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ISAIAH 1.21.22. How is the faithfull City become an Harlot? It was full of judgment; righteousnesse lodged in it; but now murderers. Thy silver is become drosse; thy wine mixt with water.ISAIAH 1.21.22. How is the faithful city become an Harlot? It was full of judgement; righteousness lodged in it; but now murderers. Thy silver is become dross; thy wine mixed with water.
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WHen wee divide the old Testament into Historicall, Propheticall, and Dogmaticall bookes; our meaning is not that they are unmixtly such;
WHen we divide the old Testament into Historical, Prophetical, and Dogmatical books; our meaning is not that they Are unmixtly such;
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we onely denominate them from their chiefe scope. Otherwise we find in the Historicall bookes much Prophesie and doctrine;
we only denominate them from their chief scope. Otherwise we find in the Historical books much Prophesy and Doctrine;
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in the Propheticall much History and doctrine; in the doctrinall much History, and Prophesy.
in the Prophetical much History and Doctrine; in the doctrinal much History, and Prophesy.
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My lot is falne on a part of the Prophetical book of the most Evangelicall Prophet.
My lot is fallen on a part of the Prophetical book of the most Evangelical Prophet.
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And this Chapter, wherof my Text is a part, is compounded of History, Prophesie and doctrine, I have embarqued my selfe in the Historicall passages thereof:
And this Chapter, whereof my Text is a part, is compounded of History, Prophesy and Doctrine, I have embarked my self in the Historical passages thereof:
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We may well derive the word History NONLATINALPHABET because it stayes the flux, and current of by-past words,
We may well derive the word History Because it stays the flux, and current of bypast words,
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and actions, which else would have bin buried in the grave of oblivion. We have here an high Assize represented by the perspective of reflexive thoughts.
and actions, which Else would have been buried in the grave of oblivion. We have Here an high Assize represented by the perspective of reflexive thoughts.
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The Judge, God, the delinquents Iudah, and Ierusalem, under the Reigne of Ʋzziah, Iotham, Ahaz, and Hezekiah. The witnesses, God, the Prophet,
The Judge, God, the delinquents Iudah, and Ierusalem, under the Reign of Ʋzziah, Jotham, Ahaz, and Hezekiah. The Witnesses, God, the Prophet,
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and their owne consciences, to which there are many appeales up and downe the Chapter, the manner of proceeding is by Bill.
and their own Consciences, to which there Are many appeals up and down the Chapter, the manner of proceeding is by Bill.
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They are arraigned, and indited. 1. Of ingratitude, I have nourisht, and brought up children,
They Are arraigned, and Indited. 1. Of ingratitude, I have nourished, and brought up children,
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and they have rebelled against me, the Oxe knowes &c. 2. Incorrigiblenesse, why should you be striken any more, yee will revolt more,
and they have rebelled against me, the Ox knows etc. 2. Incorrigibleness, why should you be stricken any more, ye will revolt more,
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and more. 3. Formality, and hypocrisie in the transaction of holy Services, bring no more vaine oblations. 4. Barbarous cruelty, your hands are full of blood. 5. Apostacy and neutrality,
and more. 3. Formality, and hypocrisy in the transaction of holy Services, bring no more vain Oblations. 4. Barbarous cruelty, your hands Are full of blood. 5. Apostasy and neutrality,
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or rather utrality (if you will pardon the word) and there fall in the words I have selected to taske at this time my tongue, and your attention.
or rather utrality (if you will pardon the word) and there fallen in the words I have selected to task At this time my tongue, and your attention.
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How is the faithfull City become an harlot, &c. Here are many magnetique, attractive words that may chaine the attention of the Auditors unto them; responsible;
How is the faithful city become an harlot, etc. Here Are many magnetic, Attractive words that may chain the attention of the Auditors unto them; responsible;
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and adapted almost to all tempers. Art thou spiritually minded? here is faithfulnesse, judgement, and righteousnesse to feed thy eare.
and adapted almost to all tempers. Art thou spiritually minded? Here is faithfulness, judgement, and righteousness to feed thy ear.
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Art thou covetous? here is silver to please thine eye. Art thou a humourer of thy palate? here is wine to satisfie thee.
Art thou covetous? Here is silver to please thine eye. Art thou a humourer of thy palate? Here is wine to satisfy thee.
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My desire is, that I in my Commentary hereon may answer all the language of the Text, That I may be faithfull in my message, not betraying my trust;
My desire is, that I in my Commentary hereon may answer all the language of the Text, That I may be faithful in my message, not betraying my trust;
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That I may be righteous like a just Steward dividing to every one of you your portion, That I may display truth afore you in her native colours without adulterate varnish;
That I may be righteous like a just Steward dividing to every one of you your portion, That I may display truth afore you in her native colours without adulterate varnish;
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That I may be rather auxiliary to God in saving, then to the Devill in murdering any soule here present, by making, the way to Heaven either narrower or broader, then indeed it is;
That I may be rather auxiliary to God in Saving, then to the devil in murdering any soul Here present, by making, the Way to Heaven either narrower or Broader, then indeed it is;
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That I may not hang jewels of sounding rather then sound words at your eares, which,
That I may not hang Jewels of sounding rather then found words At your ears, which,
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like the Israelites, you might snatch thence to make an Image to adore.
like the Israelites, you might snatch thence to make an Image to adore.
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That I may not mix the seven times tried silver, or the generous sparkling wine of Gods word with drossie, watrish, heartlesse, humane conceits.
That I may not mix the seven times tried silver, or the generous sparkling wine of God's word with drossy, waterish, heartless, humane conceits.
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That I may speake my heart to you, and not my fancy; and that I may penetrate your soules, as well as beat your eares:
That I may speak my heart to you, and not my fancy; and that I may penetrate your Souls, as well as beatrice your ears:
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my comfort is, God requires of us Preachers, not our cure, but onely our care. His chaire is in heaven, who must worke on consciences.
my Comfort is, God requires of us Preachers, not our cure, but only our care. His chair is in heaven, who must work on Consciences.
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And be the Speaker never so wise, and his words as goads and nayles, yet they must be driven to the head by the great Master of Assemblies.
And be the Speaker never so wise, and his words as goads and nails, yet they must be driven to the head by the great Master of Assemblies.
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And since my Text speakes of wine, may this wine like that in Jothams Parable cheere the heart both of God and man.
And since my Text speaks of wine, may this wine like that in Jothams Parable cheer the heart both of God and man.
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The Text is considerable in the matter, and the forme of it. For the matter, it is an inditement;
The Text is considerable in the matter, and the Form of it. For the matter, it is an indictment;
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The prisoners at the Barre are a whole City; the inditement lies against them. 1. For Apostacy, set downe plainly, and siguratively.
The Prisoners At the Bar Are a Whole city; the indictment lies against them. 1. For Apostasy, Set down plainly, and figuratively.
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If you demand what they revolted from, the Text names faithfulnesse, judgement, righteousnesse, silver. If what they degenerated unto;
If you demand what they revolted from, the Text names faithfulness, judgement, righteousness, silver. If what they degenerated unto;
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the Text mentions uncleannesse, and drosse. Thefaithfull City is become an harlot; the Lodge of judgement and righteousnesse converted to a Den of murderers. Their silver transformed to drosse;
the Text mentions uncleanness, and dross. Thefaithfull city is become an harlot; the Lodge of judgement and righteousness converted to a Den of murderers. Their silver transformed to dross;
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The next Bill filed against them is for their neutrality, or unlawfull blending mixture; Thy wine is mixt with water.
The next Bill filed against them is for their neutrality, or unlawful blending mixture; Thy wine is mixed with water.
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This is the matter of the inditement.
This is the matter of the indictment.
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The maner of the deliverie is pungent and patheticall, how is the faithfull, &c. How? It is a note of admiration, of reproofe, of compassion.
The manner of the delivery is pungent and pathetical, how is the faithful, etc. How? It is a note of admiration, of reproof, of compassion.
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He blesses himselfe, and pitties them.
He Blesses himself, and pities them.
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The Prophet breakes forth into an exclamation as at a portentous, and prodigious thing, How, how is.
The Prophet breaks forth into an exclamation as At a portentous, and prodigious thing, How, how is.
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This is the plaine draught, these the bare lineaments of the Text, I must runne them over againe, with colours, taking my rise from the matter of the Text;
This is the plain draught, these the bore lineaments of the Text, I must run them over again, with colours, taking my rise from the matter of the Text;
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And therein from the Persons at the Barre. A City, a whole City. How is the City become, &c. The City.
And therein from the Persons At the Bar. A city, a Whole city. How is the city become, etc. The city.
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This City is Ierusalem, famous for three things, The Royall Law of God; the magnificent Temple of Salomon, and the numerous multitude of people.
This city is Ierusalem, famous for three things, The Royal Law of God; the magnificent Temple of Solomon, and the numerous multitude of people.
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It was Gods rest, and the Kings Seat; the Citizens are this City, for God hath no controversie with the stones and timber. Ill inhabitants make ill places.
It was God's rest, and the Kings Seat; the Citizens Are this city, for God hath no controversy with the stones and timber. Ill inhabitants make ill places.
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Sometimes the denomination is from the better part; as that may be called a corn-heape, wherein yet there is more chaffe, then corne;
Sometime the denomination is from the better part; as that may be called a corn-heape, wherein yet there is more chaff, then corn;
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Here the denomination is from the greater part, not a house, an ally, a lane, a street,
Here the denomination is from the greater part, not a house, an alley, a lane, a street,
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an in ship, but the City is said to be tainted, whence I cannot but collect this sad truth, that
an in ship, but the city is said to be tainted, whence I cannot but collect this sad truth, that
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Usually the most goe the worst way.
Usually the most go the worst Way.
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To the evidencing of which conclusion all periods of time have brought in but too liberall a contribution.
To the evidencing of which conclusion all periods of time have brought in but too liberal a contribution.
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There was but one righteous Noah for a wicked world. One just Lot, to weigh against two uncleane Cities. One faithfull, plaine-dealing Michaiah to countervaile 4.10 false Prophets.
There was but one righteous Noah for a wicked world. One just Lot, to weigh against two unclean Cities. One faithful, plain-dealing Michaiah to countervail 4.10 false prophets.
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All voted Christ to the Crosse.
All voted christ to the Cross.
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All with one accord opprest Stephen with a heape of stones (though indeed they unwittingly stroke him neerer to Christ the Corner-stone.) All from the least to the greatest gave heed to Simon the Sorcerer;
All with one accord oppressed Stephen with a heap of stones (though indeed they unwittingly stroke him nearer to christ the Cornerstone.) All from the least to the greatest gave heed to Simon the Sorcerer;
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and were bewitched with his incantations.
and were bewitched with his incantations.
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All with one voyce cryed up the puppet Diana. All Kingdomes, Tongues, and Nations were given up to be intoxicated with the Circaean Cup of the Beast.
All with one voice cried up the puppet Diana. All Kingdoms, Tongues, and nations were given up to be intoxicated with the Circaean Cup of the Beast.
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In the Church as in the Arke (a type of the Church) the number of the uncleane exceed the number of the cleane.
In the Church as in the Ark (a type of the Church) the number of the unclean exceed the number of the clean.
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As the Philosopher bespake the Courtezan, thou hast more clients then I, because I teach the cragged, thou the flowry way.
As the Philosopher bespoke the Courtesan, thou hast more Clients then I, Because I teach the cragged, thou the flowery Way.
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Men use to goe (saith Seneca ) not the way that should be gone, but that way which is most gone. Men use to go (Says Senecca) not the Way that should be gone, but that Way which is most gone.
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A good man is like a drop of water bearing up against the rapid current of an Ocean.
A good man is like a drop of water bearing up against the rapid current of an Ocean.
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As Zacheus his lownesse of stature, so the presse kept him from the sight of Christ;
As Zacchaeus his lowness of stature, so the press kept him from the sighed of christ;
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so besides our native infirmities, that are the livery of humanity; a crowd of men obstruct our passage to our God.
so beside our native infirmities, that Are the livery of humanity; a crowd of men obstruct our passage to our God.
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Who that sets seale to this, would judge of truth or godlinesse by a confluence, a City of men.
Who that sets seal to this, would judge of truth or godliness by a confluence, a city of men.
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If thou beest a good man, take not Religion by tale or number, but by weight, saith Aug. Truth is truth though but one, though none entertaine it; If thou Best a good man, take not Religion by tale or number, but by weight, Says Aug. Truth is truth though but one, though none entertain it;
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and where many are gathered together professing it, there is the Church, not for the many, but the truths sake.
and where many Are gathered together professing it, there is the Church, not for the many, but the truths sake.
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Nay Tertullian makes no scruple to affirme, abundance hath purchased a contumelious name.
Nay Tertullian makes no scruple to affirm, abundance hath purchased a contumelious name.
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And Hierome doubts not thus to argue against Pelagius, The swarme of thy complices speakes thee an heretique.
And Jerome doubts not thus to argue against Pelagius, The swarm of thy accomplices speaks thee an heretic.
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And for the regulating of our practise, let not a multitude of presidents flatter us in our course.
And for the regulating of our practice, let not a multitude of Presidents flatter us in our course.
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Try it not by that scale; follow not a multitude to doe evill is divine counsell, Exod. 23.2. Let not paucity prejudicate holinesse, nor numbers justifie basenesse.
Try it not by that scale; follow not a multitude to do evil is divine counsel, Exod 23.2. Let not paucity prejudicate holiness, nor numbers justify baseness.
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Men like silly sheepe, flocke together, they thinke to the pasture, when it may be to the slaughter.
Men like silly sheep, flock together, they think to the pasture, when it may be to the slaughter.
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Had Noah conformed himselfe to the most, hee had beene swallowed in the universall Deluge.
Had Noah conformed himself to the most, he had been swallowed in the universal Deluge.
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Had Lot lived by the eye, hee had beene suffocated with Sodom by that hell rain'd from heaven; as Salvian cals it.
Had Lot lived by the eye, he had been suffocated with Sodom by that hell rained from heaven; as Salvian calls it.
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Company in damnation will rather intend, then remit the torments; the more fuell the greater the flame.
Company in damnation will rather intend, then remit the torments; the more fuel the greater the flame.
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The deviating of a whole City in my Text, rather aggravates, then extenuates their guilt. It is more malignant, because epidemicall.
The deviating of a Whole city in my Text, rather aggravates, then extenuates their guilt. It is more malignant, Because epidemical.
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Afore I dismisse this particular, I must mind you, that there is an emphasis, or rather a brand set upon this City,
Afore I dismiss this particular, I must mind you, that there is an emphasis, or rather a brand Set upon this city,
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because a City, especially such a City as Ierusalem, Citizens of such a City are the more stigmatiz'd for their delinquencies,
Because a city, especially such a city as Ierusalem, Citizens of such a city Are the more stigmatized for their delinquencies,
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because they offend against more light, and meanes of grace, then others are blest with, to consolidate them in goodnesse,
Because they offend against more Light, and means of grace, then Others Are blessed with, to consolidate them in Goodness,
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and to reduce them when lapsed.
and to reduce them when lapsed.
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The sinnes of a Goshen, a land of light are of a deeper dye then those of a darke Egypt. They are neerer neighbours to the Temple,
The Sins of a Goshen, a land of Light Are of a Deeper die then those of a dark Egypt. They Are nearer neighbours to the Temple,
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and the thresholds of the Prophets. The heavenly manna lies round about their Tents. Celestiall dew oft distils on their fleeces.
and the thresholds of the prophets. The heavenly manna lies round about their Tents. Celestial due oft distils on their fleeces.
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Government and society might civillize them. And though soule diseases may be there more frequent, and catching;
Government and society might civillize them. And though soul diseases may be there more frequent, and catching;
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yet the same places yeeld cures parallell to every malady.
yet the same places yield cures parallel to every malady.
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And yet wee may observe by the many complaints of the Prophets, how Cities doe daily degenerate.
And yet we may observe by the many complaints of the prophets, how Cities do daily degenerate.
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There are many Texts concentricke herein to mine.
There Are many Texts concentric herein to mine.
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The City is full of violence, men affected with the sinnes of the times were such a rarity, that scarce one in a City was to be found; The city is full of violence, men affected with the Sins of the times were such a rarity, that scarce one in a city was to be found;
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but if any, they were to be marked on their fore-heads for wonders of their age.
but if any, they were to be marked on their foreheads for wonders of their age.
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Againe, the City is full of perversenesse;
Again, the city is full of perverseness;
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Cities are the Epitomies, the abstracts, the spleenes of a King dome that commonly swell so big, that they make the make the other parts pine and languish:
Cities Are the epitomes, the abstracts, the spleens of a King dome that commonly swell so big, that they make the make the other parts pine and languish:
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They are too often the Centers, Sinkes, receptacles of all Irreligious, Superstitious, irregular persons. As all Rivers flow towards the Sea, and there lose themselves;
They Are too often the Centers, Sinks, receptacles of all Irreligious, Superstitious, irregular Persons. As all rivers flow towards the Sea, and there loose themselves;
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so all Vices disburthen, and promiscuously blend themselves in famous populous head, Mother-Cities:
so all Vices disburthen, and promiscuously blend themselves in famous populous head, Mother-cities:
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and where there is so much Negotiation and Commerce, there Fraud, injustice, Collusion, will also abound.
and where there is so much Negotiation and Commerce, there Fraud, injustice, Collusion, will also abound.
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(And may wee not take up over this Metropolis, this famous City, Salvian's complaint over Carthage? I see a City fuller of Lusts, then people; of Vices, then Riches;
(And may we not take up over this Metropolis, this famous city, Salvianus complaint over Carthage? I see a city fuller of Lustiest, then people; of Vices, then Riches;
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ingulpht in all the Crimes, that stain'd Sodom, Gomorrah, Samaria, or Jerusalem, in my Text:
ingulpht in all the Crimes, that stained Sodom, Gomorrah, Samaria, or Jerusalem, in my Text:
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And were it not that God hath some Jewels here that stand in the Gap, that are our Chariots and Horsemen, our firmest Pillars and Wals, were it not for the Antidotes of the Ordinances, that we are yet ennobled with, were it not that God in rich mercy, loves to water, where he hath planted,
And were it not that God hath Some Jewels Here that stand in the Gap, that Are our Chariots and Horsemen, our firmest Pillars and Walls, were it not for the Antidotes of the Ordinances, that we Are yet ennobled with, were it not that God in rich mercy, loves to water, where he hath planted,
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and to build up, what himselfe hath founded, were it not that the blood of Christ out voyces the cry of our sins, we should sinke with our owne weight of sin,
and to built up, what himself hath founded, were it not that the blood of christ out voices the cry of our Sins, we should sink with our own weight of since,
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and dissention, and be reduced to an indigested Chaos and Babel of confusion.
and dissension, and be reduced to an indigested Chaos and Babel of confusion.
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Right Honourable, Worshipfull, and beloved, know that the eyes of the whole Kingdome are fixed upon you;
Right Honourable, Worshipful, and Beloved, know that the eyes of the Whole Kingdom Are fixed upon you;
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all Townes are but transcripts from your Copie, impressions from your Presse;
all Towns Are but transcripts from your Copy, impressions from your Press;
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as it is said in the Prophesie, What is the transgression of Jacob, is it not Samaria? What are the high places of Judah, are they not Jerusalem? other Townes and Cities are but the Daughters, this is the Mother:
as it is said in the Prophesy, What is the Transgression of Jacob, is it not Samaria? What Are the high places of Judah, Are they not Jerusalem? other Towns and Cities Are but the Daughters, this is the Mother:
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the Daughters will be ambitious of dressing themselves in the Mothers Glasse; If London be Idolatrous, prophane, Hereticall, Schismaticall, secure, mutinous, barbarous, proud, luxurious, deceitfull:
the Daughters will be ambitious of dressing themselves in the Mother's Glass; If London be Idolatrous, profane, Heretical, Schismatical, secure, mutinous, barbarous, proud, luxurious, deceitful:
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the Country will be bold to perish upon your credit, and the blood of their soules will be requirable at your hands.
the Country will be bold to perish upon your credit, and the blood of their Souls will be requirable At your hands.
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You have sins enough of your owne (God knowes) to answer for, you need not load your account with accessarinesse to others sins:
You have Sins enough of your own (God knows) to answer for, you need not load your account with accessariness to Others Sins:
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God takes it to heart, that this City that he hath so indulgently tendred, (as if he had minded no City in the world but this) should cancell their bonds of obedience,
God Takes it to heart, that this city that he hath so indulgently tendered, (as if he had minded no city in the world but this) should cancel their bonds of Obedience,
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and gratitude to him, and fight against him with his owne weapons:
and gratitude to him, and fight against him with his own weapons:
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imagine you heare him expostulating from Heaven, in the Idiome of my Text. How, is this, this City become an Harlot?
imagine you hear him expostulating from Heaven, in the Idiom of my Text. How, is this, this city become an Harlot?
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I am fallen upon the Bils filed against Jerusalem, I begin with her. Apostacie, shee is become an Harlot. Every revolt supposes 2. termes: from what; and to what:
I am fallen upon the Bills filed against Jerusalem, I begin with her. Apostasy, she is become an Harlot. Every revolt supposes 2. terms: from what; and to what:
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here is Ierusalems pristine, and her present state, we are put upon a double disquisition, from what,
Here is Ierusalems pristine, and her present state, we Are put upon a double disquisition, from what,
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and to what she did back-slide:
and to what she did backslide:
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the Text fully, and distinctly satisfies us in both, she fell from fidelity to adultery, from judgement and righteousnesse to murther, from gold to drosse.
the Text Fully, and distinctly Satisfies us in both, she fell from Fidis to adultery, from judgement and righteousness to murder, from gold to dross.
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Devest the words of the Rethorique, and they are a cleere Character of Apostasy. The termes whereof, I must have leave to handle, Joyntly, and severally.
Devest the words of the Rhetoric, and they Are a clear Character of Apostasy. The terms whereof, I must have leave to handle, Jointly, and severally.
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1. Joyntly, and so considered, they have a double Aspect, they looke upon the Prophet that pend them,
1. Jointly, and so considered, they have a double Aspect, they look upon the Prophet that pend them,
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and on that City against which the indictment lyes.
and on that city against which the indictment lies.
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In their first Aspect, as they refer to the Amanuensis, the Pen-man, the Prophet Esay, they demonstrate him to be cleere of those 2 Vices, that ill become any Minister, or man, Detraction, and Flattery.
In their First Aspect, as they refer to the Amanuensis, the Penman, the Prophet Isaiah, they demonstrate him to be clear of those 2 Vices, that ill become any Minister, or man, Detraction, and Flattery.
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He is no biting Detractor, he denyes not Jerusalems former worth, he pronounces and records for after Ages, her Fidelity, he yeelds her to have bin a Patron,
He is no biting Detractor, he Denies not Jerusalems former worth, he pronounces and records for After Ages, her Fidis, he yields her to have been a Patron,
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and patterne of Judgement and Righteousnesse.
and pattern of Judgement and Righteousness.
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I wish we were all of Esayes stampe, then wee would not Eclipse, and blast the reall worth of others, not lye like Dan in the path, biting at the foot of every passerby;
I wish we were all of Isaiah stamp, then we would not Eclipse, and blast the real worth of Others, not lie like Dan in the path, biting At the foot of every passerby;
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we would not cry, that Preacher overdoes, this underdoes, that goes too farre, this falls short.
we would not cry, that Preacher overdoes, this underdoes, that Goes too Far, this falls short.
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Thats too plaine, this too darke. That too tedious, this too briefe. That's ambitious in quorations, this shewes too little learning in his Sermons.
Thats too plain, this too dark. That too tedious, this too brief. That's ambitious in quorations, this shows too little learning in his Sermons.
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Wee would not erect our owne fame on the ruine of others. We would not build to darken our neighbours.
we would not erect our own fame on the ruin of Others. We would not built to darken our neighbours.
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We would not make our tongues, quotidiana fornax, as Aug. expresses it, A daily furnace for our Brethrens good names.
We would not make our tongues, Quotidian fornax, as Aug. Expresses it, A daily furnace for our Brothers' good names.
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To such rash, censorious, detracting tongus, let me say, that the Geese about the Capitoll at Rome, were to be beaten, if they cacled;
To such rash, censorious, detracting tongues, let me say, that the Geese about the Capitol At Room, were to be beaten, if they cacled;
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and their Dogs leggs were to be broken if they barked without cause. Such punishment do detractors merit, if Cicero may be Judge.
and their Dogs legs were to be broken if they barked without cause. Such punishment do detractors merit, if Cicero may be Judge.
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And certainly this sinne (a staple sinne in this City) will come home by the guilty.
And Certainly this sin (a staple sin in this city) will come home by the guilty.
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They shall heare ill, that can never speake well.
They shall hear ill, that can never speak well.
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They shall drinke the dreggs of that cup of calumny, which they have wrung out to others; They shall drink the dregs of that cup of calumny, which they have wrung out to Others;
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as Achyllas was hurt 'ith eye by the rebound of that stone, that he threw at a dead mans skull.
as Achillas was hurt With eye by the rebound of that stone, that he threw At a dead men skull.
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Neither (on the other side) will the Prophet be a parasiticall smoothing flatterer,
Neither (on the other side) will the Prophet be a parasitical smoothing flatterer,
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but makes bold to dip his penne in gall, giving it liberall leave to checke Ierusalem for drawing a crosse-blacke line over all her former goodnesse by her present miscarriage.
but makes bold to dip his pen in Gall, giving it liberal leave to check Ierusalem for drawing a crosse-blacke line over all her former Goodness by her present miscarriage.
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If we were all of his temper, we would not set up for Upholsters, sow pillowes under mens elbowes, not daub with untemper'd morter.
If we were all of his temper, we would not Set up for Upholsters, sow pillows under men's elbows, not daub with untempered mortar.
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We would not flatter or humour either Prince or people. We would not licke a Mothina Gnathonicall sordid way.
We would not flatter or humour either Prince or people. We would not lick a Mothina Gnathonical sordid Way.
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To such tame monsters and man-eaters I must have leave to say. To such tame monsters and man-eaters I must have leave to say.
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They hate their brother, They entrap soules, they wound & bring ruin in their mouths to the flattered;
They hate their brother, They entrap Souls, they wound & bring ruin in their mouths to the flattered;
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they are destructive to themselves and their posterity;
they Are destructive to themselves and their posterity;
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the eyes of their chidren shall faile, saith Iob. That they deserve that punishment that Alexander Severus allotted to Turinus a fauning flatterer, to be stifled with smoake,
the eyes of their Children shall fail, Says Job That they deserve that punishment that Alexander Severus allotted to Turinus a fawning flatterer, to be stifled with smoke,
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and the Herald to stand by and proclaime, he lived by smoake, blinding mens eyes, and by smoake let him die.
and the Herald to stand by and proclaim, he lived by smoke, blinding men's eyes, and by smoke let him die.
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They may think to purchase and preserve love and favour by deifying the undeserving, and crystallizing dusty actions, They may plead, that he that will not flatter, shall hang under the wheele:
They may think to purchase and preserve love and favour by deifying the undeserving, and crystallizing dusty actions, They may plead, that he that will not flatter, shall hang under the wheel:
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That he that dares tell a great man he is not just, or a Generall that he is not valiant,
That he that dares tell a great man he is not just, or a General that he is not valiant,
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or a Lady, she is not beautifull and vertuous, shall never be Counsellor, Commander, or Courtier.
or a Lady, she is not beautiful and virtuous, shall never be Counsellor, Commander, or Courtier.
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But Salomon a wiser man is rather to be beleeved, who bids us take it on his word, that he, that rebukes a man (though for the present he may storme) shall afterwards find more favour then he that flatters with the tongue.
But Solomon a Wiser man is rather to be believed, who bids us take it on his word, that he, that rebukes a man (though for the present he may storm) shall afterwards find more favour then he that flatters with the tongue.
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The Prophet Isay in my Text comes roundly up to Ierusalem, gives her her owne, charges her deepely, and home with Apostacy;
The Prophet Saiah in my Text comes roundly up to Ierusalem, gives her her own, charges her deeply, and home with Apostasy;
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which aspect of the words on that City offers it selfe next to our consideration.
which aspect of the words on that city offers it self next to our consideration.
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The sum of which charge I shall contrive into this proposition, that lies like a pearle above ground, That
The sum of which charge I shall contrive into this proposition, that lies like a pearl above ground, That
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Apostacy, back-sliding, revolt from God, Religion, profession of holinesse, to the contrary, especially if it prove nationall and spreading, is a sinne,
Apostasy, backsliding, revolt from God, Religion, profession of holiness, to the contrary, especially if it prove national and spreading, is a sin,
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for which God may justly, and will surely enter an Action against any Land, though it hath beene as the apple of his eye,
for which God may justly, and will surely enter an Actium against any Land, though it hath been as the apple of his eye,
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as the signet on his right hand.
as the signet on his right hand.
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It would make a Christian soule bleed inward, to peruse Gods passionate plea with Ierusalem for her Apostacy in the Prophecie of Ieremy, •r. 2.2, 5, 9, 10, 1.12, 13. I remember the kindnes of thy youth, the love of thine espousals (like the fondness of a new married couple.) Thus saith the Lord, what iniquity have your fathers found in me, that they are gone farre from me? I will yet plead with you saith the Lord,
It would make a Christian soul bleed inward, to peruse God's passionate plea with Ierusalem for her Apostasy in the Prophecy of Ieremy, •r. 2.2, 5, 9, 10, 1.12, 13. I Remember the kindness of thy youth, the love of thine espousals (like the fondness of a new married couple.) Thus Says the Lord, what iniquity have your Father's found in me, that they Are gone Far from me? I will yet plead with you Says the Lord,
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and with your childrens children will I plead. Passe over the Iles of Chittim, and see;
and with your Children's children will I plead. Pass over the Isles of Chittim, and see;
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and send to Kedar, and consider diligently, and see if there be any such thing.
and send to Kedar, and Consider diligently, and see if there be any such thing.
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Did ever Nation change their Gods, which yet are no Gods? but my people have changed their glory for that that doth not profite.
Did ever nation change their God's, which yet Are no God's? but my people have changed their glory for that that does not profit.
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Be yee astonisht O heavens at this, be desolate, Verse. 19. for my people have committed two great evils;
Be ye astonished Oh heavens At this, be desolate, Verse. 19. for my people have committed two great evils;
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they have forsaken me the fountaine of living waters, &c. Againe, Thy backslidings shall reprove thee;
they have forsaken me the fountain of living waters, etc. Again, Thy backslidings shall reprove thee;
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know therefore, and see that it is an evill thing, and a bitter, Verse 21, 22. that thou hast forsaken the Lord thy God.
know Therefore, and see that it is an evil thing, and a bitter, Verse 21, 22. that thou hast forsaken the Lord thy God.
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I had planted thee a noble Vine, how art thou turned to a degenerate plant? Though thou wash thee with nitre and much Soape, Ier. 5.7. yet this iniquity of thine is marked before me, saith the Lord. I had planted thee a noble Vine, how art thou turned to a degenerate plant? Though thou wash thee with nitre and much Soap, Jeremiah 5.7. yet this iniquity of thine is marked before me, Says the Lord.
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And againe, How shall I pardon thee for this? neither will you wonder that God should thus take on;
And again, How shall I pardon thee for this? neither will you wonder that God should thus take on;
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if you weigh with your selves, if you weigh with your selves,
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That there can bee nothing more derogatory from, and opprobrious to God, then Apostacy, an Apostate prefers the Devill afore God,
That there can be nothing more derogatory from, and opprobrious to God, then Apostasy, an Apostate prefers the devil afore God,
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for hee seemes to have compared and weighed them together, and trying both, at length pronounces him to be the better, to whom he chuseth againe to be a vassall;
for he seems to have compared and weighed them together, and trying both, At length pronounces him to be the better, to whom he chooseth again to be a vassal;
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saith Tertullian, he that once seemed too resolve to please God by repentance, studies by a repentance of his repentance to gratifie the Devill, who loves with his tayle to drawstars out of the Firmament of Religion Apostacie (thirdly) makes the wounds of Christ bleed afresh:
Says Tertullian, he that once seemed too resolve to please God by Repentance, studies by a Repentance of his Repentance to gratify the devil, who loves with his tail to drawstars out of the Firmament of Religion Apostasy (Thirdly) makes the wounds of christ bleed afresh:
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if now glorified, he were not impassible, if he were receptive of shame, Apostacy would pierce him, if now glorified, he were not impassable, if he were receptive of shame, Apostasy would pierce him,
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and dye his cheekes with a blushing Vermillion; Christ lost more honour in the defection of Judas, then in Herods and Pilates persecution.
and die his cheeks with a blushing Vermilion; christ lost more honour in the defection of Judas, then in Herods and Pilate's persecution.
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The heathen (saith Salvian ) would thus transfix Christ through Christians sides. They read the Gospell, and they are unchast.
The heathen (Says Salvian) would thus transfix christ through Christians sides. They read the Gospel, and they Are unchaste.
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They heare the Apostles, and they are Drunke, Luxurious; they follow Christ, and yet ravin and oppresse:
They hear the Apostles, and they Are Drunk, Luxurious; they follow christ, and yet ravine and oppress:
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what will the uncircumcised say? where are those heavenly raptures you once boasted of in the service of your God? are those greene pastures withered, wherein you were fed? those Christall waters dryed up, by which you were led? the heart-blood of an Apostate cannot expiate this reproach. what will the uncircumcised say? where Are those heavenly raptures you once boasted of in the service of your God? Are those green pastures withered, wherein you were fed? those Crystal waters dried up, by which you were led? the Heart blood of an Apostate cannot expiate this reproach.
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And yet to see the swarmes of renegadoes, revolters at least in part, from their faith, love, profession, and practice:
And yet to see the swarms of Renegades, revolters At least in part, from their faith, love, profession, and practice:
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many pretended sons of the Church, who are rather wens, & spots on her face, have nibbled at the established, vitall Fundamentall poynts of Religion, casting an over-weening looke, backe to the Romish Sodom, longing after the Garlike,
many pretended Sons of the Church, who Are rather wens, & spots on her face, have nibbled At the established, vital Fundamental points of Religion, casting an overweening look, back to the Romish Sodom, longing After the Garlic,
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and Onyons of the spirituall Aegypt. Some change Professions, as oft as Laban did his Servants wages.
and Onions of the spiritual Egypt. some change Professions, as oft as Laban did his Servants wages.
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Many remit of their former fervour and zeale in Religion, who once Iehu like, did drive furiously,
Many remit of their former fervour and zeal in Religion, who once Iehu like, did drive furiously,
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and now heavily, like Pharaohs Chariots, when the wheeles were taken off:
and now heavily, like Pharaohs Chariots, when the wheels were taken off:
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As Pope Urbane said of Baldwin, sometimes Arch-bishop of Canterbury, he was a fervent Monke, a warme Abbot, a luke-warme Bishop, and a key cold Arch-bishop:
As Pope Urbane said of Baldwin, sometime Archbishop of Canterbury, he was a fervent Monk, a warm Abbot, a lukewarm Bishop, and a key cold Archbishop:
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many begin in the Spirit, and end in the flesh, like Ephraims morning dew, flying before the morning Sun, like a fire of straw;
many begin in the Spirit, and end in the Flesh, like Ephraim's morning due, flying before the morning Sun, like a fire of straw;
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soone in, and as soone out; like a Land-flood, soone up, and suddenly downe;
soon in, and as soon out; like a Landflood, soon up, and suddenly down;
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like a Comet, a Blazing Star, glistering more then all the fixed Stars in the Firmament, and evaporating in a stinke. like a Cometam, a Blazing Star, glistering more then all the fixed Stars in the Firmament, and evaporating in a stink.
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Time was, when you loved, and encouraged your painfull Pastors (I plead not for dim-wasting false lights,
Time was, when you loved, and encouraged your painful Pastors (I plead not for dim-wasting false lights,
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but such as spend themselves to give you light and heat:
but such as spend themselves to give you Light and heat:
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now many of you are enamoured on illiterate hinds, proficients onely in boldnesse, therefore cunning Preachers, because they never learnt;
now many of you Are enamoured on illiterate hinds, proficients only in boldness, Therefore cunning Preachers, Because they never learned;
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therefore famous, because they were never so unhappy as to see a Colledge:
Therefore famous, Because they were never so unhappy as to see a College:
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for every body now will be ready to set up of our Trade, without serving an Apprentice-ship;
for every body now will be ready to Set up of our Trade, without serving an Apprenticeship;
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though indeed what need Geese be cackling, when there are watchmen enow about the Capitol? I ciscountenance none from instructing their own Families,
though indeed what need Geese be cackling, when there Are watchmen enough about the Capitol? I ciscountenance none from instructing their own Families,
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but there is a vast difference betweene steering a Boat on a River, and a ship in the Sea;
but there is a vast difference between steering a Boat on a River, and a ship in the Sea;
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you plead that God can worke by weake meanes, yes, and God can give you sounder minds too,
you plead that God can work by weak means, yes, and God can give you sounder minds too,
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but it seemes it is not yet his pleasure:
but it seems it is not yet his pleasure:
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time was that this City was famous, for severe, strict government, but now it is growne almost too big, either to be fed,
time was that this city was famous, for severe, strict government, but now it is grown almost too big, either to be fed,
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or governed, all is turned topseturvie, there is little difference betweene Masters and servants, but that the servants are commonly the firer, prouder, & stouter.
or governed, all is turned topseturvie, there is little difference between Masters and Servants, but that the Servants Are commonly the firer, Prouder, & stouter.
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I need not be a shamed to speake of that, of which you are not ashamed to be guilty.
I need not be a shamed to speak of that, of which you Are not ashamed to be guilty.
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The word is a true mirror, that will represent to you such faces, as you bring to it.
The word is a true mirror, that will represent to you such faces, as you bring to it.
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I might abound in instances of our Apostacy, but I have farre to goe, and not much time to spend.
I might abound in instances of our Apostasy, but I have Far to go, and not much time to spend.
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O remember whence you are fallen, and repent, and doe your first works, was the Angels advice to the Church of Ephesus, and it shall be mine to you, Remember whence you are fallen, you that have beene old Mnasons, ancient professors, from what a height of excellency, and sweetnesse;
O Remember whence you Are fallen, and Repent, and do your First works, was the Angels Advice to the Church of Ephesus, and it shall be mine to you, remember whence you Are fallen, you that have been old Mnasons, ancient professors, from what a height of excellency, and sweetness;
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to what an abisse you have degraded your selves, to the state of brute beasts, so David termes himselfe, nay of Devils;
to what an abyss you have degraded your selves, to the state of brutus beasts, so David terms himself, nay of Devils;
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such our Saviour calls Iudas. Remember by what steps and degrees you descended, after how many covenants with God stricken and renew'd: such our Saviour calls Iudas. remember by what steps and Degrees you descended, After how many Covenants with God stricken and renewed:
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after many and large experiments of his mercy.
After many and large experiments of his mercy.
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Upon what slight motives from bubbly honour, fleeting riches, shadowy pleasures, stinking breath of fame you declined:
Upon what slight motives from bubbly honour, fleeting riches, shadowy pleasures, stinking breath of fame you declined:
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Lay your hearts and lives to the naile, thereby you may collect how farre you are retrograde,
Lay your hearts and lives to the nail, thereby you may collect how Far you Are retrograde,
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as by looking on Ahaz's Dyall men might see how many degrees the Sunne had gone backward.
as by looking on Ahaz's Dial men might see how many Degrees the Sun had gone backward.
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Then repent that you have repented you of your goodnesse:
Then Repent that you have repented you of your Goodness:
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As Eccbolius recollecting himselfe after his revolt, cast himselfe downe at the Church doore, and cryed to the people, kicke me unsavoury salt, fit for nothing but the dung-hill. As Eccbolius recollecting himself After his revolt, cast himself down At the Church door, and cried to the people, kick me unsavoury salt, fit for nothing but the dunghill.
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And Granmer thrust that hand in a selfe revenge, first into the fire, wherewith he had subscribed to Popish Articles. Then doe your first works.
And Gramer thrust that hand in a self revenge, First into the fire, wherewith he had subscribed to Popish Articles. Then do your First works.
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Returne, returne, O Shulamite, returne, returne, you are graciously invited backe.
Return, return, Oh Shulamite, return, return, you Are graciously invited back.
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They say (saith God) if a wife goe from her husband, and become another mans, will hee receive her againe? no,
They say (Says God) if a wife go from her husband, and become Another men, will he receive her again? no,
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though she returne with blubberd eyes, bedewed cheekes, sorrowfull aspect, prostration, ejulations, disheveled haires, sorrow-prest heart:
though she return with blubbered eyes, bedewed cheeks, sorrowful aspect, prostration, ejulations, disheveled hairs, sorrow-pressed heart:
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yet, yet returne to me, saith the Lord, come and welcome, to thy God. Be of good comfort, he calleth thee;
yet, yet return to me, Says the Lord, come and welcome, to thy God. Be of good Comfort, he calls thee;
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as it is in the Gospell. It is not boldnesse to come, it is disobedience not to come.
as it is in the Gospel. It is not boldness to come, it is disobedience not to come.
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Saint Peter indeed denyed his Master, but after confessed him.
Saint Peter indeed denied his Master, but After confessed him.
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Hee, who denyed him afore a Damsell, confest him afore a Councell, like a metled horse, that after a stumble, amends his pace, and gaines way.
He, who denied him afore a Damsel, confessed him afore a Council, like a mettled horse, that After a Stumble, amends his pace, and gains Way.
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If yet thou standest, take heed least thou fall, start not backe like a broken bow.
If yet thou Standest, take heed lest thou fallen, start not back like a broken bow.
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Plucke not thy hand from the Plow; stand fast, be not as children tost to and fro with every wind of doctrine. Hold fast your profession: Pluck not thy hand from the Blow; stand fast, be not as children tossed to and from with every wind of Doctrine. Hold fast your profession:
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looke not backe to Sodom; remember Lots wife: she was metamorphoz'd to a pillar of salt, to season us with her example.
look not back to Sodom; Remember Lots wife: she was metamorphosed to a pillar of salt, to season us with her Exampl.
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Backslide not, no not in heart; as Salomon speakes, Beware the least, lowest degree of declension.
Backslide not, no not in heart; as Solomon speaks, Beware the least, lowest degree of declension.
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No man precipitantly falls to the worst at first.
No man precipitantly falls to the worst At First.
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The Devill is modest in his first proposalls, he desires but to lodge a few sinnes of infirmity in our soules,
The devil is modest in his First proposals, he Desires but to lodge a few Sins of infirmity in our Souls,
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as Pompey his weake wounded Souldiers in a City, who recover'd their strength, and opened the Gates to the whole Army:
as Pompey his weak wounded Soldiers in a city, who recovered their strength, and opened the Gates to the Whole Army:
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slips prepare for falls, incurable consumptions begin in a yawning oscitant listlesnesse. To this end, that you may persevere, let me prescribe these Antidotes or preservatives. Rootednesse, groundednesse in knowledge.
slips prepare for falls, incurable consumptions begin in a yawning oscitant listlessness. To this end, that you may persevere, let me prescribe these Antidotes or preservatives. Rootedness, groundedness in knowledge.
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That ground that had no root beleeved for a while, and in time of temptation fell away.
That ground that had no root believed for a while, and in time of temptation fell away.
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Pitching our faith on God in Christ, we are kept by the power of God through faith, saith Saint Peter; By faith ye stand, saith S. Paul. The just shall live by faith,
Pitching our faith on God in christ, we Are kept by the power of God through faith, Says Saint Peter; By faith you stand, Says S. Paul. The just shall live by faith,
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as a ship in a storme, when others make shipwracke of faith, and a good conscience, (and those two wrackes goe alwayes together.) A beleever is like Eliacim, as a Nayle in a sure place.
as a ship in a storm, when Others make shipwreck of faith, and a good conscience, (and those two wracks go always together.) A believer is like Eliacim, as a Nail in a sure place.
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The Anker is no stay to the ship, while it hangs on the ship-side, it must be fixed on somewhat firme.
The Anchor is no stay to the ship, while it hangs on the shipside, it must be fixed on somewhat firm.
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God loves to let goe a selfe-confident man.
God loves to let go a self-confident man.
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How neare was Peter to a fall, when hee rested on his owne bottome? He that trusts in his owne wit, (saith Pliny ) for my part, let him beare nothing certaine away beside his owne considence.
How near was Peter to a fallen, when he rested on his own bottom? He that trusts in his own wit, (Says pliny) for my part, let him bear nothing certain away beside his own confidence.
c-crq av-j vbds np1 p-acp dt n1, c-crq pns31 vvd p-acp po31 d n1? pns31 cst vvz p-acp po31 d n1, (vvz np1) p-acp po11 n1, vvb pno31 vvi pix j av p-acp po31 d n1.
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Trust in the Lord with all thy heart, and leane not to thine owne understanding. Hee that trusts in his owne heart is a foole, saith Salomon. Trust in the Lord with all thy heart, and lean not to thine own understanding. He that trusts in his own heart is a fool, Says Solomon.
vvb p-acp dt n1 p-acp d po21 n1, cc vvi xx p-acp po21 d n1. pns31 cst vvz p-acp po31 d n1 vbz dt n1, vvz np1.
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Love to the truth, for the truths sake.
Love to the truth, for the truths sake.
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It is rendred as a reason why many are deluded and drawne off, because they receive not the truth in the love of it. It is rendered as a reason why many Are deluded and drawn off, Because they receive not the truth in the love of it.
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There is no trusting of those that love scepticall speculations, and victory better then truth. Integrity, sincerity of heart:
There is no trusting of those that love sceptical speculations, and victory better then truth. Integrity, sincerity of heart:
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that which is naturall will hold, but wash will off. that which is natural will hold, but wash will off.
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The wind carries not away the wheat, the light chaffe onely is tost to and fro.
The wind carries not away the wheat, the Light chaff only is tossed to and from.
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They went out from us, saith our Saviour, because they were not of us; for had they beene of us, they would not have gone out from us.
They went out from us, Says our Saviour, Because they were not of us; for had they been of us, they would not have gone out from us.
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Living to God, not to our selves or others:
Living to God, not to our selves or Others:
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if God be our motive, we shall not change, for hee is without shadow of change.
if God be our motive, we shall not change, for he is without shadow of change.
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If we levell at worldly ends, we shall ebbe and flow as the world doth, which is constant onely in unconstancy;
If we level At worldly ends, we shall ebb and flow as the world does, which is constant only in unconstancy;
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like the Moone, never looking upon us two dayes with the same face.
like the Moon, never looking upon us two days with the same face.
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If plummets move us, we shall quickly cease our motion as a jacke, when the weights reach the ground.
If plummets move us, we shall quickly cease our motion as a jack, when the weights reach the ground.
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The love of the world fetched off Demas. The world, like Absalom, will siltch our hearts from our heavenly King and father. Growth in grace. The love of the world fetched off Demas. The world, like Absalom, will siltch our hearts from our heavenly King and father. Growth in grace.
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Fall not from your owne stedfastnesse (saith Peter ) and that you may not, grow in grace. Fallen not from your own steadfastness (Says Peter) and that you may not, grow in grace.
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Grace is to the soule as balast to a ship, that keeps it upright. A drop may be dryed up, when a streame cannot.
Grace is to the soul as ballast to a ship, that keeps it upright. A drop may be dried up, when a stream cannot.
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A sparke may be quickly extinguisht; a flame not so soone.
A spark may be quickly extinguished; a flame not so soon.
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If we grow not better, we shall grow worse, like an arrow shot upward, if it ascend not, it descends;
If we grow not better, we shall grow Worse, like an arrow shot upward, if it ascend not, it descends;
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like a boat against a streame, if it goe not foreward, it goes backeward.
like a boat against a stream, if it go not forward, it Goes backward.
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As they say of a Courtier, if he be not on the rising, he is on the falling hand.
As they say of a Courtier, if he be not on the rising, he is on the falling hand.
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Sit downe, like a wise builder, or generall, as the Metaphor is elegantly followed in the Gospell and count costs.
Fit down, like a wise builder, or general, as the Metaphor is elegantly followed in the Gospel and count costs.
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Forecast the worst, when thou first salutest the threshold of Religion, bethinke thy selfe what it will stand thee in.
Forecast the worst, when thou First salute the threshold of Religion, bethink thy self what it will stand thee in.
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Thus Christ us'd to prepare those that desired to follow him, telling them that they might be big with expectation of temporall preferrement, but he had not a house to put his head in.
Thus christ used to prepare those that desired to follow him, telling them that they might be big with expectation of temporal preferment, but he had not a house to put his head in.
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In this respect the Gospell is call'd the shooes of preparation; because by its warning it carries us dry shod, through thicke and thin. This doe.
In this respect the Gospel is called the shoes of preparation; Because by its warning it carries us dry shod, through thick and thin. This do.
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And that you may not revolt, warme your breast with these incentives. Consider,
And that you may not revolt, warm your breast with these incentives. Consider,
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That your Apostacy damps the joy of proficients, and retards, and discourages the budding zeale of probationers in Religion.
That your Apostasy damps the joy of proficients, and retards, and discourages the budding zeal of probationers in Religion.
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Ye are departed out of the way, and have caused many to stumble, as it is in the Prophecy.
You Are departed out of the Way, and have caused many to Stumble, as it is in the Prophecy.
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It stiffens the sinew, brazes the face, strengthens the hands, steeles the hearts of resolved offenders.
It stiffens the sinew, brazes the face, strengthens the hands, steels the hearts of resolved offenders.
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A backslider, Elephantlike, doth more mischiefe in his retreat in battle, then ever he did good in his onset-like a candle,
A backslider, Elephantlike, does more mischief in his retreat in battle, then ever he did good in his onset-like a candle,
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if never lighted offends not, but is extinguisht with a stinke.
if never lighted offends not, but is extinguished with a stink.
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The Devill Jaylour-like, is more cruell upon a recovery, then ever hee was in his first surprizall, he is more vigilant over an Apostate, blocking up all passages, that not a beame of divine grace should through the least crany irradiate on his soule;
The devil Jaylour-like, is more cruel upon a recovery, then ever he was in his First surprisal, he is more vigilant over an Apostate, blocking up all passages, that not a beam of divine grace should through the least cranny irradiate on his soul;
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plying him with fresh successions of temptations, filling his fancy and conscience with paroxysmes and impressions of horrour.
plying him with fresh successions of temptations, filling his fancy and conscience with paroxysms and impressions of horror.
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A revolting soule is more depraved by the readmission of the Devill then ever. The corruption of the best is worst of all.
A revolting soul is more depraved by the readmission of the devil then ever. The corruption of the best is worst of all.
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The whitest Ivory makes the blackest coale. The sweetest wine the sharpest vineger. Water heat and cooled againe becomes colder then ever.
The whitest Ivory makes the Blackest coal. The Sweetest wine the Sharpest vinegar. Water heat and cooled again becomes colder then ever.
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Such a state is most incurable. Trees twice dead, and pluckt up by the rootes there is no hope of.
Such a state is most incurable. Trees twice dead, and plucked up by the roots there is no hope of.
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It is almost impossible that such should be restored by repentance. A Bone broken, and set, and againe broken is hardly reset. It is almost impossible that such should be restored by Repentance. A Bone broken, and Set, and again broken is hardly reset.
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I speake this not to deterre you from repentance but Apostacy.
I speak this not to deter you from Repentance but Apostasy.
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To Apostatize, is to loose all our fore-past prayers, fastings and teares, our doings & sufferings for Christs sake.
To Apostatise, is to lose all our forepast Prayers, Fastings and tears, our doings & sufferings for Christ sake.
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It is to climbe mount Nebo, and to looke into, and not to enter Canaan. To faint in the view of the goale, to sinke within ken of the Harbour.
It is to climb mount Nebo, and to look into, and not to enter Canaan. To faint in the view of the goal, to sink within ken of the Harbour.
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To summe up this point, (which is indeed the summe of the Text, and therefore my length in it may be justified.
To sum up this point, (which is indeed the sum of the Text, and Therefore my length in it may be justified.
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Deare Christians, march on valiantly till you finish your Christian course. Be like your selves, Alwayes the same, was Queene Elizabeths Motto.
Dear Christians, march on valiantly till you finish your Christian course. Be like your selves, Always the same, was Queen Elizabeths Motto.
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Christ loved the youngest Disciple, because he began so soone; and the oldest, because they held out so long.
christ loved the youngest Disciple, Because he began so soon; and the oldest, Because they held out so long.
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Move toward heaven without turning, as the milch-kine went with the Arke toward Bethshemesh without any diversion or digression.
Move towards heaven without turning, as the milk-cows went with the Ark towards Bethshemesh without any diversion or digression.
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Be unwearyed as Davids Sun. Stand not still, as Joshuahs Sun, goe not back as Ahaz's Sunne. Be unwearied as Davids Sun. Stand not still, as Joshuahs Sun, go not back as Ahaz's Sun.
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He that sayes, come unto me, saith also abide in me. Nature hath provided breasts to bring up, as well as a womb to bring forth.
He that Says, come unto me, Says also abide in me. Nature hath provided breasts to bring up, as well as a womb to bring forth.
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The Lawyers make Tenendum as neefull as Habendum, to hold as to have. Physicians cry out against relapses.
The Lawyers make Tenendum as neefull as Habendum, to hold as to have. Physicians cry out against relapses.
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O be as tender of that sparke of Divinity in you, your soules, as you are of your states and bodies.
O be as tender of that spark of Divinity in you, your Souls, as you Are of your states and bodies.
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When God had created every dayes worke, he said at the end thereof still, it is good;
When God had created every days work, he said At the end thereof still, it is good;
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not so in particular, of man after his creation; Gregorie gives the reason. Man was not to be praysed afore hee were tryed;
not so in particular, of man After his creation; Gregory gives the reason. Man was not to be praised afore he were tried;
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he was not to be judged by his beginning, but his end. Christ was Alpha for his happy beginning;
he was not to be judged by his beginning, but his end. christ was Alpha for his happy beginning;
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and Omega, for his thrice happy end. Constancy onely shall be crowned. O thou great gift of perseverance!
and Omega, for his thrice happy end. Constancy only shall be crowned. O thou great gift of perseverance!
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He that wants thee cannot be saved; hee that hath thee cannot be damned.
He that Wants thee cannot be saved; he that hath thee cannot be damned.
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That reward that is not leasewise, for terme of time, but eternall, is reserved onely for those whose fore-heads are marked with the letter Tau, the last letter in the Hebrew Alphabet,
That reward that is not leasewise, for term of time, but Eternal, is reserved only for those whose foreheads Are marked with the Letter Tau, the last Letter in the Hebrew Alphabet,
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as it is in Ezekiel, alluding to perseverance. It may be wee may for the present encounter with temptation, vaine opposition, persecution here.
as it is in Ezekielem, alluding to perseverance. It may be we may for the present encounter with temptation, vain opposition, persecution Here.
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But yet a little while, and he that shall come will come, and will not tarry.
But yet a little while, and he that shall come will come, and will not tarry.
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Our time is for the brevity compared, sometimes to a day sometime to a night, sometime to a watch in the night, sometimes but to an houre, nay, to a moment;
Our time is for the brevity compared, sometime to a day sometime to a night, sometime to a watch in the night, sometime but to an hour, nay, to a moment;
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therefore be not weary of well-doing, for in due time you shall reape, if you faint not. Therefore be not weary of welldoing, for in due time you shall reap, if you faint not.
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Be stedfast, immoveable, alwayes abounding in the worke of the Lord, for as much as you know, that your labour shall not be in vaine in the Lord.
Be steadfast, immoveable, always abounding in the work of the Lord, for as much as you know, that your labour shall not be in vain in the Lord.
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Never let it be said of you, it is perpetuated to posterity, as of Ierusalem in my Text. How is the faithfull City become an harlot, &c. I have yet pursued my Text but in the lump, the grosse:
Never let it be said of you, it is perpetuated to posterity, as of Ierusalem in my Text. How is the faithful city become an harlot, etc. I have yet pursued my Text but in the lump, the gross:
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I shall now take the termes of this Apostacy in pieces, acquainting you from what, and to what Ierusalem fell;
I shall now take the terms of this Apostasy in Pieces, acquainting you from what, and to what Ierusalem fell;
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exhorting you to the first, dehorting you from the latter.
exhorting you to the First, dehorting you from the latter.
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But the streights of time will compell me to deale with these particulars, as Colmographers doe in their Maps of the world, set downe a line for a River,
But the straights of time will compel me to deal with these particulars, as Colmographers do in their Maps of the world, Set down a line for a River,
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and a spot for a whole Country. There are three periods in the Text: I will take them as they lye in order.
and a spot for a Whole Country. There Are three periods in the Text: I will take them as they lie in order.
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I may compare each of them to the cloud that led the Israelites; light on the one side, and darke on the other.
I may compare each of them to the cloud that led the Israelites; Light on the one side, and dark on the other.
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In the first period, the bright side is faithfulnesse, Neemanah, the faithfull City. It is an usefull distinction of faith into a Faith, which we beleeve.
In the First Period, the bright side is faithfulness, Neemanah, the faithful city. It is an useful distinction of faith into a Faith, which we believe.
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Thus our Creed is objectively called our faith, A Faith, by which we beleeve;
Thus our Creed is objectively called our faith, A Faith, by which we believe;
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the habite, the grace of faith enthronized in the soule, which is the grace of graces,
the habit, the grace of faith enthronized in the soul, which is the grace of graces,
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as Athens was call'd the Greece of Greece. And a Faith, by which we are beleeved, trusted by others, whereof I conceive my Text speakes.
as Athens was called the Greece of Greece. And a Faith, by which we Are believed, trusted by Others, whereof I conceive my Text speaks.
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We are used to call it fidelity, or faithfulnesse. Which is sometimes ascribed to God. God is faithfull.
We Are used to call it Fidis, or faithfulness. Which is sometime ascribed to God. God is faithful.
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Sometimes to man, as in particular to servants, who are to shew (saith Saint Paul ) NONLATINALPHABET all good fidelity.
Sometime to man, as in particular to Servants, who Are to show (Says Faint Paul) all good Fidis.
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Now, this fidelity is expressible towards God, and towards man. And indeed the one seconds, and attends the other.
Now, this Fidis is expressible towards God, and towards man. And indeed the one seconds, and attends the other.
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Therefore was Ioseph faithfull to his Master Potiphar, because faithfull to his God.
Therefore was Ioseph faithful to his Master Potiphar, Because faithful to his God.
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Constantius the father of Constantine the Great, would not trust the faith of any Souldier, that had violated his faith to Christ. Constantius the father of Constantine the Great, would not trust the faith of any Soldier, that had violated his faith to christ.
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Fidelity towards God under a threefold relation; as our King; our husband; as our Lord and Master.
Fidis towards God under a threefold Relation; as our King; our husband; as our Lord and Master.
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Fidelity to God as our King beares the name of homage, fealty, allegiance, and loyalty to him.
Fidis to God as our King bears the name of homage, fealty, allegiance, and loyalty to him.
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Fidelity to God as our husband, is as much as chastity, whereby we reserve our selves as spotlesse Spouses entire to him; as Paul expresses it.
Fidis to God as our husband, is as much as chastity, whereby we reserve our selves as spotless Spouses entire to him; as Paul Expresses it.
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Who elsewhere also tells us, that wives must be faithfull in all things.
Who elsewhere also tells us, that wives must be faithful in all things.
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Fidelity to God as our Lord and Master is a compound made up of many ingredients, Singlenes of heart, opposed to eye-service.
Fidis to God as our Lord and Master is a compound made up of many ingredients, Singleness of heart, opposed to eye-service.
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Zeale for his name, honour and service, diligence and rigorousnesse in his businesse, not sloathfull in businesse;
Zeal for his name, honour and service, diligence and rigorousness in his business, not slothful in business;
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fervent in spirit, serving the Lord, saith Paul. Carefull custody of those ordinances, which he hath deposited in our hands; holding fast the faithfull word; fervent in Spirit, serving the Lord, Says Paul. Careful custody of those ordinances, which he hath deposited in our hands; holding fast the faithful word;
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earnestly contending for the faith once delivered to the Saints, whereof they are feoffees in trust. earnestly contending for the faith once Delivered to the Saints, whereof they Are feoffees in trust.
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Precisely following his directions in his worship, without will-worship;
Precisely following his directions in his worship, without will-worship;
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as Moses is said, as a servant to be faithfull in all Gods house, keeping to his patterne:
as Moses is said, as a servant to be faithful in all God's house, keeping to his pattern:
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In a word, improving, and imploying to Gods honour and advantage;
In a word, improving, and employing to God's honour and advantage;
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not napkinning up, burying or embezelling those talents of strength, wit, eloquence, morall gifts or graces, not napkinning up, burying or embezelling those Talents of strength, wit, eloquence, moral Gifts or graces,
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like a good and faithfull servant, according to that eulogy in the Gospell. Next fidelity to man in our severall relations, stations & spheares.
like a good and faithful servant, according to that eulogy in the Gospel. Next Fidis to man in our several relations, stations & spheres.
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Which displayes it selfe in making good our lawfull promises, vows or oaths once passed though to our disadvantage.
Which displays it self in making good our lawful promises, vows or Oaths once passed though to our disadvantage.
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And in unswayed uprightnesse in keeping touch in bargains, trafik, cōmerce with all men. This is termed faithfulnes in that which is another mans.
And in unswayed uprightness in keeping touch in bargains, trafik, commerce with all men. This is termed faithfulness in that which is Another men.
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But all this is rather to be wished then expected in the generality of men. The heathen man complain'd that he had not seene a faithfull man many a day.
But all this is rather to be wished then expected in the generality of men. The heathen man complained that he had not seen a faithful man many a day.
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Most men (saith Salomon ) will proclaime every one his owne goodnesse, but a faithfull man who can find?
Most men (Says Solomon) will proclaim every one his own Goodness, but a faithful man who can find?
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The Church of Rome had in the primitive times the precious treasure of the Gospell committed by the Apostles to her trust. The Church of Room had in the primitive times the precious treasure of the Gospel committed by the Apostles to her trust.
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How she hath disappointed, and betrayed that trust appeares by their adulterating, and obscuring the Gospell with their corrupt, traditionall glosses.
How she hath disappointed, and betrayed that trust appears by their adulterating, and obscuring the Gospel with their corrupt, traditional Glosses.
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By their preferring the vulgar edition, which they confesse abounds with hundreds of faults, afore the originall.
By their preferring the Vulgar edition, which they confess abounds with hundreds of Faults, afore the original.
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By advancing the autority of the Church above the Scripture. And many other pranks, which time will not suffer me to instance in.
By advancing the Authority of the Church above the Scripture. And many other pranks, which time will not suffer me to instance in.
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And what their fidelity is to men-ward, we may collect from that maxime of theirs; that faith is not to be kept with heretiques.
And what their Fidis is to Menward, we may collect from that maxim of theirs; that faith is not to be kept with Heretics.
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And how true they have beene to this tenent, their dealing with John Hus at Constance will declare, whom they there burnt to death, notwithstanding the publicke faith passed by the Emperour for his safe conduct.
And how true they have been to this tenent, their dealing with John Hus At Constance will declare, whom they there burned to death, notwithstanding the public faith passed by the Emperor for his safe conduct.
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And it is recorded to the lasting infamy of the Romish faith, the Christians League, confirmed by oath with Amurath the Grand Signiour of the Turkes broken by Vladislaus at the perswasion of Iulian the Cardinall.
And it is recorded to the lasting infamy of the Romish faith, the Christians League, confirmed by oath with Amurath the Grand Signior of the Turkes broken by Vladislaus At the persuasion of Iulian the Cardinal.
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Upon which breach Amurath in a battle with the Christians, seeing all goe against him, Upon which breach Amurath in a battle with the Christians, seeing all go against him,
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and beholding the crosse in the displayed Ensignes of the Christians, pluckt the writing out of his bosome, wherein the late League was comprized;
and beholding the cross in the displayed Ensigns of the Christians, plucked the writing out of his bosom, wherein the late League was comprised;
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and holding it up in his hand with his eyes cast up to heaven, sayd,
and holding it up in his hand with his eyes cast up to heaven, said,
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Behold, thou crucified Christ, this is the League thy Christians in thy name made with me, which they have without cause violated.
Behold, thou Crucified christ, this is the League thy Christians in thy name made with me, which they have without cause violated.
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Now if thou be a God (as they say thou art, and as we dreame) revenge the wrong now done unto thy name and me,
Now if thou be a God (as they say thou art, and as we dream) revenge the wrong now done unto thy name and me,
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and shew thy power upon thy perjur'd people, who in their deeds deny thee their God.
and show thy power upon thy perjured people, who in their Deeds deny thee their God.
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After which saying, victory inclined to his side. But to looke homeward.
After which saying, victory inclined to his side. But to look homeward.
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Though Rome be unfaithfull, yet all unfaithfulnesse is not at Rome. There is a vow, a promise we all made by our sureties in Baptisme to our God.
Though Room be unfaithful, yet all unfaithfulness is not At Room. There is a Voelli, a promise we all made by our sureties in Baptism to our God.
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We have repeated, and ratified that vow, as oft as we have administred, and received the Sacrament of the Lords Supper;
We have repeated, and ratified that Voelli, as oft as we have administered, and received the Sacrament of the lords Supper;
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besides, under the scourge, the gout, the stone, the strangury, upon our beds of languishment we have renew'd, and redoubled our vowes.
beside, under the scourge, the gout, the stone, the strangury, upon our Beds of languishment we have renewed, and redoubled our vows.
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But we have infringed, dissolved, ' crackt all those ties, obligations, engagements; as Sampson did his cords, like so many twined threads.
But we have infringed, dissolved, ' cracked all those ties, obligations, engagements; as Sampson did his cords, like so many twined threads.
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Our promises ebbe into emptinesse, though we should reckon them in the inventory of our estate;
Our promises ebb into emptiness, though we should reckon them in the inventory of our estate;
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not onely what others make to us, but what we to others. We promise liberally as Saul to his Courtiers.
not only what Others make to us, but what we to Others. We promise liberally as Saul to his Courtiers.
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As Balak to Balaam; As Croesus to Anacharsis; As Cyrus to his Souldiers. But performe slenderly: As Balak to balaam; As Croesus to Anacharsis; As Cyrus to his Soldiers. But perform slenderly:
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As Andrew the Hungarian King promised to goe to the holy warres (as they called them) and went with his Forces,
As Andrew the Hungarian King promised to go to the holy wars (as they called them) and went with his Forces,
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and bathed himselfe at Ierusalem, as one discharged of his promise, and returned backe againe.
and bathed himself At Ierusalem, as one discharged of his promise, and returned back again.
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And our covenants, and agreements with men, though subscribed, and sealed by us, are as brittle as the glasses we drinke in. No bounds will hold us.
And our Covenants, and agreements with men, though subscribed, and sealed by us, Are as brittle as the glasses we drink in. No bounds will hold us.
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Wee rob the Grecians of their Proverb, and owne it our selves. we rob the Greeks of their Proverb, and own it our selves.
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For some persons among us to say they will doe this, or that, is as much,
For Some Persons among us to say they will do this, or that, is as much,
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as if they had sworne, they would not doe it. Unlesse it be when we embarque our selves in unwarrantable actions;
as if they had sworn, they would not do it. Unless it be when we embark our selves in unwarrantable actions;
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and then the Sunne may sooner be thrust out of his spheare, then we diverted from our adamantine resolutions.
and then the Sun may sooner be thrust out of his sphere, then we diverted from our adamantine resolutions.
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Attilius Regulus a heathen will judge us, who chose rather at Carthage to suffer the most exquisite tortures,Attelius Regulus a heathen will judge us, who chosen rather At Carthage to suffer the most exquisite tortures,
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then to be branded with perfidious unfaithfulnesse. Take to heart your former guilt in this kind.
then to be branded with perfidious unfaithfulness. Take to heart your former guilt in this kind.
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And now thinke it the most glorious stile, that can sticke upon you, guild, and honour you, to be intituled a faithfull City.
And now think it the most glorious style, that can stick upon you, guild, and honour you, to be entitled a faithful city.
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If any of the Honourable Assembly of Parliament be present, may hee be pleased to remember, that hee utters not his owne words;
If any of the Honourable Assembly of Parliament be present, may he be pleased to Remember, that he utters not his own words;
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he is the mouth of a Countrie, betrusted by thousands with important affaires, and that it will be his honour; and happinesse, to be faithfull.
he is the Mouth of a Country, betrusted by thousands with important affairs, and that it will be his honour; and happiness, to be faithful.
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And you Right Honourable, that preside in this famous City;
And you Right Honourable, that preside in this famous city;
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consider that the Sword of Justice is committed to your hands, to hew downe irrefragable, incurable offenders,
Consider that the Sword of justice is committed to your hands, to hew down irrefragable, incurable offenders,
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and to countenance Religion, and Justice;
and to countenance Religion, and justice;
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you are but betrusted, The judgment is Gods; it will be your honour, and security to be faithfull.
you Are but betrusted, The judgement is God's; it will be your honour, and security to be faithful.
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You that are the mouth of the people to God in prayer, and the mouth of God to the people in preaching;
You that Are the Mouth of the people to God in prayer, and the Mouth of God to the people in preaching;
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bethinke your selves, that you are but Stewards appointed to divide to every of Gods houshould his portion in due season, Now it is required of a Steward that he be found faithfull, saith Saint Paul. Put not your spirituall patients bones halfe in joynt;
bethink your selves, that you Are but Stewards appointed to divide to every of God's household his portion in due season, Now it is required of a Steward that he be found faithful, Says Saint Paul. Put not your spiritual patients bones half in joint;
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heale not the daughters of Gods people slightly. It is Gods expression. Study not rather to be Placentini then Veronenses. Schollers reach my meaning; heal not the daughters of God's people slightly. It is God's expression. Study not rather to be Placentini then Veronenses. Scholars reach my meaning;
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You are betrusted with precious soules, the meanest whereof out-weighs the minerals of the West-Indies, and the perfumes of the East, Be faithfull.
You Are betrusted with precious Souls, the Meanest whereof outweighs the minerals of the West-Indies, and the perfumes of the East, Be faithful.
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None is of so inferiour an alloy, in this congregation, whom his God, hath not burthened and honoured, with some trust or other;
None is of so inferior an alloy, in this congregation, whom his God, hath not burdened and honoured, with Some trust or other;
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some of you are feoffees in trust; some executors, administrators; be faithfull:
Some of you Are feoffees in trust; Some Executors, administrators; be faithful:
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let the sums of money in your hands, run cleare in their native proper current, which by them that betrusted you, they were design'd for, let not the least rivolet be drayned another way.
let the sums of money in your hands, run clear in their native proper current, which by them that betrusted you, they were designed for, let not the least rivulet be drained Another Way.
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Some of you have servants, and children, they are not yours alone, God hath betrusted you with them;
some of you have Servants, and children, they Are not yours alone, God hath betrusted you with them;
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consecrate them to him by strict education, and government Elies over-indulgence to his sons, proved the losse of the Priest-hood to his house.
consecrate them to him by strict education, and government Ely's over-indulgence to his Sons, proved the loss of the Priesthood to his house.
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And Samuels fondnesse occasioned the change of the civill government: And Samuels fondness occasioned the change of the civil government:
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and Artaxerxes was so unhappy, as not to have one good child among fifty, therefore you have need to be faithfull.
and Artaxerxes was so unhappy, as not to have one good child among fifty, Therefore you have need to be faithful.
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All of you (though in a different degree) are blest with some talents, qualified with some endowments or other,
All of you (though in a different degree) Are blessed with Some Talents, qualified with Some endowments or other,
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whether they be supernaturall graces, or natural dispositions, as a golden wit, a quick fancy, a marble memory,
whither they be supernatural graces, or natural dispositions, as a golden wit, a quick fancy, a Marble memory,
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an acute understanding, a profound iudgment, a flowing melifluous expression of your minds, or whether they be intellectuall habits, that (by vertue of education, industry, art, observation, experience) make you linguists, disputants, Orators, Lawyers, Physitians, Statesmen, Artizans.
an acute understanding, a profound judgement, a flowing mellifluous expression of your minds, or whither they be intellectual habits, that (by virtue of education, industry, art, observation, experience) make you linguists, disputants, Orators, Lawyers, Physicians, Statesmen, Artisans.
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Or whether they be the goods of the body, as sym netry proportion, eucracy, health, beauty, strength, or adventitious Goods;
Or whither they be the goods of the body, as Sym netry proportion, eucracy, health, beauty, strength, or adventitious Goods;
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as extraction from a noble Stock, honour, riches, reputation, as your talents encrease, so doe your accounts; be faithfull.
as extraction from a noble Stock, honour, riches, reputation, as your Talents increase, so do your accounts; be faithful.
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Your faithfulnesse justifies your faith afore men, as your Faith justifies your persons afore GOD: Fidelity sets a grace and glosse upon Christianity, it is the souls Harmony and peace;
Your faithfulness Justifies your faith afore men, as your Faith Justifies your Persons afore GOD: Fidis sets a grace and gloss upon Christianity, it is the Souls Harmony and peace;
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like the contemperation of the elements, in a naturall body, like the aeviternall, unclashing sway, of the Orbs in the heavens.
like the contemperation of the elements, in a natural body, like the aeviternall, unclashing sway, of the Orbs in the heavens.
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Fidelity is the silken string that runs through the Pearle-chaine of all vertues, and duties. It is the Ecliptique line under which reason and Religion moves, without deviation:
Fidis is the silken string that runs through the Pearle-chaine of all Virtues, and duties. It is the Ecliptic line under which reason and Religion moves, without deviation:
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Be faithfull unto the Death, & I will give thee a Crown of Life, saith Christ to Smyrna. What is sweeter then life? what more glorious then a Growne? what freer then guift? Who is a faithfull Steward; Be faithful unto the Death, & I will give thee a Crown of Life, Says christ to Smyrna. What is Sweeten then life? what more glorious then a Grown? what freer then gift? Who is a faithful Steward;
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whom his Lord shall make ruler over his Household, to give them their meat in due season? Lu. 12.42, 43. blest is that Servant whom his Lord,
whom his Lord shall make ruler over his Household, to give them their meat in due season? Lu. 12.42, 43. blessed is that Servant whom his Lord,
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when he comes, shall find so doing. when he comes, shall find so doing.
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His Lord shall say to him, at that great audit-day, Well done thou good and faithfull Servant, Mat 25.21.22.23. thou hast beene faithfull over a few things;
His Lord shall say to him, At that great audit-day, Well done thou good and faithful Servant, Mathew 25.21.22.23. thou hast been faithful over a few things;
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I will make thee ruler ever many things: enter into thy Masters joy. Enter thou into it, it cannot enter into thee:I will make thee ruler ever many things: enter into thy Masters joy. Enter thou into it, it cannot enter into thee:
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as if a man should cast himself into a fulsea of Felicity be faithfull then,
as if a man should cast himself into a fulsea of Felicity be faithful then,
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but be faithful to the death, (as it was before quoted) even to the death, that you may not incur the guilt and censure of the City in my Text, How is the faithfull City become an Harlot? Zonah, which is the darke side of the cloud, and next awaits its handling.
but be faithful to the death, (as it was before quoted) even to the death, that you may not incur the guilt and censure of the city in my Text, How is the faithful city become an Harlot? Zonah, which is the dark side of the cloud, and next awaits its handling.
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Not to insist on their fancy, that conceive that Jerusalem, (as too many Townes in this Kingdom) was now turned into Innes, Tavernes,
Not to insist on their fancy, that conceive that Jerusalem, (as too many Towns in this Kingdom) was now turned into Inns, Taverns,
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and Alehouses, because the name Harlot is sometimes in Scripture given to Victuallers, such as Rahab was.
and Alehouses, Because the name Harlot is sometime in Scripture given to Victuallers, such as Rahab was.
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There are two kinds of Harlots. 1. Those that prostitute their bodies to carnall uncleannesse: There Are two Kinds of Harlots. 1. Those that prostitute their bodies to carnal uncleanness:
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of whom Lyra, and some others would understand the Text. It cannot be denyed, but this was one of Jerusalems vices.
of whom Lyra, and Some Others would understand the Text. It cannot be denied, but this was one of Jerusalems vices.
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They assembled by troopes in Harlots houses. And it were an houre well spent, to whet my stile against these brutish Monsters: They assembled by troops in Harlots houses. And it were an hour well spent, to whet my style against these brutish Monsters:
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they are linked in comparison with Dogs. Thou shalt not bring the hire of a Whore, Deut. 23.18. nor the price of a Dog, into the House of God.
they Are linked in comparison with Dogs. Thou shalt not bring the hire of a Whore, Deuteronomy 23.18. nor the price of a Dog, into the House of God.
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1. Harlots, and Whore mongers sin against their fame, their substance, estate. A Whore will bring a man to a mors•ll of bread; against their children & family.
1. Harlots, and Whore mongers sin against their fame, their substance, estate. A Whore will bring a man to a mors•ll of bred; against their children & family.
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It roots out all their encrease against their bodies, enervating, and emasculating them;It roots out all their increase against their bodies, enervating, and emasculating them;
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against their owne soules, stabbing and polluting them against God, to whom we ought to offer our bodies an holy Sacrifice;
against their own Souls, stabbing and polluting them against God, to whom we ought to offer our bodies an holy Sacrifice;
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against Christ, whose Members we are, I dare scarce redeliver those words of S. Paul; against the holy Ghost, whose temples our bodies are;
against christ, whose Members we Are, I Dare scarce redeliver those words of S. Paul; against the holy Ghost, whose Temples our bodies Are;
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against our neighbour, for this dart of uncleannesse smites through two hearts at once. Against the Church, filling that (to their power) with an unholy seed; Against the Land, desiling that.
against our neighbour, for this dart of uncleanness smites through two hearts At once. Against the Church, filling that (to their power) with an unholy seed; Against the Land, desiling that.
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Against all man-kind, by robbing it of the blessing of a due increase. Against all mankind, by robbing it of the blessing of a due increase.
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Briefly, this sin damps the light of reason, It makes the soule as a City without wals, surprizable by the most horrid sins:
Briefly, this since damps the Light of reason, It makes the soul as a city without walls, surprizable by the most horrid Sins:
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It takes away the heart, and makes it listlesse to any good and in some respects it exceedes Idolatry, because an Idolaters child might enter the congregation,
It Takes away the heart, and makes it listless to any good and in Some respects it exceeds Idolatry, Because an Idolaters child might enter the congregation,
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but a bastard might not enter to the tenth generation. And because God hath punisht Idolatry with a permission of adultery;
but a bastard might not enter to the tenth generation. And Because God hath punished Idolatry with a permission of adultery;
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giving such over to unnaturall lusts;
giving such over to unnatural Lustiest;
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as now adayes, when women turne Roman Catholikes, they turne often Catholike, that is to say, universall women in body too. as now adays, when women turn Roman Catholics, they turn often Catholic, that is to say, universal women in body too.
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Now every punishment must surpasse that, whereof it is a punishment; otherwise it will, as an allective rather invite, then deterre.
Now every punishment must surpass that, whereof it is a punishment; otherwise it will, as an allective rather invite, then deter.
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In this sense the Romanists may justly in imitation of my Text say, how is this City of Rome become an Harlot? One of their owne writers speakes of the reformation that a Pope wrought in their City:
In this sense the Romanists may justly in imitation of my Text say, how is this city of Room become an Harlot? One of their own writers speaks of the Reformation that a Pope wrought in their city:
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when hee entred the Popedome there were diverse Stews in Rome; when he dyed he left but one, all Rome was converted to one Stews Cornelius Mus Bishop of Bitonto, in a Sermon of his at S. Laurences in Rome, cryed, seest thou not, wretched City,
when he entered the Popedom there were diverse Stews in Room; when he died he left but one, all Room was converted to one Stews Cornelius Mus Bishop of Bitonto, in a Sermon of his At S. Laurences in Room, cried, See thou not, wretched city,
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how thou art become a Stews of Lechery? It was one of their 100. grievances, that Priests, that had no mind to keepe Concubines, were yet forced to pay for a licence for them,
how thou art become a Stews of Lechery? It was one of their 100. grievances, that Priests, that had no mind to keep Concubines, were yet forced to pay for a licence for them,
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because they might keepe them, if they would; It was not the Churches fault they did not.
Because they might keep them, if they would; It was not the Churches fault they did not.
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And a Priest among them had lost his living, because it was bruited, that he had a wife,
And a Priest among them had lost his living, Because it was bruited, that he had a wife,
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and by that wife a child; but that he pleaded, that she was another mans wife, and so saved his Benefice.
and by that wife a child; but that he pleaded, that she was Another men wife, and so saved his Benefice.
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Nay their Popes, the heads of their Church are infamous for their Concubines.
Nay their Popes, the Heads of their Church Are infamous for their Concubines.
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Alexander the sixth had his Lucretia. Gregory the seventh his Matilda. Leo the tenth his Magdalena. Paul the third his Constantia. Sergius his Marozia. Nay, many of their Popes have beene Sodomites, and had their Ganymedes.Alexander the sixth had his Lucretia. Gregory the seventh his Matilda. Leo the tenth his Magdalena. Paul the third his Constantia. Sergius his Marozia. Nay, many of their Popes have been Sodomites, and had their Ganymedes.
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Sixtus the fourth his Rierius. Iulius the second his Germanus. Iulius the third his Innocentius de monte. Leo the tenth his Hippolitus. According to that of Mantuan. Sanctus ager scurris venerabilis ara Cynaedis, Servit, honorandae Diuûm Ganymedibus aedes. I will not English it.Sixtus the fourth his Rierius. Julius the second his German. Julius the third his Innocentius de monte. Leo the tenth his Hippolytus. According to that of Mantuan. Sanctus ager scurris venerabilis ara Cynaedis, Servit, honorandae Diuûm Ganymedibus aedes. I will not English it.
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So that well might the Duke of Urbins paynter returne that answer to the Cardinall, that asked him,
So that well might the Duke of Urbins painter return that answer to the Cardinal, that asked him,
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why he painted S. Peter, and S. Paul so high coloured, when they were meagre and pale with preaching, and fasting;
why he painted S. Peter, and S. Paul so high coloured, when they were meager and pale with preaching, and fasting;
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he answer'd, that they blusht to see, how those, that stiled themselves the Apostles successours, degenerated from their pious examples.
he answered, that they blushed to see, how those, that styled themselves the Apostles Successors, degenerated from their pious Examples.
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Neither can we say, that our gardens are without these ranke weeds. This City grones under the frequency, and impudence of Harlots.
Neither can we say, that our gardens Are without these rank weeds. This city groans under the frequency, and impudence of Harlots.
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The Sun oft rises in a cloud, and blushes setting in a kind of remeditation of what obscenities he hath beene a spectator in the day.
The Sun oft rises in a cloud, and Blushes setting in a kind of remeditation of what obscenities he hath been a spectator in the day.
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It is a mercy even to extasy, that the earth sinkes not under her uncleane load.
It is a mercy even to ecstasy, that the earth sinks not under her unclean load.
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I grieve to tell you, how many hogs among you rake in any dunghill; how many kites stoop at any carrion. Any Strumpet is their heaven.
I grieve to tell you, how many hogs among you rake in any dunghill; how many kites stoop At any carrion. Any Strumpet is their heaven.
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As it was said of one of the Caesars, he was a man for all women.
As it was said of one of the Caesars, he was a man for all women.
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He corrupted Sulpitius his Posthumia; Gabinius his Lollia; Crassus his Tertullia, Pompess Mutia, and many other.
He corrupted Sulpitius his Posthumia; Gabinius his Lollia; Crassus his Tertullian, Pompess Mutia, and many other.
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To the guilty of both Sexes, of what ranke, or quality soever you are, let me say, that,
To the guilty of both Sexes, of what rank, or quality soever you Are, let me say, that,
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though secrecy, potency, or place may exempt you from humane tribunals, yet, if S. Paul have any truth in him, Whoremongers, and adulterers God will judge.
though secrecy, potency, or place may exempt you from humane tribunals, yet, if S. Paul have any truth in him, Whoremongers, and Adulterers God will judge.
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2. But (under favour) there are another kind of Harlots more properly here intended.
2. But (under favour) there Are Another kind of Harlots more properly Here intended.
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They are those that prostitute their soules. And that 1. either to sinne, the worke of the Divell.
They Are those that prostitute their Souls. And that 1. either to sin, the work of the devil.
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For instance, we may call lying, an adultery of the tongue; because God married the tongue and the heart together;
For instance, we may call lying, an adultery of the tongue; Because God married the tongue and the heart together;
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and therefore such words as the tongue utters without the consent of the heart, are borne in adultery. Or to the world;
and Therefore such words as the tongue utters without the consent of the heart, Are born in adultery. Or to the world;
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the things thereof, the creatures, even the works of God.
the things thereof, the creatures, even the works of God.
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For when we preferre them afore our Maker, or love God onely for their sakes, it is but a harlotry love. For when we prefer them afore our Maker, or love God only for their sakes, it is but a harlotry love.
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As if a Bride should say, give me my Bride-groomes goods, I care not for his person;
As if a Bride should say, give me my Bridegrooms goods, I care not for his person;
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His ring suffices me, I desire not to see his face.
His ring Suffices me, I desire not to see his face.
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But these Harlots I also passe by, and descend to a Third kind, that prostitute themselves to Idols, the works of their owne hands.
But these Harlots I also pass by, and descend to a Third kind, that prostitute themselves to Idols, the works of their own hands.
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Which interpretation seemes to fall in most fitly with the NONLATINALPHABET, the rationality, the scope, the contexture of the Text. For if a faithfull City be that, which in an entire, orthodoxe worship, cleaves wholy,
Which Interpretation seems to fallen in most fitly with the, the rationality, the scope, the contexture of the Text. For if a faithful city be that, which in an entire, orthodox worship, cleaves wholly,
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and soly to her God, and husband;
and solely to her God, and husband;
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then a harlotry City, must (by the rule of contraries) be that which in a false, heterodox, superstitious worship goes a whoring from her God,
then a harlotry city, must (by the Rule of contraries) be that which in a false, heterodox, superstitious worship Goes a whoring from her God,
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and husband, after dunghilly puppets, senselesse idols.
and husband, After dunghilly puppets, senseless Idols.
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A Lapide a Papist, so understands the words, turning to idols (saith he) as to her adulterers. A Lapide a Papist, so understands the words, turning to Idols (Says he) as to her Adulterers.
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And this is the ordinary Scripture idiome;
And this is the ordinary Scripture idiom;
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there are an hundred Texts running parallell with this, according to this acception of the word, Harlot.
there Are an hundred Texts running parallel with this, according to this acception of the word, Harlot.
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Besides, the histories of the raignes of those Princes, Vzziah, Iotham, and Ahaz (under whom Esay wrote this Prophesie) doe testifie, that the people were much devoted to Images, to strange Altars, and fire, to high places.
Beside, the histories of the reigns of those Princes, Uzziah, Jotham, and Ahaz (under whom Isaiah wrote this Prophesy) do testify, that the people were much devoted to Images, to strange Altars, and fire, to high places.
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Nay, that they arrived to that height of superstition, and cruelty, that some of them sacrificed their sonnes,
Nay, that they arrived to that height of Superstition, and cruelty, that Some of them sacrificed their Sons,
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and daughters in the fire to the honour of Moloch. Thus was the faithfull City become an harlot.
and daughters in the fire to the honour of Moloch. Thus was the faithful city become an harlot.
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I might from the words thus expounded observe That it is an high aggravation of nationall sinnes to offend against the contrary examples of Religious predecessors.
I might from the words thus expounded observe That it is an high aggravation of national Sins to offend against the contrary Examples of Religious predecessors.
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For an Owle to come out of a Nightingales nest.
For an Owl to come out of a Nightingales nest.
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It will not advantage, (but judge us rather,) to plead with the Pharisees, We have Abraham to our Father, when his conditions, and ours are so disproportionable.
It will not advantage, (but judge us rather,) to plead with the Pharisees, We have Abraham to our Father, when his conditions, and ours Are so disproportionable.
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They are Abrahams children, that doe the workes of Abraham.
They Are Abrahams children, that do the works of Abraham.
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It is better to descend from Thersites, and to be like Achilles, then to be descended from Achilles, and to resemble Thersites (saith the Poet.) You may be made free of this City,
It is better to descend from Thersites, and to be like Achilles, then to be descended from Achilles, and to resemble Thersites (Says the Poet.) You may be made free of this city,
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but you cannot be saved by your fathers Coppy. The City was once faithfull, now turned harlot.
but you cannot be saved by your Father's Copy. The city was once faithful, now turned harlot.
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Secondly, that the purity and adulterating of Religion depends very much upon the temper, and quality of the Princes and Governours for the time being.
Secondly, that the purity and adulterating of Religion depends very much upon the temper, and quality of the Princes and Governors for the time being.
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Under the Raigne of King David, and Salomon, we heare not of these complaints;
Under the Reign of King David, and Solomon, we hear not of these complaints;
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But when Uzziah, Iotham, and Ahaz came to the Crowne, the faithfull City becomes an harlot.
But when Uzziah, Jotham, and Ahaz Come to the Crown, the faithful city becomes an harlot.
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The whole world is ready to compose it selfe to Princes examples, Subjects like Limners, worke much by the eye.
The Whole world is ready to compose it self to Princes Examples, Subject's like Limners, work much by the eye.
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When Saul raigned, the Arke of God was not sought to. Religion was neglected, When Ieroboam raigned, Calves were worshipped. When Saul reigned, the Ark of God was not sought to. Religion was neglected, When Jeroboam reigned, Calves were worshipped.
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When David ascends the Throne, Religion begins to recover breath, to revive to flourish. When Ahaz raigned, the doores of Gods house were shut.
When David ascends the Throne, Religion begins to recover breath, to revive to flourish. When Ahaz reigned, the doors of God's house were shut.
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Thirdly, That though the gates of hell cannot prevaile against the whole Catholike Church, it being founded on a Rocke;
Thirdly, That though the gates of hell cannot prevail against the Whole Catholic Church, it being founded on a Rock;
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yet no particular Church can be so farre priviledged, but that it may be possible for it to recidivate,
yet no particular Church can be so Far privileged, but that it may be possible for it to recidivate,
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and revolt from its fidelity in Religion, and profession. Every Church is a Tabernacle, that may be taken downe.
and revolt from its Fidis in Religion, and profession. Every Church is a Tabernacle, that may be taken down.
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A Plant, that may be transplanted from soyle to soyle. A branch that may be broken off from the True Olive.
A Plant, that may be transplanted from soil to soil. A branch that may be broken off from the True Olive.
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God is said somtimes to depart from a Church, as Hos. 9.11. Sometimes to remove it out of his sight, as 2 King 23.27. Sometimes to divorce it, as Ier. 3.8. He is a free Agent, not bound to places, or persons;
God is said sometimes to depart from a Church, as Hos. 9.11. Sometime to remove it out of his sighed, as 2 King 23.27. Sometime to divorce it, as Jeremiah 3.8. He is a free Agent, not bound to places, or Persons;
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not confined (as the Sun) within his Tropicks.
not confined (as the Sun) within his Tropics.
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And when he withholds his beames, or influence, the most glorious Church shall wither, and languish.
And when he withholds his beams, or influence, the most glorious Church shall wither, and languish.
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Neither are the Ordinances chained to any, entayled on them, fastned to their freehold; they are tranfitory, moveable, and may be alienated.
Neither Are the Ordinances chained to any, entailed on them, fastened to their freehold; they Are tranfitory, movable, and may be alienated.
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How doe you say we are wise, and the Law of the Lord is with us? Loe certainely in vaine made he it, in vaine is the pen of the Scribe. How do you say we Are wise, and the Law of the Lord is with us? Loe Certainly in vain made he it, in vain is the pen of the Scribe.
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God cansend a famine of the word; God cansend a famine of the word;
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so that we may goe from Sea to Sea to seeke it, and not find it.
so that we may go from Sea to Sea to seek it, and not find it.
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The Shepheards may be smitten, and the sheepe scattered. The lights may be dimmed, and darkned, The Prophets removed.
The Shepherds may be smitten, and the sheep scattered. The lights may be dimmed, and darkened, The prophets removed.
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Israel was long without a teaching Priest. They may be hidden, or slaine, as 1 Kin. 19.10.Israel was long without a teaching Priest. They may be hidden, or slain, as 1 Kin. 19.10.
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Or driven away, as Mat. 10.23. Or they may fly, as Iohn 10.12. Or a faction may be so prevalent, that the better side may be under hatches.
Or driven away, as Mathew 10.23. Or they may fly, as John 10.12. Or a faction may be so prevalent, that the better side may be under Hates.
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And the darkenesse may be so condensed, that for the present the light cannot breake through.
And the darkness may be so condensed, that for the present the Light cannot break through.
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The truth may be so supprest, like a few graines of wheat amidst a floore full of chaffe, it may be hardly discernible.
The truth may be so suppressed, like a few grains of wheat amid a floor full of chaff, it may be hardly discernible.
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As in Athanasius his time the world wondred to see it selfe turn'd Arrian. Thus may a faithfull City become an harlot.
As in Athanasius his time the world wondered to see it self turned Arrian. Thus may a faithful city become an harlot.
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Therefore let us not dreame of the settled affixing of the ordinances to us.
Therefore let us not dream of the settled affixing of the ordinances to us.
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If God spared not his naturall branches, the Jewes, but cut them off, he may not spare us; If God spared not his natural branches, the Jews, but Cut them off, he may not spare us;
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therefore be not high minded, but feare; as Saint Paul warnes the Romans. Therefore be not high minded, but Fear; as Saint Paul warns the Roman.
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God takes it ill, that Iudah should not tremble, when he had put away back-sliding Israel. Let us long and pray for the everlasting Tabernacle in heaven.
God Takes it ill, that Iudah should not tremble, when he had put away backsliding Israel. Let us long and pray for the everlasting Tabernacle in heaven.
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Here is no abiding place, we looke for another to come. Abraham expected a City with a foundation. There is no firmenesse here.
Here is no abiding place, we look for Another to come. Abraham expected a city with a Foundation. There is no firmness Here.
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The faithfull City becomes an Harlot. But
The faithful city becomes an Harlot. But
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Fourthly, That which I would make some pause upon is to acquaint you, what God esteemes of Idolatry.
Fourthly, That which I would make Some pause upon is to acquaint you, what God esteems of Idolatry.
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Fond, doating man may think it a foyle to set off the service of his God:
Found, doting man may think it a foil to Set off the service of his God:
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a decorum, a grace, a beauty to divine worship.
a decorum, a grace, a beauty to divine worship.
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But God, who judges not according to outward appearance, to scenes and representations, but judges righteous judgement, accounts it no better then Whore-dome.
But God, who judges not according to outward appearance, to scenes and representations, but judges righteous judgement, accounts it no better then Whoredom.
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Our conjunction with God is a marriage; our deserting of him, or conjoyning others with him in worship, is adultery. Our conjunction with God is a marriage; our deserting of him, or conjoining Others with him in worship, is adultery.
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For a Church, a City to follow Idols;
For a Church, a city to follow Idols;
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is as if a matron, that afore lived soberly and modestly, and in good repute, should resigne her selfe ever to a wanton, loose, impudent course of life;
is as if a matron, that afore lived soberly and modestly, and in good repute, should resign her self ever to a wanton, lose, impudent course of life;
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leaving her husband, and fixing her affections on strangers, rendring to them her service, and obedience,
leaving her husband, and fixing her affections on Strangers, rendering to them her service, and Obedience,
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and depending on them for her protection, and maintenan•e. Let us heare the Scripture speake Thou hast playd the Harlot with many Lovers. i. The Land hath committed great Whoredome, departing from the Lord.
and depending on them for her protection, and maintenan•e. Let us hear the Scripture speak Thou hast played the Harlot with many Lovers. i. The Land hath committed great Whoredom, departing from the Lord.
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She is not my wife, neither am I her husband, for she hath playd the Harlot. Ephraim is joynd to Idols; let her alone: they have committed Whoredome.
She is not my wife, neither am I her husband, for she hath played the Harlot. Ephraim is joined to Idols; let her alone: they have committed Whoredom.
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The one verse is exegeticall to the other.
The one verse is exegetical to the other.
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In this sense Babylon is call'd a great Whore, with whom the Princes of the earth commit fornication. In this sense Babylon is called a great Whore, with whom the Princes of the earth commit fornication.
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Adultery is a kin to Idolatry, saith Tertullian. They are of a house.
Adultery is a kin to Idolatry, Says Tertullian. They Are of a house.
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Prima scortatio excogitatio simulachrorum, saith Epiphanius, borrowing it from the Booke of Wisedome, which in this is no Apocrypha.Prima scortatio excogitatio simulachrorum, Says Epiphanius, borrowing it from the Book of Wisdom, which in this is no Apocrypha.
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The inventing of Idols was the beginning of Whoredome. According to this interpretation. The City, the Church of Rome, that was once faithfull, is become an Harlot.
The inventing of Idols was the beginning of Whoredom. According to this Interpretation. The city, the Church of Rome, that was once faithful, is become an Harlot.
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According to the multitude of her houses are her Gods, her Saints, her Idols, to which she daily pays that homage that is due to God alone (for the bed,
According to the multitude of her houses Are her God's, her Saints, her Idols, to which she daily pays that homage that is due to God alone (for the Bed,
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and the throne brooke no rivals) The Carpenter, and the Baker yeeld them a thousand Gods. When they reply, that they worship not Idols, but God in them:
and the throne brook no rivals) The Carpenter, and the Baker yield them a thousand God's When they reply, that they worship not Idols, but God in them:
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It is no more then the grossest, heathenish Idolaters have pleaded for themselves, as wee find in Lactantius, wee say they, feare not the images themselves,
It is no more then the Grossest, Heathenish Idolaters have pleaded for themselves, as we find in Lactantius, we say they, Fear not the Images themselves,
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but those that are resembled by them, and to whose names we consecrate them. And in Arnobius, we worship the Gods by images.
but those that Are resembled by them, and to whose names we consecrate them. And in Arnobius, we worship the God's by Images.
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Besides shall an adulteresse alledge for her selfe, that she honours her husband in her paramour? And if they say, they worship the true, not a false God in their images,
Beside shall an adulteress allege for her self, that she honours her husband in her paramour? And if they say, they worship the true, not a false God in their Images,
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as the heathen doe, I reply, with the Apostle, that many of the heathen knew the corruptible God,
as the heathen doe, I reply, with the Apostle, that many of the heathen knew the corruptible God,
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and changed his glory into an image; as the Papists at this day doe.
and changed his glory into an image; as the Papists At this day do.
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Besides Micha is branded with Idolatry for erecting an image, though in memory of the God of Israel. And, if it be urged that they worship none but the holy Saints of God:
Beside Micah is branded with Idolatry for erecting an image, though in memory of the God of Israel. And, if it be urged that they worship none but the holy Saints of God:
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I answer, I much doubt of that.
I answer, I much doubt of that.
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Had I time, I could prove that many of their Saints are fictious, such as never were in nature.
Had I time, I could prove that many of their Saints Are fictious, such as never were in nature.
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And their owne learned men feare that some of them are now in hell. However it be;
And their own learned men Fear that Some of them Are now in hell. However it be;
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this will no more excuse them, then it would an adulteresse to say, that she lyes with none, but her husbands friends.
this will no more excuse them, then it would an adulteress to say, that she lies with none, but her Husbands Friends.
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All the water in Tiber cannot wash Rome from Idolatry.
All the water in Tiber cannot wash Room from Idolatry.
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Especially when we find (and who would thinke they could be so infatuated, and besotted?) that they worship Authonies Swine; Annaes Comb, Crispins paring-knife;
Especially when we find (and who would think they could be so infatuated, and besotted?) that they worship Authonies Swine; anna's Comb, Crispins paring-knife;
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Francis Cowle, Georges Scabbard, Josephs Breeches, Martins Boots, Thoma's Shooes, Roches Dogs.Francis Cowle, George's Scabbard, Josephs Breeches, Martins Boots, Thoma's Shoes, Roches Dogs.
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These Romans sacrifice to God, and to Mary, as the ancient Ethnicke Romans did to God,
These Roman sacrifice to God, and to Marry, as the ancient Ethnic Roman did to God,
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and to Marius for their victory over the Cimbri. And these deeds answer their Lawes, Constitutions, and Language.
and to Marius for their victory over the Cimbri. And these Deeds answer their Laws, Constitutions, and Language.
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It was promised at Rome, that what good man soever would say afore a Crucifix, seven Paternosters,
It was promised At Room, that what good man soever would say afore a Crucifix, seven Paternosters,
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and seaven Avemaries, should obtaine 56000. yeeres of pardon; 14000. granted by Gregory, 14000. by Nicholas; and 28000. by Sixtus the fourth.
and seaven Avemaries, should obtain 56000. Years of pardon; 14000. granted by Gregory, 14000. by Nicholas; and 28000. by Sixtus the fourth.
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Nay heare how they bespeake the Virgin Maries girdle; Oh blest girdle! make us inheritors of everlasting life; keepe us from destruction; Oh pure girdle! preserve thine heritage;
Nay hear how they bespeak the Virgae Mary's girdle; O blessed girdle! make us inheritors of everlasting life; keep us from destruction; O pure girdle! preserve thine heritage;
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be our strength, ayd, wall, defence. To rake no longer in this dunghill.
be our strength, aid, wall, defence. To rake no longer in this dunghill.
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Not long agee we our selves did fairely trot toward Idolatry, had not our course been checkt, and countermanded by Divine Providence.
Not long agee we our selves did fairly trot towards Idolatry, had not our course been checked, and countermanded by Divine Providence.
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Our innovators might with Abimelech pretend, they did all in the integrity of their hearts; but we may answer them, as God there doth him;
Our innovators might with Abimelech pretend, they did all in the integrity of their hearts; but we may answer them, as God there does him;
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I withheld thee from sinning against me. Let us now looke to our footing. Though Israel have plaid the harlot, Hos. 4.15. Hos. 2.7. 1 Ioh. 5.21. 2 Cor 6.16. Ezek 16.15. to 37. Principale crimen gencris human, Summus seculi reatus.
I withheld thee from sinning against me. Let us now look to our footing. Though Israel have played the harlot, Hos. 4.15. Hos. 2.7. 1 John 5.21. 2 Cor 6.16. Ezekiel 16.15. to 37. Principale crimen gencris human, Summus Seculi Rheatus.
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Lo•uples substantia criminis, Tertul. Ado•ant insensibilia; qui sentiunt, Irrationalia, qui s•piunt, exanima, qui vivunt, terrena, qui otiunturè coelo.
Lo•uples Substance Criminis, Tertulian Ado•ant insensibilia; qui sentiunt, Irrationalia, qui s•piunt, exanima, qui Vivunt, Terrena, qui otiunturè coelo.
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Lactan. Instit. L. 1. Rom. 1.23. Divina Majestas in simulachronū stoliditate facile cōremnitnur. An. Civit. yet let not Iudahsinne. Lactan Institutio L. 1. Rom. 1.23. Divine Majestas in simulachronū stoliditate facile cōremnitnur. Nias Civit yet let not Iudahsinne.
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Let us returne to our first Husband, as the Church resolves. Let us keep our selves from Idols, as Saint Iohn counsels us.
Let us return to our First Husband, as the Church resolves. Let us keep our selves from Idols, as Saint John Counsels us.
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Say unto them get thee hence;
Say unto them get thee hence;
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as it is Isay 30.21, 22. What agreement hath the Temple of God with idols, saith Saint Paul. Saint Peter calls them abominable idolatries, NONLATINALPHABET 1 Pet. 4.3. Idolatry is the worst kind of adultery, as the Metaphor is elegantly followd, and continued in Ezekiel. It is the principall crime of mankind, the highest guilt of any age; a hainous comprehensive mother sinne.
as it is Saiah 30.21, 22. What agreement hath the Temple of God with Idols, Says Saint Paul. Saint Peter calls them abominable idolatries, 1 Pet. 4.3. Idolatry is the worst kind of adultery, as the Metaphor is elegantly followed, and continued in Ezekielem. It is the principal crime of mankind, the highest guilt of any age; a heinous comprehensive mother sin.
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It is a braine-sicke, ridiculous sinne, as it is delineated to the life. Isay 44.9. to 21. As good blocks, as Images have layne at the fireback, and have boyl'd Diagoras his turneps.
It is a brainsick, ridiculous sin, as it is delineated to the life. Saiah 44.9. to 21. As good blocks, as Images have lain At the fireback, and have boiled Diagoras his turnips.
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In a time of danger they are not able to keepe themselves, much lesse their keepers.
In a time of danger they Are not able to keep themselves, much less their keepers.
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Aeneas at the conflagration of Trey was faine to save his gods. What more then madnesse is it, that the sensible should adore the insensible;Aeneas At the conflagration of Trey was feign to save his God's. What more then madness is it, that the sensible should adore the insensible;
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they that have the use of reason, the irrationall; the living, the livelesse; they that are heaven-bred, earthly stocks.
they that have the use of reason, the irrational; the living, the Lifeless; they that Are Heaven-bred, earthly stocks.
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To make images, much more to worship them is contumelious to God, NONLATINALPHABET (saith Clemens ad Corinthios ) what more stolid,
To make Images, much more to worship them is contumelious to God, (Says Clemens and Corinthians) what more stolid,
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and insufferable then to turne the glory of the incorruptible God into the image of a man, a bird, a beast, as Saint Paul aggravates it.
and insufferable then to turn the glory of the incorruptible God into the image of a man, a bird, a beast, as Saint Paul aggravates it.
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It frets God, tha'ts the word, Ezek. 16.43. It is unfaithfulnesse (that I may have my Text in my eye).
It frets God, tha'ts the word, Ezekiel 16.43. It is unfaithfulness (that I may have my Text in my eye).
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It is breaking of covenant, and oath. Ezek. 16.59. It is suing out a divorce betweene God and us. Hos. 2.2. It gives away Gods honour and glory. Isay 42.8. It brings Divine Majesty into contempt.
It is breaking of Covenant, and oath. Ezekiel 16.59. It is suing out a divorce between God and us. Hos. 2.2. It gives away God's honour and glory. Saiah 42.8. It brings Divine Majesty into contempt.
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It is a hatred of God, as is implyed in the second Commandement. It pollutes the soule.
It is a hatred of God, as is employed in the second Commandment. It pollutes the soul.
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It provokes God to give us up to a reprobate sense. It is threatned with impunity, which is the worst of punishments.
It provokes God to give us up to a Reprobate sense. It is threatened with impunity, which is the worst of punishments.
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Let me have none of such mercy, saith Aug. I will be quiet (saith God) I will be no more angry.
Let me have none of such mercy, Says Aug. I will be quiet (Says God) I will be no more angry.
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Ephraim is given to idols, let him alone. He is a privileg'd person, he may runne to hell without interruption.Ephraim is given to Idols, let him alone. He is a privileged person, he may run to hell without interruption.
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It is fatall to any Nation. Most of the miseries, transportations, captivities of Israel sprung from idolatry.
It is fatal to any nation. Most of the misery's, transportations, Captivities of Israel sprung from idolatry.
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For other crimes God, and his people (like husband and wife) may have unkind bickerings,
For other crimes God, and his people (like husband and wife) may have unkind bickerings,
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but for this he casts them off. Woe, woe is thee for it, saith God. For this Israel was vexed 18. yeares.
but for this he Cast them off. Woe, woe is thee for it, Says God. For this Israel was vexed 18. Years.
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This ruin'd Ahaz and all Israel.
This ruined Ahaz and all Israel.
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This is threatned with stoning, sword, fire, consuming in the sight of many (as a spectacle, a monument of misery) with fury and lasting woe.
This is threatened with stoning, sword, fire, consuming in the sighed of many (as a spectacle, a monument of misery) with fury and lasting woe.
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An Idolater, saith Tertullian, is a man-slayer. Doe you aske whom he slayes? why, himselfe.
an Idolater, Says Tertullian, is a manslayer. Do you ask whom he slays? why, himself.
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Doe you demand at how many blowes? why? with so many as idolatries. In a word;
Do you demand At how many blows? why? with so many as idolatries. In a word;
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Idolaters are ranked among that damned crue. Apocal. 21.8. These considerations moved Iustin Martyr to say, I would not beleeve God himselfe, should hee say, I should worship images.
Idolaters Are ranked among that damned crew. Apocalypse 21.8. These considerations moved Justin Martyr to say, I would not believe God himself, should he say, I should worship Images.
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Never let those hands Sacrifice to idols, which have receiv'd Christs body, and would receive the Crowne of glory;
Never let those hands Sacrifice to Idols, which have received Christ body, and would receive the Crown of glory;
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saith Cyprian de Lapsu. God is more chastly worshipt without images, could Varro the Philosopher say, We neither adore,
Says Cyprian de Lapsu. God is more chastely worshipped without Images, could Varro the Philosopher say, We neither adore,
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nor desire Crosses, saith Arnobius. They are not afraid to make an image of the blessed Trinity, complaines Enthymius. It is foolish to make an image to represent God,
nor desire Crosses, Says Arnobius. They Are not afraid to make an image of the blessed Trinity, complains Enthymius. It is foolish to make an image to represent God,
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or to worship it, saith Durand. All worship of images may much more easily be removed,
or to worship it, Says Durand. All worship of Images may much more Easily be removed,
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then the measure, and manner of that worship can by any manbe desined, saith Erasmus. Since wee are compast about with such a cloud of witnesses, ancient, moderne, Fathers, Schoolemen;
then the measure, and manner of that worship can by any manbe designed, Says Erasmus. Since we Are compassed about with such a cloud of Witnesses, ancient, modern, Father's, Schoolmen;
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and some soberer Papists, all sworne enemies to idolatry: (I might adde Turks, who hate an image,
and Some Soberer Papists, all sworn enemies to idolatry: (I might add Turks, who hate an image,
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because they have read the Pentateuch, the five bookes of Moses ) God forbid, that this faithfull Kingdome,
Because they have read the Pentateuch, the five books of Moses) God forbid, that this faithful Kingdom,
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and City should ever become an harlot. I will not offer over much violence to your patience.
and city should ever become an harlot. I will not offer over much violence to your patience.
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I shall but point to what I would have said concerning the rest of the Text,I shall but point to what I would have said Concerning the rest of the Text,
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and then I will set your attention at liberty. The bright-side of the cloud in the second period of this charge is.
and then I will Set your attention At liberty. The bright-side of the cloud in the second Period of this charge is.
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The City was full of judgement. Righteousnesse lodged in it.
The city was full of judgement. Righteousness lodged in it.
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It is a rule for the most part true, that in Scripture, when the word Righteousnesse is found alone, ( I speak not of imputed, but imparted righteousnesse;
It is a Rule for the most part true, that in Scripture, when the word Righteousness is found alone, (I speak not of imputed, but imparted righteousness;
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and that not onely imprest in the soule, but also exprest in the life, not onely towards God,
and that not only impressed in the soul, but also expressed in the life, not only towards God,
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but also towards man.) It includes judgement also.
but also towards man.) It includes judgement also.
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But when we find judgement, and righteousnesse, or justice in conjunction (like a bright Constellation,) They differ, either as speciall, and generall.
But when we find judgement, and righteousness, or Justice in conjunction (like a bright Constellation,) They differ, either as special, and general.
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Or the first we confine to the publike; the latter wee enlarge to the private, and ordinary exercise of justice. Jerusalem was full of judgement.
Or the First we confine to the public; the latter we enlarge to the private, and ordinary exercise of Justice. Jerusalem was full of judgement.
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Generally, persons of all rankes, in all kinds of causes did put all kinds of judgement in execution.
Generally, Persons of all ranks, in all Kinds of Causes did put all Kinds of judgement in execution.
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Imagine the Prophet had thus enlarged himselfe. Apply you it, as I proceed.
Imagine the Prophet had thus enlarged himself. Apply you it, as I proceed.
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In this City heretofore there was no sale of Offices, no enhaunsing of fees, no subtleties of delay,
In this city heretofore there was no sale of Offices, no enhaunsing of fees, no subtleties of Delay,
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and evasion, no trucking for expedition, no making snares of petty penall statutes, no extorting of judgement, it dropt as kindly as honey from the combe;
and evasion, no trucking for expedition, no making snares of Petty penal statutes, no extorting of judgement, it dropped as kindly as honey from the comb;
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as Francis the first of France, when a woman kneeled to him to beg justice; bad her stand, for, said he, justice I owe th•e woman;
as Francis the First of France, when a woman kneeled to him to beg Justice; bade her stand, for, said he, Justice I owe th•e woman;
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if thou beg any thing, let it be mercy.) There was no respect of persons,
if thou beg any thing, let it be mercy.) There was no respect of Persons,
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but every man far'd as his cause was (as the Areopagites used to heare causes,
but every man fared as his cause was (as the Areopagites used to hear Causes,
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and administer justice in the night, and by darke, that they might not see whom they acquitted, or condemned. Bribery was odious.
and administer Justice in the night, and by dark, that they might not see whom they acquitted, or condemned. Bribery was odious.
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Justice had scales, in her hand, not to weigh gold, but equity.
justice had scales, in her hand, not to weigh gold, but equity.
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The Indians cast gold into Ganges to make it runne currently, but the streame of judgement needed it not.
The Indians cast gold into Ganges to make it run currently, but the stream of judgement needed it not.
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Power, and might was no right.
Power, and might was no right.
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There was no such plea beard as that of Pompey to those of Messina, what talke you to us of law, who have our swords by our sides? They were ashamed to say, thou hast a better cause, but I have better teeth.
There was no such plea beard as that of Pompey to those of Messina, what talk you to us of law, who have our swords by our sides? They were ashamed to say, thou hast a better cause, but I have better teeth.
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There was no scouring up of rusty, obsolete, antiquated Lawes, that (cobweblike) might hold small flies,
There was no scouring up of rusty, obsolete, antiquated Laws, that (cobweblike) might hold small flies,
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and suffer great hornets to breake through. No, no. The Judges and Magistrates were as Noahs Arke to take in weary Doves.
and suffer great hornets to break through. No, no. The Judges and Magistrates were as Noahs Ark to take in weary Dove.
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As the hornes of the Altar for opprest innocence to betake it serse unto. They curbed the insolencies, and reform'd corruption in inferiour Officers.
As the horns of the Altar for oppressed innocence to betake it serse unto. They curbed the insolences, and reformed corruption in inferior Officers.
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They removed all obstructions that justice might runne downe like a mighty streame. Nor feare, nor favour, nor great mens letters did sway them.
They removed all obstructions that Justice might run down like a mighty stream. Nor Fear, nor favour, nor great men's letters did sway them.
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They considered, that they were men afore God, though Gods afore men. That their Rod was Gods, as Moses rod.
They considered, that they were men afore God, though God's afore men. That their Rod was God's, as Moses rod.
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Their sword Gods, as Gedeons. Their Throne Gods, as Davids. Their power and authority Gods. The Plaintifs, or accusers did not informe and prosequute through malice, envy, or for advantage.
Their sword God's, as Gedeons. Their Throne God's, as Davids. Their power and Authority God's The Plaintiffs, or accusers did not inform and prosequute through malice, envy, or for advantage.
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They did not fish for words, syllables, or letters to catch unwary, well meaning men. They would not coyne falsehoods;
They did not Fish for words, syllables, or letters to catch unwary, well meaning men. They would not coin falsehoods;
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nor make hard, uncharitable, rackt constructions of indifferent, harmelesse words, and actions. Witnesses had not hackny consciences, like our knights of the Post.
nor make hard, uncharitable, racked constructions of indifferent, harmless words, and actions. Witnesses had not hackney Consciences, like our Knights of the Post.
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They were not suborn'd to sweare truth out of the Court. The Lawyers, Advocats, pleaders, would not call evill good, Isay 5.20. and good evill, bitter sweet, &c. Nor abuse the Judges favour in granting them liberty of speech:
They were not suborned to swear truth out of the Court. The Lawyers, Advocates, pleaders, would not call evil good, Saiah 5.20. and good evil, bitter sweet, etc. Nor abuse the Judges favour in granting them liberty of speech:
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Nor turne justice into vineger by delayes: Nor pervert, wiredraw, or shrivell up wholesome lawes to the prejudice of afflicted, overborne innocence.
Nor turn Justice into vinegar by delays: Nor pervert, wiredraw, or shrivel up wholesome laws to the prejudice of afflicted, overborne innocence.
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The setting dogs, the Informers, that lye at catch, were not countenanced, or were severely punisht upon any false, unjust, or malicious information. The setting Dogs, the Informers, that lie At catch, were not countenanced, or were severely punished upon any false, unjust, or malicious information.
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The subordinate Officers durst not help Potent Delinquents out of the bryers, nor suffer poore men tempest-tost in Law to languish in their businesse within ken of harbour for want of giving a sop to Cerberus, or offring to the great Diana of expedition. No, no.
The subordinate Officers durst not help Potent Delinquents out of the briers, nor suffer poor men tempest-tossed in Law to languish in their business within ken of harbour for want of giving a sop to Cerberus, or offering to the great Diana of expedition. No, no.
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The City was full of judgement. Next, Justice lodged in it. Jaalin, as the Hebrew hath it, NONLATINALPHABET, as the Septnagint.
The city was full of judgement. Next, justice lodged in it. Jaalin, as the Hebrew hath it,, as the Septnagint.
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Justice tooke quiet rest, and repose there. It was the ordinary, standing house, and Seate of justice, It dwelt there. There Righteousnesse was at home. justice took quiet rest, and repose there. It was the ordinary, standing house, and Seat of Justice, It dwelled there. There Righteousness was At home.
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The Citizens did render to every one their owne (which is the definition of Justice) In a distributive and commutative way (which are the kinds of justice) According to the Law (which is the rule of justice.) The Law of God, of nature; of Nations;
The Citizens did render to every one their own (which is the definition of justice) In a distributive and commutative Way (which Are the Kinds of Justice) According to the Law (which is the Rule of Justice.) The Law of God, of nature; of nations;
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and the municipall, statute, judiciall Lawes established among them:
and the municipal, statute, judicial Laws established among them:
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And that, not according to the captious letter alwayes, but the genuine, uninforced sense, and reason of the Law.
And that, not according to the captious Letter always, but the genuine, unenforced sense, and reason of the Law.
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Just they were in buying, and selling. Just in lending, and borrowing. Just in letting, and hiring. Just in feoffments.
Just they were in buying, and selling. Just in lending, and borrowing. Just in letting, and hiring. Just in feoffments.
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Unsway'd in negotiations with all rankes of men; great and small; acquaintance, and strangers; friends, and foes. Of this Eucracy;
Unswayed in negotiations with all ranks of men; great and small; acquaintance, and Strangers; Friends, and foes. Of this Eucracy;
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this healthfull temper, and constitution the City once was. But loe, a strange turn, a vicissitude, a revolution in the face of things.
this healthful temper, and constitution the city once was. But lo, a strange turn, a vicissitude, a revolution in the face of things.
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This was too good to hold. Turne your eyes to the blacke side of the cloud.
This was too good to hold. Turn your eyes to the black side of the cloud.
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Righteousnesse lodg'd indeed in the City; like a guest for a night, and away, but now murderers are tolerated there.
Righteousness lodged indeed in the city; like a guest for a night, and away, but now murderers Are tolerated there.
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By this complaint gather, how tender God is of the life of Man; whom Ambrose calls Gods houshold creature.
By this complaint gather, how tender God is of the life of Man; whom Ambrose calls God's household creature.
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Againe we see, that they that had broken their Faith with God, would not keepe it with man.
Again we see, that they that had broken their Faith with God, would not keep it with man.
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They that spare not their God in the duties of the first Table, will not scruple the abuse of their neighbour in the duties of the second Table.
They that spare not their God in the duties of the First Table, will not scruple the abuse of their neighbour in the duties of the second Table.
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The City from a receptacle, a tabernacle, an harbour of the just, was become awildernesse, a den, a cave of murderers.
The city from a receptacle, a tabernacle, an harbour of the just, was become awildernesse, a den, a cave of murderers.
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Whether murderers of soules, by silence, and connivence; as Jehoash was to the people. Or by example, and scandall, as in the Epistle.
Whither murderers of Souls, by silence, and connivance; as Jehoash was to the people. Or by Exampl, and scandal, as in the Epistle.
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Or by inticement, as the strange woman to the young man.
Or by enticement, as the strange woman to the young man.
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Or by incitation, as Queen Iezabel to King Ahab. Or by counsell, as Ionadab was to Amon. Or by command as King Nebuchadnezzar was to the people.
Or by incitation, as Queen Jezebel to King Ahab. Or by counsel, as Ionadab was to Amon. Or by command as King Nebuchadnezzar was to the people.
cc p-acp n1, c-acp n1 np1 p-acp n1 np1. cc p-acp n1, c-acp np1 vbds p-acp np1 cc p-acp n1 p-acp n1 np1 vbds p-acp dt n1.
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Or by compulsion, as Saul to many Saints. Or guilty, though not of open, obvious, yet of close, or contrived murder; covering blood with dust;
Or by compulsion, as Saul to many Saints. Or guilty, though not of open, obvious, yet of close, or contrived murder; covering blood with dust;
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as we have the expression in the Prophet.
as we have the expression in the Prophet.
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At least sweld with unadvised, implacable anger, and rancored envy, which in our Saviours, and S. Iohn's account are a Tantamount to murder. At least swelled with unadvised, implacable anger, and rancored envy, which in our Saviors, and S. Iohn's account Are a Tantamount to murder.
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Or else guilty of rapine, violence, oppression, grinding the faces of the poore;
Or Else guilty of rapine, violence, oppression, grinding the faces of the poor;
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persecution (which of the Prophets, have not your fathers persecuted? saith Steven. Racking of rents (so call'd from rending,
persecution (which of the prophets, have not your Father's persecuted? Says Steven. Racking of rends (so called from rending,
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and tearing) laying up unable men to crumble away in loathsome prisons. Not paying of due debts. Withholding of wages. Which is a murder.
and tearing) laying up unable men to crumble away in loathsome prisons. Not paying of due debts. Withholding of wages. Which is a murder.
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Not to bring oyl to feed the Lampe, is to extinguish it.
Not to bring oil to feed the Lamp, is to extinguish it.
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Briefly, Despoyling others of their estates by collusion, fraud, or a pretended course of Law or equity; which is murther.
Briefly, Despoiling Others of their estates by collusion, fraud, or a pretended course of Law or equity; which is murder.
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For it is all one to take away the Life, or the lively-hood.
For it is all one to take away the Life, or the livelihood.
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Next, Their silver was become drosse, whether you take the silver for men famous, for piety, and profession of Religion.
Next, Their silver was become dross, whither you take the silver for men famous, for piety, and profession of Religion.
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As Plato cals just men golden, and silvermen. The turn'd reprobate mettle, as the Prophet phrases it. As Plato calls just men golden, and silvermen. The turned Reprobate mettle, as the Prophet phrases it.
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As it was said in a councell: time was, when there were golden Priests, though wodden chalices; As it was said in a council: time was, when there were golden Priests, though wooden Chalice;
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now there are golden chalices indeed; but wodden Priests. Or whether this silver be the ordinances of God;
now there Are golden Chalice indeed; but wooden Priests. Or whither this silver be the ordinances of God;
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as the word is by the Psalmist compared to seven times tryed silver. It is silver for its beauty, firmnesse, incorruptibility, and value.
as the word is by the Psalmist compared to seven times tried silver. It is silver for its beauty, firmness, incorruptibility, and valve.
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What is this mony (saith Origen ) but Gods word bearing upon it the Image,
What is this money (Says Origen) but God's word bearing upon it the Image,
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& superscription of the Great Caesar inhewen? Which ordinances they adulterated, and sophisticated with humane glosses, inventions,
& superscription of the Great Caesar inhewen? Which ordinances they adulterated, and sophisticated with humane Glosses, Inventions,
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and traditions, which Paul cals corrupting the word of God.
and traditions, which Paul calls corrupting the word of God.
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Or (as the greeke word imports) playing the drugsters, or hucksters with it for gaine.
Or (as the greek word imports) playing the drugsters, or hucksters with it for gain.
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Or whether (with D. Kimchi, and others) we understand it literally of embasing of bullion and coyne;
Or whither (with D. Kimchi, and Others) we understand it literally of embasing of bullion and coin;
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or passing away drossy for pure silver. Augustine calls this a thorny, a hard place; and therefore it may well be variously interpreted. or passing away drossy for pure silver. Augustine calls this a thorny, a hard place; and Therefore it may well be variously interpreted.
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Lastly, Their wine mixt with water.
Lastly, Their wine mixed with water.
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There was imposture, prevarication in Courts of justice. (Justice is like wine refreshing the heart of the opprest) they did beare,
There was imposture, prevarication in Courts of Justice. (justice is like wine refreshing the heart of the oppressed) they did bear,
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and keepe up formall proceedings, and make a noyse in course, as if they were zealous onely for justice;
and keep up formal proceedings, and make a noise in course, as if they were zealous only for Justice;
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and yet underhand poyson'd, perverted, and everted justice.
and yet underhand poisoned, perverted, and everted Justice.
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As it was Cyprians complaint in his time, no where more wrong, then where right was to be expected;
As it was Cyprians complaint in his time, no where more wrong, then where right was to be expected;
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innocency not there reserv'd, where it seem'd to be defended. Who shall succour the opprest? the Patron? he prevaricates.
innocency not there reserved, where it seemed to be defended. Who shall succour the oppressed? the Patron? he prevaricates.
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The Judge? he sels his judgement. He that sits to punish crimes, commits them. &c. To returne to the Text. There is hypocrisy in all their commerce.
The Judge? he sells his judgement. He that sits to Punish crimes, commits them. etc. To return to the Text. There is hypocrisy in all their commerce.
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Mingling bad with good, & selling all for the best. They use false weights, and deceitfull measures.
Mingling bad with good, & selling all for the best. They use false weights, and deceitful measures.
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They turne Oeneus into Peleus; as it is observed by the Critiques on the Text. There is no pure, sincere, genuine dealing among them.
They turn Oeneus into Peleus; as it is observed by the Critiques on the Text. There is no pure, sincere, genuine dealing among them.
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No simplicity, no plainnesse, no integrity in their trading. Plaine-dealing hath beene alwayes counted a jewell;
No simplicity, no plainness, no integrity in their trading. Plain-dealing hath been always counted a jewel;
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but yet men have thought, that they that constantly use it are like to dye beggars.
but yet men have Thought, that they that constantly use it Are like to die beggars.
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I wonder it should be so, when there are in the world so many beggars, and so few plain-dealers.
I wonder it should be so, when there Are in the world so many beggars, and so few plain-dealers.
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Last of all, The Text may be meant of a blending mixture in Religion. When men will Halt betweene God and Baal.
Last of all, The Text may be meant of a blending mixture in Religion. When men will Halt between God and Baal.
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And seeme (like them in Samaria ) to feare God, and to serve other Gods too.
And seem (like them in Samaria) to Fear God, and to serve other God's too.
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Speaking (like the Jewes children) halfe the language of Ashdod. Being (like Ephraim ) a cake not turned, halfe baked.
Speaking (like the Jews children) half the language of Ashdod. Being (like Ephraim) a cake not turned, half baked.
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Swearing by the Lord, and by Malchom. Shifting their sayles to every wind. Calculating for all meridians.
Swearing by the Lord, and by Malchom. Shifting their sails to every wind. Calculating for all meridians.
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Shifting (like Maskers) vizors, and scenes. Bridge-makers; reconcilers betweene God, and Dagon; betweene religions asystaticall and inconsistent.
Shifting (like Maskers) vizors, and scenes. Bridge-makers; reconcilers between God, and Dagon; between Religions asystaticall and inconsistent.
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Making up a linsy-wolsy mungrell Religion. Making use of all sides to advance ends. Like Metius Suffetius, alwayes cleaving to the stronger side.
Making up a linsy-wolsy mongrel Religion. Making use of all sides to advance ends. Like Metius Suffetius, always cleaving to the Stronger side.
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Like the Polypus, assuming the colour of what ever-rocke, or sand she cleaves to.
Like the Polypus, assuming the colour of what ever-rocke, or sand she cleaves to.
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Like Constantine surnamed Copronymus, that would bee neither Jew, Christian, nor Pagan, but a hodge-potch, a Babell, a Chaos of all.
Like Constantine surnamed Copronymus, that would be neither Jew, Christian, nor Pagan, but a hodge-potch, a Babel, a Chaos of all.
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Like Redwald the King of the East Saxons, who had in his Chappell one Altar for Christ,
Like redwald the King of the East Saxons, who had in his Chapel one Altar for christ,
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and another for sacrifice to devills. As Augustine confest of himselfe. I told my mother (saith hee) that now I was no Manichee;
and Another for sacrifice to Devils. As Augustine confessed of himself. I told my mother (Says he) that now I was no Manichee;
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but heare you? by your leave, nor asound Christian neither. Application. To Dehort you seriously from this humour; Let me mind you, That
but hear you? by your leave, nor asound Christian neither. Application. To Dehort you seriously from this humour; Let me mind you, That
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A man divided betweene severall Religions can bee zealous in neither. As a river cut into many channels runnes shallow in all.
A man divided between several Religions can be zealous in neither. As a river Cut into many channels runs shallow in all.
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God abhorres plowing with an Oxe and an Asse together. Hee preferres key-coldnesse afore luke-warmenesse. As wee use to disburthen our stomacks of lukewarme meates, and drinks.
God abhors plowing with an Ox and an Ass together. He prefers key-coldnesse afore lukewarmness. As we use to disburthen our stomachs of lukewarm Meats, and drinks.
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If meates be hot, they contract the stomach by exsiccation; if cold, by pinching it; both which helpe concoction;
If Meats be hight, they contract the stomach by exsiccation; if cold, by pinching it; both which help concoction;
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but luke-warme meates dilate the stomach, and keepe it open, that it cannot disgest them. It is just, that a Neuter should be suspected and hated on both sides:
but lukewarm Meats dilate the stomach, and keep it open, that it cannot digest them. It is just, that a Neuter should be suspected and hated on both sides:
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such have been execrable in all wel ordred States. Solon out-law'd these halvers.
such have been execrable in all well ordered States. Solon outlawed these halvers.
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I am sure, that he, who in Religion is on both sides, is on no side.
I am sure, that he, who in Religion is on both sides, is on no side.
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Such (fourthly) will quickly apostatize from what they professe. No marvell this City turnes harlot, when her wine is mixt with water.
Such (fourthly) will quickly apostatise from what they profess. No marvel this city turns harlot, when her wine is mixed with water.
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He that is surpriz'd with the dead Palsie on one side will soon be strooken on the other.
He that is surprised with the dead Palsy on one side will soon be strooken on the other.
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These (like Noahs Dove) goe, and come; goe and come to the Arke of Religion;
These (like Noahs Dove) go, and come; go and come to the Ark of Religion;
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and at length goe, and never returne againe. This mixture is a sad prognosticke of approaching ruine of the guilty.
and At length go, and never return again. This mixture is a sad prognostic of approaching ruin of the guilty.
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Fame, and the eye, and our faith will not be playd with. Woe to him (saith Salomon ) that goes two manner of wayes.
Fame, and the eye, and our faith will not be played with. Woe to him (Says Solomon) that Goes two manner of ways.
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They have defiled my name (saith God) and I have consumed them in mine anger,
They have defiled my name (Says God) and I have consumed them in mine anger,
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because they set their threshold by my threshold, and their post by my posts; and the wall betweene me, and them.
Because they Set their threshold by my threshold, and their post by my posts; and the wall between me, and them.
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As if as this day, he should say, there is Masse on one side the wall,
As if as this day, he should say, there is Mass on one side the wall,
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and my Service on the other. He never disgest this affront. Anastasius the Emperour labouring to reconcile the Arrian, and the Orthodoxe, was slaine with lightning.
and my Service on the other. He never digest this affront. Anastasius the Emperor labouring to reconcile the Arrian, and the Orthodox, was slain with lightning.
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King Henry the fourth of France complying with all sides met a knife, first in his mouth, & after in his heart.
King Henry the fourth of France complying with all sides met a knife, First in his Mouth, & After in his heart.
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To close all with that of Eliah. If the Lord be God, follow him; and if Baal, then follow him.
To close all with that of Elijah. If the Lord be God, follow him; and if Baal, then follow him.
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And with that of Saint Paul to Agrippa, I would to God, we were all of us, not almost, but altogether Christians. I had now cast anchor;
And with that of Saint Paul to Agrippa, I would to God, we were all of us, not almost, but altogether Christians. I had now cast anchor;
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but that this paper calls upon me to adde a word of charity, and mercy to my discourse of judgement and justice, the argument of my Text, That my song (like Davids ) may be of mercy, and judgement.
but that this paper calls upon me to add a word of charity, and mercy to my discourse of judgement and Justice, the argument of my Text, That my song (like Davids) may be of mercy, and judgement.
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It is not sufficient to give others their owne, which is the proper worke of justice;
It is not sufficient to give Others their own, which is the proper work of Justice;
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unlesse also we give somewhat of our owne to others;
unless also we give somewhat of our own to Others;
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when charity sues out a divorce betweene us, and a part of our goods, Judgement without mercy (saith Saint Iames ) to them that are all for justice, and shew no mercy.
when charity sues out a divorce between us, and a part of our goods, Judgement without mercy (Says Faint James) to them that Are all for Justice, and show no mercy.
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To the glory of God be it spoken;
To the glory of God be it spoken;
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to the incouragement of others, and to the stopping of the mouthes of the Romanists, that are alwayes crying, we are all for faith, and nothing for workes.
to the encouragement of Others, and to the stopping of the mouths of the Romanists, that Are always crying, we Are all for faith, and nothing for works.
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Behold a list of this Cities this yeers works of charity.
Behold a list of this Cities this Years works of charity.
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Not extorted from them, as the Papists are from them, by a Priests hovering over expiring carcasses,
Not extorted from them, as the Papists Are from them, by a Priests hovering over expiring carcases,
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and threatning Purgatory, differing nothing from hell, but in duration.
and threatening Purgatory, differing nothing from hell, but in duration.
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The terror whereof on them that are so fond to credit it, will worke such an impression;
The terror whereof on them that Are so found to credit it, will work such an impression;
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that to avoyd it, they will disinherit all their children, and undoe all their family.
that to avoid it, they will disinherit all their children, and undo all their family.
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The love of Christ (I hope) hath constrained you to succour, harbour, and relieve his afflicted members. Then the paper was read. All this is well;
The love of christ (I hope) hath constrained you to succour, harbour, and relieve his afflicted members. Then the paper was read. All this is well;
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if you bee humble (for the eye of man, if you aime at that, is a basiliske, that kils all good workes.) And if you be constant.
if you be humble (for the eye of man, if you aim At that, is a Basilisk, that kills all good works.) And if you be constant.
cs pn22 vbb j (c-acp dt n1 pp-f n1, cs pn22 vvb p-acp d, vbz dt n1, cst vvz d j n2.) cc cs pn22 vbb j.
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Be not weary of well doing. Be still like your selves.
Be not weary of well doing. Be still like your selves.
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Never give cause to the world to expostulate, (as Isay doth in my Text) How is this charitable City become mercilesse? Charity did lodge in her,
Never give cause to the world to expostulate, (as Saiah does in my Text) How is this charitable city become merciless? Charity did lodge in her,
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but now flinty-hearted, and closehanded misers.
but now flinty-hearted, and closehanded misers.
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Remember that riches are call'd goods, not because they make you good, but because you may doe good with them.
remember that riches Are called goods, not Because they make you good, but Because you may do good with them.
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That God made thee rich, and thy brother poore to exercise his patience, and thy liberality.
That God made thee rich, and thy brother poor to exercise his patience, and thy liberality.
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That Christ came to save your soules, and not your purses.
That christ Come to save your Souls, and not your purses.
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That we may be brought to that exigence our selves, that our brethren in Ireland, and others are now prest with.
That we may be brought to that exigence our selves, that our brothers in Ireland, and Others Are now pressed with.
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That the wheele may turne, and we become suitors to those, that are now our beads-men, and orators.
That the wheel may turn, and we become Suitors to those, that Are now our Beadsmen, and Orators.
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That the poor are Gods treasury, and Christs hand that receives our almes. That we lend but to God upon usury, which we will doe to a Jew.
That the poor Are God's treasury, and Christ hand that receives our alms. That we lend but to God upon Usury, which we will do to a Jew.
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That Augustus thought that day lost, wherein he had not done some good.
That Augustus Thought that day lost, wherein he had not done Some good.
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That when Marke Anthony was downe the wind, he protested, that he had nothing now left him,
That when Mark Anthony was down the wind, he protested, that he had nothing now left him,
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but what afore he had given a way. That Chrysostome calls liberality, a kind of negotiation, a merchandize for our selves.
but what afore he had given a Way. That Chrysostom calls liberality, a kind of negotiation, a merchandise for our selves.
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And Tertullian stiles it, a most gainefull art.
And Tertullian stile it, a most gainful art.
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It is but sowing of seed, which wee thinke not lost, because it is committed to the ground;
It is but sowing of seed, which we think not lost, Because it is committed to the ground;
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we rather expect a rich crop, and returne. But yet (for a farewell) still eying the Text, that speaks of Righteousnesse, and judgement.
we rather expect a rich crop, and return. But yet (for a farewell) still Eyeing the Text, that speaks of Righteousness, and judgement.
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Charity must flow out of justice. Be sure you give your owne. You must not thinke to satisfie, for eating many men, by feeding one.
Charity must flow out of Justice. Be sure you give your own. You must not think to satisfy, for eating many men, by feeding one.
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To breake a mans limbes, and then send him to an Hospitall; to undoe many, and then to maintaine a few is but poore charity.
To break a men limbs, and then send him to an Hospital; to undo many, and then to maintain a few is but poor charity.
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Selimus the Turkish Emperour would not erect an Hospitall with that money which he tooke from the Persian Merchants.Selimus the Turkish Emperor would not erect an Hospital with that money which he took from the Persian Merchant's.
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God will not accept of almes out of an oppressors hand.
God will not accept of alms out of an Oppressors's hand.
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Yee tell us (saith Bernard ) how many you have fed, and cloathed, but not how many you have killd, and rob'd.
Ye tell us (Says Bernard) how many you have fed, and clothed, but not how many you have killed, and robbed.
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The poor (saith Pliny ) are not to be fed like the whelps of wild beasts with blood, and slaughter.
The poor (Says pliny) Are not to be fed like the whelps of wild beasts with blood, and slaughter.
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God hath shewne thee, O man, what is good (saith the Prophet) to do justice, and love mercy.
God hath shown thee, Oh man, what is good (Says the Prophet) to do Justice, and love mercy.
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First to doe justice, then to love mercy. But justice first, and then as mercifull as you will. First repay, and then give.
First to do Justice, then to love mercy. But Justice First, and then as merciful as you will. First repay, and then give.
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Now the God of heaven make us a faithfull City and keepe us from corporall, and spirituall adultery. Continue us just, and righteous. Preserve our silver without drosse;
Now the God of heaven make us a faithful city and keep us from corporal, and spiritual adultery. Continue us just, and righteous. Preserve our silver without dross;
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