A remedie against dissention, or, A help to settle mens mindes in these unsetled times, and to make up the rents made, and likely to be made through the late lamentable increase of opinions and practices as it was delivered in a sermon of Rom. 16,17 / by I.R. ...
RIght Honourable, and the rest beloved in Christ Iesus, your knowledge of the relation betweene Moses and Aaron, magistrate and minister, state and church, religion and policy, dischargeth all Apologie,
RIght Honourable, and the rest Beloved in christ Iesus, your knowledge of the Relation between Moses and Aaron, magistrate and minister, state and Church, Religion and policy, dischargeth all Apology,
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for choyce of this Text, which like the worlds great eye upon the hemisphere, limited to no region, city or person, looks upon all duties humane and divine, therefore I beseech you —
for choice of this Text, which like the world's great eye upon the hemisphere, limited to no region, City or person, looks upon all duties humane and divine, Therefore I beseech you —
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some assaile aperto Marte, they are more easily discovered, some insidiis, more mischievous are they who sting the bosome, which are shut up in the infected veines:
Some assail Aperto Mars, they Are more Easily discovered, Some insidiis, more mischievous Are they who sting the bosom, which Are shut up in the infected Veins:
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therefore I beseech you brethren marke them — He had carefully prescribed, now he prohibiteth: the most divine precepts cannot profit us, if some contrary evill corrupt us.
Therefore I beseech you brothers mark them — He had carefully prescribed, now he prohibiteth: the most divine Precepts cannot profit us, if Some contrary evil corrupt us.
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he giveth a character of false brethren without name ('tis the candor of holy writ, liberall in honouring the Saints memories, to forbeare unnecessary branding sinners) 'tis the vice, not the person which is dangerous:
he gives a character of false brothers without name (it's the candor of holy writ, liberal in honouring the Saints memories, to forbear unnecessary branding Sinners) it's the vice, not the person which is dangerous:
Brethren. 2 Matter, which is anadvertisementto a grand inquest, marke them, in Wch observe, the 1 Duty enioyned 1 Marke them. 2 Avoid them. 2 Delinquents concerning whom the Apostle useth this vehement entreatie, authors of dissention which cause divisions, and offences.
Brothers. 2 Matter, which is anadvertisementto a grand inquest, mark them, in Which observe, the 1 Duty enjoined 1 Mark them. 2 Avoid them. 2 Delinquents Concerning whom the Apostle uses this vehement entreaty, Authors of dissension which cause divisions, and offences.
3 Marke by which they may be knowne, or the offence enquired after, divisions and offences: with the secret danger thereof, in that they are beside, and neere, but contrary to the doctrine.
3 Mark by which they may be known, or the offence inquired After, divisions and offences: with the secret danger thereof, in that they Are beside, and near, but contrary to the Doctrine.
If thou be wise, thou shalt be wise for thy selfe — Prov. 9.12. so. Rom. 12.1. I beseech you brethren by the mercies of God — to what end? that ye may prove what is the good will of God. so Phil. 2.1. if there be any consolation in Christ, if any comfort of loue if any fellowship of the spirit — to what end? that nothing be done through contention, thats your owne good.
If thou be wise, thou shalt be wise for thy self — Curae 9.12. so. Rom. 12.1. I beseech you brothers by the Mercies of God — to what end? that you may prove what is the good will of God. so Philip 2.1. if there be any consolation in christ, if any Comfort of love if any fellowship of the Spirit — to what end? that nothing be done through contention, thats your own good.
Her's no vobis coniunctim et divisim committimus et fir miter iniungendo mandamus — not that he had not power of mandats (we are ambassadors for Christ:
Hers no vobis Conjointly et Divisim committimus et fir miter iniungendo mandamus — not that he had not power of mandates (we Are Ambassadors for christ:
as though God did beseech yeu through us, we pray you in Christs stead that ye be reconciled unto God, that's your owne good) but because lenity can doe more then rigour, a mild hand maketh better impression then then a rigid and imperious injunction can:
as though God did beseech yeu through us, we pray you in Christ stead that you be reconciled unto God, that's your own good) but Because lenity can do more then rigour, a mild hand makes better impression then then a rigid and imperious injunction can:
therefore meekenesse and lenity, is the onely way to prevent, and retrench discords, there is place for rigour, thats when lenity is impiously contemned:
Therefore meekness and lenity, is the only Way to prevent, and retrench discords, there is place for rigour, thats when lenity is impiously contemned:
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when Peter smote Malchus in Christs defence ( Malchus one of them who came to lay impure and violent hands on Christ ) he not only prohibited Peters violence,
when Peter smote Malchus in Christ defence (Malchus one of them who Come to lay impure and violent hands on christ) he not only prohibited Peter's violence,
but healed Malchus eare, When the Holyghost descended on Christ, 'twas not in the forme of an imperious eagle or bird of prey, but in the likenesse of an harmelesse dove. Violence and religion are unconsistent:
but healed Malchus ear, When the Holy ghost descended on christ, 'twas not in the Form of an imperious Eagl or bird of prey, but in the likeness of an harmless dove. Violence and Religion Are unconsistent:
coercive power by smiting uncurable parts, appertaines to the civill Magistrate: therefore where we have not power to prevent an imminent danger, we pray your helpe.
coercive power by smiting uncurable parts, appertains to the civil Magistrate: Therefore where we have not power to prevent an imminent danger, we pray your help.
Our second part is the compellation, Brethren — it hath a sweet violence to perswade, among the sonnes of God, The name of brotherhood is an argument of unity, God intended it so, who made us all of one parent, all brethren,
Our second part is the compellation, Brothers — it hath a sweet violence to persuade, among the Sons of God, The name of brotherhood is an argument of unity, God intended it so, who made us all of one parent, all brothers,
'Tis like the precious ointment upon the head (the love of Christ descending upon the whole church) like the dew of Hermon (the nurse of plenty) there the Lord promised the blessing:
It's like the precious ointment upon the head (the love of christ descending upon the Whole Church) like the due of Hermon (the nurse of plenty) there the Lord promised the blessing:
brotherly love is the summe, and perfection of the law: the ballance of the sanctuary, the sal foederis: without it God accepteth no service: if this faile, religion dyeth.
brotherly love is the sum, and perfection of the law: the balance of the sanctuary, the sal Fœderis: without it God Accepteth no service: if this fail, Religion Dies.
Abraham could finde no such enforcing motive to peace, as this sacred name of brother: let there bee no contention between thee and me — for we are brethren — if the spirit of adoption dwell in us, let it now prevaile with us, I beseech you brethren.
Abraham could find no such enforcing motive to peace, as this sacred name of brother: let there be no contention between thee and me — for we Are brothers — if the Spirit of adoption dwell in us, let it now prevail with us, I beseech you brothers.
we have need of diligent caution, these serpents kill before they are perceived tosting: therefore you must NONLATINALPHABET, throughly view, enforme your selves, beware of them and restraine them:
we have need of diligent caution, these Serpents kill before they Are perceived toasting: Therefore you must, thoroughly view, inform your selves, beware of them and restrain them:
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some copies have NONLATINALPHABET marke them diligently, as Saul said of David, he is subtile and crafty, see therefore and know all the secret places where he hideth himselfe:
Some copies have mark them diligently, as Saul said of David, he is subtle and crafty, see Therefore and know all the secret places where he Hideth himself:
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therefore whether they vaile their working, under pretence of Zeale, care of reformation, or what ever other shew of good, marke them well who cause divisions:
Therefore whither they veil their working, under pretence of Zeal, care of Reformation, or what ever other show of good, mark them well who cause divisions:
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but when God and religion are interessed, how few marke diligently? How rare are they who present, adulterers, factious schismaticks, profaners of sabboths, impious swearers, neglecters of Gods service? when 'tis infallible, that from neglect of divine lawes, flow all contempts of humane.
but when God and Religion Are interested, how few mark diligently? How rare Are they who present, Adulterers, factious Schismatics, profaners of Sabbaths, impious swearers, neglecters of God's service? when it's infallible, that from neglect of divine laws, flow all contempts of humane.
if you violate your oath to God, to you must appertaine that which Mordecai once said in a like dangerous time, if thou bold thy peace at this time, comfort and deliverance shall appeare — out of another place,
if you violate your oath to God, to you must appertain that which Mordecai once said in a like dangerous time, if thou bold thy peace At this time, Comfort and deliverance shall appear — out of Another place,
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but thou, and thy fathers house shall perish, and who knoweth whether thou art come to this office, for such a time? therfore marke them, and avoyd them.
but thou, and thy Father's house shall perish, and who Knoweth whither thou art come to this office, for such a time? Therefore mark them, and avoid them.
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to suppresse them, tis enough to avoyd them, meddle not with them that are seditious: reiect him that is an hereticke, after once, or twice admonition, Tit. 3.10. be not companions with them, Ephes. 5.7. with the froward, thou wilt learne frowardnesse.
to suppress them, this enough to avoid them, meddle not with them that Are seditious: reject him that is an heretic, After once, or twice admonition, Tit. 3.10. be not Sodales with them, Ephesians 5.7. with the froward, thou wilt Learn frowardness.
Seeing then schismaticks, and authors of tumults, are as the lepers in Israel, as infected beasts in the flock, it soundeth to all Iudges an amovets, as Saul, 1 Sam. 28.3. NONLATINALPHABET put away the sorcerers and southsayers out of the land, so in the 2 Chron. 36.3. Pharaoh Necho removed Iehoahaz, which 2 Kings. 23.33. is, he imprisoned him at Ribrlath, thus iudges must decline the authors of dissentions.
Seeing then Schismatics, and Authors of tumults, Are as the lepers in Israel, as infected beasts in the flock, it soundeth to all Judges an amovets, as Saul, 1 Sam. 28.3. put away the sorcerers and soothsayers out of the land, so in the 2 Chronicles 36.3. Pharaoh Necho removed Jehoahaz, which 2 Kings. 23.33. is, he imprisoned him At Riblath, thus judges must decline the Authors of dissensions.
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To private men who have no power of iudicature it saith, avoydill company, the Syriac interpreter gives it, longe discedatis ab eis, good reason, ne mala vicini pecoris contagia laedant: tis a desperate contagion, there's no security but in quick flight, & long distance from it:
To private men who have no power of judicature it Says, avoydill company, the Syriac interpreter gives it, long discedatis ab eis, good reason, ne mala vicini pecoris contagia laedant: this a desperate contagion, there's no security but in quick flight, & long distance from it:
ill company bane of hopefull youth, corrupter of innocency, sinnes broker, vices pander, vertues underminer, nurse of impudence, modesties betrayer, gulfe of many honorable patrimonies, uncleane sincke of sinne, I beseech you marke and avoyd all such:
ill company bane of hopeful youth, corrupter of innocency, Sins broker, vices pander, Virtues underminer, nurse of impudence, modesties betrayer, gulf of many honourable patrimonies, unclean sink of sin, I beseech you mark and avoid all such:
with how real a blessing should I dismisse this cōgregation, if this one particle were fixed in the heart and affection of every present auditòr? how happy a church and state should we presently see,
with how real a blessing should I dismiss this congregation, if this one particle were fixed in the heart and affection of every present auditòr? how happy a Church and state should we presently see,
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What is that which precipitates young prodigals to famin, nakednesse, and so many illegall and impious wayes, to releive themselves therein? what filleth your prisons,
What is that which precipitates young prodigals to famine, nakedness, and so many illegal and impious ways, to relieve themselves therein? what fills your prisons,
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Wee are next to consider the delinquents, concerning whom this vehement caution is used, those who cause divisions. They that cause evill are most pernitious:
we Are next to Consider the delinquents, Concerning whom this vehement caution is used, those who cause divisions. They that cause evil Are most pernicious:
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but especially they, who like the worme of Ionahs gourd, bite the very root of law and policy, by causing divisions and offences: these two like Simeon and Levi come upon the republique,
but especially they, who like the worm of Jonahs gourd, bite the very root of law and policy, by causing divisions and offences: these two like Simeon and Levi come upon the republic,
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and destroy all masculine vertue of religion, and policy, by running from house to house, flattering some, calumniating others, so fomenting contentions:
and destroy all masculine virtue of Religion, and policy, by running from house to house, flattering Some, calumniating Others, so fomenting contentions:
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and company-keepers, by sequestring the wife, and childrens part, to prevent the many mischiefes flowing into the state, through the ruine of private families.
and Company-keepers, by sequestering the wife, and Children's part, to prevent the many mischiefs flowing into the state, through the ruin of private families.
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and provoking language, corrupters of youth, receivers of stolne goods, lewd houses, enticing harlots, drunkards, forcing or alluring others to excesse;
and provoking language, corrupters of youth, Receivers of stolen goods, lewd houses, enticing harlots, drunkards, forcing or alluring Others to excess;
Dissensions are the States Paralysis, pollicies dissenterie, bellows of devouring sedition; therefore marke them that cause divisions. 1. Betweene God and man:
Dissensions Are the States Paralysis, policies dissenterie, bellows of devouring sedition; Therefore mark them that cause divisions. 1. Between God and man:
mischeivous practicers, whispering jealousies into the facred eares of Princes, to alienate their affections from the people, to divide the head from the body: (whereas the strength and securest treasuries of Princes, are their Subjects loves) and scattering doubtfull speeches,
mischievous practicers, whispering jealousies into the facred ears of Princes, to alienate their affections from the people, to divide the head from the body: (whereas the strength and securest treasuries of Princes, Are their Subject's loves) and scattering doubtful Speeches,
as the tumultuous sounds from the earths vast hollowes, are presages of ensuing earth-quakes, and dreadful Chasma's; such are these Chorahs murmurings.
as the tumultuous sounds from the earth's vast hollows, Are presages of ensuing earthquakes, and dreadful Chasmas; such Are these Choruses murmurings.
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and State-medling of some, shew their hatred to all the Ministers of Christ, flying on them with their fat supérque vobis, you take too much upon you seeing all the Congregation is holy.
and state-meddling of Some, show their hatred to all the Ministers of christ, flying on them with their fat supérque vobis, you take too much upon you seeing all the Congregation is holy.
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I might say the contempt of the Ministry is the window open to Haeresie, Satans principall advantage, to suggest ill opinions of good ministers, seeing contempt of their persons wil like a Gangren quickly creep on to the contempt of their Doctrine;
I might say the contempt of the Ministry is the window open to Heresy, Satan principal advantage, to suggest ill opinions of good Ministers, seeing contempt of their Persons will like a Gangrene quickly creep on to the contempt of their Doctrine;
but I must tell you, that another danger is, that the sacred band of Religion once cast off, they who despise Aaron, will easily rebell against Moses also.
but I must tell you, that Another danger is, that the sacred band of Religion once cast off, they who despise Aaron, will Easily rebel against Moses also.
or by innovation in Doctrine, or Ceremonies breeding Schismes and tumultuous factions, filling their holy Mother the Church (like that Graecian stratagem) Armato milite; or by factious speeches,
or by innovation in Doctrine, or Ceremonies breeding Schisms and tumultuous factions, filling their holy Mother the Church (like that Grecian stratagem) Armato Milit; or by factious Speeches,
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and writings, begetting dislike of wholsome government (this is that Starre Absynthium, fallen into our waters, embittering the sweet currents of our peace and unity,
and writings, begetting dislike of wholesome government (this is that Star Absinthe, fallen into our waters, embittering the sweet currents of our peace and unity,
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This is the heat of impatience in those who consider not the offences in the purest age of the Church (wherefore else was this charge to marke the causers thereof?) and that many things were endured by the Orthodox Fathers for peace fake:
This is the heat of impatience in those who Consider not the offences in the Purest age of the Church (Wherefore Else was this charge to mark the causers thereof?) and that many things were endured by the Orthodox Father's for peace fake:
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it was that which Augustine said for excuse of Cyprian holding rebaptizing, and it was reverend Beza's opinion, that the peace of our Church was not to be troubled for our Ceremonies; divisions are desperate;
it was that which Augustine said for excuse of Cyprian holding rebaptizing, and it was reverend Beza's opinion, that the peace of our Church was not to be troubled for our Ceremonies; divisions Are desperate;
Rahabs house was a type thereof, whosoever goeth out of it his blood shall be upon his head, Iosh. 2.19. add hereto, discord is the beginning of all evill; Lawes are silent among Armes:
Rahabs house was a type thereof, whosoever Goes out of it his blood shall be upon his head, Joshua 2.19. add hereto, discord is the beginning of all evil; Laws Are silent among Arms:
did men but know thy value, what would they not give, what not suffer for thee? Thou buildest Cities, makest wholesome Lawes, plantest Vineyards, sowest the fruitfull Vallies, stockest the pleasant Gileads with numberlesse heards;
did men but know thy valve, what would they not give, what not suffer for thee? Thou buildest Cities, Makest wholesome Laws, plantest Vineyards, sowest the fruitful Valleys, stockest the pleasant Gilead's with numberless heards;
Peace was the tenour of the Angells song, Luke 2.14. and the great legacy which Christ at his departure bequeathed his Disciples, Iohn 11.27. NONLATINALPHABET, Rocks of offence, 1 Pet. 2.8. to stumble at, such are all publick sinnes;
Peace was the tenor of the Angels song, Lycia 2.14. and the great legacy which christ At his departure bequeathed his Disciples, John 11.27., Rocks of offence, 1 Pet. 2.8. to Stumble At, such Are all public Sins;
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So come we to consider the secret danger intimated, in that these divisions and offences, are neare but contrary to the doctrine. This NONLATINALPHABET importeth both: All division is not evill;
So come we to Consider the secret danger intimated, in that these divisions and offences, Are near but contrary to the Doctrine. This imports both: All division is not evil;
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but those ambushes and stratagems are dangerous, which are layd, NONLATINALPHABET, besides, and nigh, but contrary to the doctrine which we have received.
but those Ambushes and stratagems Are dangerous, which Are laid,, beside, and High, but contrary to the Doctrine which we have received.
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beware of the Serpents of the colour of the ground. When Paul had spoken, Acts 20.30. of greivous wolves not sparing the flock, he addeth a more dangerous affliction;
beware of the Serpents of the colour of the ground. When Paul had spoken, Acts 20.30. of grievous wolves not sparing the flock, he adds a more dangerous affliction;
As Samson said to his brethren of Judah, Sweare unto mee that yee will not fall upon me your selves, Judg. 15, 12. I may say to those who professe the same Religion with us;
As samson said to his brothers of Judah, Swear unto me that ye will not fallen upon me your selves, Judges 15, 12. I may say to those who profess the same Religion with us;
This is our Cynosure, our Easterne starre to lead us to Christ, the touchstone of truth, our sheat-anchor holding us from being carryed about of every wind of doctrine;
This is our Cynosure, our Eastern star to led us to christ, the touchstone of truth, our sheat-anchor holding us from being carried about of every wind of Doctrine;
where repaire beginneth at the house of God, where this is neglected there is no due obsequy to Princes, no holy duty between Children and Parents, no sanctimony and equity between man and man;
where repair begins At the house of God, where this is neglected there is no due obsequy to Princes, no holy duty between Children and Parents, no sanctimony and equity between man and man;
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1. That God gave not onely morall Lawes, but judiciall Statutes unto Israel; and (though he now cals us not, by a Trumpet from the cloud to Mount Sinai ) hee doth the same for us by good Law-makers.
1. That God gave not only moral Laws, but judicial Statutes unto Israel; and (though he now calls us not, by a Trumpet from the cloud to Mount Sinai) he does the same for us by good Lawmakers.
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Justice is a convoy to the solitary traveller, an Hospitall to the poore, a centinell to the sleeping, a lock to the treasury, a fence about the fields and vineyards, a garison to the City, a wall to our houses;
justice is a convoy to the solitary traveller, an Hospital to the poor, a centinel to the sleeping, a lock to the treasury, a fence about the fields and vineyards, a garrison to the city, a wall to our houses;
There Jeroboams pollicy, Pharaohs working wisely, and Pharisees projection to prevent the Romans supplanting them, must prove but Achitophels infatuated counsells.
There Jeroboams policy, Pharaohs working wisely, and Pharisees projection to prevent the Romans supplanting them, must prove but Achitophels infatuated Counsels.
As Zoroaster from Oronasis, Lycurgus from Apollo, Minos from Jupiter, Trismegistus from Mercurie, Draco and Solon from Minerva, Plato from Jupiter and Apollo.
As Zoroaster from Oronasis, Lycurgus from Apollo, Minos from Jupiter, Trismegistus from Mercury, Draco and Solon from Minerva, Plato from Jupiter and Apollo.
1. It must touch all mens hearts with a reverend esteeme of the Lawes ( which we serve that we may be free) and the ministers thereof, not onely for feare, but also for conscience sake;
1. It must touch all men's hearts with a reverend esteem of the Laws (which we serve that we may be free) and the Ministers thereof, not only for Fear, but also for conscience sake;
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therefore I conclude, that All miseries and disorders flow into Church and State through these breaches of inconstancy to the wholesome Doctrine and good Lawes received:
Therefore I conclude, that All misery's and disorders flow into Church and State through these Breaches of inconstancy to the wholesome Doctrine and good Laws received:
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Mutations in Policy or Religion are dangerous; recruding of wounds will gangren the sound parts. I will shut up all with an addresse. 1. To you, honoured Lords:
Mutations in Policy or Religion Are dangerous; recruding of wounds will gangrene the found parts. I will shut up all with an address. 1. To you, honoured lords:
that the wrath of God may bee diverted from this land: this Kingdome never suffered so much as in Divisions, and intestine quarrels: none but for offences suffer.
that the wrath of God may be diverted from this land: this Kingdom never suffered so much as in Divisions, and intestine quarrels: none but for offences suffer.
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nor that we are come to our Massa and Merita, and that if the leake of separation which hath begun to fill us with the waters of strife, be a little longer neglected, we are in danger of foundering:
nor that we Are come to our Massa and Merita, and that if the leak of separation which hath begun to fill us with the waters of strife, be a little longer neglected, we Are in danger of foundering:
I would say, if they would heare, Christ taught none of his to separate from the well knowne Judas; Who taught you Division? if affection have left any place for reason, consider the advantage you give the common enemie;
I would say, if they would hear, christ taught none of his to separate from the well known Judas; Who taught you Division? if affection have left any place for reason, Consider the advantage you give the Common enemy;
whether Innovators, or Separatists, the two smoaking firebrands, the Scylla and Charibdis, the gulfes and Chasmas of our Church and State. (of whom I thinke as Cicero, of the factious Caesar and Pompey, Quem fugiam scio, quem sequar nescio ) avoyde both extreames:
whither Innovators, or Separatists, the two smoking firebrands, the Scylla and Charybdis, the gulfs and Chasms of our Church and State. (of whom I think as Cicero, of the factious Caesar and Pompey, Whom fugiam scio, Whom sequar nescio) avoid both extremes:
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and let all that love the peace of God, unity of the Church, and prosperity of the State, say Amen: and the good God make my blessing stronger then the blessing of my elders, that peace and truth may be in our dayes, that we may appeare with comfort,
and let all that love the peace of God, unity of the Church, and Prosperity of the State, say Amen: and the good God make my blessing Stronger then the blessing of my Elders, that peace and truth may be in our days, that we may appear with Comfort,
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Lex non est tantum donum DEI, sed ipse DEVS, qus donum dedit: quia qui Paret legi, DEO paret. Arist. Pol. l 3. Aquin. 12. q. 91. a. 2. dicit esse participa••onem legis aeternae, increatur á rationali —
Lex non est Tantum Donum DEI, sed ipse DEVS, qus Donum dedit: quia qui Paret Legi, GOD paret. Arist. Pol. l 3. Aquinas 12. q. 91. a. 2. dicit esse participa••onem Legis aeternae, increatur á rationali —
Syrus, legit, caveatis abillis a NONLATINALPHABET Zahar ad•onisit, diligens fail-Vispeculamini. Tremel. ut e•usideretis. Erasm. Heb. NONLATINALPHABET à verbo NONLATINALPHABET custodivit ut Hos. 12.2 Sam. 11 Custodivit oves: unde NONLATINALPHABET Custodes, qui per noctem vigilant. Psal. 130.6. 1. Chron. 9 19. unde etiem NONLATINALPHABET custodia, carcer, Gen. 40. Gen. 42. NONLATINALPHABET, est attentè, & diligenter, quasihostes è speculd obseruare. Beza. tanquam •x semetipsis manifesti non sint, dicit obsecro — ut observetis̄, NONLATINALPHABET Chrysost. 9. s. ' ostendit astutiam, NONLATINALPHABET Oecum. NONLATINALPHABET &c.
Syrus, legit, caveatis abillis a Zahar ad•onisit, Diligens fail-Vispeculamini. Tremel. ut e•usideretis. Erasmus Hebrew à verbo custodivit ut Hos. 12.2 Sam. 11 Custodivit Owes: unde Custodes, qui per noctem vigilant. Psalm 130.6. 1. Chronicles 9 19. unde etiem Custodia, carcer, Gen. 40. Gen. 42., est attentè, & diligently, quasihostes è speculd obseruare. Beza. tanquam •x semetipsis manifesti non sint, dicit Obsecro — ut observetis̄, Chrysostom 9. s. ' ostendit astutiam, Oecum. etc.
discurrendo de domo in domum adulantes quibusdam — aliisvero detrabētes, & concitantes unum adversus alterum per detractiones. Remig. (sisit eius) in Rom.
discurrendo de domo in domum adulantes Some — aliisvero detrabentes, & concitantes Unum Adversus alterum per detractiones. Remig (sisit eius) in Rom.
Qui à populo, & amicis, Principem submovent, qui internuacii sunt aliud quā respondetur referentes, claudentes Principem suū, & agentes ante omnia ne quid sciat. Æl•us. Lampr•d. Alex. sever.
Qui à populo, & amicis, Principem submovent, qui internuacii sunt Aliud quā respondetur referentes, claudentes Principem suū, & agents ante omnia ne quid sciat. Æl•us. Lampr•d. Alexander sever.
Constantinus, in Synodo Nicaen libellos accipiens quaerelarum plenos quos ei deprivatis injuriis obtulerant Episcopi, cos ne legendos quidé sibi esse putavit, sed continuò stammis tradidit. Ruffin. l. 1. c. 2. Socrat. l. 1. c. 5. Ser. l. 1. c. 16. Greg epr. l. 4.75. Quicitantur. Hist. Concil. Nicaen. Bin. To. 1. p. 321. &c. 4.322. I. vid. Rev. 8.10.11.
Constantinus, in Synod Nicene Libellos accipiens quaerelarum plenos quos ei deprivatis injuriis obtulerant Bishops, cos ne legendos quidé sibi esse putavit, sed continuò stammis tradidit. Ruffin. l. 1. c. 2. Socrates l. 1. c. 5. Ser. l. 1. c. 16. Greg epr. l. 4.75. Quicitantur. Hist. Council. Nicene. been. To. 1. p. 321. etc. 4.322. I. vid. Rev. 8.10.11.
Reliquerunt Apostolum; sequuntur Aristotclem, reliquerunt sapientiam quae apud Deuta est, elegerunt disputationes, tendiculas, & aucupia verborii, Ambrose in Ps. 118. Ser. 22.2.
Reliquerunt Apostolum; sequuntur Aristotclem, reliquerunt sapientiam Quae apud Deuta est, elegerunt disputationes, tendiculas, & Aucupia verborii, Ambrose in Ps. 118. Ser. 22.2.
Sola igitur Catholica ecclesia est quae verum cultum retinct; hicest sons veritatis, bocest domcili• fidei, hoc templum Dei, quod si quis non intraverit, vel à quo siquis exiverit, ipse vitae ac salutis aternae aliēus est Lact. l. 4. c. ult.
Sola igitur Catholica Church est Quae verum cultum retinct; hicest Sons veritatis, bocest domcili• fidei, hoc Templum Dei, quod si quis non intraverit, vel à quo siquis exiverit, ipse vitae ac Salutis aternae aliēus est Lactantius l. 4. c. ult.
ut causa & persona Zizaniorum nō prejudicaret causa, & personae tritici-August. To. 7. contr. Donat. post. col. c. 4. vid. ib. de pec. merit. c. 20. de Euch. parvulis datâ. ib. To. 6. contr. Faust. Man. ch l. 20. c. 21. i quit alindest quod docemus, aliud quod sustinemus, aliud quod praecipere jubemur, aliud quod emendare precipimur, & donec emendemus tol•rare compellimur. ib. tract. 10. in Job. 2. quis comeditur zelo domus Dei? qui omnia que. forcè ubi videt perversa, sacagit emendare, cupit corrigere, non quiesoit: Sicmendare non potèst, tolerat, gem•t, non excutitur de arcā granū, sustinet paleam ut intret in horrcum, cum paleasuerit separata si granum es noli excuti deareá, neprius ab avibus colligaris, quam in borreum congregeris, &c.
ut causa & persona Zizaniorum nō prejudicaret causa, & personae tritici-August. To. 7. Contr. Donat. post. col. c. 4. vid. ib. de pec. merit. c. 20. de Euch. parvulis datâ. ib. To. 6. Contr. Faust. Man. changed l. 20. c. 21. i quit alindest quod docemus, Aliud quod sustinemus, Aliud quod praecipere jubemur, Aliud quod emendare precipimur, & donec emendemus tol•rare compellimur. ib. tract. 10. in Job. 2. quis comeditur Zeal domus Dei? qui omnia que. forcè ubi videt perversa, sacagit emendare, Cupit corrigere, non quiesoit: Sicmendare non potèst, tolerate, gem•t, non excutitur de arcā granū, Sustinet Paleas ut intret in horrcum, cum paleasuerit separata si granum es noli excuti deareá, neprius ab avibus colligaris, quam in borreum congregeris, etc.
Ib. To. 7. inquit quamvis ipsi & apud haereticos cognoscant baptismum Christi; illi autē aliter visum sit ut per eum, minus aliquid videntem, & in unitate firmissime permanemtem, manifestius demonstraretur hoereticis, q•i sacrilego scelere rumperetur vinculuni pacis &c. de bapt. contra. Donat. l. 6. c. 2.
Ib. To. 7. inquit Quamvis ipsi & apud haereticos cognoscant Baptism Christ; illi autē aliter visum sit ut per Eum, minus Aliquid videntem, & in unitate firmissime permanemtem, manifestius demonstraretur hoereticis, q•i Sacrilego Scelere rumperetur vinculuni pacis etc. de Bapt. contra. Donat. l. 6. c. 2.
Qui miles & peccatoribus, et paenitenti•m non agentibus illicitá comm•nicatione miscētur; nocentile contactibus polluuntur, & dum jungūtur in culpâ sic ne• in paenā separantur. Cyp. •. 1. Ep. 4.
Qui miles & peccatoribus, et paenitenti•m non agentibus illicitá comm•nicatione miscētur; nocentile contactibus polluuntur, & dum jungūtur in culpâ sic ne• in paenā separantur. Cyprus •. 1. Epistle 4.
— Lycurgus Lacedaemeniis leges ex Apollinis autoritate se instituisse confinxerit, &c. August. de. Civ. DEI. l. 2. c. 16. Strato. l. 10. eid. Arist. pol. l. 2. Coel. Antiq. lect. l. 18. c. 10.
— Lycurgus Lacedaemeniis leges ex Apollinis autoritate se instituisse confinxerit, etc. August. de. Civ. DEI. l. 2. c. 16. Strato. l. 10. eid. Arist. pol. l. 2. Coel Antique Lecture. l. 18. c. 10.
Hi quibusmulta nobiscū paria sunt facile possunt innoxias mentes fraudulentâ societate percutere, dum malorum suorum virus, per bena nostra diffundunt. nibil enim periculosius his haereticis esse potesis quam, quicum integrè per omnia decurrant, uno tamē verbo, ac si veneni guttâ, meram illam, ac simplicem sidem dominicae, & exinde apostolicae traditionis inficiunt; unde nobis vehementer cavendum est, ne se vel sensibus vel auribus nostris hujusmodi aliquid latenter insinnet, quia nibil tam cogit in mortem quam sub obtentu fidei, fidem violare, &c. Ambrose deside contra Arrian ca. 1.
Him quibusmulta nobiscū paria sunt facile possunt innoxias mentes fraudulentâ Societate percutere, dum malorum suorum virus, per bena nostra diffundunt. Nobil enim periculosius his Heretics esse potesis quam, quicum integrè per omnia decurrant, Uno tamē verbo, ac si veneni guttâ, Meram Illam, ac simplicem sidem Dominicae, & From thence Apostolic traditionis inficiunt; unde nobis Forcefully Cavendum est, ne se vel sensibus vel auribus nostris hujusmodi Aliquid Latently insinnet, quia Nobil tam cogit in mortem quam sub Obtentu fidei, fidem Violare, etc. Ambrose deside contra Arrian circa 1.
ut corpora nostra sine mete, sic civitas sine lege: suis partibus nervis sanguine & membris uti non potest. Cael. Rhodig. lect. Anti. l. 18. c. 19. Civitatis anima lex. Cael. Rhodig. lect. Antiq. l. 18. c. 19. Communis rectè vivendi regula. ib.
ut corpora nostra sine meet, sic Civitas sine lege: suis partibus nervis sanguine & membris uti non potest. Celestial Rhodig. Lecture. Anti. l. 18. c. 19. Civitatis anima lex. Celestial Rhodig. Lecture. Antique l. 18. c. 19. Communis rectè vivendi regula. ib.
Lege haud quaquam viderinūcupatione, sacrovè dignas tit•lo, quinimò decreta dici verius edictavè, ac institutaisiquidem lex bona est aeterna item — a summo est bono ac rursum in idem refluit coel. Rhodig. Antiq. lect. l. 18. cap. 19.
Lege haud quaquam viderinūcupatione, sacrovè dignas tit•lo, quinimò decreta dici Various edictavè, ac institutaisiquidem lex Bona est aeterna item — a Summo est Bono ac Once again in idem refluit Coel. Rhodig. Antique Lecture. l. 18. cap. 19.
— sciatis ipsas quoque leges vestras, quae videntur ad•nnocentiam pergere de diviná lege vt antiquior is sormae mutuatas — Tertull. Apol. c. 45.
— Scitatis Itself quoque leges Vestras, Quae videntur ad•nnocentiam pergere de diviná lege vt Antiquior is sormae mutuatas — Tertul Apollinarian c. 45.
Nobis verò nibil ex nostro axbitrio inducere licet, sed nec eligere qd. aliquis de arbitrio suo induxerit. Apostolos Domini habemus auctores, qui nec ipsi quicquam ex suo arbitrio quod inducerent eligerunt sed acceptam à Christs discipli••m fideliter nation bus ad signavevunt Tertul. advershaer. c. 6.
Nobis verò Nobil ex nostro axbitrio inducere licet, sed nec eligere quoth. aliquis de arbitrio Sue induxerit. Apostles Domini habemus Authors, qui nec ipsi quicquam ex Sue arbitrio quod inducerent eligerunt sed acceptam à Christ discipli••m Fideliter Nation bus ad signavevunt Tertulian advershaer. c. 6.
