A seasonable apology for religion being the subject of two sermons lately delivered in an auditory in London / by Matthew Pool, minister of the Gospel in London.
THE Particle But commands your reflection upon the foregoing words and verses, wherein our Saviour describes the humours and manners of that generation, which he does two ways, 1. Allegorically, vers. 16, 17. But whereunto shall I liken this generation? it is like unto children sitting in the Markets,
THE Particle But commands your reflection upon the foregoing words and Verses, wherein our Saviour describes the humours and manners of that generation, which he does two ways, 1. Allegorically, vers. 16, 17. But whereunto shall I liken this generation? it is like unto children sitting in the Markets,
They were so capricious, that God himself could not please •hem, though he condescended so graciously as to use variety of means and different sorts of persons, to comply even with their humours as far as might be, to become all things to all men, that he might save some.
They were so capricious, that God himself could not please •hem, though he condescended so graciously as to use variety of means and different sorts of Persons, to comply even with their humours as Far as might be, to become all things to all men, that he might save Some.
pns32 vbdr av j, cst np1 px31 vmd xx vvi n1, cs pns31 vvd av av-j c-acp pc-acp vvi n1 pp-f n2 cc j n2 pp-f n2, pc-acp vvi av p-acp po32 n2 c-acp av-j c-acp vmd vbi, pc-acp vvi d n2 p-acp d n2, cst pns31 vmd vvi d.
and all this was designed by God for this end, that the austerity of Iohn 's life, join'd with the severity of his doctrine, might awaken that secure generation to repentance, whereby they might divert Gods judgments, and prevent their own ruine.
and all this was designed by God for this end, that the austerity of John is life, joined with the severity of his Doctrine, might awaken that secure generation to Repentance, whereby they might divert God's Judgments, and prevent their own ruin.
cc d d vbds vvn p-acp np1 p-acp d n1, cst dt n1 pp-f np1 vbz n1, vvn p-acp dt n1 pp-f po31 n1, vmd vvi d j n1 p-acp n1, c-crq pns32 vmd vvi npg1 n2, cc vvi po32 d n1.
and because he much avoided converse with men, and chose solitude, they said he has a Devil, according to the antient observation, That every solitary person is either a God,
and Because he much avoided converse with men, and chosen solitude, they said he has a devil, according to the ancient observation, That every solitary person is either a God,
cc c-acp pns31 av-d vvn n1 p-acp n2, cc vvd n1, pns32 vvd pns31 vhz dt n1, vvg p-acp dt j n1, cst d j n1 vbz d dt n1,
When this proves ineffectual, God contrives another way, and sends an Ambassadour in another garb. vers. 19. The son of man came eating and drinking, i. e.
When this Proves ineffectual, God contrives Another Way, and sends an Ambassador in Another garb. vers. 19. The son of man Come eating and drinking, i. e.
c-crq d vvz j, np1 vvz j-jn n1, cc vvz dt n1 p-acp j-jn n1. fw-la. crd dt n1 pp-f n1 vvd vvg cc vvg, uh. sy.
freely conversing with other men, even the meanest and the worst of them, Publicans and Sinners, accomodating himself to the customs and companies of men as far as might be,
freely conversing with other men, even the Meanest and the worst of them, Publicans and Sinners, accommodating himself to the customs and companies of men as Far as might be,
av-j vvg p-acp j-jn n2, av dt js cc dt js pp-f pno32, np1 cc n2, vvg px31 p-acp dt n2 cc n2 pp-f n2 c-acp av-j c-acp vmd vbi,
Answ. In Scripture use, as sin is oft called folly, so Religion or the fear of God is called wisdom. Iob. 28.28. The fear of the Lord, that is wisdom, and to depart from evil, that is understanding.
Answer In Scripture use, as since is oft called folly, so Religion or the Fear of God is called Wisdom. Job 28.28. The Fear of the Lord, that is Wisdom, and to depart from evil, that is understanding.
np1 p-acp n1 vvi, c-acp n1 vbz av vvn n1, av n1 cc dt n1 pp-f np1 vbz vvn n1. zz crd. dt n1 pp-f dt n1, cst vbz n1, cc pc-acp vvi p-acp n-jn, cst vbz n1.
He hath left off to be wise and to do good, where the last words expound the former ▪ More particularly wisdom in this place is that which the generality of the Iews rejected,
He hath left off to be wise and to do good, where the last words expound the former ▪ More particularly Wisdom in this place is that which the generality of the Iews rejected,
pns31 vhz vvn a-acp pc-acp vbi j cc pc-acp vdi j, c-crq dt ord n2 vvi dt j ▪ av-dc av-j n1 p-acp d n1 vbz d r-crq dt n1 pp-f dt np2 vvn,
and that was Christ, (who is called Wisdom, Prov. 8. and who is made unto us of God wisdom, and in whom are all the treasures of wisdom ) and the wise and holy counsel of God concerning mans salvation through Christ.
and that was christ, (who is called Wisdom, Curae 8. and who is made unto us of God Wisdom, and in whom Are all the treasures of Wisdom) and the wise and holy counsel of God Concerning men salvation through christ.
cc cst vbds np1, (r-crq vbz vvn n1, np1 crd cc q-crq vbz vvn p-acp pno12 pp-f np1 n1, cc p-acp ro-crq vbr d dt n2 pp-f n1) cc dt j cc j n1 pp-f np1 vvg ng1 n1 p-acp np1.
Students in Physick are called by Lucian NONLATINALPHABET, Children of Physicians. And Students in Philosophy are called the children of the Philosophers.
Students in Physic Are called by Lucian, Children of Physicians. And Students in Philosophy Are called the children of the Philosophers.
Secondly here is Religion justified, vindicated and approved of by good and wise men, But wisdom is justified by her children, and accordingly there are two doctrines that hence offer themselves to your thoughts;
Secondly Here is Religion justified, vindicated and approved of by good and wise men, But Wisdom is justified by her children, and accordingly there Are two doctrines that hence offer themselves to your thoughts;
ord av vbz n1 vvn, vvn cc vvn pp-f p-acp j cc j n2, p-acp n1 vbz vvn p-acp po31 n2, cc av-vvg pc-acp vbr crd n2 cst av vvi px32 p-acp po22 n2;
Secondly, As it is the duty of all, so it is the practice of those that are wise and good, to justifie Religion, notwithstanding all the miscarriages of its friends, and censures of its enemies. Of these in order.
Secondly, As it is the duty of all, so it is the practice of those that Are wise and good, to justify Religion, notwithstanding all the miscarriages of its Friends, and censures of its enemies. Of these in order.
ord, p-acp pn31 vbz dt n1 pp-f d, av pn31 vbz dt n1 pp-f d cst vbr j cc j, pc-acp vvi n1, c-acp d dt n2 pp-f po31 n2, cc n2 pp-f po31 n2. pp-f d p-acp n1.
It is mentioned as a memorable circumstance, that the Canaanite and the Perizzite dwelt then in the Land. Abram well knew what an evil eye those men had upon Religion,
It is mentioned as a memorable circumstance, that the Canaanite and the Perizzite dwelled then in the Land. Abram well knew what an evil eye those men had upon Religion,
pn31 vbz vvn p-acp dt j n1, cst dt j cc dt np1 vvd av p-acp dt n1 np1 av vvd r-crq dt j-jn n1 d n2 vhd p-acp n1,
and therefore he condescends to Lot, though his Junior and his Nephew, and offers him his choice in a writ of partition, vers. 8, 9. And Abram said unto Lot, let there be no strife I pray thee between me and thee, &c. for we be brethren:
and Therefore he condescends to Lot, though his Junior and his Nephew, and offers him his choice in a writ of partition, vers. 8, 9. And Abram said unto Lot, let there be no strife I pray thee between me and thee, etc. for we be brothers:
cc av pns31 vvz p-acp n1, c-acp po31 j-jn cc po31 n1, cc vvz pno31 po31 n1 p-acp dt n1 pp-f n1, fw-la. crd, crd cc np1 vvd p-acp n1, vvb pc-acp vbi dx n1 pns11 vvb pno21 p-acp pno11 cc pno21, av c-acp pns12 vbb n2:
they succeeded also into their hatred, and were (as the Apostle speaks) in vulgar account as the scum and off-scouring of all things. Acts 28.22. As concerning this Sect, we know that it is every where spoken against.
they succeeded also into their hatred, and were (as the Apostle speaks) in Vulgar account as the scum and offscouring of all things. Acts 28.22. As Concerning this Sect, we know that it is every where spoken against.
pns32 vvd av p-acp po32 n1, cc vbdr (c-acp dt n1 vvz) p-acp j n1 p-acp dt n1 cc j pp-f d n2. np1 crd. p-acp vvg d n1, pns12 vvb cst pn31 vbz d c-crq vvn p-acp.
In the prosecution of this doctrine, I shall proceed in this method. 1. Give you some demonstrations of the truth of the point. 2. The Grounds and reasons of it,
In the prosecution of this Doctrine, I shall proceed in this method. 1. Give you Some demonstrations of the truth of the point. 2. The Grounds and Reasons of it,
p-acp dt n1 pp-f d n1, pns11 vmb vvi p-acp d n1. crd vvb pn22 d n2 pp-f dt n1 pp-f dt n1. crd dt n2 cc n2 pp-f pn31,
and of their perverse and unreasonable censures of Religion and those that profess it. First, They condemn that in Religious men which God commands. For example.
and of their perverse and unreasonable censures of Religion and those that profess it. First, They condemn that in Religious men which God commands. For Exampl.
cc pp-f po32 j cc j n2 pp-f n1 cc d cst vvb pn31. ord, pns32 vvb cst p-acp j n2 r-crq np1 vvz. p-acp n1.
and to further their salvation by all means possible. Scripture is express and peremptory, Leviticus 19.17. Thou shalt not hate thy Brother in thine heart:
and to further their salvation by all means possible. Scripture is express and peremptory, Leviticus 19.17. Thou shalt not hate thy Brother in thine heart:
cc p-acp jc po32 n1 p-acp d n2 j. np1 vbz j cc j, np1 crd. pns21 vm2 xx vvi po21 n1 p-acp po21 n1:
An eminent instance of this we have Genesis 19. where Lot endeavours to diswade the Sodomites from executing their intended wickedness, vers. 7, 8. I pray you brethren do not so wickedly,
an eminent instance of this we have Genesis 19. where Lot endeavours to dissuade the Sodomites from executing their intended wickedness, vers. 7, 8. I pray you brothers do not so wickedly,
Where (abating the errour of offering his Daughters to prostitution) ther• is so great a constellation of virtues as might command reverence from the most savage Barbarians ;
Where (abating the error of offering his Daughters to prostitution) ther• is so great a constellation of Virtues as might command Reverence from the most savage Barbarians;
and the reproof too, was managed with all sweetness and mildness, I pray you Brethren, and fortified with great strength of reason and arguments, do not so wickedly, as if he had said, This action has a turpitude in it s•lf,
and the reproof too, was managed with all sweetness and mildness, I pray you Brothers, and fortified with great strength of reason and Arguments, do not so wickedly, as if he had said, This actium has a turpitude in it s•lf,
cc dt n1 av, vbds vvn p-acp d n1 cc n1, pns11 vvb pn22 n2, cc vvn p-acp j n1 pp-f n1 cc n2, vdb xx av av-j, c-acp cs pns31 vhd vvn, d n1 vhz dt n1 p-acp pn31 n1,
and obyed Gods command, and would have made them as happy as himself. So it is a plain command of God, that Christians should walk circumspectly, Ephes. 5.15. NONLATINALPHABET exactly, warily, precisely, for so the word signifies.
and obyed God's command, and would have made them as happy as himself. So it is a plain command of God, that Christians should walk circumspectly, Ephesians 5.15. exactly, warily, precisely, for so the word signifies.
cc vvd npg1 n1, cc vmd vhi vvn pno32 p-acp j c-acp px31. av pn31 vbz dt j n1 pp-f np1, cst np1 vmd vvi av-j, np1 crd. av-j, av-j, av-j, p-acp av dt n1 vvz.
That they have a respect unto all Gods commands: and hate every false way ▪ Psalm ▪ 1•9. 128. and consequently that they make conscience of every, yea the least duty, and of avoiding the least sin, that they abstain from all appearance of evil ▪ 1 Thes. 5.22.
That they have a respect unto all God's commands: and hate every false Way ▪ Psalm ▪ 1•9. 128. and consequently that they make conscience of every, yea the least duty, and of avoiding the least since, that they abstain from all appearance of evil ▪ 1 Thebes 5.22.
cst pns32 vhb dt n1 p-acp d ng1 n2: cc vvb d j n1 ▪ n1 ▪ n1. crd. cc av-j cst pns32 vvb n1 pp-f d, uh dt ds n1, cc pp-f vvg dt ds n1, cst pns32 vvi p-acp d n1 pp-f j-jn ▪ crd np1 crd.
Now if a Christian really be this, which he ought and pretends to be ▪ and do this which you see he stands obliged to do ▪ 'tis incredible what clamours are raised against him.
Now if a Christian really be this, which he ought and pretends to be ▪ and do this which you see he Stands obliged to do ▪ it's incredible what clamours Are raised against him.
av cs dt njp av-j vbi d, r-crq pns31 vmd cc vvz pc-acp vbi ▪ cc vdb d r-crq pn22 vvb pns31 vvz vvn pc-acp vdi ▪ pn31|vbz j r-crq n2 vbr vvn p-acp pno31.
and the speaking of his own words, as is expresly commanded, Isaiah 58.13. (unless perhaps the Advocates of prophaneness will fetch relief from the Tents of Heresie,
and the speaking of his own words, as is expressly commanded, Isaiah 58.13. (unless perhaps the Advocates of profaneness will fetch relief from the Tents of Heresy,
cc dt n-vvg pp-f po31 d n2, c-acp vbz av-j vvn, np1 crd. (cs av dt n2 pp-f n1 vmb vvi n1 p-acp dt n2 pp-f n1,
Secondly, They condemn religious men for those very things which their own conscience• approve of: for mens consciences if they be not bribed, are generally on Gods side.
Secondly, They condemn religious men for those very things which their own conscience• approve of: for men's Consciences if they be not bribed, Are generally on God's side.
ord, pns32 vvb j n2 p-acp d j n2 r-crq po32 d n1 vvi pp-f: c-acp ng2 n2 cs pns32 vbb xx vvn, vbr av-j p-acp npg1 n1.
For example ▪ Conscience will justifie, that a man should strive to enter in at the straight gate, and make Religion his work and end, to which all other things should give place.
For Exampl ▪ Conscience will justify, that a man should strive to enter in At the straight gate, and make Religion his work and end, to which all other things should give place.
That a man should prefer the hearing of a Sermon, before an unnecessary worldly occasion, or the performance of a civility, I had almost said before a dearly beloved Play.
That a man should prefer the hearing of a Sermon, before an unnecessary worldly occasion, or the performance of a civility, I had almost said before a dearly Beloved Play.
and 'tis a case already determined by our Saviour, Luke 10.41, 42. But if a man will resolvedly and diligently set upon the practice of these things, he shall certainly hear of it.
and it's a case already determined by our Saviour, Lycia 10.41, 42. But if a man will resolvedly and diligently Set upon the practice of these things, he shall Certainly hear of it.
cc pn31|vbz dt n1 av vvn p-acp po12 n1, av crd, crd p-acp cs dt n1 vmb av-vvn cc av-j vvn p-acp dt n1 pp-f d n2, pns31 vmb av-j vvi pp-f pn31.
I knew two persons of Quality that were censuring some of their near Relations, and condoling ▪ one with another, that they could have no more comfort in them:
I knew two Persons of Quality that were censuring Some of their near Relations, and condoling ▪ one with Another, that they could have no more Comfort in them:
pns11 vvd crd n2 pp-f n1 cst vbdr vvg d pp-f po32 j n2, cc vvg ▪ pi p-acp n-jn, cst pns32 vmd vhi dx dc n1 p-acp pno32:
And a multitude of such persons there were in the late times, that have since discovered of what complexion their Religion was, being of forward pretenders to it, grown implacable haters and persecutors of it;
And a multitude of such Persons there were in the late times, that have since discovered of what complexion their Religion was, being of forward pretenders to it, grown implacable haters and persecutors of it;
and Religion must needs be the cause of Sedition and Rebellion, and what not? More wise and just was that late Noble Lord, who though a constant enemy to all, either the real,
and Religion must needs be the cause of Sedition and Rebellion, and what not? More wise and just was that late Noble Lord, who though a constant enemy to all, either the real,
cc n1 vmb av vbi dt n1 pp-f n1 cc n1, cc q-crq xx? dc j cc j vbds cst j j n1, r-crq cs dt j n1 p-acp d, av-d dt j,
or supposed, miscarriages of late times, yet has left this passage upon record in his pious Letter, That though Religion had been abused to very bad purposes, it was not to be thought worse of, for it.
or supposed, miscarriages of late times, yet has left this passage upon record in his pious letter, That though Religion had been abused to very bad Purposes, it was not to be Thought Worse of, for it.
cc vvn, n2 pp-f j n2, av vhz vvn d n1 p-acp n1 p-acp po31 j n1, cst c-acp n1 vhd vbn vvn p-acp av j n2, pn31 vbds xx pc-acp vbi vvn av-jc pp-f, c-acp pn31.
A great sign of a truly honest mind and heart, and the contrary speeches of other men do plainly discover a heart full of malevolence and •ll-will to Religion.
A great Signen of a truly honest mind and heart, and the contrary Speeches of other men do plainly discover a heart full of malevolence and •ll-will to Religion.
dt j n1 pp-f dt av-j j n1 cc n1, cc dt j-jn n2 pp-f j-jn n2 vdb av-j vvi dt n1 j pp-f n1 cc j p-acp n1.
We know the Devil some times transforms himself into an Angel of Light, now it were as just to charge all the lies and wicked actions of the Devil acting in such a disguise upon all the holy Angels,
We know the devil Some times transforms himself into an Angel of Light, now it were as just to charge all the lies and wicked actions of the devil acting in such a disguise upon all the holy Angels,
pns12 vvb dt n1 d n2 vvz px31 p-acp dt n1 pp-f n1, av pn31 vbdr p-acp j pc-acp vvi d dt n2 cc j n2 pp-f dt n1 vvg p-acp d dt n1 p-acp d dt j n2,
If any person that professes Religion be morose or passionate, if any of them be churlish Husbands, perverse Wives, slothful or heedless Servants, Religion must suffer for it,
If any person that Professes Religion be morose or passionate, if any of them be churlish Husbands, perverse Wives, slothful or heedless Servants, Religion must suffer for it,
cs d n1 cst vvz n1 vbb j cc j, cs d pp-f pno32 vbi j n2, j n2, j cc j n2, n1 vmb vvi p-acp pn31,
What was said of Galba 's wit, may frequently be said of the grace of God planted in the Soul, that it doth malè habita•e, that it is lodged in an incommodious and ill tempered body;
What was said of Galba is wit, may frequently be said of the grace of God planted in the Soul, that it does malè habita•e, that it is lodged in an incommodious and ill tempered body;
and this I commend to your observation upon this sort of men, you will find those who are most forward to accuse Religion and Religious men upon every small occasion, most ready to excuse ungodly men for far greater crimes:
and this I commend to your observation upon this sort of men, you will find those who Are most forward to accuse Religion and Religious men upon every small occasion, most ready to excuse ungodly men for Far greater crimes:
cc d pns11 vvb p-acp po22 n1 p-acp d n1 pp-f n2, pn22 vmb vvi d r-crq vbr av-ds av-j pc-acp vvi n1 cc j n2 p-acp d j n1, av-ds j pc-acp vvi j n2 c-acp av-j jc n2:
Ay, This is the man after Gods own heart, This is the man that keeps himself from his own iniquity, This is he that hath respect to all Gods commandments, and hates every false way.
Ay, This is the man After God's own heart, This is the man that keeps himself from his own iniquity, This is he that hath respect to all God's Commandments, and hates every false Way.
uh, d vbz dt n1 p-acp n2 d n1, d vbz dt n1 cst vvz px31 p-acp po31 d n1, d vbz pns31 cst vhz n1 p-acp d ng1 n2, cc vvz d j n1.
Hence it comes to pass, that those who are really sorry for some of the miscarriages of their Brethren in iniquity, do heartily rejoice and triumph in the slips and falls of religious Men,
Hence it comes to pass, that those who Are really sorry for Some of the miscarriages of their Brothers in iniquity, do heartily rejoice and triumph in the slips and falls of religious Men,
av pn31 vvz pc-acp vvi, cst d r-crq vbr av-j j p-acp d pp-f dt n2 pp-f po32 n2 p-acp n1, vdb av-j vvi cc vvi p-acp dt n2 cc vvz pp-f j n2,
Secondly, I shall make a little enquiry into the cause• o• •his malignity, whereby wicked men are so prone to speak evil upon Religion and Religious persons on all occasions. I shall only mention five. First Ignorance.
Secondly, I shall make a little enquiry into the cause• o• •his malignity, whereby wicked men Are so prove to speak evil upon Religion and Religious Persons on all occasions. I shall only mention five. First Ignorance.
ord, pns11 vmb vvi dt j n1 p-acp dt n1 n1 fw-la n1, c-crq j n2 vbr av j pc-acp vvi j-jn p-acp n1 cc j n2 p-acp d n2. pns11 vmb av-j vvi crd. ord n1.
I have been credibly informed concerning a Person of some Quality, who perceiving his friend to scruple an action which he perswaded him to, said to this effect, I suppose you are not willing to do this,
I have been credibly informed Concerning a Person of Some Quality, who perceiving his friend to scruple an actium which he persuaded him to, said to this Effect, I suppose you Are not willing to do this,
It tells them in plain terms, that the wicked shall be turned into Hell, that there is no peace to the wicked, that if they live after the flesh they shall dye, and that if they hope to escape eternal death upon other terms, they do but cheat themselves. Religious men also condemn them;
It tells them in plain terms, that the wicked shall be turned into Hell, that there is no peace to the wicked, that if they live After the Flesh they shall die, and that if they hope to escape Eternal death upon other terms, they do but cheat themselves. Religious men also condemn them;
'Tis said of Noah, that by t••t eminent act of Faith, the building of the Ark, he condemned the unbeleiving world. Heb. 11.7. This was the matter of Cain 's contest with his Brother, and the reason why he slew him, Because his own deeds were evil and his Brothers righteous. 1 Iohn 3.12. Abel 's example condemned him;
It's said of Noah, that by t••t eminent act of Faith, the building of the Ark, he condemned the unbelieving world. Hebrew 11.7. This was the matter of Cain is contest with his Brother, and the reason why he slew him, Because his own Deeds were evil and his Brother's righteous. 1 John 3.12. Abel is Exampl condemned him;
pn31|vbz vvn pp-f np1, cst p-acp av j n1 pp-f n1, dt n-vvg pp-f dt n1, pns31 vvd dt vvg n1. np1 crd. d vbds dt n1 pp-f np1 vbz vvi p-acp po31 n1, cc dt n1 c-crq pns31 vvd pno31, p-acp po31 d n2 vbdr j-jn cc po31 n2 j. crd np1 crd. np1 vbz n1 vvn pno31;
it is their nature or temper, and that is immutable: their temptations are invincible: Flesh and Blood can never forbear in such circumstances, or endure such severities.
it is their nature or temper, and that is immutable: their temptations Are invincible: Flesh and Blood can never forbear in such Circumstances, or endure such severities.
pn31 vbz po32 n1 cc n1, cc d vbz j: po32 n2 vbr j: n1 cc n1 vmb av-x vvi p-acp d n2, cc vvi d n2.
Fourthly, Self defence, and the maintenance of their Lusts; they love their Lusts, and therefore dislike Religion, because it makes oppos•tion against them.
Fourthly, Self defence, and the maintenance of their Lustiest; they love their Lustiest, and Therefore dislike Religion, Because it makes oppos•tion against them.
ord, n1 n1, cc dt n1 pp-f po32 n2; pns32 vvb po32 n2, cc av vvb n1, c-acp pn31 vvz n1 p-acp pno32.
Sinners are passionately desirous, and stiffly resolved to go on in sin without control or disturbance, which they are most likely to meet with from Religion, and Religious men.
Sinners Are passionately desirous, and stiffly resolved to go on in since without control or disturbance, which they Are most likely to meet with from Religion, and Religious men.
n2 vbr av-j j, cc av-j vvn pc-acp vvi a-acp p-acp n1 p-acp n1 cc n1, r-crq pns32 vbr av-ds j pc-acp vvi p-acp p-acp n1, cc j n2.
They must disparage that yoke which they will not put on, and condemn Religion, that they may justifie themselves in their contempt and rejection of it.
They must disparage that yoke which they will not put on, and condemn Religion, that they may justify themselves in their contempt and rejection of it.
pns32 vmb vvi d n1 r-crq pns32 vmb xx vvi p-acp, cc vvi n1, cst pns32 vmb vvi px32 p-acp po32 n1 cc n1 pp-f pn31.
where, being asked by Iehoshaphat, If there was not there a Prophet of the Lord, He answers, There is one Micaiah, the son of Imlah, by whom we may enquire of the Lord, (he grants him to be a true Prophet of the Lord Iehovah, and yet adds) but I hate him, for he doth not prophesie good concern-me, but evil.
where, being asked by Jehoshaphat, If there was not there a Prophet of the Lord, He answers, There is one Micaiah, the son of Imlah, by whom we may inquire of the Lord, (he grants him to be a true Prophet of the Lord Jehovah, and yet adds) but I hate him, for he does not prophesy good concern-me, but evil.
or professors of it, which it must be confessed, (and I think there are few truly good and ingenuous persons that will deny it) have been in the late times grievous and scandalous,
or professors of it, which it must be confessed, (and I think there Are few truly good and ingenuous Persons that will deny it) have been in the late times grievous and scandalous,
cc n2 pp-f pn31, r-crq pn31 vmb vbi vvn, (cc pns11 vvb pc-acp vbr d av-j j cc j n2 cst vmb vvi pn31) vhb vbn p-acp dt j n2 j cc j,
and God grant us all, and especially those that have been most culpable, true repentance for them, that they may remember that tremendous woe denounced by our Saviour against those by whom offences come.
and God grant us all, and especially those that have been most culpable, true Repentance for them, that they may Remember that tremendous woe denounced by our Saviour against those by whom offences come.
cc np1 vvb pno12 d, cc av-j d cst vhb vbn av-ds j, j n1 p-acp pno32, cst pns32 vmb vvi d j n1 vvn p-acp po12 n1 p-acp d p-acp ro-crq n2 vvb.
It is held unjust, and unreasonable to charge the faults of any particular person upon all the rest of his profession, to charge the fraudulent and dilatory practices of one Lawyer upon all the persons of that Robe;
It is held unjust, and unreasonable to charge the Faults of any particular person upon all the rest of his profession, to charge the fraudulent and dilatory practices of one Lawyer upon all the Persons of that Robe;
pn31 vbz vvn j, cc j pc-acp vvi dt n2 pp-f d j n1 p-acp d dt n1 pp-f po31 n1, pc-acp vvi dt j cc j n2 pp-f crd n1 p-acp d dt n2 pp-f d n1;
because of that reverence we all owe to God, because of the sublimity and dif•iculty of thos• •hings wherein Religion is concerne•, in which th•••fore mistakes are more easie,
Because of that Reverence we all owe to God, Because of the sublimity and dif•iculty of thos• •hings wherein Religion is concerne•, in which th•••fore mistakes Are more easy,
c-acp pp-f d n1 pns12 d vvb p-acp np1, c-acp pp-f dt n1 cc n1 pp-f n1 n2 c-crq n1 vbz n1, p-acp r-crq av vvz vbr av-dc j,
Now as you must take heed of justifying the wicked, so must you also of condemning the righteous. So then all Religious men are not liable to this charge,
Now as you must take heed of justifying the wicked, so must you also of condemning the righteous. So then all Religious men Are not liable to this charge,
av c-acp pn22 vmb vvi n1 pp-f vvg dt j, av vmb pn22 av pp-f vvg dt j. av av d j n2 vbr xx j p-acp d n1,
and yet if they were, Religion is not concerned in it, and that because Secondly, Religious men are subject to mistakes, and corrupt inclinations as well as other men.
and yet if they were, Religion is not concerned in it, and that Because Secondly, Religious men Are Subject to mistakes, and corrupt inclinations as well as other men.
cc av cs pns32 vbdr, n1 vbz xx vvn p-acp pn31, cc d c-acp ord, j n2 vbr j-jn p-acp n2, cc j n2 c-acp av c-acp j-jn n2.
It was said of Elias, that he was a man subject to like passions as other men were, and by reason hereof, a truly good man, may sometimes turn aside to crooked paths;
It was said of Elias, that he was a man Subject to like passion as other men were, and by reason hereof, a truly good man, may sometime turn aside to crooked paths;
whether Religious or Irreligious, bear his own burthen, but why should Religion suffer for mens extravagancies? This is all that can be said, Religion does not make Men Angels, infallible in their judgments, immutable in their goodness:
whither Religious or Irreligious, bear his own burden, but why should Religion suffer for men's extravagancies? This is all that can be said, Religion does not make Men Angels, infallible in their Judgments, immutable in their Goodness:
cs j cc j, vvb po31 d n1, cc-acp q-crq vmd n1 vvi p-acp ng2 n2? d vbz d cst vmb vbi vvn, n1 vdz xx vvi n2 n2, j p-acp po32 n2, j p-acp po32 n1:
What if some Religious men be seditious or rebellious against Magistrates, Religion hath protested against it, Rom. 13.1. Let every Soul be subject to the higher powers, and if men forget their duty, Religion commands to put them in mind to be subject to principalities and powers, to obey Magistrates. Tit. 3.1.
What if Some Religious men be seditious or rebellious against Magistrates, Religion hath protested against it, Rom. 13.1. Let every Soul be Subject to the higher Powers, and if men forget their duty, Religion commands to put them in mind to be Subject to principalities and Powers, to obey Magistrates. Tit. 3.1.
But whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report:
But whatsoever things Are true, whatsoever things Are honest, whatsoever things Are just, whatsoever things Are pure, whatsoever things Are lovely, whatsoever things Are of good report:
if there be any virtue, and if there be any praise, we must think of these things. Philip. 4.8. It commands that every one that names the name of Christ, should depart from iniquity, 2 Tim. 2.19. and charges Christians, as they tender its honour, to take heed to their actions.
if there be any virtue, and if there be any praise, we must think of these things. Philip. 4.8. It commands that every one that names the name of christ, should depart from iniquity, 2 Tim. 2.19. and charges Christians, as they tender its honour, to take heed to their actions.
cs pc-acp vbb d n1, cc cs pc-acp vbb d n1, pns12 vmb vvi pp-f d n2. np1. crd. pn31 vvz cst d pi cst vvz dt n1 pp-f np1, vmd vvi p-acp n1, crd np1 crd. cc vvz np1, c-acp pns32 vvb po31 n1, pc-acp vvi n1 p-acp po32 n2.
Let as many Servants as are under the yoke of Christ, count their own Masters worthy of all honour, that the name of God and his Doctrine be not blasphemed. 1 Tim 6.1. Religion disowns and disclaims those pretende•s that act contrary to these rules, yea and hath commanded us to disown them too.
Let as many Servants as Are under the yoke of christ, count their own Masters worthy of all honour, that the name of God and his Doctrine be not blasphemed. 1 Tim 6.1. Religion disowns and disclaims those pretende•s that act contrary to these rules, yea and hath commanded us to disown them too.
vvb p-acp d n2 c-acp vbr p-acp dt n1 pp-f np1, vvb po32 d n2 j pp-f d n1, cst dt n1 pp-f np1 cc po31 n1 vbb xx vvn. crd np1 crd. n1 n2 cc vvz d n2 cst n1 j-jn p-acp d n2, uh cc vhz vvn pno12 pc-acp vvi pno32 av.
Now we command you brethren, in the name of our Lord Iesus Christ, that you withdraw your selves from every brother that walketh disorderly, 2 Thes. 3.6.
Now we command you brothers, in the name of our Lord Iesus christ, that you withdraw your selves from every brother that walks disorderly, 2 Thebes 3.6.
or covetous, or an Idolatour, or a railer, or a drunkard, with such an one, no not to eat. 1 Cor. 5.11. It forbids all irregularities, under the highest penalties:
or covetous, or an Idolater, or a railer, or a drunkard, with such an one, no not to eat. 1 Cor. 5.11. It forbids all irregularities, under the highest penalties:
cc j, cc dt n1, cc dt n1, cc dt n1, p-acp d dt pi, uh-x xx pc-acp vvi. crd np1 crd. pn31 vvz d n2, p-acp dt js n2:
Christ hath ordained a strict discipline, which if it were faithfully executed, would effectually purge out all those persons, for whose sakes Religion suffers.
christ hath ordained a strict discipline, which if it were faithfully executed, would effectually purge out all those Persons, for whose sakes Religion suffers.
np1 vhz vvn dt j n1, r-crq cs pn31 vbdr av-j vvn, vmd av-j vvi av d d n2, p-acp rg-crq n2 n1 vvz.
There are also spiritual, and most tremendous punishments, which Religion doth inflict upon unsound professors, by giving them up to a reprobate mind, and seared conscience, to damnable heresie and apostasie from Religion, to Atheism and Popery, of which we have •requent instances;
There Are also spiritual, and most tremendous punishments, which Religion does inflict upon unsound professors, by giving them up to a Reprobate mind, and seared conscience, to damnable heresy and apostasy from Religion, to Atheism and Popery, of which we have •requent instances;
pc-acp vbr av j, cc av-ds j n2, r-crq n1 vdz vvi p-acp j n2, p-acp vvg pno32 a-acp p-acp dt j-jn n1, cc vvn n1, p-acp j n1 cc n1 p-acp n1, p-acp n1 cc n1, pp-f r-crq pns12 vhb j n2;
Religion thus purging out its ill humours, and abandoning its rotten members, of whom we may say as St. Iohn does, 1 Ep. Iohn. 2.19. They went out from us, but they were not of us, for if •hey had been of us, they would no doubt h•ve conti•ued with us.
Religion thus purging out its ill humours, and abandoning its rotten members, of whom we may say as Saint John does, 1 Epistle John. 2.19. They went out from us, but they were not of us, for if •hey had been of us, they would no doubt h•ve conti•ued with us.
I cannot but observe the gross unrighteousness of men, that for some few l•te instances of Rebellion or Sedition amongst professors, take occasion to condemn Religion,
I cannot but observe the gross unrighteousness of men, that for Some few l•te instances of Rebellion or Sedition among professors, take occasion to condemn Religion,
pns11 vmbx p-acp vvi dt j n1 pp-f n2, cst p-acp d d j n2 pp-f n1 cc n1 p-acp n2, vvb n1 pc-acp vvi n1,
whereas if they look into th• Histories of other Nations, or of former ages in this, they shall find twenty instances to one of the same sins in persons that never made any shew of Religion.
whereas if they look into th• Histories of other nations, or of former ages in this, they shall find twenty instances to one of the same Sins in Persons that never made any show of Religion.
and quietly submitting to those penalties which probably by force they might have avoided, and therefore it is a cleer evidence of mens malignant disposition against Religion, that they take occasion to condemn it from the ill examples of some, rather than to commend it from the good examples of others,
and quietly submitting to those penalties which probably by force they might have avoided, and Therefore it is a clear evidence of men's malignant disposition against Religion, that they take occasion to condemn it from the ill Examples of Some, rather than to commend it from the good Examples of Others,
as the laws of Civility and Charity oblige them to do. Caution or instruction. First, To the enemies of Religion. Secondly, To its Friends. Thirdly, To all.
as the laws of Civility and Charity oblige them to do. Caution or instruction. First, To the enemies of Religion. Secondly, To its Friends. Thirdly, To all.
c-acp dt n2 pp-f n1 cc n1 vvi pno32 pc-acp vdi. n1 cc n1. ord, p-acp dt n2 pp-f n1. ord, p-acp po31 n2. ord, p-acp d.
they are not contented to condemn the actions of Religious men, but from thence both weakly and wickedly infer that all Religion is but a cheat and imposture,
they Are not contented to condemn the actions of Religious men, but from thence both weakly and wickedly infer that all Religion is but a cheat and imposture,
pns32 vbr xx vvn pc-acp vvi dt n2 pp-f j n2, cc-acp p-acp av av-d av-j cc av-j vvi cst d n1 vbz p-acp dt n1 cc n1,
First, Herein thou art the Devils friend, thou dost his work and mayst expect his wages, Religion is Gods great Instrument to dissolve the works of the Devil;
First, Herein thou art the Devils friend, thou dost his work and Mayest expect his wages, Religion is God's great Instrument to dissolve the works of the devil;
Possibly some professors of Religion have given thee occasion, and thou art glad of it ▪ as wicked men usually are both at the sins and suffering• of Gods people,
Possibly Some professors of Religion have given thee occasion, and thou art glad of it ▪ as wicked men usually Are both At the Sins and suffering• of God's people,
av-j d n2 pp-f n1 vhb vvn pno21 n1, cc pns21 vb2r j pp-f pn31 ▪ c-acp j n2 av-j vbr d p-acp dt n2 cc n1 pp-f npg1 n1,
Religion commands you not only to please God, but others as far as you may. Rom. 15.2. Let every one of us please his neighbour, for his good to edification.
Religion commands you not only to please God, but Others as Far as you may. Rom. 15.2. Let every one of us please his neighbour, for his good to edification.
and there is great reason for it, that the name of God and his Doctrine be not blasphemed. 1 Tim. 6.1. This was the ground of D•vid 's pious resolution. Psal. 39.1. I said I will take heed t• my ways that I sin not with my tongue:
and there is great reason for it, that the name of God and his Doctrine be not blasphemed. 1 Tim. 6.1. This was the ground of D•vid is pious resolution. Psalm 39.1. I said I will take heed t• my ways that I sin not with my tongue:
cc pc-acp vbz j n1 p-acp pn31, cst dt n1 pp-f np1 cc po31 n1 vbb xx vvn. crd np1 crd. d vbds dt n1 pp-f np1 vbz j n1. np1 crd. pns11 vvd pns11 vmb vvi n1 n1 po11 n2 cst pns11 vvb xx p-acp po11 n1:
You must follow the example of our Blessed Saviour, who when he was told that th• Pharisees were offended at his Doctrine, he passeth it by with contempt,
You must follow the Exampl of our Blessed Saviour, who when he was told that th• Pharisees were offended At his Doctrine, he passes it by with contempt,
Wicked men are not ashamed to wear the Devils Livery, and why should you be ashamed to wear Gods? I beseech you content not your selves with owning Religion in your hearts, Christ as he deserves,
Wicked men Are not ashamed to wear the Devils Livery, and why should you be ashamed to wear God's? I beseech you content not your selves with owning Religion in your hearts, christ as he deserves,
so he expects, your mouths and tongues also, Rom. 10.9. If thou shalt confess with thy mouth the Lord Iesus, and shalt believe in thy heart tho• shalt be saved.
so he expects, your mouths and tongues also, Rom. 10.9. If thou shalt confess with thy Mouth the Lord Iesus, and shalt believe in thy heart tho• shalt be saved.
av pns31 vvz, po22 n2 cc n2 av, np1 crd. cs pns21 vm2 vvi p-acp po21 n1 dt n1 np1, cc vm2 vvi p-acp po21 n1 n1 vm2 vbi vvn.
but saith, I will speak of thy testimonies before Kings, and will not be ashamed, Psal. 119.46. and (which makes the argument more for•ible) the Kings of his time were Pagans, both strangers and open enemies to Religion.
but Says, I will speak of thy testimonies before Kings, and will not be ashamed, Psalm 119.46. and (which makes the argument more for•ible) the Kings of his time were Pagans, both Strangers and open enemies to Religion.
cc-acp vvz, pns11 vmb vvi pp-f po21 n2 p-acp n2, cc vmb xx vbi j, np1 crd. cc (r-crq vvz dt n1 av-dc j) dt n2 pp-f po31 n1 vbdr n2-jn, d n2 cc j n2 p-acp n1.
so the Apostle counsels us, 1 Pet. 3.16. Having a good conscience, that whereas they speak evil of you, as of evil doers, they may be ashamed that falsly accuse your good conversation in Christ, and again, 1 P•t. 2.15. For so is the will of God, that w••h well doing you put to silence the ignorance of fool•sh men.
so the Apostle Counsels us, 1 Pet. 3.16. Having a good conscience, that whereas they speak evil of you, as of evil doers, they may be ashamed that falsely accuse your good Conversation in christ, and again, 1 P•t. 2.15. For so is the will of God, that w••h well doing you put to silence the ignorance of fool•sh men.
1. Avoid all affected and unnecessary singularity in words, gestures, habits, &c. There is one kind of singularity you must always maintain, viz. the singularity of a holy life, Eph. 4.17. This I say therefore, and testifie, in the Lord, that ye henceforth walk not as other Gentiles walk: and Exod. 23.2. Thou shalt not follow a multitude to do evil.
1. Avoid all affected and unnecessary singularity in words, gestures, habits, etc. There is one kind of singularity you must always maintain, viz. the singularity of a holy life, Ephesians 4.17. This I say Therefore, and testify, in the Lord, that you henceforth walk not as other Gentiles walk: and Exod 23.2. Thou shalt not follow a multitude to do evil.
crd vvb d vvn cc j n1 p-acp n2, n2, n2, av pc-acp vbz crd n1 pp-f n1 pn22 vmb av vvi, n1 dt n1 pp-f dt j n1, np1 crd. d pns11 vvb av, cc vvi, p-acp dt n1, cst pn22 av vvb xx c-acp j-jn n2-j vvi: cc np1 crd. pns21 vm2 xx vvi dt n1 pc-acp vdi j-jn.
Nay the very Heathen Seneca justifieth this singularity, in his Discourse De Constantia Sapientis, Non respicit sapiens quid homines turpe judicent au• miserum; non it qua populus;
Nay the very Heathen Senecca Justifieth this singularity, in his Discourse De Constantia Sapientis, Non respicit sapiens quid homines Turpe judicent au• miserum; non it qua populus;
sed ut sidera contrarium mundo i•er intendunt, it• hic adversus opinionem omnium vadit, that is, A wise or good man doth not regard what men judge dishonourable or miserable;
sed ut sidera Contrary mundo i•er intendunt, it• hic Adversus opinionem omnium vadit, that is, A wise or good man does not regard what men judge dishonourable or miserable;
fw-la fw-la fw-la fw-la fw-la fw-la fw-la, n1 fw-la fw-la fw-la fw-la fw-la, cst vbz, dt j cc j n1 vdz xx vvi r-crq n2 vvb j cc j;
But the singularity that I warn you against, is that which lies in little things, in the •ffectation of words, phrases, ton••, gestures, &c. against which the same Seneca speaks pertinently and excellently, Ep. 5. Intus omnia sint dissimilia, fron• nostra populo conveniat, id agamus ut meliorem vitam seq•am•r quam vulgus, non ut contrariam; alioqui quo• emendare volumus •ug•mus.
But the singularity that I warn you against, is that which lies in little things, in the •ffectation of words, phrases, ton••, gestures, etc. against which the same Senecca speaks pertinently and excellently, Epistle 5. Intus omnia sint dissimilia, fron• nostra populo Conveniat, id agamus ut meliorem vitam seq•am•r quam vulgus, non ut contrariam; Otherwise quo• emendare volumus •ug•mus.
Nor should it be thought strange or unreasonable, if such as have an inward passion for Religion, discover it in their outward man, by some unusual significations.
Nor should it be Thought strange or unreasonable, if such as have an inward passion for Religion, discover it in their outward man, by Some unusual significations.
ccx vmd pn31 vbi vvn j cc j, cs d c-acp vhb dt j n1 p-acp n1, vvb pn31 p-acp po32 j n1, p-acp d j n2.
or more indecent postures, from persons transported with love or any other passion, which they so severely censure in persons that are fir'd with zeal for God and for the good of souls;
or more indecent postures, from Persons transported with love or any other passion, which they so severely censure in Persons that Are fired with zeal for God and for the good of Souls;
cc av-dc j n2, p-acp n2 vvn p-acp n1 cc d j-jn n1, r-crq pns32 av av-j vvi p-acp n2 cst vbr vvn p-acp n1 p-acp np1 cc p-acp dt j pp-f n2;
but alth•ugh such Censurers are never the better, yet I wish I could prevail with all serious Ministers and Christians to watch against such things, to strive with their own temper,
but alth•ugh such Censurers Are never the better, yet I wish I could prevail with all serious Ministers and Christians to watch against such things, to strive with their own temper,
cc-acp vvb d n2 vbr av-x dt jc, av pns11 vvb pns11 vmd vvi p-acp d j n2 cc np1 pc-acp vvi p-acp d n2, pc-acp vvi p-acp po32 d n1,
and to red•em themselves from such ill habi•• and •ustoms, which some peradventure have contr•cted. I would entreat you to consider, that, 1. R•ligion doth not oblige you to them;
and to red•em themselves from such ill habi•• and •ustoms, which Some Peradventure have contr•cted. I would entreat you to Consider, that, 1. R•ligion does not oblige you to them;
cc pc-acp vvi px32 p-acp d j-jn n1 cc n2, r-crq d av vhb vvn. pns11 vmd vvi pn22 pc-acp vvi, cst, crd n1 vdz xx vvi pn22 p-acp pno32;
And let me add, what Christians haply do not sufficiently consider, that they ought to have a more special care of those whom they are too apt to despise, I mean of ungodly men, (whom such affectations do fill with prejudice against Religion) as the Physicians chief care lies towards those that are most diseased.
And let me add, what Christians haply do not sufficiently Consider, that they ought to have a more special care of those whom they Are too apt to despise, I mean of ungodly men, (whom such affectations do fill with prejudice against Religion) as the Physicians chief care lies towards those that Are most diseased.
cc vvb pno11 vvi, r-crq np1 av vdb xx av-j vvi, cst pns32 vmd pc-acp vhi dt av-dc j n1 pp-f d ro-crq pns32 vbr av j pc-acp vvi, pns11 vvb pp-f j n2, (r-crq d n2 vdb vvi p-acp n1 p-acp n1) c-acp dt ng1 j-jn n1 vvz p-acp d cst vbr av-ds vvn.
and the grace of God, wheresoever it is in truth, will teach a man to live soberly and righteously as well as godlily in the world. All that are truly good will not only make conscience of serving God,
and the grace of God, wheresoever it is in truth, will teach a man to live soberly and righteously as well as godlily in the world. All that Are truly good will not only make conscience of serving God,
cc dt n1 pp-f np1, c-crq pn31 vbz p-acp n1, vmb vvi dt n1 pc-acp vvi av-j cc av-j a-acp av c-acp av-j p-acp dt n1. d cst vbr av-j j vmb xx av-j vvi n1 pp-f vvg np1,
but will also provide things honest in the sight of men ▪ Rom. 12.17 ▪ So 1 Cor. 6.9. Know ye not that the unrighteous shall not inherit the Kingdom of God ;
but will also provide things honest in the sighed of men ▪ Rom. 12.17 ▪ So 1 Cor. 6.9. Know you not that the unrighteous shall not inherit the Kingdom of God;
cc-acp vmb av vvb n2 j p-acp dt n1 pp-f n2 ▪ np1 crd ▪ av vvn np1 crd. vvb pn22 xx d dt j vmb xx vvi dt n1 pp-f np1;
as not to understand so plain and importa•t a tru•h? The Rules of the Gospel are clear ▪ 1 Thes. 4.6. That no man go beyond or defraud his Brother in any matter, because the Lord is the avenger of all such.
as not to understand so plain and importa•t a tru•h? The Rules of the Gospel Are clear ▪ 1 Thebes 4.6. That no man go beyond or defraud his Brother in any matter, Because the Lord is the avenger of all such.
c-acp xx pc-acp vvi av j cc vvi dt n1? dt n2 pp-f dt n1 vbr j ▪ crd np1 crd. cst dx n1 vvi p-acp cc vvi po31 n1 p-acp d n1, c-acp dt n1 vbz dt n1 pp-f d d.
you must indeed make conscience of avoiding all sin, it being the character of every truly good man to be the same in secret, where none but God sees, that he is before the whole world:
you must indeed make conscience of avoiding all since, it being the character of every truly good man to be the same in secret, where none but God sees, that he is before the Whole world:
pn22 vmb av vvi n1 pp-f vvg d n1, pn31 vbg dt n1 pp-f d av-j j n1 pc-acp vbi dt d p-acp n-jn, c-crq pix p-acp np1 vvz, cst pns31 vbz p-acp dt j-jn n1:
'Tis true there needs caution in this matter, that a man do not partake of the sins of others, that he doth not maintain intimate or unnecessary familiarity with grosly vitious persons,
It's true there needs caution in this matter, that a man do not partake of the Sins of Others, that he does not maintain intimate or unnecessary familiarity with grossly vicious Persons,
pn31|vbz j a-acp av n1 p-acp d n1, cst dt n1 vdb xx vvi pp-f dt n2 pp-f n2-jn, cst pns31 vdz xx vvi vvi cc j n1 p-acp av-j j n2,
but, in other cases, Religion commands courtesie and kindness, be pitiful, be courteous, 1 Pet. •. 8. Unspeakable is the hurt which that silly Sect among us do in this respect, by making the world believe, that Religion teaches them ill manners.
but, in other cases, Religion commands courtesy and kindness, be pitiful, be courteous, 1 Pet. •. 8. Unspeakable is the hurt which that silly Sect among us doe in this respect, by making the world believe, that Religion Teaches them ill manners.
I join them together, because they usually go together, only by pride cometh contention, Prov. 13.10. These sins are odious in all men, but especially in persons professing godliness, because it directly contradicts the great command and example of their Lord and Saviour, Learn of me for I am meek and lowly.
I join them together, Because they usually go together, only by pride comes contention, Curae 13.10. These Sins Are odious in all men, but especially in Persons professing godliness, Because it directly contradicts the great command and Exampl of their Lord and Saviour, Learn of me for I am meek and lowly.
Consider also you have been forewarn'd of this mistake, and your own reason must needs allow this inference, that if Religion be not to be valued by the lives of good men (because they come unspeakably short of the Rules and Precepts of it) much less is it to be measured by the slanders of wicked men.
Consider also you have been forewarned of this mistake, and your own reason must needs allow this Inference, that if Religion be not to be valued by the lives of good men (Because they come unspeakably short of the Rules and Precepts of it) much less is it to be measured by the slanders of wicked men.
vvb av pn22 vhb vbn vvn pp-f d n1, cc po22 d n1 vmb av vvi d n1, cst cs n1 vbb xx pc-acp vbi vvn p-acp dt n2 pp-f j n2 (c-acp pns32 vvb av-j j pp-f dt n2 cc n2 pp-f pn31) d av-dc vbz pn31 pc-acp vbi vvn p-acp dt n2 pp-f j n2.
as one said, whose profession should have ••ught him better things, he knew no regeneration, but when a man turned from a Jew or a Heathen to believe in Christ;
as one said, whose profession should have ••ught him better things, he knew no regeneration, but when a man turned from a Jew or a Heathen to believe in christ;
Religion is not to be known, but by an inward sense and tast. Tast and see that the Lord is good, Psal. 34.8. If so be you have tasted that the Lord i• graciou•, 1 Pet. 2.3.
Religion is not to be known, but by an inward sense and taste. Taste and see that the Lord is good, Psalm 34.8. If so be you have tasted that the Lord i• graciou•, 1 Pet. 2.3.
n1 vbz xx pc-acp vbi vvn, cc-acp p-acp dt j n1 cc vvi. n1 cc vvi d dt n1 vbz j, np1 crd. cs av vbb pn22 vhb vvn d dt n1 n1 n1, crd np1 crd.
The inward work and actings of grace in the soul, acquaintance and communion with God in Christ, the consolations of the Holy Spirit, joy and peace in believing, triumphant hopes of eternal glory ▪ these things to them are a Terrae incognita, an undiscovered part of the world;
The inward work and actings of grace in the soul, acquaintance and communion with God in christ, the consolations of the Holy Spirit, joy and peace in believing, triumphant hope's of Eternal glory ▪ these things to them Are a Terrae incognita, an undiscovered part of the world;
Now what prudent man will venture his salvation upon the report of such unlearned and unexperienced persons in these matters? by the same reason, by which I am obliged to believe the best Artists in their several professions, I am also obliged to reject and slight the testimony of illiterate Novices, such as these are in the affairs of Religion. 2. They are interessed persons.
Now what prudent man will venture his salvation upon the report of such unlearned and unexperienced Persons in these matters? by the same reason, by which I am obliged to believe the best Artists in their several professions, I am also obliged to reject and slight the testimony of illiterate novices, such as these Are in the affairs of Religion. 2. They Are interested Persons.
av q-crq j n1 vmb vvi po31 n1 p-acp dt n1 pp-f d j cc j n2 p-acp d n2? p-acp dt d n1, p-acp r-crq pns11 vbm vvn pc-acp vvi dt js n2 p-acp po32 j n2, pns11 vbm av vvn pc-acp vvi cc vvi dt n1 pp-f j n2, d c-acp d vbr p-acp dt n2 pp-f n1. crd pns32 vbr vvn n2.
They are brib'd against Religion, not only by the censures of others, and by the common cry (which easily carries away such unstable souls) but also by their own lusts.
They Are bribed against Religion, not only by the censures of Others, and by the Common cry (which Easily carries away such unstable Souls) but also by their own Lustiest.
pns32 vbr vvd p-acp n1, xx av-j p-acp dt n2 pp-f n2-jn, cc p-acp dt j n1 (r-crq av-j vvz av d j n2) cc-acp av p-acp po32 d n2.
Religion hath an enemy in every mans breast, every sinful desire and inclination which a man hath, designs nothing less than the extirpation of Religion, which is the only thing it dreads,
Religion hath an enemy in every men breast, every sinful desire and inclination which a man hath, designs nothing less than the extirpation of Religion, which is the only thing it dreads,
as the loss of an immortal soul and an eternal life, upon the testimony of interessed persons? Perit judicium cum res transit in affectum, That mans opinion is little worth, which is byassed by his interest and affections.
as the loss of an immortal soul and an Eternal life, upon the testimony of interested Persons? Perit judicium cum Rest transit in affectum, That men opinion is little worth, which is biased by his Interest and affections.
I do not say they hate Religion, for it self, but they hate it upon other grounds, partly out of envy at that lustre which they cannot attain, partly out of revenge against their Judge,
I do not say they hate Religion, for it self, but they hate it upon other grounds, partly out of envy At that lustre which they cannot attain, partly out of revenge against their Judge,
pns11 vdb xx vvi pns32 vvb n1, c-acp pn31 n1, cc-acp pns32 vvb pn31 p-acp j-jn n2, av av pp-f n1 p-acp d n1 r-crq pns32 vmbx vvi, av av pp-f n1 p-acp po32 n1,
As it is the duty of all, so it is the practice of those that are wise and good, to justifie Religion, notwithstanding all the miscarriages of its friends, and censures of its enemies.
As it is the duty of all, so it is the practice of those that Are wise and good, to justify Religion, notwithstanding all the miscarriages of its Friends, and censures of its enemies.
p-acp pn31 vbz dt n1 pp-f d, av pn31 vbz dt n1 pp-f d cst vbr j cc j, pc-acp vvi n1, c-acp d dt n2 pp-f po31 n2, cc n2 pp-f po31 n2.
and they that do not justifie and approve of Gods Statutes will never seek them. 2. It is the practice of those that are wise and good; and that, 1. Because they are wise;
and they that do not justify and approve of God's Statutes will never seek them. 2. It is the practice of those that Are wise and good; and that, 1. Because they Are wise;
cc pns32 cst vdb xx vvi cc vvi pp-f npg1 n2 vmb av-x vvi pno32. crd pn31 vbz dt n1 pp-f d cst vbr j cc j; cc cst, crd p-acp pns32 vbr j;
and hence it comes to pass that they charge the faults of men upon Religion, and impute the miscarriages of hypocritical Professors to serious Christians.
and hence it comes to pass that they charge the Faults of men upon Religion, and impute the miscarriages of hypocritical Professors to serious Christians.
cc av pn31 vvz pc-acp vvi cst pns32 vvb dt n2 pp-f n2 p-acp n1, cc vvb dt n2 pp-f j n2 p-acp j np1.
I would not countenance that fond conceit of some who pretend to a spirit of discerning in this sense, that they can distinguish between hypocrites a•d sincere persons,
I would not countenance that found conceit of Some who pretend to a Spirit of discerning in this sense, that they can distinguish between Hypocrites a•d sincere Persons,
pns11 vmd xx vvi cst j n1 pp-f d r-crq vvb p-acp dt n1 pp-f vvg p-acp d n1, cst pns32 vmb vvi p-acp n2 vvn j n2,
3. Their wisdom helps them to distinguish between things and things, between errour and errour, sin and sin, and so they avoid the vulgar errour of the Enemies of Religion;
3. Their Wisdom helps them to distinguish between things and things, between error and error, since and since, and so they avoid the Vulgar error of the Enemies of Religion;
crd po32 n1 vvz pno32 pc-acp vvi p-acp n2 cc n2, p-acp n1 cc n1, n1 cc n1, cc av pns32 vvb dt j n1 pp-f dt n2 pp-f n1;
In the farther prosecution of this Doctrine, I shall endeavour to show, 1. Why we should justifie Religion. 2. How we should justifie it: and 3. Apply it.
In the farther prosecution of this Doctrine, I shall endeavour to show, 1. Why we should justify Religion. 2. How we should justify it: and 3. Apply it.
It is safe being on Gods side, and let me be bold to affirm, that supposing a man did find some difficulties in Religion which he could not resolve and conquer,
It is safe being on God's side, and let me be bold to affirm, that supposing a man did find Some difficulties in Religion which he could not resolve and conquer,
pn31 vbz j vbg p-acp ng1 n1, cc vvb pno11 vbi j pc-acp vvi, cst vvg dt n1 vdd vvi d n2 p-acp n1 r-crq pns31 vmd xx vvi cc vvi,
that we do not easily suspect or condemn their actions, though seemingly strange, but rather put a favourable construction upon them, justly concluding, that they see some reason for their actions, which we do not apprehend.
that we do not Easily suspect or condemn their actions, though seemingly strange, but rather put a favourable construction upon them, justly concluding, that they see Some reason for their actions, which we do not apprehend.
cst pns12 vdb xx av-j vvi cc vvi po32 n2, c-acp av-vvg j, cc-acp av-c vvd dt j n1 p-acp pno32, av-j vvg, cst pns32 vvb d n1 p-acp po32 n2, r-crq pns12 vdb xx vvi.
But here we have occasion to renew the old complaint concerning mans perverseness towards God. Multos erga homines aequos reperies, erga Deum verò neminem.
But Here we have occasion to renew the old complaint Concerning men perverseness towards God. Multos Erga homines aequos reperies, Erga God verò neminem.
We shall meet with many persons that pass an equitable judgment upon the actions of men, that judge harshly and unrighteously concerning the ways of God. Now God justifies Religion, 1. By his Word.
We shall meet with many Persons that pass an equitable judgement upon the actions of men, that judge harshly and unrighteously Concerning the ways of God. Now God Justifies Religion, 1. By his Word.
and all the miracles which are recorded in Scripture (a great number whereof are also acknowledged by Heathen Authors) are so many unquestionable evidences that God doth,
and all the Miracles which Are recorded in Scripture (a great number whereof Are also acknowledged by Heathen Authors) Are so many unquestionable evidences that God does,
cc d dt n2 r-crq vbr vvn p-acp n1 (dt j n1 c-crq vbr av vvn p-acp j-jn n2) vbr av d j n2 cst np1 vdz,
For although God doth not think fit to turn miracles into our daily bread, nor immediately to punish every impudent Malefactor (whom he reserves to sorer punishments,
For although God does not think fit to turn Miracles into our daily bred, nor immediately to Punish every impudent Malefactor (whom he reserves to Sorer punishments,
God hath at sundry times and in divers manners, immediately and extraordinarily, pleaded the cause of Religion, sometimes by the miraculous preservations and deliverances of his people in extremity of danger and misery;
God hath At sundry times and in diverse manners, immediately and extraordinarily, pleaded the cause of Religion, sometime by the miraculous preservations and Deliverances of his people in extremity of danger and misery;
np1 vhz p-acp j n2 cc p-acp j n2, av-j cc av-j, vvd dt n1 pp-f n1, av p-acp dt j n2 cc n2 pp-f po31 n1 p-acp n1 pp-f n1 cc n1;
and confirmed by most considerable and concurrent testimonies, which he that shall deny, cannot, without great folly and arrogance, expect to be believed himself in any thing he affirmeth.
and confirmed by most considerable and concurrent testimonies, which he that shall deny, cannot, without great folly and arrogance, expect to be believed himself in any thing he Affirmeth.
cc vvn p-acp ds j cc j n2, r-crq pns31 cst vmb vvi, vmbx, p-acp j n1 cc n1, vvb pc-acp vbi vvn px31 p-acp d n1 pns31 vvz.
multitudes of Perse•utors in the Primitive times, when they considered the holy lives, the constant and chearful sufferings of the Christians, did cry out, Great is t•e God of the Christians, and many were converted upon that occasion.
Multitudes of Perse•utors in the Primitive times, when they considered the holy lives, the constant and cheerful sufferings of the Christians, did cry out, Great is t•e God of the Christians, and many were converted upon that occasion.
n2 pp-f n2 p-acp dt j n2, c-crq pns32 vvd dt j n2, dt j cc j n2 pp-f dt njpg2, vdd vvi av, j vbz n1 np1 pp-f dt njpg2, cc d vbdr vvn p-acp d n1.
Ungodly men are frequently compelled by the light of their own consciences, and by the irresistable evidence of things, to commend those holy and righteous ways of God, in which they will not walk.
Ungodly men Are frequently compelled by the Light of their own Consciences, and by the irresistible evidence of things, to commend those holy and righteous ways of God, in which they will not walk.
j n2 vbr av-j vvn p-acp dt n1 pp-f po32 d n2, cc p-acp dt j n1 pp-f n2, pc-acp vvi d j cc j n2 pp-f np1, p-acp r-crq pns32 vmb xx vvi.
those good men whom he before despised, he now embraceth, that Religion which he trampled under his feet as foolish and contemptible, he now applauds as the only wisdom,
those good men whom he before despised, he now Embraceth, that Religion which he trampled under his feet as foolish and contemptible, he now applauds as the only Wisdom,
d j n2 r-crq pns31 a-acp vvn, pns31 av vvz, cst n1 r-crq pns31 vvd p-acp po31 n2 p-acp j cc j, pns31 av vvz p-acp dt j n1,
It hath been observed by some of the Heathens, that the soul, when it is nigh its departure out of the body, is more wise and apprehensive than it was before.
It hath been observed by Some of the heathens, that the soul, when it is High its departure out of the body, is more wise and apprehensive than it was before.
pn31 vhz vbn vvn p-acp d pp-f dt n2-jn, cst dt n1, c-crq pn31 vbz av po31 n1 av pp-f dt n1, vbz av-dc j cc j cs pn31 vbds a-acp.
And this hath not only been the practice of weak and foolish men (as some ignorantly object) but of as great Wits and deep Statesmen as the world hath had, that have then bewailed their contempt of Religion,
And this hath not only been the practice of weak and foolish men (as Some ignorantly Object) but of as great Wits and deep Statesmen as the world hath had, that have then bewailed their contempt of Religion,
cc d vhz xx av-j vbn dt n1 pp-f j cc j n2 (c-acp d av-j n1) cc-acp pp-f a-acp j n2 cc j-jn n2 p-acp dt n1 vhz vhn, cst vhb av vvd po32 n1 pp-f n1,
It is most apparent from the experience of this, and all former Ages, that Religion is the object of the Devils rage and malice, his great design is to stop the course of it, to keep men from the love and practice of it.
It is most apparent from the experience of this, and all former Ages, that Religion is the Object of the Devils rage and malice, his great Design is to stop the course of it, to keep men from the love and practice of it.
The Devil carries himself quietly towards ungodly men, complies with their inclinations, presents convenient objects and occasions to them, gives them all furtherance in their evil designs;
The devil carries himself quietly towards ungodly men, complies with their inclinations, presents convenient objects and occasions to them, gives them all furtherance in their evil designs;
but when any man begin• seriously to think of Religion, then the Devil bestirs himself, sometimes roaring like a Lion, sometimes deceiving like a Serpent;
but when any man begin• seriously to think of Religion, then the devil bestirs himself, sometime roaring like a lion, sometime deceiving like a Serpent;
cc-acp c-crq d n1 n1 av-j pc-acp vvi pp-f n1, cs dt n1 vvz px31, av vvg av-j dt n1, av vvg av-j dt n1;
And wherefore is all this? What doth this teach us? even that which is said concerning Nero, that must needs be some excellent thing which so envious and malicious a spirit so fiercely opposeth ▪ In brief thus, mans interest and the Devils are directly opposite,
And Wherefore is all this? What does this teach us? even that which is said Concerning Nero, that must needs be Some excellent thing which so envious and malicious a Spirit so fiercely Opposeth ▪ In brief thus, men Interest and the Devils Are directly opposite,
cc q-crq vbz d d? q-crq vdz d vvi pno12? av cst r-crq vbz vvn vvg np1, cst vmb av vbi d j n1 r-crq av j cc j dt n1 av av-j vvz ▪ p-acp j av, ng1 n1 cc dt n2 vbr av-j j-jn,
and therefore you may safely conclude, whatsoever promotes his interest destroys yours. He heartily grudgeth to man his restauration to that happiness which himself hath irrecoverably lost,
and Therefore you may safely conclude, whatsoever promotes his Interest Destroys yours. He heartily grudgeth to man his restauration to that happiness which himself hath irrecoverably lost,
cc av pn22 vmb av-j vvi, r-crq vvz po31 n1 vvz png22. pns31 av-j vvz pc-acp vvi po31 n1 p-acp d n1 r-crq n1 vhz av-j vvn,
when a man can say with good Hezekiah, Remember, O Lord, how I have walked before thee in truth, and with a perfect heart. Esa. 38.21. or with Saint Paul, I am now ready to be offered, and the time of my my departure is at hand;
when a man can say with good Hezekiah, remember, Oh Lord, how I have walked before thee in truth, and with a perfect heart. Isaiah 38.21. or with Saint Paul, I am now ready to be offered, and the time of my my departure is At hand;
Henceforth there is laid up sor me a Crown of righteousness, 2 Tim. 4.6, 7, 8. Nay a religious man carries his principles along with him into another world.
Henceforth there is laid up sor me a Crown of righteousness, 2 Tim. 4.6, 7, 8. Nay a religious man carries his principles along with him into Another world.
and will say (as 'tis represented in that Apocryphal Book called the wisdom of Solomon, Ch 5.) This was •e whom we had sometimes in derision and a Proverb of •eproach, we fools accounted his life madness,
and will say (as it's represented in that Apocryphal Book called the Wisdom of Solomon, Changed 5.) This was •e whom we had sometime in derision and a Proverb of •eproach, we Fools accounted his life madness,
cc vmb vvi (c-acp pn31|vbz vvn p-acp d j n1 vvd dt n1 pp-f np1, j-vvn crd) d vbds j r-crq pns12 vhd av p-acp n1 cc dt n1 pp-f n1, pns12 n2 vvd po31 n1 n1,
What hath pride profited us? or what good hath riches with our vaunting brought us? &c. 5. Religion is highly justified by the sad effects of irreligion in the world.
What hath pride profited us? or what good hath riches with our vaunting brought us? etc. 5. Religion is highly justified by the sad effects of irreligion in the world.
consider with me, I beseech you, the doleful estate of this degenerate Age and Nation. How are men (not by Poetical fiction, but too truly) transformed into Swine,
Consider with me, I beseech you, the doleful estate of this degenerate Age and nation. How Are men (not by Poetical fiction, but too truly) transformed into Swine,
vvb p-acp pno11, pns11 vvb pn22, dt j n1 pp-f d j n1 cc n1. q-crq vbr n2 (xx p-acp j n1, cc-acp av av-j) vvn p-acp n1,
and render themselves the scorn of all serious and prudent men, fill their bodies with loathsome diseases, reduce their estates to a morsel of bread? Is it not for want of Religion;
and render themselves the scorn of all serious and prudent men, fill their bodies with loathsome diseases, reduce their estates to a morsel of bred? Is it not for want of Religion;
cc vvi px32 dt n1 pp-f d j cc j n2, vvb po32 n2 p-acp j n2, vvb po32 n2 p-acp dt n1 pp-f n1? vbz pn31 xx p-acp n1 pp-f n1;
which, where it is observed, is an effectual fence, to all these? Whence is that Proverb verified, that One man is a Wolf, a Devil to another, but for want of Religion to controll their unmanly, unchristian, unruly passions;
which, where it is observed, is an effectual fence, to all these? Whence is that Proverb verified, that One man is a Wolf, a devil to Another, but for want of Religion to control their unmanly, unchristian, unruly passion;
and the Oath and sacred Tye which God hath bound upon them, which their own express consent hath made indissoluble but by death, that they do so easily,
and the Oath and sacred Tie which God hath bound upon them, which their own express consent hath made indissoluble but by death, that they do so Easily,
cc dt n1 cc j n1 r-crq np1 vhz vvn p-acp pno32, r-crq po32 d j n1 vhz vvn j cc-acp p-acp n1, cst pns32 vdb av av-j,
so unnecessarily, and so frequently separate one from another? Whence is it that Children are so stubborn and rebellious, that Servants are so froward, unfaithful, and 〈 ◊ 〉,
so unnecessarily, and so frequently separate one from Another? Whence is it that Children Are so stubborn and rebellious, that Servants Are so froward, unfaithful, and 〈 ◊ 〉,
av av-j, cc av av-j vvi pi p-acp n-jn? q-crq vbz pn31 d n2 vbr av j cc j, cst n2 vbr av j, j, cc 〈 sy 〉,
but because they want Religion to teach an• enforce their several dutys? Whence are the disorders in Kingdoms, that Superiours do not rule well, that inferiours do not obey well, that all do not live in mutual love and amity? What is the true cause of tumults and sedition? Not Religion,
but Because they want Religion to teach an• enforce their several duties? Whence Are the disorders in Kingdoms, that Superiors do not Rule well, that inferiors do not obey well, that all do not live in mutual love and amity? What is the true cause of tumults and sedition? Not Religion,
cc-acp c-acp pns32 vvb n1 pc-acp vvi n1 vvi po32 j n2? q-crq vbr dt n2 p-acp n2, cst n2-jn vdb xx vvi av, cst n2-jn vdb xx vvi av, cst d vdb xx vvi p-acp j n1 cc n1? q-crq vbz dt j n1 pp-f n2 cc n1? xx n1,
as is falsly pretended, but irreligion; witness Iam. 4.1. From whence come wars and fightings amongst you? come they not hence, even of your lusts that war in your members? Which it is the great business of Religion to mortifie.
as is falsely pretended, but irreligion; witness Iam. 4.1. From whence come wars and fightings among you? come they not hence, even of your Lustiest that war in your members? Which it is the great business of Religion to mortify.
and hurry'd them before their time into another world, crying out, as they say was written upon Sennacherib 's Tomb, NONLATINALPHABET, Look to me and learn to be godly.
and hurried them before their time into Another world, crying out, as they say was written upon Sennacherib is Tomb,, Look to me and Learn to be godly.
cc vvd pno32 p-acp po32 n1 p-acp j-jn n1, vvg av, c-acp pns32 vvb vbds vvn p-acp np1 vbz n1,, vvb p-acp pno11 cc vvb pc-acp vbi j.
Wicked men in Scripture are compared to the Horse and the Mule that have no understanding, whose mouths must be held with a Bit or Bridle, Psal. 32.9. This Bridle is Religion, and when you see these Horses in humane shape, run furiously away, breaking through all Hedges of restraints, venturing upon precipices, prancing in the midst of highest dangers, it is an evidence that the Horse hath cast his Bridle or his Rider.
Wicked men in Scripture Are compared to the Horse and the Mule that have no understanding, whose mouths must be held with a Bit or Bridle, Psalm 32.9. This Bridle is Religion, and when you see these Horses in humane shape, run furiously away, breaking through all Hedges of restraints, venturing upon precipices, prancing in the midst of highest dangers, it is an evidence that the Horse hath cast his Bridle or his Rider.
And as much may be gathered from Nehem. 5.15. But so did not I (that is as precedent Governours did, oppress and grind the people) because of the fear of God.
And as much may be gathered from Nehemiah 5.15. But so did not I (that is as precedent Governors did, oppress and grind the people) Because of the Fear of God.
cc p-acp d vmb vbi vvn p-acp np1 crd. p-acp av vdd xx pns11 (cst vbz a-acp j n2 vdd, vvi cc vvi dt n1) c-acp pp-f dt n1 pp-f np1.
Nay the very common form of legal Inditements against notorious Offenders 〈 … 〉evince this, being ushered in with this Prefac•, not having the fear of God before their eyes.
Nay the very Common from of Legal Inditements against notorious Offenders 〈 … 〉evince this, being ushered in with this Prefac•, not having the Fear of God before their eyes.
and mischiefs consequent upon them, to break for•h is, that it might be a divine deductio ad absurdum, that by the dismal effects of irreligion, the worst of men might be forc't to see the excellency and necessity of Religion.
and mischiefs consequent upon them, to break for•h is, that it might be a divine deductio ad absurdum, that by the dismal effects of irreligion, the worst of men might be forced to see the excellency and necessity of Religion.
Yea there are divers practices of religious men, which our Christian Heathens censure and deride, which those more sober Heathens have approved and commended.
Yea there Are diverse practices of religious men, which our Christian heathens censure and deride, which those more Sobrium heathens have approved and commended.
uh a-acp vbr j n2 pp-f j n2, r-crq po12 njp n2-jn n1 cc vvi, r-crq d dc j n2-jn vhb vvn cc vvn.
In ea (i.e. honestate) autem persequenda, omnes cruciatus corporis, omnia pericula mortis atque exilii parvi sunt ducenda, was the speech of Cicero pro Archia Poeta, i. e.
In ea (i.e. honestate) autem persequenda, omnes Cruelties corporis, omnia pericula mortis atque exilii parvi sunt ducenda, was the speech of Cicero Pro Archia Poeta, i. e.
stet licet carnifex, stettortor, atque ignis, perseverabit, nec quid passu•us, sed quid facturus sit, adspiciet, & se houestae rei tanquam bono v••o credet.
stet licet carnifex, stettortor, atque ignis, perseverabit, nec quid passu•us, sed quid Facturus sit, adspiciet, & se houestae rei tanquam Bono v••o credet.
such a one in the new style of the Heathens of the last Edition is but a grave Fop, he becomes the Song of the Drunkards, the sport of the Wits, (as they tell us they are) or, more truly, the scorn of Fools.
such a one in the new style of the heathens of the last Edition is but a grave Fop, he becomes the Song of the Drunkards, the sport of the Wits, (as they tell us they Are) or, more truly, the scorn of Fools.
The same Heathen Seneca would teach these Creatures more wit and Religion, Non cum vacaveris philosophandum est, omnia alia negligenda ut huic assideamus.
The same Heathen Senecca would teach these Creatures more wit and Religion, Non cum vacaveris philosophandum est, omnia Alias negligenda ut huic assideamus.
dt d j-jn np1 vmd vvi d n2 av-dc n1 cc n1, fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la.
Again, If any Professor of Religion makes conscience of redeeming his time, and dare not prodigally cast away that precious jewel (the true worth whereof will never be throughly understood, 'till we come into that eternal state of happiness or misery, which is the result of the good or ill management of it) in vain and impertinent things as others do, he is presently condemn'd, as nice, supercilious, and uncivil.
Again, If any Professor of Religion makes conscience of redeeming his time, and Dare not prodigally cast away that precious jewel (the true worth whereof will never be thoroughly understood, till we come into that Eternal state of happiness or misery, which is the result of the good or ill management of it) in vain and impertinent things as Others do, he is presently condemned, as Nicaenae, supercilious, and Uncivil.
av, cs d n1 pp-f n1 vvz n1 pp-f vvg po31 n1, cc vvb xx av-jn vvn av d j n1 (dt j n1 c-crq n1 av-x vbi av-j vvn, p-acp pns12 vvb p-acp d j n1 pp-f n1 cc n1, r-crq vbz dt n1 pp-f dt j cc j-jn n1 pp-f pn31) p-acp j cc j n2 c-acp n2-jn vdb, pns31 vbz av-j vvn, c-acp j, j, cc j.
it was the complaint of one of them, Nemo ullam auferat nobis diem, nihil dignum tanto impendio redditurus, sibi ipsi animus haereat, se colat, nihil alieni agat, i.e. Let no man rob us of a day,
it was the complaint of one of them, Nemo ullam auferat nobis diem, nihil dignum tanto impendio redditurus, sibi ipsi animus haereat, se colat, nihil Alieni agat, i.e. Let no man rob us of a day,
and from hence let me leave this conclusion in your minds, that the enemies and deriders of serious godliness, do not only oppose the humours and fancies of some weak Christians (as they falsly suppose) but do indeed confront all the wisdom of former Ages,
and from hence let me leave this conclusion in your minds, that the enemies and deriders of serious godliness, do not only oppose the humours and fancies of Some weak Christians (as they falsely suppose) but do indeed confront all the Wisdom of former Ages,
cc p-acp av vvb pno11 vvi d n1 p-acp po22 n2, cst dt n2 cc n2 pp-f j n1, vdb xx av-j vvi dt n2 cc n2 pp-f d j np1 (c-acp pns32 av-j vvb) cc-acp vdb av vvi d dt n1 pp-f j n2,
in particular it implies, that a man should sincerely esteem Religion to be, 1. The wisest choice and best bargain: So did Iob 28.28. Vnto man he said the fear of the Lord that is wisdom, and to depart from evil that is understanding.
in particular it Implies, that a man should sincerely esteem Religion to be, 1. The Wisest choice and best bargain: So did Job 28.28. Unto man he said the Fear of the Lord that is Wisdom, and to depart from evil that is understanding.
So did the wisest among meer mortals, Prov. 3.15. She is more precious than Rubies and all the things thou canst desire, are not to be compared with her ;
So did the Wisest among mere mortals, Curae 3.15. She is more precious than Rubies and all the things thou Canst desire, Are not to be compared with her;
av vdd dt js p-acp j n2-jn, np1 crd. pns31 vbz av-dc j cs n2 cc d dt n2 pns21 vm2 vvi, vbr xx pc-acp vbi vvn p-acp po31;
when he commands them to hate and forsake Father and Mother, Wife and Children, estate and life for his sake and the Gospels, they think these are hard sayings, and none can bear them;
when he commands them to hate and forsake Father and Mother, Wife and Children, estate and life for his sake and the Gospels, they think these Are hard sayings, and none can bear them;
c-crq pns31 vvz pno32 pc-acp vvi cc vvi n1 cc n1, n1 cc n2, n1 cc n1 p-acp po31 n1 cc dt ng1, pns32 vvb d vbr av-j n2-vvg, cc pix vmb vvi pno32;
and he was like one torn asunder by wild Horses, yet he justifies the Law of God, and condemns himself, Rom. 7.7. What shall we say then, is the Law sin? God forbid.
and he was like one torn asunder by wild Horses, yet he Justifies the Law of God, and condemns himself, Rom. 7.7. What shall we say then, is the Law since? God forbid.
cc pns31 vbds av-j crd vvn av p-acp j n2, av pns31 vvz dt n1 pp-f np1, cc vvz px31, np1 crd. q-crq vmb pns12 vvi av, vbz dt n1 n1? np1 vvb.
There is nothing in the world which he more passionately desires, than that he could live exactly according to the excellent Precepts of Religion, (so that he desires death it self for this end, that he may live in perfect and constant exercise of all virtues and graces) there is nothing that he more heedfully and industriously pursues, nothing the want whereof doth more afflict and torment him;
There is nothing in the world which he more passionately Desires, than that he could live exactly according to the excellent Precepts of Religion, (so that he Desires death it self for this end, that he may live in perfect and constant exercise of all Virtues and graces) there is nothing that he more heedfully and industriously pursues, nothing the want whereof does more afflict and torment him;
the holy Ordinances and Exercises of Religion (which to an ungodly man are tedious, dry, unsavoury things) to a good man are very pleasant and satisfactory.
the holy Ordinances and Exercises of Religion (which to an ungodly man Are tedious, dry, unsavoury things) to a good man Are very pleasant and satisfactory.
dt j n2 cc n2 pp-f n1 (r-crq p-acp dt j n1 vbr j, j, j n2) p-acp dt j n1 vbr av j cc j.
2. This duty of justifying Religion relates to the tongue or discourse, in these particulars. 1. You must not censure or condemn Religion, upon any pretence whatsoever:
2. This duty of justifying Religion relates to the tongue or discourse, in these particulars. 1. You must not censure or condemn Religion, upon any pretence whatsoever:
crd d n1 pp-f vvg n1 vvz p-acp dt n1 cc n1, p-acp d n2-j. crd pn22 vmb xx vvi cc vvi n1, p-acp d n1 r-crq:
If you freely and familiarly and unnecessarily converse with those whose throats are an open Sepulchre, always belching out impure steams against heaven and against God;
If you freely and familiarly and unnecessarily converse with those whose throats Are an open Sepulchre, always belching out impure steams against heaven and against God;
cs pn22 av-j cc av-jn cc av-j vvi p-acp d rg-crq n2 vbr dt j n1, av j-vvg av j n2 p-acp n1 cc p-acp np1;
For as the Roman Orator saith, Quid interest inter suasorem facti & probatorem, aut quid refert utrum voluerim fieri an gaudeam factum? What difference is there between him that perswades another to an evil action before it be done,
For as the Roman Orator Says, Quid Interest inter suasorem facti & probatorem, Or quid refert utrum uolverim fieri an gaudeam factum? What difference is there between him that persuades Another to an evil actium before it be done,
God hath made this a duty (for there is a sinful silence as well as a sinful speech) but Christian prudence must direct the time and manner of it, and other circumstances.
God hath made this a duty (for there is a sinful silence as well as a sinful speech) but Christian prudence must Direct the time and manner of it, and other Circumstances.
np1 vhz vvn d dt n1 (c-acp pc-acp vbz dt j n1 c-acp av c-acp dt j n1) cc-acp njp n1 vmb vvi dt n1 cc n1 pp-f pn31, cc j-jn n2.
Give not that which is holy unto Dogs, neither cast ye your Pearls before Swine, lest they trample them under their feet, and turn again and rent you.
Give not that which is holy unto Dogs, neither cast you your Pearls before Swine, lest they trample them under their feet, and turn again and rend you.
vvb xx d r-crq vbz j p-acp n2, av-dx vvi pn22 po22 n2 p-acp n1, cs pns32 vvb pno32 p-acp po32 n2, cc vvb av cc vvb pn22.
This is the way to maintain the honour of God, Mat. 5.16. Let your light so shine before men, that they may see your good works and glorifie your Father which is in Heaven.
This is the Way to maintain the honour of God, Mathew 5.16. Let your Light so shine before men, that they may see your good works and Glorify your Father which is in Heaven.
such as veracity in all your words, fidelity to your promises and obligations, exact justice in all your dealings, meekness and humility, publick spirite•ness and charity,
such as veracity in all your words, Fidis to your promises and obligations, exact Justice in all your dealings, meekness and humility, public spirite•ness and charity,
d c-acp n1 p-acp d po22 n2, n1 p-acp po22 n2 cc n2, j n1 p-acp d po22 n2-vvg, n1 cc n1, j n1 cc n1,
They oft times revile that person with their tongues, whom they reverence in their hearts; and their mouths censure those actions which their consciences justifie.
They oft times revile that person with their tongues, whom they Reverence in their hearts; and their mouths censure those actions which their Consciences justify.
pns32 av n2 vvb d n1 p-acp po32 n2, ro-crq pns32 vvb p-acp po32 n2; cc po32 n2 vvi d n2 r-crq po32 n2 vvi.
2. They are men of corrupt minds, Tit. 1.15. Vnto them that are defiled and unbelieving nothing is pure, but even their mind and conscience is defiled.
2. They Are men of corrupt minds, Tit. 1.15. Unto them that Are defiled and unbelieving nothing is pure, but even their mind and conscience is defiled.
crd pns32 vbr n2 pp-f j n2, np1 crd. p-acp pno32 cst vbr vvn cc vvg pix vbz j, cc-acp av po32 n1 cc n1 vbz vvn.
God gave them up to a reprobate mind, NONLATINALPHABET, an injudicious mind, a mind that hath lost its taste and relish, that is unable to discern between things that differ. Two things are necessary as to corporeal,
God gave them up to a Reprobate mind,, an injudicious mind, a mind that hath lost its taste and relish, that is unable to discern between things that differ. Two things Are necessary as to corporeal,
so to intellectual, Vision, 1. Ability in the faculty. 2. Conveniency in the mean, as that the air be clear, &c. But here is neither. 1. There is a defect and impotency in the faculty;
so to intellectual, Vision, 1. Ability in the faculty. 2. Conveniency in the mean, as that the air be clear, etc. But Here is neither. 1. There is a defect and impotency in the faculty;
av p-acp j, n1, crd n1 p-acp dt n1. crd n1 p-acp dt j, c-acp cst dt n1 vbb j, av p-acp av vbz d. crd pc-acp vbz dt n1 cc n1 p-acp dt n1;
The God of this world hath blinded their minds, 2 Cor. 4.4 ▪ For any man to be moved by the opinions of such persons, is to appeal to blind men concerning Colours.
The God of this world hath blinded their minds, 2 Cor. 4.4 ▪ For any man to be moved by the opinions of such Persons, is to appeal to blind men Concerning Colours.
and the invitation of sinners to the practice and love of it, to mention and remove some of those prejudices, by which they are scared or withheld from the entertainment of it.
and the invitation of Sinners to the practice and love of it, to mention and remove Some of those prejudices, by which they Are scared or withheld from the entertainment of it.
cc dt n1 pp-f n2 p-acp dt n1 cc n1 pp-f pn31, pc-acp vvi cc vvi d pp-f d n2, p-acp r-crq pns32 vbr vvn cc vvn p-acp dt n1 pp-f pn31.
I shall confine my self to four, and so conclude. 1. The unreasonableness and incredibility of the principles of Religion. 2. The insuperable diffi•ulty of the practice of Religion. 3. Differences among Professors of Religion. 4. The fewness and meaness,
I shall confine my self to four, and so conclude. 1. The unreasonableness and incredibility of the principles of Religion. 2. The insuperable diffi•ulty of the practice of Religion. 3. Differences among Professors of Religion. 4. The fewness and meaness,
pns11 vmb vvi po11 n1 p-acp crd, cc av vvi. crd dt n1 cc n1 pp-f dt n2 pp-f n1. crd dt j n1 pp-f dt n1 pp-f n1. crd n2 p-acp n2 pp-f n1. crd dt n1 cc n1,
Thou shouldest humbly study the Mind and Word of God, for 'tis the humble that God will teach his way, Ps. 25.9. God resisteth the proud and giveth grace to the humble, Iam. 4.6.
Thou Shouldst humbly study the Mind and Word of God, for it's the humble that God will teach his Way, Ps. 25.9. God Resisteth the proud and gives grace to the humble, Iam. 4.6.
It is very likely the generalty of these Objectors are guilty of the gross neglect of some or all these means ▪ and therefore it is intolerable arrogance and folly to conclude, that because thou in the neglect of all these means canst not resolve these things,
It is very likely the generalty of these Objectors Are guilty of the gross neglect of Some or all these means ▪ and Therefore it is intolerable arrogance and folly to conclude, that Because thou in the neglect of all these means Canst not resolve these things,
pn31 vbz av j dt n1 pp-f d n2 vbr j pp-f dt j n1 pp-f d cc d d n2 ▪ cc av pn31 vbz j n1 cc n1 pc-acp vvi, cst c-acp pns21 p-acp dt n1 pp-f d d n2 vm2 xx vvi d n2,
therefore no man in the world who diligently useth all is able to do it. 2. Consider the confessed darkness and shortness ▪ of mens reasons even in lower things.
Therefore no man in the world who diligently uses all is able to do it. 2. Consider the confessed darkness and shortness ▪ of men's Reasons even in lower things.
av dx n1 p-acp dt n1 r-crq av-j vvz d vbz j pc-acp vdi pn31. crd np1 dt j-vvn n1 cc n1 ▪ pp-f ng2 n2 av p-acp jc n2.
It hath been the complaint of all Ages, that truth lay hid as it were in a deep pit, which our eyes could not reach. One of the wis••t of men confest he knew nothing, and divers went higher,
It hath been the complaint of all Ages, that truth lay hid as it were in a deep pit, which our eyes could not reach. One of the wis••t of men confessed he knew nothing, and diverse went higher,
How many difficulties are there in Nature, which the greatest Philosophers to this day are not able to resolve? How many depths in Policy, which put the wisest Statesmen to a nonplus ? and therefore what wonder is it if there be some insuperable difficulties in so sublime a knowledge as Religion, that treats of infinite eternal •nd incomprehensible things.
How many difficulties Are there in Nature, which the greatest Philosophers to this day Are not able to resolve? How many depths in Policy, which put the Wisest Statesmen to a nonplus? and Therefore what wonder is it if there be Some insuperable difficulties in so sublime a knowledge as Religion, that treats of infinite Eternal •nd incomprehensible things.
c-crq d n2 vbr a-acp p-acp n1, r-crq dt js n2 p-acp d n1 vbr xx j pc-acp vvi? c-crq d n2 p-acp n1, r-crq vvd dt js n2 p-acp dt n1? cc av q-crq n1 vbz pn31 cs a-acp vbb d j n2 p-acp av j dt n1 p-acp n1, cst vvz pp-f j j n1 j n2.
There are (say they) so many hard duties to be performed, so many delights to be forsaken ▪ so much time to be employed, such labours, losses and pains to be endured, that it is in vain to attempt it,
There Are (say they) so many hard duties to be performed, so many delights to be forsaken ▪ so much time to be employed, such labours, losses and pains to be endured, that it is in vain to attempt it,
pc-acp vbr (vvb pns32) av d j n2 pc-acp vbi vvn, av d n2 pc-acp vbi vvn ▪ av d n1 pc-acp vbi vvn, d n2, n2 cc n2 pc-acp vbi vvn, cst pn31 vbz p-acp j pc-acp vvi pn31,
Did I believe there was a God, and a future state of unspeakable pleasure or torment, I should certainly make it my great business to escape the one and secure the other;
Did I believe there was a God, and a future state of unspeakable pleasure or torment, I should Certainly make it my great business to escape the one and secure the other;
The truth is, in this they speak great reason, and it will rise up in judgment against thousands of slothful and negligent Christians, who do indeed believe the truth of these things,
The truth is, in this they speak great reason, and it will rise up in judgement against thousands of slothful and negligent Christians, who do indeed believe the truth of these things,
dt n1 vbz, p-acp d pns32 vvb j n1, cc pn31 vmb vvi a-acp p-acp n1 p-acp crd pp-f j cc j np1, r-crq vdb av vvi dt n1 pp-f d n2,
Doth Religion command thee to honour the Lord with thy substance, and to lay out some part of thy treasure in charitable uses? Doth it sometimes command thee to suffer the loss of all things ? so doth irreligion too.
Does Religion command thee to honour the Lord with thy substance, and to lay out Some part of thy treasure in charitable uses? Does it sometime command thee to suffer the loss of all things? so does irreligion too.
vdz n1 vvi pno21 p-acp vvb dt n1 p-acp po21 n1, cc pc-acp vvi av d n1 pp-f po21 n1 p-acp j n2? vdz pn31 av vvi pno21 p-acp vvb dt n1 pp-f d n2? av vdz n1 av.
Is it torment of body and death which Religion sometimes exposeth a man to? and do not the lusts of men betray them to the same inconveniences? To say nothing of the endless and easeless torments of the other world, (the single consideration whereof must needs, to any prudent man, infinitely outweigh all which this world can offer or give) if we look only to the present life, universal experience shows what havock mens lusts make of their bodies,
Is it torment of body and death which Religion sometime exposeth a man to? and do not the Lustiest of men betray them to the same inconveniences? To say nothing of the endless and easeless torments of the other world, (the single consideration whereof must needs, to any prudent man, infinitely outweigh all which this world can offer or give) if we look only to the present life, universal experience shows what havoc men's Lustiest make of their bodies,
vbz pn31 n1 pp-f n1 cc n1 r-crq n1 av vvz dt n1 p-acp? cc vdb xx dt n2 pp-f n2 vvb pno32 p-acp dt d n2? pc-acp vvi pix pp-f dt j cc j n2 pp-f dt j-jn n1, (dt j n1 c-crq vmb av, p-acp d j n1, av-j vvb d r-crq d n1 vmb vvi cc vvi) cs pns12 vvb av-j p-acp dt j n1, j n1 vvz r-crq n1 ng2 n2 vvb pp-f po32 n2,
How many thousands dye Martyrs to their lusts, and are burnt with as keen a fire (though not so honourable) as that which the Martyrs were fry'd in!
How many thousands die Martyrs to their Lustiest, and Are burned with as keen a fire (though not so honourable) as that which the Martyrs were fried in!
c-crq d crd vvi n2 p-acp po32 n2, cc vbr vvn p-acp p-acp j dt n1 (cs xx av j) c-acp cst r-crq dt n2 vbdr vvd p-acp!
and made an exact survey of it? My yoke (saith our Saviour) is easie and my burthen is light, Mat. 11.30. and St. Iohn attests to the truth of it, 1 Ioh. 5.3. His commandments are not grievous.
and made an exact survey of it? My yoke (Says our Saviour) is easy and my burden is Light, Mathew 11.30. and Saint John attests to the truth of it, 1 John 5.3. His Commandments Are not grievous.
cc vvd dt j n1 pp-f pn31? po11 n1 (vvz po12 n1) vbz j cc po11 n1 vbz j, np1 crd. cc n1 np1 vvz p-acp dt n1 pp-f pn31, crd np1 crd. po31 n2 vbr xx j.
but afterwards use and exercise and the grace of God doth make it easie. The difficulties also of Religion are mixt with great sweetness, and followed with glorious rewards;
but afterwards use and exercise and the grace of God does make it easy. The difficulties also of Religion Are mixed with great sweetness, and followed with glorious rewards;
cc-acp av vvi cc vvi cc dt n1 pp-f np1 vdz vvi pn31 j. dt n2 av pp-f n1 vbr vvn p-acp j n1, cc vvd p-acp j n2;
If I would be religious [ say some men ] there are so many Religions among us, one contradicting and condemning another, that I know not what to believe,
If I would be religious [ say Some men ] there Are so many Religions among us, one contradicting and condemning Another, that I know not what to believe,
cs pns11 vmd vbi j [ vvb d n2 ] a-acp vbr av d n2 p-acp pno12, crd j-vvg cc vvg j-jn, cst pns11 vvb xx r-crq pc-acp vvi,
nor which to chuse, and therefore its the wisest way to be of no Religion. 1. Answ. The differences among Professors of Religion are neither so weighty, nor so many, as is pretended.
nor which to choose, and Therefore its the Wisest Way to be of no Religion. 1. Answer The differences among Professors of Religion Are neither so weighty, nor so many, as is pretended.
ccx r-crq pc-acp vvi, cc av pn31|vbz dt js n1 pc-acp vbi pp-f dx n1. crd np1 dt n2 p-acp n2 pp-f n1 vbr av-d av j, ccx av d, c-acp vbz vvn.
if they come to be throughly scan'd, the case will be found to be, as sometimes you shall observe in a mist, where a Bird or other Object at a distance will seem very great, which,
if they come to be thoroughly scanned, the case will be found to be, as sometime you shall observe in a missed, where a Bird or other Object At a distance will seem very great, which,
Protestants are all agreed in the vitals and fundamentals of Religion, they have the same Articles of their Creed, the same Rule of Faith, and Life, and Prayer.
Protestants Are all agreed in the vitals and fundamentals of Religion, they have the same Articles of their Creed, the same Rule of Faith, and Life, and Prayer.
n2 vbr d vvn p-acp dt n2-j cc n2-j pp-f n1, pns32 vhb dt d n2 pp-f po32 n1, dt d n1 pp-f n1, cc n1, cc n1.
If mens pride and passions were mortify'd, it is apparent enough from the Confessions of Protestant Churches [ which is the only rational Standard to try them by ] the differences are more in appearance than in truth, more in words than in things,
If men's pride and passion were mortified, it is apparent enough from the Confessions of Protestant Churches [ which is the only rational Standard to try them by ] the differences Are more in appearance than in truth, more in words than in things,
so that a man may as well quarrel with humanity, because one man differs from another in age, stature, quality, &c. as with Religion for the unessential differences of its Professors.
so that a man may as well quarrel with humanity, Because one man differs from Another in age, stature, quality, etc. as with Religion for the unessential differences of its Professors.
and I am perswaded this is one reason why God permits differences amongst Christians in lesser things, that men might be more fully satisfied concerning the truth of those substantial Doctrines wherein all are agreed.
and I am persuaded this is one reason why God permits differences among Christians in lesser things, that men might be more Fully satisfied Concerning the truth of those substantial Doctrines wherein all Are agreed.
cc pns11 vbm vvn d vbz crd n1 c-crq np1 vvz n2 p-acp np1 p-acp jc n2, cst n2 vmd vbi av-dc av-j vvn vvg dt n1 pp-f d j n2 c-crq d vbr vvn.
Certainly that great variety, levity, and wildness of many mens minds, the vast difference of mens apprehensions, educations, inclinations, affections,
Certainly that great variety, levity, and wildness of many men's minds, the vast difference of men's apprehensions, educations, inclinations, affections,
av-j d j n1, n1, cc n1 pp-f d ng2 n2, dt j n1 pp-f ng2 n2, n2, n2, n2,
and interests (which are the principal causes of diversity of opinion) doth give sufficient assurance to any considerate man of the truth of that Religion, which forceth the unanimous assent of so many persons,
and interests (which Are the principal Causes of diversity of opinion) does give sufficient assurance to any considerate man of the truth of that Religion, which forceth the unanimous assent of so many Persons,
cc n2 (r-crq vbr dt j-jn n2 pp-f n1 pp-f n1) vdz vvi j n1 p-acp d j n1 pp-f dt n1 pp-f d n1, r-crq vvz dt j n1 pp-f av d n2,
for he is the Messenger of the Lord of Hosts ) and conscionably practise what they already know and believe, I dare confidently say, that man shall either understand the right in cases of difference,
for he is the Messenger of the Lord of Hosts) and Conscionably practise what they already know and believe, I Dare confidently say, that man shall either understand the right in cases of difference,
And indeed this is the right use we should make of differences in Religion, not to throw off all Religion (for a man may upon the very same ground abandon his reason,
And indeed this is the right use we should make of differences in Religion, not to throw off all Religion (for a man may upon the very same ground abandon his reason,
cc av d vbz dt j-jn n1 pns12 vmd vvi pp-f n2 p-acp n1, xx pc-acp vvi a-acp d n1 (c-acp dt n1 vmb p-acp dt j d n1 vvi po31 n1,
but she applies her self to Christ for direction concerning the true Worship. 4. The fewness and meaness, as also the folly and weakness, of true Christians.
but she Applies her self to christ for direction Concerning the true Worship. 4. The fewness and meaness, as also the folly and weakness, of true Christians.
cc-acp pns31 vvz po31 n1 p-acp np1 p-acp n1 vvg dt j n1. crd dt n1 cc n1, c-acp av dt n1 cc n1, pp-f j np1.
The great Wits (say they) the profound Philosophers, the deep Statesmen, the men of honour, these contemn Religion, which none but a few obscure •ools embrace.
The great Wits (say they) the profound Philosophers, the deep Statesmen, the men of honour, these contemn Religion, which none but a few Obscure •ools embrace.
and this was designed by God for wise and weighty ends, partly to teach men contempt of worldly greatness, which they are too apt to admire, to convince men that he is no respecter of persons, that he values no mans Titles;
and this was designed by God for wise and weighty ends, partly to teach men contempt of worldly greatness, which they Are too apt to admire, to convince men that he is no respecter of Persons, that he value's no men Titles;
cc d vbds vvn p-acp np1 p-acp j cc j n2, av pc-acp vvi n2 n1 pp-f j n1, r-crq pns32 vbr av j pc-acp vvi, pc-acp vvi n2 cst pns31 vbz dx n1 pp-f n2, cst pns31 vvz dx ng1 n2;
God will not allow to any man two Heavens, he therefore that hath his Heaven and happiness in this world, may be the better contented if a more despicable person goes away with the happiness of the next world, especially seeing he had his choice,
God will not allow to any man two Heavens, he Therefore that hath his Heaven and happiness in this world, may be the better contented if a more despicable person Goes away with the happiness of the next world, especially seeing he had his choice,
np1 vmb xx vvi p-acp d n1 crd n2, pns31 av cst vhz po31 n1 cc n1 p-acp d n1, vmb vbi dt av-jc vvn cs dt av-dc j n1 vvz av p-acp dt n1 pp-f dt ord n1, av-j vvg pns31 vhd po31 n1,
as also it strikes at the very person of our blessed Saviour, who came into the world in the same despicable circumstances which here they object against his followers, not considering that it were very improper that the Dis•iple should be above h•s Master, and that the followers of so mean a person as our Lord thought fit to appear upon earth, should be the Grandees of the world.
as also it strikes At the very person of our blessed Saviour, who Come into the world in the same despicable Circumstances which Here they Object against his followers, not considering that it were very improper that the Dis•iple should be above h•s Master, and that the followers of so mean a person as our Lord Thought fit to appear upon earth, should be the Grandees of the world.
c-acp av pn31 vvz p-acp dt j n1 pp-f po12 j-vvn n1, r-crq vvd p-acp dt n1 p-acp dt d j n2 r-crq av pns32 n1 p-acp po31 n2, xx vvg cst pn31 vbdr av j cst dt j vmd vbb p-acp j n1, cc d dt n2 pp-f av j dt n1 p-acp po12 n1 vvd j pc-acp vvi p-acp n1, vmd vbi dt n2 pp-f dt n1.
The truth is, this objection ariseth from an overweening conceit of worldly greatness, as if God were obliged to as high and honourable an esteem of the great men of the world as they have of themselves.
The truth is, this objection arises from an overweening conceit of worldly greatness, as if God were obliged to as high and honourable an esteem of the great men of the world as they have of themselves.
if it please God to bestow his grace upon a poor Lazarus, and to neglect the Purple Robe, shall foolish and arrogant men presently commence a suit against God,
if it please God to bestow his grace upon a poor Lazarus, and to neglect the Purple Robe, shall foolish and arrogant men presently commence a suit against God,
and thanks be to God, there is yet a very considerable number of such, both here and elsewhere in the world, which, however unhappily differenced in lesser things,
and thanks be to God, there is yet a very considerable number of such, both Here and elsewhere in the world, which, however unhappily differenced in lesser things,
cc n2 vbb p-acp np1, pc-acp vbz av dt j j n1 pp-f d, av-d av cc av p-acp dt n1, r-crq, c-acp av-j vvn p-acp jc n2,
but content our selves with Apostolical simplicity, and with Saint Peter 's description of it, Acts 10.35. In every Nation he that feareth God and worketh righteousness, is accepted with him.
but content our selves with Apostolical simplicity, and with Saint Peter is description of it, Acts 10.35. In every nation he that fears God and works righteousness, is accepted with him.
It were easie to present you with a large Catalogue of great Princes and Emperours, valiant Souldiers, sage Counsellours, men of the greatest Wit and Counsel of their several Ages, who have given their names to Christ,
It were easy to present you with a large Catalogue of great Princes and emperors, valiant Soldiers, sage Counsellors, men of the greatest Wit and Counsel of their several Ages, who have given their names to christ,
and if this Age be more degenerate than the forme•, we may thank the Objectors in a great measure for it, who have made it their great business to debauch persons,
and if this Age be more degenerate than the forme•, we may thank the Objectors in a great measure for it, who have made it their great business to debauch Persons,
3. Admit there be many weakness•s and follies of divers true Christians, these men, if they had common discretion in them, would consider that Religion doth not pretend to alter the temper of mens brains and bodies, not to make men Philosophers ▪ but virtuous, not to raise their intellectuals,
3. Admit there be many weakness•s and follies of diverse true Christians, these men, if they had Common discretion in them, would Consider that Religion does not pretend to altar the temper of men's brains and bodies, not to make men Philosophers ▪ but virtuous, not to raise their intellectuals,
crd vvb pc-acp vbi d n2 cc n2 pp-f j j np1, d n2, cs pns32 vhd j n1 p-acp pno32, vmd vvi d n1 vdz xx vvi pc-acp vvi dt n1 pp-f ng2 n2 cc n2, xx pc-acp vvi n2 n2 ▪ cc-acp j, xx pc-acp vvi po32 n2-j,
and for those that are esteemed the Wits of the Party, I have heard a person of great honour and learning profess, that of all the atheistical Wits which he had the unhappiness to be acquainted with, he knew not one that was a person of solid learning and deep judgment;
and for those that Are esteemed the Wits of the Party, I have herd a person of great honour and learning profess, that of all the atheistical Wits which he had the unhappiness to be acquainted with, he knew not one that was a person of solid learning and deep judgement;
cc p-acp d cst vbr vvn dt n2 pp-f dt n1, pns11 vhb vvn dt n1 pp-f j n1 cc n1 vvb, cst pp-f d dt j n2 r-crq pns31 vhd dt n1 pc-acp vbi vvn p-acp, pns31 vvd xx pi cst vbds dt n1 pp-f j n1 cc j-jn n1;
but this I am sure of, there are not greater follies in Bedlam than m•ny of these great Wits are guilty of, they have not so much wit as to preserve their estates from ruine, their bodies and names from rotting while they live.
but this I am sure of, there Are not greater follies in Bedlam than m•ny of these great Wits Are guilty of, they have not so much wit as to preserve their estates from ruin, their bodies and names from rotting while they live.
cc-acp d pns11 vbm j pp-f, pc-acp vbr xx jc n2 p-acp n1 cs n1 pp-f d j n2 vbr j pp-f, pns32 vhb xx av av-d n1 c-acp pc-acp vvi po32 n2 p-acp n1, po32 n2 cc n2 p-acp vvg cs pns32 vvb.
as you see, let us all approve our selves to be the Children of Wisdom in justifying of it, notwithstanding all the miscarriages of its friends or censure of its enemies. FINIS.
as you see, let us all approve our selves to be the Children of Wisdom in justifying of it, notwithstanding all the miscarriages of its Friends or censure of its enemies. FINIS.
