A sermon preached at Exon, in the Cathedral of St. Peter, at the visitation of the Right Reverend Father in God, Anthony, by divine permission, Lord Bishop of Exon by John Prince ...
AELIAN, in the 41st. chap. of the 9th. Book of his Histories, tells us, That when Pausanias the Lacedaemonian at a certain Treat, desired Simonides the Poet to bestow upon him some wise Saying, he gave him this;
AELIAN, in the 41st. chap. of the 9th. Book of his Histories, tells us, That when Pausanias the Lacedaemonian At a certain Treat, desired Simonides the Poet to bestow upon him Some wise Saying, he gave him this;
Truly, let who will among our selves seriously consider it, he will not deny it the same just Encomium: The ignorance and misapprehension of which, is one great occasion of the many disorders observable in human life.
Truly, let who will among our selves seriously Consider it, he will not deny it the same just Encomium: The ignorance and misapprehension of which, is one great occasion of the many disorders observable in human life.
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As Plutarch in his Consolatory Oration to Apollonius, quotes it from Ion. The great Miscarriages on both hands, most certainly arise from the unjust Measures Men take of themselves, either from Pride, or Contempt.
As Plutarch in his Consolatory Oration to Apollonius, quotes it from Ion. The great Miscarriages on both hands, most Certainly arise from the unjust Measures Men take of themselves, either from Pride, or Contempt.
The famous Moralist among his Apothegms, relates this memorable one of Cato Senior, That he thought it every ones duty — Seipsum maxime vereri, — To pay the greatest reverence to himself:
The famous Moralist among his Apothegms, relates this memorable one of Cato Senior, That he Thought it every ones duty — Seipsum maxim vereri, — To pay the greatest Reverence to himself:
It sufficeth to observe, That our great Apostle, having laid down many weighty Remarks for his Beloved Timothy 's more faithful discharge of his Office in the foregoing Verses;
It Suffices to observe, That our great Apostle, having laid down many weighty Remarks for his beloved Timothy is more faithful discharge of his Office in the foregoing Verses;
seems to give an Anacephaleosis, or Summary of all, in the words of the Text (which needs no further Preface) Take heed unto — In which we have two general Parts.
seems to give an Anacephaleosis, or Summary of all, in the words of the Text (which needs no further Preface) Take heed unto — In which we have two general Parts.
1. For the Person Exhorted; We are to seek in the relative — Thy self — and this we find to be Timothy, Bishop of the Church at Ephesus. Though we are not to relate this Counsel and Advice, only to the Reverend Persons of that venerable Order,
1. For the Person Exhorted; We Are to seek in the relative — Thy self — and this we find to be Timothy, Bishop of the Church At Ephesus. Though we Are not to relate this Counsel and advice, only to the Reverend Persons of that venerable Order,
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Nor are they to look upon themselves as excluded neither, but that they are included with a — NONLATINALPHABET — And what's the duty of the lesser Stars in this respect, is much more so of those greater Luminaries in the Firmament of the Church, That they take heed unto themselves, and to, &c. Which leads me to the
Nor Are they to look upon themselves as excluded neither, but that they Are included with a — — And what's the duty of the lesser Stars in this respect, is much more so of those greater Luminaries in the Firmament of the Church, That they take heed unto themselves, and to, etc. Which leads me to the
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But here by reason of the straitness of the Time, I shall crave leave to blend the last of these with both the former, That we continue to attend our selves, and our Doctrine. To begin with the
But Here by reason of the straitness of the Time, I shall crave leave to blend the last of these with both the former, That we continue to attend our selves, and our Doctrine. To begin with the
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1. How, — NONLATINALPHABET — The word, as Strigelius observes, admits of a double interpretation — Adhibere, & Cohibere: Both which are very expressive of the Duty incumbent on every Minister of the Gospel. Briefly of both.
1. How, — — The word, as Strigel observes, admits of a double Interpretation — Adhibere, & Cohibere: Both which Are very expressive of the Duty incumbent on every Minister of the Gospel. Briefly of both.
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so that The Medes, and Elamites, and the dwellers in Mesopotamia, with other Nations, heard them speak in their own Tongues the wonderful things of God.
so that The Medes, and Elamites, and the dwellers in Mesopotamia, with other nations, herd them speak in their own Tongues the wondered things of God.
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so true is that — Nullum habet inimicum — But why should Wisdom and Knowledg (for Learning is no more) now Miracles and extraordinary Gifts are ceased, be less needful for the defence of the Gospel, than't has been always accounted for all other Religions whatever? We find that the very Heathen expected and preferred it in their Religious Persons.
so true is that — Nullum habet Inimicum — But why should Wisdom and Knowledge (for Learning is no more) now Miracles and extraordinary Gifts Are ceased, be less needful for the defence of the Gospel, thaned has been always accounted for all other Religions whatever? We find that the very Heathen expected and preferred it in their Religious Persons.
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yet without doubt, Sanctification is the best help and expedient a Clergy-man can find, for the right understanding and explaining the great Mysteries of the Gospel:
yet without doubt, Sanctification is the best help and expedient a Clergyman can find, for the right understanding and explaining the great Mysteres of the Gospel:
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As the Learned and most ingenious Bishop Taylor has fully demonstrated, in his excellent Sermon to the University of Dublin. This then is the first thing you are to take heed unto. But then,
As the Learned and most ingenious Bishop Taylor has Fully demonstrated, in his excellent Sermon to the university of Dublin. This then is the First thing you Are to take heed unto. But then,
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And as the Father sent him, he tells his Apostles, So send I you. And St. Paul's Question puts the matter quite out of question, How shall they Preach except they be sent? But then what's this Call or Ordination we are to take heed unto? A Call of the Laicks only? Nothing so;
And as the Father sent him, he tells his Apostles, So send I you. And Saint Paul's Question puts the matter quite out of question, How shall they Preach except they be sent? But then what's this Call or Ordination we Are to take heed unto? A Call of the Laics only? Nothing so;
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but in his Observations on this Epistle, he publickly retracts it in these words — Me errasse ingenue profiteor; nam quocun { que } me vertam, nullos ego Laicos Presbyteros, nullam Laicorum manuum impositionem in allegato D. Pauli loco invenio. And then for the explaining that phrase some have kept so much pother about — The laying on of the hands of the Presbytery, he has a little after these words — Ita { que } Pag. 36. si demus — If we grant that the Presbytery here signifies the Assembly of the Elders, those Elders were Apostles, Evangelists, Prophets,
but in his Observations on this Epistle, he publicly retracts it in these words — Me errasse ingenue profiteor; nam quocun { que } me vertam, nullos ego Laicos Presbyters, Nullam Laicorum manuum impositionem in allegato D. Pauli loco Invenio. And then for the explaining that phrase Some have kept so much pother about — The laying on of the hands of the Presbytery, he has a little After these words — Ita { que } Page 36. si Demos — If we grant that the Presbytery Here signifies the Assembly of the Elders, those Elders were Apostles, Evangelists, prophets,
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Confirmation and Ordination were ever held so intrinsecal to Episcopacy, that I would fain see, says he, where it can be shewed, That any extremity of necessity, Vid. Bishop Hall, of Episc. Part. 2. Sect. 15. p. 91. and 95. was by the Catholick Church of Christ, ever yet acknowledged a warrant sufficient to diffuse them into other hands.
Confirmation and Ordination were ever held so intrinsical to Episcopacy, that I would fain see, Says he, where it can be showed, That any extremity of necessity, Vid. Bishop Hall, of Episc Part. 2. Sect. 15. p. 91. and 95. was by the Catholic Church of christ, ever yet acknowledged a warrant sufficient to diffuse them into other hands.
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From all which, we can't but admire at the boldness of some, who dare invade the secret Function, without any justifiable warrant, nothing dreading the dire fate of Ʋzziah the King;
From all which, we can't but admire At the boldness of Some, who Dare invade the secret Function, without any justifiable warrant, nothing dreading the dire fate of Ʋzziah the King;
and the obstinacy of others, who having received their Orders from no other then Presbyters, will not yet submit to the imposition of the Episcopal hands.
and the obstinacy of Others, who having received their Order from no other then Presbyters, will not yet submit to the imposition of the Episcopal hands.
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How shamefully do some cramp and curtail the solemn Devotion of the Church, to make room for their own extempore Conceptions? In which how warm and earnest are they,
How shamefully do Some cramp and curtail the solemn Devotion of the Church, to make room for their own extempore Conceptions? In which how warm and earnest Are they,
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Which has this honour and recommendation, that all its most spiteful Adversaries (who have not been a few) could never yet in so many years draw up any material Objection against it,
Which has this honour and recommendation, that all its most spiteful Adversaries (who have not been a few) could never yet in so many Years draw up any material Objection against it,
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Whereas those creeping Moles work underground, undermine the Foundation, turn up the Garden of the Church, hinder the Growth and spoil the Beauty of it.
Whereas those creeping Moles work underground, undermine the Foundation, turn up the Garden of the Church, hinder the Growth and spoil the Beauty of it.
Nor need I, in this grave Auditory, declaim long against the intemperance either of Mind or Body, Pride or Envy, Avarice or Dishonesty, Softness or Effeminacy, which reproach not only the sacred Function,
Nor need I, in this grave Auditory, declaim long against the intemperance either of Mind or Body, Pride or Envy, Avarice or Dishonesty, Softness or Effeminacy, which reproach not only the sacred Function,
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we find it a sin of dreadful consequence, by that cutting reprehension given to Simon the Sorcerer in the Acts of the Apostles: 'Tis he whose head is fullest of Learning and Knowledg,
we find it a since of dreadful consequence, by that cutting reprehension given to Simon the Sorcerer in the Acts of the Apostles: It's he whose head is Fullest of Learning and Knowledge,
or can make the best Interest, that ought to be admitted to so weighty a Trust. Though from the great Piety and Providence of the Reverend Bishops, there can be found no just ground of complaint in this particular.
or can make the best Interest, that ought to be admitted to so weighty a Trust. Though from the great Piety and Providence of the Reverend Bishops, there can be found no just ground of complaint in this particular.
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And that there are now and then illiterate and unworthy Persons prefer'd to the sacred Function, is often very much from the facility of the Inferiour Clergy, who are so easily perswaded (whether out of kindness or interest) to pass Testimonials and confer Titles on such as no way deserve them.
And that there Are now and then illiterate and unworthy Persons preferred to the sacred Function, is often very much from the facility of the Inferior Clergy, who Are so Easily persuaded (whither out of kindness or Interest) to pass Testimonials and confer Titles on such as no Way deserve them.
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Which, if't were consider'd what Detriment it brings the Church, and what Scandal it reflects upon the Reverend Fathers of it, can't but prevail with all, who wish the welfare of either, to be exceeding cautious in this particular. But then
Which, ifed were considered what Detriment it brings the Church, and what Scandal it reflects upon the Reverend Father's of it, can't but prevail with all, who wish the welfare of either, to be exceeding cautious in this particular. But then
2. If be taken for obtaining or bestowing unlawfully Ecclesiastick Promotions (as commonly 'tis) 'Tis what every one should take special heed to himself in.
2. If be taken for obtaining or bestowing unlawfully Ecclesiastic Promotions (as commonly it's) It's what every one should take special heed to himself in.
I had thought I needed not have spoken much on this Theam in this place, 'till I observ'd it so publickly mutter'd, that in point of Disposing, the Clergy are but little less corrupt than the Laity;
I had Thought I needed not have spoken much on this Theam in this place, till I observed it so publicly muttered, that in point of Disposing, the Clergy Are but little less corrupt than the Laity;
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and he that buys Souls at the rate of Money, no wonder if he sells them for the same Coyn. Whereas 'tis much that Persons of so ingenuous Education should prove such Fools and Knaves:
and he that buys Souls At the rate of Money, no wonder if he sells them for the same Coyn. Whereas it's much that Persons of so ingenuous Education should prove such Fools and Knaves:
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For what other than folly is it, to purchase that at a dear rate, which must otherwise necessarily descend gratis? And is't not the highth of Knavery to obtain Promotion by Perjury and Baseness? If all Persons would consent but to be honest, this cursed Trade would soon fall to the ground.
For what other than folly is it, to purchase that At a dear rate, which must otherwise necessarily descend gratis? And is't not the highth of Knavery to obtain Promotion by Perjury and Baseness? If all Persons would consent but to be honest, this cursed Trade would soon fallen to the ground.
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Now, With what Conscience will such discharge the Offices of that Church, into which they come by perjury and corruption? With what comfort or satisfaction can any administer the Blessed Eucharist,
Now, With what Conscience will such discharge the Offices of that Church, into which they come by perjury and corruption? With what Comfort or satisfaction can any administer the Blessed Eucharist,
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I shall conclude this with that serious advice, whoever was the Author; Levia etiam delicta, quae in ipsis maxima essent, effugiant, & eorum actiones cunctis asserant venerationem.
I shall conclude this with that serious Advice, whoever was the Author; Levia etiam Delicta, Quae in Ipse maxima essent, effugiant, & Their actiones cunctis asserant venerationem.
We are like a City set upon an hill (as our Blessed Saviour's comparison is) which cannot be hid. There is a great deal of malice and curiosity, which make many pry into the actions of a Clergy-man:
We Are like a city Set upon an hill (as our Blessed Saviour's comparison is) which cannot be hid. There is a great deal of malice and curiosity, which make many pry into the actions of a Clergyman:
And the Schismatick, the Prophane, the Recusants of all perswasions think to excuse their greater, by putting them in view with the lesser Failures of a Man in Orders.
And the Schismatic, the Profane, the Recusants of all persuasions think to excuse their greater, by putting them in view with the lesser Failures of a Man in Order.
for what is't good? How sad is it when those Examples, which should invite to Heaven, precipitate the speedier way to Hell? How deplorable when they shall have their People — Suorum Criminum Testes, Socios & Consocios — Not only Witnesses of,
for what is't good? How sad is it when those Examples, which should invite to Heaven, precipitate the speedier Way to Hell? How deplorable when they shall have their People — Suorum Crimen Testes, Socios & Consocios — Not only Witnesses of,
but Associates in Villany, whom they ought to shew a better Example? 'Tis a most undoubted Truth, whatever the Author were, - Causa sunt ruinae populi, sacerdotes mali, Clich.
but Associates in Villainy, whom they ought to show a better Exampl? It's a most undoubted Truth, whatever the Author were, - Causa sunt ruinae People, Sacerdotes mali, Clich.
'Tis true, an indiscreet familiarity with the Vulgar, vain discourse, light and trifling actions, is what often sets a person very low in the esteem of those he shall converse with.
It's true, an indiscreet familiarity with the vulgar, vain discourse, Light and trifling actions, is what often sets a person very low in the esteem of those he shall converse with.
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'Tis a sincere Vertue, and a severe Conversation, that makes a person truly Honourable, and enforces the greatest and the loosest to do him a silent Reverence.
It's a sincere Virtue, and a severe Conversation, that makes a person truly Honourable, and inforces the greatest and the loosest to do him a silent reverence.
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There was never yet a truly sober, grave and vertuous Person, (who pared off sin and trifling from his Conversation) but obtain'd a mighty Reverence wherever he came,
There was never yet a truly Sobrium, grave and virtuous Person, (who pared off since and trifling from his Conversation) but obtained a mighty reverence wherever he Come,
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And truly this is the best, the only way I know left, to make your Persons and your Doctrines both, acceptable and venerable wherever ye come. Some may be admirable Preachers;
And truly this is the best, the only Way I know left, to make your Persons and your Doctrines both, acceptable and venerable wherever you come. some may be admirable Preachers;
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but if their Lives give the Lye to their Doctrine, they give too just occasion of having that crimination of the Spanish Ladies, reflected upon them, That they are Angels in the Church, but Devils out on't:
but if their Lives give the Lie to their Doctrine, they give too just occasion of having that crimination of the Spanish Ladies, reflected upon them, That they Are Angels in the Church, but Devils out oned:
The Last place, When we consider how much this caution and circumspection will conduce to the true splendour and honour of that Church, whose dutiful Sons we would be thought to be.
The Last place, When we Consider how much this caution and circumspection will conduce to the true splendour and honour of that Church, whose dutiful Sons we would be Thought to be.
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And that a few Fisher-men and others of no higher Dignity should thus bear down before them all the Wisdom of the Ethnick - World, which was observed then to be at its very NONLATINALPHABET, and its debauch'd Powers;
And that a few Fishermen and Others of no higher Dignity should thus bear down before them all the Wisdom of the Ethnic - World, which was observed then to be At its very, and its debauched Powers;
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Though I wish from my soul, that all would with zeal and unanimity conform heartily to the innocent as well as decent Modes which are enjoyned us, being no way able to find any thing can excuse their Disobedience in this kind from sin;
Though I wish from my soul, that all would with zeal and unanimity conform heartily to the innocent as well as decent Modes which Are enjoined us, being no Way able to find any thing can excuse their Disobedience in this kind from since;
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Or, to be curious about the knots or fringes of our Garment, and in the mean time neglect the Body, is not a greater madness than they are guilty of, who keep a mighty noise to preserve some few Rites,
Or, to be curious about the knots or fringes of our Garment, and in the mean time neglect the Body, is not a greater madness than they Are guilty of, who keep a mighty noise to preserve Some few Rites,
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and careless and patient enough with them that break the Commands of the Decalogue, tell all the World, their private sence is to preserve their own interest with scruple and curiosity,
and careless and patient enough with them that break the Commands of the Decalogue, tell all the World, their private sense is to preserve their own Interest with scruple and curiosity,
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when all her other profest Adversaries, whether of Rome or Geneva, whatever flourishes they make, can scarce so much as reach her in her Cloaths or Habit. Does this our most dear and venerable Mother, in any of her Articles or Constitutions, allow of any such things as these? No, She obliges to as much Purity,
when all her other professed Adversaries, whither of Rome or Geneva, whatever flourishes they make, can scarce so much as reach her in her Clothes or Habit. Does this our most dear and venerable Mother, in any of her Articles or Constitutions, allow of any such things as these? No, She obliges to as much Purity,
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and as sincere a Vertue, as the greatest Precisian dares pretend to. It could be therefore wish'd that such Learned persons would pretend to some other Mother,
and as sincere a Virtue, as the greatest Precisian dares pretend to. It could be Therefore wished that such Learned Persons would pretend to Some other Mother,
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and Starchedness to carry away the credit of all Religion and Sobriety? Dare we not own as great strictness and severity as they? Truly if we would contribute any thing to the repair of this poor languishing Church, It must be this way:
and Starchedness to carry away the credit of all Religion and Sobriety? Dare we not own as great strictness and severity as they? Truly if we would contribute any thing to the repair of this poor languishing Church, It must be this Way:
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If we would have it so, if we would contribute what we can unto it — NONLATINALPHABET, Take heed unto thy self, and to thy Doctrine: Which brings me to the
If we would have it so, if we would contribute what we can unto it —, Take heed unto thy self, and to thy Doctrine: Which brings me to the
And 'tis a good example our right Reverend Diocesan is pleased to give you, whose weekly practice in this particular convinces you that 'tis not beneath the Dignity of a Bishop.
And it's a good Exampl our right Reverend Diocesan is pleased to give you, whose weekly practice in this particular convinces you that it's not beneath the Dignity of a Bishop.
I shall only mind you of the Injunction of the Church, which requires you Sundays and Holy-days after the second Lesson at Evening-Prayer, to Catechise the Children of your Parishes in the Church-Catechism:
I shall only mind you of the Injunction of the Church, which requires you Sundays and Holy-days After the second lesson At Evening prayer, to Catechise the Children of your Parishes in the Church-Catechism:
And whether some may have done so well, in raising the Desk equal with the Pulpit, in bringing in a contention between those beautiful Sisters, who would have been content to have lived peaceably together,
And whither Some may have done so well, in raising the Desk equal with the Pulpit, in bringing in a contention between those beautiful Sisters, who would have been content to have lived peaceably together,
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Why should we set the Ordinances of our blessed Saviour together by the ears, and make them clash for superiority? Rather let them all have that Reverence and Respect paid them which is their just due.
Why should we Set the Ordinances of our blessed Saviour together by the ears, and make them clash for superiority? Rather let them all have that reverence and Respect paid them which is their just due.
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this most weighty Institution of Preaching has been terribly abused, hardly any thing more; yet I hope that won't lessen it in the judgment of any serious person.
this most weighty Institution of Preaching has been terribly abused, hardly any thing more; yet I hope that won't lessen it in the judgement of any serious person.
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And truly, all in their several places from the highest to the lowest, that are duly Commission'd to it, should be most faithful and constant in the discharge of it.
And truly, all in their several places from the highest to the lowest, that Are duly Commissioned to it, should be most faithful and constant in the discharge of it.
This is what (after the Judgment be duly informed by Catechising) has a great influence upon the Heart and Affections which are most capable to be wrought on this way.
This is what (After the Judgement be duly informed by Catechising) has a great influence upon the Heart and Affections which Are most capable to be wrought on this Way.
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Second thing proposed, to enquire, How? And here for Youth and Ignorance to undertake to prescribe to so much Gravity and Learning, would most justly be interpreted an unpardonable Presumption.
Second thing proposed, to inquire, How? And Here for Youth and Ignorance to undertake to prescribe to so much Gravity and Learning, would most justly be interpreted an unpardonable Presumption.
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which however it makes good Musick for the time in the Ear, proves like the Spartans Nightingale — vox & praeterea nihil — Such things as are of daily use and practice,
which however it makes good Music for the time in the Ear, Proves like the Spartans Nightingale — vox & praeterea nihil — Such things as Are of daily use and practice,
as are all earnest inculcations of Obedience to God, and to Man for Gods-sake, of Humility and Sobriety, of Love and Charity, of Common Justice and Honesty, of Faith and Repentance and good Works — If thou put them in remembrance of these things, thou shalt be — NONLATINALPHABET, a good Minister of Jesus Christ.
as Are all earnest inculcations of obedience to God, and to Man for God's sake, of Humility and Sobriety, of Love and Charity, of Common justice and Honesty, of Faith and Repentance and good Works — If thou put them in remembrance of these things, thou shalt be —, a good Minister of jesus christ.
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and foolish questions, which ingender strifes? 'Tis Prudence as well as Piety, not so much to urge things in controversy as out of controversy, which all confess to be good and gracious.
and foolish questions, which engender strifes? It's Prudence as well as Piety, not so much to urge things in controversy as out of controversy, which all confess to be good and gracious.
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At length a grave Person among them, of no note for Learning stands up and bespeaks him in some down-right affectionate expressions, which so wrought upon him, that he presently submitted;
At length a grave Person among them, of no note for Learning Stands up and bespeaks him in Some downright affectionate expressions, which so wrought upon him, that he presently submitted;
but as soon as I hear the holy Spirit speaking, I yield unto the Spirit. There is often far more Energy in a hearty plainness, than the quaintest Rhetorick.
but as soon as I hear the holy Spirit speaking, I yield unto the Spirit. There is often Far more Energy in a hearty plainness, than the quaintest Rhetoric.
but a sober and prudent Zeal, which however some reproach with the Character of Fanaticism (though I suppose it far from any sober person to do it) yet is it of great Advantage;
but a Sobrium and prudent Zeal, which however Some reproach with the Character of Fanaticism (though I suppose it Far from any Sobrium person to do it) yet is it of great Advantage;
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though that looseness and irreverence, by some of late call'd Preaching in the Demonstration of the Spirit, should be as carefully avoided on the other hand;
though that looseness and irreverence, by Some of late called Preaching in the Demonstration of the Spirit, should be as carefully avoided on the other hand;
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The Learned Verulam has a good Remark to this purpose, that there is not — Major confusio, quam serii & Joci — A greater confusion than to commix jest and earnest.
The Learned Verulam has a good Remark to this purpose, that there is not — Major Confusion, quam serii & Joci — A greater confusion than to commix jest and earnest.
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It may please an itching Ear, while it strikes gently on it, but it can't refresh a parched Soul, that's a-thirst, not for the droppings of Helicon, but the streams of the Blood of God.
It may please an itching Ear, while it strikes gently on it, but it can't refresh a parched Soul, that's athirst, not for the droppings of Helicon, but the streams of the Blood of God.
Though I must humbly profess there is not any person present, less affected to the groundless sinful Separations of our present Dissenters of all sorts;
Though I must humbly profess there is not any person present, less affected to the groundless sinful Separations of our present Dissenters of all sorts;
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All persons whatsoever pretend more or less to honour, and they can't be easily reconciled to such as would rob them of that Treasure and expose them (whatever they are) for Fools and Rascals:
All Persons whatsoever pretend more or less to honour, and they can't be Easily reconciled to such as would rob them of that Treasure and expose them (whatever they Are) for Fools and Rascals:
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As the incomparable Charron observes, That the learned'st Philosophers were wont in all their Discourses, to say, Ita videtur, and in Nature there's nothing certain, but uncertainty;
As the incomparable Charron observes, That the Learnedest Philosophers were wont in all their Discourses, to say, Ita videtur, and in Nature there's nothing certain, but uncertainty;
There is more good to be obtain'd by Love and Charity, and personal Condescentions, than by Haughtiness and intemperate Zeal. Charity edifieth, says the Apostle;
There is more good to be obtained by Love and Charity, and personal Condescensions, than by Haughtiness and intemperate Zeal. Charity Edifieth, Says the Apostle;
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For what reproaches are reflected, not upon some particular obnoxious persons, but the whole Function? Insomuch, with some 'tis a Scandal to be a Clergy-man;
For what Reproaches Are reflected, not upon Some particular obnoxious Persons, but the Whole Function? Insomuch, with Some it's a Scandal to be a Clergyman;
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Whereas, if it be consider'd, we shall find a great Reverence and Esteem due to every faithful Minister of the Gospel, in the words of my Text, — He shall save both himself and others.
Whereas, if it be considered, we shall find a great reverence and Esteem due to every faithful Minister of the Gospel, in the words of my Text, — He shall save both himself and Others.
And truly, however this holy Profession be despised by the great Wits and daring Drolls of the Age, it has always had a very large Veneration in the World,
And truly, however this holy Profession be despised by the great Wits and daring Drolls of the Age, it has always had a very large Veneration in the World,
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Josephus in lib. 11. of his Antiquit. reports, That when Jaddus the High-Priest of the Jews went out to meet Alexander the Great, adorn'd with his Pontificals and Robes of Office, that great Emperor (before whom the World fell) struck with awe, fell down at his feet, and did him reverence.
Josephus in lib. 11. of his Antiquity reports, That when Jaddus the High-Priest of the jews went out to meet Alexander the Great, adorned with his Pontificals and Robes of Office, that great Emperor (before whom the World fell) struck with awe, fell down At his feet, and did him Reverence.
The great Augustus held it no less Glory, to be stiled Pontifex Max. than Imperator: And you all know whence the Egyptian Mercurius had the Sirname of Trismegistus. Among the Ancients the same men were Kings and Priests.
The great Augustus held it no less Glory, to be styled Pontifex Max. than Imperator: And you all know whence the Egyptian Mercurius had the Surname of Trismegistus. Among the Ancients the same men were Kings and Priests.
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Nor since those cursed dismemberings of Church-Revenues, is this the way that takes more to Wealth than Honour, Dat Galenus opes, dat Justinianus — and much good may they do them-But yet that those gleanings which remain of a prodigious Avarice (for in many places they can be call'd no other) should be look'd on with a malevolent aspect, this is no less sad than strange.
Nor since those cursed dismemberings of Church revenues, is this the Way that Takes more to Wealth than Honour, That Galenus Opens, that Justinian — and much good may they do them-But yet that those gleanings which remain of a prodigious Avarice (for in many places they can be called no other) should be looked on with a malevolent aspect, this is no less sad than strange.
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And pray, whence is it, That a Clergy-man, who has spent his Time and Fortune too in the Schools of the Prophets, in order to be beneficial to the rest of Mankind;
And pray, whence is it, That a Clergyman, who has spent his Time and Fortune too in the Schools of the prophets, in order to be beneficial to the rest of Mankind;
that yet after all this, be envied a small Annuity during life, narrower it may be than that of some ordinary Mechanick? That I suppose the truest Reason assign'd by our blessed Saviour, Ye are not of this World,
that yet After all this, be envied a small Annuity during life, narrower it may be than that of Some ordinary Mechanic? That I suppose the Truest Reason assigned by our blessed Saviour, You Are not of this World,
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Insomuch 'twas said of Julian, when he rob'd the Church of her Revenue, that he did not only occidere Presbyteros sed & Presbyterium, kill the Ministers,
Insomuch 'twas said of Julian, when he robbed the Church of her Revenue, that he did not only occidere Presbyters sed & Presbyterium, kill the Ministers,
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but (what was a prodigious flight of witty Malice) the Ministry it self. And 'twas a grave Observation I have met with to this purpose, That as long as the Gentile - Priests had any maintenance and respect left them,
but (what was a prodigious flight of witty Malice) the Ministry it self. And 'twas a grave Observation I have met with to this purpose, That as long as the Gentile - Priests had any maintenance and respect left them,
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And truly, whatever some invidiously pretend of the Ignorance of some, and the Scandal of others of the Clergy, 'tis undoubtedly the uncertain slender maintenance in Cities and Corporations, that has been the true cause of so much Schism and Fanaticism as is now among us:
And truly, whatever Some invidiously pretend of the Ignorance of Some, and the Scandal of Others of the Clergy, it's undoubtedly the uncertain slender maintenance in Cities and Corporations, that has been the true cause of so much Schism and Fanaticism as is now among us:
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So then this is not the meaning of the words, Thou shalt save thy self — No, we may too truly say with the Apostle, If in this life only we had hope, Miserabiliores sumus omnibus filiis hominis;
So then this is not the meaning of the words, Thou shalt save thy self — No, we may too truly say with the Apostle, If in this life only we had hope, Miserabiliores sumus omnibus filiis hominis;
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And I should humbly conceive, That Interest (especially in so weighty an affair) should be more powerful than the most melting Oratory, to engage you to your Duty;
And I should humbly conceive, That Interest (especially in so weighty an affair) should be more powerful than the most melting Oratory, to engage you to your Duty;
Second place, You shall save others too, Them that hear thee. Where you see, that the Salvation of your Flocks, depends very much upon your Faithfulness to them and to your selves.
Second place, You shall save Others too, Them that hear thee. Where you see, that the Salvation of your Flocks, depends very much upon your Faithfulness to them and to your selves.
And would it not be a dreadful thing, if to your own intolerable guilt, the Damnation of an whole Parish should be charg'd too upon your Consciences for ever.
And would it not be a dreadful thing, if to your own intolerable guilt, the Damnation of an Whole Parish should be charged too upon your Consciences for ever.
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St. Chrysostom calls it, Onus Angelicis humeris formidandum. And Causinus tells us, It made St. Ambrose hide himself (when they were about to Consecrate him a Bishop) and three times fly from Milane, and after he had travelled hard all night, miraculously found himself the next morning at the very Gate of that City he endeavoured to avoid.
Saint Chrysostom calls it, Onus Angelicis humeris formidandum. And Causinus tells us, It made Saint Ambrose hide himself (when they were about to Consecrate him a Bishop) and three times fly from Milan, and After he had traveled hard all night, miraculously found himself the next morning At the very Gate of that city he endeavoured to avoid.
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Did he seriously consider what it is he undertakes, he could hardly sleep quietly one night all his Life after, there is so strict and severe an Account at last to be required at his hands:
Did he seriously Consider what it is he undertakes, he could hardly sleep quietly one night all his Life After, there is so strict and severe an Account At last to be required At his hands:
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A Practice that does not a little disparage Religion, and sink it low in the opinion of the Profane and Debauch'd, giving them occasion to account that a low sordid thing, which they shall see celebrated in so beastly a place.
A Practice that does not a little disparage Religion, and sink it low in the opinion of the Profane and Debauched, giving them occasion to account that a low sordid thing, which they shall see celebrated in so beastly a place.
thus to seduce silly people into Parlours, and Halls, and Barns, as if they lived in the times of some Nero, or Dioclesian, and suggest that the true Christian Religion, were no-where purely profest but among themselves;
thus to seduce silly people into Parlours, and Halls, and Barns, as if they lived in the times of Some Nero, or Diocletian, and suggest that the true Christian Religion, were nowhere purely professed but among themselves;
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Non servatur unitas in credendo, nisi eadem sit in colendo, was the observation of a grave and wise Man. So that 'tis the peoples Duty to attend their Minister, their own Minister that God and the Laws have set over them.
Non servatur unitas in credendo, nisi Same sit in Colendo, was the observation of a grave and wise Man. So that it's the peoples Duty to attend their Minister, their own Minister that God and the Laws have Set over them.
Give your own lawful Ministers then the encouragement of your constant Attendance, lest you incur the guilt of weakning their hands in the Work of the Lord. But then,
Give your own lawful Ministers then the encouragement of your constant Attendance, lest you incur the guilt of weakening their hands in the Work of the Lord. But then,
You should submit to them as such as are over you in the Lord, and yield up your selves to the conduct of their better Judgments in Religious Affairs, whose Profession, those things more immediately are,
You should submit to them as such as Are over you in the Lord, and yield up your selves to the conduct of their better Judgments in Religious Affairs, whose Profession, those things more immediately Are,
and who have had greater advantages of being better acquainted with them than you have. 'Tis sad to see how confidently illiterate ignorant people will often contend with their Minister.
and who have had greater advantages of being better acquainted with them than you have. It's sad to see how confidently illiterate ignorant people will often contend with their Minister.
Obey them who have the Rule over you and submit your selves, for they watch for your Souls as they that must give account, that they may do it with joy and not with grief;
Obey them who have the Rule over you and submit your selves, for they watch for your Souls as they that must give account, that they may do it with joy and not with grief;
That you would be perswaded into a conscientious practice of your Duty. Consider what most weighty moments depend upon it, what great encouragement attends your Fidelity.
That you would be persuaded into a conscientious practice of your Duty. Consider what most weighty moments depend upon it, what great encouragement attends your Fidis.
'Twas the Opinion of some of the Ancients, That there was an Additional Coronet of Glory that shall be bestowed on three sorts of Persons, among which, Doctors are one, such as Labour in Word and Doctrine.
'Twas the Opinion of Some of the Ancients, That there was an Additional Coronet of Glory that shall be bestowed on three sorts of Persons, among which, Doctors Are one, such as Labour in Word and Doctrine.
'Tis serious Advice proposed by the Council (or, as a Great Man stiles it, The Conventicle) of Trent, whose greatest excellency was observed to consist in those good Rules it prescribed the Clergy, — Monchunt Episcopi suos Clericos in quocun { que } ordine fuerint, ut conversatione, sermone,
It's serious advice proposed by the Council (or, as a Great Man stile it, The Conventicle) of Trent, whose greatest excellency was observed to consist in those good Rules it prescribed the Clergy, — Monchunt Bishops suos Clerics in quocun { que } Order fuerint, ut Conversation, sermon,
And one thing farther deserves your Lordships, no less strict inspection, that there be no abuses creep into the Ecclesiastical Courts of this Diocess, to the shame and ruine of the Church;
And one thing farther deserves your Lordship's, no less strict inspection, that there be no Abuses creep into the Ecclesiastical Courts of this Diocese, to the shame and ruin of the Church;
I shall now ease your well-approved Patience, in that serious Obtestation of our great Apostle to his Son Timothy; which you may believe I dare not in my own name or person do,
I shall now ease your well-approved Patience, in that serious Obtestation of our great Apostle to his Son Timothy; which you may believe I Dare not in my own name or person do,
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but in the name of the great Master of us all — I charge you before God and our Lord Jesus Christ, who shall judge the quick and dead at his appearing and his Kingdom, Preach the Word, be instant in season, out of season:
but in the name of the great Master of us all — I charge you before God and our Lord jesus christ, who shall judge the quick and dead At his appearing and his Kingdom, Preach the Word, be instant in season, out of season:
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