Fall not out by the way, or, A perswasion to a friendly correspondence between the conformists & non-conformists in a funeral discourse on Gen. 45. 24. occasioned by the desire of Mr. Anthony Dunwell, in his last will / by Timothy Rogers ...
there we hope he sleeps in the Lord; there we must leave his Dust, and thither will his Works follow him. He used to be a constant Attender on this Lecture,
there we hope he sleeps in the Lord; there we must leave his Dust, and thither will his Works follow him. He used to be a constant Attender on this Lecture,
We would willingly have them to receive some Benefit by our poor Pains, and to taste of the Fruit of those Studies which their Liberalities have Promoted and Encouraged.
We would willingly have them to receive Some Benefit by our poor Pains, and to taste of the Fruit of those Studies which their Liberalities have Promoted and Encouraged.
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but it was bequeathed to me in the Last Will and Testament of our deceased Friend Mr. Anthony Dunwel, and I do now understand, That it was that which he had fixed upon several Years ago:
but it was bequeathed to me in the Last Will and Testament of our deceased Friend Mr. Anthony Dunwel, and I do now understand, That it was that which he had fixed upon several years ago:
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and Confusions afterwards, as he said, Me pereunte ruat Mundus. Our peaceable Friend was in this Like to our Blessed Saviour, who as he chose to be manifested when the Temple of Janus was shut at Rome, and all the World was in a profound Peace,
and Confusions afterwards, as he said, Me Pereunte ruat World. Our peaceable Friend was in this Like to our Blessed Saviour, who as he chosen to be manifested when the Temple of Janus was shut At Room, and all the World was in a profound Peace,
So, a little before his Death, discoursing with his Disciples, Peace was the great Legacy that he bequeathed to them, Joh. xiv. 27. Peace I leave with you;
So, a little before his Death, discoursing with his Disciples, Peace was the great Legacy that he bequeathed to them, John xiv. 27. Peace I leave with you;
and I will apply my self to the handling of it, when I have done that Justice to the Relations and Friends of the Deceased, as to say, That I never heard of any falling out among them;
and I will apply my self to the handling of it, when I have done that justice to the Relations and Friends of the Deceased, as to say, That I never herd of any falling out among them;
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Nor do I believe that he intended them, when his Thoughts fixed upon this Subject; but only from what I apprehend, he was greatly desirous that there should be Love,
Nor do I believe that he intended them, when his Thoughts fixed upon this Subject; but only from what I apprehend, he was greatly desirous that there should be Love,
and Friendship, and Union, and Peace among all Good People, of whatsoever Profession and Denomination, whether Conformists or Nonconformists; and in this Sense,
and Friendship, and union, and Peace among all Good People, of whatsoever Profession and Denomination, whither Conformists or nonconformists; and in this Sense,
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This History of Joseph contains a series of admirable Transactions, and is a great instance of the Mysteriousness and Wisdom of the Divine Providence, that by Ways, to Appearance very unlikely and undiscerned at first by Mortal Men, does certainly bring about his own Designs,
This History of Joseph contains a series of admirable Transactions, and is a great instance of the Mysteriousness and Wisdom of the Divine Providence, that by Ways, to Appearance very unlikely and undiscerned At First by Mortal Men, does Certainly bring about his own Designs,
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when he thought he had taken of him an everlasting Farewel, and should see the promising and hopeful Youth no more for ever? See Gen. 37.33, 34. he said, It is my Son's Coat,
when he Thought he had taken of him an everlasting Farewell, and should see the promising and hopeful Youth no more for ever? See Gen. 37.33, 34. he said, It is my Son's Coat,
when he heard that Joseph was alive, the good old Patriarch was then content to Dye: Gen. 45.48. Israel said, it is enough, Joseph my Son is yet alive: I will go and see him before I dye. I most of all wonder that he should urge his Brethren to bring from their Father his only remaining Comfort, their younger Brother;
when he herd that Joseph was alive, the good old Patriarch was then content to Die: Gen. 45.48. Israel said, it is enough, Joseph my Son is yet alive: I will go and see him before I die. I most of all wonder that he should urge his Brothers to bring from their Father his only remaining Comfort, their younger Brother;
the very Motion of which was so formidable to his Cruel Brothers, and they knew it would be so sad News at home, that it immediately awakened their Consciences for the Crime that they had committed against him a great while ago, Gen. 42.21.
the very Motion of which was so formidable to his Cruel Brother's, and they knew it would be so sad News At home, that it immediately awakened their Consciences for the Crime that they had committed against him a great while ago, Gen. 42.21.
And Joseph hearing their Mutual Accusations, was much affected with them, and was forced to turn about and Weep, ver. 24. They brought the sad News Home,
And Joseph hearing their Mutual Accusations, was much affected with them, and was forced to turn about and Weep, ver. 24. They brought the sad News Home,
This was a severe Proposal to Jacob, and as one says, ( Cereziers. Joseph. or the Divine Providence, p. 109.) he may be supposed to cry after this manner;
This was a severe Proposal to Jacob, and as one Says, (Cereziers. Joseph. or the Divine Providence, p. 109.) he may be supposed to cry After this manner;
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and his Brother, to appease ours, must be exposed to the Desire of a Barbarian, who perchance may take Pleasure to torment me in the Person of Benjamin.
and his Brother, to appease ours, must be exposed to the Desire of a Barbarian, who perchance may take Pleasure to torment me in the Person of Benjamin.
and to blot out the Name of Israel from the Earth? In the 43 Chapter you behold, That this Joseph, that had carried it so politickly toward them for a long Time, does at length begin to melt, v. 29. his Pity and his Joy made him scarce able to refrain before them;
and to blot out the Name of Israel from the Earth? In the 43 Chapter you behold, That this Joseph, that had carried it so politicly towards them for a long Time, does At length begin to melt, v. 29. his Pity and his Joy made him scarce able to refrain before them;
And because it was a very surprising thing to them, so great that they could scarcely believe it, he is forced to say, v. 12. Behold your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaketh to you.
And Because it was a very surprising thing to them, so great that they could scarcely believe it, he is forced to say, v. 12. Behold your eyes see, and the eyes of my brother Benjamin, that it is my Mouth that speaks to you.
And v. 14. He fell upon his brother Benjamin 's neck and wept; and Benjamin wept upon his Neck; their very Souls melted over one another, there were between them the dearest Transports of Love and Joy;
And v. 14. He fell upon his brother Benjamin is neck and wept; and Benjamin wept upon his Neck; their very Souls melted over one Another, there were between them the dearest Transports of Love and Joy;
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The Proposition that I intend to insist upon from these Words, suitably to the Meaning of our Friend, is this, That all good People, of all Perswasions, ought to agree together.
The Proposition that I intend to insist upon from these Words, suitably to the Meaning of our Friend, is this, That all good People, of all Persuasions, ought to agree together.
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I. Good People should not Fall out by the Way or Disagree, because they have all the same Father, and he is the God of Peace: It is uncomely for Children, that have a Father, who sincerely loves them all, to wrangle and contend with one another:
I Good People should not Fallen out by the Way or Disagree, Because they have all the same Father, and he is the God of Peace: It is uncomely for Children, that have a Father, who sincerely loves them all, to wrangle and contend with one Another:
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they are all Brethren in a larger Sense, and Sons of the same Father Adam. Much more ought they so to do, who are descended from above, the Place of Love and Peace;
they Are all Brothers in a larger Sense, and Sons of the same Father Adam. Much more ought they so to do, who Are descended from above, the Place of Love and Peace;
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that are not only of the same Nation, but of the same Church, that is, the Church of Christ; for you shall find me, through this whole Discourse, not to confine my self to this or that Party,
that Are not only of the same nation, but of the same Church, that is, the Church of christ; for you shall find me, through this Whole Discourse, not to confine my self to this or that Party,
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and if the Papists had prospered in their Plots, Plots that were levelled both against the Church of England and Dissenters, we had all by this Time been in Common Darkness, destitute of all Light but that of Fire and Faggot,
and if the Papists had prospered in their Plots, Plots that were leveled both against the Church of England and Dissenters, we had all by this Time been in Common Darkness, destitute of all Light but that of Fire and Faggot,
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and shall we not learn so much Wisdom as not to quarrel with one another, which is Sport to them and a Mischief to us? The World, the Debauch'd, the Wicked Part of Men hate all good People on every side,
and shall we not Learn so much Wisdom as not to quarrel with one Another, which is Sport to them and a Mischief to us? The World, the Debauched, the Wicked Part of Men hate all good People on every side,
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and therefore they should not Hate nor Fall out with one another, remembring how they had like to have perished all together, Gen. 13.7. III. Good People should not quarrel with one another, nor be injurious, when God has forgiven them all:
and Therefore they should not Hate nor Fallen out with one Another, remembering how they had like to have perished all together, Gen. 13.7. III. Good People should not quarrel with one Another, nor be injurious, when God has forgiven them all:
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For Joseph 's Brethren to Fall out by the Way, when they were so lately pardoned after an heinous and aggravated Crime would have been a very shameful thing,
For Joseph is Brothers to Fallen out by the Way, when they were so lately pardoned After an heinous and aggravated Crime would have been a very shameful thing,
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they are Strangers and Pilgrims here on Earth, and should as Foreigners and Countrymen that meet in some distant Land, embrace and be glad to see one another.
they Are Strangers and Pilgrim's Here on Earth, and should as Foreigners and Countrymen that meet in Some distant Land, embrace and be glad to see one Another.
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our Divisions do raise their Courage, but our hearty Love will defeat all their Stratagems. Our Adversaries sow the Seeds of Discord, but our Business is to prevent their after-growth,
our Divisions do raise their Courage, but our hearty Love will defeat all their Stratagems. Our Adversaries sow the Seeds of Discord, but our Business is to prevent their aftergrowth,
Let not the Israelites sharpen their Swords against one another, whilst the Philistines design the Ruin of them all. VI. Not to fall out by the Way, will make the Way less Tedious and more Pleasant.
Let not the Israelites sharpen their Swords against one Another, while the philistines Design the Ruin of them all. VI. Not to fallen out by the Way, will make the Way less Tedious and more Pleasant.
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'Tis so troublesome a thing to be always Quarrelling and Contending, that I wonder Men will not be so wise as to love their own Quiet. They are of a very hot Constitution whose Element is Fire,
It's so troublesome a thing to be always Quarreling and Contending, that I wonder Men will not be so wise as to love their own Quiet. They Are of a very hight Constitution whose Element is Fire,
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It is better to dwell in the corner of the house top, than with a brawling woman in a wide house, because the Violence of her Voice will disturb him in every Place,
It is better to dwell in the corner of the house top, than with a brawling woman in a wide house, Because the Violence of her Voice will disturb him in every Place,
and Poysoning themselves with Fury and Passion, when they have not sit Objects whereon to spend their Venom. VII. Good People ought not to fall out by the Way, because this will promote their common Strength and Safety.
and Poisoning themselves with Fury and Passion, when they have not fit Objects whereon to spend their Venom. VII. Good People ought not to fallen out by the Way, Because this will promote their Common Strength and Safety.
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'Tis among Christians, as some observe, it was among the Roman Armies, so long as they were well united, that their Commanders held a perfect Understanding among themselves,
It's among Christians, as Some observe, it was among the Roman Armies, so long as they were well united, that their Commanders held a perfect Understanding among themselves,
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The Elements sweetly communicate among themselves the Qualities they receive from Heaven: The Air gives to the Earth of its Light, its Winds and its Rains:
The Elements sweetly communicate among themselves the Qualities they receive from Heaven: The Air gives to the Earth of its Light, its Winds and its Rains:
The Sea gives to the Air of its Vapors and Exalations, and both together give to Plants and Living Creatures what is necessary for their Nourishment and Refreshment:
The Sea gives to the Air of its Vapours and Exhalations, and both together give to Plants and Living Creatures what is necessary for their Nourishment and Refreshment:
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Union and Agreement is, as he calls it elswhere, the Soul of the Universe, the Ornament of Heaven and Earth, the Life and the Joy of both Worlds. VIII. Falling out by the Way, destroys the Power of Religion.
union and Agreement is, as he calls it elsewhere, the Soul of the Universe, the Ornament of Heaven and Earth, the Life and the Joy of both World's. VIII. Falling out by the Way, Destroys the Power of Religion.
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A Polite Writer has well observed, That, that Pestilential Spirit of Division, that Heat of Disputation, which has for so many possessed Ages and wasted the Catholick Church,
A Polite Writer has well observed, That, that Pestilential Spirit of Division, that Heat of Disputation, which has for so many possessed Ages and wasted the Catholic Church,
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and by an unhappy kind of Magick transformed the Zeal of Christian Practice into an Itch of Unchristian Dispute, made the Questions about our Creed more numerous than the Letters of it,
and by an unhappy kind of Magic transformed the Zeal of Christian Practice into an Itch of Unchristian Dispute, made the Questions about our Creed more numerous than the Letters of it,
and by this the Serpent, got into the Paradise of Christ. Causes of the decay of Christian Piety, p 247. IX. To live in Ʋnion and Concord and Friendship, is the State of Heaven:
and by this the Serpent, god into the Paradise of christ. Causes of the decay of Christian Piety, p 247. IX. To live in Ʋnion and Concord and Friendship, is the State of Heaven:
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Suppose the People of London were all agreed, and had all one common Interest, and all studyed and contrived to lay aside their Quarrels and Contentions,
Suppose the People of London were all agreed, and had all one Common Interest, and all studied and contrived to lay aside their Quarrels and Contentions,
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and why should they now differ? There Luther and Calvin, and Dr. Owen and Mr. Baxter, will be of all one Mind, there will be no Misunderstanding of one another there.
and why should they now differ? There Luther and calvin, and Dr. Owen and Mr. Baxter, will be of all one Mind, there will be no Misunderstanding of one Another there.
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How unreasonable would it appear to be, if you met with such upon the Road, that are resolved to Beat and Rob and Plunder, all that would not say as they say,
How unreasonable would it appear to be, if you met with such upon the Road, that Are resolved to Beat and Rob and Plunder, all that would not say as they say,
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I have learned (says the famous Mr. Chillingworth, that great Ornament and Defender of the Protestante ) from the Ancient Fathers, that nothing is more against Religion, than to force Religion:
I have learned (Says the famous Mr. chillingworth, that great Ornament and Defender of the Protestant) from the Ancient Father's, that nothing is more against Religion, than to force Religion:
And of St. Paul, The Weapons of the Christian Warfare are not Carnal. And great reason, for Human Violence may make Men counterfeit, but cannot make them believe;
And of Saint Paul, The Weapons of the Christian Warfare Are not Carnal. And great reason, for Human Violence may make Men counterfeit, but cannot make them believe;
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Besides, what will follow from this Method but the preservation peradventure of Unity, but peradventure only of Uniformity in particular States and Churches;
Beside, what will follow from this Method but the preservation Peradventure of Unity, but Peradventure only of Uniformity in particular States and Churches;
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but the infinite prejudice, if not the desolation of the Kingdom of Christ? Chillingworth 's Religion of Protestants, Sect. I. Ch. V. p. 228. Ed. 5. Inf. 2. How Beautiful are the feet of them that Preach the Gospel of Peace, Rom. 10.15.
but the infinite prejudice, if not the desolation of the Kingdom of christ? chillingworth is Religion of Protestants, Sect. I Christ V. p. 228. Ed. 5. Infant 2. How Beautiful Are the feet of them that Preach the Gospel of Peace, Rom. 10.15.
when they do not mingle their own Passions with the Truths of God, and carry that Heat and Bitterness into the Sanctuary, which would be disallowed about any common things.
when they do not mingle their own Passion with the Truths of God, and carry that Heat and Bitterness into the Sanctuary, which would be disallowed about any Common things.
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The Ministers of Christ are honourable, both with respect to their Character, and the Message that they are charged withal, that is, to persuade Men to be reconciled to God, and then to one another;
The Ministers of christ Are honourable, both with respect to their Character, and the Message that they Are charged withal, that is, to persuade Men to be reconciled to God, and then to one Another;
and they have this further advantage too, that they may as they ought frequently instil into the Minds of their Hearers, the necessity of Peace and Quietness and Friendship,
and they have this further advantage too, that they may as they ought frequently instil into the Minds of their Hearers, the necessity of Peace and Quietness and Friendship,
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and upon all occasions to shew the evil of Censuring and Reviling and Backbiting, and a thousand other too common Sins, that have very much of the Image of the Devil in them,
and upon all occasions to show the evil of Censuring and Reviling and Backbiting, and a thousand other too Common Sins, that have very much of the Image of the devil in them,
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Woful were those times, and unsuitable to their character were those Men, that would turn their Sermons into so many Satyrs and Alarms, their Pulpits into Drums,
Woeful were those times, and unsuitable to their character were those Men, that would turn their Sermons into so many Satyrs and Alarms, their Pulpits into Drums,
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Unhappy were the times, when the Preacher was most hummed when he was most full of Railery, and that was thought the best and most witty Sermon that was the most sharp:
Unhappy were the times, when the Preacher was most hummed when he was most full of Raillery, and that was Thought the best and most witty Sermon that was the most sharp:
and may a peculiar Blessing be on their Heads, who are now of the highest Rank in the Church, and who were then, to their Immortal Honour be it spoken, Men of great Calmness, Temper and Moderation; of such no Church will ever have cause to be ashamed,
and may a peculiar Blessing be on their Heads, who Are now of the highest Rank in the Church, and who were then, to their Immortal Honour be it spoken, Men of great Calmness, Temper and Moderation; of such no Church will ever have cause to be ashamed,
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Above all things a Minister must be apt to forgive private Injuries, and not to quarrel with his Hearers for small matters nor on every slight occasion;
Above all things a Minister must be apt to forgive private Injuries, and not to quarrel with his Hearers for small matters nor on every slight occasion;
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Inf. 3. See hence the woful Effects of Adam 's Fall: This occasioned all the Disorders that are both in the great and little World, all the Storms and Huricans,
Infant 3. See hence the woeful Effects of Adam is Fallen: This occasioned all the Disorders that Are both in the great and little World, all the Storms and Huricans,
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and Tempests and Inundations, and Miseries that break the Peace of the Creation, and all those unbecoming violent Passions, that are in the minds of Men;
and Tempests and Inundations, and Misery's that break the Peace of the Creation, and all those unbecoming violent Passion, that Are in the minds of Men;
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Surely nothing of this would have ever hapned, had not our first Parents tasted of the forbidden Fruit. By Transgressing the Command of God, the Harmony of the lower World was greatly spoiled,
Surely nothing of this would have ever happened, had not our First Parents tasted of the forbidden Fruit. By Transgressing the Command of God, the Harmony of the lower World was greatly spoiled,
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but to be Meek, and Humble, and Lowly and Forgiving, is to be conformable to the second Adam, 'tis to shine with his Image, who came to repair the breaches of the Fall;
but to be Meek, and Humble, and Lowly and Forgiving, is to be conformable to the second Adam, it's to shine with his Image, who Come to repair the Breaches of the Fallen;
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and when their Minds are more Enlightned, they will by degrees be like their Heavenly Father, who is Merciful and Kind and slow to Wrath, Psal. 103.8, 9. It should fill us with wonder to consider how gracious,
and when their Minds Are more Enlightened, they will by Degrees be like their Heavenly Father, who is Merciful and Kind and slow to Wrath, Psalm 103.8, 9. It should fill us with wonder to Consider how gracious,
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The causes of it are such as these, 1. It arises from their Lusts and the remaining Corruption of their Nature, Jam. 4.9. All the Commotions that disturb the Peace of the World or of the Church, have their Original from the inward depraved Habits of the Souls of Men:
The Causes of it Are such as these, 1. It arises from their Lustiest and the remaining Corruption of their Nature, Jam. 4.9. All the Commotions that disturb the Peace of the World or of the Church, have their Original from the inward depraved Habits of the Souls of Men:
None are satisfied with their own Stations, some seek to climb higher than they are, and so justle and quarrel with all that oppose their Ambitious designs;
None Are satisfied with their own Stations, Some seek to climb higher than they Are, and so justle and quarrel with all that oppose their Ambitious designs;
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some have an inward grudging at the Reputation and Greatness and Serviceableness of others, and their envy kindles a Rage within their Breasts, which may be stifled by prudent Considerations for a while;
Some have an inward grudging At the Reputation and Greatness and Serviceableness of Others, and their envy kindles a Rage within their Breasts, which may be stifled by prudent Considerations for a while;
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and it has been often observed by Learned Men, That Avarice and Ambition, a Spirit of Contention, a corrupt Conscience and Carnal Ends have usually been the Original of those Heresies which have from Time to Time annoyed the Church of God;
and it has been often observed by Learned Men, That Avarice and Ambition, a Spirit of Contention, a corrupt Conscience and Carnal Ends have usually been the Original of those Heresies which have from Time to Time annoyed the Church of God;
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To be Great in the World is that which many Persons so vehemently desire, that to attain it they scruple not to disturb their own, their Neighbours, and the common Peace.
To be Great in the World is that which many Persons so vehemently desire, that to attain it they scruple not to disturb their own, their Neighbours, and the Common Peace.
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Some are so touchy and crabbed, that the least thing puts them into a Flame, the least Molestation gives them an occasion of stinging and troubling them:
some Are so touchy and crabbed, that the least thing puts them into a Flame, the least Molestation gives them an occasion of stinging and troubling them:
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I am sure they would be less Wranglers if they were more Gentlemen; for it is highly disagreeable to a well-bred Man, to be always contradicting and opposing others;
I am sure they would be less Wranglers if they were more Gentlemen; for it is highly disagreeable to a Well-bred Man, to be always contradicting and opposing Others;
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I should reckon it a very great Misery as could well befal a Man of Temper, of Meekness and Wisdom, to be bound always to live with a morose crabbed Man;
I should reckon it a very great Misery as could well befall a Man of Temper, of Meekness and Wisdom, to be bound always to live with a morose crabbed Man;
Some are naturally boisterous and stormy, and full of that Clamour which the Apostle reproves, Eph. 4.31, 32. and such disturb the World, which if they could learn Silence, would quickly be at Ease.
some Are naturally boisterous and stormy, and full of that Clamour which the Apostle reproves, Ephesians 4.31, 32. and such disturb the World, which if they could Learn Silence, would quickly be At Ease.
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They whet their Spirits with abundance of useless and dry Disputes, and when they come affably and civilly to talk together, they find they are all of one Mind.
They whet their Spirits with abundance of useless and dry Disputes, and when they come affably and civilly to talk together, they find they Are all of one Mind.
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Strangeness and Distance, and reservedness and shyness, perpetuate many times the Quarrels and Contentions which an Hour or two's familiar Discourse would remove. Acquaintance among.
Strangeness and Distance, and reservedness and shyness, perpetuate many times the Quarrels and Contentions which an Hour or two's familiar Discourse would remove. Acquaintance among.
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endeavouring to preserve Charity as carefully as to preserve Truth ( Bishop Patrick's second Part of a Sermon before the then Prince of Orange, p. 39.) I do not see any Reason why a Conformist should shun our Society, or we theirs;
endeavouring to preserve Charity as carefully as to preserve Truth (Bishop Patrick's second Part of a Sermon before the then Prince of Orange, p. 39.) I do not see any Reason why a Conformist should shun our Society, or we theirs;
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Some People have so little Religion and so little Business, that they can find nothing to do but to gad about to tell Stories of this or that Person, whom they or their Friend does not like;
some People have so little Religion and so little Business, that they can find nothing to do but to gad about to tell Stories of this or that Person, whom they or their Friend does not like;
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and to sow Discord among Brethren, is one of the seven things that are an Abomination to the Lord, Prov. 6.18. Some Men take Delight to set others a quarrelling together, and it is Musick to them to behold the Flames which they have kindled.
and to sow Discord among Brothers, is one of the seven things that Are an Abomination to the Lord, Curae 6.18. some Men take Delight to Set Others a quarreling together, and it is Music to them to behold the Flames which they have kindled.
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And others, though they want Learning, yet have great Confidence, and will not suffer any to be in the Right but who use their Terms, and just their way of Expression: It is better to be charitable than to be only Learned:
And Others, though they want Learning, yet have great Confidence, and will not suffer any to be in the Right but who use their Terms, and just their Way of Expression: It is better to be charitable than to be only Learned:
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Men are generally fond of the Brats of their own Brain, and are very angry if others that see no Cause for it, will not doat as much upon them as they do, Prov. 13.10.
Men Are generally found of the Brats of their own Brain, and Are very angry if Others that see no Cause for it, will not dote as much upon them as they do, Curae 13.10.
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It is strange, Men do not consider that as there is a variety of Souls, there always is and will be some variety of Thoughts; some men have a quicker sight than others,
It is strange, Men do not Consider that as there is a variety of Souls, there always is and will be Some variety of Thoughts; Some men have a quicker sighed than Others,
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and according to these they have either a finer and more sprightly, or a more dull and less active Soul, which will act whilst it is in matter, in very many things conformable to the good or ill Humours of the Body, where it lodges during its Absence from the spiritual and unseen World.
and according to these they have either a finer and more sprightly, or a more dull and less active Soul, which will act while it is in matter, in very many things conformable to the good or ill Humours of the Body, where it lodges during its Absence from the spiritual and unseen World.
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Behmen who was a great Chymist, resolves almost all Religion into Chymistry, and frames his Conceptions of Religion suitable and conformable to Chymical Notions.
Behmen who was a great Chemist, resolves almost all Religion into Chemistry, and frames his Conceptions of Religion suitable and conformable to Chemical Notions.
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Many great Physicians that have much observed the Constitution of Man's Body, have figured to themselves Notions of the Soul conformable to their Observations in the Body:
Many great Physicians that have much observed the Constitution of Man's Body, have figured to themselves Notions of the Soul conformable to their Observations in the Body:
yea even of the meanest Capacities, to be a meer Collection of Subtilties far more abstruse than the most intricate and sublimated Learning whatsoever. See the L. Ch. Just.
yea even of the Meanest Capacities, to be a mere Collection of Subtleties Far more abstruse than the most intricate and sublimated Learning whatsoever. See the L. Christ Just.
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Hale 's Disc. of Rel. p. 26. Besides, Parents, and Examples, and Education, and Company, and Books have their several Influences upon the Thoughts of Men;
Hale is Disc. of Religious p. 26. Beside, Parents, and Examples, and Education, and Company, and Books have their several Influences upon the Thoughts of Men;
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and it is unreasonable to expect an entire Ʋnion of Thinking among those whose early Years have been seasoned with Principles and Opinions very different from one another;
and it is unreasonable to expect an entire Ʋnion of Thinking among those whose early years have been seasoned with Principles and Opinions very different from one Another;
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7. Another Cause of Brethen's falling out by thy way, is when they impose things upon their Brethren, that are but in their own Nature Indifferent, as if they were absolutely necessary;
7. another Cause of Brethen's falling out by thy Way, is when they impose things upon their Brothers, that Are but in their own Nature Indifferent, as if they were absolutely necessary;
as to mix the Controversies of Faith with their publick Forms of Worship, and have made their Liturgies, instead of being Offices of Devotion to God, become Tests and Censures of the Opinions of their Brethren.
as to mix the Controversies of Faith with their public Forms of Worship, and have made their Liturgies, instead of being Offices of Devotion to God, become Tests and Censures of the Opinions of their Brothers.
It is a miserable thing when Men agree in Fundamentals, and in all those common Truths that are absolutely necessary to be known in order to Salvation, that they cannot bear with one another in less considerable things;
It is a miserable thing when Men agree in Fundamentals, and in all those Common Truths that Are absolutely necessary to be known in order to Salvation, that they cannot bear with one Another in less considerable things;
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And if we be in the right and have setled things very well, yet if the peace of the Church be like to be injured by their scrupling of several things as sinful, in the lawfulness of which we are very well satisfied;
And if we be in the right and have settled things very well, yet if the peace of the Church be like to be injured by their Scrutining of several things as sinful, in the lawfulness of which we Are very well satisfied;
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and as one observes, Charity to a weak Brother in things indifferent in their own nature, is then to be exercised when my Brother is offended therewith, or never:
and as one observes, Charity to a weak Brother in things indifferent in their own nature, is then to be exercised when my Brother is offended therewith, or never:
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for surely though a Child owes a Duty to a Father, yet his neglect thereof, especially if it be upon a Conscientious Account, will not excuse the neglect of a Father's duty to his Child:
for surely though a Child owes a Duty to a Father, yet his neglect thereof, especially if it be upon a Conscientious Account, will not excuse the neglect of a Father's duty to his Child:
He hath his People scattered up and down the World, and it would be a foolish and uncharitable thing, to say we alone are the true Church, and there is none so besides our selves:
He hath his People scattered up and down the World, and it would be a foolish and uncharitable thing, to say we alone Are the true Church, and there is none so beside our selves:
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and he that tells me I must change my Opinion for his, because 'tis the truer and the better, without other Arguments, that have to me the force of Conviction, may as well tell me, I must change my grey Eyes,
and he that tells me I must change my Opinion for his, Because it's the truer and the better, without other Arguments, that have to me the force of Conviction, may as well tell me, I must change my gray Eyes,
as Theft, and Whoredom, and Swearing, and Drunkenness, and Sabbath-breaking and the like; whom he endeavours to destroy by spiritual Sins, such as Envy and Censuring, and Bitterness, and Wrath, and Malice;
as Theft, and Whoredom, and Swearing, and drunkenness, and Sabbath-breaking and the like; whom he endeavours to destroy by spiritual Sins, such as Envy and Censuring, and Bitterness, and Wrath, and Malice;
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and his Banners over us are Love. 10. An Ignorant and Misguided Zeal: Or as the Apostle calls it, Rom. 10.2. A Zeal of God, but not according to Knowledge;
and his Banners over us Are Love. 10. an Ignorant and Misguided Zeal: Or as the Apostle calls it, Rom. 10.2. A Zeal of God, but not according to Knowledge;
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a Spirit of Gentleness, and Mildness is conveyed to all the Parts of the Body, from this peaceable and blessed Head. Faith in Christ gives us Union with him,
a Spirit of Gentleness, and Mildness is conveyed to all the Parts of the Body, from this peaceable and blessed Head. Faith in christ gives us union with him,
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if I had so great an Honour as to have a particular Charge of Souls, all good Christians, under what Names soever they go, of Conformists, or Presbyterians, or Independents, or Anabaptists, I would, upon their Desire, their promising to live peaceably, most chearfully receive them into my Communion,
if I had so great an Honour as to have a particular Charge of Souls, all good Christians, under what Names soever they go, of Conformists, or Presbyterians, or Independents, or Anabaptists, I would, upon their Desire, their promising to live peaceably, most cheerfully receive them into my Communion,
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and though one should be for Receiving the Lord's Supper Kneeling, another Standing, or another Sitting, I would not think it in the least contrary to Decency or Order to administer it to them all in their distinct Postures;
and though one should be for Receiving the Lord's Supper Kneeling, Another Standing, or Another Sitting, I would not think it in the least contrary to Decency or Order to administer it to them all in their distinct Postures;
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for if I thought them true Believers, how could I dare to refuse them, merely because they were not satisfied in this or that Gesture, which, it may be, I should think most Proper and Convenient:
for if I Thought them true Believers, how could I Dare to refuse them, merely Because they were not satisfied in this or that Gesture, which, it may be, I should think most Proper and Convenient:
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and renewed by his Spirit, and subject to his Laws? The great Rule for Peaceful Agreement among Christians in their several Societies, is that, Rom. 15.5, 6, 7. Receive ye one another, as Christ also received us to the glory of God.
and renewed by his Spirit, and Subject to his Laws? The great Rule for Peaceful Agreement among Christians in their several Societies, is that, Rom. 15.5, 6, 7. Receive you one Another, as christ also received us to the glory of God.
How many lasting Quarrels and Contentions arise by some awkward and scurvy Titles that Men give to others, whom by that means they make their Adversaries? All would be calm and quiet but for such an Evil Tongue as James describes ch. 3.6.
How many lasting Quarrels and Contentions arise by Some awkward and scurvy Titles that Men give to Others, whom by that means they make their Adversaries? All would be Cam and quiet but for such an Evil Tongue as James describes changed. 3.6.
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and the Name Christian (as one observes) did so charm them, that though there were various Degrees of Men among them, Ecclesiasticks, Laymen, Virgins, Widows, Married Persons, Confessors, Martyrs and Friends,
and the Name Christian (as one observes) did so charm them, that though there were various Degrees of Men among them, Ecclesiastics, Laymen, Virgins, Widows, Married Persons, Confessors, Martyrs and Friends,
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Which, as he says, made Attalus in Eusebius, when the Governour asked him, What Countryman he was? who his Father and Mother were? what Trade, Profession and Employment he was of? whether he was Rich or Poor? give no other Answer but this, That he was a Christian.
Which, as he Says, made Attalus in Eusebius, when the Governor asked him, What Countryman he was? who his Father and Mother were? what Trade, Profession and Employment he was of? whither he was Rich or Poor? give no other Answer but this, That he was a Christian.
It is an unseemly thing for Christians to fix ignominious Names upon one another, when one side will say, That the other are Formalists, and know little of the Power of Godliness:
It is an unseemly thing for Christians to fix ignominious Names upon one Another, when one side will say, That the other Are Formalists, and know little of the Power of Godliness:
And when another Party will say, That all that differ from their Ceremonies do but Cant and Whine, and make a Shew, and that all their Profession is Hypocrisy: These are both to blame.
And when Another Party will say, That all that differ from their Ceremonies do but Cant and Whine, and make a Show, and that all their Profession is Hypocrisy: These Are both to blame.
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as of Whig and Tory, and the like? and formerly a great deal of Trouble was occasioned by the differing Names of Presbyterian and Independent: But now, Thanks be to God, those Names are buried,
as of Whig and Tory, and the like? and formerly a great deal of Trouble was occasioned by the differing Names of Presbyterian and Independent: But now, Thanks be to God, those Names Are buried,
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Blessed be that God of Love that suggested to our Fathers and our Brethren, such peaceable and uniting Resolutions, which when I my self saw concluded, I could not but think that Healing Day to be as one of the Days of Heaven, and as a Resemblance of that Holy Place, wherein all Good Ministers and People shall agree together;
Blessed be that God of Love that suggested to our Father's and our Brothers, such peaceable and uniting Resolutions, which when I my self saw concluded, I could not but think that Healing Day to be as one of the Days of Heaven, and as a Resemblance of that Holy Place, wherein all Good Ministers and People shall agree together;
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Neither ought we to upbraid others always with the Doctrin of Passive Obedience, of which I verily believe the more Ingenuous and Learned part of the Clergy are now very much ashamed;
Neither ought we to upbraid Others always with the Doctrine of Passive obedience, of which I verily believe the more Ingenuous and Learned part of the Clergy Are now very much ashamed;
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3. That you may not fall out by the Way, put the fairest Construction that you possibly can upon the Carriage and Actions of those that in some things differ from you:
3. That you may not fallen out by the Way, put the Fairest Construction that you possibly can upon the Carriage and Actions of those that in Some things differ from you:
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Charity suffereth long and is kind, charity envieth not, charity vaunteth not it self, it is not puft up, doth not behave it self unseemly, seeketh not her own, is not easily provoked, thinketh no evil, rejoyceth not in Iniquity,
Charity suffers long and is kind, charity Envieth not, charity vaunteth not it self, it is not puffed up, does not behave it self unseemly, seeks not her own, is not Easily provoked, Thinketh no evil, Rejoiceth not in Iniquity,
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I desire them to read this Description often over, and also the first Epistle of St. John, that Loving Disciple; as also to meditate on the Life of Christ, with what Meekness, with what what Lowliness and Affability he carried himself to all,
I desire them to read this Description often over, and also the First Epistle of Saint John, that Loving Disciple; as also to meditate on the Life of christ, with what Meekness, with what what Lowliness and Affability he carried himself to all,
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how many Law-suits, which are both tedious and very costly, might be with ease prevented? For continuance of Anger makes those People that are hot, to be more hot, it chafes and fires them more and more:
how many Lawsuits, which Are both tedious and very costly, might be with ease prevented? For Continuance of Anger makes those People that Are hight, to be more hight, it chafes and fires them more and more:
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A Disease taken betimes admits of help or some mitigation, which will not yield to all the most prudent Methods of Physick, that are used after it is become strong and obstinate:
A Disease taken betimes admits of help or Some mitigation, which will not yield to all the most prudent Methods of Physic, that Are used After it is become strong and obstinate:
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Remember that a Meek and Quiet Spirit is of great Price in the sight of God, 1 Pet. 3.4. and vers. 8. Be ye all of one Mind, having Compassion one of another:
remember that a Meek and Quiet Spirit is of great Price in the sighed of God, 1 Pet. 3.4. and vers. 8. Be you all of one Mind, having Compassion one of Another:
but contrary-wise Blessing, knowing that ye are thereunto called, that you should inherit a Blessing. In the Primitive times they could forbear and forgive their Enemies, much more their Brethren;
but contrariwise Blessing, knowing that you Are thereunto called, that you should inherit a Blessing. In the Primitive times they could forbear and forgive their Enemies, much more their Brothers;
and were not like the Waspish Philosophers, who, as one says, were ready to fall foul upon one another, for every petty and inconsiderable Difference that was among them.
and were not like the Waspish Philosophers, who, as one Says, were ready to fallen foul upon one Another, for every Petty and inconsiderable Difference that was among them.
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Men live together like Citizens of the World, associated by the common tyes of Humanity, and the Bonds of Peace, under the Impartial Protection of indifferent Laws, with equal encouragement of all Arts and Industry,
Men live together like Citizens of the World, associated by the Common ties of Humanity, and the Bonds of Peace, under the Impartial Protection of indifferent Laws, with equal encouragement of all Arts and Industry,
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but for one Professing Religion, to be furious and eager and stormy, is to let the Christian destroy the Man. Mildness is an Offspring of Heaven, the resemblance of Christ,
but for one Professing Religion, to be furious and eager and stormy, is to let the Christian destroy the Man. Mildness is an Offspring of Heaven, the resemblance of christ,
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in the one we bear the Cross, and suffer for Righteousness sake, in the other we Triumph in the Garments of Antichrist, dyed red with the Blood of those, who though in Errors,
in the one we bear the Cross, and suffer for Righteousness sake, in the other we Triumph in the Garments of Antichrist, died read with the Blood of those, who though in Errors,
Such as love them, generally sting one another with many base and mean Reflections, and which tast more of Billings-gate, than of Jerusalem. I thank God I have a peculiar Antipathy in my Temper to all hot and fiery Proceedings,
Such as love them, generally sting one Another with many base and mean Reflections, and which taste more of Billingsgate, than of Jerusalem. I thank God I have a peculiar Antipathy in my Temper to all hight and fiery Proceedings,
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and I had rather Preach one Sermon of Ʋnity among Brethren, than Write a thousand Follo's of Controversie. We have all Reason to be thankful that our Age is pretty well delivered from a doting Admiration of the old School-men, that spun Divinity into Cobwebs,
and I had rather Preach one Sermon of Ʋnity among Brothers, than Write a thousand Follo's of Controversy. We have all Reason to be thankful that our Age is pretty well Delivered from a doting Admiration of the old Schoolmen, that spun Divinity into Cobwebs,
For as one very well observes, our Fathers in the beginning of the Reformation, were greatly scandalized at that School divinity, which for a long time had filled the World, not only with Questions vain and frivolous,
For as one very well observes, our Father's in the beginning of the Reformation, were greatly scandalized At that School divinity, which for a long time had filled the World, not only with Questions vain and frivolous,
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and excellently contrived for the maintaining of all such, as Ignorance, Passion, Engagements or Interests would have produced? One of the Effects of that Disorder of the Schools was the depraving of Christian Morality by the Introduction of divers destructive Maxims, which tended only to corrupt Men's Minds and Hearts;
and excellently contrived for the maintaining of all such, as Ignorance, Passion, Engagements or Interests would have produced? One of the Effects of that Disorder of the Schools was the depraving of Christian Morality by the Introduction of diverse destructive Maxims, which tended only to corrupt Men's Minds and Hearts;
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Instances of which see at large in Monsieur Claude 's Historical Defence of the Reformation, part 1. p. 28. It would be a Comfortable Sight to see the Funeral of all needless Controversies. We have seen indeed a Book lately writ by a Learned Man, of The End of Controversies; and I wish they were really ended, that so we might Learn though not to Talk so logically, yet to Live better.
Instances of which see At large in Monsieur Claude is Historical Defence of the Reformation, part 1. p. 28. It would be a Comfortable Sighed to see the Funeral of all needless Controversies. We have seen indeed a Book lately writ by a Learned Man, of The End of Controversies; and I wish they were really ended, that so we might Learn though not to Talk so logically, yet to Live better.
And I may add, The Dissenters too have done their part against these Philistines, though they have been by the severity of some later Years very much discouraged,
And I may add, The Dissenters too have done their part against these philistines, though they have been by the severity of Some later years very much discouraged,
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yet none will deny but such as Dr. Owen, Mr. Baxter, Mr. Clarkson, and many other Divines among us have done very considerable Service in their Learned Books against the Common Enemy.
yet none will deny but such as Dr. Owen, Mr. Baxter, Mr. Clarkson, and many other Divines among us have done very considerable Service in their Learned Books against the Common Enemy.
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because there are so many Dissenters: This would be in too great Measure to imitate the Heathens, in the Time of the first Persecutions, who if there were any pinching Famine,
Because there Are so many Dissenters: This would be in too great Measure to imitate the heathens, in the Time of the First Persecutions, who if there were any pinching Famine,
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and cause abundance of Damage to the Country by that means, it was immediately the Clamour of the People, That the Christians were the cause of all these Evils,
and cause abundance of Damage to the Country by that means, it was immediately the Clamour of the People, That the Christians were the cause of all these Evils,
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and busily to meddle and interpose in the Business and Opinions of other People? We shall have no time to censure when we find that we our selves are bad enough.
and busily to meddle and interpose in the Business and Opinions of other People? We shall have no time to censure when we find that we our selves Are bad enough.
why should we not bear with one another in things that are of a much lower nature than these great and weighty Matters of the Law? For (as one of our Learned Bishops expresses it) The very Basis of the Reformed Religion is this, That all necessary Truths are not only plainly contained in the Holy Scriptures, but plainly set down there:
why should we not bear with one Another in things that Are of a much lower nature than these great and weighty Matters of the Law? For (as one of our Learned Bishops Expresses it) The very Basis of the Reformed Religion is this, That all necessary Truths Are not only plainly contained in the Holy Scriptures, but plainly Set down there:
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How much common agreed Work have we all to do? How many ignorant People to instruct? How many Wounded to Heal? How many Troubled in Soul to resolve and pacify? How many Sleepers to a waken? How many Wanderers to reduce into the Right Way? And is all this Work upon our Hands,
How much Common agreed Work have we all to do? How many ignorant People to instruct? How many Wounded to Heal? How many Troubled in Soul to resolve and pacify? How many Sleepers to a waken? How many Wanderers to reduce into the Right Way? And is all this Work upon our Hands,
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and the calf and the young lion, and the fatling together, and a little Child shall lead them, &c. v. 9. They shall not hurt nor destroy in all my holy Mountain;
and the calf and the young Lion, and the fatling together, and a little Child shall led them, etc. v. 9. They shall not hurt nor destroy in all my holy Mountain;
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then the Lustre of Christianity, which is now obscured with our Contentions, shall appear in all its Brightness and all that look upon the Church then, shall discern it to be full of Glory:
then the Lustre of Christianity, which is now obscured with our Contentions, shall appear in all its Brightness and all that look upon the Church then, shall discern it to be full of Glory:
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And my Friends, do we hear of such pleasant Things, and such glorious Times, and do we not all wish to see these joyful days begin to dawn? Do we wish,
And my Friends, do we hear of such pleasant Things, and such glorious Times, and do we not all wish to see these joyful days begin to dawn? Do we wish,
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and shall we not endeavour by our Prayers, and by our Love, to make this blessed and comfortable Time to hasten on apace? Surely 'tis Motive enough to say, it will be then a Time of Love. Come then let us lay aside all Backbiting and Reproaches,
and shall we not endeavour by our Prayers, and by our Love, to make this blessed and comfortable Time to hasten on apace? Surely it's Motive enough to say, it will be then a Time of Love. Come then let us lay aside all Backbiting and Reproaches,
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come my Friends, my Brethren, and my Fellow-Travellers, God is willing to forgive us all our former Sins and Provocations, let us I beseech you forgive one another:
come my Friends, my Brothers, and my Fellow-Travellers, God is willing to forgive us all our former Sins and Provocations, let us I beseech you forgive one Another:
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Let us not Fall out by the Way, for we hope to dwell in Peace at our Journeys end, we hope all to come to the same Heaven• let us rejoyce in each other's Welfare;
Let us not Fallen out by the Way, for we hope to dwell in Peace At our Journeys end, we hope all to come to the same Heaven• let us rejoice in each other's Welfare;
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Consid. 3. Not falling out by the way will increase the number of good People: Union among Brethren is in Psal. 133.3. said to be as the Dew of Hermon, and as the Dew that descended upon the Mountain of Zion, i. e.
Consider 3. Not falling out by the Way will increase the number of good People: union among Brothers is in Psalm 133.3. said to be as the Due of Hermon, and as the Due that descended upon the Mountain of Zion, i. e.
What a Sweetness and a Pleasure is there in a Family, where the several Members of it treat one another, with a cordial and sincere Affection? How ambitions is every one to be acquainted with such a Loving Company? But at what a distance will others keep from a Society where there is no Agreement,
What a Sweetness and a Pleasure is there in a Family, where the several Members of it Treat one Another, with a cordial and sincere Affection? How ambitions is every one to be acquainted with such a Loving Company? But At what a distance will Others keep from a Society where there is no Agreement,
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but an everlasting Fighting and Scolding with one another? To live in Unity and Peace, would bring again that happy Temper, which was common every where, when Acts 4.32.
but an everlasting Fighting and Scolding with one Another? To live in Unity and Peace, would bring again that happy Temper, which was Common every where, when Acts 4.32.
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She in whose Veins the noblest Blood did run, would say of her poor distressed Neighbour, she is my Sister, my Fellow-member, one that hath part in my dear Redeemer;
She in whose veins the Noblest Blood did run, would say of her poor distressed Neighbour, she is my Sister, my Fellow member, one that hath part in my dear Redeemer;
Whereas, for Brethren to fall out, is very scandalous and disgraceful; it makes the Religion they profess, look very meanly in the eyes of Strangers.
Whereas, for Brothers to fallen out, is very scandalous and disgraceful; it makes the Religion they profess, look very meanly in the eyes of Strangers.
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and People against People, some ingaged in this Faction, some in that, till, as one observes, the Brethren of the Camp brought in Dioclesian's Persecution, which devoured them all:
and People against People, Some engaged in this Faction, Some in that, till, as one observes, the Brothers of the Camp brought in Dioclesian's Persecution, which devoured them all:
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and what wonderful Miseries were occasioned by the too warm and eager Contentions of the Greek and Latin Church? This faling out has turned the most pleasant and fruitful Countries into a Wilderness,
and what wondered Misery's were occasioned by the too warm and eager Contentions of the Greek and Latin Church? This falling out has turned the most pleasant and fruitful Countries into a Wilderness,
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And for this he prayed, Joh. 17.21. That they all may be one, as thou Father art in me and I in in thee, that they all so may be one in us.
And for this he prayed, John 17.21. That they all may be one, as thou Father art in me and I in in thee, that they all so may be one in us.
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His first Appearance was wellcom'd by the Heavenly Host with Songs of Love, saying, Glory to God in the highest, peace upon earth, and good Will to Men.
His First Appearance was welcomed by the Heavenly Host with Songs of Love, saying, Glory to God in the highest, peace upon earth, and good Will to Men.
he entertains all at the same Table, that we may lay aside all our little Quarrels, when we see him shedding his dearest Blood to appease his Father's Wrath,
he entertains all At the same Table, that we may lay aside all our little Quarrels, when we see him shedding his dearest Blood to appease his Father's Wrath,
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Consid. 7. You ought not to fall out by the Way, for you will very shortly be at your Journey's End. This is the Motive of our Apostle, Let your moderation be known unto all Men, the Lord is at hand, Phil. 4.5. The Lord is at hand, who is to judge you and them;
Consider 7. You ought not to fallen out by the Way, for you will very shortly be At your Journey's End. This is the Motive of our Apostle, Let your moderation be known unto all Men, the Lord is At hand, Philip 4.5. The Lord is At hand, who is to judge you and them;
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Surely the Brethren of Joseph might keep from falling out by the Way, when it was but a little Distance between Egypt and Canaan: It would have been a very unpleasant thing to their good Father, to have seen them coming Home in so bad a Temper.
Surely the Brothers of Joseph might keep from falling out by the Way, when it was but a little Distance between Egypt and Canaan: It would have been a very unpleasant thing to their good Father, to have seen them coming Home in so bad a Temper.
You shall never hear their Tongues faulter with a Disease, nor their Breath stop, nor see their Countenances change, they shall never complain nor die again;
You shall never hear their Tongues falter with a Disease, nor their Breath stop, nor see their Countenances change, they shall never complain nor die again;
and whilst you see our departed Friend and your Son no more in your Habitation, beg of God to dwell with you there; he is better than a thousand Sons and Daughters, his Presence and his Favour is a part of Heaven.
and while you see our departed Friend and your Son no more in your Habitation, beg of God to dwell with you there; he is better than a thousand Sons and Daughters, his Presence and his Favour is a part of Heaven.
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Let me further entreat you his Relations to continue to live in Love, for your Friend has left you all this Legacy. And if at any time by any occasion whatsoever you are tempted to Passion, remember your dead Friend as if you heard him say, Fall not ought by the way:
Let me further entreat you his Relations to continue to live in Love, for your Friend has left you all this Legacy. And if At any time by any occasion whatsoever you Are tempted to Passion, Remember your dead Friend as if you herd him say, Fallen not ought by the Way:
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It is necessary to be considered by many People in the World, That, to their own Reproach, never Quarrel more than about the Last Will and Testament of a Departed Friend,
It is necessary to be considered by many People in the World, That, to their own Reproach, never Quarrel more than about the Last Will and Testament of a Departed Friend,
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Oh what Cause have you to admire the Petience and Goodness of God, that when so many are snatch'd away, that you have known, he still suffers you to Live,
O what Cause have you to admire the Petience and goodness of God, that when so many Are snatched away, that you have known, he still suffers you to Live,
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your uneasiness, your disorder and your pains will then be so great, that you'll find your Selves unable to do any thing that requires much Thought and Care;
your uneasiness, your disorder and your pains will then be so great, that You'll find your Selves unable to do any thing that requires much Thought and Care;
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I beg of you that are Young to consider the Example and the Practice of our Deceased Friend; he was not of their Temper that spend all their Mony on their Cloaths,
I beg of you that Are Young to Consider the Exampl and the Practice of our Deceased Friend; he was not of their Temper that spend all their Money on their Clothes,
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and I question not but therein he performed an acceptable Service unto God. When we had a Lecture in Exchange-Ally he was forward to help us all he could there,
and I question not but therein he performed an acceptable Service unto God. When we had a Lecture in Exchange-Ally he was forward to help us all he could there,
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but as he was then, so he continued to be our Friend to his Dying day. He gave us more than a Cup of cold Water, and I hope he has now a Prophet's Reward: And are there none of you that might save a great deal of Mony from needless Expences, from Luxury and Rior and Recreation, to encourage the Ministers of the Gospel? And I think I might say to those Young-men that are our constant Hearers, that I hope it would be no dishonour to them hereafter, to be called Encouragers of the Lecture at Crosby-Square;
but as he was then, so he continued to be our Friend to his Dying day. He gave us more than a Cup of cold Water, and I hope he has now a Prophet's Reward: And Are there none of you that might save a great deal of Money from needless Expenses, from Luxury and Rior and Recreation, to encourage the Ministers of the Gospel? And I think I might say to those Young men that Are our constant Hearers, that I hope it would be no dishonour to them hereafter, to be called Encouragers of the Lecture At Crosby-Square;
Take heed that when the Grave opens to receive you, your Sins do not lye down with you in the Dust. To all of you that are here, let this Warning be of Use:
Take heed that when the Grave Opens to receive you, your Sins do not lie down with you in the Dust. To all of you that Are Here, let this Warning be of Use:
but because thou art so formidable, we turn our Eyes from thee, and look with more pleasure upon that Blessed Redeemer, that has disarmed thee of all thy hurtful Power,
but Because thou art so formidable, we turn our Eyes from thee, and look with more pleasure upon that Blessed Redeemer, that has disarmed thee of all thy hurtful Power,
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In the mean while let us make Conscience of Meditating at the least once a day, upon that Comfortable and Reviving Place of our Apostle, 1 Thes. 4.14.
In the mean while let us make Conscience of Meditating At the least once a day, upon that Comfortable and Reviving Place of our Apostle, 1 Thebes 4.14.
