Separation convicted of profanation, oppression, persecution, [brace] rebellion, self-destruction, and antichristianism being a further evidence of the mischief of separation, as asserted by the most learned and pious Dr. Edw. Stillingfleet, Dean of St. Pauls / by Lewes Sharpe, rector of Moreton-Hampstead in Devon.

Sharpe, Lewes
Publisher: Printed by J C and Freeman Collins to be sold by the booksellers of London and Exeter
Place of Publication: London
Publication Year: 1681
Approximate Era: CharlesII
TCP ID: A59578 ESTC ID: R37382 STC ID: S3006A
Subject Headings: Bible. -- O.T. -- Joshua XXII, 19; Dissenters, Religious -- England; Stillingfleet, Edward, 1635-1699. -- Unreasonableness of separation;
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0 JOSH. 22.19. Notwithstanding, if the land of your possession be unclean, then pass ye over unto the land of the possession of the Lord, wherein the Lords Tabernacle dwelleth, and take possession among us: JOSH. 22.19. Notwithstanding, if the land of your possession be unclean, then pass you over unto the land of the possession of the Lord, wherein the lords Tabernacle dwells, and take possession among us: np1. crd. a-acp, cs dt n1 pp-f po22 n1 vbb j, av vvb pn22 a-acp p-acp dt n1 pp-f dt n1 pp-f dt n1, c-crq dt n2 np1 vvz, cc vvb n1 p-acp pno12: (3) text (DIV1) 0 Page 1
1 but rebel not against the Lord, nor rebel against us, in building you an Altar beside the Altar of the Lord our God. but rebel not against the Lord, nor rebel against us, in building you an Altar beside the Altar of the Lord our God. cc-acp vvb xx p-acp dt n1, ccx vvi p-acp pno12, p-acp vvg pn22 dt n1 p-acp dt n1 pp-f dt n1 po12 n1. (3) text (DIV1) 0 Page 1
2 THE word [ Notwithstanding ] is discretive, and plainly refers us to the Context for the right understanding of the words read to you. THE word [ Notwithstanding ] is discretive, and plainly refers us to the Context for the right understanding of the words read to you. dt n1 [ a-acp ] vbz j, cc av-j vvz pno12 p-acp dt n1 p-acp dt j-jn n1 pp-f dt n2 vvb p-acp pn22. (3) text (DIV1) 1 Page 1
3 Israel having compleated the Conquest of their Enemies, and being in a peaceable possession of the Promised Land, chap. 21.43, 44, 45. Joshua, their Captain-General, calls an Assembly of the Reubenites, Gadites, and half Tribe of Manasseh, and having commended them for their Obedience to God and to himself, Israel having completed the Conquest of their Enemies, and being in a peaceable possession of the Promised Land, chap. 21.43, 44, 45. joshua, their Captain-General, calls an Assembly of the Reubenites, Gadites, and half Tribe of Manasses, and having commended them for their obedience to God and to himself, np1 vhg vvd dt n1 pp-f po32 n2, cc vbg p-acp dt j n1 pp-f dt j-vvn n1, n1 crd, crd, crd np1, po32 n1, vvz dt n1 pp-f dt np2, np1, cc j-jn n1 pp-f np1, cc vhg vvn pno32 p-acp po32 n1 p-acp np1 cc p-acp px31, (3) text (DIV1) 1 Page 1
4 and for their Love and Fidelity to their Brethren, he commands them to get to their Tents, and for their Love and Fidis to their Brothers, he commands them to get to their Tents, cc p-acp po32 n1 cc n1 p-acp po32 n2, pns31 vvz pno32 pc-acp vvi p-acp po32 n2, (3) text (DIV1) 1 Page 1
5 and to return to the Land of their possession, which Moses gave them on the other side of Jordan, v. 1, 2, 3, 4. And because 'tis not enough to begin well, and to return to the Land of their possession, which Moses gave them on the other side of Jordan, v. 1, 2, 3, 4. And Because it's not enough to begin well, cc pc-acp vvi p-acp dt n1 pp-f po32 n1, r-crq np1 vvd pno32 p-acp dt j-jn n1 pp-f np1, n1 vvn, crd, crd, crd cc c-acp pn31|vbz xx av-d pc-acp vvi av, (3) text (DIV1) 1 Page 1
6 and for a season to hold on in a good course; and for a season to hold on in a good course; cc p-acp dt n1 pc-acp vvi a-acp p-acp dt j n1; (3) text (DIV1) 1 Page 1
7 therefore as at their first Assembling he commended them for what they had already well done, Therefore as At their First Assembling he commended them for what they had already well done, av c-acp p-acp po32 ord vvg pns31 vvd pno32 p-acp r-crq pns32 vhd av av vdn, (3) text (DIV1) 1 Page 1
8 so at their dismission he charged them to persevere in well-doing: so At their dismission he charged them to persevere in welldoing: av p-acp po32 n1 pns31 vvd pno32 pc-acp vvi p-acp n1: (3) text (DIV1) 1 Page 1
9 And so blesseth, and withal orders them, when they are returned home to their Brethren, that they make them Sharers with them in the Spoils of their Enemies, v. 5, 8. that it might appear that the common good was a greater Incentive to their courageous Encounters, than a private gain; And so Blesses, and withal order them, when they Are returned home to their Brothers, that they make them Sharers with them in the Spoils of their Enemies, v. 5, 8. that it might appear that the Common good was a greater Incentive to their courageous Encounters, than a private gain; cc av vvz, cc av n2 pno32, c-crq pns32 vbr vvn av-an p-acp po32 n2, cst pns32 vvb pno32 n2 p-acp pno32 p-acp dt n2 pp-f po32 n2, n1 crd, crd d pn31 vmd vvi d dt j j vbds dt jc j p-acp po32 j vvz, cs dt j n1; (3) text (DIV1) 1 Page 1
10 and that a present taste and experience of the beneficial fruits of their Victory, might most effectually provoke their Brethren to joyn with them in Praises and Thanksgivings for it. and that a present taste and experience of the beneficial fruits of their Victory, might most effectually provoke their Brothers to join with them in Praises and Thanksgivings for it. cc cst dt j n1 cc n1 pp-f dt j n2 pp-f po32 n1, vmd av-ds av-j vvi po32 n2 pc-acp vvi p-acp pno32 p-acp n2 cc n2-vvg p-acp pn31. (3) text (DIV1) 1 Page 1
11 Sect. 2. Now the Reubenites, Gadites, and half Tribe of Manasseh in their return, being come unto the borders of Jordan, do not combine to erect triumphant Monuments of their signal Victories over their Enemies, Sect. 2. Now the Reubenites, Gadites, and half Tribe of Manasses in their return, being come unto the borders of Jordan, do not combine to erect triumphant Monuments of their signal Victories over their Enemies, np1 crd av dt np2, np1, cc j-jn n1 pp-f np1 p-acp po32 n1, vbg vvn p-acp dt n2 pp-f n1, vdb xx vvi pc-acp vvi j n2 pp-f po32 n1 n2 p-acp po32 n2, (3) text (DIV1) 2 Page 2
12 but how to secure their religious interests in common with their friends, in the Worship and Priviledges of the Tabernacle. but how to secure their religious interests in Common with their Friends, in the Worship and Privileges of the Tabernacle. cc-acp c-crq pc-acp vvi po32 j n2 p-acp j p-acp po32 n2, p-acp dt n1 cc n2 pp-f dt n1. (3) text (DIV1) 2 Page 2
13 Though the Soil they possess be different from that of the Land of Canaan, yet the Inhabitants of the one, Though the Soil they possess be different from that of the Land of Canaan, yet the Inhabitants of the one, cs dt n1 pns32 vvb vbi j p-acp d pp-f dt n1 pp-f np1, av dt n2 pp-f dt crd, (3) text (DIV1) 2 Page 2
14 as well as of the other, shall acknowledge the Lord of the Soil to be the same. as well as of the other, shall acknowledge the Lord of the Soil to be the same. c-acp av c-acp pp-f dt n-jn, vmb vvi dt n1 pp-f dt n1 pc-acp vbi dt d. (3) text (DIV1) 2 Page 2
15 Though they do not possess the same Land, yet they will enjoy the same God. Though they do not possess the same Land, yet they will enjoy the same God. cs pns32 vdb xx vvi dt d n1, av pns32 vmb vvi dt d np1. (3) text (DIV1) 2 Page 2
16 And though their Habitations be at a greater distance from the place and symbols of Gods special presence than those of their Brethren, And though their Habitations be At a greater distance from the place and symbols of God's special presence than those of their Brothers, cc cs po32 n2 vbb p-acp dt jc n1 p-acp dt n1 cc n2 pp-f n2 j n1 cs d pp-f po32 n2, (3) text (DIV1) 2 Page 2
17 yet they will make a solemn Protest, and record a sensible Evidence for them, that they are as neerly related unto God, yet they will make a solemn Protest, and record a sensible Evidence for them, that they Are as nearly related unto God, av pns32 vmb vvi dt j vvb, cc vvb dt j n1 p-acp pno32, cst pns32 vbr a-acp av-j vvn p-acp np1, (3) text (DIV1) 2 Page 2
18 and have as good a claim to all the Rites and Memorials of his gracious Name and Commerce, as they. and have as good a claim to all the Rites and Memorials of his gracious Name and Commerce, as they. cc vhb p-acp j dt n1 p-acp d dt n2 cc n2 pp-f po31 j n1 cc n1, c-acp pns32. (3) text (DIV1) 2 Page 2
19 Sect. 3. For this purpose they built an Altar over against the Land of Canaan in the borders of Jordan, v. 10, 11. not like that in the Tabernacle, Sect. 3. For this purpose they built an Altar over against the Land of Canaan in the borders of Jordan, v. 10, 11. not like that in the Tabernacle, np1 crd p-acp d n1 pns32 vvd dt n1 a-acp p-acp dt n1 pp-f np1 p-acp dt n2 pp-f n1, n1 crd, crd xx j cst p-acp dt n1, (3) text (DIV1) 3 Page 2
20 for Sacrifices, but for a Memorial to succeeding Generations, that they and their Seed may resort with the rest of the Tribes to the Tabernacle, for Sacrifices, but for a Memorial to succeeding Generations, that they and their Seed may resort with the rest of the Tribes to the Tabernacle, c-acp n2, cc-acp p-acp dt n-jn p-acp vvg n2, cst pns32 cc po32 n1 vmb vvi p-acp dt n1 pp-f dt n2 p-acp dt n1, (3) text (DIV1) 3 Page 2
21 and partake with them in all the services and priviledges of it, v. 10. comp. and partake with them in all the services and privileges of it, v. 10. comp. cc vvi p-acp pno32 p-acp d dt n2 cc n2 pp-f pn31, n1 crd zz. (3) text (DIV1) 3 Page 2
22 with 24. a practical demonstration, how highly they prized a Right to the fellowship of their Brethren in the same Rites of Religion, which they endeavour to entail to their Posterities, with 24. a practical demonstration, how highly they prized a Right to the fellowship of their Brothers in the same Rites of Religion, which they endeavour to entail to their Posterities, p-acp crd dt j n1, c-crq av-j pns32 vvd dt j-jn p-acp dt n1 pp-f po32 n2 p-acp dt d n2 pp-f n1, r-crq pns32 vvb pc-acp vvi p-acp po32 n2, (3) text (DIV1) 3 Page 2
23 as well as secure to themselves. as well as secure to themselves. c-acp av c-acp j p-acp px32. (3) text (DIV1) 3 Page 2
24 Sect. 4. And what is the effect of this zeal for their God, and affection for their Brethren? Truely, it was here, Sect. 4. And what is the Effect of this zeal for their God, and affection for their Brothers? Truly, it was Here, np1 crd cc q-crq vbz dt n1 pp-f d n1 p-acp po32 n1, cc n1 p-acp po32 n2? av-j, pn31 vbds av, (3) text (DIV1) 4 Page 2
25 as too often in other cases, that which was well meant was ill taken; as too often in other cases, that which was well meant was ill taken; c-acp av av p-acp j-jn n2, cst r-crq vbds av vvn vbds av-jn vvn; (3) text (DIV1) 4 Page 2
26 for as soon as the other Tribes heard of this Altar, they were so alarm'd, that they presently call a Council of War, supposing those who were very lately their Champions to be their Enemies, are so enrag'd against them, that notwithstanding their late usefulness to them, for as soon as the other Tribes herd of this Altar, they were so alarmed, that they presently call a Council of War, supposing those who were very lately their Champions to be their Enemies, Are so enraged against them, that notwithstanding their late usefulness to them, c-acp c-acp av c-acp dt j-jn n2 vvn pp-f d n1, pns32 vbdr av vvn, cst pns32 av-j vvb dt n1 pp-f n1, vvg d r-crq vbdr av av-j po32 n2 pc-acp vbi po32 n2, vbr av vvn p-acp pno32, cst p-acp po32 j n1 p-acp pno32, (3) text (DIV1) 4 Page 2
27 and neer Relation with them, they seem to designe them as a Sacrifice for their Altar, v. 12. but before they will go to extremities with them, expose them to their revenge who exposed themselves for their defence, they will expostulate with them before they will do execution upon them: and near Relation with them, they seem to Design them as a Sacrifice for their Altar, v. 12. but before they will go to extremities with them, expose them to their revenge who exposed themselves for their defence, they will expostulate with them before they will do execution upon them: cc av-j n1 p-acp pno32, pns32 vvb p-acp n1 pno32 p-acp dt n1 p-acp po32 n1, n1 crd p-acp a-acp pns32 vmb vvi p-acp n2 p-acp pno32, vvb pno32 p-acp po32 n1 r-crq vvn px32 p-acp po32 n1, pns32 vmb vvi p-acp pno32 c-acp pns32 vmb vdi n1 p-acp pno32: (3) text (DIV1) 4 Page 2
28 and therefore sent chosen Messengers to them to reason the case with them, v. 13. And 'tis well they did so; and Therefore sent chosen Messengers to them to reason the case with them, v. 13. And it's well they did so; cc av vvd j-vvn n2 p-acp pno32 pc-acp vvi dt n1 p-acp pno32, n1 crd cc pn31|vbz av pns32 vdd av; (3) text (DIV1) 4 Page 3
29 for though it was bad enough to judge before they tryed them, yet 'twould have been much worse to persecute and destroy them too. for though it was bad enough to judge before they tried them, yet 'twould have been much Worse to persecute and destroy them too. c-acp cs pn31 vbds j av-d pc-acp vvi c-acp pns32 vvd pno32, av pn31|vmd vhi vbn av-d av-jc pc-acp vvi cc vvi pno32 av. (3) text (DIV1) 4 Page 3
30 Sect. 5. That they sent Messengers to them, was an Argument that they were not implacable and inexorable: Sect. 5. That they sent Messengers to them, was an Argument that they were not implacable and inexorable: np1 crd cst pns32 vvd n2 p-acp pno32, vbds dt n1 cst pns32 vbdr xx j cc j: (3) text (DIV1) 5 Page 3
31 but the grievous offences they were commissioned to lay to their charge, was too strong an Evidence, that there was in their Enterprize too much of a passionate Fury, but the grievous offences they were commissioned to lay to their charge, was too strong an Evidence, that there was in their Enterprise too much of a passionate Fury, cc-acp dt j n2 pns32 vbdr vvn pc-acp vvi p-acp po32 n1, vbds av j dt n1, cst a-acp vbds p-acp po32 n1 av av-d pp-f dt j n1, (3) text (DIV1) 5 Page 3
32 and too little of a well-advised Charity: and too little of a well-advised Charity: cc av j pp-f dt j n1: (3) text (DIV1) 5 Page 3
33 for, from meer jealousie and suspition, they attaint them with no lower crime than Rebellion against God and themselves; for, from mere jealousy and suspicion, they attaint them with no lower crime than Rebellion against God and themselves; c-acp, p-acp j n1 cc n1, pns32 vvb pno32 p-acp dx jc n1 cs n1 p-acp np1 cc px32; (3) text (DIV1) 5 Page 3
34 that is, either an Apostacy to the Worship of a false God, or a Separation from the Worshippers of the true. that is, either an Apostasy to the Worship of a false God, or a Separation from the Worshippers of the true. d vbz, d dt n1 p-acp dt n1 pp-f dt j np1, cc dt n1 p-acp dt n2 pp-f dt j. (3) text (DIV1) 5 Page 3
35 They thought the erection of a new Altar implied the adoration of a new God; They Thought the erection of a new Altar implied the adoration of a new God; pns32 vvd dt n1 pp-f dt j n1 vvn dt n1 pp-f dt j np1; (3) text (DIV1) 5 Page 3
36 and the consecration of a new Tabernacle or Temple, a separate religious Commerce and Communion from that formerly they had been obliged unto and exercised in; and the consecration of a new Tabernacle or Temple, a separate religious Commerce and Communion from that formerly they had been obliged unto and exercised in; cc dt n1 pp-f dt j n1 cc n1, dt j j n1 cc n1 p-acp cst av-j pns32 vhd vbn vvn p-acp cc vvn p-acp; (3) text (DIV1) 5 Page 3
37 a guilt so tremendous, that it threatned destruction from God to them. a guilt so tremendous, that it threatened destruction from God to them. dt n1 av j, cst pn31 vvd n1 p-acp np1 p-acp pno32. (3) text (DIV1) 5 Page 3
38 Sect. 6. Now though this Charge be so very deep and heavy, that it looks rather like an invidious Accusation, Challenge, Sect. 6. Now though this Charge be so very deep and heavy, that it looks rather like an invidious Accusation, Challenge, np1 crd av cs d n1 vbb av av j-jn cc j, cst pn31 vvz av-c vvb dt j n1, vvb, (3) text (DIV1) 6 Page 3
39 and Defiance, than a charitable Embassage for Amity, Peace, and Concord, and seems designed rather to Exasperation than Accommodation; and Defiance, than a charitable Embassy for Amity, Peace, and Concord, and seems designed rather to Exasperation than Accommodation; cc n1, cs dt j n1 p-acp n1, n1, cc n1, cc vvz vvn av-c p-acp n1 cs n1; (3) text (DIV1) 6 Page 3
40 yet the words I have read to you, plainly evince, that the Intent was charitable, pacifick, and healing. yet the words I have read to you, plainly evince, that the Intent was charitable, pacific, and healing. av dt n2 pns11 vhb vvn p-acp pn22, av-j n1, cst dt n1 vbds j, j, cc vvg. (3) text (DIV1) 6 Page 3
41 For the words are an Expostulation, or a Reasoning with them, to work them to a consideration of what they had done, and the consequences of it; For the words Are an Expostulation, or a Reasoning with them, to work them to a consideration of what they had done, and the consequences of it; p-acp dt n2 vbr dt n1, cc dt vvg p-acp pno32, pc-acp vvi pno32 p-acp dt n1 pp-f r-crq pns32 vhd vdn, cc dt n2 pp-f pn31; (3) text (DIV1) 6 Page 3
42 that they might reclaim them rather by the strength of Reason, than ruine them by the force of Arms. In them we have three things considerable: 1. A Supposition, If the Land of your inheritance be unclean. that they might reclaim them rather by the strength of Reason, than ruin them by the force of Arms. In them we have three things considerable: 1. A Supposition, If the Land of your inheritance be unclean. cst pns32 vmd vvi pno32 av-c p-acp dt n1 pp-f n1, cs n1 pno32 p-acp dt n1 pp-f n2 p-acp pno32 pns12 vhi crd n2 j: crd dt n1, cs dt n1 pp-f po22 n1 vbb j. (3) text (DIV1) 6 Page 3
43 2. A Concession, Then pass ye over into the possession of the inheritance of the Lord, wherein the Lords Tabernacle dwelleth, and take possession among us. 2. A Concession, Then pass you over into the possession of the inheritance of the Lord, wherein the lords Tabernacle dwells, and take possession among us. crd dt n1, av vvi pn22 a-acp p-acp dt n1 pp-f dt n1 pp-f dt n1, c-crq dt n2 np1 vvz, cc vvb n1 p-acp pno12. (3) text (DIV1) 6 Page 3
44 3. A Limitation of this, But rebel not against the Lord, nor rebel against us, in building you an Altar beside the Altar of the Lord our God. 3. A Limitation of this, But rebel not against the Lord, nor rebel against us, in building you an Altar beside the Altar of the Lord our God. crd dt n1 pp-f d, p-acp n1 xx p-acp dt n1, ccx vvi p-acp pno12, p-acp vvg pn22 dt n1 p-acp dt n1 pp-f dt n1 po12 n1. (3) text (DIV1) 6 Page 3
45 I shall discourse of each in order. Sect. 7. Here is a Supposition, If the Land of your inheritance be unclean. I shall discourse of each in order. Sect. 7. Here is a Supposition, If the Land of your inheritance be unclean. pns11 vmb vvi pp-f d p-acp n1. np1 crd av vbz dt n1, cs dt n1 pp-f po22 n1 vbb j. (3) text (DIV1) 6 Page 3
46 They may suppose, but not grant it; They may suppose, but not grant it; pns32 vmb vvi, cc-acp xx vvi pn31; (3) text (DIV1) 7 Page 4
47 for their inheritance was undoubtedly part of the promised and holy Land, as well as the Land of Canaan. And indeed the Supposition is not grounded on any misperswasion the Reubenites, Gadites, and half Tribe of Manasseh had concerning the Land, for their inheritance was undoubtedly part of the promised and holy Land, as well as the Land of Canaan. And indeed the Supposition is not grounded on any mispersuasion the Reubenites, Gadites, and half Tribe of Manasses had Concerning the Land, p-acp po32 n1 vbds av-j n1 pp-f dt j-vvn cc j n1, c-acp av c-acp dt n1 pp-f np1. cc av dt n1 vbz xx vvn p-acp d n1 dt np2, np1, cc j-jn n1 pp-f np1 vhd vvg dt n1, (3) text (DIV1) 7 Page 4
48 but on their own rash and uncharitable jealousie and suspition. but on their own rash and uncharitable jealousy and suspicion. cc-acp p-acp po32 d j cc j n1 cc n1. (3) text (DIV1) 7 Page 4
49 'Tis very likely, that because the Land which the Reubenites, &c. were to possess, had not the Tabernacle and Altar in it, the onely place unto which all the Tribes were to resort for the exercise of the publick Ministeries and Rites of Religion, It's very likely, that Because the Land which the Reubenites, etc. were to possess, had not the Tabernacle and Altar in it, the only place unto which all the Tribes were to resort for the exercise of the public Ministeries and Rites of Religion, pn31|vbz av j, cst c-acp dt n1 r-crq dt np2, av vbdr pc-acp vvi, vhd xx dt n1 cc n1 p-acp pn31, dt j n1 p-acp r-crq d dt n2 vbdr pc-acp vvi p-acp dt n1 pp-f dt j n2 cc n2 pp-f n1, (3) text (DIV1) 7 Page 4
50 and there was no place like it on the other side of Jordan, they inferr'd this conclusion, That the Reubenites, &c. were prejudiced against their inheritance, and there was no place like it on the other side of Jordan, they inferred this conclusion, That the Reubenites, etc. were prejudiced against their inheritance, cc a-acp vbds dx n1 vvb pn31 p-acp dt j-jn n1 pp-f np1, pns32 vvn d n1, cst dt np2, av vbdr vvn p-acp po32 n1, (3) text (DIV1) 7 Page 4
51 because without the visible signs of Gods special presence. Because without the visible Signs of God's special presence. c-acp p-acp dt j n2 pp-f n2 j n1. (3) text (DIV1) 7 Page 4
52 From whence by the way, without any digression, we may observe, That Gods Church and People then thought, That that Land was unclean (that is, excluded from Gods special favour and protection) which had no Places by publick consent set apart and consecrated for the exercise of religious Worship and Communion. From whence by the Way, without any digression, we may observe, That God's Church and People then Thought, That that Land was unclean (that is, excluded from God's special favour and protection) which had no Places by public consent Set apart and consecrated for the exercise of religious Worship and Communion. p-acp c-crq p-acp dt n1, p-acp d n1, pns12 vmb vvi, cst ng1 n1 cc n1 av vvn, cst d n1 vbds j (cst vbz, vvn p-acp npg1 j n1 cc n1) r-crq vhd dx n2 p-acp j n1 vvd av cc vvn p-acp dt n1 pp-f j n1 cc n1. (3) text (DIV1) 7 Page 4
53 For as the first-Fruits under the Law were to sanctifie and procure a Blessing upon the whole Harvest; For as the first-Fruits under the Law were to sanctify and procure a Blessing upon the Whole Harvest; c-acp p-acp dt n2 p-acp dt n1 vbdr pc-acp vvi cc vvi dt n1 p-acp dt j-jn n1; (3) text (DIV1) 7 Page 4
54 so Places dedicated and peculiarly appropriated to the publick Worship and Service of God, are for a Blessing to the whole Country and Land where they are, Psal. 84.3. so Places dedicated and peculiarly appropriated to the public Worship and Service of God, Are for a Blessing to the Whole Country and Land where they Are, Psalm 84.3. av n2 vvn cc av-j vvn p-acp dt j n1 cc n1 pp-f np1, vbr p-acp dt n1 p-acp dt j-jn n1 cc n1 c-crq pns32 vbr, np1 crd. (3) text (DIV1) 7 Page 4
55 Sect. 8. But that which I designe principally to commend to your consideration from the Supposition, is this, That a People professing the Lord to be their God, from a mistake and misperswasion of the nature of things, I mean from a conceit that things are unholy and unclean which are not so, may separate themselves from a publick religious Commerce and Communion, Sect. 8. But that which I Design principally to commend to your consideration from the Supposition, is this, That a People professing the Lord to be their God, from a mistake and mispersuasion of the nature of things, I mean from a conceit that things Are unholy and unclean which Are not so, may separate themselves from a public religious Commerce and Communion, np1 crd p-acp cst r-crq pns11 vvb av-j pc-acp vvi p-acp po22 n1 p-acp dt n1, vbz d, cst dt n1 vvg dt n1 pc-acp vbi po32 n1, p-acp dt n1 cc n1 pp-f dt n1 pp-f n2, pns11 vvb p-acp dt n1 cst n2 vbr j cc j r-crq vbr xx av, vmb vvi px32 p-acp dt j j n1 cc n1, (3) text (DIV1) 8 Page 4
56 and from the holy things of God. and from the holy things of God. cc p-acp dt j n2 pp-f np1. (3) text (DIV1) 8 Page 4
57 This the whole Congregation of the Children of Israel supposed the case of the Reubenites, &c. to be. This the Whole Congregation of the Children of Israel supposed the case of the Reubenites, etc. to be. d dt j-jn n1 pp-f dt n2 pp-f np1 vvd dt n1 pp-f dt np2, av pc-acp vbi. (3) text (DIV1) 8 Page 4
58 And this is really the case of many now; And this is really the case of many now; cc d vbz av-j dt n1 pp-f d av; (3) text (DIV1) 8 Page 4
59 they are more led by Opinion than Truth, more under the power of Imagination and affection, than Reason and Religion. they Are more led by Opinion than Truth, more under the power of Imagination and affection, than Reason and Religion. pns32 vbr dc vvn p-acp n1 cs n1, av-dc p-acp dt n1 pp-f n1 cc n1, cs n1 cc n1. (3) text (DIV1) 8 Page 4
60 What is it which buildeth their Church, chuseth their Teacher, prescribeth their Discipline, measureth their Devotion, formeth their Prayers, composeth their Gestures, What is it which builds their Church, chooseth their Teacher, prescribeth their Discipline, measureth their Devotion, formeth their Prayers, composeth their Gestures, q-crq vbz pn31 r-crq vvz po32 n1, vvz po32 n1, vvz po32 n1, vvz po32 n1, vvz po32 n2, vvz po32 n2, (3) text (DIV1) 8 Page 4
61 and ordereth all their significations of Reverence to God, but their Conceits and Phantasies? Although it be not in the power of any mans judgement and conscience to change the natural condition of things, to render things essentially good, evil; or essentially evil, good; and Ordereth all their significations of reverence to God, but their Conceits and Fantasies? Although it be not in the power of any men judgement and conscience to change the natural condition of things, to render things essentially good, evil; or essentially evil, good; cc vvz d po32 n2 pp-f n1 p-acp np1, cc-acp po32 n2 cc n2? cs pn31 vbb xx p-acp dt n1 pp-f d ng1 n1 cc n1 pc-acp vvi dt j n1 pp-f n2, pc-acp vvi n2 av-j j, j-jn; cc av-j j-jn, j; (3) text (DIV1) 8 Page 5
62 but every thing will retain its proper nature and condition, be a good or evil of the same quality and degree it naturally is, whatsoever mens Judgments and Perswasions of it are; but every thing will retain its proper nature and condition, be a good or evil of the same quality and degree it naturally is, whatsoever men's Judgments and Persuasions of it Are; cc-acp d n1 vmb vvi po31 j n1 cc n1, vbb dt j cc j-jn pp-f dt d n1 cc n1 pn31 av-j vbz, r-crq ng2 n2 cc n2 pp-f pn31 vbr; (3) text (DIV1) 8 Page 5
63 yet mens Judgments and Conseiences have such power and influence upon themselves, that they may render a thing good and clean in its own nature, evil and defiling in its use to themselves. yet men's Judgments and Consciences have such power and influence upon themselves, that they may render a thing good and clean in its own nature, evil and defiling in its use to themselves. av ng2 n2 cc n2 vhb d n1 cc n1 p-acp px32, cst pns32 vmb vvi dt n1 j cc j p-acp po31 d n1, j-jn cc vvg p-acp po31 n1 p-acp px32. (3) text (DIV1) 8 Page 5
64 This the Apostle plainly asserteth, That there is nothing unclean of it self [ that is, no kind of meats prohibited by the Mosaical Law, to which it refers ] but to him that esteemeth any thing unclean, to him it is unclean, Rom. 14.14. the reason of which you have in the last clause of the last verse; This the Apostle plainly Asserteth, That there is nothing unclean of it self [ that is, no kind of Meats prohibited by the Mosaical Law, to which it refers ] but to him that esteems any thing unclean, to him it is unclean, Rom. 14.14. the reason of which you have in the last clause of the last verse; np1 dt n1 av-j vvz, cst pc-acp vbz pix j pp-f pn31 n1 [ cst vbz, dx n1 pp-f n2 vvn p-acp dt j n1, p-acp r-crq pn31 vvz ] cc-acp p-acp pno31 cst vvz d n1 j, p-acp pno31 pn31 vbz j, np1 crd. dt n1 pp-f r-crq pn22 vhb p-acp dt ord n1 pp-f dt ord n1; (3) text (DIV1) 8 Page 5
65 for whatsoever is not of Faith, is sin; for whatsoever is not of Faith, is since; p-acp r-crq vbz xx pp-f n1, vbz n1; (3) text (DIV1) 8 Page 5
66 because by the constitution of God and Nature, mens Wills and Actions are to be guided and governed by their mental Perswasions and Consciences; Because by the constitution of God and Nature, men's Wills and Actions Are to be guided and governed by their mental Persuasions and Consciences; c-acp p-acp dt n1 pp-f np1 cc n1, ng2 n2 cc n2 vbr pc-acp vbi vvn cc vvn p-acp po32 j n2 cc n2; (3) text (DIV1) 8 Page 5
67 so that if they counteract them, they rebel against their immediate Overseer and Ruler. so that if they counteract them, they rebel against their immediate Overseer and Ruler. av cst cs pns32 vvi pno32, pns32 vvb p-acp po32 j n1 cc n1. (3) text (DIV1) 8 Page 5
68 Sect. 9. And such is the power and prevalency of mens Opinions and Perswasions, that they build as strong a Resolution upon them when they are erroneous and corrupt, Sect. 9. And such is the power and prevalency of men's Opinions and Persuasions, that they built as strong a Resolution upon them when they Are erroneous and corrupt, np1 crd cc d vbz dt n1 cc n1 pp-f ng2 n2 cc n2, cst pns32 vvb p-acp j dt n1 p-acp pno32 c-crq pns32 vbr j cc j, (3) text (DIV1) 9 Page 5
69 as when they are right and sound: for Errour is not entertain'd as Errour, but as Truth; as when they Are right and found: for Error is not entertained as Error, but as Truth; c-acp c-crq pns32 vbr j-jn cc j: p-acp n1 vbz xx vvn p-acp n1, cc-acp c-acp n1; (3) text (DIV1) 9 Page 5
70 and a man is as firmly bound by it in his own perswasion, as if it were Truth, and a man is as firmly bound by it in his own persuasion, as if it were Truth, cc dt n1 vbz a-acp av-j vvn p-acp pn31 p-acp po31 d n1, c-acp cs pn31 vbdr n1, (3) text (DIV1) 9 Page 5
71 and is as much prejudiced against the contrary Truth, as if it were a very bad Errour. and is as much prejudiced against the contrary Truth, as if it were a very bad Error. cc vbz p-acp av-d vvn p-acp dt j-jn n1, c-acp cs pn31 vbdr dt j j n1. (3) text (DIV1) 9 Page 5
72 Hence the Devil hath had his Martyrs as well as God; Hence the devil hath had his Martyrs as well as God; av dt n1 vhz vhn po31 n2 c-acp av c-acp np1; (3) text (DIV1) 9 Page 5
73 for Mr. Smith in his Remarks of the Manners and Religion of the Turks, gives us an instance in a Mahometan that suffered death rather than he would acknowledge, That there was a God: for Mr. Smith in his Remarks of the Manners and Religion of the Turks, gives us an instance in a Mahometan that suffered death rather than he would acknowledge, That there was a God: p-acp n1 n1 p-acp po31 n2 pp-f dt n2 cc n1 pp-f dt n2, vvz pno12 dt n1 p-acp dt jp cst vvd n1 av-c cs pns31 vmd vvi, cst a-acp vbds dt np1: (3) text (DIV1) 9 Page 5
74 And Mahometans have been as zealous for their Mahomet, as Christians for their Christ. And Mahometans have been as zealous for their Mahomet, as Christians for their christ. cc np1 vhb vbn a-acp j c-acp po32 np1, p-acp np1 p-acp po32 np1. (3) text (DIV1) 9 Page 5
75 Hereticks and Schismaticks have been as zealous for their Fictions, as the Orthodox for their Faith. Heretics and Schismatics have been as zealous for their Fictions, as the Orthodox for their Faith. n2 cc n2-jn vhb vbn a-acp j c-acp po32 n2, c-acp dt n1 p-acp po32 n1. (3) text (DIV1) 9 Page 5
76 The false Prophets under the Law would as confidently call their Dreams and Imaginations, The Word of the Lord, as the true Prophets their divine Visions and Revelations. The false prophets under the Law would as confidently call their Dreams and Imaginations, The Word of the Lord, as the true prophets their divine Visions and Revelations. dt j n2 p-acp dt n1 vmd p-acp av-j vvi po32 n2 cc n2, dt n1 pp-f dt n1, p-acp dt j n2 po32 j-jn n2 cc n2. (3) text (DIV1) 9 Page 5
77 Hence Zedekiah the false Prophet struck Micaiah the true Prophet, saying to him, Which way went the Spirit of the Lord from me to thee? 2 Chron. 18.23. Bloody Saul was as much concern'd for the Reputation of the Law, as St. Paul for that of the Gospel; Hence Zedekiah the false Prophet struck Micaiah the true Prophet, saying to him, Which Way went the Spirit of the Lord from me to thee? 2 Chronicles 18.23. Bloody Saul was as much concerned for the Reputation of the Law, as Saint Paul for that of the Gospel; av np1 dt j n1 vvd np1 dt j n1, vvg p-acp pno31, r-crq n1 vvd dt n1 pp-f dt n1 p-acp pno11 p-acp pno21? crd np1 crd. j np1 vbds a-acp av-d vvn p-acp dt n1 pp-f dt n1, c-acp n1 np1 p-acp d pp-f dt n1; (3) text (DIV1) 9 Page 6
78 I verily thought (said he) that I ought to do many things against the Name of Christ, Act. 26.9. He did what he did against Christ, from clear convictions of Judgment and Conscience; I verily Thought (said he) that I ought to do many things against the Name of christ, Act. 26.9. He did what he did against christ, from clear convictions of Judgement and Conscience; pns11 av-j vvd (vvd pns31) d pns11 vmd pc-acp vdi d n2 p-acp dt n1 pp-f np1, n1 crd. pns31 vdd r-crq pns31 vdd p-acp np1, p-acp j n2 pp-f n1 cc n1; (3) text (DIV1) 9 Page 6
79 and he testifieth of the Jews, That they had a zeal of God, were hearty and affectionate in their Piety and Devotion, though it were not according to knowledge, Rom. 10.2. and so to no advantage. and he Testifieth of the jews, That they had a zeal of God, were hearty and affectionate in their Piety and Devotion, though it were not according to knowledge, Rom. 10.2. and so to no advantage. cc pns31 vvz pp-f dt np2, cst pns32 vhd dt n1 pp-f np1, vbdr j cc j p-acp po32 n1 cc n1, c-acp pn31 vbdr xx vvg p-acp n1, np1 crd. cc av p-acp dx n1. (3) text (DIV1) 9 Page 6
80 And our Saviour tells his Disciples, That their Enemies would think they should do God good service to kill them, John 16.2. And our Saviour tells his Disciples, That their Enemies would think they should do God good service to kill them, John 16.2. cc po12 n1 vvz po31 n2, cst po32 n2 vmd vvi pns32 vmd vdi np1 j n1 pc-acp vvi pno32, np1 crd. (3) text (DIV1) 9 Page 6
81 And accordingly Tertullian tells us, That Maximinian, who sometimes offered humane Sacrifices, accounted the blood of Christians the most acceptable sort for the atonement of his angry Deities. And accordingly Tertullian tells us, That Maximinian, who sometime offered humane Sacrifices, accounted the blood of Christians the most acceptable sort for the atonement of his angry Deities. cc av-vvg np1 vvz pno12, cst np1, r-crq av vvd j n2, vvd dt n1 pp-f np1 dt av-ds j n1 p-acp dt n1 pp-f po31 j n2. (3) text (DIV1) 9 Page 6
82 So that men may be as confident that they are in a right mind, when they wickedly separate from the publick Worship of God, So that men may be as confident that they Are in a right mind, when they wickedly separate from the public Worship of God, av d n2 vmb vbi a-acp j cst pns32 vbr p-acp dt j-jn n1, c-crq pns32 av-j vvi p-acp dt j n1 pp-f np1, (3) text (DIV1) 9 Page 6
83 and the Communion of his Church, as they are who confidently persist in their faithful adherence to it. and the Communion of his Church, as they Are who confidently persist in their faithful adherence to it. cc dt n1 pp-f po31 n1, c-acp pns32 vbr zz av-j vvb p-acp po32 j n1 p-acp pn31. (3) text (DIV1) 9 Page 6
84 Sect. 10. Secondly, Let us consider the Concession made upon this Supposition; Sect. 10. Secondly, Let us Consider the Concession made upon this Supposition; np1 crd ord, vvb pno12 vvi dt n1 vvn p-acp d n1; (3) text (DIV1) 10 Page 6
85 Then pass ye over into the Land of the possession of the Lord, wherein the Lords Tabernacle dwelleth, and take possession among us. Then pass you over into the Land of the possession of the Lord, wherein the lords Tabernacle dwells, and take possession among us. av vvi pn22 a-acp p-acp dt n1 pp-f dt n1 pp-f dt n1, c-crq dt n2 np1 vvz, cc vvb n1 p-acp pno12. (3) text (DIV1) 10 Page 6
86 A Proposition full of Love, Compassion, and Indulgence; and a convictive Evidence, that their hearts were more inclined to Peace than War; A Proposition full of Love, Compassion, and Indulgence; and a convictive Evidence, that their hearts were more inclined to Peace than War; dt n1 j pp-f n1, n1, cc n1; cc dt j n1, cst po32 n2 vbdr av-dc vvn p-acp n1 cs n1; (3) text (DIV1) 10 Page 6
87 and were rather disposed to receive Satisfaction, than to inslict Punishment. And in truth, whatever the Provocation be, Treating should go before Fighting; and were rather disposed to receive Satisfaction, than to inflict Punishment. And in truth, whatever the Provocation be, Treating should go before Fighting; cc vbdr av vvn pc-acp vvi n1, cs pc-acp vvi n1. cc p-acp n1, r-crq dt n1 vbi, vvg vmd vvi p-acp j-vvg; (3) text (DIV1) 10 Page 6
88 for War must always be used as strong Physick in desperate Diseases, as the last Remedy; for War must always be used as strong Physic in desperate Diseases, as the last Remedy; p-acp n1 vmb av vbi vvn p-acp j n1 p-acp j n2, c-acp dt ord n1; (3) text (DIV1) 10 Page 6
89 and can never be just, but when 'tis necessary and unavoidable. Indeed the persons here offended, were really the Offenders; and can never be just, but when it's necessary and unavoidable. Indeed the Persons Here offended, were really the Offenders; cc vmb av-x vbi j, cc-acp c-crq pn31|vbz j cc j. np1 dt n2 av vvn, vbdr av-j dt n2; (3) text (DIV1) 10 Page 6
90 and afterwards being better informed, justified the fact they now condemned, which was designed to prevent for ever the very thing they so severely blamed at present: and afterwards being better informed, justified the fact they now condemned, which was designed to prevent for ever the very thing they so severely blamed At present: cc av vbg av-jc vvn, vvd dt n1 pns32 av vvn, r-crq vbds vvn pc-acp vvi p-acp av dt j n1 pns32 av av-j vvn p-acp j: (3) text (DIV1) 10 Page 6
91 but they thought themselves the wronged Party, and answerably acted the parts of men provoked by factious and rebellious Brethren, declare the iniquity and mischievous malignity of the Fact, but they Thought themselves the wronged Party, and answerably acted the parts of men provoked by factious and rebellious Brothers, declare the iniquity and mischievous malignity of the Fact, cc-acp pns32 vvd px32 dt j-vvn n1, cc av-j vvd dt n2 pp-f n2 vvn p-acp j cc j n2, vvb dt n1 cc j n1 pp-f dt n1, (3) text (DIV1) 10 Page 6
92 and the tender resentments they have of it; and the tender resentments they have of it; cc dt j n2 pns32 vhb pp-f pn31; (3) text (DIV1) 10 Page 6
93 and yet rather than they will run the hazards and endure the calamities of an Intestine War, dash one against another, and yet rather than they will run the hazards and endure the calamities of an Intestine War, dash one against Another, cc av av-c cs pns32 vmb vvi dt n2 cc vvi dt n2 pp-f dt j n1, vvb pi p-acp n-jn, (3) text (DIV1) 10 Page 6
94 and turn their Swords, as it were, against their own Bowels; and turn their Swords, as it were, against their own Bowels; cc vvi po32 n2, p-acp pn31 vbdr, p-acp po32 d n2; (3) text (DIV1) 10 Page 7
95 they sue for Peace, offer terms of Accommodation, give the Law into their Brethrens hands, will lose something for a quiet life, buy a Peace rather than fight for it, they sue for Peace, offer terms of Accommodation, give the Law into their Brothers' hands, will loose something for a quiet life, buy a Peace rather than fight for it, pns32 vvb p-acp n1, vvb n2 pp-f n1, vvb dt n1 p-acp po32 ng2 n2, vmb vvi pi p-acp dt j-jn n1, vvb dt n1 av-c cs vvi p-acp pn31, (3) text (DIV1) 10 Page 7
96 and so suffer a second wrong rather than revenge a former. and so suffer a second wrong rather than revenge a former. cc av vvi dt ord vvb av-c cs vvi dt j. (3) text (DIV1) 10 Page 7
97 Sect. 11. I will briefly open the sence and scope of the words themselves, and then offer an Observation or two to your considerations. Sect. 11. I will briefly open the sense and scope of the words themselves, and then offer an Observation or two to your considerations. np1 crd pns11 vmb av-j vvi dt n1 cc n1 pp-f dt n2 px32, cc av vvb dt n1 cc crd p-acp po22 n2. (3) text (DIV1) 11 Page 7
98 Canaan is not here called The Land of the possession of the Lord, oppositely and in a way of discrimination from the Land of the Reubenites, &c. as if that were not so too; Canaan is not Here called The Land of the possession of the Lord, oppositely and in a Way of discrimination from the Land of the Reubenites, etc. as if that were not so too; np1 vbz xx av vvn dt n1 pp-f dt n1 pp-f dt n1, av-j cc p-acp dt n1 pp-f n1 p-acp dt n1 pp-f dt np2, av c-acp cs d vbdr xx av av; (3) text (DIV1) 11 Page 7
99 but eminently, and in a way of peculiarity, from the Tabernacle of God which was there, in which was the Shecinah, the special presence of God. but eminently, and in a Way of peculiarity, from the Tabernacle of God which was there, in which was the Shekinah, the special presence of God. cc-acp av-j, cc p-acp dt n1 pp-f n1, p-acp dt n1 pp-f np1 r-crq vbds a-acp, p-acp r-crq vbds dt np1, dt j n1 pp-f np1. (3) text (DIV1) 11 Page 7
100 And therefore the Tabernacle was called the Tabernacle of Meeting; not because the whole Congregation of Israel was to meet there, And Therefore the Tabernacle was called the Tabernacle of Meeting; not Because the Whole Congregation of Israel was to meet there, cc av dt n1 vbds vvn dt n1 pp-f n1; xx c-acp dt j-jn n1 pp-f np1 vbds pc-acp vvi a-acp, (3) text (DIV1) 11 Page 7
101 but because it was the place where God did in a most special manner meet with his People, Exod. 29.42. Numb. 17.4. Exod. 32.3. but Because it was the place where God did in a most special manner meet with his People, Exod 29.42. Numb. 17.4. Exod 32.3. cc-acp c-acp pn31 vbds dt n1 c-crq np1 vdd p-acp dt av-ds j n1 vvi p-acp po31 n1, np1 crd. j. crd. np1 crd. (3) text (DIV1) 11 Page 7
102 shewing by many special Evidences of Grace and Glory, that he was there, to instruct, protect, and bless them, Lev. 1.1. & 9.23. showing by many special Evidences of Grace and Glory, that he was there, to instruct, Pact, and bless them, Lev. 1.1. & 9.23. vvg p-acp d j n2 pp-f n1 cc n1, cst pns31 vbds a-acp, pc-acp vvi, vvb, cc vvb pno32, np1 crd. cc crd. (3) text (DIV1) 11 Page 7
103 and to receive Homage and Worship from them, Psal. 48.1, 2. From whence by Analogy, and to receive Homage and Worship from them, Psalm 48.1, 2. From whence by Analogy, cc pc-acp vvi n1 cc n1 p-acp pno32, np1 crd, crd p-acp c-crq p-acp n1, (3) text (DIV1) 11 Page 7
104 and from the consideration of the nature and general reason of the thing, we may infer, That God is in a most special manner present in those places which are set apart for his service, and are appropriately his. and from the consideration of the nature and general reason of the thing, we may infer, That God is in a most special manner present in those places which Are Set apart for his service, and Are appropriately his. cc p-acp dt n1 pp-f dt n1 cc j n1 pp-f dt n1, pns12 vmb vvi, cst np1 vbz p-acp dt av-ds j n1 vvi p-acp d n2 r-crq vbr vvn av p-acp po31 n1, cc vbr av-j png31. (3) text (DIV1) 11 Page 7
105 Those places which by a publick designation are set apart onely for the Offices of Religion and the use of holy things, have God's Name set upon them; Those places which by a public designation Are Set apart only for the Offices of Religion and the use of holy things, have God's Name Set upon them; d n2 r-crq p-acp dt j n1 vbr vvn av av-j p-acp dt n2 pp-f n1 cc dt n1 pp-f j n2, vhb npg1 n1 vvn p-acp pno32; (3) text (DIV1) 11 Page 7
106 and God hath such a peculiar propriety in them, that he makes them the places of the special determination of his gracious presence. and God hath such a peculiar propriety in them, that he makes them the places of the special determination of his gracious presence. cc np1 vhz d dt j n1 p-acp pno32, cst pns31 vvz pno32 dt n2 pp-f dt j n1 pp-f po31 j n1. (3) text (DIV1) 11 Page 7
107 I have sanctified the House which thou hast built, 1 King. 9.3. that is, I have accepted what thou hast dedicated; I have sanctified the House which thou hast built, 1 King. 9.3. that is, I have accepted what thou hast dedicated; pns11 vhb vvn dt n1 r-crq pns21 vh2 vvn, crd n1. crd. cst vbz, pns11 vhb vvn r-crq pns21 vh2 vvn; (3) text (DIV1) 11 Page 7
108 what thou hast designed for my Worship, I have designed for thy Blessing. what thou hast designed for my Worship, I have designed for thy Blessing. r-crq pns21 vh2 vvn p-acp po11 n1, pns11 vhb vvn p-acp po21 n1. (3) text (DIV1) 11 Page 7
109 Sect. 12. We have the Memorials of God's Name, Symbols and Tokens to testifie God's Covenant with us now under the Gospel, Sect. 12. We have the Memorials of God's Name, Symbols and Tokens to testify God's Covenant with us now under the Gospel, np1 crd pns12 vhb dt n2 pp-f npg1 n1, n2 cc n2 pc-acp vvi npg1 n1 p-acp pno12 av p-acp dt n1, (3) text (DIV1) 12 Page 7
110 as they had under the Law; as they had under the Law; c-acp pns32 vhd p-acp dt n1; (3) text (DIV1) 12 Page 7
111 and why should not those places which are selected and employed to partake of them, be graced with Gods special presence now as well as then? Place is as necessary for the solemn and publick Worship of God, as Time; and why should not those places which Are selected and employed to partake of them, be graced with God's special presence now as well as then? Place is as necessary for the solemn and public Worship of God, as Time; cc q-crq vmd xx d n2 r-crq vbr vvn cc vvn pc-acp vvi pp-f pno32, vbb vvn p-acp npg1 j n1 av c-acp av c-acp av? n1 vbz a-acp j c-acp dt j cc j n1 pp-f np1, c-acp n1; (3) text (DIV1) 12 Page 7
112 and if some select portion of Time be to be appropriated unto God, and more acceptable to him than other, and if Some select portion of Time be to be appropriated unto God, and more acceptable to him than other, cc cs d j n1 pp-f n1 vbb pc-acp vbi vvn p-acp np1, cc av-dc j p-acp pno31 av j-jn, (3) text (DIV1) 12 Page 8
113 why should not select places be so too? 'Tis true, the Tabernacle and Temple were places of Gods own immediate appointment, why should not select places be so too? It's true, the Tabernacle and Temple were places of God's own immediate appointment, q-crq vmd xx vvi n2 vbb av av? pn31|vbz j, dt n1 cc n1 vbdr n2 pp-f n2 d j n1, (3) text (DIV1) 12 Page 8
114 and had extraordinary Priviledges and peculiar Rites; and had extraordinary Privileges and peculiar Rites; cc vhd j n2 cc j n2; (3) text (DIV1) 12 Page 8
115 but 'tis as true, that from the instinct of Nature and common Reason, there were publick places set apart and erected for Gods publick Worship, with Gods approbation, long before these places; but it's as true, that from the instinct of Nature and Common Reason, there were public places Set apart and erected for God's public Worship, with God's approbation, long before these places; cc-acp pn31|vbz c-acp j, cst p-acp dt n1 pp-f n1 cc j n1, pc-acp vbdr j n2 vvn av cc vvn p-acp npg1 j n1, p-acp ng1 n1, av-j p-acp d n2; (3) text (DIV1) 12 Page 8
116 and had Gods special presence determined to them too, Gen. 28.16, 17, 18. Exod. 33.7. and 'tis as true, that for the same reason the Jewish Synagogues, which were of humane and prudential institution and appointment, were called by the Holy Ghost, The Houses of God, Psal. 74.8. & 83.10. Our Christian Temples and Oratories are by him also called, The Churches of God, 1 Cor. 11.22. even because dedicated and appropriated to his service: and had God's special presence determined to them too, Gen. 28.16, 17, 18. Exod 33.7. and it's as true, that for the same reason the Jewish Synagogues, which were of humane and prudential Institution and appointment, were called by the Holy Ghost, The Houses of God, Psalm 74.8. & 83.10. Our Christian Temples and Oratories Are by him also called, The Churches of God, 1 Cor. 11.22. even Because dedicated and appropriated to his service: cc vhd n2 j n1 vvn p-acp pno32 av, np1 crd, crd, crd np1 crd. cc pn31|vbz c-acp j, cst p-acp dt d n1 dt jp n2, r-crq vbdr pp-f j cc j n1 cc n1, vbdr vvn p-acp dt j n1, dt n2 pp-f np1, np1 crd. cc crd. np1 np1 n2 cc n2 vbr p-acp pno31 av vvn, dt n2 pp-f np1, vvn np1 crd. av c-acp vvn cc vvn p-acp po31 n1: (3) text (DIV1) 12 Page 8
117 And 'tis plain from the Apostles Argument drawn from the presence of Angels with Christians assembled in them, v. 10. that God is specially present in them; And it's plain from the Apostles Argument drawn from the presence of Angels with Christians assembled in them, v. 10. that God is specially present in them; cc pn31|vbz j p-acp dt n2 n1 vvn p-acp dt n1 pp-f n2 p-acp np1 vvd p-acp pno32, n1 crd cst np1 vbz av-j j p-acp pno32; (3) text (DIV1) 12 Page 8
118 the specialty of Gods presence being generally specified by the presence of Angels, which are Gods Houshold-Train and Retinue, Acts 7.5. comp. with Exod. 19.16. the specialty of God's presence being generally specified by the presence of Angels, which Are God's Houshold-Train and Retinue, Acts 7.5. comp. with Exod 19.16. dt n1 pp-f npg1 n1 vbg av-j vvn p-acp dt n1 pp-f n2, r-crq vbr ng1 n1 cc n1, n2 crd. zz. p-acp np1 crd. (3) text (DIV1) 12 Page 8
119 & 18. Dan. 7.10, Isai. 61.1. Sect. 13. Hath God said, That where two or three are gathered together in his Name, there am I in the midst of them? Mat. 18.20. He hath said too, That he loveth the gates of Sion more than all the dwellings of Jacob, Psal. 87.2. for there he commandeth his blessing, and life for evermore, Psal. 133.3. and therefore the Psalmist asserteth, That a day in Gods Courts [ i. e. spent in partaking of Gods publick Ordinances with the solemn Assemblies of his people in his House ] is better than a thousand, Psal. 84.10. & 18. Dan. 7.10, Isaiah 61.1. Sect. 13. Hath God said, That where two or three Are gathered together in his Name, there am I in the midst of them? Mathew 18.20. He hath said too, That he loves the gates of Sion more than all the dwellings of Jacob, Psalm 87.2. for there he commands his blessing, and life for evermore, Psalm 133.3. and Therefore the Psalmist Asserteth, That a day in God's Courts [ i. e. spent in partaking of God's public Ordinances with the solemn Assemblies of his people in his House ] is better than a thousand, Psalm 84.10. cc crd np1 crd, np1 crd. np1 crd vhz np1 vvn, cst r-crq crd cc crd vbr vvn av p-acp po31 n1, a-acp vbm pns11 p-acp dt n1 pp-f pno32? np1 crd. pns31 vhz vvn av, cst pns31 vvz dt n2 pp-f np1 av-dc cs d dt n2 pp-f np1, np1 crd. p-acp a-acp pns31 vvz po31 n1, cc n1 c-acp av, np1 crd. cc av dt n1 vvz, cst dt n1 p-acp npg1 n2 [ sy. sy. vvn p-acp vvg pp-f npg1 j n2 p-acp dt j n2 pp-f po31 n1 p-acp po31 n1 ] vbz jc cs dt crd, np1 crd. (3) text (DIV1) 12 Page 8
120 And elsewhere professeth, that this one thing he had desired of the Lord, as a most desirable favour, and that would he seek after, that he might dwell in the house of the Lord for ever, Psal. 27.4. And elsewhere Professes, that this one thing he had desired of the Lord, as a most desirable favour, and that would he seek After, that he might dwell in the house of the Lord for ever, Psalm 27.4. cc av vvz, cst d crd n1 pns31 vhd vvn pp-f dt n1, p-acp dt av-ds j n1, cc d vmd pns31 vvi a-acp, cst pns31 vmd vvi p-acp dt n1 pp-f dt n1 c-acp av, np1 crd. (3) text (DIV1) 13 Page 8
121 and when he was debar'd from access to it, he was as a dry and thirsty land where no water is, and when he was debarred from access to it, he was as a dry and thirsty land where no water is, cc c-crq pns31 vbds vvd p-acp n1 p-acp pn31, pns31 vbds p-acp dt j cc j n1 c-crq dx n1 vbz, (3) text (DIV1) 13 Page 8
122 and therefore longed to see Gods power and glory so as he had seen it in the sanctuary, Psal. 63.1, 2. which implieth, that he had observed that God did there manifest greater impressions and expressions of his power and goodness, and Therefore longed to see God's power and glory so as he had seen it in the sanctuary, Psalm 63.1, 2. which Implies, that he had observed that God did there manifest greater impressions and expressions of his power and Goodness, cc av vvd pc-acp vvi npg1 n1 cc n1 av c-acp pns31 vhd vvn pn31 p-acp dt n1, np1 crd, crd r-crq vvz, cst pns31 vhd vvn cst np1 vdd a-acp vvi jc n2 cc n2 pp-f po31 n1 cc n1, (3) text (DIV1) 13 Page 8
123 than in any other place in the world. than in any other place in the world. cs p-acp d j-jn n1 p-acp dt n1. (3) text (DIV1) 13 Page 8
124 And I know no reason any body hath to believe that God is less propitious to publick religious Assemblies in his holy places now, than he was formerly. And I know no reason any body hath to believe that God is less propitious to public religious Assemblies in his holy places now, than he was formerly. cc pns11 vvb dx n1 d n1 vhz p-acp vvi cst np1 vbz av-dc j p-acp j j n2 p-acp po31 j n2 av, cs pns31 vbds av-j. (3) text (DIV1) 13 Page 9
125 I am sure his Ordinances are not less essicacious, nor he himself less gracious, nor are holy places less capacious of Gods presence and blessing. I am sure his Ordinances Are not less essicacious, nor he himself less gracious, nor Are holy places less capacious of God's presence and blessing. pns11 vbm j po31 n2 vbr xx av-dc j, ccx pns31 px31 av-dc j, ccx vbr j n2 av-dc j pp-f npg1 n1 cc n1. (3) text (DIV1) 13 Page 9
126 So that if we come hither and depart without special advantages to our Souls, 'tis because we are wanting to our selves; So that if we come hither and depart without special advantages to our Souls, it's Because we Are wanting to our selves; av cst cs pns12 vvb av cc vvi p-acp j n2 p-acp po12 n2, pn31|vbz c-acp pns12 vbr vvg p-acp po12 n2; (3) text (DIV1) 13 Page 9
127 we do not use holy Places, holy Ordinances, and holy Assemblies, in that manner, and to those ends and purposes we should. we do not use holy Places, holy Ordinances, and holy Assemblies, in that manner, and to those ends and Purposes we should. pns12 vdb xx vvi j n2, j n2, cc j n2, p-acp d n1, cc p-acp d n2 cc n2 pns12 vmd. (3) text (DIV1) 13 Page 9
128 And 'tis to be scared, that meeting in secret Chambers, yea, Barns and Stables, and such-like places for ordinary and prophane Employments, have been and are preferr'd before our Church-Assemblies, And it's to be scared, that meeting in secret Chambers, yea, Barns and Stables, and suchlike places for ordinary and profane Employments, have been and Are preferred before our Church assemblies, cc pn31|vbz pc-acp vbi vvn, cst vvg p-acp j-jn n2, uh, n2 cc n2, cc j n2 p-acp j cc j n2, vhb vbn cc vbr vvn p-acp po12 n2, (3) text (DIV1) 13 Page 9
129 because very few have senses exercised to discern betwixt things that differ, and know what it is to meet with God in his ways of acceptance and benediction. Because very few have Senses exercised to discern betwixt things that differ, and know what it is to meet with God in his ways of acceptance and benediction. c-acp av d vhb n2 vvn pc-acp vvi p-acp n2 cst vvb, cc vvb r-crq pn31 vbz pc-acp vvi p-acp np1 p-acp po31 n2 pp-f n1 cc n1. (3) text (DIV1) 13 Page 9
130 Sect. 14. The next thing here considerable in my Text, is, That they offer them liberty to take a possession among themselves; Sect. 14. The next thing Here considerable in my Text, is, That they offer them liberty to take a possession among themselves; np1 crd dt ord n1 av j p-acp po11 n1, vbz, cst pns32 vvb pno32 n1 p-acp vvb dt n1 p-acp px32; (3) text (DIV1) 14 Page 9
131 that is, to share with them in that Inheritance which fell to them by Lot when the Land was divided. that is, to share with them in that Inheritance which fell to them by Lot when the Land was divided. cst vbz, pc-acp vvi p-acp pno32 p-acp d n1 r-crq vvd p-acp pno32 p-acp n1 c-crq dt n1 vbds vvn. (3) text (DIV1) 14 Page 9
132 'Tis very likely, that a considerable part of the Land being yet in the possession of the Canaanites, that part of it which they at present enjoyed, was little enough for themselves; It's very likely, that a considerable part of the Land being yet in the possession of the Canaanites, that part of it which they At present enjoyed, was little enough for themselves; pn31|vbz av j, cst dt j n1 pp-f dt n1 vbg av p-acp dt n1 pp-f dt np2, cst n1 pp-f pn31 r-crq pns32 p-acp j vvn, vbds j av-d p-acp px32; (3) text (DIV1) 14 Page 9
133 to be sure, they had no great supersluities; to be sure, they had no great supersluities; pc-acp vbi j, pns32 vhd dx j n2; (3) text (DIV1) 14 Page 9
134 and yet so far do they prefer Religion before Interest, an inconvenient Maintenance before a mischievous Separation, that they freely offer to dispossess themselves, and yet so Far do they prefer Religion before Interest, an inconvenient Maintenance before a mischievous Separation, that they freely offer to dispossess themselves, cc av av av-j vdb pns32 vvi n1 p-acp n1, dt j n1 p-acp dt j n1, cst pns32 av-j vvb pc-acp vvi px32, (3) text (DIV1) 14 Page 9
135 and to disinherit their Posterities, rather than their Brethren shall separate from the Worship of God in Communion with them. and to disinherit their Posterities, rather than their Brothers shall separate from the Worship of God in Communion with them. cc pc-acp vvi po32 n2, av-c cs po32 n2 vmb vvi p-acp dt n1 pp-f np1 p-acp n1 p-acp pno32. (3) text (DIV1) 14 Page 9
136 From whence this Observation naturally offers it self to us, That the Church and People of God had rather depart from their Estates, From whence this Observation naturally offers it self to us, That the Church and People of God had rather depart from their Estates, p-acp c-crq d n1 av-j vvz pn31 n1 p-acp pno12, cst dt n1 cc n1 pp-f np1 vhd av-c vvi p-acp po32 n2, (3) text (DIV1) 14 Page 9
137 than their Brethren should wilfully and causelesly depart from a publick Fellowship with them in the Worship and Service of Gods House. than their Brothers should wilfully and causelessly depart from a public Fellowship with them in the Worship and Service of God's House. cs po32 n2 vmd av-j cc av-j vvi p-acp dt j n1 p-acp pno32 p-acp dt n1 cc n1 pp-f npg1 n1. (3) text (DIV1) 14 Page 9
138 They will rather communicate their worldly Goods to them, than be deprived of Communion with them. They will rather communicate their worldly Goods to them, than be deprived of Communion with them. pns32 vmb av-c vvi po32 j n2-j p-acp pno32, cs vbi vvn pp-f n1 p-acp pno32. (3) text (DIV1) 14 Page 9
139 They are the men of this world, who have their portion in this life, who are more for Dives his good things, They Are the men of this world, who have their portion in this life, who Are more for Dives his good things, pns32 vbr dt n2 pp-f d n1, r-crq vhb po32 n1 p-acp d n1, r-crq vbr av-dc p-acp vvz po31 j n2, (3) text (DIV1) 14 Page 9
140 than for the good Fellowship of Gods Church. than for the good Fellowship of God's Church. cs p-acp dt j n1 pp-f npg1 n1. (3) text (DIV1) 14 Page 9
141 The men of God, who are expectants of an Heavenly Kingdom, value that most which hath most of God in it, The men of God, who Are expectants of an Heavenly Kingdom, valve that most which hath most of God in it, dt n2 pp-f np1, r-crq vbr n2 pp-f dt j n1, vvb cst av-ds r-crq vhz av-ds pp-f np1 p-acp pn31, (3) text (DIV1) 14 Page 9
142 and therefore account the Communion of Saints a more eligible enjoyment than large possessions. and Therefore account the Communion of Saints a more eligible enjoyment than large possessions. cc av vvb dt n1 pp-f n2 dt av-dc j n1 cs j n2. (3) text (DIV1) 14 Page 9
143 The Evangelical Church having higher Obligations and stronger Motives to Love, Unity, and Peace, than the Jewish had, ought to be proportionably the more careful and zealous to preserve her Communion entire and inviolate; The Evangelical Church having higher Obligations and Stronger Motives to Love, Unity, and Peace, than the Jewish had, ought to be proportionably the more careful and zealous to preserve her Communion entire and inviolate; dt np1 n1 vhg jc n2 cc jc n2 pc-acp vvi, n1, cc n1, cs dt jp vhd, pi pc-acp vbi av-j dt av-dc j cc j pc-acp vvi po31 n1 j cc j; (3) text (DIV1) 14 Page 10
144 and consequently, wilful and causeless Separation from her, is in a due estimate a far greater Calamity to her, and consequently, wilful and causeless Separation from her, is in a due estimate a Far greater Calamity to her, cc av-j, j cc j n1 p-acp pno31, vbz p-acp dt j-jn n1 dt av-j jc n1 p-acp pno31, (3) text (DIV1) 14 Page 10
145 than any worldly adversity or distress whatsoever; than any worldly adversity or distress whatsoever; cs d j n1 cc n1 r-crq; (3) text (DIV1) 14 Page 10
146 and she cannot be duly affected with the evil of it, unless she have greater thoughts of heart for it, and she cannot be duly affected with the evil of it, unless she have greater thoughts of heart for it, cc pns31 vmbx vbi av-jn vvn p-acp dt n-jn pp-f pn31, cs pns31 vhi jc n2 pp-f n1 p-acp pn31, (3) text (DIV1) 14 Page 10
147 than for any worldly loss whatsoever. The Reasons of it are these: Sect. 15. First, Because they are more for God than for themselves; than for any worldly loss whatsoever. The Reasons of it Are these: Sect. 15. First, Because they Are more for God than for themselves; cs p-acp d j n1 r-crq. dt n2 pp-f pn31 vbr d: np1 crd ord, c-acp pns32 vbr av-dc p-acp np1 cs p-acp px32; (3) text (DIV1) 14 Page 10
148 would rather Gods Name should be hallowed, than their own turns served. would rather God's Name should be hallowed, than their own turns served. vmd av ng1 n1 vmd vbi vvn, cs po32 d n2 vvn. (3) text (DIV1) 15 Page 10
149 If the Church of God be despised (as most certainly it is, when her Members divide and separate themselves from her) the Name of God is prophaned: If the Church of God be despised (as most Certainly it is, when her Members divide and separate themselves from her) the Name of God is Profaned: cs dt n1 pp-f np1 vbb vvn (c-acp av-ds av-j pn31 vbz, c-crq po31 n2 vvi cc vvi px32 p-acp pno31) dt n1 pp-f np1 vbz vvn: (3) text (DIV1) 15 Page 10
150 for the Church is called by Gods Name, and marked for his; and therefore the one cannot be despised, but the other must be prophaned too: for the Church is called by God's Name, and marked for his; and Therefore the one cannot be despised, but the other must be Profaned too: c-acp dt n1 vbz vvn p-acp npg1 n1, cc vvd p-acp png31; cc av dt crd vmbx vbi vvn, cc-acp dt n-jn vmb vbi vvn av: (3) text (DIV1) 15 Page 10
151 and is it not better that our Estates should be lessen'd, than the celebrated Honour of God abated? The one is a penal evil, and is it not better that our Estates should be lessened, than the celebrated Honour of God abated? The one is a penal evil, cc vbz pn31 xx j cst po12 n2 vmd vbi vvn, cs dt vvn n1 pp-f np1 vvn? dt pi vbz dt j n-jn, (3) text (DIV1) 15 Page 10
152 an evil onely contrary to their present well-being as men, and in some cases eligible; an evil only contrary to their present well-being as men, and in Some cases eligible; dt j-jn j n-jn p-acp po32 j n1 p-acp n2, cc p-acp d n2 j; (3) text (DIV1) 15 Page 10
153 but the other is a sinful evil, an evil contrary to the Will, and in a sence, to the very Being it self of God, and in no case eligible. but the other is a sinful evil, an evil contrary to the Will, and in a sense, to the very Being it self of God, and in no case eligible. cc-acp dt n-jn vbz dt j n-jn, dt j-jn n-jn p-acp dt n1, cc p-acp dt n1, p-acp dt j vbg pn31 n1 pp-f np1, cc p-acp dx n1 j. (3) text (DIV1) 15 Page 10
154 And you shall finde, when the Prophet laments the evil portion of the Church, her sins and not her sufferings are the principal objects of his Lamentations, And you shall find, when the Prophet laments the evil portion of the Church, her Sins and not her sufferings Are the principal objects of his Lamentations, cc pn22 vmb vvi, c-crq dt n1 vvz dt j-jn n1 pp-f dt n1, po31 n2 cc xx po31 n2 vbr dt j-jn n2 pp-f po31 n2, (3) text (DIV1) 15 Page 10
155 because the worst evils upon her, and the procuring causes of all the rest, Lam. 1.5, 8, 9. And David was more passionately affected and afflicted for the wickedness of his very Enemies, Because the worst evils upon her, and the procuring Causes of all the rest, Lam. 1.5, 8, 9. And David was more passionately affected and afflicted for the wickedness of his very Enemies, c-acp dt js n2-jn p-acp pno31, cc dt vvg n2 pp-f d dt n1, np1 crd, crd, crd np1 np1 vbds av-dc av-j vvn cc vvn p-acp dt n1 pp-f po31 j n2, (3) text (DIV1) 15 Page 10
156 than for his own Exile and Reproaches, Psal. 119.136. than for his own Exile and Reproaches, Psalm 119.136. cs p-acp po31 d n1 cc n2, np1 crd. (3) text (DIV1) 15 Page 10
157 And why was it? Even because he laid Gods dishonours to his heart more than his own wrongs. And why was it? Even Because he laid God's dishonours to his heart more than his own wrongs. cc q-crq vbds pn31? j c-acp pns31 vvd npg1 n2 p-acp po31 n1 av-dc cs po31 d n2-jn. (3) text (DIV1) 15 Page 10
158 Sect. 16. Secondly, Because they love their Brethren as themselves; and therefore do not seek their own things as to forget the things of others, Sect. 16. Secondly, Because they love their Brothers as themselves; and Therefore do not seek their own things as to forget the things of Others, np1 crd ord, c-acp pns32 vvb po32 n2 p-acp px32; cc av vdb xx vvi po32 d n2 c-acp pc-acp vvi dt n2 pp-f n2-jn, (3) text (DIV1) 16 Page 10
159 but account other mens innocencies more valuable than their own conveniencies, and consequently more endeavour the eternal salvation of their Brethrens Souls, but account other men's Innocencies more valuable than their own Conveniences, and consequently more endeavour the Eternal salvation of their Brothers' Souls, cc-acp vvb j-jn ng2 n2 dc j cs po32 d n2, cc av-j av-dc vvi dt j n1 pp-f po32 ng2 n2, (3) text (DIV1) 16 Page 10
160 than a temporal provision for their own Bodies. What is said of Adam 's first sin, may also be said of sinful Separation; than a temporal provision for their own Bodies. What is said of Adam is First since, may also be said of sinful Separation; cs dt j n1 p-acp po32 d n2. q-crq vbz vvn pp-f np1 vbz ord n1, vmb av vbi vvn pp-f j n1; (3) text (DIV1) 16 Page 10
161 'tis virtually every sin, a violation and breach of the whole Law. it's virtually every since, a violation and breach of the Whole Law. pn31|vbz av-j d n1, dt n1 cc n1 pp-f dt j-jn n1. (3) text (DIV1) 16 Page 11
162 For 'tis a sin so formally and destructively opposite to love, that if love be the fulfilling of the whole Law, For it's a since so formally and destructively opposite to love, that if love be the fulfilling of the Whole Law, p-acp pn31|vbz dt n1 av av-j cc av-j j-jn p-acp n1, cst cs n1 vbb dt j-vvg pp-f dt j-jn n1, (3) text (DIV1) 16 Page 11
163 as the Apostle tells us it is, Rom. 13.10. then Separation is an evacuating of the whole Law. as the Apostle tells us it is, Rom. 13.10. then Separation is an evacuating of the Whole Law. c-acp dt n1 vvz pno12 pn31 vbz, np1 crd. av n1 vbz dt j-vvg pp-f dt j-jn n1. (3) text (DIV1) 16 Page 11
164 And St. James expresly asserts, that where Strife and Division is, there is every evil work, Jam. 3.16. that is, such men are not onely at odds among themselves, but also with God and themselves, counter-acting too often, to make and maintain a Party, their own Judgments and Consciences: And Saint James expressly asserts, that where Strife and Division is, there is every evil work, Jam. 3.16. that is, such men Are not only At odds among themselves, but also with God and themselves, counteracting too often, to make and maintain a Party, their own Judgments and Consciences: cc n1 np1 av-j n2, cst c-crq n1 cc n1 vbz, pc-acp vbz d j-jn n1, np1 crd. cst vbz, d n2 vbr xx av-j p-acp n2 p-acp px32, cc-acp av p-acp np1 cc px32, j av av, pc-acp vvi cc vvi dt n1, po32 d n2 cc n2: (3) text (DIV1) 16 Page 11
165 And is not Separation then a very likely way to Reformation? How light soever some men make of Divisions and Separations, they are no other than the Smoak of the bottomless Pit, the exudations and workings of that flesh which is Enmity against God, Gal. 5.19. And is not Separation then a very likely Way to Reformation? How Light soever Some men make of Divisions and Separations, they Are no other than the Smoke of the bottomless Pit, the exudations and workings of that Flesh which is Enmity against God, Gal. 5.19. cc vbz xx n1 av dt j j n1 p-acp n1? q-crq n1 av d n2 vvi pp-f n2 cc n2, pns32 vbr dx n-jn cs dt n1 pp-f dt j n1, dt n2 cc n2 pp-f d n1 r-crq vbz n1 p-acp np1, np1 crd. (3) text (DIV1) 16 Page 11
166 and the Authors of them are represented by the Holy Ghost, notwithstanding their pretences to the Spirit, and the Authors of them Are represented by the Holy Ghost, notwithstanding their pretences to the Spirit, cc dt n2 pp-f pno32 vbr vvn p-acp dt j n1, c-acp po32 n2 p-acp dt n1, (3) text (DIV1) 16 Page 11
167 as carnal, 1 Cor. 3.3, 4. such as have not the Spirit, Jude, v. 19. nor are Servants to Christ, as carnal, 1 Cor. 3.3, 4. such as have not the Spirit, U^de, v. 19. nor Are Servants to christ, c-acp j, crd np1 crd, crd d c-acp vhb xx dt n1, np1, n1 crd ccx vbr n2 p-acp np1, (3) text (DIV1) 16 Page 11
168 but Servitors to their own Bellies, Rom. 16.18. but Servitors to their own Bellies, Rom. 16.18. cc-acp n2 p-acp po32 d n2, np1 crd. (3) text (DIV1) 16 Page 11
169 Yea, such is the Malignity of this sin, that Divines, both Ancient and Modern, assert it to be the greatest wickedness. Yea, such is the Malignity of this since, that Divines, both Ancient and Modern, assert it to be the greatest wickedness. uh, d vbz dt n1 pp-f d n1, cst n2-jn, d j cc j, vvb pn31 pc-acp vbi dt js n1. (3) text (DIV1) 16 Page 11
170 Mr. Edwards, an eminent Presbyterian, and a Member of the Assembly of Divines, tells us in his Gangraena, second part, p. 197. That Schism, of it self, Mr. Edwards, an eminent Presbyterian, and a Member of the Assembly of Divines, tells us in his Gangraena, second part, p. 197. That Schism, of it self, n1 npg1, dt j j, cc dt n1 pp-f dt n1 pp-f n2-jn, vvz pno12 p-acp po31 np1, ord n1, n1 crd cst n1, pp-f pn31 n1, (3) text (DIV1) 16 Page 11
171 even with sound Doctrine in every point, is a most grievous wickedness, which exceeds all other wickedness. even with found Doctrine in every point, is a most grievous wickedness, which exceeds all other wickedness. av p-acp j n1 p-acp d n1, vbz dt av-ds j n1, r-crq vvz d j-jn n1. (3) text (DIV1) 16 Page 11
172 And Optatus, and St. Augustine before him, have observed, That for this sin, God more severely punished Corah, Dathan, and Abiram (though they fell into it from a pretence to Holiness and great Humility, Numb. 16.3.) than he did Cain for his Murther, And Optatus, and Saint Augustine before him, have observed, That for this since, God more severely punished Corah, Dathan, and Abiram (though they fell into it from a pretence to Holiness and great Humility, Numb. 16.3.) than he did Cain for his Murder, cc np1, cc n1 np1 p-acp pno31, vhb vvn, cst p-acp d n1, np1 av-dc av-j vvn np1, np1, cc np1 (cs pns32 vvd p-acp pn31 p-acp dt n1 p-acp n1 cc j n1, j. crd.) cs pns31 vdd np1 p-acp po31 n1, (3) text (DIV1) 16 Page 11
173 or the Israelites for their Idolatry, Epist. 142. And Mr. Crofton, a man who preached, or the Israelites for their Idolatry, Epistle 142. And Mr. Crofton, a man who preached, cc dt np1 p-acp po32 n1, np1 crd cc n1 np1, dt n1 r-crq vvd, (3) text (DIV1) 16 Page 11
174 and wrote, and suffered as much for the Presbyterian Cause as any man in England, plainly asserts in the Presace to his Saints Care for Church-Communion, That groundless or causeless Separation from true Churches, such as he acknowledgeth and contendeth the Parochial Churches in England to be, and Self-constitution of new Churches, and wrote, and suffered as much for the Presbyterian Cause as any man in England, plainly asserts in the Presace to his Saints Care for Church-Communion, That groundless or causeless Separation from true Churches, such as he acknowledgeth and contendeth the Parochial Churches in England to be, and self-constitution of new Churches, cc vvd, cc vvd p-acp d c-acp dt j n1 p-acp d n1 p-acp np1, av-j n2 p-acp dt n1 p-acp po31 n2 vvb p-acp n1, cst j cc j n1 p-acp j n2, d c-acp pns31 vvz cc vvz dt j n2 p-acp np1 pc-acp vbi, cc n1 pp-f j n2, (3) text (DIV1) 16 Page 11
175 and Self-consecration of a new Ministry, are fundamental Errours, and inconsistent with a state of Salvation. and Self-consecration of a new Ministry, Are fundamental Errors, and inconsistent with a state of Salvation. cc n1 pp-f dt j n1, vbr j n2, cc j p-acp dt n1 pp-f n1. (3) text (DIV1) 16 Page 11
176 And he hath a very good warrant for so saying; And he hath a very good warrant for so saying; cc pns31 vhz dt j j n1 c-acp av vvg; (3) text (DIV1) 16 Page 11
177 for the Holy Ghost himself taught him, That they which addict themselves to Divisions, shall not inherit the Kingdom of God, Gal. 5.19, 20. Now if Schism be of such a dangerous and damnable importance to the precious and immortal Souls of men, what price can be given too great to prevent or redeem from it? Certainly, for the Holy Ghost himself taught him, That they which addict themselves to Divisions, shall not inherit the Kingdom of God, Gal. 5.19, 20. Now if Schism be of such a dangerous and damnable importance to the precious and immortal Souls of men, what price can be given too great to prevent or Redeem from it? Certainly, p-acp dt j n1 px31 vvd pno31, cst pns32 r-crq vvi px32 p-acp n2, vmb xx vvi dt n1 pp-f np1, np1 crd, crd av cs n1 vbb pp-f d dt j cc j n1 p-acp dt j cc j n2 pp-f n2, r-crq n1 vmb vbi vvn av j pc-acp vvi cc vvi p-acp pn31? av-j, (3) text (DIV1) 16 Page 12
178 if we ought to lay down our lives for our Brethrens safety, 1 John 3.16. we should not think the expence of our Estates a cost too dear for it. if we ought to lay down our lives for our Brothers' safety, 1 John 3.16. we should not think the expense of our Estates a cost too dear for it. cs pns12 vmd pc-acp vvi a-acp po12 n2 p-acp po12 ng2 n1, crd np1 crd. pns12 vmd xx vvi dt n1 pp-f po12 n2 dt n1 av j-jn c-acp pn31. (3) text (DIV1) 16 Page 12
179 Sect. 17. Thirdly, Because there is a greater interest of their own, even self-preservation, requires it. Sect. 17. Thirdly, Because there is a greater Interest of their own, even self-preservation, requires it. np1 crd ord, p-acp pc-acp vbz dt jc n1 pp-f po32 d, av n1, vvz pn31. (3) text (DIV1) 17 Page 12
180 The danger of a Separation is not onely to the Separatists, but to the whole Society of Christians, from whom the Separation is made. Eccles. 9.8. One sinner destroyeth much good, especially a Schismatick; The danger of a Separation is not only to the Separatists, but to the Whole Society of Christians, from whom the Separation is made. Eccles. 9.8. One sinner Destroyeth much good, especially a Schismatic; dt n1 pp-f dt n1 vbz xx av-j p-acp dt n2, cc-acp p-acp dt j-jn n1 pp-f np1, p-acp ro-crq dt n1 vbz vvn. np1 crd. crd n1 vvz d j, av-j dt n-jn; (3) text (DIV1) 17 Page 12
181 for Schism is to a Church, what Sedition is to a Kingdom; divides, and so destroyeth it. for Schism is to a Church, what Sedition is to a Kingdom; divides, and so Destroyeth it. p-acp n1 vbz p-acp dt n1, r-crq n1 vbz p-acp dt n1; vvz, cc av vvz pn31. (3) text (DIV1) 17 Page 12
182 A Kingdom divided cannot stand, but is brought to desolation, Mat. 12.25. Other sins destroy the Church effectively and consequentially, but Schism formally and directly: A Kingdom divided cannot stand, but is brought to desolation, Mathew 12.25. Other Sins destroy the Church effectively and consequentially, but Schism formally and directly: dt n1 vvn vmbx vvi, cc-acp vbz vvn p-acp n1, np1 crd. av-jn n2 vvi dt n1 av-j cc av-j, cc-acp n1 av-j cc av-j: (3) text (DIV1) 17 Page 12
183 for Schism is to a Body Ecclesiastical, what a Solution of continuity is to the Body Natural; for Schism is to a Body Ecclesiastical, what a Solution of continuity is to the Body Natural; p-acp n1 vbz p-acp dt n1 j, r-crq dt n1 pp-f n1 vbz p-acp dt n1 j; (3) text (DIV1) 17 Page 12
184 doth not like an Ulcer corrupt a part, but cuts or rends one part from another; does not like an Ulcer corrupt a part, but cuts or rends one part from Another; vdz xx av-j dt n1 vvb dt n1, cc-acp vvz cc vvz crd n1 p-acp j-jn; (3) text (DIV1) 17 Page 12
185 and when a compounded body is dissolved, 'tis destroyed. and when a compounded body is dissolved, it's destroyed. cc c-crq dt j-vvn n1 vbz vvn, pn31|vbz vvn. (3) text (DIV1) 17 Page 12
186 Therefore when the Psalmist aimed at the defeating of his Enemies Conspiracy against him, he prayed, Destroy, O Lord, and divide their tongues, Psal. 55.9. i. e. as the Languages of the Babel builders were divided, which brought their Plots to an utter confusion, Gen. 11.7. Therefore when the Psalmist aimed At the defeating of his Enemies conspiracy against him, he prayed, Destroy, Oh Lord, and divide their tongues, Psalm 55.9. i. e. as the Languages of the Babel Builders were divided, which brought their Plots to an utter confusion, Gen. 11.7. av c-crq dt n1 vvd p-acp dt n-vvg pp-f po31 ng1 n1 p-acp pno31, pns31 vvd, vvb, uh n1, cc vvi po32 n2, np1 crd. sy. sy. p-acp dt n2 pp-f dt np1 n2 vbdr vvn, r-crq vvd po32 n2 p-acp dt j n1, np1 crd. (3) text (DIV1) 17 Page 12
187 So that Division and Destruction go together. So that Division and Destruction go together. av d n1 cc n1 vvb av. (3) text (DIV1) 17 Page 12
188 The Members of Christs Church are called Living stones built upon a spiritual house, 1 Pet. 2.5. The Members of Christ Church Are called Living stones built upon a spiritual house, 1 Pet. 2.5. dt n2 pp-f npg1 n1 vbr vvn vvg n2 vvn p-acp dt j n1, vvn np1 crd. (3) text (DIV1) 17 Page 12
189 Now you know, so long as Stones in a Wall are cemented and joyned to one another, the Wall stands firm, one Stone supports and holds fast another, they mutually contribute preservation to each other, and to the whole Wall: Now you know, so long as Stones in a Wall Are cemented and joined to one Another, the Wall Stands firm, one Stone supports and holds fast Another, they mutually contribute preservation to each other, and to the Whole Wall: av pn22 vvb, av av-j c-acp n2 p-acp dt n1 vbr vvn cc vvn p-acp crd j-jn, dt n1 vvz j, crd n1 vvz cc vvz av-j j-jn, pns32 av-j vvi n1 p-acp d n-jn, cc p-acp dt j-jn n1: (3) text (DIV1) 17 Page 12
190 but if you sever one Stone from another, 'tis no longer a Wall, but a ruinous heap. Churchuniting is Church-edifying; but Church-dividing is Church-destroying work. but if you sever one Stone from Another, it's no longer a Wall, but a ruinous heap. Churchuniting is Church-edifying; but Church-dividing is Church-destroying work. cc-acp cs pn22 vvb crd n1 p-acp n-jn, pn31|vbz dx av-jc dt n1, cc-acp dt j n1. n-vvg vbz j; cc-acp j vbz j n1. (3) text (DIV1) 17 Page 12
191 And therefore Mr. Baxter very plainly and honestly tells the Nonconforming Ministers, That if they set themselves in a dividing way, secretly to rejoyce at [ the Conforming Ministers ] disparagement, And Therefore Mr. Baxter very plainly and honestly tells the Nonconforming Ministers, That if they Set themselves in a dividing Way, secretly to rejoice At [ the Conforming Ministers ] disparagement, cc av n1 np1 av av-j cc av-j vvz dt vvg n2, cst cs pns32 vvd px32 p-acp dt vvg n1, av-jn pc-acp vvi p-acp [ dt vvg n2 ] n1, (3) text (DIV1) 17 Page 12
192 and to draw as many from him as they can; they are but Destroyers of the Church of God: and to draw as many from him as they can; they Are but Destroyers of the Church of God: cc pc-acp vvi p-acp d p-acp pno31 c-acp pns32 vmb; pns32 vbr p-acp n2 pp-f dt n1 pp-f np1: (3) text (DIV1) 17 Page 12
193 Call your selves what you will, (saith he to them) I will call you Destroyers, if you are Dividers. Sacrilegious Desertion, page 91. Call your selves what you will, (Says he to them) I will call you Destroyers, if you Are Dividers. Sacrilegious Desertion, page 91. vvb po22 n2 r-crq pn22 vmb, (vvz pns31 p-acp pno32) pns11 vmb vvi pn22 n2, cs pn22 vbr n2. j n1, n1 crd (3) text (DIV1) 17 Page 12
194 Sect. 18. 'Tis true, every Division in a Church, and Separation from it, doth not actually end in the destruction of it, Sect. 18. It's true, every Division in a Church, and Separation from it, does not actually end in the destruction of it, np1 crd pn31|vbz j, d n1 p-acp dt n1, cc n1 p-acp pn31, vdz xx av-j vvi p-acp dt n1 pp-f pn31, (3) text (DIV1) 18 Page 13
195 but yet 'tis the proper and direct tendency of every Division and Separation; but yet it's the proper and Direct tendency of every Division and Separation; cc-acp av pn31|vbz dt j cc j n1 pp-f d n1 cc n1; (3) text (DIV1) 18 Page 13
196 and the Dividers and Separaters are as really and compleatly guilty, as if they did actually accomplish it; and the Dividers and Separators Are as really and completely guilty, as if they did actually accomplish it; cc dt n2 cc n2 vbr a-acp av-j cc av-j j, c-acp cs pns32 vdd av-j vvi pn31; (3) text (DIV1) 18 Page 13
197 the ineffectualness of their designe proceeding from a defect of natural Power, and not of Will and moral Endeavour. the ineffectualness of their Design proceeding from a defect of natural Power, and not of Will and moral Endeavour. dt n1 pp-f po32 n1 vvg p-acp dt n1 pp-f j n1, cc xx pp-f n1 cc j n1. (3) text (DIV1) 18 Page 13
198 And though every Division do not eventually conclude in the destruction of a Church, yet 'tis a very heavy Oppression to it, And though every Division do not eventually conclude in the destruction of a Church, yet it's a very heavy Oppression to it, cc cs d n1 vdb xx av-j vvi p-acp dt n1 pp-f dt n1, av pn31|vbz dt j j n1 p-acp pn31, (3) text (DIV1) 18 Page 13
199 and a most grievous Persecution of it. Sect. 19. 'Tis a very heavy Oppression to it. and a most grievous Persecution of it. Sect. 19. It's a very heavy Oppression to it. cc dt av-ds j n1 pp-f pn31. np1 crd pn31|vbz dt j j n1 p-acp pn31. (3) text (DIV1) 18 Page 13
200 We are all Debtors to the Church of God, Rom. 1.14. and so far as we are Christians, owe to it our very selves, Philem. v. 19. for it is the Mother of us all, Gal. 4.26. and doth not onely give us being, but also ministreth nourishment and increase to us, Col. 2.19. Eph. 4.16. and therefore we cannot alienate our selves from its Communion and Service, without doing great injustice and wrong to it. We Are all Debtors to the Church of God, Rom. 1.14. and so Far as we Are Christians, owe to it our very selves, Philemon v. 19. for it is the Mother of us all, Gal. 4.26. and does not only give us being, but also Ministereth nourishment and increase to us, Col. 2.19. Ephesians 4.16. and Therefore we cannot alienate our selves from its Communion and Service, without doing great injustice and wrong to it. pns12 vbr d n2 p-acp dt n1 pp-f np1, np1 crd. cc av av-j c-acp pns12 vbr np1, vvb p-acp pn31 po12 j n2, np1 n1 crd p-acp pn31 vbz dt n1 pp-f pno12 d, np1 crd. cc vdz xx av-j vvi pno12 vbg, cc-acp av vvz n1 cc n1 p-acp pno12, np1 crd. np1 crd. cc av pns12 vmbx vvi po12 n2 p-acp po31 n1 cc n1, p-acp vdg j n1 cc n-jn p-acp pn31. (3) text (DIV1) 19 Page 13
201 Separations from a Church are very injurious to it, in five respects: 1. In respect of its Being and Existence. 2. In respect of its Beauty and Loveliness. 3. In respect of its Fame and Reputation. 4. In respect of its Stability and Strength. 5. In respect of its Propagation and Inlargement. Separations from a Church Are very injurious to it, in five respects: 1. In respect of its Being and Existence. 2. In respect of its Beauty and Loveliness. 3. In respect of its Fame and Reputation. 4. In respect of its Stability and Strength. 5. In respect of its Propagation and Enlargement. n2 p-acp dt n1 vbr av j p-acp pn31, p-acp crd n2: crd p-acp n1 pp-f po31 vbg cc n1. crd p-acp n1 pp-f po31 n1 cc n1. crd p-acp n1 pp-f po31 n1 cc n1. crd p-acp n1 pp-f po31 n1 cc n1. crd p-acp n1 pp-f po31 n1 cc n1. (3) text (DIV1) 19 Page 13
202 Sect. 20. First, Separation is an Oppression to a Church, in respect of its Being and Existence. Sect. 20. First, Separation is an Oppression to a Church, in respect of its Being and Existence. np1 crd ord, n1 vbz dt n1 p-acp dt n1, p-acp n1 pp-f po31 vbg cc n1. (3) text (DIV1) 20 Page 13
203 The Church is as the Body, and we are as Members of the Body; The Church is as the Body, and we Are as Members of the Body; dt n1 vbz p-acp dt n1, cc pns12 vbr p-acp n2 pp-f dt n1; (3) text (DIV1) 20 Page 13
204 and is it not a great wrong to the Body, for the Members caufelesly to rend themselves from it? If the Life be more than Meat, and is it not a great wrong to the Body, for the Members caufelesly to rend themselves from it? If the Life be more than Meat, cc vbz pn31 xx dt j n-jn p-acp dt n1, p-acp dt n2 av-j pc-acp vvi px32 p-acp pn31? cs dt n1 vbb av-dc cs n1, (3) text (DIV1) 20 Page 13
205 and the Body more than Rayment, Luke 12.23. then 'tis a greater Oppression to destroy Life, or to dismember the Body, than 'tis to take away outward Accommodations, which are onely for Food and Rayment. and the Body more than Raiment, Lycia 12.23. then it's a greater Oppression to destroy Life, or to dismember the Body, than it's to take away outward Accommodations, which Are only for Food and Raiment. cc dt n1 av-dc cs n1, av crd. av pn31|vbz dt jc n1 pc-acp vvi n1, cc pc-acp vvi dt n1, cs pn31|vbz pc-acp vvi av j n2, r-crq vbr av-j p-acp n1 cc n1. (3) text (DIV1) 20 Page 13
206 By Moses his Law, he was guilty of death that stole a man, Exod. 21.16. By Moses his Law, he was guilty of death that stole a man, Exod 21.16. p-acp np1 po31 n1, pns31 vbds j pp-f n1 cst vvd dt n1, np1 crd. (3) text (DIV1) 20 Page 13
207 and is his guilt less, that robs the Church of a Saint? Man being by the very constitution of his nature, a sociable creature, we cannot conceive him related to any Society, and is his guilt less, that robs the Church of a Saint? Man being by the very constitution of his nature, a sociable creature, we cannot conceive him related to any Society, cc vbz po31 n1 av-dc, cst vvz dt n1 pp-f dt n1? n1 vbg p-acp dt j n1 pp-f po31 n1, dt j n1, pns12 vmbx vvi pno31 vvn p-acp d n1, (3) text (DIV1) 20 Page 13
208 but we must conceive him bound to preserve it, and to be a Guardian to it, to protect and preserve it in all those Laws and Orders, Rights and Priviledges which are necessary to its Being, Security, and Welfare; but we must conceive him bound to preserve it, and to be a Guardian to it, to Pact and preserve it in all those Laws and Order, Rights and Privileges which Are necessary to its Being, Security, and Welfare; cc-acp pns12 vmb vvi pno31 vvn pc-acp vvi pn31, cc pc-acp vbi dt n1 p-acp pn31, pc-acp vvi cc vvi pn31 p-acp d d n2 cc n1, n2-jn cc n2 r-crq vbr j p-acp po31 vbg, n1, cc n1; (3) text (DIV1) 20 Page 13
209 and is not he an Oppressor which overthrows or weakens that Society which he is bound to maintain and support? and is not he an Oppressor which overthrows or weakens that Society which he is bound to maintain and support? cc vbz xx pns31 dt n1 r-crq vvz cc vvz d n1 r-crq pns31 vbz vvn pc-acp vvi cc vvi? (3) text (DIV1) 20 Page 14
210 Sect. 21. Secondly, Separation is an Oppression to a Church, in respect of its Beauty and Loveliness. Sect. 21. Secondly, Separation is an Oppression to a Church, in respect of its Beauty and Loveliness. np1 crd ord, n1 vbz dt n1 p-acp dt n1, p-acp n1 pp-f po31 n1 cc n1. (3) text (DIV1) 21 Page 14
211 External Beauty and Loveliness is properly nothing else but a resultancy from parts harmoniously and orderly united and disposed: External Beauty and Loveliness is properly nothing Else but a resultancy from parts harmoniously and orderly united and disposed: j n1 cc n1 vbz av-j pix av cc-acp dt n1 p-acp n2 av-j cc av-j vvn cc vvn: (3) text (DIV1) 21 Page 14
212 so on the contrary, Deformity is a resultancy from maimed or disordered parts. so on the contrary, Deformity is a resultancy from maimed or disordered parts. av p-acp dt n-jn, n1 vbz dt n1 p-acp j-vvn cc j-vvn n2. (3) text (DIV1) 21 Page 14
213 And who is there which doth not as much dread Deformity as Poverty? What would you not give or lose, rather than become ugly and abominable? And what are Divisions but a disordering of the parts of the same Body? And what is Separation, And who is there which does not as much dread Deformity as Poverty? What would you not give or loose, rather than become ugly and abominable? And what Are Divisions but a disordering of the parts of the same Body? And what is Separation, cc q-crq vbz a-acp r-crq vdz xx p-acp d j n1 p-acp n1? q-crq vmd pn22 xx vvi cc vvi, av-c cs vvi j cc j? cc q-crq vbr n2 p-acp dt vvg pp-f dt n2 pp-f dt d n1? cc q-crq vbz n1, (3) text (DIV1) 21 Page 14
214 but a pulling of one part from another? Dismember a Body, and you must certainly deform it; but a pulling of one part from Another? Dismember a Body, and you must Certainly deform it; cc-acp dt n-vvg pp-f crd n1 p-acp j-jn? vvb dt n1, cc pn22 vmb av-j vvi pn31; (3) text (DIV1) 21 Page 14
215 pluck out an Eye, or cut off the Nose, or any other visible part, and you will finde that you have deformed it. pluck out an Eye, or Cut off the Nose, or any other visible part, and you will find that you have deformed it. vvb av dt n1, cc vvd a-acp dt n1, cc d j-jn j n1, cc pn22 vmb vvi cst pn22 vhb vvn pn31. (3) text (DIV1) 21 Page 14
216 The Church of God, for the correspondency of her parts in Gods designe and constitution of her, is so beautiful, that she is altogether lovely; The Church of God, for the correspondency of her parts in God's Design and constitution of her, is so beautiful, that she is altogether lovely; dt n1 pp-f np1, p-acp dt n1 pp-f po31 n2 p-acp npg1 n1 cc n1 pp-f pno31, vbz av j, cst pns31 vbz av j; (3) text (DIV1) 21 Page 14
217 and is it not a great Oppression to her, by Divisions and Separations to bring Deformity upon her, and is it not a great Oppression to her, by Divisions and Separations to bring Deformity upon her, cc vbz pn31 xx dt j n1 p-acp pno31, p-acp n2 cc n2 pc-acp vvi n1 p-acp pno31, (3) text (DIV1) 21 Page 14
218 and make her an Object of lamentation to her compassionate Friends, and of scorn to her insulting Enemies? and make her an Object of lamentation to her compassionate Friends, and of scorn to her insulting Enemies? cc vvi pno31 dt n1 pp-f n1 p-acp po31 j n2, cc pp-f n1 p-acp po31 j-vvg n2? (3) text (DIV1) 21 Page 14
219 Sect. 22. Thirdly, Separation is a great Oppression to a Church, in respect of her Fame and Reputation. Sect. 22. Thirdly, Separation is a great Oppression to a Church, in respect of her Fame and Reputation. np1 crd ord, n1 vbz dt j n1 p-acp dt n1, p-acp n1 pp-f po31 n1 cc n1. (3) text (DIV1) 22 Page 14
220 Detraction from Fame and Reputation, is as much and more an Oppression, than a detraction from any Civil Right or Possession can be. Detraction from Fame and Reputation, is as much and more an Oppression, than a detraction from any Civil Right or Possession can be. n1 p-acp n1 cc n1, vbz p-acp av-d cc av-dc dt n1, cs dt n1 p-acp d j n-jn cc n1 vmb vbi. (3) text (DIV1) 22 Page 14
221 A good Name and Report is such a valuable Blessing, Phil. 4.8. Prov. 10.7. that good men of all sorts, in all Ages, have preferred it before either Pleasures, Eccles. 7.1. or Riches, Prov. 22.1. or Life it self, 1 Cor. 9.15. A good Name and Report is such a valuable Blessing, Philip 4.8. Curae 10.7. that good men of all sorts, in all Ages, have preferred it before either Pleasures, Eccles. 7.1. or Riches, Curae 22.1. or Life it self, 1 Cor. 9.15. dt j n1 cc n1 vbz d dt j n1, np1 crd. np1 crd. cst j n2 pp-f d n2, p-acp d n2, vhb vvn pn31 p-acp d n2, np1 crd. cc n2, np1 crd. cc n1 pn31 n1, crd np1 crd. (3) text (DIV1) 22 Page 14
222 And the violation of it hath ever been ranked amongst the worst injuries incident to humane Society and Commerce. And the violation of it hath ever been ranked among the worst injuries incident to humane Society and Commerce. cc dt n1 pp-f pn31 vhz av vbn vvn p-acp dt js n2 j p-acp j n1 cc n1. (3) text (DIV1) 22 Page 14
223 A man, or a Society of men, without Reputation, under contempt and scorn, is one of the meanest and most impotent things in the world. A man, or a Society of men, without Reputation, under contempt and scorn, is one of the Meanest and most impotent things in the world. dt n1, cc dt n1 pp-f n2, p-acp n1, p-acp n1 cc n1, vbz pi pp-f dt js cc av-ds j n2 p-acp dt n1. (3) text (DIV1) 22 Page 14
224 Now Separation from a Church is an high defamation to it, and most directly exposeth it to contempt; Now Separation from a Church is an high defamation to it, and most directly exposeth it to contempt; av n1 p-acp dt n1 vbz dt j n1 p-acp pn31, cc av-ds av-j vvz pn31 p-acp n1; (3) text (DIV1) 22 Page 14
225 for this represents it to the world as a Society of Christians apostatized from Christ, declined from the ways of God, gross prophaners of Gods Name and Ordinances, for this represents it to the world as a Society of Christians apostatized from christ, declined from the ways of God, gross profaners of God's Name and Ordinances, p-acp d vvz pn31 p-acp dt n1 p-acp dt n1 pp-f np1 vvn p-acp np1, vvn p-acp dt n2 pp-f np1, j n2 pp-f npg1 n1 cc n2, (3) text (DIV1) 22 Page 14
226 and consequently so devested of all goodness, that they are not fit for Christian Communion, but ought to be avoided and abandoned as Publicans and Heathens. and consequently so devested of all Goodness, that they Are not fit for Christian Communion, but ought to be avoided and abandoned as Publicans and heathens. cc av-j av vvn pp-f d n1, cst pns32 vbr xx j p-acp njp n1, cc-acp pi pc-acp vbi vvn cc vvn p-acp np1 cc n2-jn. (3) text (DIV1) 22 Page 14
227 This is the irresistible insinuation and true interpretation of every Separation from a Church: This is the irresistible insinuation and true Interpretation of every Separation from a Church: d vbz dt j n1 cc j n1 pp-f d n1 p-acp dt n1: (3) text (DIV1) 22 Page 15
228 for no Separation, from a Church is justifiable, but for that reason which God giveth why his people should come out of Babylon, That they be not partakers of her sins, for no Separation, from a Church is justifiable, but for that reason which God gives why his people should come out of Babylon, That they be not partakers of her Sins, c-acp dx n1, p-acp dt n1 vbz j, cc-acp p-acp d n1 r-crq np1 vvz c-crq po31 n1 vmd vvi av pp-f np1, cst pns32 vbb xx n2 pp-f po31 n2, (3) text (DIV1) 22 Page 15
229 and receive not of her plagues, Rev. 18.4. and receive not of her plagues, Rev. 18.4. cc vvb xx pp-f po31 n2, n1 crd. (3) text (DIV1) 22 Page 15
230 So that they which separate from a Church, disgrace and brand it for a Society of corrupt and infamous Christians, with whom God is not graciously present, So that they which separate from a Church, disgrace and brand it for a Society of corrupt and infamous Christians, with whom God is not graciously present, av cst pns32 r-crq vvb p-acp dt n1, n1 cc vvi pn31 p-acp dt n1 pp-f j cc j np1, p-acp ro-crq np1 vbz xx av-j vvi, (3) text (DIV1) 22 Page 15
231 and with whom good men should have no fellowship: and with whom good men should have no fellowship: cc p-acp ro-crq j n2 vmd vhi dx n1: (3) text (DIV1) 22 Page 15
232 which is the most injurious dealing can be met withal in the world, and cannot be resented without a great deal of smart and indignation. which is the most injurious dealing can be met withal in the world, and cannot be resented without a great deal of smart and Indignation. r-crq vbz dt av-ds j n-vvg vmb vbi vvn av p-acp dt n1, cc vmbx vbi vvn p-acp dt j n1 pp-f n1 cc n1. (3) text (DIV1) 22 Page 15
233 Sect. 23. Fourthly, Separation is a great Oppression to a Church, in respect of her Stability and Strength. One end why Christ imbodied and formed his Disciples into a Church-Society was, that from their conjunction and relation, they might, Sect. 23. Fourthly, Separation is a great Oppression to a Church, in respect of her Stability and Strength. One end why christ embodied and formed his Disciples into a Church society was, that from their conjunction and Relation, they might, np1 crd ord, n1 vbz dt j n1 p-acp dt n1, p-acp n1 pp-f po31 n1 cc n1. crd n1 c-crq np1 j-vvn cc vvn po31 n2 p-acp dt n1 vbds, cst p-acp po32 n1 cc n1, pns32 vmd, (3) text (DIV1) 23 Page 15
234 like parts of the same body, contribute mutual help, strength, and succour to each other. Two (saith Solomon ) are better than one, Eccles. 4.9. like parts of the same body, contribute mutual help, strength, and succour to each other. Two (Says Solomon) Are better than one, Eccles. 4.9. av-j n2 pp-f dt d n1, vvi j n1, n1, cc vvi p-acp d n-jn. crd (vvz np1) vbr jc cs pi, np1 crd. (3) text (DIV1) 23 Page 15
235 to 13. that is, Society with Love and Peace is better than Solitariness, because 'tis useful to encourage Endeavours, to support under Burthens, to preserve from Dangers, to rescue from Distresses, to further and cherish in the discharge of Duties and Offices, to 13. that is, Society with Love and Peace is better than Solitariness, Because it's useful to encourage Endeavours, to support under Burdens, to preserve from Dangers, to rescue from Distresses, to further and cherish in the discharge of Duties and Offices, p-acp crd cst vbz, n1 p-acp n1 cc n1 vbz jc cs n1, c-acp pn31|vbz j pc-acp vvi n2, pc-acp vvi p-acp n2, pc-acp vvi p-acp n2, pc-acp vvi p-acp n2, p-acp jc cc vvi p-acp dt n1 pp-f n2 cc n2, (3) text (DIV1) 23 Page 15
236 and to sympathize and refresh under all Griefs and Sorrows. and to sympathise and refresh under all Griefs and Sorrows. cc pc-acp vvi cc vvi p-acp d n2 cc n2. (3) text (DIV1) 23 Page 15
237 As Christ for his protecting and quickening influences on the Church, is compared to the Head, Col. 1.18. so every Christian for his subordinate assistance and beneficialness to the whole Society, is compared to a Member fitly and orderly joyned to the Body, Eph. 4.15, 16. So that, As the Eye cannot say to the Hand, I have no need of thee; As christ for his protecting and quickening influences on the Church, is compared to the Head, Col. 1.18. so every Christian for his subordinate assistance and beneficialness to the Whole Society, is compared to a Member fitly and orderly joined to the Body, Ephesians 4.15, 16. So that, As the Eye cannot say to the Hand, I have no need of thee; p-acp np1 p-acp po31 vvg cc j-vvg n2 p-acp dt n1, vbz vvn p-acp dt n1, np1 crd. av d np1 p-acp po31 j n1 cc n1 p-acp dt j-jn n1, vbz vvn p-acp dt n1 av-j cc av-j vvn p-acp dt n1, np1 crd, crd av cst, p-acp dt n1 vmbx vvi p-acp dt n1, pns11 vhb dx n1 pp-f pno21; (3) text (DIV1) 23 Page 15
238 nor the Head to the feet, I have no need of you, 1. Cor. 12.21. so neither can any the most perfect Christian say to the meanest, I have no need of thee: nor the Head to the feet, I have no need of you, 1. Cor. 12.21. so neither can any the most perfect Christian say to the Meanest, I have no need of thee: ccx dt n1 p-acp dt n2, pns11 vhb dx n1 pp-f pn22, crd np1 crd. av dx vmb d dt av-ds j np1 vvi p-acp dt js, pns11 vhb dx n1 pp-f pno21: (3) text (DIV1) 23 Page 15
239 for they all embarque in the same Bottom, and are engaged by the consignation of God to a common care and concern for the whole, and one another. for they all embark in the same Bottom, and Are engaged by the consignation of God to a Common care and concern for the Whole, and one Another. c-acp pns32 d vvi p-acp dt d n1, cc vbr vvn p-acp dt n1 pp-f np1 p-acp dt j n1 cc vvi p-acp dt j-jn, cc pi j-jn. (3) text (DIV1) 23 Page 15
240 The Church is said to be as terrible as an Army with banners, Cant. 6.1. that is, whilst like an Army she continueth in good Order, Peace, and Unity within it self; The Church is said to be as terrible as an Army with banners, Cant 6.1. that is, while like an Army she Continueth in good Order, Peace, and Unity within it self; dt n1 vbz vvn pc-acp vbi c-acp j c-acp dt n1 p-acp n2, np1 crd. cst vbz, cs av-j dt n1 pns31 vvz p-acp j n1, n1, cc n1 p-acp pn31 n1; (3) text (DIV1) 23 Page 15
241 because in such a case one Member is a succour and defence to another: Because in such a case one Member is a succour and defence to Another: c-acp p-acp d dt n1 crd n1 vbz dt n1 cc n1 p-acp j-jn: (3) text (DIV1) 23 Page 15
242 And as every Souldier in an Army keeping his Rank and Order, doth partake of the benefit and advantage of the conduct, courage, And as every Soldier in an Army keeping his Rank and Order, does partake of the benefit and advantage of the conduct, courage, cc c-acp d n1 p-acp dt n1 vvg po31 n1 cc n1, vdz vvi pp-f dt n1 cc n1 pp-f dt n1, n1, (3) text (DIV1) 23 Page 15
243 and prowess of the whole Army; and prowess of the Whole Army; cc n1 pp-f dt j-jn n1; (3) text (DIV1) 23 Page 16
244 so every Christian abiding in that Calling wherein he is called with God, walking orderly in the Church, doth partake of the usefulness of all those Gifts and Graces which God hath bestowed upon the whole Church, 1 Cor. 3.22. so every Christian abiding in that Calling wherein he is called with God, walking orderly in the Church, does partake of the usefulness of all those Gifts and Graces which God hath bestowed upon the Whole Church, 1 Cor. 3.22. av d np1 vvg p-acp d vvg c-crq pns31 vbz vvn p-acp np1, vvg av-j p-acp dt n1, vdz vvi pp-f dt n1 pp-f d d n2 cc n2 r-crq np1 vhz vvn p-acp dt j-jn n1, crd np1 crd. (3) text (DIV1) 23 Page 16
245 Now we all find by experience, that weak things united become strong, and strong things divided become weak: Now we all find by experience, that weak things united become strong, and strong things divided become weak: av pns12 d vvb p-acp n1, cst j n2 vvn vvb j, cc j n2 vvd vvi j: (3) text (DIV1) 23 Page 16
246 whence Scyllurus taught his eighty Sons by giving them a sheaf of Arrows, which together they could not break, whence Scyllurus taught his eighty Sons by giving them a sheaf of Arrows, which together they could not break, c-crq np1 vvd po31 crd n2 p-acp vvg pno32 dt n1 pp-f n2, r-crq av pns32 vmd xx vvi, (3) text (DIV1) 23 Page 16
247 but one taken from another they could easily break, That Unity and compacted Strength was the Bond that preserves all Societies entire and inviolate, but one taken from Another they could Easily break, That Unity and compacted Strength was the Bound that preserves all Societies entire and inviolate, cc-acp pi vvn p-acp j-jn pns32 vmd av-j vvi, cst n1 cc j-vvn n1 vbds dt n1 cst vvz d n2 j cc j, (3) text (DIV1) 23 Page 16
248 but Division that which dissolves and extirpates them. but Division that which dissolves and extirpates them. cc-acp n1 cst r-crq vvz cc vvz pno32. (3) text (DIV1) 23 Page 16
249 So that he which separateth himself from a Church, and refuseth to supply his proper place and order in it, he breaks down her strong holds, So that he which separateth himself from a Church, and Refuseth to supply his proper place and order in it, he breaks down her strong holds, av cst pns31 r-crq vvz px31 p-acp dt n1, cc vvz pc-acp vvi po31 j n1 cc n1 p-acp pn31, pns31 vvz a-acp po31 j n2, (3) text (DIV1) 23 Page 16
250 and weakens her, and consequently oppresseth her. and weakens her, and consequently Oppresses her. cc vvz pno31, cc av-j vvz pno31. (3) text (DIV1) 23 Page 16
251 Sect. 24. Fifthly, Separation from a Church is a great oppression to it, in respect of its Propagation and Enlargement. Sect. 24. Fifthly, Separation from a Church is a great oppression to it, in respect of its Propagation and Enlargement. np1 crd ord, n1 p-acp dt n1 vbz dt j n1 p-acp pn31, p-acp n1 pp-f po31 n1 cc n1. (3) text (DIV1) 24 Page 16
252 We are all obliged to pray, and consequently to use our utmost endeavour, that the Kingdom of God may come, Mat. 6.10. We Are all obliged to pray, and consequently to use our utmost endeavour, that the Kingdom of God may come, Mathew 6.10. pns12 vbr d vvn pc-acp vvi, cc av-j pc-acp vvi po12 j n1, cst dt n1 pp-f np1 vmb vvi, np1 crd. (3) text (DIV1) 24 Page 16
253 that is, that the government of God administred by Jesus Christ, may more and more prevail, and be every where erected; that is, that the government of God administered by jesus christ, may more and more prevail, and be every where erected; cst vbz, cst dt n1 pp-f np1 vvd p-acp np1 np1, vmb av-dc cc av-dc vvi, cc vbb d q-crq vvn; (3) text (DIV1) 24 Page 16
254 or in the Apostles words, that the Word of God (which is the Scepter of his Kingdom) may have free passage and be glorified, 2 Thess. 3.1. by opening mens eyes, and turning them from darkness to light, and from the power of Satan unto God, Acts 26.18. and adding them to the Church, Acts 2.47. This is one of the great Interests of the Church; or in the Apostles words, that the Word of God (which is the Sceptre of his Kingdom) may have free passage and be glorified, 2 Thess 3.1. by opening men's eyes, and turning them from darkness to Light, and from the power of Satan unto God, Acts 26.18. and adding them to the Church, Acts 2.47. This is one of the great Interests of the Church; cc p-acp dt n2 n2, cst dt n1 pp-f np1 (r-crq vbz dt n1 pp-f po31 n1) vmb vhi j n1 cc vbi vvn, crd np1 crd. p-acp vvg ng2 n2, cc vvg pno32 p-acp n1 pc-acp vvi, cc p-acp dt n1 pp-f np1 p-acp np1, n2 crd. cc vvg pno32 p-acp dt n1, n2 crd. d vbz pi pp-f dt j n2 pp-f dt n1; (3) text (DIV1) 24 Page 16
255 and whosoever sets himself to oppose it, is an Oppressor of it. and whosoever sets himself to oppose it, is an Oppressor of it. cc r-crq vvz px31 pc-acp vvi pn31, vbz dt n1 pp-f pn31. (3) text (DIV1) 24 Page 16
256 You account, that he which unlawfully obstructs anothers Trade and Commerce, and hinders him from improving and increasing his stock, doth as really oppress him, You account, that he which unlawfully obstructs another's Trade and Commerce, and hinders him from improving and increasing his stock, does as really oppress him, pn22 vvb, cst pns31 r-crq av-j vvz j-jn n1 cc n1, cc vvz pno31 p-acp vvg cc vvg po31 n1, vdz p-acp av-j vvi pno31, (3) text (DIV1) 24 Page 16
257 as he that violently detains or takes his goods from him. And this is the case of all Separatists; as he that violently detains or Takes his goods from him. And this is the case of all Separatists; c-acp pns31 cst av-j vvz cc vvz po31 n2-j p-acp pno31. cc d vbz dt n1 pp-f d n2; (3) text (DIV1) 24 Page 16
258 as they do unjustly with-hokl from the Church what of right belongs to it, so they hinder it from enlarging it self, by begetting Scandals, as they do unjustly with-hokl from the Church what of right belongs to it, so they hinder it from enlarging it self, by begetting Scandals, c-acp pns32 vdb av-j j p-acp dt n1 r-crq pp-f j-jn vvz p-acp pn31, av pns32 vvb pn31 p-acp vvg pn31 n1, p-acp vvg n2, (3) text (DIV1) 24 Page 16
259 and laying Stumbling-blocks against its Communion and Fellowship. and laying Stumbling-blocks against its Communion and Fellowship. cc vvg n2 p-acp po31 n1 cc n1. (3) text (DIV1) 24 Page 16
260 'Tis a thing both good and pleasant, for Brethren to dwell together in Ʋnity, Psal. 133.1, 2, 3. excites Admiration in the Beholders, invites their Affections, It's a thing both good and pleasant, for Brothers to dwell together in Ʋnity, Psalm 133.1, 2, 3. excites Admiration in the Beholders, invites their Affections, pn31|vbz dt n1 d j cc j, c-acp n2 pc-acp vvi av p-acp n1, np1 crd, crd, crd vvz n1 p-acp dt n2, vvz po32 n2, (3) text (DIV1) 24 Page 16
261 and encourageth them to a Commerce and Communion. and Encourageth them to a Commerce and Communion. cc vvz pno32 p-acp dt n1 cc n1. (3) text (DIV1) 24 Page 16
262 But can we reasonably expect to gain the hearts of Jews, Pagans, Mahometans, Papists, and Atheists to us, perswade them to embrace our Religion, But can we reasonably expect to gain the hearts of jews, Pagans, Mahometans, Papists, and Atheists to us, persuade them to embrace our Religion, cc-acp vmb pns12 av-j vvb pc-acp vvi dt n2 pp-f np2, n2-jn, np1, njp2, cc n2 p-acp pno12, vvb pno32 pc-acp vvi po12 n1, (3) text (DIV1) 24 Page 17
263 and to joyn themselves to our Communion, so long as we have such Variances, are at such Distances from one another, and to join themselves to our Communion, so long as we have such Variances, Are At such Distances from one Another, cc pc-acp vvi px32 p-acp po12 n1, av av-j c-acp pns12 vhb d n2, vbr p-acp d n2 p-acp crd j-jn, (3) text (DIV1) 24 Page 17
264 and cannot agree upon terms of religious Communion among our selves? Do not our Divisions and Separations seem to proclaim to all the world, that we understand not the intent and meaning of those Institutions & Laws which Jesus Christ hath imposed upon us, and cannot agree upon terms of religious Communion among our selves? Do not our Divisions and Separations seem to proclaim to all the world, that we understand not the intent and meaning of those Institutions & Laws which jesus christ hath imposed upon us, cc vmbx vvi p-acp n2 pp-f j n1 p-acp po12 n2? vdb xx po12 n2 cc n2 vvb pc-acp vvi p-acp d dt n1, cst pns12 vvb xx dt n1 cc n1 pp-f d n2 cc n2 r-crq np1 np1 vhz vvn p-acp pno12, (3) text (DIV1) 24 Page 17
265 and are uncertain what that Religion is which we our selves profess, and commend to others as the best in the world? One Sect preacheth up that which another crieth down; and Are uncertain what that Religion is which we our selves profess, and commend to Others as the best in the world? One Sect Preacheth up that which Another cries down; cc vbr j r-crq d n1 vbz q-crq pns12 po12 n2 vvi, cc vvb p-acp n2-jn p-acp dt js p-acp dt n1? crd n1 vvz a-acp d r-crq j-jn vvz a-acp; (3) text (DIV1) 24 Page 17
266 and the religious Communion of one sort, is an abomination to another; and what one justifieth, another condemneth: and the religious Communion of one sort, is an abomination to Another; and what one Justifieth, Another Condemneth: cc dt j n1 pp-f crd n1, vbz dt n1 p-acp j-jn; cc r-crq crd vvz, j-jn vvz: (3) text (DIV1) 24 Page 17
267 And did you ever know disagreeing Witnesses an effectual Proof? And did you ever know disagreeing Witnesses an effectual Proof? cc vdd pn22 av vvb vvg n2 dt j n1? (3) text (DIV1) 24 Page 17
268 Sect. 25. Besides, will a considering man unite himself to that City which is divided against it self? or chuse that house for his place of habitation, whose materials are falling asunder? and will not the Enemies of Christ think him an unmeet person to gather under his dominion and rule all the Nations in the world, who seems not able to govern those in Unity and Peace which are already subject to him? 'Tis reported of Julian, that he thought the fomenting of Divisions in the Church, the most effectual way to suppress Christianity, and to advance Paganism: Sect. 25. Beside, will a considering man unite himself to that city which is divided against it self? or choose that house for his place of habitation, whose materials Are falling asunder? and will not the Enemies of christ think him an unmeet person to gather under his dominion and Rule all the nations in the world, who seems not able to govern those in Unity and Peace which Are already Subject to him? It's reported of Julian, that he Thought the fomenting of Divisions in the Church, the most effectual Way to suppress Christianity, and to advance Paganism: np1 crd p-acp, vmb dt vvg n1 vvi px31 p-acp d n1 r-crq vbz vvn p-acp pn31 n1? cc vvb d n1 p-acp po31 n1 pp-f n1, rg-crq n2-jn vbr vvg av? cc vmb xx dt n2 pp-f np1 vvb pno31 dt j-u n1 pc-acp vvi p-acp po31 n1 cc vvi d dt n2 p-acp dt n1, r-crq vvz xx j pc-acp vvi d p-acp n1 cc n1 r-crq vbr av j-jn p-acp pno31? pn31|vbz vvn pp-f np1, cst pns31 vvd dt vvg pp-f n2 p-acp dt n1, dt av-ds j n1 pc-acp vvi np1, cc pc-acp vvi n1: (3) text (DIV1) 25 Page 17
269 and he had reason to think so; and he had reason to think so; cc pns31 vhd n1 pc-acp vvi av; (3) text (DIV1) 25 Page 17
270 for the world will never believe that they are taught of God, who divide from one another, for the world will never believe that they Are taught of God, who divide from one Another, p-acp dt n1 vmb av-x vvi cst pns32 vbr vvn pp-f np1, r-crq vvb p-acp crd j-jn, (3) text (DIV1) 25 Page 17
271 because the Spirit of Truth is never contrary to it self; Because the Spirit of Truth is never contrary to it self; c-acp dt n1 pp-f n1 vbz av j-jn p-acp pn31 n1; (3) text (DIV1) 25 Page 17
272 and the designe of all true Religion is to draw and binde men unto God and one another. and the Design of all true Religion is to draw and bind men unto God and one Another. cc dt n1 pp-f d j n1 vbz pc-acp vvi cc vvi n2 p-acp np1 cc crd j-jn. (3) text (DIV1) 25 Page 17
273 And therefore you shall finde, that our Saviour prayeth again and again, that his Disciples and followers might be one, as he and his Father are one; And Therefore you shall find, that our Saviour Prayeth again and again, that his Disciples and followers might be one, as he and his Father Are one; cc av pn22 vmb vvi, cst po12 n1 vvz av cc av, cst po31 n2 cc n2 vmd vbi pi, c-acp pns31 cc po31 n1 vbr pi; (3) text (DIV1) 25 Page 17
274 and to this very end, that the world might believe that God had sent him, Joh. 17.21, 23. which implieth, that their Unity would be of principal influence, to perswade the world that he came into the world on Gods errand, to destroy the works of the Devil, and to this very end, that the world might believe that God had sent him, John 17.21, 23. which Implies, that their Unity would be of principal influence, to persuade the world that he Come into the world on God's errand, to destroy the works of the devil, cc p-acp d j n1, cst dt n1 vmd vvi cst np1 vhd vvn pno31, np1 crd, crd r-crq vvz, cst po32 n1 vmd vbi pp-f j-jn n1, pc-acp vvi dt n1 cst pns31 vvd p-acp dt n1 p-acp npg1 n1, pc-acp vvi dt n2 pp-f dt n1, (3) text (DIV1) 25 Page 17
275 and to restore man to Gods image, favour, and fellowship. Sect. 26. And you shall finde, that when three thousand were converted at one Sermon, and to restore man to God's image, favour, and fellowship. Sect. 26. And you shall find, that when three thousand were converted At one Sermon, cc pc-acp vvi n1 p-acp ng1 n1, n1, cc n1. np1 crd cc pn22 vmb vvi, cst c-crq crd crd vbdr vvn p-acp crd n1, (3) text (DIV1) 25 Page 17
276 and added to the Church, all the Christians were with one accord in one place, and added to the Church, all the Christians were with one accord in one place, cc vvd p-acp dt n1, d dt np1 vbdr p-acp crd n1 p-acp crd n1, (3) text (DIV1) 26 Page 18
277 and continued with one accord in the Temple, and were of one heart and one soul, Acts 2.1, 41, 46. & 4.32, 33. and then by the rule of contraries, they which cause divisions, cause offences, Rom. 16.17. and prejudice the minds of men against the Church of God, as if it were a Synagogue of Satan, a Society to be shun'd and abhorr'd; and continued with one accord in the Temple, and were of one heart and one soul, Acts 2.1, 41, 46. & 4.32, 33. and then by the Rule of contraries, they which cause divisions, cause offences, Rom. 16.17. and prejudice the minds of men against the Church of God, as if it were a Synagogue of Satan, a Society to be shunned and abhorred; cc vvd p-acp crd n1 p-acp dt n1, cc vbdr pp-f crd n1 cc crd n1, n2 crd, crd, crd cc crd, crd cc av p-acp dt n1 pp-f n2-jn, pns32 r-crq vvb n2, n1 n2, np1 crd. cc vvi dt n2 pp-f n2 p-acp dt n1 pp-f np1, c-acp cs pn31 vbdr dt n1 pp-f np1, dt n1 pc-acp vbi vvn cc vvn; (3) text (DIV1) 26 Page 18
278 which obstructs the propagation and enlargement of it, and consequently is a mighty Oppression to it. which obstructs the propagation and enlargement of it, and consequently is a mighty Oppression to it. r-crq vvz dt n1 cc n1 pp-f pn31, cc av-j vbz dt j n1 p-acp pn31. (3) text (DIV1) 26 Page 18
279 Sect. 27. As Separation is an heavy Oppression to, so 'tis a grievous Persecution of the Church too. Sect. 27. As Separation is an heavy Oppression to, so it's a grievous Persecution of the Church too. np1 crd p-acp n1 vbz dt j n1 p-acp, av pn31|vbz dt j n1 pp-f dt n1 av. (3) text (DIV1) 27 Page 18
280 Persecution in the strictest and severest sence, is the prosecution of a person with a peremptory designe to ruine and destroy him. Persecution in the Strictest and Severest sense, is the prosecution of a person with a peremptory Design to ruin and destroy him. n1 p-acp dt js cc js n1, vbz dt n1 pp-f dt n1 p-acp dt j n1 pc-acp vvi cc vvi pno31. (3) text (DIV1) 27 Page 18
281 And what is Separation less than the execution of a designe to dissolve and destroy that Community of Christians from which the Separation is made? Persecutors think the persecuted so bad and hateful, that they are not fit for the society of men: And what is Separation less than the execution of a Design to dissolve and destroy that Community of Christians from which the Separation is made? Persecutors think the persecuted so bad and hateful, that they Are not fit for the society of men: cc q-crq vbz n1 av-dc cs dt n1 pp-f dt n1 pc-acp vvi cc vvi d n1 pp-f np1 p-acp r-crq dt n1 vbz vvn? n2 vvb dt vvn av j cc j, cst pns32 vbr xx j p-acp dt n1 pp-f n2: (3) text (DIV1) 27 Page 18
282 And Separatists think that Church from which they separate, so corrupt and degenerous, that 'tis not fit for the society of Christians. And Separatists think that Church from which they separate, so corrupt and degenerous, that it's not fit for the society of Christians. cc n2 vvb d n1 p-acp r-crq pns32 vvb, av j cc j, cst pn31|vbz xx j p-acp dt n1 pp-f np1. (3) text (DIV1) 27 Page 18
283 And as Persecutors would not have the persecuted to continue in being and existence among men, And as Persecutors would not have the persecuted to continue in being and existence among men, cc c-acp n2 vmd xx vhi dt vvn pc-acp vvi p-acp vbg cc n1 p-acp n2, (3) text (DIV1) 27 Page 18
284 so the Separatists would not have the Churches they separate from, to continue in being and existence among Churches. so the Separatists would not have the Churches they separate from, to continue in being and existence among Churches. av dt n2 vmd xx vhi dt n2 pns32 vvb p-acp, pc-acp vvi p-acp vbg cc n1 p-acp n2. (3) text (DIV1) 27 Page 18
285 They both act from the same inodiating and envenomed principle, and the aim of each horribly mischievous. They both act from the same inodiating and envenomed principle, and the aim of each horribly mischievous. pns32 d vvi p-acp dt d j-vvg cc j-vvn n1, cc dt n1 pp-f d av-j j. (3) text (DIV1) 27 Page 18
286 Sect. 28. Yea, I take the Separatists to be the worst and most cruel sort of Persecutors: Sect. 28. Yea, I take the Separatists to be the worst and most cruel sort of Persecutors: np1 crd uh, pns11 vvb dt n2 pc-acp vbi dt js cc av-ds j n1 pp-f n2: (3) text (DIV1) 28 Page 18
287 for by how much the Rights and Priviledges of Christians, as such, are better and dearer to them than the Rights and Priviledges of men, as such; for by how much the Rights and Privileges of Christians, as such, Are better and Dearer to them than the Rights and Privileges of men, as such; c-acp p-acp c-crq av-d dt n2-jn cc n2 pp-f np1, c-acp d, vbr j cc jc-jn p-acp pno32 cs dt n2-jn cc n2 pp-f n2, c-acp d; (3) text (DIV1) 28 Page 18
288 by so much the more of Rigour and Severity is there in the rejection of Christians from their Rights and Priviledges. by so much the more of Rigour and Severity is there in the rejection of Christians from their Rights and Privileges. p-acp av av-d dt av-dc pp-f n1 cc n1 vbz a-acp p-acp dt n1 pp-f np1 p-acp po32 n2-jn cc n2. (3) text (DIV1) 28 Page 18
289 Is it a very bad thing to suffer confiscation of Goods, imprisonment, banishment, and death? 'tis much worse to be rejected from the love and fellowship of God and his Church, the means of Grace, and the hope of Glory. Is it a very bad thing to suffer confiscation of Goods, imprisonment, banishment, and death? it's much Worse to be rejected from the love and fellowship of God and his Church, the means of Grace, and the hope of Glory. vbz pn31 dt j j n1 pc-acp vvi n1 pp-f n2-j, n1, n1, cc n1? pn31|vbz av-d jc pc-acp vbi vvn p-acp dt n1 cc n1 pp-f np1 cc po31 n1, dt n2 pp-f n1, cc dt n1 pp-f n1. (3) text (DIV1) 28 Page 18
290 Whatever some inconsiderate folk may think, to be dealt withal as intolerable in the Church, is much harder usage than to be dealt withal as intolerable in the Commonwealth; Whatever Some inconsiderate folk may think, to be dealt withal as intolerable in the Church, is much harder usage than to be dealt withal as intolerable in the Commonwealth; r-crq d j n1 vmb vvi, pc-acp vbi vvn av p-acp j p-acp dt n1, vbz av-d jc n1 cs pc-acp vbi vvn av p-acp j p-acp dt n1; (3) text (DIV1) 28 Page 18
291 for the outward, earthly, and temporal condition of the Body, is onely concern'd in the one; for the outward, earthly, and temporal condition of the Body, is only concerned in the one; p-acp dt j, j, cc j n1 pp-f dt n1, vbz av-j vvn p-acp dt crd; (3) text (DIV1) 28 Page 18
292 but the inward, spiritual, and eternal condition of the Soul, is concern'd in the other. but the inward, spiritual, and Eternal condition of the Soul, is concerned in the other. cc-acp dt j, j, cc j n1 pp-f dt n1, vbz vvn p-acp dt n-jn. (3) text (DIV1) 28 Page 19
293 When you unchurch a Society of Christians, you account them, in the expression of the Holy Text, as Dogs, Rev. 22.15. When you unchurch a Society of Christians, you account them, in the expression of the Holy Text, as Dogs, Rev. 22.15. c-crq pn22 n1 dt n1 pp-f np1, pn22 vvb pno32, p-acp dt n1 pp-f dt j n1, p-acp n2, n1 crd. (3) text (DIV1) 28 Page 19
294 the basest and uncleanest sort of creatures, a company of men so far sunk under the power of the animal life, the Basest and uncleanest sort of creatures, a company of men so Far sunk under the power of the animal life, dt js cc js n1 pp-f n2, dt n1 pp-f n2 av av-j vvn p-acp dt n1 pp-f dt n1 n1, (3) text (DIV1) 28 Page 19
295 and given over to the power and tyranny of the Devil, that they are alienated from the life of God, enemies to all goodness, to be shunned as the Prophaners of holy things, and given over to the power and tyranny of the devil, that they Are alienated from the life of God, enemies to all Goodness, to be shunned as the Profaners of holy things, cc vvn a-acp p-acp dt n1 cc n1 pp-f dt n1, cst pns32 vbr vvn p-acp dt n1 pp-f np1, n2 p-acp d n1, pc-acp vbi vvn p-acp dt n2 pp-f j n2, (3) text (DIV1) 28 Page 19
296 and the Pests of Christian Commerce. and the Pests of Christian Commerce. cc dt n2 pp-f njp n1. (3) text (DIV1) 28 Page 19
297 And if it be great cruelty without cause to be judged worthy of Death, I am sure 'tis a greater without cause to be judged worthy of Hell and Damnation. And if it be great cruelty without cause to be judged worthy of Death, I am sure it's a greater without cause to be judged worthy of Hell and Damnation. cc cs pn31 vbb j n1 p-acp n1 pc-acp vbi vvn j pp-f n1, pns11 vbm j pn31|vbz dt jc p-acp n1 pc-acp vbi vvn j pp-f n1 cc n1. (3) text (DIV1) 28 Page 19
298 Sect. 29. And, I think, 'tis very ordinary for the Separatists to carry on their Separation by far worse methods, Sect. 29. And, I think, it's very ordinary for the Separatists to carry on their Separation by Far Worse methods, np1 crd np1, pns11 vvb, pn31|vbz av j p-acp dt n2 pc-acp vvi p-acp po32 n1 p-acp av-j jc n2, (3) text (DIV1) 29 Page 19
299 than for the most part other Persecutors do their Persecutions; than for the most part other Persecutors do their Persecutions; cs p-acp dt av-ds n1 j-jn n2 vdb po32 n2; (3) text (DIV1) 29 Page 19
300 for other Persecutors accuse those they persecute of some hainous and capital Crime, implead and try them by the known Laws of that Community to which they do belong, produce Evidences of their Allegations against them, for other Persecutors accuse those they persecute of Some heinous and capital Crime, implead and try them by the known Laws of that Community to which they do belong, produce Evidences of their Allegations against them, p-acp j-jn n2 vvb d pns32 vvi pp-f d j cc j n1, vvb cc vvi pno32 p-acp dt j-vvn n2 pp-f d n1 p-acp r-crq pns32 vdb vvi, vvb n2 pp-f po32 n2 p-acp pno32, (3) text (DIV1) 29 Page 19
301 and do not judge and execute them before tryal and conviction. and do not judge and execute them before trial and conviction. cc vdb xx vvi cc vvi pno32 p-acp n1 cc n1. (3) text (DIV1) 29 Page 19
302 But the Separatists from our Church, at least many of them, are so heady and fierce against those Christian Societies from which they separate, that they have no regard to such measures of proceedings, But the Separatists from our Church, At least many of them, Are so heady and fierce against those Christian Societies from which they separate, that they have no regard to such measures of proceedings, p-acp dt n2 p-acp po12 n1, p-acp ds d pp-f pno32, vbr av j cc j p-acp d njp n2 p-acp r-crq pns32 vvb, cst pns32 vhb dx n1 p-acp d n2 pp-f n2-vvg, (3) text (DIV1) 29 Page 19
303 but assume and exercise a power to reform, before they have, or indeed ever can, prove any thing to be amiss; but assume and exercise a power to reform, before they have, or indeed ever can, prove any thing to be amiss; cc-acp vvb cc vvi dt n1 pc-acp vvi, c-acp pns32 vhb, cc av av vmb, vvb d n1 pc-acp vbi av; (3) text (DIV1) 29 Page 19
304 and go about to heal the Churches distempers by cutting her throat, and stabbing her to the heart, without telling her that she is sick; and go about to heal the Churches distempers by cutting her throat, and stabbing her to the heart, without telling her that she is sick; cc vvb a-acp pc-acp vvi dt ng1 n2 p-acp vvg po31 n1, cc vvg pno31 p-acp dt n1, p-acp vvg pno31 cst pns31 vbz j; (3) text (DIV1) 29 Page 19
305 herein doing that to others, which they would, questionless, in no case have done to themselves, herein doing that to Others, which they would, questionless, in no case have done to themselves, av vdg d p-acp n2-jn, r-crq pns32 vmd, j, p-acp dx n1 vhb vdn p-acp px32, (3) text (DIV1) 29 Page 19
306 nor perhaps to no particular person else in the world; nor perhaps to no particular person Else in the world; ccx av p-acp dx j n1 av p-acp dt n1; (3) text (DIV1) 29 Page 19
307 as if Justice, Charity, and common Honesty, were not concern'd mens behaviours towards whole Churches or Congregations of Christians, as if justice, Charity, and Common Honesty, were not concerned men's behaviours towards Whole Churches or Congregations of Christians, c-acp cs n1, n1, cc j n1, vbdr xx vvn ng2 n2 p-acp j-jn n2 cc n2 pp-f np1, (3) text (DIV1) 29 Page 19
308 as well as towards particular persons; as well as towards particular Persons; c-acp av c-acp p-acp j n2; (3) text (DIV1) 29 Page 19
309 and that were justifiable towards a National, Provincial, or Parochial Community of men, which by the common sence of mankind hath been condemned for cruelty towards a single man. and that were justifiable towards a National, Provincial, or Parochial Community of men, which by the Common sense of mankind hath been condemned for cruelty towards a single man. cc cst vbdr j p-acp dt j, j-jn, cc j n1 pp-f n2, r-crq p-acp dt j n1 pp-f n1 vhz vbn vvn p-acp n1 p-acp dt j n1. (3) text (DIV1) 29 Page 19
310 Certainly, to condemn and reject a Society of Christians for the greatest Guilts, without tryal and conviction, is one of the greatest Outrages that humane Nature is capable of, Certainly, to condemn and reject a Society of Christians for the greatest Guilts, without trial and conviction, is one of the greatest Outrages that humane Nature is capable of, av-j, pc-acp vvi cc vvi dt n1 pp-f np1 p-acp dt js n2, p-acp n1 cc n1, vbz pi pp-f dt js n2 cst j n1 vbz j pp-f, (3) text (DIV1) 29 Page 19
311 and a thing, I am confident, the most barbarous Nations abhor: and a thing, I am confident, the most barbarous nations abhor: cc dt n1, pns11 vbm j, dt av-ds j n2 vvb: (3) text (DIV1) 29 Page 20
312 And yet is not this the common practice of Separatists? yea, when did they otherwise? What Congregation in England did they ever endeavour to convict and reform, And yet is not this the Common practice of Separatists? yea, when did they otherwise? What Congregation in England did they ever endeavour to convict and reform, cc av vbz xx d dt j n1 pp-f n2? uh, q-crq vdd pns32 av? q-crq n1 p-acp np1 vdd pns32 av vvb p-acp vvn cc vvi, (3) text (DIV1) 29 Page 20
313 before they forsook it? So that the Separatists have no more reason to glory in their Separation, before they forsook it? So that the Separatists have no more reason to glory in their Separation, c-acp pns32 vvd pn31? av cst dt n2 vhb dx dc n1 pc-acp vvi p-acp po32 n1, (3) text (DIV1) 29 Page 20
314 than they have to glory in the vilest Oppression and most cruel Persecution. than they have to glory in the Vilest Oppression and most cruel Persecution. cs pns32 vhb p-acp n1 p-acp dt js n1 cc av-ds j n1. (3) text (DIV1) 29 Page 20
315 Sect. 30. And here is an Answer ready for them, who ask, Why we are so angry with them that separate from us? Even because they heavily oppress and grievously persecute us, without a cause. Sect. 30. And Here is an Answer ready for them, who ask, Why we Are so angry with them that separate from us? Even Because they heavily oppress and grievously persecute us, without a cause. np1 crd cc av vbz dt n1 j p-acp pno32, r-crq vvb, c-crq pns12 vbr av j p-acp pno32 cst vvb p-acp pno12? j c-acp pns32 av-j vvi cc av-j vvi pno12, p-acp dt n1. (3) text (DIV1) 30 Page 20
316 They break the staff of our Beauty, and the bands of our Perfectness, that is, violate our Unity, They break the staff of our Beauty, and the bans of our Perfectness, that is, violate our Unity, pns32 vvb dt n1 pp-f po12 n1, cc dt n2 pp-f po12 n1, cst vbz, vvb po12 n1, (3) text (DIV1) 30 Page 20
317 and quench our Charity, defame and expose us to Contempt, abhor us, and passionately pursue our Ruine; and quench our Charity, defame and expose us to Contempt, abhor us, and passionately pursue our Ruin; cc vvi po12 n1, n1 cc vvb pno12 p-acp n1, vvb pno12, cc av-j vvb po12 n1; (3) text (DIV1) 30 Page 20
318 and yet confidently ask, What aileth us? and why we complain? as if they could not wrong or hurt us, and yet confidently ask, What aileth us? and why we complain? as if they could not wrong or hurt us, cc av av-j vvi, q-crq vvz pno12? cc q-crq pns12 vvi? c-acp cs pns32 vmd xx vvi cc vvi pno12, (3) text (DIV1) 30 Page 20
319 unless contrary to the common Laws of the Land, they would not suffer us to live quietly in our houses, unless contrary to the Common Laws of the Land, they would not suffer us to live quietly in our houses, cs j-jn p-acp dt j n2 pp-f dt n1, pns32 vmd xx vvi pno12 pc-acp vvi av-jn p-acp po12 n2, (3) text (DIV1) 30 Page 20
320 and did beat and slay us where ever they met us. and did beatrice and slay us where ever they met us. cc vdd vvi cc vvi pno12 c-crq av pns32 vvd pno12. (3) text (DIV1) 30 Page 20
321 And yet, some of us can remember when such forbearances were accounted great favours from some very neer akin to them. And yet, Some of us can Remember when such forbearances were accounted great favours from Some very near akin to them. cc av, d pp-f pno12 vmb vvi c-crq d n2 vbdr vvn j n2 p-acp d av av-j j p-acp pno32. (3) text (DIV1) 30 Page 20
322 You may as easily conceive, that a man may be torn into pieces without pain and smart, groans and lamentations, You may as Easily conceive, that a man may be torn into Pieces without pain and smart, groans and lamentations, pn22 vmb a-acp av-j vvi, cst dt n1 vmb vbi vvn p-acp n2 p-acp n1 cc n1, n2 cc n2, (3) text (DIV1) 30 Page 20
323 as a Church-society of Christians divided and broken asunder without grief and exasperation. as a Church society of Christians divided and broken asunder without grief and exasperation. c-acp dt n1 pp-f np1 vvd cc vvn av p-acp n1 cc n1. (3) text (DIV1) 30 Page 20
324 When any of the Separatists, for affronting lawful Authority, and trampling on the known Laws of the Land, endure a confiscation of goods, imprisonment, When any of the Separatists, for affronting lawful authority, and trampling on the known Laws of the Land, endure a confiscation of goods, imprisonment, c-crq d pp-f dt n2, p-acp vvg j n1, cc vvg p-acp dt j-vvn n2 pp-f dt n1, vvi dt n1 pp-f n2-j, n1, (3) text (DIV1) 30 Page 20
325 or banishment, then your Ears shall be filled with Sighs and Groans, with Exclamations and biting Reflections, or banishment, then your Ears shall be filled with Sighs and Groans, with Exclamations and biting Reflections, cc n1, cs po22 n2 vmb vbi vvn p-acp n2 cc n2, p-acp n2 cc j-vvg n2, (3) text (DIV1) 30 Page 20
326 and all the world shall ring of it; and all the world shall ring of it; cc d dt n1 vmb vvi pp-f pn31; (3) text (DIV1) 30 Page 20
327 and yet there is nothing in these Sufferings but what hath relation to a temporal concern. and yet there is nothing in these Sufferings but what hath Relation to a temporal concern. cc av pc-acp vbz pix p-acp d n2 p-acp r-crq vhz n1 p-acp dt j vvi. (3) text (DIV1) 30 Page 20
328 But when they censure and reject us from the Kingdom of Christ, deal with us as intolerable, prophane, But when they censure and reject us from the Kingdom of christ, deal with us as intolerable, profane, p-acp c-crq pns32 vvb cc vvb pno12 p-acp dt n1 pp-f np1, vvb p-acp pno12 p-acp j, j, (3) text (DIV1) 30 Page 20
329 and ungodly wretches, proclaim to all the world, that we are Apostates, and incorrigible evil doers, and ungodly wretches, proclaim to all the world, that we Are Apostates, and incorrigible evil doers, cc j n2, vvb p-acp d dt n1, cst pns12 vbr n2, cc j j-jn n2, (3) text (DIV1) 30 Page 20
330 and as much as in them lieth, disfranchise us of all our spiritual Rights and Priviledges, which ought to be dearer to us than life it self; and as much as in them lies, disfranchise us of all our spiritual Rights and Privileges, which ought to be Dearer to us than life it self; cc c-acp d c-acp p-acp pno32 vvz, vvb pno12 pp-f d po12 j n2-jn cc n2, r-crq vmd pc-acp vbi jc-jn p-acp pno12 cs n1 pn31 n1; (3) text (DIV1) 30 Page 20
331 if we take on as hurt and injured, we are peevish and cholerick, and have as little Reason to conduct us, if we take on as hurt and injured, we Are peevish and choleric, and have as little Reason to conduct us, cs pns12 vvb a-acp p-acp n1 cc vvn, pns12 vbr j cc j, cc vhb p-acp j n1 pc-acp vvi pno12, (3) text (DIV1) 30 Page 20
332 as they judge we have of Religion. as they judge we have of Religion. c-acp pns32 vvb pns12 vhb pp-f n1. (3) text (DIV1) 30 Page 20
333 But this language of theirs becomes no mans mouth but such an one as he was, who said, He had rather have a part in Paris than in Paradise. They who are Christians indeed, prefer their God before their goods, But this language of theirs becomes no men Mouth but such an one as he was, who said, He had rather have a part in paris than in Paradise. They who Are Christians indeed, prefer their God before their goods, p-acp d n1 pp-f png32 vvz dx ng1 n1 p-acp d dt crd c-acp pns31 vbds, r-crq vvd, pns31 vhd av-c vhi dt n1 p-acp np1 cs p-acp n1. pns32 r-crq vbr np1 av, vvb po32 n1 p-acp po32 n2-j, (3) text (DIV1) 30 Page 21
334 and are more for the Communion of Saints, than for great Possessions. And this brings me to the last branch of my Text. and Are more for the Communion of Saints, than for great Possessions. And this brings me to the last branch of my Text. cc vbr av-dc p-acp dt n1 pp-f n2, cs p-acp j n2. cc d vvz pno11 p-acp dt ord n1 pp-f po11 np1 (3) text (DIV1) 30 Page 21
335 Sect. 31. Thirdly, The Limitation of the Concession: Sect. 31. Thirdly, The Limitation of the Concession: np1 crd ord, dt n1 pp-f dt n1: (3) text (DIV1) 31 Page 21
336 But rebel not against the Lord, nor rebel against us, in building you an Altar beside the Altar of the Lord our God. But rebel not against the Lord, nor rebel against us, in building you an Altar beside the Altar of the Lord our God. cc-acp vvb xx p-acp dt n1, ccx vvi p-acp pno12, p-acp vvg pn22 dt n1 p-acp dt n1 pp-f dt n1 po12 n1. (3) text (DIV1) 31 Page 21
337 The exceptive particle [ But ] is very emphatical, and seems to suggest, That no indulgence is to be shewed to our separating Brethren, The exceptive particle [ But ] is very emphatical, and seems to suggest, That no indulgence is to be showed to our separating Brothers, dt j n1 [ cc-acp ] vbz av j, cc vvz pc-acp vvi, cst dx n1 vbz pc-acp vbi vvn p-acp po12 n-vvg n2, (3) text (DIV1) 31 Page 21
338 but upon condition of their penitence, and return to our Communion. but upon condition of their penitence, and return to our Communion. cc-acp p-acp n1 pp-f po32 n1, cc vvi p-acp po12 n1. (3) text (DIV1) 31 Page 21
339 The Children of Israel 's condescension here, was founded on a presumption of the Reubenites Reformation. The Children of Israel is condescension Here, was founded on a presumption of the Reubenites Reformation. dt n2 pp-f np1 vbz n1 av, vbds vvn p-acp dt n1 pp-f dt np1 n1. (3) text (DIV1) 31 Page 21
340 If the Reubenites, &c. will yield and submit themselves to God and his Church, then they will stoop to them, and gratifie them; not else. If the Reubenites, etc. will yield and submit themselves to God and his Church, then they will stoop to them, and gratify them; not Else. cs dt np2, av vmb vvi cc vvi px32 p-acp np1 cc po31 n1, cs pns32 vmb vvi p-acp pno32, cc vvi pno32; xx av. (3) text (DIV1) 31 Page 21
341 So here, if the Separatists continue impenitent and obstinate, set up Altar against Altar, and Church against Church, we are under no Obligation to remit any of our Rights, So Here, if the Separatists continue impenitent and obstinate, Set up Altar against Altar, and Church against Church, we Are under no Obligation to remit any of our Rights, av av, cs dt n2 vvb j cc j, vvn a-acp n1 p-acp n1, cc n1 p-acp n1, pns12 vbr p-acp dx n1 pc-acp vvi d pp-f po12 n2-jn, (3) text (DIV1) 31 Page 21
342 or to give away any thing we justly possess, to them, to live in amity & peace with them. or to give away any thing we justly possess, to them, to live in amity & peace with them. cc pc-acp vvi av d n1 pns12 av-j vvb, p-acp pno32, pc-acp vvi p-acp n1 cc n1 p-acp pno32. (3) text (DIV1) 31 Page 21
343 We need not be at any trouble or cost to purchase patterns of stubbornness and disobedience, we shall have more than a good many thrust upon us against our Wills. We need not be At any trouble or cost to purchase patterns of stubbornness and disobedience, we shall have more than a good many thrust upon us against our Wills. pns12 vvb xx vbi p-acp d n1 cc n1 pc-acp vvi n2 pp-f n1 cc n1, pns12 vmb vhi dc cs dt j d vvd p-acp pno12 p-acp po12 n2. (3) text (DIV1) 31 Page 21
344 Church-peace is such a valuable Blessing, that we should readily purchase it at any rate of disadvantage to our Worldly Interests; Church peace is such a valuable Blessing, that we should readily purchase it At any rate of disadvantage to our Worldly Interests; n1 vbz d dt j n1, cst pns12 vmd av-j vvi pn31 p-acp d n1 pp-f n1 p-acp po12 j n2; (3) text (DIV1) 31 Page 21
345 and we should gratifie them that have separated themselves from us into opposite Parties to us, in any thing consistent with Truth, Goodness, and we should gratify them that have separated themselves from us into opposite Parties to us, in any thing consistent with Truth, goodness, cc pns12 vmd vvi pno32 cst vhb vvn px32 p-acp pno12 p-acp j-jn n2 p-acp pno12, p-acp d n1 j p-acp n1, n1, (3) text (DIV1) 31 Page 21
346 and Charity to our religious Church-communion: and Charity to our religious Church-communion: cc n1 p-acp po12 j n1: (3) text (DIV1) 31 Page 21
347 But if we cannot bring these Offenders into the Church, without bringing in their Offences too, we had better give away what we have to keep them out, But if we cannot bring these Offenders into the Church, without bringing in their Offences too, we had better give away what we have to keep them out, cc-acp cs pns12 vmbx vvi d n2 p-acp dt n1, p-acp vvg p-acp po32 n2 av, pns12 vhd av-jc vvi av r-crq pns12 vhb pc-acp vvi pno32 av, (3) text (DIV1) 31 Page 21
348 than to be at any cost or trouble to make room to receive them in. than to be At any cost or trouble to make room to receive them in. cs pc-acp vbi p-acp d n1 cc vvi pc-acp vvi n1 pc-acp vvi pno32 p-acp. (3) text (DIV1) 31 Page 21
349 If we cannot have some reasonable security, that their joyning with us will do us more good than hurt, let them alone, Hos. 4.17. If we cannot have Some reasonable security, that their joining with us will do us more good than hurt, let them alone, Hos. 4.17. cs pns12 vmbx vhb d j n1, cst po32 vvg p-acp pno12 vmb vdi pno12 dc j cs n1, vvb pno32 av-j, np1 crd. (3) text (DIV1) 31 Page 21
350 To stretch our selves by comprehensive acts, to take into the bosom of the Church (as the Trojans did with the wooden horse) a company of men armed with designes to undermine and betray her power, To stretch our selves by comprehensive acts, to take into the bosom of the Church (as the Trojans did with the wooden horse) a company of men armed with designs to undermine and betray her power, p-acp vvi po12 n2 p-acp j n2, pc-acp vvi p-acp dt n1 pp-f dt n1 (c-acp dt np1 vdd p-acp dt j n1) dt n1 pp-f n2 vvn p-acp n2 pc-acp vvi cc vvi po31 n1, (3) text (DIV1) 31 Page 21
351 and to disgrace and disturb her Order, will adde to her calamities as well as to her numbers. and to disgrace and disturb her Order, will add to her calamities as well as to her numbers. cc pc-acp vvi cc vvi po31 n1, vmb vvi p-acp po31 n2 c-acp av c-acp p-acp po31 n2. (3) text (DIV1) 31 Page 21
352 Though they leave off their Separations, yet if they retain their unpeaceable and ungovernable spirits and principles, continue more apt to finde faults in others than to amend them in themselves, will check at every feather, raise quarrels and divisions from their own mistakes and misperswasions, will not be made conformable to Laws, Though they leave off their Separations, yet if they retain their unpeaceable and ungovernable spirits and principles, continue more apt to find Faults in Others than to amend them in themselves, will check At every feather, raise quarrels and divisions from their own mistakes and mispersuasions, will not be made conformable to Laws, cs pns32 vvb a-acp po32 n2, av cs pns32 vvb po32 j cc j-u n2 cc n2, vvb av-dc j pc-acp vvi n2 p-acp ng2-jn av pc-acp vvi pno32 p-acp px32, vmb vvi p-acp d n1, vvb n2 cc n2 p-acp po32 d n2 cc n2, vmb xx vbi vvn j p-acp n2, (3) text (DIV1) 31 Page 22
353 but will have Laws made conformable to them, or will live at large without the precincts of any Government at all, but will have Laws made conformable to them, or will live At large without the precincts of any Government At all, cc-acp vmb vhi n2 vvn j p-acp pno32, cc vmb vvi p-acp j p-acp dt n2 pp-f d n1 p-acp d, (3) text (DIV1) 31 Page 22
354 but what they themselves call the government of Christ, and will have the Wall within which we are inclosed broken and trodden down, Cant. 4.2. Isai. 5.2. i. e. have it left indifferent how Congregations of Christians and their respective Worships and Disciplines be modelled; but what they themselves call the government of christ, and will have the Wall within which we Are enclosed broken and trodden down, Cant 4.2. Isaiah 5.2. i. e. have it left indifferent how Congregations of Christians and their respective Worships and Disciplines be modeled; cc-acp q-crq pns32 px32 vvb dt n1 pp-f np1, cc vmb vhi dt n1 p-acp r-crq pns12 vbr vvn vvn cc vvn a-acp, np1 crd. np1 crd. sy. sy. vhb pn31 vvn j c-crq n2 pp-f np1 cc po32 j n2 cc n2 vbb vvn; (3) text (DIV1) 31 Page 22
355 our Congregations may be much the greater, but our Offences and Sorrows will be never the less; our Congregations may be much the greater, but our Offences and Sorrows will be never the less; po12 n2 vmb vbi d dt jc, cc-acp po12 n2 cc n2 vmb vbi av-x dt av-dc; (3) text (DIV1) 31 Page 22
356 and I think 'twill be more for our comfort and safety too, to go to Heaven, and I think it'll be more for our Comfort and safety too, to go to Heaven, cc pns11 vvb pn31|vmb vbi n1 p-acp po12 n1 cc n1 av, pc-acp vvi p-acp n1, (3) text (DIV1) 31 Page 22
357 though without their company, in the good old way. though without their company, in the good old Way. cs p-acp po32 n1, p-acp dt j j n1. (3) text (DIV1) 31 Page 22
358 Sect. 32. A Ceremony or two may not be much stood upon, (though we are not to make matters of decencie so cheap, Sect. 32. A Ceremony or two may not be much stood upon, (though we Are not to make matters of decency so cheap, np1 crd dt n1 cc crd vmb xx vbi av-d vvn p-acp, (cs pns12 vbr xx pc-acp vvi n2 pp-f n1 av j, (3) text (DIV1) 32 Page 22
359 as to alter them to please every unmannerly Humourist) but Faith and Order, fixed Rules of Worship and Discipline, are an interest too considerable to be neglected for any bodies sake. as to altar them to please every unmannerly Humourist) but Faith and Order, fixed Rules of Worship and Discipline, Are an Interest too considerable to be neglected for any bodies sake. c-acp pc-acp vvi pno32 pc-acp vvi d j n1) p-acp n1 cc n1, j-vvn n2 pp-f n1 cc n1, vbr dt n1 av j pc-acp vbi vvn p-acp d ng1 n1. (3) text (DIV1) 32 Page 22
360 All is not Gold that glisters, and yet we may buy Gold too dear. All is not Gold that glisters, and yet we may buy Gold too dear. av-d vbz xx n1 cst vvz, cc av pns12 vmb vvi n1 av j-jn. (3) text (DIV1) 32 Page 22
361 'Tis possible the Separatists may not be such a good company of Christians as they themselves report; It's possible the Separatists may not be such a good company of Christians as they themselves report; pn31|vbz j dt n2 vmb xx vbi d dt j n1 pp-f np1 c-acp pns32 px32 vvb; (3) text (DIV1) 32 Page 22
362 but suppose them to be much better than indeed they are, they which shall sell the established Government of the Church, but suppose them to be much better than indeed they Are, they which shall fell the established Government of the Church, cc-acp vvb pno32 pc-acp vbi av-d jc cs av pns32 vbr, pns32 r-crq vmb vvi dt j-vvn n1 pp-f dt n1, (3) text (DIV1) 32 Page 22
363 and its fixed modes of Worship, to regain them to it, shall pay much too dear for it, have a very bad bargain of it, and its fixed modes of Worship, to regain them to it, shall pay much too dear for it, have a very bad bargain of it, cc po31 j-vvn n2 pp-f n1, pc-acp vvi pno32 p-acp pn31, vmb vvi d av j-jn c-acp pn31, vhb dt j j n1 pp-f pn31, (3) text (DIV1) 32 Page 22
364 and shall be sure to put all the gain in their eyes: and shall be sure to put all the gain in their eyes: cc vmb vbi j pc-acp vvi d dt n1 p-acp po32 n2: (3) text (DIV1) 32 Page 22
365 For they are a People, for the most part, of such volatile spirits, that if you have no binding Impositions to fix them, you shall not be able to keep their company when you have it; For they Are a People, for the most part, of such volatile spirits, that if you have no binding Impositions to fix them, you shall not be able to keep their company when you have it; c-acp pns32 vbr dt n1, p-acp dt av-ds n1, pp-f d j n2, cst cs pn22 vhb dx vvg n2 pc-acp vvi pno32, pn22 vmb xx vbi j pc-acp vvi po32 n1 c-crq pn22 vhb pn31; (3) text (DIV1) 32 Page 22
366 and so in the issue the means used to make their company most sure, will bring it to the greatest uncertainty that can be. and so in the issue the means used to make their company most sure, will bring it to the greatest uncertainty that can be. cc av p-acp dt n1 dt n2 vvd pc-acp vvi po32 n1 av-ds j, vmb vvi pn31 p-acp dt js n1 cst vmb vbi. (3) text (DIV1) 32 Page 22
367 Take away all Order, and I am sure there can be nothing but Confusion: Take away all Order, and I am sure there can be nothing but Confusion: vvb av d n1, cc pns11 vbm j pc-acp vmb vbi pix p-acp n1: (3) text (DIV1) 32 Page 22
368 Or if it be in every mans power to be the Master of Order, 'tis great odds but the most will be the Masters of Misrule. Or if it be in every men power to be the Master of Order, it's great odds but the most will be the Masters of Misrule. cc cs pn31 vbb p-acp d ng1 n1 pc-acp vbi dt n1 pp-f n1, pn31|vbz j n2 p-acp dt av-ds n1 vbb dt n2 pp-f n1. (3) text (DIV1) 32 Page 22
369 Sect. 33. 'Tis therefore certainly better to keep the Church-doors close shut, than to set them wide open to those Separatists who would turn the doors out at windows, I mean, invert the whole order of things, Sect. 33. It's Therefore Certainly better to keep the Church doors close shut, than to Set them wide open to those Separatists who would turn the doors out At windows, I mean, invert the Whole order of things, np1 crd pn31|vbz av av-j jc pc-acp vvi dt n2 av-j vvn, cs pc-acp vvi pno32 av-j j p-acp d n2 r-crq vmd vvi dt n2 av p-acp n2, pns11 vvb, vvb dt j-jn n1 pp-f n2, (3) text (DIV1) 33 Page 23
370 and render Religion in its Ministrations, like some late itinerant Preachers of it, an ambulatory thing, and render Religion in its Ministrations, like Some late itinerant Preachers of it, an ambulatory thing, cc vvi n1 p-acp po31 n2, av-j d j j n2 pp-f pn31, dt j n1, (3) text (DIV1) 33 Page 23
371 as various as the complexions of the Celebrators, and as changeable as the Moon; as various as the complexions of the Celebrators, and as changeable as the Moon; c-acp j c-acp dt n2 pp-f dt n2, cc p-acp j c-acp dt n1; (3) text (DIV1) 33 Page 23
372 which will infallibly harden its Enemies against it, and expose it to their contempt and scorn. which will infallibly harden its Enemies against it, and expose it to their contempt and scorn. r-crq vmb av-j vvi po31 n2 p-acp pn31, cc vvb pn31 p-acp po32 n1 cc n1. (3) text (DIV1) 33 Page 23
373 Hath any Nation changed their Gods? Jer. 2.11. i. e. all Nations account Innovations in matters of Religion a Reproach to them; Hath any nation changed their God's? Jer. 2.11. i. e. all nations account Innovations in matters of Religion a Reproach to them; vhz d n1 vvd po32 n2? np1 crd. sy. sy. d n2 vvb n2 p-acp n2 pp-f n1 dt n1 p-acp pno32; (3) text (DIV1) 33 Page 23
374 because mens lightness and inconstancy is an Argument that they have very weak heads, or very bad hearts; Because men's lightness and inconstancy is an Argument that they have very weak Heads, or very bad hearts; c-acp ng2 n1 cc n1 vbz dt n1 cst pns32 vhb av j n2, cc av j n2; (3) text (DIV1) 33 Page 23
375 either that they are greatly uncertain, or exceedingly careless, whether they please God or not by what they do. either that they Are greatly uncertain, or exceedingly careless, whither they please God or not by what they do. d cst pns32 vbr av-j j, cc av-vvg j, cs pns32 vvb np1 cc xx p-acp r-crq pns32 vdb. (3) text (DIV1) 33 Page 23
376 And truly, I take it to be as contrary to the revealed Will of God to abolish a good custome, 1 Cor. 11.16. as to introduce a bad one: And truly, I take it to be as contrary to the revealed Will of God to Abolah a good custom, 1 Cor. 11.16. as to introduce a bad one: cc av-j, pns11 vvb pn31 pc-acp vbi a-acp j-jn p-acp dt vvn n1 pp-f np1 pc-acp vvi dt j n1, crd np1 crd. c-acp pc-acp vvi dt j pi: (3) text (DIV1) 33 Page 23
377 And 'tis very seldom, that the benefit of an alteration doth compensate the trouble of it. And it's very seldom, that the benefit of an alteration does compensate the trouble of it. cc pn31|vbz av av, cst dt n1 pp-f dt n1 vdz j dt n1 pp-f pn31. (3) text (DIV1) 33 Page 23
378 And we cannot but observe, that men given to change, are seldom or never satisfied; And we cannot but observe, that men given to change, Are seldom or never satisfied; cc pns12 vmbx p-acp vvi, cst n2 vvn pc-acp vvi, vbr av cc av-x vvn; (3) text (DIV1) 33 Page 23
379 but the gratifying of them in one thing, encourageth them to challenge it as their due in others: but the gratifying of them in one thing, Encourageth them to challenge it as their endue in Others: cc-acp dt vvg pp-f pno32 p-acp crd n1, vvz pno32 pc-acp vvi pn31 p-acp po32 n-jn p-acp n2-jn: (3) text (DIV1) 33 Page 23
380 Change is so sweet to them, that like the Horsleaches daughters, they are still crying, Give, give. Change is so sweet to them, that like the Horseleeches daughters, they Are still crying, Give, give. n1 vbz av j p-acp pno32, cst av-j dt n2 n2, pns32 vbr av vvg, vvb, vvb. (3) text (DIV1) 33 Page 23
381 And I am sure we may be better employed than to be meddling with those men who are given to change. And I am sure we may be better employed than to be meddling with those men who Are given to change. cc pns11 vbm j pns12 vmb vbi av-jc vvn cs pc-acp vbi vvg p-acp d n2 r-crq vbr vvn pc-acp vvi. (3) text (DIV1) 33 Page 23
382 In a word, when men, who have withdrawn and separated themselves from us into distinct Societies, are obstinate, In a word, when men, who have withdrawn and separated themselves from us into distinct Societies, Are obstinate, p-acp dt n1, c-crq n2, r-crq vhb vvn cc vvn px32 p-acp pno12 p-acp j n2, vbr j, (3) text (DIV1) 33 Page 23
383 and refuse to be reformed, we must be so far from studying a compliance with them, that we must not give place to them by subjection, no not for an hour, Gal. 2.5. but must mark and avoid them as the enemies of Christ, Rom. 15.16. and the words of Limitation in my Text are the reason of it; and refuse to be reformed, we must be so Far from studying a compliance with them, that we must not give place to them by subjection, no not for an hour, Gal. 2.5. but must mark and avoid them as the enemies of christ, Rom. 15.16. and the words of Limitation in my Text Are the reason of it; cc vvb pc-acp vbi vvn, pns12 vmb vbi av av-j p-acp vvg dt n1 p-acp pno32, cst pns12 vmb xx vvi n1 p-acp pno32 p-acp n1, uh-dx xx p-acp dt n1, np1 crd. cc-acp vmb vvi cc vvi pno32 p-acp dt n2 pp-f np1, np1 crd. cc dt n2 pp-f n1 p-acp po11 n1 vbr dt n1 pp-f pn31; (3) text (DIV1) 33 Page 23
384 for they that build an Altar beside the Altar of the Lord, rebel against God and against us. for they that built an Altar beside the Altar of the Lord, rebel against God and against us. c-acp pns32 cst vvb dt n1 p-acp dt n1 pp-f dt n1, vvb p-acp np1 cc p-acp pno12. (3) text (DIV1) 33 Page 23
385 Sect. 34. The Altar is called in the Hebrew [ Misbeach ] a Sacrificatory, or a place for the Sacrifices, Gen. 22.19. Lev. 1.11. Sect. 34. The Altar is called in the Hebrew [ Misbeach ] a Sacrificatory, or a place for the Sacrifices, Gen. 22.19. Lev. 1.11. np1 crd dt n1 vbz vvn p-acp dt njp [ np1 ] dt j, cc dt n1 p-acp dt n2, np1 crd. np1 crd. (3) text (DIV1) 34 Page 23
386 And such a most holy place was it, both in the Tabernacle and the Temple, that it sanctified what they offered on it, Exod. 29.37. Mat. 23.19. And such a most holy place was it, both in the Tabernacle and the Temple, that it sanctified what they offered on it, Exod 29.37. Mathew 23.19. cc d dt av-ds j n1 vbds pn31, av-d p-acp dt n1 cc dt n1, cst pn31 vvd r-crq pns32 vvd p-acp pn31, np1 crd. np1 crd. (3) text (DIV1) 34 Page 23
387 Now Sacrifices were Rites of address to God, and used as Mediums of Praise and Prayer, 1 Sam. 13.12. Ezra 6.10. Psal. 116.13. Now Sacrifices were Rites of address to God, and used as Mediums of Praise and Prayer, 1 Sam. 13.12. Ezra 6.10. Psalm 116.13. av n2 vbdr n2 pp-f vvb p-acp np1, cc vvd p-acp n2 pp-f n1 cc n1, crd np1 crd. np1 crd. np1 crd. (3) text (DIV1) 34 Page 23
388 And accordingly you shall finde, that where Abraham, Isaac, and Jacob built Altars, they called on the Name of the Lord, Gen. 12.7. comp. with 13.4. Gen. 26.25. & 33.20. & 35.1. i. e. they praised God, and prayed to him: And accordingly you shall find, that where Abraham, Isaac, and Jacob built Altars, they called on the Name of the Lord, Gen. 12.7. comp. with 13.4. Gen. 26.25. & 33.20. & 35.1. i. e. they praised God, and prayed to him: cc av-vvg pn22 vmb vvi, cst c-crq np1, np1, cc np1 vvn n2, pns32 vvd p-acp dt n1 pp-f dt n1, np1 crd. zz. p-acp crd. np1 crd. cc crd. cc crd. sy. sy. pns32 vvd np1, cc vvd p-acp pno31: (3) text (DIV1) 34 Page 24
389 So that an Altar was a place for solemn religious Worship. So that an Altar was a place for solemn religious Worship. av cst dt n1 vbds dt n1 p-acp j j n1. (3) text (DIV1) 34 Page 24
390 And then by building an Altar beside the Altar of the Lord, must needs be designed, And then by building an Altar beside the Altar of the Lord, must needs be designed, cc av p-acp vvg dt n1 p-acp dt n1 pp-f dt n1, vmb av vbi vvn, (3) text (DIV1) 34 Page 24
391 as the Children of Israel thought, the erecting an holy place for solemn religious Worship, contradistinct to that of the Lords own appointment, where the Reubenites, Gadites, and half Tribe of Manasseh had conspired to meet in religious Assemblies to worship God in a peculiar & separate way, under distinct Officers and Orders from themselves, who were to inhabit the Land of Canaan. And 'tis very plain, they uncharitably suspected an intent of some kind of Idolatry, as the Children of Israel Thought, the erecting an holy place for solemn religious Worship, contradistinct to that of the lords own appointment, where the Reubenites, Gadites, and half Tribe of Manasses had conspired to meet in religious Assemblies to worship God in a peculiar & separate Way, under distinct Officers and Order from themselves, who were to inhabit the Land of Canaan. And it's very plain, they uncharitably suspected an intent of Some kind of Idolatry, c-acp dt n2 pp-f np1 vvd, dt vvg dt j n1 p-acp j j n1, j p-acp d pp-f dt n2 d n1, c-crq dt np2, np1, cc j-jn n1 pp-f np1 vhd vvn pc-acp vvi p-acp j n2 p-acp n1 np1 p-acp dt j cc j n1, p-acp j n2 cc n1 p-acp px32, r-crq vbdr pc-acp vvi dt n1 pp-f np1. cc pn31|vbz av j, pns32 av-j vvd dt n1 pp-f d n1 pp-f n1, (3) text (DIV1) 34 Page 24
392 and so took it for a designe of an aggravated Separation. 'Tis true, they had no such bad designe as was supposed; and so took it for a Design of an aggravated Separation. It's true, they had no such bad Design as was supposed; cc av vvd pn31 p-acp dt n1 pp-f dt vvn n1. pn31|vbz j, pns32 vhd dx d j n1 a-acp vbds vvn; (3) text (DIV1) 34 Page 24
393 yet lot the fact be such as it was supposed to be, and then 'tis granted on all hands, that by so doing they rebelled against God and his Church. yet lot the fact be such as it was supposed to be, and then it's granted on all hands, that by so doing they rebelled against God and his Church. av n1 dt n1 vbb d c-acp pn31 vbds vvn pc-acp vbi, cc av pn31|vbz vvn p-acp d n2, cst p-acp av vdg pns32 vvd p-acp np1 cc po31 n1. (3) text (DIV1) 34 Page 24
394 Sect. 35. This building of an Altar beside the Altar of the Lord, hath been applied by all sorts of men to Schismatical Separations from the Christian Church; Sect. 35. This building of an Altar beside the Altar of the Lord, hath been applied by all sorts of men to Schismatical Separations from the Christian Church; np1 crd d vvg pp-f dt n1 p-acp dt n1 pp-f dt n1, vhz vbn vvn p-acp d n2 pp-f n2 p-acp j n2 p-acp dt njp n1; (3) text (DIV1) 35 Page 24
395 that is, when any sort of Christians do voluntarily, and causelesly, or rashly forsake those Christian Societies with which they once had, that is, when any sort of Christians do voluntarily, and causelessly, or rashly forsake those Christian Societies with which they once had, cst vbz, c-crq d n1 pp-f np1 vdb av-jn, cc av-j, cc av-j vvi d njp n2 p-acp r-crq pns32 a-acp vhd, (3) text (DIV1) 35 Page 24
396 or ought to have, Communion, and gather themselves into separate religious Societies, live combined in a submission to distinct Laws of Government and Rules of Worship from those formerly observed, or ought to have, Communion, and gather themselves into separate religious Societies, live combined in a submission to distinct Laws of Government and Rules of Worship from those formerly observed, cc pi pc-acp vhi, n1, cc vvi px32 p-acp vvi j n2, vvb vvn p-acp dt n1 p-acp j n2 pp-f n1 cc n2 pp-f n1 p-acp d av-j vvn, (3) text (DIV1) 35 Page 24
397 or were obliged unto, renouncing, refusing, or not owning publick religious Communion with those from whom they separate; or were obliged unto, renouncing, refusing, or not owning public religious Communion with those from whom they separate; cc vbdr vvn p-acp, vvg, vvg, cc xx vvg j j n1 p-acp d p-acp ro-crq pns32 vvb; (3) text (DIV1) 35 Page 24
398 they are said to erect Altar against Altar, to gather Churches out of Churches, and to set up Churches against Churches. they Are said to erect Altar against Altar, to gather Churches out of Churches, and to Set up Churches against Churches. pns32 vbr vvn pc-acp vvi n1 p-acp n1, pc-acp vvi n2 av pp-f n2, cc pc-acp vvi a-acp n2 p-acp n2. (3) text (DIV1) 35 Page 24
399 Sect. 36. Now although this be but too ordinarily practised among us here in England. yet 'tis such a very bad thing, that many of those among us, who are most notoriously guilty of it, vehemently disclaim and disown it. Sect. 36. Now although this be but too ordinarily practised among us Here in England. yet it's such a very bad thing, that many of those among us, who Are most notoriously guilty of it, vehemently disclaim and disown it. np1 crd av cs d vbb p-acp av av-j vvn p-acp pno12 av p-acp np1. av pn31|vbz d dt j j n1, cst d pp-f d p-acp pno12, r-crq vbr av-ds av-j j pp-f pn31, av-j vvb cc vvi pn31. (3) text (DIV1) 36 Page 24
400 That there are divers Societies of Christians distinguished from one another by the observation of separate ways of Church-government and Orders of Worship, is too evident to be denied; That there Are diverse Societies of Christians distinguished from one Another by the observation of separate ways of Church-government and Order of Worship, is too evident to be denied; d a-acp vbr j n2 pp-f np1 vvn p-acp crd j-jn p-acp dt n1 pp-f j n2 pp-f n1 cc n1 pp-f n1, vbz av j pc-acp vbi vvn; (3) text (DIV1) 36 Page 24
401 but who are the faulty Separatists, is made by some, matter of Question and Doubt. 'Tis but to put Cases, and the Question will be answered; but who Are the faulty Separatists, is made by Some, matter of Question and Doubt. It's but to put Cases, and the Question will be answered; cc-acp r-crq vbr dt j n2, vbz vvn p-acp d, n1 pp-f n1 cc n1. pn31|vbz p-acp pc-acp vvi n2, cc dt n1 vmb vbi vvn; (3) text (DIV1) 36 Page 24
402 and the Doubt, if there be any, resolved. and the Doubt, if there be any, resolved. cc dt n1, cs pc-acp vbb d, vvd. (3) text (DIV1) 36 Page 24
403 When the Reubenites, &c. built an Altar, if they had withal actually forsaken the religious Communion of the Children of Israel in the Tabernacle and held separate religious Meetings at their New-erected Altar, When the Reubenites, etc. built an Altar, if they had withal actually forsaken the religious Communion of the Children of Israel in the Tabernacle and held separate religious Meetings At their New-erected Altar, c-crq dt np2, av vvd dt n1, cs pns32 vhd av av-j vvn dt j n1 pp-f dt n2 pp-f np1 p-acp dt n1 cc vvd vvi j n2 p-acp po32 j n1, (3) text (DIV1) 36 Page 25
404 and resolved not to be united by the same common tyes of Government and Orders of Worship with them; and resolved not to be united by the same Common ties of Government and Order of Worship with them; cc vvd xx pc-acp vbi vvn p-acp dt d j n2 pp-f n1 cc n1 pp-f n1 p-acp pno32; (3) text (DIV1) 36 Page 25
405 who had been the Separatists? questionless, the Reubenites, Gadites, and half Tribe of Manasseh, because they onely would have departed from the Unity of the National Church, to which they did belong as Members, who had been the Separatists? questionless, the Reubenites, Gadites, and half Tribe of Manasses, Because they only would have departed from the Unity of the National Church, to which they did belong as Members, r-crq vhd vbn dt n2? j, dt np2, np1, cc j-jn n1 pp-f np1, c-acp pns32 av-j vmd vhi vvn p-acp dt n1 pp-f dt j n1, p-acp r-crq pns32 vdd vvi p-acp n2, (3) text (DIV1) 36 Page 25
406 and to whose Laws of Government, and Orders of Worship they owed subjection and obedience. and to whose Laws of Government, and Order of Worship they owed subjection and Obedience. cc p-acp rg-crq n2 pp-f n1, cc n1 pp-f n1 pns32 vvd n1 cc n1. (3) text (DIV1) 36 Page 25
407 So here, they who have departed from the Unity of the National Church of England, are the Separatists: The National Church! that is a Scare crow; So Here, they who have departed from the Unity of the National Church of England, Are the Separatists: The National Church! that is a Scare crow; av av, pns32 r-crq vhb vvn p-acp dt n1 pp-f dt j n1 pp-f np1, vbr dt n2: dt j n1! d vbz dt np1 n1; (3) text (DIV1) 36 Page 25
408 yea, less, a Chimaera dancing in a vacuum: and so some men endeavour to bring the old Church of England to a new nothing. yea, less, a Chimaera dancing in a vacuum: and so Some men endeavour to bring the old Church of England to a new nothing. uh, av-dc, dt n1 vvg p-acp dt fw-la: cc av d n2 vvb pc-acp vvi dt j n1 pp-f np1 p-acp dt j pi2. (3) text (DIV1) 36 Page 25
409 They could swear (at least the chiefest of them) what the Church of Scotland was, They could swear (At least the chiefest of them) what the Church of Scotland was, pns32 vmd vvi (p-acp ds dt js-jn pp-f pno32) r-crq dt n1 pp-f np1 vbds, (3) text (DIV1) 36 Page 25
410 and Covenant to maintain her in her Doctrine, Worship, Discipline, and Government, and to endeavour a Reformation according to her Pattern: but, good men! and Covenant to maintain her in her Doctrine, Worship, Discipline, and Government, and to endeavour a Reformation according to her Pattern: but, good men! cc n1 pc-acp vvi pno31 p-acp po31 n1, n1, n1, cc n1, cc pc-acp vvi dt n1 vvg p-acp po31 n1: cc-acp, j n2! (3) text (DIV1) 36 Page 25
411 they cannot understand for their hearts what this Church of England should be. they cannot understand for their hearts what this Church of England should be. pns32 vmbx vvi p-acp po32 n2 r-crq d n1 pp-f np1 vmd vbi. (3) text (DIV1) 36 Page 25
412 One would think that a National Church in England might as easily be defined, as a National Church in Scotland. All the odds is, the National Church of England is not now so likely to serve their turns, One would think that a National Church in England might as Easily be defined, as a National Church in Scotland. All the odds is, the National Church of England is not now so likely to serve their turns, pi vmd vvi d dt j n1 p-acp np1 vmd p-acp av-j vbi vvn, c-acp dt j n1 p-acp np1. d dt n2 vbz, dt j n1 pp-f np1 vbz xx av av j pc-acp vvi po32 n2, (3) text (DIV1) 36 Page 25
413 as the National Church of Scotland, then so termed, was. Let us but pull down the Bishops, and set up a General Assembly of Presbyters, as the National Church of Scotland, then so termed, was. Let us but pull down the Bishops, and Set up a General Assembly of Presbyters, c-acp dt j n1 pp-f np1, av av vvn, vbds. vvb pno12 p-acp vvi a-acp dt n2, cc vvd a-acp dt j n1 pp-f n2, (3) text (DIV1) 36 Page 25
414 and 'twill be as easie to understand what the National Church of England is, as what the National Church of Scotland was. and it'll be as easy to understand what the National Church of England is, as what the National Church of Scotland was. cc pn31|vmb vbi a-acp j pc-acp vvi r-crq dt j n1 pp-f np1 vbz, p-acp r-crq dt j n1 pp-f np1 vbds. (3) text (DIV1) 36 Page 25
415 Sect. 37. Let us reason the case a little with these men. Sect. 37. Let us reason the case a little with these men. np1 crd vvb pno12 vvi dt n1 dt j p-acp d n2. (3) text (DIV1) 37 Page 25
416 Why may not the English Nation become a National Church, as well as the Jewish? What is there wanting which the Jews had, that is essential to the constitution of a National Church? May not that be as much from God, Why may not the English nation become a National Church, as well as the Jewish? What is there wanting which the jews had, that is essential to the constitution of a National Church? May not that be as much from God, q-crq vmb xx dt jp n1 vvi dt j n1, c-acp av c-acp dt jp? q-crq vbz pc-acp vvg r-crq dt np2 vhd, cst vbz j p-acp dt n1 pp-f dt j n1? vmb xx d vbi p-acp d p-acp np1, (3) text (DIV1) 37 Page 25
417 and have as great approbation, and as many Blessings from him which is effected in an ordinary way, and have as great approbation, and as many Blessings from him which is effected in an ordinary Way, cc vhb p-acp j n1, cc c-acp d n2 p-acp pno31 r-crq vbz vvn p-acp dt j n1, (3) text (DIV1) 37 Page 25
418 as that which is effected in an extraordinary way? What they were by immediate, we are by mediate divine Constitution. as that which is effected in an extraordinary Way? What they were by immediate, we Are by mediate divine Constitution. c-acp d r-crq vbz vvn p-acp dt j n1? r-crq pns32 vbdr p-acp j, pns12 vbr p-acp vvi j-jn n1. (3) text (DIV1) 37 Page 25
419 Were they converted from dead Idols to the living God? so are we. Were they united in the profession of the same true faith? so are we. Were they converted from dead Idols to the living God? so Are we. Were they united in the profession of the same true faith? so Are we. vbdr pns32 vvn p-acp j n2 p-acp dt j-vvg np1? av vbr pns12. vbdr pns32 vvn p-acp dt n1 pp-f dt d j n1? av vbr pns12. (3) text (DIV1) 37 Page 25
420 Were they bound to the same rules and modes of Worship? so are we. Were they bound to the same rules and modes of Worship? so Are we. vbdr pns32 vvn p-acp dt d n2 cc n2 pp-f n1? av vbr pns12. (3) text (DIV1) 37 Page 26
421 What is it which makes a Church, but Gods Call to a People, and their Answer to his Call? Now you shall finde, that this is to extend to whole Nations of the Gentiles under the Gospel, What is it which makes a Church, but God's Call to a People, and their Answer to his Call? Now you shall find, that this is to extend to Whole nations of the Gentiles under the Gospel, q-crq vbz pn31 r-crq vvz dt n1, cc-acp n2 vvb p-acp dt n1, cc po32 n1 p-acp po31 n1? av pn22 vmb vvi, cst d vbz pc-acp vvi p-acp j-jn n2 pp-f dt n2-j p-acp dt n1, (3) text (DIV1) 37 Page 26
422 as well as it did to the whole Nation of the Jews under the Law; Isai. 55.5. Thou shalt call a Nation which thou knewest not, and Nations which knew not thee shall run unto thee. Zech. 2.11. Many Nations shall be joyned unto the Lord in that day, and shall be my people. So Mich. 4.2. as well as it did to the Whole nation of the jews under the Law; Isaiah 55.5. Thou shalt call a nation which thou Knewest not, and nations which knew not thee shall run unto thee. Zechariah 2.11. Many nations shall be joined unto the Lord in that day, and shall be my people. So Mich. 4.2. c-acp av c-acp pn31 vdd p-acp dt j-jn n1 pp-f dt np2 p-acp dt n1; np1 crd. pns21 vm2 vvi dt n1 r-crq pns21 vvd2 xx, cc n2 r-crq vvd xx pno21 vmb vvi p-acp pno21. np1 crd. d n2 vmb vbi vvn p-acp dt n1 p-acp d n1, cc vmb vbi po11 n1. av np1 crd. (3) text (DIV1) 37 Page 26
423 Many Nations shall come and say, Let us go up to the mountain of the Lord, Many nations shall come and say, Let us go up to the mountain of the Lord, d n2 vmb vvi cc vvi, vvb pno12 vvi a-acp p-acp dt n1 pp-f dt n1, (3) text (DIV1) 37 Page 26
424 and he will teach us his ways, and we will walk in his paths. and he will teach us his ways, and we will walk in his paths. cc pns31 vmb vvi pno12 po31 n2, cc pns12 vmb vvi p-acp po31 n2. (3) text (DIV1) 37 Page 26
425 And Psal. 72.11, 12. All King shall fall down before him, all Nations shall serve him: And Psalm 72.11, 12. All King shall fallen down before him, all nations shall serve him: cc np1 crd, crd d n1 vmb vvi a-acp p-acp pno31, d n2 vmb vvi pno31: (3) text (DIV1) 37 Page 26
426 all Nations shall call him blessed. And Christ tells the Jews, Mat. 21.43. all nations shall call him blessed. And christ tells the jews, Mathew 21.43. d n2 vmb vvi pno31 vvn. cc np1 vvz dt np2, np1 crd. (3) text (DIV1) 37 Page 26
427 That the kingdom of God [ that is, the Church-state ] shall be taken from you, That the Kingdom of God [ that is, the Church-state ] shall be taken from you, cst dt n1 pp-f np1 [ cst vbz, dt n1 ] vmb vbi vvn p-acp pn22, (3) text (DIV1) 37 Page 26
428 and given to a Nation bringing forth the fruits thereof. And 'tis no more than what Moses foretold them, Deut. 32.21. I will move them to jealousie with those that are not a people: and given to a nation bringing forth the fruits thereof. And it's no more than what Moses foretold them, Deuteronomy 32.21. I will move them to jealousy with those that Are not a people: cc vvn p-acp dt n1 vvg av dt n2 av. cc pn31|vbz dx dc cs r-crq np1 vvd pno32, np1 crd. pns11 vmb vvi pno32 p-acp n1 p-acp d cst vbr xx dt n1: (3) text (DIV1) 37 Page 26
429 I will provoke them to anger by a foolish Nation. I will provoke them to anger by a foolish nation. pns11 vmb vvi pno32 pc-acp vvi p-acp dt j n1. (3) text (DIV1) 37 Page 26
430 Which the Apostle expresly applieth to the rejection of the Jews, and calling of the Gentiles, Rom. 10.19. which plainly evinceth, that God would convert whole Nations, as well as particular Congregations, out of them; Which the Apostle expressly Applieth to the rejection of the jews, and calling of the Gentiles, Rom. 10.19. which plainly evinceth, that God would convert Whole nations, as well as particular Congregations, out of them; r-crq dt n1 av-j vvz p-acp dt n1 pp-f dt np2, cc vvg pp-f dt n2-j, np1 crd. r-crq av-j vvz, cst np1 vmd vvi j-jn n2, c-acp av c-acp j n2, av pp-f pno32; (3) text (DIV1) 37 Page 26
431 and bring them to a Church-state, such for substance as the Jews enjoyed. and bring them to a Church-state, such for substance as the jews enjoyed. cc vvb pno32 p-acp dt n1, d p-acp n1 p-acp dt np2 vvd. (3) text (DIV1) 37 Page 26
432 And why may not an whole Nation incorporate into one Body Ecclesiastick, as well as into one Body Politick? There may be as universal agreement in divine matters as in civil, And why may not an Whole nation incorporate into one Body Ecclesiastic, as well as into one Body Politic? There may be as universal agreement in divine matters as in civil, cc q-crq vmb xx dt j-jn n1 vvi p-acp crd n1 j, c-acp av c-acp p-acp crd n1 j? pc-acp vmb vbi a-acp j n1 p-acp j-jn n2 a-acp p-acp j, (3) text (DIV1) 37 Page 26
433 & the Members of a National Church may be as useful to one another in that relation, & the Members of a National Church may be as useful to one Another in that Relation, cc dt n2 pp-f dt j n1 vmb vbi a-acp j p-acp pi j-jn p-acp d n1, (3) text (DIV1) 37 Page 26
434 as the Members of a Civil State, and as governable in the one capacity as in the other. as the Members of a Civil State, and as governable in the one capacity as in the other. c-acp dt n2 pp-f dt j n1, cc p-acp j p-acp dt crd n1 c-acp p-acp dt n-jn. (3) text (DIV1) 37 Page 26
435 So that they which forsake, and gather themselves into distinct religious Societies from that Society of Christians here in England, which are united by National Laws Political and Ecclesiastical, in the profession of the same Faith, So that they which forsake, and gather themselves into distinct religious Societies from that Society of Christians Here in England, which Are united by National Laws Political and Ecclesiastical, in the profession of the same Faith, av cst pns32 r-crq vvb, cc vvi px32 p-acp j j n2 p-acp d n1 pp-f np1 av p-acp np1, r-crq vbr vvn p-acp j n2 j cc j, p-acp dt n1 pp-f dt d n1, (3) text (DIV1) 37 Page 26
436 and observation of the same rules of Worship and Discipline, are faulty Separatists, and set their Altar beside the Altar of the Lord their God. and observation of the same rules of Worship and Discipline, Are faulty Separatists, and Set their Altar beside the Altar of the Lord their God. cc n1 pp-f dt d n2 pp-f n1 cc n1, vbr j n2, cc vvi po32 n1 p-acp dt n1 pp-f dt n1 po32 n1. (3) text (DIV1) 37 Page 26
437 Sect. 38. To make this yet a little plainer to you, I shall apply it to a Separation made from our Parochial Churches, which are of the same constitution with the National, Sect. 38. To make this yet a little plainer to you, I shall apply it to a Separation made from our Parochial Churches, which Are of the same constitution with the National, np1 crd p-acp vvi d av dt j av-jc p-acp pn22, pns11 vmb vvi pn31 p-acp dt n1 vvd p-acp po12 j n2, r-crq vbr pp-f dt d n1 p-acp dt j, (3) text (DIV1) 38 Page 26
438 and differ onely as parts from the whole. and differ only as parts from the Whole. cc vvi av-j p-acp n2 p-acp dt j-jn. (3) text (DIV1) 38 Page 27
439 Though Parochial or Congregational Churches are no more of immediate divine Institution than the Jewish Congregation in their Synagogues were, Though Parochial or Congregational Churches Are no more of immediate divine Institution than the Jewish Congregation in their Synagogues were, cs j cc j n2 vbr dx dc pp-f j j-jn n1 cs dt jp n1 p-acp po32 n2 vbdr, (3) text (DIV1) 38 Page 27
440 but a meer prudential distribution of the whole into parts, for the more convenient and orderly Community in a publick confession of Faith, and participation of publick Ordinances; but a mere prudential distribution of the Whole into parts, for the more convenient and orderly Community in a public Confessi of Faith, and participation of public Ordinances; cc-acp dt j j n1 pp-f dt j-jn p-acp n2, p-acp dt av-dc j cc j n1 p-acp dt j n1 pp-f n1, cc n1 pp-f j n2; (3) text (DIV1) 38 Page 27
441 and no Christian considered simply as a Member of the Church Catholick, is any more bound to the Communion of one part of the Church than of another, and no Christian considered simply as a Member of the Church Catholic, is any more bound to the Communion of one part of the Church than of Another, cc dx np1 vvd av-j p-acp dt n1 pp-f dt n1 njp, vbz d dc vvn p-acp dt n1 pp-f crd n1 pp-f dt n1 cs pp-f j-jn, (3) text (DIV1) 38 Page 27
442 but ought indifferently, as he hath opportunity, to joyn himself to any one sound part of it as well as to another: but ought indifferently, as he hath opportunity, to join himself to any one found part of it as well as to Another: cc-acp vmd av-j, c-acp pns31 vhz n1, pc-acp vvi px31 p-acp d crd j n1 pp-f pn31 a-acp av c-acp p-acp j-jn: (3) text (DIV1) 38 Page 27
443 yet our Parochial Churches being homageneal or similar parts of the National as well as Catholick Church, essentially considered, they who from Vicinity of Neighbourhood and Cohabitation, have or ought to have joyned themselves to them as Christian Assemblies fitly accommodated for publick Worship, common Order and Edification, yet our Parochial Churches being homageneal or similar parts of the National as well as Catholic Church, essentially considered, they who from Vicinity of Neighbourhood and Cohabitation, have or ought to have joined themselves to them as Christian Assemblies fitly accommodated for public Worship, Common Order and Edification, av po12 j n2 vbg j cc j n2 pp-f dt j c-acp av c-acp njp n1, av-j vvn, pns32 r-crq p-acp n1 pp-f n1 cc n1, vhb cc pi pc-acp vhi vvn px32 p-acp pno32 c-acp njp n2 av-j vvn p-acp j n1, j n1 cc n1, (3) text (DIV1) 38 Page 27
444 and best subserving the duties of a Church-relation; and best subserving the duties of a Church-relation; cc js vvg dt n2 pp-f dt n1; (3) text (DIV1) 38 Page 27
445 if they separate from our Assemblies, as acting in a way of Communion with the National Church, if they separate from our Assemblies, as acting in a Way of Communion with the National Church, cs pns32 vvb p-acp po12 n2, c-acp vvg p-acp dt n1 pp-f n1 p-acp dt j n1, (3) text (DIV1) 38 Page 27
446 and set up Assemblies of a different and disagreeing constitution, They do not walk as God hath called them, 1 Cor. 1.17. pitching every man by his own standard, Numb. 2.2. according to order, 1 Cor. 14.40. Do not go forth by the footsteps of Gods flock, nor feed where God maketh his flock to rest at noon, Cant. 1.7, 8. but set up an Altar beside the Altar of the Lord. and Set up Assemblies of a different and disagreeing constitution, They do not walk as God hath called them, 1 Cor. 1.17. pitching every man by his own standard, Numb. 2.2. according to order, 1 Cor. 14.40. Do not go forth by the footsteps of God's flock, nor feed where God makes his flock to rest At noon, Cant 1.7, 8. but Set up an Altar beside the Altar of the Lord. cc vvd a-acp n2 pp-f dt j cc vvg n1, pns32 vdb xx vvi p-acp np1 vhz vvn pno32, vvn np1 crd. vvg d n1 p-acp po31 d n1, j. crd. vvg p-acp n1, vvn np1 crd. vdb xx vvi av p-acp dt n2 pp-f npg1 n1, ccx vvb c-crq np1 vvz po31 n1 pc-acp vvi p-acp n1, np1 crd, crd p-acp vvi a-acp dt n1 p-acp dt n1 pp-f dt n1. (3) text (DIV1) 38 Page 27
447 Sect. 39. Moreover, whatever the Original Constitution of our Parish-churches was, or whatever their relation to the National Church is, Sect. 39. Moreover, whatever the Original Constitution of our Parish-churches was, or whatever their Relation to the National Church is, np1 crd np1, r-crq dt j-jn n1 pp-f po12 n2 vbds, cc r-crq po32 n1 p-acp dt j n1 vbz, (3) text (DIV1) 39 Page 27
448 or suppose there were no National Church at all, yet 'tis evident that our Parish-churches consist of visible Saints, such as profess Christianity, or suppose there were no National Church At all, yet it's evident that our Parish-churches consist of visible Saints, such as profess Christianity, cc vvb a-acp vbdr dx j n1 p-acp d, av pn31|vbz j cst po12 n2 vvi pp-f j n2, d c-acp vvi np1, (3) text (DIV1) 39 Page 27
449 and have been baptized into the Body of Christ; they are the pillars and ground of Truth, 1 Tim. 3.15. that is, they do preach and proclaim Gods Will as revealed in the Gospel, which is the Word of Truth; and have been baptised into the Body of christ; they Are the pillars and ground of Truth, 1 Tim. 3.15. that is, they do preach and proclaim God's Will as revealed in the Gospel, which is the Word of Truth; cc vhb vbn vvn p-acp dt n1 pp-f np1; pns32 vbr dt n2 cc n1 pp-f n1, crd np1 crd. cst vbz, pns32 vdb vvi cc vvi n2 vmb c-acp vvn p-acp dt n1, r-crq vbz dt n1 pp-f n1; (3) text (DIV1) 39 Page 27
450 as those Pillars which have the Edicts of Princes affixed to them, proclaim their Will and Pleasure: as those Pillars which have the Edicts of Princes affixed to them, proclaim their Will and Pleasure: c-acp d n2 r-crq vhb dt n2 pp-f n2 vvn p-acp pno32, vvb po32 n1 cc n1: (3) text (DIV1) 39 Page 27
451 the true Sacraments, which are the Symbols and Seals of Gods Covenant, which is the Bond of all Amity and Commerce with God, are administred in them; the true Sacraments, which Are the Symbols and Seals of God's Covenant, which is the Bound of all Amity and Commerce with God, Are administered in them; dt j n2, r-crq vbr dt n2 cc n2 pp-f npg1 n1, r-crq vbz dt n1 pp-f d n1 cc n1 p-acp np1, vbr vvn p-acp pno32; (3) text (DIV1) 39 Page 27
452 they by mutual consent joyn themselves together as Pastor and People, and assemble themselves together to partake of the Ordinances of Christ; they by mutual consent join themselves together as Pastor and People, and assemble themselves together to partake of the Ordinances of christ; pns32 p-acp j n1 vvi px32 av p-acp n1 cc n1, cc vvi px32 av p-acp vvi pp-f dt n2 pp-f np1; (3) text (DIV1) 39 Page 28
453 and therefore they are most certainly true Churches: and Therefore they Are most Certainly true Churches: cc av pns32 vbr av-ds av-j j n2: (3) text (DIV1) 39 Page 28
454 and they which live in an orderly Communion with them, keep the unity of the Spirit in the bond of Peace, abide where they were called with God, keep their ranks and places where right Reason and Religion hath fixed them, and they which live in an orderly Communion with them, keep the unity of the Spirit in the bound of Peace, abide where they were called with God, keep their ranks and places where right Reason and Religion hath fixed them, cc pns32 r-crq vvb p-acp dt j n1 p-acp pno32, vvb dt n1 pp-f dt n1 p-acp dt n1 pp-f n1, vvb c-crq pns32 vbdr vvn p-acp np1, vvb po32 n2 cc n2 c-crq j-jn n1 cc n1 vhz vvn pno32, (3) text (DIV1) 39 Page 28
455 and maintain publick Charity and Order; and maintain public Charity and Order; cc vvi j n1 cc n1; (3) text (DIV1) 39 Page 28
456 and consequently, they which have been once joyn'd to them (as all the Separatists in England have been, or ought to be; and consequently, they which have been once joined to them (as all the Separatists in England have been, or ought to be; cc av-j, pns32 r-crq vhb vbn a-acp vvn p-acp pno32 (c-acp d dt n2 p-acp np1 vhb vbn, cc pi pc-acp vbi; (3) text (DIV1) 39 Page 28
457 for such an Existence as Parish-churches now have, they for the main had long before the oldest Separatist in England was born) to separate from them, they carry it like Mutineers in an Armie, violate all the bonds of Love, Peace, for such an Existence as Parish-churches now have, they for the main had long before the oldest Separatist in England was born) to separate from them, they carry it like Mutineers in an Army, violate all the bonds of Love, Peace, p-acp d dt n1 p-acp n2 av vhb, pns32 p-acp dt n1 vhd av-j a-acp dt js n1 p-acp np1 vbds vvn) pc-acp vvi p-acp pno32, pns32 vvb pn31 av-j n2 p-acp dt n1, vvb d dt n2 pp-f n1, n1, (3) text (DIV1) 39 Page 28
458 and Order, and by setting up distinct and separate Societies for Worship and Discpline from them, rebel against God and against us. Sect. 40. I. Such Separatists rebel against God. and Order, and by setting up distinct and separate Societies for Worship and discipline from them, rebel against God and against us. Sect. 40. I. Such Separatists rebel against God. cc n1, cc p-acp vvg a-acp j cc j n2 p-acp n1 cc n1 p-acp pno32, vvb p-acp np1 cc p-acp pno12. np1 crd pns11. d n2 vvi p-acp np1. (3) text (DIV1) 39 Page 28
459 As there were some which professed they knew God, but by Works denied him, Tit. 1.16. As there were Some which professed they knew God, but by Works denied him, Tit. 1.16. p-acp a-acp vbdr d r-crq vvd pns32 vvd np1, cc-acp p-acp vvz vvn pno31, np1 crd. (3) text (DIV1) 40 Page 28
460 so some Separatists pretend to a singular subjection to the Will of God in all things, so Some Separatists pretend to a singular subjection to the Will of God in all things, av d n2 vvb p-acp dt j n1 p-acp dt n1 pp-f np1 p-acp d n2, (3) text (DIV1) 40 Page 28
461 and you shall not lightly meet with any sort of men who will outwardly appear more addicted to a Zeal for the setting up of the Kingdom of God and the Scepter of his Christ, and you shall not lightly meet with any sort of men who will outwardly appear more addicted to a Zeal for the setting up of the Kingdom of God and the Sceptre of his christ, cc pn22 vmb xx av-j vvi p-acp d n1 pp-f n2 r-crq vmb av-j vvi av-dc vvn p-acp dt n1 p-acp dt n-vvg a-acp pp-f dt n1 pp-f np1 cc dt n1 pp-f po31 np1, (3) text (DIV1) 40 Page 28
462 as they term it, and the throwing down all opposite Interests, than they; but yet in their practices are all the while deeply engaged in rebellion against him. as they term it, and the throwing down all opposite Interests, than they; but yet in their practices Are all the while deeply engaged in rebellion against him. c-acp pns32 vvb pn31, cc dt vvg a-acp d j-jn n2, cs pns32; cc-acp av p-acp po32 n2 vbr d dt n1 av-jn vvn p-acp n1 p-acp pno31. (3) text (DIV1) 40 Page 28
463 Every sin being a transgression of Gods Law, is virtually and by interpretation a making void of Gods Law; Every since being a Transgression of God's Law, is virtually and by Interpretation a making void of God's Law; np1 n1 vbg dt n1 pp-f npg1 n1, vbz av-j cc p-acp n1 dt vvg j pp-f npg1 n1; (3) text (DIV1) 40 Page 28
464 which is a disclaiming his Soveraign Authoritie and Power over us, and consequently a Rebellion against him: which is a disclaiming his Sovereign authority and Power over us, and consequently a Rebellion against him: r-crq vbz dt vvg po31 j-jn n1 cc n1 p-acp pno12, cc av-j dt n1 p-acp pno31: (3) text (DIV1) 40 Page 28
465 But as every breach of Law, amongst men, is not strictly and properly denominated Rebellion against the Soveraign Powers; But as every breach of Law, among men, is not strictly and properly denominated Rebellion against the Sovereign Powers; cc-acp c-acp d n1 pp-f n1, p-acp n2, vbz xx av-j cc av-j vvn n1 p-acp dt j-jn n2; (3) text (DIV1) 40 Page 28
466 so neither is every breach of Gods Law termed Rebellion against the Soveraign Power of God; so neither is every breach of God's Law termed Rebellion against the Sovereign Power of God; av av-dx vbz d n1 pp-f npg1 n1 vvn n1 p-acp dt j-jn n1 pp-f np1; (3) text (DIV1) 40 Page 28
467 but those sorts onely which by circumstances are so aggravated, that they seem to be, but those sorts only which by Circumstances Are so aggravated, that they seem to be, cc-acp d n2 av-j r-crq p-acp n2 vbr av vvn, cst pns32 vvb pc-acp vbi, (3) text (DIV1) 40 Page 28
468 after a sort, a formal renunciation of our subjection unto God, a plain resistance made to the Will of God, After a sort, a formal renunciation of our subjection unto God, a plain resistance made to the Will of God, p-acp dt n1, dt j n1 pp-f po12 n1 p-acp np1, dt j n1 vvn p-acp dt n1 pp-f np1, (3) text (DIV1) 40 Page 28
469 and a setting up the Will of man above the Will of God; and a setting up the Will of man above the Will of God; cc dt n-vvg a-acp dt n1 pp-f n1 p-acp dt n1 pp-f np1; (3) text (DIV1) 40 Page 28
470 and as it were a repealing of his Institutions, to establish our own Imaginations and Inventions. and as it were a repealing of his Institutions, to establish our own Imaginations and Inventions. cc c-acp pn31 vbdr dt n-vvg pp-f po31 n2, pc-acp vvi po12 d n2 cc n2. (3) text (DIV1) 40 Page 28
471 Now this sin of wilful and causeless or rash Separation, is a complicated sin, which partakes of the nature of those provocations which are under the imputation of Rebellion, Now this since of wilful and causeless or rash Separation, is a complicated since, which partakes of the nature of those provocations which Are under the imputation of Rebellion, av d n1 pp-f j cc j cc j n1, vbz dt vvn n1, r-crq vvz pp-f dt n1 pp-f d n2 r-crq vbr p-acp dt n1 pp-f n1, (3) text (DIV1) 40 Page 28
472 as I will discover to you in a few remarkable instances. as I will discover to you in a few remarkable instances. c-acp pns11 vmb vvi p-acp pn22 p-acp dt d j n2. (3) text (DIV1) 40 Page 28
473 Sect. 41. First, Separation in the Context, is called a Turning away from following the Lord, v. 16. & 18. for when men causelesly separate themselves from Gods Church, they go out, like Cain, from the presence of the Lord, Gen. 4.16. because 'tis a departure from love; Sect. 41. First, Separation in the Context, is called a Turning away from following the Lord, v. 16. & 18. for when men causelessly separate themselves from God's Church, they go out, like Cain, from the presence of the Lord, Gen. 4.16. Because it's a departure from love; np1 crd ord, n1 p-acp dt n1, vbz vvn dt vvg av p-acp vvg dt n1, n1 crd cc crd c-acp c-crq n2 av-j vvi px32 p-acp npg1 n1, pns32 vvb av, av-j np1, p-acp dt n1 pp-f dt n1, np1 crd. c-acp pn31|vbz dt n1 p-acp n1; (3) text (DIV1) 41 Page 29
474 and he that dwelleth not in love, dwelleth not in God, nor God in him, 1 John 4.12. Which includes an abuse of Grace, and a rebelling against Light, as Job speaks, ch. 24.13. a sin of knowledge and ingratitude. and he that dwells not in love, dwells not in God, nor God in him, 1 John 4.12. Which includes an abuse of Grace, and a rebelling against Light, as Job speaks, changed. 24.13. a since of knowledge and ingratitude. cc pns31 cst vvz xx p-acp n1, vvz xx p-acp np1, ccx np1 p-acp pno31, vvn np1 crd. r-crq vvz dt n1 pp-f n1, cc dt j-vvg p-acp n1, p-acp n1 vvz, vvn. crd. dt n1 pp-f n1 cc n1. (3) text (DIV1) 41 Page 29
475 I pray minde it, Church-forsakers are God-forsakers; I pray mind it, church-forsakers Are god-forsakers; pns11 vvb n1 pn31, j vbr j; (3) text (DIV1) 41 Page 29
476 for what is the Church of God, but the house of God? 1 Pet. 4.17. for what is the Church of God, but the house of God? 1 Pet. 4.17. p-acp r-crq vbz dt n1 pp-f np1, cc-acp dt n1 pp-f np1? vvn np1 crd. (3) text (DIV1) 41 Page 29
477 And where doth God dwell, but in his house? 2 Cor. 6.16. And where does God dwell, but in his house? 2 Cor. 6.16. cc q-crq vdz np1 vvi, cc-acp p-acp po31 n1? crd np1 crd. (3) text (DIV1) 41 Page 29
478 And where doth God meet and bless a people, but where he records his Name? Exod. 20.24. And where does God meet and bless a people, but where he records his Name? Exod 20.24. cc q-crq vdz np1 vvi cc vvi dt n1, cc-acp c-crq pns31 vvz po31 n1? np1 crd. (3) text (DIV1) 41 Page 29
479 And where doth he record his Name, but in Church-Assemblies, where, by the celebration of his Ordinances, preaching of his Word, Acts 5.15. performing of his Worship, Mal. 1.6. And where does he record his Name, but in Church assemblies, where, by the celebration of his Ordinances, preaching of his Word, Acts 5.15. performing of his Worship, Malachi 1.6. cc q-crq vdz pns31 vvi po31 n1, cc-acp p-acp n2, c-crq, p-acp dt n1 pp-f po31 n2, vvg pp-f po31 n1, n2 crd. vvg pp-f po31 n1, np1 crd. (3) text (DIV1) 41 Page 29
480 and exercising of his Discipline, he is known and acknowledged as a man by his Name? And how can we obtain and maintain intercourse with God, and exercising of his Discipline, he is known and acknowledged as a man by his Name? And how can we obtain and maintain intercourse with God, cc vvg pp-f po31 n1, pns31 vbz vvn cc vvn p-acp dt n1 p-acp po31 n1? cc q-crq vmb pns12 vvi cc vvi n1 p-acp np1, (3) text (DIV1) 41 Page 29
481 but by coming to him, and walking with him in his Temple, and in the midst of his golden Candlesticks? 1 Cor. 3.16. Rev. 2.1. In a word, Gods Church is his Spouse, Cant. 4.8, 9, 10, 11, 12. and they that cleave not to God with her, go a whoring from God, Hos. 4.12. but by coming to him, and walking with him in his Temple, and in the midst of his golden Candlesticks? 1 Cor. 3.16. Rev. 2.1. In a word, God's Church is his Spouse, Cant 4.8, 9, 10, 11, 12. and they that cleave not to God with her, go a whoring from God, Hos. 4.12. cc-acp p-acp vvg p-acp pno31, cc vvg p-acp pno31 p-acp po31 n1, cc p-acp dt n1 pp-f po31 j n2? vvn np1 crd. n1 crd. p-acp dt n1, ng1 n1 vbz po31 n1, np1 crd, crd, crd, crd, crd cc pns32 cst vvb xx p-acp np1 p-acp pno31, vvb dt vvg p-acp np1, np1 crd. (3) text (DIV1) 41 Page 29
482 deal treacherously with God, and prostitute themselves to the filthy lusts of their own hearts, deal treacherously with God, and prostitute themselves to the filthy Lustiest of their own hearts, vvb av-j p-acp np1, cc vvi px32 p-acp dt j n2 pp-f po32 d n2, (3) text (DIV1) 41 Page 29
483 and do in effect say to God as they in the Parable, We will not have this man [ that is, God ] to reign over us, Luke 19.4. Sect. 42. Secondly, Separation is a gainsaying and resisting lawful Authority, which is the Ordinance of God, Rom. 13.1, 2. a sin of great pride and contempt. and do in Effect say to God as they in the Parable, We will not have this man [ that is, God ] to Reign over us, Lycia 19.4. Sect. 42. Secondly, Separation is a gainsaying and resisting lawful authority, which is the Ordinance of God, Rom. 13.1, 2. a since of great pride and contempt. cc vdb p-acp n1 vvb p-acp np1 c-acp pns32 p-acp dt n1, pns12 vmb xx vhi d n1 [ cst vbz, np1 ] pc-acp vvi p-acp pno12, av crd. np1 crd ord, n1 vbz dt n-vvg cc vvg j n1, r-crq vbz dt n1 pp-f np1, np1 crd, crd dt n1 pp-f j n1 cc n1. (3) text (DIV1) 41 Page 29
484 The formality of the sin of Corah, Dathan and Abiram, was Schism, a sinful Separation from the Church and Congregation of Israel; and 'tis exprefly called, a gathering themselves together against Moses and against Aaron, Numb. 16.3. The formality of the since of Corah, Dathan and Abiram, was Schism, a sinful Separation from the Church and Congregation of Israel; and it's expressly called, a gathering themselves together against Moses and against Aaron, Numb. 16.3. dt n1 pp-f dt n1 pp-f np1, np1 cc np1, vbds n1, dt j n1 p-acp dt n1 cc n1 pp-f np1; cc pn31|vbz av-j vvn, dt n-vvg px32 av p-acp np1 cc p-acp np1, j. crd. (3) text (DIV1) 42 Page 29
485 & 19. i. e. against the chief Magistrate and the chief Priest. & 19. i. e. against the chief Magistrate and the chief Priest. cc crd sy. sy. p-acp dt j-jn n1 cc dt j-jn n1. (3) text (DIV1) 42 Page 29
486 They avouched all the Congregation to be equally holy with them, one as good as another; They avouched all the Congregation to be equally holy with them, one as good as Another; pns32 vvn d dt n1 pc-acp vbi av-jn j p-acp pno32, pi p-acp j c-acp j-jn; (3) text (DIV1) 42 Page 29
487 and therefore some were too good to be under others. and Therefore Some were too good to be under Others. cc av d vbdr av j pc-acp vbi p-acp n2-jn. (3) text (DIV1) 42 Page 29
488 And because Moses and Aaron took too much upon them, and usurped a Supremacy over them, they would be a Church of themselves, a Congregation of holy people contradistinct to them. And Because Moses and Aaron took too much upon them, and usurped a Supremacy over them, they would be a Church of themselves, a Congregation of holy people contradistinct to them. cc c-acp np1 cc np1 vvd av av-d p-acp pno32, cc vvd dt n1 p-acp pno32, pns32 vmd vbi dt n1 pp-f px32, dt n1 pp-f j n1 j p-acp pno32. (3) text (DIV1) 42 Page 30
489 But though they pretended for a parity, and their words sound altogether that way, yet Moses plainly discerned that their pleadings for an equality proceeded from a spirit strongly working after a Superiority; But though they pretended for a parity, and their words found altogether that Way, yet Moses plainly discerned that their pleadings for an equality proceeded from a Spirit strongly working After a Superiority; p-acp cs pns32 vvd p-acp dt n1, cc po32 n2 vvb av d n1, av np1 av-j vvd cst po32 n2 p-acp dt n1 vvd p-acp dt n1 av-j vvg p-acp dt n1; (3) text (DIV1) 42 Page 30
490 and so he tells them, v. 7, 8, 9. Ye take too much upon you, ye sons of Levi — Seemeth it but a small thing to you, that the God of Israel hath separated you from the congregation of Israel, to bring you neer to himself, to do the service of the Tabernacle of the Lord, and so he tells them, v. 7, 8, 9. You take too much upon you, you Sons of Levi — Seems it but a small thing to you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself, to do the service of the Tabernacle of the Lord, cc av pns31 vvz pno32, n1 crd, crd, crd pn22 vvb av av-d p-acp pn22, pn22 n2 pp-f np1 — vvz pn31 p-acp dt j n1 p-acp pn22, cst dt n1 pp-f np1 vhz vvn pn22 p-acp dt n1 pp-f np1, pc-acp vvi pn22 av-j p-acp px31, pc-acp vdi dt n1 pp-f dt n1 pp-f dt n1, (3) text (DIV1) 42 Page 30
491 and to stand before the congregation to minister to him — and seek ye the Priesthood too? They thought the High-priest's Garments would fit their shoulders as well as Aaron ' s. and to stand before the congregation to minister to him — and seek you the Priesthood too? They Thought the Highpriest's Garments would fit their shoulders as well as Aaron ' s. cc pc-acp vvi p-acp dt n1 pc-acp vvi p-acp pno31 — cc vvb pn22 dt n1 av? pns32 vvd dt j n2 vmd vvi po32 n2 c-acp av c-acp np1 ' zz. (3) text (DIV1) 42 Page 30
492 So that their humble Remonstrances against a Superiority, was but an ambitious designe to exchange it, to pull down others and set up themselves. So that their humble Remonstrances against a Superiority, was but an ambitious Design to exchange it, to pull down Others and Set up themselves. av cst po32 j n2 p-acp dt n1, vbds p-acp dt j n1 pc-acp vvi pn31, pc-acp vvi a-acp n2-jn cc vvd a-acp px32. (3) text (DIV1) 42 Page 30
493 And we every where see men like the Fir-tree in the Parable, who would be cut down as low as the meanest shrub, rather than be over-top'd by the Cedar; And we every where see men like the Fir-tree in the Parable, who would be Cut down as low as the Meanest shrub, rather than be overtopped by the Cedar; cc pns12 d q-crq vvb n2 av-j dt n1 p-acp dt n1, r-crq vmd vbi vvn a-acp p-acp j c-acp dt js n1, av-c cs vbi j p-acp dt n1; (3) text (DIV1) 42 Page 30
494 are so proud, that they cannot endure a Superiour. I will not say, that all the Separatists do ambitionate a Superiority; Are so proud, that they cannot endure a Superior. I will not say, that all the Separatists do ambitionate a Superiority; vbr av j, cst pns32 vmbx vvi dt j-jn. pns11 vmb xx vvi, cst d dt n2 vdb j dt n1; (3) text (DIV1) 42 Page 30
495 nor will I say, that like the Pharisee, they affect a singularity, would not be like other men, Luke 8.11. lest they should be like Saul hid in the stuff, men of no remark, who deserve to be head and shoulders above their Brethren in reputation and honour, themselves being Judges: nor will I say, that like the Pharisee, they affect a singularity, would not be like other men, Lycia 8.11. lest they should be like Saul hid in the stuff, men of no remark, who deserve to be head and shoulders above their Brothers in reputation and honour, themselves being Judges: ccx vmb pns11 vvb, cst av-j dt np1, pns32 vvb dt n1, vmd xx vbi av-j j-jn n2, av crd. cs pns32 vmd vbi j np1 vvn p-acp dt n1, n2 pp-f dx n1, r-crq vvb pc-acp vbi n1 cc n2 p-acp po32 n2 p-acp n1 cc n1, px32 vbg ng1: (3) text (DIV1) 42 Page 30
496 But I shall be bold to say, they are so far from moving under the regular conduct of Civil and Ecclesiastical Authoritie, But I shall be bold to say, they Are so Far from moving under the regular conduct of Civil and Ecclesiastical authority, cc-acp pns11 vmb vbi j pc-acp vvi, pns32 vbr av av-j p-acp vvg p-acp dt j n1 pp-f j cc j n1, (3) text (DIV1) 42 Page 30
497 as all good Christians ought to do, that the most visible signes by which they are distinguished from other Christians, are their bold desiances of both. as all good Christians ought to do, that the most visible Signs by which they Are distinguished from other Christians, Are their bold desiances of both. c-acp d j np1 vmd pc-acp vdi, cst dt av-ds j n2 p-acp r-crq pns32 vbr vvn p-acp j-jn np1, vbr po32 j n2 pp-f d. (3) text (DIV1) 42 Page 30
498 And in truth, so far is the interest of the one incorporated into the other, that like Isocrates his Twins, they live and die together, And in truth, so Far is the Interest of the one incorporated into the other, that like Isocra his Twins, they live and die together, cc p-acp n1, av av-j vbz dt n1 pp-f dt crd vvn p-acp dt n-jn, cst av-j npg1 po31 n2, pns32 vvb cc vvi av, (3) text (DIV1) 42 Page 30
499 and the enemies of the one are the enemies of the other. and the enemies of the one Are the enemies of the other. cc dt n2 pp-f dt pi vbr dt n2 pp-f dt j-jn. (3) text (DIV1) 42 Page 30
500 Conformity and Loyalty, a stedfast and zealous Communion with the Church, and an invincible and immovable Obedience to the King, Conformity and Loyalty, a steadfast and zealous Communion with the Church, and an invincible and immovable obedience to the King, n1 cc n1, dt j cc j n1 p-acp dt n1, cc dt j cc j n1 p-acp dt n1, (3) text (DIV1) 42 Page 30
501 like stones in an arch, do mutually support and streng. then one another; like stones in an arch, do mutually support and streng. then one Another; av-j n2 p-acp dt n1, vdb av-j vvi cc j-jn. av crd j-jn; (3) text (DIV1) 42 Page 30
502 but Non-conformity and Malignity, Separation and Sedition, have such complicated influences and united interests and designs, that the one being armed with Power, is rarely divided from the other: but Nonconformity and Malignity, Separation and Sedition, have such complicated influences and united interests and designs, that the one being armed with Power, is rarely divided from the other: cc-acp n1 cc n1, n1 cc n1, vhb d vvn n2 cc j-vvn n2 cc n2, cst dt pi vbg vvn p-acp n1, vbz av-j vvn p-acp dt n-jn: (3) text (DIV1) 42 Page 30
503 and he must wink very hard, that doth not every where see, that when the Church loseth a Member, the King also in heart and affection loseth a Subject; and he must wink very hard, that does not every where see, that when the Church loses a Member, the King also in heart and affection loses a Subject; cc pns31 vmb vvi av av-j, cst vdz xx d c-crq vvi, cst c-crq dt n1 vvz dt n1, dt n1 av p-acp n1 cc n1 vvz dt j-jn; (3) text (DIV1) 42 Page 30
504 unpeaceable in the Church, and ungovernable in the State: unpeaceable in the Church, and ungovernable in the State: j p-acp dt n1, cc j-u p-acp dt n1: (3) text (DIV1) 42 Page 31
505 for they that are not held by the tyes of Religion under subjection and obedience to those that have the rule and oversight of them in the Lord, have a very natural and easie step to despise Dominion, for they that Are not held by the ties of Religion under subjection and Obedience to those that have the Rule and oversight of them in the Lord, have a very natural and easy step to despise Dominion, c-acp pns32 cst vbr xx vvn p-acp dt n2 pp-f n1 p-acp n1 cc n1 p-acp d cst vhb dt n1 cc n1 pp-f pno32 p-acp dt n1, vhb dt j j cc j n1 pc-acp vvi n1, (3) text (DIV1) 42 Page 31
506 and to exalt themselves above all obligations to the civil Powers. and to exalt themselves above all obligations to the civil Powers. cc pc-acp vvi px32 p-acp d n2 p-acp dt j n2. (3) text (DIV1) 42 Page 31
507 And 'tis no wonderful sight to see those who from a presumption of secrecie have sneaked and creeped into an unlawful Conventicle, from a presumption of victorie and impunitie, boldly to defie and resist Authoritie in open field. And it's no wondered sighed to see those who from a presumption of secrecy have sneaked and creeped into an unlawful Conventicle, from a presumption of victory and impunity, boldly to defy and resist authority in open field. cc pn31|vbz dx j n1 pc-acp vvi d r-crq p-acp dt n1 pp-f n1 vhb vvn cc j p-acp dt j n1, p-acp dt n1 pp-f n1 cc n1, av-j pc-acp vvi cc vvi n1 p-acp j n1. (3) text (DIV1) 42 Page 31
508 Sect. 43. Thirdly, Separation proceeds from a preference of their own thoughts and devices before Gods Institutions and Injunctions; Sect. 43. Thirdly, Separation proceeds from a preference of their own thoughts and devices before God's Institutions and Injunctions; np1 crd ord, n1 vvz p-acp dt n1 pp-f po32 d n2 cc n2 p-acp npg1 n2 cc n2; (3) text (DIV1) 43 Page 31
509 which is called in the holy Text, Rebellion, Isai. 65.2. and the making of the commandments of God of none effect, Mat. 15.6. Mark 7.13. which is called in the holy Text, Rebellion, Isaiah 65.2. and the making of the Commandments of God of none Effect, Mathew 15.6. Mark 7.13. r-crq vbz vvn p-acp dt j n1, n1, np1 crd. cc dt n-vvg pp-f dt n2 pp-f np1 pp-f pi n1, np1 crd. n1 crd. (3) text (DIV1) 43 Page 31
510 There is nothing more plain, and more easie to be understood in all the Bible, There is nothing more plain, and more easy to be understood in all the bible, pc-acp vbz pix av-dc j, cc av-dc j pc-acp vbi vvn p-acp d dt n1, (3) text (DIV1) 43 Page 31
511 than, That the body of Christ is one, and that all Christians are baptized into this one body, 1 Cor. 12.12, 13. and therefore, though many, are yet one body in Christ, than, That the body of christ is one, and that all Christians Are baptised into this one body, 1 Cor. 12.12, 13. and Therefore, though many, Are yet one body in christ, cs, cst dt n1 pp-f np1 vbz pi, cc cst d np1 vbr vvn p-acp d crd n1, vvn np1 crd, crd cc av, c-acp d, vbr av crd n1 p-acp np1, (3) text (DIV1) 43 Page 31
512 and members one of another, Rom. 12.4, 5. so that, if one member suffer, all the members suffer with it, 1 Cor. 12.26. From which neer relation and sympathy, they are obliged to the dearest love, Rom. 12.10. and are to live in the exercise of it, as the evidence of their neer relation to Christ, John 34.35. and the bond of perfectness among themselves, Col. 3.14. and members one of Another, Rom. 12.4, 5. so that, if one member suffer, all the members suffer with it, 1 Cor. 12.26. From which near Relation and Sympathy, they Are obliged to the dearest love, Rom. 12.10. and Are to live in the exercise of it, as the evidence of their near Relation to christ, John 34.35. and the bound of perfectness among themselves, Col. 3.14. cc n2 crd pp-f n-jn, np1 crd, crd av cst, cs crd n1 vvi, d dt n2 vvb p-acp pn31, vvn np1 crd. p-acp r-crq av-j n1 cc n1, pns32 vbr vvn p-acp dt js-jn vvb, np1 crd. cc vbr pc-acp vvi p-acp dt n1 pp-f pn31, c-acp dt n1 pp-f po32 av-j n1 p-acp np1, np1 crd. cc dt n1 pp-f n1 p-acp px32, np1 crd. (3) text (DIV1) 43 Page 31
513 And that this be not weaken'd or interrupted, they are commanded not to forsake the assembling of themselves together, Heb. 10.25. and to give no of fence to the Church of God, 1 Cor. 10.32. nor to any member of it, Rom. 14.13. And that this be not weakened or interrupted, they Are commanded not to forsake the assembling of themselves together, Hebrew 10.25. and to give no of fence to the Church of God, 1 Cor. 10.32. nor to any member of it, Rom. 14.13. cc cst d vbb xx vvn cc vvn, pns32 vbr vvn xx pc-acp vvi dt vvg pp-f px32 av, np1 crd. cc pc-acp vvi dx pp-f n1 p-acp dt n1 pp-f np1, vvn np1 crd. ccx p-acp d n1 pp-f pn31, np1 crd. (3) text (DIV1) 43 Page 31
514 And if offences come, as through Satans subtilty and the malignity of fleshly lusts they must needs do, Luke 17.1. ( though wo to them by whom they come, Mat. 18.7.) their Christian Faith, which worketh by love, Gal. 5.6. must so moderate their passions, that they must not easily be provoked, but bear all things that are tolerable; And if offences come, as through Satan subtlety and the malignity of fleshly Lustiest they must needs do, Lycia 17.1. (though woe to them by whom they come, Mathew 18.7.) their Christian Faith, which works by love, Gal. 5.6. must so moderate their passion, that they must not Easily be provoked, but bear all things that Are tolerable; cc cs n2 vvb, a-acp p-acp npg1 n1 cc dt n1 pp-f j n2 pns32 vmb av vdi, av crd. (c-acp n1 p-acp pno32 p-acp ro-crq pns32 vvb, np1 crd.) po32 njp n1, r-crq vvz p-acp n1, np1 crd. vmb av vvi po32 n2, cst pns32 vmb xx av-j vbb vvn, p-acp vvb d n2 cst vbr j; (3) text (DIV1) 43 Page 31
515 yea, must cover a multitude of sins, and suffer long, 1 Cor. 13.5, 7. and ought to be so far from rejoycing in iniquity, and having advantages of dislike and separation, that they must account it their Glorie to pass by offences, Prov. 29.11. follow after peace, and the things that make for it, Heb. 12.14. Rom. 14.10. and do as much as in them lies, do all that is possible to be done, to live in peace, Rom. 12.18. that is, no condition of a peaceable Communion is to be refused, but such as is morally impossible, cannot be submitted unto without sin. yea, must cover a multitude of Sins, and suffer long, 1 Cor. 13.5, 7. and ought to be so Far from rejoicing in iniquity, and having advantages of dislike and separation, that they must account it their Glory to pass by offences, Curae 29.11. follow After peace, and the things that make for it, Hebrew 12.14. Rom. 14.10. and do as much as in them lies, do all that is possible to be done, to live in peace, Rom. 12.18. that is, no condition of a peaceable Communion is to be refused, but such as is morally impossible, cannot be submitted unto without since. uh, vmb vvi dt n1 pp-f n2, cc vvi av-j, vvn np1 crd, crd cc pi pc-acp vbi av av-j p-acp vvg p-acp n1, cc vhg n2 pp-f n1 cc n1, cst pns32 vmb vvi pn31 po32 n1 pc-acp vvi p-acp n2, np1 crd. vvb p-acp n1, cc dt n2 cst vvb p-acp pn31, np1 crd. np1 crd. cc vdb c-acp d c-acp p-acp pno32 vvz, vdb d cst vbz j pc-acp vbi vdn, pc-acp vvi p-acp n1, np1 crd. cst vbz, dx n1 pp-f dt j n1 vbz pc-acp vbi vvn, cc-acp d c-acp vbz av-j j, vmbx vbi vvn p-acp p-acp n1. (3) text (DIV1) 43 Page 31
516 This is plainly the minde of God, That we must never forsake the Communion of that Church unto which we are united, This is plainly the mind of God, That we must never forsake the Communion of that Church unto which we Are united, d vbz av-j dt n1 pp-f np1, cst pns12 vmb av-x vvi dt n1 pp-f d n1 p-acp r-crq pns12 vbr vvn, (3) text (DIV1) 43 Page 32
517 so long as we can keep our innocency in it. Nothing but the sinfulness of a Communion can justifie or warrant a Separation. so long as we can keep our innocency in it. Nothing but the sinfulness of a Communion can justify or warrant a Separation. av av-j c-acp pns12 vmb vvi po12 n1 p-acp pn31. pix p-acp dt n1 pp-f dt n1 vmb vvi cc vvi dt n1. (3) text (DIV1) 43 Page 32
518 When we cannot continue in Communion without either the acknowledgement of some errour for a Truth, When we cannot continue in Communion without either the acknowledgement of Some error for a Truth, c-crq pns12 vmbx vvi p-acp n1 p-acp d dt n1 pp-f d n1 p-acp dt n1, (3) text (DIV1) 43 Page 32
519 or the practice of some sin for a Duty, we may separate; but for no other provocation. or the practice of Some since for a Duty, we may separate; but for no other provocation. cc dt n1 pp-f d n1 p-acp dt n1, pns12 vmb vvi; cc-acp p-acp dx j-jn n1. (3) text (DIV1) 43 Page 32
520 The requiring of doubtful or suspected practices, as some speak, as the condition of Communion, can be no warrantable ground of Separation; The requiring of doubtful or suspected practices, as Some speak, as the condition of Communion, can be no warrantable ground of Separation; dt vvg pp-f j cc vvn n2, c-acp d vvb, c-acp dt n1 pp-f n1, vmb vbi dx j n1 pp-f n1; (3) text (DIV1) 43 Page 32
521 because Engagements to a Separation must be equally certain as Engagements to a Communion. Because Engagements to a Separation must be equally certain as Engagements to a Communion. c-acp n2 p-acp dt n1 vmb vbi av-j j c-acp n2 p-acp dt n1. (3) text (DIV1) 43 Page 32
522 They are certainly very badly advised and disposed, who prefer their doubts and scruples before their known dutie and the Churches honour and safetie. They Are Certainly very badly advised and disposed, who prefer their doubts and scruples before their known duty and the Churches honour and safety. pns32 vbr av-j av av-j vvn cc vvn, r-crq vvb po32 n2 cc n2 p-acp po32 j-vvn n1 cc dt ng1 n1 cc n1. (3) text (DIV1) 43 Page 32
523 Sect. 44. And I must tell you too, there may be real corruptions in a Church, Sect. 44. And I must tell you too, there may be real corruptions in a Church, np1 crd cc pns11 vmb vvi pn22 av, pc-acp vmb vbi j n2 p-acp dt n1, (3) text (DIV1) 44 Page 32
524 and yet no ground for a Separation from it; and yet no ground for a Separation from it; cc av dx n1 p-acp dt n1 p-acp pn31; (3) text (DIV1) 44 Page 32
525 because we may communicate with it in Gods Ordinances, without partaking with it in its Corruptions: Because we may communicate with it in God's Ordinances, without partaking with it in its Corruptions: c-acp pns12 vmb vvi p-acp pn31 p-acp npg1 n2, p-acp vvg p-acp pn31 p-acp po31 n2: (3) text (DIV1) 44 Page 32
526 for that may be tolerated which is not imposed; practised by some, which is disowned by others, and required from none. for that may be tolerated which is not imposed; practised by Some, which is disowned by Others, and required from none. c-acp cst vmb vbi vvn r-crq vbz xx vvn; vvn p-acp d, r-crq vbz vvn p-acp n2-jn, cc vvd p-acp pix. (3) text (DIV1) 44 Page 32
527 And in all lawful things, condescention and yieldance is infinitely more commendable than selfwilledness, and stubborn frowardness. And in all lawful things, condescension and yieldance is infinitely more commendable than selfwilledness, and stubborn frowardness. cc p-acp d j n2, n1 cc n1 vbz av-j av-dc j cs n1, cc j n1. (3) text (DIV1) 44 Page 32
528 If therefore a Brother, much more a Mother, will have you go a mile with her, in a way of condescention and yieldance to such things as you conceive inconvenient and burthensome, you must, to maintain peace and love, go with her twain, Mat. 5.41. If Therefore a Brother, much more a Mother, will have you go a mile with her, in a Way of condescension and yieldance to such things as you conceive inconvenient and burdensome, you must, to maintain peace and love, go with her twain, Mathew 5.41. cs av dt n1, av-d av-dc dt n1, vmb vhi pn22 vvb dt n1 p-acp pno31, p-acp dt n1 pp-f n1 cc n1 p-acp d n2 c-acp pn22 vvb j cc j, pn22 vmb, pc-acp vvi n1 cc n1, vvb p-acp po31 crd, np1 crd. (3) text (DIV1) 44 Page 32
529 The Philosopher calls a good man, NONLATINALPHABET, a Cube or Square; implying, that a good man is not like a Spherical Figure, which is able to meet the plainest thing onely in a point, The Philosopher calls a good man,, a Cube or Square; implying, that a good man is not like a Spherical Figure, which is able to meet the Plainest thing only in a point, dt n1 vvz dt j n1,, dt n1 cc n-jn; vvg, cst dt j n1 vbz xx av-j dt j n1, r-crq vbz j pc-acp vvi dt js n1 av-j p-acp dt n1, (3) text (DIV1) 44 Page 32
530 but like a Cubical Figure, which meets with plain things in whole broad-sides, and hath a notable aptitude for Unity and compliance. but like a Cubical Figure, which meets with plain things in Whole broadsides, and hath a notable aptitude for Unity and compliance. cc-acp av-j dt j n1, r-crq vvz p-acp j n2 p-acp j-jn n2, cc vhz dt j n1 p-acp n1 cc n1. (3) text (DIV1) 44 Page 32
531 I am sure St. Paul was such an one, and he is worthy to be a president to us all, Who became as a Gentile to the Gentiles, that he might gain the Gentiles; I am sure Saint Paul was such an one, and he is worthy to be a president to us all, Who became as a Gentile to the Gentiles, that he might gain the Gentiles; pns11 vbm j n1 np1 vbds d dt pi, cc pns31 vbz j pc-acp vbi dt n1 p-acp pno12 d, r-crq vvd p-acp dt j p-acp dt n2-j, cst pns31 vmd vvi dt n2-j; (3) text (DIV1) 44 Page 32
532 and as a Jew to the Jews, that he might gain the Jews; yea, though he were a free man, yet he made himself a servant to all, and as a Jew to the jews, that he might gain the jews; yea, though he were a free man, yet he made himself a servant to all, cc c-acp dt np1 p-acp dt np2, cst pns31 vmd vvi dt np2; uh, cs pns31 vbdr dt j n1, av pns31 vvd px31 dt n1 p-acp d, (3) text (DIV1) 44 Page 32
533 and was made all things to all men, that he might gain some, 1 Cor. 9.19, 20, 21, 22. And certainly, he was never baptized with the Spirit of Christ, who will not do more for the unitie and Peace of that Societie to which he belongs, and was made all things to all men, that he might gain Some, 1 Cor. 9.19, 20, 21, 22. And Certainly, he was never baptised with the Spirit of christ, who will not do more for the unity and Peace of that Society to which he belongs, cc vbds vvn d n2 p-acp d n2, cst pns31 vmd vvi d, vvn np1 crd, crd, crd, crd cc av-j, pns31 vbds av-x vvn p-acp dt n1 pp-f np1, r-crq vmb xx vdi av-dc p-acp dt n1 cc n1 pp-f d n1 p-acp r-crq pns31 vvz, (3) text (DIV1) 44 Page 33
534 than to please an ill-natured humour; than to please an ill-natured humour; cs pc-acp vvi dt j n1; (3) text (DIV1) 44 Page 33
535 and that will not smother his private judgment, and relinquish his private liberties, and his more publick conveniences too, rather than by a peremptory publication of the one, and that will not smother his private judgement, and relinquish his private Liberties, and his more public conveniences too, rather than by a peremptory publication of the one, cc cst vmb xx vvi po31 j n1, cc vvi po31 j n2, cc po31 av-dc j n2 av, av-c cs p-acp dt j n1 pp-f dt crd, (3) text (DIV1) 44 Page 33
536 and a stiff maintainance of the other, disturb the quiet of Gods Church. and a stiff maintenance of the other, disturb the quiet of God's Church. cc dt j n1 pp-f dt n-jn, vvb dt n-jn pp-f ng1 n1. (3) text (DIV1) 44 Page 33
537 Sect. 45. Now it being generally acknowledged by most of the Separatists, That the Church of England, at least, that our Parochial Churches are true Churches, Sect. 45. Now it being generally acknowledged by most of the Separatists, That the Church of England, At least, that our Parochial Churches Are true Churches, np1 crd av pn31 vbg av-j vvn p-acp ds pp-f dt n2, cst dt n1 pp-f np1, p-acp ds, cst po12 j n2 vbr j n2, (3) text (DIV1) 45 Page 33
538 and that they may, without the dangerous hazard of their Salvation, communicate with them in their religious Administrations; and that they may, without the dangerous hazard of their Salvation, communicate with them in their religious Administrations; cc cst pns32 vmb, p-acp dt j n1 pp-f po32 n1, vvb p-acp pno32 p-acp po32 j n2; (3) text (DIV1) 45 Page 33
539 they cannot separate from them, without exalting their own Imaginations above Gods Prescriptions, and preferring the gratification of an Humour, before the pleasing of God; they cannot separate from them, without exalting their own Imaginations above God's Prescriptions, and preferring the gratification of an Humour, before the pleasing of God; pns32 vmbx vvi p-acp pno32, p-acp vvg po32 d n2 p-acp npg1 n2, cc vvg dt n1 pp-f dt n1, p-acp dt j-vvg pp-f np1; (3) text (DIV1) 45 Page 33
540 which is a grand rebellion against him. Sect. 46. Fourthly, Separation is an act of great stubbornness and contumacy: which is a grand rebellion against him. Sect. 46. Fourthly, Separation is an act of great stubbornness and contumacy: r-crq vbz dt j n1 p-acp pno31. np1 crd ord, n1 vbz dt n1 pp-f j n1 cc n1: (3) text (DIV1) 45 Page 33
541 'tis a sin excused, justified, and pleaded for; which is the adding of rebellion to sin, as Job speaks, c. 34.37. it's a since excused, justified, and pleaded for; which is the adding of rebellion to since, as Job speaks, c. 34.37. pn31|vbz dt n1 vvn, vvn, cc vvd p-acp; r-crq vbz dt vvg pp-f n1 p-acp n1, p-acp n1 vvz, sy. crd. (3) text (DIV1) 46 Page 33
542 The very same circumstances which rendered the sin of Saul in sparing Agag and the best of the spoil a Rebellion, are fully applicable to the sin of wilful and causeless Separation, and with some superiour aggravations. The very same Circumstances which rendered the since of Saul in sparing Agag and the best of the spoil a Rebellion, Are Fully applicable to the since of wilful and causeless Separation, and with Some superior aggravations. dt j d n2 r-crq vvd dt n1 pp-f np1 p-acp j-vvg np1 cc dt js pp-f dt n1 dt n1, vbr av-j j p-acp dt n1 pp-f j cc j n1, cc p-acp d j-jn n2. (3) text (DIV1) 46 Page 33
543 Did Saul break the Commandment of God? so do they: And far more hainously; Did Saul break the Commandment of God? so do they: And Far more heinously; vdd np1 vvb dt n1 pp-f np1? av vdb pns32: cc av-j av-dc av-j; (3) text (DIV1) 46 Page 33
544 for he transgressed onely a single, positive, temporary, dispensable Precept, but they an eternal and indispensable Law of Love and Righteousness: for he transgressed only a single, positive, temporary, dispensable Precept, but they an Eternal and indispensable Law of Love and Righteousness: c-acp pns31 vvd av-j dt j, j, j, j n1, cc-acp pns32 dt j cc j n1 pp-f n1 cc n1: (3) text (DIV1) 46 Page 33
545 Saul transgressed to preserve and save, but they to ruine and destroy. Saul transgressed to preserve and save, but they to ruin and destroy. np1 vvd pc-acp vvi cc vvi, cc-acp pns32 p-acp n1 cc vvi. (3) text (DIV1) 46 Page 33
546 Did Saul, notwithstanding his disobedience, pretend that he had performed the Commandment of the Lord? so do they: Did Saul, notwithstanding his disobedience, pretend that he had performed the Commandment of the Lord? so do they: vdd np1, a-acp po31 n1, vvb cst pns31 vhd vvn dt n1 pp-f dt n1? av vdb pns32: (3) text (DIV1) 46 Page 33
547 They do it in obedience to the Call of God, who will have them (as they say) come out from among us and separate. They do it in Obedience to the Call of God, who will have them (as they say) come out from among us and separate. pns32 vdb pn31 p-acp n1 p-acp dt n1 pp-f np1, r-crq vmb vhi pno32 (c-acp pns32 vvb) vvb av p-acp p-acp pno12 cc vvi. (3) text (DIV1) 46 Page 33
548 Did Saul excuse and justifie his sin from the pretence of a good end and intention? so do they. Did Saul excuse and justify his since from the pretence of a good end and intention? so do they. vdd np1 n1 cc vvi po31 n1 p-acp dt n1 pp-f dt j n1 cc n1? av vdb pns32. (3) text (DIV1) 46 Page 33
549 The Church needs Reformation, and they have covenanted to reform it, and they will bring religious Ministrations to greater purity; The Church needs Reformation, and they have covenanted to reform it, and they will bring religious Ministrations to greater purity; dt n1 vvz n1, cc pns32 vhb vvn pc-acp vvi pn31, cc pns32 vmb vvi j n2 p-acp jc n1; (3) text (DIV1) 46 Page 33
550 so that they are in a faithful pursuit of The good Old Cause, are the men called forth to bear witness to the Gospel-designe, so that they Are in a faithful pursuit of The good Old Cause, Are the men called forth to bear witness to the Gospel-design, av cst pns32 vbr p-acp dt j n1 pp-f dt j j n1, vbr dt n2 vvd av pc-acp vvi n1 p-acp dt n1, (3) text (DIV1) 46 Page 33
551 and their Separation is for the Honour of God, and the Edification of his Church; and their Separation is for the Honour of God, and the Edification of his Church; cc po32 n1 vbz p-acp dt n1 pp-f np1, cc dt n1 pp-f po31 n1; (3) text (DIV1) 46 Page 34
552 that is, they pull down the Church to build it up, rend the Members of the Body asunder to joyn them the more orderly together, wreck and quite mar the Ship to repair and mend it, destroy to save. that is, they pull down the Church to built it up, rend the Members of the Body asunder to join them the more orderly together, wreck and quite mar the Ship to repair and mend it, destroy to save. d vbz, pns32 vvb a-acp dt n1 pc-acp vvi pn31 a-acp, vvb dt n2 pp-f dt n1 av pc-acp vvi pno32 dt av-dc j av, n1 cc av vvb dt n1 pc-acp vvi cc vvi pn31, vvb pc-acp vvi. (3) text (DIV1) 46 Page 34
553 Did Saul at last confess his sin? so do not they, but obstinately defend it, Did Saul At last confess his since? so do not they, but obstinately defend it, vdd np1 p-acp ord vvi po31 n1? av vdb xx pns32, cc-acp av-j vvi pn31, (3) text (DIV1) 46 Page 34
554 yea, glory in it as an attainment of an extraordinary size; and, which is the foundation of it, ascribe it unto God as his own doing; yea, glory in it as an attainment of an extraordinary size; and, which is the Foundation of it, ascribe it unto God as his own doing; uh, n1 p-acp pn31 p-acp dt n1 pp-f dt j n1; cc, r-crq vbz dt n1 pp-f pn31, vvb pn31 p-acp np1 p-acp po31 d vdg; (3) text (DIV1) 46 Page 34
555 and are so far from assuming any shame or blame to themselves for it, as sometimes a Drunkard, a Lyar, a Swearer, and Are so Far from assuming any shame or blame to themselves for it, as sometime a Drunkard, a Liar, a Swearer, cc vbr av av-j p-acp vvg d n1 cc vvi p-acp px32 p-acp pn31, c-acp av dt n1, dt n1, dt n1, (3) text (DIV1) 46 Page 34
556 and other debauch'd persons will do, that they extol and magnifie the worthiness of the action, and other debauched Persons will do, that they extol and magnify the worthiness of the actium, cc j-jn j-vvn n2 vmb vdi, cst pns32 vvb cc vvi dt n1 pp-f dt n1, (3) text (DIV1) 46 Page 34
557 and are confident that it commends them unto God, and is one of the most rewardable acts of Virtue they can do. and Are confident that it commends them unto God, and is one of the most rewardable acts of Virtue they can do. cc vbr j cst pn31 vvz pno32 p-acp np1, cc vbz pi pp-f dt av-ds j n2 pp-f n1 pns32 vmb vdi. (3) text (DIV1) 46 Page 34
558 This I take to be the very height of sin, and much worse than Saul 's Rebellion, Which was as the sin of witchcraft, This I take to be the very height of since, and much Worse than Saul is Rebellion, Which was as the since of witchcraft, d pns11 vvb pc-acp vbi dt j n1 pp-f n1, cc d jc cs np1 vbz n1, r-crq vbds p-acp dt n1 pp-f n1, (3) text (DIV1) 46 Page 34
559 and his stubbornness as iniquity and idolatry, 2 Sam. 15.23. and his stubbornness as iniquity and idolatry, 2 Sam. 15.23. cc po31 n1 p-acp n1 cc n1, crd np1 crd. (3) text (DIV1) 46 Page 34
560 Sect. 47. Would you not think it an abominable aggravation to the sin of a Drunkard, a Thief, a Blasphemer, Sect. 47. Would you not think it an abominable aggravation to the since of a Drunkard, a Thief, a Blasphemer, np1 crd vmd pn22 xx vvi pn31 dt j n1 p-acp dt n1 pp-f dt n1, dt n1, dt n1, (3) text (DIV1) 47 Page 34
561 or any slagitious wretch, to hear him justifie and plead for it as an act of Religion, or any flagitious wretch, to hear him justify and plead for it as an act of Religion, cc d j n1, pc-acp vvi pno31 vvi cc vvi p-acp pn31 p-acp dt n1 pp-f n1, (3) text (DIV1) 47 Page 34
562 and a notable piece of service done for God? and hear him censure others as defective in duty to God and themselves, that will not applaud and imitate him? This is the Case of all Separatists; and a notable piece of service done for God? and hear him censure Others as defective in duty to God and themselves, that will not applaud and imitate him? This is the Case of all Separatists; cc dt j n1 pp-f n1 vdn p-acp np1? cc vvb pno31 vvi n2-jn p-acp j p-acp n1 p-acp np1 cc px32, cst vmb xx vvi cc vvi pno31? d vbz dt n1 pp-f d n2; (3) text (DIV1) 47 Page 34
563 how contrary soever they are to the Church and one another in their dividing and separating principles and practices, motives, and ends. how contrary soever they Are to the Church and one Another in their dividing and separating principles and practices, motives, and ends. c-crq j-jn av pns32 vbr p-acp dt n1 cc crd j-jn p-acp po32 n-vvg cc n-vvg n2 cc n2, n2, cc n2. (3) text (DIV1) 47 Page 34
564 they impute them all to God as the Author and Encourager of them. they impute them all to God as the Author and Encourager of them. pns32 vvb pno32 d p-acp np1 p-acp dt n1 cc n1 pp-f pno32. (3) text (DIV1) 47 Page 34
565 And what higher Affront and Reproach can be done to God, who is the God of order, 1 Cor. 14.33. and the Lord of peace, that giveth peace always by all means, 2 Thess. 3.16. than to avouch and represent him the Author of Divisions and Confusions? There is a sin unto death (saith St. John 1. ch. 5.16.) I do not say, that thou shouldest pray for it. And what higher Affront and Reproach can be done to God, who is the God of order, 1 Cor. 14.33. and the Lord of peace, that gives peace always by all means, 2 Thess 3.16. than to avouch and represent him the Author of Divisions and Confusions? There is a since unto death (Says Saint John 1. changed. 5.16.) I do not say, that thou Shouldst pray for it. cc q-crq jc vvb cc n1 vmb vbi vdn p-acp np1, r-crq vbz dt np1 pp-f n1, vvn np1 crd. cc dt n1 pp-f n1, cst vvz n1 av p-acp d n2, crd np1 crd. cs pc-acp vvi cc vvi pno31 dt n1 pp-f n2 cc n2? pc-acp vbz dt n1 p-acp n1 (vvz n1 np1 crd vvn. crd.) pns11 vdb xx vvi, cst pns21 vmd2 vvi p-acp pn31. (3) text (DIV1) 47 Page 34
566 I shall not judge any man, but shall leave him to stand or fall to his own Master, Rom. 14.4. I shall not judge any man, but shall leave him to stand or fallen to his own Master, Rom. 14.4. pns11 vmb xx vvi d n1, cc-acp vmb vvi pno31 pc-acp vvi cc vvi p-acp po31 d n1, np1 crd. (3) text (DIV1) 47 Page 34
567 And indeed, what have we to do to judge those that are without? 2 Cor. 5.12. And indeed, what have we to do to judge those that Are without? 2 Cor. 5.12. cc av, q-crq vhb pns12 pc-acp vdi pc-acp vvi d cst vbr p-acp? crd np1 crd. (3) text (DIV1) 47 Page 34
568 But I cannot see how any body can expect that God should pardon that sin which he defendeth and justifieth, But I cannot see how any body can expect that God should pardon that since which he defendeth and Justifieth, p-acp pns11 vmbx vvi c-crq d n1 vmb vvi cst np1 vmd vvi d n1 r-crq pns31 vvz cc vvz, (3) text (DIV1) 47 Page 34
569 and will not confess and reform, but how vile a sin and provocation soever it be, will call it good, and father it upon God; and will not confess and reform, but how vile a since and provocation soever it be, will call it good, and father it upon God; cc vmb xx vvi cc vvi, cc-acp c-crq j dt n1 cc n1 av pn31 vbb, vmb vvi pn31 j, cc n1 pn31 p-acp np1; (3) text (DIV1) 47 Page 34
570 and so blaspheme God, rather than condemn himself. and so Blaspheme God, rather than condemn himself. cc av vvb np1, av-c cs vvi px31. (3) text (DIV1) 47 Page 34
571 Now these particulars being duly weighed singly or together, it will appear that wilful and causeless Separation, Now these particulars being duly weighed singly or together, it will appear that wilful and causeless Separation, av d n2-j vbg av-jn vvn av-j cc av, pn31 vmb vvi d j cc j n1, (3) text (DIV1) 47 Page 35
572 and erecting Churches against Churches, is as peremptory an engagement, and as considerable a motion against the bent of Gods Will, and erecting Churches against Churches, is as peremptory an engagement, and as considerable a motion against the bent of God's Will, cc vvg n2 p-acp n2, vbz a-acp j dt n1, cc p-acp j dt n1 p-acp dt n1 pp-f n2 vmb, (3) text (DIV1) 47 Page 35
573 and the designe he is managing and carrying on in the world to magnifie his Name, and the Design he is managing and carrying on in the world to magnify his Name, cc dt n1 pns31 vbz vvg cc vvg a-acp p-acp dt n1 pc-acp vvi po31 n1, (3) text (DIV1) 47 Page 35
574 as any the boldest sinners can adventure on. Sect. 48. II. Separatists rebel against the Church of God too. as any the Boldest Sinners can adventure on. Sect. 48. II Separatists rebel against the Church of God too. c-acp d dt js n2 vmb vvi a-acp. np1 crd crd n2 vvi p-acp dt n1 pp-f np1 av. (3) text (DIV1) 47 Page 35
575 That part of Gods Church which is continued here on Earth, is not unsitly termed Militant, because 'tis always in a warfaring condition, is incompassed on all hands with malicious and spiteful adversaries, That part of God's Church which is continued Here on Earth, is not unfitly termed Militant, Because it's always in a warfaring condition, is encompassed on all hands with malicious and spiteful Adversaries, cst n1 pp-f npg1 n1 r-crq vbz vvn av p-acp n1, vbz xx av-j vvn j, c-acp pn31|vbz av p-acp dt j n1, vbz vvn p-acp d n2 p-acp j cc j n2, (3) text (DIV1) 48 Page 35
576 and subject to the most invidious and mischievous designes and oppositions. Hence she is compared to a Lilly among Thorns, Cant. 2.2. because surrounded with enemies which are as vexatious and hurtful to her, as galling and sharp pricking Thorns to the tender Lilly. and Subject to the most invidious and mischievous designs and oppositions. Hence she is compared to a Lily among Thorns, Cant 2.2. Because surrounded with enemies which Are as vexatious and hurtful to her, as galling and sharp pricking Thorns to the tender Lily. cc n-jn p-acp dt av-ds j cc j n2 cc n2. av pns31 vbz vvn p-acp dt n1 p-acp n2, np1 crd. p-acp vvn p-acp n2 r-crq vbr a-acp j cc j p-acp pno31, c-acp vvg cc j j-vvg n2 p-acp dt j n1. (3) text (DIV1) 48 Page 35
577 Now of all enemies, those of a mans own house, and those which have dearest intimacie, are most concerned with us in civil and religious matters, are the worst, the most dangerous and pernitious. Now of all enemies, those of a men own house, and those which have dearest intimacy, Are most concerned with us in civil and religious matters, Are the worst, the most dangerous and pernicious. av pp-f d n2, d pp-f dt ng1 d n1, cc d r-crq vhb n1 n1, vbr av-ds vvn p-acp pno12 p-acp j cc j n2, vbr dt js, dt av-ds j cc j. (3) text (DIV1) 48 Page 35
578 Here lay the accent of David 's hazards and sorrows, That his own familiar friend in whom he trusted, which had eat of his bread, did lift up his heel against him, Psal. 41.9. For it was not an enemy that reproached me (saith he elsewhere, Psal. 55.12, 13, 14.) then I could have born it; Here lay the accent of David is hazards and sorrows, That his own familiar friend in whom he trusted, which had eat of his bred, did lift up his heel against him, Psalm 41.9. For it was not an enemy that reproached me (Says he elsewhere, Psalm 55.12, 13, 14.) then I could have born it; av vvd dt n1 pp-f np1 vbz n2 cc n2, cst po31 d j-jn n1 p-acp ro-crq pns31 vvd, r-crq vhd vvn pp-f po31 n1, vdd vvi a-acp po31 n1 p-acp pno31, np1 crd. p-acp pn31 vbds xx dt n1 cst vvd pno11 (vvz pns31 av, np1 crd, crd, crd) av pns11 vmd vhi vvn pn31; (3) text (DIV1) 48 Page 35
579 neither was it he that hated me that did magnifie himself against me, then I would have hid my self from him: neither was it he that hated me that did magnify himself against me, then I would have hid my self from him: dx vbds pn31 pns31 cst vvd pno11 cst vdd vvi px31 p-acp pno11, cs pns11 vmd vhi vvn po11 n1 p-acp pno31: (3) text (DIV1) 48 Page 35
580 But it was thou, O man, mine equal, my guide, and mine acquaintance. But it was thou, Oh man, mine equal, my guide, and mine acquaintance. cc-acp pn31 vbds pns21, uh n1, po11 j-jn, po11 n1, cc po11 n1. (3) text (DIV1) 48 Page 35
581 Tea, which was a further aggravation of it, 'twas such an one as did not onely take sweet counsel together with him, Tea, which was a further aggravation of it, 'twas such an one as did not only take sweet counsel together with him, n1, r-crq vbds dt jc n1 pp-f pn31, pn31|vbds d dt crd c-acp vdd xx av-j vvi j n1 av p-acp pno31, (3) text (DIV1) 48 Page 35
582 but walked unto the House of God in company with him. Such a sort of enemies as these are Schismaticks to the Church; but walked unto the House of God in company with him. Such a sort of enemies as these Are Schismatics to the Church; cc-acp vvd p-acp dt n1 pp-f np1 p-acp n1 p-acp pno31. d dt n1 pp-f n2 c-acp d vbr n1 p-acp dt n1; (3) text (DIV1) 48 Page 35
583 they were born and bred in it, have been fed with her fat things full of marrow, they were born and bred in it, have been fed with her fat things full of marrow, pns32 vbdr vvn cc vvn p-acp pn31, vhb vbn vvn p-acp po31 j n2 j pp-f n1, (3) text (DIV1) 48 Page 35
584 and with her wines on the lees well resined, Isai. 25.6. and with her wines on the lees well resigned, Isaiah 25.6. cc p-acp po31 n2 p-acp dt n2 av vvn, np1 crd. (3) text (DIV1) 48 Page 35
585 have been taken into her bosom and made one with her, in profession and outward appearance have had common interests, common loves and hatreds, have been taken into her bosom and made one with her, in profession and outward appearance have had Common interests, Common loves and hatreds, vhb vbn vvn p-acp po31 n1 cc vvd pi p-acp pno31, p-acp n1 cc j n1 vhb vhn j n2, j n2 cc n2, (3) text (DIV1) 48 Page 35
586 and common hopes and fears with her, and have spoken unto her and quickened her, saying, Come ye and let us go up unto the mountain of the Lord, the house of the God of Jacob, and he will teach us his ways, and Common hope's and fears with her, and have spoken unto her and quickened her, saying, Come you and let us go up unto the mountain of the Lord, the house of the God of Jacob, and he will teach us his ways, cc j n2 cc n2 p-acp pno31, cc vhb vvn p-acp pno31 cc vvd pno31, vvg, vvb pn22 cc vvb pno12 vvi a-acp p-acp dt n1 pp-f dt n1, dt n1 pp-f dt n1 pp-f np1, cc pns31 vmb vvi pno12 po31 n2, (3) text (DIV1) 48 Page 35
587 and we will walk in his paths, Isai. 2.1. and we will walk in his paths, Isaiah 2.1. cc pns12 vmb vvi p-acp po31 n2, np1 crd. (3) text (DIV1) 48 Page 35
588 And for some to arise among our selves, speaking perverse things, to draw away Disciples after them, must needs be a grievous hurt to us, Acts 20.30. because all their opposite designs are managed with treachery. And for Some to arise among our selves, speaking perverse things, to draw away Disciples After them, must needs be a grievous hurt to us, Acts 20.30. Because all their opposite designs Are managed with treachery. cc p-acp d pc-acp vvi p-acp po12 n2, vvg j n2, pc-acp vvi av n2 p-acp pno32, vmb av vbi dt j n1 p-acp pno12, n2 crd. c-acp d po32 j-jn n2 vbr vvn p-acp n1. (3) text (DIV1) 48 Page 36
589 And doing all in the Name of Christ, they do as it were turn our own weapons against our selves; And doing all in the Name of christ, they do as it were turn our own weapons against our selves; np1 vdg d p-acp dt n1 pp-f np1, pns32 vdb c-acp pn31 vbdr vvi po12 d n2 p-acp po12 n2; (3) text (DIV1) 48 Page 36
590 I mean, use the sacred Scriptures and Religion it self, on which the Churches Being and Unity is founded and preserved, I mean, use the sacred Scriptures and Religion it self, on which the Churches Being and Unity is founded and preserved, pns11 vvb, vvb dt j n2 cc n1 pn31 n1, p-acp r-crq dt n2 vbg cc n1 vbz vvn cc vvn, (3) text (DIV1) 48 Page 36
591 as Engines to divide and destroy us. as Engines to divide and destroy us. c-acp n2 pc-acp vvi cc vvi pno12. (3) text (DIV1) 48 Page 36
592 For this reason, the Dividers of, and Separaters from the Church have done more to weaken and destroy it, than all its other Enemies; For this reason, the Dividers of, and Separators from the Church have done more to weaken and destroy it, than all its other Enemies; p-acp d n1, dt n2 pp-f, cc n2 p-acp dt n1 vhb vdn av-dc pc-acp vvi cc vvi pn31, cs d po31 j-jn n2; (3) text (DIV1) 48 Page 36
593 for Schismaticks are to a Church like Mutineers to an Army, which by dividing it against it self, do more certainly and easily bring it to desolation, for Schismatics Are to a Church like Mutineers to an Army, which by dividing it against it self, do more Certainly and Easily bring it to desolation, c-acp n2-jn vbr p-acp dt n1 av-j n2 p-acp dt n1, r-crq p-acp vvg pn31 p-acp pn31 n1, vdb av-dc av-j cc av-j vvi pn31 p-acp n1, (3) text (DIV1) 48 Page 36
594 than the most violent impressions from the power of any sort of enemy whatsoever can do. than the most violent impressions from the power of any sort of enemy whatsoever can do. cs dt av-ds j n2 p-acp dt n1 pp-f d n1 pp-f n1 r-crq vmb vdi. (3) text (DIV1) 48 Page 36
595 Who will regard that Authority and Communion which is despised and rejected by those who pretend to be the greatest friends to it? Who will regard that authority and Communion which is despised and rejected by those who pretend to be the greatest Friends to it? q-crq vmb vvi d n1 cc n1 r-crq vbz vvn cc vvn p-acp d r-crq vvb pc-acp vbi dt js n2 p-acp pn31? (3) text (DIV1) 48 Page 36
596 Sect. 49. In a word, as he which rebelleth against the supream Head of a Kingdom, rebelleth against the Kingdom it self; Sect. 49. In a word, as he which rebelleth against the supreme Head of a Kingdom, rebelleth against the Kingdom it self; np1 crd p-acp dt n1, c-acp pns31 r-crq vvz p-acp dt j n1 pp-f dt n1, vvz p-acp dt n1 pn31 n1; (3) text (DIV1) 49 Page 36
597 so he that rebelleth against Jesus Christ the supream Head of the Church, rebelleth against the Church too. so he that rebelleth against jesus christ the supreme Head of the Church, rebelleth against the Church too. av pns31 cst vvz p-acp np1 np1 dt j n1 pp-f dt n1, vvz p-acp dt n1 av. (3) text (DIV1) 49 Page 36
598 Now sinful Separation is a peremptory rebellion against Christ; for 'tis a dividing of him, 1 Cor. 1.3. and he that divides Christ, and makes him the Head of a sinful Faction, doth in effect depose him from his Headship over the Church. Now sinful Separation is a peremptory rebellion against christ; for it's a dividing of him, 1 Cor. 1.3. and he that divides christ, and makes him the Head of a sinful Faction, does in Effect depose him from his Headship over the Church. av j n1 vbz dt j n1 p-acp np1; p-acp pn31|vbz dt n-vvg pp-f pno31, vvn np1 crd. cc pns31 cst vvz np1, cc vvz pno31 dt n1 pp-f dt j n1, vdz p-acp n1 vvi pno31 p-acp po31 n1 p-acp dt n1. (3) text (DIV1) 49 Page 36
599 Hence such Dividers are said to be carnal, and to walk as men, 1 Cor. 3.3. i. e. walk not as persons related to the Spiritual Kingdom of Christ, but as men which have cancelled all the Obligations of Christianity: Hence such Dividers Are said to be carnal, and to walk as men, 1 Cor. 3.3. i. e. walk not as Persons related to the Spiritual Kingdom of christ, but as men which have canceled all the Obligations of Christianity: av d n2 vbr vvn pc-acp vbi j, cc pc-acp vvi p-acp n2, vvn np1 crd. sy. sy. vvb xx p-acp n2 vvn p-acp dt j n1 pp-f np1, cc-acp c-acp n2 r-crq vhb vvn d dt n2 pp-f np1: (3) text (DIV1) 49 Page 36
600 for they cannot acknowledge Christ in his Supremacy, who do not keep the Unity of the Church in the Bond of Peace. for they cannot acknowledge christ in his Supremacy, who do not keep the Unity of the Church in the Bound of Peace. c-acp pns32 vmbx vvi np1 p-acp po31 n1, r-crq vdb xx vvi dt n1 pp-f dt n1 p-acp dt n1 pp-f n1. (3) text (DIV1) 49 Page 36
601 Sect. 50. Thus I have with all faithfulness, without partiality or prejudice to any Party, Sect, Sect. 50. Thus I have with all faithfulness, without partiality or prejudice to any Party, Sect, np1 crd av pns11 vhb p-acp d n1, p-acp n1 cc n1 p-acp d n1, n1, (3) text (DIV1) 50 Page 36
602 or Faction of men, represented to you the damnable Mischief of Separation; or Faction of men, represented to you the damnable Mischief of Separation; cc n1 pp-f n2, vvn p-acp pn22 dt j n1 pp-f n1; (3) text (DIV1) 50 Page 36
603 and have said nothing which for the substance hath not been said by the most eminent Divines of the Presbyterian Judgment, with whom I have not a little consulted in this case. and have said nothing which for the substance hath not been said by the most eminent Divines of the Presbyterian Judgement, with whom I have not a little consulted in this case. cc vhb vvn pix r-crq p-acp dt n1 vhz xx vbn vvn p-acp dt av-ds j n2-jn pp-f dt j n1, p-acp ro-crq pns11 vhb xx dt j vvd p-acp d n1. (3) text (DIV1) 50 Page 36
604 And certainly, were the Scriptures conscionably observed (as Mr. Baxter tells us in his Christian Concord, p. 119.) men would take Church-division to be a greater sin than Adultery and Theft: And Certainly, were the Scriptures Conscionably observed (as Mr. Baxter tells us in his Christian Concord, p. 119.) men would take Church-division to be a greater since than Adultery and Theft: cc av-j, vbdr dt n2 av-j vvn (c-acp n1 np1 vvz pno12 p-acp po31 np1 n1, n1 crd) n2 vmd vvi n1 pc-acp vbi dt jc n1 cs n1 cc n1: (3) text (DIV1) 50 Page 36
605 for 'tis an eminent branch of Antichristianism, a sin by which men as directly and effectually do the work of the Devil, for it's an eminent branch of Antichristianism, a since by which men as directly and effectually do the work of the devil, c-acp pn31|vbz dt j n1 pp-f np1, dt n1 p-acp r-crq n2 c-acp av-j cc av-j vdi dt n1 pp-f dt n1, (3) text (DIV1) 50 Page 37
606 and of the great Antichrist his subordinate Instrument, as by any sin they do or can commit. and of the great Antichrist his subordinate Instrument, as by any since they do or can commit. cc pp-f dt j np1 po31 j n1, c-acp p-acp d n1 pns32 vdb cc vmb vvi. (3) text (DIV1) 50 Page 37
607 For 'tis most directly contrary to the designe of God the Father in sending Christ into the world, which was to turn the hearts of the fathers to the children, Luke 1.17. and to gather together in one, all things in Christ, Eph. 1.10. For it's most directly contrary to the Design of God the Father in sending christ into the world, which was to turn the hearts of the Father's to the children, Lycia 1.17. and to gather together in one, all things in christ, Ephesians 1.10. p-acp pn31|vbz av-ds av-j j-jn p-acp dt n1 pp-f np1 dt n1 p-acp vvg np1 p-acp dt n1, r-crq vbds pc-acp vvi dt n2 pp-f dt n2 p-acp dt n2, av crd. cc pc-acp vvi av p-acp crd, d n2 p-acp np1, np1 crd. (3) text (DIV1) 50 Page 37
608 And as contrary to the redeeming work of God the Son, which was to gather together in one the children of God which are scattered abroad, John 11.52. And as contrary to the redeeming work of God the Son, which was to gather together in one the children of God which Are scattered abroad, John 11.52. cc c-acp j-jn p-acp dt vvg n1 pp-f np1 dt n1, r-crq vbds pc-acp vvi av p-acp crd dt n2 pp-f np1 r-crq vbr vvn av, np1 crd. (3) text (DIV1) 50 Page 37
609 And as contrary to the sanctifying Operations of the Spirit, by which we are all baptized into one body, 1 Cor. 12.12. And as contrary to the sanctifying Operations of the Spirit, by which we Are all baptised into one body, 1 Cor. 12.12. cc c-acp j-jn p-acp dt j-vvg n2 pp-f dt n1, p-acp r-crq pns12 vbr d vvn p-acp crd n1, vvn np1 crd. (3) text (DIV1) 50 Page 37
610 And consequently as contrary to all those Ordinances and means of Grace by which they all derive the effluxes of their Grace, Love, And consequently as contrary to all those Ordinances and means of Grace by which they all derive the Effluxes of their Grace, Love, cc av-j c-acp j-jn p-acp d d n2 cc n2 pp-f n1 p-acp r-crq pns32 d vvb dt n2 pp-f po32 n1, n1, (3) text (DIV1) 50 Page 37
611 and Goodness unto the Souls of men; which are all purposely designed to accomplish the Churches unity. and goodness unto the Souls of men; which Are all purposely designed to accomplish the Churches unity. cc n1 p-acp dt n2 pp-f n2; r-crq vbr d av vvn pc-acp vvi dt ng1 n1. (3) text (DIV1) 50 Page 37
612 E. g. When we are baptized, we are all baptized into one body, 1 Cor. 12.13. E. g. When we Are baptised, we Are all baptised into one body, 1 Cor. 12.13. np1 zz. c-crq pns12 vbr vvn, pns12 vbr d vvn p-acp crd n1, vvn np1 crd. (3) text (DIV1) 50 Page 37
613 and what is the communion of the body and blood of Christ for, but to minde us, that though we are many members, yet we are all but one body? 1 Cor. 10.16, 17. And what are all the Officers of the Church and their respective Ministrations for, and what is the communion of the body and blood of christ for, but to mind us, that though we Are many members, yet we Are all but one body? 1 Cor. 10.16, 17. And what Are all the Officers of the Church and their respective Ministrations for, cc q-crq vbz dt n1 pp-f dt n1 cc n1 pp-f np1 p-acp, p-acp pc-acp vvi pno12, cst cs pns12 vbr d n2, av pns12 vbr d p-acp crd n1? vvn np1 crd, crd cc q-crq vbr d dt n2 pp-f dt n1 cc po32 j n2 p-acp, (3) text (DIV1) 50 Page 37
614 but to bring us to the unity of the Faith — and to speak the truth in love, that we may grow up into him in all things, which is the Head, even Christ; but to bring us to the unity of the Faith — and to speak the truth in love, that we may grow up into him in all things, which is the Head, even christ; cc-acp pc-acp vvi pno12 p-acp dt n1 pp-f dt n1 — cc pc-acp vvi dt n1 p-acp n1, cst pns12 vmb vvi a-acp p-acp pno31 p-acp d n2, r-crq vbz dt n1, av np1; (3) text (DIV1) 50 Page 37
615 from whom the whole body fitly joyned together, and compacted by that which every joynt supplieth — the body increaseth to the edification of it self in love, Eph. 4.13, 14, 15, 16. And Divisions and Separations being so directly contrary and destructive to the designe of Christianity, from whom the Whole body fitly joined together, and compacted by that which every joint supplieth — the body increases to the edification of it self in love, Ephesians 4.13, 14, 15, 16. And Divisions and Separations being so directly contrary and destructive to the Design of Christianity, p-acp ro-crq dt j-jn n1 av-j vvn av, cc vvn p-acp d r-crq d n1 vvz — dt n1 vvz p-acp dt n1 pp-f pn31 n1 p-acp n1, np1 crd, crd, crd, crd cc n2 cc n2 vbg av av-j j-jn cc j p-acp dt n1 pp-f np1, (3) text (DIV1) 50 Page 37
616 how unreasonable a thing is it, for the Dividers of, and Separators from our Church, in which nothing (as some among themselves acknowledge) is to be done and approved of which is unlawful, to assume to themselves the denomination of the Godly Party? Whereas we can justly appeal, how unreasonable a thing is it, for the Dividers of, and Separators from our Church, in which nothing (as Some among themselves acknowledge) is to be done and approved of which is unlawful, to assume to themselves the denomination of the Godly Party? Whereas we can justly appeal, c-crq j dt n1 vbz pn31, p-acp dt n2 pp-f, cc n2 p-acp po12 n1, p-acp r-crq pix (c-acp d p-acp px32 vvi) vbz pc-acp vbi vdn cc vvn pp-f r-crq vbz j, pc-acp vvi p-acp px32 dt n1 pp-f dt j n1? cs pns12 vmb av-j vvi, (3) text (DIV1) 50 Page 37
617 and call Heaven and Earth to record, that for so doing, they are Rebels against God and against us. and call Heaven and Earth to record, that for so doing, they Are Rebels against God and against us. cc vvb n1 cc n1 pc-acp vvi, cst p-acp av vdg, pns32 vbr n2 p-acp np1 cc p-acp pno12. (3) text (DIV1) 50 Page 37
618 I shall conclude my Discourse with a serious and earnest Admonition and Charge to you, to remember with great thoughtfulness of heart, That the Church of Christ, which is the Body of Christ, was, is, I shall conclude my Discourse with a serious and earnest Admonition and Charge to you, to Remember with great thoughtfulness of heart, That the Church of christ, which is the Body of christ, was, is, pns11 vmb vvi po11 n1 p-acp dt j cc j n1 cc vvb p-acp pn22, pc-acp vvi p-acp j n1 pp-f n1, cst dt n1 pp-f np1, r-crq vbz dt n1 pp-f np1, vbds, vbz, (3) text (DIV1) 50 Page 37
619 and ever will be One; and that when you were initiated into a profession of Christianity, you were baptized into this one body, 1 Cor. 12.12, 13. So that here a departure from Ʋnity is a Nullity: He that is of a New, and ever will be One; and that when you were initiated into a profession of Christianity, you were baptised into this one body, 1 Cor. 12.12, 13. So that Here a departure from Ʋnity is a Nullity: He that is of a New, cc av vmb vbi crd; cc cst c-crq pn22 vbdr vvn p-acp dt n1 pp-f np1, pn22 vbdr vvn p-acp d crd n1, vvn np1 crd, crd av cst av dt n1 p-acp n1 vbz dt n1: pns31 cst vbz pp-f dt j, (3) text (DIV1) 50 Page 37
620 and not of the Old Church, is of no Church. And this is the reason why the Sentence of Excommunication rightly executed is so terrible, and not of the Old Church, is of no Church. And this is the reason why the Sentence of Excommunication rightly executed is so terrible, cc xx pp-f dt j n1, vbz pp-f dx n1. cc d vbz dt n1 c-crq dt n1 pp-f n1 av-jn vvn vbz av j, (3) text (DIV1) 50 Page 38
621 because it cuts off from Christ's Body; which Sentence every Schismatick very desperately executes upon himself; Because it cuts off from Christ's Body; which Sentence every Schismatic very desperately executes upon himself; c-acp pn31 vvz a-acp p-acp npg1 n1; r-crq n1 d n-jn av av-j vvz p-acp px31; (3) text (DIV1) 50 Page 38
622 and that too in the most effectual and tremendous manner that can be: and that too in the most effectual and tremendous manner that can be: cc cst av p-acp dt av-ds j cc j n1 cst vmb vbi: (3) text (DIV1) 50 Page 38
623 for the Governors of the Church may, through some mistake or prejudice, sentence such as ought not to be sentenced; for the Governors of the Church may, through Some mistake or prejudice, sentence such as ought not to be sentenced; c-acp dt n2 pp-f dt n1 vmb, p-acp d n1 cc n1, vvb d c-acp vmd xx pc-acp vbi vvn; (3) text (DIV1) 50 Page 38
624 and then the Sentence is reversed, and made void by a superiour Tribunal. and then the Sentence is reversed, and made void by a superior Tribunal. cc av dt n1 vbz vvn, cc vvd j p-acp dt j-jn n1. (3) text (DIV1) 50 Page 38
625 But whosoever wilfully separates from the Christian Church, or any sound part of it, for a reason common to the whole, most certainly separates himself from Christ too, who is the Saviour onely of his Body, Eph. 5.23. The Church is compared to the Ark, because out of it there is no Salvation: But whosoever wilfully separates from the Christian Church, or any found part of it, for a reason Common to the Whole, most Certainly separates himself from christ too, who is the Saviour only of his Body, Ephesians 5.23. The Church is compared to the Ark, Because out of it there is no Salvation: p-acp r-crq av-j vvz p-acp dt njp n1, cc d j n1 pp-f pn31, p-acp dt n1 j p-acp dt j-jn, av-ds av-j vvz px31 p-acp np1 av, r-crq vbz dt n1 av-j pp-f po31 n1, np1 crd. dt n1 vbz vvn p-acp dt n1, c-acp av pp-f pn31 a-acp vbz dx n1: (3) text (DIV1) 50 Page 38
626 and he that wilfully leaps out of it, is rather more than less desperately guilty of Self-destruction, and he that wilfully leaps out of it, is rather more than less desperately guilty of Self-destruction, cc pns31 cst av-j vvz av pp-f pn31, vbz av-c n1 cs av-dc av-j j pp-f n1, (3) text (DIV1) 50 Page 38
627 than he that is deservedly and judicially cast out, 'Tis a most fearful Curse for a Church to pronounce against an Obstinate Sinner, The Devil take him! and yet this Curse every man very resolutely executes upon himself, than he that is deservedly and judicially cast out, It's a most fearful Curse for a Church to pronounce against an Obstinate Sinner, The devil take him! and yet this Curse every man very resolutely executes upon himself, cs pns31 cst vbz av-vvn cc av-j vvd av, pn31|vbz dt av-ds j vvb p-acp dt n1 pc-acp vvi p-acp dt j n1, dt n1 vvb pno31! cc av d vvb d n1 av av-j vvz p-acp px31, (3) text (DIV1) 50 Page 38
628 when he wilfully forsakes Gods Church: for he doth in effect say, I will forsake God, and the Devil take me! when he wilfully forsakes God's Church: for he does in Effect say, I will forsake God, and the devil take me! c-crq pns31 av-j vvz npg1 n1: c-acp pns31 vdz p-acp n1 vvi, pns11 vmb vvi np1, cc dt n1 vvb pno11! (3) text (DIV1) 50 Page 38
629 A thing so full of terrour and astonishment, I even tremble to speak and you to hear; A thing so full of terror and astonishment, I even tremble to speak and you to hear; dt n1 av j pp-f n1 cc n1, pns11 av vvb pc-acp vvi cc pn22 pc-acp vvi; (3) text (DIV1) 50 Page 38
630 and from which, Good Lord deliver us, for thy Christs and our Jesus his sake. Amen. FINIS. and from which, Good Lord deliver us, for thy Christ and our jesus his sake. Amen. FINIS. cc p-acp r-crq, j n1 vvb pno12, p-acp po21 npg1 cc po12 np1 po31 n1. uh-n. fw-la. (3) text (DIV1) 50 Page 38

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