Three sermons preached at Sherborne in Dorsetshire by William Lyford ... being his last sermons ...

Lyford, William, 1598-1653
Publisher: Printed by H Hall for Edward Forrest
Place of Publication: Oxford
Publication Year: 1654
Approximate Era: Interregnum
TCP ID: A49515 ESTC ID: R3029 STC ID: L3557
Subject Headings: Bible. -- N.T. -- Corinthians, 2nd, II, 15-16; Sermons, English -- 17th century;
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0 2. COR. 2.15, 16. For we are unto God a sweet savour, &c. TWo parts of Chap. 1. Shewing the causes of his Indulgence towards that excommunicate person, giving order for his reception into Fellowship upon his repentance testified. 2. The successe of his Ministry, v. 14. Now thanks be to God, &c. The praise and glory of the successe of our Ministrie is to be ascribed to God alone; he causeth us to triumph: q. d. 2. COR. 2.15, 16. For we Are unto God a sweet savour, etc. TWo parts of Chap. 1. Showing the Causes of his Indulgence towards that excommunicate person, giving order for his reception into Fellowship upon his Repentance testified. 2. The success of his Ministry, v. 14. Now thanks be to God, etc. The praise and glory of the success of our Ministry is to be ascribed to God alone; he Causes us to triumph: q. worser. crd np1. crd, crd c-acp pns12 vbr p-acp np1 dt j n1, av crd n2 pp-f np1 crd vvg dt n2 pp-f po31 n1 p-acp d j n1, vvg n1 p-acp po31 n1 p-acp n1 p-acp po31 n1 vvn. crd dt n1 pp-f po31 n1, n1 crd av n2 vbb p-acp np1, av dt n1 cc n1 pp-f dt n1 pp-f po12 n1 vbz pc-acp vbi vvn p-acp np1 av-j; pns31 vvz pno12 pc-acp vvi: vvd. sy. (2) part (DIV1) 0 Image 2
1 notwithstanding al the oppositiōs, we meet with all, yet God giveth us the conquest; notwithstanding all the oppositions, we meet with all, yet God gives us the conquest; a-acp d dt n2, pns12 vvb p-acp d, av np1 vvz pno12 dt n1; (2) part (DIV1) 2 Image 2
2 where-ever we preach the Gospel all Countries are brought into subjection to the obedience of the faith; he manifesteth the savour q. d. wherever we preach the Gospel all Countries Are brought into subjection to the Obedience of the faith; he manifesteth the savour q. worser. j pns12 vvb dt n1 d n2 vbr vvn p-acp n1 p-acp dt n1 pp-f dt n1; pns31 vvz dt n1 vvd. sy. (2) part (DIV1) 2 Image 2
3 the doctrine of the Gospell is a sweet perfume blowne about with the Breath of the Apostles preaching into all parts of the world, the Doctrine of the Gospel is a sweet perfume blown about with the Breath of the Apostles preaching into all parts of the world, dt n1 pp-f dt n1 vbz dt j n1 vvn a-acp p-acp dt n1 pp-f dt n2 vvg p-acp d n2 pp-f dt n1, (2) part (DIV1) 2 Image 2
4 and doth sweeten and season them with saving knowledge. q. d. and does sweeten and season them with Saving knowledge. q. worser. cc vdz vvi cc vvi pno32 p-acp vvg n1. sy. sy. (2) part (DIV1) 2 Image 2
5 God never placeth the faithful ministry of the Gospell in any place, but he useth to make it savorie and fruitfull unto some, in every place some were seasoned with it. God never places the faithful Ministry of the Gospel in any place, but he uses to make it savoury and fruitful unto Some, in every place Some were seasoned with it. np1 av-x vvz dt j n1 pp-f dt n1 p-acp d n1, cc-acp pns31 vvz pc-acp vvi pn31 j cc j p-acp d, p-acp d n1 d vbdr vvn p-acp pn31. (2) part (DIV1) 2 Image 2
6 Ob. If so, why then doe so many in every place reject the Gospell as an odious thing? You stinke in the nostrills of some, Ob. If so, why then do so many in every place reject the Gospel as an odious thing? You stink in the nostrils of Some, np1 cs av, uh-crq av vdb av av-d p-acp d n1 vvi dt n1 p-acp dt j n1? pn22 n1 p-acp dt n2 pp-f d, (2) part (DIV1) 2 Image 2
7 and are counted as the filth of the world: Sol: and Are counted as the filth of the world: Sol: cc vbr vvn p-acp dt n1 pp-f dt n1: np1: (2) part (DIV1) 2 Image 2
8 True, unto some men we are so, but yet, unto God, in his esteeme and account of us, we are a sweet savour of Christ; True, unto Some men we Are so, but yet, unto God, in his esteem and account of us, we Are a sweet savour of christ; j, p-acp d n2 pns12 vbr av, cc-acp av, p-acp np1, p-acp po31 n1 cc n1 pp-f pno12, pns12 vbr dt j n1 pp-f np1; (2) part (DIV1) 2 Image 2
9 the knowledge of Jesus Christ spread abroad by us is pleasing to God, though not salvificall to all, q. d. the knowledge of jesus christ spread abroad by us is pleasing to God, though not salvifical to all, q. worser. dt n1 pp-f np1 np1 vvn av p-acp pno12 vbz j-vvg p-acp np1, cs xx j p-acp d, vvd. sy. (2) part (DIV1) 2 Image 2
10 we are a sweet savour of Christ, we are pleasing, gratefull, and delightfull to God, we Are a sweet savour of christ, we Are pleasing, grateful, and delightful to God, pns12 vbr dt j n1 pp-f np1, pns12 vbr vvg, j, cc j p-acp np1, (2) part (DIV1) 2 Image 2
11 because, by us is sent abroad the sweet savour of Christ, the knowledge of his sweet mercy and grace to the corrupt world, to save filthy sinners, that lay rotting and stinking in their sinnes. Because, by us is sent abroad the sweet savour of christ, the knowledge of his sweet mercy and grace to the corrupt world, to save filthy Sinners, that lay rotting and stinking in their Sins. c-acp, p-acp pno12 vbz vvn av dt j n1 pp-f np1, dt n1 pp-f po31 j n1 cc n1 p-acp dt j n1, pc-acp vvi j n2, cst vvd vvg cc vvg p-acp po32 n2. (2) part (DIV1) 2 Image 2
12 v. 16. This sweet doctrine is indifferently preacht to all, but it worketh in a very different manner; v. 16. This sweet Doctrine is indifferently preached to all, but it works in a very different manner; n1 crd d j n1 vbz av-j vvd p-acp d, cc-acp pn31 vvz p-acp dt j j n1; (2) part (DIV1) 2 Image 2
13 for as much as being received by beleevers, it produceth in them life and salvation, for as much as being received by believers, it Produceth in them life and salvation, c-acp c-acp d c-acp vbg vvn p-acp n2, pn31 vvz p-acp pno32 n1 cc n1, (2) part (DIV1) 2 Image 2
14 but being rejected by unbeleevers, it sealeth up their condemnation, it is a killing word to them. Wee preach Christ a Saviour; but being rejected by unbelievers, it Sealeth up their condemnation, it is a killing word to them. we preach christ a Saviour; cc-acp vbg vvn p-acp n2, pn31 vvz a-acp po32 n1, pn31 vbz dt j-vvg n1 p-acp pno32. pns12 vvb np1 dt n1; (2) part (DIV1) 2 Image 2
15 for to know him, it is eternall life, but to them that disobey him, a Judge. for to know him, it is Eternal life, but to them that disobey him, a Judge. c-acp pc-acp vvi pno31, pn31 vbz j n1, cc-acp p-acp pno32 d vvi pno31, dt n1. (2) part (DIV1) 2 Image 2
16 To some Christ preached is the power of God, and the wisdome of God. To others he is foolish nesse, his Gospell is unsavorie, a dead thing. To Some christ preached is the power of God, and the Wisdom of God. To Others he is foolish ness, his Gospel is unsavoury, a dead thing. p-acp d np1 vvn vbz dt n1 pp-f np1, cc dt n1 pp-f np1. p-acp n2-jn pns31 vbz j n1, po31 n1 vbz j, dt j n1. (2) part (DIV1) 2 Image 2
17 To the one sort he is a savour of life (i.) a vitall savour, of spirituall life to life eternall, of spirituall death unto death eternall to the other. To the one sort he is a savour of life (i.) a vital savour, of spiritual life to life Eternal, of spiritual death unto death Eternal to the other. p-acp dt crd n1 pns31 vbz dt n1 pp-f n1 (uh.) dt j n1, pp-f j n1 p-acp n1 j, pp-f j n1 p-acp n1 j p-acp dt n-jn. (2) part (DIV1) 2 Image 2
18 In the words. 3. 1. the nature of the Gospell, a sweet savour. 2. The esteem that God hath of his Ministerie, they are unto him a sweet savour for their works sake. 3. The power of the Gospell, it is unto life or unto death; In the words. 3. 1. the nature of the Gospel, a sweet savour. 2. The esteem that God hath of his Ministry, they Are unto him a sweet savour for their works sake. 3. The power of the Gospel, it is unto life or unto death; p-acp dt n2. crd crd dt n1 pp-f dt n1, dt j n1. crd dt n1 cst np1 vhz pp-f po31 n1, pns32 vbr p-acp pno31 dt j n1 p-acp po32 n2 n1. crd dt n1 pp-f dt n1, pn31 vbz p-acp n1 cc p-acp n1; (2) part (DIV1) 2 Image 2
19 the one is effectus per se, that which comes from it in its own nature; the one is effectus per se, that which comes from it in its own nature; dt pi vbz fw-la fw-la fw-la, cst r-crq vvz p-acp pn31 p-acp po31 d n1; (2) part (DIV1) 2 Image 2
20 the other per accidens that which follows upon the neglect & contempt of 4. The difficultie of this calling, who is NONLATINALPHABET sufficient? he remoues from himselfe the suspicion of arrogancie; the other per Accidents that which follows upon the neglect & contempt of 4. The difficulty of this calling, who is sufficient? he removes from himself the suspicion of arrogancy; dt n-jn fw-la fw-la cst r-crq vvz p-acp dt n1 cc n1 pp-f crd dt n1 pp-f d n-vvg, r-crq vbz j? pns31 vvz p-acp px31 dt n1 pp-f n1; (2) part (DIV1) 2 Image 2
21 for, neither he nor they are sufficient Foure doctrines. for, neither he nor they Are sufficient Foure doctrines. p-acp, av-dx pns31 ccx pns32 vbr j crd n2. (2) part (DIV1) 2 Image 2
22 First, a sound Ministerie is a savorie Ministerie, it sends forth a sweet savour of Christ to perfume the world: First, a found Ministry is a savoury Ministry, it sends forth a sweet savour of christ to perfume the world: ord, dt j n1 vbz dt j n1, pn31 vvz av dt j n1 pp-f np1 pc-acp vvi dt n1: (2) part (DIV1) 2 Image 2
23 or The Gospell Purely preached brings with it a sweet smell & savour to the soules of God's elect. Second doctrine. or The Gospel Purely preached brings with it a sweet smell & savour to the Souls of God's elect. Second Doctrine. cc dt n1 av-j vvn vvz p-acp pn31 dt j n1 cc n1 p-acp dt n2 pp-f npg1 j-vvn. np1 n1. (2) part (DIV1) 2 Image 2
24 The faithfull Ministers of Christ are well pleasing, as a sweet smelling savour unto God both in them that be saved & in them that perish. The faithful Ministers of christ Are well pleasing, as a sweet smelling savour unto God both in them that be saved & in them that perish. dt j n2 pp-f np1 vbr av j-vvg, c-acp dt j j-vvg n1 p-acp np1 av-d p-acp pno32 cst vbb vvn cc p-acp pno32 cst vvb. (2) part (DIV1) 2 Image 2
25 God esteemes so of them, however the successe be. Third doctrine. God esteems so of them, however the success be. Third Doctrine. np1 vvz av pp-f pno32, c-acp dt n1 vbi. ord n1. (2) part (DIV1) 2 Image 2
26 The same Ministery and the same doctrine preacht indifferently to all, hath not the same effects in all. The same Ministry and the same Doctrine preached indifferently to all, hath not the same effects in all. dt d n1 cc dt d n1 vvd av-j p-acp d, vhz xx dt d n2 p-acp d. (2) part (DIV1) 2 Image 2
27 It is to some a doctrine of life and salvation, it hath â spirituall savour and rellish, It is to Some a Doctrine of life and salvation, it hath â spiritual savour and relish, pn31 vbz pc-acp d dt n1 pp-f n1 cc n1, pn31 vhz fw-la j n1 cc vvi, (2) part (DIV1) 2 Image 2
28 but to others it is a deadly savour, it does thē no good. Fourth doctrine. but to Others it is a deadly savour, it does them no good. Fourth Doctrine. cc-acp p-acp n2-jn pn31 vbz dt j n1, pn31 vdz pno32 dx j. ord n1. (2) part (DIV1) 2 Image 2
29 Men are to be reckned in a state of life or death, of perishing or being saved, according as they doe, Men Are to be reckoned in a state of life or death, of perishing or being saved, according as they do, n2 vbr pc-acp vbi vvn p-acp dt n1 pp-f n1 cc n1, pp-f vvg cc vbg vvn, vvg c-acp pns32 vdb, (2) part (DIV1) 2 Image 2
30 or doe not receive the savour, and rellish the doctrine of our ministerie of the Gospell; (for, or do not receive the savour, and relish the Doctrine of our Ministry of the Gospel; (for, cc vdb xx vvi dt n1, cc vvi dt n1 pp-f po12 n1 pp-f dt n1; (c-acp, (2) part (DIV1) 2 Image 2
31 so the persons are here distributed) I made choyce of this Text because from hence ariseth the fountaine of your everlasting weale or woe, from peoples respect or disrespect to this ordinance. so the Persons Are Here distributed) I made choice of this Text Because from hence arises the fountain of your everlasting weal or woe, from peoples respect or disrespect to this Ordinance. av dt n2 vbr av vvn) pns11 vvd n1 pp-f d n1 c-acp p-acp av vvz dt n1 pp-f po22 j n1 cc n1, p-acp ng1 n1 cc n1 p-acp d n1. (2) part (DIV1) 2 Image 2
32 I thinke you are glad to see me now. But your aymes upon me should be spirituall, for spirituall good. I think you Are glad to see me now. But your aims upon me should be spiritual, for spiritual good. pns11 vvb pn22 vbr j pc-acp vvi pno11 av. p-acp po22 n2 p-acp pno11 vmd vbi j, c-acp j j. (2) part (DIV1) 2 Image 2
33 What the issue will be God knowes; What the issue will be God knows; q-crq dt n1 vmb vbi n1 vvz; (2) part (DIV1) 2 Image 2
34 if he hath more work for me, he will restore me to his house, and make you more diligent hearers, that so both may rejoyce together: if he hath more work for me, he will restore me to his house, and make you more diligent hearers, that so both may rejoice together: cs pns31 vhz dc n1 p-acp pno11, pns31 vmb vvi pno11 p-acp po31 n1, cc vvb pn22 av-dc j n2, cst av d vmb vvi av: (2) part (DIV1) 2 Image 2
35 First doctrine, A sound Ministrie sends forth a sweet savour. The Breath of the Gospell is a sweet odour or smell; First Doctrine, A found Ministry sends forth a sweet savour. The Breath of the Gospel is a sweet odour or smell; ord n1, dt j n1 vvz av dt j n1. dt n1 pp-f dt n1 vbz dt j n1 cc n1; (2) part (DIV1) 2 Image 2
36 and God's faithfull Ministers are they that carry it, & blow it abroad to perfume & season the soules of sinners, that ly stinking in their sins and in a state of condemnation Ministers are (in regard of their necessitie and utilitie, and God's faithful Ministers Are they that carry it, & blow it abroad to perfume & season the Souls of Sinners, that lie stinking in their Sins and in a state of condemnation Ministers Are (in regard of their necessity and utility, cc npg1 j n2 vbr pns32 cst vvb pn31, cc vvb pn31 av pc-acp vvi cc vvi dt n2 pp-f n2, cst vvb j-vvg p-acp po32 n2 cc p-acp dt n1 pp-f n1 n2 vbr (p-acp n1 pp-f po32 n1 cc n1, (2) part (DIV1) 2 Image 2
37 or benefit to the world) compared to light, to shine to them that fit in darknesse; or benefit to the world) compared to Light, to shine to them that fit in darkness; cc n1 p-acp dt n1) vvn p-acp n1, pc-acp vvi p-acp pno32 cst vvb p-acp n1; (2) part (DIV1) 2 Image 2
38 to salt, to season and preserve from putrifying; to salt, to season and preserve from Putrifying; p-acp n1, p-acp n1 cc vvi p-acp vvg; (2) part (DIV1) 2 Image 2
39 and in this place to a sweet perfume, to make the men of earth to savour of Christ, of Religion, of Heaven. And that for two Reasons. First Reason. and in this place to a sweet perfume, to make the men of earth to savour of christ, of Religion, of Heaven. And that for two Reasons. First Reason. cc p-acp d n1 p-acp dt j n1, pc-acp vvi dt n2 pp-f n1 p-acp n1 pp-f np1, pp-f n1, pp-f n1. cc cst p-acp crd n2. ord n1. (2) part (DIV1) 2 Image 2
40 Because they open the mystery and riches of God's grace in Christ to lost and undone mankinde: Because they open the mystery and riches of God's grace in christ to lost and undone mankind: p-acp pns32 vvb dt n1 cc n2 pp-f npg1 n1 p-acp np1 p-acp vvn cc vvn n1: (2) part (DIV1) 2 Image 2
41 Mary Magdalen brought a Box of ointment of Spiknard, very pretious; Marry Magdalen brought a Box of ointment of Spiknard, very precious; uh np1 vvd dt n1 pp-f n1 pp-f np1, av j; (2) part (DIV1) 2 Image 2
42 And she brake the Box, and poured it on Christ's head, and the house was filled, Mark 14.3. Joh 12.3. Christ himselfe is like that Box; And she brake the Box, and poured it on Christ's head, and the house was filled, Mark 14.3. John 12.3. christ himself is like that Box; cc pns31 vvd dt n1, cc vvd pn31 p-acp npg1 n1, cc dt n1 vbds vvn, vvb crd. np1 crd. np1 px31 vbz j cst n1; (2) part (DIV1) 2 Image 2
43 the Ministers open it, the Treasures of wisdome and mercy, that be in Christ, and poure it on your heads; the Ministers open it, the Treasures of Wisdom and mercy, that be in christ, and pour it on your Heads; dt n2 vvb pn31, dt n2 pp-f n1 cc n1, cst vbb p-acp np1, cc vvb pn31 p-acp po22 n2; (2) part (DIV1) 2 Image 2
44 & the whole house where they preach is filled with the odour thereof; & the Whole house where they preach is filled with the odour thereof; cc dt j-jn n1 c-crq pns32 vvb vbz vvn p-acp dt n1 av; (2) part (DIV1) 2 Image 2
45 you carry the sent of it upon you all the weeke after, yea as long as you live. Thus Cant. 1.3. Christ is compared to rich oyntments: you carry the sent of it upon you all the Week After, yea as long as you live. Thus Cant 1.3. christ is compared to rich ointments: pn22 vvb dt n1 pp-f pn31 p-acp pn22 d dt n1 a-acp, uh p-acp j c-acp pn22 vvb. av np1 crd. np1 vbz vvn p-acp j n2: (2) part (DIV1) 2 Image 2
46 (because of the savour of thy good ointments.) Christ was filled with all Graces, anointed with the holy Ghost and Power, (Because of the savour of thy good ointments.) christ was filled with all Graces, anointed with the holy Ghost and Power, (c-acp pp-f dt n1 pp-f po21 j n2.) np1 vbds vvn p-acp d n2, vvn p-acp dt j n1 cc n1, (2) part (DIV1) 2 Image 2
47 & the savour of these ointments is smelt, when the Gospell preached is perceived by sense, & the savour of these ointments is smelled, when the Gospel preached is perceived by sense, cc dt n1 pp-f d n2 vbz vvn, c-crq dt n1 vvn vbz vvn p-acp n1, (2) part (DIV1) 2 Image 2
48 or judgement, (for, by smell or savours is meant knowledge by sense and feeling). It followes. or judgement, (for, by smell or savours is meant knowledge by sense and feeling). It follows. cc n1, (c-acp, p-acp n1 cc n2 vbz vvn n1 p-acp n1 cc n1). pn31 vvz. (2) part (DIV1) 2 Image 2
49 Thy name is as ointment powred forth; Christ's name is by interpretation, Anointed. Thy name is as ointment poured forth; Christ's name is by Interpretation, Anointed. po21 n1 vbz p-acp n1 vvd av; npg1 n1 vbz p-acp n1, vvn. (2) part (DIV1) 2 Image 2
50 By his name is meant the doctrine of his grace, the law of faith, and the preaching of that grace is called the Bearing of Christ's name before the Gentiles. Acts 9.15. By his name is meant the Doctrine of his grace, the law of faith, and the preaching of that grace is called the Bearing of Christ's name before the Gentiles. Acts 9.15. p-acp po31 n1 vbz vvn dt n1 pp-f po31 n1, dt n1 pp-f n1, cc dt vvg pp-f d n1 vbz vvn dt vvg pp-f npg1 n1 p-acp dt n2-j. np1 crd. (2) part (DIV1) 2 Image 2
51 That's the pouring forth of that ointment, Therefore doe the Virgins love thee, (that is) They that bee chosen of God and faithfull, who serve God with chast and pure mindes, That's the pouring forth of that ointment, Therefore do the Virgins love thee, (that is) They that be chosen of God and faithful, who serve God with chaste and pure minds, d|vbz dt vvg av pp-f d n1, av vdb dt ng1 n1 pno21, (cst vbz) pns32 cst vbb vvn pp-f np1 cc j, r-crq vvb np1 p-acp j cc j n2, (2) part (DIV1) 2 Image 2
52 and are not tainted with the common pollutions of the world. and Are not tainted with the Common pollutions of the world. cc vbr xx vvn p-acp dt j n2 pp-f dt n1. (2) part (DIV1) 2 Image 2
53 These love Christ, they follow him, they are taken with the odour of his pretious ointments, which they perceive sensible to revive and refresh their soules. The second reason is: These love christ, they follow him, they Are taken with the odour of his precious ointments, which they perceive sensible to revive and refresh their Souls. The second reason is: np1 vvb np1, pns32 vvb pno31, pns32 vbr vvn p-acp dt n1 pp-f po31 j n2, r-crq pns32 vvb j pc-acp vvi cc vvi po32 n2. dt ord n1 vbz: (2) part (DIV1) 2 Image 2
54 Because the breath of their doctrine doth blow upon dead soules, and doth breath into them the spirit of life. In Ezek. 37.9. the Propher was willed to prophesie unto the winde, & say, come O winde, and blowe upon these slaine, that they may live: Because the breath of their Doctrine does blow upon dead Souls, and does breath into them the Spirit of life. In Ezekiel 37.9. the Propher was willed to prophesy unto the wind, & say, come Oh wind, and blow upon these slain, that they may live: c-acp dt n1 pp-f po32 n1 vdz vvi p-acp j n2, cc vdz vvi p-acp pno32 dt n1 pp-f n1. p-acp np1 crd. dt n1 vbds vvn pc-acp vvi p-acp dt n1, cc vvi, vvb uh n1, cc vvi p-acp d vvn, cst pns32 vmb vvi: (2) part (DIV1) 2 Image 2
55 so, I prophecied, and the breath came into them, and they lived. The savour of Christ's doctrine is like this breath, Cant. 4.16. Awake ô North winde, and blow upon my garden, that the spice thereof may flow out: so, I prophesied, and the breath Come into them, and they lived. The savour of Christ's Doctrine is like this breath, Cant 4.16. Awake o North wind, and blow upon my garden, that the spice thereof may flow out: av, pns11 vvd, cc dt n1 vvd p-acp pno32, cc pns32 vvd. dt n1 pp-f npg1 n1 vbz av-j d n1, np1 crd. vvb uh n1 n1, cc vvi p-acp po11 n1, cst dt n1 av vmb vvi av: (2) part (DIV1) 2 Image 2
56 By this blowing is signified the ministration of his word and spirit bestowed on his people for their spirituall reviving and refreshing. As on the contrary; By this blowing is signified the ministration of his word and Spirit bestowed on his people for their spiritual reviving and refreshing. As on the contrary; p-acp d vvg vbz vvn dt n1 pp-f po31 n1 cc n1 vvn p-acp po31 n1 p-acp po32 j vvg cc vvg. p-acp p-acp dt n-jn; (2) part (DIV1) 2 Image 2
57 The restraint of God's graces by wholsome doctrine, is signified by foure Angells holding the foure windes of the earth, that the winde should not blowe on the earth nor on the sea, Rev. 7.1. The savour of the knowledge of Christ is a breath of life; The restraint of God's graces by wholesome Doctrine, is signified by foure Angels holding the foure winds of the earth, that the wind should not blow on the earth nor on the sea, Rev. 7.1. The savour of the knowledge of christ is a breath of life; dt n1 pp-f npg1 n2 p-acp j n1, vbz vvn p-acp crd n2 vvg dt crd n2 pp-f dt n1, cst dt n1 vmd xx vvi p-acp dt n1 ccx p-acp dt n1, n1 crd. dt n1 pp-f dt n1 pp-f np1 vbz dt n1 pp-f n1; (2) part (DIV1) 2 Image 2
58 it is that by which corruption is purged away, which when it enters into the soule, it doth become a savour of life unto life; it is that by which corruption is purged away, which when it enters into the soul, it does become a savour of life unto life; pn31 vbz cst p-acp r-crq n1 vbz vvn av, r-crq c-crq pn31 vvz p-acp dt n1, pn31 vdz vvi dt n1 pp-f n1 p-acp n1; (2) part (DIV1) 2 Image 2
59 God maketh our words savorie and fruitfull to the Elect: God makes our words savoury and fruitful to the Elect: np1 vvz po12 n2 j cc j p-acp dt j-vvn: (2) part (DIV1) 2 Image 2
60 Againe, in this Metaphor of sweet savour, is an allusion to the ointment, and the sweet incense, which the Priests offered with their sacrifices. Again, in this Metaphor of sweet savour, is an allusion to the ointment, and the sweet incense, which the Priests offered with their Sacrifices. av, p-acp d n1 pp-f j n1, vbz dt n1 p-acp dt n1, cc dt j n1, r-crq dt n2 vvn p-acp po32 n2. (2) part (DIV1) 2 Image 2
61 So by the Gospell we season the soules of men, and bring them as a sweet sacrifice unto God. See Rom. 15.15.16. He speaks of his ministration. So by the Gospel we season the Souls of men, and bring them as a sweet sacrifice unto God. See Rom. 15.15.16. He speaks of his ministration. av p-acp dt n1 pns12 vvi dt n2 pp-f n2, cc vvi pno32 p-acp dt j n1 p-acp np1. n1 np1 crd. pns31 vvz pp-f po31 n1. (2) part (DIV1) 2 Image 2
62 That I should be the Minister of Jesus Christ to the Gentiles, &c. and the effect of it was, By it he had prepared a sacrifice for God, the offering up of the Gentiles. That I should be the Minister of jesus christ to the Gentiles, etc. and the Effect of it was, By it he had prepared a sacrifice for God, the offering up of the Gentiles. cst pns11 vmd vbi dt n1 pp-f np1 np1 p-acp dt n2-j, av cc dt n1 pp-f pn31 vbds, p-acp pn31 pns31 vhd vvn dt n1 p-acp np1, dt vvg a-acp pp-f dt n2-j. (2) part (DIV1) 2 Image 2
63 They were unto God an offering of a sweet savour, acceptable to God, being sanctified by the holy Ghost. They were unto God an offering of a sweet savour, acceptable to God, being sanctified by the holy Ghost. pns32 vbdr p-acp np1 dt n-vvg pp-f dt j n1, j p-acp np1, vbg vvn p-acp dt j n1. (2) part (DIV1) 2 Image 2
64 A Sacrifice of the Gospell must not be a dead thing, it must not be an uncleane or corrupt thing. A Sacrifice of the Gospel must not be a dead thing, it must not be an unclean or corrupt thing. dt n1 pp-f dt n1 vmb xx vbi dt j n1, pn31 vmb xx vbi dt j cc j n1. (2) part (DIV1) 2 Image 2
65 But being breathed upon with this sweet savour of Christ, We offer our selves to God a living sacrifice, holy and acceptable by Jesus Christ, Rom: 12.1. By preaching of faith we receive the spirit, Gal. 3.2. The third Reason. But being breathed upon with this sweet savour of christ, We offer our selves to God a living sacrifice, holy and acceptable by jesus christ, Rom: 12.1. By preaching of faith we receive the Spirit, Gal. 3.2. The third Reason. p-acp vbg vvn p-acp p-acp d j n1 pp-f np1, pns12 vvb po12 n2 p-acp np1 dt j-vvg n1, j cc j p-acp np1 np1, np1: crd. p-acp vvg pp-f n1 pns12 vvb dt n1, np1 crd. dt ord n1. (2) part (DIV1) 2 Image 2
66 It sends forth a sweet savour of Christ to them that are already planted in Christ's garden, to comfort and refresh their spirits. It sends forth a sweet savour of christ to them that Are already planted in Christ's garden, to Comfort and refresh their spirits. pn31 vvz av dt j n1 pp-f np1 p-acp pno32 cst vbr av vvn p-acp npg1 n1, pc-acp vvi cc vvi po32 n2. (2) part (DIV1) 2 Image 2
67 When our spirits be spent and weake, sweet things burnt doe refresh them. So Cant. 4.16. Blow upon my garden, that the spices thereof may flow out. When our spirits be spent and weak, sweet things burned do refresh them. So Cant 4.16. Blow upon my garden, that the spices thereof may flow out. c-crq po12 n2 vbb vvn cc j, j n2 vvn vdb vvi pno32. np1 np1 crd. vvb p-acp po11 n1, cst dt n2 av vmb vvi av. (2) part (DIV1) 2 Image 2
68 The ministration of the Gospell causeth the sweet-smelling fruits of repentance, faith, love, prayer, thanksgiving to flow out, that these fruits doe ripen, all graces are strengthned and increased. The ministration of the Gospel Causes the sweet-smelling fruits of Repentance, faith, love, prayer, thanksgiving to flow out, that these fruits do ripen, all graces Are strengthened and increased. dt n1 pp-f dt n1 vvz dt j n2 pp-f n1, n1, n1, n1, n1 pc-acp vvi av, cst d n2 vdb vvi, d n2 vbr vvn cc vvn. (2) part (DIV1) 2 Image 2
69 Thus under God we are a sweet savour of Christ, (that is) we cause the sweet savour to be sent abroad, Thus under God we Are a sweet savour of christ, (that is) we cause the sweet savour to be sent abroad, av p-acp np1 pns12 vbr dt j n1 pp-f np1, (cst vbz) pns12 vvb dt j n1 pc-acp vbi vvn av, (2) part (DIV1) 2 Image 2
70 because we open Christ's riches to the world, because by it, the dead soules are seasoned, Because we open Christ's riches to the world, Because by it, the dead Souls Are seasoned, c-acp pns12 vvb npg1 n2 p-acp dt n1, c-acp p-acp pn31, dt j n2 vbr vvn, (2) part (DIV1) 2 Image 2
71 and they that live are comforted and refreshed. First Use. and they that live Are comforted and refreshed. First Use. cc pns32 cst vvb vbr vvn cc vvn. ord n1. (2) part (DIV1) 2 Image 2
72 Are we a sweet savour of Christ? Then see what a filthie thing sin is, are we a sweet savour of christ? Then see what a filthy thing since is, vbr pns12 dt j n1 pp-f np1? av vvb r-crq dt j n1 n1 vbz, (2) part (DIV1) 3 Image 2
73 and what noysome offensive creatures men are, that have not beene perfumed with this heavenly knowledge. Second Use. and what noisome offensive creatures men Are, that have not been perfumed with this heavenly knowledge. Second Use. cc r-crq j j n2 n2 vbr, cst vhb xx vbn vvn p-acp d j n1. np1 vvb. (2) part (DIV1) 3 Image 2
74 Therefore never thinke thou hast been a good hearer, or hast profited by the Gospell, till thy whole soule be filled and seasoned with the savour of Jesus Christ; Therefore never think thou hast been a good hearer, or hast profited by the Gospel, till thy Whole soul be filled and seasoned with the savour of jesus christ; av av-x vvb pns21 vh2 vbn dt j n1, cc vh2 vvn p-acp dt n1, c-acp po21 j-jn n1 vbi vvn cc vvn p-acp dt n1 pp-f np1 np1; (2) part (DIV1) 3 Image 2
75 where the Gospell is purely preached & received, ibi reperitur vis odoris Christi, there the efficacy of Christ's savour is found: where the Gospel is purely preached & received, There reperitur vis odoris Christ, there the efficacy of Christ's savour is found: c-crq dt n1 vbz av-j vvn cc vvn, fw-la fw-la fw-fr fw-la fw-la, a-acp dt n1 pp-f npg1 n1 vbz vvn: (2) part (DIV1) 3 Image 2
76 your rich perfumes of Leather or Cloath, they are lasting; your rich perfumes of Leather or Cloth, they Are lasting; po22 j n2 pp-f n1 cc n1, pns32 vbr vvg; (2) part (DIV1) 3 Image 2
77 the things perfumed will carry the sent for a long time, yea it will never quite out: the things perfumed will carry the sent for a long time, yea it will never quite out: dt n2 vvn vmb vvi dt vvn p-acp dt j n1, uh pn31 vmb av-x av av: (2) part (DIV1) 3 Image 2
78 so if you be perfumed with the knowledge of Christ, It will make your affections, your delights, your comforts, your praises, your dispraises, they will all savour of Christ; so if you be perfumed with the knowledge of christ, It will make your affections, your delights, your comforts, your praises, your dispraises, they will all savour of christ; av cs pn22 vbb vvn p-acp dt n1 pp-f np1, pn31 vmb vvi po22 n2, po22 n2, po22 n2, po22 n2, po22 n2, pns32 vmb d n1 pp-f np1; (2) part (DIV1) 3 Image 2
79 so will your tongue, so will your dealings, so will your outward man. so will your tongue, so will your dealings, so will your outward man. av vmb po22 n1, av vmb po22 n2-vvg, av vmb po22 j n1. (2) part (DIV1) 3 Image 2
80 They must all savour of Christ, else doe not thinke 'tis all well, else 'tis but like the perfuming of a dead carkasse, I observe you cast your Rosemarie branches into the graves of your friends, the smell refresheth you, They must all savour of christ, Else do not think it's all well, Else it's but like the perfuming of a dead carcase, I observe you cast your Rosemary branches into the graves of your Friends, the smell refresheth you, pns32 vmb d n1 pp-f np1, av vdb xx vvi pn31|vbz d av, av pn31|vbz p-acp av-j dt j-vvg pp-f dt j n1, pns11 vvb pn22 vvi po22 n1 n2 p-acp dt n2 pp-f po22 n2, dt n1 vvz pn22, (2) part (DIV1) 3 Image 2
81 but not the dead, because he is dead. but not the dead, Because he is dead. cc-acp xx dt j, c-acp pns31 vbz j. (2) part (DIV1) 3 Image 2
82 And it is a signe, your soules are dead under a savorie ministrie, when they still rellish and savour of the earth, of rottennesse, of folly & vanity: And it is a Signen, your Souls Are dead under a savoury Ministry, when they still relish and savour of the earth, of rottenness, of folly & vanity: cc pn31 vbz dt n1, po22 n2 vbr j p-acp dt j n1, c-crq pns32 av vvb cc n1 pp-f dt n1, pp-f n1, pp-f n1 cc n1: (2) part (DIV1) 3 Image 2
83 How few among us can say, the ministrie hath been the savour of Christ to me? Consider your own thoughts & waies, your wit, How few among us can say, the Ministry hath been the savour of christ to me? Consider your own thoughts & ways, your wit, c-crq d p-acp pno12 vmb vvi, dt n1 vhz vbn dt n1 pp-f np1 p-acp pno11? np1 po22 d n2 cc n2, po22 n1, (2) part (DIV1) 3 Image 2
84 and discourses, what doe they savour of? Of Christ? Of heavenly things? Nay rather of a Playbooke, of an Alehouse, of Atheisme, of Epicurisme, of Worldly delights. and discourses, what do they savour of? Of christ? Of heavenly things? Nay rather of a Playbooke, of an Alehouse, of Atheism, of Epicurism, of Worldly delights. cc n2, q-crq vdb pns32 vvb pp-f? pp-f np1? pp-f j n2? uh-x av-c pp-f dt n1, pp-f dt n1, pp-f n1, pp-f n1, pp-f j n2. (2) part (DIV1) 3 Image 2
85 Come to the Statesmen and Polititians of this world, and what doe their counsells savour of. Come to the Statesmen and Politicians of this world, and what do their Counsels savour of. np1 p-acp dt n2 cc n2 pp-f d n1, cc q-crq vdb po32 ng1 n1 pp-f. (2) part (DIV1) 3 Image 2
86 Of Christ? is the smell of Christ upon them? Nay rather of Machiavell, of Turcisme, Come to the Gallants of our time, Of christ? is the smell of christ upon them? Nay rather of Machiavell, of Turcisme, Come to the Gallants of our time, pp-f np1? vbz dt n1 pp-f np1 p-acp pno32? uh-x av-c pp-f np1, pp-f n1, vvb p-acp dt n2-jn pp-f po12 n1, (2) part (DIV1) 3 Image 2
87 if Christ should take them by their powdred hair, by their naked backs, by their painted and pictured faces. if christ should take them by their powdered hair, by their naked backs, by their painted and pictured faces. cs np1 vmd vvi pno32 p-acp po32 j-vvn n1, p-acp po32 j n2, p-acp po32 j-vvn cc vvn n2. (2) part (DIV1) 3 Image 2
88 What doe they smell off? Of Christ? Of Grace? of Modesty? Nay rather of Pride, wantonnesse, discontent at God's workmanship, that has made them thus, not faire enough, not white enough? Consider the waies of Christians, their delights, their labours, their oppressions, their covenant breaking. What do they smell off? Of christ? Of Grace? of Modesty? Nay rather of Pride, wantonness, discontent At God's workmanship, that has made them thus, not fair enough, not white enough? Consider the ways of Christians, their delights, their labours, their oppressions, their Covenant breaking. q-crq vdb pns32 vvb a-acp? pp-f np1? pp-f n1? pp-f n1? uh-x av-c pp-f n1, n1, n-jn p-acp npg1 n1, cst vhz vvn pno32 av, xx j av-d, xx j-jn av-d? np1 dt n2 pp-f np1, po32 n2, po32 n2, po32 n2, po32 n1 vvg. (2) part (DIV1) 3 Image 2
89 How little rellish of Christ is to be found? Men may justly think, that such have not lived under a Ministerie, that savours of Christ. How little relish of christ is to be found? Men may justly think, that such have not lived under a Ministry, that savours of christ. q-crq j n1 pp-f np1 vbz pc-acp vbi vvn? np1 vmb av-j vvi, cst d vhb xx vvn p-acp dt n1, cst vvz pp-f np1. (2) part (DIV1) 3 Image 2
90 Surely all is not well with such; Thou art not as yet one planted in the Garden of spices; Surely all is not well with such; Thou art not as yet one planted in the Garden of spices; np1 d vbz xx av p-acp d; pns21 vb2r xx c-acp av pi vvn p-acp dt n1 pp-f n2; (2) part (DIV1) 3 Image 2
91 the ointment of Christ, which is the graces of the holy Ghost, have not yet descended upon thee; the ointment of christ, which is the graces of the holy Ghost, have not yet descended upon thee; dt n1 pp-f np1, r-crq vbz dt n2 pp-f dt j n1, vhb xx av vvn p-acp pno21; (2) part (DIV1) 3 Image 2
92 Christ speakes thus to his Church; Cant 4.10. How much better is thy love then wine, and the smell of thy garments, then all spices. In Cant. 1.23. The Church admireth Christ's graces, and preferreth Christ's love before wine; christ speaks thus to his Church; Cant 4.10. How much better is thy love then wine, and the smell of thy garments, then all spices. In Cant 1.23. The Church admireth Christ's graces, and preferreth Christ's love before wine; np1 vvz av p-acp po31 n1; fw-mi crd. c-crq av-d jc vbz po21 n1 av n1, cc dt n1 pp-f po21 n2, av d n2. p-acp np1 crd. dt n1 vvz npg1 n2, cc vvz npg1 n1 p-acp n1; (2) part (DIV1) 3 Image 2
93 here Christ doth the like of her love towards him: here Christ shewes how much hee is taken with the graces of his Church. Here christ does the like of her love towards him: Here christ shows how much he is taken with the graces of his Church. av np1 vdz dt j pp-f po31 n1 p-acp pno31: av np1 vvz c-crq d pns31 vbz vvn p-acp dt n2 pp-f po31 n1. (2) part (DIV1) 3 Image 2
94 Chap. 1. The Church extolleth the savour of Christ's oyntments; here Christ doth hers. Which did send forth a sweet savour, like sweet-smelling spices. Chap. 1. The Church extolleth the savour of Christ's ointments; Here christ does hers. Which did send forth a sweet savour, like sweet-smelling spices. np1 crd dt n1 vvz dt n1 pp-f npg1 n2; av np1 vdz png31. r-crq vdd vvi av dt j n1, av-j j n2. (2) part (DIV1) 3 Image 2
95 A Christian is one anoynted with Christ's oyntment, and we must cary the sent thereof upon all our actions: See Za. 14.20.21. A Christian is one anointed with Christ's ointment, and we must carry the sent thereof upon all our actions: See Za. 14.20.21. dt njp vbz pi vvn p-acp npg1 n1, cc pns12 vmb vvi dt vvn av p-acp d po12 n2: vvb np1. crd. (2) part (DIV1) 3 Image 2
96 It tells you how holinesse should abound in times of the Gospell, In that day there shall be upon the Bells of the horses, Holinesse to the Lord, It tells you how holiness should abound in times of the Gospel, In that day there shall be upon the Bells' of the Horses, Holiness to the Lord, pn31 vvz pn22 c-crq n1 vmd vvi p-acp n2 pp-f dt n1, p-acp d n1 a-acp vmb vbi p-acp dt n2 pp-f dt n2, n1 p-acp dt n1, (2) part (DIV1) 3 Image 2
97 and the pots in the Lord's house shall be like the bowles before the Altar: and the pots in the Lord's house shall be like the bowls before the Altar: cc dt n2 p-acp dt ng1 n1 vmb vbi av-j dt n2 p-acp dt n1: (2) part (DIV1) 3 Image 2
98 uppon the plate, of gold, which the High Priest did weare on his forehead was engraven Holines to the Lord, upon the plate, of gold, which the High Priest did wear on his forehead was engraven Holiness to the Lord, p-acp dt n1, pp-f n1, r-crq dt j n1 vdd vvi p-acp po31 n1 vbds vvn n1 p-acp dt n1, (2) part (DIV1) 3 Image 2
99 Now that title must bee upon all things belonging to a Christian, (for we are made Priests unto our God) as upon the Bridles of of our Horses (that is) upon the instruments of war, of our labour, and of our Recreations. Now that title must be upon all things belonging to a Christian, (for we Are made Priests unto our God) as upon the Bridles of of our Horses (that is) upon the Instruments of war, of our labour, and of our Recreations. av d n1 vmb vbi p-acp d n2 vvg p-acp dt njp, (c-acp pns12 vbr vvn n2 p-acp po12 n1) c-acp p-acp dt n2 pp-f pp-f po12 n2 (cst vbz) p-acp dt n2 pp-f n1, pp-f po12 n1, cc pp-f po12 n2. (2) part (DIV1) 3 Image 2
100 Holinesse must bee upon our garments, upon our pots, (that is) upon the Instruments of our eating and drinking. Holiness must be upon our garments, upon our pots, (that is) upon the Instruments of our eating and drinking. n1 vmb vbi p-acp po12 n2, p-acp po12 n2, (cst vbz) p-acp dt n2 pp-f po12 j-vvg cc vvg. (2) part (DIV1) 3 Image 2
101 Upon the Attire of many, may be written not Holinesse to the Lord, but Pride, Lightnesse, Vanitie, prodigalitie; Upon the Attire of many, may be written not Holiness to the Lord, but Pride, Lightness, Vanity, prodigality; p-acp dt n1 pp-f d, vmb vbi vvn xx n1 p-acp dt n1, cc-acp n1, n1, n1, n1; (2) part (DIV1) 3 Image 2
102 upon their horses & furniture, Rapine, Plunder, and violence; upon the Brims of their dishes, Extortion, and oppression; upon their Horses & furniture, Rapine, Plunder, and violence; upon the Brims of their Dishes, Extortion, and oppression; p-acp po32 n2 cc n1, n1, n1, cc n1; p-acp dt n2 pp-f po32 n2, n1, cc n1; (2) part (DIV1) 3 Image 2
103 upon their Cups excesses, &c. Whereas every thing belonging to a Christian should savour of Christianitie. upon their Cups Excesses, etc. Whereas every thing belonging to a Christian should savour of Christianity. p-acp po32 n2 n2, av cs d n1 vvg p-acp dt njp vmd vvi pp-f np1. (2) part (DIV1) 3 Image 2
104 All the things and utensills and appurtenances of the Temple were counted and called holy in their kind, All the things and utensils and appurtenances of the Temple were counted and called holy in their kind, av-d dt n2 cc n2 cc n2 pp-f dt n1 vbdr vvn cc vvd j p-acp po32 n1, (2) part (DIV1) 3 Image 2
105 and in severall degrees Jerusalem was an holy city, and every pot in Jerusalem shall be holy to the Lord. and in several Degrees Jerusalem was an holy City, and every pot in Jerusalem shall be holy to the Lord. cc p-acp j n2 np1 vbds dt j n1, cc d n1 p-acp np1 vmb vbi j p-acp dt n1. (2) part (DIV1) 3 Image 2
106 The house of the Lord was more then the city, and the pots thereof more holy. The house of the Lord was more then the City, and the pots thereof more holy. dt n1 pp-f dt n1 vbds av-dc cs dt n1, cc dt n2 av av-dc j. (2) part (DIV1) 3 Image 2
107 The Altar was more holy then the other parts of the, temple. The Altar was more holy then the other parts of thee, temple. dt n1 vbds av-dc j cs dt j-jn n2 pp-f pno32, n1. (2) part (DIV1) 3 Image 2
108 Now the Holinesse under the Gospell should thus rise, the pots in Jerusalem holy to the Lord: Now the Holiness under the Gospel should thus rise, the pots in Jerusalem holy to the Lord: av dt n1 p-acp dt n1 vmd av vvi, dt n2 p-acp np1 j p-acp dt n1: (2) part (DIV1) 3 Image 2
109 like the pots in the Lord's house: and the pots in the Lord's house like the Bowles before the Altar. like the pots in the Lord's house: and the pots in the Lord's house like the Bowls before the Altar. av-j dt n2 p-acp dt ng1 n1: cc dt n2 p-acp dt ng1 n1 av-j dt n2 p-acp dt n1. (2) part (DIV1) 3 Image 2
110 The meaning seems to be this; The meaning seems to be this; dt n1 vvz pc-acp vbi d; (2) part (DIV1) 3 Image 2
111 that the meanest things of common and ordinary use, whether in war or peace, should now become holy & be holily used, in the whole carriage & conversation of a Christian: that the Meanest things of Common and ordinary use, whither in war or peace, should now become holy & be holily used, in the Whole carriage & Conversation of a Christian: cst dt js n2 pp-f j cc j n1, cs p-acp n1 cc n1, vmd av vvi j cc vbi av-j vvn, p-acp dt j-jn n1 cc n1 pp-f dt njp: (2) part (DIV1) 3 Image 2
112 whatsoever Christians goe about to doe should be as an acceptable sacrifice to the Lord. 1 Pe. 2 5. The third use, how to Judge of a sound Ministry of Christ; whatsoever Christians go about to doe should be as an acceptable sacrifice to the Lord. 1 Pe. 2 5. The third use, how to Judge of a found Ministry of christ; r-crq np1 vvb a-acp p-acp n1 vmd vbi p-acp dt j n1 p-acp dt n1. crd np1 crd crd dt ord n1, c-crq pc-acp vvi pp-f dt j n1 pp-f np1; (2) part (DIV1) 3 Image 2
113 does it savour of Christ? of his doctrine? spirit? Counsells? of his righteousnesse? Graces? of salvation? does it tend to season bad hearts? sweeten corrupt tongues and lives? To make you rellish of Christ? Tis one thing to savour of poets, of learning, of moralitie, another to savour of Christ, of regeneration. does it savour of christ? of his Doctrine? Spirit? Counsels? of his righteousness? Graces? of salvation? does it tend to season bad hearts? sweeten corrupt tongues and lives? To make you relish of christ? This one thing to savour of Poets, of learning, of morality, Another to savour of christ, of regeneration. vdz pn31 n1 pp-f np1? pp-f po31 n1? n1? n2? pp-f po31 n1? ng1? pp-f n1? vdz pn31 vvi pc-acp vvi j n2? vvb j n2 cc n2? p-acp vvi pn22 vvb pp-f np1? pn31|vbz crd n1 p-acp n1 pp-f n2, pp-f n1, pp-f n1, j-jn p-acp n1 pp-f np1, pp-f n1. (2) part (DIV1) 4 Image 2
114 Christs perfume must be opened, that our faith may stand in his wisdome, and in the power of God. Christ perfume must be opened, that our faith may stand in his Wisdom, and in the power of God. npg1 n1 vmb vbi vvn, cst po12 n1 vmb vvi p-acp po31 n1, cc p-acp dt n1 pp-f np1. (2) part (DIV1) 4 Image 2
115 It is a sad thing to sit under a dead, saplesse, unsavorie Ministrie: It is a sad thing to fit under a dead, sapless, unsavoury Ministry: pn31 vbz dt j n1 pc-acp vvi p-acp dt j, j, j n1: (2) part (DIV1) 4 Image 2
116 But a savorie Ministrie is a choice mercy, a pretious blessing, and so to be reckoned of. But a savoury Ministry is a choice mercy, a precious blessing, and so to be reckoned of. cc-acp dt j n1 vbz dt j n1, dt j n1, cc av pc-acp vbi vvn pp-f. (2) part (DIV1) 4 Image 2
117 One that savours of Christ himselfe, and can spread that savour unto others: One that savours of christ himself, and can spread that savour unto Others: pi cst vvz pp-f np1 px31, cc vmb vvi d n1 p-acp n2-jn: (2) part (DIV1) 4 Image 2
118 when ye can smell and taste Christ in his doctrine, in his words, in his life, this is a choice mercie, when you can smell and taste christ in his Doctrine, in his words, in his life, this is a choice mercy, c-crq pn22 vmb vvi cc vvi np1 p-acp po31 n1, p-acp po31 n2, p-acp po31 n1, d vbz dt j n1, (2) part (DIV1) 4 Image 2
119 because it tends to the salvation of soules, and they ought to be unto us as a pretious perfume. Second doctrine. Because it tends to the salvation of Souls, and they ought to be unto us as a precious perfume. Second Doctrine. c-acp pn31 vvz p-acp dt n1 pp-f n2, cc pns32 vmd pc-acp vbi p-acp pno12 p-acp dt j n1. np1 n1. (2) part (DIV1) 4 Image 2
120 The faithfull Ministers of Christ are pretious, as a sweet smelling savour unto God; The faithful Ministers of christ Are precious, as a sweet smelling savour unto God; dt j n2 pp-f np1 vbr j, c-acp dt j j-vvg n1 p-acp np1; (2) part (DIV1) 4 Image 2
121 however the successe of our Labours be, (unto God) we are a sweet savour in them that are saved, and in them that perish. however the success of our Labours be, (unto God) we Are a sweet savour in them that Are saved, and in them that perish. c-acp dt n1 pp-f po12 n2 vbb, (p-acp np1) pns12 vbr dt j n1 p-acp pno32 cst vbr vvn, cc p-acp pno32 cst vvb. (2) part (DIV1) 4 Image 2
122 Paul doth dignifie in this speech this ordinance of God, the better to worke in people an high esteeme of it. Paul does dignify in this speech this Ordinance of God, the better to work in people an high esteem of it. np1 vdz vvi p-acp d n1 d n1 pp-f np1, dt jc pc-acp vvi p-acp n1 dt j n1 pp-f pn31. (2) part (DIV1) 4 Image 2
123 However the world esteemes of our office and persons, yet unto God we are a sweet savour. However the world esteems of our office and Persons, yet unto God we Are a sweet savour. c-acp dt n1 vvz pp-f po12 n1 cc n2, av p-acp np1 pns12 vbr dt j n1. (2) part (DIV1) 4 Image 2
124 To testifie this Esteeme of them, God is not ashamed to call us his Embassadours 2 Cor. 5. Labourers together with God. 1 Cor. 3.9. Chosen vessells to beare his name before the Gentiles: To testify this Esteem of them, God is not ashamed to call us his ambassadors 2 Cor. 5. Labourers together with God. 1 Cor. 3.9. Chosen vessels to bear his name before the Gentiles: p-acp vvi d vvb pp-f pno32, np1 vbz xx j pc-acp vvi pno12 po31 n2 crd np1 crd n2 av p-acp np1. crd np1 crd. j-vvn n2 pc-acp vvi po31 n1 p-acp dt n2-j: (2) part (DIV1) 4 Image 2
125 yea even where God is not pleased to worke with our Ministry, so far as to make it effectuall to the Conversion of men, yea even where God is not pleased to work with our Ministry, so Far as to make it effectual to the Conversion of men, uh av c-crq np1 vbz xx vvn pc-acp vvi p-acp po12 n1, av av-j c-acp pc-acp vvi pn31 j p-acp dt n1 pp-f n2, (2) part (DIV1) 4 Image 2
126 yet even there our Ministry is acceptable unto God. yet even there our Ministry is acceptable unto God. av av a-acp po12 n1 vbz j p-acp np1. (2) part (DIV1) 4 Image 2
127 He joyeth and taketh pleasure in it, God testifieth his esteeme of them, because the injuries done to them, God takes as done to himselfe. He Joyeth and Takes pleasure in it, God Testifieth his esteem of them, Because the injuries done to them, God Takes as done to himself. pns31 vvz cc vvz n1 p-acp pn31, np1 vvz po31 n1 pp-f pno32, c-acp dt n2 vdn p-acp pno32, np1 vvz c-acp vdn p-acp px31. (2) part (DIV1) 4 Image 2
128 As by the law of nations injuries doneto an Embassadour are taken as done to the Prince that sends him, he that receaveth a Prophet in my name, receaveth me; As by the law of Nations injuries doneto an Ambassador Are taken as done to the Prince that sends him, he that receiveth a Prophet in my name, receiveth me; p-acp p-acp dt n1 pp-f n2 n2 av dt n1 vbr vvn p-acp vdi p-acp dt n1 cst vvz pno31, pns31 cst vvz dt n1 p-acp po11 n1, vvz pno11; (2) part (DIV1) 4 Image 2
129 And he that despiseth you, despiseth me, and him that sent me. And he that despises you, despises me, and him that sent me. cc pns31 cst vvz pn22, vvz pno11, cc pno31 cst vvd pno11. (2) part (DIV1) 4 Image 2
130 And he giveth a speciall charge concerning them, touch not mine anointed (next unto Kings) and doe my Prophets no harme. And he gives a special charge Concerning them, touch not mine anointed (next unto Kings) and do my prophets no harm. cc pns31 vvz dt j n1 vvg pno32, vvb xx po11 vvd (ord p-acp n2) cc vdb po11 n2 dx n1. (2) part (DIV1) 4 Image 2
131 God will revenge the injuries done to them. 2 Chron. 36.16. Rev 11.5. He that hurteth my witnesses shall in like manner be killed. God will revenge the injuries done to them. 2 Chronicles 36.16. Rev 11.5. He that hurteth my Witnesses shall in like manner be killed. np1 vmb vvi dt n2 vdn p-acp pno32. crd np1 crd. np1 crd. pns31 cst vvz po11 n2 vmb p-acp j n1 vbi vvn. (2) part (DIV1) 4 Image 2
132 It is the last sin that goeth before a generall judgment. But they mocked the messengers of God, till there was no remedy. It is the last since that Goes before a general judgement. But they mocked the messengers of God, till there was no remedy. pn31 vbz dt ord n1 cst vvz p-acp dt j n1. p-acp pns32 vvd dt n2 pp-f np1, c-acp pc-acp vbds dx n1. (2) part (DIV1) 4 Image 2
133 It's a forerunner of judgments upon an unthankfull people. It's a forerunner of Judgments upon an unthankful people. pn31|vbz dt n1 pp-f n2 p-acp dt j n1. (2) part (DIV1) 4 Image 2
134 First use is to support us against all discouragements, the greatest of which is want of successe: First use is to support us against all discouragements, the greatest of which is want of success: ord n1 vbz pc-acp vvi pno12 p-acp d n2, dt js pp-f r-crq vbz n1 pp-f n1: (2) part (DIV1) 4 Image 2
135 what? though the world hate us, it hated Christ first: what? though the world hate us, it hated christ First: r-crq? cs dt n1 vvb pno12, pn31 vvd np1 ord: (2) part (DIV1) 4 Image 2
136 Paul first was made the offscouring of the world, even by his owne children, whom he had converted to the faith, 1 Cor. 4.14.15. he might expect better esteeme from such, yet he was hated by them. Paul First was made the offscouring of the world, even by his own children, whom he had converted to the faith, 1 Cor. 4.14.15. he might expect better esteem from such, yet he was hated by them. np1 ord vbds vvn dt n1 pp-f dt n1, av p-acp po31 d n2, ro-crq pns31 vhd vvn p-acp dt n1, crd np1 crd. pns31 vmd vvi jc n1 p-acp d, av pns31 vbds vvn p-acp pno32. (2) part (DIV1) 4 Image 2
137 What? though manie perish, and be the worse for our preaching, yet our labour is acceptable, our doctrine sound. What? though many perish, and be the Worse for our preaching, yet our labour is acceptable, our Doctrine found. q-crq? cs d vvb, cc vbb dt jc p-acp po12 vvg, av po12 n1 vbz j, po12 n1 n1. (2) part (DIV1) 4 Image 2
138 God likes us when we preach damnation to the impenitent; It's a savorie doctrine, the breathing out of threatnings is the Advancing of Christ; God likes us when we preach damnation to the impenitent; It's a savoury Doctrine, the breathing out of threatenings is the Advancing of christ; np1 vvz pno12 c-crq pns12 vvb n1 p-acp dt j; pn31|vbz dt j n1, dt n-vvg av pp-f n2-vvg vbz dt vvg pp-f np1; (2) part (DIV1) 4 Image 2
139 The breathing out of threatnings is a savorie doctrine to them that believe it, it mortifies lusts, it kills nothing but sin, it saves the soule; The breathing out of threatenings is a savoury Doctrine to them that believe it, it Mortifies Lustiest, it kills nothing but since, it saves the soul; dt n-vvg av pp-f n2-vvg vbz dt j n1 p-acp pno32 cst vvb pn31, pn31 vvz n2, pn31 vvz pix cc-acp n1, pn31 vvz dt n1; (2) part (DIV1) 4 Image 2
140 it's unsavorie to a man setled on his lees, but savory to believers. it's unsavoury to a man settled on his lees, but savoury to believers. pn31|vbz j p-acp dt n1 vvn p-acp po31 n2, cc-acp j p-acp n2. (2) part (DIV1) 4 Image 2
141 Second use if it be a sweet savour to God, it ought also to be to us, Second use if it be a sweet savour to God, it ought also to be to us, np1 vvb cs pn31 vbb dt j n1 p-acp np1, pn31 vmd av pc-acp vbi p-acp pno12, (2) part (DIV1) 4 Image 2
142 if yee be sonnes of God; if ye be Sons of God; cs pn22 vbb n2 pp-f np1; (2) part (DIV1) 4 Image 2
143 O what a mercy the Gospell is? It's a signe God hath a people there. Oh what a mercy the Gospel is? It's a Signen God hath a people there. uh q-crq dt n1 dt n1 vbz? pn31|vbz dt n1 np1 vhz dt n1 a-acp. (2) part (DIV1) 4 Image 2
144 The whole course of saving mercy is comprehended in that one mercy. The Whole course of Saving mercy is comprehended in that one mercy. dt j-jn n1 pp-f vvg n1 vbz vvn p-acp d crd n1. (2) part (DIV1) 4 Image 2
145 When Paul would summe up the advantages of the Jew above the Gentile, he doth it in this one word, (Chiefly) Because unto them were committed the Oracles of God, Rom. 3.2. whereas the Gentiles were strangers to the covenants of promises, and therefore without hope, and without: God in the world. When Paul would sum up the advantages of the Jew above the Gentile, he does it in this one word, (Chiefly) Because unto them were committed the Oracles of God, Rom. 3.2. whereas the Gentiles were Strangers to the Covenants of promises, and Therefore without hope, and without: God in the world. c-crq np1 vmd n1 p-acp dt n2 pp-f dt np1 p-acp dt j, pns31 vdz pn31 p-acp d crd n1, (av-jn) p-acp p-acp pno32 vbdr vvn dt n2 pp-f np1, np1 crd. cs dt n2-j vbdr n2 p-acp dt n2 pp-f n2, cc av p-acp n1, cc p-acp: np1 p-acp dt n1. (2) part (DIV1) 4 Image 2
146 How commeth it then about that they which are sweet to God, are a stink in the no. How comes it then about that they which Are sweet to God, Are a stink in the no. q-crq vvz pn31 av p-acp cst pns32 r-crq vbr j p-acp np1, vbr dt n1 p-acp dt zz. (2) part (DIV1) 4 Image 2
147 strills of the world It is a signe our senses are much distempered: strills of the world It is a Signen our Senses Are much distempered: n2 pp-f dt n1 pn31 vbz dt n1 po12 n2 vbr av-d vvn: (2) part (DIV1) 4 Image 2
148 when those words, how beautifull are the feet of them which preach glad tidings, shall be turned, into, when those words, how beautiful Are the feet of them which preach glad tidings, shall be turned, into, c-crq d n2, c-crq j vbr dt n2 pp-f pno32 r-crq vvb j n2, vmb vbi vvn, p-acp, (2) part (DIV1) 4 Image 2
149 how ugly are the faces of them that bring this sweet savour? That sense also is much distempered. how ugly Are the faces of them that bring this sweet savour? That sense also is much distempered. c-crq j vbr dt n2 pp-f pno32 cst vvb d j n1? cst n1 av vbz av-d vvn. (2) part (DIV1) 4 Image 2
150 A deceitfull heart hath caused them to erre. Let me speake unto England: A deceitful heart hath caused them to err. Let me speak unto England: dt j n1 vhz vvn pno32 pc-acp vvi. vvb pno11 vvi p-acp np1: (2) part (DIV1) 4 Image 2
151 as Paul spake of the Jewes, your (Chiefly) your interest, your Crowne, your glory, lies in this, that thou enjoyest the breath of life. as Paul spoke of the Jews, your (Chiefly) your Interest, your Crown, your glory, lies in this, that thou enjoyest the breath of life. c-acp np1 vvd pp-f dt np2, po22 (av-jn) po22 n1, po22 n1, po22 n1, vvz p-acp d, cst pns21 vv2 dt n1 pp-f n1. (2) part (DIV1) 4 Image 2
152 What advantage hath England above other Nations? Much every way: You that are Merchants and Travellers knowe it full well; What advantage hath England above other nations? Much every Way: You that Are Merchant's and Travellers know it full well; q-crq n1 vhz np1 p-acp j-jn n2? av-d d n1: pn22 cst vbr n2 cc n2 vvb pn31 av-j av; (2) part (DIV1) 4 Image 2
153 we have enjoyed long peace, above fourescore yeares (that was the longest rest that Israel's land ever enjoyed, ( Judges 3.30.) Under Kings and Queenes, which clothed us with skarlet, made silver as stones, we have enjoyed long peace, above fourescore Years (that was the longest rest that Israel's land ever enjoyed, (Judges 3.30.) Under Kings and Queens, which clothed us with scarlet, made silver as stones, pns12 vhb vvn j n1, p-acp crd n2 (cst vbds dt js n1 cst npg1 n1 av vvn, (n2 crd.) p-acp n2 cc n2, r-crq vvd pno12 p-acp j-jn, vvd n1 p-acp n2, (2) part (DIV1) 4 Image 2
154 and gold as the Sycomores, that filled our houses with good things. and gold as the Sycamores, that filled our houses with good things. cc n1 p-acp dt n2, cst vvd po12 n2 p-acp j n2. (2) part (DIV1) 4 Image 2
155 The Riches of other nations were brought into us, yea their delights (as Solomons Apes & Peacocks), that which other nations enjoyed single, we enjoyed them altogether. The Riches of other Nations were brought into us, yea their delights (as Solomons Apes & Peacocks), that which other Nations enjoyed single, we enjoyed them altogether. dt n2 pp-f j-jn n2 vbdr vvn p-acp pno12, uh po32 n2 (c-acp np1 n2 cc n2), cst r-crq j-jn n2 vvd j, pns12 vvd pno32 av. (2) part (DIV1) 4 Image 2
156 Our honour and renowne was spread, no feare to him that went out, or to him that came in, every one sate under his own vine, &c. These advantages hadst thou ô England above other people. Our honour and renown was spread, no Fear to him that went out, or to him that Come in, every one sat under his own vine, etc. These advantages Hadst thou o England above other people. po12 n1 cc n1 vbds vvn, dx n1 p-acp pno31 cst vvd av, cc p-acp pno31 cst vvd p-acp, d pi vvd p-acp po31 d n1, av np1 n2 vhd2 pns21 uh np1 p-acp j-jn n1. (2) part (DIV1) 4 Image 2
157 Yet thy (Chiefly) lay in this; Thou didst enjoy the oracles of God, dispensed by a sound, boly, faithfull ministrie. Yet thy (Chiefly) lay in this; Thou didst enjoy the oracles of God, dispensed by a found, boly, faithful Ministry. av av (av-jn) n1 p-acp d; pns21 vdd2 vvi dt n2 pp-f np1, vvn p-acp dt n1, j, j n1. (2) part (DIV1) 4 Image 2
158 By meanes whereof thy land was as the garden of spices, many thousands of thy people are gone to heaven, By means whereof thy land was as the garden of spices, many thousands of thy people Are gone to heaven, p-acp n2 c-crq po21 n1 vbds p-acp dt n1 pp-f n2, d crd pp-f po21 n1 vbr vvn p-acp n1, (2) part (DIV1) 4 Image 2
159 and many thousands yet alive have by their ministrie received and tasted so much of Christ's sweet savour, and many thousands yet alive have by their Ministry received and tasted so much of Christ's sweet savour, cc d crd av j vhb p-acp po32 n1 vvn cc vvn av d pp-f npg1 j n1, (2) part (DIV1) 4 Image 2
160 for which they shall blesse God to all eternitie. for which they shall bless God to all eternity. p-acp r-crq pns32 vmb vvi np1 p-acp d n1. (2) part (DIV1) 4 Image 2
161 What ayleth thee ô Land, that thy Ministers are become hatred in the house of thy God, their names a scorne & derision? What evill have they brought unto thee, that thou art weary of them? Nay, may not the Lord expostulate the case with thee, What aileth thee o Land, that thy Ministers Are become hatred in the house of thy God, their names a scorn & derision? What evil have they brought unto thee, that thou art weary of them? Nay, may not the Lord expostulate the case with thee, q-crq vvz pno21 uh n1, cst po21 n2 vbr vvn n1 p-acp dt n1 pp-f po21 n1, po32 n2 dt n1 cc n1? q-crq j-jn vhb pns32 vvn p-acp pno21, cst pns21 vb2r j pp-f pno32? uh-x, vmb xx dt n1 vvi dt n1 p-acp pno21, (2) part (DIV1) 4 Image 2
162 and say wherein have I wearied thee, ô Land, testifie against me, I have not wearied thee with costly sacrifice and incense? Why is that slender maintenance become a burden unto thee now at last? Is not my Gospell worth thy Tenths? Thou owest to thy Minister even thy selfe also, Philem. v. 19. and dost thou begrudge them of thy Temporalls. and say wherein have I wearied thee, o Land, testify against me, I have not wearied thee with costly sacrifice and incense? Why is that slender maintenance become a burden unto thee now At last? Is not my Gospel worth thy Tenths? Thou owest to thy Minister even thy self also, Philemon v. 19. and dost thou begrudge them of thy Temporals. cc vvb c-crq vhb pns11 vvn pno21, uh n1, vvb p-acp pno11, pns11 vhb xx vvn pno21 p-acp j n1 cc vvi? q-crq vbz d j n1 vvi dt n1 p-acp pno21 av p-acp ord? vbz xx po11 n1 n1 po21 ord? pns21 vv2 p-acp po21 n1 av po21 n1 av, np1 n1 crd cc vd2 pns21 vvi pno32 pp-f po21 n2. (2) part (DIV1) 4 Image 2
163 O England, art thou become a land of Gadarens, that to save thy Tithes wilt send away thy Preachers? Is thy soule worth no more then the price of these perishing things, Consider what the change will be: O England, art thou become a land of Gadarenes, that to save thy Tithes wilt send away thy Preachers? Is thy soul worth no more then the price of these perishing things, Consider what the change will be: sy np1, vb2r pns21 vvn dt n1 pp-f np1, cst pc-acp vvi po21 n2 vm2 vvi av po21 n2? vbz po21 n1 n1 av-dx av-dc cs dt n1 pp-f d j-vvg n2, vvb r-crq dt n1 vmb vbi: (2) part (DIV1) 4 Image 2
164 hast thou forgot thy blessed Sabaths, and the fruitfull solemnities of them, thy comfortable Communion with God in the Sacraments, in prayer and praise? Would it not be a sad time to see a famine, not of Bread, hast thou forgotten thy blessed Sabaths, and the fruitful solemnities of them, thy comfortable Communion with God in the Sacraments, in prayer and praise? Would it not be a sad time to see a famine, not of Bred, vh2 pns21 vvn po21 j-vvn n2, cc dt j n2 pp-f pno32, po21 j n1 p-acp np1 p-acp dt n2, p-acp n1 cc n1? vmd pn31 xx vbi dt j n1 pc-acp vvi dt n1, xx pp-f n1, (2) part (DIV1) 4 Image 2
165 but of hearing the word of the Lord? To see the songs and solemnities of the Temple turned into howlings? To see those holy and beautifull houses, where our Fathers praised God, to be burnt with fire, but of hearing the word of the Lord? To see the songs and solemnities of the Temple turned into howlings? To see those holy and beautiful houses, where our Father's praised God, to be burned with fire, cc-acp pp-f vvg dt n1 pp-f dt n1? p-acp vvi dt n2 cc n2 pp-f dt n1 vvd p-acp n2-vvg? pc-acp vvi d j cc j n2, c-crq po12 n2 vvn np1, pc-acp vbi vvn p-acp n1, (2) part (DIV1) 4 Image 2
166 and all our pleasant things to be laid waste? Esa 64.11. (It was the Churche's complaint there) what is it an honour to thee, that thy Ministers be of the basest of thy people? To starve them that feed thee; and all our pleasant things to be laid waste? Isaiah 64.11. (It was the Church's complaint there) what is it an honour to thee, that thy Ministers be of the Basest of thy people? To starve them that feed thee; cc d po12 j n2 pc-acp vbi vvn n1? np1 crd. (pn31 vbds dt ng1 n1 a-acp) q-crq vbz pn31 dt n1 p-acp pno21, cst po21 n2 vbb pp-f dt js pp-f po21 n1? p-acp vvi pno32 cst vvb pno21; (2) part (DIV1) 4 Image 2
167 yea that spend themselves to feed thee? Will it not be griefe of heart to see the Candlesticke without a light? The Table without Bread? That there be neither Light nor Food in the house of God? God be mercifull to an unthankfull people. yea that spend themselves to feed thee? Will it not be grief of heart to see the Candlestick without a Light? The Table without Bred? That there be neither Light nor Food in the house of God? God be merciful to an unthankful people. uh cst vvb px32 pc-acp vvi pno21? n1 pn31 xx vbi n1 pp-f n1 pc-acp vvi dt n1 p-acp dt n1? dt n1 p-acp n1? cst pc-acp vbi dx n1 ccx n1 p-acp dt n1 pp-f np1? np1 vbb j p-acp dt j n1. (2) part (DIV1) 4 Image 2
168 O our God, however it shall please thee to afflict us, doe not take thy Gospell from us. O our God, however it shall please thee to afflict us, do not take thy Gospel from us. np1 po12 n1, c-acp pn31 vmb vvi pno21 pc-acp vvi pno12, vdb xx vvi po21 n1 p-acp pno12. (2) part (DIV1) 5 Image 2
169 Though thou dost feed us with Bread and Water of Affliction: Though thou dost feed us with Bred and Water of Affliction: cs pns21 vd2 vvi pno12 p-acp n1 cc n1 pp-f n1: (2) part (DIV1) 5 Image 2
170 yet let not our Pastors bee hid in a corner, but let our eyes see our Teachers, yet let not our Pastors bee hid in a corner, but let our eyes see our Teachers, av vvb xx po12 ng1 n1 vvn p-acp dt n1, cc-acp vvb po12 n2 vvi po12 n2, (2) part (DIV1) 5 Image 2
171 and our hearts heare the secret voice of the Spirit, accompanying it, This is the good way walk in it. and our hearts hear the secret voice of the Spirit, accompanying it, This is the good Way walk in it. cc po12 n2 vvi dt j-jn n1 pp-f dt n1, vvg pn31, d vbz dt j n1 vvi p-acp pn31. (2) part (DIV1) 5 Image 2
172 And according to thy good promise be with thy holy ones, to the end of the world. And according to thy good promise be with thy holy ones, to the end of the world. np1 vvg p-acp po21 j n1 vbb p-acp po21 j pi2, p-acp dt n1 pp-f dt n1. (2) part (DIV1) 5 Image 2
173 Let the blessing of Levi rest upon their heads, Deut. 33.8, 10, 11. FINIS. Let the blessing of Levi rest upon their Heads, Deuteronomy 33.8, 10, 11. FINIS. vvb dt n1 pp-f np1 n1 p-acp po32 n2, np1 crd, crd, crd fw-la. (2) part (DIV1) 5 Image 2
174 2. Cor. 2.16. To the one a Savour of &c. A Savour of death unto death, (that is) a deadly savour, an occasion of their farther hardning and impenitencie. 2. Cor. 2.16. To the one a Savour of etc. A Savour of death unto death, (that is) a deadly savour, an occasion of their farther hardening and impenitency. crd np1 crd. p-acp dt pi dt n1 pp-f av dt n1 pp-f n1 p-acp n1, (cst vbz) dt j n1, dt n1 pp-f po32 jc n-vvg cc n1. (3) part (DIV1) 5 Image 8
175 The Gospell is to them a dead unsavourie thing, they gather poison out of the word of life. The Gospel is to them a dead unsavoury thing, they gather poison out of the word of life. dt n1 vbz p-acp pno32 dt j j n1, pns32 vvb n1 av pp-f dt n1 pp-f n1. (3) part (DIV1) 7 Image 8
176 To the other sort, a Savour of life, (that is) It is a quickning word, they feele some life in it: To the other sort, a Savour of life, (that is) It is a quickening word, they feel Some life in it: p-acp dt j-jn n1, dt n1 pp-f n1, (cst vbz) pn31 vbz dt j-vvg n1, pns32 vvb d n1 p-acp pn31: (3) part (DIV1) 7 Image 8
177 and this vitall Savour is unto life eternall. It follows, and this vital Savour is unto life Eternal. It follows, cc d j n1 vbz p-acp n1 j. pn31 vvz, (3) part (DIV1) 7 Image 8
178 The same Minister, and the same doctrine preacht indifferently to all, hath not the same effects in all. The same Minister, and the same Doctrine preached indifferently to all, hath not the same effects in all. dt d n1, cc dt d n1 vvd av-j p-acp d, vhz xx dt d n2 p-acp d. (3) part (DIV1) 8 Image 8
179 It worketh in a far different manner. To the one it is savorie, and fruitfull unto life. It works in a Far different manner. To the one it is savoury, and fruitful unto life. pn31 vvz p-acp dt av-j j n1. p-acp dt crd pn31 vbz j, cc j p-acp n1. (3) part (DIV1) 8 Image 8
180 To the other it is odious, irksome and unsavorie, unfruitfull, and an occasion of their farther hardning, it yeelds death unto them. To the other it is odious, irksome and unsavoury, unfruitful, and an occasion of their farther hardening, it yields death unto them. p-acp dt n-jn pn31 vbz j, j cc j, j, cc dt n1 pp-f po32 jc n-vvg, pn31 vvz n1 p-acp pno32. (3) part (DIV1) 8 Image 8
181 Even as the same sun doth harden the clay, and melt the wax. Even as the same sun does harden the clay, and melt the wax. j c-acp dt d n1 vdz vvi dt n1, cc vvi dt n1. (3) part (DIV1) 8 Image 8
182 And as the same Star is to some a morning-Star bringing light and day, to others an evening-star bringing darknesse & night. And as the same Star is to Some a morning-Star bringing Light and day, to Others an Evening-star bringing darkness & night. cc c-acp dt d n1 vbz pc-acp d dt n1 vvg n1 cc n1, p-acp n2-jn dt n1 vvg n1 cc n1. (3) part (DIV1) 8 Image 8
183 So the Gospell is a comfort to some, a terrour to others, bringing light and life to some, to others darknesse and death. So the Gospel is a Comfort to Some, a terror to Others, bringing Light and life to Some, to Others darkness and death. np1 dt n1 vbz dt n1 p-acp d, dt n1 p-acp n2-jn, vvg n1 cc n1 p-acp d, p-acp ng2-jn n1 cc n1. (3) part (DIV1) 8 Image 8
184 1 Cor. 1.23, 24. We preach Christ crucified to the Jewes a stumbling-blocke, to the Greeks foolishnes. 1 Cor. 1.23, 24. We preach christ Crucified to the Jews a stumbling-block, to the Greeks foolishness. crd np1 crd, crd pns12 vvb np1 vvd p-acp dt np2 dt n1, p-acp dt njpg2 n1. (3) part (DIV1) 9 Image 8
185 But unto them which are called both Jew and Greeke, Christ the power of God and wisdome of God. But unto them which Are called both Jew and Greek, christ the power of God and Wisdom of God. p-acp p-acp pno32 r-crq vbr vvn d np1 cc np1, np1 dt n1 pp-f np1 cc n1 pp-f np1. (3) part (DIV1) 9 Image 8
186 The Jews seek after signes, they see Christ crucified through weaknesse, therefore they stumble at him. The jews seek After Signs, they see christ Crucified through weakness, Therefore they Stumble At him. dt np2 vvb p-acp n2, pns32 vvb np1 vvd p-acp n1, av pns32 vvb p-acp pno31. (3) part (DIV1) 9 Image 8
187 The Greeks seek after wisdome, & arguments of reason, they discourse of sin and salvation, and the life to come, according to their wit, and Philosophicall Principles. The Greeks seek After Wisdom, & Arguments of reason, they discourse of since and salvation, and the life to come, according to their wit, and Philosophical Principles. dt njpg2 vvi p-acp n1, cc n2 pp-f n1, pns32 vvb pp-f n1 cc n1, cc dt n1 pc-acp vvi, vvg p-acp po32 n1, cc j n2. (3) part (DIV1) 9 Image 8
188 Tis foolishnesse to tell them of Justification by a condemned person, Againe, 1. Pet. 2.7. I lay in Sion a chiefe corner-stone. This foolishness to tell them of Justification by a condemned person, Again, 1. Pet. 2.7. I lay in Sion a chief cornerstone. pn31|vbz n1 pc-acp vvi pno32 pp-f n1 p-acp dt j-vvn n1, av, crd np1 crd. pns11 vvb p-acp np1 dt j-jn n1. (3) part (DIV1) 9 Image 8
189 But there be different opinions of him, and accordingly different manners of receiving him; But there be different opinions of him, and accordingly different manners of receiving him; p-acp pc-acp vbi j n2 pp-f pno31, cc av-vvg j n2 pp-f vvg pno31; (3) part (DIV1) 9 Image 8
190 to some he is pretious; nothing so pretious as Christ, nothing so honoured as Christ, nothing so deare: to Some he is precious; nothing so precious as christ, nothing so honoured as christ, nothing so deer: p-acp d pns31 vbz j; pix av j c-acp np1, pix av vvn p-acp np1, pix av j-jn: (3) part (DIV1) 9 Image 8
191 To the other, he is set aside as a vessell of no use, yea he is unto them a Rock of offence, they dash against him, and perish: To the other, he is Set aside as a vessel of no use, yea he is unto them a Rock of offence, they dash against him, and perish: p-acp dt n-jn, pns31 vbz vvn av p-acp dt n1 pp-f dx n1, uh pns31 vbz p-acp pno32 dt n1 pp-f n1, pns32 vvb p-acp pno31, cc vvi: (3) part (DIV1) 9 Image 8
192 the one believe on him, and are not confounded; the one believe on him, and Are not confounded; dt pi vvb p-acp pno31, cc vbr xx vvn; (3) part (DIV1) 9 Image 8
193 to the other he is a rock of offence to their fall and ruine through their owne disobedient hearts. to the other he is a rock of offence to their fallen and ruin through their own disobedient hearts. p-acp dt n-jn pns31 vbz dt n1 pp-f n1 p-acp po32 n1 cc vvi p-acp po32 d j n2. (3) part (DIV1) 9 Image 8
194 And thus Simeon said of Christ Luk. 2.34. That Christ is set for the rising and falling of many in Israel: And thus Simeon said of christ Luk. 2.34. That christ is Set for the rising and falling of many in Israel: cc av np1 vvd pp-f np1 np1 crd. cst np1 vbz vvn p-acp dt n-vvg cc vvg pp-f d p-acp np1: (3) part (DIV1) 9 Image 8
195 Some that stand in high esteeme in the Church shall fall, others that be low, shall be raised & comforted: one proofe more, Act. 13.48. Paul's hearers; some that stand in high esteem in the Church shall fallen, Others that be low, shall be raised & comforted: one proof more, Act. 13.48. Paul's hearers; d cst vvb p-acp j n1 p-acp dt n1 vmb vvi, n2-jn cst vbb j, vmb vbi vvn cc vvn: pi n1 av-dc, n1 crd. npg1 n2; (3) part (DIV1) 9 Image 8
196 some speake against the things which were spoken by Paul. But as many, as we•re ordained to life believed; Some speak against the things which were spoken by Paul. But as many, as we•re ordained to life believed; d vvb p-acp dt n2 r-crq vbdr vvn p-acp np1. cc-acp c-acp d, c-acp vbdr vvn p-acp n1 vvd; (3) part (DIV1) 9 Image 8
197 God who hath ordained the end, eternall life; God who hath ordained the end, Eternal life; np1 r-crq vhz vvn dt n1, j n1; (3) part (DIV1) 9 Image 8
198 hath prepared the meanes, and makes the same effectuall to some, which are not to others. hath prepared the means, and makes the same effectual to Some, which Are not to Others. vhz vvn dt n2, cc vvz dt d j p-acp d, r-crq vbr xx p-acp n2-jn. (3) part (DIV1) 9 Image 8
199 From this his place it's cleare: From this his place it's clear: p-acp d po31 n1 pn31|vbz j: (3) part (DIV1) 9 Image 8
200 that when severall persons here the same Sermon, see the same miracles, enjoy the same word of life, that when several Persons Here the same Sermon, see the same Miracles, enjoy the same word of life, cst c-crq j n2 av dt d n1, vvb dt d n2, vvb dt d n1 pp-f n1, (3) part (DIV1) 9 Image 8
201 yet to so it proves a savour of life &c. 1. The one is effectus per se, the proper effect of the Gospell; yet to so it Proves a savour of life etc. 1. The one is effectus per se, the proper Effect of the Gospel; av p-acp av pn31 vvz dt n1 pp-f n1 av crd dt pi vbz fw-la fw-la fw-la, dt j n1 pp-f dt n1; (3) part (DIV1) 9 Image 8
202 the other per accidens through the frowardnesse of them that heare it. 2. These places shew what Christ, the other per Accidents through the frowardness of them that hear it. 2. These places show what christ, dt n-jn fw-la fw-la p-acp dt n1 pp-f pno32 cst vvb pn31. crd np1 n2 vvb q-crq np1, (3) part (DIV1) 9 Image 8
203 and the word preached are (occasionally) to some men through their voluntary resisting against God and his ordinances. and the word preached Are (occasionally) to Some men through their voluntary resisting against God and his ordinances. cc dt n1 vvn vbr (av-j) p-acp d n2 p-acp po32 j-jn vvg p-acp np1 cc po31 n2. (3) part (DIV1) 9 Image 8
204 And not what they are (intentionally) in God's purpose and thoughts, when he first gave the Gospell. And not what they Are (intentionally) in God's purpose and thoughts, when he First gave the Gospel. cc xx r-crq pns32 vbr (av-j) p-acp npg1 n1 cc n2, c-crq pns31 ord vvd dt n1. (3) part (DIV1) 9 Image 8
205 He intended them for good, though men pervert them to their hurt. 2. Againe, it is a deadly savour, not as if the Gospell of its owne nature breathed out death to any; He intended them for good, though men pervert them to their hurt. 2. Again, it is a deadly savour, not as if the Gospel of its own nature breathed out death to any; pns31 vvd pno32 p-acp j, cs n2 vvb pno32 p-acp po32 n1. crd av, pn31 vbz dt j n1, xx c-acp cs dt n1 pp-f po31 d n1 vvd av n1 p-acp d; (3) part (DIV1) 9 Image 8
206 for, it is the ministry of life. 2 Cor. 3.6, 7. and the Power of God to salvation; for, it is the Ministry of life. 2 Cor. 3.6, 7. and the Power of God to salvation; p-acp, pn31 vbz dt n1 pp-f n1. crd np1 crd, crd cc dt n1 pp-f np1 p-acp n1; (3) part (DIV1) 9 Image 8
207 but by reason that impenitent sinners will not be healed, they set themselves against it, and so it turnes to their condemnation. but by reason that impenitent Sinners will not be healed, they Set themselves against it, and so it turns to their condemnation. p-acp p-acp n1 cst j n2 vmb xx vbi vvn, pns32 vvd px32 p-acp pn31, cc av pn31 vvz p-acp po32 n1. (3) part (DIV1) 9 Image 8
208 Whats the Reason of this different manner of working: why life to some, and death to others, why not death to all? Whats the Reason of this different manner of working: why life to Some, and death to Others, why not death to all? q-crq|vbz dt n1 pp-f d j n1 pp-f vvg: q-crq n1 p-acp d, cc n1 p-acp n2-jn, q-crq xx n1 p-acp d? (3) part (DIV1) 10 Image 8
209 The Answer must be divided, (for, there is not one cause of both.) Of the event perse, which is unto life, there is one cause) of the event per accidens, which is unto death, there is another cause: The Answer must be divided, (for, there is not one cause of both.) Of the event pierce, which is unto life, there is one cause) of the event per Accidents, which is unto death, there is Another cause: dt n1 vmb vbi vvn, (c-acp, pc-acp vbz xx crd n1 pp-f d.) pp-f dt n1 vvi, r-crq vbz p-acp n1, pc-acp vbz crd n1) pp-f dt n1 fw-la fw-la, r-crq vbz p-acp n1, pc-acp vbz j-jn n1: (3) part (DIV1) 11 Image 8
210 The Reason of the event perse, is God's grace, which opens the heart, and bows the will to embrace the word of life, The Reason of the event pierce, is God's grace, which Opens the heart, and bows the will to embrace the word of life, dt n1 pp-f dt n1 vvi, vbz npg1 n1, r-crq vvz dt n1, cc vvz dt n1 pc-acp vvi dt n1 pp-f n1, (3) part (DIV1) 11 Image 8
211 so amongst Pauls Hearers, Act. 13.48. As many as were ordained to eternall life, Believed: ordaining to eternall life went before their believing. so among Paul's Hearers, Act. 13.48. As many as were ordained to Eternal life, Believed: ordaining to Eternal life went before their believing. av p-acp npg1 n2, n1 crd. p-acp d c-acp vbdr vvn p-acp j n1, vvd: vvg p-acp j n1 vvd a-acp po32 vvg. (3) part (DIV1) 11 Image 8
212 So when the seaventie returned, and told our Saviour, what good successe their preaching had abroad, So when the seaventie returned, and told our Saviour, what good success their preaching had abroad, av c-crq dt crd vvn, cc vvd po12 n1, r-crq j n1 po32 vvg vhd av, (3) part (DIV1) 11 Image 8
213 whereas the Jews which heard Christ himselfe, repented not, Christ breaketh out into an admiration of God's love, I thanke thee O Father of heaven and earth, whereas the jews which herd christ himself, repented not, christ breaks out into an admiration of God's love, I thank thee Oh Father of heaven and earth, cs dt np2 r-crq vvd np1 px31, vvd xx, np1 vvz av p-acp dt n1 pp-f npg1 n1, pns11 vvb pno21 uh n1 pp-f n1 cc n1, (3) part (DIV1) 11 Image 8
214 because thou hast hid these things from the wise; and what doe we learne frō hence. Because thou hast hid these things from the wise; and what do we Learn from hence. c-acp pns21 vh2 vvn d n2 p-acp dt j; cc q-crq vdb pns12 vvi p-acp av. (3) part (DIV1) 11 Image 8
215 ' It does not goe by wit or learning; for, it was hid from the prudent and wise. ' It does not go by wit or learning; for, it was hid from the prudent and wise. ' pn31 vdz xx vvi p-acp n1 cc n1; p-acp, pn31 vbds vvn p-acp dt j cc j. (3) part (DIV1) 11 Image 8
216 Nor yet by the excellency of the Preacher; for, Christ was greater then the Disciples, yet their Ministry was of greater efficacy. Nor yet by the excellency of the Preacher; for, christ was greater then the Disciples, yet their Ministry was of greater efficacy. ccx av p-acp dt n1 pp-f dt n1; p-acp, np1 vbds jc cs dt n2, av po32 n1 vbds pp-f jc n1. (3) part (DIV1) 11 Image 8
217 Where then lies the difference? God was pleased to reveale those mysteries to Babes. Even so, because it seemed good in thy sight. Where then lies the difference? God was pleased to reveal those Mysteres to Babes. Even so, Because it seemed good in thy sighed. c-crq av vvz dt n1? np1 vbds vvn pc-acp vvi d n2 p-acp n2. av av, c-acp pn31 vvd j p-acp po21 n1. (3) part (DIV1) 12 Image 8
218 Mat. 11.25, 26. with Luk. 10.20, 21: Mathew 11.25, 26. with Luk. 10.20, 21: np1 crd, crd p-acp np1 crd, crd: (3) part (DIV1) 12 Image 8
219 To know these mysteries is the Guift of God, and being a gift, it is free for him to give it to one, and not to another. To know these Mysteres is the Gift of God, and being a gift, it is free for him to give it to one, and not to Another. pc-acp vvi d n2 vbz dt n1 pp-f np1, cc vbg dt n1, pn31 vbz j p-acp pno31 pc-acp vvi pn31 p-acp crd, cc xx p-acp j-jn. (3) part (DIV1) 12 Image 8
220 Remarkable to this purpose is that Rom. 11.7. But the Election hath obtained it. Remarkable to this purpose is that Rom. 11.7. But the Election hath obtained it. j p-acp d n1 vbz cst np1 crd. p-acp dt n1 vhz vvn pn31. (3) part (DIV1) 12 Image 8
221 The question is propounded, vers. 1. Hath God cast away his people? No, He proves it, The question is propounded, vers. 1. Hath God cast away his people? No, He Proves it, dt n1 vbz vvn, zz. crd vhz np1 vvn av po31 n1? uh-dx, pns31 vvz pn31, (3) part (DIV1) 12 Image 8
222 first, in himselfe, I am a Jew, therefore all are not cast away. Secondly, God hath not cast away his people, whom he foreknew. First, in himself, I am a Jew, Therefore all Are not cast away. Secondly, God hath not cast away his people, whom he foreknew. ord, p-acp px31, pns11 vbm dt np1, av d vbr xx vvn av. ord, np1 vhz xx vvn av po31 n1, ro-crq pns31 vvd. (3) part (DIV1) 12 Image 8
223 What then, how stands the matter? Why, this is the conclusion, the election hath obtained it, the rest were blinded; What then, how Stands the matter? Why, this is the conclusion, the election hath obtained it, the rest were blinded; q-crq av, q-crq vvz dt n1? uh-crq, d vbz dt n1, dt n1 vhz vvn pn31, dt n1 vbdr vvn; (3) part (DIV1) 12 Image 8
224 the elect have a preeminence above the rest, the God of grace doth shine into their hearts the light of the knowledge of the glory of God in the face of Jesus Christ. the elect have a preeminence above the rest, the God of grace does shine into their hearts the Light of the knowledge of the glory of God in the face of jesus christ. dt j-vvn vhb dt n1 p-acp dt n1, dt n1 pp-f n1 vdz vvi p-acp po32 n2 dt n1 pp-f dt n1 pp-f dt n1 pp-f np1 p-acp dt n1 pp-f np1 np1. (3) part (DIV1) 12 Image 8
225 But the God of the world hath blinded the minds of them that believe not, But the God of the world hath blinded the minds of them that believe not, p-acp dt n1 pp-f dt n1 vhz vvn dt n2 pp-f pno32 cst vvb xx, (3) part (DIV1) 12 Image 8
226 least the light of the glorious gospell of Christ, who is the image of God, should shine unto them. 2 Cor. 4.4.6. Of the event per accidens, occasionally, it provesa savour of death to some. lest the Light of the glorious gospel of christ, who is the image of God, should shine unto them. 2 Cor. 4.4.6. Of the event per Accidents, occasionally, it provesa savour of death to Some. cs dt n1 pp-f dt j n1 pp-f np1, r-crq vbz dt n1 pp-f np1, vmd vvi p-acp pno32. crd np1 crd. pp-f dt n1 fw-la fw-la, av-j, pn31 fw-la n1 pp-f n1 p-acp d. (3) part (DIV1) 12 Image 8
227 Now let us consider what those occasions are? or what those distempers are in the parties themselves, seeing the difference cannot be in the ordinance it selfe, which is the same to both, it must be sought elsewhere. Now let us Consider what those occasions Are? or what those distempers Are in the parties themselves, seeing the difference cannot be in the Ordinance it self, which is the same to both, it must be sought elsewhere. av vvb pno12 vvi r-crq d n2 vbr? cc q-crq d n2 vbr p-acp dt n2 px32, vvg dt n1 vmbx vbi p-acp dt n1 pn31 n1, r-crq vbz dt d p-acp d, pn31 vmb vbi vvn av. (3) part (DIV1) 14 Image 8
228 1 The Gospell therefore proves a savour of death. 1 The Gospel Therefore Proves a savour of death. vvd dt n1 av vvz dt n1 pp-f n1. (3) part (DIV1) 15 Image 8
229 First, sometimes on the Ministers part, when they doe not deale faithfully, when by flatteries, they say to the soules that shall die, yee shall live: First, sometime on the Ministers part, when they do not deal faithfully, when by flatteries, they say to the Souls that shall die, ye shall live: ord, av p-acp dt ng1 n1, c-crq pns32 vdb xx vvi av-j, c-crq p-acp n2, pns32 vvb p-acp dt n2 cst vmb vvi, pn22 vmb vvi: (3) part (DIV1) 15 Image 8
230 This the Lord complaines of Jer. 6.14. This the Lord complains of Jer. 6.14. d dt n1 vvz pp-f np1 crd. (3) part (DIV1) 15 Image 8
231 They dealt falsely, they healed the hurt of the daughter of my people slightly, saying, Peace, peace, when there was no peace. They dealt falsely, they healed the hurt of the daughter of my people slightly, saying, Peace, peace, when there was no peace. pns32 vvd av-j, pns32 vvd dt n1 pp-f dt n1 pp-f po11 n1 av-j, vvg, n1, uh-n, c-crq pc-acp vbds dx n1. (3) part (DIV1) 15 Image 8
232 Thus it comes to passe, that the poore soule is hardned, when men preach the free grace of God and mercy, without laying before people the conditions, whereupon mercy is promised; Thus it comes to pass, that the poor soul is hardened, when men preach the free grace of God and mercy, without laying before people the conditions, whereupon mercy is promised; av pn31 vvz pc-acp vvi, cst dt j n1 vbz vvn, c-crq n2 vvb dt j n1 pp-f np1 cc n1, p-acp vvg p-acp n1 dt n2, c-crq n1 vbz vvn; (3) part (DIV1) 15 Image 8
233 when we promise them life, and doe not presse upon them the necessitie of holy walking in the path of life, mercy without repentance. when we promise them life, and do not press upon them the necessity of holy walking in the path of life, mercy without Repentance. c-crq pns12 vvb pno32 n1, cc vdb xx vvi p-acp pno32 dt n1 pp-f j n-vvg p-acp dt n1 pp-f n1, n1 p-acp n1. (3) part (DIV1) 15 Image 8
234 People must be sound in repentance, in faith, in puritie of conscience, else we can promise them no peace of conscience; People must be found in Repentance, in faith, in purity of conscience, Else we can promise them no peace of conscience; n1 vmb vbi j p-acp n1, p-acp n1, p-acp n1 pp-f n1, av pns12 vmb vvi pno32 dx n1 pp-f n1; (3) part (DIV1) 15 Image 8
235 we must put a difference betweene pretious and vile Jer. 15.19. We must not preach as if all alike should be saved, as if the outward ordinances and communion therein were sufficient; we must put a difference between precious and vile Jer. 15.19. We must not preach as if all alike should be saved, as if the outward ordinances and communion therein were sufficient; pns12 vmb vvi dt n1 p-acp j cc j np1 crd. pns12 vmb xx vvi c-acp cs d av vmd vbi vvn, c-acp cs dt j n2 cc n1 av vbdr j; (3) part (DIV1) 15 Image 8
236 unlesse yee be circumcised in the heart, as well as in the flesh, baptized with the spirit, inwardly called, really converted, &c. Ye cannot enter into the kingdome of heaven, we must deale clearely in this point, else we delude the people. unless ye be circumcised in the heart, as well as in the Flesh, baptised with the Spirit, inwardly called, really converted, etc. You cannot enter into the Kingdom of heaven, we must deal clearly in this point, Else we delude the people. cs pn22 vbb j-vvn p-acp dt n1, c-acp av c-acp p-acp dt n1, vvn p-acp dt n1, av-j vvn, av-j vvn, av pn22 vmbx vvi p-acp dt n1 pp-f n1, pns12 vmb vvi av-j p-acp d n1, av pns12 vvb dt n1. (3) part (DIV1) 15 Image 8
237 Wee must tell you, that 'tis not all your moralities, nor all your civilities, nor all your formalities in prayer and comming to Church, that makes a sound Christian; we must tell you, that it's not all your moralities, nor all your civilities, nor all your formalities in prayer and coming to Church, that makes a found Christian; pns12 vmb vvi pn22, cst pn31|vbz xx d po22 n2, ccx d po22 n2, ccx d po22 n2 p-acp n1 cc vvg p-acp n1, cst vvz dt j njp; (3) part (DIV1) 15 Image 8
238 yee must be humbled, & brought into covenant with Christ; whatsoever is short of regeneration, is short of salvation: Thus Mat. 7.22. profession of Christ's name will not serve the turne. ye must be humbled, & brought into Covenant with christ; whatsoever is short of regeneration, is short of salvation: Thus Mathew 7.22. profession of Christ's name will not serve the turn. pn22 vmb vbi vvn, cc vvd p-acp n1 p-acp np1; r-crq vbz j pp-f n1, vbz j pp-f n1: av np1 crd. n1 pp-f npg1 n1 vmb xx vvi dt n1. (3) part (DIV1) 15 Image 8
239 A distinguishing Ministry is the savory saving Ministry, which lets you see in what state you are, A distinguishing Ministry is the savoury Saving Ministry, which lets you see in what state you Are, dt j-vvg n1 vbz dt j j-vvg n1, r-crq vvz pn22 vvb p-acp r-crq n1 pn22 vbr, (3) part (DIV1) 15 Image 8
240 whether in nature, or in Grace; whither in nature, or in Grace; cs p-acp n1, cc p-acp n1; (3) part (DIV1) 15 Image 8
241 Sheepe, or Goates &c. A promiscuous preaching of Christ's mercy to all without any other distinguishing markes, doth cause a mis-application of the Gospell; Sheep, or Goats etc. A promiscuous preaching of Christ's mercy to all without any other distinguishing marks, does cause a misapplication of the Gospel; n1, cc n2 av dt j vvg pp-f npg1 n1 p-acp d p-acp d j-jn j-vvg n2, vdz vvi dt n1 pp-f dt n1; (3) part (DIV1) 15 Image 8
242 & men, that are sons of death, thinke themselves Children of life. Poore souls are blinded to their destruction through Ministers fault: & men, that Are Sons of death, think themselves Children of life. Poor Souls Are blinded to their destruction through Ministers fault: cc n2, cst vbr n2 pp-f n1, vvb px32 n2 pp-f n1. j n2 vbr vvn p-acp po32 n1 p-acp ng1 n1: (3) part (DIV1) 15 Image 8
243 we must not warrant repentance to be true without faith, nor faith to be true in any, that see not their cursed state in nature, that feele not their need of faith by reason of sin and misery. we must not warrant Repentance to be true without faith, nor faith to be true in any, that see not their cursed state in nature, that feel not their need of faith by reason of since and misery. pns12 vmb xx vvi n1 pc-acp vbi j p-acp n1, ccx n1 pc-acp vbi j p-acp d, cst vvb xx po32 j-vvn n1 p-acp n1, cst vvb xx po32 n1 pp-f n1 p-acp n1 pp-f n1 cc n1. (3) part (DIV1) 15 Image 8
244 Nor can we warrant faith in any Body, that is not become a new Creature; Nor can we warrant faith in any Body, that is not become a new Creature; ccx vmb pns12 vvi n1 p-acp d n1, cst vbz xx vvn dt j n1; (3) part (DIV1) 15 Image 8
245 and the new-borne desire to grow by the sincere milke of the word &c. The Gospell preaching mercy to the Lumpe is a truth, and the newborn desire to grow by the sincere milk of the word etc. The Gospel preaching mercy to the Lump is a truth, cc dt j n1 pc-acp vvi p-acp dt j n1 pp-f dt n1 av dt n1 vvg n1 p-acp dt n1 vbz dt n1, (3) part (DIV1) 15 Image 8
246 But that word must be rightly divided, and mercy applyed to whom it is promised. But that word must be rightly divided, and mercy applied to whom it is promised. cc-acp cst n1 vmb vbi av-jn vvn, cc n1 vvd p-acp ro-crq pn31 vbz vvn. (3) part (DIV1) 15 Image 8
247 On the peoples part, foure waies. 1. By reason of their carelesnesse, customarinesse in religion, not Examining, Trying, On the peoples part, foure ways. 1. By reason of their carelessness, customariness in Religion, not Examining, Trying, p-acp dt ng1 n1, crd n2. crd p-acp n1 pp-f po32 n1, n1 p-acp n1, xx vvg, vvg, (3) part (DIV1) 16 Image 8
248 and Applying to themselves in particular the markes and truths deliver'd: and Applying to themselves in particular the marks and truths Delivered: cc vvg p-acp px32 p-acp j dt n2 cc n2 vvn: (3) part (DIV1) 16 Image 8
249 when the faithfull Ministers shew the world how their sins are pardoned, and how they must get into the Covenant of Grace to have their deadly woe removed, people doe not marke it, when the faithful Ministers show the world how their Sins Are pardoned, and how they must get into the Covenant of Grace to have their deadly woe removed, people do not mark it, c-crq dt j n2 vvb dt n1 c-crq po32 n2 vbr vvn, cc c-crq pns32 vmb vvi p-acp dt n1 pp-f n1 pc-acp vhi po32 j n1 vvn, n1 vdb xx vvi pn31, (3) part (DIV1) 16 Image 8
250 nor take paines about it, but esteeme of it as a light matter, as if God were beholding to them for hearing the Gospel of Salvation. nor take pains about it, but esteem of it as a Light matter, as if God were beholding to them for hearing the Gospel of Salvation. ccx vvi n2 p-acp pn31, cc-acp vvb pp-f pn31 p-acp dt j n1, c-acp cs np1 vbdr vvg p-acp pno32 p-acp vvg dt n1 pp-f n1. (3) part (DIV1) 16 Image 8
251 This Customarinesse you discover by carelesnesse in hearing, and after hearing; This Customariness you discover by carelessness in hearing, and After hearing; d n1 pn22 vvb p-acp n1 p-acp vvg, cc p-acp vvg; (3) part (DIV1) 16 Image 8
252 some lay them to sleepe, others play with their Children, others place themselves out of hearing &c. people plainly shew, that they come not, Some lay them to sleep, Others play with their Children, Others place themselves out of hearing etc. people plainly show, that they come not, d vvd pno32 pc-acp vvi, n2-jn vvb p-acp po32 n2, n2-jn vvi px32 av pp-f vvg av n1 av-j vvi, cst pns32 vvb xx, (3) part (DIV1) 16 Image 8
253 as people, that are to deale in matters of salvation and damnation, If our Gospell be hid, 'tis hid to them, that are lost; as people, that Are to deal in matters of salvation and damnation, If our Gospel be hid, it's hid to them, that Are lost; c-acp n1, cst vbr pc-acp vvi p-acp n2 pp-f n1 cc n1, cs po12 n1 vbi vvn, pn31|vbz vvn p-acp pno32, cst vbr vvn; (3) part (DIV1) 16 Image 8
254 the light thereof shines cleare, but the fault is in your selves, you are content to be blindfolded and holden back from so great a treasure as is cōmunicated in the Gospell. the Light thereof shines clear, but the fault is in your selves, you Are content to be blindfolded and held back from so great a treasure as is communicated in the Gospel. dt n1 av vvz j, cc-acp dt n1 vbz p-acp po22 n2, pn22 vbr j pc-acp vbi vvn cc vvn av p-acp av j dt n1 c-acp vbz vvn p-acp dt n1. (3) part (DIV1) 16 Image 8
255 O Is it not a sad thing (and yet too true) that in many houses, not one of the familie knowes himselfe to be saved? All such saving knowledge is a mysterie to them? you think you have repented, O Is it not a sad thing (and yet too true) that in many houses, not one of the family knows himself to be saved? All such Saving knowledge is a mystery to them? you think you have repented, sy vbz pn31 xx dt j n1 (cc av av j) cst p-acp d n2, xx pi pp-f dt n1 vvz px31 pc-acp vbi vvn? av-d d j-vvg n1 vbz dt n1 p-acp pno32? pn22 vvb pn22 vhb vvn, (3) part (DIV1) 16 Image 8
256 because you have sorrowed for some particular sin; Because you have sorrowed for Some particular since; c-acp pn22 vhb vvn p-acp d j n1; (3) part (DIV1) 16 Image 8
257 and that you have faith, because you hold some doctrines of faith, (the Divels doe the same.) But how to know your selves to be the elect of God, and that you have faith, Because you hold Some doctrines of faith, (the Devils do the same.) But how to know your selves to be the elect of God, cc cst pn22 vhb n1, c-acp pn22 vvb d n2 pp-f n1, (dt n2 vdb dt d.) p-acp c-crq pc-acp vvi po22 n2 pc-acp vbi dt j-vvn pp-f np1, (3) part (DIV1) 16 Image 8
258 though it be clearly laid forth by your Ministers, yet that heavenly truth is not understood, though it be clearly laid forth by your Ministers, yet that heavenly truth is not understood, cs pn31 vbb av-j vvn av p-acp po22 n2, av cst j n1 vbz xx vvn, (3) part (DIV1) 16 Image 8
259 because you are not carefull to trie your selves, and to prove your estate to be good. Because you Are not careful to try your selves, and to prove your estate to be good. c-acp pn22 vbr xx j pc-acp vvi po22 n2, cc pc-acp vvi po22 n1 pc-acp vbi j. (3) part (DIV1) 16 Image 8
260 All is but a dead and unsavorie thing upon your spirits. Whereas the conscionable hearer doth finde spirituall life in such distinguishing truths; All is but a dead and unsavoury thing upon your spirits. Whereas the conscionable hearer does find spiritual life in such distinguishing truths; av-d vbz p-acp dt j cc j n1 p-acp po22 n2. cs dt j n1 vdz vvi j n1 p-acp d j-vvg n2; (3) part (DIV1) 16 Image 8
261 he is comforted and quickned, finding his name to be written in the book of God. he is comforted and quickened, finding his name to be written in the book of God. pns31 vbz vvn cc vvn, vvg po31 n1 pc-acp vbi vvn p-acp dt n1 pp-f np1. (3) part (DIV1) 16 Image 8
262 2 Secondly, it proves a deadly savour to you by reason of the discontent, pride, selfe-love, 2 Secondly, it Proves a deadly savour to you by reason of the discontent, pride, Self-love, crd ord, pn31 vvz dt j n1 p-acp pn22 p-acp n1 pp-f dt n-jn, n1, n1, (3) part (DIV1) 17 Image 8
263 and contentiousnesse of your spirits, that will not endure to be reproved, or searched; and contentiousness of your spirits, that will not endure to be reproved, or searched; cc n1 pp-f po22 n2, cst vmb xx vvi pc-acp vbi vvn, cc vvn; (3) part (DIV1) 17 Image 8
264 you stumble at the word through disobedience, be angry with that which should doe you most good, quarrell at the Light. you Stumble At the word through disobedience, be angry with that which should do you most good, quarrel At the Light. pn22 vvb p-acp dt n1 p-acp n1, vbb j p-acp d r-crq vmd vdi pn22 av-ds j, n1 p-acp dt n1. (3) part (DIV1) 17 Image 8
265 Now when people be thus settled on their Lees; Now when people be thus settled on their Lees; av c-crq n1 vbb av vvn p-acp po32 n2; (3) part (DIV1) 17 Image 8
266 when they have such stumbling-blocks of iniquitie in their hearts, now I say, that word which brings life to others, brings death to you, you see no good in it. when they have such stumbling-blocks of iniquity in their hearts, now I say, that word which brings life to Others, brings death to you, you see no good in it. c-crq pns32 vhb d n2 pp-f n1 p-acp po32 n2, av pns11 vvb, cst n1 r-crq vvz n1 p-acp n2-jn, vvz n1 p-acp pn22, pn22 vvb dx j p-acp pn31. (3) part (DIV1) 17 Image 8
267 As if you stir a dunghill, it stinks the worse, so if you rake in a fowle heart, the mud and filth that's in it doth arise, and corruption works the more; As if you stir a dunghill, it stinks the Worse, so if you rake in a fowl heart, the mud and filth that's in it does arise, and corruption works the more; p-acp cs pn22 vvb dt n1, pn31 vvz dt jc, av cs pn22 vvb p-acp dt j n1, dt n1 cc n1 cst|vbz p-acp pn31 vdz vvi, cc n1 vvz dt av-dc; (3) part (DIV1) 17 Image 8
268 O what reasonings and sidings with sin and Satan? ô what anger and opposition against the Light? Sin taking occasion by the Commandement, saies Paul, wrought in me all maner of concupiscence, Rom. 7.8. The Law did put no evill motion into his heart; Oh what reasonings and sidings with since and Satan? o what anger and opposition against the Light? since taking occasion by the Commandment, Says Paul, wrought in me all manner of concupiscence, Rom. 7.8. The Law did put no evil motion into his heart; uh q-crq n2-vvg cc n2 p-acp n1 cc np1? uh q-crq n1 cc n1 p-acp dt n1? n1 vvg n1 p-acp dt n1, vvz np1, vvn p-acp pno11 d n1 pp-f n1, np1 crd. dt n1 vdd vvi dx j-jn n1 p-acp po31 n1; (3) part (DIV1) 17 Image 8
269 but wrought, (that is) did stir it up; it was there before, it set corruption aworke. but wrought, (that is) did stir it up; it was there before, it Set corruption awork. cc-acp vvn, (cst vbz) vdd vvi pn31 a-acp; pn31 vbds a-acp a-acp, pn31 vvd n1 av. (3) part (DIV1) 17 Image 8
270 If the word doe not prevaile to subdue and purge out corruption; If the word do not prevail to subdue and purge out corruption; cs dt n1 vdb xx vvi pc-acp vvi cc vvi av n1; (3) part (DIV1) 17 Image 8
271 then it stirs it up and sets it a working, and so proves a savour of death to you. then it stirs it up and sets it a working, and so Proves a savour of death to you. cs pn31 vvz pn31 a-acp cc vvz pn31 dt n-vvg, cc av vvz dt n1 pp-f n1 p-acp pn22. (3) part (DIV1) 17 Image 8
272 Whereas the same doctrines, reproofes, and searching trialls to the saved ones do yeeld a savour of life. Whereas the same doctrines, reproofs, and searching trials to the saved ones do yield a savour of life. cs dt d n2, n2, cc j-vvg n2 p-acp dt j-vvn pi2 vdb vvi dt n1 pp-f n1. (3) part (DIV1) 17 Image 8
273 Good is the word of the Lord, I am vile, I am uncleane, thy word is truth: Good is the word of the Lord, I am vile, I am unclean, thy word is truth: j vbz dt n1 pp-f dt n1, pns11 vbm j, pns11 vbm j, po21 n1 vbz n1: (3) part (DIV1) 17 Image 8
274 Hic ure, hic seca, ut in aeternum parcas. Let thy word cut and not spare my heart, my dearest corruptions: Hic ure, hic seca, ut in aeternum parcas. Let thy word Cut and not spare my heart, my dearest corruptions: fw-la n1, fw-la fw-mi, fw-mi p-acp fw-la fw-la. vvb po21 n1 vvn cc xx vvi po11 n1, po11 js-jn n2: (3) part (DIV1) 17 Image 8
275 Let it discover my ignorance, my hypocrisie, my unsoundnesse in repentance, my formalitie in duties, &c. It shall not be unto me as an enimies sword, Let it discover my ignorance, my hypocrisy, my unsoundness in Repentance, my formality in duties, etc. It shall not be unto me as an enemies sword, vvb pn31 vvi po11 n1, po11 n1, po11 n1 p-acp n1, po11 n1 p-acp n2, av pn31 vmb xx vbi p-acp pno11 p-acp dt ng1 n1, (3) part (DIV1) 17 Image 8
276 but as a Surgion's knife, that cuts to heale my wound, my festered soule. but as a Surgeon's knife, that cuts to heal my wound, my festered soul. cc-acp c-acp dt ng1 n1, cst vvz pc-acp vvi po11 n1, po11 j-vvn n1. (3) part (DIV1) 17 Image 8
277 Although the word puts you to strong fightings, to sad feares, to doubtings and disputings within your selfe, Although the word puts you to strong fightings, to sad fears, to doubtings and disputings within your self, cs dt n1 vvz pn22 p-acp j n2-vvg, p-acp j n2, p-acp n2 cc n2-vvg p-acp po22 n1, (3) part (DIV1) 17 Image 8
278 yea to lowd cries through depth of sorrow, and bring you into combates with Satan; yet you will see, there is a savour of life in it; yea to loud cries through depth of sorrow, and bring you into combats with Satan; yet you will see, there is a savour of life in it; uh p-acp j n2 p-acp n1 pp-f n1, cc vvb pn22 p-acp n2 p-acp np1; av pn22 vmb vvi, pc-acp vbz dt n1 pp-f n1 p-acp pn31; (3) part (DIV1) 17 Image 8
279 you will not let goe your hold of it, till it bring forth judgement unto victorie. you will not let go your hold of it, till it bring forth judgement unto victory. pn22 vmb xx vvi vvi po22 n1 pp-f pn31, c-acp pn31 vvb av n1 p-acp n1. (3) part (DIV1) 17 Image 8
280 As one in danger of drowning, will take hold of a naked sword, though it cut him, rather then sinke in the water; As one in danger of drowning, will take hold of a naked sword, though it Cut him, rather then sink in the water; p-acp pi p-acp n1 pp-f vvg, vmb vvi n1 pp-f dt j n1, cs pn31 vvd pno31, av-c cs vvi p-acp dt n1; (3) part (DIV1) 17 Image 8
281 it is better to be cut then drowned: it is better to be Cut then drowned: pn31 vbz jc pc-acp vbi vvn av vvn: (3) part (DIV1) 17 Image 8
282 so the saved ones will keep and hold fast the word, though with some great difficulties, rather then give over their soule into the Divel's hands, and themselves into perdition. so the saved ones will keep and hold fast the word, though with Some great difficulties, rather then give over their soul into the Devil's hands, and themselves into perdition. av dt j-vvn pi2 vmb vvi cc vvi av-j dt n1, cs p-acp d j n2, av-c cs vvi p-acp po32 n1 p-acp dt ng1 n2, cc px32 p-acp n1. (3) part (DIV1) 17 Image 8
283 Thus the word is a savour of life to them, though it cut, and smart, there is life in it, it is good, it's sweet, they rellish spirituall counsell in it, it proves to them a true and faithfull word. Thus the word is a savour of life to them, though it Cut, and smart, there is life in it, it is good, it's sweet, they relish spiritual counsel in it, it Proves to them a true and faithful word. av dt n1 vbz dt n1 pp-f n1 p-acp pno32, cs pn31 vvd, cc n1, pc-acp vbz n1 p-acp pn31, pn31 vbz j, pn31|vbz j, pns32 vvb j n1 p-acp pn31, pn31 vvz p-acp pno32 dt j cc j n1. (3) part (DIV1) 17 Image 8
284 Thus by occasion of peoples frowardnesse, and discontent at the word it proves odor mortis. Thus by occasion of peoples frowardness, and discontent At the word it Proves odour mortis. av p-acp n1 pp-f ng1 n1, cc n-jn p-acp dt n1 pn31 vvz n1 fw-la. (3) part (DIV1) 17 Image 8
285 3 Thirdly, By reason of prejudices and hard conceits of the Preacher, many a sound truth is lost and disrellished for the sake of him, that brings it, 3 Thirdly, By reason of prejudices and hard conceits of the Preacher, many a found truth is lost and disrellished for the sake of him, that brings it, crd ord, p-acp n1 pp-f n2 cc j n2 pp-f dt n1, d dt j n1 vbz vvn cc vvn p-acp dt n1 pp-f pno31, cst vvz pn31, (3) part (DIV1) 18 Image 8
286 as Ahab said of Micaiah, Here is one Prophet of the Lord: as Ahab said of Micaiah, Here is one Prophet of the Lord: c-acp np1 vvd pp-f np1, av vbz crd n1 pp-f dt n1: (3) part (DIV1) 18 Image 8
287 but I hate him, &c. If the same truths were delivered by other men, O how pretious would they be? But such a man I cannot endure to heare, but I hate him, etc. If the same truths were Delivered by other men, Oh how precious would they be? But such a man I cannot endure to hear, cc-acp pns11 vvb pno31, av cs dt d n2 vbdr vvn p-acp j-jn n2, uh q-crq j vmd pns32 vbi? p-acp d dt n1 pns11 vmbx vvi pc-acp vvi, (3) part (DIV1) 18 Image 8
288 though they cannot be charged with negligence or unsufficiency, in their Ministry, nor with scandall and disorder in their lives. though they cannot be charged with negligence or unsufficiency, in their Ministry, nor with scandal and disorder in their lives. cs pns32 vmbx vbi vvn p-acp n1 cc n1, p-acp po32 n1, ccx p-acp n1 cc n1 p-acp po32 n2. (3) part (DIV1) 18 Image 8
289 But some byrespects turnes away our hearts from them, and from their Doctrine for their sakes; But Some byrespects turns away our hearts from them, and from their Doctrine for their sakes; p-acp d n2 vvz av po12 n2 p-acp pno32, cc p-acp po32 n1 p-acp po32 n2; (3) part (DIV1) 18 Image 8
290 As some are young, and have no judgement, some are old, and they wax childish againe: As Some Are young, and have no judgement, Some Are old, and they wax childish again: c-acp d vbr j, cc vhb dx n1, d vbr j, cc pns32 vvb j av: (3) part (DIV1) 18 Image 8
291 some are rich, and they are covetous, some are poore, and therefore Contemptible, and we will not be taught by such: Some Are rich, and they Are covetous, Some Are poor, and Therefore Contemptible, and we will not be taught by such: d vbr j, cc pns32 vbr j, d vbr j, cc av j, cc pns12 vmb xx vbi vvn p-acp d: (3) part (DIV1) 18 Image 8
292 some tell the peoples faults in the Pulpit, and meddle with that they have nothing to do withall, Some tell the peoples Faults in the Pulpit, and meddle with that they have nothing to do withal, d vvb dt ng1 n2 p-acp dt n1, cc vvi p-acp cst pns32 vhb pix pc-acp vdi av, (3) part (DIV1) 18 Image 8
293 and we doe not like that; for, they are malitious, and at enmitie with us: some are not of our side, &c. And though none of these things be faults, yet people stumble at them. and we do not like that; for, they Are malicious, and At enmity with us: Some Are not of our side, etc. And though none of these things be Faults, yet people Stumble At them. cc pns12 vdb xx av-j d; p-acp, pns32 vbr j, cc p-acp n1 p-acp pno12: d vbr xx pp-f po12 n1, av cc cs pix pp-f d n2 vbb n2, av n1 vvb p-acp pno32. (3) part (DIV1) 18 Image 8
294 It therefore much availes, with what affections we come to heare. The ignorant and scandalous, the superstitious and factious, are just offences, unfit to be Teachers. It Therefore much avails, with what affections we come to hear. The ignorant and scandalous, the superstitious and factious, Are just offences, unfit to be Teachers. pn31 av av-d vvz, p-acp r-crq n2 pns12 vvb pc-acp vvi. dt j cc j, dt j cc j, vbr j n2, j pc-acp vbi n2. (3) part (DIV1) 18 Image 8
295 But doe not lay a stumbling-block in thine own way, because the person is not in every respect such a one as thou desirest. But do not lay a stumbling-block in thine own Way, Because the person is not in every respect such a one as thou Desirest. cc-acp vdb xx vvi dt n1 p-acp po21 d n1, c-acp dt n1 vbz xx p-acp d n1 d dt crd c-acp pns21 vv2. (3) part (DIV1) 18 Image 8
296 If thou wert on the Scaffold to be beheaded, thou wouldst welcome a pardon, though brought by the hand of a person, not so well thought of: so &c. If thou Wertenberg on the Scaffold to be beheaded, thou Wouldst welcome a pardon, though brought by the hand of a person, not so well Thought of: so etc. cs pns21 vbd2r p-acp dt n1 pc-acp vbi vvn, pns21 vmd2 vvi dt n1, cs vvn p-acp dt n1 pp-f dt n1, xx av av vvn pp-f: av av (3) part (DIV1) 18 Image 8
297 4 Fourthly, a savour of death, because people doe not heare the words, as the word of God, but of man. 4 Fourthly, a savour of death, Because people do not hear the words, as the word of God, but of man. crd ord, dt n1 pp-f n1, c-acp n1 vdb xx vvi dt n2, c-acp dt n1 pp-f np1, cc-acp pp-f n1. (3) part (DIV1) 19 Image 8
298 People doe not come to it, nor look upon it as an ordinance of divine authoritie, People do not come to it, nor look upon it as an Ordinance of divine Authority, n1 vdb xx vvi p-acp pn31, ccx vvi p-acp pn31 p-acp dt n1 pp-f j-jn n1, (3) part (DIV1) 19 Image 8
299 but an exercise of humane wit and charitie, and accordingly they doe not receive it with reverence and faith; but an exercise of humane wit and charity, and accordingly they do not receive it with Reverence and faith; cc-acp dt n1 pp-f j n1 cc n1, cc av-vvg pns32 vdb xx vvi pn31 p-acp n1 cc n1; (3) part (DIV1) 19 Image 8
300 but with the head, with applause or dispraise, according as the matter is carried. See 1. Thess. 2.13. Yee received it not as the word of men, but as it is in truth the word of God; but with the head, with applause or dispraise, according as the matter is carried. See 1. Thess 2.13. Ye received it not as the word of men, but as it is in truth the word of God; cc-acp p-acp dt n1, p-acp n1 cc n1, vvg p-acp dt n1 vbz vvn. n1 crd np1 crd. pn22 vvd pn31 xx p-acp dt n1 pp-f n2, cc-acp c-acp pn31 vbz p-acp n1 dt n1 pp-f np1; (3) part (DIV1) 19 Image 8
301 that's the right way of receiving heavenly truths, not because we say it, but because it is God's word; that's the right Way of receiving heavenly truths, not Because we say it, but Because it is God's word; cst|vbz dt j-jn n1 pp-f vvg j n2, xx c-acp pns12 vvb pn31, cc-acp c-acp pn31 vbz npg1 n1; (3) part (DIV1) 19 Image 8
302 and that's the true way to profit by what we heare; for, then it worketh effectually in them that believe. and that's the true Way to profit by what we hear; for, then it works effectually in them that believe. cc d|vbz dt j n1 pc-acp vvi p-acp r-crq pns12 vvb; p-acp, cs pn31 vvz av-j p-acp pno32 cst vvb. (3) part (DIV1) 19 Image 8
303 An ordinary retainer to a Kings Court may tell what the Embassadours message is, but that's of no respect, an ordinary retainer to a Kings Court may tell what the ambassadors message is, but that's of no respect, dt j n1 p-acp dt ng1 n1 vmb vvi r-crq dt ng1 n1 vbz, cc-acp cst|vbz pp-f dx n1, (3) part (DIV1) 19 Image 8
304 unlesse the Embassadour doe deliver it, as from his Master that sent him: So, &c. I have seene it printed, and heard it spoken by way of complaint, that the ordinances now adaies have lost their converting power. unless the Ambassador do deliver it, as from his Master that sent him: So, etc. I have seen it printed, and herd it spoken by Way of complaint, that the ordinances now adais have lost their converting power. cs dt n1 vdb vvi pn31, c-acp p-acp po31 n1 cst vvd pno31: av, av pns11 vhb vvn pn31 vvn, cc vvd pn31 vvn p-acp n1 pp-f n1, cst dt n2 av av vhb vvn po32 vvg n1. (3) part (DIV1) 19 Image 8
305 And well it may be so, when as gifted men are heard with equal respect to God's Ministers. And well it may be so, when as gifted men Are herd with equal respect to God's Ministers. cc av pn31 vmb vbi av, c-crq c-acp vvn n2 vbr vvn p-acp j-jn n1 p-acp npg1 n2. (3) part (DIV1) 20 Image 8
306 Gifted men are like but a retainer to the Court, they cannot preach in the name of the Lord; Gifted men Are like but a retainer to the Court, they cannot preach in the name of the Lord; j-vvn n2 vbr av-j p-acp dt n1 p-acp dt n1, pns32 vmbx vvi p-acp dt n1 pp-f dt n1; (3) part (DIV1) 20 Image 8
307 they cannot lay obedience upon mens conscience; and why? Because the Lord hath not sent them: they cannot lay Obedience upon men's conscience; and why? Because the Lord hath not sent them: pns32 vmbx vvi n1 p-acp ng2 n1; cc q-crq? p-acp dt n1 vhz xx vvn pno32: (3) part (DIV1) 20 Image 8
308 the Lord speaks not by them, they speake of themselves. the Lord speaks not by them, they speak of themselves. dt n1 vvz xx p-acp pno32, pns32 vvb pp-f px32. (3) part (DIV1) 20 Image 8
309 And since they are cried up, and God's messengers decried, the conscience of the hearer is at libertie, to obey, or not obey the word. And since they Are cried up, and God's messengers decried, the conscience of the hearer is At liberty, to obey, or not obey the word. cc c-acp pns32 vbr vvn a-acp, cc npg1 n2 vvn, dt n1 pp-f dt n1 vbz p-acp n1, pc-acp vvi, cc xx vvi dt n1. (3) part (DIV1) 20 Image 8
310 And doubtlesse much is to be laid to their charge for the generall contempt of the Gospell preached: And doubtless much is to be laid to their charge for the general contempt of the Gospel preached: cc av-j av-d vbz pc-acp vbi vvn p-acp po32 n1 p-acp dt j n1 pp-f dt n1 vvd: (3) part (DIV1) 20 Image 8
311 it's made a matter of indifferencie whom we heare &c. Beware of that errour. See Mat. 7.29. For, he taught them, as one having autority. it's made a matter of indifferency whom we hear etc. Beware of that error. See Mathew 7.29. For, he taught them, as one having Authority. pn31|vbz vvn dt n1 pp-f n1 ro-crq pns12 vvb av vvb pp-f d n1. n1 np1 crd. p-acp, pns31 vvd pno32, c-acp pi vhg n1. (3) part (DIV1) 20 Image 8
312 So must we preach, and so must you heare. So must we preach, and so must you hear. av vmb pns12 vvi, cc av vmb pn22 vvi. (3) part (DIV1) 20 Image 8
313 For Conviction, Because some gather poyson from the sweetest flowers, & from the most wholesome truths, frō the Doctrine it selfe; For Conviction, Because Some gather poison from the Sweetest flowers, & from the most wholesome truths, from the Doctrine it self; p-acp n1, c-acp d vvb n1 p-acp dt js n2, cc p-acp dt av-ds j n2, p-acp dt n1 pn31 n1; (3) part (DIV1) 21 Image 8
314 such is the blindnesse of some, and the perversnesse of other mens wits & reasonings. As for Example, the Comfortable Doctrine of Predestination yeelds a deadly savour to some; for, thus they argue; such is the blindness of Some, and the perverseness of other men's wits & reasonings. As for Exampl, the Comfortable Doctrine of Predestination yields a deadly savour to Some; for, thus they argue; d vbz dt n1 pp-f d, cc dt n1 pp-f j-jn ng2 n2 cc n2-vvg. p-acp p-acp n1, dt j n1 pp-f n1 vvz dt j n1 p-acp d; p-acp, av pns32 vvb; (3) part (DIV1) 21 Image 8
315 If God have appointed, who shall be saved, and that none shall be saved but the elect, If God have appointed, who shall be saved, and that none shall be saved but the elect, cs np1 vhb vvn, r-crq vmb vbi vvn, cc cst pix vmb vbi vvn p-acp dt j-vvn, (3) part (DIV1) 21 Image 8
316 then (say some) To what end should the Gospell be preached to reprobates? In vaine is all prayer, preaching, then (say Some) To what end should the Gospel be preached to Reprobates? In vain is all prayer, preaching, av (vvb d) p-acp r-crq n1 vmd dt n1 vbb vvn p-acp n2-jn? p-acp j vbz d n1, vvg, (3) part (DIV1) 21 Image 8
317 and holy Endeavours? If we be not elected, All our striving is in vaine; and holy Endeavours? If we be not elected, All our striving is in vain; cc j n2? cs pns12 vbb xx vvn, d po12 n-vvg vbz p-acp j; (3) part (DIV1) 21 Image 8
318 if we be elected, we shall be saved, though we doe take such paines about salvation &c. This Doctrine you see yeelds a deadly savour to some, it's made a cloack to carelesnesse and security. if we be elected, we shall be saved, though we do take such pains about salvation etc. This Doctrine you see yields a deadly savour to Some, it's made a cloak to carelessness and security. cs pns12 vbb vvn, pns12 vmb vbi vvn, cs pns12 vdb vvi d n2 p-acp n1 av d n1 pn22 vvb vvz dt j n1 p-acp d, pn31|vbz vvn dt n1 p-acp n1 cc n1. (3) part (DIV1) 21 Image 8
319 First, consider the nature of God's decree; it is not a simple absolute, peremptory ordayning of an end without meanes; First, Consider the nature of God's Decree; it is not a simple absolute, peremptory ordaining of an end without means; ord, vvb dt n1 pp-f npg1 n1; pn31 vbz xx dt j j, j vvg pp-f dt n1 p-acp n2; (3) part (DIV1) 22 Image 8
320 God's Act electing is Relative and Copulative with respect unto Christ, Eph. 1.4. He chose us in him, that we should be holy and without blame before him in love, with 2 Th. 2.13. We are bound to give thankes to God for you, brethren; God's Act electing is Relative and Copulative with respect unto christ, Ephesians 1.4. He chosen us in him, that we should be holy and without blame before him in love, with 2 Th. 2.13. We Are bound to give thanks to God for you, brothers; npg1 n1 vvg vbz j cc j p-acp n1 p-acp np1, np1 crd. pns31 vvd pno12 p-acp pno31, cst pns12 vmd vbi j cc p-acp n1 p-acp pno31 p-acp n1, p-acp crd np1 crd. pns12 vbr vvn pc-acp vvi n2 p-acp np1 p-acp pn22, n2; (3) part (DIV1) 22 Image 8
321 Because God hath from the Beginning chosen you to salvation through sanctification of the spirit, & beliefe of the truth. 2 Tim. 2.21. If a man therefore purge himselfe from these, he shall be a vessell of honour &c. These things are conjoyned; Because God hath from the Beginning chosen you to salvation through sanctification of the Spirit, & belief of the truth. 2 Tim. 2.21. If a man Therefore purge himself from these, he shall be a vessel of honour etc. These things Are conjoined; c-acp np1 vhz p-acp dt n1 vvn pn22 p-acp n1 p-acp n1 pp-f dt n1, cc n1 pp-f dt n1. crd np1 crd. cs dt n1 av vvi px31 p-acp d, pns31 vmb vbi dt n1 pp-f n1 av d n2 vbr vvn; (3) part (DIV1) 22 Image 8
322 God's elect are not a profane berren, uncleane kind of people, good for nothing, but holy, pure, fruitfull, God's elect Are not a profane berren, unclean kind of people, good for nothing, but holy, pure, fruitful, npg1 j vbr xx dt j vvd, j n1 pp-f n1, j p-acp pix, cc-acp j, j, j, (3) part (DIV1) 22 Image 8
323 and by such good workes is our calling made sure, 2 Pet. 1.10. and by such good works is our calling made sure, 2 Pet. 1.10. cc p-acp d j n2 vbz po12 n1 vvd j, crd np1 crd. (3) part (DIV1) 22 Image 8
324 And the proper result of this Doctrine is this, I will strive to be holy, to purify my conscience from all iniquitie. And the proper result of this Doctrine is this, I will strive to be holy, to purify my conscience from all iniquity. cc dt j n1 pp-f d n1 vbz d, pns11 vmb vvi pc-acp vbi j, pc-acp vvi po11 n1 p-acp d n1. (3) part (DIV1) 22 Image 8
325 They which make Religion their businesse &c. have the seal of Election upon their hearts. Hence they thus reason; They which make Religion their business etc. have the seal of Election upon their hearts. Hence they thus reason; pns32 r-crq vvb n1 po32 n1 av vhb dt n1 pp-f n1 p-acp po32 n2. av pns32 av n1; (3) part (DIV1) 22 Image 8
326 Is not the knowledge of my election unto life, worth all the paines, that I shall take to attaine it? and worth all the sweete sins which I am to relinquish for it: Is not the knowledge of my election unto life, worth all the pains, that I shall take to attain it? and worth all the sweet Sins which I am to relinquish for it: vbz xx dt n1 pp-f po11 n1 p-acp n1, j d dt n2, cst pns11 vmb vvi pc-acp vvi pn31? cc n1 d dt j n2 r-crq pns11 vbm pc-acp vvi p-acp pn31: (3) part (DIV1) 22 Image 8
327 will all the world be able to recompence the losse of my soule? of my God? what stronger motive to Godlinesse, can be proposed to an unconverted soule? Secondly, especially considering that this Doctrine does not tell any man in particular, that he is a Reprobate; will all the world be able to recompense the loss of my soul? of my God? what Stronger motive to Godliness, can be proposed to an unconverted soul? Secondly, especially considering that this Doctrine does not tell any man in particular, that he is a Reprobate; vmb d dt n1 vbb j pc-acp vvi dt n1 pp-f po11 n1? pp-f po11 np1? q-crq jc n1 p-acp n1, vmb vbi vvn p-acp dt vvn n1? ord, av-j vvg cst d n1 vdz xx vvi d n1 p-acp j, cst pns31 vbz dt n-jn; (3) part (DIV1) 22 Image 8
328 noe man can know it by himselfe, because thy present sins are not above God's Grace; no man can know it by himself, Because thy present Sins Are not above God's Grace; dx n1 vmb vvi pn31 p-acp px31, c-acp po21 j n2 vbr xx p-acp npg1 n1; (3) part (DIV1) 22 Image 8
329 God is above thy naughty heart; God is above thy naughty heart; np1 vbz p-acp po21 j n1; (3) part (DIV1) 22 Image 8
330 and therefore we preach the Gospell of salvation to men, as sinners, (not as elect or reprobate) to all sinners without exception; and Therefore we preach the Gospel of salvation to men, as Sinners, (not as elect or Reprobate) to all Sinners without exception; cc av pns12 vvb dt n1 pp-f n1 p-acp n2, c-acp n2, (xx c-acp vvi cc j-jn) p-acp d n2 p-acp n1; (3) part (DIV1) 22 Image 8
331 we bid them come to Christ, and he will heale them. we bid them come to christ, and he will heal them. pns12 vvb pno32 vvi p-acp np1, cc pns31 vmb vvi pno32. (3) part (DIV1) 22 Image 8
332 We challen•ge all the world to name one man or woman, that ever repented in vaine, We challen•ge all the world to name one man or woman, that ever repented in vain, pns12 vvb d dt n1 pc-acp vvi crd n1 cc n1, cst av vvd p-acp j, (3) part (DIV1) 22 Image 8
333 and praied or sought God in vaine. and prayed or sought God in vain. cc vvd cc vvd np1 p-acp j. (3) part (DIV1) 22 Image 8
334 It is a dangerous temptation of the Devill, in stead of obeying the Gospell, to be inquisitive in the first place, It is a dangerous temptation of the devil, in stead of obeying the Gospel, to be inquisitive in the First place, pn31 vbz dt j n1 pp-f dt n1, p-acp n1 pp-f vvg dt n1, pc-acp vbi j p-acp dt ord n1, (3) part (DIV1) 22 Image 8
335 whether we be elected or not; whither we be elected or not; cs pns12 vbb vvn cc xx; (3) part (DIV1) 22 Image 8
336 obey, and thou art Elected. 1 Th: 1.4, 5, 6. Knowing, brethren beloved, your election of God: obey, and thou art Elected. 1 That: 1.4, 5, 6. Knowing, brothers Beloved, your election of God: vvb, cc pns21 vb2r vvn. crd dt: crd, crd, crd vvg, n2 vvn, po22 n1 pp-f np1: (3) part (DIV1) 22 Image 8
337 for, our Gospell came not unto you in word onely, but in power and in the holy Ghost and in much assurance, for, our Gospel Come not unto you in word only, but in power and in the holy Ghost and in much assurance, c-acp, po12 n1 vvd xx p-acp pn22 p-acp n1 av-j, cc-acp p-acp n1 cc p-acp dt j n1 cc p-acp d n1, (3) part (DIV1) 22 Image 8
338 as ye know what &c. Therefore art thou a sinner? then Reason thus, Jesus Christ came into the world to save sinners, the cheife of sinners; as you know what etc. Therefore art thou a sinner? then Reason thus, jesus christ Come into the world to save Sinners, the chief of Sinners; c-acp pn22 vvb r-crq av av vb2r pns21 dt n1? av n1 av, np1 np1 vvd p-acp dt n1 pc-acp vvi n2, dt n-jn pp-f n2; (3) part (DIV1) 22 Image 8
339 Preach this Gospell to every Creature that every creature may have a ground to believe and live; Preach this Gospel to every Creature that every creature may have a ground to believe and live; vvb d n1 p-acp d n1 cst d n1 vmb vhi dt n1 pc-acp vvi cc vvi; (3) part (DIV1) 22 Image 8
340 for, who soever commeth unto him, he will in noe wise cast off. Reason thus, The Lord freely offereth mercy, if I will but forsake my sins. for, who soever comes unto him, he will in no wise cast off. Reason thus, The Lord freely Offereth mercy, if I will but forsake my Sins. p-acp, r-crq av vvz p-acp pno31, pns31 vmb p-acp dx j vvn a-acp. n1 av, dt n1 av-j vvz n1, cs pns11 vmb cc-acp vvi po11 n2. (3) part (DIV1) 22 Image 8
341 He assures me, that if I seeke & strive I shall not seek in vaine; that he awaites, that he may be mercifull unto me; He assures me, that if I seek & strive I shall not seek in vain; that he awaits, that he may be merciful unto me; pns31 vvz pno11, cst cs pns11 vvb cc vvb pns11 vmb xx vvi p-acp j; cst pns31 vvz, cst pns31 vmb vbi j p-acp pno11; (3) part (DIV1) 22 Image 8
342 that where the meanes are used, the end will be obtained. Blessed arge they, that hungre & thirst after righteousnesse. that where the means Are used, the end will be obtained. Blessed arge they, that hunger & thirst After righteousness. cst c-crq dt n2 vbr vvn, dt n1 vmb vbi vvn. j-vvn zz pns32, cst n1 cc n1 p-acp n1. (3) part (DIV1) 22 Image 8
343 Praying, Preaching, and seeking, are not in vaine; Praying, Preaching, and seeking, Are not in vain; vvg, vvg, cc vvg, vbr xx p-acp j; (3) part (DIV1) 22 Image 8
344 for, every one that seeketh, findeth Luk. 11.9.10, Aske, and it shall be given unto you seeke, for, every one that seeks, finds Luk. 11.9.10, Ask, and it shall be given unto you seek, p-acp, d pi cst vvz, vvz np1 crd, vvb, cc pn31 vmb vbi vvn p-acp pn22 vvb, (3) part (DIV1) 22 Image 8
345 and yee shall find &c. It was a good saying of Sarah Wight to a Gentlewoman in spirituall distresse, goe, say to God, heale me, I have sinned, heale my backslidings. and ye shall find etc. It was a good saying of Sarah Wight to a Gentlewoman in spiritual distress, go, say to God, heal me, I have sinned, heal my backslidings. cc pn22 vmb vvi av pn31 vbds dt j n-vvg pp-f np1 n1 p-acp dt n1 p-acp j n1, vvb, vvb p-acp np1, vvb pno11, pns11 vhb vvn, vvb po11 n2. (3) part (DIV1) 22 Image 8
346 Oh but I am no better for saying it, when I have no heart nor spirit to pray, O but I am no better for saying it, when I have no heart nor Spirit to pray, uh cc-acp pns11 vbm dx jc p-acp vvg pn31, c-crq pns11 vhb dx n1 ccx n1 pc-acp vvi, (3) part (DIV1) 22 Image 8
347 yet (quoth Sarah Wight ) Say it, though you be not better, because God bids you say it, Say it, yet (quoth Sarah Wight) Say it, though you be not better, Because God bids you say it, Say it, av (vvd np1 n1) vvb pn31, cs pn22 vbb xx j, c-acp np1 vvz pn22 vvb pn31, vvb pn31, (3) part (DIV1) 22 Image 8
348 and say it againe, till he heale you: it may be he will come in, when you say it; and say it again, till he heal you: it may be he will come in, when you say it; cc vvb pn31 av, c-acp pns31 vvb pn22: pn31 vmb vbi pns31 vmb vvi p-acp, c-crq pn22 vvb pn31; (3) part (DIV1) 22 Image 8
349 if you can but say it with your lips, the everlasting Armes of God can reach you, when you cannot reach him; if you can but say it with your lips, the everlasting Arms of God can reach you, when you cannot reach him; cs pn22 vmb cc-acp vvi pn31 p-acp po22 n2, dt j n2 pp-f np1 vmb vvi pn22, c-crq pn22 vmbx vvi pno31; (3) part (DIV1) 22 Image 8
350 wee must looke at God's revealed will, that we should pray and waite on him in his waies. Peter bid Simon Magus Pray. we must look At God's revealed will, that we should pray and wait on him in his ways. Peter bid Simon Magus Pray. pns12 vmb vvi p-acp npg1 vvd n1, cst pns12 vmd vvi cc vvi p-acp pno31 p-acp po31 n2. np1 vvb np1 np1 vvb. (3) part (DIV1) 22 Image 8
351 In preaching the Gospell, light, motion, and power goes out to all, which they that resist, perish, not because they could not beleive, In preaching the Gospel, Light, motion, and power Goes out to all, which they that resist, perish, not Because they could not believe, p-acp vvg dt n1, n1, n1, cc n1 vvz av p-acp d, r-crq pns32 cst vvb, vvb, xx c-acp pns32 vmd xx vvi, (3) part (DIV1) 22 Image 8
352 but because they resist and refuse to obey. but Because they resist and refuse to obey. cc-acp c-acp pns32 vvb cc vvi pc-acp vvi. (3) part (DIV1) 22 Image 8
353 What greater encouragement to holinesse and to duty, to study of piety, and Christian endeavours after Grace? This they do savour, that are saved. What greater encouragement to holiness and to duty, to study of piety, and Christian endeavours After Grace? This they do savour, that Are saved. q-crq jc n1 p-acp n1 cc p-acp n1, pc-acp vvi pp-f n1, cc njp n2 p-acp n1? d pns32 vdb vvi, cst vbr vvn. (3) part (DIV1) 22 Image 8
354 The doctrine of free grace & redemption is a savour of death to some, it hardens them to securitie. The Doctrine of free grace & redemption is a savour of death to Some, it hardens them to security. dt n1 pp-f j n1 cc n1 vbz dt n1 pp-f n1 p-acp d, pn31 vvz pno32 p-acp n1. (3) part (DIV1) 23 Image 8
355 Thus some infer upon it, Christ hath done all, we must not thinke to be saved by duties, Thus Some infer upon it, christ hath done all, we must not think to be saved by duties, av d vvb p-acp pn31, np1 vhz vdn d, pns12 vmb xx vvi pc-acp vbi vvn p-acp n2, (3) part (DIV1) 23 Image 8
356 or by ordinances, by humbling our selves, &c. that's legall. Therefore others say, the Gospell offers mercy to all sinners, at all times. or by ordinances, by humbling our selves, etc. that's Legal. Therefore Others say, the Gospel offers mercy to all Sinners, At all times. cc p-acp n2, p-acp vvg po12 n2, av cst|vbz j. av n2-jn vvb, dt n1 vvz n1 p-acp d n2, p-acp d n2. (3) part (DIV1) 23 Image 8
357 What of that? Therefore there's time enough to come in, and be saved. This is a deadly inference too; What of that? Therefore there's time enough to come in, and be saved. This is a deadly Inference too; q-crq pp-f d? av pc-acp|vbz n1 av-d pc-acp vvi p-acp, cc vbi vvn. d vbz dt j n1 av; (3) part (DIV1) 23 Image 8
358 an inference of death to thee. an Inference of death to thee. dt n1 pp-f n1 p-acp pno21. (3) part (DIV1) 23 Image 8
359 But the saved ones gather life of it, O here's comfort for me, I may freely come to God, accept of peace and be one with him; But the saved ones gather life of it, Oh here's Comfort for me, I may freely come to God, accept of peace and be one with him; p-acp dt j-vvn pi2 vvi n1 pp-f pn31, uh av|vbz n1 p-acp pno11, pns11 vmb av-j vvi p-acp np1, vvb pp-f n1 cc vbi pi p-acp pno31; (3) part (DIV1) 23 Image 8
360 I will not cast away his mercie, I will not put a scorne upon his offer of reconciliation Christ hath done all, that a Christ or a Mediatour ought to doe, both for purchasing and applying salvation to me; I will not cast away his mercy, I will not put a scorn upon his offer of reconciliation christ hath done all, that a christ or a Mediator ought to do, both for purchasing and applying salvation to me; pns11 vmb xx vvi av po31 n1, pns11 vmb xx vvi dt n1 p-acp po31 n1 pp-f n1 np1 vhz vdn d, cst dt np1 cc dt n1 vmd pc-acp vdi, av-d p-acp vvg cc vvg n1 p-acp pno11; (3) part (DIV1) 23 Image 8
361 I must now doe what a sinner's part is, (namely) to accept of it, to humble himselfe, I must now do what a sinner's part is, (namely) to accept of it, to humble himself, pns11 vmb av vdb r-crq dt ng1 n1 vbz, (av) p-acp vvi pp-f pn31, pc-acp vvi px31, (3) part (DIV1) 23 Image 8
362 and pray & obey him, and live to him, that gave himselfe for me. Christs part is to give & bestow the graces of faith, repentance, and humiliation. and pray & obey him, and live to him, that gave himself for me. Christ part is to give & bestow the graces of faith, Repentance, and humiliation. cc vvb cc vvi pno31, cc vvi p-acp pno31, cst vvd px31 p-acp pno11. npg1 n1 vbz pc-acp vvi cc vvi dt n2 pp-f n1, n1, cc n1. (3) part (DIV1) 23 Image 8
363 But it is the sinner's part to exercise them. Free-grace does not set the heart at libertie to lusts. But it is the sinner's part to exercise them. Free grace does not Set the heart At liberty to Lustiest. p-acp pn31 vbz dt ng1 n1 pc-acp vvi pno32. n1 vdz xx vvi dt n1 p-acp n1 p-acp n2. (3) part (DIV1) 23 Image 8
364 In the doctrine of free-grace & redemption by Christ God hath this purpose, and aime (namely) to shew a visible ground, upon which all humbled sinners might accept of peace. In the Doctrine of Free grace & redemption by christ God hath this purpose, and aim (namely) to show a visible ground, upon which all humbled Sinners might accept of peace. p-acp dt n1 pp-f n1 cc n1 p-acp np1 np1 vhz d n1, cc vvb (av) pc-acp vvi dt j n1, p-acp r-crq d j-vvn n2 vmd vvi pp-f n1. (3) part (DIV1) 24 Image 8
365 And likewise that there might be a visible rule of rejecting all, that wilfully contemne their owne peace. The doctrine of free will: And likewise that there might be a visible Rule of rejecting all, that wilfully contemn their own peace. The Doctrine of free will: cc av cst a-acp vmd vbi dt j n1 pp-f vvg d, cst av-j vvi po32 d n1. dt n1 pp-f j n1: (3) part (DIV1) 24 Image 8
366 The Gospell teacheth that we are dead in sinnes and trespasses, unable to raise our selves to spirituall life. The Gospel Teaches that we Are dead in Sins and Trespasses, unable to raise our selves to spiritual life. dt n1 vvz cst pns12 vbr j p-acp n2 cc n2, j pc-acp vvi po12 n2 p-acp j n1. (3) part (DIV1) 25 Image 8
367 And that it is the spirituall grace of God, by which we are converted and raised. And that it is the spiritual grace of God, by which we Are converted and raised. cc cst pn31 vbz dt j n1 pp-f np1, p-acp r-crq pns12 vbr vvn cc vvn. (3) part (DIV1) 25 Image 8
368 This yeelds to some a deadly inference, therefore in vaine is the use of meanes urged, This yields to Some a deadly Inference, Therefore in vain is the use of means urged, np1 vvz p-acp d dt j n1, av p-acp j vbz dt n1 pp-f n2 vvn, (3) part (DIV1) 25 Image 8
369 and people leave all to God in a brutish way, saying as it pleaseth God, it is God that must doe it for us, we have no power of our selves &c. This is a deadly inference, it slaies many a soule. and people leave all to God in a brutish Way, saying as it Pleases God, it is God that must do it for us, we have no power of our selves etc. This is a deadly Inference, it slays many a soul. cc n1 vvb d p-acp np1 p-acp dt j n1, vvg c-acp pn31 vvz np1, pn31 vbz np1 cst vmb vdi pn31 p-acp pno12, pns12 vhb dx n1 pp-f po12 n2 av d vbz dt j n1, pn31 vvz d dt n1. (3) part (DIV1) 25 Image 8
370 Whereas in other affaires, we reason quite contrary; I am sicke and cannot help my selfe, therefore I will goe to the Physitian; Whereas in other affairs, we reason quite contrary; I am sick and cannot help my self, Therefore I will go to the physician; cs p-acp j-jn n2, pns12 vvb av j-jn; pns11 vbm j cc vmbx vvi po11 n1, av pns11 vmb vvi p-acp dt n1; (3) part (DIV1) 25 Image 8
371 cannot read nor write, therefore I will goe to schoole to be taught. cannot read nor write, Therefore I will go to school to be taught. vmbx vvi ccx vvi, av pns11 vmb vvi pc-acp vvi pc-acp vbi vvn. (3) part (DIV1) 25 Image 8
372 I cannot tell how to make a garment tto till the ground, &c. Therefore what shall I say? I must refer all to God; I cannot tell how to make a garment tto till the ground, etc. Therefore what shall I say? I must refer all to God; pns11 vmbx vvi c-crq pc-acp vvi dt n1 pc-acp p-acp dt n1, av av q-crq vmb pns11 vvi? pns11 vmb vvi d p-acp np1; (3) part (DIV1) 25 Image 8
373 nay, but therefore I will get the skill &c. The saved ones will make other conclusions from such doctrines; nay, but Therefore I will get the skill etc. The saved ones will make other conclusions from such doctrines; uh-x, cc-acp av pns11 vmb vvi dt n1 av dt j-vvn pi2 vmb vvi j-jn n2 p-acp d n2; (3) part (DIV1) 25 Image 8
374 because we have no strength, no help on earth, therefore I will to my prayers, to the ordinances to get help from heaven. Because we have no strength, no help on earth, Therefore I will to my Prayers, to the ordinances to get help from heaven. c-acp pns12 vhb dx n1, dx n1 p-acp n1, av pns11 vmb p-acp po11 n2, p-acp dt n2 pc-acp vvi n1 p-acp n1. (3) part (DIV1) 25 Image 8
375 Thus it is with Gods ordinances and the pretious truths thereofas with physick, it is given for the Patients good, Thus it is with God's ordinances and the precious truths thereofas with physic, it is given for the Patients good, av pn31 vbz p-acp npg1 n2 cc dt j n2 fw-la p-acp n1, pn31 vbz vvn p-acp dt n2 j, (3) part (DIV1) 25 Image 8
376 but many times through the distemper of his body, it doth him hurt. but many times through the distemper of his body, it does him hurt. cc-acp d n2 p-acp dt n1 pp-f po31 n1, pn31 vdz pno31 vvi. (3) part (DIV1) 25 Image 8
377 Thus wholsome doctrine through mens perverse reasonings doth turne to their destruction, through those false hardning inferences, is a savour of death. Thus wholesome Doctrine through men's perverse reasonings does turn to their destruction, through those false hardening inferences, is a savour of death. av j n1 p-acp ng2 j n2-vvg vdz vvi p-acp po32 n1, p-acp d j n-vvg n2, vbz dt n1 pp-f n1. (3) part (DIV1) 25 Image 8
378 Beware least the Lord be once provoked to give up obstinate ones to their own hearts lusts; Beware lest the Lord be once provoked to give up obstinate ones to their own hearts Lustiest; vvb cs dt n1 vbb a-acp vvn pc-acp vvi a-acp j pi2 p-acp po32 d n2 n2; (3) part (DIV1) 25 Image 8
379 permitting them to dash against Christ and other meanes of eternall life, and so through his just judgement they be blinded to their endlesse miserie and mischiefe: permitting them to dash against christ and other means of Eternal life, and so through his just judgement they be blinded to their endless misery and mischief: vvg pno32 pc-acp vvi p-acp np1 cc j-jn n2 pp-f j n1, cc av p-acp po31 j n1 pns32 vbb vvn p-acp po32 j n1 cc n1: (3) part (DIV1) 25 Image 8
380 as Ps. 81.11, 12. But my people would not hearken to my voice, and Israel would none of me; as Ps. 81.11, 12. But my people would not harken to my voice, and Israel would none of me; c-acp np1 crd, crd p-acp po11 n1 vmd xx vvi p-acp po11 n1, cc np1 vmd pi pp-f pno11; (3) part (DIV1) 25 Image 8
381 so I gave them up to their owne hearts lusts, and they walked in their own counselles. So Joh. 9.39. For judgement I am come into the world, that they which see, might be made blinde: so I gave them up to their own hearts Lustiest, and they walked in their own Counsels. So John 9.39. For judgement I am come into the world, that they which see, might be made blind: av pns11 vvd pno32 a-acp p-acp po32 d n2 n2, cc pns32 vvd p-acp po32 d n2. av np1 crd. p-acp n1 pns11 vbm vvn p-acp dt n1, cst pns32 r-crq vvb, vmd vbi vvn j: (3) part (DIV1) 25 Image 8
382 wretched sinners who acknowledge their owne ignorance, they shall see: wretched Sinners who acknowledge their own ignorance, they shall see: j n2 r-crq vvb po32 d n1, pns32 vmb vvi: (3) part (DIV1) 25 Image 8
383 But they which think they are wise, too wise to be taught, they shall be delivered up to the blindnesse of their own hearts. But they which think they Are wise, too wise to be taught, they shall be Delivered up to the blindness of their own hearts. cc-acp pns32 r-crq vvb pns32 vbr j, av j pc-acp vbi vvn, pns32 vmb vbi vvn a-acp p-acp dt n1 pp-f po32 d n2. (3) part (DIV1) 25 Image 8
384 Which made an Ancient say, They that have despised God's inviting will, shall feele his revenging will. Which made an Ancient say, They that have despised God's inviting will, shall feel his revenging will. r-crq vvd dt n1 vvb, pns32 cst vhb vvn npg1 j-vvg n1, vmb vvi po31 j-vvg n1. (3) part (DIV1) 25 Image 8
385 Goe home, consider, how 'tis with you, if the Ministrie have proved a savour of life to any of you, praise his mercy for it, it proceeded from the father of lights; Go home, Consider, how it's with you, if the Ministry have proved a savour of life to any of you, praise his mercy for it, it proceeded from the father of lights; vvb av-an, vvb, c-crq pn31|vbz p-acp pn22, cs dt n1 vhb vvn dt n1 pp-f n1 p-acp d pp-f pn22, vvb po31 n1 p-acp pn31, pn31 vvd p-acp dt n1 pp-f n2; (3) part (DIV1) 26 Image 8
386 But if a dead thing, and unsavorie upon your spirits, blame your selves, search and you shall finde, that some of the forementioned distempers have been the occasion theerof. Goe over the particulars; But if a dead thing, and unsavoury upon your spirits, blame your selves, search and you shall find, that Some of the forementioned distempers have been the occasion theerof. Go over the particulars; cc-acp cs dt j n1, cc j p-acp po22 n2, vvb po22 n2, n1 cc pn22 vmb vvi, cst d pp-f dt j n2 vhb vbn dt n1 av. vvb a-acp dt n2-j; (3) part (DIV1) 26 Image 8
387 Through your own fault it is, that the word of life yeelds no lively savour to your soules, &c. For conviction and humiliation; Through your own fault it is, that the word of life yields no lively savour to your Souls, etc. For conviction and humiliation; p-acp po22 d n1 pn31 vbz, cst dt n1 pp-f n1 vvz dx j n1 p-acp po22 n2, av p-acp n1 cc n1; (3) part (DIV1) 26 Image 8
388 Look to it, the word worketh one way or other, if not to life, it will be unto death; Look to it, the word works one Way or other, if not to life, it will be unto death; vvb p-acp pn31, dt n1 vvz crd n1 cc n-jn, cs xx p-acp n1, pn31 vmb vbi p-acp n1; (3) part (DIV1) 27 Image 8
389 it is sharper then a two-edged sword, which cuts on both sides, for the hardning or converting of the sinner: it is sharper then a two-edged sword, which cuts on both sides, for the hardening or converting of the sinner: pn31 vbz jc cs dt j n1, r-crq vvz p-acp d n2, p-acp dt n-vvg cc vvg pp-f dt n1: (3) part (DIV1) 27 Image 8
390 if a man believe and obey it, it is life to him, it brings about his good and safetie; if a man believe and obey it, it is life to him, it brings about his good and safety; cs dt n1 vvb cc vvi pn31, pn31 vbz n1 p-acp pno31, pn31 vvz p-acp po31 j cc n1; (3) part (DIV1) 27 Image 8
391 if not, it falleth a working also to augment his naturall blindnesse & hardnesse, and to binde him guiltie unto judgement; if not, it falls a working also to augment his natural blindness & hardness, and to bind him guilty unto judgement; cs xx, pn31 vvz dt n-vvg av pc-acp vvi po31 j n1 cc n1, cc pc-acp vvi pno31 j p-acp n1; (3) part (DIV1) 27 Image 8
392 it alwaies helpeth, or hurteth the hearer. it always Helpeth, or hurteth the hearer. pn31 av vvz, cc vvz dt n1. (3) part (DIV1) 27 Image 8
393 Therefore you shall do well to observe what sort of working it hath upon you, that so you may be framed to the better by it. Therefore you shall do well to observe what sort of working it hath upon you, that so you may be framed to the better by it. av pn22 vmb vdi av pc-acp vvi r-crq n1 pp-f vvg pn31 vhz p-acp pn22, cst av pn22 vmb vbi vvn p-acp dt jc p-acp pn31. (3) part (DIV1) 27 Image 8
394 Observe under which effect of it you lie; is it a savour of life or of death to you? Observe under which Effect of it you lie; is it a savour of life or of death to you? vvb p-acp r-crq n1 pp-f pn31 pn22 vvi; vbz pn31 dt n1 pp-f n1 cc pp-f n1 p-acp pn22? (3) part (DIV1) 27 Image 8
395 For your Humiliation, and to break the heart to repentance, I will give foure Convictions, whereby it may appeare to your owne conscience, that it is a dead, unsavorie, unfruitfull thing unto you, that you never yet did rellish any thing of life in it. For your Humiliation, and to break the heart to Repentance, I will give foure Convictions, whereby it may appear to your own conscience, that it is a dead, unsavoury, unfruitful thing unto you, that you never yet did relish any thing of life in it. p-acp po22 n1, cc pc-acp vvi dt n1 p-acp n1, pns11 vmb vvi crd n2, c-crq pn31 vmb vvi p-acp po22 d n1, cst pn31 vbz dt j, j, j n1 p-acp pn22, cst pn22 av-x av vdd vvi d n1 pp-f n1 p-acp pn31. (3) part (DIV1) 28 Image 8
396 1 The first is, Because you take so little delight in it, and so little paines about it: 1 The First is, Because you take so little delight in it, and so little pains about it: vvd dt ord vbz, c-acp pn22 vvb av j n1 p-acp pn31, cc av j n2 p-acp pn31: (3) part (DIV1) 29 Image 8
397 for, 'tis the propertie of every blessed man to delight in the law of God, to meditate in it, to walk in it both day and night, Ps. 1.1, 2. My delight and my counsellonrs, Ps. 119.24. for, it's the property of every blessed man to delight in the law of God, to meditate in it, to walk in it both day and night, Ps. 1.1, 2. My delight and my counsellonrs, Ps. 119.24. c-acp, pn31|vbz dt n1 pp-f d j-vvn n1 pc-acp vvi p-acp dt n1 pp-f np1, pc-acp vvi p-acp pn31, pc-acp vvi p-acp pn31 d n1 cc n1, np1 crd, crd po11 n1 cc po11 n2, np1 crd. (3) part (DIV1) 29 Image 8
398 How doth his soule break out in holy longings and love to the law of God? And also to take paines for this bread of life; How does his soul break out in holy longings and love to the law of God? And also to take pains for this bred of life; q-crq vdz po31 n1 vvi av p-acp j n2-vvg cc n1 p-acp dt n1 pp-f np1? cc av pc-acp vvi n2 p-acp d n1 pp-f n1; (3) part (DIV1) 29 Image 8
399 the Queene of the South came from the uttermost parts of the earth to heare the wisdome of Solomon, Mat: 12.42. Wheresoever the carkasse is, thither will the Eagles be gathered together. the Queen of the South Come from the uttermost parts of the earth to hear the Wisdom of Solomon, Mathew: 12.42. Wheresoever the carcase is, thither will the Eagles be gathered together. dt n1 pp-f dt n1 vvd p-acp dt j n2 pp-f dt n1 pc-acp vvi dt n1 pp-f np1, n1: crd. c-crq dt n1 vbz, av vmb dt n2 vbb vvn av. (3) part (DIV1) 29 Image 8
400 As Eagles by a naturall instinct flie to their food: As Eagles by a natural instinct fly to their food: p-acp n2 p-acp dt j n1 vvi p-acp po32 n1: (3) part (DIV1) 29 Image 8
401 so where Christ is preached, believers by the motion of the spirit, will resort to him. so where christ is preached, believers by the motion of the Spirit, will resort to him. av c-crq np1 vbz vvn, n2 p-acp dt n1 pp-f dt n1, vmb vvi p-acp pno31. (3) part (DIV1) 29 Image 8
402 Can yee tast honie, and no sweetnesse in it? Can yee want bread, & take no paines for it? Take us and all we have for Bread, said they to Joseph: you labour for meat, that perisheth, because there's life in it: Can ye taste honey, and no sweetness in it? Can ye want bred, & take no pains for it? Take us and all we have for Bred, said they to Joseph: you labour for meat, that Perishes, Because there's life in it: vmb pn22 vvi n1, cc dx n1 p-acp pn31? vmb pn22 vvi n1, cc vvb dx n2 p-acp pn31? vvb pno12 cc d pns12 vhb p-acp n1, vvd pns32 p-acp np1: pn22 vvb p-acp n1, cst vvz, c-acp pc-acp|vbz n1 p-acp pn31: (3) part (DIV1) 29 Image 8
403 so would you after the meat, that endureth to eternall life, if yee did rellish it. Joh. 6.27. Labour not for meat which perisheth, but for that meat which endureth unto everlasting life, (that is) labour more for eternall life: so would you After the meat, that Endureth to Eternal life, if ye did relish it. John 6.27. Labour not for meat which Perishes, but for that meat which Endureth unto everlasting life, (that is) labour more for Eternal life: av vmd pn22 p-acp dt n1, cst vvz p-acp j n1, cs pn22 vdd vvi pn31. np1 crd. vvb xx p-acp n1 r-crq vvz, cc-acp p-acp d n1 r-crq vvz p-acp j n1, (cst vbz) n1 av-dc p-acp j n1: (3) part (DIV1) 29 Image 8
404 O what a deale of contriving, & sweating of unwearied diligence to raise an estate? to raise posteritie, to enlarge possessions? to live? And yet how it shall goe with you, Oh what a deal of contriving, & sweating of unwearied diligence to raise an estate? to raise posterity, to enlarge possessions? to live? And yet how it shall go with you, uh r-crq dt n1 pp-f vvg, cc vvg pp-f j n1 pc-acp vvi dt n1? pc-acp vvi n1, pc-acp vvi n2? pc-acp vvi? cc av c-crq pn31 vmb vvi p-acp pn22, (3) part (DIV1) 29 Image 8
405 and how you shall live eternally, did did never put you to the trouble of one houre's serious consideration or paines: and how you shall live eternally, did did never put you to the trouble of one hour's serious consideration or pains: cc c-crq pn22 vmb vvi av-j, vdd vdd av-x vvi pn22 p-acp dt n1 pp-f pi n1|vbz j n1 cc n2: (3) part (DIV1) 29 Image 8
406 God is our chiefe good, and all our happinesse consists in his love, & therefore it should be valued and sought above all things; God is our chief good, and all our happiness consists in his love, & Therefore it should be valued and sought above all things; np1 vbz po12 j-jn j, cc d po12 n1 vvz p-acp po31 n1, cc av pn31 vmd vbi vvn cc vvn p-acp d n2; (3) part (DIV1) 29 Image 8
407 The very businesse we have in this world is to glorifie God, and to provide for a better life. The very business we have in this world is to Glorify God, and to provide for a better life. dt j n1 pns12 vhb p-acp d n1 vbz pc-acp vvi np1, cc pc-acp vvi p-acp dt jc n1. (3) part (DIV1) 29 Image 8
408 And yet how little doe you set by the meanes of life? You will not be at the paines to acquaint your selves or familie with the doctrine of salvation•. And yet how little do you Set by the means of life? You will not be At the pains to acquaint your selves or family with the Doctrine of salvation•. cc av c-crq av-j vdb pn22 vvi p-acp dt n2 pp-f n1? pn22 vmb xx vbi p-acp dt n2 pc-acp vvi po22 n2 cc n1 p-acp dt n1 pp-f n1. (3) part (DIV1) 29 Image 8
409 I cannot perswade you to read the Bible, and other good books, or to learne the grounds of Religion in some Catechisme. I cannot persuade you to read the bible, and other good books, or to Learn the grounds of Religion in Some Catechism. pns11 vmbx vvi pn22 pc-acp vvi dt n1, cc j-jn j n2, cc pc-acp vvi dt n2 pp-f n1 p-acp d n1. (3) part (DIV1) 29 Image 8
410 or to sanctisie the Lord's day in holy exercises of prayer, selfe-examination, Hearing the word. (Nay, with much coldnesse do you come to the congregation). or to sanctify the Lord's day in holy exercises of prayer, self-examination, Hearing the word. (Nay, with much coldness do you come to the congregation). cc pc-acp vvi dt ng1 n1 p-acp j n2 pp-f n1, n1, vvg dt n1. (uh-x, p-acp d n1 vdb pn22 vvb p-acp dt n1). (3) part (DIV1) 29 Image 8
411 These things are burdensome, irksome, unsavorie to you, you finde no life in this holy course; These things Are burdensome, irksome, unsavoury to you, you find no life in this holy course; np1 n2 vbr j, j, j p-acp pn22, pn22 vvb dx n1 p-acp d j n1; (3) part (DIV1) 30 Image 8
412 and why? Because you are dead soules. and why? Because you Are dead Souls. cc q-crq? p-acp pn22 vbr j n2. (3) part (DIV1) 30 Image 8
413 Let me speake unto you Husbandmen, Tradesmen, and Labourers, consider your waies, and your daies spent in toyle and labour, up to worke early, there's much to be done, in the mornings no time, in the evenings the head is heavie, unfit for spirituall matters. Let me speak unto you Husbandmen, Tradesmen, and Labourers, Consider your ways, and your days spent in toil and labour, up to work early, there's much to be done, in the morning's no time, in the evenings the head is heavy, unfit for spiritual matters. vvb pno11 vvi p-acp pn22 n2, n2, cc n2, vvb po22 n2, cc po22 n2 vvn p-acp n1 cc n1, a-acp pc-acp vvi av-j, pc-acp|vbz av-d pc-acp vbi vdn, p-acp dt n2 dx n1, p-acp dt n2 dt n1 vbz j, j p-acp j n2. (3) part (DIV1) 30 Image 8
414 The Sabbath is your day, God in mercy provided it for your rest, for your soules refreshing also; The Sabbath is your day, God in mercy provided it for your rest, for your Souls refreshing also; dt n1 vbz po22 n1, np1 p-acp n1 vvn pn31 p-acp po22 n1, p-acp po22 n2 vvg av; (3) part (DIV1) 30 Image 8
415 yet that day is too much from your worldly businesse: yet that day is too much from your worldly business: av d n1 vbz av av-d p-acp po22 j n1: (3) part (DIV1) 30 Image 8
416 In the morning, goe see such a piece of ground, or such a parcell of sheep, In the morning, go see such a piece of ground, or such a parcel of sheep, p-acp dt n1, vvb vvb d dt n1 pp-f n1, cc d dt n1 pp-f n1, (3) part (DIV1) 30 Image 8
417 or such a customer, & then to Church if time be left: or such a customer, & then to Church if time be left: cc d dt n1, cc av p-acp n1 cs n1 vbb vvn: (3) part (DIV1) 30 Image 8
418 poore soules, what doe you thinke? Is this to delight in the word? O how little doe you set by heaven? If you did but take halfe so much paines and delight for heaven, poor Souls, what do you think? Is this to delight in the word? O how little do you Set by heaven? If you did but take half so much pains and delight for heaven, j n2, q-crq vdb pn22 vvi? vbz d pc-acp vvi p-acp dt n1? sy c-crq av-j vdb pn22 vvi p-acp n1? cs pn22 vdd cc-acp vvi av-jn av d n2 cc n1 p-acp n1, (3) part (DIV1) 30 Image 8
419 as for the world, I should think, you did finde some spirituall life in the word. as for the world, I should think, you did find Some spiritual life in the word. c-acp p-acp dt n1, pns11 vmd vvi, pn22 vdd vvi d j n1 p-acp dt n1. (3) part (DIV1) 30 Image 8
420 I speake to you, Careles daughters, perhaps once in the day you give us the hearing: I speak to you, Careless daughters, perhaps once in the day you give us the hearing: pns11 vvb p-acp pn22, j n2, av a-acp p-acp dt n1 pn22 vvb pno12 dt n-vvg: (3) part (DIV1) 31 Image 8
421 and stay at home the other part; you trifle away the Sabbath-mornings about Children: and stay At home the other part; you trifle away the Sabbath-mornings about Children: cc vvb p-acp av-an dt j-jn n1; pn22 vvb av dt ng1 p-acp n2: (3) part (DIV1) 31 Image 8
422 you spend idly as much time, as your necessary affaires of house require, therefore yee cannot come to Church; you spend idly as much time, as your necessary affairs of house require, Therefore ye cannot come to Church; pn22 vvb av-j p-acp d n1, c-acp po22 j n2 pp-f n1 vvi, av pn22 vmbx vvi p-acp n1; (3) part (DIV1) 31 Image 8
423 perhaps in the afternoone, yee have some Cloaths to mend, or starch: perhaps in the afternoon, ye have Some Clothes to mend, or starch: av p-acp dt n1, pn22 vhb d n2 pc-acp vvi, cc ng1: (3) part (DIV1) 31 Image 8
424 This providing for, and trimming of the body is your Sabbath-daie's worke, as if you were borne to be drudges and poore, and so to the grave. This providing for, and trimming of the body is your Sabbath-daie's work, as if you were born to be drudges and poor, and so to the grave. d vvg p-acp, cc vvg pp-f dt n1 vbz po22 j n1, c-acp cs pn22 vbdr vvn pc-acp vbi n2 cc j, cc av p-acp dt n1. (3) part (DIV1) 31 Image 8
425 O what a fearefull spirit of slumber is upon our people? (Not more ignorant, earthly-minded in any parish) there is no signe that you rellish the Ministrie of the word, O what a fearful Spirit of slumber is upon our people? (Not more ignorant, earthly-minded in any parish) there is no Signen that you relish the Ministry of the word, sy r-crq dt j n1 pp-f n1 vbz p-acp po12 n1? (xx av-dc j, j p-acp d n1) pc-acp vbz dx n1 cst pn22 vvb dt n1 pp-f dt n1, (3) part (DIV1) 31 Image 8
426 as a word of life, you taste no such thing in it, all your carriage savours of death; as a word of life, you taste no such thing in it, all your carriage savours of death; c-acp dt n1 pp-f n1, pn22 vvb dx d n1 p-acp pn31, d po22 n1 vvz pp-f n1; (3) part (DIV1) 31 Image 8
427 if you had tasted life in it, you would have love to it, and thinke nothing too much, that you could possibly doe. if you had tasted life in it, you would have love to it, and think nothing too much, that you could possibly do. cs pn22 vhd vvn n1 p-acp pn31, pn22 vmd vhi n1 p-acp pn31, cc vvb pix av av-d, cst pn22 vmd av-j vdi. (3) part (DIV1) 31 Image 8
428 You would have zeale to rouze you, and faith, like the spring in a watch to set all the wheeles of your soules agoing. You would have zeal to rouse you, and faith, like the spring in a watch to Set all the wheels of your Souls agoing. pn22 vmd vhi n1 pc-acp vvi pn22, cc n1, av-j dt n1 p-acp dt n1 pc-acp vvi d dt n2 pp-f po22 ng1 n1. (3) part (DIV1) 31 Image 8
429 The zeale of thy house hath even eaten me up. I conclude with that of Heb. 12.16. Looke diligently, least there be any Fornicator, or prophane person, as Esau: The zeal of thy house hath even eaten me up. I conclude with that of Hebrew 12.16. Look diligently, lest there be any Fornicator, or profane person, as Esau: dt n1 pp-f po21 n1 vhz av vvn pno11 a-acp. pns11 vvb p-acp d pp-f np1 crd. vvb av-j, cs pc-acp vbb d n1, cc j n1, c-acp np1: (3) part (DIV1) 31 Image 8
430 who for one morsell of meat sold his Brith-right: He rellished good in the morsell of meat, none in his Birth-right. Esau must have food; who for one morsel of meat sold his Brith-right: He relished good in the morsel of meat, none in his Birthright. Esau must have food; r-crq p-acp crd n1 pp-f n1 vvd po31 j: pns31 vvd j p-acp dt n1 pp-f n1, pix p-acp po31 n1. np1 vmb vhi n1; (3) part (DIV1) 32 Image 8
431 what? with the losse of his Birth-right? The Constant call of the Scripture is, Strive to enter in at the straight gate. what? with the loss of his Birthright? The Constant call of the Scripture is, Strive to enter in At the straight gate. q-crq? p-acp dt n1 pp-f po31 n1? dt j n1 pp-f dt n1 vbz, vvb pc-acp vvi p-acp p-acp dt j n1. (3) part (DIV1) 32 Image 8
432 Work out your salvation with feare and trembling. Walk precisely not as fooles, but as wise. Work out your salvation with Fear and trembling. Walk precisely not as Fools, but as wise. n1 av po22 n1 p-acp n1 cc j-vvg. n1 av-j xx p-acp n2, cc-acp c-acp j. (3) part (DIV1) 32 Image 8
433 Conforme your selves not to this present world. The judgement of the carnall world is otherwise; Conform your selves not to this present world. The judgement of the carnal world is otherwise; vvi po22 n2 xx p-acp d j n1. dt n1 pp-f dt j n1 vbz av; (3) part (DIV1) 32 Image 8
434 These rules are too strict, and precise, if we live by them, we were as good goe out of the world. These rules Are too strict, and precise, if we live by them, we were as good go out of the world. d n2 vbr av j, cc j, cs pns12 vvb p-acp pno32, pns12 vbdr a-acp j vvi av pp-f dt n1. (3) part (DIV1) 32 Image 8
435 O are yee wiser then all the world? Shall I make myselfe a laughing-stock to the world? Nay, O Are ye Wiser then all the world? Shall I make myself a laughingstock to the world? Nay, sy vbr pn22 jc cs d dt n1? vmb pns11 vvi px11 dt n1 p-acp dt n1? uh-x, (3) part (DIV1) 32 Image 8
436 but will you be wiser then God? but will you be Wiser then God? cc-acp vmb pn22 vbi jc cs np1? (3) part (DIV1) 32 Image 8
437 2 Cor. 2, 16. 2 Cor. 2, 16. crd np1 crd, crd (4) part (DIV1) 32 Image 8
438 THe third Conviction followes, whereby it may appeare to your consciences, that hetherto the Gospell hath been but a dead and unsavorie thing upon your spirits, THe third Conviction follows, whereby it may appear to your Consciences, that hitherto the Gospel hath been but a dead and unsavoury thing upon your spirits, dt ord n1 vvz, c-crq pn31 vmb vvi p-acp po22 n2, cst av dt n1 vhz vbn p-acp dt j cc j n1 p-acp po22 n2, (4) part (DIV1) 33 Image 8
439 and that is by the little account of any spirituall good received by all that you heare; and that is by the little account of any spiritual good received by all that you hear; cc d vbz p-acp dt j n1 pp-f d j j vvn p-acp d cst pn22 vvb; (4) part (DIV1) 33 Image 8
440 it hath left dead hearts, dead, unrenued affections, under an outside profession; it hath left dead hearts, dead, unrenewed affections, under an outside profession; pn31 vhz vvn j n2, j, j-vvn n2, p-acp dt n1-an n1; (4) part (DIV1) 33 Image 8
441 you have not felt the experience of the things taught and heard, you doe not understand it feelingly; you have not felt the experience of the things taught and herd, you do not understand it feelingly; pn22 vhb xx vvn dt n1 pp-f dt n2 vvn cc vvn, pn22 vdb xx vvi pn31 av-vvg; (4) part (DIV1) 33 Image 8
442 it affects not, it alters not the judgement, nor affections. it affects not, it alters not the judgement, nor affections. pn31 vvz xx, pn31 vvz xx dt n1, ccx n2. (4) part (DIV1) 33 Image 8
443 There is a twofold knowledge of matters in Religion the one is by rule, the other is by proofe, triall, or experience; There is a twofold knowledge of matters in Religion the one is by Rule, the other is by proof, trial, or experience; pc-acp vbz dt j n1 pp-f n2 p-acp n1 dt pi vbz p-acp n1, dt n-jn vbz p-acp n1, n1, cc n1; (4) part (DIV1) 34 Image 8
444 the one is gotten out of the letter of the Scripture only, & so men have it but by rule; the one is got out of the Letter of the Scripture only, & so men have it but by Rule; dt pi vbz vvn av pp-f dt n1 pp-f dt n1 av-j, cc av n2 vhb pn31 p-acp p-acp n1; (4) part (DIV1) 34 Image 8
445 the other is learout of•• the scripture too: the other is learout of•• the scripture too: dt n-jn vbz j-jn n1 dt n1 av: (4) part (DIV1) 34 Image 8
446 but it is felt to be the sword of the spirit for the bettering of us. but it is felt to be the sword of the Spirit for the bettering of us. cc-acp pn31 vbz vvn pc-acp vbi dt n1 pp-f dt n1 p-acp dt n-vvg pp-f pno12. (4) part (DIV1) 34 Image 8
447 As in all trades and sciences, there is a knowledge, which one getteth by rule and instruction only, As in all trades and sciences, there is a knowledge, which one gets by Rule and instruction only, p-acp p-acp d n2 cc n2, pc-acp vbz dt n1, r-crq crd vvz p-acp n1 cc n1 av-j, (4) part (DIV1) 34 Image 8
448 yet for want of experience, when, where, & how to buy, sell, plant, &c. he may decay and grow behind hand: yet for want of experience, when, where, & how to buy, fell, plant, etc. he may decay and grow behind hand: av p-acp n1 pp-f n1, c-crq, c-crq, cc c-crq pc-acp vvi, vvb, vvb, av pns31 vmb vvi cc vvi p-acp n1: (4) part (DIV1) 34 Image 8
449 So the Christian hath not only the rule, but the proofe of his knowledge, how it hath been effectuall to assure him of his own salvation, to change his heart, to comfort, to overcome temptations, So the Christian hath not only the Rule, but the proof of his knowledge, how it hath been effectual to assure him of his own salvation, to change his heart, to Comfort, to overcome temptations, av dt njp vhz xx av-j dt n1, cc-acp dt n1 pp-f po31 n1, c-crq pn31 vhz vbn j pc-acp vvi pno31 pp-f po31 d n1, pc-acp vvi po31 n1, pc-acp vvi, pc-acp vvi n2, (4) part (DIV1) 34 Image 8
450 how good God is in his waies, &c. He is the true Christian indeed, (to the one it's a dead, to the other a lively savour). how good God is in his ways, etc. He is the true Christian indeed, (to the one it's a dead, to the other a lively savour). c-crq j np1 vbz p-acp po31 n2, av pns31 vbz dt j njp av, (p-acp dt crd pn31|vbz av j, p-acp dt j-jn dt j n1). (4) part (DIV1) 34 Image 8
451 As for example, He that only reads in a booke, that he is miserable by nature, As for Exampl, He that only reads in a book, that he is miserable by nature, p-acp p-acp n1, pns31 cst av-j vvz p-acp dt n1, cst pns31 vbz j p-acp n1, (4) part (DIV1) 34 Image 8
452 and what his soule stands in need of, but never felt himselfe miserable, nor felt his severall wants, is dead, while he liveth. and what his soul Stands in need of, but never felt himself miserable, nor felt his several Wants, is dead, while he lives. cc q-crq po31 n1 vvz p-acp n1 pp-f, cc-acp av-x vvd px31 j, ccx vvd po31 j n2, vbz j, cs pns31 vvz. (4) part (DIV1) 34 Image 8
453 He that reads in a book, or heares in a Sermon, what repentance is, what the cleansing of the heart is, what striving of the spirit against the flesh is, &c. But never felt his owne heart purged, his owne conscience stricken with feares, &c. This man hath a rule, He that reads in a book, or hears in a Sermon, what Repentance is, what the cleansing of the heart is, what striving of the Spirit against the Flesh is, etc. But never felt his own heart purged, his own conscience stricken with fears, etc. This man hath a Rule, pns31 cst vvz p-acp dt n1, cc vvz p-acp dt n1, r-crq n1 vbz, q-crq dt vvg pp-f dt n1 vbz, r-crq vvg pp-f dt n1 p-acp dt n1 vbz, av p-acp av-x vvd po31 d n1 vvn, po31 d n1 vvn p-acp n2, av d n1 vhz dt n1, (4) part (DIV1) 34 Image 8
454 but not the savour of life in the Gospell. but not the savour of life in the Gospel. cc-acp xx dt n1 pp-f n1 p-acp dt n1. (4) part (DIV1) 34 Image 8
455 To read or heare of comforts is one thing, to feele them in the conscience is another. To read or hear of comforts is one thing, to feel them in the conscience is Another. p-acp vvi cc vvi pp-f n2 vbz crd n1, pc-acp vvi pno32 p-acp dt n1 vbz j-jn. (4) part (DIV1) 34 Image 8
456 'Tis one thing to be of such a judgement in matters of religion, to hold such and such principles, to be right in his tenets, It's one thing to be of such a judgement in matters of Religion, to hold such and such principles, to be right in his tenets, pn31|vbz crd n1 pc-acp vbi pp-f d dt n1 p-acp n2 pp-f n1, pc-acp vvi d cc d n2, pc-acp vbi j-jn p-acp po31 n2, (4) part (DIV1) 34 Image 8
457 and to hold that men must be religious. and to hold that men must be religious. cc pc-acp vvi d n2 vmb vbi j. (4) part (DIV1) 34 Image 8
458 'Tis another thing to be so, to feel our unkindnesse to Christ, our deadnesse of heart to him, our pantings and longings after Christ. It's Another thing to be so, to feel our unkindness to christ, our deadness of heart to him, our pantings and longings After christ. pn31|vbz j-jn n1 pc-acp vbi av, pc-acp vvi po12 n1 p-acp np1, po12 n1 pp-f n1 p-acp pno31, po12 n2 cc n2-vvg p-acp np1. (4) part (DIV1) 34 Image 8
459 A man by the light of Scripture may confesse, that God is the best portion, that he, that enjoyes God, hath all, that all earthly, things are perishing contentments; A man by the Light of Scripture may confess, that God is the best portion, that he, that enjoys God, hath all, that all earthly, things Are perishing contentment's; dt n1 p-acp dt n1 pp-f n1 vmb vvi, cst np1 vbz dt js n1, cst pns31, cst vvz np1, vhz d, cst d j, n2 vbr vvg n2; (4) part (DIV1) 34 Image 8
460 yet will not for Gods sake, for conscience sake, forsakeany thing. yet will not for God's sake, for conscience sake, forsakeany thing. av vmb xx p-acp npg1 n1, p-acp n1 n1, n1 n1. (4) part (DIV1) 34 Image 8
461 This man's judgement saies, that God is our chiefe God, but his heart and affections never said so. This Man's judgement Says, that God is our chief God, but his heart and affections never said so. d ng1 n1 vvz, cst np1 vbz po12 j-jn np1, cc-acp po31 n1 cc n2 av-x vvd av. (4) part (DIV1) 34 Image 8
462 But he that can take up a Crosse to follow Christ, deny himselfe, cut off a right hand for righteousnesse sake, he saies indeed, But he that can take up a Cross to follow christ, deny himself, Cut off a right hand for righteousness sake, he Says indeed, p-acp pns31 cst vmb vvi a-acp dt j pc-acp vvi np1, vvb px31, vvn a-acp dt j-jn n1 p-acp n1 n1, pns31 vvz av, (4) part (DIV1) 34 Image 8
463 and in heart, God is my portion, God is my chiefe good. The savour of Christ's knowledge doth import a sensitive expeperimentall feeling knowledge: and in heart, God is my portion, God is my chief good. The savour of Christ's knowledge does import a sensitive expeperimentall feeling knowledge: cc p-acp n1, np1 vbz po11 n1, np1 vbz po11 j-jn j. dt n1 pp-f npg1 n1 vdz vvi dt j j j-vvg n1: (4) part (DIV1) 34 Image 8
464 such as we have of fire, that it is hot, of honie, that it is sweet, &c. Taste sweetnesse in obedience. such as we have of fire, that it is hight, of honey, that it is sweet, etc. Taste sweetness in Obedience. d c-acp pns12 vhb pp-f n1, cst pn31 vbz j, pp-f n1, cst pn31 vbz j, av vvb n1 p-acp n1. (4) part (DIV1) 34 Image 8
465 Look what it is, that does most affect thee in a Sermon. Look what it is, that does most affect thee in a Sermon. vvb r-crq pn31 vbz, cst vdz ds vvi pno21 p-acp dt n1. (4) part (DIV1) 35 Image 8
466 What matter? what manner of preaching? There is much to be discerned by mens praises or dispraises, liking, or disliking in this kinde. What matter? what manner of preaching? There is much to be discerned by men's praises or dispraises, liking, or disliking in this kind. q-crq n1? q-crq n1 pp-f vvg? pc-acp vbz av-d pc-acp vbi vvn p-acp ng2 n2 cc n2, vvg, cc j-vvg p-acp d n1. (4) part (DIV1) 35 Image 8
467 Imagine a carnall and spirituall hearer conferring about a Sermon: was it a good Sermon? Yes. Imagine a carnal and spiritual hearer conferring about a Sermon: was it a good Sermon? Yes. vvb dt j cc j n1 vvg p-acp dt n1: vbds pn31 dt j n1? uh. (4) part (DIV1) 35 Image 8
468 What was the doctrine? What was the reason, what have you learnt by it? My memory is short. What was the Doctrine? What was the reason, what have you learned by it? My memory is short. q-crq vbds dt n1? q-crq vbds dt n1, q-crq vhb pn22 vvn p-acp pn31? po11 n1 vbz j. (4) part (DIV1) 35 Image 8
469 A good sermon, and you get no good by it? What did most affect you, O'twas a deep sermon. A good sermon, and you get no good by it? What did most affect you, O'twas a deep sermon. dt j n1, cc pn22 vvb dx j p-acp pn31? q-crq vdd av-ds vvi pn22, np1 dt j-jn n1. (4) part (DIV1) 35 Image 8
470 He did handle the Antinomians notably, or he did worthily confute the errours of the times. He did handle the Antinomians notably, or he did worthily confute the errors of the times. pns31 vdd vvi dt njp2 av-j, cc pns31 vdd av-j vvi dt n2 pp-f dt n2. (4) part (DIV1) 35 Image 8
471 What else did you like? His manner of deliverie, it was delivered in good language, What Else did you like? His manner of delivery, it was Delivered in good language, q-crq av vdd pn22 vvi? po31 n1 pp-f n1, pn31 vbds vvn p-acp j n1, (4) part (DIV1) 35 Image 8
472 & a good stile, and I like it well to have good matter cloathed in a good dresse. & a good style, and I like it well to have good matter clothed in a good dress. cc dt j n1, cc pns11 vvb pn31 av pc-acp vhi j n1 vvn p-acp dt j n1. (4) part (DIV1) 35 Image 8
473 Yea but what was there of Christ in it? that might cleanse the heart, bring one into pardon of sin, crucifie your lusts, build you up in holinesse, make you sound in repentance? Yes, it was a morall good sermon.) O but said the spirituall man, may not you heare such preaching all daies of your life, Yea but what was there of christ in it? that might cleanse the heart, bring one into pardon of since, crucify your Lustiest, built you up in holiness, make you found in Repentance? Yes, it was a moral good sermon.) O but said the spiritual man, may not you hear such preaching all days of your life, uh cc-acp q-crq vbds a-acp pp-f np1 p-acp pn31? cst vmd vvi dt n1, vvb pi p-acp n1 pp-f n1, vvi po22 n2, vvb pn22 a-acp p-acp n1, vvb pn22 vvb p-acp n1? uh, pn31 vbds dt j j n1.) sy cc-acp vvd dt j n1, vmb xx pn22 vvi d vvg d n2 pp-f po22 n1, (4) part (DIV1) 35 Image 8
474 and yet be never the wiser for your salvation? If you savour that which is but the naturall frothy part, that which is least worthy of notice in that work, are yee not carnall? if you commend and love that which you least understand, and yet be never the Wiser for your salvation? If you savour that which is but the natural frothy part, that which is least worthy of notice in that work, Are ye not carnal? if you commend and love that which you least understand, cc av vbb av-x dt jc p-acp po22 n1? cs pn22 vvb d r-crq vbz p-acp dt j j n1, cst r-crq vbz av-ds j pp-f n1 p-acp d n1, vbr pn22 xx j? cs pn22 vvb cc vvi d r-crq pn22 av-ds vvb, (4) part (DIV1) 35 Image 8
475 and be pleased best with that which doth tickle the eare, and not rectifie the conscience, are yee not carnall? your carnall judgement in this point bewraies, that the Ministrie is not a Ministrie of life and power to thee, and be pleased best with that which does tickle the ear, and not rectify the conscience, Are ye not carnal? your carnal judgement in this point bewrays, that the Ministry is not a Ministry of life and power to thee, cc vbi vvn js p-acp d r-crq vdz vvi dt n1, cc xx vvi dt n1, vbr pn22 xx j? po22 j n1 p-acp d n1 vvz, cst dt n1 vbz xx dt n1 pp-f n1 cc n1 p-acp pno21, (4) part (DIV1) 35 Image 8
476 but of forme and moralitie, of good order; but of Form and morality, of good order; cc-acp pp-f n1 cc n1, pp-f j n1; (4) part (DIV1) 35 Image 8
477 that it has not carried you beyond placing your religion in Baptisme, in Church Constitutions, in outward garbs, that it has not carried you beyond placing your Religion in Baptism, in Church Constitutions, in outward garbs, cst pn31 vhz xx vvn pn22 p-acp vvg po22 n1 p-acp n1, p-acp n1 n2, p-acp j n2, (4) part (DIV1) 35 Image 8
478 and the smaller matters or bark of religion; and the smaller matters or bark of Religion; cc dt jc n2 cc n1 pp-f n1; (4) part (DIV1) 35 Image 8
479 your soules all the while being unacquainted with the essentialls of Religion in power, & puritie, in joy, in righteousnesse, in peace, in assurance of salvation. your Souls all the while being unacquainted with the essentials of Religion in power, & purity, in joy, in righteousness, in peace, in assurance of salvation. po22 n2 d dt n1 vbg j p-acp dt n2-jn pp-f n1 p-acp n1, cc n1, p-acp n1, p-acp n1, p-acp n1, p-acp n1 pp-f n1. (4) part (DIV1) 35 Image 8
480 Whereas for the matter, that sermon is best, wherein we manifest the truth, and commend our selves to the consciences of men in the sight of God, 2 Cor. 4.2. Whereas for the matter, that sermon is best, wherein we manifest the truth, and commend our selves to the Consciences of men in the sighed of God, 2 Cor. 4.2. cs p-acp dt n1, cst n1 vbz js, c-crq pns12 vvi dt n1, cc vvb po12 n2 p-acp dt n2 pp-f n2 p-acp dt n1 pp-f np1, crd np1 crd. (4) part (DIV1) 35 Image 8
481 And for the manner, that is best which is set forth not in the enticing words of man's wisdome, And for the manner, that is best which is Set forth not in the enticing words of Man's Wisdom, cc p-acp dt n1, cst vbz js r-crq vbz vvn av xx p-acp dt j-vvg n2 pp-f ng1 n1, (4) part (DIV1) 35 Image 8
482 but in demonstration of the spirit and power, 1 Cor. 2.3. but in demonstration of the Spirit and power, 1 Cor. 2.3. cc-acp p-acp n1 pp-f dt n1 cc n1, crd np1 crd. (4) part (DIV1) 35 Image 8
483 It is a curse to have the Gospell in a strange tongue, and so in a stile & frame of words not easily understood by the people. 1 Cor. 14 9. Except yee utter words easie to be understood, It is a curse to have the Gospel in a strange tongue, and so in a style & frame of words not Easily understood by the people. 1 Cor. 14 9. Except ye utter words easy to be understood, pn31 vbz dt n1 pc-acp vhi dt n1 p-acp dt j n1, cc av p-acp dt n1 cc n1 pp-f n2 xx av-j vvn p-acp dt n1. crd np1 crd crd c-acp pn22 vvb n2 j pc-acp vbi vvn, (4) part (DIV1) 35 Image 8
484 how shall it be knowne, what is spoken? For, yee shall speake into the ayre. how shall it be known, what is spoken? For, ye shall speak into the air. q-crq vmb pn31 vbi vvn, r-crq vbz vvn? p-acp, pn22 vmb vvi p-acp dt n1. (4) part (DIV1) 35 Image 8
485 The Apostle doth reprove their carnall judgement in this point, because they so much admired the gift of tongues ver. 20, 21. Its a childish thing to be delighted with words, ver. 21. It is a judgement, to have the Gospell in a way not understood; The Apostle does reprove their carnal judgement in this point, Because they so much admired the gift of tongues ver. 20, 21. Its a childish thing to be delighted with words, ver. 21. It is a judgement, to have the Gospel in a Way not understood; dt n1 vdz vvi po32 j n1 p-acp d n1, c-acp pns32 av av-d vvn dt n1 pp-f n2 fw-la. crd, crd pn31|vbz dt j n1 pc-acp vbi vvn p-acp n2, fw-la. crd pn31 vbz dt n1, pc-acp vhi dt n1 p-acp dt n1 xx vvn; (4) part (DIV1) 35 Image 8
486 it is a signe God is not pleased to make the same a meanes of conversion. it is a Signen God is not pleased to make the same a means of conversion. pn31 vbz dt n1 np1 vbz xx vvn pc-acp vvi dt d dt n2 pp-f n1. (4) part (DIV1) 35 Image 8
487 And therefore, forasmuch as God doth make use of languages and tongues for a punishment; it is not fit matter of boasting or glorying. 2 Carnall judgement; Come we to their dispraises; And Therefore, forasmuch as God does make use of languages and tongues for a punishment; it is not fit matter of boasting or glorying. 2 Carnal judgement; Come we to their dispraises; cc av, av c-acp np1 vdz vvi n1 pp-f n2 cc n2 p-acp dt n1; pn31 vbz xx j n1 pp-f vvg cc vvg. crd j n1; vvb pns12 p-acp po32 n2; (4) part (DIV1) 35 Image 8
488 How doe you like the sermon? I doe not like it, 'twas nothing but ordinary matter, How do you like the sermon? I do not like it, 'twas nothing but ordinary matter, q-crq vdb pn22 vvi dt n1? pns11 vdb xx vvi pn31, pn31|vbds pix cc-acp j n1, (4) part (DIV1) 36 Image 8
489 yea scarce fit for a Sermon; yea scarce fit for a Sermon; uh j j p-acp dt n1; (4) part (DIV1) 36 Image 8
490 he reproves such petty faults, as sleeping and playing with children, and dressing our selves, &c. There's nothing of study of learning in it. he reproves such Petty Faults, as sleeping and playing with children, and dressing our selves, etc. There's nothing of study of learning in it. pns31 vvz d j n2, c-acp vvg cc vvg p-acp n2, cc vvg po12 n2, av pc-acp|vbz pix pp-f n1 pp-f n1 p-acp pn31. (4) part (DIV1) 36 Image 8
491 He may preach after that rate all day long, &c. 'Tis dead and unsavorie matter. He may preach After that rate all day long, etc. It's dead and unsavoury matter. pns31 vmb vvi p-acp d n1 d n1 av-j, av pn31|vbz j cc j n1. (4) part (DIV1) 36 Image 8
492 Well, view it againe, such matter was delivered, upon what occasion? Why his doctrine from the Text was, that many heare the word to their hardning; Well, view it again, such matter was Delivered, upon what occasion? Why his Doctrine from the Text was, that many hear the word to their hardening; uh-av, vvb pn31 av, d n1 vbds vvn, p-acp r-crq n1? c-crq po31 n1 p-acp dt n1 vbds, cst d vvb dt n1 p-acp po32 n-vvg; (4) part (DIV1) 36 Image 8
493 and what think you, is it not true? Yes, goe on, what kinde of hearers were they that did so? Why they were the sloathfull, carelesse, customary hearers, that doe not examine and apply the Truths taught, and what think you, is it not true? Yes, go on, what kind of hearers were they that did so? Why they were the slothful, careless, customary hearers, that do not examine and apply the Truths taught, cc q-crq vvb pn22, vbz pn31 xx j? uh, vvb a-acp, r-crq n1 pp-f n2 vbdr pns32 cst vdd av? c-crq pns32 vbdr dt j, j, j n2, cst vdb xx vvi cc vvi dt n2 vvn, (4) part (DIV1) 36 Image 8
494 or else heare it as an exercise of wit, or else be offended at the reproofes, &c. And what think you of it? Is not all this true? Did he not prove it? Yes; or Else hear it as an exercise of wit, or Else be offended At the reproofs, etc. And what think you of it? Is not all this true? Did he not prove it? Yes; cc av vvb pn31 p-acp dt n1 pp-f n1, cc av vbi vvn p-acp dt n2, av cc q-crq vvb pn22 pp-f pn31? vbz xx d d j? vdd pns31 xx vvi pn31? uh; (4) part (DIV1) 36 Image 8
495 there is spirituall matter in it, much morall evill and danger discovered, not so much in the action, as in the heart; Res parva, magnum indicium; there is spiritual matter in it, much moral evil and danger discovered, not so much in the actium, as in the heart; Rest parva, magnum indicium; pc-acp vbz j n1 p-acp pn31, d j j-jn cc n1 vvn, xx av av-d p-acp dt n1, c-acp p-acp dt n1; fw-la fw-la, fw-la fw-la; (4) part (DIV1) 36 Image 8
496 others see spirit and life in that matter, an evill heart of unbeliefe to lie at the bottome, if you doe compare the doctrine with the reproofes, Others see Spirit and life in that matter, an evil heart of unbelief to lie At the bottom, if you do compare the Doctrine with the reproofs, n2-jn vvb n1 cc n1 p-acp d n1, dt j-jn n1 pp-f n1 pc-acp vvi p-acp dt n1, cs pn22 vdb vvi dt n1 p-acp dt n2, (4) part (DIV1) 36 Image 8
497 and your soules with both, you will be found to be in a wrong course, you will be guided into a saving way, to walke in all well pleasing before God. and your Souls with both, you will be found to be in a wrong course, you will be guided into a Saving Way, to walk in all well pleasing before God. cc po22 n2 p-acp d, pn22 vmb vbi vvn pc-acp vbi p-acp dt n-jn n1, pn22 vmb vbi vvn p-acp dt j-vvg n1, pc-acp vvi p-acp d av vvg p-acp np1. (4) part (DIV1) 36 Image 8
498 In their counsell, you will finde mercy and peace, their paths are paths of peace to deliver you from death In their counsel, you will find mercy and peace, their paths Are paths of peace to deliver you from death p-acp po32 n1, pn22 vmb vvi n1 cc n1, po32 n2 vbr n2 pp-f n1 pc-acp vvi pn22 p-acp n1 (4) part (DIV1) 36 Image 8
499 You cannot slight, nor deride religion, and yet at the same time live under the saving operation of the word. You cannot slight, nor deride Religion, and yet At the same time live under the Saving operation of the word. pn22 vmbx vvi, ccx vvi n1, cc av p-acp dt d n1 vvi p-acp dt j-vvg n1 pp-f dt n1. (4) part (DIV1) 37 Image 8
500 The fourth doctrine followes, to the one-to the other. The fourth Doctrine follows, to the one-to the other. dt ord n1 vvz, p-acp dt j dt n-jn. (4) part (DIV1) 38 Image 8
501 But to which of these is it a savour of life, & to which of death. But to which of these is it a savour of life, & to which of death. cc-acp p-acp r-crq pp-f d vbz pn31 dt n1 pp-f n1, cc p-acp r-crq pp-f n1. (4) part (DIV1) 39 Image 8
502 In them that are saved we are a sweet savour of God unto life; in them, that perish, a savour of death. In them that Are saved we Are a sweet savour of God unto life; in them, that perish, a savour of death. p-acp pno32 cst vbr vvn pns12 vbr dt j n1 pp-f np1 p-acp n1; p-acp pno32, cst vvb, dt n1 pp-f n1. (4) part (DIV1) 39 Image 8
503 Men are to be reckned in a state of being saved, or of perishing, according as they doe, Men Are to be reckoned in a state of being saved, or of perishing, according as they do, n2 vbr pc-acp vbi vvn p-acp dt n1 pp-f vbg vvn, cc pp-f vvg, vvg c-acp pns32 vdb, (4) part (DIV1) 40 Image 8
504 or doe not receive the Ministry of the Gospell, according as it is savorie and fruitfull, or do not receive the Ministry of the Gospel, according as it is savoury and fruitful, cc vdb xx vvi dt n1 pp-f dt n1, vvg c-acp pn31 vbz j cc j, (4) part (DIV1) 40 Image 8
505 and good unto them, or a dead and unsavorie thing upon their spirits, (so are the persons here distributed) God is glorified, and good unto them, or a dead and unsavoury thing upon their spirits, (so Are the Persons Here distributed) God is glorified, cc j p-acp pno32, cc dt j cc j n1 p-acp po32 n2, (av vbr dt n2 av vvn) np1 vbz vvn, (4) part (DIV1) 40 Image 8
506 and our Ministry accepted, both when people perish, and when they are converted. and our Ministry accepted, both when people perish, and when they Are converted. cc po12 n1 vvn, av-d c-crq n1 vvb, cc c-crq pns32 vbr vvn. (4) part (DIV1) 40 Image 8
507 Unto the saved ones, we are a savour of life, to the other a savour of death, Unto the saved ones, we Are a savour of life, to the other a savour of death, p-acp dt j-vvn pi2, pns12 vbr dt n1 pp-f n1, p-acp dt j-jn dt n1 pp-f n1, (4) part (DIV1) 41 Image 8
508 and an occasion of their hardning, Joh, 8.46.47. If I say the truth, why doe you not believeme? He that is of God, heareth Gods words; and an occasion of their hardening, John, 8.46.47. If I say the truth, why do you not believeme? He that is of God, hears God's words; cc dt n1 pp-f po32 n-vvg, np1, crd. cs pns11 vvb dt n1, q-crq vdb pn22 xx vvi? pns31 cst vbz pp-f np1, vvz npg1 n2; (4) part (DIV1) 41 Image 8
509 yee therefore heare them not, because yee are not of God. ye Therefore hear them not, Because ye Are not of God. pn22 av vvi pno32 xx, c-acp pn22 vbr xx pp-f np1. (4) part (DIV1) 41 Image 8
510 Here our Saviour distinguisheth them that be of God, from them that be not, by their different respect and relish of God's word; Here our Saviour Distinguisheth them that be of God, from them that be not, by their different respect and relish of God's word; av po12 n1 vvz pno32 cst vbb pp-f np1, p-acp pno32 cst vbb xx, p-acp po32 j n1 cc n1 pp-f npg1 n1; (4) part (DIV1) 41 Image 8
511 they that are of God, and led by his spirit will hearken & endeavour to doe his will, the rest who are not of God, they that Are of God, and led by his Spirit will harken & endeavour to do his will, the rest who Are not of God, pns32 cst vbr pp-f np1, cc vvd p-acp po31 n1 vmb vvi cc vvi pc-acp vdi po31 n1, dt n1 r-crq vbr xx pp-f np1, (4) part (DIV1) 41 Image 8
512 but of Satan, hate and resist the truth. So doth Christ mark out his own sheep, Joh. 10.27. My sheep heare my voice and follow me, and I know them, and give unto them eternall life. but of Satan, hate and resist the truth. So does christ mark out his own sheep, John 10.27. My sheep hear my voice and follow me, and I know them, and give unto them Eternal life. cc-acp pp-f np1, vvb cc vvi dt n1. np1 vdz np1 vvi av po31 d n1, np1 crd. po11 n1 vvi po11 n1 cc vvi pno11, cc pns11 vvb pno32, cc vvi p-acp pno32 j n1. (4) part (DIV1) 41 Image 8
513 So Mat. 7.24, 26. He compares his hearers to wise and foolish builders of their owne salvation; So Mathew 7.24, 26. He compares his hearers to wise and foolish Builders of their own salvation; av np1 crd, crd pns31 vvz po31 n2 p-acp j cc j n2 pp-f po32 d n1; (4) part (DIV1) 41 Image 8
514 the one who heareth and doth them is blessed, is safe from danger. Blessed are they, that heare the word and keep it. the one who hears and does them is blessed, is safe from danger. Blessed Are they, that hear the word and keep it. dt pi r-crq vvz cc vdz pno32 vbz vvn, vbz j p-acp n1. j-vvn vbr pns32, cst vvb dt n1 cc vvi pn31. (4) part (DIV1) 41 Image 8
515 When people rellish life in it, they are in the rank of blessed and saved ones; When people relish life in it, they Are in the rank of blessed and saved ones; c-crq n1 vvb n1 p-acp pn31, pns32 vbr p-acp dt n1 pp-f j-vvn cc vvd pi2; (4) part (DIV1) 41 Image 8
516 when they remaine dead under it, hardned in their sins, it is a sad fore-runner of their everlasting destruction. when they remain dead under it, hardened in their Sins, it is a sad forerunner of their everlasting destruction. c-crq pns32 vvb j p-acp pn31, vvn p-acp po32 n2, pn31 vbz dt j n1 pp-f po32 j n1. (4) part (DIV1) 41 Image 8
517 How can this be so sure an evidence of life and death seeing Hypocrites goe far, How can this be so sure an evidence of life and death seeing Hypocrites go Far, q-crq vmb d vbi av j dt n1 pp-f n1 cc n1 vvg n2 vvb av-j, (4) part (DIV1) 41 Image 8
518 yea doe all in this kinde that a sound Christian may doe? yea doe all in this kind that a found Christian may do? uh n1 d p-acp d n1 cst dt j njp vmb vdi? (4) part (DIV1) 41 Image 8
519 They may doe much, as Herod did to John Baptist, and Ezekiel's hearers, cap. 33. 31. But herein they fall short, they doe not yeeld the word a sincere universall respect & obedience; They may do much, as Herod did to John Baptist, and Ezekiel's hearers, cap. 33. 31. But herein they fallen short, they do not yield the word a sincere universal respect & Obedience; pns32 vmb vdi d, c-acp np1 vdd p-acp np1 np1, cc npg1 n2, n1. crd crd p-acp av pns32 vvb j, pns32 vdb xx vvi dt n1 dt j j n1 cc n1; (4) part (DIV1) 42 Image 8
520 they heare, but doe it not; they heare, & are offended at the word. It is the honest heart, that heares & brings forth fruit with patience; they hear, but do it not; they hear, & Are offended At the word. It is the honest heart, that hears & brings forth fruit with patience; pns32 vvb, cc-acp vdb pn31 xx; pns32 vvb, cc vbr vvn p-acp dt n1. pn31 vbz dt j n1, cst vvz cc vvz av n1 p-acp n1; (4) part (DIV1) 42 Image 8
521 an hypocrite, may do much, but he cannot do this; an hypocrite, may do much, but he cannot do this; dt n1, vmb vdi d, cc-acp pns31 vmbx vdi d; (4) part (DIV1) 42 Image 8
522 he may make many prayers, heare many sermons, use fasting, cleave to the best side, approve of a sound ministrie, forsake scandalous sins, he may make many Prayers, hear many Sermons, use fasting, cleave to the best side, approve of a found Ministry, forsake scandalous Sins, pns31 vmb vvi d n2, vvb d n2, vvb vvg, vvb p-acp dt js n1, vvb pp-f dt j n1, vvb j n2, (4) part (DIV1) 42 Image 8
523 and be reformed in some measure by the word, &c. Yet this he cannot doe, he cannot with an honest heart bring forth fruit with patience; and be reformed in Some measure by the word, etc. Yet this he cannot do, he cannot with an honest heart bring forth fruit with patience; cc vbi vvn p-acp d n1 p-acp dt n1, av av d pns31 vmbx vdi, pns31 vmbx p-acp dt j n1 vvi av n1 p-acp n1; (4) part (DIV1) 42 Image 8
524 he doth not in all things give the word a divine power over his heart; he cannot yeeld universall obedience thereto out of love to God; he does not in all things give the word a divine power over his heart; he cannot yield universal Obedience thereto out of love to God; pns31 vdz xx p-acp d n2 vvb dt n1 dt j-jn n1 p-acp po31 n1; pns31 vmbx vvi j n1 av av pp-f n1 p-acp np1; (4) part (DIV1) 42 Image 8
525 Therefore slight not this doctrine, the power of it expressed in your consciences will witnesse your soundnesse, Therefore slight not this Doctrine, the power of it expressed in your Consciences will witness your soundness, av j xx d n1, dt n1 pp-f pn31 vvd p-acp po22 n2 vmb vvi po22 n1, (4) part (DIV1) 42 Image 8
526 & true fellowship with Jesus Christ against all temptations. ( Ps. 119.161.) My heart stands in awe of God's word: & true fellowship with jesus christ against all temptations. (Ps. 119.161.) My heart Stands in awe of God's word: cc j n1 p-acp np1 np1 p-acp d n2. (np1 crd.) po11 n1 vvz p-acp n1 pp-f npg1 n1: (4) part (DIV1) 42 Image 8
527 you dare not resist any truth, that yee heare, but you will yeeld unto it, make conscience of it, desire and endeavour to obey it, and put it in practise. you Dare not resist any truth, that ye hear, but you will yield unto it, make conscience of it, desire and endeavour to obey it, and put it in practice. pn22 vvb xx vvi d n1, cst pn22 vvb, cc-acp pn22 vmb vvi p-acp pn31, vvb n1 pp-f pn31, n1 cc n1 pc-acp vvi pn31, cc vvd pn31 p-acp n1. (4) part (DIV1) 43 Image 8
528 This I say will witnesse with you and for you, 1. Th. 1.5. For, the Gospell came not unto you in word only, but also in power. Of Exhortation; Therefore come to the Ministrie; This I say will witness with you and for you, 1. Th. 1.5. For, the Gospel Come not unto you in word only, but also in power. Of Exhortation; Therefore come to the Ministry; d pns11 vvb vmb vvi p-acp pn22 cc c-acp pn22, crd np1 crd. p-acp, dt n1 vvd xx p-acp pn22 p-acp n1 av-j, cc-acp av p-acp n1. pp-f n1; av vvb p-acp dt n1; (4) part (DIV1) 43 Image 8
529 as to an ordinance wherein life and death are sealed. Take these Motives. You must live for ever in heaven, or in hell: as to an Ordinance wherein life and death Are sealed. Take these Motives. You must live for ever in heaven, or in hell: c-acp p-acp dt n1 c-crq n1 cc n1 vbr vvn. vvb d n2. pn22 vmb vvi p-acp av p-acp n1, cc p-acp n1: (4) part (DIV1) 44 Image 8
530 and the question must be resolved upon our obeying, or not obeying the Gospell. and the question must be resolved upon our obeying, or not obeying the Gospel. cc dt n1 vmb vbi vvn p-acp po12 vvg, cc xx vvg dt n1. (4) part (DIV1) 44 Image 8
531 Therefore bethinke thy selfe, what thou wert best to doe? Is not heaven worth all the sins, which the word would crucifie in thee? And will thy unsubdu'd lusts, Therefore bethink thy self, what thou Wertenberg best to do? Is not heaven worth all the Sins, which the word would crucify in thee? And will thy unsubdued Lustiest, av vvb po21 n1, r-crq pns21 vbd2r av-js pc-acp vdi? vbz xx n1 n1 d dt n2, r-crq dt n1 vmd vvi p-acp pno21? cc vmb po21 j n2, (4) part (DIV1) 44 Image 8
532 and the pleasure thereof make amends for all the torments, which the disobedient are sure to endure in hell? Is thy conscience convinced of this truth? If it be, and the pleasure thereof make amends for all the torments, which the disobedient Are sure to endure in hell? Is thy conscience convinced of this truth? If it be, cc dt n1 av vvi n2 p-acp d dt n2, r-crq dt j vbr j pc-acp vvi p-acp n1? vbz po21 n1 vvd pp-f d n1? cs pn31 vbb, (4) part (DIV1) 44 Image 8
533 how darest thou now goe on in thy common carelesse course against the light of the word in thy own conscience? How darest thou live as loosely? heare as carelesly? Spend the Sabbath as profanely? slubber over the worship and service of God as slightly, how Darest thou now go on in thy Common careless course against the Light of the word in thy own conscience? How Darest thou live as loosely? hear as carelessly? Spend the Sabbath as profanely? slubber over the worship and service of God as slightly, q-crq vv2 pns21 av vvi a-acp p-acp po21 j j n1 p-acp dt n1 pp-f dt n1 p-acp po21 d n1? q-crq vv2 pns21 vvi c-acp av-j? vvb a-acp av-j? vvb dt n1 c-acp av-j? vvb a-acp dt n1 cc n1 pp-f np1 c-acp av-j, (4) part (DIV1) 44 Image 8
534 as formerly thou hast done? To have this question resolved on thy side, me thinkes thy heart should breake through all oppositions, scornes and temptations, as formerly thou hast done? To have this question resolved on thy side, me thinks thy heart should break through all oppositions, scorns and temptations, c-acp av-j pns21 vh2 vdn? p-acp vhi d n1 vvn p-acp po21 n1, pno11 vvz po21 n1 vmd vvi p-acp d n2, n2 cc n2, (4) part (DIV1) 44 Image 8
535 and forthwith set thy selfe wholly about the worke, and to cast off every weight, and with full resolution of heart to lay thy soule at the feet of Christ, and forthwith Set thy self wholly about the work, and to cast off every weight, and with full resolution of heart to lay thy soul At the feet of christ, cc av vvb po21 n1 av-jn p-acp dt n1, cc pc-acp vvi a-acp d n1, cc p-acp j n1 pp-f n1 pc-acp vvi po21 n1 p-acp dt n2 pp-f np1, (4) part (DIV1) 44 Image 8
536 and his Ministrie, and say, Lord, here I am, what wilt thou have me to doe? Doe with my heart, and his Ministry, and say, Lord, Here I am, what wilt thou have me to do? Doe with my heart, cc po31 n1, cc vvi, n1, av pns11 vbm, q-crq vm2 pns21 vhi pno11 pc-acp vdi? n1 p-acp po11 n1, (4) part (DIV1) 44 Image 8
537 and mould it to thine owne minde will. and mould it to thine own mind will. cc vvb pn31 p-acp po21 d n1 vmb. (4) part (DIV1) 44 Image 8
538 Consider the terrour of the Lord against all wilfull people, that despise the savour of life: Consider the terror of the Lord against all wilful people, that despise the savour of life: vvb dt n1 pp-f dt n1 p-acp d j n1, cst vvb dt n1 pp-f n1: (4) part (DIV1) 45 Image 8
539 depart from mee yee workers of iniquitie into the place of torments; you know, the Sodomites are in an ill case in hell; depart from me ye workers of iniquity into the place of torments; you know, the Sodomites Are in an ill case in hell; vvb p-acp pno11 pn22 n2 pp-f n1 p-acp dt n1 pp-f n2; pn22 vvb, dt n2 vbr p-acp dt j-jn n1 p-acp n1; (4) part (DIV1) 45 Image 8
540 yet it shall be more tolerable for Sodom then for thee, they sinned against the light of nature, thou against the light of the Gospell; yet it shall be more tolerable for Sodom then for thee, they sinned against the Light of nature, thou against the Light of the Gospel; av pn31 vmb vbi av-dc j p-acp np1 av p-acp pno21, pns32 vvd p-acp dt n1 pp-f n1, pns21 p-acp dt n1 pp-f dt n1; (4) part (DIV1) 45 Image 8
541 they against the Law, thou against the Remedie, against the mercy of a Redeemer, Heb. 10.29. Of how much serer punishment, suppose ye, shall he be thought worthy, who hath troden under foot the blood of the covenant &c. Woe to poore sinners for their madnesse against their own soules. Consider your case; they against the Law, thou against the Remedy, against the mercy of a Redeemer, Hebrew 10.29. Of how much serer punishment, suppose you, shall he be Thought worthy, who hath trodden under foot the blood of the Covenant etc. Woe to poor Sinners for their madness against their own Souls. Consider your case; pns32 p-acp dt n1, pns21 p-acp dt n1, p-acp dt n1 pp-f dt n1, np1 crd. pp-f q-crq d n1 n1, vvb pn22, vmb pns31 vbi vvn j, r-crq vhz vvn p-acp n1 dt n1 pp-f dt n1 av n1 p-acp j n2 p-acp po32 n1 p-acp po32 d n2. np1 po22 n1; (4) part (DIV1) 45 Image 8
542 art thou able to beare the wrath of God for ever? When he shall come in flames of fire, taking vengeance on them that know him not, art thou able to bear the wrath of God for ever? When he shall come in flames of fire, taking vengeance on them that know him not, vb2r pns21 j pc-acp vvi dt n1 pp-f np1 p-acp av? c-crq pns31 vmb vvi p-acp n2 pp-f n1, vvg n1 p-acp pno32 cst vvb pno31 xx, (4) part (DIV1) 45 Image 8
543 and obey not the Gospell of his Son. 2. Thes. 2.10. Thou canst not endure the voice of the Cock, of a poore Minister, that awakens thy conscience; and obey not the Gospel of his Son. 2. Thebes 2.10. Thou Canst not endure the voice of the Cock, of a poor Minister, that awakens thy conscience; cc vvb xx dt n1 pp-f po31 n1 crd np1 crd. pns21 vm2 xx vvi dt n1 pp-f dt n1, pp-f dt j n1, cst vvz po21 n1; (4) part (DIV1) 45 Image 8
544 How then wilt thou endure the voice of the Trumpet, Arise yee dead, and come to judgement? Death is terrible, & sicknesse is painfull; How then wilt thou endure the voice of the Trumpet, Arise ye dead, and come to judgement? Death is terrible, & sickness is painful; c-crq cs vm2 pns21 vvi dt n1 pp-f dt n1, vvb pn22 j, cc vvb p-acp n1? n1 vbz j, cc n1 vbz j; (4) part (DIV1) 45 Image 8
545 thou canst not endure thy finger in the fire one houre, how then wilt thou endure everlasting fire. thou Canst not endure thy finger in the fire one hour, how then wilt thou endure everlasting fire. pns21 vm2 xx vvi po21 n1 p-acp dt n1 crd n1, c-crq av vm2 pns21 vvi j n1. (4) part (DIV1) 45 Image 8
546 The tooth-ake, the stone, the Gout make thee roar, and cry out, O Lord help me: The toothache, the stone, the Gout make thee roar, and cry out, Oh Lord help me: dt j, dt n1, dt n1 vvb pno21 vvi, cc vvb av, uh n1 vvb pno11: (4) part (DIV1) 45 Image 8
547 the torments of hell made Dives cry out, Send Lazarus to dip the tip of his finger in water to coole my tongue: the torments of hell made Dives cry out, Send Lazarus to dip the tip of his finger in water to cool my tongue: dt n2 pp-f n1 vvn vvz vvb av, vvb np1 pc-acp vvi dt n1 pp-f po31 n1 p-acp n1 pc-acp vvi po11 n1: (4) part (DIV1) 45 Image 8
548 you that will cry out then pity, pity a poore tormented soul, should doe well to pity your selves now, you that will cry out then pity, pity a poor tormented soul, should do well to pity your selves now, pn22 cst vmb vvi av av n1, vvb dt j j-vvn n1, vmd vdi av pc-acp vvi po22 n2 av, (4) part (DIV1) 45 Image 8
549 when we cry out unto you to pitty your own soules; if thou wilt be entreated to pity thy selfe, thouwilt need no man's pity then; when we cry out unto you to pity your own Souls; if thou wilt be entreated to pity thy self, thouwilt need no Man's pity then; c-crq pns12 vvb av p-acp pn22 pc-acp vvi po22 d n2; cs pns21 vm2 vbi vvn pc-acp vvi po21 n1, vm2 vvi dx ng1 n1 av; (4) part (DIV1) 45 Image 8
550 but here's your misery, & our infelicitie, you will not believe your own miserie, you will not believe our report, but here's your misery, & our infelicity, you will not believe your own misery, you will not believe our report, cc-acp av|vbz po22 n1, cc po12 n1, pn22 vmb xx vvi po22 d n1, pn22 vmb xx vvi po12 n1, (4) part (DIV1) 45 Image 8
551 if you did believe it, you would soone cast away every sin that hangeth on so fast, you would no longer stand off, if you did believe it, you would soon cast away every since that hangs on so fast, you would not longer stand off, cs pn22 vdd vvi pn31, pn22 vmd av vvi av d n1 cst vvz p-acp av av-j, pn22 vmd xx av-jc vvi p-acp, (4) part (DIV1) 45 Image 8
552 but deliver up your soules into Christ's doctrine to be transformed, renued, and moulded by it; but deliver up your Souls into Christ's Doctrine to be transformed, renewed, and moulded by it; cc-acp vvb a-acp po22 n2 p-acp npg1 n1 pc-acp vbi vvn, j-vvn, cc vvn p-acp pn31; (4) part (DIV1) 45 Image 8
553 you would presently enter into a strict covenant with God to be his people, you would never content your selves with a cold, formall, livelesse profession, you would presently enter into a strict Covenant with God to be his people, you would never content your selves with a cold, formal, Lifeless profession, pn22 vmd av-j vvi p-acp dt j n1 p-acp np1 pc-acp vbi po31 n1, pn22 vmd av-x vvi po22 n2 p-acp dt j-jn, j, j n1, (4) part (DIV1) 45 Image 8
554 but labour for the life of grace, and that too, while the day of grace doth last, Heb. 3.14. It will torment you one day, to remember, what yee have lost, what blessed opportunities, which cannot be recalled; but labour for the life of grace, and that too, while the day of grace does last, Hebrew 3.14. It will torment you one day, to Remember, what ye have lost, what blessed opportunities, which cannot be Recalled; cc-acp n1 p-acp dt n1 pp-f n1, cc cst av, cs dt n1 pp-f n1 vdz vvi, np1 crd. pn31 vmb vvi pn22 crd n1, pc-acp vvi, r-crq pn22 vhb vvn, q-crq j-vvn n2, r-crq vmbx vbi vvn; (4) part (DIV1) 45 Image 8
555 to remember how eagerly the world was pursued, when your salvation lay at stake, & if you had spent but one of those yeares to get the knowledge of Christ unto unfeined conversion, you had been for ever happy, to Remember how eagerly the world was pursued, when your salvation lay At stake, & if you had spent but one of those Years to get the knowledge of christ unto unfeigned conversion, you had been for ever happy, pc-acp vvi c-crq av-j dt n1 vbds vvn, c-crq po22 n1 vvd p-acp n1, cc cs pn22 vhd vvn p-acp crd pp-f d n2 pc-acp vvi dt n1 pp-f np1 p-acp j n1, pn22 vhd vbn p-acp av j, (4) part (DIV1) 46 Image 8
556 whereas now your miserie is past recoverie, and all through your owne fault and doings. It will cut you to remember, how often did the Minister call upon me; whereas now your misery is past recovery, and all through your own fault and doings. It will Cut you to Remember, how often did the Minister call upon me; cs av po22 n1 vbz j n1, cc d p-acp po22 d n1 cc n2-vdg. pn31 vmb vvi pn22 pc-acp vvi, c-crq av vdd dt n1 vvb p-acp pno11; (4) part (DIV1) 46 Image 8
557 how faine would he have had me to be saved, to be converted, and escape these torments, but I would not: how feign would he have had me to be saved, to be converted, and escape these torments, but I would not: c-crq av-j vmd pns31 vhi vhn pno11 pc-acp vbi vvn, pc-acp vbi vvn, cc vvi d n2, cc-acp pns11 vmd xx: (4) part (DIV1) 46 Image 8
558 I counted him mine enimie, I made a jest of his compassionate beseechings; when he told me 'twas not well with me, and shewed me my own heart; I counted him mine enemy, I made a jest of his compassionate beseechings; when he told me 'twas not well with me, and showed me my own heart; pns11 vvd pno31 po11 n1, pns11 vvd dt n1 pp-f po31 j n2-vvg; c-crq pns31 vvd pno11 pn31|vbds xx av p-acp pno11, cc vvd pno11 po11 d n1; (4) part (DIV1) 46 Image 8
559 I thought him too busie with other mens estates; though he were more willing to save me, then I my selfe to be saved: I Thought him too busy with other men's estates; though he were more willing to save me, then I my self to be saved: pns11 vvd pno31 av j p-acp j-jn ng2 n2; cs pns31 vbdr av-dc j pc-acp vvi pno11, cs pns11 po11 n1 pc-acp vbi vvn: (4) part (DIV1) 46 Image 8
560 How fresh will these things come into thy minde & gnaw thy heart, like a worme; How fresh will these things come into thy mind & gnaw thy heart, like a worm; c-crq av-j vmb d n2 vvb p-acp po21 n1 cc vvi po21 n1, av-j dt n1; (4) part (DIV1) 46 Image 8
561 thou wilt be a terrour to thy selfe. thou wilt be a terror to thy self. pns21 vm2 vbi dt n1 p-acp po21 n1. (4) part (DIV1) 46 Image 8
562 What will yee doe now upon these Motives? resolve for life, before God take you away in his wrath. FINIS. What will ye do now upon these Motives? resolve for life, before God take you away in his wrath. FINIS. q-crq vmb pn22 vdi av p-acp d n2? vvb p-acp n1, c-acp np1 vvb pn22 av p-acp po31 n1. fw-la. (4) part (DIV1) 46 Image 8

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
499 0 Note. Note. n1.