2 cc n1 dt n1 p-acp n1 pp-f dt n1; (8) sermon (DIV1) 350 Image 59
1827 and that little to his liking or honour. and that little to his liking or honour. cc cst av-j p-acp po31 n-vvg cc n1. (8) sermon (DIV1) 350 Image 59
1828 We are not sure to enjoy that poor vanity to leave a name behind us upon that which cost us so much care and expense. We Are not sure to enjoy that poor vanity to leave a name behind us upon that which cost us so much care and expense. pns12 vbr xx j pc-acp vvi d j n1 pc-acp vvi dt n1 p-acp pno12 p-acp d r-crq vvd pno12 av d n1 cc n1. (8) sermon (DIV1) 350 Image 59
1829 Lastly, How well soever he speeds here, and that the Glory of his house be increased, yet this will be certain, ( vers. 17.) He shall carry nothing away with him when he dieth, Lastly, How well soever he speeds Here, and that the Glory of his house be increased, yet this will be certain, (vers. 17.) He shall carry nothing away with him when he Dieth, ord, c-crq av av pns31 vvz av, cc d dt n1 pp-f po31 n1 vbi vvn, av d vmb vbi j, (fw-la. crd) pns31 vmb vvi pix av p-acp pno31 c-crq pns31 vvz, (8) sermon (DIV1) 350 Image 59
1830 neither shall his pomp follow him. neither shall his pomp follow him. dx vmb po31 n1 vvi pno31. (8) sermon (DIV1) 350 Image 59
1831 I do not think by this, or any thing that can be said more, to make you our of love with the flesh, it is neither possible nor needful. I do not think by this, or any thing that can be said more, to make you our of love with the Flesh, it is neither possible nor needful. pns11 vdb xx vvi p-acp d, cc d n1 cst vmb vbi vvn av-dc, pc-acp vvi pn22 po12 pp-f n1 p-acp dt n1, pn31 vbz dx j ccx j. (8) sermon (DIV1) 351 Image 59
1832 I shall only for a conclusion of this first part beg in the Apostles name, that ye would not be deceived, I shall only for a conclusion of this First part beg in the Apostles name, that you would not be deceived, pns11 vmb av-j p-acp dt n1 pp-f d ord n1 vvb p-acp dt n2 n1, cst pn22 vmd xx vbi vvn, (8) sermon (DIV1) 351 Image 59
1833 as all are who give more for a thing then it is worth. To spend all our time and cost upon that which will be worth nothing; as all Are who give more for a thing then it is worth. To spend all our time and cost upon that which will be worth nothing; c-acp d vbr r-crq vvb n1 p-acp dt n1 cs pn31 vbz j. p-acp vvi d po12 n1 cc n1 p-acp d r-crq vmb vbi j pix; (8) sermon (DIV1) 351 Image 59
1834 or as ill, no better then rottenness and corruption. or as ill, no better then rottenness and corruption. cc c-acp n-jn, av-dx jc cs n1 cc n1. (8) sermon (DIV1) 351 Image 59
1835 I make the more haste through this Field of the Flesh, that we may stay the longer in that of the Spirit, where our labour and tillage will be to better purpose, I make the more haste through this Field of the Flesh, that we may stay the longer in that of the Spirit, where our labour and tillage will be to better purpose, pns11 vvb dt av-dc n1 p-acp d n1 pp-f dt n1, cst pns12 vmb vvi dt av-jc p-acp d pp-f dt n1, c-crq po12 n1 cc n1 vmb vbi p-acp jc n1, (8) sermon (DIV1) 352 Image 59
1836 for ye see the best that can be hoped for from the other, is but to flourish as a Flower of that Field, and that Psal. 103.19. as soon as the wind goeth over it is gone. Nullus flos nisi novus. for you see the best that can be hoped for from the other, is but to flourish as a Flower of that Field, and that Psalm 103.19. as soon as the wind Goes over it is gone. Nullus flos nisi Novus. c-acp pn22 vvb dt js cst vmb vbi vvn p-acp p-acp dt n-jn, vbz cc-acp pc-acp vvi p-acp dt n1 pp-f d n1, cc d np1 crd. c-acp av c-acp dt n1 vvz p-acp pn31 vbz vvn. fw-la fw-la fw-la fw-la. (8) sermon (DIV1) 352 Image 59
1837 Corruption bloweth upon the most florid condition in it. Corruption blows upon the most florid condition in it. n1 vvz p-acp dt av-ds j n1 p-acp pn31. (8) sermon (DIV1) 352 Image 59
1838 But the growth and increase from the field of the Spirit is incorruptible, that fadeth not away, reserved in heaven for us, 1 Pet. 1.4. for he that soweth, &c. But the growth and increase from the field of the Spirit is incorruptible, that fades not away, reserved in heaven for us, 1 Pet. 1.4. for he that Soweth, etc. p-acp dt n1 cc n1 p-acp dt n1 pp-f dt n1 vbz j, cst vvz xx av, vvn p-acp n1 p-acp pno12, crd np1 crd. c-acp pns31 cst vvz, av (8) sermon (DIV1) 352 Image 59
1839 When we see so great a Harvest, and yet so few Labourers in the Field, some strange delusion there must be, wheresoever it lies; When we see so great a Harvest, and yet so few Labourers in the Field, Some strange delusion there must be, wheresoever it lies; c-crq pns12 vvb av j dt n1, cc av av d n2 p-acp dt n1, d j n1 a-acp vmb vbi, c-crq pn31 vvz; (8) sermon (DIV1) 353 Image 59
1840 we must confess the Apostles caution here was no more then needs: Be not deceived, God is not mocked. we must confess the Apostles caution Here was no more then needs: Be not deceived, God is not mocked. pns12 vmb vvi dt n2 n1 av vbds dx dc cs av: vbb xx vvn, np1 vbz xx vvn. (8) sermon (DIV1) 353 Image 59
1841 For is it possible where so good wages are, so few should set themselves at work? unless they either mistrusted their pay, Eternal Life, For is it possible where so good wages Are, so few should Set themselves At work? unless they either Mistrusted their pay, Eternal Life, c-acp vbz pn31 j c-crq av j n2 vbr, av d vmd vvi px32 p-acp n1? cs pns32 d vvd po32 n1, j n1, (8) sermon (DIV1) 353 Image 59
1842 and so mocked God that promised it; or mistook the sowing, and so deceived themselves. and so mocked God that promised it; or mistook the sowing, and so deceived themselves. cc av vvd np1 cst vvd pn31; cc vvd dt vvg, cc av vvn px32. (8) sermon (DIV1) 353 Image 59
1843 Both these would deserve to be well considered, but because they who have some diffidence of a life hereafter to come, have not the confidence to say so; Both these would deserve to be well considered, but Because they who have Some diffidence of a life hereafter to come, have not the confidence to say so; av-d d vmd vvi pc-acp vbi av vvn, cc-acp c-acp pns32 r-crq vhb d n1 pp-f dt n1 av pc-acp vvi, vhb xx dt n1 pc-acp vvi av; (8) sermon (DIV1) 353 Image 59
1844 I have not so much spare time as to spend in proving that which they will be ready to say they do not deny. I have not so much spare time as to spend in proving that which they will be ready to say they do not deny. pns11 vhb xx av av-d vvi n1 c-acp pc-acp vvi p-acp vvg d r-crq pns32 vmb vbi j pc-acp vvi pns32 vdb xx vvi. (8) sermon (DIV1) 353 Image 59
1845 I shall therefore now endeavor only to undeceive them, if it may be, in the vain pretences they make to it in the sowing. I shall Therefore now endeavour only to undeceive them, if it may be, in the vain pretences they make to it in the sowing. pns11 vmb av av vvi av-j pc-acp vvi pno32, cs pn31 vmb vbi, p-acp dt j n2 pns32 vvb p-acp pn31 p-acp dt vvg. (8) sermon (DIV1) 353 Image 59
1846 And here, first it will be necessary, that whatever else deceives them, to see, that a misunderstanding of the words give no occasion to it, to know what this sowing to the Spirit is, And Here, First it will be necessary, that whatever Else deceives them, to see, that a misunderstanding of the words give no occasion to it, to know what this sowing to the Spirit is, cc av, ord pn31 vmb vbi j, cst r-crq av vvz pno32, pc-acp vvi, cst dt n-vvg pp-f dt n2 vvb dx n1 p-acp pn31, pc-acp vvi r-crq d vvg p-acp dt n1 vbz, (8) sermon (DIV1) 354 Image 59
1847 and how it comes to make a Title to Everlasting Life, for there are no mean Competitors in the same Claim. and how it comes to make a Title to Everlasting Life, for there Are no mean Competitors in the same Claim. cc c-crq pn31 vvz pc-acp vvi dt n1 p-acp j n1, c-acp pc-acp vbr dx j n2 p-acp dt d n1. (8) sermon (DIV1) 354 Image 59
1848 For, 1. Christ is the Author of this life, For as in Adam all die, so in Christ shall all be made alive, 1 Cor. 15.4. And 2 Tim. 1.10. Our Lord Jesus Christ hath abolished death, and brought life and immortality to light. For, 1. christ is the Author of this life, For as in Adam all die, so in christ shall all be made alive, 1 Cor. 15.4. And 2 Tim. 1.10. Our Lord jesus christ hath abolished death, and brought life and immortality to Light. p-acp, crd np1 vbz dt n1 pp-f d n1, c-acp c-acp p-acp np1 av-d vvi, av p-acp np1 vmb d vbi vvn j, vvn np1 crd. cc crd np1 crd. po12 n1 np1 np1 vhz vvn n1, cc vvd n1 cc n1 pc-acp vvi. (8) sermon (DIV1) 354 Image 59
1849 2. Another Competitor with the Spirit, is the Gospel, that is the immortal seed of this life, Being born again by the Word of God, which liveth and abideth for ever, 1 Pet. 1.23. It is the Power of God to Salvation. 2. another Competitor with the Spirit, is the Gospel, that is the immortal seed of this life, Being born again by the Word of God, which lives and Abideth for ever, 1 Pet. 1.23. It is the Power of God to Salvation. crd j-jn n1 p-acp dt n1, vbz dt n1, cst vbz dt j n1 pp-f d n1, vbg vvn av p-acp dt n1 pp-f np1, r-crq vvz cc vvz p-acp av, vvn np1 crd. pn31 vbz dt n1 pp-f np1 p-acp n1. (8) sermon (DIV1) 354 Image 59
1850 3. Faith puts in to the same Claim, The Just shall live by Faith, Rom. 1.17. And 1 Tim. 1.16. St. Paul professeth that Jesus Christ had set forth him as a Pattern to all them who should hereafter believe on him to everlasting life. 3. Faith puts in to the same Claim, The Just shall live by Faith, Rom. 1.17. And 1 Tim. 1.16. Saint Paul Professes that jesus christ had Set forth him as a Pattern to all them who should hereafter believe on him to everlasting life. crd n1 vvz p-acp p-acp dt d n1, dt j vmb vvi p-acp n1, np1 crd. cc crd np1 crd. n1 np1 vvz cst np1 np1 vhd vvn av pno31 p-acp dt n1 p-acp d pno32 r-crq vmd av vvi p-acp pno31 p-acp j n1. (8) sermon (DIV1) 354 Image 59
1851 Is there yet another way to Everlasting life by sowing to the Spirit? It is happy for us that there is any way to it, Is there yet Another Way to Everlasting life by sowing to the Spirit? It is happy for us that there is any Way to it, vbz a-acp av j-jn n1 p-acp j n1 p-acp vvg p-acp dt n1? pn31 vbz j p-acp pno12 d pc-acp vbz d n1 p-acp pn31, (8) sermon (DIV1) 355 Image 59
1852 but yet we may be at a loss and confounded where there are so many. but yet we may be At a loss and confounded where there Are so many. cc-acp av pns12 vmb vbi p-acp dt n1 cc vvn c-crq pc-acp vbr av d. (8) sermon (DIV1) 355 Image 59
1853 To remove that fear, we must know, that all these are but several name of the same thing, To remove that Fear, we must know, that all these Are but several name of the same thing, pc-acp vvi d n1, pns12 vmb vvi, cst d d vbr p-acp j n1 pp-f dt d n1, (8) sermon (DIV1) 356 Image 59
1854 though in divers appearances, and Phases, as the Astronomers word is, Christ, the Gospel, Faith, and the Spirit, do all relate to life everlasting. though in diverse appearances, and Phases, as the Astronomers word is, christ, the Gospel, Faith, and the Spirit, do all relate to life everlasting. cs p-acp j n2, cc vvz, p-acp dt n2 n1 vbz, np1, dt n1, n1, cc dt n1, vdb d vvi p-acp n1 j. (8) sermon (DIV1) 356 Image 59
1855 Christ as the Author of it, provided all things necessary to it. christ as the Author of it, provided all things necessary to it. np1 p-acp dt n1 pp-f pn31, vvd d n2 j p-acp pn31. (8) sermon (DIV1) 357 Image 59
1856 The Gospel, as the Register of all that is to be known or done to attain it. The Gospel, as the Register of all that is to be known or done to attain it. dt n1, p-acp dt n1 pp-f d cst vbz pc-acp vbi vvn cc vdn p-acp vvi pn31. (8) sermon (DIV1) 357 Image 59
1857 Faith is our submission and obedience to the Gospel. The Spirit is the publisher and preacher of it, Ephes. 3.5. Faith is our submission and Obedience to the Gospel. The Spirit is the publisher and preacher of it, Ephesians 3.5. n1 vbz po12 n1 cc n1 p-acp dt n1. dt n1 vbz dt n1 cc n1 pp-f pn31, np1 crd. (8) sermon (DIV1) 357 Image 59
1858 The mysteries of Christ which in other ages was not made known to the sons of men, The Mysteres of christ which in other ages was not made known to the Sons of men, dt n2 pp-f np1 r-crq p-acp j-jn n2 vbds xx vvn vvn p-acp dt n2 pp-f n2, (8) sermon (DIV1) 357 Image 59
1859 as it is now revealed unto the Apostles and Prophets by the Spirit. And for this reason the Apostle expresly calls the Gospel the Spirit, Gal. 3.3. as it is now revealed unto the Apostles and prophets by the Spirit. And for this reason the Apostle expressly calls the Gospel the Spirit, Gal. 3.3. c-acp pn31 vbz av vvn p-acp dt n2 cc n2 p-acp dt n1. cc p-acp d n1 dt n1 av-j vvz dt n1 dt n1, np1 crd. (8) sermon (DIV1) 357 Image 59
1860 For whereas they having already embraced the Gospel, fell back to Circumcision and other rites of the Law, severely charges them with ▪ folly; For whereas they having already embraced the Gospel, fell back to Circumcision and other Rites of the Law, severely charges them with ▪ folly; p-acp cs pns32 vhg av vvn dt n1, vvd av p-acp n1 cc j-jn n2 pp-f dt n1, av-j n2 pno32 p-acp ▪ n1; (8) sermon (DIV1) 357 Image 59
1861 Are ye so foolish having begun in the spirit, are ye now made perfect by the flesh? The Spirit is the Gospel, and the Law the Flesh: they are so called Heb. 9.10. are you so foolish having begun in the Spirit, Are you now made perfect by the Flesh? The Spirit is the Gospel, and the Law the Flesh: they Are so called Hebrew 9.10. vbr pn22 av j vhg vvn p-acp dt n1, vbr pn22 av vvn j p-acp dt n1? dt n1 vbz dt n1, cc dt n1 dt n1: pns32 vbr av vvn np1 crd. (8) sermon (DIV1) 357 Image 59
1862 Carnal Ordinances; and the reason why is intimated, because they were temporal, imposed upon them, until the time of Reformation and no longer; Carnal Ordinances; and the reason why is intimated, Because they were temporal, imposed upon them, until the time of Reformation and no longer; j n2; cc dt n1 q-crq vbz vvn, c-acp pns32 vbdr j, vvn p-acp pno32, c-acp dt n1 pp-f n1 cc dx av-jc; (8) sermon (DIV1) 357 Image 59
1863 whereas the Gospel abideth for ever, 1 Pet. 1.23. whereas the Gospel Abideth for ever, 1 Pet. 1.23. cs dt n1 vvz p-acp av, crd np1 crd. (8) sermon (DIV1) 357 Image 59
1864 Thus we see that Christ, and Faith, and the Gospel, and the Spirit must all meet in the title to everlasting life; Thus we see that christ, and Faith, and the Gospel, and the Spirit must all meet in the title to everlasting life; av pns12 vvb cst np1, cc n1, cc dt n1, cc dt n1 vmb d vvi p-acp dt n1 p-acp j n1; (8) sermon (DIV1) 358 Image 59
1865 if we separate and divide them, we are certainly deceived; if we separate and divide them, we Are Certainly deceived; cs pns12 vvb cc vvi pno32, pns12 vbr av-j vvn; (8) sermon (DIV1) 358 Image 59
1866 it is a fallacy à compositis ad divisa, dividing those things which the Spirit hath joyned together. it is a fallacy à compositis ad divisa, dividing those things which the Spirit hath joined together. pn31 vbz dt n1 fw-fr fw-la fw-la fw-la, vvg d n2 r-crq dt n1 vhz vvn av. (8) sermon (DIV1) 358 Image 59
1867 And by this we may trie and examine the sufficiency of their Pleas apart and divided. And by this we may try and examine the sufficiency of their Pleasant apart and divided. cc p-acp d pns12 vmb vvi cc vvi dt n1 pp-f po32 n2 av cc vvn. (8) sermon (DIV1) 358 Image 59
1868 First, For those that make their title to life from Christ alone, that they are Christians at large, not to be tied up by any particular rules of Faith or Obedience, that is to divide Christ from his Gospel against his own will, who promised to reward them that forsook any thing for his sake and the Gospel, he joins them both together, Mark 10.29. and will not own them for his friends that do not all that he commands them, John 15. and they shall find more Work-commandments in the Gospel then a fantastical name of Christianity. First, For those that make their title to life from christ alone, that they Are Christians At large, not to be tied up by any particular rules of Faith or obedience, that is to divide christ from his Gospel against his own will, who promised to reward them that forsook any thing for his sake and the Gospel, he joins them both together, Mark 10.29. and will not own them for his Friends that do not all that he commands them, John 15. and they shall find more Work-commandments in the Gospel then a fantastical name of Christianity. ord, c-acp d cst vvb po32 n1 p-acp n1 p-acp np1 av-j, cst pns32 vbr np1 p-acp j, xx pc-acp vbi vvn a-acp p-acp d j n2 pp-f n1 cc n1, cst vbz pc-acp vvi np1 p-acp po31 n1 p-acp po31 d n1, r-crq vvd pc-acp vvi pno32 cst vvd d n1 p-acp po31 n1 cc dt n1, pns31 vvz pno32 d av, vvb crd. cc vmb xx vvi pno32 p-acp po31 n2 cst vdb xx d cst pns31 vvz pno32, np1 crd cc pns32 vmb vvi dc n2 p-acp dt n1 av dt j n1 pp-f np1. (8) sermon (DIV1) 359 Image 59
1869 Whilest by this means they think to avoid Schism, they make one, for they are Schismaticks upon record, 1 Cor. 1.10. It is declared (saith Saint Paul ) that there are divisions, the Greek word is Schisms among you; Whilst by this means they think to avoid Schism, they make one, for they Are Schismatics upon record, 1 Cor. 1.10. It is declared (Says Faint Paul) that there Are divisions, the Greek word is Schisms among you; cs p-acp d n2 pns32 vvb pc-acp vvi n1, pns32 vvb pi, c-acp pns32 vbr n1 p-acp n1, crd np1 crd. pn31 vbz vvd (vvz j np1) cst pc-acp vbr n2, dt jp n1 vbz n2 p-acp pn22; (8) sermon (DIV1) 359 Image 59
1870 every one of you saith I am of Paul, I am of Apollos, I am of Cephas, I am of Christ. Is that a Schism to be for Christ? Yes sure, it is dividing of him; every one of you Says I am of Paul, I am of Apollos, I am of Cephas, I am of christ. Is that a Schism to be for christ? Yes sure, it is dividing of him; d crd pp-f pn22 vvz pns11 vbm pp-f np1, pns11 vbm pp-f npg1, pns11 vbm pp-f np1, pns11 vbm pp-f np1. vbz d dt n1 pc-acp vbi p-acp np1? uh j, pn31 vbz vvg pp-f pno31; (8) sermon (DIV1) 359 Image 59
1871 for he adds, Is Christ divided? and how could that be, but from his Apostles, whom he had appointed to instruct them in the Gospel, for he adds, Is christ divided? and how could that be, but from his Apostles, whom he had appointed to instruct them in the Gospel, c-acp pns31 vvz, vbz np1 vvn? cc q-crq vmd d vbi, cc-acp p-acp po31 n2, ro-crq pns31 vhd vvn pc-acp vvi pno32 p-acp dt n1, (8) sermon (DIV1) 359 Image 59
1872 and had made them as it were one person with himself, He that hears you hears me. And thus was Christ divided. and had made them as it were one person with himself, He that hears you hears me. And thus was christ divided. cc vhd vvn pno32 p-acp pn31 vbdr crd n1 p-acp px31, pns31 cst vvz pn22 vvz pno11. cc av vbds np1 vvn. (8) sermon (DIV1) 359 Image 59
1873 What could probably be the cause of this separation from them, but that they were not satisfied either with their Doctrine, What could probably be the cause of this separation from them, but that they were not satisfied either with their Doctrine, q-crq vmd av-j vbi dt n1 pp-f d n1 p-acp pno32, cc-acp cst pns32 vbdr xx vvn av-d p-acp po32 n1, (8) sermon (DIV1) 360 Image 59
1874 or ▪ severity of their Discipline, sought to shroud ▪ themselves under the name of Christ, not out of a great respect to him and his Doctrine, which we may well presume could not differ, or ▪ severity of their Discipline, sought to shroud ▪ themselves under the name of christ, not out of a great respect to him and his Doctrine, which we may well presume could not differ, cc ▪ n1 pp-f po32 n1, vvd pc-acp vvi ▪ px32 p-acp dt n1 pp-f np1, xx av pp-f dt j n1 p-acp pno31 cc po31 n1, r-crq pns12 vmb av vvi vmd xx vvi, (8) sermon (DIV1) 360 Image 59
1875 but because it was a more plausible way to shift off their Authority, by appealing from the Servants to the Master. but Because it was a more plausible Way to shift off their authority, by appealing from the Servants to the Master. cc-acp c-acp pn31 vbds dt av-dc j n1 pc-acp vvi a-acp po32 n1, p-acp n-vvg p-acp dt n2 p-acp dt n1. (8) sermon (DIV1) 360 Image 59
1876 Much after this Copy do our Christians of the Latitude write. They believe in Christ without a Creed, they obey him without doing his Will; Much After this Copy do our Christians of the Latitude write. They believe in christ without a Creed, they obey him without doing his Will; av-d p-acp d n1 vvz po12 np1 pp-f dt n1 vvi. pns32 vvb p-acp np1 p-acp dt n1, pns32 vvb pno31 p-acp vdg png31 n1; (8) sermon (DIV1) 361 Image 59
1877 they worship him, no man knows how, but every man as he likes; and if he likes that better, not at all. they worship him, no man knows how, but every man as he likes; and if he likes that better, not At all. pns32 vvb pno31, dx n1 vvz c-crq, cc-acp d n1 c-acp pns31 vvz; cc cs pns31 vvz d jc, xx p-acp d. (8) sermon (DIV1) 361 Image 59
1878 As these are deceived by dividing Christ from his Gospel, so secondly others by the same fallacie divide the Spirit from it. As these Are deceived by dividing christ from his Gospel, so secondly Others by the same fallacy divide the Spirit from it. p-acp d vbr vvn p-acp vvg np1 p-acp po31 n1, av ord n2-jn p-acp dt d n1 vvi dt n1 p-acp pn31. (8) sermon (DIV1) 362 Image 59
1879 So fully was the Mystery of Christ made known in the Gospel by the Spirit, that St. John gives a charge, that if there come any that bring not that Doctrine, not to receive him, nor bid him God speed, 2 Joh. 10. This Doctrine serves not many mens purpose, they must have other Doctrines, So Fully was the Mystery of christ made known in the Gospel by the Spirit, that Saint John gives a charge, that if there come any that bring not that Doctrine, not to receive him, nor bid him God speed, 2 John 10. This Doctrine serves not many men's purpose, they must have other Doctrines, av av-j vbds dt n1 pp-f np1 vvd vvn p-acp dt n1 p-acp dt n1, cst n1 np1 vvz dt n1, cst cs pc-acp vvi d cst vvb xx d n1, xx pc-acp vvi pno31, ccx vvi pno31 np1 n1, crd np1 crd d n1 vvz xx d ng2 n1, pns32 vmb vhi j-jn n2, (8) sermon (DIV1) 362 Image 59
1880 and to credit them, other Spirits too. Every one will have a Familiar Spirit of his own to teach him. and to credit them, other Spirits too. Every one will have a Familiar Spirit of his own to teach him. cc pc-acp vvi pno32, j-jn n2 av. d crd vmb vhi dt j-jn n1 pp-f po31 d pc-acp vvi pno31. (8) sermon (DIV1) 362 Image 59
1881 But are we to look for no other Instruction from the Spirit, but what is already taught in the Gospel? that is to depose him of his Office from the time that the Gospel was first revealed, But Are we to look for no other Instruction from the Spirit, but what is already taught in the Gospel? that is to depose him of his Office from the time that the Gospel was First revealed, cc-acp vbr pns12 pc-acp vvi p-acp dx j-jn n1 p-acp dt n1, cc-acp q-crq vbz av vvn p-acp dt n1? cst vbz pc-acp vvi pno31 pp-f po31 n1 p-acp dt n1 cst dt n1 vbds ord vvn, (8) sermon (DIV1) 363 Image 59
1882 and leave him no work to do after. God forbid, there are many other excellent Offices of the Spirit besides Revelation; and leave him no work to do After. God forbid, there Are many other excellent Offices of the Spirit beside Revelation; cc vvb pno31 dx n1 pc-acp vdi a-acp. np1 vvb, pc-acp vbr d j-jn j n2 pp-f dt n1 p-acp n1; (8) sermon (DIV1) 363 Image 59
1883 there is the Spirit of Sanctification, whereof we have continual need, to infuse all divine Graces and Vertues into us, to assist and strengthen us in all our infirmities, to lead us out of temptations, troubles, there is the Spirit of Sanctification, whereof we have continual need, to infuse all divine Graces and Virtues into us, to assist and strengthen us in all our infirmities, to led us out of temptations, Troubles, pc-acp vbz dt n1 pp-f n1, c-crq pns12 vhb j n1, pc-acp vvi d j-jn n2 cc n2 p-acp pno12, pc-acp vvi cc vvi pno12 p-acp d po12 n2, pc-acp vvi pno12 av pp-f n2, n2, (8) sermon (DIV1) 363 Image 59
1884 and dangers, which every day surround us; and dangers, which every day surround us; cc n2, r-crq d n1 vvi pno12; (8) sermon (DIV1) 363 Image 59
1885 yet not to reveal anew what we are to believe or do, which is already done in the Gospel. yet not to reveal anew what we Are to believe or do, which is already done in the Gospel. av xx pc-acp vvi av r-crq pns12 vbr pc-acp vvi cc vdb, r-crq vbz av vdn p-acp dt n1. (8) sermon (DIV1) 363 Image 59
1886 And yet the Spirit will help us in that too; And yet the Spirit will help us in that too; cc av dt n1 vmb vvi pno12 p-acp d av; (8) sermon (DIV1) 363 Image 59
1887 For when any difficulty or contention arise about them, we may and must pray for the Spirits assistance, to clear our understandings, by removing pride and prejudice that obscure it; For when any difficulty or contention arise about them, we may and must pray for the Spirits assistance, to clear our understandings, by removing pride and prejudice that Obscure it; c-acp c-crq d n1 cc n1 vvb p-acp pno32, pns12 vmb cc vmb vvi p-acp dt ng1 n1, pc-acp vvi po12 n2, p-acp vvg n1 cc n1 cst j pn31; (8) sermon (DIV1) 363 Image 59
1888 to inflame us with a true love of truth, not to dictate and reveal, or whisper any thing which is not to be seen in the Gospel, to inflame us with a true love of truth, not to dictate and reveal, or whisper any thing which is not to be seen in the Gospel, pc-acp vvi pno12 p-acp dt j n1 pp-f n1, xx pc-acp vvi cc vvi, cc vvi d n1 r-crq vbz xx pc-acp vbi vvn p-acp dt n1, (8) sermon (DIV1) 363 Image 59
1889 as well by the eyes of others as our own. as well by the eyes of Others as our own. c-acp av p-acp dt n2 pp-f n2-jn p-acp po12 d. (8) sermon (DIV1) 363 Image 59
1890 But doth not the Spirit bear witness to our spirits that we are the children of God? This can be no other but a private Spirit. But does not the Spirit bear witness to our spirits that we Are the children of God? This can be no other but a private Spirit. cc-acp vdz xx dt n1 vvb n1 p-acp po12 n2 cst pns12 vbr dt n2 pp-f np1? d vmb vbi dx n-jn p-acp dt j n1. (8) sermon (DIV1) 364 Image 59
1891 That this Text stand not in our way ( Rom. 8.16.) we must distinguish, not onely, That this Text stand not in our Way (Rom. 8.16.) we must distinguish, not only, cst d n1 vvb xx p-acp po12 n1 (np1 crd.) pns12 vmb vvi, xx av-j, (8) sermon (DIV1) 364 Image 59
1892 as I have said already, the Spirit by the several operations of revealing and sanctifying: as I have said already, the Spirit by the several operations of revealing and sanctifying: c-acp pns11 vhb vvn av, dt n1 p-acp dt j n2 pp-f vvg cc vvg: (8) sermon (DIV1) 364 Image 59
1893 So of the several kinds of bearing witness, which is either proper, by affirming or denying any thing expresly, So of the several Kinds of bearing witness, which is either proper, by affirming or denying any thing expressly, av pp-f dt j n2 pp-f j-vvg n1, r-crq vbz d j, p-acp vvg cc vvg d n1 av-j, (8) sermon (DIV1) 364 Image 59
1894 or improperly, by proof and argument from the Nature and Incidents of the matter in question; as Acts 14.17. or improperly, by proof and argument from the Nature and Incidents of the matter in question; as Acts 14.17. cc av-j, p-acp n1 cc n1 p-acp dt n1 cc n2 pp-f dt n1 p-acp n1; c-acp n2 crd. (8) sermon (DIV1) 364 Image 59
1895 God left not himself without witness in that he did good, and gave us rain from heaven, and fruitful seasons. God left not himself without witness in that he did good, and gave us rain from heaven, and fruitful seasons. np1 vvd xx px31 p-acp n1 p-acp cst pns31 vdd j, cc vvd pno12 vvi p-acp n1, cc j n2. (8) sermon (DIV1) 364 Image 59
1896 Rain and fruitful seasons affirm nothing of God, yet prove sufficiently his Godhead, Power, and Providence in governing the World. Rain and fruitful seasons affirm nothing of God, yet prove sufficiently his Godhead, Power, and Providence in governing the World. n1 cc j n2 vvb pix pp-f np1, av vvb av-j po31 n1, n1, cc n1 p-acp vvg dt n1. (8) sermon (DIV1) 364 Image 59
1897 Now the Spirit in both these senses doth bear witness to our spirits, that we are the children of God, without the help of private Revelations. Now the Spirit in both these Senses does bear witness to our spirits, that we Are the children of God, without the help of private Revelations. av dt n1 p-acp d d n2 vdz vvi n1 p-acp po12 n2, cst pns12 vbr dt n2 pp-f np1, p-acp dt n1 pp-f j n2. (8) sermon (DIV1) 365 Image 59
1898 For if we speak of bearing witness properly, the publick Spirit in the Gospel will effect that where it gives this testimony, That whosoever believes, repents, For if we speak of bearing witness properly, the public Spirit in the Gospel will Effect that where it gives this testimony, That whosoever believes, repents, p-acp cs pns12 vvb pp-f vvg n1 av-j, dt j n1 p-acp dt n1 vmb vvi cst c-crq pn31 vvz d n1, cst r-crq vvz, vvz, (8) sermon (DIV1) 365 Image 59
1899 and amends his life, is the Child of God, when our spirits can experimentally assume that we are so qualified, and amends his life, is the Child of God, when our spirits can experimentally assume that we Are so qualified, cc vvz po31 n1, vbz dt n1 pp-f np1, c-crq po12 n2 vmb av-j vvi cst pns12 vbr av vvn, (8) sermon (DIV1) 365 Image 59
1900 then the Spirit in the Gospel beareth witness with our spirits that we are the children of God. then the Spirit in the Gospel bears witness with our spirits that we Are the children of God. cs dt n1 p-acp dt n1 vvz n1 p-acp po12 n2 cst pns12 vbr dt n2 pp-f np1. (8) sermon (DIV1) 365 Image 59
1901 And if we speak of bearing witness in the other sense, of proving by argument and reason, And if we speak of bearing witness in the other sense, of proving by argument and reason, cc cs pns12 vvb pp-f vvg n1 p-acp dt j-jn n1, pp-f vvg p-acp n1 cc n1, (8) sermon (DIV1) 365 Image 59
1902 then the Spirit of Sanctification working a real change in us, a detestation of Sin, then the Spirit of Sanctification working a real change in us, a detestation of since, cs dt n1 pp-f n1 vvg dt j n1 p-acp pno12, dt n1 pp-f n1, (8) sermon (DIV1) 365 Image 59
1903 and a true love and practice of Vertue and Godliness, beareth witness to our Spirits that we are the children of God. and a true love and practice of Virtue and Godliness, bears witness to our Spirits that we Are the children of God. cc dt j n1 cc n1 pp-f n1 cc n1, vvz n1 p-acp po12 n2 cst pns12 vbr dt n2 pp-f np1. (8) sermon (DIV1) 365 Image 59
1904 Here is therefore no place in this Text for private Revelations, and I wish they had none amongst us; Here is Therefore no place in this Text for private Revelations, and I wish they had none among us; av vbz av dx n1 p-acp d n1 p-acp j n2, cc pns11 vvb pns32 vhd pix p-acp pno12; (8) sermon (DIV1) 365 Image 59
1905 for under colour of them, every one will have a private Spirit, though of his own making. for under colour of them, every one will have a private Spirit, though of his own making. c-acp p-acp n1 pp-f pno32, d pi vmb vhi dt j n1, cs pp-f po31 d vvg. (8) sermon (DIV1) 365 Image 59
1906 No Chymist can extract Natural Spirits out of any thing with more ease, then they can Divine; No Chemist can extract Natural Spirits out of any thing with more ease, then they can Divine; dx n1 vmb vvi j n2 av pp-f d n1 p-acp dc n1, cs pns32 vmb vvi; (8) sermon (DIV1) 365 Image 59
1907 any vain Dream or Imagination, nay any wicked devilish suggestion shall be an impulse of Gods Spirit. any vain Dream or Imagination, nay any wicked devilish suggestion shall be an impulse of God's Spirit. d j n1 cc n1, uh-x d j j n1 vmb vbi dt n1 pp-f npg1 n1. (8) sermon (DIV1) 365 Image 59
1908 It were happy for this Kingdom and Church if we could lay these Familiar Spirits; No Schism in the Church, no Mischief in the Commonwealth; It were happy for this Kingdom and Church if we could lay these Familiar Spirits; No Schism in the Church, no Mischief in the Commonwealth; pn31 vbdr j p-acp d n1 cc n1 cs pns12 vmd vvi d j-jn n2; dx n1 p-acp dt n1, dx n1 p-acp dt n1; (8) sermon (DIV1) 365 Image 59
1909 no Rebellious Practice which was not carried on by the conduct and impulse of these Spirits. no Rebellious Practice which was not carried on by the conduct and impulse of these Spirits. dx j n1 r-crq vbds xx vvn a-acp p-acp dt n1 cc n1 pp-f d n2. (8) sermon (DIV1) 365 Image 59
1910 Thus by them they trouble the World, deceive simple men, and work despite to the Spirit of God. Thus by them they trouble the World, deceive simple men, and work despite to the Spirit of God. av p-acp pno32 pns32 vvb dt n1, vvb j n2, cc vvi n1 p-acp dt n1 pp-f np1. (8) sermon (DIV1) 365 Image 59
1911 There is yet another title made to Life-everlasting upon the same fallacie, by Faith divided from the Gospel. There is yet Another title made to Life-everlasting upon the same fallacy, by Faith divided from the Gospel. pc-acp vbz av j-jn n1 vvn p-acp j p-acp dt d n1, p-acp n1 vvn p-acp dt n1. (8) sermon (DIV1) 366 Image 59
1912 Faith hath been an unhappy word of contention; Faith hath been an unhappy word of contention; n1 vhz vbn dt j n1 pp-f n1; (8) sermon (DIV1) 367 Image 59
1913 but I shall onely take notice here of the insufficiency of the Plea of that Faith, which by those that invented it, is called, Fides specialis misericordiae, that no man is justified, but I shall only take notice Here of the insufficiency of the Plea of that Faith, which by those that invented it, is called, Fides Specialis Mercy, that no man is justified, cc-acp pns11 vmb av-j vvi n1 av pp-f dt n1 pp-f dt n1 pp-f d n1, r-crq p-acp d cst vvd pn31, vbz vvn, fw-la fw-la fw-la, cst dx n1 vbz vvn, (8) sermon (DIV1) 367 Image 59
1914 and by consequence, hath right to Life Everlasting, but he that believes by a special mercy to him in particular, his sins are forgiven; and by consequence, hath right to Life Everlasting, but he that believes by a special mercy to him in particular, his Sins Are forgiven; cc p-acp n1, vhz av-jn p-acp n1 j, p-acp pns31 cst vvz p-acp dt j n1 p-acp pno31 p-acp j, po31 n2 vbr vvn; (8) sermon (DIV1) 367 Image 59
1915 or which is all one, that he is elected, for without that there is no remission. or which is all one, that he is elected, for without that there is no remission. cc r-crq vbz d pi, cst pns31 vbz vvn, c-acp p-acp d pc-acp vbz dx n1. (8) sermon (DIV1) 367 Image 59
1916 The Faith of the Gospel they think is too general, without life, and common to the Devils, who believe and tremble; they are Believers and Quakers too, The Faith of the Gospel they think is too general, without life, and Common to the Devils, who believe and tremble; they Are Believers and Quakers too, dt n1 pp-f dt n1 pns32 vvb vbz av j, p-acp n1, cc j p-acp dt n2, r-crq vvb cc vvi; pns32 vbr n2 cc np1 av, (8) sermon (DIV1) 368 Image 59
1917 and yet are Devils. I cannot say how much of the Gospel they believe, but by their trembling, and yet Are Devils. I cannot say how much of the Gospel they believe, but by their trembling, cc av vbr n2. pns11 vmbx vvi c-crq d pp-f dt n1 pns32 vvb, cc-acp p-acp po32 n-vvg, (8) sermon (DIV1) 368 Image 59
1918 and their own confession to our Saviour, Art thou come to torment us before our time? that they believed the Article of the last Judgment; and their own Confessi to our Saviour, Art thou come to torment us before our time? that they believed the Article of the last Judgement; cc po32 d n1 p-acp po12 n1, vb2r pns21 vvb pc-acp vvi pno12 p-acp po12 n1? cst pns32 vvd dt n1 pp-f dt ord n1; (8) sermon (DIV1) 368 Image 59
1919 that they shall be one day tormented for their sins. that they shall be one day tormented for their Sins. cst pns32 vmb vbi crd n1 vvn p-acp po32 n2. (8) sermon (DIV1) 368 Image 59
1920 By the way, the Devils may shame them that have not learned so far in their Creed. By the Way, the Devils may shame them that have not learned so Far in their Creed. p-acp dt n1, dt n2 vmb vvi pno32 cst vhb xx vvn av av-j p-acp po32 n1. (8) sermon (DIV1) 368 Image 59
1921 But notwithstanding this, we must not be so kind to the Devils, as to think they have the Faith of the Gospel, because that works by love; But notwithstanding this, we must not be so kind to the Devils, as to think they have the Faith of the Gospel, Because that works by love; p-acp a-acp d, pns12 vmb xx vbi av j p-acp dt n2, c-acp pc-acp vvi pns32 vhb dt n1 pp-f dt n1, c-acp cst vvz p-acp n1; (8) sermon (DIV1) 369 Image 59
1922 Circumcision availeth not any thing, nor uncircumcision, but faith that worketh by love, Gal. 5.6. I think no man hath so much charity for the Devils, as to think they have any. Circumcision availeth not any thing, nor uncircumcision, but faith that works by love, Gal. 5.6. I think no man hath so much charity for the Devils, as to think they have any. n1 vvz xx d n1, ccx n1, cc-acp n1 cst vvz p-acp n1, np1 crd. pns11 vvb dx n1 vhz av d n1 p-acp dt n2, c-acp pc-acp vvi pns32 vhb d. (8) sermon (DIV1) 369 Image 59
1923 There is no reason therefore why the Faith of the Gospel should suffer for their sakes. There is no reason Therefore why the Faith of the Gospel should suffer for their sakes. pc-acp vbz dx n1 av q-crq dt n1 pp-f dt n1 vmd vvi p-acp po32 n2. (8) sermon (DIV1) 369 Image 59
1924 The word of Faith, saith St. Paul, Rom. 10.8. is that which we preach, and that was the Gospel. The word of Faith, Says Saint Paul, Rom. 10.8. is that which we preach, and that was the Gospel. dt n1 pp-f n1, vvz n1 np1, np1 crd. vbz d r-crq pns12 vvb, cc d vbds dt n1. (8) sermon (DIV1) 369 Image 59
1925 Our particular election may be written in the Book of Life in Heaven, but it is no where to be found written in the Book of the Gospel. Our particular election may be written in the Book of Life in Heaven, but it is no where to be found written in the Book of the Gospel. po12 j n1 vmb vbi vvn p-acp dt n1 pp-f n1 p-acp n1, cc-acp pn31 vbz dx c-crq pc-acp vbi vvn vvn p-acp dt n1 pp-f dt n1. (8) sermon (DIV1) 369 Image 59
1926 True Faith is that which we preach, saith the Apostle, but this Faith of Election no man can preach; True Faith is that which we preach, Says the Apostle, but this Faith of Election no man can preach; j n1 vbz d r-crq pns12 vvb, vvz dt n1, cc-acp d n1 pp-f n1 av-dx n1 vmb vvi; (8) sermon (DIV1) 369 Image 59
1927 for who can say and say truly of his own knowledge, that I, or you, or any man by name is elected. for who can say and say truly of his own knowledge, that I, or you, or any man by name is elected. p-acp r-crq vmb vvi cc vvi av-j pp-f po31 d n1, cst pns11, cc pn22, cc d n1 p-acp n1 vbz vvn. (8) sermon (DIV1) 369 Image 59
1928 Now if this Faith cannot come by hearing, what will become of our Sermons? indeed, of any thing that can be called Religion or Sowing to the Spirit? for that leads us a way to Heaven through believing some mysteries we understand not, through many a heavy and hard law of mortification and denying our selves; Now if this Faith cannot come by hearing, what will become of our Sermons? indeed, of any thing that can be called Religion or Sowing to the Spirit? for that leads us a Way to Heaven through believing Some Mysteres we understand not, through many a heavy and hard law of mortification and denying our selves; av cs d n1 vmbx vvi p-acp vvg, r-crq vmb vvi pp-f po12 n2? av, pp-f d n1 cst vmb vbi vvn n1 cc vvg p-acp dt n1? p-acp cst vvz pno12 dt n1 p-acp n1 p-acp vvg d n2 pns12 vvb xx, p-acp d dt j cc j n1 pp-f n1 cc vvg po12 n2; (8) sermon (DIV1) 369 Image 59
1929 whereas this Faith cuts off all that, and may well go for sowing to the flesh. For first, in favour to this, it shrinks up all the duties of the Gospel into Faith; whereas this Faith cuts off all that, and may well go for sowing to the Flesh. For First, in favour to this, it shrinks up all the duties of the Gospel into Faith; cs d n1 vvz a-acp d d, cc vmb av vvi p-acp vvg p-acp dt n1. p-acp ord, p-acp n1 p-acp d, pn31 vvz a-acp d dt n2 pp-f dt n1 p-acp n1; (8) sermon (DIV1) 369 Image 59
1930 and then all Faith into one Article, and that not in the Creed neither: and then all Faith into one Article, and that not in the Creed neither: cc cs d n1 p-acp crd n1, cc cst xx p-acp dt n1 av-dx: (8) sermon (DIV1) 369 Image 59
1931 and something they pare from that too, it works not as an act which we may call ours, and something they pare from that too, it works not as an act which we may call ours, cc pi pns32 vvb p-acp cst av, pn31 vvz xx p-acp dt n1 r-crq pns12 vmb vvi png12, (8) sermon (DIV1) 369 Image 59
1932 for that will prejudice Gods free Grace, but as a relation to Christ; for that will prejudice God's free Grace, but as a Relation to christ; p-acp d vmb vvi n2 j n1, cc-acp c-acp dt n1 p-acp np1; (8) sermon (DIV1) 369 Image 59
1933 and in the Logick Schools it is disputed, whether Relations have any real being or no. and in the Logic Schools it is disputed, whither Relations have any real being or no. cc p-acp dt n1 n2 pn31 vbz vvn, cs n2 vhb d j vbg cc uh-dx. (8) sermon (DIV1) 369 Image 59
1934 And thus all hangs upon a Pins point, and leaves not a Corn to be sown to the Spirit. We may therefore conclude that this, And thus all hangs upon a Pins point, and leaves not a Corn to be sown to the Spirit. We may Therefore conclude that this, cc av d vvz p-acp dt n2 n1, cc vvz xx dt n1 pc-acp vbi vvn p-acp dt n1. pns12 vmb av vvi cst d, (8) sermon (DIV1) 369 Image 59
1935 and the other Pretenders are all deceived, mistake the Field of the Spirit, which is the Gospel, and sowe quite beside it. and the other Pretenders Are all deceived, mistake the Field of the Spirit, which is the Gospel, and sow quite beside it. cc dt j-jn n2 vbr d vvn, vvb dt n1 pp-f dt n1, r-crq vbz dt n1, cc vvi av p-acp pn31. (8) sermon (DIV1) 369 Image 59
1936 It will be now time to enter into the Field it self, and see what work the Spirit there sets us to. It will be now time to enter into the Field it self, and see what work the Spirit there sets us to. pn31 vmb vbi av n1 pc-acp vvi p-acp dt n1 pn31 n1, cc vvb r-crq n1 dt n1 a-acp vvz pno12 p-acp. (8) sermon (DIV1) 370 Image 59
1937 It is a large Field, and reaches as far as the Gospel; indeed too large to be passed through at one time. It is a large Field, and reaches as Far as the Gospel; indeed too large to be passed through At one time. pn31 vbz dt j n1, cc vvz a-acp av-j c-acp dt n1; av av j pc-acp vbi vvn p-acp p-acp crd n1. (8) sermon (DIV1) 370 Image 59
1938 But this as a great Country may be seen in a little Chart. But this as a great Country may be seen in a little Chart. p-acp d c-acp dt j n1 vmb vbi vvn p-acp dt j np1 (8) sermon (DIV1) 370 Image 59
1939 1. One of the works, and a chief design of the Spirit in the Gospel, is a godly, righteous, and vertuous life. 1. One of the works, and a chief Design of the Spirit in the Gospel, is a godly, righteous, and virtuous life. crd crd pp-f dt n2, cc dt j-jn n1 pp-f dt n1 p-acp dt n1, vbz dt j, j, cc j n1. (8) sermon (DIV1) 371 Image 59
1940 2. And a second is like to it, A right Faith in the Mystery of Christ and Salvation. 2. And a second is like to it, A right Faith in the Mystery of christ and Salvation. crd cc dt ord vbz av-j p-acp pn31, dt j-jn n1 p-acp dt n1 pp-f np1 cc n1. (8) sermon (DIV1) 372 Image 59
1941 3. A third is a devout and reverent worship of God in Prayers, Praises, and Confessions. 3. A third is a devout and reverend worship of God in Prayers, Praises, and Confessions. crd dt ord vbz dt j cc j n1 pp-f np1 p-acp n2, n2, cc n2. (8) sermon (DIV1) 373 Image 59
1942 4. A fourth is a careful use of the auxiliaries of Grace, Sacraments, Fastings, and other acts of Humiliation. 4. A fourth is a careful use of the auxiliaries of Grace, Sacraments, Fastings, and other acts of Humiliation. crd dt ord vbz dt j n1 pp-f dt n2-j pp-f n1, n2, n2-vvg, cc j-jn n2 pp-f n1. (8) sermon (DIV1) 374 Image 59
1943 5. Fifthly, Then we have the adorning all these with comely and decent Ceremonies. 5. Fifthly, Then we have the adorning all these with comely and decent Ceremonies. crd ord, cs pns12 vhb dt vvg d d p-acp j cc j n2. (8) sermon (DIV1) 375 Image 59
1944 This last though far from the Heart of Religion, is yet within the Body of it, as well as the rest. This last though Far from the Heart of Religion, is yet within the Body of it, as well as the rest. d ord cs av-j p-acp dt n1 pp-f n1, vbz av p-acp dt n1 pp-f pn31, c-acp av c-acp dt n1. (8) sermon (DIV1) 375 Image 59
1945 One thing more I have not yet named, which seems at a farther distance from the great duties of the Gospel, One thing more I have not yet nam, which seems At a farther distance from the great duties of the Gospel, crd n1 av-dc pns11 vhb xx av vvn, r-crq vvz p-acp dt jc n1 p-acp dt j n2 pp-f dt n1, (8) sermon (DIV1) 376 Image 59
1946 and yet hath the advantage above the rest, that it is here expresly called, sowing to the Spirit; and what that is, we shall learn from the Verse precedent; where and yet hath the advantage above the rest, that it is Here expressly called, sowing to the Spirit; and what that is, we shall Learn from the Verse precedent; where cc av vhz dt n1 p-acp dt n1, cst pn31 vbz av av-j vvd, vvg p-acp dt n1; cc r-crq d vbz, pns12 vmb vvi p-acp dt n1 n1; c-crq (8) sermon (DIV1) 376 Image 59
1947 6. The Apostle exhorts him that is taught in the Word, to communicate to him that teacheth in all good things. 6. The Apostle exhorts him that is taught in the Word, to communicate to him that Teaches in all good things. crd dt n1 vvz pno31 cst vbz vvn p-acp dt n1, pc-acp vvi p-acp pno31 cst vvz p-acp d j n2. (8) sermon (DIV1) 377 Image 59
1948 If there be any coherence in the discourse, any reason in the rational Particle [ for ] For he that soweth unto the Spirit. If there be any coherence in the discourse, any reason in the rational Particle [ for ] For he that Soweth unto the Spirit. cs pc-acp vbb d n1 p-acp dt n1, d n1 p-acp dt j n1 [ c-acp ] c-acp pns31 cst vvz p-acp dt n1. (8) sermon (DIV1) 377 Image 59
1949 The communicating our Goods for the Gospel, is true sowing to the Spirit. The communicating our Goods for the Gospel, is true sowing to the Spirit. dt vvg po12 n2-j p-acp dt n1, vbz j vvg p-acp dt n1. (8) sermon (DIV1) 377 Image 59
1950 This duty therefore together with those already named, are all Sowing to the Spirit, and have a joint tendency to life everlasting. This duty Therefore together with those already nam, Are all Sowing to the Spirit, and have a joint tendency to life everlasting. d n1 av av p-acp d av vvn, vbr d vvg p-acp dt n1, cc vhb dt j n1 p-acp n1 j. (8) sermon (DIV1) 378 Image 59
1951 For the meaning is not that any of them apart make a full Title to it, For the meaning is not that any of them apart make a full Title to it, p-acp dt n1 vbz xx d d pp-f pno32 av vvi dt j n1 p-acp pn31, (8) sermon (DIV1) 378 Image 59
1952 but according to their quality and degree carry us their part in the way towards it. but according to their quality and degree carry us their part in the Way towards it. cc-acp vvg p-acp po32 n1 cc n1 vvb pno12 po32 n1 p-acp dt n1 p-acp pn31. (8) sermon (DIV1) 378 Image 59
1953 It is therefore but a piece of fraud and Sophistry to discountenance one duty, by setting up a greater against it, It is Therefore but a piece of fraud and Sophistry to discountenance one duty, by setting up a greater against it, pn31 vbz av p-acp dt n1 pp-f n1 cc n1 pc-acp vvi crd n1, p-acp vvg a-acp dt jc p-acp pn31, (8) sermon (DIV1) 379 Image 59
1954 as the manner is, that the main purpose of the Gospel looks another way. as the manner is, that the main purpose of the Gospel looks Another Way. c-acp dt n1 vbz, cst dt j n1 pp-f dt n1 vvz j-jn n1. (8) sermon (DIV1) 379 Image 59
1955 And so run down one duty with another, the less with the greater, as Great Persons do their Inferiors. And so run down one duty with Another, the less with the greater, as Great Persons do their Inferiors. cc av vvb a-acp crd n1 p-acp j-jn, dt av-dc p-acp dt jc, c-acp j n2 vdb po32 n2-jn. (8) sermon (DIV1) 379 Image 59
1956 This is not onely a Deceit, but plain mocking of God, who commands both, and a setting him against himself. This is not only a Deceit, but plain mocking of God, who commands both, and a setting him against himself. d vbz xx av-j dt n1, cc-acp av-j vvg pp-f np1, r-crq vvz d, cc dt vvg pno31 p-acp px31. (8) sermon (DIV1) 379 Image 59
1957 I note this Fallacy in common, that it be not made use of here on our particular, to mislead us from the due regard ought to be given to the maintenance of those that minister in the Gospel; I note this Fallacy in Common, that it be not made use of Here on our particular, to mislead us from the due regard ought to be given to the maintenance of those that minister in the Gospel; pns11 vvb d n1 p-acp j, cst pn31 vbb xx vvn n1 pp-f av p-acp po12 j, pc-acp vvi pno12 p-acp dt j-jn n1 vmd pc-acp vbi vvn p-acp dt n1 pp-f d cst vvb p-acp dt n1; (8) sermon (DIV1) 380 Image 59
1958 though it be not the accomplishment of the great duties, yet hath a remote influence upon all. though it be not the accomplishment of the great duties, yet hath a remote influence upon all. cs pn31 vbb xx dt n1 pp-f dt j n2, av vhz dt j n1 p-acp d. (8) sermon (DIV1) 380 Image 59
1959 Set it in as low a place in Gods House as you please, but for the Spirits sake, let it not be turned out of dores. Set it in as low a place in God's House as you please, but for the Spirits sake, let it not be turned out of doors. j-vvn pn31 p-acp c-acp j dt n1 p-acp ng1 n1 c-acp pn22 vvb, cc-acp p-acp dt ng1 n1, vvb pn31 xx vbi vvn av pp-f n2. (8) sermon (DIV1) 380 Image 59
1960 I single out this duty from the rest, that may deserve our care more, and need it less. I single out this duty from the rest, that may deserve our care more, and need it less. pns11 vvb av d n1 p-acp dt n1, cst vmb vvi po12 n1 av-dc, cc vvb pn31 av-dc. (8) sermon (DIV1) 381 Image 59
1961 It hath fewer friends to speak for it I confess, but the true reason why I do it, is because it was the particular occasion of the Apostles delivering this doctrine; It hath fewer Friends to speak for it I confess, but the true reason why I do it, is Because it was the particular occasion of the Apostles delivering this Doctrine; pn31 vhz dc n2 pc-acp vvi p-acp pn31 pns11 vvb, cc-acp dt j n1 c-crq pns11 vdb pn31, vbz c-acp pn31 vbds dt j n1 pp-f dt n2 vvg d n1; (8) sermon (DIV1) 381 Image 59
1962 and in this I shall keep both a better measure with the Time, and with the Apostles intention, and in this I shall keep both a better measure with the Time, and with the Apostles intention, cc p-acp d pns11 vmb vvi d dt jc n1 p-acp dt n1, cc p-acp dt n2 n1, (8) sermon (DIV1) 381 Image 59
1963 and it is a point too, wherein we are as much deceived as in any. and it is a point too, wherein we Are as much deceived as in any. cc pn31 vbz dt n1 av, c-crq pns12 vbr p-acp d vvn a-acp p-acp d. (8) sermon (DIV1) 381 Image 59
1964 Our worldly Goods by nature and kind are Carnal, yet being sown to the Spirit, become spiritual, they are infranchised and incorporate into the Family and Retinue of the Spirit, they alter their property, not by imprinting any real indelible character into them, Our worldly Goods by nature and kind Are Carnal, yet being sown to the Spirit, become spiritual, they Are enfranchised and incorporate into the Family and Retinue of the Spirit, they altar their property, not by imprinting any real indelible character into them, po12 j n2-j p-acp n1 cc n1 vbr j, av vbg vvn p-acp dt n1, vvb j, pns32 vbr vvn cc j-vvn p-acp dt n1 cc n1 pp-f dt n1, pns32 vvb po32 n1, xx p-acp vvg d j j n1 p-acp pno32, (8) sermon (DIV1) 382 Image 59
1965 as envy and ill-will objects, but giving onely the respect that persons of low birth have, as envy and ill-will objects, but giving only the respect that Persons of low birth have, c-acp n1 cc n1 n2, cc-acp vvg av-j dt n1 cst n2 pp-f j n1 vhb, (8) sermon (DIV1) 382 Image 59
1966 when they are adopted or affianced into a more noble Stock. when they Are adopted or affianced into a more noble Stock. c-crq pns32 vbr vvn cc vvn p-acp dt av-dc j n1. (8) sermon (DIV1) 382 Image 59
1967 When the Flesh serves the Spirit it is advanced above her condition, the Volatile nature of the Flesh is fixed by the Spirit, and helps to make up the title to everlasting life. When the Flesh serves the Spirit it is advanced above her condition, the Volatile nature of the Flesh is fixed by the Spirit, and helps to make up the title to everlasting life. c-crq dt n1 vvz dt n1 pn31 vbz vvn p-acp po31 n1, dt j n1 pp-f dt n1 vbz vvn p-acp dt n1, cc vvz pc-acp vvi a-acp dt n1 p-acp j n1. (8) sermon (DIV1) 382 Image 59
1968 This is warrant enough for me to make a Suit, and reward enough for those that grant it: This is warrant enough for me to make a Suit, and reward enough for those that grant it: d vbz n1 av-d p-acp pno11 pc-acp vvi dt n1, cc n1 av-d p-acp d cst vvb pn31: (8) sermon (DIV1) 383 Image 59
1969 That for Gods sake and the Spirits, when the Church Revenue comes into your thoughts to cast an eye, That for God's sake and the Spirits, when the Church Revenue comes into your thoughts to cast an eye, cst p-acp ng1 n1 cc dt n2, c-crq dt n1 n1 vvz p-acp po22 n2 pc-acp vvi dt n1, (8) sermon (DIV1) 383 Image 59
1970 if not of duty, of compassion upon such miserable places, where there is but too much necessity for it. if not of duty, of compassion upon such miserable places, where there is but too much necessity for it. cs xx pp-f n1, pp-f n1 p-acp d j n2, c-crq pc-acp vbz p-acp av d n1 c-acp pn31. (8) sermon (DIV1) 383 Image 59
1971 I can speak of my own knowledge, that there are many hundreds of Parishes in this Kingdom, where there is not so much yearly maintenance for serving the Cure, I can speak of my own knowledge, that there Are many hundreds of Parishes in this Kingdom, where there is not so much yearly maintenance for serving the Cure, pns11 vmb vvi pp-f po11 d n1, cst a-acp vbr d crd pp-f n2 p-acp d n1, c-crq pc-acp vbz xx av av-d j n1 p-acp vvg dt vvb, (8) sermon (DIV1) 383 Image 59
1972 as one of your Foot-men stand you in. as one of your Footmen stand you in. c-acp pi pp-f po22 n2 vvb pn22 p-acp. (8) sermon (DIV1) 383 Image 59
1973 If so great a scandal to Religion, and real obstruction to it, be in these indigent Times too heavy a burthen to be removed, If so great a scandal to Religion, and real obstruction to it, be in these indigent Times too heavy a burden to be removed, cs av j dt n1 p-acp n1, cc j n1 p-acp pn31, vbb p-acp d j n2 av j dt n1 pc-acp vbi vvn, (8) sermon (DIV1) 384 Image 59
1974 and therefore unseasonable also to be moved. and Therefore unseasonable also to be moved. cc av j av pc-acp vbi vvn. (8) sermon (DIV1) 384 Image 59
1975 Though this be no time of sowing to the Spirit, it can be no season to pull up that which hath been already sown by the devotion of others. Though this be no time of sowing to the Spirit, it can be no season to pull up that which hath been already sown by the devotion of Others. cs d vbb dx n1 pp-f vvg p-acp dt n1, pn31 vmb vbi dx n1 pc-acp vvi a-acp d r-crq vhz vbn av vvn p-acp dt n1 pp-f n2-jn. (8) sermon (DIV1) 384 Image 59
1976 'Tis strange that the Church maintenance should be thought to hang so loose, more then other mens Estates, It's strange that the Church maintenance should be Thought to hang so lose, more then other men's Estates, pn31|vbz j cst dt n1 n1 vmd vbi vvn pc-acp vvi av j, av-dc cs j-jn ng2 n2, (8) sermon (DIV1) 385 Image 59
1977 as that any man, when the sullen humour takes him, can think to blow them away with a Motion, Let the Church Lands be sold. as that any man, when the sullen humour Takes him, can think to blow them away with a Motion, Let the Church Lands be sold. c-acp cst d n1, c-crq dt j n1 vvz pno31, vmb vvi pc-acp vvi pno32 av p-acp dt n1, vvb dt n1 n2 vbb vvn. (8) sermon (DIV1) 385 Image 59
1978 If they were held onely upon Frank almoign, it is as firm a Tenure as any is in Law. If they were held only upon Frank almoign, it is as firm a Tenure as any is in Law. cs pns32 vbdr vvn av-j p-acp j n1, pn31 vbz a-acp j dt n1 c-acp d vbz p-acp n1. (8) sermon (DIV1) 386 Image 59
1979 But it is more strange, that they should think to mock and elude God, who once declared it to be a robbing of him also. But it is more strange, that they should think to mock and elude God, who once declared it to be a robbing of him also. p-acp pn31 vbz av-dc j, cst pns32 vmd vvi pc-acp vvi cc vvi np1, r-crq a-acp vvd pn31 pc-acp vbi dt n-vvg pp-f pno31 av. (8) sermon (DIV1) 386 Image 59
1980 When he charged the Jews for detaining Tithes and Offerings from the Priests of that Altar. When he charged the jews for detaining Tithes and Offerings from the Priests of that Altar. c-crq pns31 vvd dt np2 p-acp vvg n2 cc n2 p-acp dt n2 pp-f d n1. (8) sermon (DIV1) 386 Image 59
1981 What reason can be given that the Ministers of a better Covenant should have a worse title? There are not many Estates in the World besides which God himself owns; What reason can be given that the Ministers of a better Covenant should have a Worse title? There Are not many Estates in the World beside which God himself owns; q-crq n1 vmb vbi vvn cst dt n2 pp-f dt jc n1 vmd vhi dt jc n1? pc-acp vbr xx d n2 p-acp dt n1 p-acp r-crq np1 px31 vvz; (8) sermon (DIV1) 386 Image 59
1982 this bears the Image and Superscription of the Spirit. this bears the Image and Superscription of the Spirit. d vvz dt n1 cc n1 pp-f dt n1. (8) sermon (DIV1) 386 Image 59
1983 It must be a desperate boldness to break into his peculiar, to stir any thing that is sown in his Field. It must be a desperate boldness to break into his peculiar, to stir any thing that is sown in his Field. pn31 vmb vbi dt j n1 pc-acp vvi p-acp po31 j, pc-acp vvi d n1 cst vbz vvn p-acp po31 n1. (8) sermon (DIV1) 386 Image 59
1984 And that it may not seem strange that Carnal things should be thus advanced to spirituals; And that it may not seem strange that Carnal things should be thus advanced to spirituals; cc cst pn31 vmb xx vvi j cst j n2 vmd vbi av vvn p-acp n2; (8) sermon (DIV1) 387 Image 59
1985 for by a like conversion Spiritual things degenerate into Carnal. This likewise will be worth our observation. for by a like conversion Spiritual things degenerate into Carnal. This likewise will be worth our observation. c-acp p-acp dt j n1 j n2 j p-acp j. np1 av vmb vbi j po12 n1. (8) sermon (DIV1) 387 Image 59
1986 Religion is out of doubt a Spiritual thing, yet if that spread and run into Schisms, it grows Carnal. Religion is out of doubt a Spiritual thing, yet if that spread and run into Schisms, it grows Carnal. n1 vbz av pp-f n1 dt j n1, av cs cst vvn cc vvn p-acp n2, pn31 vvz j. (8) sermon (DIV1) 388 Image 59
1987 For while one saith, I am of Paul, and another I am of Apollos, are ye not carnal, 1 Cor. 3.4. So Rom. 16.17. They who cause divisions among you serve not the Lord Jesus Christ, but their own Bellies; For while one Says, I am of Paul, and Another I am of Apollos, Are you not carnal, 1 Cor. 3.4. So Rom. 16.17. They who cause divisions among you serve not the Lord jesus christ, but their own Bellies; p-acp cs pi vvz, pns11 vbm pp-f np1, cc n-jn pns11 vbm pp-f npg1, vbr pn22 xx j, crd np1 crd. np1 np1 crd. pns32 r-crq n1 n2 p-acp pn22 vvb xx dt n1 np1 np1, cc-acp po32 d n2; (8) sermon (DIV1) 388 Image 59
1988 if any thing be flesh sure the Belly is. if any thing be Flesh sure the Belly is. cs d n1 vbi n1 av-j dt n1 vbz. (8) sermon (DIV1) 388 Image 59
1989 If there be so much malignance and sowreness in Schisms and Divisions to turn Religion into Flesh, what shall we think of a Religion, in Design, that is made up all of Sects and Divisions? that must be all Flesh. If there be so much malignance and sourness in Schisms and Divisions to turn Religion into Flesh, what shall we think of a Religion, in Design, that is made up all of Sects and Divisions? that must be all Flesh. cs pc-acp vbi av av-d n1 cc n1 p-acp n2 cc n2 pc-acp vvi n1 p-acp n1, r-crq vmb pns12 vvi pp-f dt n1, p-acp n1, cst vbz vvn a-acp d pp-f n2 cc n2? cst vmb vbi d n1. (8) sermon (DIV1) 389 Image 59
1990 I say no more, it is in private Design onely; I say no more, it is in private Design only; pns11 vvb av-dx av-dc, pn31 vbz p-acp j n1 av-j; (8) sermon (DIV1) 389 Image 59
1991 as when St. Paul charged the Corinths with strife, and schism, it was but upon report onely. as when Saint Paul charged the Corinths with strife, and Schism, it was but upon report only. c-acp q-crq n1 np1 vvd dt n2 p-acp n1, cc n1, pn31 vbds cc-acp p-acp n1 av-j. (8) sermon (DIV1) 389 Image 59
1992 It is reported (saith he) by them of the house of Cloe, that there are contentions among you. It is reported (Says he) by them of the house of Cloe, that there Are contentions among you. pn31 vbz vvn (vvz pns31) p-acp pno32 pp-f dt n1 pp-f np1, cst a-acp vbr n2 p-acp pn22. (8) sermon (DIV1) 389 Image 59
1993 So I say, onely, it is reported from a house of Cloe, how these Schisms shall be disposed of. So I say, only, it is reported from a house of Cloe, how these Schisms shall be disposed of. av pns11 vvb, av-j, pn31 vbz vvn p-acp dt n1 pp-f np1, c-crq d n2 vmb vbi vvn pp-f. (8) sermon (DIV1) 389 Image 59
1994 A Church shall be contrived that will give room and Liberty to them all. A Church shall be contrived that will give room and Liberty to them all. dt n1 vmb vbi vvn cst vmb vvi n1 cc n1 p-acp pno32 d. (8) sermon (DIV1) 389 Image 59
1995 But if the Church must be new modelled for their sakes, they must new model the Rules of Wisdom and Government too; But if the Church must be new modeled for their sakes, they must new model the Rules of Wisdom and Government too; cc-acp cs dt n1 vmb vbi av-j vvn p-acp po32 n2, pns32 vmb j n1 dt n2 pp-f n1 cc n1 av; (8) sermon (DIV1) 390 Image 59
1996 For by that it was ever thought necessary that the People should conform to the Laws of the Church; For by that it was ever Thought necessary that the People should conform to the Laws of the Church; c-acp p-acp cst pn31 vbds av vvn j cst dt n1 vmd vvi p-acp dt n2 pp-f dt n1; (8) sermon (DIV1) 390 Image 59
1997 never that a Church should conform to the humours of the People. never that a Church should conform to the humours of the People. av cst dt n1 vmd vvi p-acp dt n2 pp-f dt n1. (8) sermon (DIV1) 390 Image 59
1998 This is so irregular a thing, that it will not be labour lost to take a little farther notice of it. This is so irregular a thing, that it will not be labour lost to take a little farther notice of it. d vbz av j dt n1, cst pn31 vmb xx vbi n1 vvn pc-acp vvi dt av-j jc n1 pp-f pn31. (8) sermon (DIV1) 391 Image 59
1999 And first that you may know it by name, it is to be called, a Comprehensive Church; a name, I must confess, not unfit for the purpose, And First that you may know it by name, it is to be called, a Comprehensive Church; a name, I must confess, not unfit for the purpose, cc ord cst pn22 vmb vvi pn31 p-acp n1, pn31 vbz pc-acp vbi vvn, dt j n1; dt n1, pns11 vmb vvi, xx j p-acp dt n1, (8) sermon (DIV1) 391 Image 59
2000 though I think it might have been better called a Drag-net, that will fetch in all kind of Fish, good or bad, great or small, there will be room enough for Leviathan to take his pastime therein. though I think it might have been better called a Dragnet, that will fetch in all kind of Fish, good or bad, great or small, there will be room enough for Leviathan to take his pastime therein. cs pns11 vvb pn31 vmd vhi vbn av-jc vvn dt n1, cst vmb vvi p-acp d n1 pp-f n1, j cc j, j cc j, pc-acp vmb vbi n1 av-d p-acp np1 pc-acp vvi po31 n1 av. (8) sermon (DIV1) 391 Image 59
2001 But how shall the Church be drawn out to such a bredth and latitude? That will be no hard matter to do. But how shall the Church be drawn out to such a breadth and latitude? That will be no hard matter to do. cc-acp q-crq vmb dt n1 vbb vvn av p-acp d dt n1 cc n1? cst vmb vbi dx j n1 pc-acp vdi. (8) sermon (DIV1) 391 Image 59
2002 It is but pulling down the Old Walls, the Confession of Doctrine, and Canons of Discipline. It is but pulling down the Old Walls, the Confessi of Doctrine, and Canonas of Discipline. pn31 vbz p-acp vvg a-acp dt j n2, dt n1 pp-f n1, cc n2 pp-f n1. (8) sermon (DIV1) 392 Image 59
2003 Lay all common, and then no doubt there will be room enough for all. Lay all Common, and then no doubt there will be room enough for all. np1 d j, cc av dx n1 pc-acp vmb vbi n1 av-d p-acp d. (8) sermon (DIV1) 392 Image 59
2004 But will these prove so good company when they are in, for whose sake this should be done? Will they not rather give us cause to fear what the poor Trojans found, But will these prove so good company when they Are in, for whose sake this should be done? Will they not rather give us cause to Fear what the poor Trojans found, cc-acp vmb d vvi av j n1 c-crq pns32 vbr p-acp, p-acp rg-crq n1 d vmd vbi vdn? n1 pns32 xx av-c vvb pno12 vvi pc-acp vvi r-crq dt j np1 vvn, (8) sermon (DIV1) 393 Image 59
2005 when they broke down the old Walls of their City to let in a Horse with a Comprehensive Belly, that carried armed enemies enough to ruine them and their City. when they broke down the old Walls of their city to let in a Horse with a Comprehensive Belly, that carried armed enemies enough to ruin them and their city. c-crq pns32 vvd a-acp dt j n2 pp-f po32 n1 pc-acp vvi p-acp dt n1 p-acp dt j n1, cst vvd j-vvn n2 av-d pc-acp vvi pno32 cc po32 n1. (8) sermon (DIV1) 393 Image 59
2006 And least we should think this done for love of their company, they let us know they have no meaner inducement to it, And lest we should think this done for love of their company, they let us know they have no meaner inducement to it, cc cs pns12 vmd vvi d vdn p-acp n1 pp-f po32 n1, pns32 vvb pno12 vvi pns32 vhb dx jc n1 p-acp pn31, (8) sermon (DIV1) 394 Image 59
2007 then that which governs all the World, Gain and Profit, advancement of Trade, and increase of Money. then that which governs all the World, Gain and Profit, advancement of Trade, and increase of Money. av cst r-crq vvz d dt n1, n1 cc n1, n1 pp-f n1, cc n1 pp-f n1. (8) sermon (DIV1) 394 Image 59
2008 This is plain dealing, they profess to sowe the Spirit to the Flesh. They will make a Church that shall make us rich. This is plain dealing, they profess to sow the Spirit to the Flesh. They will make a Church that shall make us rich. d vbz j n-vvg, pns32 vvb pc-acp vvi dt n1 p-acp dt n1. pns32 vmb vvi dt n1 cst vmb vvi pno12 j. (8) sermon (DIV1) 394 Image 59
2009 But can there be any blame or harm in this? Can we not be Religious and rich too? I will not dispute that, But can there be any blame or harm in this? Can we not be Religious and rich too? I will not dispute that, cc-acp vmb pc-acp vbi d n1 cc n1 p-acp d? vmb pns12 xx vbi j cc j av? pns11 vmb xx vvi cst, (8) sermon (DIV1) 394 Image 59
2010 if we bring riches up to Religion. if we bring riches up to Religion. cs pns12 vvb n2 a-acp p-acp n1. (8) sermon (DIV1) 394 Image 59
2011 But I will dispute it, and deny it too, if we bring Religion down to Riches. But I will dispute it, and deny it too, if we bring Religion down to Riches. p-acp pns11 vmb vvi pn31, cc vvi pn31 av, cs pns12 vvb n1 a-acp p-acp n2. (8) sermon (DIV1) 394 Image 59
2012 Godliness may be Gain, but Gain will never be Godliness. Godliness may be Gain, but Gain will never be Godliness. n1 vmb vbi n1, cc-acp n1 vmb av-x vbi n1. (8) sermon (DIV1) 394 Image 59
2013 Riches may be a good Nurse to cherish it, but an ill Mother to bring it forth, Riches may be a good Nurse to cherish it, but an ill Mother to bring it forth, n2 vmb vbi dt j n1 pc-acp vvi pn31, cc-acp dt j-jn n1 pc-acp vvi pn31 av, (8) sermon (DIV1) 394 Image 59
2014 for whatsoever is born of the flesh is flesh. for whatsoever is born of the Flesh is Flesh. c-acp r-crq vbz vvn pp-f dt n1 vbz n1. (8) sermon (DIV1) 394 Image 59
2015 It is the greatest dishonour that can be to the Spirit to make it serve for Compost, onely to lay in the Field of the Flesh. It is the greatest dishonour that can be to the Spirit to make it serve for Compost, only to lay in the Field of the Flesh. pn31 vbz dt js n1 cst vmb vbi p-acp dt n1 pc-acp vvi pn31 vvi p-acp n1, av-j pc-acp vvi p-acp dt n1 pp-f dt n1. (8) sermon (DIV1) 395 Image 59
2016 But these, you say, though carnal things, may be secondary ends, which do not make void the spiritual. But these, you say, though carnal things, may be secondary ends, which do not make void the spiritual. p-acp d, pn22 vvb, cs j n2, vmb vbi j n2, r-crq vdb xx vvi j dt j. (8) sermon (DIV1) 396 Image 59
2017 Peace and Charity are the two Pillars whereon this Church is to be built, and they will serve to keep up the Spirit in it. Peace and Charity Are the two Pillars whereon this Church is to be built, and they will serve to keep up the Spirit in it. n1 cc n1 vbr dt crd n2 c-crq d n1 vbz pc-acp vbi vvn, cc pns32 vmb vvi pc-acp vvi a-acp dt n1 p-acp pn31. (8) sermon (DIV1) 396 Image 59
2018 We cannot deny but that they are true spiritual things, but if both these Pillars should fail, there would nothing be left in the Church but Flesh. We cannot deny but that they Are true spiritual things, but if both these Pillars should fail, there would nothing be left in the Church but Flesh. pns12 vmbx vvi cc-acp cst pns32 vbr j j n2, cc-acp cs d d n2 vmd vvi, pc-acp vmd pix vbi vvn p-acp dt n1 p-acp n1. (8) sermon (DIV1) 397 Image 59
2019 For Peace and Union, that which feeds the hope of that, is taking down the Walls that divide them; For Peace and union, that which feeds the hope of that, is taking down the Walls that divide them; p-acp n1 cc n1, cst r-crq vvz dt n1 pp-f d, vbz vvg a-acp dt n2 cst vvb pno32; (8) sermon (DIV1) 398 Image 59
2020 that is, removing the Confessions and Canons, and all will naturally fall in together. that is, removing the Confessions and Canonas, and all will naturally fallen in together. d vbz, vvg dt n2 cc n2, cc d vmb av-j vvi p-acp av. (8) sermon (DIV1) 398 Image 59
2021 For answer to this, we must distinguish the quality of the persons for whom this room is to be made. For answer to this, we must distinguish the quality of the Persons for whom this room is to be made. p-acp n1 p-acp d, pns12 vmb vvi dt n1 pp-f dt n2 p-acp ro-crq d n1 vbz pc-acp vbi vvn. (8) sermon (DIV1) 399 Image 59
2022 And they are either such as will be content to leave their faults and errours behind them; And they Are either such as will be content to leave their Faults and errors behind them; cc pns32 vbr d d c-acp vmb vbi j pc-acp vvi po32 n2 cc n2 p-acp pno32; (8) sermon (DIV1) 399 Image 59
2023 and to those we shall do well to set our gates wide open, and need not pull down our Walls. and to those we shall do well to Set our gates wide open, and need not pull down our Walls. cc p-acp d pns12 vmb vdi av pc-acp vvi po12 n2 av-j j, cc vvb xx vvi a-acp po12 n2. (8) sermon (DIV1) 399 Image 59
2024 Or they are such as bring their errours, animosities, and divided judgments along with them. Or they Are such as bring their errors, animosities, and divided Judgments along with them. cc pns32 vbr d c-acp vvb po32 n2, n2, cc j-vvn n2 a-acp p-acp pno32. (8) sermon (DIV1) 399 Image 59
2025 And to pacifie these, the taking away the Walls will do no good, for they bring their Divisions with them into the Bowels of the Church, where the flame will be more fierce and dangerous, And to pacify these, the taking away the Walls will do no good, for they bring their Divisions with them into the Bowels of the Church, where the flame will be more fierce and dangerous, cc pc-acp vvi d, dt vvg av dt n2 vmb vdi dx j, c-acp pns32 vvb po32 n2 p-acp pno32 p-acp dt n2 pp-f dt n1, c-crq dt n1 vmb vbi av-dc j cc j, (8) sermon (DIV1) 399 Image 59
2026 then when it burnt onely without. then when it burned only without. av c-crq pn31 vvd av-j p-acp. (8) sermon (DIV1) 399 Image 59
2027 All the benefit can be hoped for by taking away the Confessions and Canons, is but to secure them from punishment, All the benefit can be hoped for by taking away the Confessions and Canonas, is but to secure them from punishment, av-d dt n1 vmb vbi vvn p-acp p-acp vvg av dt n2 cc n2, vbz cc-acp pc-acp vvi pno32 p-acp n1, (8) sermon (DIV1) 399 Image 59
2028 but leaves them free to all other causes of dissention, or rather fortifies and animates them to pursue their differences with more violence. but leaves them free to all other Causes of dissension, or rather fortifies and animates them to pursue their differences with more violence. cc-acp vvz pno32 j p-acp d j-jn n2 pp-f n1, cc av-c vvz cc vvz pno32 pc-acp vvi po32 n2 p-acp dc n1. (8) sermon (DIV1) 399 Image 59
2029 Impunity and Authority will not cool their zeal of advancing the Interest of their Sect; for it is not Toleration but Mastery they aim at. Impunity and authority will not cool their zeal of advancing the Interest of their Sect; for it is not Toleration but Mastery they aim At. n1 cc n1 vmb xx vvi po32 n1 pp-f vvg dt n1 pp-f po32 n1; p-acp pn31 vbz xx n1 p-acp n1 pns32 vvb p-acp. (8) sermon (DIV1) 399 Image 59
2030 In the mean time our Sowing will be turned into Fighting, our Plough-shares into Swords; the field of the Spirit into a field of War, and thus we shall live in a perpetual storm. In the mean time our Sowing will be turned into Fighting, our Ploughshares into Swords; the field of the Spirit into a field of War, and thus we shall live in a perpetual storm. p-acp dt j n1 po12 vvg vmb vbi vvn p-acp vvg, po12 n2 p-acp n2; dt n1 pp-f dt n1 p-acp dt n1 pp-f n1, cc av pns12 vmb vvi p-acp dt j n1. (8) sermon (DIV1) 399 Image 59
2031 This is all the hope we have of Peace by it. And for Charity, we shall find it hath as little to do here. This is all the hope we have of Peace by it. And for Charity, we shall find it hath as little to do Here. d vbz d dt n1 pns12 vhb pp-f n1 p-acp pn31. cc p-acp n1, pns12 vmb vvi pn31 vhz p-acp j pc-acp vdi av. (8) sermon (DIV1) 399 Image 59
2032 It will be neither want of Charity to leave them out, nor a work of Charity to take them in. It will be neither want of Charity to leave them out, nor a work of Charity to take them in. pn31 vmb vbi dx n1 pp-f n1 pc-acp vvi pno32 av, ccx dt n1 pp-f n1 pc-acp vvi pno32 p-acp. (8) sermon (DIV1) 400 Image 59
2033 1. It will be no want of Charity to leave them out, if by that we condemn them not. 1. It will be no want of Charity to leave them out, if by that we condemn them not. crd pn31 vmb vbi dx n1 pp-f n1 pc-acp vvi pno32 av, cs p-acp cst pns12 vvb pno32 xx. (8) sermon (DIV1) 401 Image 59
2034 And condemn them we do not, if we keep St. Pauls rule. Schismaticks are without the Church, we judge not them; And condemn them we do not, if we keep Saint Paul's Rule. Schismatics Are without the Church, we judge not them; cc vvb pno32 pns12 vdb xx, cs pns12 vvb n1 npg1 vvi. n1 vbr p-acp dt n1, pns12 vvb xx pno32; (8) sermon (DIV1) 401 Image 59
2035 Those that are without the Church, God judgeth, 1 Cor. 5.13. They must stand or fall to God. Those that Are without the Church, God Judgeth, 1 Cor. 5.13. They must stand or fallen to God. d cst vbr p-acp dt n1, np1 vvz, crd np1 crd. pns32 vmb vvi cc vvi p-acp np1. (8) sermon (DIV1) 401 Image 59
2036 And when we do refuse them, we do not condemn them to Hell. And when we do refuse them, we do not condemn them to Hell. cc c-crq pns12 vdb vvi pno32, pns12 vdb xx vvi pno32 p-acp n1. (8) sermon (DIV1) 401 Image 59
2037 All we say is, if they will not go to Heaven our way, they shall not go in our company; and in truth they cannot. All we say is, if they will not go to Heaven our Way, they shall not go in our company; and in truth they cannot. av-d pns12 vvb vbz, cs pns32 vmb xx vvi p-acp n1 po12 n1, pns32 vmb xx vvi p-acp po12 n1; cc p-acp n1 pns32 vmbx. (8) sermon (DIV1) 401 Image 59
2038 2. It is no work of Charity to take them in with all their faults. 2. It is no work of Charity to take them in with all their Faults. crd pn31 vbz dx n1 pp-f n1 pc-acp vvi pno32 p-acp p-acp d po32 n2. (8) sermon (DIV1) 402 Image 59
2039 For though Charity be a good natured Vertue, and covers a multitude of sins, but when they are not known abroad, but cherisheth none that are. For though Charity be a good natured Virtue, and covers a multitude of Sins, but when they Are not known abroad, but Cherishes none that Are. p-acp cs n1 vbb dt j j-vvn n1, cc vvz dt n1 pp-f n2, cc-acp c-crq pns32 vbr xx vvn av, cc-acp vvz pix cst vbr. (8) sermon (DIV1) 402 Image 59
2040 I could never think it a breach of Charity to condemn Heresie or Schism, which are known sins, I could never think it a breach of Charity to condemn Heresy or Schism, which Are known Sins, pns11 vmd av-x vvi pn31 dt n1 pp-f n1 pc-acp vvi n1 cc n1, r-crq vbr vvn n2, (8) sermon (DIV1) 402 Image 59
2041 though it be against Charity to condemn any person of either, of whose guilt there may be doubt. though it be against Charity to condemn any person of either, of whose guilt there may be doubt. cs pn31 vbb p-acp n1 pc-acp vvi d n1 pp-f d, pp-f rg-crq n1 a-acp vmb vbi n1. (8) sermon (DIV1) 402 Image 59
2042 Charity may sometimes absolve the Offender, but never the Offence. Charity may sometime absolve the Offender, but never the Offence. n1 vmb av vvi dt n1, cc-acp av-x dt n1. (8) sermon (DIV1) 402 Image 59
2043 When the Offence is known to us, and the Fact avowed by them, they cannot be taken in for Charity sake, When the Offence is known to us, and the Fact avowed by them, they cannot be taken in for Charity sake, c-crq dt n1 vbz vvn p-acp pno12, cc dt n1 vvn p-acp pno32, pns32 vmbx vbi vvn p-acp p-acp n1 n1, (8) sermon (DIV1) 402 Image 59
2044 if we love our own quiet, and Charity begins at home. if we love our own quiet, and Charity begins At home. cs pns12 vvb po12 d j-jn, cc n1 vvz p-acp n1-an. (8) sermon (DIV1) 402 Image 59
2045 Now if neither Peace nor Charity have any share in framing this New Church, I may for a Conclusion ask the question our Saviour did the Jews concerning John 's Baptism, Is it from Heaven, or of men? or which is all one, is it from the Flesh or from the Spirit? If they shall say from the Flesh, all men will adjudge it to Corruption; Now if neither Peace nor Charity have any share in framing this New Church, I may for a Conclusion ask the question our Saviour did the jews Concerning John is Baptism, Is it from Heaven, or of men? or which is all one, is it from the Flesh or from the Spirit? If they shall say from the Flesh, all men will adjudge it to Corruption; av cs dx n1 ccx n1 vhb d n1 p-acp vvg d j n1, pns11 vmb p-acp dt n1 vvb dt n1 po12 n1 vdd dt np2 vvg np1 vbz n1, vbz pn31 p-acp n1, cc pp-f n2? cc r-crq vbz d pi, vbz pn31 p-acp dt n1 cc p-acp dt n1? cs pns32 vmb vvi p-acp dt n1, d n2 vmb vvi pn31 p-acp n1; (8) sermon (DIV1) 403 Image 59
2046 If they shall say from Heaven, or from the Spirit, I will ask them another question, If they shall say from Heaven, or from the Spirit, I will ask them Another question, cs pns32 vmb vvi p-acp n1, cc p-acp dt n1, pns11 vmb vvi pno32 j-jn n1, (8) sermon (DIV1) 403 Image 59
2047 Whether a Church without Walls can be of Gods making? His Church is a garden enclosed, Cant. 4.12. Whither a Church without Walls can be of God's making? His Church is a garden enclosed, Cant 4.12. cs dt n1 p-acp n2 vmb vbi pp-f n2 vvg? po31 n1 vbz dt n1 vvn, np1 crd. (8) sermon (DIV1) 403 Image 59
2048 And when he planted a Vineyard, Esay 5.2. And when he planted a Vineyard, Isaiah 5.2. cc c-crq pns31 vvd dt n1, np1 crd. (8) sermon (DIV1) 403 Image 59
2049 and that was his Church, he fenced it in. But when he saw it brought forth wild Grapes, and that was his Church, he fenced it in. But when he saw it brought forth wild Grapes, cc cst vbds po31 n1, pns31 vvd pn31 p-acp. cc-acp c-crq pns31 vvd pn31 vvd av j n2, (8) sermon (DIV1) 403 Image 59
2050 then he threatens them with this Judgment, I will take away the hedge thereof, and it shall be eaten up; then he threatens them with this Judgement, I will take away the hedge thereof, and it shall be eaten up; cs pns31 vvz pno32 p-acp d n1, pns11 vmb vvi av dt n1 av, cc pn31 vmb vbi vvn a-acp; (8) sermon (DIV1) 403 Image 59
2051 and break down the Wall thereof, and it shall be trodden down. and break down the Wall thereof, and it shall be trodden down. cc vvb a-acp dt n1 av, cc pn31 vmb vbi vvn a-acp. (8) sermon (DIV1) 403 Image 59
2052 Can it be wisdom to draw that upon our selves, which God would not inflict but in vengeance? To make the Field of the Spirit no better then the Field of the Sluggard? Prov. 24.31. Can it be Wisdom to draw that upon our selves, which God would not inflict but in vengeance? To make the Field of the Spirit no better then the Field of the Sluggard? Curae 24.31. vmb pn31 vbi n1 pc-acp vvi cst p-acp po12 n2, r-crq np1 vmd xx vvi cc-acp p-acp n1? p-acp vvi dt n1 pp-f dt n1 av-dx av-jc cs dt n1 pp-f dt n1? np1 crd. (8) sermon (DIV1) 403 Image 59
2053 I went by it, and lo it was all grown over with thorns, and nettles had covered the face thereof, I went by it, and lo it was all grown over with thorns, and nettles had covered the face thereof, pns11 vvd p-acp pn31, cc uh pn31 vbds av-d vvn a-acp p-acp n2, cc n2 vhd vvn dt n1 av, (8) sermon (DIV1) 403 Image 59
2054 and the stone wall thereof was broken down. and the stone wall thereof was broken down. cc dt n1 n1 av vbds vvn a-acp. (8) sermon (DIV1) 403 Image 59
2055 Nothing can be liker then Schisms to Thorns, and Liberty from Laws to a broken Wall. Nothing can be liker then Schisms to Thorns, and Liberty from Laws to a broken Wall. np1 vmb vbi jc cs n2 p-acp n2, cc n1 p-acp n2 p-acp dt j-vvn n1. (8) sermon (DIV1) 403 Image 59
2056 If I had kept my self to the proper work of the Preacher this day, which is Palm Sunday, I should have carried a Palm to the triumph of our Saviour entring into Jerusalem. But finding some so busie in strewing our way with THORNS, in stead of PALMS, I thought it fitter first to clear the way of them, to prepare it this day for a greater Triumph at Easter, over Sin, Death, and Hell. If I had kept my self to the proper work of the Preacher this day, which is Palm Sunday, I should have carried a Palm to the triumph of our Saviour entering into Jerusalem. But finding Some so busy in strewing our Way with THORNS, in stead of PALMS, I Thought it fitter First to clear the Way of them, to prepare it this day for a greater Triumph At Easter, over since, Death, and Hell. cs pns11 vhd vvn po11 n1 p-acp dt j n1 pp-f dt n1 d n1, r-crq vbz n1 np1, pns11 vmd vhi vvn dt n1 p-acp dt n1 pp-f po12 n1 vvg p-acp np1. p-acp vvg d av j p-acp vvg po12 n1 p-acp n2, p-acp n1 pp-f n2, pns11 vvd pn31 jc ord pc-acp vvi dt n1 pp-f pno32, pc-acp vvi pn31 d n1 p-acp dt jc n1 p-acp n1, p-acp n1, n1, cc n1. (8) sermon (DIV1) 404 Image 59
2057 I have no more to say, but to end as I began, Be not deceived, God is not mocked. I have no more to say, but to end as I began, Be not deceived, God is not mocked. pns11 vhb dx dc pc-acp vvi, cc-acp pc-acp vvi c-acp pns11 vvd, vbb xx vvn, np1 vbz xx vvn. (8) sermon (DIV1) 405 Image 59
2058 That which is dearest to us, our own Credit, that we be not men deceived; and that which ought to be Gods honour, that he be not mocked, are both engaged in the Truth of this Doctrine, that we do not rashly adventure to sowe what we would be loath to reap; and unwisely prefer that which will certainly and suddenly fade away, That which is dearest to us, our own Credit, that we be not men deceived; and that which ought to be God's honour, that he be not mocked, Are both engaged in the Truth of this Doctrine, that we do not rashly adventure to sow what we would be loath to reap; and unwisely prefer that which will Certainly and suddenly fade away, cst r-crq vbz js-jn p-acp pno12, po12 d n1, cst pns12 vbb xx n2 vvn; cc cst r-crq vmd pc-acp vbi npg1 n1, cst pns31 vbb xx vvn, vbr av-d vvn p-acp dt n1 pp-f d n1, cst pns12 vdb xx av-j vvi p-acp vvi r-crq pns12 vmd vbi j p-acp vvb; cc av-j vvi d r-crq vmb av-j cc av-j vvi av, (8) sermon (DIV1) 405 Image 59
2059 before that which will last for ever. He that soweth to the flesh, &c. FINIS. before that which will last for ever. He that Soweth to the Flesh, etc. FINIS. c-acp d r-crq vmb vvi p-acp av. pns31 cst vvz p-acp dt n1, av fw-la. (8) sermon (DIV1) 405 Image 59

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
71 0 Rom. 1. Rom. 1. np1 crd
64 0 Rom. 1.23. Rom. 1.23. np1 crd.
67 0 Ephes. 3.5. Ephesians 3.5. np1 crd.
68 0 1 Pet. 1.12. 1 Pet. 1.12. vvd np1 crd.
69 0 Tit. 2.12. Tit. 2.12. np1 crd.
62 0 Rom. 1. Rom. 1. np1 crd
79 0 John 10.11. John 10.11. np1 crd.
84 0 Ephes. 4. Ephesians 4. np1 crd
86 0 Mat. 15.24. Mathew 15.24. np1 crd.
87 0 Mat. 9.36. Mathew 9.36. np1 crd.
89 0 Mat. •8. 1•. Mathew •8. 1•. np1 n1. n1.
91 0 Joh. 20.21 John 20.21 np1 crd
91 1 Mat. 2•. 1•. Mathew 2•. 1•. np1 n1. n1.
92 0 1 Cor. 11.24. 1 Cor. 11.24. vvn np1 crd.
92 1 Joh. 20.23 John 20.23 np1 crd
92 2 Mat. 18.17. Mathew 18.17. np1 crd.
94 0 Mat. •. 9• Mathew •. 9• np1 •. n1
95 0 Mat. 7.19. Mathew 7.19. np1 crd.
99 0 1 Pet. 5.4. 1 Pet. 5.4. vvn np1 crd.
107 0 Mat. 28.20 Mathew 28.20 np1 crd
109 0 Ephes. 4. Ephesians 4. np1 crd
122 0 Joh. 20. John 20. np1 crd
125 0 Heb. 13.17. Hebrew 13.17. np1 crd.
137 0 Joh. 10.27. John 10.27. np1 crd.
141 0 Ezek. 33.31. Ezekiel 33.31. np1 crd.
142 0 Verse 32. Verse 32. n1 crd
144 0 Luk. 13.26 Luk. 13.26 np1 crd
157 0 Joh. 16.13. John 16.13. np1 crd.
186 0 Mat. 22.29. Mathew 22.29. np1 crd.
187 0 Psal. 119.105. Psalm 119.105. np1 crd.
195 0 Heb. 4.12. Hebrew 4.12. np1 crd.
197 0 Joh. 16.13. John 16.13. np1 crd.
199 0 2 P.t. 1.21. 2 P.t. 1.21. crd np1 crd.
211 0 Acts 15.7. Acts 15.7. vvz crd.
212 0 Verse 28. Verse 28. n1 crd
250 0 Gal. 5.1. Gal. 5.1. np1 crd.
259 0 Gal. 3.3. Gal. 3.3. np1 crd.
260 0 Gal. 5.2. Gal. 5.2. np1 crd.
262 0 1 Pet. 2. 1 Pet. 2. vvn np1 crd
267 0 Acts 5.4. Acts 5.4. n2 crd.
269 0 Num. 30.2 Num. 30.2 np1 crd
288 0 1 Cor. 1.3. 1 Cor. 1.3. vvd np1 crd.
289 0 Verse 5. Verse 5. n1 crd
303 0 1 Pet. 4.15 1 Pet. 4.15 vvd np1 crd
305 0 Luk. 12.19 Luk. 12.19 np1 crd
321 0 Luk. 16.9. Luk. 16.9. np1 crd.
325 0 1 Cor. 15.54. 1 Cor. 15.54. vvn np1 crd.
327 0 1 Pet. 5.4. 1 Pet. 5.4. vvn np1 crd.
333 0 Art. 31. Art. 31. n1 crd
379 0 Acts 13. Acts 13. n2 crd
379 1 Verse 2. Verse 2. n1 crd
381 0 Verse 3. Verse 3. n1 crd
390 0 Acts 14.15. Acts 14.15. n2 crd.
396 0 Psal. 49. Psalm 49. np1 crd
408 0 Deut. 26.3. Deuteronomy 26.3. np1 crd.
443 0 St. John 16.24. Saint John 16.24. n1 np1 crd.
490 0 St. Luke 22.24. Saint Lycia 22.24. n1 av crd.
573 0 Rom. 15.8. Rom. 15.8. np1 crd.
589 0 Ecclus. 35.1. Psalm 4.5. Ecclus 35.1. Psalm 4.5. np1 crd. np1 crd.
592 0 Verse 16. Verse 16. n1 crd
612 0 Psal. 107.34. Psalm 107.34. np1 crd.
674 0 Heb. 4.2. Hebrew 4.2. np1 crd.
680 0 1 Pet. 1. ult. 1 Pet. 1. ult. vvn np1 crd n1.
683 0 Heb. 1.2. Hebrew 1.2. np1 crd.
684 0 Luke 4.18. Luke 4.18. zz crd.
689 0 2 Pet. • 24. 2 Pet. • 24. crd np1 • crd
736 0 1 Cor. 1.10. 1 Cor. 1.10. vvd np1 crd.
770 0 Mat. 23.13. Mathew 23.13. np1 crd.
772 0 2 Tim. 3.1. 2 Tim. 3.1. crd np1 crd.
842 0 Acts 13.15. Acts 13.15. n2 crd.
874 0 1 Tim. 4.13. 1 Tim. 4.13. vvn np1 crd.
879 0 1 Joh. 5.13. 1 John 5.13. vvd np1 crd.
891 0 1 Pet. 3 1. 1 Pet. 3 1. vvd np1 crd crd
919 0 1. Tim. 3.1. 1. Tim. 3.1. crd np1 crd.
959 0 Psal. 51.6. Psalm 51.6. np1 crd.
960 0 Heb. 4.12. Hebrew 4.12. np1 crd.
990 0 Col. 3.14. Col. 3.14. np1 crd.
1039 0 Phil. 4.11. Philip 4.11. np1 crd.
1089 0 Rom. 14.10. Rom. 14.10. np1 crd.
1104 0 Luk. 14.23. Luk. 14.23. np1 crd.
1222 0 Rom. 16.17. Rom. 16.17. np1 crd.
1329 0 1 Tim. 5.19. 1 Tim. 5.19. vvn np1 crd.
1366 0 1 Pet. 3.11. 1 Pet. 3.11. vvn np1 crd.
1386 0 1 Tim. 2.2. 1 Tim. 2.2. vvd np1 crd.
1391 0 S. Joh. 14.27. S. John 14.27. np1 np1 crd.
1397 0 Matt. 5.9. Matt. 5.9. np1 crd.
1427 0 Eccles. 3.9. Eccles. 3.9. np1 crd.
1446 0 2 Thes. 3.11. 2 Thebes 3.11. crd np1 crd.
1450 0 1 Tim. 5.6. 1 Tim. 5.6. vvd np1 crd.
1467 0 1 Cor. 16.9. 1 Cor. 16.9. vvn np1 crd.
1474 0 Psal. 115.16. Psalm 115.16. np1 crd.
1493 0 1 Pet. 2.13. 1 Pet. 2.13. vvd np1 crd.
1590 0 1 Pet. 4.15. 1 Pet. 4.15. vvd np1 crd.
1607 0 1 Pet. 3.13. 1 Pet. 3.13. vvd np1 crd.