Gods house, or, The hovse of prayer vindicated from prophanenesse and sacriledge delivered in a sermon the 24 day of February, Anno 1641 in Southampton / by Alexander Rosse ...
And if hee that is the God of truth, and Lord of the house, is content to backe his sayings with a Scriptum est, why should his pretended Vicar obtrude his owne dictates upon the Church without scriptum est, or warrant of Gods word,
And if he that is the God of truth, and Lord of the house, is content to back his sayings with a Scriptum est, why should his pretended Vicar obtrude his own dictates upon the Church without Scriptum est, or warrant of God's word,
his Churches then in England shall, and should be called houses of prayer, as well as the Temple of Ierusalem. 5. S. Luke saith, My house is the house of prayer, it is not then nicknamed,
his Churches then in England shall, and should be called houses of prayer, as well as the Temple of Ierusalem. 5. S. Lycia Says, My house is the house of prayer, it is not then nicknamed,
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Hee that heard Moyses on the Sea shore, Eliah in the Desart, Ionas in the Whales belly, Iob on the dunghill, Daniel in the Lyons den, the three Children in the fierie fornace, will doubtl•sse heare them that call upon him in his owne house;
He that herd Moses on the Sea shore, Elijah in the Desert, Ionas in the Whale's belly, Job on the dunghill, daniel in the Lyons den, the three Children in the fiery furnace, will doubtl•sse hear them that call upon him in his own house;
or any other calamitie, that God would open his eyes upon, and hearken to the supplications made in this place, that he would heare from his dwelling place in heaven, and forgive.
or any other calamity, that God would open his eyes upon, and harken to the supplications made in this place, that he would hear from his Dwelling place in heaven, and forgive.
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You, that is, covetous Priests, captious Scribes, and hypocriticall Pharisees, who indeed are painted sepulchers, whited walls, whose religion consists in large Phylacteries, broad fringes, long prayers, which devoure Widowes houses, the outside of whose vessels are pure and washed, within full of filth and corruption, under sheepes skins are ravenous wolves;
You, that is, covetous Priests, captious Scribes, and hypocritical Pharisees, who indeed Are painted sepulchers, whited walls, whose Religion consists in large Phylacteries, broad fringes, long Prayers, which devour Widows houses, the outside of whose vessels Are pure and washed, within full of filth and corruption, under Sheep skins Are ravenous wolves;
But fromi nulla fides, trust not outsides, all is not gold that glisters. Malice, pride, selfe-conceipts are never more dangerous, then when shrowded with Pharisaicall puritie.
But fromi nulla fides, trust not outsides, all is not gold that glisters. Malice, pride, self-conceits Are never more dangerous, then when shrouded with Pharisaical purity.
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These were called in Greeke NONLATINALPHABET, in Hebrew Paratzim, that is Separatists, for other men they counted prophane, Gam haerets, people of the earth,
These were called in Greek, in Hebrew paratzim, that is Separatists, for other men they counted profane, Gam haerets, people of the earth,
then of a stable, a sheepfold, a pigeon house, a counting roome, for else what did oxen and sheepe, pigeons and money changers doe there? what is that house built for men,
then of a stable, a sheepfold, a pigeon house, a counting room, for Else what did oxen and sheep, pigeons and money changer's doe there? what is that house built for men,
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and lavers, nor any other ornaments and utensils of it, as some furious Pharisees of this age have done in some places, where they have pulled downe Chancels, defaced Cathedrals, sold away Organs, Bells, Challices,
and lavers, nor any other Ornament and utensils of it, as Some furious Pharisees of this age have done in Some places, where they have pulled down Chancels, defaced Cathedrals, sold away Organs, Bells', Chalice,
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and the very lead of the Churches, giving them a warmer cover of thatch, using them as that prophane Emperour used Iupiters and Aesculapius images, from the one pulling away his golden beard, saying, the gods must alwayes looke young,
and the very led of the Churches, giving them a warmer cover of thatch, using them as that profane Emperor used Iupiters and Aesculapius Images, from the one pulling away his golden beard, saying, the God's must always look young,
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In handling the Vse, consider first the generall name, an house; 2. the particular name, a Temple; 3. The possessor, God. 4. The end, Prayer. In handling of which, I desire not onely your patience,
In handling the Use, Consider First the general name, an house; 2. the particular name, a Temple; 3. The possessor, God. 4. The end, Prayer. In handling of which, I desire not only your patience,
but no house. 2. A house in respect of habitation, for the Lord hath chosen Sion to bee an habitation for himselfe, This shall be my rest for ever, here will I dwell, &c. Secondly it's called the Temple, à •uendo, because God favourably lookes on it, and defends it.
but no house. 2. A house in respect of habitation, for the Lord hath chosen Sion to be an habitation for himself, This shall be my rest for ever, Here will I dwell, etc. Secondly it's called the Temple, à •uendo, Because God favourably looks on it, and defends it.
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hee meanes the Temple of Ierusalem, and the Doctors of the Iewes, in Greeke it is called NONLATINALPHABET, sacred or holy. Two men went up into the Temple to pray, in Greeke, NONLATINALPHABET, into the holy house to pray, by which it is distinguished from other houses, which in Scripture were never called NONLATINALPHABET, holy houses.
he means the Temple of Ierusalem, and the Doctors of the Iewes, in Greek it is called, sacred or holy. Two men went up into the Temple to pray, in Greek,, into the holy house to pray, by which it is distinguished from other houses, which in Scripture were never called, holy houses.
for our God is holy. 2. Of the worship done in it, which is an holy worship. 3. Of the Ministers which serve in it, who are NONLATINALPHABET, holy men. 4. Of the Sacraments administred in it,
for our God is holy. 2. Of the worship done in it, which is an holy worship. 3. Of the Ministers which serve in it, who Are, holy men. 4. Of the Sacraments administered in it,
was God then mistaken when hee bid Moyses pull off his shooes, &c. for the ground whereon he stood was holy ground? Or did the Scripture erre when still it calls the house of God the Sanctuarie or holy Temple.
was God then mistaken when he bid Moses pull off his shoes, etc. for the ground whereon he stood was holy ground? Or did the Scripture err when still it calls the house of God the Sanctuary or holy Temple.
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what (saith he) have you no houses to •at in? despise you the Church of God? Therefore P. Martyr, a learned and reverend member of the reformed Church, reproves sharply the abuse of walking, idle talking, bargaining,
what (Says he) have you no houses to •at in? despise you the Church of God? Therefore P. Martyr, a learned and reverend member of the reformed Church, reproves sharply the abuse of walking, idle talking, bargaining,
as to take them away from Christ, except they will doe as Ananias and Saphira, and then they shall be rewarded as they were. 2. His house by the right of dedication, it was dedicated to God thrice;
as to take them away from christ, except they will do as Ananias and Sapphira, and then they shall be rewarded as they were. 2. His house by the right of dedication, it was dedicated to God thrice;
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1. By Solomon the 10. of September, the Sun being in the autumne Equinoctiall. 2. When it was rebuilt after the captivitie in the beginning of March, the Sun being in the vernall Equinoctiall. 3. When it was prophaned by Antiochus Epiphanes. Then Iud. Machabaeus dedicated it againe about the 25. of Decemb. the Sun being in the Winter solsticie, the feast of which dedication was honoured by Christs owne presence, and as the Temple,
1. By Solomon the 10. of September, the Sun being in the autumn Equinoctial. 2. When it was Rebuilt After the captivity in the beginning of March, the Sun being in the vernal Equinoctial. 3. When it was Profaned by Antiochus Epiphanes. Then Iud. Maccabees dedicated it again about the 25. of December the Sun being in the Winter solsticie, the feast of which dedication was honoured by Christ own presence, and as the Temple,
That is, appropriated, consecrated, and sanctified by prayer, and invocation of Gods name, so that what is sanctified is his and must not be prophaned. 3. Jt is his house in respect of the manifestation of his presence more then,
That is, appropriated, consecrated, and sanctified by prayer, and invocation of God's name, so that what is sanctified is his and must not be Profaned. 3. It is his house in respect of the manifestation of his presence more then,
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then else-where, for not onely was he seene thus in shadows and representarions, but his voyce was heard also from off the Mercy seat, that was upon the Arke of the testimony from betweene the two Cherubims.
then elsewhere, for not only was he seen thus in shadows and representarions, but his voice was herd also from off the Mercy seat, that was upon the Ark of the testimony from between the two Cherubims.
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but in the times of peace and plentie, our Churches should be Basilicae, as they were called antiently, kingly places, set for the King of Kings to dwell in,
but in the times of peace and plenty, our Churches should be Basilicae, as they were called anciently, kingly places, Set for the King of Kings to dwell in,
and is not the Lord of this house a Father, a master, a King, and we his children, servants, subjects? If then hee be our Lord, where is his reverence? if our Father, where is his feare? The Lord will have his Sabbaths hallowed,
and is not the Lord of this house a Father, a master, a King, and we his children, Servants, subject's? If then he be our Lord, where is his Reverence? if our Father, where is his Fear? The Lord will have his Sabbaths hallowed,
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or they to him in their prayers, or when he appeares to them in in his holy Sacraments, behave themselves irreverently, unmannerly, vndecently, in his presence,
or they to him in their Prayers, or when he appears to them in in his holy Sacraments, behave themselves irreverently, unmannerly, undecently, in his presence,
and that under pretence of avoyding superstition? Dum vitant stulti vitia, &c. This is to run from one extreame to a worse, ex funio in flammam. And as you say, out of the frying pan into the fire.
and that under pretence of avoiding Superstition? Dum vitant stulti Vices, etc. This is to run from one extreme to a Worse, ex funio in flammam. And as you say, out of the frying pan into the fire.
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But Religion without reverence and outward decencie, is like Adonibezec, without fingers and toes, peccant in the defect, which is worse then in the excesse.
But Religion without Reverence and outward decency, is like Adonibezek, without fingers and toes, peccant in the defect, which is Worse then in the excess.
In the purest times of the primitive Church, there were Ostiarij doore-keepers, to debarre from entring the Church obstinate Hereticks, Idolaters, prophane livers, &c. Lastly, seeing the Church is the house of our Father, we should delight to be often in it.
In the Purest times of the primitive Church, there were Ostiarij doorkeepers, to debar from entering the Church obstinate Heretics, Idolaters, profane livers, etc. Lastly, seeing the Church is the house of our Father, we should delight to be often in it.
hee had rather be a doore-keeper in the Lords house, then to dwell in the tents of Kedar. One thing, saith he, have I desired of the Lord, that I may dwell in the house of the Lord, all the dayes of my life, to behold the faire beauty of the Lord,
he had rather be a doorkeeper in the lords house, then to dwell in the tents of Kedar. One thing, Says he, have I desired of the Lord, that I may dwell in the house of the Lord, all the days of my life, to behold the fair beauty of the Lord,
and in which dwelt both beauty and holinesse, so our Churches are types of that celestiall temple above the new Ierusalem: Now there is alwayes a correspondencie between the type and antitype;
and in which dwelled both beauty and holiness, so our Churches Are types of that celestial temple above the new Ierusalem: Now there is always a correspondency between the type and antitype;
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Therefore the antient counsell of Gangra, held in the purer times of the Church about 324. yeares after Christ, pronounced Anathema against Eustachius and his adherents, who held that Churches should be neglected,
Therefore the ancient counsel of Gangra, held in the Purer times of the Church about 324. Years After christ, pronounced Anathema against Eustace and his adherents, who held that Churches should be neglected,
an habitation, &c. There were a sort of hereticks about the yeare of Christ 1126. who would have all Churches demolished as being needlesse structures,
an habitation, etc. There were a sort of Heretics about the year of christ 1126. who would have all Churches demolished as being needless structures,
I doubt me the soules of these hereticks by a pythagoricall transanimation, are entred unto the bodyes of some moderne zelots, who in some places thought that Religion could not bee sufficiently reformed,
I doubt me the Souls of these Heretics by a pythagorical transanimation, Are entered unto the bodies of Some modern zealots, who in Some places Thought that Religion could not be sufficiently reformed,
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except Cathedrals had been defaced, and the Queeres pull'd downe, so that in some places of Scotland are to bee seen, the miserable ruines of goodly fabricks.
except Cathedrals had been defaced, and the Queries pulled down, so that in Some places of Scotland Are to be seen, the miserable ruins of goodly fabrics.
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But now in another sence many magnificent piles may be called Martyria, for in a manner they have suffred Martyrdome, being defaced and ruinate, torne and maimed in their chiefe parts,
But now in Another sense many magnificent piles may be called Martyrs, for in a manner they have suffered Martyrdom, being defaced and ruinate, torn and maimed in their chief parts,
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Shall not the blind Papists that built them, rise up in judgement against those that spoyled them? Nay, shall not the very Gentiles condemne them, who spared no labour and cost to erect proud and magnificent Temples to their Idoll Gods? witnesse Iupiters temple in the Capitoll;
Shall not the blind Papists that built them, rise up in judgement against those that spoiled them? Nay, shall not the very Gentiles condemn them, who spared no labour and cost to erect proud and magnificent Temples to their Idol God's? witness Iupiters temple in the Capitol;
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Apollo's temple at Delphos, Diana's temple (the seventh wonder of the world) at Ephesus, and many thousands more. One city of Rome could reckon 300. faire Temples in Augustus Caesars time.
Apollo's temple At Delphos, Diana's temple (the seventh wonder of the world) At Ephesus, and many thousands more. One City of Room could reckon 300. fair Temples in Augustus Caesars time.
You'l say they were mad, and I say so too, But if it was madnesse to erect Temples to false gods, it's far greater madnesse to destroy the Temples of the true God.
You'll say they were mad, and I say so too, But if it was madness to erect Temples to false God's, it's Far greater madness to destroy the Temples of the true God.
Of Camhyses that spoyled the Temples of Egypt, of Xerxes and Brennus, who robbed Iupiters and Apollo's temples, of the stolne gold of Tholousa; Of Pompey, Crassus, and others;
Of Camhyses that spoiled the Temples of Egypt, of Xerxes and Brennus, who robbed Iupiters and Apollo's Temples, of the stolen gold of Tholousa; Of Pompey, Crassus, and Others;
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and on all others, who have either sacrilegiously or irreverently medled with holy things, and you shall see vengeance pursuing them close at the heeles.
and on all Others, who have either sacrilegiously or irreverently meddled with holy things, and you shall see vengeance pursuing them close At the heals.
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and Vzza for but offering to put to his hand rashly to the Arke, a holy Symboll, be so severely punished? what shall become of those that have pulled downe the houses of God,
and Uzza for but offering to put to his hand rashly to the Ark, a holy Symbol, be so severely punished? what shall become of those that have pulled down the houses of God,
for those that must serve all the other? But the greatest mischiefe of all is, that Religion is often-times made the cloake to cover sacriledge, too holy a garment for so prophane a monster.
for those that must serve all the other? But the greatest mischief of all is, that Religion is oftentimes made the cloak to cover sacrilege, too holy a garment for so profane a monster.
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but by falling into sacriledge? No shunning of Charibdis, but by falling upon Scylla? There is no necessitie why a man that runs from the smoke, should fall into the flame.
but by falling into sacrilege? No shunning of Charybdis, but by falling upon Scylla? There is no necessity why a man that runs from the smoke, should fallen into the flame.
Thou that abhorrest Idols, saith the Apostle, doest thou commit sacriledge? Is there not a meane between both? Is he a Physitian that whilst he goes about to cure a sicke man, pillages his house,
Thou that Abhorrest Idols, Says the Apostle, dost thou commit sacrilege? Is there not a mean between both? Is he a physician that while he Goes about to cure a sick man, pillages his house,
and whosoever inricheth himselfe with tythes, or the spoyles of the Church, shall find that he hath put Eagles feathers in his bed, which in time will consume all the rest.
and whosoever enricheth himself with Tithes, or the spoils of the Church, shall find that he hath put Eagles Feathers in his Bed, which in time will consume all the rest.
Woe to him that buildeth a Towne with bloud, and erecteth a City with iniquitie, the lands that have beene purchased with sacrilegious money, have proved Aceldama a field of blood, which blood hath lighted upon the buyer, or his posteritie.
Woe to him that builds a Town with blood, and erecteth a city with iniquity, the Lands that have been purchased with sacrilegious money, have proved Aceldama a field of blood, which blood hath lighted upon the buyer, or his posterity.
I never read that these holy men stood without at the Temple doore, whilst the Priests were praying within, as our semi-separatists lately started up amongst us use to doe.
I never read that these holy men stood without At the Temple door, while the Priests were praying within, as our semi-separatists lately started up among us use to do.
For I never yet read in sacred or prophane writer, that hearing is adoration properly, for hearing being the reception of the sound is meerely passive;
For I never yet read in sacred or profane writer, that hearing is adoration properly, for hearing being the reception of the found is merely passive;
or pulling off the shooe, or bending of the knee, bowing of the body, kissing of the hand, &c. Now hearing being a passion, adoration an action, they are in divers predicaments,
or pulling off the shoe, or bending of the knee, bowing of the body, kissing of the hand, etc. Now hearing being a passion, adoration an actium, they Are in diverse predicaments,
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He that hath but naturall Logick knowes, that the end is more excellent then the meanes, prayer or the worship of God is the finall cause or end of preaching.
He that hath but natural Logic knows, that the end is more excellent then the means, prayer or the worship of God is the final cause or end of preaching.
There is a divell whom preaching cannot cast out, but fasting and prayer can. Preaching may prevaile with men, but prayer prevailes with God, and overcomes too.
There is a Devil whom preaching cannot cast out, but fasting and prayer can. Preaching may prevail with men, but prayer prevails with God, and overcomes too.
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Samuel, Iehosaphat, and Ezekiah would never have troubled all the people to meet together at Ierusalem. I will shut up all with that saying of the great and holy Patriarch of Alexandria, in his Apologie to the Emperour Constantius, NONLATINALPHABET, &c. The prayer of the people in the place of prayer is an holy and decent exercise, by which our affections are the more united,
Samuel, Jehoshaphat, and Hezekiah would never have troubled all the people to meet together At Ierusalem. I will shut up all with that saying of the great and holy Patriarch of Alexandria, in his Apology to the Emperor Constantius,, etc. The prayer of the people in the place of prayer is an holy and decent exercise, by which our affections Are the more united,
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The last anchor that you will lay hold on, in your last houre, when you are rendring your spirits to him that gave them, will be the prayers of the Minister, to bee your Vade mecum, and to accompany your soules towards heaven. FINIS.
The last anchor that you will lay hold on, in your last hour, when you Are rendering your spirits to him that gave them, will be the Prayers of the Minister, to be your Vade mecum, and to accompany your Souls towards heaven. FINIS.
