Confirmation revived, and, Doom's-day books opened in two sermons, the one preach'd at Coventry before the Right Reverend Father in God, John, Lord Bishop of Lichfield and Coventry, upon his first performance of confirmation in that city, June 23, 1662 : the other preach'd at Warwick before the Right Honourable the judges of Assize for that circuit upon the 2d of July next following / by John Riland.

Riland, John, 1619?-1673
Publisher: Printed by J G for Richard Royston
Place of Publication: London
Publication Year: 1663
Approximate Era: CharlesII
TCP ID: A57327 ESTC ID: R26991 STC ID: R1518
Subject Headings: Confirmation sermons; Judgment Day; Sermons, English -- 17th century;
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0 CONFIRMATION REVIVED. CONFIRMATION REVIVED. n1 vvn. (4) sermon (DIV1) 0 Page 1
1 Psal. 1. 3. And he shall be like a tree planted by the Rivers of Waters, which bringeth forth his fruit in his Season. Psalm 1. 3. And he shall be like a tree planted by the rivers of Waters, which brings forth his fruit in his Season. np1 crd crd cc pns31 vmb vbi av-j dt n1 vvn p-acp dt n2 pp-f n2, r-crq vvz av po31 n1 p-acp po31 n1. (4) sermon (DIV1) 0 Page 1
2 THE Scripture, saith a Father, is like unto a large compleat City wherein are many stately houses, and every house has it's severall Door, and each Door it's proper Key, which alone can open it, THE Scripture, Says a Father, is like unto a large complete city wherein Are many stately houses, and every house has it's several Door, and each Door it's proper Key, which alone can open it, dt n1, vvz dt n1, vbz av-j p-acp dt j j n1 c-crq vbr d j n2, cc d n1 vhz pn31|vbz j n1, cc d n1 pn31|vbz j n1, r-crq av-j vmb vvi pn31, (4) sermon (DIV1) 1 Page 1
3 and give the Commer a free, and fair Admission. and give the Commer a free, and fair Admission. cc vvi dt n1 dt j, cc j n1. (4) sermon (DIV1) 1 Page 1
4 But what if all these Keys be clapt together in one cluster? then, out of the whole Bunch to single, But what if all these Keys be clapped together in one cluster? then, out of the Whole Bunch to single, cc-acp q-crq cs d d n2 vbb vvn av p-acp crd vvi? av, av pp-f dt j-jn n1 p-acp j, (4) sermon (DIV1) 2 Page 1
5 and find out Illam aptam, propriam, & congruam clavem, as the same Father hath it, to hit upon the right Key; and find out Illam aptam, propriam, & congruam Clavem, as the same Father hath it, to hit upon the right Key; cc vvi av fw-la fw-la, fw-la, cc fw-la fw-la, c-acp dt d n1 vhz pn31, pc-acp vvi p-acp dt j-jn n1; (4) sermon (DIV1) 2 Page 1
6 Maxima ignaro affertur difficultas, it must needs be matter of very much puzzle and perplexity unto the Ignorant, and unskilfull Attempter. Maxima ignaro affertur Difficulty, it must needs be matter of very much puzzle and perplexity unto the Ignorant, and unskilful Attempter. fw-la fw-la fw-la fw-la, pn31 vmb av vbi n1 pp-f av d n1 cc n1 p-acp dt j, cc j n1. (4) sermon (DIV1) 2 Page 2
7 Now, we all know this Book of Psalms to be one of the Goodliest Buildings in all this great City of God; and our business at present lying in this first Psalm, which is the Fore-gate, as it were, to the rest of this Harmonious Range, amongst those many Bunches of Keyes, which are brought by several Interpreters, to unlock the door of this one Verse, we that are yet sadly ignorant, God knows, Now, we all know this Book of Psalms to be one of the Goodliest Buildings in all this great city of God; and our business At present lying in this First Psalm, which is the Foregate, as it were, to the rest of this Harmonious Range, among those many Bunches of Keys, which Are brought by several Interpreters, to unlock the door of this one Verse, we that Are yet sadly ignorant, God knows, av, pns12 d vvb d n1 pp-f n2 pc-acp vbi crd pp-f dt js n2 p-acp d d j n1 pp-f np1; cc po12 n1 p-acp j vvg p-acp d ord n1, r-crq vbz dt n1, c-acp pn31 vbdr, p-acp dt n1 pp-f d j vvb, p-acp d d n2 pp-f n2, r-crq vbr vvn p-acp j n2, pc-acp vvi dt n1 pp-f d crd n1, pns12 cst vbr av av-j j, np1 vvz, (4) sermon (DIV1) 3 Page 2
8 and too much unacquainted with his Mysteries, (alas!) how shall we be ever able to find out the Right Key, whereby we might un-erringly follow the Recesses of God's Spirit in this Scripture, and too much unacquainted with his Mysteres, (alas!) how shall we be ever able to find out the Right Key, whereby we might unerringly follow the Recesses of God's Spirit in this Scripture, cc av d j p-acp po31 n2, (uh!) c-crq vmb pns12 vbi av j pc-acp vvi av dt j-jn n1, c-crq pns12 vmd j vvi dt n2 pp-f npg1 n1 p-acp d n1, (4) sermon (DIV1) 3 Page 2
9 unless the Great Key-Keeper of Scripture, He that has the Key of David, be pleased to put David 's own Key into our hands, and open unto us? unless the Great Key-Keeper of Scripture, He that has the Key of David, be pleased to put David is own Key into our hands, and open unto us? cs dt j n1 pp-f n1, pns31 cst vhz dt n1 pp-f np1, vbb vvn pc-acp vvi np1 vbz d n1 p-acp po12 n2, cc vvi p-acp pno12? (4) sermon (DIV1) 3 Page 2
10 Therefore it is good for us to draw nigh unto God; yea, that's certain; Therefore it is good for us to draw High unto God; yea, that's certain; av pn31 vbz j p-acp pno12 p-acp vvb av-j p-acp np1; uh, d|vbz j; (4) sermon (DIV1) 4 Page 2
11 but how shall we get neer him? why, the best way is to stand at the Door and knock: but how shall we get near him? why, the best Way is to stand At the Door and knock: cc-acp q-crq vmb pns12 vvi av-j pno31? uh-crq, dt js n1 vbz p-acp vvb p-acp dt n1 cc n1: (4) sermon (DIV1) 4 Page 2
12 Though we have done it already, let us doe it again; Though we have done it already, let us do it again; c-acp pns12 vhb vdn pn31 av, vvb pno12 vdi pn31 av; (4) sermon (DIV1) 4 Page 2
13 and having no Key of our own, unless he please to lend us one, Let us earnestly beseech him, who is within to open, and having no Key of our own, unless he please to lend us one, Let us earnestly beseech him, who is within to open, cc vhg dx n1 pp-f po12 d, cs pns31 vvb pc-acp vvi pno12 crd, vvb pno12 av-j vvi pno31, r-crq vbz p-acp pc-acp vvi, (4) sermon (DIV1) 4 Page 2
14 and take us in, who are without; and (as the Spouse begs) to Tell us where he makes his rest at Noon, i. e. and take us in, who Are without; and (as the Spouse begs) to Tell us where he makes his rest At Noon, i. e. cc vvb pno12 p-acp, r-crq vbr p-acp; cc (c-acp dt n1 vvz) p-acp vvb pno12 c-crq pns31 vvz po31 n1 p-acp n1, sy. sy. (4) sermon (DIV1) 4 Page 2
15 whereabouts and in which sence is his brightest abode, and what may be the fullest and cleerest importance of the words now read unto you ▪ And he shall be like a tree, &c. The whole Psalm, as S. Hilary affirms, contains in it many Articles, and grand points, of the Christian Faith; Sacramentum Dei corporati docet, &c. It acquaints us with the mystery of Christ Incarnate, promises the ••mmunion of Saints in glory; whereabouts and in which sense is his Brightest Abided, and what may be the Fullest and Clearest importance of the words now read unto you ▪ And he shall be like a tree, etc. The Whole Psalm, as S. Hilary affirms, contains in it many Articles, and grand points, of the Christian Faith; Sacramentum Dei corporati docet, etc. It acquaints us with the mystery of christ Incarnate, promises the ••mmunion of Saints in glory; q-crq cc p-acp r-crq n1 vbz po31 js n1, cc r-crq vmb vbi dt js cc js n1 pp-f dt n2 av vvn p-acp pn22 ▪ cc pns31 vmb vbi av-j dt n1, av dt j-jn n1, c-acp np1 np1 vvz, vvz p-acp pn31 d n2, cc j n2, pp-f dt njp n1; fw-la fw-la fw-la fw-la, av pn31 vvz pno12 p-acp dt n1 pp-f np1 j, vvz dt n1 pp-f n2 p-acp n1; (4) sermon (DIV1) 4 Page 2
16 affirms the Resurrection both of the Righteous, and of the ungodly; affirms the Resurrection both of the Righteous, and of the ungodly; vvz dt n1 d pp-f dt j, cc pp-f dt j; (4) sermon (DIV1) 6 Page 3
17 and lastly, it assures a Reward to the one, and denounceth an heavy Judgment upon the other: and lastly, it assures a Reward to the one, and Denounceth an heavy Judgement upon the other: cc ord, pn31 vvz dt vvb p-acp dt pi, cc vvz dt j n1 p-acp dt n-jn: (4) sermon (DIV1) 6 Page 3
18 and all this on purpose to perswade men to holiness of life. and all this on purpose to persuade men to holiness of life. cc d d p-acp n1 pc-acp vvi n2 p-acp n1 pp-f n1. (4) sermon (DIV1) 6 Page 3
19 Blessed is the man that hath not walked in the Counsel, &c. without which holiness (as 'tis there described in the two first Verses) non shall see the Lord. Blessed is the man that hath not walked in the Counsel, etc. without which holiness (as it's there described in the two First Verses) non shall see the Lord. vvn vbz dt n1 cst vhz xx vvn p-acp dt n1, av p-acp r-crq n1 (c-acp pn31|vbz a-acp vvn p-acp dt crd ord n2) pix vmb vvi dt n1. (4) sermon (DIV1) 6 Page 3
20 But we shall not need to fetch in any Forrein help from other parts of this Psalme; But we shall not need to fetch in any Foreign help from other parts of this Psalm; cc-acp pns12 vmb xx vvi pc-acp vvi p-acp d j n1 p-acp j-jn n2 pp-f d n1; (4) sermon (DIV1) 7 Page 3
21 the Text it self, I suppose, affording matter enough for this your present task, and mine. the Text it self, I suppose, affording matter enough for this your present task, and mine. dt n1 pn31 n1, pns11 vvb, vvg n1 av-d p-acp d po22 j n1, cc png11. (4) sermon (DIV1) 7 Page 3
22 The Prophet sang unto his beloved a Song of his Vineyard; we, changing the note a little, must now deliver you a discourse of his Nursery, and Orchard; and why may not the Root and the Trunk, the sap and the leaf, the Bark and the Branch, be as serviceable in the Christian Church, The Prophet sang unto his Beloved a Song of his Vineyard; we, changing the note a little, must now deliver you a discourse of his Nursery, and Orchard; and why may not the Root and the Trunk, the sap and the leaf, the Bark and the Branch, be as serviceable in the Christian Church, dt n1 vvd p-acp po31 vvn dt n1 pp-f po31 n1; pns12, vvg dt n1 dt j, vmb av vvi pn22 dt n1 pp-f po31 n1, cc n1; cc q-crq vmb xx dt n1 cc dt n1, dt n1 cc dt n1, dt n1 cc dt n1, vbb a-acp j p-acp dt njp n1, (4) sermon (DIV1) 8 Page 3
23 as Ramm-skins, Badger-skins, and Goat's Hayr, in the Jewish Tabernacle? as Ramm-skins, Badger-skins, and Goat's Hair, in the Jewish Tabernacle? c-acp n2, n2, cc ng1 n1, p-acp dt jp n1? (4) sermon (DIV1) 8 Page 3
24 Thus the Lamps of the Temple were fed by that oyle which issued from the Olive-trees, Thus the Lamps of the Temple were fed by that oil which issued from the Olive-trees, av dt n2 pp-f dt n1 vbdr vvn p-acp cst n1 r-crq vvd p-acp dt n2, (4) sermon (DIV1) 9 Page 3
25 and emptied it self through Golden Pipes for that purpose. and emptied it self through Golden Pipes for that purpose. cc vvn pn31 n1 p-acp j n2 p-acp d n1. (4) sermon (DIV1) 9 Page 3
26 And had we but those Golden Pipes, and conveyances, no doubt, the Tree here in the Text would afford Spiritual Juyce in abundance, that might help to Maintain, And had we but those Golden Pipes, and conveyances, no doubt, the Tree Here in the Text would afford Spiritual Juice in abundance, that might help to Maintain, cc vhd pns12 cc-acp d j n2, cc n2, dx n1, dt n1 av p-acp dt n1 vmd vvi j n1 p-acp n1, cst vmd vvi pc-acp vvi, (4) sermon (DIV1) 10 Page 3
27 and keep alive, the Lamps of God's Sanctuary, so as their shinings might serve in some measure to Lighten themselves and others. and keep alive, the Lamps of God's Sanctuary, so as their shinings might serve in Some measure to Lighten themselves and Others. cc vvi j, dt n2 pp-f npg1 n1, av p-acp po32 n2 vmd vvi p-acp d n1 pc-acp vvi px32 cc n2-jn. (4) sermon (DIV1) 10 Page 3
28 For, as David professeth of himself, I am like a Green-Olive tree in the house of God; For, as David Professes of himself, I am like a Green-Olive tree in the house of God; p-acp, c-acp np1 vvz pp-f px31, pns11 vbm j dt n1 n1 p-acp dt n1 pp-f np1; (4) sermon (DIV1) 11 Page 3
29 the same we may say of the Psalms of David, They are like unto Green-Olive trees in Gods house, the same we may say of the Psalms of David, They Are like unto Green-Olive trees in God's house, dt d pns12 vmb vvi pp-f dt n2 pp-f np1, pns32 vbr av-j p-acp n1 n2 p-acp npg1 n1, (4) sermon (DIV1) 11 Page 3
30 and have Heavenly Oyle enough in them, for Light, Comfort, and Nourishment, to the Humble, Constant, and growing Soul; and have Heavenly Oil enough in them, for Light, Comfort, and Nourishment, to the Humble, Constant, and growing Soul; cc vhb j n1 av-d p-acp pno32, p-acp n1, n1, cc n1, p-acp dt j, j, cc j-vvg n1; (4) sermon (DIV1) 11 Page 4
31 provided, as it comes within, so it Keepes within that House of God, where this Green Olive grows, provided, as it comes within, so it Keeps within that House of God, where this Green Olive grows, vvn, c-acp pn31 vvz a-acp, av pn31 vvz p-acp cst n1 pp-f np1, c-crq d j-jn n1 vvz, (4) sermon (DIV1) 11 Page 4
32 and does not wickedly depart from it. and does not wickedly depart from it. cc vdz xx av-j vvi p-acp pn31. (4) sermon (DIV1) 11 Page 4
33 And should we give further sufferance for this discourse, freely to run after the resemblance here before us, And should we give further sufferance for this discourse, freely to run After the resemblance Here before us, cc vmd pns12 vvi jc n1 p-acp d n1, av-j pc-acp vvi p-acp dt n1 av p-acp pno12, (4) sermon (DIV1) 12 Page 4
34 and pursuing the severall properties of trees, shew their serviceableness, and correspondency to Christians, in the Application; and pursuing the several properties of trees, show their serviceableness, and correspondency to Christians, in the Application; cc vvg dt j n2 pp-f n2, vvb po32 n1, cc n1 p-acp np1, p-acp dt n1; (4) sermon (DIV1) 12 Page 4
35 I doe not doubt, but this Tree of ours, like that which Nebuchadnezzar dream'd of, would yield very much Fruit, I do not doubt, but this Tree of ours, like that which Nebuchadnezzar dreamed of, would yield very much Fruit, pns11 vdb xx vvi, cc-acp d n1 pp-f png12, av-j cst r-crq np1 vvd pp-f, vmd vvi av d n1, (4) sermon (DIV1) 12 Page 4
36 and in it might be Meat for all, Dan. 4. 12. But our business is not the Planting of Groves, or Setting of Orchards; and in it might be Meat for all, Dan. 4. 12. But our business is not the Planting of Groves, or Setting of Orchards; cc p-acp pn31 vmd vbi n1 p-acp d, np1 crd crd p-acp po12 n1 vbz xx dt vvg pp-f n2, cc vvg pp-f n2; (4) sermon (DIV1) 12 Page 4
37 but the Confirming of Christians. And indeed (as some observe) a Grove, or the like, should not be planted too neer a Temple, but the Confirming of Christians. And indeed (as Some observe) a Grove, or the like, should not be planted too near a Temple, cc-acp dt vvg pp-f np1. cc av (c-acp d vvb) dt n1, cc dt j, vmd xx vbi vvn av av-j dt n1, (4) sermon (DIV1) 13 Page 4
38 for fear of too much Umbrage, and Darkishness: for Fear of too much Umbrage, and Darkishness: p-acp n1 pp-f av d n1, cc n1: (4) sermon (DIV1) 13 Page 4
39 and should we resolve still to follow, and make after this Metaphor, the discourse, I am afraid, would be too chill and shadowy. and should we resolve still to follow, and make After this Metaphor, the discourse, I am afraid, would be too chill and shadowy. cc vmd pns12 vvi av pc-acp vvi, cc vvi p-acp d n1, dt n1, pns11 vbm j, vmd vbi av j-jn cc j. (4) sermon (DIV1) 13 Page 4
40 Our employment here at this time is a Preaching, not a Planting Employment, unless so as S. Paul planted, and so as Apollos watered; and albeit our Saviour Christ was once content to be Mistaken for a Gardiner, [ she supposing him to be the Gardiner; Our employment Here At this time is a Preaching, not a Planting Employment, unless so as S. Paul planted, and so as Apollos watered; and albeit our Saviour christ was once content to be Mistaken for a Gardener, [ she supposing him to be the Gardener; po12 n1 av p-acp d n1 vbz dt vvg, xx dt vvg n1, cs av c-acp np1 np1 vvn, cc av c-acp np1 vvd; cc cs po12 n1 np1 vbds a-acp j pc-acp vbi vvn p-acp dt n1, [ pns31 vvg pno31 pc-acp vbi dt n1; (4) sermon (DIV1) 14 Page 4
41 ] John 20. 15. Yet who had not rather be counted an Indifferent Divine, than a very good Engraffer? ] John 20. 15. Yet who had not rather be counted an Indifferent Divine, than a very good Engraffer? ] np1 crd crd av r-crq vhd xx av-c vbi vvn dt j j-jn, cs dt j j n1? (4) sermon (DIV1) 14 Page 4
42 Therefore by a too minute pursuance of every particular in this sacred similitude betwixt this Tree and Davids Blessed man, that Divine Plant-animal, Therefore by a too minute pursuance of every particular in this sacred similitude betwixt this Tree and Davids Blessed man, that Divine Plant-animal, av p-acp dt av n1 n1 pp-f d j p-acp d j n1 p-acp d n1 cc np1 vvn n1, cst j-jn n1, (4) sermon (DIV1) 15 Page 4
43 lest our discourse of this Tree should blossom it self to death, or run out too much into Leaves, and so quite forsake the Text, which tells us, that the Tree must not only bring forth leaves, but Fruit in his Season; therefore I say, lest our discourse of this Tree should blossom it self to death, or run out too much into Leaves, and so quite forsake the Text, which tells us, that the Tree must not only bring forth leaves, but Fruit in his Season; Therefore I say, cs po12 n1 pp-f d n1 vmd vvi pn31 n1 p-acp n1, cc vvi av av av-d p-acp n2, cc av av vvi dt n1, r-crq vvz pno12, cst dt n1 vmb xx av-j vvb av n2, p-acp n1 p-acp po31 n1; av pns11 vvb, (4) sermon (DIV1) 15 Page 5
44 lest it should be so, we'l give over talking of Trees, and betake our selves to discourse of men, lest it should be so, we'll give over talking of Trees, and betake our selves to discourse of men, cs pn31 vmd vbi av, pns12|vmb vvi p-acp vvg pp-f n2, cc vvb po12 n2 p-acp n1 pp-f n2, (4) sermon (DIV1) 15 Page 5
45 so leading you forth from a silent Grove, into a Vocall Forest; so leading you forth from a silent Grove, into a Vocal Forest; av vvg pn22 av p-acp dt j n1, p-acp dt j n1; (4) sermon (DIV1) 15 Page 5
46 and that with some particular regard to the sacred business of this dayes Solemnity; and only as we goe, give observance to the simile, so far as may be applicable thereunto. and that with Some particular regard to the sacred business of this days Solemnity; and only as we go, give observance to the simile, so Far as may be applicable thereunto. cc cst p-acp d j n1 p-acp dt j n1 pp-f d n2 n1; cc av-j c-acp pns12 vvb, vvb n1 p-acp dt n1, av av-j c-acp vmb vbi j av. (4) sermon (DIV1) 15 Page 5
47 And how far that is, will soon appear in these following Propositions, which doe naturally grow here upon David 's Plantation: In speaking whereof, we'l omit the Bark and Bulk of the Letter, and move after the Sap and Juyce of the Spirit, according as we shall hear (as David did) any sound of Gods going in the Tops of the Trees. 2 Sam. 5. 24. And how Far that is, will soon appear in these following Propositions, which do naturally grow Here upon David is Plantation: In speaking whereof, we'll omit the Bark and Bulk of the letter, and move After the Sap and Juice of the Spirit, according as we shall hear (as David did) any found of God's going in the Tops of the Trees. 2 Sam. 5. 24. cc c-crq av-j cst vbz, vmb av vvi p-acp d j-vvg n2, r-crq vdb av-j vvi av p-acp np1 vbz np1: p-acp vvg c-crq, pns12|vmb vvi dt n1 cc n1 pp-f dt n1, cc vvi p-acp dt n1 cc n1 pp-f dt n1, vvg c-acp pns12 vmb vvi (c-acp np1 vdd) d n1 pp-f n2 vvg p-acp dt n2 pp-f dt n2. crd np1 crd crd (4) sermon (DIV1) 16 Page 5
48 First, the Proposition is, That a Right Plantation is a good Preparative for a fixt and stedfast Confirmation, in Spirituall matters. First, the Proposition is, That a Right Plantation is a good Preparative for a fixed and steadfast Confirmation, in Spiritual matters. ord, dt n1 vbz, cst dt j-jn np1 vbz dt j j-jn p-acp dt vvn cc j n1, p-acp j n2. (4) sermon (DIV1) 17 Page 5
49 As here this Tree of ours was not at first planted a Tree; but a young slip, or a little Graff: As Here this Tree of ours was not At First planted a Tree; but a young slip, or a little Graff: p-acp av d n1 pp-f png12 vbds xx p-acp ord vvd dt n1; p-acp dt j n1, cc dt j np1: (4) sermon (DIV1) 17 Page 5
50 yet if a Graff be well set, by Rivers of Waters, it may in time grow up to be a Tree, arrive to a well-rooted and Confirm'd steadiness in God's Paradise; yet if a Graft be well Set, by rivers of Waters, it may in time grow up to be a Tree, arrive to a well-rooted and Confirmed steadiness in God's Paradise; av cs dt n1 vbb av vvn, p-acp n2 pp-f n2, pn31 vmb p-acp n1 vvb a-acp pc-acp vbi dt n1, vvb p-acp dt j cc j-vvn n1 p-acp npg1 n1; (4) sermon (DIV1) 17 Page 5
51 therefore, if we observe, it is not, He is like a tree; but, being once well planted, He shall be like a tree, &c. that's the first. Therefore, if we observe, it is not, He is like a tree; but, being once well planted, He shall be like a tree, etc. that's the First. av, cs pns12 vvb, pn31 vbz xx, pns31 vbz av-j dt n1; cc-acp, vbg a-acp av vvn, pns31 vmb vbi av-j dt n1, av cst|vbz dt ord. (4) sermon (DIV1) 17 Page 5
52 Secondly, As a right Planting is a good Preparative to a Confirm'd Standing; Secondly, As a right Planting is a good Preparative to a Confirmed Standing; ord, c-acp dt j-jn vvg vbz dt j j-jn p-acp dt vvn vvg; (4) sermon (DIV1) 18 Page 5
53 so this Confirmed standing is pre-requir'd unto, and must needs be attended with a Spiritual Fruit-bearing. A good Graff is like to make a good Tree, and a good Tree must bring forth good Fruit: so this Confirmed standing is prerequired unto, and must needs be attended with a Spiritual Fruit bearing. A good Graff is like to make a good Tree, and a good Tree must bring forth good Fruit: av d vvn vvg vbz j p-acp, cc vmb av vbi vvn p-acp dt j j. dt j np1 vbz av-j pc-acp vvi dt j n1, cc dt j n1 vmb vvi av j n1: (4) sermon (DIV1) 18 Page 5
54 If a Tree be planted by Rivers of Waters, 'tis not enough, that the Root still lyes sucking and Bibbing below, while the Lazy Bulk stands Idle above, and yields nothing, If a Tree be planted by rivers of Waters, it's not enough, that the Root still lies sucking and Bibbing below, while the Lazy Bulk Stands Idle above, and yields nothing, cs dt n1 vbi vvn p-acp n2 pp-f n2, pn31|vbz xx av-d, cst dt n1 av vvz vvg cc n-vvg a-acp, cs dt j n1 vvz j a-acp, cc vvz pix, (4) sermon (DIV1) 18 Page 6
55 but becomes a meer Burthen to the Earth that bears it. No; but becomes a mere Burden to the Earth that bears it. No; cc-acp vvz dt j n1 p-acp dt n1 cst vvz pn31. uh-dx; (4) sermon (DIV1) 18 Page 6
56 a Tree set to such advantage, planted by the Rivers, 'tis expected it should be a Fruit-bearing tree. He shall be like a tree that brings forth his fruit. That's the second. a Tree Set to such advantage, planted by the rivers, it's expected it should be a Fruit bearing tree. He shall be like a tree that brings forth his fruit. That's the second. dt n1 vvn p-acp d n1, vvn p-acp dt n2, pn31|vbz vvn pn31 vmd vbi dt j n1. pns31 vmb vbi av-j dt n1 cst vvz av po31 n1. d|vbz dt ord. (4) sermon (DIV1) 18 Page 6
57 Thirdly, Christian Fruitfulness should alwaies be duely manifested in it's proper Seasonableness. Every tree, for the putting forth the fruit thereof, has it's peculiar Season. The Graff indeed must grow, Thirdly, Christian Fruitfulness should always be duly manifested in it's proper Seasonableness. Every tree, for the putting forth the fruit thereof, has it's peculiar Season. The Graft indeed must grow, ord, np1 n1 vmd av vbb av-jn vvn p-acp pn31|vbz j n1. d n1, p-acp dt vvg av dt n1 av, vhz pn31|vbz j n1. dt n1 av vmb vvi, (4) sermon (DIV1) 19 Page 6
58 but 'tis the Tree that must yield fruit; but it's the Tree that must yield fruit; cc-acp pn31|vbz dt n1 cst vmb vvi n1; (4) sermon (DIV1) 19 Page 6
59 and that, not before, but In it's own Season. He shall be like a tree that brings forth his fruit in his Season. That's the third. and that, not before, but In it's own Season. He shall be like a tree that brings forth his fruit in his Season. That's the third. cc cst, xx a-acp, p-acp p-acp pn31|vbz d n1. pns31 vmb vbi av-j dt n1 cst vvz av po31 n1 p-acp po31 n1. d|vbz dt ord. (4) sermon (DIV1) 19 Page 6
60 Fourthly, Spiritual Firmness, Fruitfulness, Seasonableness, all should be attended with an Undecaying Comeliness. This Tree should as well be beautifi'd with Leaves, as Burthened with fruit; as it is his own Fruit, Fourthly, Spiritual Firmness, Fruitfulness, Seasonableness, all should be attended with an Undecaying Comeliness. This Tree should as well be beautified with Leaves, as Burdened with fruit; as it is his own Fruit, ord, j n1, n1, n1, d vmd vbi vvn p-acp dt j-vvg n1. d n1 vmd p-acp av vbi vvn p-acp vvz, p-acp j-vvn p-acp n1; p-acp pn31 vbz po31 d n1, (4) sermon (DIV1) 20 Page 6
61 so also is it, His own Leaf, and that a never-withering one. His leaf also shall not Wither. That's the fourth. Or else thus; so also is it, His own Leaf, and that a never-withering one. His leaf also shall not Wither. That's the fourth. Or Else thus; av av vbz pn31, po31 d n1, cc cst dt j pi. po31 n1 av vmb xx vvi. d|vbz dt ord. cc av av; (4) sermon (DIV1) 20 Page 6
62 we may take the words as they lye before us in the Text; where First, we have a Right Implanting; and, sure, most of us have had That. we may take the words as they lie before us in the Text; where First, we have a Right Implanting; and, sure, most of us have had That. pns12 vmb vvi dt n2 c-acp pns32 vvb p-acp pno12 p-acp dt n1; c-crq ord, pns12 vhb dt n-jn n-vvg; cc, j, ds pp-f pno12 vhb vhn d. (4) sermon (DIV1) 21 Page 6
63 He shall be planted, &c. Secondly, A well establish'd Confirming; He shall be planted, etc. Secondly, A well established Confirming; pns31 vmb vbi vvn, av ord, dt av vvd vvg; (4) sermon (DIV1) 21 Page 6
64 and many, I suppose, come now to receive that, He shall be like a tree planted. Thirdly, A seasonable Fructifying; and many, I suppose, come now to receive that, He shall be like a tree planted. Thirdly, A seasonable Fructifying; cc d, pns11 vvb, vvb av pc-acp vvi d, pns31 vmb vbi av-j dt n1 vvn. ord, dt j j-vvg; (4) sermon (DIV1) 21 Page 6
65 and of some it's high time now we should Expect it, That brings forth his fruit in his Season. and of Some it's high time now we should Expect it, That brings forth his fruit in his Season. cc pp-f d pn31|vbz j n1 av pns12 vmd vvi pn31, cst vvz av po31 n1 p-acp po31 n1. (4) sermon (DIV1) 21 Page 6
66 Lastly, here are the Persevering Beauties, and ornaments of Holy living, shaded over with the leaves of this Tree. Lastly, Here Are the Persevering Beauty's, and Ornament of Holy living, shaded over with the leaves of this Tree. ord, av vbr dt j n2, cc n2 pp-f j n-vvg, vvn a-acp p-acp dt vvz pp-f d n1. (4) sermon (DIV1) 21 Page 6
67 For as all things must be Fruitful; For as all things must be Fruitful; p-acp p-acp d n2 vmb vbi j; (4) sermon (DIV1) 21 Page 6
68 so every thing is, or should be, Beautifull in it's Season. Inward holiness must be attended with outward Comeliness: so every thing is, or should be, Beautiful in it's Season. Inward holiness must be attended with outward Comeliness: av d n1 vbz, cc vmd vbi, j p-acp pn31|vbz n1. j n1 vmb vbi vvn p-acp j n1: (4) sermon (DIV1) 21 Page 6
69 His leaf also shall not wither. From the first General, our Implanting, we shall consider: First, the Supernaturalness of the thing. His leaf also shall not wither. From the First General, our Implanting, we shall Consider: First, the Supernaturalness of the thing. po31 n1 av vmb xx vvi. p-acp dt ord n1, po12 n-vvg, pns12 vmb vvi: ord, dt n1 pp-f dt n1. (4) sermon (DIV1) 21 Page 6
70 Secondly, the Earliness of the time. Thirdly, the Advantage of the place; Planted by Rivers of Waters. Secondly, the Earliness of the time. Thirdly, the Advantage of the place; Planted by rivers of Waters. ord, dt n1 pp-f dt n1. ord, dt n1 pp-f dt n1; vvn p-acp n2 pp-f n2. (4) sermon (DIV1) 22 Page 7
71 From the second General, our Confirming, we shall reflect upon, first, the Antiquity; secondly, the Solemnity; From the second General, our Confirming, we shall reflect upon, First, the Antiquity; secondly, the Solemnity; p-acp dt ord n1, po12 vvg, pns12 vmb vvi p-acp, ord, dt n1; ord, dt n1; (4) sermon (DIV1) 23 Page 7
72 thirdly, the great usefulness, and expediency thereof; Thirdly, the great usefulness, and expediency thereof; ord, dt j n1, cc n1 av; (4) sermon (DIV1) 23 Page 7
73 Bowing the Tree, here, still to the business in hand, and that, I hope, without much violence; Bowing the Tree, Here, still to the business in hand, and that, I hope, without much violence; vvg dt n1, av, av p-acp dt n1 p-acp n1, cc cst, pns11 vvb, p-acp d n1; (4) sermon (DIV1) 23 Page 7
74 He shall be like a tree planted, &c. From the third General, our Spiritual Fructifying, we shall take notice, first, of the Proportion; secondly, of the Propriety; thirdly, of the Tempestivity thereof. He shall be like a tree planted, etc. From the third General, our Spiritual Fructifying, we shall take notice, First, of the Proportion; secondly, of the Propriety; Thirdly, of the Tempestivity thereof. pns31 vmb vbi av-j dt n1 vvn, av p-acp dt ord n1, po12 j j-vvg, pns12 vmb vvi n1, ord, pp-f dt n1; ord, pp-f dt n1; ord, pp-f dt n1 av. (4) sermon (DIV1) 23 Page 7
75 After all these plantings, and waterings, somewhat it must yield, worthy the name of Fruit, and this his own fruit, and that in his own Season. After all these plantings, and waterings, somewhat it must yield, worthy the name of Fruit, and this his own fruit, and that in his own Season. p-acp d d n2, cc n2-vvg, av pn31 vmb vvi, j dt n1 pp-f n1, cc d po31 d n1, cc d p-acp po31 d n1. (4) sermon (DIV1) 24 Page 7
76 Lastly, we should exhort all to those never-withering ornaments, and unfading Flourishings, of a holy Christian Conversation, and so conclude. Lastly, we should exhort all to those never-withering Ornament, and unfading Flourishings, of a holy Christian Conversation, and so conclude. ord, pns12 vmd vvi d p-acp d j n2, cc j n2-vvg, pp-f dt j njp n1, cc av vvi. (4) sermon (DIV1) 25 Page 7
77 We begin with the First, our Implanting; and there first, consider the Supernaturalness of the thing. We begin with the First, our Implanting; and there First, Consider the Supernaturalness of the thing. pns12 vvb p-acp dt ord, po12 n-vvg; cc a-acp ord, vvb dt n1 pp-f dt n1. (4) sermon (DIV1) 26 Page 7
78 'Twas the practice of Rufus, an old Philosopher, alwaies to begin with some Apotrepticall discourses to his Scholars, still disswading them from Philosophy, using that as a NONLATINALPHABET of the NONLATINALPHABET and the NONLATINALPHABET, the Ingenuous, and dis-ingenious, amongst them: 'Twas the practice of Rufus, an old Philosopher, always to begin with Some Apotrepticall discourses to his Scholars, still dissuading them from Philosophy, using that as a of the and the, the Ingenuous, and disingenuous, among them: pn31|vbds dt n1 pp-f np1, dt j n1, av pc-acp vvi p-acp d j n2 p-acp po31 n2, av vvg pno32 p-acp n1, vvg cst c-acp dt pp-f dt cc dt, dt j, cc j, p-acp pno32: (4) sermon (DIV1) 27 Page 7
79 The same method must we use, even with our best-natur'd Disciples, though we need not much Dehort them from Philosophy; The same method must we use, even with our best-natured Disciples, though we need not much Dehort them from Philosophy; dt d n1 vmb pns12 vvi, av p-acp po12 j n2, cs pns12 vvb xx d j pno32 p-acp n1; (4) sermon (DIV1) 27 Page 7
80 yet from vanity, and folly, anger and pride, &c. from all those sins, which have gotten the early possession of their Souls, we must dehort them. yet from vanity, and folly, anger and pride, etc. from all those Sins, which have got the early possession of their Souls, we must dehort them. av p-acp n1, cc n1, n1 cc n1, av p-acp d d n2, r-crq vhb vvn dt j n1 pp-f po32 n2, pns12 vmb vvi pno32. (4) sermon (DIV1) 27 Page 7
81 For, as it was with Christ, at his coming in the Flesh; The Inne was full of other Company: For, as it was with christ, At his coming in the Flesh; The Inn was full of other Company: p-acp, c-acp pn31 vbds p-acp np1, p-acp po31 n-vvg p-acp dt n1; dt n1 vbds j pp-f j-jn n1: (4) sermon (DIV1) 27 Page 7
82 so is it still with his coming in the Spirit; he finds the Soul full of Ignorance, full of averseness and perversness; so is it still with his coming in the Spirit; he finds the Soul full of Ignorance, full of averseness and perverseness; av vbz pn31 av p-acp po31 n-vvg p-acp dt n1; pns31 vvz dt n1 j pp-f n1, j pp-f n1 cc n1; (4) sermon (DIV1) 27 Page 8
83 yea so full of all manner of wickedness, that untill he makes it himself, There is no Room for him in the Inne. yea so full of all manner of wickedness, that until he makes it himself, There is no Room for him in the Inn. uh av j pp-f d n1 pp-f n1, cst c-acp pns31 vvz pn31 n1, a-acp vbz dx n1 p-acp pno31 p-acp dt n1. (4) sermon (DIV1) 27 Page 8
84 And this has so universall a vote in Antiquity, that concerning the Preparatives for the first Reception of grace, Aquinas himself resolves it; And this has so universal a vote in Antiquity, that Concerning the Preparatives for the First Reception of grace, Aquinas himself resolves it; cc d vhz av j dt n1 p-acp n1, cst vvg dt n2 p-acp dt ord n1 pp-f n1, np1 px31 vvz pn31; (4) sermon (DIV1) 28 Page 8
85 Nemo potest per Seipsum praeparari, &c. No one, without the help of grace, can of himself prepare himself to receive grace. Nemo potest per Seipsum praeparari, etc. No one, without the help of grace, can of himself prepare himself to receive grace. np1 fw-la fw-la fw-la fw-la, av uh-dx crd, p-acp dt n1 pp-f n1, vmb pp-f px31 vvi px31 pc-acp vvi n1. (4) sermon (DIV1) 28 Page 8
86 Grace is a plant, that grows not on every ground; and where it does grow, it grows not of it self; Grace is a plant, that grows not on every ground; and where it does grow, it grows not of it self; n1 vbz dt n1, cst vvz xx p-acp d n1; cc c-crq pn31 vdz vvi, pn31 vvz xx pp-f pn31 n1; (4) sermon (DIV1) 29 Page 8
87 but must be Engraffed, and that by the Hand, the Right Hand, of God Almighty. but must be Engrafted, and that by the Hand, the Right Hand, of God Almighty. cc-acp vmb vbi vvn, cc cst p-acp dt n1, dt j-jn n1, pp-f np1 j-jn. (4) sermon (DIV1) 29 Page 8
88 The Vineyard, which thy own Right hand hath planted, Psal. 80. 15. So that, planted it must be; The Vineyard, which thy own Right hand hath planted, Psalm 80. 15. So that, planted it must be; dt n1, r-crq po21 d j-jn n1 vhz vvn, np1 crd crd av cst, vvn pn31 vmb vbi; (4) sermon (DIV1) 29 Page 8
89 and this also, by the High hand of Heaven; else the Richest Soyl in nature will never yield it. and this also, by the High hand of Heaven; Else the Richest Soil in nature will never yield it. cc d av, p-acp dt j n1 pp-f n1; av dt js n1 p-acp n1 vmb av-x vvi pn31. (4) sermon (DIV1) 29 Page 8
90 Nature is productive of the man; but somewhat else above nature must give the Fiat to the Christian. Nature is productive of the man; but somewhat Else above nature must give the Fiat to the Christian. n1 vbz j pp-f dt n1; cc-acp av av p-acp n1 vmb vvi dt zz p-acp dt njp. (4) sermon (DIV1) 29 Page 8
91 Therefore, in the office of Baptism, our Church exhorts us to pray, that God would grant to these Children that thing which by nature they cannot have. Therefore, in the office of Baptism, our Church exhorts us to pray, that God would grant to these Children that thing which by nature they cannot have. av, p-acp dt n1 pp-f n1, po12 n1 vvz pno12 pc-acp vvi, cst np1 vmd vvi p-acp d n2 cst n1 r-crq p-acp n1 pns32 vmbx vhi. (4) sermon (DIV1) 29 Page 8
92 For, after nature's planting, we must be transplanted into some Fresh Mould of Grace; else we can never prosper to any perfection. For, After nature's planting, we must be transplanted into Some Fresh Mould of Grace; Else we can never prosper to any perfection. p-acp, p-acp ng1 vvg, pns12 vmb vbi vvn p-acp d j n1 pp-f n1; av pns12 vmb av-x vvi p-acp d n1. (4) sermon (DIV1) 29 Page 8
93 And so we have it, in Isa. 5. 1, 2. Though it be a choice vine, And so we have it, in Isaiah 5. 1, 2. Though it be a choice vine, cc av pns12 vhb pn31, p-acp np1 crd crd, crd cs pn31 vbb dt n1 n1, (4) sermon (DIV1) 30 Page 8
94 and a choice plot of ground, A vineyard in a very fruitfull hill; yet the vine grows not of it self upon it. and a choice plot of ground, A vineyard in a very fruitful hill; yet the vine grows not of it self upon it. cc dt j n1 pp-f n1, dt n1 p-acp dt av j n1; av dt n1 vvz xx pp-f pn31 n1 p-acp pn31. (4) sermon (DIV1) 30 Page 8
95 No, but first God must Fence it, and pick it, and plant it too; No, but First God must Fence it, and pick it, and plant it too; uh-dx, cc-acp ord np1 vmb vvi pn31, cc vvb pn31, cc vvb pn31 av; (4) sermon (DIV1) 30 Page 8
96 then (and not till then) he expects to receive some good Grapes from it, Verse 2. Grace, indeed, may be engraffed upon the stock of Parentage, Advanc'd by Education, and good examples; then (and not till then) he expects to receive Some good Grapes from it, Verse 2. Grace, indeed, may be engrafted upon the stock of Parentage, Advanced by Education, and good Examples; av (cc xx c-acp av) pns31 vvz pc-acp vvi d j n2 p-acp pn31, vvb crd n1, av, vmb vbi vvn p-acp dt n1 pp-f n1, vvn p-acp n1, cc j n2; (4) sermon (DIV1) 30 Page 8
97 but it grows not naturally upon any the Best stumps in nature. but it grows not naturally upon any the Best stumps in nature. cc-acp pn31 vvz xx av-j p-acp d dt js n2 p-acp n1. (4) sermon (DIV1) 31 Page 8
98 For the Kernel of the best fruit, if from a Crab-stock, some say, brings forth nothing but a Crab-tree, because the best stocks have still somewhat of a Natural Crabbishness within them; For the Kernel of the best fruit, if from a Crab-stock, Some say, brings forth nothing but a Crab tree, Because the best stocks have still somewhat of a Natural Crabbishness within them; p-acp dt n1 pp-f dt js n1, cs p-acp dt n1, d vvb, vvz av pix cc-acp dt n1, p-acp dt js n2 vhb av av pp-f dt j n1 p-acp pno32; (4) sermon (DIV1) 32 Page 9
99 and so it is with the best of men. and so it is with the best of men. cc av pn31 vbz p-acp dt js pp-f n2. (4) sermon (DIV1) 32 Page 9
100 'Tis true, we read (in the worlds beginning) of the Earth bringing forth Trees, It's true, we read (in the world's beginning) of the Earth bringing forth Trees, pn31|vbz j, pns12 vvb (p-acp dt ng1 n1) pp-f dt n1 vvg av n2, (4) sermon (DIV1) 32 Page 9
101 and Trees bringing forth fruit after their kind, before the Sun and Moon were in Being, and Trees bringing forth fruit After their kind, before the Sun and Moon were in Being, cc n2 vvg av n1 p-acp po32 n1, p-acp dt n1 cc n1 vbdr p-acp vbg, (4) sermon (DIV1) 32 Page 9
102 and so, without the Ayd of any of those Prolifick Influences of Heaven: and so, without the Aid of any of those Prolific Influences of Heaven: cc av, p-acp dt n1 pp-f d pp-f d n1 n2 pp-f n1: (4) sermon (DIV1) 32 Page 9
103 But yet, we find an Almighty Dixit went before that fructifying, even that Word of God, which was far more warming, But yet, we find an Almighty Dixit went before that fructifying, even that Word of God, which was Far more warming, cc-acp av, pns12 vvb dt j-jn fw-la vvd p-acp d j-vvg, av d n1 pp-f np1, r-crq vbds av-j av-dc vvg, (4) sermon (DIV1) 32 Page 9
104 and more working, than ten thousand Suns, or Moons. And God said, Let the earth bring forth Grass, and fruit Trees, &c. and more working, than ten thousand Suns, or Moons. And God said, Let the earth bring forth Grass, and fruit Trees, etc. cc av-dc vvg, cs crd crd n2, cc n2. cc np1 vvd, vvb dt n1 vvb av n1, cc n1 n2, av (4) sermon (DIV1) 32 Page 9
105 To this purpose it is, that the Church (i. e. every Gracious Soul) is resembled to an Orchard, a Garden, To this purpose it is, that the Church (i. e. every Gracious Soul) is resembled to an Orchard, a Garden, p-acp d n1 pn31 vbz, cst dt n1 (uh. sy. d j n1) vbz vvn p-acp dt n1, dt n1, (4) sermon (DIV1) 33 Page 9
106 an enclosed Garden: 'tis not the Lord's wast-ground, or a large Common, where Nature wildly sprouts up at her own pleasure. No; an enclosed Garden: it's not the Lord's wast-ground, or a large Common, where Nature wildly sprouts up At her own pleasure. No; dt vvn n1: pn31|vbz xx dt ng1 n1, cc dt j j, c-crq n1 av-j n2 a-acp p-acp po31 d n1. uh-dx; (4) sermon (DIV1) 33 Page 9
107 though the Grass, Herbs and Trees of themselves grow out of the ground; though the Grass, Herbs and Trees of themselves grow out of the ground; cs dt n1, n2 cc n2 pp-f px32 vvi av pp-f dt n1; (4) sermon (DIV1) 33 Page 9
108 yet when Moses speaks of Paradise, a Type of the Church, he comes with another distinct expression, yet when Moses speaks of Paradise, a Type of the Church, he comes with Another distinct expression, av c-crq np1 vvz pp-f n1, dt n1 pp-f dt n1, pns31 vvz p-acp j-jn j n1, (4) sermon (DIV1) 33 Page 9
109 and sayes, The Lord God Planted a Garden Eastward, &c. which Garden, as beforesaid, was a peculiar Figure of the Church of Christ. and Says, The Lord God Planted a Garden Eastward, etc. which Garden, as beforesaid, was a peculiar Figure of the Church of christ. cc vvz, dt n1 np1 vvn dt n1 av, av r-crq n1, c-acp j, vbds dt j n1 pp-f dt n1 pp-f np1. (4) sermon (DIV1) 33 Page 9
110 And as it is with the fruits of the Earth, some she Nurses her self at home, And as it is with the fruits of the Earth, Some she Nurse's her self At home, cc c-acp pn31 vbz p-acp dt n2 pp-f dt n1, d pns31 n2 po31 n1 p-acp n1-an, (4) sermon (DIV1) 34 Page 9
111 as those which come of Kernells, and such are good for nothing but stocks: and stocks, if not Engraffed, are fit for little else, but the Flames. as those which come of Kernels, and such Are good for nothing but stocks: and stocks, if not Engrafted, Are fit for little Else, but the Flames. c-acp d r-crq vvb pp-f n2, cc d vbr j p-acp pix cc-acp n2: cc n2, cs xx vvn, vbr j p-acp j av, cc-acp dt n2. (4) sermon (DIV1) 34 Page 9
112 Others again she Nurses not her self Immediately, but puts them forth to Nurse, as Graffs, and the like; Others again she Nurse's not her self Immediately, but puts them forth to Nurse, as Graffs, and the like; ng2-jn av pns31 n2 xx po31 n1 av-j, cc-acp vvz pno32 av p-acp n1, p-acp np1, cc dt j; (4) sermon (DIV1) 34 Page 9
113 and yet the fruit, that comes of a Graff, is far more pleasant than that which comes of a Kernel, for all natures care in Nursing it her self; and yet the fruit, that comes of a Graft, is Far more pleasant than that which comes of a Kernel, for all nature's care in Nursing it her self; cc av dt n1, cst vvz pp-f dt n1, vbz av-j av-dc j cs d r-crq vvz pp-f dt n1, p-acp d n2 vvb p-acp n-vvg pn31 po31 n1; (4) sermon (DIV1) 34 Page 9
114 because, as that Learned man observes, the nourishment, which feeds the Graff, receives some little chewing, and preparing from the stock; Because, as that Learned man observes, the nourishment, which feeds the Graft, receives Some little chewing, and preparing from the stock; c-acp, c-acp cst j n1 vvz, dt n1, r-crq vvz dt n1, vvz d j vvg, cc vvg p-acp dt n1; (4) sermon (DIV1) 34 Page 10
115 whereas the other comes altogether Crudely from the cold Earth, and so must needs render the fruit more Raw, harsh, and unkind, than the former. whereas the other comes altogether Crudely from the cold Earth, and so must needs render the fruit more Raw, harsh, and unkind, than the former. cs dt n-jn vvz av av-j p-acp dt j-jn n1, cc av vmb av vvi dt n1 av-dc j, j, cc j, cs dt j. (4) sermon (DIV1) 34 Page 10
116 So is it with all mankind, those NONLATINALPHABET some Nature undertakes to Nurse her self, as Heathens, &c. who know no other nourishment, So is it with all mankind, those Some Nature undertakes to Nurse her self, as heathens, etc. who know no other nourishment, av vbz pn31 p-acp d n1, d d n1 vvz p-acp vvb po31 n1, c-acp n2-jn, av r-crq vvb dx j-jn n1, (4) sermon (DIV1) 35 Page 10
117 but what flowes immediately from those Fontinels of Nature : Others again are set forth and sent abroad to Nurse; such as are Engraffed into other stocks, but what flows immediately from those Fontinels of Nature: Others again Are Set forth and sent abroad to Nurse; such as Are Engrafted into other stocks, cc-acp q-crq vvz av-j p-acp d npg1 pp-f n1: ng2-jn av vbr vvn av cc vvd av p-acp n1; d c-acp vbr vvn p-acp j-jn n2, (4) sermon (DIV1) 35 Page 10
118 and live at some distance from the Bosom of their own Mother. and live At Some distance from the Bosom of their own Mother. cc vvi p-acp d n1 p-acp dt n1 pp-f po32 d n1. (4) sermon (DIV1) 35 Page 10
119 Such are all true Christians, whose Souls are as weaned Children, whose nourishment comes not from Raw Earth, but from the Stock of the Cross, from Scriptures, Sacraments, Faith in Christs blood, Such Are all true Christians, whose Souls Are as weaned Children, whose nourishment comes not from Raw Earth, but from the Stock of the Cross, from Scriptures, Sacraments, Faith in Christ blood, d vbr d j np1, rg-crq n2 vbr p-acp j-vvn n2, rg-crq n1 vvz xx p-acp j n1, p-acp p-acp dt n1 pp-f dt n1, p-acp n2, n2, n1 p-acp npg1 n1, (4) sermon (DIV1) 36 Page 10
120 and such other heavenly conveyances, which God has appointed to purify, and prepare our feeding for us. and such other heavenly conveyances, which God has appointed to purify, and prepare our feeding for us. cc d j-jn j n2, r-crq np1 vhz vvn p-acp vvb, cc vvb po12 n-vvg p-acp pno12. (4) sermon (DIV1) 36 Page 10
121 And therefore, whereas the Former are like the Prophets Naughty figs, so bad, they cannot be Eaten: And Therefore, whereas the Former Are like the prophets Naughty figs, so bad, they cannot be Eaten: cc av, cs dt j vbr av-j dt ng1 j n2, av j, pns32 vmbx vbi vvn: (4) sermon (DIV1) 37 Page 10
122 these Later are like the fruit of the Vine, which Glads the heart of God and man, and has this one distinct property, the Earlier it is taken, the more Tastfull, and Pleasant it is. these Later Are like the fruit of the Vine, which Glads the heart of God and man, and has this one distinct property, the Earlier it is taken, the more Tasteful, and Pleasant it is. d jc vbr av-j dt n1 pp-f dt n1, r-crq vvz dt n1 pp-f np1 cc n1, cc vhz d crd j n1, dt av-jc pn31 vbz vvn, dt av-dc j, cc j pn31 vbz. (4) sermon (DIV1) 37 Page 10
123 Which brings us to the second thing proposed (i. e.) the earliness of the Time, which now comes to be spoken of. Secondly; Which brings us to the second thing proposed (i. e.) the earliness of the Time, which now comes to be spoken of. Secondly; r-crq vvz pno12 p-acp dt ord n1 vvn (uh. sy.) dt n1 pp-f dt n1, r-crq av vvz pc-acp vbi vvn pp-f. ord; (4) sermon (DIV1) 37 Page 10
124 He shall be planted (i. e.) tender and young, before it be too deeply Rooted in that other Soile, wherein it grows by nature. He shall be planted (i. e.) tender and young, before it be too deeply Rooted in that other Soil, wherein it grows by nature. pns31 vmb vbi vvn (uh. sy.) j cc j, c-acp pn31 vbb av av-jn vvn p-acp d j-jn vvb, c-crq pn31 vvz p-acp n1. (4) sermon (DIV1) 38 Page 10
125 For Christianity is not a mere Implanting; but a kind of Transplanting, whereby the Soul is taken out of Natures Nursery, and Removed into the Orchard, For Christianity is not a mere Implanting; but a kind of Transplanting, whereby the Soul is taken out of Nature's Nursery, and Removed into the Orchard, p-acp np1 vbz xx dt j n-vvg; p-acp dt n1 pp-f n-vvg, c-crq dt n1 vbz vvn av pp-f ng1 n1, cc vvn p-acp dt n1, (4) sermon (DIV1) 38 Page 10
126 and Paradise of Grace. Now we know NONLATINALPHABET, is past into a Proverb for its perilousness. and Paradise of Grace. Now we know, is passed into a Proverb for its perilousness. cc n1 pp-f n1. av pns12 vvb, vbz vvn p-acp dt n1 p-acp po31 n1. (4) sermon (DIV1) 38 Page 11
127 There's no stirring of an Old Tree, if you do (as you shall have much adoe) after all, the stubborn sullen old Trunk dyes in the removal. There's no stirring of an Old Tree, if you do (as you shall have much ado) After all, the stubborn sullen old Trunk dies in the removal. pc-acp|vbz dx vvg pp-f dt j n1, cs pn22 vdb (c-acp pn22 vmb vhi d n1) p-acp d, dt j j j n1 vvz p-acp dt n1. (4) sermon (DIV1) 38 Page 11
128 Thus we find the Church is styled of God, not the full grown Tree, but the Branch of my Planting; Thus we find the Church is styled of God, not the full grown Tree, but the Branch of my Planting; av pns12 vvb dt n1 vbz vvn pp-f np1, xx dt j vvn n1, cc-acp dt n1 pp-f po11 vvg; (4) sermon (DIV1) 39 Page 11
129 and to let us know, what kind of Branch it is, and how it comes to Thrive so well, there he tells us in the 22 v. A little one shall become a thousand, and to let us know, what kind of Branch it is, and how it comes to Thrive so well, there he tells us in the 22 v. A little one shall become a thousand, cc pc-acp vvi pno12 vvi, q-crq n1 pp-f n1 pn31 vbz, cc c-crq pn31 vvz p-acp vvb av av, a-acp pns31 vvz pno12 p-acp dt crd n1 dt j pi vmb vvi dt crd, (4) sermon (DIV1) 39 Page 11
130 and a small one a strong nation, &c. and a small one a strong Nation, etc. cc dt j pi dt j n1, av (4) sermon (DIV1) 39 Page 11
131 These thousands, and Ten thousands, this strong and mighty Nation of Christians, all (sure we are most of all) arose from these small ones, these little ones, these little little ones, These thousands, and Ten thousands, this strong and mighty nation of Christians, all (sure we Are most of all) arose from these small ones, these little ones, these little little ones, d crd, cc crd crd, d j cc j n1 pp-f np1, d (j pns12 vbr av-ds pp-f d) vvd p-acp d j pi2, d j pi2, d j j pi2, (4) sermon (DIV1) 40 Page 11
132 or the least of small ones, as the doubling of the words may, & their force in Hebr. do's imply. or the least of small ones, as the doubling of the words may, & their force in Hebrew do's imply. cc dt ds pp-f j pi2, c-acp dt n-vvg pp-f dt n2 vmb, cc po32 n1 p-acp np1 vdi|po31 vvi. (4) sermon (DIV1) 40 Page 11
133 These are they, who in great multitudes, Follow the Lamb, wherever he goes. These Are they, who in great Multitudes, Follow the Lamb, wherever he Goes. d vbr pns32, r-crq p-acp j n2, vvb dt n1, c-crq pns31 vvz. (4) sermon (DIV1) 41 Page 11
134 These have Fill'd up the Companies of Saints; These have Recruited, and Compleated the Armies of Martyrs; ever since the first footing of Christianity, most of the Churches Additions have been made up of These Little ones, whereas your Great ones, those that choose the time of full-grown Christians for their implanting have never since the time aforesaid, come in any such considerable numbers : nor are they ever likely to doe so. These have Filled up the Companies of Saints; These have Recruited, and Completed the Armies of Martyrs; ever since the First footing of Christianity, most of the Churches Additions have been made up of These Little ones, whereas your Great ones, those that choose the time of fullgrown Christians for their implanting have never since the time aforesaid, come in any such considerable numbers: nor Are they ever likely to do so. np1 vhb vvd a-acp dt n2 pp-f n2; d vhb vvn, cc vvd dt n2 pp-f n2; av p-acp dt ord n1 pp-f np1, ds pp-f dt n2 n2 vhb vbn vvn a-acp pp-f d j pi2, cs po22 j pi2, d cst vvb dt n1 pp-f j np1 p-acp po32 n-vvg vhb av c-acp dt n1 j, vvn p-acp d d j n2: ccx vbr pns32 av j pc-acp vdi av. (4) sermon (DIV1) 41 Page 11
135 For, if we look upon the present Face of that way, (though, 'tis confess'd, much wash'd of late, smooth'd over, For, if we look upon the present Face of that Way, (though, it's confessed, much washed of late, smoothed over, p-acp, cs pns12 vvb p-acp dt j n1 pp-f cst n1, (cs, pn31|vbz vvn, av-d vvn pp-f av-j, vvn a-acp, (4) sermon (DIV1) 42 Page 11
136 and made Fineish, in comparison of those ugly Outlandish looks, which at first it began withall:) however they may seem to have got the start of others, in some flashes of Zeal and Knowledge, with some little shewes of Outward Holiness; and made Finish, in comparison of those ugly Outlandish looks, which At First it began withal:) however they may seem to have god the start of Others, in Some flashes of Zeal and Knowledge, with Some little shows of Outward Holiness; cc vvd vvb, p-acp n1 pp-f d j j n2, r-crq p-acp ord pn31 vvd av:) c-acp pns32 vmb vvi pc-acp vhi vvn dt n1 pp-f n2-jn, p-acp d n2 pp-f n1 cc n1, p-acp d j vvz pp-f j n1; (4) sermon (DIV1) 42 Page 11
137 yet it may be feared, that Ambition and Self-Love, Perversness and Disobedience, Fierceness and Scornfulness, Implacableness and Unpeaceableness, yet it may be feared, that Ambition and Self-Love, Perverseness and Disobedience, Fierceness and Scornfulness, Implacableness and Unpeaceableness, av pn31 vmb vbi vvn, cst n1 cc n1, n1 cc n1, n1 cc n1, n1 cc n1, (4) sermon (DIV1) 42 Page 12
138 yea Robbing and Murdering of men, (rather than fail) to make Sacrifice and Burnt-Offerings for God. I say all these, yea Robbing and Murdering of men, (rather than fail) to make Sacrifice and Burnt offerings for God. I say all these, uh vvg cc vvg pp-f n2, (av-c cs vvi) pc-acp vvi n1 cc n2 p-acp np1. pns11 vvb d d, (4) sermon (DIV1) 42 Page 12
139 and more such as these, if lay'd in the other Ballance, I doubt, will weigh down all those Light flashes and Insubstantial shewes of a welpersonated Piety, which seem to Stuffe and Fill up the other Scale. and more such as these, if laid in the other Balance, I doubt, will weigh down all those Light flashes and Insubstantial shows of a welpersonated Piety, which seem to Stuffe and Fill up the other Scale. cc av-dc d c-acp d, cs vvn p-acp dt j-jn n1, pns11 vvb, vmb vvi a-acp d d j n2 cc j n2 pp-f dt vvn n1, r-crq vvb p-acp np1 cc vvb a-acp dt j-jn n1. (4) sermon (DIV1) 42 Page 12
140 But, if any still be otherwise minded, God, I hope, will in his time, reveal this unto them. But, if any still be otherwise minded, God, I hope, will in his time, reveal this unto them. p-acp, cs d av vbb av vvn, np1, pns11 vvb, vmb p-acp po31 n1, vvb d p-acp pno32. (4) sermon (DIV1) 42 Page 12
141 To our business, a business of Religion, though sometimes necessarily folded up in these Garden-figures, wherein whatever Improprieties have been, To our business, a business of Religion, though sometime necessarily folded up in these Garden-figures, wherein whatever Improprieties have been, p-acp po12 n1, dt n1 pp-f n1, cs av av-j vvn a-acp p-acp d n2, c-crq r-crq n2 vhb vbn, (4) sermon (DIV1) 43 Page 12
142 or may be met withall, I beg your pardon, as being a profess'd stranger to those kind of studies. or may be met withal, I beg your pardon, as being a professed stranger to those kind of studies. cc vmb vbi vvn av, pns11 vvb po22 n1, c-acp vbg av vvn n1 p-acp d n1 pp-f n2. (4) sermon (DIV1) 43 Page 12
143 For the Earliness of our Admission, (the subject now in hand) let us consider, our being Christians, is not only a Planting or Transplanting, both which bespeak the young, For the Earliness of our Admission, (the Subject now in hand) let us Consider, our being Christians, is not only a Planting or Transplanting, both which bespeak the young, p-acp dt n1 pp-f po12 n1, (dt n-jn av p-acp n1) vvb pno12 vvi, po12 n1 np1, vbz xx av-j dt vvg cc n-vvg, d r-crq vvb dt j, (4) sermon (DIV1) 44 Page 12
144 and yielding Tenderness of the thing so planted, or transplanted; but it also supposes a sacred kind of Engraffing: as our Church teaches us to say of Baptized Children, They are Graffed into the body of Christ's Congregation. and yielding Tenderness of the thing so planted, or transplanted; but it also supposes a sacred kind of Engrafting: as our Church Teaches us to say of Baptised Children, They Are Graffed into the body of Christ's Congregation. cc j-vvg n1 pp-f dt n1 av vvn, cc vvn; p-acp pn31 av vvz dt j n1 pp-f n-vvg: p-acp po12 n1 vvz pno12 pc-acp vvi pp-f j-vvn n2, pns32 vbr j-vvn p-acp dt n1 pp-f npg1 n1. (4) sermon (DIV1) 44 Page 12
145 Which Engraffing may be signified by the Hebr. NONLATINALPHABET here in the Text, as well as Implanting: yea, Which Engrafting may be signified by the Hebrew Here in the Text, as well as Implanting: yea, r-crq n-vvg vmb vbi vvn p-acp dt np1 av p-acp dt n1, c-acp av c-acp n-vvg: uh, (4) sermon (DIV1) 44 Page 12
146 if that Rule be true, that your choicest Fruit-trees are still Engraffed, the Psalmist here speaking of a Fruit-bearing tree, and that of the best sort, it must needs presuppose this Engraffing, and be thus resolved, viz. That this blessed big-grown Tree, in the Text here before us, was at first but a little tender Twig, graffed into such a Stock as was Planted by the Rivers of Waters, &c. And if so, if that Rule be true, that your Choicest Fruit trees Are still Engrafted, the Psalmist Here speaking of a Fruit bearing tree, and that of the best sort, it must needs presuppose this Engrafting, and be thus resolved, viz. That this blessed big-grown Tree, in the Text Here before us, was At First but a little tender Twig, graffed into such a Stock as was Planted by the rivers of Waters, etc. And if so, cs d n1 vbi j, cst po22 js n2 vbr j vvn, dt n1 av vvg pp-f dt j n1, cc d pp-f dt js n1, pn31 vmb av vvi d n-vvg, cc vbb av vvn, n1 cst d vvn j n1, p-acp dt n1 av p-acp pno12, vbds p-acp ord p-acp dt j j n1, vvd p-acp d dt n1 a-acp vbds vvn p-acp dt n2 pp-f n2, av cc cs av, (4) sermon (DIV1) 44 Page 12
147 then it must be a little one indeed; then it must be a little one indeed; cs pn31 vmb vbi dt j crd av; (4) sermon (DIV1) 44 Page 12
148 for, I think, men don't usually Engraffe ▪ your Thick truncheon-Trees, or your Tall full-grown Branches, for, I think, men don't usually Engraff ▪ your Thick truncheon-Trees, or your Tall fullgrown Branches, p-acp, pns11 vvb, n2 vdbx av-j vvb ▪ po22 j n2, cc po22 j j n2, (4) sermon (DIV1) 44 Page 13
149 but your lesser younger Springs of a span-long; according to that other Rule, which I am told of, that the least Twig that grow's on the Trees top, and looks Easterly, and first sees the Morning-Sun; such a one, qualified with all these combinations of Early circumstances, is absolutely the best for that purpose: but your lesser younger Springs of a span-long; according to that other Rule, which I am told of, that the least Twig that grow's on the Trees top, and looks Easterly, and First sees the Morning-Sun; such a one, qualified with all these combinations of Early Circumstances, is absolutely the best for that purpose: cc-acp po22 jc jc n2 pp-f dt j; vvg p-acp d j-jn n1, r-crq pns11 vbm vvn pp-f, cst dt ds n1 cst vvz p-acp dt n2 n1, cc vvz j, cc ord vvz dt n1; d dt pi, vvn p-acp d d n2 pp-f j n2, vbz av-j dt js p-acp d n1: (4) sermon (DIV1) 44 Page 13
150 all which does secretly insinuate the Earliness of our Spiritual Engraffing. And as this Early-Engraffing was here thus prefigur'd by our Prophet: all which does secretly insinuate the Earliness of our Spiritual Engrafting. And as this Early-Engraffing was Here thus prefigured by our Prophet: d r-crq vdz av-jn vvi dt n1 pp-f po12 j n-vvg. cc p-acp d j vbds av av vvd p-acp po12 n1: (4) sermon (DIV1) 44 Page 13
151 so was it uninterruptedly practised down along all the Primitive times. so was it uninterruptedly practised down along all the Primitive times. av vbds pn31 av-vvn vvn a-acp p-acp d dt j n2. (4) sermon (DIV1) 45 Page 13
152 For this, even that of Tertullian, Quid festinat innocens aetas, &c. His nice questioning, why it should be so, contains a solid Proof, that indeed it was so. For this, even that of Tertullian, Quid Festinat Innocent Aetas, etc. His Nicaenae questioning, why it should be so, contains a solid Proof, that indeed it was so. p-acp d, av d pp-f np1, fw-la j fw-la n2, av po31 j n-vvg, c-crq pn31 vmd vbi av, vvz dt j n1, cst av pn31 vbds av. (4) sermon (DIV1) 45 Page 13
153 I will say no more of the Earliness of the time: I will say no more of the Earliness of the time: pns11 vmb vvi av-dx dc pp-f dt n1 pp-f dt n1: (4) sermon (DIV1) 46 Page 13
154 but, whereas the Lord hath spoken by the mouth of his servant David, — Those that be planted in the house of the Lord shall flourish in &c. Let us only turn that Promise into a Prayer, but, whereas the Lord hath spoken by the Mouth of his servant David, — Those that be planted in the house of the Lord shall flourish in etc. Let us only turn that Promise into a Prayer, cc-acp, cs dt n1 vhz vvn p-acp dt n1 pp-f po31 n1 np1, — d cst vbb vvn p-acp dt n1 pp-f dt n1 vmb vvi p-acp av vvb pno12 av-j vvi cst vvb p-acp dt n1, (4) sermon (DIV1) 46 Page 13
155 and beg of God that those who have been thus planted in Gods House, may not hereafter unroot, and dance after the Pipe of any Orpheus whatever, and beg of God that those who have been thus planted in God's House, may not hereafter unroot, and dance After the Pipe of any Orpheus whatever, cc vvb pp-f np1 cst d r-crq vhb vbn av vvn p-acp npg1 n1, vmb xx av vvi, cc vvb p-acp dt n1 pp-f d np1 r-crq, (4) sermon (DIV1) 46 Page 13
156 but still flourish in the Courts of that same House where at first they were planted: Which brings me to the third thing proposed, The Advantage of the place, in these words, — By the Rivers of Waters, — He shall be like a Tree &c. 3. As for the Hebrew here NONLATINALPHABET whether it be best rendred by Divisiones, as some: Decursus, as others: but still flourish in the Courts of that same House where At First they were planted: Which brings me to the third thing proposed, The Advantage of the place, in these words, — By the rivers of Waters, — He shall be like a Tree etc. 3. As for the Hebrew Here whither it be best rendered by Divisions, as Some: Decursus, as Others: cc-acp av vvb p-acp dt n2 pp-f d d n1 c-crq p-acp ord pns32 vbdr vvn: r-crq vvz pno11 p-acp dt ord n1 vvn, dt n1 pp-f dt n1, p-acp d n2, — p-acp dt n2 pp-f n2, — pns31 vmb vbi av-j dt n1 av crd p-acp p-acp dt njp av cs pn31 vbb av-js vvn p-acp np1, p-acp d: np1, p-acp n2-jn: (4) sermon (DIV1) 46 Page 13
157 or Rivos Aquarum, Rivers of Waters, as ours translate it, we shall not Dive too Daringly, or Rivos Aquarum, rivers of Waters, as ours translate it, we shall not Dive too Daringly, cc fw-la fw-la, n2 pp-f n2, c-acp png12 vvb pn31, pns12 vmb xx vvb av av-vvg, (4) sermon (DIV1) 47 Page 13
158 nor be Curious in the Enquiry, but content our selves to be like the Tree we speak of, Secus non Intus, stand by the Banks, not Plunge into the Bottome of these Waters. nor be Curious in the Enquiry, but content our selves to be like the Tree we speak of, Secus non Intus, stand by the Banks, not Plunge into the Bottom of these Waters. ccx vbi j p-acp dt n1, cc-acp vvb po12 n2 pc-acp vbi av-j dt n1 pns12 vvb pp-f, fw-la fw-fr fw-la, vvb p-acp dt n2, xx vvi p-acp dt n1 pp-f d n2. (4) sermon (DIV1) 47 Page 13
159 If Scriptures and Sacraments, with the unwearied workings and strivings of Gods blessed Spirit, if the former and later Rain of his preventing and assisting Graces, together with the continual droppings of all his Ordinances: If Scriptures and Sacraments, with the unwearied workings and strivings of God's blessed Spirit, if the former and later Rain of his preventing and assisting Graces, together with the continual droppings of all his Ordinances: cs n2 cc n2, p-acp dt j n2 cc n2-vvg pp-f npg1 j-vvn n1, cs dt j cc jc n1 pp-f po31 vvg cc vvg n2, av p-acp dt j n2 pp-f d po31 n2: (4) sermon (DIV1) 47 Page 14
160 I say, if all these may pass for Rivers of Waters, (as the Word of God does frequently so call them) surely then our standing is so advantageous, and comfortable, that blessed be God, we have not wanted any of those Waters. However we have been to God, he has not been a Wilderness to us, Rivers of such waters Running through every street. I say, if all these may pass for rivers of Waters, (as the Word of God does frequently so call them) surely then our standing is so advantageous, and comfortable, that blessed be God, we have not wanted any of those Waters. However we have been to God, he has not been a Wilderness to us, rivers of such waters Running through every street. pns11 vvb, cs d d vmb vvi p-acp n2 pp-f n2, (c-acp dt n1 pp-f np1 vdz av-j av vvi pno32) av-j cs po12 n-vvg vbz av j, cc j, cst j-vvn vbb np1, pns12 vhb xx vvn d pp-f d n2. c-acp pns12 vhb vbn p-acp np1, pns31 vhz xx vbn dt n1 p-acp pno12, n2 pp-f d n2 vvg p-acp d n1. (4) sermon (DIV1) 47 Page 14
161 Theophrastus cites it for an old saying, NONLATINALPHABET, 'tis the Season, not the Soyle; the Heavens, not the Earth that produces plenty, and abundance: Theophrastus cites it for an old saying,, it's the Season, not the Soil; the Heavens, not the Earth that produces plenty, and abundance: npg1 vvz pn31 p-acp dt j n-vvg,, pn31|vbz dt n1, xx dt vvb; dt n2, xx dt n1 cst vvz n1, cc n1: (4) sermon (DIV1) 48 Page 14
162 as it is in the 65 Psal. v. 9, 10. Thou enrichest the earth, Thou providest for it, Thou waterest the Rigdes, Thou softenest and settlest the Furrows; as it is in the 65 Psalm v. 9, 10. Thou enrichest the earth, Thou providest for it, Thou waterest the Rigdes, Thou softenest and settlest the Furrows; c-acp pn31 vbz p-acp dt crd np1 n1 crd, crd pns21 js dt n1, pns21 vv2 p-acp pn31, pns21 vv2 dt n2, pns21 av-s cc vv2 dt n2; (4) sermon (DIV1) 48 Page 14
163 yet for all that, if the heavens Plow and do all for us, 'tis not without the Earth's Heifer; using, and blessing the means; yet for all that, if the heavens Blow and do all for us, it's not without the Earth's Heifer; using, and blessing the means; av p-acp d d, cs dt ng1 vvb cc vdb d p-acp pno12, pn31|vbz xx p-acp dt ng1 n1; vvg, cc vvg dt n2; (4) sermon (DIV1) 48 Page 14
164 and a great matter it is, when that Heifer is Tractable, and Towardly; I mean, when the Earth is kind, and good-natured. and a great matter it is, when that Heifer is Tractable, and Towardly; I mean, when the Earth is kind, and good-natured. cc dt j n1 pn31 vbz, c-crq d n1 vbz j, cc j; pns11 vvb, c-crq dt n1 vbz j, cc j. (4) sermon (DIV1) 48 Page 14
165 I will hear the Heaven, the Heaven shall hear the Earth, &c. but then as the Heavens have an Eare to hear, I will hear the Heaven, the Heaven shall hear the Earth, etc. but then as the Heavens have an Ear to hear, pns11 vmb vvi dt n1, dt n1 vmb vvi dt n1, av p-acp av c-acp dt n2 vhb dt n1 pc-acp vvi, (4) sermon (DIV1) 49 Page 14
166 so the Earth must have a Tongue to speak; so the Earth must have a Tongue to speak; av dt n1 vmb vhi dt n1 pc-acp vvi; (4) sermon (DIV1) 49 Page 14
167 which if like Davids, It cleaves to the Roof of the mouth and be Parch'd and Dry'd up for want of Moisture, so that the Lord doe's not Water it from his Chambers above, nor yet from his Cellars below; sure the Mower will nere fill his hand with That Harvest, which if like Davids, It cleaves to the Roof of the Mouth and be Parched and Dried up for want of Moisture, so that the Lord doe's not Water it from his Chambers above, nor yet from his Cellars below; sure the Mower will never fill his hand with That Harvest, r-crq cs j np1, pn31 vvz p-acp dt n1 pp-f dt n1 cc vbi vvn cc j-vvn p-acp p-acp vvb pp-f n1, av cst dt n1 vdz xx n1 pn31 p-acp po31 n2 a-acp, ccx av p-acp po31 n2 a-acp; av-j dt np1 vmb av-x vvi po31 n1 p-acp cst n1, (4) sermon (DIV1) 49 Page 14
168 nor he that bindes up the sheaves his bosome. nor he that binds up the sheaves his bosom. ccx pns31 cst vvz a-acp dt n2 po31 n1. (4) sermon (DIV1) 49 Page 14
169 To prevent which droughts and Barrennesses in spiritual concerns, the God of heaven is never wanting, the Bottles of Heaven are never Empty, Scriptures and Prayers, Sermons and Sacraments, To prevent which droughts and barrennesses in spiritual concerns, the God of heaven is never wanting, the Bottles of Heaven Are never Empty, Scriptures and Prayers, Sermons and Sacraments, pc-acp vvi r-crq n2 cc n2 p-acp j vvz, dt n1 pp-f n1 vbz av-x vvg, dt n2 pp-f n1 vbr av-x j, n2 cc n2, n2 cc n2, (4) sermon (DIV1) 50 Page 15
170 an holy Discipline and decent Ceremonies, Every lock of Christ is full of dew-drops, had we but the Hand of Faith, and due devotion, to Squeez and wring them. an holy Discipline and decent Ceremonies, Every lock of christ is full of dew-drops, had we but the Hand of Faith, and due devotion, to Squeeze and wring them. dt j n1 cc j n2, d n1 pp-f np1 vbz j pp-f n2, vhd pns12 p-acp dt n1 pp-f n1, cc j-jn n1, p-acp vvb cc vvb pno32. (4) sermon (DIV1) 50 Page 15
171 When Solomon had made him Gardens and Orchards, at the very next Verse, saith he, I made me Pools of Water, &c. In like manner our Saviour Christ, in the 5th of Canticles, when he had styl'd the Church, An inclosed Garden; and an Orchard of Pomegranats, at the 12 and 13 Verses: presently at the 15 Verse, He calls himself, A Fountain of Gardens, A well of Living Waters; When Solomon had made him Gardens and Orchards, At the very next Verse, Says he, I made me Pools of Water, etc. In like manner our Saviour christ, in the 5th of Canticles, when he had styled the Church, an enclosed Garden; and an Orchard of Pomegranates, At the 12 and 13 Verses: presently At the 15 Verse, He calls himself, A Fountain of Gardens, A well of Living Waters; c-crq np1 vhd vvn pno31 n2 cc n2, p-acp dt av ord vvb, vvz pns31, pns11 vvd pno11 n2 pp-f n1, av p-acp j n1 po12 n1 np1, p-acp dt ord pp-f n2, c-crq pns31 vhd vvn dt n1, dt vvn n1; cc dt n1 pp-f n2, p-acp dt crd cc crd n2: av-j p-acp dt crd n1, pns31 vvz px31, dt n1 pp-f n2, dt av pp-f j-vvg n2; (4) sermon (DIV1) 51 Page 15
172 to intimate unto us, how that the One cannot be without the Other; and that his NONLATINALPHABET. to intimate unto us, how that the One cannot be without the Other; and that his. pc-acp vvi p-acp pno12, c-crq d dt pi vmbx vbi p-acp dt n-jn; cc cst po31. (4) sermon (DIV1) 51 Page 15
173 the Excellency and absolute necessity of VVater holds good, not only in Earthly but Heavenly plantations. — the Excellency and absolute necessity of VVater holds good, not only in Earthly but Heavenly plantations. — dt n1 cc j n1 pp-f n1 vvz j, xx av-j p-acp j p-acp j n2. (4) sermon (DIV1) 51 Page 15
174 But some kind of Biting there is by a Mad beast, that presently causes the Bitten party to be a NONLATINALPHABET, he dares not come nigh any water: And if any amongst us are yet affraid to come near the Publick Ordinances, our Sermons and Prayers, those wholsome stre•ms of Gods Church — Alas poor souls! But Some kind of Biting there is by a Mad beast, that presently Causes the Bitten party to be a, he dares not come High any water: And if any among us Are yet afraid to come near the Public Ordinances, our Sermons and Prayers, those wholesome stre•ms of God's Church — Alas poor Souls! p-acp d n1 pp-f j-vvg pc-acp vbz p-acp dt j n1, cst av-j vvz dt j-vvn n1 pc-acp vbi dt, pns31 vvz xx vvi av-j d n1: cc cs d p-acp pno12 vbr av j pc-acp vvi av-j dt j n2, po12 n2 cc n2, d j n2 pp-f npg1 n1 — uh j n2! (4) sermon (DIV1) 52 Page 15
175 they have been Bitten and Breathed upon (it's doubt) by some Venom-mouth'd creature, or other: they have been Bitten and Breathed upon (it's doubt) by Some Venom-mouthed creature, or other: pns32 vhb vbn j-vvn cc vvd p-acp (pn31|vbz n1) p-acp d j n1, cc j-jn: (4) sermon (DIV1) 52 Page 15
176 hence it is, they are affraid where no fear is, but where the only fear is, there alone they are confident. hence it is, they Are afraid where no Fear is, but where the only Fear is, there alone they Are confident. av pn31 vbz, pns32 vbr j c-crq dx n1 vbz, cc-acp c-crq dt j n1 vbz, a-acp av-j pns32 vbr j. (4) sermon (DIV1) 52 Page 15
177 What saith the Prophet? — Ho, every one that thirsts, Come ye to the waters — Blessed be God, that we may come, and having hitherto Escaped those Bitings, — Blessed be God, that we dare come. What with a wholsom Catechism, to Water the Roots beneath, (and cherish the Foundations) what with whole showres of Sermons, still dropping upon the Branches above, we have had our share in these waters, What Says the Prophet? — Ho, every one that thirsts, Come you to the waters — Blessed be God, that we may come, and having hitherto Escaped those Bitings, — Blessed be God, that we Dare come. What with a wholesome Catechism, to Water the Roots beneath, (and cherish the Foundations) what with Whole showers of Sermons, still dropping upon the Branches above, we have had our share in these waters, q-crq vvz dt n1? — uh, d pi cst vvz, vvb pn22 p-acp dt n2 — vvn vbb np1, cst pns12 vmb vvi, cc vhg av vvn d n2, — vvn vbb np1, cst pns12 vvb vvi. q-crq p-acp dt j n1, pc-acp vvi dt n2 a-acp, (cc vvb dt n2) r-crq p-acp j-jn n2 pp-f n2, av vvg p-acp dt n2 a-acp, pns12 vhb vhn po12 n1 p-acp d n2, (4) sermon (DIV1) 53 Page 16
178 and been like that Vineyard, of which God sayes, I will water it every moment. For, in the 68 Psal. v. 9. what is there spoken of the Lords own Inheritance, may be said of us, — Thou, O God, didst send a plentifull Rain — Thou didst confirm thine Inheritance when it was weary: and been like that Vineyard, of which God Says, I will water it every moment. For, in the 68 Psalm v. 9. what is there spoken of the lords own Inheritance, may be said of us, — Thou, Oh God, didst send a plentiful Rain — Thou didst confirm thine Inheritance when it was weary: cc vbn j cst n1, pp-f r-crq np1 vvz, pns11 vmb vvi pn31 d n1. p-acp, p-acp dt crd np1 n1 crd q-crq vbz a-acp vvn pp-f dt n2 d n1, vmb vbi vvn pp-f pno12, — pns21, uh np1, vdd2 vvi dt j n1 — pns21 vdd2 vvi po21 n1 c-crq pn31 vbds j: (4) sermon (DIV1) 53 Page 16
179 so that besides this Plentiful Rain, there must follow a Confirming, which brings us to the second General, — He shall be like a tree. so that beside this Plentiful Rain, there must follow a Confirming, which brings us to the second General, — He shall be like a tree. av cst p-acp d j n1, a-acp vmb vvi dt vvg, r-crq vvz pno12 p-acp dt ord n1, — pns31 vmb vbi av-j dt n1. (4) sermon (DIV1) 53 Page 16
180 'Tis said of that half-light, and half-dark man in the Gospel, that in the first Peep-a-day, It's said of that half-light, and half-dark man in the Gospel, that in the First Peep-a-day, pn31|vbz vvn pp-f d n1, cc j n1 p-acp dt n1, cst p-acp dt ord n1, (4) sermon (DIV1) 54 Page 16
181 and dawning of his Eye-sight, he lookt up, and beheld men as Trees. And blessed were the Eyes of a Blindish generation, whose eyes are yet but half-shut, and dawning of his Eyesight, he looked up, and beheld men as Trees. And blessed were the Eyes of a Blindish generation, whose eyes Are yet but half-shut, cc vvg pp-f po31 n1, pns31 vvd a-acp, cc vvd n2 p-acp n2. cc vvn vbdr dt n2 pp-f dt j n1, rg-crq n2 vbr av p-acp j, (4) sermon (DIV1) 54 Page 16
182 and half-way open, if our beginnings to see might be hansel'd with such steady Objects, that with him we could behold men as Trees (not for their Stiffeness and unyeilding sturdiness (too much of that, and halfway open, if our beginnings to see might be hanseled with such steady Objects, that with him we could behold men as Trees (not for their Stiffeness and unyielding sturdiness (too much of that, cc n1 j, cs po12 n2 pc-acp vvi vmd vbi vvn p-acp d j n2, cst p-acp pno31 pns12 vmd vvi n2 c-acp n2 (xx p-acp po32 n1 cc j-vvg n1 (av d pp-f d, (4) sermon (DIV1) 54 Page 16
183 but) perfectly Fixed as to the Concerns of Publique peace, firmly settled in the sense of duty, but) perfectly Fixed as to the Concerns of Public peace, firmly settled in the sense of duty, cc-acp) av-j vvn a-acp p-acp dt vvz pp-f j n1, av-j vvn p-acp dt n1 pp-f n1, (4) sermon (DIV1) 54 Page 16
184 and obedience to Superiours, Rooted, and Grounded in all charity, and love unfeigned, one towards another. and Obedience to Superiors, Rooted, and Grounded in all charity, and love unfeigned, one towards Another. cc n1 p-acp n2-jn, vvn, cc j-vvn p-acp d n1, cc vvb j, pi p-acp n-jn. (4) sermon (DIV1) 54 Page 16
185 This were a Good Tree indeed; but though every Reverst tree is like a man; This were a Good Tree indeed; but though every Reversed tree is like a man; d vbdr dt j n1 av; cc-acp cs d vvn n1 vbz av-j dt n1; (4) sermon (DIV1) 54 Page 16
186 yet every Perverse man is not like this Tree; for (the more's the pity) such Trees as this have not of late grown so kindly upon our English ground, in which whole Forests of Natives, have only had this sad resemblance of a Tree, that the Heels and Arms have Triumph'd above, while the poor Head lay grovelling below. yet every Perverse man is not like this Tree; for (the more's the pity) such Trees as this have not of late grown so kindly upon our English ground, in which Whole Forests of Natives, have only had this sad resemblance of a Tree, that the Heels and Arms have Triumphed above, while the poor Head lay groveling below. av d j n1 vbz xx av-j d n1; p-acp (dt av-dc|vbz dt n1) d n2 c-acp d vhb xx pp-f j vvn av av-j p-acp po12 jp n1, p-acp r-crq j-jn n2 pp-f n2-jn, vhb av-j vhd d j n1 pp-f dt n1, cst dt n2 cc n2 vhb vvd a-acp, cs dt j n1 vvb vvg a-acp. (4) sermon (DIV1) 54 Page 16
187 The business whereupon we now are is, that after all these Movings, and Removings, we may at last become well-grounded, and Confirmed Christians. The business whereupon we now Are is, that After all these Movings, and Removings, we may At last become well-grounded, and Confirmed Christians. dt n1 c-crq pns12 av vbr vbz, cst p-acp d d n2, cc n2-vvg, pns12 vmb p-acp ord vvi j, cc vvn np1. (4) sermon (DIV1) 55 Page 17
188 For our furtherance wherein, that the Good Lord might not be wanting by any means to Perfect that which concerns us, and our Salvation, For our furtherance wherein, that the Good Lord might not be wanting by any means to Perfect that which concerns us, and our Salvation, p-acp po12 n1 c-crq, cst dt j n1 vmd xx vbi vvg p-acp d n2 p-acp j cst r-crq vvz pno12, cc po12 n1, (4) sermon (DIV1) 55 Page 17
189 and as (we hope) he has begun a good work in us, so to Establish the same unto the Comming of the Lord Jesus. and as (we hope) he has begun a good work in us, so to Establish the same unto the Coming of the Lord jesus. cc c-acp (pns12 vvb) pns31 vhz vvn dt j n1 p-acp pno12, av p-acp vvb dt d p-acp dt vvg pp-f dt n1 np1. (4) sermon (DIV1) 55 Page 17
190 Behold here this holy Apostolical Rite of Confirmation, (after a long and sad Interruption (most justly due to our sins) now at last Restor'd into its Ancient Channel, through which it had run down from the first and best times (till of late) by an unbroken succession for many generations. Behold Here this holy Apostolical Rite of Confirmation, (After a long and sad Interruption (most justly due to our Sins) now At last Restored into its Ancient Channel, through which it had run down from the First and best times (till of late) by an unbroken succession for many generations. vvb av d j j n1 pp-f n1, (c-acp dt j cc j n1 (av-ds av-j j-jn p-acp po12 n2) av p-acp ord vvn p-acp po31 j n1, p-acp r-crq pn31 vhd vvn a-acp p-acp dt ord cc js n2 (c-acp pp-f av-j) p-acp dt j n1 p-acp d n2. (4) sermon (DIV1) 55 Page 17
191 For as Aquinas sayes, Epistola quae a Notario scribitur, a Domino Signatur. A Clerk may Write; but the Master himself must Seal the Letter. For as Aquinas Says, Epistle Quae a Notario scribitur, a Domino Signatur. A Clerk may Write; but the Master himself must Seal the letter. p-acp c-acp np1 vvz, np1 fw-la fw-fr np1 fw-la, dt fw-la fw-la. dt n1 vmb vvb; p-acp dt n1 px31 vmb vvi dt n1. (4) sermon (DIV1) 55 Page 17
192 VVe are the Lord's Epistle, however at first Written by the office of Presbytery; We Are the Lord's Epistle, however At First Written by the office of Presbytery; pns12 vbr dt ng1 n1, a-acp p-acp ord vvn p-acp dt n1 pp-f n1; (4) sermon (DIV1) 55 Page 17
193 yet 'tis the Bishops own hand, that renders us Complete and Authentick Christians, which is no otherwise then what S. Cyprian long before had said, speaking of being confirmed — A praepositis, Ecclesiae Dom. signacula consummantur. yet it's the Bishops own hand, that renders us Complete and Authentic Christians, which is not otherwise then what S. Cyprian long before had said, speaking of being confirmed — A praepositis, Ecclesiae Dom. signacula consummantur. av pn31|vbz dt n2 d n1, cst vvz pno12 j cc j np1, r-crq vbz xx av av r-crq n1 jp av-j a-acp vhd vvn, vvg pp-f vbg vvn — dt n1, np1 np1 fw-la fw-la. (4) sermon (DIV1) 55 Page 17
194 It is one of the admired Excellencies of Christs Government, that — Those that dwell in the Wilderness shall bow before him. Though the Wilderness to some may seem a Paradise; yet the most, I suppose, will say, that for this 20 Years long we have dwelt in a Wilderness, where we have not lived as Men, by, but as Wild-beasts upon one another. It is one of the admired Excellencies of Christ Government, that — Those that dwell in the Wilderness shall bow before him. Though the Wilderness to Some may seem a Paradise; yet the most, I suppose, will say, that for this 20 years long we have dwelled in a Wilderness, where we have not lived as Men, by, but as Wild beasts upon one Another. pn31 vbz crd pp-f dt j-vvn n2 pp-f npg1 n1, cst — d cst vvb p-acp dt n1 vmb vvi p-acp pno31. cs dt n1 p-acp d vmb vvi dt n1; av dt ds, pns11 vvb, vmb vvi, cst p-acp d crd n2 av-j pns12 vhb vvn p-acp dt n1, c-crq pns12 vhb xx vvn p-acp n2, p-acp, p-acp c-acp n2 p-acp crd j-jn. (4) sermon (DIV1) 56 Page 17
195 For such to come and bow before him, and be obedient to that Government, he has set over us, — This would be the Lords doing, and Marvailous in our Eyes. For such to come and bow before him, and be obedient to that Government, he has Set over us, — This would be the lords doing, and Marvelous in our Eyes. p-acp d pc-acp vvi cc vvb p-acp pno31, cc vbb j p-acp d n1, pns31 vhz vvn p-acp pno12, — d vmd vbi dt n2 vdg, cc j p-acp po12 n2. (4) sermon (DIV1) 56 Page 17
196 And however, when Gods Eye is good, the Eyes of some will be Evill: And however, when God's Eye is good, the Eyes of Some will be Evil: cc c-acp, c-crq npg1 n1 vbz j, dt n2 pp-f d vmb vbi j-jn: (4) sermon (DIV1) 57 Page 17
197 Yet I tell you of a truth, Many good Souls (and O that my Soul were where they are!) many good Souls, I say, have desired to see one of these daies, and have not seen them; Yet I tell you of a truth, Many good Souls (and Oh that my Soul were where they Are!) many good Souls, I say, have desired to see one of these days, and have not seen them; av pns11 vvb pn22 pp-f dt n1, d j n2 (cc uh cst po11 n1 vbdr c-crq pns32 vbr!) d j n2, pns11 vvb, vhb vvn p-acp vvb crd pp-f d n2, cc vhb xx vvn pno32; (4) sermon (DIV1) 57 Page 18
198 which I speak the rather, that none should despise the day of small things. which I speak the rather, that none should despise the day of small things. r-crq pns11 vvb dt av-c, cst pix vmd vvi dt n1 pp-f j n2. (4) sermon (DIV1) 57 Page 18
199 For the Solemnity whereof, (though I have not met with any, that write exactly of it) yet you may take a guess of it, by this description, viz. That it is an Ancient rite of the Church, whereby Baptized Persons of good Life, sound Faith, For the Solemnity whereof, (though I have not met with any, that write exactly of it) yet you may take a guess of it, by this description, viz. That it is an Ancient rite of the Church, whereby Baptised Persons of good Life, found Faith, p-acp dt n1 c-crq, (cs pns11 vhb xx vvn p-acp d, cst vvb av-j pp-f pn31) av pn22 vmb vvi dt n1 pp-f pn31, p-acp d n1, n1 cst pn31 vbz dt j n1 pp-f dt n1, c-crq j-vvn n2 pp-f j n1, j n1, (4) sermon (DIV1) 58 Page 18
200 and competent Knowledge, when come to Years of discretion, are brought unto the Bishop, before whom or others ▪ deputed by him, and competent Knowledge, when come to years of discretion, Are brought unto the Bishop, before whom or Others ▪ deputed by him, cc j n1, c-crq vvn p-acp n2 pp-f n1, vbr vvn p-acp dt n1, p-acp ro-crq cc ng2-jn ▪ j-vvn p-acp pno31, (4) sermon (DIV1) 58 Page 18
201 after some satisfactory Discoveries of their knowledge, life, and belief, they make a Solemn and credible profession of their Faith; acknowledge, and renew their Baptismal Vow; After Some satisfactory Discoveries of their knowledge, life, and belief, they make a Solemn and credible profession of their Faith; acknowledge, and renew their Baptismal Voelli; c-acp d j n2 pp-f po32 n1, n1, cc n1, pns32 vvb dt j cc j n1 pp-f po32 n1; vvb, cc vvi po32 j vvb; (4) sermon (DIV1) 58 Page 18
202 take upon themselves (through Gods help) the performance of the same; take upon themselves (through God's help) the performance of the same; vvb p-acp px32 (p-acp npg1 n1) dt n1 pp-f dt d; (4) sermon (DIV1) 58 Page 18
203 and so, by prayer and Imposition of hands, Spiritual strength is implored, and the said persons so admitted unto a Fuller Capacity of the Lords Supper, and so, by prayer and Imposition of hands, Spiritual strength is implored, and the said Persons so admitted unto a Fuller Capacity of the lords Supper, cc av, p-acp n1 cc n1 pp-f n2, j n1 vbz vvn, cc dt j-vvn n2 av vvn p-acp dt jc n1 pp-f dt n2 n1, (4) sermon (DIV1) 58 Page 18
204 and whatever priviledges belong to full-grown Christians: and whatever privileges belong to fullgrown Christians: cc r-crq n2 vvb p-acp j np1: (4) sermon (DIV1) 58 Page 18
205 For as * that Learned man affirms — Sub his tantum auspiciis, ad mensam Domini aspiramus — This alone gives us a right Conduct, and the most safe admission, to the Lord's Table. For as * that Learned man affirms — Sub his Tantum auspiciis, ad Mensam Domini aspiramus — This alone gives us a right Conduct, and the most safe admission, to the Lord's Table. c-acp c-acp * cst j n1 vvz — np1 po31 fw-la fw-la, fw-la n1 fw-la fw-la — d av-j vvz pno12 dt av-jn vvb, cc dt av-ds j n1, p-acp dt ng1 n1. (4) sermon (DIV1) 58 Page 18
206 In speaking whereof, I promised to say somewhat of these three things: In speaking whereof, I promised to say somewhat of these three things: p-acp vvg c-crq, pns11 vvd pc-acp vvi av pp-f d crd n2: (4) sermon (DIV1) 59 Page 18
207 its Antiquity, its Sacred Solemnity, and its great Usefulness and Expediency: which must be done very briefly. its Antiquity, its Sacred Solemnity, and its great Usefulness and Expediency: which must be done very briefly. po31 n1, po31 j n1, cc po31 j np1 cc n1: r-crq vmb vbi vdn av av-j. (4) sermon (DIV1) 59 Page 18
208 First its Antiquity; for that, we may say of it, as Saint Paul of Timothy, — Let none despise thy youth — we meet with it often in the Acts of the Apostles, — Confirming the Souls of the Disciples, &c. Philip Baptizes, First its Antiquity; for that, we may say of it, as Saint Paul of Timothy, — Let none despise thy youth — we meet with it often in the Acts of the Apostles, — Confirming the Souls of the Disciples, etc. Philip Baptizes, ord po31 n1; p-acp d, pns12 vmb vvi pp-f pn31, c-acp n1 np1 pp-f np1, — vvb pix vvb po21 n1 — pns12 vvb p-acp pn31 av p-acp dt n2 pp-f dt n2, — vvg dt n2 pp-f dt n2, av np1 n2, (4) sermon (DIV1) 60 Page 18
209 and the Apostles came after and Confirm'd. And in that 6th Chap. to the Hebr. ver. 1, 2. there treating of the principles of Christ's doctrine, amongst the rest, presently after Baptism, we find mention of the laying on of hands: whereby it is not to be doubted but this Solemnity was signified; and the Apostles Come After and Confirmed. And in that 6th Chap. to the Hebrew ver. 1, 2. there treating of the principles of Christ's Doctrine, among the rest, presently After Baptism, we find mention of the laying on of hands: whereby it is not to be doubted but this Solemnity was signified; cc dt n2 vvd a-acp cc vvn. cc p-acp d ord np1 p-acp dt np1 fw-la. crd, crd zz vvg pp-f dt n2 pp-f npg1 n1, p-acp dt n1, av-j p-acp n1, pns12 vvb n1 pp-f dt vvg p-acp pp-f n2: c-crq pn31 vbz xx pc-acp vbi vvn p-acp d n1 vbds vvn; (4) sermon (DIV1) 60 Page 19
210 as Anselme upon this place — Laying on of hands, that is, saith he — Episcoporum in Confirmatione Neophytorum. as Anselm upon this place — Laying on of hands, that is, Says he — Bishops in Confirmation Neophytorum. c-acp np1 p-acp d n1 — vvg p-acp pp-f n2, cst vbz, vvz pns31 — n1 p-acp n1 fw-la. (4) sermon (DIV1) 60 Page 19
211 S. Cyprian his testimony you have heard already; S. Cyprian his testimony you have herd already; np1 jp po31 n1 pn22 vhb vvn av; (4) sermon (DIV1) 61 Page 19
212 hear him also who was before him, and whom he calls his Master, Tertullian, as he is worthily styl'd — That great Depositary of Church-Antiquities. hear him also who was before him, and whom he calls his Master, Tertullian, as he is worthily styled — That great Depositary of Church-Antiquities. vvb pno31 av r-crq vbds p-acp pno31, cc r-crq pns31 vvz po31 n1, np1, c-acp pns31 vbz av-j vvn — d j j pp-f n2. (4) sermon (DIV1) 61 Page 19
213 Caro manus impositione adumbratur, ut anima Spiritu Illuminetur: Caro manus imposition adumbratur, ut anima Spiritu Illuminetur: fw-la fw-la n1 fw-la, fw-la fw-la fw-la fw-la: (4) sermon (DIV1) 61 Page 19
214 Imposition of hands, saith he, shades the Body, that the Descent of the Spirit may Enlighten the Soul. Imposition of hands, Says he, shades the Body, that the Descent of the Spirit may Enlighten the Soul. n1 pp-f n2, vvz pns31, n2 dt n1, cst dt n1 pp-f dt n1 vmb vvi dt n1 (4) sermon (DIV1) 61 Page 19
215 Which Solemnity (as is judged) was also received by our Saviour himself; Which Solemnity (as is judged) was also received by our Saviour himself; r-crq n1 (c-acp vbz vvn) vbds av vvn p-acp po12 n1 px31; (4) sermon (DIV1) 62 Page 19
216 the Divine feet of the holy Dove descending, and standing on his head, being in Lieu of the Laying ▪ on of John Baptists hands, the Divine feet of the holy Dove descending, and standing on his head, being in Lieu of the Laying ▪ on of John Baptists hands, dt j-jn n2 pp-f dt j n1 vvg, cc vvg p-acp po31 n1, vbg p-acp n1 pp-f dt vvg ▪ a-acp pp-f np1 np1 n2, (4) sermon (DIV1) 62 Page 19
217 or what other Creature he might have advanc'd to that honour. or what other Creature he might have advanced to that honour. cc r-crq j-jn n1 pns31 vmd vhi vvn p-acp d n1. (4) sermon (DIV1) 62 Page 19
218 Secondly, It's Sacredness, and Solemnity. Confirmation, in the Primitive style is known by the name of NONLATINALPHABET and NONLATINALPHABET, the complete Consummation of a Christian. Secondly, It's Sacredness, and Solemnity. Confirmation, in the Primitive style is known by the name of and, the complete Consummation of a Christian. ord, pn31|vbz n1, cc n1. n1, p-acp dt j n1 vbz vvn p-acp dt n1 pp-f cc, dt j n1 pp-f dt njp. (4) sermon (DIV1) 63 Page 19
219 Indeed for the esse of a Christian (as Schoolmen speak) we were Compleat by Baptism; but for the Bene esse, the Bettering of that being, it was ever thought that Confirmation was very requisite. Indeed for the esse of a Christian (as Schoolmen speak) we were Complete by Baptism; but for the Bene esse, the Bettering of that being, it was ever Thought that Confirmation was very requisite. np1 p-acp dt fw-la pp-f dt njp (c-acp n2 vvb) pns12 vbdr j p-acp n1; p-acp p-acp dt fw-la fw-la, dt vvg pp-f d vbg, pn31 vbds av vvn cst n1 vbds av j. (4) sermon (DIV1) 63 Page 19
220 In reference whereunto it had the name of NONLATINALPHABET, that which made, and Perfected other Christian mysteries. In Referente whereunto it had the name of, that which made, and Perfected other Christian Mysteres. p-acp n1 c-crq pn31 vhd dt n1 pp-f, cst r-crq vvd, cc vvn j-jn njp n2. (4) sermon (DIV1) 63 Page 19
221 In short, so Sacred, and Solemn a Rite, this was ever held, that, so far as I can find, the Christian was not accounted perfectly Consummated without it, In short, so Sacred, and Solemn a Rite, this was ever held, that, so Far as I can find, the Christian was not accounted perfectly Consummated without it, p-acp j, av j, cc j dt n1, d vbds av vvn, cst, av av-j c-acp pns11 vmb vvi, dt njp vbds xx vvn av-j vvn p-acp pn31, (4) sermon (DIV1) 64 Page 19
222 if he might have it — But most desperate was the condition of all despisers. Thirdly, for the great Expediency hereof, First if any Christian should have received a vain, if he might have it — But most desperate was the condition of all despisers. Thirdly, for the great Expediency hereof, First if any Christian should have received a vain, cs pns31 vmd vhi pn31 — p-acp ds j vbds dt n1 pp-f d n2. ord, p-acp dt j n1 av, ord cs d np1 vmd vhi vvn dt j, (4) sermon (DIV1) 64 Page 19
223 or improper name, at the Font, I think the Bishop has power to take Cognizance thereof, or improper name, At the Font, I think the Bishop has power to take Cognizance thereof, cc j n1, p-acp dt n1, pns11 vvb dt n1 vhz n1 pc-acp vvi n1 av, (4) sermon (DIV1) 65 Page 20
224 and, as he sees good to change it into one that is fitter, and of a more Christian significancy. and, as he sees good to change it into one that is fitter, and of a more Christian significancy. cc, c-acp pns31 vvz j pc-acp vvi pn31 p-acp pi cst vbz jc, cc pp-f dt n1 njp n1. (4) sermon (DIV1) 65 Page 20
225 Besides this, hereby triall is made, how Children, and the younger sort, have improv'd their time, Beside this, hereby trial is made, how Children, and the younger sort, have improved their time, p-acp d, av n1 vbz vvn, c-crq n2, cc dt jc n1, vhb vvn po32 n1, (4) sermon (DIV1) 66 Page 20
226 and what progress they have made in knowledge and practise of that doctrine, which is according to godliness. And therein also we take a view of the Care of the Natural, and the Conscience of the Spiritual Parents, in the discharge of their duties: and what progress they have made in knowledge and practice of that Doctrine, which is according to godliness. And therein also we take a view of the Care of the Natural, and the Conscience of the Spiritual Parents, in the discharge of their duties: cc r-crq n1 pns32 vhb vvn p-acp n1 cc n1 pp-f d n1, r-crq vbz vvg p-acp n1. cc av av pns12 vvb dt n1 pp-f dt n1 pp-f dt j, cc dt n1 pp-f dt j n2, p-acp dt n1 pp-f po32 n2: (4) sermon (DIV1) 66 Page 20
227 And in many other respects, (if duly perform'd and receiv'd) it cannot suddainly be said, of what advantage it would be to the truth and power of Religion. And in many other respects, (if duly performed and received) it cannot suddenly be said, of what advantage it would be to the truth and power of Religion. cc p-acp d j-jn n2, (cs av-jn vvn cc vvn) pn31 vmbx av-j vbi vvn, pp-f r-crq n1 pn31 vmd vbi p-acp dt n1 cc n1 pp-f n1. (4) sermon (DIV1) 66 Page 20
228 In particular, how would it stop the mouths of Anabaptists, that fatal affliction of these Western Churches? Insomuch as that Great Ornament of the English Church affirms, — Ad perenne Christi obsequium, &c. Nothing in the world, In particular, how would it stop the mouths of Anabaptists, that fatal affliction of these Western Churches? Insomuch as that Great Ornament of the English Church affirms, — Ad perenne Christ obsequium, etc. Nothing in the world, p-acp j, q-crq vmd pn31 vvi dt n2 pp-f np1, cst j n1 pp-f d j n2? av c-acp cst j n1 pp-f dt jp n1 vvz, — fw-la fw-fr fw-la fw-la, av pix p-acp dt n1, (4) sermon (DIV1) 67 Page 20
229 if well perform'd, does more strictly, and strongly Oblige a Soul to the perpetual Service of Christ Jesus; if well performed, does more strictly, and strongly Oblige a Soul to the perpetual Service of christ jesus; cs av vvn, vdz n1 av-j, cc av-j vvi dt n1 p-acp dt j n1 pp-f np1 np1; (4) sermon (DIV1) 67 Page 20
230 but if miserably neglected, or slightingly receiv'd, — Hinc magna, & pernitiosa pietatis dispendia, &c. Hence, saith He, arise those great, and undoing Decayes in Christian Religion; but if miserably neglected, or slightingly received, — Hinc Magna, & pernitiosa pietatis dispendia, etc. Hence, Says He, arise those great, and undoing Decays in Christian Religion; cc-acp cs av-j vvn, cc av-vvg vvn, — fw-la fw-la, cc fw-la fw-la fw-it, av av, vvz pns31, vvb d j, cc vvg n2 p-acp njp n1; (4) sermon (DIV1) 67 Page 20
231 which have so far provoked Gods judgments upon us, that no wonder it is to have such turnings, and Over-turnings, amongst us, which have so Far provoked God's Judgments upon us, that no wonder it is to have such turnings, and Overturnings, among us, r-crq vhb av av-j vvn n2 n2 p-acp pno12, cst dx n1 pn31 vbz pc-acp vhi d n2-vvg, cc j, p-acp pno12, (4) sermon (DIV1) 67 Page 20
232 when Confirmation it self could not stand. when Confirmation it self could not stand. c-crq n1 pn31 n1 vmd xx vvi. (4) sermon (DIV1) 67 Page 20
233 I should now in method proceed to the third generall Branch of this Tree, i. e. the Fruitfulness thereof, I should now in method proceed to the third general Branch of this Tree, i. e. the Fruitfulness thereof, pns11 vmd av p-acp n1 vvi p-acp dt ord n1 n1 pp-f d n1, sy. sy. dt n1 av, (4) sermon (DIV1) 68 Page 20
234 and therein consider it's Proportion, Propriety, and Tempestivity. and therein Consider it's Proportion, Propriety, and Tempestivity. cc av vvb pn31|vbz n1, n1, cc n1. (4) sermon (DIV1) 68 Page 20
235 But what might grow upon this Branch, the small allowance of time remaining, has made it a kind of a Forbidden Fruit; yet so, that whereas Adam and Eve Tasted, and the Eyes of them both were opened, Gen. 3. 7. If you that have Freely Eaten of the Former, should but Tast what grow's upon this Branch, your Eyes might be shut and your Eares closed. But what might grow upon this Branch, the small allowance of time remaining, has made it a kind of a Forbidden Fruit; yet so, that whereas Adam and Eve Tasted, and the Eyes of them both were opened, Gen. 3. 7. If you that have Freely Eaten of the Former, should but Taste what grow's upon this Branch, your Eyes might be shut and your Ears closed. cc-acp q-crq vmd vvi p-acp d n1, dt j n1 pp-f n1 vvg, vhz vvn pn31 dt n1 pp-f dt vvn n1; av av, cst cs np1 cc np1 vvd, cc dt n2 pp-f pno32 d vbdr vvn, np1 crd crd cs pn22 cst vhb av-j vvn pp-f dt j, vmd p-acp vvi r-crq vvz p-acp d n1, po22 n2 vmd vbi vvn cc po22 n2 vvn. (4) sermon (DIV1) 69 Page 21
236 For as through an unavoidable longsomness (in reference to my self) — The Daughters of musique would be brought low, so I doubt, Those that look out at your windows would be darkned, and the Doors shut in the streets. For as through an unavoidable longsomness (in Referente to my self) — The Daughters of music would be brought low, so I doubt, Those that look out At your windows would be darkened, and the Doors shut in the streets. p-acp a-acp p-acp dt j n1 (p-acp n1 p-acp po11 n1) — dt n2 pp-f n1 vmd vbi vvn j, av pns11 vvb, d d vvb av p-acp po22 n2 vmd vbi vvn, cc dt n2 vvb p-acp dt n2. (4) sermon (DIV1) 69 Page 21
237 Therefore our Subject being a Fruit-bearing Tree, lest the Immoderate Droppings thereof (by a too tedious discourse) should of Fruitfulness cause Barrenness (as they say it will) I shall here take leave of my former Road, Therefore our Subject being a Fruit bearing Tree, lest the Immoderate Droppings thereof (by a too tedious discourse) should of Fruitfulness cause barrenness (as they say it will) I shall Here take leave of my former Road, av po12 j-jn vbg dt j n1, cs dt j n2 av (p-acp dt av j n1) vmd pp-f n1 n1 n1 (c-acp pns32 vvb pn31 vmb) pns11 vmb av vvi n1 pp-f po11 j n1, (4) sermon (DIV1) 70 Page 21
238 and make a short Turn toward you in a few words of Application; wherein, amongst other things, I may speak somewhat of Fruitfulness in generall, and so conclude. and make a short Turn towards you in a few words of Application; wherein, among other things, I may speak somewhat of Fruitfulness in general, and so conclude. cc vvi dt j n1 p-acp pn22 p-acp dt d n2 pp-f n1; c-crq, p-acp j-jn n2, pns11 vmb vvi av pp-f n1 p-acp n1, cc av vvi. (4) sermon (DIV1) 70 Page 21
239 Some we read have been perswaded to become Beasts: that's nothing; any Circean Sensuality can do that; some we read have been persuaded to become Beasts: that's nothing; any Circean Sensuality can do that; d pns12 vvb vhi vbn vvn pc-acp vvi n2: d|vbz pix; d jp n1 vmb vdi d; (4) sermon (DIV1) 71 Page 21
240 yea many Souls can with too much easiness, perswade themselves into such a Brutish Transformation. God forbid, I should attempt any such Metamorphosis, yea many Souls can with too much easiness, persuade themselves into such a Brutish Transformation. God forbid, I should attempt any such Metamorphosis, uh d n2 vmb p-acp av d n1, vvi px32 p-acp d dt j n1. np1 vvi, pns11 vmd vvi d d n1, (4) sermon (DIV1) 71 Page 21
241 as to Sollicite men to turn Bruits; yet pray pardon me, if I perswade men to turn Trees, such Blessed ones, as to Solicit men to turn Bruits; yet pray pardon me, if I persuade men to turn Trees, such Blessed ones, c-acp pc-acp vvb n2 pc-acp vvi n2; av vvb vvb pno11, cs pns11 vvb n2 p-acp vvb n2, d j-vvn pi2, (4) sermon (DIV1) 71 Page 21
242 as this Text yeilds, Trees of Gods own planting. as this Text yields, Trees of God's own planting. c-acp d n1 vvz, n2 pp-f n2 d vvg. (4) sermon (DIV1) 71 Page 21
243 In particular, I beseech you all, emulate Trees in these four properties — their Straightness, Firmness, Unitedness, and Fruitfulness. In particular, I beseech you all, emulate Trees in these four properties — their Straightness, Firmness, Unitedness, and Fruitfulness. p-acp j, pns11 vvb pn22 d, vvb n2 p-acp d crd n2 — po32 n1, n1, n1, cc n1. (4) sermon (DIV1) 72 Page 21
244 First Straightness, God never Plants but he Guards and Fences his young Plant from forein violence. First Straightness, God never Plants but he Guards and Fences his young Plant from foreign violence. ord n1, np1 av-x n2 p-acp pns31 n2 cc n2 po31 j n1 p-acp j n1. (4) sermon (DIV1) 73 Page 21
245 For that, we may observe here our Tree is planted by the Water-side; not by the way-side; for then it would be apt to be wrencht and writhed by every Passenger; For that, we may observe Here our Tree is planted by the Waterside; not by the wayside; for then it would be apt to be wrenched and writhed by every Passenger; p-acp cst, pns12 vmb vvi av po12 n1 vbz vvn p-acp dt n1; xx p-acp dt n1; c-acp cs pn31 vmd vbi j pc-acp vbi vvn cc vvd p-acp d n1; (4) sermon (DIV1) 73 Page 22
246 And such is the Condition of our ordinary Hedge, and High-way Christians, that cannot endure any Retirement to the Rivers, to — Sit down and weep there (as they did) but presently cast themselves into any Company, mixt with any multitude, And such is the Condition of our ordinary Hedge, and Highway Christians, that cannot endure any Retirement to the rivers, to — Fit down and weep there (as they did) but presently cast themselves into any Company, mixed with any multitude, cc d vbz dt n1 pp-f po12 j n1, cc n1 np1, cst vmbx vvi d n1 p-acp dt n2, p-acp — vvb a-acp cc vvi a-acp (c-acp pns32 vdd) p-acp av-j vvn px32 p-acp d n1, vvn p-acp d n1, (4) sermon (DIV1) 73 Page 22
247 and so carelesly expose themselves to the violent wrestings, and distortings of every temptation; whereby they lose their straightness, and come for ever to be Crooked Souls. and so carelessly expose themselves to the violent wrestings, and distortings of every temptation; whereby they loose their straightness, and come for ever to be Crooked Souls. cc av av-j vvi px32 p-acp dt j n2-vvg, cc n2-vvg pp-f d n1; c-crq pns32 vvb po32 n1, cc vvb p-acp av pc-acp vbi j n2. (4) sermon (DIV1) 73 Page 22
248 The which quality, as it has a natural, but much more a Spiritual deformity: The which quality, as it has a natural, but much more a Spiritual deformity: av r-crq n1, c-acp pn31 vhz dt j, p-acp av-d av-dc dt j n1: (4) sermon (DIV1) 74 Page 22
249 so on the contrary, the Straightness we now speak of, is so Graceful and Becoming to a Christian, that Christ himself is willing to be compared to an Arrow — He hath made me a polished shaft — A shaft, so on the contrary, the Straightness we now speak of, is so Graceful and Becoming to a Christian, that christ himself is willing to be compared to an Arrow — He hath made me a polished shaft — A shaft, av p-acp dt n-jn, dt n1 pns12 av vvb pp-f, vbz av j cc vvg p-acp dt njp, cst np1 px31 vbz j pc-acp vbi vvn p-acp dt n1 — pns31 vhz vvn pno11 dt j-vvn n1 — dt n1, (4) sermon (DIV1) 74 Page 22
250 for his Smoothness, as well as Swiftness, and (as there it is) for his Politeness, no less than his Piercingness; Not only as swift, but as straight as an Arrow. for his Smoothness, as well as Swiftness, and (as there it is) for his Politeness, no less than his Piercingness; Not only as swift, but as straight as an Arrow. p-acp po31 n1, c-acp av c-acp n1, cc (c-acp a-acp pn31 vbz) p-acp po31 n1, av-dx dc cs po31 n1; xx av-j c-acp j, p-acp c-acp av-j p-acp dt n1. (4) sermon (DIV1) 74 Page 22
251 And as was the second, so was also the first Adam, at his first making. And as was the second, so was also the First Adam, At his First making. cc c-acp vbds dt ord, av vbds av dt ord np1, p-acp po31 ord n-vvg. (4) sermon (DIV1) 75 Page 22
252 Though the Rows of Eden, stood all upright, and even, Not one Bow-backt plant in all Gods Orchard: Though the Rows of Eden, stood all upright, and even, Not one Bow-backt plant in all God's Orchard: cs dt n2 pp-f np1, vvd d j, cc av, xx pi j n1 p-acp d ng1 n1: (4) sermon (DIV1) 75 Page 22
253 yet at first, Adam himself was the Straightest Tree in all Paradise, His Soul, and body both pointed directly toward heaven, according to that of Solomon, — God made man upright, yet At First, Adam himself was the Straightest Tree in all Paradise, His Soul, and body both pointed directly towards heaven, according to that of Solomon, — God made man upright, av p-acp ord, np1 px31 vbds dt js n1 p-acp d n1, po31 n1, cc n1 d vvd av-j p-acp n1, vvg p-acp d pp-f np1, — np1 vvd n1 av-j, (4) sermon (DIV1) 75 Page 22
254 but they have sought out many Inventions. but they have sought out many Inventions. cc-acp pns32 vhb vvd av d n2. (4) sermon (DIV1) 75 Page 22
255 Him that Overcomes, will I make a Pillar in the Temple of my God. We know Pillars are upright and proper for Houses, Him that Overcomes, will I make a Pillar in the Temple of my God. We know Pillars Are upright and proper for Houses, pno31 cst vvz, vmb pns11 vvi dt n1 p-acp dt n1 pp-f po11 n1. pns12 vvb n2 vbr av-j cc j p-acp n2, (4) sermon (DIV1) 76 Page 22
256 as there the Temple is God ▪ s house; though any Bowed, or Crooked Timber may happily serve in a Ship or Sea-vessel, which will not serve at all in the Supporting of a house; and those Rumpled pieces, which will not be usefull for Pillars (for those must be straight) may yet be put into Plow-timber, and such low kind of Implements: as there the Temple is God ▪ s house; though any Bowed, or Crooked Timber may happily serve in a Ship or Sea-vessel, which will not serve At all in the Supporting of a house; and those Rumpled Pieces, which will not be useful for Pillars (for those must be straight) may yet be put into Plough-timber, and such low kind of Implements: c-acp a-acp dt n1 vbz np1 ▪ zz n1; cs d vvd, cc j n1 vmb av-j vvi p-acp dt n1 cc n1, r-crq vmb xx vvi p-acp d p-acp dt vvg pp-f dt n1; cc d vvd n2, r-crq vmb xx vbi j p-acp n2 (c-acp d vmb vbi av) vmb av vbi vvn p-acp n1, cc d j n1 pp-f n2: (4) sermon (DIV1) 76 Page 23
257 In like manner, we doubt not, but God knows how to make use of the Warping Infirmities of his Saints, In like manner, we doubt not, but God knows how to make use of the Warping Infirmities of his Saints, p-acp j n1, pns12 vvb xx, cc-acp np1 vvz c-crq pc-acp vvi n1 pp-f dt vvg n1 pp-f po31 n2, (4) sermon (DIV1) 76 Page 23
258 and the Down-right Deformities of Sinners; and the Downright Deformities of Sinners; cc dt j n2 pp-f n2; (4) sermon (DIV1) 76 Page 23
259 Those Crooked pieces may serve in an Arch, or Vault, which will not doe well in an Upright building; yea the most Crooked Logs that are, will be useful to Burn, and bad Timber (they say) may yet make good Fewell. Those Crooked Pieces may serve in an Arch, or Vault, which will not do well in an Upright building; yea the most Crooked Logs that Are, will be useful to Burn, and bad Timber (they say) may yet make good Fuel. d j n2 vmb vvi p-acp dt n1, cc n1, r-crq vmb xx vdi av p-acp dt av-j vvg; uh dt av-ds j n2 cst vbr, vmb vbi j p-acp vvb, cc j n1 (pns32 vvb) vmb av vvi j n1. (4) sermon (DIV1) 76 Page 23
260 Though some have wish'd to be no higher than Door-keepers, and well if some others were so high as Door-sills, in God's House: Though Some have wished to be no higher than Doorkeepers, and well if Some Others were so high as Door-sills, in God's House: cs d vhb vvn pc-acp vbi dx jc cs n2, cc av cs d n2-jn vbdr av j c-acp j, p-acp npg1 n1: (4) sermon (DIV1) 77 Page 23
261 yet for all that, every Christian should Reach at Christ's promise, and strive to be a Pillar in the House of God; whose straight Top, as it Exactly Poynts upward from Earth to Heaven, yet for all that, every Christian should Reach At Christ's promise, and strive to be a Pillar in the House of God; whose straight Top, as it Exactly Points upward from Earth to Heaven, av c-acp d d, d njp vmd vvi p-acp npg1 n1, cc vvb pc-acp vbi dt n1 p-acp dt n1 pp-f np1; rg-crq av-j n1, c-acp pn31 av-j n2 av-j p-acp n1 p-acp n1, (4) sermon (DIV1) 77 Page 23
262 so should our Eyes and Hearts be ever toward the Lord, from whom cometh our Salvation. so should our Eyes and Hearts be ever towards the Lord, from whom comes our Salvation. av vmd po12 n2 cc n2 vbb av p-acp dt n1, p-acp ro-crq vvz po12 n1. (4) sermon (DIV1) 77 Page 23
263 'Tis observ'd by the Philosopher-de animalibus, that whereas all Beasts in the closing of their eyes begin with the letting down of the upper eye-lid, and so first lose the sight of heaven, and all objects above; It's observed by the Philosopher-de animalibus, that whereas all Beasts in the closing of their eyes begin with the letting down of the upper eyelid, and so First loose the sighed of heaven, and all objects above; pn31|vbz vvn p-acp dt j fw-la, cst cs d n2 p-acp dt vvg pp-f po32 n2 vvb p-acp dt vvg a-acp pp-f dt jc n1, cc av ord vvi dt n1 pp-f n1, cc d n2 a-acp; (4) sermon (DIV1) 78 Page 23
264 But on the contrary, Birds begin first to draw up the lower-lid; and so by degrees grow dark to the Earth, But on the contrary, Birds begin First to draw up the lower-lid; and so by Degrees grow dark to the Earth, cc-acp p-acp dt n-jn, n2 vvb ord p-acp vvb a-acp dt n1; cc av p-acp n2 vvb j p-acp dt n1, (4) sermon (DIV1) 78 Page 23
265 while the Upper part of the Eye has still some little Glimpses of Heaven. while the Upper part of the Eye has still Some little Glimpses of Heaven. cs dt jc n1 pp-f dt n1 vhz av d j n2 pp-f n1. (4) sermon (DIV1) 78 Page 23
266 For our parts, let us be rather like the Birds of Heaven, than the Beasts of Earth, those beasts that perish. Let us begin to Draw up the nether-lid, provided the upper part of the Souls Eye be still uncover'd, and Fixt above; no matter though we grow dimme, and darke unto all these dirty concernments here below. For our parts, let us be rather like the Birds of Heaven, than the Beasts of Earth, those beasts that perish. Let us begin to Draw up the nether-lid, provided the upper part of the Souls Eye be still uncovered, and Fixed above; no matter though we grow dim, and dark unto all these dirty concernments Here below. p-acp po12 n2, vvb pno12 vbi av av-j dt n2 pp-f n1, cs dt n2 pp-f n1, d n2 cst vvb. vvb pno12 vvi pc-acp vvi a-acp dt n1, vvn dt jc n1 pp-f dt n2 vvb vbb av vvn, cc j-vvn p-acp; dx n1 cs pns12 vvb j, cc j p-acp d d j n2 av a-acp. (4) sermon (DIV1) 79 Page 23
267 Straight is the gate, (saith Christ) and narrow is the way, that leadeth unto life: Straight is the gate, (Says christ) and narrow is the Way, that leads unto life: av vbz dt n1, (vvz np1) cc j vbz dt n1, cst vvz p-acp n1: (4) sermon (DIV1) 80 Page 24
268 You may walk at large in a Wide way, and a broad Gate will admit ▪ of broad shoulders. But we must strive to enter in at the strait Gate, where none can enter but straight Souls, nor they neither without striving. You may walk At large in a Wide Way, and a broad Gate will admit ▪ of broad shoulders. But we must strive to enter in At the strait Gate, where none can enter but straight Souls, nor they neither without striving. pn22 vmb vvi p-acp j p-acp dt j n1, cc dt j n1 vmb vvi ▪ pp-f j n2. p-acp po12 vmb vvi pc-acp vvi p-acp p-acp dt j n1, c-crq pi vmb vvi p-acp av-j n2, ccx pns32 dx p-acp vvg. (4) sermon (DIV1) 80 Page 24
269 The Hill of God is an High hill. The Hill of God is an High hill. dt n1 pp-f np1 vbz dt j n1. (4) sermon (DIV1) 81 Page 24
270 No Coming thither without Climing, only here is the difference, Men too oft make use of Crooked wayes, — No Coming thither without Climbing, only Here is the difference, Men too oft make use of Crooked ways, — dx vvg av p-acp vvg, av-j av vbz dt n1, n2 av av vvi n1 pp-f j n2, (4) sermon (DIV1) 81 Page 24
271 and winding Circles, as to Climb Hills, so by degrees to Clamber up to Riches and Honours, those Mountains of this world, and winding Circles, as to Climb Hills, so by Degrees to Clamber up to Riches and Honours, those Mountains of this world, cc j-vvg n2, c-acp pc-acp vvb n2, av p-acp n2 p-acp vvb a-acp p-acp n2 cc ng1, d n2 pp-f d n1, (4) sermon (DIV1) 81 Page 24
272 whereas none but the upright Walker comes, none but the straight Walk brings directly, to Gods Holy Mountain. Let's all Labour to be Straight and Upright Christians; that's the First. 2. For the Second. whereas none but the upright Walker comes, none but the straight Walk brings directly, to God's Holy Mountain. Let's all Labour to be Straight and Upright Christians; that's the First. 2. For the Second. cs pix cc-acp dt av-j n1 vvz, pix p-acp dt av-j vvi vvz av-j, p-acp npg1 j n1. vvb|pno12 d n1 pc-acp vbi j cc av-j np1; d|vbz dt ord. crd p-acp dt ord. (4) sermon (DIV1) 81 Page 24
273 Having dispatch'd the Straightness, I have therein Impli'd also the Strongness of this Tree, which was the second Commendable property proposed unto you. Having dispatched the Straightness, I have therein Implied also the Strongness of this Tree, which was the second Commendable property proposed unto you. vhg vvn dt n1, pns11 vhb av vvn av dt n1 pp-f d n1, r-crq vbds dt ord j n1 vvn p-acp pn22. (4) sermon (DIV1) 82 Page 24
274 For as it is in nature, the upright posture is the strongest posture: For as it is in nature, the upright posture is the Strongest posture: p-acp c-acp pn31 vbz p-acp n1, dt j n1 vbz dt js n1: (4) sermon (DIV1) 82 Page 24
275 And so in Art, which imitates nature, your straightest Tower stands the surest; whereas on the other side — Bowing and Tottering go both together, Psal. 62. 3. God has joynd them, who can sever them? And this we often see in your leaning buildings; And so in Art, which imitates nature, your straightest Tower Stands the Surest; whereas on the other side — Bowing and Tottering go both together, Psalm 62. 3. God has joined them, who can sever them? And this we often see in your leaning buildings; cc av p-acp n1, r-crq vvz n1, po22 js n1 vvz dt js; cs p-acp dt j-jn n1 — np1 cc vvg vvb d av, np1 crd crd np1 vhz vvn pno32, r-crq vmb vvi pno32? cc d pns12 av vvb p-acp po22 vvg n2; (4) sermon (DIV1) 82 Page 24
276 their own weight Confederates with the wind to their Down-fall. their own weight Confederates with the wind to their Downfall. po32 d n1 n2 p-acp dt n1 p-acp po32 j. (4) sermon (DIV1) 82 Page 24
277 The same rule also, viz. that the uprightest is the surest posture, holds good in Divinity. The same Rule also, viz. that the Uprightest is the Surest posture, holds good in Divinity. dt d n1 av, n1 cst dt js vbz dt js n1, vvz j p-acp n1. (4) sermon (DIV1) 83 Page 24
278 He that walketh uprightly, walketh surely: and so in Philosophy — Linea Recta est Firmissima; your Firmest bodies are made up of Direct lines: He that walks uprightly, walks surely: and so in Philosophy — Linea Recta est Firmissima; your Firmest bodies Are made up of Direct lines: pns31 cst vvz av-j, vvz av-j: cc av p-acp n1 — fw-la np1 fw-la fw-la; po22 js n2 vbr vvn a-acp pp-f j n2: (4) sermon (DIV1) 84 Page 24
279 insomuch that you would wonder what a load (they say) will lye upon a straight Needle: whereas the least warping, or bending, presently betrays it to the mercy of its burthen. insomuch that you would wonder what a load (they say) will lie upon a straight Needle: whereas the least warping, or bending, presently betrays it to the mercy of its burden. av cst pn22 vmd vvi r-crq dt n1 (pns32 vvb) vmb vvi p-acp dt av-j n1: cs dt ds vvg, cc vvg, av-j vvz pn31 p-acp dt n1 pp-f po31 n1. (4) sermon (DIV1) 84 Page 25
280 To this purpose it is, when the Prophet would set forth the Firm footing of God's servants, in this or in the other life: To this purpose it is, when the Prophet would Set forth the Firm footing of God's Servants, in this or in the other life: p-acp d n1 pn31 vbz, c-crq dt n1 vmd vvi av dt j n-vvg pp-f npg1 n2, p-acp d cc p-acp dt j-jn n1: (4) sermon (DIV1) 85 Page 25
281 He thus expresseth it, — We are Risen, and stand upright — whereas the wicked, whose Souls grow Crooked by their Carnal pursuits and reliances, set forth in those words — Some put their trust in Chariots, &c. (such trusts bring as it were the leaning and bowing of this Spiritual building) what follow's but this — There are they brought down and fallen. He thus Expresses it, — We Are Risen, and stand upright — whereas the wicked, whose Souls grow Crooked by their Carnal pursuits and reliances, Set forth in those words — some put their trust in Chariots, etc. (such trusts bring as it were the leaning and bowing of this Spiritual building) what follow's but this — There Are they brought down and fallen. pns31 av vvz pn31, — pns12 vbr vvn, cc vvb av-j — cs dt j, rg-crq n2 vvb j p-acp po32 j n2 cc n2, vvd av p-acp d n2 — d vvd po32 n1 p-acp n2, av (d vvz vvi c-acp pn31 vbdr dt vvg cc vvg pp-f d j n1) r-crq vvb|pno12 p-acp d — pc-acp vbr pns32 vvn a-acp cc vvn. (4) sermon (DIV1) 85 Page 25
282 For further illustration of this, we need not stir beyond the Root of this Tree here before, us concerning which it is said, that in a strong Tree the Root must look directly downward: for if there be any Crooked up-turnings considerable, the Tree will prove weak and improsperous: For further illustration of this, we need not stir beyond the Root of this Tree Here before, us Concerning which it is said, that in a strong Tree the Root must look directly downward: for if there be any Crooked up-turnings considerable, the Tree will prove weak and improsperous: p-acp jc n1 pp-f d, pns12 vvb xx vvi p-acp dt n1 pp-f d n1 av a-acp, pno12 vvg r-crq pn31 vbz vvn, cst p-acp dt j n1 dt n1 vmb vvi av-j av-j: c-acp cs pc-acp vbb d j j j, dt n1 vmb vvi j cc j: (4) sermon (DIV1) 85 Page 25
283 The like we may say of many amongst our selves, whereas we have (perhaps) a little loftily turned upward, in some new toyes and Notions, had we grown downward, directly downward, in all lowliness and humble mindedness, sure we should not have had so many ill-grounded and slight - Rooted Christians, The like we may say of many among our selves, whereas we have (perhaps) a little loftily turned upward, in Some new toys and Notions, had we grown downward, directly downward, in all lowliness and humble Mindedness, sure we should not have had so many Ill-grounded and slight - Rooted Christians, dt av-j pns12 vmb vvi pp-f d p-acp po12 n2, cs pns12 vhb (av) dt j av-j vvn av-j, p-acp d j n2 cc n2, vhd pns12 vvn av-j, av-j av-j, p-acp d n1 cc j n1, j pns12 vmd xx vhi vhn av d j cc j - vvn np1, (4) sermon (DIV1) 85 Page 25
284 as it is at this day amongst us. — Let's all labour to be strong Christians; that's the second. as it is At this day among us. — Let's all labour to be strong Christians; that's the second. c-acp pn31 vbz p-acp d n1 p-acp pno12. — vvb|pno12 d n1 pc-acp vbi j np1; d|vbz dt ord. (4) sermon (DIV1) 85 Page 25
285 Third Property is an united Compactedness. Third Property is an united Compactedness. ord n1 vbz dt j-vvn n1. (4) sermon (DIV1) 86 Page 25
286 In a Vineyard where all should be Vines, what makes the Fig-tree there? — No wonder 'tis a barren one: In a Vineyard where all should be Vines, what makes the Fig tree there? — No wonder it's a barren one: p-acp dt n1 c-crq d vmd vbi n2, r-crq vvz dt n1 a-acp? — uh-x n1 pn31|vbz dt j pi: (4) sermon (DIV1) 86 Page 25
287 consider, saith Christ, the Fowles of the Ayre — and the Lillies of the Field, &c. As Christ send's us to Birds, Consider, Says christ, the Fowls of the Air — and the Lilies of the Field, etc. As christ send's us to Birds, vvb, vvz np1, dt n2 pp-f dt n1 — cc dt n2 pp-f dt n1, av p-acp np1 vvb|pno32 pno12 p-acp n2, (4) sermon (DIV1) 86 Page 25
288 and flowers, to learn an holy Carelesness: so he may send us to Stocks, and Trees, to take out a Lesson of Union, and Compactedness. and flowers, to Learn an holy Carelessness: so he may send us to Stocks, and Trees, to take out a lesson of union, and Compactedness. cc n2, pc-acp vvi dt j n1: av pns31 vmb vvi pno12 p-acp n2, cc n2, pc-acp vvi av dt n1 pp-f n1, cc n1. (4) sermon (DIV1) 86 Page 25
289 As in the Tree, there's the same ground, the same root, the same stock, the same Sap, Body, Bark and all: As in the Tree, there's the same ground, the same root, the same stock, the same Sap, Body, Bark and all: p-acp p-acp dt n1, pc-acp|vbz dt d n1, dt d n1, dt d n1, dt d n1, n1, n1 cc d: (4) sermon (DIV1) 87 Page 26
290 so for us Christians, do we not grow upon the same Ground of Faith? Are we not Rooted in the same Brotherly Love and Charity? Graffed into the same stock of Christianity, nourisht with the same Sap of Scriptures, so for us Christians, do we not grow upon the same Ground of Faith? are we not Rooted in the same Brotherly Love and Charity? Graffed into the same stock of Christianity, nourished with the same Sap of Scriptures, av p-acp pno12 np1, vdb pns12 xx vvi p-acp dt d n1 pp-f n1? vbr pns12 xx vvn p-acp dt d j n1 cc n1? j-vvn p-acp dt d n1 pp-f np1, vvn p-acp dt d n1 pp-f n2, (4) sermon (DIV1) 87 Page 26
291 and Sacraments? One body of wholsome Doctrines, that contains all the necessary juice of a Christian Soul? One Bark of a Religious worship, and Sacraments? One body of wholesome Doctrines, that contains all the necessary juice of a Christian Soul? One Bark of a Religious worship, cc n2? crd n1 pp-f j n2, cst vvz d dt j n1 pp-f dt njp n1? crd vvb pp-f dt j n1, (4) sermon (DIV1) 87 Page 26
292 and Service, through which the said juice is conveid, to the supply and nourishment of every the meanest member? and Service, through which the said juice is conveid, to the supply and nourishment of every the Meanest member? cc n1, p-acp r-crq dt j-vvn n1 vbz vvd, p-acp dt vvb cc n1 pp-f d dt js n1? (4) sermon (DIV1) 87 Page 26
293 For as it is said in the Art of Engraffing, you must not Ruffle, nor raise the Bark, but the young Graff must be perfectly joined to the Old stock: So the prudence of our Superiors (in order to this perfect Juncture, and Closure with the Church,) hath thought fit, that even in these Externalls of Gods worship, there should be an uniforme and compleat accordance amongst us. For as it is said in the Art of Engrafting, you must not Ruffle, nor raise the Bark, but the young Graff must be perfectly joined to the Old stock: So the prudence of our Superiors (in order to this perfect Juncture, and Closure with the Church,) hath Thought fit, that even in these Externals of God's worship, there should be an uniform and complete accordance among us. c-acp c-acp pn31 vbz vvn p-acp dt n1 pp-f n-vvg, pn22 vmb xx vvi, ccx vvb dt n1, p-acp dt j np1 vmb vbi av-j vvn p-acp dt j n1: av dt n1 pp-f po12 n2-jn (p-acp n1 p-acp d j n1, cc n1 p-acp dt n1,) vhz vvn j, cst av p-acp d n2-j pp-f npg1 n1, pc-acp vmd vbi dt j cc j n1 p-acp pno12. (4) sermon (DIV1) 88 Page 26
294 For, if but the Bark be once Raised, the Tree will hardly ever Thrive and prosper. For, if but the Bark be once Raised, the Tree will hardly ever Thrive and prosper. p-acp, cs p-acp dt vvb vbb a-acp vvn, dt n1 vmb av av vvb cc vvi. (4) sermon (DIV1) 88 Page 26
295 Therefore God grant we may all be United and Compacted Christians. That's the third. Fourth, Is Fruitfulness. Therefore God grant we may all be United and Compacted Christians. That's the third. Fourth, Is Fruitfulness. av np1 vvb pns12 vmb d vbi vvn cc vvn njpg2. d|vbz dt ord. ord, vbz n1. (4) sermon (DIV1) 88 Page 26
296 — Who plant's Vineyard and does not eat of the fruit thereof? The Church has been at so great pains in Planting, I have been at some small pains in Watering, You I am sure have been at much Patience in attending; — Who plant's Vineyard and does not eat of the fruit thereof? The Church has been At so great pains in Planting, I have been At Some small pains in Watering, You I am sure have been At much Patience in attending; — q-crq ng1 n1 cc vdz xx vvi pp-f dt n1 av? dt n1 vhz vbn p-acp av j n2 p-acp vvg, pns11 vhb vbn p-acp d j n2 p-acp vvg, pn22 pns11 vbm j vhb vbn p-acp d n1 p-acp vvg; (4) sermon (DIV1) 89 Page 26
297 Fit it is we should now Tast, what Fruit may grow, upon this our new plantation. Fit it is we should now Taste, what Fruit may grow, upon this our new plantation. vvb pn31 vbz pns12 vmd av vvi, r-crq n1 vmb vvi, p-acp d po12 j n1. (4) sermon (DIV1) 89 Page 26
298 — Come my Beloved — Lets get up Early to the Vineyards — See if the Vine flourish, &c. — Come my beloved — Lets get up Early to the Vineyards — See if the Vine flourish, etc. — vvb po11 j-vvn — vvb|pno12 vvi a-acp av-j p-acp dt n2 — vvb cs dt n1 vvi, av (4) sermon (DIV1) 89 Page 26
299 Trees if they be not good for Fruit, they may be for Timber; if not for Timber, they may serve for shade, and some are good for nothing else but shade, and yet even those (as I told you) may be as good as any for the Fire; so that the worst, you see, are good for something; though, better it were, that such who are only good in that way, were nothing. Trees if they be not good for Fruit, they may be for Timber; if not for Timber, they may serve for shade, and Some Are good for nothing Else but shade, and yet even those (as I told you) may be as good as any for the Fire; so that the worst, you see, Are good for something; though, better it were, that such who Are only good in that Way, were nothing. np1 cs pns32 vbb xx j p-acp n1, pns32 vmb vbi p-acp n1; cs xx p-acp n1, pns32 vmb vvi p-acp n1, cc d vbr j p-acp pix av cc-acp n1, cc av av d (c-acp pns11 vvd pn22) vmb vbi a-acp j c-acp d p-acp dt n1; av cst dt js, pn22 vvb, vbr j p-acp pi; a-acp, vvi pn31 vbdr, cst d r-crq vbr av-j j p-acp d n1, vbdr pix. (4) sermon (DIV1) 90 Page 27
300 How many of us have been set it a Rich Soile, and yet have hitherto afforded little else but a Fruitless shade, and so only Cumbred the very ground that bears us? How many of us have been Set it a Rich Soil, and yet have hitherto afforded little Else but a Fruitless shade, and so only Cumbered the very ground that bears us? q-crq d pp-f pno12 vhn vbn vvn pn31 dt j vvb, cc av vhb av vvn av-j av p-acp dt j n1, cc av j vvn dt j n1 cst vvz pno12? (4) sermon (DIV1) 91 Page 27
301 What saies S. Bernard — Securis & ignis debetur, &c. nothing but the Axe and the Fire is that sad Debentur due to such unfruitful Trees. What Says S. Bernard — Securis & ignis debetur, etc. nothing but the Axe and the Fire is that sad Debentur due to such unfruitful Trees. q-crq vvz np1 np1 — np1 cc fw-la fw-la, av pix cc-acp dt n1 cc dt n1 vbz d j fw-la j-jn p-acp d j n2. (4) sermon (DIV1) 92 Page 27
302 In that parable God was coming and going Three yeares seeking Fruit of that Fig-tree, and found none. In that parable God was coming and going Three Years seeking Fruit of that Fig tree, and found none. p-acp d n1 np1 vbds vvg cc vvg crd n2 vvg n1 pp-f d n1, cc vvd pix. (4) sermon (DIV1) 92 Page 27
303 He comes in our Child-hood, there's nothing but Folly: he comes in our youth, there's nothing but vanity: He comes in our Childhood, there's nothing but Folly: he comes in our youth, there's nothing but vanity: pns31 vvz p-acp po12 n1, pc-acp|vbz pix cc-acp n1: pns31 vvz p-acp po12 n1, pc-acp|vbz pix cc-acp n1: (4) sermon (DIV1) 92 Page 27
304 he comes in our man-hood (that's his — Tertio jam venit) and there's little else but Villany: he comes in our manhood (that's his — Tertio jam venit) and there's little Else but Villainy: pns31 vvz p-acp po12 n1 (cst|vbz po31 — fw-la fw-la fw-la) cc pc-acp|vbz j av p-acp n1: (4) sermon (DIV1) 92 Page 27
305 what has he found by these three years coming, but that now at last, we can Transgress like Men? what has he found by these three Years coming, but that now At last, we can Transgress like Men? r-crq vhz pns31 vvn p-acp d crd n2 vvg, cc-acp cst av p-acp ord, pns12 vmb vvi av-j n2? (4) sermon (DIV1) 92 Page 27
306 Or however otherwise we Reckon those three years, Certain it is that to some amongst us, he has come year after year now for these many three years, and has not found so much as leaves upon us. Or however otherwise we Reckon those three Years, Certain it is that to Some among us, he has come year After year now for these many three Years, and has not found so much as leaves upon us. cc c-acp av pns12 vvb d crd n2, j pn31 vbz cst p-acp d p-acp pno12, pns31 vhz vvn n1 p-acp n1 av p-acp d d crd n2, cc vhz xx vvn av av-d c-acp vvz p-acp pno12. (4) sermon (DIV1) 93 Page 27
307 Now since it cannot be said for us, as it was said for that Tree, The time of Figs was not yet, What can we expect but the doom of that unhappy Tree, that at Christs coming was Laden with nothing but Leaves — Let no fruit grow on thee henceforward for ever. Now since it cannot be said for us, as it was said for that Tree, The time of Figs was not yet, What can we expect but the doom of that unhappy Tree, that At Christ coming was Laden with nothing but Leaves — Let no fruit grow on thee henceforward for ever. av c-acp pn31 vmbx vbi vvn p-acp pno12, c-acp pn31 vbds vvn p-acp d n1, dt n1 pp-f n2 vbds xx av, q-crq vmb pns12 vvi p-acp dt n1 pp-f cst j n1, cst p-acp npg1 n-vvg vbds vvn p-acp pix cc-acp vvz — vvb dx n1 vvb p-acp pno21 av p-acp av. (4) sermon (DIV1) 93 Page 27
308 For as the Thirst of a love-sick Soul must be stayd with Full Flagons, not empty pots, For as the Thirst of a lovesick Soul must be stayed with Full Flagons, not empty pots, p-acp p-acp dt n1 pp-f dt j n1 vmb vbi vvn p-acp j n2, xx j n2, (4) sermon (DIV1) 94 Page 27
309 so the hunger of a love-sick Saviour must be Refresht with Apples, not deluded with Leaves. Stay me with Flagons, comfort me with Apples. so the hunger of a lovesick Saviour must be Refreshed with Apples, not deluded with Leaves. Stay me with Flagons, Comfort me with Apples. av dt n1 pp-f dt j n1 vmb vbi vvn p-acp n2, xx vvn p-acp vvz. vvb pno11 p-acp n2, vvb pno11 p-acp n2. (4) sermon (DIV1) 94 Page 27
310 Besides we observe, Christs travail had got him an early appetite, — He was hungry betimes in the Morning when he came for food to that False, Deceitfull Tree: suppose we, he had come to many of us in the morning of our dayes; Alas! Beside we observe, Christ travail had god him an early appetite, — He was hungry betimes in the Morning when he Come for food to that False, Deceitful Tree: suppose we, he had come to many of us in the morning of our days; Alas! a-acp pns12 vvb, npg1 n1 vhd vvn pno31 dt j n1, — pns31 vbds j av p-acp dt n1 c-crq pns31 vvd p-acp n1 p-acp d j, j n1: vvb pns12, pns31 vhd vvn p-acp d pp-f pno12 p-acp dt n1 pp-f po12 n2; uh! (4) sermon (DIV1) 95 Page 28
311 How sorrily had we treated him? unless he could make a meal of a few Green leaves, our childhood and youth has nothing else to entertain him. How sorrily had we treated him? unless he could make a meal of a few Green leaves, our childhood and youth has nothing Else to entertain him. c-crq av-j vhd pns12 vvn pno31? cs pns31 vmd vvi dt n1 pp-f dt d j-jn n2, po12 n1 cc n1 vhz pix av pc-acp vvi pno31. (4) sermon (DIV1) 95 Page 28
312 If he please to come, and take a short Supper with us, when we are old, and have little else to do, perhaps we may think of Receiving him, at least so far as a Lord have mercy, or a few good words and wishes will go, If he please to come, and take a short Supper with us, when we Are old, and have little Else to do, perhaps we may think of Receiving him, At least so Far as a Lord have mercy, or a few good words and wishes will go, cs pns31 vvb pc-acp vvi, cc vvb dt j n1 p-acp pno12, c-crq pns12 vbr j, cc vhb j av pc-acp vdi, av pns12 vmb vvi pp-f vvg pno31, p-acp ds av av-j c-acp dt n1 vhb n1, cc dt d j n2 cc n2 vmb vvi, (4) sermon (DIV1) 95 Page 28
313 then if — Deus judicabit extrema terrae, be onely — Extrema hominis, (as St. Augustine would have it) we may do well: then if — Deus Judges extrema terrae, be only — Extrema hominis, (as Saint Augustine would have it) we may do well: cs cs — np1 vvb n1 fw-la, vbb j — n1 fw-la, (c-acp n1 np1 vmd vhi pn31) pns12 vmb vdi av: (4) sermon (DIV1) 95 Page 28
314 But to come and take us in the morning of our age, and think as it were to find a Breakfast, and satisfie those his early hungerings upon us, alas! we should utterly disappoint him; But to come and take us in the morning of our age, and think as it were to find a Breakfast, and satisfy those his early hungerings upon us, alas! we should utterly disappoint him; cc-acp pc-acp vvi cc vvb pno12 p-acp dt n1 pp-f po12 n1, cc vvb c-acp pn31 vbdr pc-acp vvi dt n1, cc vvi d po31 j n2-vvg p-acp pno12, uh! pns12 vmd av-j vvi pno31; (4) sermon (DIV1) 95 Page 28
315 unless, like Iohn Baptist, he can feed upon Locusts, and that Wild honey, which onely grows upon those our greener years. unless, like John Baptist, he can feed upon Locusts, and that Wild honey, which only grows upon those our greener Years. cs, av-j np1 np1, pns31 vmb vvi p-acp n2, cc d j n1, r-crq av-j vvz p-acp d po12 jc-jn n2. (4) sermon (DIV1) 95 Page 28
316 Although we are not of their mind that say Confirmation necessarily carry's an Indeleble character along with it; Although we Are not of their mind that say Confirmation necessarily carry's an Indelible character along with it; cs pns12 vbr xx pp-f po32 n1 cst vvb n1 av-j vvz dt j n1 a-acp p-acp pn31; (4) sermon (DIV1) 96 Page 28
317 yet sure now it is high time by some mark or other to be known whose servants we are, and to whom we belong. yet sure now it is high time by Some mark or other to be known whose Servants we Are, and to whom we belong. av av-j av pn31 vbz j n1 p-acp d vvb cc n-jn pc-acp vbi vvn r-crq n2 pns12 vbr, cc p-acp ro-crq pns12 vvb. (4) sermon (DIV1) 96 Page 28
318 If any Baal whatever be our God, then serve him, saith the Prophet; but if the Lord be our God, let him alone have our service. If any Baal whatever be our God, then serve him, Says the Prophet; but if the Lord be our God, let him alone have our service. cs d np1 r-crq vbb po12 n1, cs vvb pno31, vvz dt n1; cc-acp cs dt n1 vbb po12 n1, vvb pno31 av-j vhb po12 n1. (4) sermon (DIV1) 96 Page 28
319 For as the Tree is known (not by its Leaves nor its Blossoms, but) by its Fruit, of what sort soever it is: For as the Tree is known (not by its Leaves nor its Blossoms, but) by its Fruit, of what sort soever it is: c-acp c-acp dt n1 vbz vvn (xx p-acp po31 n2 ccx po31 n2, cc-acp) p-acp po31 n1, pp-f r-crq n1 av pn31 vbz: (4) sermon (DIV1) 97 Page 28
320 so the true Christian is not discernible onely by pious professions, fair shews, or the like, (these are mere leaves and blossoms) but by a life full of Obedience, Humility, Charity, so the true Christian is not discernible only by pious professions, fair shows, or the like, (these Are mere leaves and blossoms) but by a life full of obedience, Humility, Charity, av dt j np1 vbz xx j av-j p-acp j n2, j vvz, cc dt j, (d vbr j vvz cc n2) p-acp p-acp dt n1 j pp-f n1, n1, n1, (4) sermon (DIV1) 97 Page 28
321 and Purity, &c. These are those Distinguishing Fruits; not such as onely drop from the lips, but grow upon the hands of a Christian. and Purity, etc. These Are those Distinguishing Fruits; not such as only drop from the lips, but grow upon the hands of a Christian. cc n1, av d vbr d vvg n2; xx d c-acp av-j vvi p-acp dt n2, p-acp vvi p-acp dt n2 pp-f dt njp. (4) sermon (DIV1) 97 Page 28
322 Therfore when I read of that Tree in Ludolphus, whose leaves resembled a man's hand, it presently minded me of a Christian indeed, all whose words, promises and professions (which are in themselves but light and leafy-things) should be constantly referr'd to holy practises. Therefore when I read of that Tree in Ludolphus, whose leaves resembled a Man's hand, it presently minded me of a Christian indeed, all whose words, promises and professions (which Are in themselves but Light and leafy-things) should be constantly referred to holy practises. av c-crq pns11 vvb pp-f d n1 p-acp np1, rg-crq n2 vvd dt ng1 n1, pn31 av-j vvn pno11 pp-f dt np1 av, d r-crq n2, n2 cc n2 (r-crq vbr p-acp px32 p-acp n1 cc n2) vmd vbi av-j vvn p-acp j n2. (4) sermon (DIV1) 98 Page 29
323 Leaves like the tongue of a Man, we see enough upon any tree: but every leaf of this tree must be like the hand of a Man, and not so only, Leaves like the tongue of a Man, we see enough upon any tree: but every leaf of this tree must be like the hand of a Man, and not so only, vvz av-j dt n1 pp-f dt n1, pns12 vvb av-d p-acp d n1: p-acp d n1 pp-f d n1 vmb vbi av-j dt n1 pp-f dt n1, cc xx av av-j, (4) sermon (DIV1) 99 Page 29
324 but the Hand of a Christian. but the Hand of a Christian. cc-acp dt n1 pp-f dt njp. (4) sermon (DIV1) 99 Page 29
325 We have been all, I presume, Baptiz'd into Christ, and what he said to Saint Peter about His washing, — What I doe, thou knowest not now, but shalt know hereafter: We have been all, I presume, Baptized into christ, and what he said to Saint Peter about His washing, — What I do, thou Knowest not now, but shalt know hereafter: pns12 vhb vbn d, pns11 vvb, vvd p-acp np1, cc r-crq pns31 vvd p-acp n1 np1 p-acp po31 n-vvg, — q-crq pns11 vdb, pns21 vv2 xx av, cc-acp vm2 vvi av: (4) sermon (DIV1) 100 Page 29
326 the same may be sayd concerning Ours, though we knew not then, what was done, yet now I hope we do know; the same may be said Concerning Ours, though we knew not then, what was done, yet now I hope we do know; dt d vmb vbi vvn vvg png12, cs po12 vvd xx av, r-crq vbds vdn, av av pns11 vvb pns12 vdb vvi; (4) sermon (DIV1) 100 Page 29
327 and yet, as if that Baptismal vow had been only wrote upon the Baptismal water, too many make a sad shift easily to forget themselves, and their Saviour. and yet, as if that Baptismal Voelli had been only wrote upon the Baptismal water, too many make a sad shift Easily to forget themselves, and their Saviour. cc av, c-acp cs d j n1 vhd vbn j vvd p-acp dt j n1, av av-d vvi dt j n1 av-j p-acp vvb px32, cc po32 n1. (4) sermon (DIV1) 100 Page 29
328 You have now been Christs Probationers a long time, and have had many years of tryall: You have now been Christ Probationers a long time, and have had many Years of trial: pn22 vhb av vbn npg1 n2 dt j n1, cc vhb vhn d n2 pp-f n1: (4) sermon (DIV1) 101 Page 29
329 If you cannot away with this, or have found out some better service; say so, and be gone to it. If you cannot away with this, or have found out Some better service; say so, and be gone to it. cs pn22 vmbx av p-acp d, cc vhb vvn av d j n1; vvb av, cc vbi vvn p-acp pn31. (4) sermon (DIV1) 101 Page 29
330 If not, then let your Renouncement in Baptism be this day renewed, bid a considerate and fresh Defiance to the Devil, &c. and take upon you the yoke of Christ Jesus. If not, then let your Renouncement in Baptism be this day renewed, bid a considerate and fresh Defiance to the devil, etc. and take upon you the yoke of christ jesus. cs xx, av vvb po22 n1 p-acp n1 vbb d n1 vvn, vvb dt j cc j n1 p-acp dt n1, av cc vvi p-acp pn22 dt vvb pp-f np1 np1. (4) sermon (DIV1) 101 Page 29
331 When you were Infants, others took it for you: When you were Infants, Others took it for you: c-crq pn22 vbdr n2, n2-jn vvd pn31 p-acp pn22: (4) sermon (DIV1) 102 Page 29
332 now you come to take it from off their Necks, and put it on your own, and to say to your God-fathers and God-mothers, now you come to take it from off their Necks, and put it on your own, and to say to your Godfathers and Godmothers, av pn22 vvb pc-acp vvi pn31 p-acp a-acp po32 n2, cc vvi pn31 p-acp po22 d, cc pc-acp vvi p-acp po22 n2 cc n2, (4) sermon (DIV1) 102 Page 29
333 as they did to the Woman of Samaria — Now we believe, not because of thy saying, as they did to the Woman of Samaria — Now we believe, not Because of thy saying, c-acp pns32 vdd p-acp dt n1 pp-f np1 — av pns12 vvb, xx p-acp pp-f po21 n-vvg, (4) sermon (DIV1) 102 Page 29
334 for we have heard him our selves. for we have herd him our selves. c-acp pns12 vhb vvd pno31 po12 n2. (4) sermon (DIV1) 102 Page 29
335 This day thou doest avouch the Lord to be thy God, &c. and to let the world know thou doest not repent of that Blessed bargain made for thee in thy minority: behold thou art here ready by Gods help to make good those undertakements of others. This day thou dost avouch the Lord to be thy God, etc. and to let the world know thou dost not Repent of that Blessed bargain made for thee in thy minority: behold thou art Here ready by God's help to make good those undertakements of Others. d n1 pns21 vd2 vvi dt n1 pc-acp vbi po21 n1, av cc pc-acp vvi dt n1 vvb pns21 vd2 xx vvi pp-f cst j-vvn n1 vvn p-acp pno21 p-acp po21 n1: vvb pns21 vb2r av j p-acp npg1 n1 pc-acp vvi j d n2 pp-f n2-jn. (4) sermon (DIV1) 103 Page 29
336 As said the blind mans parents, so say yours — He is of age, ask him, let him now speak for himself. As said the blind men Parents, so say yours — He is of age, ask him, let him now speak for himself. p-acp vvd dt j ng1 n2, av vvb po22 — pns31 vbz pp-f n1, vvb pno31, vvb pno31 av vvi p-acp px31. (4) sermon (DIV1) 103 Page 29
337 Only be well advised what you speak, or have spoken: Only be well advised what you speak, or have spoken: av-j vbi av vvn r-crq pn22 vvi, cc vhb vvn: (4) sermon (DIV1) 104 Page 30
338 for as the Psalmist saith of his Tongue — It is as the pen of a writer — so should yours be — Nil agat incompositum, &c. Do nothing, speak nothing but with great deliberation and composedness, for as the Psalmist Says of his Tongue — It is as the pen of a writer — so should yours be — Nil agat incompositum, etc. Do nothing, speak nothing but with great deliberation and composedness, c-acp c-acp dt n1 vvz pp-f po31 n1 — pn31 vbz p-acp dt n1 pp-f dt n1 — av vmd png22 vbi — fw-la fw-la fw-la, av vdb pix, vvb pix cc-acp p-acp j n1 cc n1, (4) sermon (DIV1) 104 Page 30
339 as the same Father hath it. You are now upon building a Towre, whose Top will reach heaven: as the same Father hath it. You Are now upon building a Tower, whose Top will reach heaven: c-acp dt d n1 vhz pn31. pn22 vbr av p-acp vvg dt n1, rg-crq n1 vmb vvi n1: (4) sermon (DIV1) 104 Page 30
340 sit down first, and consider what it will cost you to be a Christian, and that you'l have by and by. fit down First, and Consider what it will cost you to be a Christian, and that You'll have by and by. vvb a-acp ord, cc vvb r-crq pn31 vmb vvb pn22 pc-acp vbi dt njp, cc cst pn22|vmb vhi p-acp cc p-acp. (4) sermon (DIV1) 104 Page 30
341 Those that are to be numbred, must be from twenty years old and upward; provided, they are able to goe forth to war in Israel-whereupon Origen observes, All Women, Children, slaves, old Men; Those that Are to be numbered, must be from twenty Years old and upward; provided, they Are able to go forth to war in Israel-whereupon Origen observes, All Women, Children, slaves, old Men; d cst vbr pc-acp vbi vvn, vmb vbi p-acp crd n2 j cc j; vvn, pns32 vbr j pc-acp vvi av p-acp vvb p-acp j np1 vvz, d n2, n2, n2, j n2; (4) sermon (DIV1) 105 Page 30
342 that is, all womanish, Childish, Slavish & decrepit Souls — such as were below the heathen Agones, they are — Divinis Calculis prorsus indigni-unworthy to be Reckon'd up by Gods Counters. So that such as those, that is, all womanish, Childish, Slavish & decrepit Souls — such as were below the heathen Agones, they Are — Divinis Calculis prorsus indigni-unworthy to be Reckoned up by God's Counters. So that such as those, d vbz, d j, j, j cc j n2 — d c-acp vbdr p-acp dt j-jn ng1, pns32 vbr — fw-la fw-la fw-la j pc-acp vbi vvn a-acp p-acp npg1 n2. av cst d c-acp d, (4) sermon (DIV1) 105 Page 30
343 like Gideon's Supernumeraries, may be spared, and sent every man to his own place. like Gideon's Supernumeraries, may be spared, and sent every man to his own place. av-j npg1 n2, vmb vbi vvn, cc vvd d n1 p-acp po31 d n1. (4) sermon (DIV1) 105 Page 30
344 For our business here this day is about a Spiritual warfare, such as are able for war in Israel; For our business Here this day is about a Spiritual warfare, such as Are able for war in Israel; p-acp po12 n1 av d n1 vbz p-acp dt j n1, d c-acp vbr j p-acp n1 p-acp np1; (4) sermon (DIV1) 106 Page 30
345 our Meeting a kind of Mustering. Behold here (pardon the expression) the Infantry of the Lord of Hosts. our Meeting a kind of Mustering. Behold Here (pardon the expression) the Infantry of the Lord of Hosts. po12 vvg dt n1 pp-f vvg. vvb av (n1 dt n1) dt n1 pp-f dt n1 pp-f n2. (4) sermon (DIV1) 106 Page 30
346 For as the Kings of the Earth — Goe forth to Battell in the Spring — So also doe those Princes of Darkness: For as the Kings of the Earth — Go forth to Battle in the Spring — So also do those Princes of Darkness: p-acp p-acp dt n2 pp-f dt n1 — vvb av p-acp n1 p-acp dt n1 — av av vdb d n2 pp-f n1: (4) sermon (DIV1) 106 Page 30
347 Not that they are Idle all the Autumne and Winter of our years, but now in the Spring, and Prime of our dayes; Not that they Are Idle all the Autumn and Winter of our Years, but now in the Spring, and Prime of our days; xx cst pns32 vbr j d dt n1 cc n1 pp-f po12 n2, cc-acp av p-acp dt n1, cc n-jn pp-f po12 n2; (4) sermon (DIV1) 106 Page 30
348 now is the chief time, wherein they choose to Lead forth their Armies against us. The Unclean Spirit findes no rest in Dry places — such was Christ: now is the chief time, wherein they choose to Led forth their Armies against us. The Unclean Spirit finds no rest in Dry places — such was christ: av vbz dt j-jn n1, c-crq pns32 vvb p-acp vvb av po32 n2 p-acp pno12. dt j-u n1 vvz dx n1 p-acp j n2 — d vbds np1: (4) sermon (DIV1) 106 Page 30
349 the Prince of this world comes, and has nothing in me: But when the Breasts are full of Milk and the Bones of Marrow, there he comes and finds forrage, sits down, the Prince of this world comes, and has nothing in me: But when the Breasts Are full of Milk and the Bones of Marrow, there he comes and finds forage, sits down, dt n1 pp-f d n1 vvz, cc vhz pix p-acp pno11: cc-acp c-crq dt n2 vbr j pp-f n1 cc dt n2 pp-f n1, a-acp pns31 vvz cc vvz vvi, vvz a-acp, (4) sermon (DIV1) 107 Page 30
350 and layes siege to the Soul. and lays siege to the Soul. cc vvz n1 p-acp dt n1 (4) sermon (DIV1) 107 Page 30
351 And now, what shall we doe? Per Baptismum regeneramur in vitam, post Bapt. Confirmamur in pugnam: And now, what shall we do? Per Baptism regeneramur in vitam, post Bapt Confirmamur in pugnam: cc av, q-crq vmb pns12 vdi? fw-la fw-la fw-la p-acp fw-la, fw-la np1 np1 p-acp fw-la: (4) sermon (DIV1) 108 Page 31
352 now is the time, we are making ready to Battell. If others use Crosses, Chrismes, Balsams, now is the time, we Are making ready to Battle. If Others use Crosses, Chrism, Balsams, av vbz dt n1, pns12 vbr vvg j p-acp n1. cs n2-jn vvb n2, n2, n2, (4) sermon (DIV1) 108 Page 31
353 and I know not what mixtures — Nobis sufficit quod Spiritu inungimur; with us, the Spiritual Oyntment is Preparative enough for a Spiritual Combate. and I know not what mixtures — Nobis sufficit quod Spiritu inungimur; with us, the Spiritual Ointment is Preparative enough for a Spiritual Combat. cc pns11 vvb xx r-crq n2 — fw-la fw-la fw-la fw-la fw-la; p-acp pno12, dt j n1 vbz j-jn av-d p-acp dt j n1. (4) sermon (DIV1) 108 Page 31
354 And so, though we have no Anoynting with Oyle, yet if we have the Anoynting with the Spirit, 'tis enough. And so, though we have no Anointing with Oil, yet if we have the Anointing with the Spirit, it's enough. cc av, cs pns12 vhb dx vvg p-acp n1, av cs pns12 vhb dt vvg p-acp dt n1, pn31|vbz d. (4) sermon (DIV1) 109 Page 31
355 Here is no Chrism indeed, but yet a Ghostly Combate and a Good Christ to Conduct us through it. Here is no Chrism indeed, but yet a Ghostly Combat and a Good christ to Conduct us through it. av vbz dx n1 av, cc-acp av dt j n1 cc dt j np1 pc-acp vvi pno12 p-acp pn31. (4) sermon (DIV1) 110 Page 31
356 No sweet-breath'd Balsams, but Fragrant prayers, and Devotions. No sweet-breathed Balsams, but Fragrant Prayers, and Devotions. dx j n2, p-acp j n2, cc n2. (4) sermon (DIV1) 111 Page 31
357 No other Indelible Character we own, but that of Love. No Oyly mark upon the Head, or Forehead; but yet a Deep impression upon the Heart: a New life we hope, though not a New garment. No other Indelible Character we own, but that of Love. No Oily mark upon the Head, or Forehead; but yet a Deep impression upon the Heart: a New life we hope, though not a New garment. dx j-jn j n1 pns12 d, cc-acp d pp-f vvb. dx j n1 p-acp dt n1, cc n1; p-acp av dt j-jn n1 p-acp dt n1: dt j n1 pns12 vvb, cs xx dt j n1. (4) sermon (DIV1) 111 Page 31
358 Let those of Rome, like Martha, Cumber themselves with those many things, while we, with Mary, choose the Better part, and so sit down at the Feet of JESUS. Let those of Room, like Martha, Cumber themselves with those many things, while we, with Marry, choose the Better part, and so fit down At the Feet of JESUS. vvb d pp-f vvi, av-j np1, vvi px32 p-acp d d n2, cs pns12, p-acp vvi, vvb dt jc n1, cc av vvb a-acp p-acp dt n2 pp-f np1. (4) sermon (DIV1) 112 Page 31
359 It was an antient Canon — Ad Confirmationem non nisi Jejuni accederent — Fasting should accompany Confirming: however we doe by the Literal, pray God we all come with a Spiritual fast to this holy Ordinance — If haply you have taken food into your Stomachs; yet I hope no rancor, nor malice, into your minds, and then though you have not Fasting bodies, yet if truly Hungring souls, I doubt not but we shall Conform to the Intent of that Canon. It was an ancient Canon — Ad Confirmationem non nisi Jejuni accederent — Fasting should accompany Confirming: however we do by the Literal, pray God we all come with a Spiritual fast to this holy Ordinance — If haply you have taken food into your Stomachs; yet I hope no rancour, nor malice, into your minds, and then though you have not Fasting bodies, yet if truly Hungering Souls, I doubt not but we shall Conform to the Intent of that Canon. pn31 vbds dt j n1 — fw-la fw-la fw-la fw-la fw-la fw-la — vvg vmd vvi vvg: c-acp pns12 vdb p-acp dt j, vvb np1 pns12 d vvb p-acp dt j av-j p-acp d j n1 — cs av pn22 vhb vvn n1 p-acp po22 n2; av pns11 vvb dx n1, ccx n1, p-acp po22 n2, cc av cs pn22 vhb xx vvg n2, av cs av-j j-vvg n2, pns11 vvb xx cc-acp pns12 vmb vvi p-acp dt n1 pp-f d n1. (4) sermon (DIV1) 113 Page 31
360 — Thou tookst me out of my Mothers Bowels, saith the Psalmist. — Thou tookest me out of my Mother's Bowels, Says the Psalmist. — pns21 vvd2 pno11 av pp-f po11 ng1 n2, vvz dt n1. (4) sermon (DIV1) 114 Page 31
361 You that are yet Unconfirm'd Christians, if you consider the Churches care, and mercy, in providing for you sufficient Sureties (when you could not provide for your selves:) where have you been all this while, You that Are yet Unconfirmed Christians, if you Consider the Churches care, and mercy, in providing for you sufficient Sureties (when you could not provide for your selves:) where have you been all this while, pn22 cst vbr av j np1, cs pn22 vvb dt n2 vvb, cc n1, p-acp vvg p-acp pn22 j n2 (c-crq pn22 vmd xx vvi p-acp po22 n2:) q-crq vhb pn22 vbn d d n1, (4) sermon (DIV1) 114 Page 31
362 but in the Bowels of a Tender Mother? But now God is taking you out of the Bowels, and allowing you to Hang upon the Breasts of your Mother — Those Breasts of Consolation, there fully and freely to Suck the Sweetness of the Word, and both her Sacraments. but in the Bowels of a Tender Mother? But now God is taking you out of the Bowels, and allowing you to Hang upon the Breasts of your Mother — Those Breasts of Consolation, there Fully and freely to Suck the Sweetness of the Word, and both her Sacraments. cc-acp p-acp dt n2 pp-f dt j n1? p-acp av np1 vbz vvg pn22 av pp-f dt n2, cc vvg pn22 p-acp vvb p-acp dt n2 pp-f po22 n1 — d n2 pp-f n1, a-acp av-j cc av-j p-acp vvb dt n1 pp-f dt n1, cc d po31 n2. (4) sermon (DIV1) 114 Page 32
363 In regard whereof, we should all be Infants of Dayes, even as New-born Babes all our Dayes, still desiring that sincere Milk, still drawing like a Childe, feeding like a Childe, In regard whereof, we should all be Infants of Days, even as Newborn Babes all our Days, still desiring that sincere Milk, still drawing like a Child, feeding like a Child, p-acp n1 c-crq, pns12 vmd d vbi n2 pp-f n2, av p-acp j n2 d po12 n2, av vvg cst j n1, av vvg av-j dt n1, vvg av-j dt n1, (4) sermon (DIV1) 115 Page 32
364 and when we are Men, yet we should never put away this Childish thing. Many, like Nero, have ripp'd up their Mothers Bowels; and when we Are Men, yet we should never put away this Childish thing. Many, like Nero, have ripped up their Mother's Bowels; cc c-crq pns12 vbr n2, av pns12 vmd av-x vvi av d j n1. d, av-j np1, vhb vvn p-acp po32 ng1 n2; (4) sermon (DIV1) 115 Page 32
365 yet with a purpose contrary to His, viz: Never more to see that place, where once they lay; but rather to Curse the Womb that bare them, yet with a purpose contrary to His, videlicet: Never more to see that place, where once they lay; but rather to Curse the Womb that bore them, av p-acp dt n1 j-jn p-acp png31, av: av-x av-dc pc-acp vvi d n1, c-crq a-acp pns32 vvd; p-acp av-c pc-acp vvi dt n1 cst vvd pno32, (4) sermon (DIV1) 116 Page 32
366 and the Paps that gave them suck. and the Paps that gave them suck. cc dt n2 cst vvd pno32 vvi. (4) sermon (DIV1) 116 Page 32
367 Thus if the Great ones have gone astray, like lost sheep, it concerns the Churches care to gather the Lambs into her bosome. Thus if the Great ones have gone astray, like lost sheep, it concerns the Churches care to gather the Lambs into her bosom. av cs dt j pi2 vhb vvn av, av-j vvn n1, pn31 vvz dt n2 vvb pc-acp vvi dt n2 p-acp po31 n1. (4) sermon (DIV1) 117 Page 32
368 Indeed, what with those nipping Northerly winds, many of our old Fruit-bearing Trees have been so blasted, and Inrecoverably shattered, from that cold Corner, that now our greatest hopes are in the Succesful Growings up of Gods Nursery. Indeed, what with those nipping Northerly winds, many of our old Fruit bearing Trees have been so blasted, and Inrecoverably shattered, from that cold Corner, that now our greatest hope's Are in the Successful Growings up of God's Nursery. av, r-crq p-acp d j-vvg j n2, d pp-f po12 j j n2 vhb vbn av vvn, cc av-j vvd, p-acp d j-jn n1, cst av po12 js n2 vbr p-acp dt j n2-vvg p-acp pp-f npg1 n1. (4) sermon (DIV1) 117 Page 32
369 Ye are Gods Nursery, and the Growing hopes of the Church, and however some of you may be but Children in understanding; You Are God's Nursery, and the Growing hope's of the Church, and however Some of you may be but Children in understanding; pn22 vbr ng1 n1, cc dt vvg n2 pp-f dt n1, cc c-acp d pp-f pn22 vmb vbi p-acp n2 p-acp n1; (4) sermon (DIV1) 118 Page 32
370 yet I trust you are not men in malice, men in mischeife, nor I hope ever will be. yet I trust you Are not men in malice, men in mischief, nor I hope ever will be. av pns11 vvb pn22 vbr xx n2 p-acp n1, n2 p-acp n1, ccx pns11 vvb av vmb vbi. (4) sermon (DIV1) 118 Page 32
371 Ye have Born the yoke of Christ, in your youth; 'tis well; You have Born the yoke of christ, in your youth; it's well; pn22 vhb vvn dt n1 pp-f np1, p-acp po22 n1; pn31|vbz av; (4) sermon (DIV1) 119 Page 32
372 But yet, whereas David beseeches God — O cast me not off, when I am old — forsake me not, when I am Gray-headed; But yet, whereas David Beseeches God — Oh cast me not off, when I am old — forsake me not, when I am Gray-headed; cc-acp av, cs np1 vvz np1 — uh vvb pno11 xx p-acp, c-crq pns11 vbm j — vvb pno11 xx, c-crq pns11 vbm j; (4) sermon (DIV1) 119 Page 32
373 Let me beg of you, — O cast not God off in the time of your old age — and y•u that are Green proselytes, beware you prove not Gray-headed Apostatates. THE END. Let me beg of you, — Oh cast not God off in the time of your old age — and y•u that Are Green Proselytes, beware you prove not Gray-headed Apostatates. THE END. vvb pno11 vvi pp-f pn22, — uh vvb xx np1 a-acp p-acp dt n1 pp-f po22 j n1 — cc n1 cst vbr j-jn n2, vvb pn22 vvb xx j n2. dt vvb. (4) sermon (DIV1) 119 Page 32
374 DOOM'S-DAY BOOKS OPENED. Rev. 20. 12. And I saw the dead, small and great, stand before God, and the bookes were opened. DOOM'S-DAY BOOKS OPENED. Rev. 20. 12. And I saw the dead, small and great, stand before God, and the books were opened. n1 n2 vvn. n1 crd crd cc pns11 vvd dt j, j cc j, vvb p-acp np1, cc dt n2 vbdr vvn. (5) sermon (DIV1) 119 Page 35
375 BEing resolved (what in me lies) to decline all particular reflections, I made choice of this Subject, which is of equal concern to all; BEing resolved (what in me lies) to decline all particular reflections, I made choice of this Subject, which is of equal concern to all; vbg vvn (r-crq p-acp pno11 vvz) pc-acp vvi d j n2, pns11 vvd n1 pp-f d n-jn, r-crq vbz pp-f j-jn vvi p-acp d; (5) sermon (DIV1) 120 Page 35
376 for that all must dye, all must rise, all must appear, and stand before God, and those bosome-Books of ours, which are now fast shut, all must be opened. That Day will discover all. for that all must die, all must rise, all must appear, and stand before God, and those bosome-Books of ours, which Are now fast shut, all must be opened. That Day will discover all. c-acp cst d vmb vvi, d vmb vvi, d vmb vvi, cc vvb p-acp np1, cc d n2 pp-f png12, r-crq vbr av j vvn, d vmb vbi vvn. cst n1 vmb vvi d. (5) sermon (DIV1) 120 Page 35
377 The Text represents us with one Judge, and a Great Many Prisoners; the behaviour on this side, the manner of Proceedings on that, together with the clear and undoubted evidence of the whole matter. The Text represents us with one Judge, and a Great Many Prisoners; the behaviour on this side, the manner of Proceedings on that, together with the clear and undoubted evidence of the Whole matter. dt n1 vvz pno12 p-acp crd n1, cc dt j d n2; dt n1 p-acp d n1, dt n1 pp-f n2-vvg p-acp d, av p-acp dt j cc j n1 pp-f dt j-jn n1. (5) sermon (DIV1) 121 Page 36
378 The Judge is God — before God; the Prisoners are all mankind — the dead small and great; The Judge is God — before God; the Prisoners Are all mankind — the dead small and great; dt vvb vbz np1 — p-acp np1; dt n2 vbr d n1 — dt j j cc j; (5) sermon (DIV1) 122 Page 36
379 Their Behaviour submissive and such as becomes Prisoners, they stood; the manner of Proceedings upon them — the Books were opened; Their Behaviour submissive and such as becomes Prisoners, they stood; the manner of Proceedings upon them — the Books were opened; po32 n1 j cc d c-acp vvz n2, pns32 vvd; dt n1 pp-f n2-vvg p-acp pno32 — dt n2 vbdr vvn; (5) sermon (DIV1) 122 Page 36
380 Lastly, the Evidence made good, by a Divine and Infallible Affaedavit, S. John saw it — I saw the dead, &c. Lastly, the Evidence made good, by a Divine and Infallible Affaedavit, S. John saw it — I saw the dead, etc. ord, dt n1 vvd j, p-acp dt j-jn cc j n1, n1 np1 vvd pn31 — pns11 vvd dt j, av (5) sermon (DIV1) 122 Page 36
381 And now, were I so Fit for this Text, as this Text you see might be Fitted for this time, perhaps somewhat would be done upon it. And now, were I so Fit for this Text, as this Text you see might be Fitted for this time, perhaps somewhat would be done upon it. cc av, vbdr pns11 av j p-acp d n1, c-acp d n1 pn22 vvb vmd vbi vvn p-acp d n1, av av vmd vbi vdn p-acp pn31. (5) sermon (DIV1) 123 Page 36
382 But my encumbrances have of late been very many, and the going off of one beckoned the coming on of this other Service. But my encumbrances have of late been very many, and the going off of one beckoned the coming on of this other Service. p-acp po11 n2 vhb pp-f av-j vbn av d, cc dt vvg a-acp pp-f crd vvd dt vvg p-acp pp-f d j-jn n1. (5) sermon (DIV1) 123 Page 36
383 Many that are here this day, cannot but know that Publique Engagement, to the which, Many that Are Here this day, cannot but know that Public Engagement, to the which, d cst vbr av d n1, vmbx p-acp vvi d j n1, p-acp dt r-crq, (5) sermon (DIV1) 124 Page 36
384 but a few daies since, I was elsewere commanded, and that upon a * Subject (not to speak of it's Novelty, or Difficulty) every way remote from the present occasion. but a few days since, I was elsewhere commanded, and that upon a * Subject (not to speak of it's Novelty, or Difficulty) every Way remote from the present occasion. cc-acp dt d n2 a-acp, pns11 vbds av vvn, cc cst p-acp dt * j-jn (xx pc-acp vvi pp-f pn31|vbz n1, cc n1) d n1 j p-acp dt j n1. (5) sermon (DIV1) 124 Page 36
385 And although the Womb of one Cloud ▪ may at once be big with Dark Waters and Bright flashes, Thunders and Lightnings, Hailestones and Coales of fire — and contain them all at one and the same time; And although the Womb of one Cloud ▪ may At once be big with Dark Waters and Bright flashes, Thunders and Lightnings, Hailstones and Coals of fire — and contain them all At one and the same time; cc cs dt n1 pp-f crd n1 ▪ vmb p-acp a-acp vbb j p-acp j n2 cc j n2, ng1 cc n2, n2 cc n2 pp-f n1 — cc vvi pno32 d p-acp crd cc dt d n1; (5) sermon (DIV1) 125 Page 36
386 yet I must needs acknowledge my Narrowness, not at all Receptive at once of such Contrarieties. yet I must needs acknowledge my Narrowness, not At all Receptive At once of such Contrarieties. av pns11 vmb av vvi po11 n2, xx p-acp d j p-acp a-acp pp-f d n2. (5) sermon (DIV1) 125 Page 36
387 VVhatever that Fruitful Creature may Performe, or the more Fruitful Phancy of Pliny be allowd to Imagine, I am sure I never could hope, with any the least Pregnancy, to receive a Later, till fairly rid of a Former Burthen. Whatever that Fruitful Creature may Perform, or the more Fruitful Fancy of pliny be allowed to Imagine, I am sure I never could hope, with any the least Pregnancy, to receive a Later, till fairly rid of a Former Burden. r-crq d j n1 vmb vvi, cc dt av-dc j n1 pp-f np1 vbi vvn pc-acp vvi, pns11 vbm j pns11 av-x vmd vvi, p-acp d dt ds n1, pc-acp vvi dt jc, c-acp av-j vvn pp-f dt j n1. (5) sermon (DIV1) 126 Page 36
388 Beside, I have been strangely cut short of the expected allowance for time, — The Judges stood at our door, when we did not think them gotten o're their own Threshold. Beside, I have been strangely Cut short of the expected allowance for time, — The Judges stood At our door, when we did not think them got over their own Threshold. a-acp, pns11 vhb vbn av-j vvn j pp-f dt j-vvn n1 p-acp n1, — dt n2 vvd p-acp po12 n1, c-crq pns12 vdd xx vvi pno32 vvn p-acp po32 d n1. (5) sermon (DIV1) 127 Page 36
389 And indeed the unexpected suddainness of this Assize has much disabled me from Discoursing (as I ought) of that other here before us. And indeed the unexpected suddainness of this Assize has much disabled me from Discoursing (as I ought) of that other Here before us. cc av dt j n1 pp-f d n1 vhz d vvn pno11 p-acp vvg (c-acp pns11 vmd) pp-f cst j-jn av p-acp pno12. (5) sermon (DIV1) 128 Page 37
390 So that I see plainly, I must of necessity take my leave of the Judge upon his Throne; So that I see plainly, I must of necessity take my leave of the Judge upon his Throne; av cst pns11 vvb av-j, pns11 vmb pp-f n1 vvb po11 n1 pp-f dt n1 p-acp po31 n1; (5) sermon (DIV1) 128 Page 37
391 and the Prisoners at the Bar: the Deportment of the one; and the Proceedings of the other, with the like passages of that fair road, into which the words did at first spread themselves; (the exact following whereof I confess is a business above my power at present) and so (without any more Prefacing) betake my self wholly to that other matter the Text affords us. and the Prisoners At the Bar: the Deportment of the one; and the Proceedings of the other, with the like passages of that fair road, into which the words did At First spread themselves; (the exact following whereof I confess is a business above my power At present) and so (without any more Prefacing) betake my self wholly to that other matter the Text affords us. cc dt n2 p-acp dt n1: dt n1 pp-f dt crd; cc dt n2-vvg pp-f dt j-jn, p-acp dt j n2 pp-f d j n1, p-acp r-crq dt n2 vdd p-acp ord vvn px32; (dt j vvg c-crq pns11 vvb vbz dt n1 p-acp po11 n1 p-acp j) cc av (p-acp d av-dc vvg) vvb po11 n1 av-jn p-acp cst j-jn n1 dt n1 vvz pno12. (5) sermon (DIV1) 128 Page 37
392 The which, being very Plain and Serious, I hope it will not be expected, the discourse should come forth in any other habit; but be suffered to go Plain, and every way suitable to the Subject it treats of, which is Death, the Resurrection, and Judgement. The which, being very Plain and Serious, I hope it will not be expected, the discourse should come forth in any other habit; but be suffered to go Plain, and every Way suitable to the Subject it treats of, which is Death, the Resurrection, and Judgement. av r-crq, vbg j j cc j, pns11 vvb pn31 vmb xx vbi vvn, dt n1 vmd vvi av p-acp d j-jn n1; p-acp vbi vvn p-acp vvb j, cc d n1 j p-acp dt j-jn pn31 vvz pp-f, r-crq vbz n1, dt n1, cc n1. (5) sermon (DIV1) 129 Page 37
393 It were too much Pharisaical to Paint a Sepulcre, why should we trouble our selves to make a Coffin of VVrought Carved work? 'Tis but lost labour (methinks) to stick, It were too much Pharisaical to Paint a Sepulchre, why should we trouble our selves to make a Coffin of Wrought Carved work? It's but lost labour (methinks) to stick, pn31 vbdr av d j p-acp vvb dt n1, q-crq vmd pns12 vvi po12 n2 pc-acp vvi dt n1 pp-f vvn vvn n1? pn31|vbz p-acp vvn n1 (vvz) pc-acp vvi, (5) sermon (DIV1) 130 Page 37
394 and dress a Dead Corpse with Rosebudds, and throw Flowres into a Grave. and dress a Dead Corpse with Rosebudds, and throw Flowers into a Grave. cc vvi dt j n1 p-acp np1, cc vvi n2 p-acp dt j. (5) sermon (DIV1) 130 Page 37
395 VVho would be at the cost to Enamell and Gild a Death-head, or overlay a Charnel-house with Gold? Who would be At the cost to Enamel and Gild a Death-head, or overlay a charnel house with Gold? r-crq vmd vbi p-acp dt n1 p-acp n1 cc vvi dt n1, cc vvi dt n1 p-acp n1? (5) sermon (DIV1) 131 Page 37
396 And as Death can well spare all kind of Pompe, as Superfluous; so in regard of the Resurrection or Judgment, it is not all requisite. And as Death can well spare all kind of Pomp, as Superfluous; so in regard of the Resurrection or Judgement, it is not all requisite. cc p-acp n1 vmb av vvi d n1 pp-f n1, p-acp j; av p-acp n1 pp-f dt n1 cc n1, pn31 vbz xx d j. (5) sermon (DIV1) 132 Page 37
397 It is not the merry Dulcimer, the VVarbling Harp, or the Lute; It is not the merry Dulcimer, the VVarbling Harp, or the Lute; pn31 vbz xx dt j np1, dt j-vvg n1, cc dt n1; (5) sermon (DIV1) 133 Page 37
398 but the shrill and doleful Trump, that bidds us Rise at the last day, when we shall behold Christ Jesus come down, not in a Sun-beam, but on a Cloud, to Iudgment. All which things seem to bespeak our greatest Seriousness in the Subject now before us. but the shrill and doleful Trump, that bids us Rise At the last day, when we shall behold christ jesus come down, not in a Sunbeam, but on a Cloud, to Judgement. All which things seem to bespeak our greatest Seriousness in the Subject now before us. cc-acp dt j cc j n1, cst vvz pno12 vvi p-acp dt ord n1, c-crq pns12 vmb vvi np1 np1 vvn a-acp, xx p-acp dt n1, p-acp p-acp dt n1, p-acp n1. d r-crq n2 vvb pc-acp vvi po12 js n1 p-acp dt j-jn av p-acp pno12. (5) sermon (DIV1) 133 Page 38
399 Concerning which, what we have to say, is wrapt up in these three propositions. Concerning which, what we have to say, is wrapped up in these three propositions. vvg r-crq, r-crq pns12 vhb pc-acp vvi, vbz vvn a-acp p-acp d crd n2. (5) sermon (DIV1) 133 Page 38
400 The First presents us with the Worlds Funeral (I wish the Sermon might be clad in a Suit of Mourning, fit for it) thus — That we, The First presents us with the World's Funeral (I wish the Sermon might be clad in a Suit of Mourning, fit for it) thus — That we, dt ord vvz pno12 p-acp dt ng1 n1 (pns11 vvb dt n1 vmd vbi vvn p-acp dt n1 pp-f vvg, j p-acp pn31) av — cst pns12, (5) sermon (DIV1) 134 Page 38
401 and all that were before us (except Two or Three) and all that shall come after us, (except those that shall be found alive at Christs coming, For they shall not sleep at all, and all that were before us (except Two or Three) and all that shall come After us, (except those that shall be found alive At Christ coming, For they shall not sleep At all, cc d cst vbdr p-acp pno12 (c-acp crd cc crd) cc d cst vmb vvi p-acp pno12, (c-acp d cst vmb vbi vvn j p-acp npg1 n-vvg, c-acp pns32 vmb xx vvi p-acp d, (5) sermon (DIV1) 134 Page 38
402 but be changed) all I say, in the eye of Prophecy are but a company of dead men — I saw the dead, &c. but be changed) all I say, in the eye of Prophecy Are but a company of dead men — I saw the dead, etc. cc-acp vbi vvn) d pns11 vvb, p-acp dt n1 pp-f n1 vbr p-acp dt n1 pp-f j n2 — pns11 vvd dt j, av (5) sermon (DIV1) 134 Page 38
403 Secondly, These dead men shall live, with their Dead bodies shall they Arise again at the last day; Secondly, These dead men shall live, with their Dead bodies shall they Arise again At the last day; ord, d j n2 vmb vvi, p-acp po32 j n2 vmb pns32 vvb av p-acp dt ord n1; (5) sermon (DIV1) 135 Page 38
404 which is expresly set down elsewhere; — and here also Implied, in that, though they were Dead, and are so styled, which is expressly Set down elsewhere; — and Here also Implied, in that, though they were Dead, and Are so styled, r-crq vbz av-j vvn a-acp av; — cc av av vvn, p-acp d, cs pns32 vbdr j, cc vbr av vvn, (5) sermon (DIV1) 135 Page 38
405 yet they are seen standing before God, which supposes they were Alive, and Risen again — I saw the dead — stand before God. yet they Are seen standing before God, which supposes they were Alive, and Risen again — I saw the dead — stand before God. av pns32 vbr vvn vvg p-acp np1, r-crq n2 pns32 vbdr j, cc vvn av — pns11 vvd dt j — vvb p-acp np1. (5) sermon (DIV1) 135 Page 38
406 Thirdly, As there is an appointed time for all men, once to Dye, and for all those same men, once to Rise againe; So it is most certain, that after those Appointed times are come, Thirdly, As there is an appointed time for all men, once to Die, and for all those same men, once to Rise again; So it is most certain, that After those Appointed times Are come, ord, c-acp pc-acp vbz dt j-vvn n1 p-acp d n2, a-acp pc-acp vvi, cc p-acp d d d n2, a-acp pc-acp vvi av; av pn31 vbz av-ds j, cst p-acp d vvn n2 vbr vvn, (5) sermon (DIV1) 136 Page 38
407 then comes the Judgement; as here, no sooner did the Dead Arise and stand before God, but presently — the Books were opened. then comes the Judgement; as Here, no sooner did the Dead Arise and stand before God, but presently — the Books were opened. av vvz dt n1; a-acp av, av-dx av-c vdd dt j vvb cc vvi p-acp np1, p-acp av-j — dt n2 vbdr vvn. (5) sermon (DIV1) 136 Page 38
408 Concerning which Iudgement (being most proper, and agreable to the present occasion) I shall enlarge upon these following Considerations, Concerning which Judgement (being most proper, and agreeable to the present occasion) I shall enlarge upon these following Considerations, vvg r-crq n1 (vbg av-ds j, cc j p-acp dt j n1) pns11 vmb vvi p-acp d j-vvg n2, (5) sermon (DIV1) 137 Page 38
409 as they lye before us in the Text. as they lie before us in the Text. c-acp pns32 vvb p-acp pno12 p-acp dt np1 (5) sermon (DIV1) 137 Page 38
410 First, We shall consider the Generality of this Iudgment — The dead — that is, All at one time, All in one place, All were presented at once, to the View of S. Iohn, That Divine Eagle; First, We shall Consider the Generality of this Judgement — The dead — that is, All At one time, All in one place, All were presented At once, to the View of S. John, That Divine Eagl; ord, pns12 vmb vvi dt n1 pp-f d n1 — dt j — cst vbz, d p-acp crd n1, d p-acp crd n1, d vbdr vvn p-acp a-acp, p-acp dt n1 pp-f n1 np1, cst j-jn n1; (5) sermon (DIV1) 138 Page 38
411 who, Soaring a loft upon the Wings of an Extaticall Spirit, beheld a whole VVorld of Carkasses underneath him — He saw the dead, &c. who, Soaring a loft upon the Wings of an Ecstatical Spirit, beheld a Whole World of Carcases underneath him — He saw the dead, etc. r-crq, vvg dt n1 p-acp dt n2 pp-f dt j n1, vvd dt j-jn n1 pp-f n2 p-acp pno31 — pns31 vvd dt j, av (5) sermon (DIV1) 138 Page 38
412 Secondly, The Impartiality of this Iudgment; High and Low, Rich and Poor, the Mean man and the Mighty man, one with another, one as well as another; Secondly, The Impartiality of this Judgement; High and Low, Rich and Poor, the Mean man and the Mighty man, one with Another, one as well as Another; ord, dt n1 pp-f d n1; j cc j, j cc j, dt j n1 cc dt j n1, pi p-acp n-jn, pi c-acp av c-acp j-jn; (5) sermon (DIV1) 139 Page 39
413 All must come and stand before the same Iudge, all must abide the Doom of the same Books, all must equally pass through the Severities of the same Triall — The dead, both small and Great. All must come and stand before the same Judge, all must abide the Doom of the same Books, all must equally pass through the Severities of the same Trial — The dead, both small and Great. d vmb vvi cc vvb p-acp dt d n1, d vmb vvi dt n1 pp-f dt d n2, d vmb av-j vvi p-acp dt n2 pp-f dt d n1 — dt j, d j cc j. (5) sermon (DIV1) 139 Page 39
414 Thirdly, The Over-ruling Authority of this Iudgment, here intimated in that High and Low; Poor and Rich, the Mighty as well as the Mean man; Thirdly, The Overruling authority of this Judgement, Here intimated in that High and Low; Poor and Rich, the Mighty as well as the Mean man; ord, dt j n1 pp-f d n1, av vvn p-acp d j cc j; j cc j, dt j c-acp av c-acp dt j n1; (5) sermon (DIV1) 140 Page 39
415 all appear in the self same Humble deportment, in such a posture as becomes Prisoners, — they all stood before God. all appear in the self same Humble deportment, in such a posture as becomes Prisoners, — they all stood before God. d vvb p-acp dt n1 d j n1, p-acp d dt n1 c-acp vvz n2, — pns32 d vvd p-acp np1. (5) sermon (DIV1) 140 Page 39
416 Fourthly, The deliberate and convincing Legality in all the Proceedings of this Iudgment; matters were not transacted and huddled over in the Dark; Fourthly, The deliberate and convincing Legality in all the Proceedings of this Judgement; matters were not transacted and huddled over in the Dark; ord, dt j cc j-vvg n1 p-acp d dt n2-vvg pp-f d n1; n2 vbdr xx vvn cc vvn a-acp p-acp dt j; (5) sermon (DIV1) 141 Page 39
417 but all must be done above-board: but all must be done aboveboard: cc-acp d vmb vbi vdn n1: (5) sermon (DIV1) 141 Page 39
418 No arbitrary Power, nor extravagant Humour, no adventurous Rashness nor supine Negligence, must carry businesses without-Book; but as all must go by the Book, so those Books shall be opened, that every one may read his own Endictment; — the Books were opened. No arbitrary Power, nor extravagant Humour, no adventurous Rashness nor supine Negligence, must carry businesses without-Book; but as all must go by the Book, so those Books shall be opened, that every one may read his own Indictment; — the Books were opened. dx j-jn n1, ccx j n1, dx j n1 ccx n1 n1, vmb vvi n2 n1; p-acp c-acp d vmb vvi p-acp dt n1, av d n2 vmb vbi vvn, cst d pi vmb vvi po31 d n1; — dt n2 vbdr vvn. (5) sermon (DIV1) 141 Page 39
419 Lastly, the Certainty and Importance of the whole: Lastly, the Certainty and Importance of the Whole: ord, dt n1 cc n1 pp-f dt j-jn: (5) sermon (DIV1) 142 Page 39
420 the Certainty, the highest that may be, no less then ocular Demonstration, attested by no meaner a person then S. Iohn, whom we have here, the Certainty, the highest that may be, no less then ocular Demonstration, attested by no meaner a person then S. John, whom we have Here, dt n1, dt js cst vmb vbi, dx dc cs j n1, vvn p-acp dx jc dt n1 cs n1 np1, ro-crq pns12 vhb av, (5) sermon (DIV1) 142 Page 39
421 though in a Higher Place, yet still in the old Posture, Leaning upon Iesu's Bosome, thence drawing and declaring all these secrets unto us — I saw — thus for the Certainty. though in a Higher Place, yet still in the old Posture, Leaning upon Iesu's Bosom, thence drawing and declaring all these secrets unto us — I saw — thus for the Certainty. cs p-acp dt jc n1, av av p-acp dt j n1, vvg p-acp npg1 n1, av vvg cc vvg d d n2-jn p-acp pno12 — pns11 vvd — av p-acp dt n1. (5) sermon (DIV1) 142 Page 39
422 As for the Importance; It seems of no small concernement to us, for whom (and not for himself alone) he saw, whatever things he did see; the which 'tis apparent, he saw, so as you and I, As for the Importance; It seems of no small concernment to us, for whom (and not for himself alone) he saw, whatever things he did see; the which it's apparent, he saw, so as you and I, c-acp p-acp dt n1; pn31 vvz pp-f dx j n1 p-acp pno12, p-acp ro-crq (cc xx p-acp px31 av-j) pns31 vvd, r-crq n2 pns31 vdd vvi; dt r-crq pn31|vbz j, pns31 vvd, av c-acp pn22 cc pns11, (5) sermon (DIV1) 143 Page 39
423 and all the Christian VVorld, might both hear and see, (as we do this day) and, if possible, become better thereby. and all the Christian World, might both hear and see, (as we do this day) and, if possible, become better thereby. cc d dt njp n1, vmd d vvb cc vvb, (c-acp pns12 vdb d n1) cc, cs j, vvb av-jc av. (5) sermon (DIV1) 143 Page 40
424 Thus we have laid our Foundation (large enough be sure) but how we shall be able to Finish God knows. Thus we have laid our Foundation (large enough be sure) but how we shall be able to Finish God knows. av pns12 vhb vvn po12 n1 (av-j d vbi j) cc-acp c-crq pns12 vmb vbi j p-acp vvb np1 vvz. (5) sermon (DIV1) 144 Page 40
425 I much fear my Lot may lye, in that Verse of the second Lesson for this Morning Prayer, I much Fear my Lot may lie, in that Verse of the second lesson for this Morning Prayer, pns11 av-d vvb po11 n1 vmb vvi, p-acp d vvb pp-f dt ord n1 p-acp d n1 n1, (5) sermon (DIV1) 144 Page 40
426 even now read unto us, — This man began to Build, and was not able to Finish. even now read unto us, — This man began to Built, and was not able to Finish. av av vvn p-acp pno12, — d n1 vvd p-acp vvb, cc vbds xx j pc-acp vvb. (5) sermon (DIV1) 144 Page 40
427 The disciples said — Whence should we have bread in the Wilderness to Fill so great a Multitude? I may well say, on the contrary, whence should I have matter amongst Crowdes and Throngs, so as to satisfy the just and natural Cravings of these several Parts and Propositions. The Disciples said — Whence should we have bred in the Wilderness to Fill so great a Multitude? I may well say, on the contrary, whence should I have matter among Crowds and Throngs, so as to satisfy the just and natural Cravings of these several Parts and Propositions. dt n2 vvd — q-crq vmd pns12 vhb n1 p-acp dt n1 pc-acp vvb av j dt n1? pns11 vmb av vvi, p-acp dt n-jn, q-crq vmd pns11 vhi n1 p-acp n2 cc n2, av c-acp pc-acp vvi dt j cc j n2-vvg pp-f d j n2 cc n2. (5) sermon (DIV1) 145 Page 40
428 However, every Mouth must have its Meat, and God who has made the One, I trust will provide the other; Not to answer those Lustfull expectations, that look for Quailes: yet if we can be furnisht with Bread, (we must not talk of Philip's 100 or 200 pennyworths, but) with some few Pennyworths of wholsorne Bread, though it be but small Dole at the Worlds Great Funerall, — Every one must be content to take a Little. However, every Mouth must have its Meat, and God who has made the One, I trust will provide the other; Not to answer those Lustful Expectations, that look for Quails: yet if we can be furnished with Bred, (we must not talk of Philip's 100 or 200 penny-worths, but) with Some few Penny-worths of wholsorne Bred, though it be but small Dole At the World's Great Funeral, — Every one must be content to take a Little. c-acp, d n1 vmb vhi po31 n1, cc np1 r-crq vhz vvn dt crd, pns11 vvb vmb vvi dt j-jn; xx pc-acp vvi d j n2, cst vvb p-acp n2: av cs pns12 vmb vbi vvn p-acp n1, (pns12 vmb xx vvi pp-f npg1 crd cc crd n2, p-acp) p-acp d d n2 pp-f j-vvn n1, c-acp pn31 vbb p-acp j n1 p-acp dt ng1 j n1, — d crd vmb vbi j pc-acp vvi dt j. (5) sermon (DIV1) 146 Page 40
429 And that our Distribution, though but Mean, may yet be Methodical, I begin with the First Proposition, viz. That however in our own Dim-sightedness we may seem to Live, Move, &c. yet in the view of this Eagle-Ey'd Prophet, we are all but a Company of Carkasses, a multitude of dead men — I saw the dead, &c. The Dead he saw, and no doubt all us, that are here Alive, yea and himself too in the number, all helping to make up that great Congregation of the dead, then before him. And that our Distribution, though but Mean, may yet be Methodical, I begin with the First Proposition, viz. That however in our own Dim-sightedness we may seem to Live, Move, etc. yet in the view of this Eagle-eyed Prophet, we Are all but a Company of Carcases, a multitude of dead men — I saw the dead, etc. The Dead he saw, and no doubt all us, that Are Here Alive, yea and himself too in the number, all helping to make up that great Congregation of the dead, then before him. cc d po12 n1, cs p-acp j, vmb av vbi j, pns11 vvb p-acp dt ord n1, n1 cst a-acp p-acp po12 d j pns12 vmb vvi pc-acp vvi, vvb, av av p-acp dt n1 pp-f d j n1, pns12 vbr d p-acp dt n1 pp-f n2, dt n1 pp-f j n2 — pns11 vvd dt j, av dt j pns31 vvd, cc dx n1 d pno12, cst vbr av j, uh cc px31 av p-acp dt n1, d vvg pc-acp vvi a-acp d j n1 pp-f dt j, av p-acp pno31. (5) sermon (DIV1) 147 Page 40
430 Although there went abroad this saying among the brethren, that this Disciple should not dye — yet he professeth, whom it most concerned to know the truth thereof) — that Jesus said not to him, that he should not dye, but, if I will, that he tarry till I come, what is that to thee? Although there went abroad this saying among the brothers, that this Disciple should not die — yet he Professes, whom it most concerned to know the truth thereof) — that jesus said not to him, that he should not die, but, if I will, that he tarry till I come, what is that to thee? cs a-acp vvd av d vvg p-acp dt n2, cst d n1 vmd xx vvi — av pns31 vvz, ro-crq pn31 av-ds vvn pc-acp vvi dt n1 av) — cst np1 vvd xx p-acp pno31, cst pns31 vmd xx vvi, p-acp, cs pns11 vmb, cst pns31 vvb c-acp pns11 vvb, r-crq vbz d p-acp pno21? (5) sermon (DIV1) 148 Page 41
431 Indeed Christ was neer about Forty years a Coming, (i. e.) when He Came along with Titus, and the Romane Army, to the final Ruine of Jerusalem; Christ, I say, was Forty years in so Coming, and S. Iohn was as long a waiting and tarrying for that Coming: Indeed christ was near about Forty Years a Coming, (i. e.) when He Come along with Titus, and the Roman Army, to the final Ruin of Jerusalem; christ, I say, was Forty Years in so Coming, and S. John was as long a waiting and tarrying for that Coming: av np1 vbds av-j p-acp crd n2 dt vvg, (uh. sy.) c-crq pns31 vvd a-acp p-acp np1, cc dt jp n1, p-acp dt j n1 pp-f np1; np1, pns11 vvb, vbds crd n2 p-acp av vvg, cc np1 np1 vbds c-acp av-j dt j-vvg cc vvg p-acp d vvg: (5) sermon (DIV1) 149 Page 41
432 yet at last, Christ he is Come, and S. Iohn he is Gone, and that the same way as Ioshua, and all went before him, — Even the Way of all the Earth. yet At last, christ he is Come, and S. John he is Gone, and that the same Way as Ioshua, and all went before him, — Even the Way of all the Earth. av p-acp ord, np1 pns31 vbz vvn, cc np1 np1 pns31 vbz vvn, cc d dt d n1 c-acp np1, cc d vvd p-acp pno31, — av dt n1 pp-f d dt n1. (5) sermon (DIV1) 149 Page 41
433 Notwithstanding, Others could not Destroy him: Notwithstanding, Others could not Destroy him: a-acp, n2-jn vmd xx vvi pno31: (5) sermon (DIV1) 150 Page 41
434 for 'tis say'd, such was the Icie chastness of the Soul and Body of this Beloved Disciple — That he Quench'd the Violence of the Fire, Chill'd and Allay'd the Scaldings of the Liquor, so that it could not hurt him. for it's said, such was the Icy chasteness of the Soul and Body of this beloved Disciple — That he Quenched the Violence of the Fire, Chilled and Allayed the Scaldings of the Liquour, so that it could not hurt him. c-acp pn31|vbz vvd, d vbds dt j n1 pp-f dt n1 cc n1 pp-f d j-vvn n1 — cst pns31 vvn dt n1 pp-f dt n1, vvn cc vvn dt np1 pp-f dt n1, av cst pn31 vmd xx vvn pno31. (5) sermon (DIV1) 150 Page 41
435 But albeit (as I say'd before) they could not Take away his Life; But albeit (as I said before) they could not Take away his Life; cc-acp cs (c-acp pns11 vvd a-acp) pns32 vmd xx vvi av po31 n1; (5) sermon (DIV1) 151 Page 41
436 yet when Old Age comes, he can Lay it down; and when Others cannot Kill him, at last This Long-liv'd Eagle, himself makes a shift to Dye. yet when Old Age comes, he can Lay it down; and when Others cannot Kill him, At last This Long-lived Eagl, himself makes a shift to Die. av c-crq j n1 vvz, pns31 vmb vvi pn31 a-acp; cc c-crq n2-jn vmbx vvi pno31, p-acp ord d j n1, px31 vvz dt n1 p-acp vvi. (5) sermon (DIV1) 151 Page 41
437 The Vivacity of whose Quills (they say) had quite Consum'd all the Other Feather-bunch of his Twelve Brethren, The Vivacity of whose Quills (they say) had quite Consumed all the Other Feather-bunch of his Twelve Brothers, dt n1 pp-f r-crq n2 (pns32 vvb) vhd av vvn d dt j-jn n1 pp-f po31 crd n2, (5) sermon (DIV1) 152 Page 41
438 and not so much as left behind him the Pen of One surviving Apostle to Write his Epitaph: and not so much as left behind him the Pen of One surviving Apostle to Write his Epitaph: cc xx av av-d c-acp vvd p-acp pno31 dt vvb pp-f crd j-vvg n1 pc-acp vvi po31 n1: (5) sermon (DIV1) 152 Page 41
439 But as Love (S. Iohn 's Dear and Darling Vertue) Outlives all her Sister-Graces: But as Love (S. John is Dear and Darling Virtue) Outlives all her Sister-Graces: cc-acp c-acp vvb (n1 np1 vbz j-jn cc j-jn n1) vvz d po31 n2: (5) sermon (DIV1) 152 Page 41
440 so the great Preacher of Love, the Loving and most Beloved Disciple, outlives all his Brother-Apostles. so the great Preacher of Love, the Loving and most beloved Disciple, outlives all his Brother-Apostles. av dt j n1 pp-f n1, dt j-vvg cc ds vvn n1, vvz d po31 n2. (5) sermon (DIV1) 152 Page 41
441 Howbeit a long life is but a long Forbearance; Howbeit a long life is but a long Forbearance; a-acp dt j n1 vbz p-acp dt j n1; (5) sermon (DIV1) 153 Page 41
442 and the Stoick Laughs at those our self-contradicting desires, whereby we would have our friends Live long, and the Stoic Laughs At those our Self-contradicting Desires, whereby we would have our Friends Live long, cc dt jp vvz p-acp d po12 j n2, c-crq pns12 vmd vhi po12 n2 vvb av-j, (5) sermon (DIV1) 153 Page 41
443 and yet not see death, when that's the surest way to it. The Principal is still owing, besides the use-money of Sicknesses and Sorrows; and yet not see death, when that's the Surest Way to it. The Principal is still owing, beside the use-money of Sicknesses and Sorrows; cc av xx vvi n1, c-crq d|vbz dt js n1 p-acp pn31. dt j-jn vbz av vvg, p-acp dt n1 pp-f n2 cc n2; (5) sermon (DIV1) 153 Page 41
444 and though nature delayes the Peremptory demanding thereof, and so the Debt is sometimes a long while ere it be Discharged; yet at last a full and entire Payment must be made. and though nature delays the Peremptory demanding thereof, and so the Debt is sometime a long while ere it be Discharged; yet At last a full and entire Payment must be made. cc cs n1 n2 dt j vvg av, cc av dt n1 vbz av dt j n1 c-acp pn31 vbb vvn; av p-acp ord dt j cc j n1 vmb vbi vvn. (5) sermon (DIV1) 154 Page 42
445 As it was here with this Apostle, whom the slow, but sure hand of Death did at Length retrieve from the furthest Banishment of his Life. As it was Here with this Apostle, whom the slow, but sure hand of Death did At Length retrieve from the furthest Banishment of his Life. p-acp pn31 vbds av p-acp d n1, ro-crq dt j, cc-acp j n1 pp-f n1 vdd p-acp n1 vvb p-acp dt js n1 pp-f po31 n1. (5) sermon (DIV1) 154 Page 42
446 'Tis the opinion of an Ancient Father, that it pleased God to shorten man's life on purpose after the Floud, lest by the former allowance of a longer time the sin of man might again rise up, It's the opinion of an Ancient Father, that it pleased God to shorten Man's life on purpose After the Flood, lest by the former allowance of a longer time the since of man might again rise up, pn31|vbz dt n1 pp-f dt j n1, cst pn31 vvd np1 pc-acp vvi ng1 n1 p-acp n1 p-acp dt n1, cs p-acp dt j n1 pp-f dt jc n1 dt n1 pp-f n1 vmd av vvi a-acp, (5) sermon (DIV1) 155 Page 42
447 and call for a second deluge. For no wonder the Waters of God swell above the highest Mountaines, when the sin of man stretcheth to the highest Heavens. and call for a second deluge. For no wonder the Waters of God swell above the highest Mountains, when the since of man Stretcheth to the highest Heavens. cc vvb p-acp dt ord n1. p-acp dx n1 dt n2 pp-f np1 vvb p-acp dt js n2, c-crq dt n1 pp-f n1 vvz p-acp dt js n2. (5) sermon (DIV1) 155 Page 42
448 And whereas the Psalmist sayes — Thou hast made my dayes as a span long; And whereas the Psalmist Says — Thou hast made my days as a span long; cc cs dt n1 vvz — pns21 vh2 vvn po11 n2 p-acp dt n1 av-j; (5) sermon (DIV1) 156 Page 42
449 and now such are the sins of men, that the Good Old Span is shrunk and contracted to an Inch long, and that Inch too often Snapt asunder in the midst by an untimely death due to sin: and now such Are the Sins of men, that the Good Old Span is shrunk and contracted to an Inch long, and that Inch too often Snapped asunder in the midst by an untimely death due to since: cc av d vbr dt n2 pp-f n2, cst dt j j j vbz vvn cc vvn p-acp dt n1 av-j, cc d n1 av av vvn av p-acp dt n1 p-acp dt j n1 j-jn p-acp n1: (5) sermon (DIV1) 156 Page 42
450 yet for all that we are grown such huge Husbands, with these our Inches, that we can drive as great a Trade of Impiety, yet for all that we Are grown such huge Husbands, with these our Inches, that we can drive as great a Trade of Impiety, av c-acp d cst pns12 vbr vvn d j n2, p-acp d po12 n2, cst pns12 vmb vvi p-acp j dt n1 pp-f n1, (5) sermon (DIV1) 156 Page 42
451 as they could do with thir Larger spans, and so sin our selves into a capacity of a second deluge, and bid as frankly for it under Fourscore, as others could do at two hundred yeares. as they could do with their Larger spans, and so since our selves into a capacity of a second deluge, and bid as frankly for it under Fourscore, as Others could do At two hundred Years. c-acp pns32 vmd vdi p-acp po32 jc n2, cc av n1 po12 n2 p-acp dt n1 pp-f dt ord n1, cc vvb a-acp av-j c-acp pn31 p-acp crd, p-acp n2-jn vmd vdi p-acp crd crd n2. (5) sermon (DIV1) 156 Page 42
452 Therefore, as our dayes are Evill, (that's of mans making) so 'tis well they are short and contracted, that's of God's good contriving. Therefore, as our days Are Evil, (that's of men making) so it's well they Are short and contracted, that's of God's good contriving. av, c-acp po12 n2 vbr j-jn, (cst|vbz pp-f ng1 vvg) av pn31|vbz av pns32 vbr j cc j-vvn, d|vbz a-acp npg1 j n-vvg. (5) sermon (DIV1) 157 Page 42
453 We shall not onely dye hereafter, but now we dye presently, and within a few years — What the Egyptians say'd hastily, we may say soberly — We be all dead men. We shall not only die hereafter, but now we die presently, and within a few Years — What the egyptians said hastily, we may say soberly — We be all dead men. pns12 vmb xx av-j vvi av, p-acp av pns12 vvb av-j, cc p-acp dt d n2 — q-crq dt njp2 vvd av-j, pns12 vmb vvi av-j — pns12 vbb d j n2. (5) sermon (DIV1) 158 Page 42
454 Old men are called Tripodes, and sometimes Quadrupedes: because, counting their Crutches, they have Three or Four Feet to Carry them to their Graves. Old men Are called Tripodes, and sometime Quadrupeds: Because, counting their Crutches, they have Three or Four Feet to Carry them to their Graves. j n2 vbr vvn n2, cc av np1: c-acp, vvg po32 n2, pns32 vhb crd cc crd n2 pc-acp vvi pno32 p-acp po32 n2. (5) sermon (DIV1) 159 Page 43
455 But it is not for Every man to Live so long, as to Run with three or four Legs to his Long Home. But it is not for Every man to Live so long, as to Run with three or four Legs to his Long Home. p-acp pn31 vbz xx p-acp d n1 pc-acp vvi av av-j, c-acp pc-acp vvi p-acp crd cc crd n2 p-acp po31 j av-an. (5) sermon (DIV1) 160 Page 43
456 Though in Searching for the Silver Cup, Ioseph 's Steward began at the Eldest, and left off at the youngest: Though in Searching for the Silver Cup, Ioseph is Steward began At the Eldest, and left off At the youngest: cs p-acp vvg p-acp dt n1 n1, np1 vbz n1 vvd p-acp dt js-jn, cc vvd a-acp p-acp dt js: (5) sermon (DIV1) 161 Page 43
457 yet when Angels come to Rifle, and make Search for a Precious Soul, they Observe no such Order; yet when Angels come to Rifle, and make Search for a Precious Soul, they Observe no such Order; av c-crq n2 vvb p-acp vvi, cc vvi n1 p-acp dt j n1, pns32 vvb dx d n1; (5) sermon (DIV1) 161 Page 43
458 but on the Contrary, oft-times begin at the Youngest, and leave off at the Eldest. but on the Contrary, ofttimes begin At the Youngest, and leave off At the Eldest. cc-acp p-acp dt n-jn, av vvb p-acp dt js, cc vvb a-acp p-acp dt js-jn. (5) sermon (DIV1) 161 Page 43
459 For as S. Iohn — came first to the Sepulchre, but S. Peter Went in before him: For as S. John — Come First to the Sepulchre, but S. Peter Went in before him: p-acp p-acp n1 np1 — vvd ord p-acp dt n1, p-acp np1 np1 vvd p-acp p-acp pno31: (5) sermon (DIV1) 162 Page 43
460 so, albeit your Old man comes first to the Grave's Mouth, and there stands a long while lingring, so, albeit your Old man comes First to the Grave's Mouth, and there Stands a long while lingering, av, cs po22 j n1 vvz ord p-acp dt ng1 n1, cc a-acp vvz dt j cs j-vvg, (5) sermon (DIV1) 162 Page 43
461 and wayting, by a weary painfull life, and with his Crutches is continually Rapping at the Gates of death: and waiting, by a weary painful life, and with his Crutches is continually Rapping At the Gates of death: cc vvg, p-acp dt j j n1, cc p-acp po31 n2 vbz av-j vvg p-acp dt n2 pp-f n1: (5) sermon (DIV1) 162 Page 43
462 yet many times the Young man, that comes after him, makes a shift to goe in before him. yet many times the Young man, that comes After him, makes a shift to go in before him. av d n2 dt j n1, cst vvz p-acp pno31, vvz dt n1 pc-acp vvi p-acp p-acp pno31. (5) sermon (DIV1) 162 Page 43
463 However, first or last, In we must all of us; However, First or last, In we must all of us; c-acp, ord cc ord, p-acp pns12 vmb d pp-f pno12; (5) sermon (DIV1) 163 Page 43
464 as S. Iohn (you see there) enters the Sepulchre, as well (though not so soon) as S. Peter. as S. John (you see there) enters the Sepulchre, as well (though not so soon) as S. Peter. c-acp n1 np1 (pn22 vvb a-acp) vvz dt n1, c-acp av (cs xx av av) p-acp np1 np1. (5) sermon (DIV1) 163 Page 43
465 Death (they say) keeps no Calendar. Many years with him are but as one day, and one day as many years. Death (they say) keeps no Calendar. Many Years with him Are but as one day, and one day as many Years. n1 (pns32 vvb) vvz dx n1. av-d n2 p-acp pno31 vbr p-acp c-acp crd n1, cc crd n1 p-acp d n2. (5) sermon (DIV1) 164 Page 43
466 If some do not live out Half their time — Half a day to others may be their whole time. If Some do not live out Half their time — Half a day to Others may be their Whole time. cs d vdb xx vvi av j-jn po32 n1 — av-jn dt n1 p-acp n2-jn vmb vbi po32 j-jn n1. (5) sermon (DIV1) 164 Page 43
467 Every Soul must not think to dwell in such a Ripe slip-shel'd Body, as this old Apostle had; Every Soul must not think to dwell in such a Ripe slip-sheled Body, as this old Apostle had; d n1 vmb xx vvi pc-acp vvi p-acp d dt j j n1, c-acp d j n1 vhd; (5) sermon (DIV1) 165 Page 43
468 Nor are Gray hayres (those Church-yard-Flowers) designed to grow upon the turf of every Green head. Nor Are Grey hairs (those Church-yard-Flowers) designed to grow upon the turf of every Green head. ccx vbr j-jn n2 (d n2) vvn pc-acp vvi p-acp dt n1 pp-f d j-jn n1. (5) sermon (DIV1) 165 Page 43
469 The holy Templar call's them the harbingers of death (That King of Terrors) sent aforehand (as it were) to Mark and Score his lodgings; The holy Templar call's them the harbingers of death (That King of Terrors) sent aforehand (as it were) to Mark and Score his lodgings; dt j n1 vvz pno32 dt n2 pp-f n1 (cst n1 pp-f n2) vvd av (c-acp pn31 vbdr) pc-acp vvi cc vvb po31 n2; (5) sermon (DIV1) 166 Page 43
470 yet how often have we seen King Death, with all his black retinue, March in afore any of those his Messengers? Our Clay-houses, alwayes stand open to death, who too frequently (like that Evil Spirit) comes in with confidence, without any Knocking, yet how often have we seen King Death, with all his black retinue, March in afore any of those his Messengers? Our Clay-houses, always stand open to death, who too frequently (like that Evil Spirit) comes in with confidence, without any Knocking, av q-crq av vhb pns12 vvn n1 n1, p-acp d po31 j-jn n1, vvb p-acp p-acp d pp-f d po31 n2? po12 n2, av vvb j p-acp n1, r-crq av av-j (av-j d j-jn n1) vvz p-acp p-acp n1, p-acp d n-vvg, (5) sermon (DIV1) 166 Page 44
471 or notice giving. As Elisha heares the Sound of the Masters feet, before the Messenger came nigh to give him warning. or notice giving. As Elisha hears the Found of the Masters feet, before the Messenger Come High to give him warning. cc n1 vvg. p-acp np1 vvz dt n1 pp-f dt ng1 n2, p-acp dt n1 vvd av-j pc-acp vvi pno31 n1. (5) sermon (DIV1) 166 Page 44
472 Some few Souls indeed, like full-fledg'd Birds, when they take Wing and be gone, leave an old Body, some few Souls indeed, like full-fledged Birds, when they take Wing and be gone, leave an old Body, d d n2 av, av-j j n2, c-crq pns32 vvb n1 cc vbi vvn, vvb dt j n1, (5) sermon (DIV1) 167 Page 44
473 like a tottered rumpled Nest, behind them, whereas Christ arose Early in the Morning, and left his Sepulchre whole and unbroken. like a tottered rumpled Nest, behind them, whereas christ arose Early in the Morning, and left his Sepulchre Whole and unbroken. av-j dt j-vvn vvd n1, p-acp pno32, cs np1 vvd av-j p-acp dt n1, cc vvd po31 n1 j-jn cc j. (5) sermon (DIV1) 167 Page 44
474 So the best (if not the most) like good Travellers are going betimes — they take the Wings of the Morning — fly away and be at rest — Surguntque cadavere Toto, they spring out of an entire and Un-battered body, while the Breasts are full of Milk, and the Bones of Marrow. So the best (if not the most) like good Travellers Are going betimes — they take the Wings of the Morning — fly away and be At rest — Surguntque cadavere Toto, they spring out of an entire and Un-battered body, while the Breasts Are full of Milk, and the Bones of Marrow. np1 dt js (cs xx dt ds) j j n2 vbr vvg av — pns32 vvb dt n2 pp-f dt n1 — vvb av cc vbb p-acp n1 — fw-la fw-la fw-la, pns32 vvb av pp-f dt j cc j n1, cs dt n2 vbr j pp-f n1, cc dt n2 pp-f n1. (5) sermon (DIV1) 167 Page 44
475 Go but into the Church-yard, measure, and see how many shorter graves there be of those, who never lived to attain our age nor Stature. Go but into the Churchyard, measure, and see how many shorter graves there be of those, who never lived to attain our age nor Stature. vvb p-acp p-acp dt n1, n1, cc vvb c-crq d jc n2 pc-acp vbi pp-f d, r-crq av-x vvd pc-acp vvi po12 n1 ccx n1. (5) sermon (DIV1) 167 Page 44
476 And now we are speaking of Church-yards, what need we trouble Scripture, or other Arguments, to make further proof of our Mortality; For the fuller evidencing (if need be) and determining whereof, instead of Fathers, and Councils, we may repaire to Church-yards and Charnel-houses, which are therefore called the common dormitories of the dead, the general seed-plots of mankind; And now we Are speaking of Churchyards, what need we trouble Scripture, or other Arguments, to make further proof of our Mortality; For the fuller evidencing (if need be) and determining whereof, instead of Father's, and Councils, we may repair to Churchyards and Charnel-houses, which Are Therefore called the Common dormitories of the dead, the general seed-plots of mankind; cc av pns12 vbr vvg pp-f n2, r-crq vvb pns12 vvb n1, cc j-jn n2, pc-acp vvi jc n1 pp-f po12 n1; p-acp dt jc n-vvg (cs n1 vbi) cc vvg c-crq, av pp-f n2, cc n2, pns12 vmb vvi p-acp n2 cc n2, r-crq vbr av vvn dt j n2 pp-f dt j, dt j n2 pp-f n1; (5) sermon (DIV1) 168 Page 44
477 because, though we lye and sleep there awhile, yet the time will come, when we shall all be awakened: and being sowne there (rather then buried) at the last day we shall be sure to Spring up, and rise again. Because, though we lie and sleep there awhile, yet the time will come, when we shall all be awakened: and being sown there (rather then buried) At the last day we shall be sure to Spring up, and rise again. c-acp, cs pns12 vvb cc vvb a-acp av, av dt n1 vmb vvi, c-crq pns12 vmb d vbi vvn: cc vbg vvn a-acp (av-c cs vvn) p-acp dt ord n1 pns12 vmb vbi j p-acp vvb a-acp, cc vvb av. (5) sermon (DIV1) 168 Page 44
478 Which brings me to the Second Proposition, containing the Universal Resurrection, implied here in the word, stand — I saw the dead, &c. — Stand before God. Which brings me to the Second Proposition, containing the Universal Resurrection, implied Here in the word, stand — I saw the dead, etc. — Stand before God. r-crq vvz pno11 p-acp dt ord n1, vvg dt j-u n1, vvn av p-acp dt n1, vvb — pns11 vvd dt j, av — vvb p-acp np1. (5) sermon (DIV1) 169 Page 44
479 That a Resurrection (if it be) must be in order to the fuil attainment of man's Final happiness, is generally agreed upon by all parties. That a Resurrection (if it be) must be in order to the fuil attainment of Man's Final happiness, is generally agreed upon by all parties. cst dt n1 (cs pn31 vbb) vmb vbi p-acp n1 p-acp dt zz n1 pp-f ng1 j n1, vbz av-j vvn p-acp p-acp d n2. (5) sermon (DIV1) 170 Page 45
480 But that there is any such thing at all, as a Resurrection of the body, is deny'd by some, upon these grounds (whose Falshood and Weakness an Indifferent Eye may easily See through.) But that there is any such thing At all, as a Resurrection of the body, is denied by Some, upon these grounds (whose Falsehood and Weakness an Indifferent Eye may Easily See through.) p-acp cst pc-acp vbz d d n1 p-acp d, c-acp dt n1 pp-f dt n1, vbz vvn p-acp d, p-acp d n2 (rg-crq n1 cc n1 dt j n1 vmb av-j vvb p-acp.) (5) sermon (DIV1) 171 Page 45
481 1. That mans Happiness is attainable in This, and therefore what Need is there of Another Life? or of the Bodyes Rising, in order thereunto? thus Epicurus, and the rest of that Herd. There the Antecedent is false. 1. That men Happiness is attainable in This, and Therefore what Need is there of another Life? or of the Bodies Rising, in order thereunto? thus Epicurus, and the rest of that Heard. There the Antecedent is false. crd cst ng1 n1 vbz j p-acp d, cc av q-crq n1 vbz a-acp pp-f j-jn n1? cc pp-f dt n2 vvg, p-acp n1 av? av np1, cc dt n1 pp-f d n1. a-acp dt n1 vbz j. (5) sermon (DIV1) 172 Page 45
482 2. If there be another Life, and Happiness must be had there, and there Only, 2. If there be Another Life, and Happiness must be had there, and there Only, crd cs pc-acp vbb j-jn n1, cc n1 vmb vbi vhn a-acp, cc a-acp av-j, (5) sermon (DIV1) 173 Page 45
483 then it Concern's the Soul alone, and so to what purpose should the body be Disturb'd, which is so farre from Going Halfs with the Soul's Happiness, that it Hinders It? according to that Rule amongst them, viz. That all Corporeity is an Enemy to Perfect felicity. then it Concern's the Soul alone, and so to what purpose should the body be Disturbed, which is so Far from Going Halfs with the Soul's Happiness, that it Hinders It? according to that Rule among them, viz. That all Corporeity is an Enemy to Perfect felicity. cs pn31 npg1 dt n1 av-j, cc av p-acp r-crq n1 vmd dt n1 vbb vvn, r-crq vbz av av-j p-acp vvg n2-jn p-acp dt ng1 n1, cst pn31 vvz pn31? p-acp p-acp d n1 p-acp pno32, n1 cst d n1 vbz dt n1 p-acp j n1. (5) sermon (DIV1) 173 Page 45
484 Thus Porphyrius, and those of his way. Thus Porphyrius, and those of his Way. av np1, cc d pp-f po31 n1. (5) sermon (DIV1) 173 Page 45
485 But here we say the Consequence is false, and the Proof thereof, from that Position of Porphyrie, very infirm. But Here we say the Consequence is false, and the Proof thereof, from that Position of Porphyry, very infirm. p-acp av pns12 vvb dt n1 vbz j, cc dt n1 av, p-acp d n1 pp-f np1, av j. (5) sermon (DIV1) 173 Page 45
486 3. That as all Spiritual things are of God, so all Bodily things are from the Devil, 3. That as all Spiritual things Are of God, so all Bodily things Are from the devil, crd cst p-acp d j n2 vbr pp-f np1, av d j n2 vbr p-acp dt n1, (5) sermon (DIV1) 174 Page 45
487 or such like Evil Principle, and so cannot by a Resurrection be United to God, that onely Good Principle. Thus Manicheus, and his Followers. or such like Evil Principle, and so cannot by a Resurrection be United to God, that only Good Principle. Thus Manicheus, and his Followers. cc d j j-jn n1, cc av vmbx p-acp dt n1 vbb vvn p-acp np1, cst av-j j n1. av np1, cc po31 n2. (5) sermon (DIV1) 174 Page 45
488 So that the Body is still Kept under, and Held down on all hands; So that the Body is still Kept under, and Held down on all hands; av cst dt n1 vbz j vvn p-acp, cc vvd a-acp p-acp d n2; (5) sermon (DIV1) 174 Page 45
489 all joyntly denying its Rising, but upon Foundations (you see) full of Weakness, Falshood, or Blasphemy. all jointly denying its Rising, but upon Foundations (you see) full of Weakness, Falsehood, or Blasphemy. d av-j vvg po31 vvg, p-acp p-acp n2 (pn22 vvb) j pp-f n1, n1, cc n1. (5) sermon (DIV1) 174 Page 45
490 Again, as Those Deny the Resurrection, Others Affirm and Prove it: 1. From the Rising again of Christ our Head. 2. From the Natural tendency in Separted Souls toward a Re-union with the Body; which must not be to no purpose. 3. In that our Gain by Christ is greater than our Loss by Adam: and therefore, Again, as Those Deny the Resurrection, Others Affirm and Prove it: 1. From the Rising again of christ our Head. 2. From the Natural tendency in Separated Souls towards a Reunion with the Body; which must not be to no purpose. 3. In that our Gain by christ is greater than our Loss by Adam: and Therefore, av, c-acp d vvb dt n1, ng2-jn vvb cc vvb pn31: crd p-acp dt vvg av pp-f np1 po12 n1 crd p-acp dt j n1 p-acp vvn n2 p-acp dt n1 p-acp dt n1; r-crq vmb xx vbi p-acp dx n1. crd p-acp d po12 n1 p-acp np1 vbz jc cs po12 n1 p-acp np1: cc av, (5) sermon (DIV1) 175 Page 46
491 if — In Adam all dye, much more in CHRIST shall all be made alive. By these and other Arguments of the Resurrection, Some Affirm, and Prove it; We Affirm, and Believe it: if — In Adam all die, much more in CHRIST shall all be made alive. By these and other Arguments of the Resurrection, some Affirm, and Prove it; We Affirm, and Believe it: cs — p-acp np1 d n1, d dc p-acp np1 vmb d vbi vvn j. p-acp d cc j-jn n2 pp-f dt n1, d vvb, cc vvb pn31; pns12 vvb, cc vvb pn31: (5) sermon (DIV1) 175 Page 46
492 yet if we would goe about to Prove it, Arguments Come up as Thick as Grass-Spills in the Spring. yet if we would go about to Prove it, Arguments Come up as Thick as Grass-Spills in the Spring. av cs pns12 vmd vvi a-acp pc-acp vvi pn31, n2 vvb a-acp p-acp j c-acp j p-acp dt n1. (5) sermon (DIV1) 176 Page 46
493 Demonstrations naturally Grow and Hang upon every Green Hedge; yea — Day unto Day utters Speech, viz. of the Resurrection, which clearly discovers it self, in the Successive Dawnings thereof, Demonstrations naturally Grow and Hang upon every Green Hedge; yea — Day unto Day utters Speech, viz. of the Resurrection, which clearly discovers it self, in the Successive Dawnings thereof, n2 av-j vvi cc vvb p-acp d j-jn n1; uh — n1 p-acp n1 vvz n1, n1 pp-f dt n1, r-crq av-j vvz pn31 n1, p-acp dt j n2-vvg av, (5) sermon (DIV1) 176 Page 46
494 and most apparently Dwells upon the Eye-lids of Every Morning. And as Day unto Day utters this Speech: and most apparently Dwells upon the Eyelids of Every Morning. And as Day unto Day utters this Speech: cc av-ds av-j vvz p-acp dt n2 pp-f d n1. cc p-acp n1 p-acp n1 vvz d n1: (5) sermon (DIV1) 176 Page 46
495 so Night unto Night shewes this Knowledge. so Night unto Night shows this Knowledge. av n1 p-acp n1 vvz d n1. (5) sermon (DIV1) 177 Page 46
496 He that Lyes down, has Slept out his Eyes and Senses, who does not behold It Standing by his Bed-side, when Ever he Arises. He that Lies down, has Slept out his Eyes and Senses, who does not behold It Standing by his Bedside, when Ever he Arises. pns31 cst vvz a-acp, vhz vvd av po31 n2 cc n2, r-crq vdz xx vvi pn31 vvg p-acp po31 n1, c-crq av pns31 vvz. (5) sermon (DIV1) 177 Page 46
497 So that, although we doe Believe it, yet as for that — Credibile quia Impossibile, i. e. 'tis merely Credible, because Impossible; So that, although we do Believe it, yet as for that — Credibile quia Impossibile, i. e. it's merely Credible, Because Impossible; av cst, cs pns12 vdb vvi pn31, av c-acp p-acp d — fw-la fw-la fw-la, sy. sy. pn31|vbz av-j j, c-acp j; (5) sermon (DIV1) 178 Page 46
498 we need not Take Refuge in any such Unhallowed Sanctuary, or Seek out so Shamefull a Covert for an Article of our Creed. we need not Take Refuge in any such Unhallowed Sanctuary, or Seek out so Shameful a Covert for an Article of our Creed. pns12 vvb xx vvb n1 p-acp d d j n1, cc vvb av av j dt n1 p-acp dt n1 pp-f po12 n1. (5) sermon (DIV1) 178 Page 46
499 Concerning the Instantaneousness, or Successiveness, of This our Rising; the Terminus A Quo, and Ad Quem therein, what is the Efficiency of GOD, Concerning the Instantaneousness, or Successiveness, of This our Rising; the Terminus A Quo, and Ad Whom therein, what is the Efficiency of GOD, vvg dt n1, cc n1, pp-f d po12 vvg; dt np1 dt fw-la, cc fw-la fw-la av, q-crq vbz dt n1 pp-f np1, (5) sermon (DIV1) 179 Page 46
500 and wherein lyes the Instrumentality and Subserviency of ANGELS. and wherein lies the Instrumentality and Subserviency of ANGELS. cc c-crq vvz dt n1 cc n1 pp-f n2. (5) sermon (DIV1) 179 Page 46
501 And because GOD say'd to Adam — Dust thou art, and to Dust thou shalt Return. And Because GOD said to Adam — Dust thou art, and to Dust thou shalt Return. cc p-acp np1 vvd p-acp np1 — n1 pns21 vb2r, cc p-acp n1 pns21 vm2 vvi. (5) sermon (DIV1) 180 Page 46
502 No doubt, He has had time enough for That Returning; (yet) whether or no He then Say'd so to All the Sons of Adam, and that Every Body (as well as His) must Suffer a Perfect Pulverization; yea, that very Body, which was Buryed but a Day, No doubt, He has had time enough for That Returning; (yet) whither or not He then Said so to All the Sons of Adam, and that Every Body (as well as His) must Suffer a Perfect Pulverization; yea, that very Body, which was Buried but a Day, dx n1, pns31 vhz vhn n1 av-d c-acp d vvg; (av) cs cc xx pns31 av vvd av p-acp d dt n2 pp-f np1, cc cst d n1 (c-acp av c-acp po31) vmb vvi dt j n1; uh, cst j n1, r-crq vbds vvn p-acp dt n1, (5) sermon (DIV1) 180 Page 47
503 or an Hour, before the General Resurrection, whether or no (according to the aforesaid Sentence) That must be Return'd into Entire Earth, or an Hour, before the General Resurrection, whither or not (according to the aforesaid Sentence) That must be Returned into Entire Earth, cc dt n1, p-acp dt n1 n1, c-crq cc xx (vvg p-acp dt j n1) cst vmb vbi vvd p-acp j n1, (5) sermon (DIV1) 180 Page 47
504 and so Arise out of as Complete a Bed of Dust, as if it had layn as long as Adam a mouldring — These and many other Niceties I purposely pretermit. and so Arise out of as Complete a Bed of Dust, as if it had lain as long as Adam a mouldering — These and many other Niceties I purposely pretermit. cc av vvb av pp-f a-acp j dt n1 pp-f n1, c-acp cs pn31 vhd vvn a-acp av-j c-acp np1 dt j-vvg — np1 cc d j-jn n2 pns11 av vvi. (5) sermon (DIV1) 180 Page 47
505 We must needs dye, that's Certain; We must needs die, that's Certain; pns12 vmb av vvi, d|vbz j; (5) sermon (DIV1) 181 Page 47
506 but, that we are as Water Spilt on the ground, which cannot be Gather'd up again, &c. there Ioab's Wise Widow speaks like one of Iob's Foolish Women: For when we shall be Pour'd out by the Hands of Death, but, that we Are as Water Spilled on the ground, which cannot be Gathered up again, etc. there Joab's Wise Widow speaks like one of Iob's Foolish Women: For when we shall be Poured out by the Hands of Death, cc-acp, cst pns12 vbr p-acp n1 vvn p-acp dt n1, r-crq vmbx vbi vvd a-acp av, av a-acp npg1 j n1 vvz av-j crd pp-f npg1 j n2: c-acp c-crq pns12 vmb vbi vvn av p-acp dt n2 pp-f n1, (5) sermon (DIV1) 181 Page 47
507 and have Layn Soaking in the Earth never so many Centuryes; and have Lain Soaking in the Earth never so many Centuries; cc vhb vvn vvg p-acp dt n1 av-x av d n2; (5) sermon (DIV1) 181 Page 47
508 yet God will assuredly Recover again, and Gather up every Drop of This Water: in which regard (perhaps) it was that they call'd Death — A gathering unto their people. yet God will assuredly Recover again, and Gather up every Drop of This Water: in which regard (perhaps) it was that they called Death — A gathering unto their people. av np1 vmb av-vvn vvi av, cc vvb a-acp d n1 pp-f d n1: p-acp r-crq n1 (av) pn31 vbds cst pns32 vvd n1 — dt vvg p-acp po32 n1. (5) sermon (DIV1) 181 Page 47
509 This I verily believe (however some may think otherwise) that all those scattered parcels of the same body, that lye sleeping in several Parishes, perhaps in several parts of the World: This I verily believe (however Some may think otherwise) that all those scattered parcels of the same body, that lie sleeping in several Parishes, perhaps in several parts of the World: d pns11 av-j vvb (c-acp d vmb vvi av) cst d d vvn n2 pp-f dt d n1, cst vvb vvg p-acp j n2, av p-acp j n2 pp-f dt n1: (5) sermon (DIV1) 182 Page 47
510 As for example, Suppose a Souldier has Lost a Leg in Asia, an Arme in Europe, a Finger is Burnt in the Fire, a Toe is Cut off and thrown into the Water, As for Exampl, Suppose a Soldier has Lost a Leg in Asia, an Arm in Europe, a Finger is Burned in the Fire, a Toe is cut off and thrown into the Water, c-acp p-acp n1, vvb dt n1 vhz vvn dt n1 p-acp np1, dt vvb p-acp np1, dt n1 vbz vvn p-acp dt n1, dt n1 vbz vvn a-acp cc vvn p-acp dt n1, (5) sermon (DIV1) 182 Page 47
511 — (Quid mirum toto si spargitur Orbe? why may nor the dead dust be a kind of NONLATINALPHABET, free of the whole World, — (Quid Mirum toto si spargitur Orbe? why may nor the dead dust be a kind of, free of the Whole World, — (fw-la fw-la fw-la fw-la fw-la fw-la? q-crq vmb ccx dt j n1 vbb dt n1 pp-f, j pp-f dt j-jn n1, (5) sermon (DIV1) 183 Page 47
512 as well as a Living body?) as well as a Living body?) c-acp av c-acp dt vvg n1?) (5) sermon (DIV1) 183 Page 47
513 This I say, that all those limbs, and parts of the Dispersion aforesaid, shall not only return — Bone to its own Bone, &c. but every the least Grain of dust to that very Place it had in the body, before its dissolution. This I say, that all those limbs, and parts of the Dispersion aforesaid, shall not only return — Bone to its own Bone, etc. but every the least Grain of dust to that very Place it had in the body, before its dissolution. d pns11 vvb, cst d d n2, cc n2 pp-f dt n1 j, vmb xx av-j vvi — n1 p-acp po31 d n1, av p-acp d dt ds n1 pp-f n1 p-acp d j n1 pn31 vhd p-acp dt n1, p-acp po31 n1. (5) sermon (DIV1) 184 Page 47
514 This I humbly conceive may most set forth the Wisdome and Power of God in that day, which being styled a day of Restitution, the way of Particular restoring, (which now we speak of) methinks conduceth most to the fulness and exactness thereof. This I humbly conceive may most Set forth the Wisdom and Power of God in that day, which being styled a day of Restitution, the Way of Particular restoring, (which now we speak of) methinks conduceth most to the fullness and exactness thereof. d pns11 av-j vvb n1 av-ds vvn av dt n1 cc n1 pp-f np1 p-acp cst n1, r-crq vbg vvn dt n1 pp-f n1, dt n1 pp-f j-jn vvg, (r-crq av pns12 vvb pp-f) vvz vvz av-ds p-acp dt n1 cc n1 av. (5) sermon (DIV1) 185 Page 48
515 For, as the Loadstone can, out of a common Heap of Dust, Extract all the little Fylings of Steel, or the like: For, as the Loadstone can, out of a Common Heap of Dust, Extract all the little failings of Steel, or the like: p-acp, c-acp dt n1 vmb, av pp-f dt j n1 pp-f n1, vvb d dt j n2-vvg pp-f n1, cc dt j: (5) sermon (DIV1) 186 Page 48
516 Much more is God Almighty able, by His Magnetick skill, out of the common Rubbish, to Single forth the Minutest Fylings (as it were) of these our Mortal bodyes, Much more is God Almighty able, by His Magnetic skill, out of the Common Rubbish, to Single forth the Minutest failings (as it were) of these our Mortal bodies, av-d dc vbz np1 np1 j, p-acp po31 j n1, av pp-f dt j n1, p-acp j av dt js n2-vvg (c-acp pn31 vbdr) pp-f d po12 j-jn n2, (5) sermon (DIV1) 186 Page 48
517 and Restore them all again to their proper places. and Restore them all again to their proper places. cc vvb pno32 d av p-acp po32 j n2. (5) sermon (DIV1) 186 Page 48
518 An Army I have heard of, whose Souldiers had every one such peculiar Marks, and Characters upon their Shields, that by help thereof their Commander could at any time easily recover them out of the greatest Disorder and Confusion. an Army I have herd of, whose Soldiers had every one such peculiar Marks, and Characters upon their Shields, that by help thereof their Commander could At any time Easily recover them out of the greatest Disorder and Confusion. dt n1 pns11 vhb vvn pp-f, rg-crq n2 vhd d crd d j n2, cc n2 p-acp po32 n2, cst p-acp n1 av po32 n1 vmd p-acp d n1 av-j vvi pno32 av pp-f dt js n1 cc n1. (5) sermon (DIV1) 187 Page 48
519 The Lord knows them that are His; The Lord knows them that Are His; dt n1 vvz pno32 cst vbr po31; (5) sermon (DIV1) 187 Page 48
520 and not so only, but, All that is Theirs: notwithstanding, we are put to the greatest Rout and Disorder by Death; and not so only, but, All that is Theirs: notwithstanding, we Are put to the greatest Rout and Disorder by Death; cc xx av av-j, cc-acp, d cst vbz png32: a-acp, pns12 vbr vvn p-acp dt js n1 cc n1 p-acp n1; (5) sermon (DIV1) 187 Page 48
521 yet such are Those privie Marks of God's wisdome upon us, that in the Resurrection He will compleatly Ralley again all these Ruines of Mankinde. yet such Are Those privy Marks of God's Wisdom upon us, that in the Resurrection He will completely Rally again all these Ruins of Mankind. av d vbr d j n2 pp-f npg1 n1 p-acp pno12, cst p-acp dt n1 pns31 vmb av-j vvb av d d vvz pp-f n1. (5) sermon (DIV1) 187 Page 48
522 — Then though the Worms destroy this body, yet in my Flesh — and with these my Eyes shall I see God. — Then though the Worms destroy this body, yet in my Flesh — and with these my Eyes shall I see God. — av cs dt n2 vvb d n1, av p-acp po11 n1 — cc p-acp d po11 n2 vmb pns11 vvi np1. (5) sermon (DIV1) 188 Page 48
523 Though the Arms (those sorry House-keepers — ) have not kept themselves, nor their House neither, Though the Arms (those sorry Housekeepers —) have not kept themselves, nor their House neither, cs dt n2 (d j n2 —) vhi xx vvn px32, ccx po32 n1 av-dx, (5) sermon (DIV1) 188 Page 48
524 but the Fingers are stray'd from that Hand, into which they were Engrafted, and the Hands dropp'd from those Arms, by which they were supported. but the Fingers Are strayed from that Hand, into which they were Engrafted, and the Hands dropped from those Arms, by which they were supported. cc-acp dt n2 vbr vvn p-acp d n1, p-acp r-crq pns32 vbdr vvn, cc dt n2 vvd p-acp d n2, p-acp r-crq pns32 vbdr vvn. (5) sermon (DIV1) 188 Page 48
525 Though the Strong Men have bowed themselves, so as to be trod upon by Base Vermin; Though the Strong Men have bowed themselves, so as to be trod upon by Base Vermin; cs dt j n2 vhb vvn px32, av c-acp pc-acp vbi vvn p-acp p-acp j n1; (5) sermon (DIV1) 189 Page 48
526 and the legs are run one from another; and the legs Are run one from Another; cc dt n2 vbr vvn pi p-acp n-jn; (5) sermon (DIV1) 189 Page 48
527 yea, though the Grinders themselves should be Grinded to pieces, and They that formerly Look'd out at the Windows, are now Leap'd out through those Windows, and those Two great Luminaries, which GOD had set up to give Light to this Lesser World, have not only Consum'd themselves, but their Sockets. yea, though the Grinders themselves should be Grinded to Pieces, and They that formerly Looked out At the Windows, Are now Leaped out through those Windows, and those Two great Luminaries, which GOD had Set up to give Light to this Lesser World, have not only Consumed themselves, but their Sockets. uh, cs dt n2 px32 vmd vbi vvn p-acp n2, cc pns32 d av-j vvn av p-acp dt n2, vbr av vvd av p-acp d n2, cc d crd j n2, r-crq np1 vhd vvn a-acp pc-acp vvi n1 p-acp d jc n1, vhb xx av-j vvn px32, cc-acp po32 n2. (5) sermon (DIV1) 189 Page 49
528 Yet in That Day of the Restitution of all things, when the Great KING shall disperse and send abroad his Writs, to Call that Last and General Convention of Mankind, Yet in That Day of the Restitution of all things, when the Great KING shall disperse and send abroad his Writs, to Call that Last and General Convention of Mankind, av p-acp cst n1 pp-f dt n1 pp-f d n2, c-crq dt j n1 vmb vvi cc vvi av po31 n2, pc-acp vvi cst ord cc j n1 pp-f n1, (5) sermon (DIV1) 190 Page 49
529 and say to the Sea, — Give back, and to the Winds, Restore — though the Summon'd Members lye Scatter'd in several Shires and Countreys; and say to the Sea, — Give back, and to the Winds, Restore — though the Summoned Members lie Scattered in several Shires and Countries'; cc vvb p-acp dt n1, — vvb av, cc p-acp dt n2, vvb — cs dt vvn n2 vvb vvn p-acp j n2 cc ng2; (5) sermon (DIV1) 190 Page 49
530 yet Bone (as was say'd) shall return to it's Fellow-bone; each Vein shall Glide along the Old Channel. yet Bone (as was said) shall return to it's Fellow-bone; each Vein shall Glide along the Old Channel. av n1 (c-acp vbds vvd) vmb vvi p-acp pn31|vbz n1; d n1 vmb vvb a-acp dt j n1. (5) sermon (DIV1) 190 Page 49
531 The right Foot shall not Miss its way, and Run to the Left; the Right Eye shall not mistake its own place, The right Foot shall not Miss its Way, and Run to the Left; the Right Eye shall not mistake its own place, dt j-jn n1 vmb xx vvi po31 n1, cc vvi p-acp dt vvd; dt j-jn n1 vmb xx vvi po31 d n1, (5) sermon (DIV1) 190 Page 49
532 but be Lighted the Way to the Right Socket. In a word, not an Hair of our head shall be Lost, or Misplac'd; but be Lighted the Way to the Right Socket. In a word, not an Hair of our head shall be Lost, or Misplaced; cc-acp vbi vvn dt n1 pc-acp dt j-jn n1. p-acp dt n1, xx dt n1 pp-f po12 n1 vmb vbi vvn, cc vvn; (5) sermon (DIV1) 190 Page 49
533 but when God shall Renew the Face of This Earth, and Set forth a Second Edition of Mankind, all our Limbs, those Loose and Dispersed Leaves, shall be Carefully sought out, and Bound up together; but when God shall Renew the Face of This Earth, and Set forth a Second Edition of Mankind, all our Limbs, those Lose and Dispersed Leaves, shall be Carefully sought out, and Bound up together; cc-acp c-crq np1 vmb vvi dt n1 pp-f d n1, cc vvb av dt ord n1 pp-f n1, d po12 n2, d j cc j-vvn vvz, vmb vbi av-j vvn av, cc vvn a-acp av; (5) sermon (DIV1) 191 Page 49
534 so that we shall Come forth the same Volume, though in a much Exacter Print and Clearer Letter. so that we shall Come forth the same Volume, though in a much Exacter Print and Clearer letter. av cst pns12 vmb vvi av dt d n1, cs p-acp dt d n1 n1 cc jc n1. (5) sermon (DIV1) 191 Page 49
535 The Glory of the Second Temple shall be farre greater than the Glory of the First, provided it prove indeed to be Such; a Faire Temple, and not a Filthy Prison, which the following Judgment shall soon determine. The Glory of the Second Temple shall be Far greater than the Glory of the First, provided it prove indeed to be Such; a Fair Temple, and not a Filthy Prison, which the following Judgement shall soon determine. dt n1 pp-f dt ord n1 vmb vbi av-j jc cs dt n1 pp-f dt ord, vvd pn31 vvi av pc-acp vbi d; dt j n1, cc xx dt j n1, r-crq dt j-vvg n1 vmb av vvi. (5) sermon (DIV1) 192 Page 49
536 And so I pass on to the Third Proposition, viz. That after the Death, and Rising again of all men, And so I pass on to the Third Proposition, viz. That After the Death, and Rising again of all men, cc av pns11 vvb a-acp p-acp dt ord n1, n1 cst p-acp dt n1, cc vvg av pp-f d n2, (5) sermon (DIV1) 193 Page 49
537 then comes the Judgment, imply'd in these words — And the Books were Opened. — then comes the Judgement, implied in these words — And the Books were Opened. — av vvz dt n1, vvn p-acp d n2 — cc dt n2 vbdr vvn. — (5) sermon (DIV1) 193 Page 49
538 Wherein, according to the method proposed, we are first to consider, the Universality of this Judgment, — He saw the Dead (i. Wherein, according to the method proposed, we Are First to Consider, the Universality of this Judgement, — He saw the Dead (i. c-crq, vvg p-acp dt n1 vvn, pns12 vbr ord pc-acp vvi, dt n1 pp-f d n1, — pns31 vvd dt j (uh. (5) sermon (DIV1) 194 Page 49
539 e.) All the dead, stand before God, &c. Here I shall Endeavour not to be so Impertinent, as to trouble you with those Intricate enquiries, concerning the Time and Place of Judgment, the Form and habit of the Judge, the manner of Citation, the Method of particular Trials, the Execution of the General Sentence, &c. These things (and what else of the like nature) I shall either wholly omit; e.) All the dead, stand before God, etc. Here I shall Endeavour not to be so Impertinent, as to trouble you with those Intricate Enquiries, Concerning the Time and Place of Judgement, the From and habit of the Judge, the manner of Citante, the Method of particular Trials, the Execution of the General Sentence, etc. These things (and what Else of the like nature) I shall either wholly omit; sy.) av-d dt j, vvb p-acp np1, av av pns11 vmb vvi xx pc-acp vbi av j, c-acp pc-acp vvi pn22 p-acp d j n2, vvg dt n1 cc n1 pp-f n1, dt n1 cc n1 pp-f dt n1, dt n1 pp-f n1, dt n1 pp-f j n2, dt n1 pp-f dt j n1, av d n2 (cc r-crq av pp-f dt j n1) pns11 vmb av-d av-jn vvb; (5) sermon (DIV1) 194 Page 49
540 or else if it fall in my way, to make some little reflections upon any of them, I shall doe it very sparingly, or Else if it fallen in my Way, to make Some little reflections upon any of them, I shall do it very sparingly, cc av cs pn31 vvb p-acp po11 n1, pc-acp vvi d j n2 p-acp d pp-f pno32, pns11 vmb vdi pn31 av av-vvg, (5) sermon (DIV1) 195 Page 50
541 and tread as Lightly as he does, that passes over an unsound piece of Earth, that shakes and trembles under him. and tread as Lightly as he does, that passes over an unsound piece of Earth, that shakes and trembles under him. cc vvi p-acp av-j c-acp pns31 vdz, cst vvz p-acp dt j n1 pp-f n1, cst vvz cc vvz p-acp pno31. (5) sermon (DIV1) 195 Page 50
542 Thus much I take for granted, that although some say, it was the occasion of Cain 's, Thus much I take for granted, that although Some say, it was the occasion of Cain is, av av-d pns11 vvb c-acp vvn, cst cs d vvb, pn31 vbds dt n1 pp-f np1 vbz, (5) sermon (DIV1) 196 Page 50
543 and Abel 's quarrel, whether there were such a thing as a Judgement to come, or no; and Abel is quarrel, whither there were such a thing as a Judgement to come, or no; cc np1 vbz n1, cs pc-acp vbdr d dt n1 p-acp dt n1 pc-acp vvi, cc av-dx; (5) sermon (DIV1) 196 Page 50
544 yet that shall be no matter of Dispute among us; yet that shall be no matter of Dispute among us; av cst vmb vbi dx n1 pp-f vvb p-acp pno12; (5) sermon (DIV1) 196 Page 50
545 but without further stay to prove That, I may freely proceed to the Universality of the said Judgment, which now we are to consider. but without further stay to prove That, I may freely proceed to the Universality of the said Judgement, which now we Are to Consider. cc-acp p-acp jc n1 pc-acp vvi cst, pns11 vmb av-j vvi p-acp dt n1 pp-f dt j-vvn n1, r-crq av pns12 vbr pc-acp vvi. (5) sermon (DIV1) 196 Page 50
546 If the Judges have past Sentence upon Socrates, Nature has past Sentence upon those Judges, If the Judges have passed Sentence upon Socrates, Nature has passed Sentence upon those Judges, cs dt n2 vhb vvn n1 p-acp np1, n1 vhz p-acp n1 p-acp d n2, (5) sermon (DIV1) 197 Page 50
547 and in that respect, we are all a company of condemned Creatures, as well as Socrates — We must all appear before the Iudgment seat of Christ, &c. and then as God said to Abraham (when he had brought him abroad) — Look now towards Heaven, and tell the Stars, &c. and in that respect, we Are all a company of condemned Creatures, as well as Socrates — We must all appear before the Judgement seat of christ, etc. and then as God said to Abraham (when he had brought him abroad) — Look now towards Heaven, and tell the Stars, etc. cc p-acp cst n1, pns12 vbr d dt n1 pp-f vvn n2, c-acp av c-acp np1 — pns12 vmb d vvi p-acp dt n1 n1 pp-f np1, av cc av c-acp np1 vvd p-acp np1 (c-crq pns31 vhd vvn pno31 av) — vvb av p-acp n1, cc vvb dt n2, av (5) sermon (DIV1) 197 Page 50
548 I may say to you (since God has also brought you Abroad) — Look ye now toward the Earth, tell the Grass that is ready for the Sythe, or the Corne ye have seen almost ripe for the Sickle, and consider ye of the worlds great Harvest. I may say to you (since God has also brought you Abroad) — Look you now towards the Earth, tell the Grass that is ready for the Sith, or the Corn you have seen almost ripe for the Fickle, and Consider you of the world's great Harvest. pns11 vmb vvi p-acp pn22 (c-acp np1 vhz av vvd pn22 av) — vvb pn22 av p-acp dt n1, vvb dt n1 cst vbz j p-acp dt a-acp, cc dt n1 pn22 vhb vvn av j p-acp dt n1, cc vvb pn22 pp-f dt ng1 j n1. (5) sermon (DIV1) 198 Page 50
549 What? All that have been? All that now are? All that ever shall be? must all, What? All that have been? All that now Are? All that ever shall be? must all, q-crq? av-d d vhb vbn? d cst av vbr? d cst av vmb vbi? vmb d, (5) sermon (DIV1) 199 Page 50
550 and every one Appear? O what Throne will be able to hold that Judge. What Benches will be enough for those Assessors, even even those infinite numbers of Saints and Angels, which he brings along with him? what Dungeon is deep enough to contain the already condemned Devils? or what Bar will be big enough to hold the (now) Arraigned Prisoners? and every one Appear? Oh what Throne will be able to hold that Judge. What Benches will be enough for those Assessors, even even those infinite numbers of Saints and Angels, which he brings along with him? what Dungeon is deep enough to contain the already condemned Devils? or what Bar will be big enough to hold the (now) Arraigned Prisoners? cc d crd vvb? uh q-crq n1 vmb vbi j pc-acp vvi d vvb. q-crq n2 vmb vbi av-d p-acp d n2, av av d j n2 pp-f n2 cc n2, r-crq pns31 vvz a-acp p-acp pno31? q-crq n1 vbz j-jn av-d pc-acp vvi dt av vvn n2? cc r-crq vvb vmb vbi j av-d pc-acp vvi dt (av) vvn n2? (5) sermon (DIV1) 199 Page 51
551 Some speak of the Valley of Iehoshaphat, as the most convenient place, being near unto Mount Olivet, where Christ Ascended, and whereabouts, it is expected, he should also descend again, according to the Collection, they make from that passage — This same Iesus — shall so come, in like manner, some speak of the Valley of Jehoshaphat, as the most convenient place, being near unto Mount Olivet, where christ Ascended, and whereabouts, it is expected, he should also descend again, according to the Collection, they make from that passage — This same Iesus — shall so come, in like manner, d vvb pp-f dt n1 pp-f np1, p-acp dt av-ds j n1, vbg av-j p-acp vvb np1, c-crq np1 vvn, cc q-crq, pn31 vbz vvn, pns31 vmd av vvb av, vvg p-acp dt n1, pns32 vvb p-acp d n1 — d d np1 — vmb av vvi, p-acp j n1, (5) sermon (DIV1) 200 Page 51
552 as ye have seen him goe into heaven. as you have seen him go into heaven. c-acp pn22 vhb vvn pno31 vvi p-acp n1. (5) sermon (DIV1) 200 Page 51
553 But for that, supposing (as some think) the better sort shall be caught up in the clouds, to meet the Lord in the Aire, and so not at all trouble that Valley; yet as to the Wicked alone and their numbers, what was spoken of Samaria, may likewise be said of this Valley, — Surely the dust thereof will not suffice, for every self-condemned Soul, to take an handful, and stop his own Mouth withall, But for that, supposing (as Some think) the better sort shall be caught up in the Clouds, to meet the Lord in the Air, and so not At all trouble that Valley; yet as to the Wicked alone and their numbers, what was spoken of Samaria, may likewise be said of this Valley, — Surely the dust thereof will not suffice, for every self-condemned Soul, to take an handful, and stop his own Mouth withal, cc-acp p-acp d, vvg (c-acp d vvb) dt jc n1 vmb vbi vvn a-acp p-acp dt n2, p-acp vvb dt n1 p-acp dt n1, cc av xx p-acp d n1 cst n1; av c-acp p-acp dt j j cc po32 n2, r-crq vbds vvn pp-f np1, vmb av vbi vvn pp-f d n1, — av-j dt n1 av vmb xx vvi, p-acp d j n1, p-acp vvb dt n1, cc vvi po31 d n1 av, (5) sermon (DIV1) 201 Page 51
554 when he appears in a guilty silence before his Judge. when he appears in a guilty silence before his Judge. c-crq pns31 vvz p-acp dt j n1 p-acp po31 n1. (5) sermon (DIV1) 201 Page 51
555 No wonder, — An heaven of heavens cannot contain an infinitely Blessed God, when a Hell of Hells is little enough to hold a company of his accursed Creatures; No wonder, — an heaven of heavens cannot contain an infinitely Blessed God, when a Hell of Hells is little enough to hold a company of his accursed Creatures; dx n1, — dt n1 pp-f n2 vmbx vvi dt av-j j-vvn np1, c-crq dt n1 pp-f ng1 vbz j av-d pc-acp vvi dt n1 pp-f po31 j-vvn n2; (5) sermon (DIV1) 202 Page 51
556 and if the Gaol be so well fill'd, the Bar must be sadly Throng'd. and if the Gaol be so well filled, the Bar must be sadly Thronged. cc cs dt n1 vbb av av vvn, dt n1 vmb vbi av-j vvn. (5) sermon (DIV1) 202 Page 51
557 For however many Angells (they say) may rest in one Point, as that Legion in one man; For however many Angels (they say) may rest in one Point, as that Legion in one man; c-acp c-acp d ng1 (pns32 vvb) vmb vvi p-acp crd n1, p-acp d n1 p-acp crd n1; (5) sermon (DIV1) 203 Page 51
558 yet raised Bodies sure shall not lose their former Dimensions, so as one of them may be Unconfinedly in any place, or many of them crowded uncircumscribedly, into one Place. yet raised Bodies sure shall not loose their former Dimensions, so as one of them may be Unconfinedly in any place, or many of them crowded uncircumscribedly, into one Place. av vvd n2 j vmb xx vvi po32 j n2, av p-acp crd pp-f pno32 vmb vbi av-j p-acp d n1, cc d pp-f pno32 vvn av-j, p-acp crd n1. (5) sermon (DIV1) 203 Page 51
559 Then reckoning from the First Adam, to the last Son of Adam, could we but consider, what those Slaughter-Weapons of War, Famine, Plagues and Pestilential diseases, have done, Then reckoning from the First Adam, to the last Son of Adam, could we but Consider, what those Slaughter-Weapons of War, Famine, Plagues and Pestilential diseases, have done, av vvg p-acp dt ord np1, p-acp dt vvb n1 pp-f np1, vmd pns12 p-acp vvb, r-crq d n2 pp-f n1, n1, n2 cc j n2, vhb vdn, (5) sermon (DIV1) 204 Page 52
560 and shall yet do; (not to speak of the daily work of common Mortality, still kept a going) did we but cast up what Hecatombs have been offered up to Earthquakes, Fires and Floods, viz. an entire Countrey swallowed at one morsell by an Earthquake, many Lebanons have not been sufficient for one of these burnt Sacrifices, whole Mountains of men suddainly carried into the Depths of the Sea, and there drowned forever. and shall yet do; (not to speak of the daily work of Common Mortality, still kept a going) did we but cast up what Hecatombs have been offered up to Earthquakes, Fires and Floods, viz. an entire Country swallowed At one morsel by an Earthquake, many Lebanons have not been sufficient for one of these burned Sacrifices, Whole Mountains of men suddenly carried into the Depths of the Sea, and there drowned forever. cc vmb av vdi; (xx pc-acp vvi pp-f dt av-j n1 pp-f j n1, av vvd dt vvg) vdd pns12 p-acp vvd a-acp r-crq n2 vhb vbn vvn a-acp p-acp n2, n2 cc n2, n1 dt j n1 vvn p-acp crd n1 p-acp dt n1, d n2 vhb xx vbn j p-acp crd pp-f d j-vvn n2, j-jn n2 pp-f n2 av-j vvn p-acp dt n2 pp-f dt n1, cc a-acp vvd av. (5) sermon (DIV1) 204 Page 52
561 Beside those many other Besoms of Destruction, all mankind (but Eight persons) was at once we know Swept off the Common stage by one deluge. Beside those many other Besoms of Destruction, all mankind (but Eight Persons) was At once we know Swept off the Common stage by one deluge. p-acp d d j-jn n2 pp-f n1, d n1 (cc-acp crd n2) vbds p-acp a-acp pns12 vvb vvn p-acp dt j n1 p-acp crd n1. (5) sermon (DIV1) 205 Page 52
562 And if the Flames have often Practised upon Lesser Parcells, and thereby given us some cast (as it were) of their consuming-skill aforehand against the great burning at the last day: And if the Flames have often Practised upon Lesser Parcels, and thereby given us Some cast (as it were) of their consuming-skill aforehand against the great burning At the last day: cc cs dt n2 vhb av j-vvn p-acp jc n2, cc av vvn pno12 d vvd (c-acp pn31 vbdr) pp-f po32 n1 av p-acp dt j j-vvg p-acp dt ord n1: (5) sermon (DIV1) 206 Page 52
563 neither have the Waters been wanting, by frequent and violent Inundations, to let us know, they have not quite forgotten their Former over-flowings. neither have the Waters been wanting, by frequent and violent Inundations, to let us know, they have not quite forgotten their Former overflowings. dx vhb dt n2 vbi vvg, p-acp j cc j n2, pc-acp vvi pno12 vvi, pns32 vhb xx av vvn po32 j j. (5) sermon (DIV1) 206 Page 52
564 So for all those that are already Come & Gone in these Wayes: So for all those that Are already Come & Gone in these Ways: av p-acp d d cst vbr av vvb cc vvn p-acp d n2: (5) sermon (DIV1) 207 Page 52
565 all those that are now a Going, and Every One, that is yet for to Come and Goe; for All these at once to Appear in the Same Place, and fall under One and the Same Prospect, we must needs say S. John here was mightily assisted with Those Divine Opticks. The Lesser could not Shrowd themselves under the Greater, so as to Escape him; all those that Are now a Going, and Every One, that is yet for to Come and Go; for All these At once to Appear in the Same Place, and fallen under One and the Same Prospect, we must needs say S. John Here was mightily assisted with Those Divine Optics. The Lesser could not Shroud themselves under the Greater, so as to Escape him; d d cst vbr av dt vvg, cc d pi, cst vbz av p-acp p-acp vvb cc vvb; p-acp d d p-acp a-acp p-acp vvb p-acp dt d n1, cc vvi p-acp crd cc dt d n1, pns12 vmb av vvi n1 np1 av vbds av-j vvn p-acp d j-jn n2-jn. dt jc vmd xx n1 px32 p-acp dt jc, av c-acp pc-acp vvi pno31; (5) sermon (DIV1) 207 Page 52
566 the Greater cannot Over-shadow the Lesser, so as to Hinder him. the Greater cannot Overshadow the Lesser, so as to Hinder him. dt jc vmbx n1 dt jc, av c-acp pc-acp vvi pno31. (5) sermon (DIV1) 207 Page 52
567 — Habes Tu literas meas, Ego Tuas — ante Tribunal Christi, Utraeque recitabuntur: the True Catholick, and the Perverse Schismatick, the Church-Governour, and the Church-Despiser, shall both stand before Christ's Tribunal: where it will be Impartially sifted, what Letters either of them have Brought in their Bosomes. Which leads me to the Second Circumstance considerable in this Judgment, viz. the Impartiality thereof, contain'd in those words — Small and Great. — I saw the Dead, Small and Great, Stand, &c. The Great, as well as the Small, it seems, they all must Stand before God. — Habes Tu literas meas, Ego Tuas — ante Tribunal Christ, Utraeque recitabuntur: the True Catholic, and the Perverse Schismatic, the Church-Governour, and the Church-Despiser, shall both stand before Christ's Tribunal: where it will be Impartially sifted, what Letters either of them have Brought in their Bosoms. Which leads me to the Second Circumstance considerable in this Judgement, viz. the Impartiality thereof, contained in those words — Small and Great. — I saw the Dead, Small and Great, Stand, etc. The Great, as well as the Small, it seems, they all must Stand before God. — fw-la fw-la n2-av fw-la, fw-la np1 — n1 n1 np1, fw-la fw-la: dt j njp, cc dt j j-jn, dt n1, cc dt n1, vmb d vvb p-acp npg1 n1: c-crq pn31 vmb vbi av-j vvn, r-crq n2 d pp-f pno32 vhb vvn p-acp po32 n2. r-crq vvz pno11 p-acp dt ord n1 j p-acp d n1, n1 dt n1 av, vvn p-acp d n2 — j cc j. — pns11 vvd dt j, j cc j, vvb, av dt j, c-acp av c-acp dt j, pn31 vvz, pns32 d vmb vvi p-acp np1. (5) sermon (DIV1) 208 Page 53
568 And if S. John sees them all here in the same posture of poor and wretched Prisoners, GOD (no doubt) beholds them all with the same Eye of a Just and Impartial Judge. There is not a Chaire afforded for the Ease of a Prisoner of quality, And if S. John sees them all Here in the same posture of poor and wretched Prisoners, GOD (no doubt) beholds them all with the same Eye of a Just and Impartial Judge. There is not a Chair afforded for the Ease of a Prisoner of quality, cc cs np1 np1 vvz pno32 d av p-acp dt d n1 pp-f j cc j n2, np1 (dx n1) vvz pno32 d p-acp dt d n1 pp-f dt j cc j vvi. pc-acp vbz xx dt n1 vvd p-acp dt n1 pp-f dt n1 pp-f n1, (5) sermon (DIV1) 209 Page 53
569 while the Poor man (his Fellow-Prisoner) bears upon his Legs, till he grows to the ground he stands on: while the Poor man (his Fellow-Prisoner) bears upon his Legs, till he grows to the ground he Stands on: cs dt j n1 (po31 n1) vvz p-acp po31 n2, c-acp pns31 vvz p-acp dt n1 pns31 vvz p-acp: (5) sermon (DIV1) 209 Page 53
570 No, they all stand before God. No, they all stand before God. uh-dx, pns32 d vvb p-acp np1. (5) sermon (DIV1) 209 Page 53
571 The Athenians had a liberty to question their chiefest Magistrates, though not in, yet after their Office: The Athenians had a liberty to question their chiefest Magistrates, though not in, yet After their Office: dt np1 vhd dt n1 pc-acp vvi po32 js-jn n2, cs xx p-acp, av p-acp po32 n1: (5) sermon (DIV1) 210 Page 53
572 And the Egyptians, they sate upon the Carcases of their greatest Commanders. And the egyptians, they sat upon the Carcases of their greatest Commanders. cc dt njp2, pns32 vvd p-acp dt n2 pp-f po32 js n2. (5) sermon (DIV1) 210 Page 53
573 Here, the Books were all Indifferently Opened, and the Volume-Accounts of the Greatest were read and duely Stated, Here, the Books were all Indifferently Opened, and the Volume-Accounts of the Greatest were read and duly Stated, av, dt n2 vbdr d av-j vvn, cc dt n2 pp-f dt js vbdr vvn cc av-jn vvn, (5) sermon (DIV1) 210 Page 53
574 as well as the Smaller Papers of the Meanest person were produced. as well as the Smaller Papers of the Meanest person were produced. c-acp av c-acp dt jc n2 pp-f dt js n1 vbdr vvn. (5) sermon (DIV1) 210 Page 53
575 Books, they say, are the Uprightest Iudges, and the most Faithful Counsellours, which (whatever men may doe) understand nothing of any Personal Distinctions, or Favourable Indulgencies unto any; Books, they say, Are the uprightest Judges, and the most Faithful Counsellors, which (whatever men may do) understand nothing of any Personal Distinctions, or Favourable Indulgences unto any; n2, pns32 vvb, vbr dt js n2, cc dt av-ds j n2, r-crq (r-crq n2 vmb vdi) vvb pix pp-f d j n2, cc j n2 p-acp d; (5) sermon (DIV1) 211 Page 53
576 in which regard the Text here makes use of them in the setting forth of this Judgment. in which regard the Text Here makes use of them in the setting forth of this Judgement. p-acp r-crq n1 dt n1 av vvz n1 pp-f pno32 p-acp dt n-vvg av pp-f d n1. (5) sermon (DIV1) 211 Page 53
577 The Great mans Charge (wrote in Court-hand, or Characters) is not charily folded up, with a Seal of Favour clapt upon it, The Great men Charge (wrote in Court-hand, or Characters) is not charily folded up, with a Seal of Favour clapped upon it, dt j ng1 n1 (vvd p-acp n1, cc n2) vbz xx av-j vvn a-acp, p-acp dt n1 pp-f vvb vvn p-acp pn31, (5) sermon (DIV1) 212 Page 53
578 or a clasp of Gold, while the lesser bills of a mean person, drawn at length, are laid open to publick View, or a clasp of Gold, while the lesser bills of a mean person, drawn At length, Are laid open to public View, cc dt vvb pp-f n1, cs dt jc n2 pp-f dt j n1, vvn p-acp n1, vbr vvn j p-acp j n1, (5) sermon (DIV1) 212 Page 54
579 so that he that runs may read them; No; so that he that runs may read them; No; av cst pns31 cst vvz vmb vvi pno32; dx; (5) sermon (DIV1) 212 Page 54
580 but the Books of all, as they were equally view'd by the same Eye, so were they exactly Wrote, and Impartially opened, by the same hand of Justice. but the Books of all, as they were equally viewed by the same Eye, so were they exactly Wrote, and Impartially opened, by the same hand of justice. cc-acp dt n2 pp-f d, c-acp pns32 vbdr av-j vvn p-acp dt d n1, av vbdr pns32 av-j vvd, cc av-j vvn, p-acp dt d n1 pp-f n1. (5) sermon (DIV1) 212 Page 54
581 I have heard of one, who was content to have his Picture drawn, on condition he might hold his Finger over the Wart he had upon his face, while it was a drawing. I have herd of one, who was content to have his Picture drawn, on condition he might hold his Finger over the Wart he had upon his face, while it was a drawing. pns11 vhb vvn pp-f crd, r-crq vbds j pc-acp vhi po31 n1 vvn, p-acp n1 pns31 vmd vvi po31 n1 p-acp dt n1 pns31 vhd p-acp po31 n1, cs pn31 vbds dt vvg. (5) sermon (DIV1) 213 Page 54
582 Too many such Imperfect ▪ Pieces we meet withall, even from those Pencils, which should draw Justice to the Life, while the Soft Finger of affection is suffered to cover the deformities of the Foulest matters; Too many such Imperfect ▪ Pieces we meet withal, even from those Pencils, which should draw justice to the Life, while the Soft Finger of affection is suffered to cover the deformities of the Foulest matters; av d d j ▪ n2 pns12 vvb av, av p-acp d n2, r-crq vmd vvi n1 p-acp dt n1, cs dt j n1 pp-f n1 vbz vvn pc-acp vvi dt n2 pp-f dt js n2; (5) sermon (DIV1) 214 Page 54
583 But, when God once (to shame our deficiencies) undertakes to give us this exact draught of Judgment, he will put by the Kindness of the Finger; But, when God once (to shame our deficiencies) undertakes to give us this exact draught of Judgement, he will put by the Kindness of the Finger; cc-acp, c-crq np1 a-acp (p-acp n1 po12 n2) vvz pc-acp vvi pno12 d j n1 pp-f n1, pns31 vmb vvi p-acp dt n1 pp-f dt n1; (5) sermon (DIV1) 214 Page 54
584 The narrow covering thereof must be removed in that day, and Blemishes as well as Beauties, all must be naked before him, with whom we have (then) to do. The narrow covering thereof must be removed in that day, and Blemishes as well as Beauty's, all must be naked before him, with whom we have (then) to do. dt j vvg av vmb vbi vvn p-acp d n1, cc n2 c-acp av c-acp n2, d vmb vbi j p-acp pno31, p-acp ro-crq pns12 vhb (cs) pc-acp vdi. (5) sermon (DIV1) 214 Page 54
585 If (as some are of opinion) the renew'd Heavens, and all the luminaries thereof, shall then leave off their rolling and be still. If (as Some Are of opinion) the renewed Heavens, and all the luminaries thereof, shall then leave off their rolling and be still. cs (c-acp d vbr pp-f n1) dt vvn n2, cc d dt n2 av, vmb av vvi a-acp po32 j-vvg cc vbi j. (5) sermon (DIV1) 215 Page 54
586 It may give us somewhat to conceive of that unmoved stillness there will be in the Lord of Heaven, It may give us somewhat to conceive of that unmoved stillness there will be in the Lord of Heaven, pn31 vmb vvi pno12 av pc-acp vvi pp-f d j n1 a-acp vmb vbi p-acp dt n1 pp-f n1, (5) sermon (DIV1) 215 Page 54
587 and steadiness in the Father of those Lights, even in the Unchangeable God, who shall not suffer the least sway of Affection, or shadow of Turning. and steadiness in the Father of those Lights, even in the Unchangeable God, who shall not suffer the least sway of Affection, or shadow of Turning. cc n1 p-acp dt n1 pp-f d n2, av p-acp dt j-u n1, r-crq vmb xx vvi dt ds n1 pp-f n1, cc n1 pp-f vvg. (5) sermon (DIV1) 215 Page 54
588 Look not on his Countenance, nor the Heighth of his stature, for I have refused him, saith the Lord, concerning Eliab; where also we have the reason of that refusal — For the Lord seeth not, as man seeth, &c. On the other side, when God had said — By me Princes rule (as doubtless they doe) and Nobles, and all Iudges of the Earth — it follows at the 17th vers. I love them, that love me. Look not on his Countenance, nor the Height of his stature, for I have refused him, Says the Lord, Concerning Eliab; where also we have the reason of that refusal — For the Lord sees not, as man sees, etc. On the other side, when God had said — By me Princes Rule (as doubtless they do) and Nobles, and all Judges of the Earth — it follows At the 17th vers. I love them, that love me. vvb xx p-acp po31 n1, ccx dt n1 pp-f po31 n1, c-acp pns11 vhb vvn pno31, vvz dt n1, vvg np1; c-crq av pns12 vhb dt n1 pp-f d n1 — p-acp dt n1 vvz xx, c-acp n1 vvz, av p-acp dt j-jn n1, c-crq np1 vhd vvn — p-acp pno11 n2 vvi (c-acp av-j pns32 vdb) cc n2-j, cc d n2 pp-f dt n1 — pn31 vvz p-acp dt ord fw-la. pns11 vvb pno32, cst vvb pno11. (5) sermon (DIV1) 216 Page 54
589 'Tis not, provided they be Nobles, or Iudges, or the like, before spoken of, but them indifferently, who ere they are — I love them, that love me. It's not, provided they be Nobles, or Judges, or the like, before spoken of, but them indifferently, who ere they Are — I love them, that love me. pn31|vbz xx, vvd pns32 vbb n2-j, cc n2, cc dt j, c-acp vvn pp-f, cc-acp pno32 av-j, r-crq c-acp pns32 vbr — pns11 vvb pno32, cst vvb pno11. (5) sermon (DIV1) 217 Page 55
590 Justice may well be allow'd to Wear, when in some regards she is a pair of Balances: he that weighs with them indeed, distinguisheth of the worth; but the Balances themselves make no Difference in the weight of Gold or Lead. justice may well be allowed to Wear, when in Some regards she is a pair of Balances: he that weighs with them indeed, Distinguisheth of the worth; but the Balances themselves make no Difference in the weight of Gold or Led. n1 vmb av vbi vvn p-acp vvb, c-crq p-acp d n2 pns31 vbz dt n1 pp-f n2: pns31 cst vvz p-acp pno32 av, vvz pp-f dt n1; p-acp dt n2 px32 vvb dx n1 p-acp dt n1 pp-f n1 cc vvb. (5) sermon (DIV1) 218 Page 55
591 And as it is in Weights, so is it in Measures, the same, I think, may serve as well for Silks as Sackcloths: In both which we have the Resemblance of an Evenhanded and Unbyassed Justice. And as it is in Weights, so is it in Measures, the same, I think, may serve as well for Silks as Sackcloths: In both which we have the Resemblance of an Evenhanded and Unbiased justice. cc c-acp pn31 vbz p-acp n2, av vbz pn31 p-acp n2, dt d, pns11 vvb, vmb vvi c-acp av c-acp n2 c-acp n2: p-acp d r-crq pns12 vhb dt n1 pp-f dt j cc j-vvn n1. (5) sermon (DIV1) 219 Page 55
592 Thus God himself sets an Equal Rate upon the Atonement of all Souls — The Rich shall not give more, the Poor shall not give less than half a Shekell. Thus God himself sets an Equal Rate upon the Atonement of all Souls — The Rich shall not give more, the Poor shall not give less than half a Shekel. av np1 px31 vvz dt j-jn vvb p-acp dt n1 pp-f d n2 — dt j vmb xx vvi av-dc, dt j vmb xx vvi av-dc cs j-jn dt np1. (5) sermon (DIV1) 220 Page 55
593 For as the Heavens keep an Equi-distance from the Earth; For as the Heavens keep an Equidistance from the Earth; c-acp p-acp dt n2 vvb dt n1 p-acp dt n1; (5) sermon (DIV1) 220 Page 55
594 however they seem, yet they doe not stoop to Kiss the Tops of the Loftiest Mountains, nor doe they quite Disdain, however they seem, yet they do not stoop to Kiss the Tops of the Loftiest Mountains, nor do they quite Disdain, c-acp pns32 vvb, av pns32 vdb xx vvi pc-acp vvi dt n2 pp-f dt js n2, ccx vdb pns32 av vvb, (5) sermon (DIV1) 220 Page 55
595 and look aloof off from the Lower Valleys. and look aloof off from the Lower Valleys. cc vvb av a-acp p-acp dt jc n2. (5) sermon (DIV1) 220 Page 55
596 So it is with the GOD of Heaven — He is no Respecter of persons, but in every nation, (and of every Condition) He that fears him, is accepted of Him. So it is with the GOD of Heaven — He is no Respecter of Persons, but in every Nation, (and of every Condition) He that fears him, is accepted of Him. av pn31 vbz p-acp dt np1 pp-f n1 — pns31 vbz dx n1 pp-f n2, p-acp p-acp d n1, (cc pp-f d n1) pns31 cst vvz pno31, vbz vvn pp-f pno31. (5) sermon (DIV1) 221 Page 55
597 If he does draw nigh to the humble, 'tis the Grace, and not the Man, that bowes him and Inclines him: If he does draw High to the humble, it's the Grace, and not the Man, that bows him and Inclines him: cs pns31 vdz vvi av-j p-acp dt j, pn31|vbz dt n1, cc xx dt n1, cst n2 pno31 cc vvz pno31: (5) sermon (DIV1) 221 Page 55
598 If He does behold the proud afarre off, 'tis the Sin, and not the Soul, that estranges Him. If He does behold the proud afar off, it's the since, and not the Soul, that estranges Him. cs pns31 vdz vvi dt j av a-acp, pn31|vbz dt n1, cc xx dt n1, cst n2 pno31. (5) sermon (DIV1) 221 Page 55
599 Whatever Others may think, I doe not believe we shall all Rise in the same stature; but Rise we must, Whatever Others may think, I do not believe we shall all Rise in the same stature; but Rise we must, r-crq n2-jn vmb vvi, pns11 vdb xx vvi pns12 vmb d vvb p-acp dt d n1; p-acp vvi pns12 vmb, (5) sermon (DIV1) 222 Page 55
600 and the Lofty-siz'd man jutt's no nearer to Him, nor doe those of Lower Measures sink at all the further from Him. and the Lofty-sized man jutt's no nearer to Him, nor doe those of Lower Measures sink At all the further from Him. cc dt j n1 n2 av-dx av-jc p-acp pno31, ccx n1 d pp-f jc n2 vvb p-acp d dt av-jc p-acp pno31. (5) sermon (DIV1) 222 Page 55
601 The Sun-beams can assoon reach the depths of the most Depressed Hollows, as the heights of the most Exalted Mountains. The Sunbeams can As soon reach the depths of the most Depressed Hollows, as the heights of the most Exalted Mountains. dt n2 vmb av vvi dt n2 pp-f dt av-ds vvn n2-jn, c-acp dt n2 pp-f dt av-ds vvn n2. (5) sermon (DIV1) 222 Page 55
602 Nil apud Deum Magnum est, quod vel à Minimo dari nequeat, the greatest Present to God may be offered by the meanest Hand. Nil apud God Magnum est, quod vel à Minimo dari nequeat, the greatest Present to God may be offered by the Meanest Hand. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-fr fw-la fw-la n1, dt js vvb p-acp np1 vmb vbi vvn p-acp dt js n1. (5) sermon (DIV1) 223 Page 56
603 In the acceptance whereof He looks not at the Fine Glove, the Rich Perfume, or the Gold Ring upon the Finger, but only — The Cleanness of the Hand in His Eye-sight. In the acceptance whereof He looks not At the Fine Glove, the Rich Perfume, or the Gold Ring upon the Finger, but only — The Cleanness of the Hand in His Eyesight. p-acp dt n1 c-crq pns31 vvz xx p-acp dt j n1, dt j n1, cc dt n1 n1 p-acp dt n1, p-acp j — dt n1 pp-f dt n1 p-acp po31 n1. (5) sermon (DIV1) 223 Page 56
604 Pharaoh 's Butler and Baker, the Heads of Both are Lifted up, though to a Several kind of Advancement: Pharaoh is Butler and Baker, the Heads of Both Are Lifted up, though to a Several kind of Advancement: np1 vbz n1 cc n1, dt n2 pp-f d vbr vvn a-acp, c-acp p-acp dt j n1 pp-f n1: (5) sermon (DIV1) 224 Page 56
605 yet not for the Diversity of their Dreams, (the Gayest and Best things in this World are little better) but according to the Difference of their demerits. yet not for the Diversity of their Dreams, (the Gayest and Best things in this World Are little better) but according to the Difference of their demerits. av xx p-acp dt n1 pp-f po32 n2, (dt js cc js n2 p-acp d n1 vbr av-j av-jc) p-acp vvg p-acp dt n1 pp-f po32 n2. (5) sermon (DIV1) 224 Page 56
606 Ioseph and Agag must both be brought out of Prison, but for several purposes and designations. Ioseph and Agag must both be brought out of Prison, but for several Purposes and designations. np1 cc np1 vmb d vbi vvn av pp-f n1, cc-acp p-acp j n2 cc n2. (5) sermon (DIV1) 225 Page 56
607 Ioseph shaves and shifts himself, but Agag appears in delicate apparel. Both come forth with their Rayment chang'd, yet the One to be Advanc'd to the Throne, the Other to be Hewn in pieces. Now, Ioseph shaves and shifts himself, but Agag appears in delicate apparel. Both come forth with their Raiment changed, yet the One to be Advanced to the Throne, the Other to be Hewn in Pieces. Now, np1 vvz cc n2 px31, p-acp np1 vvz p-acp j n1. av-d vvn av p-acp po32 n1 vvn, av dt crd pc-acp vbi vvn p-acp dt n1, dt j-jn pc-acp vbi j-vvn p-acp n2. av, (5) sermon (DIV1) 225 Page 56
608 as the Eye of Pharaoh did not at all respect the shaved Face, or the change of Rayment, in the Promotion of Ioseph: neither did the Sword of Samuel give any regard to those delicacyes of Habit in the Execution of Agag. as the Eye of Pharaoh did not At all respect the shaved Face, or the change of Raiment, in the Promotion of Ioseph: neither did the Sword of Samuel give any regard to those delicacies of Habit in the Execution of Agag. c-acp dt n1 pp-f np1 vdd xx p-acp d n1 dt vvd n1, cc dt n1 pp-f n1, p-acp dt n1 pp-f np1: av-d vdd dt n1 pp-f np1 vvb d n1 p-acp d n2 pp-f n1 p-acp dt n1 pp-f np1. (5) sermon (DIV1) 225 Page 56
609 So shall it fare with all mankind in that Day: Iosephs and Agags, Slaves and Princes, the exalted Butler and the condemned Baker, rising men and declining men, we are all Deaths Captives, and at the Last day must all be brought forth of our several Prisons, So shall it fare with all mankind in that Day: Joseph's and Agag's, Slaves and Princes, the exalted Butler and the condemned Baker, rising men and declining men, we Are all Death's Captives, and At the Last day must all be brought forth of our several Prisons, av vmb pn31 vvi p-acp d n1 p-acp cst n1: np1 cc n2, n2 cc n2, dt vvn n1 cc dt vvd n1, vvg n2 cc vvg n2, pns12 vbr d ng1 n2-jn, cc p-acp dt ord n1 vmb d vbi vvn av pp-f po12 j n2, (5) sermon (DIV1) 226 Page 56
610 and change our Garments, though in order to designs and purposes very farre distant one from another. and change our Garments, though in order to designs and Purposes very Far distant one from Another. cc vvb po12 n2, cs p-acp n1 p-acp n2 cc n2 av av-j j pi p-acp n-jn. (5) sermon (DIV1) 226 Page 56
611 Some (like Ioseph) to be Exalted unto Thrones in Heaven: Others (like Agag) to be Cut in pieces for those Infernal Cauldrons. some (like Ioseph) to be Exalted unto Thrones in Heaven: Others (like Agag) to be cut in Pieces for those Infernal Cauldrons. d (av-j np1) pc-acp vbi vvn p-acp n2 p-acp n1: ng2-jn (av-j np1) pc-acp vbi vvn p-acp n2 p-acp d j n2. (5) sermon (DIV1) 227 Page 56
612 Some with the Baker, to be made meat for those Hellish Fowles to Feed upon: while Others are Preferr'd to be Cup-bearers to the Great King: some with the Baker, to be made meat for those Hellish Fowls to Feed upon: while Others Are Preferred to be Cup-bearers to the Great King: d p-acp dt n1, pc-acp vbi vvn n1 p-acp d j n2 p-acp vvb p-acp: cs n2-jn vbr vvn pc-acp vbi n2 p-acp dt j n1: (5) sermon (DIV1) 227 Page 56
613 To tast again of the pure Blood of the Grape, and — Drink it anew with Christ in his kingdome. To taste again of the pure Blood of the Grape, and — Drink it anew with christ in his Kingdom. pc-acp vvi av pp-f dt j n1 pp-f dt n1, cc — vvb pn31 av p-acp np1 p-acp po31 n1. (5) sermon (DIV1) 227 Page 49
614 And all this not according to Honour, Wealth, Wit, or any outward Wearing, but according to their outward and Inward Working; as here it followes in the Text — The dead were Judged according to their works. And all this not according to Honour, Wealth, Wit, or any outward Wearing, but according to their outward and Inward Working; as Here it follows in the Text — The dead were Judged according to their works. cc d d xx p-acp pc-acp vvi, n1, n1, cc d j vvg, p-acp vvg p-acp po32 j cc j vvg; a-acp av pn31 vvz p-acp dt n1 — dt j vbdr vvn vvg p-acp po32 n2. (5) sermon (DIV1) 228 Page 49
615 Indeed, during the Night of this Life, one may chance to stumble, and Dash against the Tomb-stone of a great Man; Indeed, during the Night of this Life, one may chance to Stumble, and Dash against the Tombstone of a great Man; av, p-acp dt n1 pp-f d n1, pi vmb vvi pc-acp vvi, cc vvb p-acp dt n1 pp-f dt j n1; (5) sermon (DIV1) 229 Page 49
616 and those Graves, that are worth a Coffin, we see for a time how they swell above their Fellows, and those Graves, that Are worth a Coffin, we see for a time how they swell above their Fellows, cc d n2, cst vbr j dt n1, pns12 vvb p-acp dt n1 c-crq pns32 vvb p-acp po32 n2, (5) sermon (DIV1) 229 Page 49
617 while the Poor bare Winding-sheet is quickly made Level with the Earth, and sooner sinks into a Total dis-appearance. while the Poor bore Winding-sheet is quickly made Level with the Earth, and sooner sinks into a Total disappearance. cs dt j j n1 vbz av-j vvn vvb p-acp dt n1, cc av-c n2 p-acp dt j n1. (5) sermon (DIV1) 229 Page 49
618 But, in the Day-light of the next Life it shall be far otherwise; But, in the Daylight of the next Life it shall be Far otherwise; p-acp, p-acp dt n1 pp-f dt ord n1 pn31 vmb vbi av-j av; (5) sermon (DIV1) 230 Page 49
619 whatever difference there may seem in Graves, those Prison-houses here, there shall be no such distinction betwixt the Prisoners hereafter. whatever difference there may seem in Graves, those Prison-houses Here, there shall be no such distinction betwixt the Prisoners hereafter. r-crq n1 a-acp vmb vvi p-acp n2, d n2 av, pc-acp vmb vbi dx d n1 p-acp dt n2 av. (5) sermon (DIV1) 230 Page 49
620 The Pharisee may Paint his Sepulchre to please Men, but (without the sad colours of a true repentant Sorrow) he can never paint his Soul, so as to please God. The Pharisee may Paint his Sepulchre to please Men, but (without the sad colours of a true repentant Sorrow) he can never paint his Soul, so as to please God. dt np1 vmb vvb po31 n1 pc-acp vvi n2, cc-acp (p-acp dt j n2 pp-f dt j j n1) pns31 vmb av-x vvi po31 n1, av c-acp pc-acp vvi np1. (5) sermon (DIV1) 231 Page 49
621 Yea however, in the respect aforesaid, there may be some Inequality amongst Tombes, yet none at all amongst the Bones therein contained; Yea however, in the respect aforesaid, there may be Some Inequality among Tombs, yet none At all among the Bones therein contained; uh a-acp, p-acp dt n1 j, pc-acp vmb vbi d n1 p-acp n2, av pix p-acp d p-acp dt n2 av vvn; (5) sermon (DIV1) 232 Page 49
622 and therefore death is called — A land of Darkness — and without any order. Could we go down into those Chambers of death, look amongst that Rubbish of mortality, and Therefore death is called — A land of Darkness — and without any order. Could we go down into those Chambers of death, look among that Rubbish of mortality, cc av n1 vbz vvn — dt n1 pp-f n1 — cc p-acp d n1. vmd pns12 vvi a-acp p-acp d n2 pp-f n1, vvb p-acp d n1 pp-f n1, (5) sermon (DIV1) 232 Page 49
623 and there behold those Pitifull Remaines of mans ruine: Alas! the Head of an Emperour retaines not the Print of the Imperial Diadem upon it: and there behold those Pitiful Remains of men ruin: Alas! the Head of an Emperor retains not the Print of the Imperial Diadem upon it: cc pc-acp vvi d j vvz pp-f ng1 n1: uh! dt n1 pp-f dt n1 vvz xx dt n1 pp-f dt j-jn n1 p-acp pn31: (5) sermon (DIV1) 232 Page 49
624 we can see no Character at all, no not of one of the three Crownes upon a dead Popes skull; no signe of these formidable and Majestique Robes upon the bone of a Judges shoulder. we can see no Character At all, no not of one of the three Crowns upon a dead Popes skull; no Signen of these formidable and Majestic Robes upon the bone of a Judges shoulder. pns12 vmb vvi dx n1 p-acp d, uh-dx xx pp-f crd pp-f dt crd n2 p-acp dt j ng1 n1; dx n1 pp-f d j cc j n2 p-acp dt n1 pp-f dt ng1 n1. (5) sermon (DIV1) 232 Page 49
625 The renowned Ribband leaves no mark upon the back or Breast of Knights or Nobles; Nor does the Honourable Garter make any Lasting Impression, upon that shin-bone which used to wear it, and be adorned with it. The renowned Ribbon leaves no mark upon the back or Breast of Knights or Nobles; Nor does the Honourable Garter make any Lasting Impression, upon that shinbone which used to wear it, and be adorned with it. dt j-vvn n1 vvz dx vvb p-acp dt av cc n1 pp-f n2 cc n2-j; ccx vdz dt j n1 vvi d j-vvg n1, p-acp d n1 r-crq vvd pc-acp vvi pn31, cc vbi vvn p-acp pn31. (5) sermon (DIV1) 232 Page 50
626 Which Impartial and undistinguishing Indifferency in the next World, is further imply'd in that, as we are Sentenc'd by The Book, so shall we be Summon'd by The Trumpet: Both which contain in them some Secret significations of this Impartiality. The former I have already touch'd upon. Which Impartial and undistinguishing Indifferency in the next World, is further implied in that, as we Are Sentenced by The Book, so shall we be Summoned by The Trumpet: Both which contain in them Some Secret significations of this Impartiality. The former I have already touched upon. r-crq j cc j-vvg n1 p-acp dt ord n1, vbz av-jc vvn p-acp d, c-acp pns12 vbr vvn p-acp dt n1, av vmb pns12 vbi vvn p-acp dt n1: d r-crq vvb p-acp pno32 d j-jn n2 pp-f d n1. dt j pns11 vhb av vvn p-acp. (5) sermon (DIV1) 233 Page 50
627 For the Trumpet, Aquinas observes a Three-fold use thereof amongst the Jewes: — Congregabantur ad Concilium, commovebantur ad Praelium, vocabantur ad Festum, They were Summon'd therewith in Council, Incited in Set Battels, Invited to Solemn Festivals. For the Trumpet, Aquinas observes a Threefold use thereof among the Jews: — Congregabantur ad Concilium, commovebantur ad Praelium, vocabantur ad Festum, They were Summoned therewith in Council, Incited in Set Battles, Invited to Solemn Festivals. p-acp dt n1, np1 vvz dt n1 vvb av p-acp dt np2: — fw-la fw-la fw-la, fw-la fw-la np1, fw-la fw-la np1, pns32 vbdr vvn av p-acp n1, vvn p-acp j-vvn n2, vvn p-acp j n2. (5) sermon (DIV1) 234 Page 50
628 To which we may adde a Three-fold use of it among Christians, viz. At Ordinary Meales, as in some Colledges and at your Sheriffs Tables; To which we may add a Threefold use of it among Christians, viz. At Ordinary Meals, as in Some Colleges and At your Sheriffs Tables; p-acp r-crq pns12 vmb vvi dt n1 n1 pp-f pn31 p-acp np1, n1 p-acp j n2, a-acp p-acp d n2 cc p-acp po22 ng1 n2; (5) sermon (DIV1) 235 Page 50
629 At Church Assemblies, as in some Countries; at your General Assizes, as in this, and most other places; At Church Assemblies, as in Some Countries; At your General Assizes, as in this, and most other places; p-acp n1 n2, a-acp p-acp d n2; p-acp po22 j n2, a-acp p-acp d, cc av-ds j-jn n2; (5) sermon (DIV1) 235 Page 50
630 all is done by the sound of the Trumpet. We have all these met together in the Text before us. all is done by the found of the Trumpet. We have all these met together in the Text before us. d vbz vdn p-acp dt n1 pp-f dt n1. pns12 vhb d d vvd av p-acp dt n1 p-acp pno12. (5) sermon (DIV1) 235 Page 50
631 Here is the Grand Council of the Kingdom to be kept, * Christs last Battel to be Fought; Here is the Grand Council of the Kingdom to be kept, * Christ last Battle to be Fought; av vbz dt j n1 pp-f dt n1 pc-acp vbi vvn, * npg1 ord n1 pc-acp vbi vvn; (5) sermon (DIV1) 236 Page 50
632 the Festivall of all Saints and Angels to be Solemniz'd; The great Supper of the Lamb to be celebrated; the Festival of all Saints and Angels to be Solemnized; The great Supper of the Lamb to be celebrated; dt n1 pp-f d n2 cc n2 pc-acp vbi vvn; dt j n1 pp-f dt n1 pc-acp vbi vvn; (5) sermon (DIV1) 236 Page 50
633 the general assembly and Church of the First-born to be congregated, and the worlds great Assizes to be held, by Christ the Judge of those Assizes. And 'tis not without cause, that all is transacted by the Trumpet: For as God is gone up with the sound of the Trumpet, we doubt not but he will come down again in the same manner. the general assembly and Church of the Firstborn to be congregated, and the world's great Assizes to be held, by christ the Judge of those Assizes. And it's not without cause, that all is transacted by the Trumpet: For as God is gone up with the found of the Trumpet, we doubt not but he will come down again in the same manner. dt j n1 cc n1 pp-f dt j pc-acp vbi j-vvn, cc dt ng1 j n2 pc-acp vbi vvn, p-acp np1 dt n1 pp-f d n2. cc pn31|vbz xx p-acp n1, cst d vbz vvn p-acp dt n1: c-acp c-acp np1 vbz vvn a-acp p-acp dt n1 pp-f dt n1, pns12 vvb xx p-acp pns31 vmb vvi a-acp av p-acp dt d n1. (5) sermon (DIV1) 236 Page 50
634 Now we know the Jewes had not one kind of Note, for the poor Pesant, and another peculiar strain, Now we know the Jews had not one kind of Note, for the poor Peasant, and Another peculiar strain, av pns12 vvb dt np2 vhd xx crd j pp-f n1, p-acp dt j n1, cc j-jn j n1, (5) sermon (DIV1) 237 Page 51
635 for the Princes of Israel; but all were summoned by the same note of the Trumpet. for the Princes of Israel; but all were summoned by the same note of the Trumpet. p-acp dt n2 pp-f np1; p-acp d vbdr vvn p-acp dt d n1 pp-f dt n1. (5) sermon (DIV1) 237 Page 51
636 Nor with us Christians is there one kind of call for the Governour, Another for the Servitour: no, Nor with us Christians is there one kind of call for the Governor, another for the Servitor: no, ccx p-acp pno12 np1 vbz pc-acp crd j pp-f n1 p-acp dt n1, j-jn p-acp dt n1: uh-dx, (5) sermon (DIV1) 238 Page 51
637 but Tutor and Schollar to their Colledge-meales, Master and Servant to Church-meetings, the Commander and common Souldier to Field-Services, the great Counsellour and the poorest Client to the general Assizes, all must listen to the same sound, and Summons of the Trumpet. but Tutor and Scholar to their Colledge-meales, Master and Servant to church-meetings, the Commander and Common Soldier to Field-Services, the great Counselor and the Poorest Client to the general Assizes, all must listen to the same found, and Summons of the Trumpet. cc-acp n1 cc n1 p-acp po32 n2, n1 cc n1 p-acp n2, dt n1 cc j n1 p-acp n2, dt j n1 cc dt js n1 p-acp dt j n2, d vmb vvi p-acp dt d n1, cc n1 pp-f dt n1. (5) sermon (DIV1) 238 Page 51
638 How much more, at the blowing up of the last Trump (by an impartial Severeness, How much more, At the blowing up of the last Trump (by an impartial Severeness, c-crq av-d av-dc, p-acp dt vvg a-acp pp-f dt ord n1 (p-acp dt j n1, (5) sermon (DIV1) 239 Page 51
639 and all Personal Irrespectiveness) will God be sure to maintain the Uniform, and undistinguishing usage thereof, and all Personal Irrespectiveness) will God be sure to maintain the Uniform, and undistinguishing usage thereof, cc d j n1) vmb np1 vbb j pc-acp vvi dt j, cc vvg n1 av, (5) sermon (DIV1) 239 Page 51
640 when by the same blast of an Archangel, Judges and Justices, Counsellors and Clients, Jurors and Prisoners, Priest and People, all shall be summoned to the same Triall, all brought to the same Bar, all Commanded to the same Posture. when by the same blast of an Archangel, Judges and Justices, Counsellors and Clients, Jurors and Prisoners, Priest and People, all shall be summoned to the same Trial, all brought to the same Bar, all Commanded to the same Posture. c-crq p-acp dt d n1 pp-f dt np1, n2 cc n2, n2 cc n2, n2 cc n2, n1 cc n1, d vmb vbi vvn p-acp dt d n1, d vvn p-acp dt d vvb, d vvn p-acp dt d n1. (5) sermon (DIV1) 239 Page 51
641 Which invites me to the third Circumstance considerable in this Judgement, viz. The Over-ruling Authority thereof, here signified, in that they all stood before God. Which invites me to the third Circumstance considerable in this Judgement, viz. The Overruling authority thereof, Here signified, in that they all stood before God. r-crq vvz pno11 p-acp dt ord n1 j p-acp d n1, n1 dt j n1 av, av vvn, p-acp cst pns32 d vvd p-acp np1. (5) sermon (DIV1) 240 Page 51
642 And so on to the fourth considerable, viz. The deliberate, and convincing Legality of this Judgment — The Bookes were opened, and thence to the certainty and Importance of all these passages — I saw, &c. And so on to the fourth considerable, viz. The deliberate, and convincing Legality of this Judgement — The Books were opened, and thence to the certainty and Importance of all these passages — I saw, etc. cc av a-acp p-acp dt ord j, n1 dt j, cc j-vvg n1 pp-f d n1 — dt n2 vbdr vvn, cc av p-acp dt n1 cc n1 pp-f d d n2 — pns11 vvd, av (5) sermon (DIV1) 241 Page 51
643 Indeed when I first began to consider of this Subject, my main designes were set upon these last Observations, Indeed when I First began to Consider of this Subject, my main designs were Set upon these last Observations, av c-crq pns11 ord vvd pc-acp vvi pp-f d n-jn, po11 j n2 vbdr vvn p-acp d ord n2, (5) sermon (DIV1) 242 Page 51
644 and had thought to have practically reduced all to the present occasion. and had Thought to have practically reduced all to the present occasion. cc vhd vvn pc-acp vhi av-j vvn d p-acp dt j n1. (5) sermon (DIV1) 242 Page 51
645 Especially my Eye was much upon the opening of these Books, in one whereof was wrote — Quaecunque fecimus, What we have done; Especially my Eye was much upon the opening of these Books, in one whereof was wrote — Quaecunque We have done, What we have done; av-j po11 n1 vbds av-d p-acp dt vvg pp-f d n2, p-acp crd c-crq vbds vvn — fw-la fw-la, r-crq pns12 vhb vdn; (5) sermon (DIV1) 243 Page 52
646 In the other, — Quaecunque fecisse debemus, What we should have done. In the other, — Quaecunque To have made debemus, What we should have done. p-acp dt j-jn, — fw-la fw-la fw-la, r-crq pns12 vmd vhi vdn. (5) sermon (DIV1) 243 Page 52
647 And in them I saw was contained matter of most Pertinency to the business now before us. And in them I saw was contained matter of most Pertinency to the business now before us. cc p-acp pno32 pns11 vvd vbds vvn n1 pp-f ds n1 p-acp dt n1 av p-acp pno12. (5) sermon (DIV1) 243 Page 52
648 First, I should have enquired, what's meant by these Books; and for that, I had willingly sate down at the Feet of S. Austin, Thomas Aquinas, and our Pious and most learned Champion of the Church of England, Dr. Hammond. First, I should have inquired, what's meant by these Books; and for that, I had willingly sat down At the Feet of S. Austin, Thomas Aquinas, and our Pious and most learned Champion of the Church of England, Dr. Hammond. ord, pns11 vmd vhi vvn, q-crq|vbz vvn p-acp d n2; cc p-acp d, pns11 vhd av-j vvn a-acp p-acp dt n2 pp-f np1 np1, np1 np1, cc po12 j cc av-ds j n1 pp-f dt n1 pp-f np1, n1 np1. (5) sermon (DIV1) 244 Page 52
649 All which do unanimously agree, that by these Books here are signified the Court-rolls of Conscience, those bosom-records of all our thoughts, words and actions, there carefully reserved, and then fully and faithfully to be Produced in that day. All which do unanimously agree, that by these Books Here Are signified the Court-rolls of Conscience, those bosom-records of all our thoughts, words and actions, there carefully reserved, and then Fully and faithfully to be Produced in that day. d r-crq vdb av-j vvi, cst p-acp d n2 av vbr vvn dt n2 pp-f n1, d n2 pp-f d po12 n2, n2 cc n2, a-acp av-j vvn, cc av av-j cc av-j pc-acp vbi vvn p-acp d n1. (5) sermon (DIV1) 245 Page 52
650 Secondly, I had observ'd, that all things whatever are exactly Book'd down; we neither think, speak, Secondly, I had observed, that all things whatever Are exactly Booked down; we neither think, speak, ord, pns11 vhd vvn, cst d n2 r-crq vbr av-j vvn a-acp; pns12 dx vvb, vvb, (5) sermon (DIV1) 246 Page 52
651 nor act any thing without Book: If we can make a shift for Matter to fill those Books, God will be sure to be Furnish'd with Books to hold that Matter whatever it be. nor act any thing without Book: If we can make a shift for Matter to fill those Books, God will be sure to be Furnished with Books to hold that Matter whatever it be. ccx vvi d n1 p-acp n1: cs pns12 vmb vvi dt n1 p-acp n1 p-acp vvb d n2, np1 vmb vbi j pc-acp vbi vvn p-acp n2 p-acp vvb cst n1 r-crq pn31 vbi. (5) sermon (DIV1) 246 Page 52
652 Which One thing, if but duely consider'd, as Judah said concerning Benjamin, — How shall I goe up to my Father, Which One thing, if but duly considered, as Judah said Concerning Benjamin, — How shall I go up to my Father, q-crq crd n1, cs cc-acp av-jn vvn, c-acp np1 vvd vvg np1, — q-crq vmb pns11 vvi a-acp p-acp po11 n1, (5) sermon (DIV1) 246 Page 52
653 and the Lad be not with me! and the Lad be not with me! cc dt n1 vbb xx p-acp pno11! (5) sermon (DIV1) 246 Page 52
654 We may say concerning CHRIST, — How shall we dare to Goe up, and stand before Our Father, if The Holy Childe JESUS be not with us? We may say Concerning CHRIST, — How shall we Dare to Go up, and stand before Our Father, if The Holy Child JESUS be not with us? pns12 vmb vvi vvg np1, — q-crq vmb pns12 vvi p-acp vvb a-acp, cc vvb p-acp po12 n1, cs dt j n1 np1 vbi xx p-acp pno12? (5) sermon (DIV1) 246 Page 52
655 Lastly, That although these Books, in many secure Souls, are kept close shut, untill that Day (Their opening now implies, they were shut till now) yet then they shall be suddainly, perfectly and entirely opened — Mira mentis celeritate, &c. saith S. Augustine. All shall be clearly seen, by one quick Glance of an Enlightned Soul. Conscience being that Divining-Cup, which God (as it were) has cramm'd within us, at our First making; Lastly, That although these Books, in many secure Souls, Are kept close shut, until that Day (Their opening now Implies, they were shut till now) yet then they shall be suddenly, perfectly and entirely opened — Mira mentis celeritate, etc. Says S. Augustine. All shall be clearly seen, by one quick Glance of an Enlightened Soul. Conscience being that Divining-Cup, which God (as it were) has crammed within us, At our First making; ord, cst cs d n2, p-acp d j n2, vbr vvn av-j vvn, c-acp cst n1 (po32 vvg av vvz, pns32 vbdr vvn c-acp av) av cs pns32 vmb vbi av-j, av-j cc av-j vvn — np1 fw-la fw-la, av vvz n1 np1. d vmb vbi av-j vvn, p-acp crd j vvb pp-f dt vvn n1 n1 vbg d n1, r-crq np1 (c-acp pn31 vbdr) vhz vvn p-acp pno12, p-acp po12 ord vvg; (5) sermon (DIV1) 247 Page 53
656 and will, one day, as certainly discover our Thieveries, as our own proper goods and Treasures: and will, one day, as Certainly discover our Thieveries, as our own proper goods and Treasures: cc vmb, crd n1, c-acp av-j vvi po12 n2, p-acp po12 d j n2-j cc n2: (5) sermon (DIV1) 247 Page 53
657 whatever has been Bagg'd up in these our Mortall bodies, this Treacherous Cup Betrayes all. whatever has been Bagged up in these our Mortal bodies, this Treacherous Cup Betrays all. r-crq vhz vbn vvn a-acp p-acp d po12 j-jn n2, d j vvb vvz d. (5) sermon (DIV1) 247 Page 53
658 And yet as Benjamin 's Sack cannot throughly be search'd till the Beast be unladed, no more can these full discoveries be made within us till by death we have all laid down this Load and Luggage of Mortality. And yet as Benjamin is Sack cannot thoroughly be searched till the Beast be unladed, no more can these full discoveries be made within us till by death we have all laid down this Load and Luggage of Mortality. cc av c-acp np1 vbz n1 vmbx av-j vbi vvn p-acp dt n1 vbb vvn, av-dx dc vmb d j n2 vbb vvn p-acp pno12 p-acp p-acp n1 pns12 vhb d vvn a-acp d n1 cc n1 pp-f n1. (5) sermon (DIV1) 248 Page 53
659 But, you see I could not fairly come to this but by making a rude and immethodical climbing over those other Heads; and time will not allow of that just discourse due unto all. But, you see I could not fairly come to this but by making a rude and immethodical climbing over those other Heads; and time will not allow of that just discourse due unto all. p-acp, pn22 vvb pns11 vmd xx av-j vvn p-acp d cc-acp p-acp vvg dt j cc j n-vvg p-acp d j-jn n2; cc n1 vmb xx vvi pp-f cst j n1 j-jn p-acp d. (5) sermon (DIV1) 249 Page 53
660 Therefore since we now cannot come so farre as the opening of these Books, and a most dangerous thing it is to goe away and leave them shut: Let us heartily beseech God to open them unto us in mercy here, Therefore since we now cannot come so Far as the opening of these Books, and a most dangerous thing it is to go away and leave them shut: Let us heartily beseech God to open them unto us in mercy Here, av c-acp pns12 av vmbx vvi av av-j c-acp dt vvg pp-f d n2, cc dt av-ds j n1 pn31 vbz pc-acp vvi av cc vvi pno32 vvn: vvb pno12 av-j vvi np1 p-acp j pno32 p-acp pno12 p-acp n1 av, (5) sermon (DIV1) 250 Page 53
661 before He opens them to all the world in judgement hereafter. Concerning which Judgement, I have some few words of Application, as to this dayes business, and so I shall conclude. before He Opens them to all the world in judgement hereafter. Concerning which Judgement, I have Some few words of Application, as to this days business, and so I shall conclude. c-acp pns31 vvz pno32 p-acp d dt n1 p-acp n1 av. vvg r-crq n1, pns11 vhb d d n2 pp-f n1, c-acp p-acp d ng2 n1, cc av pns11 vmb vvi. (5) sermon (DIV1) 250 Page 53
662 We have spoken all this while of a Iudgment to come, but what's that, may some say, to this present day of judgment? We have spoken all this while of a Judgement to come, but what's that, may Some say, to this present day of judgement? pns12 vhb vvn d d n1 pp-f dt n1 pc-acp vvi, cc-acp q-crq|vbz d, vmb d vvi, p-acp d j n1 pp-f n1? (5) sermon (DIV1) 252 Page 53
663 I answer thus, We all profess to believe, That Christ shall come again to Iudge both the Quick and the Dead, &c. yet did we indeed really believe those, there would not be so much need of these Assizes. I answer thus, We all profess to believe, That christ shall come again to Judge both the Quick and the Dead, etc. yet did we indeed really believe those, there would not be so much need of these Assizes. pns11 vvb av, pns12 d vvb pc-acp vvi, cst np1 vmb vvi av pc-acp vvi d dt j cc dt j, av av vdd pns12 av av-j vvi d, a-acp vmd xx vbi av av-d vvi pp-f d n2. (5) sermon (DIV1) 253 Page 53
664 Truth is, they are for the most part, a sort of Infidel (certainly, more than half-Heathen) Christians, that put our Honourable Judges to all this trouble. Well; Truth is, they Are for the most part, a sort of Infidel (Certainly, more than half-Heathen) Christians, that put our Honourable Judges to all this trouble. Well; n1 vbz, pns32 vbr p-acp dt av-ds n1, dt n1 pp-f n1 (av-j, av-dc cs j) np1, cst vvd po12 j n2 p-acp d d n1. av; (5) sermon (DIV1) 254 Page 53
665 but if those General Assizes must be in that Day, as surely as These of ours are at this Day; of what mutuall concernment are they one to another? Briefly thus! but if those General Assizes must be in that Day, as surely as These of ours Are At this Day; of what mutual concernment Are they one to Another? Briefly thus! cc-acp cs d j n2 vmb vbi p-acp cst n1, c-acp av-j c-acp d pp-f png12 vbr p-acp d n1; pp-f r-crq j n1 vbr pns32 crd p-acp j-jn? av-j av! (5) sermon (DIV1) 255 Page 54
666 These should mind us of Those, Those should guide us in These; the Present should serve as a Prospect of the Future; These should mind us of Those, Those should guide us in These; the Present should serve as a Prospect of the Future; d vmd vvi pno12 pp-f d, d vmd vvi pno12 p-acp d; dt n1 vmd vvi p-acp dt n1 pp-f dt j-jn; (5) sermon (DIV1) 256 Page 54
667 the Future should serve as a Patern of the Present Judgment. Thus, as Deep Calls unto Deep, and One Dolefull Creature Cryes unto Another: the Future should serve as a Pattern of the Present Judgement. Thus, as Deep Calls unto Deep, and One Doleful Creature Cries unto another: dt j-jn vmd vvi p-acp dt n1 pp-f dt j n1. av, c-acp j-jn vvz p-acp j-jn, cc crd j n1 vvz p-acp j-jn: (5) sermon (DIV1) 256 Page 54
668 such Correspondency there might be betwixt This, and That Judgment to come, that by a good improvement, — The Lesser may be Blessed of the Greater. — such Correspondency there might be betwixt This, and That Judgement to come, that by a good improvement, — The Lesser may be Blessed of the Greater. — d n1 a-acp vmd vbi p-acp d, cc cst n1 pc-acp vvi, cst p-acp dt j n1, — dt av-jc vmb vbi vvn pp-f dt jc. (5) sermon (DIV1) 257 Page 54
669 For the First, viz. that These should mind us of Those. Who can hear mention of a Publick Gaol-delivery, and the Iudges approach for that purpose, For the First, viz. that These should mind us of Those. Who can hear mention of a Public Gaol delivery, and the Judges approach for that purpose, p-acp dt ord, n1 cst d vmd vvi pno12 pp-f d. q-crq vmb vvi n1 pp-f dt j n1, cc dt n2 vvb p-acp d n1, (5) sermon (DIV1) 258 Page 54
670 and not think of the Resurrection in the One, and the Coming of the Day of Iudgment in the Other? and not think of the Resurrection in the One, and the Coming of the Day of Judgement in the Other? cc xx vvi pp-f dt n1 p-acp dt crd, cc dt vvg pp-f dt n1 pp-f n1 p-acp dt j-jn? (5) sermon (DIV1) 258 Page 54
671 Who can hear the Triumphant Sounding of the Sheriffs Trumpets, or the Sad Clinking of the Prisoners Fetters, but must needs make some reflections upon The Trump of God in the One; Who can hear the Triumphant Sounding of the Sheriffs Trumpets, or the Sad Clinking of the Prisoners Fetters, but must needs make Some reflections upon The Trump of God in the One; q-crq vmb vvi dt j j-vvg pp-f dt n2 n2, cc dt j n-vvg pp-f dt n2 n2, p-acp vmb av vvi d n2 p-acp dt n1 pp-f np1 p-acp dt crd; (5) sermon (DIV1) 259 Page 54
672 and the Clattering of Those Everlasting Chains in the Other? and the Clattering of Those Everlasting Chains in the Other? cc dt j-vvg pp-f d j n2 p-acp dt j-jn? (5) sermon (DIV1) 259 Page 54
673 Who can be by at the Arraigning of the Prisoners, and the Reading of their Indictments, and not Contemplate what S. John here saw, viz. The Dead Stand before God, and the Books Opened? Who can be by At the Arraigning of the Prisoners, and the Reading of their Indictments, and not Contemplate what S. John Here saw, viz. The Dead Stand before God, and the Books Opened? q-crq vmb vbi p-acp p-acp dt vvg pp-f dt n2, cc dt n-vvg pp-f po32 n2, cc xx vvi r-crq n1 np1 av vvd, n1 dt j n1 p-acp np1, cc dt n2 vvn? (5) sermon (DIV1) 260 Page 54
674 In a word, How can any one Stand and Observe the Witnesses Evidence, the Prisoners Plea, &c. at This day, without some apprehensions of Those our Thoughts Accusing or Excusing one another in That day? Or, is it possible one should be present in Body at Mans Pronouncing of Iudgment upon Condemned Prisoners, In a word, How can any one Stand and Observe the Witnesses Evidence, the Prisoners Plea, etc. At This day, without Some apprehensions of Those our Thoughts Accusing or Excusing one Another in That day? Or, is it possible one should be present in Body At men Pronouncing of Judgement upon Condemned Prisoners, p-acp dt n1, q-crq vmb d pi vvb cc vvb dt n2 n1, dt n2 n1, av p-acp d n1, p-acp d n2 pp-f d po12 n2 vvg cc vvg pi j-jn p-acp cst n1? cc, vbz pn31 j pi vmd vbi j p-acp n1 p-acp ng1 vvg pp-f n1 p-acp j-vvn n2, (5) sermon (DIV1) 261 Page 54
675 and at the same time not be present in Spirit at Gods Finall Sentence upon Damned Sinners, — Goe ye Cursed, & c? and At the same time not be present in Spirit At God's Final Sentence upon Damned Sinners, — Go you Cursed, & c? cc p-acp dt d n1 xx vbi j p-acp n1 p-acp npg1 j n1 p-acp j-vvn n2, — vvb pn22 vvn, cc sy? (5) sermon (DIV1) 261 Page 54
676 Whoever he be that has the Advantage of the One, and yet receives no Benefit by the Other, is nothing more than a mere Idol that has Staring Eyes, but Sees not; wide Gaping Ears, but Hears not: and which is yet more, Whoever he be that has the Advantage of the One, and yet receives no Benefit by the Other, is nothing more than a mere Idol that has Staring Eyes, but Sees not; wide Gaping Ears, but Hears not: and which is yet more, r-crq pns31 vbb cst vhz dt n1 pp-f dt crd, cc av vvz dx n1 p-acp dt j-jn, vbz pix av-dc cs dt j n1 cst vhz j-vvg n2, p-acp vvz xx; av-j vvg n2, p-acp vvz xx: cc r-crq vbz av av-dc, (5) sermon (DIV1) 262 Page 55
677 an Immortal Soul, but Understands not. an Immortal Soul, but Understands not. dt j n1, p-acp vvz xx. (5) sermon (DIV1) 262 Page 55
678 For the Second, viz. that Those should Guide us in These: To keep then to our Patern here before us — For the Second, viz. that Those should Guide us in These: To keep then to our Pattern Here before us — p-acp dt ord, n1 cst d vmd vvb pno12 p-acp d: pc-acp vvi av p-acp po12 n1 av p-acp pno12 — (5) sermon (DIV1) 263 Page 55
679 First, Let Judgment be done Universally. First, Let Judgement be done Universally. ord, vvb n1 vbi vdn av-j. (5) sermon (DIV1) 264 Page 55
680 Solomon denies not the doing of Justice to Harlots; nor does God refuse to hear the pleadings of the Devil. Solomon Denies not the doing of justice to Harlots; nor does God refuse to hear the pleadings of the devil. np1 vvz xx dt vdg pp-f n1 p-acp n2; ccx vdz np1 vvi pc-acp vvi dt n2 pp-f dt n1. (5) sermon (DIV1) 265 Page 55
681 'Tis not well, that Judgment should drop down like the Rain in Amos — One peice was rained upon, It's not well, that Judgement should drop down like the Rain in Amos — One piece was reigned upon, pn31|vbz xx av, cst n1 vmd vvi a-acp av-j dt n1 p-acp np1 — crd n1 vbds vvn p-acp, (5) sermon (DIV1) 266 Page 55
682 and the piece whereon it rained not, withered. and the piece whereon it reigned not, withered. cc dt n1 c-crq pn31 vvd xx, vvd. (5) sermon (DIV1) 266 Page 55
683 And yet as one of our reverend Bishops observes, (considering those infinite numbers of evil thoughts, plots, And yet as one of our reverend Bishops observes, (considering those infinite numbers of evil thoughts, plots, cc av c-acp crd pp-f po12 j-jn n2 vvz, (vvg d j n2 pp-f j-jn n2, n2, (5) sermon (DIV1) 267 Page 55
684 and purposes, &c. which go unpunisht) of those many hundreds of sins, that cry daily unto God, scarce one, and Purposes, etc. which go unpunished) of those many hundreds of Sins, that cry daily unto God, scarce one, cc n2, av r-crq vvb j) pp-f d d crd pp-f n2, cst vvb av-j p-acp np1, av-j pi, (5) sermon (DIV1) 267 Page 55
685 or two are condemned by man. or two Are condemned by man. cc crd vbr vvn p-acp n1. (5) sermon (DIV1) 267 Page 55
686 Let our Judges make as clean work, as they can, 'tis certain God and his Angels will find somewhat to Glean after their sickles, else what need there Another Judgment, Let our Judges make as clean work, as they can, it's certain God and his Angels will find somewhat to Glean After their sickles, Else what need there another Judgement, vvb po12 n2 vvi p-acp j n1, c-acp pns32 vmb, pn31|vbz j np1 cc po31 n2 vmb vvi av p-acp vvb p-acp po32 n2, av q-crq n1 a-acp j-jn n1, (5) sermon (DIV1) 268 Page 55
687 if this were altogether exact, and perfect? if this were altogether exact, and perfect? cs d vbdr av j, cc j? (5) sermon (DIV1) 268 Page 55
688 But yet as the House of that Romane Magistrate, stood continually open, for all that came for Justice; But yet as the House of that Roman Magistrate, stood continually open, for all that Come for justice; p-acp av c-acp dt n1 pp-f d jp n1, vvd av-j j, p-acp d cst vvd p-acp n1; (5) sermon (DIV1) 269 Page 55
689 so should there ever be, in the Frame, and purpose of your Wills, a readiness to Justice, a Willingness to Mercy, so should there ever be, in the Frame, and purpose of your Wills, a readiness to justice, a Willingness to Mercy, av vmd a-acp av vbi, p-acp dt n1, cc n1 pp-f po22 n2, dt n1 p-acp n1, dt n1 p-acp n1, (5) sermon (DIV1) 269 Page 55
690 and in those regards, the doors of your hearts should still stand open to receive all Commers. That's for the Generality. and in those regards, the doors of your hearts should still stand open to receive all Comers. That's for the Generality. cc p-acp d n2, dt n2 pp-f po22 n2 vmd av vvi j pc-acp vvi d n2. d|vbz p-acp dt n1. (5) sermon (DIV1) 269 Page 55
691 Secondly, Let it be done Impartially. Secondly, Let it be done Impartially. ord, vvb pn31 vbi vdn av-j. (5) sermon (DIV1) 270 Page 55
692 Of the Levites, it is said — Nec dextram, nec sinistram cognoverunt Levitae, Utinam nec Iuristae! Of the Levites, it is said — Nec Dextram, nec sinistram cognoverunt Levitae, Utinam nec Juristae! pp-f dt np2, pn31 vbz vvn — fw-la fw-la, fw-la fw-la fw-la n1, fw-la fw-la np1! (5) sermon (DIV1) 271 Page 55
693 It were well if Lawyer, Levite, and all were unconcerned in this Right and Left hand Knowledge. It were well if Lawyer, Levite, and all were unconcerned in this Right and Left hand Knowledge. pn31 vbdr av cs n1, np1, cc d vbdr vvn p-acp d j-jn cc j n1 n1. (5) sermon (DIV1) 272 Page 56
694 In works of Charity, the Left must not know what the Right hand does; but in Works of Justice, there should be neither right hand nor left; In works of Charity, the Left must not know what the Right hand does; but in Works of justice, there should be neither right hand nor left; p-acp n2 pp-f n1, dt vvd vmb xx vvi r-crq dt j-jn n1 vdz; cc-acp p-acp vvz pp-f n1, pc-acp vmd vbi dx j-jn n1 ccx vvn; (5) sermon (DIV1) 273 Page 56
695 and therefore with them of old, the statue of a Judge was NONLATINALPHABET (i. e.) a meer handless statue; and Therefore with them of old, the statue of a Judge was (i. e.) a mere handless statue; cc av p-acp pno32 pp-f j, dt n1 pp-f dt n1 vbds (uh. sy.) dt j j n1; (5) sermon (DIV1) 273 Page 56
696 for what reason it is not hard to conjecture. This we are sure of, Better is it for us to Enter handless into Heaven, for what reason it is not hard to conjecture. This we Are sure of, Better is it for us to Enter handless into Heaven, p-acp r-crq n1 pn31 vbz xx j pc-acp vvi. np1 pns12 vbr j pp-f, j vbz pn31 p-acp pno12 p-acp vvb j p-acp n1, (5) sermon (DIV1) 273 Page 56
697 then having two hands (full of Corruption) to be cast into Hell fire. That's the second Circumstance — Let all be done Impartially. then having two hands (full of Corruption) to be cast into Hell fire. That's the second Circumstance — Let all be done Impartially. av vhg crd n2 (j pp-f n1) p-acp vbb vvn p-acp n1 n1. d|vbz dt ord n1 — vvb d vbi vdn av-j. (5) sermon (DIV1) 273 Page 56
698 Thirdly, Let all be done Authoritatively. Thirdly, Let all be done Authoritatively. ord, vvb d vbi vdn av-j. (5) sermon (DIV1) 274 Page 56
699 I magnify mine office, saith S. Paul; As he did his Apostolical, 'twere well, if all would magnify their Iudiciall Proceedings; I magnify mine office, Says S. Paul; As he did his Apostolical, 'twere well, if all would magnify their Judicial Proceedings; pns11 vvb po11 n1, vvz n1 np1; c-acp pns31 vdd po31 j, pn31|vbdr av, cs d vmd vvi po32 j n2-vvg; (5) sermon (DIV1) 275 Page 56
700 Nothing but sin can Vilify them. Facinus quos Inquinat, aequat — Sin is the greatest Leveller in the world; Nothing but since can Vilify them. Facinus quos Inquinat, aequat — since is the greatest Leveller in the world; pix cc-acp n1 vmb vvi pno32. fw-la fw-la fw-la, fw-la — n1 vbz dt js n1 p-acp dt n1; (5) sermon (DIV1) 275 Page 56
701 It brings down the Bench and layes it even and level with the Lowest Barre. It brings down the Bench and lays it even and level with the Lowest Bar. pn31 vvz a-acp dt n1 cc vvz pn31 av cc vvi p-acp dt js n1. (5) sermon (DIV1) 275 Page 56
702 If the giving of a Testimony may fetch down a Justice and set him amongst the Witnesses, the Committing of Iniquity hales him yet lower, If the giving of a Testimony may fetch down a justice and Set him among the Witnesses, the Committing of Iniquity Hales him yet lower, cs dt vvg pp-f dt n1 vmb vvi a-acp dt n1 cc vvi pno31 p-acp dt n2, dt vvg pp-f n1 vvz pno31 av jc, (5) sermon (DIV1) 276 Page 56
703 and claps him up among the Prisoners, Conscience Impleading the One, all the while the Law Arraigns the Other. That's the third Circumstance. and claps him up among the Prisoners, Conscience Impleading the One, all the while the Law Arraigns the Other. That's the third Circumstance. cc vvz pno31 a-acp p-acp dt n2, n1 vvg dt crd, d dt n1 dt n1 n2-jn dt j-jn. d|vbz dt ord n1. (5) sermon (DIV1) 276 Page 56
704 Fourthly, Let all be done Deliberately, and with a convincing Legality, (together with what other merciful and holy considerations, may be taken in by the opening of these Books) there we have them both in one Verse — Thy Righteousness is like the Great Mountains; Fourthly, Let all be done Deliberately, and with a convincing Legality, (together with what other merciful and holy considerations, may be taken in by the opening of these Books) there we have them both in one Verse — Thy Righteousness is like the Great Mountains; ord, vvb d vbi vdn av-j, cc p-acp dt j-vvg n1, (av p-acp r-crq j-jn j cc j n2, vmb vbi vvn p-acp p-acp dt vvg pp-f d n2) pc-acp pns12 vhb pno32 d p-acp crd n1 — po21 n1 vbz av-j dt j n2; (5) sermon (DIV1) 277 Page 56
705 Thy Iudgments are a great deep, (i. Thy Judgments Are a great deep, (i. po21 n2 vbr dt j j-jn, (uh. (5) sermon (DIV1) 277 Page 56
706 e.) In all Gods proceedings there is a leisurable stilness, like the great deep; yet withall a Solid and Apparent Legalness like the great Mountains. I'l only speak of the First. e.) In all God's proceedings there is a leisurable stillness, like the great deep; yet withal a Solid and Apparent Legalness like the great Mountains. I'll only speak of the First. sy.) p-acp d ng1 n2-vvg a-acp vbz dt j n1, av-j dt j j-jn; av av dt j cc j n1 av-j dt j n2. pns11|vmb av-j vvi pp-f dt ord. (5) sermon (DIV1) 277 Page 65
707 Do but observe here, the Throne is prepared, the Judge is come, the Benches set, the Boards filled, the Barrs made ready, witnesses, prisoners and all brought forth, Do but observe Here, the Throne is prepared, the Judge is come, the Benches Set, the Boards filled, the Bars made ready, Witnesses, Prisoners and all brought forth, vdb p-acp vvi av, dt n1 vbz vvn, dt n1 vbz vvn, dt n2 vvn, dt n2 vvn, dt n2 vvd j, n2, n2 cc d vvn av, (5) sermon (DIV1) 278 Page 65
708 yet no further proceedings, till the Books be opened. — He that believes makes not haste; yet no further proceedings, till the Books be opened. — He that believes makes not haste; av av-dx av-jc n2-vvg, c-acp dt n2 vbb vvn. — pns31 cst vvz vvz xx n1; (5) sermon (DIV1) 278 Page 65
709 nor does a Wise man make too much haste in beleeving, much less does a good man, in condemning. He dares not give credit, much less Sentence, without Book. nor does a Wise man make too much haste in believing, much less does a good man, in condemning. He dares not give credit, much less Sentence, without Book. ccx vdz dt j n1 vvi av d n1 p-acp vvg, d dc vdz dt j n1, p-acp vvg. pns31 vvz xx vvi vvi, d dc n1, p-acp n1. (5) sermon (DIV1) 278 Page 65
710 And in this the Iudges sword may learn of the Mowers Sythe; which however (as you come along) you may hear them Whetting, and Whetting again, And in this the Judges sword may Learn of the Mowers Sith; which however (as you come along) you may hear them Whetting, and Whetting again, cc p-acp d dt n2 n1 vmb vvi pp-f dt n2 a-acp; r-crq a-acp (c-acp pn22 vvb a-acp) pn22 vmb vvi pno32 vvg, cc vvg av, (5) sermon (DIV1) 279 Page 65
711 yet not a blow is struck, but where 'tis fully ripe for Execution; and then, yet not a blow is struck, but where it's Fully ripe for Execution; and then, av xx dt n1 vbz vvn, cc-acp c-crq pn31|vbz av-j j p-acp n1; cc av, (5) sermon (DIV1) 279 Page 65
712 as we tear not off a Nayle, no nor Pluck up an Hair, without Pain: no more should the Vilest Excrement of a Kingdome, the most wretched Miscreant that is, perish without Pity. as we tear not off a Nail, not nor Pluck up an Hair, without Pain: no more should the Vilest Excrement of a Kingdom, the most wretched Miscreant that is, perish without Pity. c-acp pns12 vvb xx p-acp dt n1, xx ccx vvb a-acp dt n1, p-acp n1: av-dx dc vmd dt js n1 pp-f dt n1, dt av-ds j n1 cst vbz, vvb p-acp vvb. (5) sermon (DIV1) 279 Page 65
713 After the flood, GOD can smell a sweet Savour, amidst a World of carkasses, that were spread like Dung upon the face of the Earth; After the flood, GOD can smell a sweet Savour, amid a World of carcases, that were spread like Dung upon the face of the Earth; p-acp dt n1, np1 vmb vvi dt j n1, p-acp dt n1 pp-f n2, cst vbdr vvn av-j n1 p-acp dt n1 pp-f dt n1; (5) sermon (DIV1) 280 Page 65
714 but yet, that Savour Arises not from the Reaking of the Bodies, but the burning of the Altar; And should the sword of Justice be never so much bath'd in Blood, yet 'tis not the Carkasses of the dead, which smell well with God, but yet, that Savour Arises not from the Reaking of the Bodies, but the burning of the Altar; And should the sword of justice be never so much bathed in Blood, yet it's not the Carcases of the dead, which smell well with God, cc-acp av, cst n1 vvz xx p-acp dt j-vvg pp-f dt n2, cc-acp dt j-vvg pp-f dt n1; cc vmd dt n1 pp-f n1 vbb av-x av d vvn p-acp n1, av pn31|vbz xx dt n2 pp-f dt j, r-crq vvb av p-acp np1, (5) sermon (DIV1) 280 Page 65
715 but the holy burnings of the Living; such as alwayes warmed S. Pauls bosome — who is (not to say destroyed, but the holy burnings of the Living; such as always warmed S. Paul's bosom — who is (not to say destroyed, cc-acp dt j n2 pp-f dt n-vvg; d c-acp av vvn np1 npg1 n1 — q-crq vbz (xx pc-acp vvi vvd, (5) sermon (DIV1) 280 Page 65
716 but) offended and I burn not? If the Heavens will not, the Earth must weep, because they will not; but) offended and I burn not? If the Heavens will not, the Earth must weep, Because they will not; cc-acp) vvn cc pns11 vvb xx? cs dt n2 vmb xx, dt n1 vmb vvi, c-acp pns32 vmb xx; (5) sermon (DIV1) 280 Page 65
717 the Tears of a compassionate Judge, may (in a sacred manner) shame the dry Eyes of Heaven; the Tears of a compassionate Judge, may (in a sacred manner) shame the dry Eyes of Heaven; dt n2 pp-f dt j n1, vmb (p-acp dt j n1) n1 dt j n2 pp-f n1; (5) sermon (DIV1) 281 Page 65
718 so that God can't chuse but make them Weep with them that Weep, and melt in showres, with them that melt in Teares. so that God can't choose but make them Weep with them that Weep, and melt in showers, with them that melt in Tears. av cst np1 vmb|pn31 vvb p-acp vvi pno32 vvb p-acp pno32 cst vvb, cc vvi p-acp n2, p-acp pno32 cst vvb p-acp n2. (5) sermon (DIV1) 281 Page 65
719 — Ita feri, non ut se, sed ut te sentiat mori; — Ita Feri, non ut se, sed ut te sentiat Mori; — fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la; (5) sermon (DIV1) 282 Page 66
720 so to strike that he may feel his own death, that's the part of cruel Tyrants: but so to strike, so to strike that he may feel his own death, that's the part of cruel Tyrants: but so to strike, av pc-acp vvi cst pns31 vmb vvi po31 d n1, d|vbz dt n1 pp-f j n2: p-acp av pc-acp vvi, (5) sermon (DIV1) 282 Page 66
721 as if we our selves felt it, that's the part of good Iudges; who as you came with, so we hope you come like, the * Yesterday's Thunder-Showre, not without a mixture of Majesty, and Mercy. as if we our selves felt it, that's the part of good Judges; who as you Come with, so we hope you come like, the * Yesterday's Thunder-Showre, not without a mixture of Majesty, and Mercy. c-acp cs pns12 po12 n2 vvd pn31, d|vbz dt n1 pp-f j n2; r-crq c-acp pn22 vvd p-acp, av pns12 vvb pn22 vvb av-j, dt * ng1-an j, xx p-acp dt n1 pp-f n1, cc n1. (5) sermon (DIV1) 282 Page 66
722 But I see my self irrecoverably lost in this one leaf of Mercy; But I see my self irrecoverably lost in this one leaf of Mercy; cc-acp pns11 vvb po11 n1 av-j vvn p-acp d crd n1 pp-f n1; (5) sermon (DIV1) 283 Page 66
723 what then will become of you, your great Patience at present, and your weighty Affaires now following? all I doubt would be lost, should we adventure upon the Turning over of the other leaves of these Books; what then will become of you, your great Patience At present, and your weighty Affairs now following? all I doubt would be lost, should we adventure upon the Turning over of the other leaves of these Books; r-crq av vmb vvi pp-f pn22, po22 j n1 p-acp j, cc po22 j n2 av vvg? av-d pns11 vvb vmd vbi vvn, vmd pns12 vvi p-acp dt n-vvg a-acp pp-f dt j-jn n2 pp-f d n2; (5) sermon (DIV1) 283 Page 66
724 which in regard I perceive them of themselves most willingly opening at a Psalm of Mercy, I shall here Fold down the Leaf, which in regard I perceive them of themselves most willingly opening At a Psalm of Mercy, I shall Here Fold down the Leaf, r-crq p-acp n1 pns11 vvb pno32 pp-f px32 av-ds av-j vvg p-acp dt n1 pp-f n1, pns11 vmb av vvb a-acp dt n1, (5) sermon (DIV1) 283 Page 66
725 for your more ready Finding, and so at last close up the Books, where First I found them open. So much for the Text. for your more ready Finding, and so At last close up the Books, where First I found them open. So much for the Text. p-acp po22 av-dc j vvg, cc av p-acp ord j a-acp dt n2, c-crq ord pns11 vvd pno32 j. av av-d c-acp dt np1 (5) sermon (DIV1) 283 Page 66
726 An Address to the JƲDGES. an Address to the JƲDGES. dt n1 p-acp dt n2. (6) address (DIV2) 283 Page 66
727 WE have done Preaching, and now must betake our selves to down-right Begging: Indeed it falls out at such times as These, that the Poor CLERGIE have this Advantage afforded them, to become Publick Beggers. WE have done Preaching, and now must betake our selves to downright Begging: Indeed it falls out At such times as These, that the Poor CLERGY have this Advantage afforded them, to become Public Beggars. pns12 vhb vdn vvg, cc av vmb vvi po12 n2 p-acp j vvg: av pn31 vvz av p-acp d n2 c-acp d, cst dt j n1 vhb d n1 vvd pno32, pc-acp vvi j n2. (6) address (DIV2) 284 Page 66
728 And although our Honourable PARLIAMENT, in their pious Care and Wisdome, have Hedg'd up our Way with Thorns, from all kind of Tumultuous Petitions; yet here They have left us a Gap open, and a faire passage, to Touch the Top of The Royall Sceptre, by our humble Approaches to You (My Lords) by whom That Sceptre is so Truly Represented. And although our Honourable PARLIAMENT, in their pious Care and Wisdom, have Hedged up our Way with Thorns, from all kind of Tumultuous Petitions; yet Here They have left us a Gap open, and a fair passage, to Touch the Top of The Royal Sceptre, by our humble Approaches to You (My lords) by whom That Sceptre is so Truly Represented. cc cs po12 j n1, p-acp po32 j n1 cc n1, vhb vvn a-acp po12 n1 p-acp n2, p-acp d n1 pp-f j n2; av av pns32 vhb vvn pno12 dt n1 j, cc dt j n1, p-acp vvb dt n1 pp-f dt j n1, p-acp po12 j n2 p-acp pn22 (po11 n2) p-acp ro-crq d n1 vbz av av-j vvn. (6) address (DIV2) 285 Page 67
729 Therefore Your patience, and the Preacher, having been Wrestling now This Hour: Therefore Your patience, and the Preacher, having been Wrestling now This Hour: av po22 n1, cc dt n1, vhg vbn j-vvg av d n1: (6) address (DIV2) 286 Page 67
730 We cannot yet let You Goe, unless You Bless us, with the grant of these particulars, which so much concern the Honour of That Sceptre. We cannot yet let You Go, unless You Bless us, with the grant of these particulars, which so much concern the Honour of That Sceptre. pns12 vmbx av vvb pn22 vvb, cs pn22 vvb pno12, p-acp dt n1 pp-f d n2-j, r-crq av av-d vvi dt n1 pp-f d n1. (6) address (DIV2) 286 Page 67
731 In order whereunto, the First thing we beg, and the Last we would be denied, is, that the Lord's Day may be more Religiously Observ'd, In order whereunto, the First thing we beg, and the Last we would be denied, is, that the Lord's Day may be more Religiously Observed, p-acp n1 c-crq, dt ord n1 pns12 vvi, cc dt ord pns12 vmd vbi vvn, vbz, cst dt n1|vbz n1 vmb vbi av-dc av-j vvd, (6) address (DIV2) 287 Page 67
732 and His Publick Worship more Devoutly Frequented. and His Public Worship more Devoutly Frequented. cc po31 j n1 av-dc av-j vvn. (6) address (DIV2) 287 Page 67
733 'Tis sad to think, that those who should alwayes be Ready for CHRIST'S Coming (You know the Motto, GALLUS SUPER TUBAM) should never be more Unready, then when we are chiefly to expect him, It's sad to think, that those who should always be Ready for CHRIST'S Coming (You know the Motto, GALLUS SUPER TUBAM) should never be more Unready, then when we Are chiefly to expect him, pn31|vbz j pc-acp vvi, cst d r-crq vmd av vbi j p-acp npg1 vvg (pn22 vvb dt n1, np1 fw-la fw-la) vmd av-x vbi av-dc j-u, av c-crq pns12 vbr av-jn p-acp vvb pno31, (6) address (DIV2) 288 Page 67
734 as we should do on that day. Heretofore Abuses of this nature were like the Pestilence, that Walks in darkness (Betimes in the Morning, as we should do on that day. Heretofore Abuses of this nature were like the Pestilence, that Walks in darkness (Betimes in the Morning, c-acp pns12 vmd vdi p-acp cst n1. av n2 pp-f d n1 vbdr av-j dt n1, cst vvz p-acp n1 (av p-acp dt n1, (6) address (DIV2) 288 Page 67
735 or Late in the Evening) but now Carts and Waggons, &c. are become daemonia Meridiana, Destructions that Waste and reproach our Religion at Noon-day. That condemnation must needs be grievous, when Rebells shall rise up in Judgment against good Subjects. or Late in the Evening) but now Carts and Wagons, etc. Are become Daemonia Meridiana, Destructions that Waste and reproach our Religion At Noonday. That condemnation must needs be grievous, when Rebels shall rise up in Judgement against good Subject's. cc j p-acp dt n1) cc-acp av n2 cc n2, av vbr vvn fw-gr np1, n2 cst j cc n1 po12 n1 p-acp n1. cst n1 vmb av vbi j, c-crq n2 vmb vvi a-acp p-acp n1 p-acp j n2-jn. (6) address (DIV2) 288 Page 68
736 Next we pray that all Perjuries, Frauds, Subornations, &c. (which should not be named amongst Christian men) may not be Impenally practised in Christian Courts. Next we pray that all Perjuries, Frauds, Subornations, etc. (which should not be nam among Christian men) may not be Impenally practised in Christian Courts. ord pns12 vvb cst d n2, n2, n2, av (r-crq vmd xx vbi vvn p-acp njp n2) vmb xx vbi av-j vvn p-acp njp n2. (6) address (DIV2) 289 Page 68
737 That nothing be done through Strife or Revenge, &c. and that all lingring and Vexatious Suits be effectually prevented. That nothing be done through Strife or Revenge, etc. and that all lingering and Vexatious Suits be effectually prevented. d pix vbb vdn p-acp n1 cc n1, av cc cst d j-vvg cc j n2 vbb av-j vvn. (6) address (DIV2) 290 Page 68
738 That the Poor be not oppressed in his Cause, nor the face of any accepted against what is right. That the Poor be not oppressed in his Cause, nor the face of any accepted against what is right. cst dt j vbb xx vvn p-acp po31 n1, ccx dt n1 pp-f d vvn p-acp r-crq vbz j-jn. (6) address (DIV2) 291 Page 68
739 That the sober and peaceable, Learned and Loyal Clergie may still be Encouraged. That the Sobrium and peaceable, Learned and Loyal Clergy may still be Encouraged. cst dt j cc j, j cc j n1 vmb av vbi vvn. (6) address (DIV2) 292 Page 68
740 That the People (those yet unsetled Souls) be no longer poysoned: for our * Sea-monsters still Draw out their Breasts, That the People (those yet unsettled Souls) be not longer poisoned: for our * Sea-monsters still Draw out their Breasts, cst dt n1 (d av j-vvn n2) vbi xx jc vvn: p-acp po12 * n2 av vvb av po32 n2, (6) address (DIV2) 293 Page 68
741 and in secret Suckle their Young ones; but the best Milk they can give is poyson. and in secret Suckle their Young ones; but the best Milk they can give is poison. cc p-acp j-jn np1 po32 j pi2; p-acp dt js n1 pns32 vmb vvi vbz n1. (6) address (DIV2) 293 Page 68
742 Lastly, that all Sedition, with the close Seminaries thereof, may (if possible) be Repressed: Lastly, that all Sedition, with the close Seminaries thereof, may (if possible) be Repressed: ord, cst d n1, p-acp dt av-j n2 av, vmb (cs j) vbb vvn: (6) address (DIV2) 294 Page 68
743 Love, Peace, Order, with all that is true Godliness, be heartily Promoted; Love, Peace, Order, with all that is true Godliness, be heartily Promoted; vvb, n1, np1-n, p-acp d cst vbz j n1, vbb av-j vvn; (6) address (DIV2) 294 Page 68
744 that so the God of Love, Peace, and Order, in all things may be Magnified, through Jesus Christ our Lord, to whom with the Father and the blessed Spirit, &c. THE END. that so the God of Love, Peace, and Order, in all things may be Magnified, through jesus christ our Lord, to whom with the Father and the blessed Spirit, etc. THE END. cst av dt n1 pp-f vvb, n1, cc n1, p-acp d n2 vmb vbi vvn, p-acp np1 np1 po12 n1, p-acp ro-crq p-acp dt n1 cc dt j-vvn n1, av dt vvb. (6) address (DIV2) 294 Page 68

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
5 0 Hilar. Prolo• in Psalm. explan. Hilar. Prolo• in Psalm. explain. np1 np1 p-acp np1. vvi.
9 0 Rev. 3. 7. Rev. 3. 7. n1 crd crd
15 0 Can. 1. 7. Can. 1. 7. vmb. crd crd
15 1 Hil. in prolog. Hil. in prolog. np1 p-acp n1.
19 0 Verse 1. Verse 1. vvb crd
22 0 Isa. 5. 1. Isaiah 5. 1. np1 crd crd
23 0 Exod. 35. 6. Exod 35. 6. np1 crd crd
24 0 •ec. 4. 12. •ec. 4. 12. fw-la. crd crd
28 0 Psal. 52. 8. Psalm 52. 8. np1 crd crd
36 0 •an. 4. 12. •an. 4. 12. n1. crd crd
39 0 •ir Fr. B. •ir Fr. B. n1 np1 np1
40 0 Cor. 3. 6. Cor. 3. 6. np1 crd crd
41 0 •oh. 20. 15. •oh. 20. 15. uh. crd crd
47 0 2 Sam. 5. •4. 2 Sam. 5. •4. crd np1 crd n1.
48 0 Prop. 1. Prop. 1. np1 crd
52 0 Prop. 2. Prop. 2. np1 crd
57 0 Prop. 3. Prop. 3. np1 crd
60 0 Prop. 4. Prop. 4. np1 crd
68 0 Eccl. 3. 11. Ecclesiastes 3. 11. np1 crd crd
78 0 Arrian. Epict. Arrian. Epict np1. np1
84 0 Luc 2. 7. Luke 2. 7. np1 crd crd
85 0 Aquin. 1 a. 2 ae Iu. 109. a. 6. Aquinas 1 a. 2 ae Iu 109. a. 6. np1 crd n1 crd fw-la np1 crd n1 crd
88 0 Psal. 80. 15. Psalm 80. 15. np1 crd crd
94 0 Isa. 5. 1. Isaiah 5. 1. np1 crd crd
104 0 Gen. 1. 1•. Gen. 1. 1•. np1 crd n1.
106 0 Can. 4. 12, 13. Can. 4. 12, 13. vmb. crd crd, crd
109 0 Gen. 2. 8. Gen. 2. 8. np1 crd crd
113 0 Sir Fr. Bacon 's Nat. Hist. Sir Fr. Bacon is Nat. Hist. n1 np1 n1 vbz np1 np1
122 0 Jer. 24 2. Jer. 24 2. np1 crd crd
128 0 Isa. 60. 21. Isaiah 60. 21. np1 crd crd
133 0 Rev. 14. 4. Rev. 14. 4. n1 crd crd
154 0 Psal. 92. 13. Psalm 92. 13. np1 crd crd
161 0 •ib. 8. de Plant. •ib. 8. de Plant. n1. crd fw-fr np1
165 0 •os. 2. 21. •os. 2. 21. fw-la. crd crd
170 0 Can. 5. 1. Can. 5. 1. vmb. crd crd
171 0 Eccles. 2. 5. Eccles. 2. 5. np1 crd crd
173 0 Pindar. Pindar. np1.
174 0 NONLATINALPHABET. . .
177 0 Isa. 55. 1. Isaiah 55. 1. np1 crd crd
178 0 •a. 27. 3. •a. 27. 3. fw-la. crd crd
181 0 •ar. 8. 23. •ar. 8. 23. n1. crd crd
193 0 S. Cyprian Ep. 73. S. Cyprian Epistle 73. np1 np1 np1 crd
194 0 Psal. 7•. 9. Psalm 7•. 9. np1 n1. crd
205 0 Dr. Hammond Dr. Hammond n1 np1
208 0 •ct. 14. 22. &c ▪ •ct. 8. 15, 17. •ct. 14. 22. etc. ▪ •ct. 8. 15, 17. n1. crd crd av ▪ vvi. crd crd, crd
211 0 Ansel. in Ep. • Hebr. Ansel. in Epistle • Hebrew np1. p-acp np1 • np1
213 0 Tertullian. Lib. de Resur. Tertullian. Lib. de Resurrection. np1. np1 fw-fr np1.
228 0 •r. Hammond. •r. Hammond. n1. np1.
246 0 •sal 137. •sal 137. n1 crd
250 0 •sa. 49. 2. •sa. 49. 2. fw-la. crd crd
254 0 Eceles. 7. •9. Eceles. 7. •9. np1. crd n1.
255 0 Rev. 3. 12. Rev. 3. 12. n1 crd crd
268 0 Iat. 7. 13. Iat. 7. 13. fw-la. crd crd
278 0 Prov. 10 9. Curae 10 9. np1 crd crd
281 0 Psal. 20. 8. Psalm 20. 8. np1 crd crd
281 1 Vers. 7. Vers. 7. np1 crd
284 0 Luke 13. 6. Luke 13. 6. np1 crd crd
287 0 Luc. 13. 6. Luke 13. 6. np1 crd crd
287 1 Mat. 6. 26, &c ▪ Mathew 6. 26, etc. ▪ np1 crd crd, av ▪
296 0 • Cor. 9. 7. • Cor. 9. 7. • np1 crd crd
298 0 Can. 7. 11, 12. Can. 7. 11, 12. vmb. crd crd, crd
301 0 S. Bernard. S. Bernard. np1 np1.
302 0 Luke 13. 7. Luke 13. 7. np1 crd crd
304 0 Greg. in loc. Greg. in loc. np1 p-acp fw-la.
305 0 Hos. 6. 7. Hos. 6. 7. np1 crd crd
307 0 Mar. 11. 13. Mar. 11. 13. np1 crd crd
307 1 Mat. 21. 19. Mathew 21. 19. np1 crd crd
309 0 Can. 2. 5. Can. 2. 5. vmb. crd crd
310 0 Mat. 21. 18. Mathew 21. 18. np1 crd crd
312 0 1 Sam. 2. 10. 1 Sam. 2. 10. vvn np1 crd crd
313 0 Aug Civ. Dei, ••. 7. c. 4. Aug Civ. Dei, ••. 7. c. 4. np1 crd. fw-la, ••. crd sy. crd
325 0 Conclusion Conclusion n1
326 0 John 13. 7. John 13. 7. np1 crd crd
334 0 John 4. 42. John 4. 42. np1 crd crd
335 0 Deut. 26. 17. Deuteronomy 26. 17. np1 crd crd
336 0 John 9. 21. John 9. 21. np1 crd crd
338 0 tanquam amus scritis, &c. ar. in loc. tanquam Amos scritis, etc. Are. in loc. fw-la fw-la n2, av vbr. p-acp n1.
340 0 ••ke 14. 28. ••ke 14. 28. vvd crd crd
341 0 ••m. 1. 3. ••m. 1. 3. n1. crd crd
342 0 ••e•. super ••m. ••e•. super ••m. n1. fw-la fw-la.
343 0 •dg ▪ 7. 7. •dg ▪ 7. 7. n1 ▪ crd crd
346 0 S•m. 11. 1. •ebr. S•m. 11. 1. •ebr. np1. crd crd n1.
348 0 •at. 12. 43. •at. 12. 43. j. crd crd
349 0 •ohn 4 30. •ohn 4 30. n1 crd crd
359 0 Cara•za de Concil. Cara•za de Council. np1 fw-fr n1.
360 0 Psal. 71. 6. Psalm 71. 6. np1 crd crd
363 0 •sa 65 2•. •sa 65 2•. n1 crd n1.
373 0 •sal ▪ 71. 9. •sal ▪ 71. 9. n1 ▪ crd crd
377 0 NONLATINALPHABET, 1 Cor. 3. 13. , 1 Cor. 3. 13. , crd np1 crd crd
384 0 A Sermon •pon Confirmation in •oventry. A Sermon •pon Confirmation in •oventry. dt n1 av n1 p-acp n1.
386 0 •s. 18. 11, 12 •s. 18. 11, 12 n2. crd crd, crd
400 0 •rop. 1. •rop. 1. vvb. crd
402 0 Cor. 15. 51. Cor. 15. 51. np1 crd crd
403 0 •rop. 2. •rop. 2. vvb. crd
404 0 •. 16. 19. •. 16. 19. •. crd crd
406 0 •rop. 3. •rop. 3. n1. crd
427 0 Luc. 14. 30. Luke 14. 30. np1 crd crd
427 1 Mat. 15. 33. Mathew 15. 33. np1 crd crd
428 0 Joh. 6. John 6. np1 crd
429 0 •b. v 7. •b. v 7. n1. crd crd
429 1 Prop. 1. Prop. 1. np1 crd
430 0 •o. 21. 23. •o. 21. 23. av. crd crd
430 1 Ibid. Ibid np1
432 0 Jos. 23. 14. Jos. 23. 14. np1 crd crd
439 0 1 Cor. 13. • 1 Cor. 13. • crd np1 crd •
442 0 NONLATINALPHABET; Arr. Epict. ; Arr. Epict • ; np1 np1 •
446 0 •ctan. •ctan. n1.
449 0 ••a. 39. 5. ••a. 39. 5. n1. crd crd
454 0 ••od. 12 33. ••od. 12 33. n1. crd crd
457 0 Gen. 44. 1•. Gen. 44. 1•. np1 crd n1.
459 0 Joh. 20. 4. & • John 20. 4. & • np1 crd crd cc •
466 0 Psal. 55. 23. Psalm 55. 23. np1 crd crd
469 0 Mr. Herbert. Mr. Herbert. n1 np1.
471 0 • King. 6. 32. • King. 6. 32. • n1. crd crd
479 0 Prop. 2. Prop. 2. np1 crd
491 0 Cor. 15. 22. Cor. 15. 22. np1 crd crd
493 0 •sal. 19. 2. •sal. 19. 2. n1. crd crd
496 0 •bid. •bid. vvi.
502 0 Gen. 3. 19. Gen. 3. 19. np1 crd crd
506 0 2 Sam 4. 14 ▪ 2 Sam 4. 14 ▪ crd np1 crd crd ▪
509 0 Gen. 49. 33. Gen. 49. 33. np1 crd crd
511 0 M•rtial ▪ Ep. M•rtial ▪ Epistle j ▪ np1
518 0 Polyb. Polybius np1
520 0 2 Tim. •1. 9. 2 Tim. •1. 9. crd np1 n1. crd
522 0 Job. 19. 26. Eccles. 12. 3. Job. 19. 26. Eccles. 12. 3. np1. crd crd np1 crd crd
536 0 Prop. 3. Prop. 3. np1 crd
539 0 1 Forma illa it Judex, quâ tit sub Ju•ce; Illa Iu •cabit quae Iu cata est. Aug. 1 Forma illa it Judge, quâ tit sub Ju•ce; Illa Ju •cabit Quae Ju cata est. Aug. crd fw-la fw-la fw-la np1, fw-la n1 fw-la n1; fw-la p-acp fw-la fw-la p-acp n1 fw-la. np1
547 0 Circum••ance. Circum••ance. n1.
547 1 Cor. 5. 10. Cor. 5. 10. np1 crd crd
551 0 Act. 1. 11. Act. 1. 11. n1 crd crd
553 0 1 King. 20. 1 1 King. 20. 1 crd n1. crd crd
555 0 1 King. 8. 2 1 King. 8. 2 crd n1. crd crd
567 0 •ypr. Ep. 69 •ypr. Epistle 69 n1. np1 crd
567 1 2 Circumstance. 2 Circumstance. crd n1.
572 0 Diod. Sic. Diodorus Sic. np1 np1
585 0 •ixa •run• om•ia quae nunc ••ventur ad ••rvitium ho•inum. Ansel. •ixa •run• om•ia Quae nunc ••ventur ad ••rvitium ho•inum. Ansel. fw-la n1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la. np1.
588 0 Sam 16. 7. Sam 16. 7. np1 crd crd
588 1 •bid. •bid. vvb.
588 2 •rov. 8. 16. •. 17. •rov. 8. 16. •. 17. n1. crd crd •. crd
592 0 Exod. 30. 15. Exod 30. 15. np1 crd crd
596 0 Act. 10. 34 ▪ Act. 10. 34 ▪ n1 crd crd ▪
598 0 Psal. 138. 6. Psalm 138. 6. np1 crd crd
602 0 S. Anselm. S. Anselm. np1 np1.
604 0 Psal. 18. 24. Psalm 18. 24. np1 crd crd
605 0 Gen. 40. 20. Gen. 40. 20. np1 crd crd
607 0 Gen. 41. 14. Gen. 41. 14. np1 crd crd
613 0 Gen. •0. 19. Gen. •0. 19. np1 j. crd
614 0 Matth. 26. • Matthew 26. • np1 crd •
622 0 Job. 10. 2• Job. 10. 2• np1. crd n1
627 0 •p. 3 aep. q. 76. •2. •p. 3 aep. q. 76. •2. n1. crd vvi. sy. crd n1.
632 0 •ene dicitur •a Dei; quia •pugnam cùm •m•cis decre•am, venit ••s. Lud. de •a Christi. •b. 12. 23. •ene dicitur •a Dei; quia •pugnam cùm •m•cis decre•am, venit ••s. Lud. de •a Christ. •b. 12. 23. vvn fw-la fw-la fw-la; fw-la fw-la fw-la fw-la fw-la, fw-la fw-la. np1 fw-fr fw-la fw-la. n1. crd crd
633 0 ••l. 47. 5. ••l. 47. 5. av. crd crd
654 0 •en. 44. 34. •en. 44. 34. av. crd crd
655 0 •id. 2. •id. 2. vdd. crd
658 0 Ibid. 11. Ibid 11. np1 crd
668 0 •sa. 34. 14. •sa. 34. 14. fw-la. crd crd
674 0 •om 2. 15. •om 2. 15. n1 crd crd
680 0 1 King. 3. 16 1 King. 3. 16 crd n1. crd crd
680 1 Job 1. 10. Job 1. 10. np1 crd crd
682 0 Amos 4. 7. Amos 4. 7. np1 crd crd
694 0 Mat 6. 3. Mathew 6. 3. n1 crd crd
696 0 Herodot. Herodotus. np1.
699 0 Rom. 11. 13. Rom. 11. 13. np1 crd crd
700 0 Lucan. Lucan. np1.
704 0 Psal. 36. 6. Psalm 36. 6. np1 crd crd
709 0 Isa. 28. 16. Isaiah 28. 16. np1 crd crd
713 0 Gen. 8. 21. Gen. 8. 21. np1 crd crd
714 0 Ibid. 20. Ibid 20. np1 crd
716 0 2 Cor. 11. 2 2 Cor. 11. 2 crd np1 crd crd
717 0 NONLATINALPHABET. Dr. Hammond out of Basil. . Dr. Hammond out of Basil. . n1 np1 av pp-f np1
718 0 Then there had been a long time o• Drou ▪ 1•. Then there had been a long time o• Drou ▪ 1•. av a-acp vhd vbn dt j n1 n1 np1 ▪ n1.
721 0 Thunder and •ain at the •udges in••ming. Thunder and •ain At the •udges in••ming. n1 cc vvi p-acp dt n2 vvg.
734 0 Psal. 91. 6. Psalm 91. 6. np1 crd crd
740 0 • Lam. 4. 3. •uid lamias •si Hereticos ••p•llat huma•am faciem, sed •eluina corda •stantes? qui •nc Mammam •udant, cùm •rorem liberé •aedicant. •reg. in loc. • Lam. 4. 3. •uid lamias •si Heretics ••p•llat huma•am Face, sed •eluina Corda •stantes? qui •nc Mammam •udant, cùm •rorem liberé •aedicant. •reg. in loc. • np1 crd crd fw-la fw-la fw-la vvi n1 fw-la fw-la, fw-la fw-la fw-la n2? fw-la fw-la fw-la fw-la, fw-la fw-la fw-fr n-jn. n1. p-acp n1.