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A FUNERAL SERMON Upon the much lamented DEATH of Collonel EDWARD COOK, &c. Revelations, 14.13. I heard a voice from Heaven, saying unto me, Write, Blessed are the Dead which die in the Lord from henceforth;
A FUNERAL SERMON Upon the much lamented DEATH of Colonel EDWARD COOK, etc. Revelations, 14.13. I herd a voice from Heaven, saying unto me, Write, Blessed Are the Dead which die in the Lord from henceforth;
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yea, saith the Spirit, that they may rest from their labours, and their works do follow them.
yea, Says the Spirit, that they may rest from their labours, and their works do follow them.
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THE two several readings of this Text, in our English Bibles, and in the Common Service of our Church for the burial of the dead; though different in words,
THE two several readings of this Text, in our English Bibles, and in the Common Service of our Church for the burial of the dead; though different in words,
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yet are the same in sense;
yet Are the same in sense;
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for let the particle NONLATINALPHABET be spoken either in Composition or Disjunction; place it either at the beginning or end of the proposition, to which it most emphatically belongs;
for let the particle be spoken either in Composition or Disjunction; place it either At the beginning or end of the proposition, to which it most emphatically belongs;
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nevertheless, it will have the same signification or importance in the scope and meaning of the words:
nevertheless, it will have the same signification or importance in the scope and meaning of the words:
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And as for that other seeming difference, one Translation of the particle NONLATINALPHABET being, that they may;
And as for that other seeming difference, one translation of the particle being, that they may;
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the other, for they do rest from their Labours;
the other, for they do rest from their Labours;
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there is, in truth, no real difference at all, but only so far, as one and the same thing may be rightly stiled, either a good effect or a prosperous event.
there is, in truth, no real difference At all, but only so Far, as one and the same thing may be rightly styled, either a good Effect or a prosperous event.
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This Categorical Assertion, that the dead are blessed; proceeding from the command or impulse of the Spirit, is the first thing which here offers it self,
This Categorical Assertion, that the dead Are blessed; proceeding from the command or impulse of the Spirit, is the First thing which Here offers it self,
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and worthily bespeaks a serious observation; which may the rather expect a favourable Audience, as well for the great Improbability thereof,
and worthily bespeaks a serious observation; which may the rather expect a favourable Audience, as well for the great Improbability thereof,
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whilst Men of all sorts have itching Ears after novelties; as for the good tidings which it brings of eternal happiness;
while Men of all sorts have itching Ears After novelties; as for the good tidings which it brings of Eternal happiness;
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for that is indeed the mark at which all Men level their affections, though too too many do foolishly mistake and loose their aim:
for that is indeed the mark At which all Men level their affections, though too too many do foolishly mistake and lose their aim:
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Upon this account St. Paul may, 'tis like, be much encountred, as he was of old, with some Stoicks and Epicureans of our evil days, accused and condemned also for a Babler, a Setter forth of strange Doctrine; because he Preacheth unto them a state of Bliss,
Upon this account Saint Paul may, it's like, be much encountered, as he was of old, with Some Stoics and Epicureans of our evil days, accused and condemned also for a Babbler, a Setter forth of strange Doctrine; Because he Preacheth unto them a state of Bliss,
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and everlasting life, in the very gates of Death;
and everlasting life, in the very gates of Death;
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for at first hearing, 'tis a Paradox incredible, tedious and irksome to flesh and bloud, contrary to the natural Sentiments of meer human Reason, to the tendency of all Creatures, and also to the received principles of true Philosophy; for by those principles, enforc'd with common experience, it is every where observed, that self preservation is the continual endeavour,
for At First hearing, it's a Paradox incredible, tedious and irksome to Flesh and blood, contrary to the natural Sentiments of mere human Reason, to the tendency of all Creatures, and also to the received principles of true Philosophy; for by those principles, enforced with Common experience, it is every where observed, that self preservation is the continual endeavour,
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and one chief end of all things in the World; nay, the first principles of Religion it self do seem to countenance and abet the Charge;
and one chief end of all things in the World; nay, the First principles of Religion it self do seem to countenance and abet the Charge;
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for death was first of all threatned, afterwards inflicted upon Adam, and all his Off-spring, as a punishment for their sin, a curse only due because of their Transgression; For as by one Man Sin entred into the World,
for death was First of all threatened, afterwards inflicted upon Adam, and all his Offspring, as a punishment for their since, a curse only due Because of their Transgression; For as by one Man since entered into the World,
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and Death by Sin, so Death passed upon all Men, for that all had sinned; and Death by since, so Death passed upon all Men, for that all had sinned;
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and therefore 'tis affirmed, That Christ hath Redeemed us and all mankind from the curse of the Law, being himself made a Curse for us:
and Therefore it's affirmed, That christ hath Redeemed us and all mankind from the curse of the Law, being himself made a Curse for us:
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And that was compleatly done, when he fulfilled the Law by his hanging on a Tree;
And that was completely done, when he fulfilled the Law by his hanging on a Tree;
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being obedient unto Death, even the shamful death of the Cross, wounded for our Transgressions, and bruised for our Iniquities.
being obedient unto Death, even the shameful death of the Cross, wounded for our Transgressions, and Bruised for our Iniquities.
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The Romanists, to my best remembrance, are ingenious even to that impious contradiction of applauding Adams transgression, The Romanists, to my best remembrance, Are ingenious even to that impious contradiction of applauding Adams Transgression,
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for its happiness, in disserving such a mighty Ransom, that no Sacrifice, but only the Son of God himself, could any way redeem the Criminal, and expiate for his gilt.
for its happiness, in disserving such a mighty Ransom, that no Sacrifice, but only the Son of God himself, could any Way Redeem the Criminal, and expiate for his gilded.
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O faelix Culpa! Quae talem ac tantum habere meruit Redemptorem: O Felix Culpa! Quae talem ac Tantum habere meruit Redemptorem:
fw-la fw-la fw-la! fw-la fw-la fw-la fw-la fw-la fw-la fw-la:
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It would surely better become us all, sadly to bewail our selves, and imprecate with indignation the malicious nature of the fact, which hath deserved so great and severe a Judgment;
It would surely better become us all, sadly to bewail our selves, and imprecate with Indignation the malicious nature of the fact, which hath deserved so great and severe a Judgement;
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so terrible indeed, that (without infinite Mercy) should have rendred all mankind obnoxious to the dismal Curse, both of Temporal and Aeternal Death, beyond all hopes of any mitigation and releases;
so terrible indeed, that (without infinite Mercy) should have rendered all mankind obnoxious to the dismal Curse, both of Temporal and Eternal Death, beyond all hope's of any mitigation and releases;
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and certainly, be the Scene laid where it will, either in the bottomless pit or no lower then the Grave; each part will be very tragical, grievous and full of horrour;
and Certainly, be the Scene laid where it will, either in the bottomless pit or no lower then the Grave; each part will be very tragical, grievous and full of horror;
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there is no question to be made (as Origen did once, in favour of the Devils themselves) concerning the perpetual and insufferable pains of Hell; as comprizing all the torments, which an Omnipotent angry God is able to bring about,
there is no question to be made (as Origen did once, in favour of the Devils themselves) Concerning the perpetual and insufferable pains of Hell; as comprising all the torments, which an Omnipotent angry God is able to bring about,
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or immortal Souls can possibly sustain;
or immortal Souls can possibly sustain;
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for in the Scripture language, it is the vengeance of Eternal Fire and Everlasting punishment, prepared for the Devil and his Angels;
for in the Scripture language, it is the vengeance of Eternal Fire and Everlasting punishment, prepared for the devil and his Angels;
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In this respect Almighty God is termed a consuming Fire, and his Judgment upon all impenitent Sinners, are set forth in those lively,
In this respect Almighty God is termed a consuming Fire, and his Judgement upon all impenitent Sinners, Are Set forth in those lively,
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but fearful Emblems, devouring Flames and everlasting Burnings;
but fearful Emblems, devouring Flames and everlasting Burnings;
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nor yet is even the first kind of death, however common both to the righteous and the wicked, a thing much to be desired, but rather avoided;
nor yet is even the First kind of death, however Common both to the righteous and the wicked, a thing much to be desired, but rather avoided;
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were it not for the blessed hope of a future, enduring and more happy state;
were it not for the blessed hope of a future, enduring and more happy state;
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for doubtless 'tis a bitter Potion, a Cup of Wrath, being the wages of Sin, sharper than a two edged Sword, more piercing and corosive to the vital Spirits, then Vinegar and Gall:
for doubtless it's a bitter Potion, a Cup of Wrath, being the wages of since, sharper than a two edged Sword, more piercing and corrosive to the vital Spirits, then Vinegar and Gall:
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And although some heathens have been highly valued by themselves and others, for their brutish,
And although Some Heathens have been highly valued by themselves and Others, for their brutish,
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and almost senseless contempt of Death, running first out of their wits and afterwards of their lives,
and almost senseless contempt of Death, running First out of their wits and afterwards of their lives,
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yet Aristotle passed a better judgment on it, more like a Philosopher and a sober Man,
yet Aristotle passed a better judgement on it, more like a Philosopher and a Sobrium Man,
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when he termed it the frightfullest of all Evils, or the King of Terrours:
when he termed it the frightfullest of all Evils, or the King of Terrors:
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And certainly it is no small trouble and vexation of heart, when as Christ himself, in the substance of our mortal flesh, toucht with feeling of our Infirmities, hath left it on Record,
And Certainly it is no small trouble and vexation of heart, when as christ himself, in the substance of our Mortal Flesh, touched with feeling of our Infirmities, hath left it on Record,
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as one part of those bitter Agonies, which preceeded his Crucifixion; for, notwithstanding his perfect innocency being altogether free from sin;
as one part of those bitter Agonies, which preceded his Crucifixion; for, notwithstanding his perfect innocency being altogether free from since;
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yet he prayed earnestly three times in the same words; That if it were possible, that Cup might pass from him;
yet he prayed earnestly three times in the same words; That if it were possible, that Cup might pass from him;
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insomuch that nothing else but a filial obedience and submission to the good will of his Heavenly Father, could make him drink it without reluctancies and regret;
insomuch that nothing Else but a filial Obedience and submission to the good will of his Heavenly Father, could make him drink it without Reluctancies and regret;
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from which passage two things are easily Collected; (1) the certain truth of our Saviours manhood, with the malignity of sin, that could make so pure a soul exceeding sorrowful even to death;
from which passage two things Are Easily Collected; (1) the certain truth of our Saviors manhood, with the malignity of since, that could make so pure a soul exceeding sorrowful even to death;
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atd (2) the truth and reality likewise of his Godhead;
atd (2) the truth and reality likewise of his Godhead;
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for, without all peradventures, it was that alone which enabled him to resist and withstand all the Powers of darkness, even to bloud;
for, without all Peradventure, it was that alone which enabled him to resist and withstand all the Powers of darkness, even to blood;
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that was it which baffled all the Temptations of the Devil and the World, confuted all the oppositions raised by sense, from the lusts and affections of human flesh,
that was it which baffled all the Temptations of the devil and the World, confuted all the oppositions raised by sense, from the Lustiest and affections of human Flesh,
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and made stiff nature yield and submit her self to God.
and made stiff nature yield and submit her self to God.
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Seing now, That our merciful and faithful High-Priest hath given up his Innocent, holy Soul an Offering,
Sing now, That our merciful and faithful High-Priest hath given up his Innocent, holy Soul an Offering,
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and a Sacrifice for all our Sins, by suffering that ignominious Death of the Cross;
and a Sacrifice for all our Sins, by suffering that ignominious Death of the Cross;
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and since he victoriously routed all the Forces, and loosed all the pains of Death and of Hell;
and since he victoriously routed all the Forces, and loosed all the pains of Death and of Hell;
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triumphing over them at his Resurrection first, and Ascension afterwards;
triumphing over them At his Resurrection First, and Ascension afterwards;
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all true Christians may, for that Cause, readily bear a part in St. Paul 's joyful NONLATINALPHABET or Song of Triumph composed, it seems,
all true Christians may, for that Cause, readily bear a part in Saint Paul is joyful or Song of Triumph composed, it seems,
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for those very solemn Festivals — O Death! where is thy Sting? O Grave where is thy Victory? And forasmuch as the Merits of Christ, the second Adam, are as mighty to save Mankind,
for those very solemn Festivals — Oh Death! where is thy Sting? O Grave where is thy Victory? And forasmuch as the Merits of christ, the second Adam, Are as mighty to save Mankind,
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as the Transgression of the first was powerful to condemn;
as the Transgression of the First was powerful to condemn;
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we may repeat the same words again, with comfort of hope, and in full assurance of our Faith, in a cheerful Eccho to that heavenly Voice;
we may repeat the same words again, with Comfort of hope, and in full assurance of our Faith, in a cheerful Echo to that heavenly Voice;
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Blessed are the dead which dye in the Lord from henceforth; even so saith the Spirit; Blessed Are the dead which die in the Lord from henceforth; even so Says the Spirit;
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for they rest from their Labours, and their Works do follow them. for they rest from their Labours, and their Works do follow them.
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These Words do plainly contain two general Parts. (1.) The first Part is a perfect, express and affirmative Proposition; wherein is peremptorily asserted;
These Words do plainly contain two general Parts. (1.) The First Part is a perfect, express and affirmative Proposition; wherein is peremptorily asserted;
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The blessed, unalterable State of all those Men, who depart hence in the Lord — Blessed are the dead which dye in the Lord;
The blessed, unalterable State of all those Men, who depart hence in the Lord — Blessed Are the dead which die in the Lord;
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or, according to the Grammatical Order of the Words, The dead which dye in the Lord are blessed.
or, according to the Grammatical Order of the Words, The dead which die in the Lord Are blessed.
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(2.) The Second general Part affords the strongest Reasons imaginable to prove and confirm the aforesaid Assertion;
(2.) The Second general Part affords the Strongest Reasons imaginable to prove and confirm the aforesaid Assertion;
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This Confirmation thereof is twofold: (1.) From the best Authority that may be;
This Confirmation thereof is twofold: (1.) From the best authority that may be;
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for 'tis evidenced by the most infallible Testimony of the blessed Spirit, full of Grace and of Truth: (2.) From Reason, which is double;
for it's evidenced by the most infallible Testimony of the blessed Spirit, full of Grace and of Truth: (2.) From Reason, which is double;
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The dead which die in the Lord are blessed. (1.) Because, They rest from their Labours; The dead which die in the Lord Are blessed. (1.) Because, They rest from their Labours;
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and (2.) Because their Works do follow them.
and (2.) Because their Works do follow them.
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For the clearer manifestation of the Truth now laid before us, in the Method and Demonstration of the Spirit;
For the clearer manifestation of the Truth now laid before us, in the Method and Demonstration of the Spirit;
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the Terms of the Proposition would be first of all explained in our Answers to these two Questions: (1.) What sort of men they be, which the Spirit reckons to be dead in the Lord? And (2.) What is here understood by their being Blessed? To the 1. Question, What sort of Men they be, which the Spirit reckons to be dead in the Lord; Our Answer is briefly thus:
the Terms of the Proposition would be First of all explained in our Answers to these two Questions: (1.) What sort of men they be, which the Spirit reckons to be dead in the Lord? And (2.) What is Here understood by their being Blessed? To the 1. Question, What sort of Men they be, which the Spirit reckons to be dead in the Lord; Our Answer is briefly thus:
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They are such Men as have not lived unto Themselves, nor to the World; but like Strangers and Pilgrims upon Earth, having their Conversations and Hearts in Heaven;
They Are such Men as have not lived unto Themselves, nor to the World; but like Strangers and Pilgrim's upon Earth, having their Conversations and Hearts in Heaven;
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That have mortifyed the Flesh with its Affections and Lusts; being renewed in the Spirit of their Mind;
That have mortified the Flesh with its Affections and Lustiest; being renewed in the Spirit of their Mind;
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That have truly repented of all their Sins, and subdued all the proud, high Thoughts of their carnal minds, in Obedience to Christ;
That have truly repented of all their Sins, and subdued all the proud, high Thoughts of their carnal minds, in obedience to christ;
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That have resisted and repelled the Devil in all his Attempts, either by secret Suggestions,
That have resisted and repelled the devil in all his Attempts, either by secret Suggestions,
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or with open Force, and have likewise renounced and overcome the World, with all its Adherents, Pomps and Vanities.
or with open Force, and have likewise renounced and overcome the World, with all its Adherents, Pomps and Vanities.
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Now this Victory, which all true Christians must obtain, both over Themselves, the Devil and the World,
Now this Victory, which all true Christians must obtain, both over Themselves, the devil and the World,
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before they can dye in the Lord, is not otherwise to be gained, than by sincere, unfeigned Repentance, manifest in all the Duties of self-denyal and mortification, a lively, persevering Faith in Christ,
before they can die in the Lord, is not otherwise to be gained, than by sincere, unfeigned Repentance, manifest in all the Duties of self-denial and mortification, a lively, persevering Faith in christ,
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and a constant, hearty (though not perfect) Obedience to Gods Holy Commandments.
and a constant, hearty (though not perfect) obedience to God's Holy commandments.
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And seeing the best Men living are not able to perform that intire and exact Obedience, which the Law requires at their hands, to make them appear justifyed in the sight of a righteous, holy God;
And seeing the best Men living Are not able to perform that entire and exact obedience, which the Law requires At their hands, to make them appear justified in the sighed of a righteous, holy God;
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being judged of him, according to their own Works, but unprofitable Servants; whosoever thinks to depart this Life in Peace with God, with consolation to themselves, must loath, detest and abhor their past Wickedness,
being judged of him, according to their own Works, but unprofitable Servants; whosoever thinks to depart this Life in Peace with God, with consolation to themselves, must loath, detest and abhor their past Wickedness,
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like pious Job, in dust and ashes;
like pious Job, in dust and Ashes;
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and, with S. Paul, cast off the polluted rags of their own imperfect Righteousness according to the Law;
and, with S. Paul, cast off the polluted rags of their own imperfect Righteousness according to the Law;
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to put on Christ by Faith, and be found at last, in the white robes of his Righteousness, that was made perfect through Sufferings. to put on christ by Faith, and be found At last, in the white robes of his Righteousness, that was made perfect through Sufferings.
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And, there is no doubt, but those Men, who thus live unto the Lord, by faith and perseverance in good works,
And, there is no doubt, but those Men, who thus live unto the Lord, by faith and perseverance in good works,
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even unto their end, may be sure of dying so too;
even unto their end, may be sure of dying so too;
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because they have discharged their whole duty, so far as to render it an acceptable service unto God, by Jesus Christ:
Because they have discharged their Whole duty, so Far as to render it an acceptable service unto God, by jesus christ:
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for having so duly testified both Repentance towards God, and Faith, working by Love in our Lord Jesus Christ;
for having so duly testified both Repentance towards God, and Faith, working by Love in our Lord jesus christ;
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they become thereby justifyed, and obtain their peace and Reconciliation with God:
they become thereby justified, and obtain their peace and Reconciliation with God:
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Whereupon they may safely cast the Anchor of their Hope on the promises, which God once made unto their Fathers,
Whereupon they may safely cast the Anchor of their Hope on the promises, which God once made unto their Father's,
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and then depart in peace according to his word, in full assurance of an happy Resurrection from the Dead;
and then depart in peace according to his word, in full assurance of an happy Resurrection from the Dead;
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And having this hope, what shall hinder Men from spending all their time, their care and pains, in exerting vigorously the powers and faculties of their Souls;
And having this hope, what shall hinder Men from spending all their time, their care and pains, in exerting vigorously the Powers and faculties of their Souls;
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to purifie themselves from all filthiness of the Flesh and of the World, that so they may grow still in Grace, perfecting Holiness in the fear of God? As the chased Heart pants after the Water Brook;
to purify themselves from all filthiness of the Flesh and of the World, that so they may grow still in Grace, perfecting Holiness in the Fear of God? As the chased Heart pants After the Water Brook;
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so these refined Spirits being wearied and heavy laden, with all the frailties of their own Flesh, tempted by Satan, hated and persecuted by the World, pant and groan earnestly for deliverance, breathe and are athirst for their appearing before the presence of God;
so these refined Spirits being wearied and heavy laden, with all the frailties of their own Flesh, tempted by Satan, hated and persecuted by the World, pant and groan earnestly for deliverance, breathe and Are athirst for their appearing before the presence of God;
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where Mortallity shall be swallowed up of Life.
where Mortality shall be swallowed up of Life.
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To the second Question, what is here understood by their being Blessed, who die thus in the Lord? You may take this very plain, yet apposite, Solution;
To the second Question, what is Here understood by their being Blessed, who die thus in the Lord? You may take this very plain, yet apposite, Solution;
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notwithstanding Mens opinions about their Felicity, present, or to come, have been as different, numerous and irrational;
notwithstanding Men's opinions about their Felicity, present, or to come, have been as different, numerous and irrational;
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as concerning their very Gods themselves; because one doth naturally presuppose and infer the other;
as Concerning their very God's themselves; Because one does naturally presuppose and infer the other;
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Felicity being nothing else but a close intimate Fruition of God, in the notion of an All sufficient, Immense Being, that is absolutely good of himself,
Felicity being nothing Else but a close intimate Fruition of God, in the notion of an All sufficient, Immense Being, that is absolutely good of himself,
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and in his Nature, and relatively too;
and in his Nature, and relatively too;
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being the Fountain of all the goodness and pefection that can be met with, amongst all the Creatures and Workmanship of his hands) yet, according to the common use and import of the word, there have been always two things implied;
being the Fountain of all the Goodness and perfection that can be met with, among all the Creatures and Workmanship of his hands) yet, according to the Common use and import of the word, there have been always two things implied;
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First, a deliverance from evil, and then a possession of something which is good:
First, a deliverance from evil, and then a possession of something which is good:
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And with regard unto the many kinds of good or evil, which may befal the Sons of Men;
And with regard unto the many Kinds of good or evil, which may befall the Sons of Men;
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either in this present Life, or in that which is to come, so their happiness or misery doth both encrease and multiply:
either in this present Life, or in that which is to come, so their happiness or misery does both increase and multiply:
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And because every Man is naturally compounded of the Flesh and Spirit; of an immortal Soul united with an earthly fading Body;
And Because every Man is naturally compounded of the Flesh and Spirit; of an immortal Soul united with an earthly fading Body;
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which nevertheless are by Gods infinite Power, made capable of Life Eternal, in dispight of Death or Hell it self;
which nevertheless Are by God's infinite Power, made capable of Life Eternal, in despite of Death or Hell it self;
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therefore he may be counted happy, (1) In respect of this present world, and (2) with relation to the next,
Therefore he may be counted happy, (1) In respect of this present world, and (2) with Relation to the next,
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and thereupon Mans happiness may be considered, either as it is Temporal or Eternal: Those Temporal and Earthly Blessings, which are but equivocally good or profitable unto Men;
and thereupon men happiness may be considered, either as it is Temporal or Eternal: Those Temporal and Earthly Blessings, which Are but equivocally good or profitable unto Men;
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that are Creatures made for Eternity;
that Are Creatures made for Eternity;
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Philosophers have drawn out upon their Ethick Schems, into the distinct parts of bona Animi, bona Corporis, & bona Fortunae;
Philosophers have drawn out upon their Ethic Schems, into the distinct parts of Bona Animi, Bona Corporis, & Bona Fortunae;
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the first rank of these erroneously stiled Beatitudes are properly seated in the Soul;
the First rank of these erroneously styled Beatitudes Are properly seated in the Soul;
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the second pertain especially to the Body, but the last are the poor Largesses of blind chance, the treacherous Donatives of deceitful, unconstant Fortune:
the second pertain especially to the Body, but the last Are the poor Largesses of blind chance, the treacherous Donatives of deceitful, unconstant Fortune:
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They are all summed up in three words, Honour, Profit and Pleasure;
They Are all summed up in three words, Honour, Profit and Pleasure;
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which like Cyphers can signifie nothing by themselves, and yet will enhanse our Accounts at the General Audit;
which like Ciphers can signify nothing by themselves, and yet will enhance our Accounts At the General Audit;
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according as they have been superadded for the good use and improvement of better Talents;
according as they have been superadded for the good use and improvement of better Talents;
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but after all, St. John the Divine NONLATINALPHABET, hath set a true Gloss upon that false Text; but After all, Saint John the Divine, hath Set a true Gloss upon that false Text;
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by comprizing all that is in the World, under the lust of the Flesh, the lust of the Eyes, and the pride of Life:
by comprising all that is in the World, under the lust of the Flesh, the lust of the Eyes, and the pride of Life:
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And then, for the confusion of all vain Philosophers and wretched Miscreants, who fix their affections and all their happiness on such pittiful empty things;
And then, for the confusion of all vain Philosophers and wretched Miscreants, who fix their affections and all their happiness on such pitiful empty things;
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He concludes they be not of the Father, but of the World, that passeth away together with all the Vanities and Lusts thereof.
He concludes they be not of the Father, but of the World, that passes away together with all the Vanities and Lustiest thereof.
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And what Men having but so much reason, as to know themselves and their eternal Interests, can be so very Brutish in the great business of Religion;
And what Men having but so much reason, as to know themselves and their Eternal Interests, can be so very Brutish in the great business of Religion;
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or so careless of their own precious and immortal Souls; as to set up such gross and ridiculous Idols in their Hearts;
or so careless of their own precious and immortal Souls; as to Set up such gross and ridiculous Idols in their Hearts;
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to fall down, worship and serve the Creature, instead of their Creatour, that is God, Blessed for ever? Do not those unreasonable Men exceedingly deceive their own Souls;
to fallen down, worship and serve the Creature, instead of their Creator, that is God, Blessed for ever? Do not those unreasonable Men exceedingly deceive their own Souls;
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who trust in their uncertain Riches, and foolishly vaunt in those very things, that perish even in their use,
who trust in their uncertain Riches, and foolishly vaunt in those very things, that perish even in their use,
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and will certainly come to naught? Are they not the most absurd Idolaters in the World, that make their own Belly their God? Who sacrifice to their own proud imaginations,
and will Certainly come to nought? are they not the most absurd Idolaters in the World, that make their own Belly their God? Who sacrifice to their own proud Imaginations,
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and ambitiously court other folks, for the vanishing breath of popular applause? Are any Men so mad or beside themselves, as they be;
and ambitiously court other folks, for the vanishing breath of popular applause? are any Men so mad or beside themselves, as they be;
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who count their happiness more or less, by the numbers of their Flocks and Heards, their large Fields and full Coffers? Or as others, who forsake the living and only true God;
who count their happiness more or less, by the numbers of their Flocks and Heards, their large Fields and full Coffers? Or as Others, who forsake the living and only true God;
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and place all their Devotion upon the Service of their own Luxurious Tables, and that, for no better end;
and place all their Devotion upon the Service of their own Luxurious Tables, and that, for no better end;
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but only the pampering of those fleshly Lusts, that war against their Souls? Believe it, such worldly carnal Wisdom is but Foolishness with God;
but only the pampering of those fleshly Lustiest, that war against their Souls? Believe it, such worldly carnal Wisdom is but Foolishness with God;
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it is not from above, but from beneath;
it is not from above, but from beneath;
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it is earthly, sensual, devillish, absurd and irrational in its nature, destructive and pernicious in its end:
it is earthly, sensual, devilish, absurd and irrational in its nature, destructive and pernicious in its end:
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For in short, Riches may be kept unto the owners hurt; For in short, Riches may be kept unto the owners hurt;
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because they can yield no real content or satisfaction, but are the cause of much trouble and vexation of spirit;
Because they can yield no real content or satisfaction, but Are the cause of much trouble and vexation of Spirit;
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both in their persuit and fruition too: For as they will not suffer the greedy wretch to sleep or take his rest;
both in their pursuit and fruition too: For as they will not suffer the greedy wretch to sleep or take his rest;
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so they will certainly one time or other make themselves wings, and fly away.
so they will Certainly one time or other make themselves wings, and fly away.
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What confidence also can be reasonably fixed upon the strongest Arm of Human Flesh? What true joy, what comfort can arise from Gorgeous Apparel,
What confidence also can be reasonably fixed upon the Strongest Arm of Human Flesh? What true joy, what Comfort can arise from Gorgeous Apparel,
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even to Crowns and Scepters, Purple Robes and precious Jewels, with a numerous train of obsequious hungry Servants, wherein lies the delight and pleasure of the riotous Livers, which are truely burdens to the Common-wealth, and also to themselves;
even to Crowns and Sceptres, Purple Robes and precious Jewels, with a numerous train of obsequious hungry Servants, wherein lies the delight and pleasure of the riotous Livers, which Are truly burdens to the Commonwealth, and also to themselves;
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being loaden with their Sins and miseries at once;
being loaded with their Sins and misery's At once;
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having their Brains besotted, and their whole bodies infected with disease and surfeit, from the spoils of nature and fopperies of art? For when those voluptuaries have industriously ransackt all the Elements for the nourishment of their lusts;
having their Brains besotted, and their Whole bodies infected with disease and surfeit, from the spoils of nature and fopperies of art? For when those voluptuaries have industriously ransacked all the Elements for the nourishment of their Lustiest;
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having drawn up several courses in rank and file, and made their assaults against the works of nature and of Art, with fierce and keen Appetites;
having drawn up several courses in rank and file, and made their assaults against the works of nature and of Art, with fierce and keen Appetites;
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rushing like wild Horses into the Battle, and engaging all before them, like those old Andebatae, blindfold, without either fear or wit;
rushing like wild Horses into the Battle, and engaging all before them, like those old Andebatae, blindfold, without either Fear or wit;
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it hath often come to pass, the most unsatiable Assailants have been wounded shamefully with their own Weapons:
it hath often come to pass, the most unsatiable Assailants have been wounded shamefully with their own Weapons:
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The preserving remedies of Health and Life were turned into the most unhappy Instruments of Sickness unto Death, in spight of Nature and of God himself, their Tables were become snares unto them;
The preserving remedies of Health and Life were turned into the most unhappy Instruments of Sickness unto Death, in spite of Nature and of God himself, their Tables were become snares unto them;
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and those very things that should have been for their wealth, were unnaturally misused for the sad occasions of their fall.
and those very things that should have been for their wealth, were unnaturally misused for the sad occasions of their fallen.
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There now remains, of all things under the Sun, but only one Blessing more, that hath any pretence at all to the present or future happiness of Mankind;
There now remains, of all things under the Sun, but only one Blessing more, that hath any pretence At all to the present or future happiness of Mankind;
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namely, the rare endowments both of intellectual and moral habits; which at once enrich and adorn our Souls.
namely, the rare endowments both of intellectual and moral habits; which At once enrich and adorn our Souls.
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These were the best means, whereby the Philosophers ever dreamt of attaining happiness, with all their pains and studies:
These were the best means, whereby the Philosophers ever dreamed of attaining happiness, with all their pains and studies:
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But though knowledge and morality be two Pearls of no small price, even with Christians;
But though knowledge and morality be two Pearls of no small price, even with Christians;
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and are both difficult in their acquisitions, requiring the most accurate endeavours of our Hearts and Heads,
and Are both difficult in their acquisitions, requiring the most accurate endeavours of our Hearts and Heads,
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and also very profitable in their use, being the most likely means for gaining that happiness which is in truth our end;
and also very profitable in their use, being the most likely means for gaining that happiness which is in truth our end;
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yet these things are insufficient of themselves, till quickned by the warm influences of Gods Holy Spirit.
yet these things Are insufficient of themselves, till quickened by the warm influences of God's Holy Spirit.
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For the subtlest Polititians, the most profound Scholars in the World, could never come up to the knowledge of the Truth,
For the subtlest Politicians, the most profound Scholars in the World, could never come up to the knowledge of the Truth,
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or of Gods reconciling the World unto himself by Jesus Christ; with all their, otherwise excellent abilities, void of Divine Grace;
or of God's reconciling the World unto himself by jesus christ; with all their, otherwise excellent abilities, void of Divine Grace;
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for the Gentiles, or meerly natural men, receive not those deep things of God, which are foolishness unto them;
for the Gentiles, or merely natural men, receive not those deep things of God, which Are foolishness unto them;
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neither can they know them, because they are spiritually discerned.
neither can they know them, Because they Are spiritually discerned.
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For the same reason, the most learned Rabbies amongst the Jews also, lived ignorant of those obscure mysteries which lay hid in Christ;
For the same reason, the most learned Rabbies among the jews also, lived ignorant of those Obscure Mysteres which lay hid in christ;
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notwithstanding that unto them were committed the first written Elements of Religion, those choice Oracles of God;
notwithstanding that unto them were committed the First written Elements of Religion, those choice Oracles of God;
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for had they known the great mystery of Godliness in Christ Jesus, they would not have crucified the Lord of Life and Glory.
for had they known the great mystery of Godliness in christ jesus, they would not have Crucified the Lord of Life and Glory.
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Wherefore it is manifest, that neither Jews nor Gentiles; remaining still ignorant of Christ, and his Gospel;
Wherefore it is manifest, that neither jews nor Gentiles; remaining still ignorant of christ, and his Gospel;
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could be made wise unto Salvation:
could be made wise unto Salvation:
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For, This indeed is Life Eternal, that they may know thee, the only true God and Jesus Christ, whom thou hast sent:
For, This indeed is Life Eternal, that they may know thee, the only true God and jesus christ, whom thou hast sent:
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And no Man knoweth who the Son is but the Father, and who the Father is but the Son,
And no Man Knoweth who the Son is but the Father, and who the Father is but the Son,
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and he to whom the Son will reveal him. From hence 'tis plain, That Mans eternal Redemption from the jaws of death;and he to whom the Son will reveal him. From hence it's plain, That men Eternal Redemption from the Jaws of death;
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his peace and reconciliation with God in Christ Jesus, could never have been discovered by the wise Men or Princes of this World, that come to naught;
his peace and reconciliation with God in christ jesus, could never have been discovered by the wise Men or Princes of this World, that come to nought;
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but meerly by the demonstration of the Spirit and Power of God; as it is revealed in the Gospel.
but merely by the demonstration of the Spirit and Power of God; as it is revealed in the Gospel.
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And since the Gospel hath alone declared and exhibited Remission of Sins, by the Death and Passion of an Holy Jesus;
And since the Gospel hath alone declared and exhibited Remission of Sins, by the Death and Passion of an Holy jesus;
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who gave his Life a Ransom and a Propitiation for the sins of the whole World:
who gave his Life a Ransom and a Propitiation for the Sins of the Whole World:
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This conclusion follows immediately thereupon, that no moral Philosophers among the Gentiles, with all their very good and commendable precepts,
This conclusion follows immediately thereupon, that no moral Philosophers among the Gentiles, with all their very good and commendable Precepts,
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nor any the straightest Sects amongst the Jews, with all their external Rites and Ceremonies,
nor any the straightest Sects among the jews, with all their external Rites and Ceremonies,
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and their exactest skill and observance of the Mosaic Laws, could therewith appear justified before God; or be consequently Blessed;
and their Exactest skill and observance of the Mosaic Laws, could therewith appear justified before God; or be consequently Blessed;
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for briefly, those alone are truly Blessed, whose Transgressions are forgiven, whose Sins are cover'd, and St. Paul interprets Almighty Gods non-imputation of our Iniquities, Transgressions and Sins to be the ready way for Blessedness;
for briefly, those alone Are truly Blessed, whose Transgressions Are forgiven, whose Sins Are covered, and Saint Paul interprets Almighty God's non-imputation of our Iniquities, Transgressions and Sins to be the ready Way for Blessedness;
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the most effectual means of being accounted Righteous, rather by Faith in Christ, then by the deeds of the Law. the most effectual means of being accounted Righteous, rather by Faith in christ, then by the Deeds of the Law.
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It appears now, That every man at his very best Estate in this mortal Life, is altogether Vanity; no better to be accounted of in the greatest affluence of worldly Goods,
It appears now, That every man At his very best Estate in this Mortal Life, is altogether Vanity; no better to be accounted of in the greatest affluence of worldly Goods,
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than the fading Grass, or Flower of the Field; For he withereth as Grass, and like the Flower thereof, He quickly falleth away:
than the fading Grass, or Flower of the Field; For he withereth as Grass, and like the Flower thereof, He quickly falls away:
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for all his Wealth and Riches cannot possibly save him from Death; or, in the least, redeem his miserable Soul from the destroying hand of Hell.
for all his Wealth and Riches cannot possibly save him from Death; or, in the least, Redeem his miserable Soul from the destroying hand of Hell.
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The Crown shall then be taken from the proud Monarchs Head, his Honour laid in the Dust,
The Crown shall then be taken from the proud Monarchs Head, his Honour laid in the Dust,
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and his fatted Carcass lamentably fall a Prey to Putrefaction, Stench and rottenness:
and his fatted Carcase lamentably fallen a Prey to Putrefaction, Stench and rottenness:
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Then his feeble, macerated Soul will be freed, it's true, from the weight of his abominable Flesh;
Then his feeble, macerated Soul will be freed, it's true, from the weight of his abominable Flesh;
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but loaded still with his Transgressions;
but loaded still with his Transgressions;
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For she must appear in that, instantly before the Judgment Seat of God, and receive her endless doom, either of Bliss,
For she must appear in that, instantly before the Judgement Seat of God, and receive her endless doom, either of Bliss,
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or misery, proportionable to the Works done of her in the Body; whether it be good or bad.
or misery, proportionable to the Works done of her in the Body; whither it be good or bad.
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In that horrible Day of Retribution, wherewithal may the Wise, the Scribe and the Disputer of this World appear? For their Wisdom and their Knowledg will be counted Madness, their Laughter will be then exchanged into Mourning, and their Mirth for Heaviness:
In that horrible Day of Retribution, wherewithal may the Wise, the Scribe and the Disputer of this World appear? For their Wisdom and their Knowledge will be counted Madness, their Laughter will be then exchanged into Mourning, and their Mirth for Heaviness:
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If they boast of Prophesies they shall fail; If they plead their Skill in Tongues, they shall cease;
If they boast of prophecies they shall fail; If they plead their Skill in Tongues, they shall cease;
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and, if Knowledg in all Arts and Sciences, it shall vanish away.
and, if Knowledge in all Arts and Sciences, it shall vanish away.
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But then, you'l ask, what shall become of those Men at last, which have lived zealous,
But then, You'll ask, what shall become of those Men At last, which have lived zealous,
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and strict Observers of Moral Precepts contained in the Law, with a good Conscience, both towards God and Man? May not their good Lives in this present World assure them of Blessedness in the next? Will not their Obedience to Gods Commands in the Law of Moses afford them a just and full Title to the Promise? For, however it be true, That Faith or Knowledg cannot save any Man, without good Works, being dead and alone;
and strict Observers of Moral Precepts contained in the Law, with a good Conscience, both towards God and Man? May not their good Lives in this present World assure them of Blessedness in the next? Will not their obedience to God's Commands in the Law of Moses afford them a just and full Title to the Promise? For, however it be true, That Faith or Knowledge cannot save any Man, without good Works, being dead and alone;
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yet when it is made perfect, in bringing forth wholesom Fruits, worthy of Repentance, are not their Persons thereby justifyed, in Gods Account,
yet when it is made perfect, in bringing forth wholesome Fruits, worthy of Repentance, Are not their Persons thereby justified, in God's Account,
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and so blessed in their Deed? For not the Hearers of the Law are just before God,
and so blessed in their Deed? For not the Hearers of the Law Are just before God,
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but the Doers of the Law shall be justifyed;
but the Doers of the Law shall be justified;
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and, Christ himself hath said, That, if ye know these things, happy are ye, if you do them;
and, christ himself hath said, That, if you know these things, happy Are you, if you do them;
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where, it seems, Obedience joyned with Faith or Knowledg has the Promise of Eternal Felicity with God in the Kingdom of Heaven;
where, it seems, obedience joined with Faith or Knowledge has the Promise of Eternal Felicity with God in the Kingdom of Heaven;
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which Position is not so strang a thing, as true, being frequently delivered as well in the Gospel, as in the Law.
which Position is not so strange a thing, as true, being frequently Delivered as well in the Gospel, as in the Law.
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For answer to this very plausible Objection, we must needs take notice of a considerable difference between Legal and Evangelical Dispensations;
For answer to this very plausible Objection, we must needs take notice of a considerable difference between Legal and Evangelical Dispensations;
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and, that, under the first, nothing else, but only perfect, intire Obedience, even to the smallest Jot,
and, that, under the First, nothing Else, but only perfect, entire obedience, even to the Smallest Jot,
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or Tittle of the Law, could ever acquit Men from the guilt of its Transgression; or afterwards rescue them from the Curse:
or Tittle of the Law, could ever acquit Men from the guilt of its Transgression; or afterwards rescue them from the Curse:
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Cursed be he that confirmeth not all the Words of this Law, to do them: Cursed be he that confirmeth not all the Words of this Law, to do them:
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And although St. Paul quotes the same Text, as if it were of like force under the Gospel too;
And although Saint Paul quotes the same Text, as if it were of like force under the Gospel too;
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however 'tis observable, that he makes use of it, with a special Eye to Christ;
however it's observable, that he makes use of it, with a special Eye to christ;
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whose Obedience to the Law, both Active, in that he did the will of his Father, without sin;
whose obedience to the Law, both Active, in that he did the will of his Father, without since;
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and likewise passive, in suffering the full Viols of wrath, on behalf of the Transgressors, was most perfect, and intire in every particular:
and likewise passive, in suffering the full Viols of wrath, on behalf of the Transgressors, was most perfect, and entire in every particular:
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For which cause, Men are now to be justifyed, not by the Deeds of the Law, but merely through free Grace, and a lively Faith in Christ Jesus;
For which cause, Men Are now to be justified, not by the deeds of the Law, but merely through free Grace, and a lively Faith in christ jesus;
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and their Faith must be shewed in their good Works, not as the meritorious Cause of their Acceptance with God,
and their Faith must be showed in their good Works, not as the meritorious Cause of their Acceptance with God,
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but as the genuine effects, the signs and symptoms, tokens and witnesses of the sincerity of their hearts,
but as the genuine effects, the Signs and symptoms, tokens and Witnesses of the sincerity of their hearts,
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and the Truth of their Belief:
and the Truth of their Belief:
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So that, you see, Faith in Christ, and Obedience to Moral Precepts are both of them indispensable Duties, incumbent upon all Christians,
So that, you see, Faith in christ, and obedience to Moral Precepts Are both of them indispensable Duties, incumbent upon all Christians,
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even under this Oeconomy of the Gospel, according to the most rigid Interpretation of the Law, that is enlarged by Christ,
even under this Oeconomy of the Gospel, according to the most rigid Interpretation of the Law, that is enlarged by christ,
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unto the very Thoughts and Intentions of our Hearts, with the same Curse retained still because of its Transgression,
unto the very Thoughts and Intentions of our Hearts, with the same Curse retained still Because of its Transgression,
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whether in thought, word or deed;
whither in Thought, word or deed;
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howbeit there is reserved a full Treasure of Grace, not in the merits of Saints or Angels, but in Christ's absolute Righteousness;
howbeit there is reserved a full Treasure of Grace, not in the merits of Saints or Angels, but in Christ's absolute Righteousness;
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neither at Rome, but in the Court of Heaven; to perfect and fill up our inevitable Failings and Imperfections.
neither At Room, but in the Court of Heaven; to perfect and fill up our inevitable Failings and Imperfections.
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For, according to that Parable in the 17th. of St. Luke 's Gospel, the professed Servants of Christ are strictly bound for to perform all his Commandements;
For, according to that Parable in the 17th. of Saint Luke is Gospel, the professed Servants of christ Are strictly bound for to perform all his commandments;
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and yet, having done at last all they can, they must never think of pleading their own Deserts; but with meekness and lowliness of mind, acknowledg themselves Ʋnprofitable Servants: And whatsoever becomes the final recompense of Reward, be sure to give Almighty God All the Praise and Glory, that God in all things may be glorifyed through Jesus Christ our Lord.
and yet, having done At last all they can, they must never think of pleading their own Deserts; but with meekness and lowliness of mind, acknowledge themselves Ʋnprofitable Servants: And whatsoever becomes the final recompense of Reward, be sure to give Almighty God All the Praise and Glory, that God in all things may be glorified through jesus christ our Lord.
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Our Answer to the Question hath been hitherto Negative; by shewing, That many things (which are good enough and convenient in their kind,
Our Answer to the Question hath been hitherto Negative; by showing, That many things (which Are good enough and convenient in their kind,
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but not absolutely such, being Evil in excess) are therefore ineffectual means for compassing that happy Design, which all men would gladly propose unto themselves.
but not absolutely such, being Evil in excess) Are Therefore ineffectual means for compassing that happy Design, which all men would gladly propose unto themselves.
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Now 'tis very certain, That our adequate, real and lasting Happiness consisteth not in those mundane, transitory Goods, that we possess:
Now it's very certain, That our adequate, real and lasting Happiness Consisteth not in those mundane, transitory Goods, that we possess:
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Because this World, and all that is in it, shall one day be dissolved; whereas our Souls are of more enduring substance to continue for ever.
Because this World, and all that is in it, shall one day be dissolved; whereas our Souls Are of more enduring substance to continue for ever.
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Upon which ground the Poet hath truly said, — ultima semper Expect anda dies homini est;
Upon which ground the Poet hath truly said, — ultima semper Expect anda dies Homini est;
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dicique beatus Ante obitum Nemo, supremaque funera debet.
dicique beatus Ante obitum Nemo, supremaque funera debet.
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The Roman Oratour is quoted also by Lactantius; who concurs with him in the same Opinion ;
The Roman Orator is quoted also by Lactantius; who concurs with him in the same Opinion;
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nay, St. Paul himself hath told us, That, if in this Life only there is hope in Christ;
nay, Saint Paul himself hath told us, That, if in this Life only there is hope in christ;
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his faithful Disciples are the most miserable Creatures in the World.
his faithful Disciples Are the most miserable Creatures in the World.
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So then, all that happiness, which the dead in the Lord enjoy, or the Living hope for, cannot possibly fall out in this World,
So then, all that happiness, which the dead in the Lord enjoy, or the Living hope for, cannot possibly fallen out in this World,
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but is peculiar to the next: For, at present, as King Solomon hath rightly found by good Experience:
but is peculiar to the next: For, At present, as King Solomon hath rightly found by good Experience:
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All things here come alike for all men; All things Here come alike for all men;
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there is one Event happens indifferently both to the righteous and the wicked; both to the clean and unclean;
there is one Event happens indifferently both to the righteous and the wicked; both to the clean and unclean;
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to him that sacrificeth, and him that sacrificeth not; as is the good, so is the sinner;
to him that Sacrificeth, and him that Sacrificeth not; as is the good, so is the sinner;
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and he that sweareth, as he that feareth an Oath.
and he that Sweareth, as he that fears an Oath.
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Hereupon, we may resolve with confidence, That Almighty God, righteous in all his ways, and holy in all his Works, hath appointed a certain day, known best unto himself, wherein he will judg the world in Righteousness, and make such a notable Discrimination betwixt the righteous and the wicked;
Hereupon, we may resolve with confidence, That Almighty God, righteous in all his ways, and holy in all his Works, hath appointed a certain day, known best unto himself, wherein he will judge the world in Righteousness, and make such a notable Discrimination betwixt the righteous and the wicked;
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that all sorts of Men will be forc'd (some with gladness of heart, others with shame and sorrow) to confess:
that all sorts of Men will be forced (Some with gladness of heart, Others with shame and sorrow) to confess:
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Verily there is a reward for the righteous; doubtless, there is God, that judgeth the Earth.Verily there is a reward for the righteous; doubtless, there is God, that Judgeth the Earth.
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And that Reward is, no doubt, an everlasting State of infinite, incomprehensible Felicities, which blessed and happy State consisteth,
And that Reward is, no doubt, an everlasting State of infinite, incomprehensible Felicities, which blessed and happy State Consisteth,
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as far as mortals are able to conceive it; First in a full and certain deliverance for all kinds of evils and mischiefs;
as Far as mortals Are able to conceive it; First in a full and certain deliverance for all Kinds of evils and mischiefs;
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whether it be Sins or Judgments; whether Tribulations in this World, or Hell torments in the next:
whither it be Sins or Judgments; whither Tribulations in this World, or Hell torments in the next:
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To the which very joyful deliverance, there naturally succeeds in the second place, a compleat endless enjoyment of all imaginable good, of goodness it self;
To the which very joyful deliverance, there naturally succeeds in the second place, a complete endless enjoyment of all imaginable good, of Goodness it self;
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being even the Beatifick Vision of God, face to face, in the highest Heavens; where there is joy unspeakable and full of Glory.
being even the Beatific Vision of God, face to face, in the highest Heavens; where there is joy unspeakable and full of Glory.
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The (1) thing implyed in our being for ever blessed, in the day of our death, is a deliverance from evil — According as Men take their course at present, either in Vice or Vertue;
The (1) thing employed in our being for ever blessed, in the day of our death, is a deliverance from evil — According as Men take their course At present, either in Vice or Virtue;
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so life or death eternal, ineffable happiness or misery, will be made their end hereafter:
so life or death Eternal, ineffable happiness or misery, will be made their end hereafter:
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And as it is one part of moral vertues, to shun the fair and flattering appearances of Sin;
And as it is one part of moral Virtues, to shun the fair and flattering appearances of since;
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so to be void of Misery will be their first stept to future happiness, and a deliverance out of the Chains of darkness, the next way to the glorious Liberties of the Sons of God, in their inheritance with the Saints in Light:
so to be void of Misery will be their First stepped to future happiness, and a deliverance out of the Chains of darkness, the next Way to the glorious Liberties of the Sons of God, in their inheritance with the Saints in Light:
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Now this deliverance whereby Sinners are pluckt as Firebrands, out of devouring Flames, will be so full and compleat, as 'tis possible:
Now this deliverance whereby Sinners Are plucked as Firebrands, out of devouring Flames, will be so full and complete, as it's possible:
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For the dead in the Lord are absolutely freed (1) from the guilt, the polution and dominion of all Sin;
For the dead in the Lord Are absolutely freed (1) from the guilt, the pollution and dominion of all since;
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that is the greatest and first evil that ever came into the World;
that is the greatest and First evil that ever Come into the World;
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for every Creature of God is good, and sin is naturally bad, being directly repugnant both to the nature and attributes of a Just and Holy God, that is the circumference of all conceivable goodness,
for every Creature of God is good, and since is naturally bad, being directly repugnant both to the nature and attributes of a Just and Holy God, that is the circumference of all conceivable Goodness,
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and the very Center of all happiness and perfection:
and the very Centre of all happiness and perfection:
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Whatsoever then deprives Men of Gods Blessing, in his gracious and favourable countenance, is an abominable evil and a dreadful curse to boot;
Whatsoever then deprives Men of God's Blessing, in his gracious and favourable countenance, is an abominable evil and a dreadful curse to boot;
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odious in the pure Eyes of God, and most injurious to themselves:
odious in the pure Eyes of God, and most injurious to themselves:
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And if the proper effect of Sin be nothing less then eternal death and misery, by the rule of contraries, a freedom from sin is a sure preparative to the future happiness of our Souls, in everlasting Life:
And if the proper Effect of since be nothing less then Eternal death and misery, by the Rule of contraries, a freedom from since is a sure preparative to the future happiness of our Souls, in everlasting Life:
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For take away the true cause, and its natural effect will presently fall of its own accord;
For take away the true cause, and its natural Effect will presently fallen of its own accord;
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cease from Sin first, and then be sure, neither the Law, nor Death, nor Hell can have any power over you;
cease from since First, and then be sure, neither the Law, nor Death, nor Hell can have any power over you;
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therefore, eschew evil, and be still doing that which is good, so shall you be for ever blessed in the recompence of your deeds:
Therefore, eschew evil, and be still doing that which is good, so shall you be for ever blessed in the recompense of your Deeds:
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blessed, as to the first part of your deliverance, from that infectious evil of Sin: and also, from the second, that is the sore evil of punishment;
blessed, as to the First part of your deliverance, from that infectious evil of since: and also, from the second, that is the soar evil of punishment;
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so grievous indeed, that no man could ever express the pains thereof, but only those who feel them;
so grievous indeed, that no man could ever express the pains thereof, but only those who feel them;
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and have learned the woful experience of their past wickedness, from their present miseries: how lamentable a thing it is for men to serve their own lusts, and pleasures,
and have learned the woeful experience of their past wickedness, from their present misery's: how lamentable a thing it is for men to serve their own Lustiest, and pleasures,
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when they should honour, and obey their God. It is one part of Gods happiness, that he cannot sin;
when they should honour, and obey their God. It is one part of God's happiness, that he cannot sin;
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and it's no small portion of ours, that after we have sinned, we can find a way to escape the punishment:
and it's no small portion of ours, that After we have sinned, we can find a Way to escape the punishment:
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It is Gods perfection, that his nature is invulnerable:
It is God's perfection, that his nature is invulnerable:
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and it is one degree towards our own, that our wounds are capable of a cure.
and it is one degree towards our own, that our wounds Are capable of a cure.
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Now the malady which all sinners contract upon themselves by their own defaults, is a complicate disease, made up of all evils in the world:
Now the malady which all Sinners contract upon themselves by their own defaults, is a complicate disease, made up of all evils in the world:
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that is, their guilt, and the punishment thereof, which last thing is really the lesser evil of the two:
that is, their guilt, and the punishment thereof, which last thing is really the lesser evil of the two:
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because it is but Relatively such in respect of those persons upon whom it is inflicted.
Because it is but Relatively such in respect of those Persons upon whom it is inflicted.
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For, punishment absolutely consider'd, is not evil, but rather good; because Christ himself would have been found guilty by suffering:
For, punishment absolutely considered, is not evil, but rather good; Because christ himself would have been found guilty by suffering:
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and so the Course of Sin must have proceeded in infinitum, or without end: Nay, God the Father should have pass'd for the first Cause, and Author of Sin:
and so the Course of since must have proceeded in infinitum, or without end: Nay, God the Father should have passed for the First Cause, and Author of since:
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because he hath ordained the evil of punishment, making his only Son to be sin for us, who knew no sin, that we might be made the righteousness of God in him:
Because he hath ordained the evil of punishment, making his only Son to be since for us, who knew no since, that we might be made the righteousness of God in him:
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The Prophet Amos demands therefore in this very Sense, no doubt, Is there evil in a City, The Prophet Amos demands Therefore in this very Sense, no doubt, Is there evil in a city,
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and the Lord hath not done it? And God hath said of himself, by the mouth of another Prophet, I form the Light, and create Darkness;
and the Lord hath not done it? And God hath said of himself, by the Mouth of Another Prophet, I from the Light, and create Darkness;
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I make Peace and create evil, I the Lord do all these things: I make Peace and create evil, I the Lord do all these things:
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And again, 'tis plainly spoke to the same effect, that when God saw the Ninevites return from their evil ways,
And again, it's plainly spoke to the same Effect, that when God saw the Ninevites return from their evil ways,
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or sinful courses, he compassionately repented of that evil, or punishment, which he before had threatned, and he did it not:
or sinful courses, he compassionately repented of that evil, or punishment, which he before had threatened, and he did it not:
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upon which words, 'tis observed by St. Jerom, that evil, which God hath sometimes only threatned against his people:
upon which words, it's observed by Saint Jerome, that evil, which God hath sometime only threatened against his people:
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or else, brought actually to pass, is not evil in its nature, and of it self,
or Else, brought actually to pass, is not evil in its nature, and of it self,
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but meerly with regard unto those persons which feel the smart of it, and undergo the pains, and anguish.
but merely with regard unto those Persons which feel the smart of it, and undergo the pains, and anguish.
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Now, this brief account of the matter in hand will be found most agreeable, and consonant, both to the nature of Almighty God:
Now, this brief account of the matter in hand will be found most agreeable, and consonant, both to the nature of Almighty God:
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and also to the general conceptions of mankind; which are more visible in the common practise of the World;
and also to the general conceptions of mankind; which Are more visible in the Common practice of the World;
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then with any shew of reason to be denied: For it is daily seen, how much men do love, and lust after notorious Crimes:
then with any show of reason to be denied: For it is daily seen, how much men do love, and lust After notorious Crimes:
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whereas they dread, and abhor the punishments, upon which ground, I dare say, the Scaffold and Gallows do conduce almost as much to the peace and good order of our state, that we may lead quiet,
whereas they dread, and abhor the punishments, upon which ground, I Dare say, the Scaffold and Gallows do conduce almost as much to the peace and good order of our state, that we may led quiet,
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and peaceable lives, in all godliness and honesty, as even Religion it self:
and peaceable lives, in all godliness and honesty, as even Religion it self:
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Because, men for the most part, especially the vulgar, live by sense more then by Faith,
Because, men for the most part, especially the Vulgar, live by sense more then by Faith,
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and have better thoughts, and apprehensions of their present lives, then of any that is to come:
and have better thoughts, and apprehensions of their present lives, then of any that is to come:
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Whence it proceeds for currant practice, that many persons appear honest and upright in their dealings to the eye of the World,
Whence it proceeds for currant practice, that many Persons appear honest and upright in their dealings to the eye of the World,
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but are in truth very Knaves, Theives, and Murderers in their Hearts: From a deep sense, and apprehension of the Judgment to come.
but Are in truth very Knaves, Thieves, and Murderers in their Hearts: From a deep sense, and apprehension of the Judgement to come.
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Felix, we read, was very much dismayed, and fearfully trembled:Felix, we read, was very much dismayed, and fearfully trembled:
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So that, an assurance of ensuing punishment, makes the stoutest, and most resolved Malefactor to be Conscious of their Crimes:
So that, an assurance of ensuing punishment, makes the Stoutest, and most resolved Malefactor to be Conscious of their Crimes:
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and, though stolen Goods may be as sweet, as Honey to their Mouths;
and, though stolen Goods may be as sweet, as Honey to their Mouths;
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yet the sight of a Tribunal pricks them to their hearts, and strangely turns all their sweets into gall, and wormwood:
yet the sighed of a Tribunal pricks them to their hearts, and strangely turns all their sweets into Gall, and wormwood:
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I'le give you but one instance of the present Case, our first parents had observed the forbidden Fruit, in the 3d. of Genesis, and the 6 Verse, to be good for food, pleasant also to their eyes,
I'll give you but one instance of the present Case, our First Parents had observed the forbidden Fruit, in the 3d. of Genesis, and the 6 Verse, to be good for food, pleasant also to their eyes,
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and very much to be desired: whereupon, they never bogled at Gods positive Command, for the satisfaction of their sensitive lusts, and appetites:
and very much to be desired: whereupon, they never boggled At God's positive Command, for the satisfaction of their sensitive Lustiest, and appetites:
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But then, perceiving themselves to be wretched, and miserable, because of the transgression, they were presently surprized with horror, and confusion of face:
But then, perceiving themselves to be wretched, and miserable, Because of the Transgression, they were presently surprised with horror, and confusion of face:
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they were extreamly scared upon the sight and presence of God, as a most righteous, incensed Judg, whom they had wickedly disobeyed,
they were extremely scared upon the sighed and presence of God, as a most righteous, incensed Judge, whom they had wickedly disobeyed,
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as a tender, and loving Father.
as a tender, and loving Father.
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And, seeing that we, their sinful off spring, are all involved in the guilt, and liable also to the punishment of that first, and great offence;
And, seeing that we, their sinful off spring, Are all involved in the guilt, and liable also to the punishment of that First, and great offence;
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blessed be the God, and Father of our Lord Jesus Christ, that he left us not in such a desperate condition;
blessed be the God, and Father of our Lord jesus christ, that he left us not in such a desperate condition;
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but hath raised us up to the lively hope of a glorious Resurrection from the Dead;
but hath raised us up to the lively hope of a glorious Resurrection from the Dead;
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blessed also be the Fountain of all our deliverance, the Lord Jesus Christ;
blessed also be the Fountain of all our deliverance, the Lord jesus christ;
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that Son of Righteousness, which came down with healing under his Wings to visit us, who sate in darkness,
that Son of Righteousness, which Come down with healing under his Wings to visit us, who sat in darkness,
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and in the shadow of death; and guide our feet into the way of peace; to redeem us from the hands of all our Enemies;
and in the shadow of death; and guide our feet into the Way of peace; to Redeem us from the hands of all our Enemies;
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and bless us with all Spiritual and Heavenly Blessings, together with himself in glory. Thus we come now to consider the Grounds, and Reasons;
and bless us with all Spiritual and Heavenly Blessings, together with himself in glory. Thus we come now to Consider the Grounds, and Reasons;
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which the Spirit hath fitted and laid ready to our hand, for the defence, and confirmation of the Truth here asserted;
which the Spirit hath fitted and laid ready to our hand, for the defence, and confirmation of the Truth Here asserted;
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and consequently for the building up, and establishing of us, and all Christians, in our most holy Faith:
and consequently for the building up, and establishing of us, and all Christians, in our most holy Faith:
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which Faith, and the good Fruits thereof, manifested in a blameless, and holy conversation, would appear somewhat unreasonable, and vain; of little, or none effest;
which Faith, and the good Fruits thereof, manifested in a blameless, and holy Conversation, would appear somewhat unreasonable, and vain; of little, or none effest;
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but only for the good assurance which God hath given us of a blessed, enduring substance;
but only for the good assurance which God hath given us of a blessed, enduring substance;
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in that he raised up Jesus from the dead; and hath exalted him, in our Nature, to the Throne of Heaven.
in that he raised up jesus from the dead; and hath exalted him, in our Nature, to the Throne of Heaven.
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The truth of our assertion, that the Dead in the Lord are blessed, stands unmoveable,
The truth of our assertion, that the Dead in the Lord Are blessed, Stands Unmovable,
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and firmly fixt upon a double Basis, visible in the very Letter of the Text the first is divine Revelation;
and firmly fixed upon a double Basis, visible in the very letter of the Text the First is divine Revelation;
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ordained purposely by God, for the confutation of Socinians, and all other vainly conceited Sophisters;
ordained purposely by God, for the confutation of socinians, and all other vainly conceited Sophisters;
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who take upon them to measure, and weigh the profound Articles of our Christian Faith, by the scant Line, the false Ballance of their own corrupted Reasons;
who take upon them to measure, and weigh the profound Articles of our Christian Faith, by the scant Line, the false Balance of their own corrupted Reasons;
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Blessed are the Dead, that die in the Lord; even so saith the Spirit:Blessed Are the Dead, that die in the Lord; even so Says the Spirit:
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And, because the Command here laid upon Saint John was to Write that saying, as from Heaven;
And, Because the Command Here laid upon Saint John was to Write that saying, as from Heaven;
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or, imprint the same in legible Characters on the fleshly Tables of mens hearts, that should afterwards be recorded, with Ink,
or, imprint the same in legible Characters on the fleshly Tables of men's hearts, that should afterwards be recorded, with Ink,
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and Paper, in all succeeding Ages; it may serve to spoil the Papists of their needless, Oral Traditions;
and Paper, in all succeeding Ages; it may serve to spoil the Papists of their needless, Oral Traditions;
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invented (as it seems) in opposition to the dictates of the Spirit, and in derogation to the most indubitable, perspicuous, and sufficient Oracles of God;
invented (as it seems) in opposition to the dictates of the Spirit, and in derogation to the most indubitable, perspicuous, and sufficient Oracles of God;
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which are able to make us wise to Salvation, through Faith, which is in Christ Jesus. which Are able to make us wise to Salvation, through Faith, which is in christ jesus.
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for if we believe St. Paul whatsoever things were written aforetime were written for our Learning;
for if we believe Saint Paul whatsoever things were written aforetime were written for our Learning;
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that we through patience and Comfort of the Scripture might have Hope;
that we through patience and Comfort of the Scripture might have Hope;
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and St. John says, he wrote his Gospell in the later days concerning Christs Person, Doctrines and Miracles;
and Saint John Says, he wrote his Gospel in the later days Concerning Christ Person, Doctrines and Miracles;
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for this end, that we might believe, that Jesus is the Christ, the Son of God;
for this end, that we might believe, that jesus is the christ, the Son of God;
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and that so believing we might have life through his Name:
and that so believing we might have life through his Name:
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the second Ground, or Basis, whereon is built this impregnable fortress of our hope, is the reason here alledged by the Spirit; of such convincing evidence;
the second Ground, or Basis, whereon is built this impregnable fortress of our hope, is the reason Here alleged by the Spirit; of such convincing evidence;
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as to confirm his own saying; and, also to stop the mouths of all proud Opposers:
as to confirm his own saying; and, also to stop the mouths of all proud Opposers:
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For, it mightily confounds our Quakers, and all fantastical Enthusiasts, for divulging openly; to the disturbance of the Church, and their own Destruction;
For, it mightily confounds our Quakers, and all fantastical Enthusiasts, for divulging openly; to the disturbance of the Church, and their own Destruction;
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their own private, unreasonable Imaginations (in despight of Scripture, and all other Learning) for immediate inspirations of the holy Ghost.
their own private, unreasonable Imaginations (in despite of Scripture, and all other Learning) for immediate inspirations of the holy Ghost.
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From the method here used by that infallible Spirit of God, we may learn, to beware of those false Prophets, who put on such pretences for a cloak of maliciousness;
From the method Here used by that infallible Spirit of God, we may Learn, to beware of those false prophets, who put on such pretences for a cloak of maliciousness;
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and then decry, with insufferable noise, and impudence, all use of Reason, as to matters of Religion;
and then decry, with insufferable noise, and impudence, all use of Reason, as to matters of Religion;
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that so, they may safely bring in those damnable Heresies;
that so, they may safely bring in those damnable Heresies;
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whereby the blind guides themselves, and all their bewitched followers cannot choose, but fall into the ditch:
whereby the blind guides themselves, and all their bewitched followers cannot choose, but fallen into the ditch:
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For, if any, Man, or an Angel from Heaven preach any other Gospel, than that ye have received, let him be accurs•d.
For, if any, Man, or an Angel from Heaven preach any other Gospel, than that you have received, let him be accurs•d.
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Notwithstanding all that Opposition, which hath been made upon this account either by the Popes, or the Devils Emissaries; Notwithstanding all that Opposition, which hath been made upon this account either by the Popes, or the Devils Emissaries;
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maugre all the wiles, and stratagems; the Winds, and Waves of these implacable Enemies; the first endeavouring with subtle Sophistry to defer;
maugre all the wiles, and stratagems; the Winds, and Waves of these implacable Enemies; the First endeavouring with subtle Sophistry to defer;
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the second wholely to make void the Saints recompence of Reward in everlasting Rest;
the second wholly to make void the Saints recompense of Reward in everlasting Rest;
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yet this Anchor of our Hope, this Pillar of our Faith remains very sure, and stedfast on the Rock of our Salvation, the Lord Jesus Christ;
yet this Anchor of our Hope, this Pillar of our Faith remains very sure, and steadfast on the Rock of our Salvation, the Lord jesus christ;
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against which the Gates of Hell are ne're able to prevail; for, it is likewise ratified, and sealed by the Spirit of Promise, that is Faithful, and cannot Lie:
against which the Gates of Hell Are never able to prevail; for, it is likewise ratified, and sealed by the Spirit of Promise, that is Faithful, and cannot Lie:
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For, even so saith the Spirit; from henceforth blessed are the Dead, which die in the Lord.
For, even so Says the Spirit; from henceforth blessed Are the Dead, which die in the Lord.
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Against this interpretation of the Text, there lies, I conceive, no probable exception; but what must rise from the signification of the word, singly consider'd;
Against this Interpretation of the Text, there lies, I conceive, no probable exception; but what must rise from the signification of the word, singly considered;
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or, as it stands in relation to the Rest:
or, as it Stands in Relation to the Rest:
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The word, from henceforth, singly consider'd, and of it self, is much varied amongst the Latines by those particles A modo, Deinceps, confestim, Inde, Jam jam, and the like;
The word, from henceforth, singly considered, and of it self, is much varied among the Latins by those particles A modo, Deinceps, confestim, Inde, Jam jam, and the like;
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all which denote this instant, or indivisible point of time; wherein the Soul departs from the Body;
all which denote this instant, or indivisible point of time; wherein the Soul departs from the Body;
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from henceforth, if the person dies in the Lord; with unfeigned Repentance for all his former sins, and with a lively Faith in Christ; he is presently blessed. It's true!
from henceforth, if the person die in the Lord; with unfeigned Repentance for all his former Sins, and with a lively Faith in christ; he is presently blessed. It's true!
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The Reverend, Learned, and Pious Doctor Hammond hath well enough applied this place, and many more to those temporal Afflictions, which the Primitive Christians endured from Heathenish, Bloud-thirsty Persecutors;
The Reverend, Learned, and Pious Doctor Hammond hath well enough applied this place, and many more to those temporal Afflictions, which the Primitive Christians endured from Heathenish, Bloodthirsty Persecutors;
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as if the good Spirit of Grace moved with Compassion, foretold of those perillous times to come;
as if the good Spirit of Grace moved with Compassion, foretold of those perilous times to come;
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and then pronounced them happiest, which endured to the end; or otherwise died first: But, for all that, he doth not exclude the future, and everlasting State of Bliss, or Misery:
and then pronounced them Happiest, which endured to the end; or otherwise died First: But, for all that, he does not exclude the future, and everlasting State of Bliss, or Misery:
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but rather supposeth it, as principally there intended and implied;
but rather Supposeth it, as principally there intended and implied;
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for (to cite no more Evidence in so plain a Case) in his Paraphrase on the 2 Chap. of the Revel. 11 vers. To h•m that overcometh will I give to eat of the Tree of Life, which is in the midst of the Paradise of God;
for (to Cite no more Evidence in so plain a Case) in his paraphrase on the 2 Chap. of the Revel. 11 vers. To h•m that Overcometh will I give to eat of the Tree of Life, which is in the midst of the Paradise of God;
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it is briefly said, he shall have deliverance here, and eternal Life hereafter: And again, upon those words in the 10th. Vers. of the same Chapter: Be thou faithful unto death, and I will give thee a Crown of Life;
it is briefly said, he shall have deliverance Here, and Eternal Life hereafter: And again, upon those words in the 10th. Vers. of the same Chapter: Be thou faithful unto death, and I will give thee a Crown of Life;
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he gives you this Note, that however some Christians, in those dangerous times of Tryals, and Temptations were overcome, and prevailed upon;
he gives you this Note, that however Some Christians, in those dangerous times of Trials, and Temptations were overcome, and prevailed upon;
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to renounce their Faith and Professions, for the saving of their Lives;
to renounce their Faith and Professions, for the Saving of their Lives;
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yet others, who continued constant, and faithful unto death, were plenteously requited with a Crown of Life;
yet Others, who continued constant, and faithful unto death, were plenteously requited with a Crown of Life;
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having received the honour of Martyrdom first, and then of never ceasing Bliss. Let us once more consider the word, as it stands in relation to the Rest;
having received the honour of Martyrdom First, and then of never ceasing Bliss. Let us once more Consider the word, as it Stands in Relation to the Rest;
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and then it cannot be so properly joyned, in this manner, to the former part of the Text;
and then it cannot be so properly joined, in this manner, to the former part of the Text;
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I heard a Voice from Heaven, saying unto me — Write from henceforth. As if the Subject, whereof the Spirit therein spake, were some new piece of Doctrine,
I herd a Voice from Heaven, saying unto me — Write from henceforth. As if the Subject, whereof the Spirit therein spoke, were Some new piece of Doctrine,
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but just then brought into the World; for certainly, 'twas made known long before; even from the beginning, Almighty God having annexed Blessing, and Cursing;
but just then brought into the World; for Certainly, 'twas made known long before; even from the beginning, Almighty God having annexed Blessing, and Cursing;
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Life and Death, in Paradise it self, to the violation, or observance of his Laws;
Life and Death, in Paradise it self, to the violation, or observance of his Laws;
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which Laws, and their Sanctions too, were engraved by Gods own Hand upon two Tables of Stone, to be duly promulged by Moses, and the Prophets:
which Laws, and their Sanctions too, were engraved by God's own Hand upon two Tables of Stone, to be duly promulged by Moses, and the prophets:
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And, there is no doubt, but those holy Men of God under the Law;
And, there is no doubt, but those holy Men of God under the Law;
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that spent their Lives in being faithful unto death, were accordingly blessed, in the promise of an eternal inheritance:
that spent their Lives in being faithful unto death, were accordingly blessed, in the promise of an Eternal inheritance:
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But then, are Christians upon harder terms with God, then all their predecessors? Will the Sunshine of the Gospel prove more troublesome,
But then, Are Christians upon harder terms with God, then all their predecessors? Will the Sunshine of the Gospel prove more troublesome,
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and offensive, then all the dark shadows of the Law:
and offensive, then all the dark shadows of the Law:
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Is the second Covenant, or Ministration of Grace, and Truth, of less advantage then was the first, which could work nothing but wrath,
Is the second Covenant, or Ministration of Grace, and Truth, of less advantage then was the First, which could work nothing but wrath,
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and condemnation? If the Souls of Christs good, and faithful Servants do not reap the blessed fruits of their Labours, upon relinquishing their Bodies;
and condemnation? If the Souls of Christ good, and faithful Servants do not reap the blessed fruits of their Labours, upon relinquishing their Bodies;
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and have their just Wages, according to their Works, in a repose, and rest with God;
and have their just Wages, according to their Works, in a repose, and rest with God;
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what could be the meaning of Saint Stephens devout Ejaculation? When falling asleep, he cryed, Lord Jesus receive my Spirit.
what could be the meaning of Saint Stephen's devout Ejaculation? When falling asleep, he cried, Lord jesus receive my Spirit.
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And, can we think St. Paul was much beside himself, when he desired earnestly to be dissolved, that he might be with Christ? Or,
And, can we think Saint Paul was much beside himself, when he desired earnestly to be dissolved, that he might be with christ? Or,
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when he shewed such servent zeal, for his being absent from the body, and present with the Lord? When he groaned so vehemently, to put off his earthly Tabernacle;
when he showed such servient zeal, for his being absent from the body, and present with the Lord? When he groaned so vehemently, to put off his earthly Tabernacle;
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for a building of God, an house not made with hands, eternal in the Heavens? Or lastly, shall we say, that Wise, for a building of God, an house not made with hands, Eternal in the Heavens? Or lastly, shall we say, that Wise,
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and Learned Apostle was very much deceived in promising himself, at the time of his departure, a Crown of Righteousness; for that he had fought a good Fight;
and Learned Apostle was very much deceived in promising himself, At the time of his departure, a Crown of Righteousness; for that he had fought a good Fight;
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finisht his Course, and kept the Faith? Nay, further yet; finished his Course, and kept the Faith? Nay, further yet;
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shall we dare to question Chri•s own words, Father into thy hands I commend my Spirit? And if not, is there any Cause at all to suspect his wo•d,
shall we Dare to question Chri•s own words, Father into thy hands I commend my Spirit? And if not, is there any Cause At all to suspect his wo•d,
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and promise to the penitent Thief upon the Cross;
and promise to the penitent Thief upon the Cross;
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Verily, I say unto thee, to day shalt thou be with me in Paradise? There be no Papists, I trow,Verily, I say unto thee, to day shalt thou be with me in Paradise? There be no Papists, I trow,
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so blasphemous, and irrational, as to deny Christs humane Nature actual possession of bliss in Heaven,
so blasphemous, and irrational, as to deny Christ humane Nature actual possession of bliss in Heaven,
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when he left his abode on Earth; having then fully conquer'd all the power, and malice of this present evil World;
when he left his Abided on Earth; having then Fully conquered all the power, and malice of this present evil World;
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and victoriously triumphed over the Prince, and the Dominions of Darkness.
and victoriously triumphed over the Prince, and the Dominions of Darkness.
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For, they dare not presume, I think, to put our blessed Saviour in a worse Condition, then all their canonized Saints;
For, they Dare not presume, I think, to put our blessed Saviour in a Worse Condition, then all their canonized Saints;
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which they religiously worship and adore as blessed Martyrs;
which they religiously worship and adore as blessed Martyrs;
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and I am sure, his bloud was infinitely more precious, and spoke far better things at the Thro•e of Grace;
and I am sure, his blood was infinitely more precious, and spoke Far better things At the Thro•e of Grace;
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then a Campions, or a Garnets; a Benedictines, or a Jesuites:
then a Campions, or a Garnetus; a Benedictines, or a Jesuits:
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neither again, is it probable on the other side, that such a Malefactour, as our Thief;
neither again, is it probable on the other side, that such a Malefactor, as our Thief;
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who died, not for his Religion, or his Faith wrongfully;
who died, not for his Religion, or his Faith wrongfully;
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but justly for his evil deeds, worthy of death, should be reckon'd above the common pitch of all true Christians:
but justly for his evil Deeds, worthy of death, should be reckoned above the Common pitch of all true Christians:
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and yet, this very person was to be the same day with Christ in Paradise; having literally suffer'd with Christ;
and yet, this very person was to be the same day with christ in Paradise; having literally suffered with christ;
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he was to reign with him too Latro primitiae Derclicto•um introducit: (asseriente Christo) in regnum ••lorum: he was to Reign with him too Latro primitiae Derclicto•um introducit: (asseriente Christ) in Kingdom ••lorum:
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Ibi Latro locatur, ubi Lucifer corruit:
There Latro locatur, ubi Lucifer Corruit:
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non ad loca purgatoria, flammosque peccatorum Ʋltrices confitens destinatur, &c. Arnold Carnotens inter St. Cypr. Opera Oxonii Edit. non ad loca Purgatory, flammosque peccatorum Ʋltrices confitens destinatur, etc. Arnold Carnotens inter Saint Cyprus Opera Oxonii Edit.
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And, if all true Members do run the same fortune as the head, in being either miserable, or happy:
And, if all true Members do run the same fortune as the head, in being either miserable, or happy:
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this Conclusion follows, both from a parity of Reason, and from example too, that whosoever goes forth of this world, with repentance towards God,
this Conclusion follows, both from a parity of Reason, and from Exampl too, that whosoever Goes forth of this world, with Repentance towards God,
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and faith in our Lord Jesus Christ; and by consequence, in the true love, and favour of God;
and faith in our Lord jesus christ; and by consequence, in the true love, and favour of God;
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they are no sooner delivered from the burden of their flesh, then admitted into the joy of their Lord:
they Are no sooner Delivered from the burden of their Flesh, then admitted into the joy of their Lord:
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For, we may further add, as testimonies to the truth of our position, the general consent of the most Orthodox Fathers in the Christian Church;
For, we may further add, as testimonies to the truth of our position, the general consent of the most Orthodox Father's in the Christian Church;
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by name Justin Martyr, St. Cyprian, St. Chrysostom, St. Ambrose, St. Austin, St. Jerom, and many more such men that were the glory of their times, famous in their Generations:
by name Justin Martyr, Saint Cyprian, Saint Chrysostom, Saint Ambrose, Saint Austin, Saint Jerome, and many more such men that were the glory of their times, famous in their Generations:
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who being dead, yet speak in those admirable works, that are now the living Monuments of their worth.
who being dead, yet speak in those admirable works, that Are now the living Monuments of their worth.
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Vid. Phil. mornaeum de Euchar. Lib. 3. cap. 9. Besides, the distance between Earth and Heaven will not stand our Adversaries in any stead, or prejudice our selves;Vid. Philip Mornaeum de Eucharist Lib. 3. cap. 9. Beside, the distance between Earth and Heaven will not stand our Adversaries in any stead, or prejudice our selves;
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because Mans rational Soul is an immaterial and spiritual Being;
Because men rational Soul is an immaterial and spiritual Being;
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all whose natural Motions are not confined like Bodies, to the differences of time and place.
all whose natural Motions Are not confined like Bodies, to the differences of time and place.
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But whether it is in or out of the Body; nevertheless it subsisteth, and moveth too, secundum se totam simul, & semel:
But whither it is in or out of the Body; nevertheless it subsisteth, and moves too, secundum se Whole simul, & semel:
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all at once and in a moment. No question therefore, but those who die in the Lord, are actually Blessed:
all At once and in a moment. No question Therefore, but those who die in the Lord, Are actually Blessed:
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For, as no passible Reason can be given to the contrary from the specifical nature of the Soul it self;
For, as no passable Reason can be given to the contrary from the specifical nature of the Soul it self;
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being yet capable of returning into Gods hand again, as quick as ever it came out;
being yet capable of returning into God's hand again, as quick as ever it Come out;
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so there is nothing on Gods part, which may be reasonably said against it. His Power is no such Argument;
so there is nothing on God's part, which may be reasonably said against it. His Power is no such Argument;
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for that is absolute still, and unlimited any more, then with his own good will:
for that is absolute still, and unlimited any more, then with his own good will:
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So that he which first gave the Soul by the might and power of his bare word, may so take it again, whensoever he shall please,
So that he which First gave the Soul by the might and power of his bore word, may so take it again, whensoever he shall please,
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and we need not fear the good will of our Heavenly Father, to give his obedient Children, the Kingdom prepared for them, from the beginning of the World.
and we need not Fear the good will of our Heavenly Father, to give his obedient Children, the Kingdom prepared for them, from the beginning of the World.
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For his infinite Goodness, Mercy, Love and Justice too, stand all of them engaged for instating of holy Souls in their purchased everlasting Habitations: For his infinite goodness, Mercy, Love and justice too, stand all of them engaged for instating of holy Souls in their purchased everlasting Habitations:
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For we truly suppose Divine Justice to be fully satisfied by that All-sufficient Sacrifice, which our Saviour made upon the Cross, for the Redemption of Mankind:
For we truly suppose Divine justice to be Fully satisfied by that All-sufficient Sacrifice, which our Saviour made upon the Cross, for the Redemption of Mankind:
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If it were not so, then our Preaching would be vain;
If it were not so, then our Preaching would be vain;
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our Faith were also vain, we should be still in our Sins, without Hope, and without God in the World:
our Faith were also vain, we should be still in our Sins, without Hope, and without God in the World:
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But if divine Justice were duely satisfied, and when Christ made his Innocent soul an Offering for sin, by which means he perfected for ever them that are sanctified;
But if divine justice were duly satisfied, and when christ made his Innocent soul an Offering for since, by which means he perfected for ever them that Are sanctified;
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certainly there now remains no more sacrifice nor any future satisfaction to be made for sin:
Certainly there now remains not more sacrifice nor any future satisfaction to be made for since:
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for it is not possible with God, or any good and honest Men, to demand further satisfaction after all their Debts are paid:
for it is not possible with God, or any good and honest Men, to demand further satisfaction After all their Debts Are paid:
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And St. Paul hath affirmed, that God in Christ hath forgiven us all our Trespasses;
And Saint Paul hath affirmed, that God in christ hath forgiven us all our Trespasses;
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blotting out the Hand writing that was against us, and hath tak•n it out of the way, nailing it unto his Cross: blotting out the Hand writing that was against us, and hath tak•n it out of the Way, nailing it unto his Cross:
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Moreover, it is not in mans power to satisfie God in any measure for the least offence,
Moreover, it is not in men power to satisfy God in any measure for the least offence,
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or violation of his Holiness, because the demerit of every sin is infinite;
or violation of his Holiness, Because the demerit of every since is infinite;
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being a trespass against Almighty God, that is infinite in Goodness, and in Truth, in Righteousness and Holiness;
being a trespass against Almighty God, that is infinite in goodness, and in Truth, in Righteousness and Holiness;
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of purer Eyes then to behold Evil, or lo•k upon our iniquities: of Purer Eyes then to behold Evil, or lo•k upon our iniquities:
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but with Indignation and Wrath. For this cause, what man soever goeth hence without Repentance for his part; but with Indignation and Wrath. For this cause, what man soever Goes hence without Repentance for his part;
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and forgivness upon Gods, as he hath liv'd without Fear so shall he dye without Favour, and void of remedy:
and Forgiveness upon God's, as he hath lived without fear so shall he die without Favour, and void of remedy:
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for Purgatory flames will never extinguish those of Hell, where the Worm dyeth not, and the Fire is not quencht.
for Purgatory flames will never extinguish those of Hell, where the Worm Dies not, and the Fire is not quenched.
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The time would fail me to tell at large, how strangely the Papists have outstript their forerunners, the Scribes and Pharisees; nay Pagans themselves in folly, 'tis clear enough,
The time would fail me to tell At large, how strangely the Papists have outstripped their forerunners, the Scribes and Pharisees; nay Pagans themselves in folly, it's clear enough,
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how basely they have adulterated the pure Doctrine and Commandments of God, with filthy dross of their own absurd inventions Magisterially imposed on the credulous multitude,
how basely they have adulterated the pure Doctrine and commandments of God, with filthy dross of their own absurd Inventions Magisterially imposed on the credulous multitude,
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as Articles of their Creed, thus crucifying Christ afresh, and putting once more the Lord of Glory to Reproach and Blasphemy:
as Articles of their Creed, thus crucifying christ afresh, and putting once more the Lord of Glory to Reproach and Blasphemy:
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Let it suffice in short that all the Doctrines which they have taught, and obtruded on the World concerning those imaginary pains of Purgatory, do make void in great measure Christs real sufferings upon the Cross, their propitiatory sacrifice of the Mass, with Prayers and Oblations for Souls aggrieved with Purgatory torments, do very much diminish and vilifie the price of our Saviours Blood,
Let it suffice in short that all the Doctrines which they have taught, and obtruded on the World Concerning those imaginary pains of Purgatory, do make void in great measure Christ real sufferings upon the Cross, their propitiatory sacrifice of the Mass, with Prayers and Oblations for Souls aggrieved with Purgatory torments, do very much diminish and vilify the price of our Saviors Blood,
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and lastly pardons and indulgences for all Trespasses and Sins past, present and to come, granted mercinarily from the Popes Chair, do throw down the Mercy-seat,
and lastly Pardons and Indulgences for all Trespasses and Sins past, present and to come, granted mercenarily from the Popes Chair, do throw down the Mercy-seat,
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and exalt the Man of sin to the Throne of God.
and exalt the Man of since to the Throne of God.
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All this Abomination of Desolation craftily brought into that Holy place, the Church or Temple of God, rightly weighed in the Ballance of the Sanctuary, will prove lighter than Vanity, worse then nothing, full fraught with Falshoods, Contradictions and Blasphemies against God,
All this Abomination of Desolation craftily brought into that Holy place, the Church or Temple of God, rightly weighed in the Balance of the Sanctuary, will prove lighter than Vanity, Worse then nothing, full fraught with Falsehoods, Contradictions and Blasphemies against God,
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even to their denying the Lord that bought them, and the bringing down upon their own Heads very swift and sure destruction.
even to their denying the Lord that bought them, and the bringing down upon their own Heads very swift and sure destruction.
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That Vexata Questio, or Ball of Contention (I mean Christs descent into Hell) stifly bandied on all sides, without any final determination;
That Vexata Question, or Ball of Contention (I mean Christ descent into Hell) stiffly bandied on all sides, without any final determination;
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whether it were only Vertual, as some Learned men would have it, or also •ersonal, real,
whither it were only Virtual, as Some Learned men would have it, or also •ersonal, real,
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and local as others, may be well spared and let alone for once.
and local as Others, may be well spared and let alone for once.
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'Tis enough to my purpose, that he which descended was the same that ascended, the man Christ Jesus,
It's enough to my purpose, that he which descended was the same that ascended, the man christ jesus,
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and that he was made perfect through sufferings, which in truth were all finisht, when he bowed his Head and gave up the Ghost,
and that he was made perfect through sufferings, which in truth were all finished, when he bowed his Head and gave up the Ghost,
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For, he then led Captivity captive in a pompous Triumph, spoyling Principalities, and Powers, and making a shew of them openly.
For, he then led Captivity captive in a pompous Triumph, spoiling Principalities, and Powers, and making a show of them openly.
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And seeing now, that Christians are like faithful Souldiers, to follow the Captain of their Salvation, by treading in the same steps, at least in a spiritual sense,
And seeing now, that Christians Are like faithful Soldiers, to follow the Captain of their Salvation, by treading in the same steps, At least in a spiritual sense,
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if they are made conformable to Christ in his death, by mortifying their sins, or crucifying their Flesh, with its Affections and Lusts,
if they Are made conformable to christ in his death, by mortifying their Sins, or crucifying their Flesh, with its Affections and Lustiest,
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and also partake with him in the power of his Resurrection, by rising again to newness of Life, in a constant course of Grace and Holiness to their end, what shall hinder them from Ascending triumphantly to the same Kingdom and seat of Glory? For, be sure the Almighty God is more just and righteous,
and also partake with him in the power of his Resurrection, by rising again to newness of Life, in a constant course of Grace and Holiness to their end, what shall hinder them from Ascending triumphantly to the same Kingdom and seat of Glory? For, be sure the Almighty God is more just and righteous,
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then to demand any thing more of sincere Converts, in requital for their Trespasses and Sins, then what Christ once paid;
then to demand any thing more of sincere Converts, in requital for their Trespasses and Sins, then what christ once paid;
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when he was delivered for all our offences, and was raised again for our justification. when he was Delivered for all our offences, and was raised again for our justification.
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To conclude the point, in this difficult case betwixt an offended God, and poor guilty Sinners: To conclude the point, in this difficult case betwixt an offended God, and poor guilty Sinners:
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how can they possibly relieve either themselves or others; For there is no work, nor device, nor knowledg, nor wisdom in the Grave; whether then goest:
how can they possibly relieve either themselves or Others; For there is no work, nor device, nor knowledge, nor Wisdom in the Grave; whither then goest:
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therefore whatsoever thy hand findeth to do, be sedulous and careful in doing it with all thy might: Therefore whatsoever thy hand finds to do, be sedulous and careful in doing it with all thy might:
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For the dead have no more a Reward; For the dead have no more a Reward;
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nor any more a portion for ever in any thing that is done under the Sun. But now is the accepted time,
nor any more a portion for ever in any thing that is done under the Sun. But now is the accepted time,
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now is the day of Salvation; before Night cometh, when no man can work. For the dead praise not the Lord;
now is the day of Salvation; before Night comes, when no man can work. For the dead praise not the Lord;
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neither any that go down into silence. To day then if you will hear the voice of God, and live; harden not your hearts;neither any that go down into silence. To day then if you will hear the voice of God, and live; harden not your hearts;
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but repent in time, and return unto the Lord, with Oyl in your Lamps before the doors are shut:
but Repent in time, and return unto the Lord, with Oil in your Lamps before the doors Are shut:
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Seek the Lord whilst be may be found, call upon him whilst he is near; Come now to Christ, in this time of Visitation; Seek the Lord while be may be found, call upon him while he is near; Come now to christ, in this time of Visitation;
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labouring and heavy laden, with broken contrite Hearts, and having on the clean Wedding garment, that is the Righteousness of Saints;
labouring and heavy laden, with broken contrite Hearts, and having on the clean Wedding garment, that is the Righteousness of Saints;
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that when the Bridgroom shall appear, ye may go into the Marriage Supper of the Lamb, and there take refreshment:
that when the Bridegroom shall appear, you may go into the Marriage Supper of the Lamb, and there take refreshment:
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or, find rest unto your Souls:
or, find rest unto your Souls:
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For, those men who so live in the true faith and fear of God, shall die with comfort,
For, those men who so live in the true faith and Fear of God, shall die with Comfort,
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and be really blessed in their end:
and be really blessed in their end:
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Because, th•y shall rest from all their labours, being free both from the law of sin, and of death;
Because, th•y shall rest from all their labours, being free both from the law of since, and of death;
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which can have no more dominion over them:
which can have no more dominion over them:
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for the guilt of sin, as also the condemning power of the Law will be quite and clean abolisht by the righteousness of Christ, which by faith is imputed unto them,
for the guilt of since, as also the condemning power of the Law will be quite and clean abolished by the righteousness of christ, which by faith is imputed unto them,
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and abundantly rewarded, as if it were their own. All tears will then be wiped from their eyes:
and abundantly rewarded, as if it were their own. All tears will then be wiped from their eyes:
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there will be no more death, neither sorrow, nor crying, nor any more pain: for the righteous men are in peace at the last;there will be no more death, neither sorrow, nor crying, nor any more pain: for the righteous men Are in peace At the last;
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being taken away from all Evil that is to come; either of Sin or Judgment: Death is then swallowed up in Victory;
being taken away from all Evil that is to come; either of since or Judgement: Death is then swallowed up in Victory;
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the powers of Hell are all vanquisht and overcome, and albeit they cease from all their Labours;
the Powers of Hell Are all vanquished and overcome, and albeit they cease from all their Labours;
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yet their works do follow them. For amongst their Acquaintance of all sorts; Enemys or Friends;
yet their works do follow them. For among their Acquaintance of all sorts; Enemies or Friends;
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their Memories will survive their persons; and preserve the Fruits of their own hands, to praise them in the Gates:
their Memories will survive their Persons; and preserve the Fruits of their own hands, to praise them in the Gates:
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And, above all, God Almighty will then call to Remembrance all their good works; and recompence them for all their pains;
And, above all, God Almighty will then call to Remembrance all their good works; and recompense them for all their pains;
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with full wages, and above their deserts; in those Heavenly Mansions;
with full wages, and above their deserts; in those Heavenly Mansions;
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where they shall for ever celebrate his holy Name with Hallilujahs, or Songs of Triumph, Honour, Praise and Glory, to Father, Son and Holy Ghost, one God World without end.
where they shall for ever celebrate his holy Name with Hallelujahs, or Songs of Triumph, Honour, Praise and Glory, to Father, Son and Holy Ghost, one God World without end.
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ALthough I have already wearied your Attention with a tedious, very jejune Discourse, and may therefore presume on your forgiveness of the Sermon for want of its Application;
ALthough I have already wearied your Attention with a tedious, very jejune Discourse, and may Therefore presume on your forgiveness of the Sermon for want of its Application;
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Yet I will rather trespass more upon your patience, then expect your pardon: For however I am conscious of many Failings in this weak performance;
Yet I will rather trespass more upon your patience, then expect your pardon: For however I am conscious of many Failings in this weak performance;
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yet I don't fear the Censure, nor seek the savour of this illnatur'd, captious World; but am sure of comfort and satisfaction to my self;
yet I don't Fear the Censure, nor seek the savour of this Ill-natured, captious World; but am sure of Comfort and satisfaction to my self;
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in that I have done it in Obedience to some irresistable Commands, with singleness of heart,
in that I have done it in obedience to Some irresistible Commands, with singleness of heart,
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as unto God, and out of good will to the vindication of the Truth.
as unto God, and out of good will to the vindication of the Truth.
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Everlasting Happiness, consisting in a full, immediate fruition of Almighty God, the Cause and Author of every good and perfect Gift;
Everlasting Happiness, consisting in a full, immediate fruition of Almighty God, the Cause and Author of every good and perfect Gift;
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is a subject so very suitable, and pleasing to the natural desires, and propensities of our immortal Souls, that whoever stupidly neglect the Message,
is a Subject so very suitable, and pleasing to the natural Desires, and propensities of our immortal Souls, that whoever stupidly neglect the Message,
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and like the deaf Adder, stop their dull Ears to those ravishing Charms, will prove themselves to be men of little understanding;
and like the deaf Adder, stop their dull Ears to those ravishing Charms, will prove themselves to be men of little understanding;
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nothing better, nay worse than the Beasts that perish:
nothing better, nay Worse than the Beasts that perish:
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And because ordinary prudence will engage Men upon the use of those means, which appear most likely, for obtaining of their ends;
And Because ordinary prudence will engage Men upon the use of those means, which appear most likely, for obtaining of their ends;
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whilst every one, at his departure out of this World, earnestly seeks for an Assurance of being ever Blessed in the next;
while every one, At his departure out of this World, earnestly seeks for an Assurance of being ever Blessed in the next;
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I see no cause to fear a kind reception of wholsom Exhortations to the practice of a good life at present,
I see no cause to Fear a kind reception of wholesome Exhortations to the practice of a good life At present,
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so long as it is accounted a reviving Cordial at the hour of Death, and the day of Judgment:
so long as it is accounted a reviving Cordial At the hour of Death, and the day of Judgement:
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For I suppose, there is no man of sufficient sense and reason, to believe the Joys of Heaven,
For I suppose, there is no man of sufficient sense and reason, to believe the Joys of Heaven,
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or the wofull conditions of damned Spirits in Hell;
or the woeful conditions of damned Spirits in Hell;
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and is perswaded also, that both sorts are Eternally decreed by the most Righteous Judge of all the Earth, to be the certain Wages of all those good or evil Deeds which are transacted in the Flesh;
and is persuaded also, that both sorts Are Eternally decreed by the most Righteous Judge of all the Earth, to be the certain Wages of all those good or evil deeds which Are transacted in the Flesh;
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but he could wish with all his heart, like Balaam, to dye the death of the Righteous,
but he could wish with all his heart, like balaam, to die the death of the Righteous,
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and that his latter end may be like his. But alas!and that his latter end may be like his. But alas!
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what can such faint wishes avail without answerable Endeavours in the progress of our Lives? For, whoever yet won the prize,
what can such faint wishes avail without answerable Endeavours in the progress of our Lives? For, whoever yet wone the prize,
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before he set out upon the Race;
before he Set out upon the Raze;
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or else, hath tired, and sluggishly thrown himself down upon the way? What Souldier yet hath gain'd the Victory with honour and good success, which hath not held out,
or Else, hath tired, and sluggishly thrown himself down upon the Way? What Soldier yet hath gained the Victory with honour and good success, which hath not held out,
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and maintained the Fight unto the last? Now, that all Christians might happily finish the Race here set before us,
and maintained the Fight unto the last? Now, that all Christians might happily finish the Raze Here Set before us,
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and accomplish their designs in that Holy War; obtaining a Brabeum, or Crown of Righteousness for all their pains;
and accomplish their designs in that Holy War; obtaining a Brabeum, or Crown of Righteousness for all their pains;
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and everlasting Rest after all their Travails in the ways of Holiness and Righteousness; the Scripture abounds with Precepts and Examples, Admonitions, Promises and Threats for that purpose:
and everlasting Rest After all their Travails in the ways of Holiness and Righteousness; the Scripture abounds with Precepts and Examples, Admonitions, Promises and Treats for that purpose:
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And seeing the Precepts of the Gospel seem difficult and grievous to the men of this World, that walk by sight more than Faith;
And seeing the Precepts of the Gospel seem difficult and grievous to the men of this World, that walk by sighed more than Faith;
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and are sooner carried away with some Visible Example, then with any troublesome Commands;
and Are sooner carried away with Some Visible Exampl, then with any troublesome Commands;
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I cannot think of a readier way to beget their good liking to the Christian Precepts,
I cannot think of a Readier Way to beget their good liking to the Christian Precepts,
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then by giving them some instance of their practice;
then by giving them Some instance of their practice;
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nor can I possibly remember for several years, a better Example, that what lies now before us.
nor can I possibly Remember for several Years, a better Exampl, that what lies now before us.
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Wherefore, that we may take this Worthy persons Upright Life as a pattern for the well-framing of our own;
Wherefore, that we may take this Worthy Persons Upright Life as a pattern for the well-framing of our own;
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I most humbly beseech your leave, to present some Lineaments thereof in this rude imperfect draught, such as it is;
I most humbly beseech your leave, to present Some Lineaments thereof in this rude imperfect draught, such as it is;
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for want of a more skilful Hand, that would polish and compleat the piece. If Hercules could be seen at full stature by the demensions of his Foot;
for want of a more skilful Hand, that would polish and complete the piece. If Hercules could be seen At full stature by the dimensions of his Foot;
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and Historians are not thought much the worse, for describing vast Empires, with all their Periods, in a few sheets;
and Historians Are not Thought much the Worse, for describing vast Empires, with all their Periods, in a few sheets;
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'Tis hop'd you'l pardon the Composer of these Lines, though very short of that ample subject, whereunto they do pretend;
It's hoped You'll pardon the Composer of these Lines, though very short of that ample Subject, whereunto they do pretend;
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And also, that you will supply those defects you cannot choose but meet with, from your own better knowledge;
And also, that you will supply those defects you cannot choose but meet with, from your own better knowledge;
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or at least, with a charitable interpretation of his audacious, but well intended, enterprize:
or At least, with a charitable Interpretation of his audacious, but well intended, enterprise:
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And, if you please to cast a favourable Eye, 'tis believ'd the full measure of a Man will soon appear in the Perspective-glass, that is here put into your hands.
And, if you please to cast a favourable Eye, it's believed the full measure of a Man will soon appear in the Perspective-glass, that is Here put into your hands.
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'Tis true? the person, whose Funeral we are come hither to celebrate, was enriched with many rare Accomplishments, not easie to be discern'd by vulgar Eyes;
It's true? the person, whose Funeral we Are come hither to celebrate, was enriched with many rare Accomplishments, not easy to be discerned by Vulgar Eyes;
pn31|vbz j? dt n1, rg-crq n1 pns12 vbr vvn av pc-acp vvi, vbds vvn p-acp d j n2, xx j pc-acp vbi vvn p-acp j n2;
(3) part (DIV2)
31
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495
and hardly to be matched by those of greater advantages and higher stations in the World;
and hardly to be matched by those of greater advantages and higher stations in the World;
cc av pc-acp vbi vvn p-acp d pp-f jc n2 cc jc n2 p-acp dt n1;
(3) part (DIV2)
31
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496
nor can they be set forth to their highest pitch, by those mean parts that have undertook so difficult a task:
nor can they be Set forth to their highest pitch, by those mean parts that have undertook so difficult a task:
ccx vmb pns32 vbi vvn av p-acp po32 js n1, p-acp d j n2 cst vhb vvn av j dt n1:
(3) part (DIV2)
31
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497
For which cause they must needs appear like the Stars, twinkling, and obscure by reason of their distance;
For which cause they must needs appear like the Stars, twinkling, and Obscure by reason of their distance;
c-acp r-crq n1 pns32 vmb av vvi av-j dt n2, vvg, cc vvi p-acp n1 pp-f po32 n1;
(3) part (DIV2)
31
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498
or like to the Sun it self, when it strikes the silly Gezar blind with too much Light:
or like to the Sun it self, when it strikes the silly Gezar blind with too much Light:
cc av-j p-acp dt n1 pn31 n1, c-crq pn31 vvz dt j np1 j p-acp av d n1:
(3) part (DIV2)
31
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499
Nevertheless, we may chance make some Discoveries, by tracing out the course of his life in a few passages thereof;
Nevertheless, we may chance make Some Discoveries, by tracing out the course of his life in a few passages thereof;
av, pns12 vmb vvi vvi d n2, p-acp vvg av dt n1 pp-f po31 n1 p-acp dt d n2 av;
(3) part (DIV2)
31
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500
in regard both of Himself, his Neighbour, and his God. As for his own Person; his Body was of a temper and constitution most healthy, vigorous and active;
in regard both of Himself, his Neighbour, and his God. As for his own Person; his Body was of a temper and constitution most healthy, vigorous and active;
p-acp n1 av-d pp-f px31, po31 n1, cc po31 n1. c-acp p-acp po31 d n1; po31 n1 vbds pp-f dt n1 cc n1 av-ds j, j cc j;
(3) part (DIV2)
31
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501
the strength whereof was not so much the good effect of Nature, (though descended from the Loins of Honourable and Virtuous Ancestours) as the product of his better temper'd Mind;
the strength whereof was not so much the good Effect of Nature, (though descended from the Loins of Honourable and Virtuous Ancestors) as the product of his better tempered Mind;
dt n1 c-crq vbds xx av av-d dt j n1 pp-f n1, (cs vvn p-acp dt n2 pp-f j cc j n2) p-acp dt n1 pp-f po31 j vvd n1;
(3) part (DIV2)
32
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502
which govern'd, as Queen Regent of that little World, and manfully subdu'd all his carnal Affections and Lusts;
which governed, as Queen Regent of that little World, and manfully subdued all his carnal Affections and Lustiest;
r-crq vvn, c-acp n1 n1 pp-f cst j n1, cc av-j vvn d po31 j n2 cc n2;
(3) part (DIV2)
32
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503
to move in their proper Sphere, and serve like Handmaidens unto Reason;
to move in their proper Sphere, and serve like Handmaidens unto Reason;
pc-acp vvi p-acp po32 j n1, cc vvi av-j n2 p-acp n1;
(3) part (DIV2)
32
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504
The sensitive Appetites, that Beast with many Heads, could never so much prevail, as to dismount his Reason from the Saddle;
The sensitive Appetites, that Beast with many Heads, could never so much prevail, as to dismount his Reason from the Saddle;
dt j n2, cst n1 p-acp d n2, vmd av-x av av-d vvi, c-acp pc-acp vvi po31 n1 p-acp dt n1;
(3) part (DIV2)
32
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505
or so ride the Man, as it often does in some others, till they become like Brutes for Intemperance and Lust.
or so ride the Man, as it often does in Some Others, till they become like Brutus's for Intemperance and Lust.
cc av vvb dt n1, c-acp pn31 av vdz p-acp d n2-jn, c-acp pns32 vvb av-j n2 p-acp n1 cc n1.
(3) part (DIV2)
32
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506
Now 'tis truly said, Animus cujusque, is est quisque; The Mind is indeed, and effect the man;
Now it's truly said, Animus cujusque, is est Quisque; The Mind is indeed, and Effect the man;
av pn31|vbz av-j vvn, fw-la fw-la, vbz fw-la fw-la; dt n1 vbz av, cc vvi dt n1;
(3) part (DIV2)
32
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507
because it is that alone which makes an essential difference betwixt him and the Beasts of the Field;
Because it is that alone which makes an essential difference betwixt him and the Beasts of the Field;
c-acp pn31 vbz d av-j r-crq vvz dt j n1 p-acp pno31 cc dt n2 pp-f dt n1;
(3) part (DIV2)
32
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508
which being void of Reason, do live and Act without knowledge, or discretion and are uncapable of Commendation or dispraise;
which being void of Reason, do live and Act without knowledge, or discretion and Are uncapable of Commendation or dispraise;
r-crq vbg j pp-f n1, vdb vvi cc n1 p-acp n1, cc n1 cc vbr j pp-f n1 cc n1;
(3) part (DIV2)
32
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509
which yet are indifferently due to Men, for that all their external operations, properly called Humane, are Voluntary and Free;
which yet Are indifferently due to Men, for that all their external operations, properly called Humane, Are Voluntary and Free;
r-crq av vbr av-j j-jn p-acp n2, c-acp cst d po32 j n2, av-j vvn j, vbr j-jn cc j;
(3) part (DIV2)
32
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510
proceeding from a Soul endued with Reason, to discern between things morally good and evil: proceed we therefore in this our Inquest, from the Cabinet unto the Jewel there contained;
proceeding from a Soul endued with Reason, to discern between things morally good and evil: proceed we Therefore in this our Inquest, from the Cabinet unto the Jewel there contained;
vvg p-acp dt n1 vvn p-acp n1, pc-acp vvi p-acp n2 av-j j cc j-jn: vvb pns12 av p-acp d po12 n1, p-acp dt n1 p-acp dt n1 a-acp vvn;
(3) part (DIV2)
32
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511
And, through this frail House or Tenement of Clay, take we notice what a noble Guest lodged once in such a despicable Cottage.
And, through this frail House or Tenement of Clay, take we notice what a noble Guest lodged once in such a despicable Cottage.
cc, p-acp d j n1 cc n1 pp-f n1, vvb pns12 n1 r-crq dt j n1 vvn a-acp p-acp d dt j n1.
(3) part (DIV2)
32
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512
Now, 'tis commonly known, that our Souls have two parts, or Faculties; that is, our Understandings and our Wills;
Now, it's commonly known, that our Souls have two parts, or Faculties; that is, our Understandings and our Wills;
av, pn31|vbz av-j vvn, cst po12 n2 vhb crd n2, cc n2; d vbz, po12 n2 cc po12 n2;
(3) part (DIV2)
33
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513
with several Affections, inferiour and subordinate thereunto:
with several Affections, inferior and subordinate thereunto:
p-acp j n2, j-jn cc j av:
(3) part (DIV2)
33
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514
By the first of them we get the knowledge of Truth, to distinguish it from Falshood;
By the First of them we get the knowledge of Truth, to distinguish it from Falsehood;
p-acp dt ord pp-f pno32 pns12 vvb dt n1 pp-f n1, pc-acp vvi pn31 p-acp n1;
(3) part (DIV2)
33
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515
By the second we come to loath and abhor Evil and cleave to that which is Good:
By the second we come to loath and abhor Evil and cleave to that which is Good:
p-acp dt ord pns12 vvb pc-acp vvi cc vvi j-jn cc vvi p-acp d r-crq vbz j:
(3) part (DIV2)
33
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516
By the help of this familiar, yet necessary distinction, we go forward in our search; First for his Intellectuals; and afterwards for his Morrals.
By the help of this familiar, yet necessary distinction, we go forward in our search; First for his Intellectuals; and afterwards for his Morals.
p-acp dt n1 pp-f d j-jn, av j n1, pns12 vvb av-j p-acp po12 n1; ord p-acp po31 n2-j; cc av p-acp po31 n2.
(3) part (DIV2)
33
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517
According to these different Capacities, we may compleat; and admire the Wisdom, the Goodness, and the Power of our infinite Creator;
According to these different Capacities, we may complete; and admire the Wisdom, the goodness, and the Power of our infinite Creator;
vvg p-acp d j n2, pns12 vmb j; cc vvb dt n1, dt n1, cc dt n1 pp-f po12 j n1;
(3) part (DIV2)
34
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518
manifest in the production of Humane Souls, far excelling the fairest and best compacted Fabricks in the World:
manifest in the production of Humane Souls, Far excelling the Fairest and best compacted Fabrics in the World:
j p-acp dt n1 pp-f j n2, av-j vvg dt js cc js j-vvn n2 p-acp dt n1:
(3) part (DIV2)
34
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519
For in their primogenial State of Innocency, the parts thereof were set in such good order and Semetry throughout;
For in their primogenial State of Innocency, the parts thereof were Set in such good order and Cemetery throughout;
c-acp p-acp po32 j n1 pp-f n1, dt n2 av vbdr vvn p-acp d j n1 cc n1 a-acp;
(3) part (DIV2)
34
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520
so much beautified with Love and Unity between themselves; and so well fitted and prepared for injuries from others;
so much beautified with Love and Unity between themselves; and so well fitted and prepared for injuries from Others;
av av-d vvn p-acp n1 cc n1 p-acp px32; cc av av vvn cc vvn p-acp n2 p-acp n2-jn;
(3) part (DIV2)
34
Image 2
521
that if we do not with Pythagoras, affirm them to be nothing else but Harmony; yet we may boldly say, the wise Master-Builder could be none but God;
that if we do not with Pythagoras, affirm them to be nothing Else but Harmony; yet we may boldly say, the wise Master-Builder could be none but God;
cst cs pns12 vdb xx p-acp np1, vvb pno32 pc-acp vbi pix av p-acp n1; av pns12 vmb av-j vvi, dt j n1 vmd vbi pix p-acp np1;
(3) part (DIV2)
34
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522
the prime A•thor of Peace, and the true Lover of Concord.
the prime A•thor of Peace, and the true Lover of Concord.
dt j-jn n1 pp-f n1, cc dt j n1 pp-f n1.
(3) part (DIV2)
34
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523
Now, that we might guess the better at the pristine State of this goodly Building, by the Rubbish and Ruines that remains;
Now, that we might guess the better At the pristine State of this goodly Building, by the Rubbish and Ruins that remains;
av, cst pns12 vmd vvi dt jc p-acp dt j n1 pp-f d j n1, p-acp dt n1 cc n2 cst vvz;
(3) part (DIV2)
35
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524
that we may gain some little prospect of Mans native Honour and Glory; being not much lower then Blessed Angels;
that we may gain Some little prospect of men native Honour and Glory; being not much lower then Blessed Angels;
cst pns12 vmb vvi d j n1 pp-f ng1 j-jn n1 cc n1; vbg xx d jc cs j-vvn n2;
(3) part (DIV2)
35
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525
and somewhat like even to God himself; I cannot imagine a clearer instance, then what is now prostrate in our Eyes;
and somewhat like even to God himself; I cannot imagine a clearer instance, then what is now prostrate in our Eyes;
cc av av-j av p-acp np1 px31; pns11 vmbx vvi dt jc n1, av q-crq vbz av j p-acp po12 n2;
(3) part (DIV2)
35
Image 2
526
An Object, which employs our present thoughts, and yet exceeds them too, doth exercise both our Tongues and Hearts at once;
an Object, which employs our present thoughts, and yet exceeds them too, does exercise both our Tongues and Hearts At once;
dt n1, r-crq vvz po12 j n2, cc av vvz pno32 av, vdz vvi d po12 n2 cc n2 p-acp a-acp;
(3) part (DIV2)
35
Image 2
527
But is enough to make one blind with Grief, and the other dumb with Admiration;
But is enough to make one blind with Grief, and the other dumb with Admiration;
cc-acp vbz d pc-acp vvi crd j p-acp n1, cc dt n-jn j p-acp n1;
(3) part (DIV2)
35
Image 2
528
for in good earnest, here is a large Inventory to be drawn, of the choicest Goods that belong to Mortals;
for in good earnest, Here is a large Inventory to be drawn, of the Choicest Goods that belong to Mortals;
c-acp p-acp j n1, av vbz dt j n1 pc-acp vbi vvn, pp-f dt js n2-j cst vvb p-acp n2-jn;
(3) part (DIV2)
35
Image 2
529
Goods, more precious then Rubies, and more to be desired then much fine Gold: For, when as all these Earthly things wax old and perish;
Goods, more precious then Rubies, and more to be desired then much fine Gold: For, when as all these Earthly things wax old and perish;
n2-j, av-dc j cs n2, cc av-dc pc-acp vbi vvn av d j n1: c-acp, c-crq p-acp d d j n2 vvb j cc vvi;
(3) part (DIV2)
35
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530
the former will endure for ever, and continue like the Soul immortal. If then, you look after Wisdom, and good Understanding;
the former will endure for ever, and continue like the Soul immortal. If then, you look After Wisdom, and good Understanding;
dt j vmb vvi p-acp av, cc vvi av-j dt n1 j. cs av, pn22 vvb p-acp n1, cc j n1;
(3) part (DIV2)
35
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531
Behold, there's the Man, Blessed with a good Fancy; with a ready quick Apprehension; a tenacious Memory; a sound and clear Judgment:
Behold, there's the Man, Blessed with a good Fancy; with a ready quick Apprehension; a tenacious Memory; a found and clear Judgement:
vvb, pc-acp|vbz dt n1, vvn p-acp dt j n1; p-acp dt j j n1; dt j n1; dt n1 cc j n1:
(3) part (DIV2)
36
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532
These indowments are I confess natural, and infus'd at the same instant with our Souls, and are afterwards capable of improvement, according as they are imployed;
These endowments Are I confess natural, and infused At the same instant with our Souls, and Are afterwards capable of improvement, according as they Are employed;
d n2 vbr pns11 vvb j, cc vvn p-acp dt d n-jn p-acp po12 n2, cc vbr av j pp-f n1, vvg c-acp pns32 vbr vvn;
(3) part (DIV2)
36
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533
and you can't be ignorant of his great experience in Civil matters;
and you can't be ignorant of his great experience in Civil matters;
cc pn22 vmb|pn31 vbb j pp-f po31 j n1 p-acp j n2;
(3) part (DIV2)
36
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534
having been exercised in the strangest varieties of Alterations, that ever happened in this Church and Kingdom.
having been exercised in the strangest varieties of Alterations, that ever happened in this Church and Kingdom.
vhg vbn vvn p-acp dt js n2 pp-f n2, cst av vvd p-acp d n1 cc n1.
(3) part (DIV2)
36
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535
His natural parts were, no doubt, excellently good, that could bring forth such a plentiful Harvest as they did, with so little Cultivation;
His natural parts were, no doubt, excellently good, that could bring forth such a plentiful Harvest as they did, with so little Cultivation;
po31 j n2 vbdr, dx n1, av-j j, cst vmd vvi av d dt j n1 c-acp pns32 vdd, p-acp av j n1;
(3) part (DIV2)
37
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536
being studiously manured but a few years to the best Advantage; and that either with private Readings, and Contemplations, or with publick Business:
being studiously manured but a few Years to the best Advantage; and that either with private Readings, and Contemplations, or with public Business:
vbg av-j vvn p-acp dt d n2 p-acp dt js n1; cc cst d p-acp j n2-vvg, cc n2, cc p-acp j n1:
(3) part (DIV2)
37
Image 2
537
By the first means of knowledge he settled that Foundation, which nature laid; By the second, he finished the superstructure;
By the First means of knowledge he settled that Foundation, which nature laid; By the second, he finished the superstructure;
p-acp dt ord n2 pp-f n1 pns31 vvd cst n1, r-crq n1 vvd; p-acp dt ord, pns31 vvd dt n1;
(3) part (DIV2)
37
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538
that instilled the Principles of a Civil active Life; This made out the Demonstration; one of them caused no little skill in Books for that purpose;
that instilled the Principles of a Civil active Life; This made out the Demonstration; one of them caused no little skill in Books for that purpose;
cst j-vvn dt n2 pp-f dt j j n1; d vvd av dt n1; crd pp-f pno32 vvd dx j n1 p-acp n2 p-acp d n1;
(3) part (DIV2)
37
Image 2
539
and the other begat in him an accurate knowledge and acquaintance with Men, even from the Peasant upwards to the Prince:
and the other begat in him an accurate knowledge and acquaintance with Men, even from the Peasant upward to the Prince:
cc dt n-jn vvd p-acp pno31 dt j n1 cc n1 p-acp n2, av p-acp dt n1 av-j p-acp dt n1:
(3) part (DIV2)
37
Image 2
540
In which respect, it may be truly said, Non diu fuit, sed diu vixit, his time was but short;
In which respect, it may be truly said, Non Diu fuit, sed Diu vixit, his time was but short;
p-acp r-crq n1, pn31 vmb vbi av-j vvn, fw-fr fw-la fw-la, fw-la fw-la fw-la, po31 n1 vbds p-acp j;
(3) part (DIV2)
37
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541
not reaching by seven or eight years, the common period of Mankind; yet he liv'd more then some others of much greater Age:
not reaching by seven or eight Years, the Common Period of Mankind; yet he lived more then Some Others of much greater Age:
xx vvg p-acp crd cc crd n2, dt j n1 pp-f n1; av pns31 vvd av-dc cs d n2-jn pp-f d jc n1:
(3) part (DIV2)
37
Image 2
542
For, you can bear me witness, he took no pleasure to frustrate the designs of his being in the World;
For, you can bear me witness, he took no pleasure to frustrate the designs of his being in the World;
c-acp, pn22 vmb vvi pno11 vvi, pns31 vvd dx n1 pc-acp vvi dt n2 pp-f po31 vbg p-acp dt n1;
(3) part (DIV2)
37
Image 2
543
or of his God who placed him in it: he was not ignorant or forgetful of his manifold Obligations;
or of his God who placed him in it: he was not ignorant or forgetful of his manifold Obligations;
cc pp-f po31 n1 r-crq vvd pno31 p-acp pn31: pns31 vbds xx j cc j pp-f po31 j n2;
(3) part (DIV2)
37
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544
neither would prove himself that unprofitable Servant, that should hide his Lords Talents in a Napkin;
neither would prove himself that unprofitable Servant, that should hide his lords Talents in a Napkin;
av-dx vmd vvi px31 d j n1, cst vmd vvi po31 n2 n2 p-acp dt n1;
(3) part (DIV2)
37
Image 2
545
or misuse them to the service of his own Carnal pleasure, instead of his Creator:
or misuse them to the service of his own Carnal pleasure, instead of his Creator:
cc vvb pno32 p-acp dt n1 pp-f po31 d j n1, av pp-f po31 n1:
(3) part (DIV2)
37
Image 2
546
He sate not in his private Study like Cynical Diogenes in his Tub, gaping after Flies;
He sat not in his private Study like Cynical Diogenes in his Tub, gaping After Flies;
pns31 vvd xx p-acp po31 j n1 av-j j np1 p-acp po31 n1, vvg p-acp n2;
(3) part (DIV2)
37
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547
impertinently busied about frivolous and unuseful Triffles of none at all, or very bad consequence; for Almighty God so prosper'd his Endeavours with laudable proficiency and success;
impertinently busied about frivolous and unuseful Trifles of none At all, or very bad consequence; for Almighty God so prospered his Endeavours with laudable proficiency and success;
av-j vvn p-acp j cc j n2 pp-f pix p-acp d, cc av j n1; p-acp j-jn np1 av vvd po31 n2 p-acp j n1 cc n1;
(3) part (DIV2)
37
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548
that from the Schools in Cambridge, he proceeded successively to the Courts at Westminster: and after a while he was there call'd unto the Barr;
that from the Schools in Cambridge, he proceeded successively to the Courts At Westminster: and After a while he was there called unto the Bar;
cst p-acp dt n2 p-acp np1, pns31 vvd av-j p-acp dt n2 p-acp np1: cc p-acp dt n1 pns31 vbds a-acp vvn p-acp dt n1;
(3) part (DIV2)
37
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549
not as a Criminal to make Answer for himself; but as an Advocate, which could plead the Cause for others:
not as a Criminal to make Answer for himself; but as an Advocate, which could plead the Cause for Others:
xx p-acp dt j-jn pc-acp vvi n1 p-acp px31; cc-acp c-acp dt n1, r-crq vmd vvi dt n1 p-acp n2-jn:
(3) part (DIV2)
37
Image 2
550
And in his latter days, from standing as a Pleader at the Barr, he served his Country with sitting as Justice on the Bench;
And in his latter days, from standing as a Pleader At the Bar, he served his Country with sitting as justice on the Bench;
cc p-acp po31 d n2, p-acp vvg p-acp dt n1 p-acp dt n1, pns31 vvd po31 n1 p-acp vvg p-acp n1 p-acp dt n1;
(3) part (DIV2)
37
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551
for executing of Justice and Judgment in the Land; that he might relieve the Oppressed, Judge for the Fatherless and Widdows in their distress;
for executing of justice and Judgement in the Land; that he might relieve the Oppressed, Judge for the Fatherless and Widows in their distress;
c-acp vvg pp-f n1 cc n1 p-acp dt n1; cst pns31 vmd vvi dt j-vvn, vvb p-acp dt j cc n2 p-acp po32 n1;
(3) part (DIV2)
37
Image 2
552
and see that such as were in need and necessity should have Right.
and see that such as were in need and necessity should have Right.
cc vvb cst d c-acp vbdr p-acp n1 cc n1 vmd vhi j-jn.
(3) part (DIV2)
37
Image 2
553
For these and all other Civil Offices he was richly furnisht, as with right understanding to discern;
For these and all other Civil Offices he was richly furnished, as with right understanding to discern;
p-acp d cc d j-jn j n2 pns31 vbds av-j vvn, c-acp p-acp j-jn n1 pc-acp vvi;
(3) part (DIV2)
37
Image 2
554
so likewise with a Mind and Will fervent in promoting of Godliness and Honesty.
so likewise with a Mind and Will fervent in promoting of Godliness and Honesty.
av av p-acp dt n1 cc n1 j p-acp j-vvg pp-f n1 cc n1.
(3) part (DIV2)
37
Image 2
555
His Moral Vertues rooted in his Will and Affections were not inferiour to those of his understanding;
His Moral Virtues rooted in his Will and Affections were not inferior to those of his understanding;
po31 j n2 vvn p-acp po31 n1 cc n2 vbdr xx j-jn p-acp d pp-f po31 n1;
(3) part (DIV2)
38
Image 2
556
he was eminent for both, and surpassed in each most of his equals for other matters:
he was eminent for both, and surpassed in each most of his equals for other matters:
pns31 vbds j p-acp d, cc vvd p-acp d ds pp-f po31 n2-jn p-acp j-jn n2:
(3) part (DIV2)
38
Image 2
557
The first prepared him for notable Atchievements to the benefit of other folks; the second made him a true Friend or Benefactour to himself:
The First prepared him for notable Achievements to the benefit of other folks; the second made him a true Friend or Benefactor to himself:
dt ord vvd pno31 p-acp j n2 p-acp dt n1 pp-f j-jn n2; dt ord vvd pno31 dt j n1 cc n1 p-acp px31:
(3) part (DIV2)
38
Image 2
558
For his Temperance and Moderation were commonly known of all men, that were not altogether ignorant of his person, or of his Conversation;
For his Temperance and Moderation were commonly known of all men, that were not altogether ignorant of his person, or of his Conversation;
c-acp po31 n1 cc n1 vbdr av-j vvn pp-f d n2, cst vbdr xx av j pp-f po31 n1, cc pp-f po31 n1;
(3) part (DIV2)
38
Image 2
559
he was no such Glutton to fare deliciously, like him in the Gospel, every day; nor at any time to be overtaken with Excess;
he was no such Glutton to fare deliciously, like him in the Gospel, every day; nor At any time to be overtaken with Excess;
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(3) part (DIV2)
38
Image 2
560
it being his good purpose rather to repair the necessary decays of Nature, then to beget more with indulging that evil Genius of Riot and Excess:
it being his good purpose rather to repair the necessary decays of Nature, then to beget more with indulging that evil Genius of Riot and Excess:
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(3) part (DIV2)
38
Image 2
561
He never sottishly mistook his Dining Room for a Temple, his common Table for an Altar,
He never sottishly mistook his Dining Room for a Temple, his Common Table for an Altar,
pns31 av av-j vvd po31 j-vvg n1 p-acp dt n1, po31 j n1 p-acp dt n1,
(3) part (DIV2)
38
Image 2
562
and himself to be the God, which he must needs adore and Worship;
and himself to be the God, which he must needs adore and Worship;
cc n1 pc-acp vbi dt np1, r-crq pns31 vmb av vvi cc n1;
(3) part (DIV2)
38
Image 2
563
like some Gourmondizers, who feed themselves as Heathens do their Beasts, till they fall a Sacrifice to stench and Rottenness.
like Some Gourmondizers, who feed themselves as heathens do their Beasts, till they fallen a Sacrifice to stench and Rottenness.
av-j d n2, r-crq vvb px32 p-acp n2-jn vdb po32 n2, c-acp pns32 vvb dt n1 p-acp n1 cc n1.
(3) part (DIV2)
38
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564
No, no, he knew right well the true God, whom he deligently serv'd;
No, no, he knew right well the true God, whom he diligently served;
uh-dx, uh-dx, pns31 vvd av-jn av dt j np1, ro-crq pns31 av-j vvd;
(3) part (DIV2)
38
Image 2
565
and thereupon used the good things of this World without injury to the Creature, himself or his bountiful Creator:
and thereupon used the good things of this World without injury to the Creature, himself or his bountiful Creator:
cc av vvd dt j n2 pp-f d n1 p-acp n1 p-acp dt n1, px31 cc po31 j n1:
(3) part (DIV2)
38
Image 2
566
His choice of Dyet was not Superstitious; by counting it any part of his Religion;
His choice of Diet was not Superstitious; by counting it any part of his Religion;
png31 n1 pp-f n1 vbds xx j; p-acp vvg pn31 d n1 pp-f po31 n1;
(3) part (DIV2)
38
Image 2
567
like the Pharisees of old, that were very precise and exact in some little things of no Moment:
like the Pharisees of old, that were very precise and exact in Some little things of no Moment:
av-j dt np2 pp-f j, cst vbdr av j cc j p-acp d j n2 pp-f dx n1:
(3) part (DIV2)
38
Image 2
568
Nor was he curious, like some Epicures of our dayes who busie themselves exceedingly to please and carress their vitious Pallates;
Nor was he curious, like Some Epicureans of our days who busy themselves exceedingly to please and caress their vicious Palates;
ccx vbds pns31 j, av-j d n2 pp-f po12 n2 r-crq j px32 av-vvg pc-acp vvi cc vvi po32 j n2;
(3) part (DIV2)
38
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569
Nourishing Diseases by the Remedies themselves; to the loss of their Health, and at last of their very Lives;
Nourishing Diseases by the Remedies themselves; to the loss of their Health, and At last of their very Lives;
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(3) part (DIV2)
38
Image 2
570
For he seldom, or never would eat, or drink, but when 'twas Necessary and an Habitual Abstinence for 24 hours bred in him a nauseous dislike of those Meats, which other Men have made almost natural, by the contrary Custom.
For he seldom, or never would eat, or drink, but when 'twas Necessary and an Habitual Abstinence for 24 hours bred in him a nauseous dislike of those Meats, which other Men have made almost natural, by the contrary Custom.
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(3) part (DIV2)
38
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571
From his knowledg of the true God (whom he constantly worship'd with a great deal of Reverence,
From his knowledge of the true God (whom he constantly worshipped with a great deal of reverence,
p-acp po31 n1 pp-f dt j np1 (r-crq pns31 av-j vvn p-acp dt j n1 pp-f n1,
(3) part (DIV2)
39
Image 2
572
and Devotion both in publick and in private) He took his measures of this Evil World;
and Devotion both in public and in private) He took his measures of this Evil World;
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(3) part (DIV2)
39
Image 2
573
and then made the best use of it imaginable; not like a Proprietor, but a Steward;
and then made the best use of it imaginable; not like a Proprietor, but a Steward;
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(3) part (DIV2)
39
Image 2
574
that waits patiently for his Lords coming; and hopes to give up his Account with joy.
that waits patiently for his lords coming; and hope's to give up his Account with joy.
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(3) part (DIV2)
39
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575
He may be thought to be of the same Opinion with Plato; esteeming his Body no better then a prison to the Soul:
He may be Thought to be of the same Opinion with Plato; esteeming his Body no better then a prison to the Soul:
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(3) part (DIV2)
40
Image 2
576
He therefore used it not for his Mansion, but his Inn; looking upon himself as a stranger in the Land;
He Therefore used it not for his Mansion, but his Inn; looking upon himself as a stranger in the Land;
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(3) part (DIV2)
40
Image 2
577
or like a wafering Man, which tarryeth but for a Night:
or like a wafering Man, which tarryeth but for a Night:
cc av-j dt vvg n1, r-crq vvz cc-acp p-acp dt n1:
(3) part (DIV2)
40
Image 2
578
Briefly, neither his Meat nor Drink, no, nor Sleep were at all superfluous, or exceeding the bounds of that Soberness which becometh Christians;
Briefly, neither his Meat nor Drink, no, nor Sleep were At all superfluous, or exceeding the bounds of that Soberness which Becometh Christians;
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(3) part (DIV2)
40
Image 2
579
For he never so clog'd, and stupified the Stomach and the Brain, as to become indisposed for Action;
For he never so clogged, and Stupified the Stomach and the Brain, as to become indisposed for Actium;
c-acp pns31 av-x av vvn, cc vvn dt n1 cc dt n1, c-acp pc-acp vvi vvn p-acp n1;
(3) part (DIV2)
40
Image 2
580
exemplifying the Truth of our Souls being one continued Act, whilst our Bodies are but the dull Engines to those nimble Spirits:
exemplifying the Truth of our Souls being one continued Act, while our Bodies Are but the dull Engines to those nimble Spirits:
j-vvg dt n1 pp-f po12 n2 vbg pi vvn n1, cs po12 n2 vbr p-acp dt j n2 p-acp d j n2:
(3) part (DIV2)
40
Image 2
581
And he thereby testified also, that man is to live here like the Israelites in the Desert; having no resting place, no continuing City,
And he thereby testified also, that man is to live Here like the Israelites in the Desert; having no resting place, no Continuing city,
cc pns31 av vvd av, cst n1 vbz pc-acp vvi av av-j dt np1 p-acp dt n1; vhg dx j-vvg n1, dx j-vvg n1,
(3) part (DIV2)
40
Image 2
582
before he comes up to Canaan, the good Land of Promise:
before he comes up to Canaan, the good Land of Promise:
c-acp pns31 vvz a-acp p-acp np1, dt j n1 pp-f n1:
(3) part (DIV2)
40
Image 2
583
Upon this account, he vertuously contemn'd and slighted all the Pomps and Vanities of this fading sinful World;
Upon this account, he virtuously contemned and slighted all the Pomps and Vanities of this fading sinful World;
p-acp d n1, pns31 av-j vvd cc vvd d dt n2 cc n2 pp-f d j-vvg j n1;
(3) part (DIV2)
40
Image 2
584
and learned with Saint Paul to count their temporary things not better then dung, in comparison to that life of Grace, which after all our Tribulations will end in Glory.
and learned with Saint Paul to count their temporary things not better then dung, in comparison to that life of Grace, which After all our Tribulations will end in Glory.
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(3) part (DIV2)
40
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585
Real Godliness, like Almighty God, the Spring and Fountain of it, is exhaustible, restless, and impatient of constraint;
Real Godliness, like Almighty God, the Spring and Fountain of it, is exhaustible, restless, and impatient of constraint;
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(3) part (DIV2)
41
Image 2
586
before it flows over with all imagninable Freedom, to enrich and beautify the Neighbouring Fields and Meadows:
before it flows over with all imagninable Freedom, to enrich and beautify the Neighbouring Fields and Meadows:
p-acp pn31 vvz a-acp p-acp d j n1, pc-acp vvi cc vvi dt j-vvg n2 cc n2:
(3) part (DIV2)
41
Image 2
587
Thus we see the Clouds do liberally spend themselves in dropping fatness; both on the barren Hills and more fertile Vallies;
Thus we see the Clouds do liberally spend themselves in dropping fatness; both on the barren Hills and more fertile Valleys;
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(3) part (DIV2)
41
Image 2
588
the Rain makes no difference, and the Sun too sheds Light and Influence both on the Righteous and the Wicked, High and Low, Rich and Poor, one with another:
the Rain makes no difference, and the Sun too sheds Light and Influence both on the Righteous and the Wicked, High and Low, Rich and Poor, one with Another:
dt n1 vvz dx n1, cc dt n1 av vvz n1 cc n1 av-d p-acp dt j cc dt j, j cc j, j cc j, pi p-acp n-jn:
(3) part (DIV2)
41
Image 2
589
And is it any way probable, that Man should be wonderfully made for himself alone? Can we think that ever infinite Wisdom ever intended, that he should live at his own pleasure,
And is it any Way probable, that Man should be wonderfully made for himself alone? Can we think that ever infinite Wisdom ever intended, that he should live At his own pleasure,
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(3) part (DIV2)
41
Image 2
590
and so take his pastime, and sport himself upon Land, as the Leviathan doth at Sea;
and so take his pastime, and sport himself upon Land, as the Leviathan does At Sea;
cc av vvb po31 n1, cc n1 px31 p-acp n1, c-acp dt np1 vdz p-acp n1;
(3) part (DIV2)
41
Image 2
591
but much more unreasonably? to the Reproach of his being in the World;
but much more unreasonably? to the Reproach of his being in the World;
cc-acp av-d av-dc av-j? p-acp dt n1 pp-f po31 vbg p-acp dt n1;
(3) part (DIV2)
41
Image 2
592
and in open defiance both of his own Conscience and his God? This Honourable Person here departed, was I am sure of another mind;
and in open defiance both of his own Conscience and his God? This Honourable Person Here departed, was I am sure of Another mind;
cc p-acp j n1 av-d pp-f po31 d n1 cc po31 n1? d j n1 av vvd, vbds pns11 vbm j pp-f j-jn n1;
(3) part (DIV2)
41
Image 2
593
more sensible of Gods undeserv'd Munificence, and more conscientious in making all possible returns of Gratitude in proportion to those engagements which accomplished his Blessings:
more sensible of God's undeserved Munificence, and more conscientious in making all possible returns of Gratitude in proportion to those engagements which accomplished his Blessings:
dc j pp-f npg1 j n1, cc av-dc j p-acp vvg d j n2 pp-f n1 p-acp n1 p-acp d n2 r-crq vvd po31 n2:
(3) part (DIV2)
41
Image 2
594
His Godlike Soul was endued in good measure, with all the Virtues that could represent him once more in his Makers Image:
His Godlike Soul was endued in good measure, with all the Virtues that could represent him once more in his Makers Image:
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(3) part (DIV2)
41
Image 2
595
If you pause a while and impartially reflect on the former passages of his life; both in respect of himself, his Neigbour, and his God; I believe you'l readily acknowledge;
If you pause a while and impartially reflect on the former passages of his life; both in respect of himself, his Neighbour, and his God; I believe You'll readily acknowledge;
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(3) part (DIV2)
41
Image 2
596
that God was in him of a Truth:
that God was in him of a Truth:
cst np1 vbds p-acp pno31 pp-f dt n1:
(3) part (DIV2)
41
Image 2
597
for he had learnt of that grand Exemplar, his Lord and Master, to be meek and lowly of heart;
for he had learned of that grand Exemplar, his Lord and Master, to be meek and lowly of heart;
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(3) part (DIV2)
41
Image 2
598
full of Contentment in every Condition;
full of Contentment in every Condition;
j pp-f n1 p-acp d n1;
(3) part (DIV2)
41
Image 2
599
choosing tranquility of Mind, with a good Conscience void of all offence, both towards God and Man;
choosing tranquillity of Mind, with a good Conscience void of all offence, both towards God and Man;
vvg n1 pp-f n1, p-acp dt j n1 j pp-f d n1, av-d p-acp np1 cc n1;
(3) part (DIV2)
41
Image 2
600
before abundance of Wealth and Riches, Honours and Preferments with trouble and vexation of Spirit. He was sober, grave and temperate in all things;
before abundance of Wealth and Riches, Honours and Preferments with trouble and vexation of Spirit. He was Sobrium, grave and temperate in all things;
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(3) part (DIV2)
41
Image 2
601
even amidst many powerful Temptations to the contrary Vices.
even amid many powerful Temptations to the contrary Vices.
av p-acp d j n2 p-acp dt j-jn n2.
(3) part (DIV2)
41
Image 2
602
He was obliged I suppose more than ordinary, To keep his Tongue from evil, and his Lipps from uttering any thing of deceit and Guile:
He was obliged I suppose more than ordinary, To keep his Tongue from evil, and his Lips from uttering any thing of deceit and Guile:
pns31 vbds vvn pns11 vvb dc cs j, pc-acp vvi po31 n1 p-acp n-jn, cc po31 n2 p-acp vvg d n1 pp-f n1 cc n1:
(3) part (DIV2)
41
Image 2
603
For you may remember, no corrupt Communication proceeded out of his Mouth;
For you may Remember, no corrupt Communication proceeded out of his Mouth;
p-acp pn22 vmb vvi, dx j n1 vvd av pp-f po31 n1;
(3) part (DIV2)
41
Image 2
604
but only such manner of Discourse as would Minister grace or knowledge for his attentive Hearers:
but only such manner of Discourse as would Minister grace or knowledge for his attentive Hearers:
cc-acp av-j d n1 pp-f n1 c-acp vmd vvi n1 cc n1 p-acp po31 j n2:
(3) part (DIV2)
41
Image 2
605
His familiar Conversation was affable, courteous, pleasant & facetious, both from scurrilous, or obscene Language, and also from a Stoical morose Taciturnity:
His familiar Conversation was affable, courteous, pleasant & facetious, both from scurrilous, or obscene Language, and also from a Stoical morose Taciturnity:
png31 j-jn n1 vbds j, j, j cc j, av-d p-acp j, cc j n1, cc av p-acp dt j vvd n1:
(3) part (DIV2)
41
Image 2
606
He could seem angry sometimes, but still in imitation of his God rather with the faults then persons of Men, with due regard unto the Christian precept of being in Wrath, but without Sin:
He could seem angry sometime, but still in imitation of his God rather with the Faults then Persons of Men, with due regard unto the Christian precept of being in Wrath, but without since:
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(3) part (DIV2)
41
Image 2
607
For Love and Charity that Bond of perfectness, commanded all his Passions; possest his whole Soul, and crown'd all other Vertues with good success:
For Love and Charity that Bound of perfectness, commanded all his Passion; possessed his Whole Soul, and crowned all other Virtues with good success:
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(3) part (DIV2)
41
Image 2
608
Being once Master of that most excellent spiritual Gift; exceeding both our Faith and Hope; he was truly Rich and Honourable too;
Being once Master of that most excellent spiritual Gift; exceeding both our Faith and Hope; he was truly Rich and Honourable too;
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(3) part (DIV2)
41
Image 2
609
these things were indeed his beloved inheritance; fairer in his Eyes then stately Buildings and large Mannours;
these things were indeed his Beloved inheritance; Fairer in his Eyes then stately Buildings and large Manors;
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(3) part (DIV2)
41
Image 2
610
dearer unto him then many thousands of Gold and Silver; sweeter also then Honey and the Hony Comb:
Dearer unto him then many thousands of Gold and Silver; Sweeten also then Honey and the Honey Comb:
jc-jn p-acp pno31 av d crd pp-f n1 cc n1; jc av cs n1 cc dt n1 n1:
(3) part (DIV2)
41
Image 2
611
He seem'd by the course of his life, to have taken Moses or much rather Christ, for an example in renouncing the good things in this World, and in suffering Evil;
He seemed by the course of his life, to have taken Moses or much rather christ, for an Exampl in renouncing the good things in this World, and in suffering Evil;
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(3) part (DIV2)
41
Image 2
612
for he did always highly prize the Christians Ornament of a meek and quiet, and inoffensive Spirit;
for he did always highly prize the Christians Ornament of a meek and quiet, and inoffensive Spirit;
c-acp pns31 vdd av av-j vvi dt njpg2 n1 pp-f dt j cc j-jn, cc j n1;
(3) part (DIV2)
41
Image 2
613
above all the glittering Honours and ensnaring Gayeties of an usurping Tyrants Court; choosing rather to suffer Afflictions then to enjoy the pleasures of Sin for a season.
above all the glittering Honours and ensnaring Gaieties of an usurping Tyrants Court; choosing rather to suffer Afflictions then to enjoy the pleasures of since for a season.
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(3) part (DIV2)
41
Image 2
614
Godliness with Contentment, he judged rightly to be the most real Gain, having the promise of this life,
Godliness with Contentment, he judged rightly to be the most real Gain, having the promise of this life,
n1 p-acp n1, pns31 vvd av-jn pc-acp vbi dt av-ds j n1, vhg dt n1 pp-f d n1,
(3) part (DIV2)
42
Image 2
615
and of that which is to come, and its therefore much greater and more lasting Riches,
and of that which is to come, and its Therefore much greater and more lasting Riches,
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(3) part (DIV2)
42
Image 2
616
then all the Treasures in Egypt; and cannot be purchased with all the Gold of Opher.
then all the Treasures in Egypt; and cannot be purchased with all the Gold of Opher.
cs d dt n2 p-acp np1; cc vmbx vbi vvn p-acp d dt n1 pp-f np1.
(3) part (DIV2)
42
Image 2
617
Thus he lived, and thus he dyed, in the true Faith of Christ;
Thus he lived, and thus he died, in the true Faith of christ;
av pns31 vvd, cc av pns31 vvd, p-acp dt j n1 pp-f np1;
(3) part (DIV2)
43
Image 2
618
and in stedfast Hope of a good Reward in the Resurrection of the Just, for he is now made free from Sin;
and in steadfast Hope of a good Reward in the Resurrection of the Just, for he is now made free from since;
cc p-acp j n1 pp-f dt j n1 p-acp dt n1 pp-f dt j, c-acp pns31 vbz av vvn j p-acp n1;
(3) part (DIV2)
43
Image 2
619
Death has no more Dominion over him; for that he hath fulfill'd the Royal Law, by loving his Neighbour as himself; he frankly forgave his Enemies;
Death has no more Dominion over him; for that he hath fulfilled the Royal Law, by loving his Neighbour as himself; he frankly forgave his Enemies;
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(3) part (DIV2)
43
Image 2
620
and likewise, did the best he could for men of all sorts, whether Friends or Foes, without any distinction of Sects or Countrys:
and likewise, did the best he could for men of all sorts, whither Friends or Foes, without any distinction of Sects or Countries:
cc av, vdd dt js pns31 vmd p-acp n2 pp-f d n2, cs n2 cc n2, p-acp d n1 pp-f n2 cc n2:
(3) part (DIV2)
43
Image 2
621
In this charitable course he followed the precept and Example of his Master Jesus Christ, forgiving all men their Trespasses, either in words or deeds:
In this charitable course he followed the precept and Exampl of his Master jesus christ, forgiving all men their Trespasses, either in words or Deeds:
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(3) part (DIV2)
43
Image 2
622
For it was no part of his Religion or his practice, to repel injury with wrong;
For it was no part of his Religion or his practice, to repel injury with wrong;
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(3) part (DIV2)
43
Image 2
623
to resist and recompence evil for evil;
to resist and recompense evil for evil;
pc-acp vvi cc vvi j-jn p-acp n-jn;
(3) part (DIV2)
43
Image 2
624
he never so learn'd of Christ, as to retaliate and revenge himself otherwise, then by those harmless defensive weapons;
he never so learned of christ, as to retaliate and revenge himself otherwise, then by those harmless defensive weapons;
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(3) part (DIV2)
43
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a patient silence and magnanimous contempt:
a patient silence and magnanimous contempt:
dt j n1 cc j n1:
(3) part (DIV2)
43
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626
His great proneness to pity and compassion, by forgiving other men their Trespasses produc'd in him remorse of Conscience,
His great proneness to pity and compassion, by forgiving other men their Trespasses produced in him remorse of Conscience,
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(3) part (DIV2)
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627
and hearty sorrow for his own; thus Charity began at home;
and hearty sorrow for his own; thus Charity began At home;
cc j n1 p-acp po31 d; av n1 vvd p-acp n1-an;
(3) part (DIV2)
43
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628
demonstrating to the World, the soundness and sincerity of his heart, by the streight line of his Conversation.
Demonstrating to the World, the soundness and sincerity of his heart, by the straight line of his Conversation.
vvg p-acp dt n1, dt n1 cc n1 pp-f po31 n1, p-acp dt j n1 pp-f po31 n1.
(3) part (DIV2)
43
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629
As the Sun being always one and the same Agent, produces very different effects: In like manner Charity bestows her Boons with one and the same hand;
As the Sun being always one and the same Agent, produces very different effects: In like manner Charity bestows her Boons with one and the same hand;
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(3) part (DIV2)
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630
but in very different ways of Dispensation, according to the manifold Exigencies it meets with among the wretched Sons of miserable Men:
but in very different ways of Dispensation, according to the manifold Exigencies it meets with among the wretched Sons of miserable Men:
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(3) part (DIV2)
43
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631
It cloaths the Naked, and provides Bread for the Hungry, and draws forth Water for those that are a thirst:
It clothes the Naked, and provides Bred for the Hungry, and draws forth Water for those that Are a thirst:
pn31 n2 dt j, cc vvz n1 p-acp dt j, cc vvz av n1 p-acp d cst vbr dt n1:
(3) part (DIV2)
43
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632
But what? These are indeed very poor and ordinary pittances, taken up almost at every ones door:
But what? These Are indeed very poor and ordinary pittances, taken up almost At every ones door:
cc-acp q-crq? d vbr av av j cc j n2, vvn a-acp av p-acp d pig n1:
(3) part (DIV2)
43
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633
The Person whose Charity we commend would be very much disgraced by such trivial Encomiums. For his great Soul was brought up in the Schools of Liberal Arts and Vertues,
The Person whose Charity we commend would be very much disgraced by such trivial Encomiums. For his great Soul was brought up in the Schools of Liberal Arts and Virtues,
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(3) part (DIV2)
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for higher and more noble ends, for those worthy deeds, which do really deserve a choice Room in the Records and Annals of our Age.
for higher and more noble ends, for those worthy Deeds, which do really deserve a choice Room in the Records and Annals of our Age.
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(3) part (DIV2)
43
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635
Now, 'tis not here to be dissembled, that when Faction acted her part in Masquerade and Sedition appeared in open field, under the specious pretences and colours of Religion;
Now, it's not Here to be dissembled, that when Faction acted her part in Masquerade and Sedition appeared in open field, under the specious pretences and colours of Religion;
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(3) part (DIV2)
44
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636
This Gentleman (then very young) was blown up, and incensed by evil men;
This Gentleman (then very young) was blown up, and incensed by evil men;
d n1 (cs av j) vbds vvn a-acp, cc vvn p-acp j-jn n2;
(3) part (DIV2)
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637
who carried nothing but Laws, Liberty and Religion it self in their mouths, (craftily concealing Seditions, Tumults and War in their Hearts) to have an unfortunate share in that most infamous Rebellion:
who carried nothing but Laws, Liberty and Religion it self in their mouths, (craftily concealing Seditions, Tumults and War in their Hearts) to have an unfortunate share in that most infamous Rebellion:
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(3) part (DIV2)
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638
which as it cannot be excused, so neither would he himself desire to be any otherwise justified;
which as it cannot be excused, so neither would he himself desire to be any otherwise justified;
r-crq c-acp pn31 vmbx vbi vvn, av d vmd pns31 px31 vvi pc-acp vbi d av vvn;
(3) part (DIV2)
44
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then by declaring his own indignation, and by the Remonstrances of his Repentance:
then by declaring his own Indignation, and by the Remonstrances of his Repentance:
av p-acp vvg po31 d n1, cc p-acp dt n2 pp-f po31 n1:
(3) part (DIV2)
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640
For which he did not tarry till he could not avoid the necessity, but very early had a true sense of, and sorrow for, his Crime;
For which he did not tarry till he could not avoid the necessity, but very early had a true sense of, and sorrow for, his Crime;
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(3) part (DIV2)
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641
And these things as they proceeded to a confession of his shame and dereliction of the Vice,
And these things as they proceeded to a Confessi of his shame and dereliction of the Vice,
cc d n2 c-acp pns32 vvd p-acp dt n1 pp-f po31 n1 cc n1 pp-f dt n1,
(3) part (DIV2)
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642
so they went forwards to the acquiring and practising (his whole life after) the contrary Vertues of Righteousness and Loyalty;
so they went forward to the acquiring and practising (his Whole life After) the contrary Virtues of Righteousness and Loyalty;
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(3) part (DIV2)
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643
fullfilling what the Scripture doth require of the true penitent, a remembering from whence he was fallen of doing his first Works:
fulfilling what the Scripture does require of the true penitent, a remembering from whence he was fallen of doing his First Works:
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(3) part (DIV2)
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644
From hence he became a true Servant of God and the King, making what restitution he could for the Religion he had scandalized,
From hence he became a true Servant of God and the King, making what restitution he could for the Religion he had scandalized,
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(3) part (DIV2)
44
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and the wrongs he had done:
and the wrongs he had done:
cc dt n2-jn pns31 vhd vdn:
(3) part (DIV2)
44
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so that it will be a vain question to ask whether his honour or his Soul be saved.
so that it will be a vain question to ask whither his honour or his Soul be saved.
av cst pn31 vmb vbi dt j n1 pc-acp vvi cs po31 n1 cc po31 n1 vbi vvn.
(3) part (DIV2)
44
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647
For if the Tears of true Repentance mixt with a lively Faith in our Saviours blood, will make a Lavium that will wash all throughly from our Wickedness,
For if the Tears of true Repentance mixed with a lively Faith in our Saviors blood, will make a Lavium that will wash all thoroughly from our Wickedness,
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(3) part (DIV2)
44
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and cleanse us from our Sins:
and cleanse us from our Sins:
cc vvb pno12 p-acp po12 n2:
(3) part (DIV2)
44
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649
I am confident the crying sin of Rebellion, though to blood, will never be laid unto his charge:
I am confident the crying since of Rebellion, though to blood, will never be laid unto his charge:
pns11 vbm j dt vvg n1 pp-f n1, cs p-acp n1, vmb av-x vbi vvn p-acp po31 n1:
(3) part (DIV2)
44
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650
neither in this World, because he long since heartily repented of it; and received the Pardon of both Kings from their own Lips;
neither in this World, Because he long since heartily repented of it; and received the Pardon of both Kings from their own Lips;
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(3) part (DIV2)
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nor in the next, because Almighty God, that is Gracious and Merciful, Pardoning iniquities, Transgressions and Sins, takes no pleasure in the Death of Sinners;
nor in the next, Because Almighty God, that is Gracious and Merciful, Pardoning iniquities, Transgressions and Sins, Takes no pleasure in the Death of Sinners;
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(3) part (DIV2)
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but compassionately wishes, that he would return and live.
but compassionately wishes, that he would return and live.
cc-acp av-j n2, cst pns31 vmd vvi cc vvi.
(3) part (DIV2)
44
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653
This Loyal Converts true Repentance and remorse for that miscarriage was best of all exprest in the real change both of his Judgment and of his Life too:
This Loyal Converts true Repentance and remorse for that miscarriage was best of all expressed in the real change both of his Judgement and of his Life too:
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(3) part (DIV2)
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654
for being some years since with a person of Honour upon the day of the Martyrdom of our late Gracious Soveraign and having performed his part in the publick service upon that very lamentable Occasion;
for being Some Years since with a person of Honour upon the day of the Martyrdom of our late Gracious Sovereign and having performed his part in the public service upon that very lamentable Occasion;
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(3) part (DIV2)
45
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655
towards Evening he was desired by that Honourable person to go shoot with him at Butts (an Exercise he much delighted in at other times):
towards Evening he was desired by that Honourable person to go shoot with him At Butts (an Exercise he much delighted in At other times):
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(3) part (DIV2)
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but the good Collonel replyed instantly with no small regret — My Lord, it is your Happiness, that your Father and Family were engaged on the Kings side;
but the good Colonel replied instantly with no small regret — My Lord, it is your Happiness, that your Father and Family were engaged on the Kings side;
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(3) part (DIV2)
45
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whereby you have not so much to answer for the Sin of this day:
whereby you have not so much to answer for the since of this day:
c-crq pn22 vhb xx av av-d pc-acp vvi p-acp dt n1 pp-f d n1:
(3) part (DIV2)
45
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But for my part I look upon my self to have so great a sh•re in the guilt of it, that I can never take any pleasure on this day. But for my part I look upon my self to have so great a sh•re in the guilt of it, that I can never take any pleasure on this day.
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(3) part (DIV2)
45
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659
The Collonel being desired by the same person, to read over Dr. Nalsons and Rushworths Histories,
The Colonel being desired by the same person, to read over Dr. Nalsons and Rushworth's Histories,
dt n1 vbg vvn p-acp dt d n1, pc-acp vvi p-acp n1 np1 cc np1 n2,
(3) part (DIV2)
45
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660
and give him an account thereupon;
and give him an account thereupon;
cc vvb pno31 dt n1 av;
(3) part (DIV2)
45
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661
He told his Lordship, That he found the first to be a very true, exact and faithful Historian;
He told his Lordship, That he found the First to be a very true, exact and faithful Historian;
pns31 vvd po31 n1, cst pns31 vvd dt ord pc-acp vbi dt av j, j cc j n1;
(3) part (DIV2)
45
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662
knowing many of those things he asserted to be true of his own knowledge;
knowing many of those things he asserted to be true of his own knowledge;
vvg d pp-f d n2 pns31 vvn pc-acp vbi j pp-f po31 d n1;
(3) part (DIV2)
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663
and that he had long lookt upon those who managed the late War to be very bad Men,
and that he had long looked upon those who managed the late War to be very bad Men,
cc cst pns31 vhd av-j vvn p-acp d r-crq vvd dt j n1 pc-acp vbi av j n2,
(3) part (DIV2)
45
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though he could not have imagined them so bad, as that Book evidently made them appear to have been: though he could not have imagined them so bad, as that Book evidently made them appear to have been:
cs pns31 vmd xx vhi vvn pno32 av j, c-acp cst n1 av-j vvd pno32 vvi pc-acp vhi vbn:
(3) part (DIV2)
45
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665
Then he added, that he was only sorry 'twas not his fortune to be a Member of the last Parliament, that he might have spoken what he knew of them,
Then he added, that he was only sorry 'twas not his fortune to be a Member of the last Parliament, that he might have spoken what he knew of them,
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(3) part (DIV2)
45
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and probably have undeceived some honest Gentlemen. and probably have undeceived Some honest Gentlemen.
cc av-j vhb vvn d j n2.
(3) part (DIV2)
45
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667
When his youthful and unruly passions were chastised, and brought under the command of Reason and Judgment confirmed by some years Experience, he then perceiv'd how much the Mask of Religion had been Hypocritically put on, till it was fit for nothing but only to be thrown by, he saw the greatest impieties that ever Christians committed, walking bare fac'd, and in the open Sun;
When his youthful and unruly passion were chastised, and brought under the command of Reason and Judgement confirmed by Some Years Experience, he then perceived how much the Mask of Religion had been Hypocritically put on, till it was fit for nothing but only to be thrown by, he saw the greatest impieties that ever Christians committed, walking bore faced, and in the open Sun;
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(3) part (DIV2)
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Majesty was trod on by the vilest of people, and the pensive Hearts of all honest men were oppressed with fears of lamentable destructive consequents:
Majesty was trod on by the Vilest of people, and the pensive Hearts of all honest men were oppressed with fears of lamentable destructive consequents:
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(3) part (DIV2)
46
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669
Then, then doubtless, the same infinitely gracious God workt upon his Heart effectually to the full acknowledgment of the Truth;
Then, then doubtless, the same infinitely gracious God worked upon his Heart effectually to the full acknowledgment of the Truth;
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(3) part (DIV2)
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670
as he did on St. Paul at his Conversion to the Christian Faith.
as he did on Saint Paul At his Conversion to the Christian Faith.
c-acp pns31 vdd p-acp n1 np1 p-acp po31 n1 p-acp dt njp n1.
(3) part (DIV2)
46
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For, when his Majesty was trapand into the Isle of Wight, and markt out for a prey to Covetous, Proud and Ambitious, discontented Spirits, our Loyal Convert appeared like St. Paul again, zealous for preserving that Cause, which he did once endeavour to destroy:
For, when his Majesty was trapand into the Isle of Wight, and marked out for a prey to Covetous, Proud and Ambitious, discontented Spirits, our Loyal Convert appeared like Saint Paul again, zealous for preserving that Cause, which he did once endeavour to destroy:
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(3) part (DIV2)
46
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For, being in that Isle he secretly made known to the King the cruel Designs that were laid against his person, with a way that he contriv'd for his Majesties making an Escape, the particulars of which Adventure will be set forth at large by authority, at the next Reprinting of the Kings works.
For, being in that Isle he secretly made known to the King the cruel Designs that were laid against his person, with a Way that he contrived for his Majesties making an Escape, the particulars of which Adventure will be Set forth At large by Authority, At the next Reprinting of the Kings works.
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(3) part (DIV2)
46
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But in spight of all endeavours to rescue the King, the Church and State from ruine;
But in spite of all endeavours to rescue the King, the Church and State from ruin;
p-acp p-acp n1 pp-f d n2 pc-acp vvi dt n1, dt n1 cc n1 p-acp n1;
(3) part (DIV2)
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these Barbarous Rebels were so prosperous in their wickedness, that his Gracious Majesty fell into the Hands of such wicked Men, whose tender Mercies were cruel even to Death, for not long after a Monstrous High Court of Justice judged and condemned their Lawful Soveraign;
these Barbarous Rebels were so prosperous in their wickedness, that his Gracious Majesty fell into the Hands of such wicked Men, whose tender mercies were cruel even to Death, for not long After a Monstrous High Court of justice judged and condemned their Lawful Sovereign;
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(3) part (DIV2)
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in whom alone was lodg'd the Right and Power of Life and Death by the known Laws and Customs of the Realm:
in whom alone was lodged the Right and Power of Life and Death by the known Laws and Customs of the Realm:
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(3) part (DIV2)
46
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so that perjury was added unto Murder, in their breaking those very Laws themselves, which those honest men had sworn to maintain:
so that perjury was added unto Murder, in their breaking those very Laws themselves, which those honest men had sworn to maintain:
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(3) part (DIV2)
46
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As if the body Politick were not able to subsist, but only by the loss of Innocent, pure and Royal Blood;
As if the body Politic were not able to subsist, but only by the loss of Innocent, pure and Royal Blood;
c-acp cs dt n1 j vbdr xx j pc-acp vvi, cc-acp av-j p-acp dt n1 pp-f j-jn, j cc j n1;
(3) part (DIV2)
46
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As if neither Oaths, nor Laws were of any further use;
As if neither Oaths, nor Laws were of any further use;
c-acp cs dx n2, ccx n2 vbdr pp-f d jc n1;
(3) part (DIV2)
46
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679
but the world must be turned upside down overwhelm'd once more with a Deluge of confusion.
but the world must be turned upside down overwhelmed once more with a Deluge of confusion.
cc-acp dt n1 vmb vbi vvn av a-acp vvn a-acp av-dc p-acp dt n1 pp-f n1.
(3) part (DIV2)
46
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680
Now, that all hopes were lost, and sunk into Despair; Death standing ready for Execution of that Execrable Sentence;
Now, that all hope's were lost, and sunk into Despair; Death standing ready for Execution of that Execrable Sentence;
av, cst d n2 vbdr vvn, cc vvn p-acp n1; n1 vvg j p-acp n1 pp-f cst j n1;
(3) part (DIV2)
47
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681
our Loyal Convert us'd all his interest with Fairfax, Cromwel, and other chief Officers, to prolong and put off the direful Execution of that unjust and unparalell'd Judgment;
our Loyal Convert used all his Interest with Fairfax, Cromwell, and other chief Officers, to prolong and put off the direful Execution of that unjust and unparalleled Judgement;
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(3) part (DIV2)
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that Majesty might be saved from perishing by the most vile and meanest of his People:
that Majesty might be saved from perishing by the most vile and Meanest of his People:
d n1 vmd vbi vvn p-acp vvg p-acp dt av-ds j cc js pp-f po31 n1:
(3) part (DIV2)
47
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683
For which end he fairly tender'd the Names of several Peers in the nature of Hostages;
For which end he fairly tendered the Names of several Peers in the nature of Hostages;
c-acp r-crq n1 pns31 av-j vvd dt n2 pp-f j n2 p-acp dt n1 pp-f n2;
(3) part (DIV2)
47
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that would have pawn'd their own Lives and Fortunes to serve the King.
that would have pawned their own Lives and Fortune's to serve the King.
cst vmd vhi vvn po32 d n2 cc n2 pc-acp vvi dt n1.
(3) part (DIV2)
47
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685
But those Devillish cunning Gamsters conceived it their safest policy to play out the Game, they began with Hypocritical shews for the Government, and Religion here establisht;
But those Devilish cunning Gamesters conceived it their Safest policy to play out the Game, they began with Hypocritical shows for the Government, and Religion Here established;
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(3) part (DIV2)
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686
until it were sure to conclude in utter Extirpation of the Royal Seed, and in a Fatal Catastrophe of Blood;
until it were sure to conclude in utter Extirpation of the Royal Seed, and in a Fatal Catastrophe of Blood;
c-acp pn31 vbdr j pc-acp vvi p-acp j n1 pp-f dt j n1, cc p-acp dt j n1 pp-f n1;
(3) part (DIV2)
47
Image 2
687
striving to protect themselves from the Vengeance due for their past offences, by committing more.
striving to Pact themselves from the Vengeance due for their past offences, by committing more.
vvg pc-acp vvi px32 p-acp dt n1 j-jn p-acp po32 j n2, p-acp vvg n1.
(3) part (DIV2)
47
Image 2
688
And though he fail'd of that Happy success in his Negotiation, which himself and good Men would have joyfully embrac'd;
And though he failed of that Happy success in his Negotiation, which himself and good Men would have joyfully embraced;
cc cs pns31 vvd pp-f cst j n1 p-acp po31 n1, r-crq px31 cc j n2 vmd vhi av-j vvn;
(3) part (DIV2)
47
Image 2
689
yet he procured for his own part this immortal Honor — That he was at least in good will a true Patron of his languishing, affl cted Country;
yet he procured for his own part this immortal Honour — That he was At least in good will a true Patron of his languishing, affl cted Country;
av pns31 vvd p-acp po31 d n1 d j n1 — cst pns31 vbds p-acp ds p-acp j n1 dt j n1 pp-f po31 j-vvg, av vvn n1;
(3) part (DIV2)
47
Image 2
690
a real hearty Servant both to Caesar and his God.
a real hearty Servant both to Caesar and his God.
dt j j n1 av-d pc-acp np1 cc po31 n1.
(3) part (DIV2)
47
Image 2
691
As Christ the King of Glory will impute the good usage of his Disciples, as it were immediately confered upon himself;
As christ the King of Glory will impute the good usage of his Disciples, as it were immediately conferred upon himself;
p-acp np1 dt n1 pp-f n1 vmb vvi dt j n1 pp-f po31 n2, c-acp pn31 vbdr av-j vvd p-acp px31;
(3) part (DIV2)
48
Image 2
692
so that a Cup of cold Water on that account shall not loose its Reward: So Christs Vicegerent, in observance of his Masters Will;
so that a Cup of cold Water on that account shall not lose its Reward: So Christ Vicegerent, in observance of his Masters Will;
av cst dt n1 pp-f j-jn vvi p-acp d n1 vmb xx vvi po31 n1: av npg1 n1, p-acp n1 pp-f po31 n2 vmb;
(3) part (DIV2)
48
Image 2
693
first granted this penitent a full pardon of all Misdemeanours whatsoever against his Government, or his Royal person;
First granted this penitent a full pardon of all Misdemeanours whatsoever against his Government, or his Royal person;
ord vvn d n-jn dt j n1 pp-f d n2 r-crq p-acp po31 n1, cc po31 j n1;
(3) part (DIV2)
48
Image 2
694
then graciously returned into his Bosom a showre of thanks for his many kind services towards his Friends that were in distress:
then graciously returned into his Bosom a shower of thanks for his many kind services towards his Friends that were in distress:
av av-j vvn p-acp po31 n1 dt n1 pp-f n2 p-acp po31 d j n2 p-acp po31 n2 cst vbdr p-acp n1:
(3) part (DIV2)
48
Image 2
695
viz. The Duke of Richmond, the Earl of Lindsey and others.viz. The Duke of Richmond, the Earl of Lindsey and Others.
n1 dt n1 pp-f np1, dt n1 pp-f np1 cc n2-jn.
(3) part (DIV2)
48
Image 2
696
The Commission which he took up rashly to serve the Parliament, being hurried thereunto partly by the importunities of some Familiars, partly by want of Judgment,
The Commission which he took up rashly to serve the Parliament, being hurried thereunto partly by the importunities of Some Familiars, partly by want of Judgement,
dt n1 r-crq pns31 vvd a-acp av-j pc-acp vvi dt n1, vbg vvd av av p-acp dt n2 pp-f d n2-jn, av p-acp n1 pp-f n1,
(3) part (DIV2)
48
Image 2
697
and too much heat of Passion; which are the general infirmities of Youth; upon better advice, he laid fairly down;
and too much heat of Passion; which Are the general infirmities of Youth; upon better Advice, he laid fairly down;
cc av d n1 pp-f n1; r-crq vbr dt j n2 pp-f n1; p-acp jc n1, pns31 vvd av-j a-acp;
(3) part (DIV2)
48
Image 2
698
withstanding resolutely Cromwels importunate offers of another;
withstanding resolutely Cromwell's importunate offers of Another;
vvg av-j n2 j n2 pp-f j-jn;
(3) part (DIV2)
48
Image 2
699
thus he quite left the Field, when he perceived it was nothing else but an Akeldama, or Field of true Christian Blood.
thus he quite left the Field, when he perceived it was nothing Else but an Akeldama, or Field of true Christian Blood.
av pns31 av vvd dt n1, c-crq pns31 vvd pn31 vbds pix av cc-acp dt np1, cc n1 pp-f j np1 n1.
(3) part (DIV2)
48
Image 2
700
Howbeit, he still maintained his interest with the Kings Enemies, purposely to serve his Friends;
Howbeit, he still maintained his Interest with the Kings Enemies, purposely to serve his Friends;
a-acp, pns31 av vvd po31 n1 p-acp dt ng1 n2, av pc-acp vvi po31 n2;
(3) part (DIV2)
48
Image 2
701
in which very Charitable Service he spent most of those Evil days, getting some of the Royallists out of Prisons;
in which very Charitable Service he spent most of those Evil days, getting Some of the Royalists out of Prisons;
p-acp r-crq av j n1 pns31 vvd ds pp-f d j-jn n2, vvg d pp-f dt n2 av pp-f n2;
(3) part (DIV2)
48
Image 2
702
and entering himself into Bonds, to keep others out of Chains and Fetters.
and entering himself into Bonds, to keep Others out of Chains and Fetters.
cc vvg px31 p-acp n2, pc-acp vvi n2-jn av pp-f n2 cc n2.
(3) part (DIV2)
48
Image 2
703
When his Eldest Brothers whole Estate had been seized by the Parliament, which yet could find in him no fault at all worthy of such unrighteous dealings;
When his Eldest Brothers Whole Estate had been seized by the Parliament, which yet could find in him no fault At all worthy of such unrighteous dealings;
c-crq po31 js-jn np1 j-jn n1 vhd vbn vvn p-acp dt n1, r-crq av vmd vvi p-acp pno31 dx n1 p-acp d j pp-f d j-u n2-vvg;
(3) part (DIV2)
49
Image 2
704
unless it were his Loyalty, Justice and Equity, Pitty and Commiseration for a divided Kingdom, and a persecuted Church;
unless it were his Loyalty, justice and Equity, Pity and Commiseration for a divided Kingdom, and a persecuted Church;
cs pn31 vbdr po31 n1, n1 cc n1, vvb cc n1 p-acp dt j-vvn n1, cc dt vvn n1;
(3) part (DIV2)
49
Image 2
705
ready both to be devoured of bloody Vipers in their own Breasts;
ready both to be devoured of bloody Vipers in their own Breasts;
j av-d pc-acp vbi vvn pp-f j n2 p-acp po32 d n2;
(3) part (DIV2)
49
Image 2
706
though 'twas in his power to have dealt with his beloved Brother, as Jacob did with Esau; depriving him of his Birthright;
though 'twas in his power to have dealt with his Beloved Brother, as Jacob did with Esau; depriving him of his Birthright;
c-acp pn31|vbds p-acp po31 n1 pc-acp vhi vvn p-acp po31 j-vvn n1, c-acp np1 vdd p-acp np1; vvg pno31 pp-f po31 n1;
(3) part (DIV2)
49
Image 2
707
either by Violence or Fraud, Yet he voluntarily chose the better part, more becoming a good Christian or a loving Brother, of one blood,
either by Violence or Fraud, Yet he voluntarily chosen the better part, more becoming a good Christian or a loving Brother, of one blood,
d p-acp n1 cc n1, av pns31 av-jn vvd dt jc n1, av-dc vvg dt j njp cc dt j-vvg n1, pp-f crd n1,
(3) part (DIV2)
49
Image 2
708
and of the same Houshold of Faith.
and of the same Household of Faith.
cc pp-f dt d n1 pp-f n1.
(3) part (DIV2)
49
Image 2
709
For he proved a brother most faithful in a time of need, and was highly concern'd in the Restitution. Nor is that all —
For he proved a brother most faithful in a time of need, and was highly concerned in the Restitution. Nor is that all —
p-acp pns31 vvd dt n1 av-ds j p-acp dt n1 pp-f n1, cc vbds av-j vvn p-acp dt n1. ccx vbz cst d —
(3) part (DIV2)
49
Image 2
710
His imcomparable skill in Civil Affairs, joyn'd with great integrity and uprightness of Heart, loving the Truth, and hating Covetousness;
His imcomparable skill in Civil Affairs, joined with great integrity and uprightness of Heart, loving the Truth, and hating Covetousness;
po31 j n1 p-acp j n2, vvn p-acp j n1 cc n1 pp-f n1, vvg dt n1, cc vvg n1;
(3) part (DIV2)
50
Image 2
711
were Abilities enough to recommend him to many great Persons of Quality; (The Right Honourable Earl of Abingdons Mother for one) which appointed him in their last Wills, a Trustee for their Estates,
were Abilities enough to recommend him to many great Persons of Quality; (The Right Honourable Earl of Abingdons Mother for one) which appointed him in their last Wills, a Trustee for their Estates,
vbdr n2 av-d pc-acp vvi pno31 p-acp d j n2 pp-f n1; (dt n-jn j n1 pp-f npg1 n1 p-acp crd) r-crq vvd pno31 p-acp po32 ord n2, dt np1 p-acp po32 n2,
(3) part (DIV2)
50
Image 2
712
and a Guardian to their Children: As to the Noble forementioned Earl, he discharged himself with so much Honesty;
and a Guardian to their Children: As to the Noble forementioned Earl, he discharged himself with so much Honesty;
cc dt n1 p-acp po32 n2: c-acp p-acp dt j vvn n1, pns31 vvd px31 p-acp av d n1;
(3) part (DIV2)
50
Image 2
713
that he would accept of nothing more than his labour for his pains; Travelling many times for the improvement of that Estate, with expences upon his own:
that he would accept of nothing more than his labour for his pains; Traveling many times for the improvement of that Estate, with expenses upon his own:
cst pns31 vmd vvi pp-f pix av-dc cs po31 n1 p-acp po31 n2; vvg d n2 p-acp dt n1 pp-f d n1, p-acp n2 p-acp po31 d:
(3) part (DIV2)
50
Image 2
714
And God be thanked he saw the good end of all his Journeys, and the reward he most of all expected, in a just encrease of Wealth and Riches, of Honour and Authority, of Wisdom,
And God be thanked he saw the good end of all his Journeys, and the reward he most of all expected, in a just increase of Wealth and Riches, of Honour and authority, of Wisdom,
cc np1 vbb vvn pns31 vvd dt j n1 pp-f d po31 n2, cc dt n1 pns31 ds pp-f d vvn, p-acp dt j n1 pp-f n1 cc n2, pp-f n1 cc n1, pp-f n1,
(3) part (DIV2)
50
Image 2
715
and all Heroick Vertues, that have made his Lordship more noble, or willing, shall I say, to promote the publick peace and wellfare of his Country.
and all Heroic Virtues, that have made his Lordship more noble, or willing, shall I say, to promote the public peace and welfare of his Country.
cc d j n2, cst vhb vvn po31 n1 av-dc j, cc j, vmb pns11 vvi, pc-acp vvi dt j n1 cc n1 pp-f po31 n1.
(3) part (DIV2)
50
Image 2
716
Our present most gracious King received a fair specimen of his Allegiance to the Crown from the pains he took at home,
Our present most gracious King received a fair specimen of his Allegiance to the Crown from the pains he took At home,
po12 n1 av-ds j n1 vvd dt j n2 pp-f po31 n1 p-acp dt n1 p-acp dt n2 pns31 vvd p-acp n1-an,
(3) part (DIV2)
50
Image 2
717
and abroad for his Majesties Person, and his Kingdoms Restauration:
and abroad for his Majesties Person, and his Kingdoms Restauration:
cc av p-acp po31 ng1 n1, cc po31 ng1 n1:
(3) part (DIV2)
50
Image 2
718
And certainly, the King had no little confidence in his dextrous Wisdom, and sincerity, requisite for State-affairs; And Certainly, the King had no little confidence in his dextrous Wisdom, and sincerity, requisite for State affairs;
cc av-j, dt n1 vhd dx j n1 p-acp po31 j n1, cc n1, j p-acp n2;
(3) part (DIV2)
50
Image 2
719
when he gave him a Commission for the settling of a Kingdom; and that extreamly divided;
when he gave him a Commission for the settling of a Kingdom; and that extremely divided;
c-crq pns31 vvd pno31 dt n1 p-acp dt vvg pp-f dt n1; cc cst av-jn vvn;
(3) part (DIV2)
50
Image 2
720
as well in Religious, as in Secular concerns: and yet he managed that ambiguous, and important Office with so much prudence and equity;
as well in Religious, as in Secular concerns: and yet he managed that ambiguous, and important Office with so much prudence and equity;
c-acp av p-acp j, c-acp p-acp j vvz: cc av pns31 vvd cst j, cc j n1 p-acp av d n1 cc n1;
(3) part (DIV2)
50
Image 2
721
that he came off with Honour for himself, and gave general satisfaction to those persons whose interest were there involved.
that he Come off with Honour for himself, and gave general satisfaction to those Persons whose Interest were there involved.
cst pns31 vvd a-acp p-acp n1 p-acp px31, cc vvd j n1 p-acp d n2 rg-crq n1 vbdr a-acp vvn.
(3) part (DIV2)
50
Image 2
722
Our prospect hath been hitherto like that of Moses before the Israelites; wrapt up under the dark shades,
Our prospect hath been hitherto like that of Moses before the Israelites; wrapped up under the dark shades,
po12 n1 vhz vbn av av-j cst pp-f np1 p-acp dt np1; vvn a-acp p-acp dt j n2,
(3) part (DIV2)
51
Image 2
723
and glimmering twilight of a Vail. It is now time that we draw the Curtain off, and change our Scene;
and glimmering twilight of a vail. It is now time that we draw the Curtain off, and change our Scene;
cc j-vvg n1 pp-f dt n1. pn31 vbz av n1 cst pns12 vvb dt n1 a-acp, cc vvi po12 n1;
(3) part (DIV2)
51
Image 2
724
though the Stage be still the same:
though the Stage be still the same:
cs dt n1 vbb av dt d:
(3) part (DIV2)
51
Image 2
725
we have only observed all this while, how this man of Renown hath acted his part in several changes on this unconstant Hypocritical World;
we have only observed all this while, how this man of Renown hath acted his part in several changes on this unconstant Hypocritical World;
pns12 vhb av-j vvn d d n1, c-crq d n1 pp-f n1 vhz vvn po31 n1 p-acp j n2 p-acp d j j n1;
(3) part (DIV2)
51
Image 2
726
and that first, in respect of himself; and then with relation towards his Neighbours, of all Ranks and Qualities:
and that First, in respect of himself; and then with Relation towards his Neighbours, of all Ranks and Qualities:
cc cst ord, p-acp n1 pp-f px31; cc av p-acp n1 p-acp po31 n2, pp-f d n2 cc n2:
(3) part (DIV2)
51
Image 2
727
We come now to survey the more Heavenly part of his Life, to the very point of his Decease:
We come now to survey the more Heavenly part of his Life, to the very point of his Decease:
pns12 vvb av pc-acp vvi dt av-dc j n1 pp-f po31 n1, p-acp dt j n1 pp-f po31 n1:
(3) part (DIV2)
51
Image 2
728
Thus from the second Table of the Law promulged by Moses, and confirmed since by Christ himself;
Thus from the second Table of the Law promulged by Moses, and confirmed since by christ himself;
av p-acp dt ord n1 pp-f dt n1 vvn p-acp np1, cc vvn a-acp p-acp np1 px31;
(3) part (DIV2)
51
Image 2
729
we go backwards in order to the first; from his Conversation with Men as to Civil matters;
we go backwards in order to the First; from his Conversation with Men as to Civil matters;
pns12 vvb av-j p-acp n1 p-acp dt ord; p-acp po31 n1 p-acp n2 c-acp p-acp j n2;
(3) part (DIV2)
51
Image 2
730
We pass on to the great business of Religion, with a special Reference to God.
We pass on to the great business of Religion, with a special Referente to God.
pns12 vvb a-acp p-acp dt j n1 pp-f n1, p-acp dt j n1 p-acp np1.
(3) part (DIV2)
51
Image 2
731
The whole sum and substance of Religion, as is contained in the received Articles and Constitutions of our Church, is made up of three general parts; namely Doctrine, Discipline, and Government.
The Whole sum and substance of Religion, as is contained in the received Articles and Constitutions of our Church, is made up of three general parts; namely Doctrine, Discipline, and Government.
dt j-jn n1 cc n1 pp-f n1, c-acp vbz vvn p-acp dt j-vvn n2 cc n2 pp-f po12 n1, vbz vvn a-acp pp-f crd j n2; av n1, n1, cc n1.
(3) part (DIV2)
52
Image 2
732
The First is the Formal object of our Christian Faith or Judgment; the rest gives us Rules for practice in the external Administrations of our Church.
The First is the Formal Object of our Christian Faith or Judgement; the rest gives us Rules for practice in the external Administrations of our Church.
dt ord vbz dt j n1 pp-f po12 np1 n1 cc n1; dt n1 vvz pno12 n2 p-acp n1 p-acp dt j n2 pp-f po12 n1.
(3) part (DIV2)
52
Image 2
733
The Doctrine is for the most part unchangeable;
The Doctrine is for the most part unchangeable;
dt n1 vbz p-acp dt av-ds n1 j-u;
(3) part (DIV2)
52
Image 2
734
and so far necessary to Salvation, that whosoever pertinaciously maintains any thing evidently repugnant, or contrary thereunto, stands therefore guilty of a damnable Heresie.
and so Far necessary to Salvation, that whosoever pertinaciously maintains any thing evidently repugnant, or contrary thereunto, Stands Therefore guilty of a damnable Heresy.
cc av av-j j p-acp n1, cst r-crq av-j vvz d n1 av-j j, cc j-jn av, vvz av j pp-f dt j n1.
(3) part (DIV2)
52
Image 2
735
Concerning the Discipline, and Government of our Church — It cannot be well remembred, without grief,
Concerning the Discipline, and Government of our Church — It cannot be well remembered, without grief,
vvg dt n1, cc n1 pp-f po12 n1 — pn31 vmbx vbi av vvn, p-acp n1,
(3) part (DIV2)
53
Image 2
736
and anguish of heart, what combustoins have been rais'd, what havock hath been made upon that account, by a certain gang of schismatical, factious, high-minded men:
and anguish of heart, what combustoins have been raised, what havoc hath been made upon that account, by a certain gang of Schismatical, factious, High-minded men:
cc n1 pp-f n1, r-crq n2 vhb vbn vvn, r-crq n1 vhz vbn vvn p-acp d n1, p-acp dt j n1 pp-f j, j, j n2:
(3) part (DIV2)
53
Image 2
737
whose Religson tended plainly to Rebellion: whose godliness in truth was no more but interest and gain:
whose Religson tended plainly to Rebellion: whose godliness in truth was no more but Interest and gain:
r-crq np1 vvd av-j p-acp n1: rg-crq n1 p-acp n1 vbds dx dc p-acp n1 cc n1:
(3) part (DIV2)
53
Image 2
738
whose faith so much cried up was only fanatick humour and conceit:
whose faith so much cried up was only fanatic humour and conceit:
rg-crq n1 av av-d vvd a-acp vbds av-j j-jn n1 cc n1:
(3) part (DIV2)
53
Image 2
739
and whose holy discipline allowed of Murder, sacriledg, and rapine, for meritorious and very godly deeds.
and whose holy discipline allowed of Murder, sacrilege, and rapine, for meritorious and very godly Deeds.
cc rg-crq j n1 vvn pp-f n1, n1, cc n1, p-acp j cc j j n2.
(3) part (DIV2)
53
Image 2
740
These were the pious men, who brought in the Covenant, and the Directory from the North:
These were the pious men, who brought in the Covenant, and the Directory from the North:
np1 vbdr dt j n2, r-crq vvd p-acp dt n1, cc dt n1 p-acp dt n1:
(3) part (DIV2)
53
Image 2
741
like the wild Boar, and subtile Fox, to devour the Church, that Vine of Christ's own planting; both Root and Branch.
like the wild Boar, and subtle Fox, to devour the Church, that Vine of Christ's own planting; both Root and Branch.
av-j dt j n1, cc j n1, pc-acp vvi dt n1, cst n1 pp-f npg1 vvi vvg; d n1 cc n1.
(3) part (DIV2)
53
Image 2
742
Their innovations both in Church and State (no better then Extirpation it self) were brought on by the power of the Sword;
Their innovations both in Church and State (no better then Extirpation it self) were brought on by the power of the Sword;
po32 n2 av-d p-acp n1 cc n1 (dx jc cs n1 pn31 n1) vbdr vvn a-acp p-acp dt n1 pp-f dt n1;
(3) part (DIV2)
53
Image 2
743
and impos'd in such unreasonable Terms, as will force all good Christians to renounce their Consciences, their King and even their God;
and imposed in such unreasonable Terms, as will force all good Christians to renounce their Consciences, their King and even their God;
cc vvn p-acp d j n2, c-acp vmb vvi d j np1 pc-acp vvi po32 n2, po32 n1 cc av po32 n1;
(3) part (DIV2)
53
Image 2
744
or else to loose their Fortunes, their Liberties and their Lives. In this heideous and amazing juncture of Affairs;
or Else to lose their Fortune's, their Liberties and their Lives. In this heideous and amazing juncture of Affairs;
cc av pc-acp vvi po32 n2, po32 n2 cc po32 n2. p-acp d j cc j-vvg n1 pp-f n2;
(3) part (DIV2)
53
Image 2
745
our conscientious good Man, (as I have heard from his own mouth) boldly refused the Covenant in plain Field, at the head of Sr. William Wallers Army:
our conscientious good Man, (as I have herd from his own Mouth) boldly refused the Covenant in plain Field, At the head of Sr. William Wallers Army:
po12 j j n1, (c-acp pns11 vhb vvn p-acp po31 d n1) av-j vvd dt n1 p-acp j n1, p-acp dt n1 pp-f n1 np1 np1 n1:
(3) part (DIV2)
53
Image 2
746
Thus like little David, our valiant Champion defied great Goliah of Gath in the face of the Philistines; with undaunted courage and resolution for the God of Israel.
Thus like little David, our valiant Champion defied great Goliath of Gaza in the face of the philistines; with undaunted courage and resolution for the God of Israel.
av av-j j np1, po12 j n1 vvd j np1 pp-f vhz p-acp dt n1 pp-f dt njp2; p-acp j n1 cc n1 p-acp dt n1 pp-f np1.
(3) part (DIV2)
53
Image 2
747
The Stars 'tis very probable, were at that time very propitious, and fortunate in their Aspects:
The Stars it's very probable, were At that time very propitious, and fortunate in their Aspects:
dt n2 pn31|vbz av j, vbdr p-acp d n1 av j, cc j p-acp po32 n2:
(3) part (DIV2)
54
Image 2
748
for thrice happy was the day, when he receiv'd like Saul, a light from Heaven for the Conviction of his Error, and acknowledgment of the Truth;
for thrice happy was the day, when he received like Saul, a Light from Heaven for the Conviction of his Error, and acknowledgment of the Truth;
c-acp av j vbds dt n1, c-crq pns31 vvd av-j np1, dt n1 p-acp n1 p-acp dt n1 pp-f po31 n1, cc n1 pp-f dt n1;
(3) part (DIV2)
54
Image 2
749
and heard a voice from Heaven too, something like to that;
and herd a voice from Heaven too, something like to that;
cc vvd dt n1 p-acp n1 av, pi av-j p-acp d;
(3) part (DIV2)
54
Image 2
750
Saul, Saul, why persecuteth thou me? Thereupon his illuminated Mind scattered those cheating Mists, that were cast before his tender Eyes, by the Juglers of those times;Saul, Saul, why persecuteth thou me? Thereupon his illuminated Mind scattered those cheating Mists, that were cast before his tender Eyes, by the Jugglers of those times;
np1, np1, q-crq vvz pns21 pno11? av po31 vvn n1 vvn d vvg n2, cst vbdr vvn p-acp po31 j n2, p-acp dt n2 pp-f d n2;
(3) part (DIV2)
54
Image 2
751
and his understanding well informed wholy vanquisht, nd put irreversibly to flight all impeteous and juvinal passions;
and his understanding well informed wholly vanquished, and put irreversibly to flight all impetuous and juvinal passion;
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(3) part (DIV2)
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752
then he clearly discovered, how basely the Laws, Liberties, and Religion it self had been deceitfully worn,
then he clearly discovered, how basely the Laws, Liberties, and Religion it self had been deceitfully worn,
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(3) part (DIV2)
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753
as a Cloak of Maliciousness, and all kind of Wickedness and Vice, all manner of impieties appearing like the Prince of Darkness;
as a Cloak of Maliciousness, and all kind of Wickedness and Vice, all manner of impieties appearing like the Prince of Darkness;
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(3) part (DIV2)
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754
under the form of Godliness, and in the shape of an Angel of Light: He could plainly distinguish the Shrines from the Goddess Diana that was there inclosed;
under the from of Godliness, and in the shape of an Angel of Light: He could plainly distinguish the Shrines from the Goddess Diana that was there enclosed;
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(3) part (DIV2)
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755
which our Silver-Smiths and Extortioners, had set up like those of Ephesus; and would have to be worshipt as their God:
which our Silver-Smiths and Extortioners, had Set up like those of Ephesus; and would have to be worshipped as their God:
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(3) part (DIV2)
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756
their Profaness and Hypocrisies were noted with indignation just and reasonable; for he beheld Gods Holy Temple abominably prophaned into an Exchange;
their Profaneness and Hypocrisies were noted with Indignation just and reasonable; for he beheld God's Holy Temple abominably Profaned into an Exchange;
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(3) part (DIV2)
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757
the Law tun'd a Pander to Sacriledge and Murder; Liberty loudly voic'd up into Licentiousness; Religion took up as a Trade or Occupation;
the Law tuned a Pander to Sacrilege and Murder; Liberty loudly voiced up into Licentiousness; Religion took up as a Trade or Occupation;
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(3) part (DIV2)
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758
and Gods House of Prayer made a Den, a Refuge for Theives and Robbers. The same God (whose Hand is not shortned, or Goodness abated;
and God's House of Prayer made a Den, a Refuge for Thieves and Robbers. The same God (whose Hand is not shortened, or goodness abated;
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(3) part (DIV2)
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759
that he cannot, or will not save) pluckt him at first as a Firebrand, out of those devouring Flames, that have justly fallen upon their Heads, who prepared them first of all for others:
that he cannot, or will not save) plucked him At First as a Firebrand, out of those devouring Flames, that have justly fallen upon their Heads, who prepared them First of all for Others:
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(3) part (DIV2)
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760
and the same infinite Goodness, and power have preserved him ever since, (what his Majesty, lamenting for his great loss, affirmed of him) a real, and true Convert.
and the same infinite goodness, and power have preserved him ever since, (what his Majesty, lamenting for his great loss, affirmed of him) a real, and true Convert.
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(3) part (DIV2)
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761
For in the latter part of this Life even to Death; he was a true Son of the Church;
For in the latter part of this Life even to Death; he was a true Son of the Church;
p-acp p-acp dt d n1 pp-f d n1 av p-acp n1; pns31 vbds dt j n1 pp-f dt n1;
(3) part (DIV2)
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762
and a subject very dutiful to the King: for both in Opinion and Practice, he trod in the strait middle path;
and a Subject very dutiful to the King: for both in Opinion and Practice, he trod in the strait middle path;
cc dt n-jn av j p-acp dt n1: c-acp d p-acp n1 cc n1, pns31 vvd p-acp dt j j-jn n1;
(3) part (DIV2)
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763
which the Church of England hath in all Respects very judiciously prescribed, neither inclining to the dissenting Sectaries upon this hand,
which the Church of England hath in all Respects very judiciously prescribed, neither inclining to the dissenting Sectaries upon this hand,
r-crq dt n1 pp-f np1 vhz p-acp d n2 av av-j vvn, av-dx vvg p-acp dt vvg n2 p-acp d n1,
(3) part (DIV2)
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764
nor to the Superstitious Papists upon that: he could not see Christs beloved Spouse overlaid with a needless and unprofitable Dress;
nor to the Superstitious Papists upon that: he could not see Christ Beloved Spouse overlaid with a needless and unprofitable Dress;
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(3) part (DIV2)
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765
that would exhaust her vital Spirits with Excrementitious humours, nor stript altogether Naked; that might expose her upon reproach & profanation, to the danger of her life.
that would exhaust her vital Spirits with Excrementitious humours, nor stripped altogether Naked; that might expose her upon reproach & profanation, to the danger of her life.
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(3) part (DIV2)
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766
His Behaviour in time of Divine service, whether it were at Home or in the Church, was in all points conformable to the Rights and Customs that are establisht by the Laws; Humble, Devout and Pious;
His Behaviour in time of Divine service, whither it were At Home or in the Church, was in all points conformable to the Rights and Customs that Are established by the Laws; Humble, Devout and Pious;
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(3) part (DIV2)
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767
performing his part in all Offices with Reverence and Godly Fear; with all possible Meekness and Humility; both of Soul and Body.
performing his part in all Offices with reverence and Godly fear; with all possible Meekness and Humility; both of Soul and Body.
vvg po31 n1 p-acp d n2 p-acp n1 cc j n1; p-acp d j n1 cc n1; d pp-f n1 cc n1.
(3) part (DIV2)
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768
His Judgment concerning the Church of England, as it is now Legally settled, is fully delivered in his Last Will and Testament;
His Judgement Concerning the Church of England, as it is now Legally settled, is Fully Delivered in his Last Will and Testament;
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(3) part (DIV2)
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wherein he prosesses the Doctrine to be pure and Canonical; the Discipline, Decent, and Agreeable to the same;
wherein he Professes the Doctrine to be pure and Canonical; the Discipline, Decent, and Agreeable to the same;
c-crq pns31 vvz dt n1 pc-acp vbi j cc j; dt n1, j, cc j p-acp dt d;
(3) part (DIV2)
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770
And the Book of Common Prayer, he most heartily embraced, as the best Form of publick Prayers, ever yet composed by Men;
And the Book of Common Prayer, he most heartily embraced, as the best From of public Prayers, ever yet composed by Men;
cc dt n1 pp-f j n1, pns31 av-ds av-j vvn, c-acp dt js n1 pp-f j n2, av av vvn p-acp n2;
(3) part (DIV2)
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771
earnestly desiring that wheresoever he should happen to be buried; it might be done by that Book.
earnestly desiring that wheresoever he should happen to be buried; it might be done by that Book.
av-j vvg cst c-crq pns31 vmd vvi pc-acp vbi vvn; pn31 vmd vbi vdn p-acp d n1.
(3) part (DIV2)
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772
I forbear any further mention of these things; being already prevented by the interposal of another Hand.
I forbear any further mention of these things; being already prevented by the interposal of Another Hand.
pns11 vvb d jc n1 pp-f d n2; vbg av vvn p-acp dt n1 pp-f j-jn n1.
(3) part (DIV2)
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773
The Religious and very necessary Duties of Prayer and Supplication, with Thansgiving unto God, he most carefully performed in all the Course of his Life, to the very Moment of his Expiration;
The Religious and very necessary Duties of Prayer and Supplication, with Thanksgiving unto God, he most carefully performed in all the Course of his Life, to the very Moment of his Expiration;
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(3) part (DIV2)
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774
when with great submission, he resigned up his Soul into Gods merciful Hand who gave it;
when with great submission, he resigned up his Soul into God's merciful Hand who gave it;
c-crq p-acp j n1, pns31 vvd a-acp po31 n1 p-acp npg1 j n1 r-crq vvd pn31;
(3) part (DIV2)
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775
Bidding this World Adieu in those comfortable words; I am well, I am well:
Bidding this World Adieu in those comfortable words; I am well, I am well:
vvg d n1 uh-n p-acp d j n2; pns11 vbm av, pns11 vbm av:
(3) part (DIV2)
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776
which words I believe he spoke in a joyous and thankful remembrance of our Saviours Exit upon the Cross;
which words I believe he spoke in a joyous and thankful remembrance of our Saviors Exit upon the Cross;
r-crq n2 pns11 vvb pns31 vvd p-acp dt j cc j n1 pp-f po12 ng1 n1 p-acp dt n1;
(3) part (DIV2)
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777
who cry'd there, It is finished; then bowed his Head, and gave up the Ghost.
who cried there, It is finished; then bowed his Head, and gave up the Ghost.
r-crq vvd a-acp, pn31 vbz vvn; av vvd po31 n1, cc vvd a-acp dt n1.
(3) part (DIV2)
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778
Beloved in the Lord, you heard now this melancoly and gloomy Character of a Person greatly good, and generally beloved;
beloved in the Lord, you herd now this melancholy and gloomy Character of a Person greatly good, and generally Beloved;
vvn p-acp dt n1, pn22 vvd av d j-jn cc j n1 pp-f dt n1 av-j j, cc av-j vvn;
(3) part (DIV2)
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779
a man after Gods own Heart; denying all ungodliness and worldly Lusts; to lead a Godly, Righteous and sober Life:
a man After God's own Heart; denying all ungodliness and worldly Lustiest; to led a Godly, Righteous and Sobrium Life:
dt n1 p-acp n2 d n1; vvg d n1 cc j n2; pc-acp vvi dt j, j cc j n1:
(3) part (DIV2)
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780
A man that was Master of himself, and a good friend of all besides: A Father to the Fatherless; an Husband to the Widdows:
A man that was Master of himself, and a good friend of all beside: A Father to the Fatherless; an Husband to the Widows:
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(3) part (DIV2)
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781
You have heard a description of a Primitive Christian, even in our late Antichristian days; one, Orthodox in his Faith;
You have herd a description of a Primitive Christian, even in our late Antichristian days; one, Orthodox in his Faith;
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(3) part (DIV2)
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782
Regular and Conformable in his Practice: I have set before you the Portraicture of a Son;
Regular and Conformable in his Practice: I have Set before you the Portraiture of a Son;
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(3) part (DIV2)
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783
obedient and submissive to that spiritual Mother; the Church of Christ here establisht: of a Subject Loyal to his Prince;
obedient and submissive to that spiritual Mother; the Church of christ Here established: of a Subject Loyal to his Prince;
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(3) part (DIV2)
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784
and above all things, of a Servant very just and faithful, sincere and constant with his God
and above all things, of a Servant very just and faithful, sincere and constant with his God
cc p-acp d n2, pp-f dt n1 av j cc j, j cc j p-acp po31 n1
(3) part (DIV2)
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785
And seeing that your deceased Friend, hath so well fought the good fight; so finisht his course and kept the Faith;
And seeing that your deceased Friend, hath so well fought the good fight; so finished his course and kept the Faith;
cc vvg cst po22 j-vvn n1, vhz av av vvd dt j vvi; av vvn po31 n1 cc vvd dt n1;
(3) part (DIV2)
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786
your Tears now should be dried up with the Sunshine of joy and gladness; your Sighs and Groans be silenced with Hymns of praise and thanksgiving;
your Tears now should be dried up with the Sunshine of joy and gladness; your Sighs and Groans be silenced with Hymns of praise and thanksgiving;
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(3) part (DIV2)
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for you must needs know, that immoderate sorrow for the Dead is against your own Reason, because it is in vain:
for you must needs know, that immoderate sorrow for the Dead is against your own Reason, Because it is in vain:
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(3) part (DIV2)
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'tis against the Faith and Hope which you profess in the Resurrection of the Dead: Nay further;
it's against the Faith and Hope which you profess in the Resurrection of the Dead: Nay further;
pn31|vbz p-acp dt n1 cc n1 r-crq pn22 vvb p-acp dt n1 pp-f dt j: uh-x av-jc;
(3) part (DIV2)
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789
'tis against that very Love, which you think to manifest by such unlikely means;
it's against that very Love, which you think to manifest by such unlikely means;
pn31|vbz p-acp d j n1, r-crq pn22 vvb pc-acp vvi p-acp d j n2;
(3) part (DIV2)
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790
for you seem to begrudg him that Felicity, which he partakes of with Christ in Glory:
for you seem to begrudge him that Felicity, which he partakes of with christ in Glory:
c-acp pn22 vvb p-acp n1 pno31 cst np1, r-crq pns31 vvz pp-f p-acp np1 p-acp n1:
(3) part (DIV2)
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791
Lastly, 'tis against the Common Principles of Justice also; because, you seem desirous, even to rob God himself of those things which are his.
Lastly, it's against the Common Principles of justice also; Because, you seem desirous, even to rob God himself of those things which Are his.
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(3) part (DIV2)
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792
What then remains upon your part? But that you Religiously keep the Memory of this Just Man, your dear friend;
What then remains upon your part? But that you Religiously keep the Memory of this Just Man, your dear friend;
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(3) part (DIV2)
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793
as a thing sacred, and precious in your sight; That you make your own Heart become his Monument;
as a thing sacred, and precious in your sighed; That you make your own Heart become his Monument;
c-acp dt n1 j, cc j p-acp po22 n1; cst pn22 vvb po22 d n1 vvi po31 n1;
(3) part (DIV2)
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794
and your good life, his most legible and lasting Epitaph. That ye would embalm his Ashes with Practical Commemorations of his Vertues;
and your good life, his most legible and lasting Epitaph. That you would embalm his Ashes with Practical Commemorations of his Virtues;
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(3) part (DIV2)
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and Enshrine those Reliques in the Temples of your Hearts; not as Objects of your Adoration, but as Holy Charms and Exorcisms;
and Enshrine those Relics in the Temples of your Hearts; not as Objects of your Adoration, but as Holy Charms and Exorcisms;
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(3) part (DIV2)
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for the casting out of those unclean Spirits, your Sins; and healing the diseases of your Souls:
for the casting out of those unclean Spirits, your Sins; and healing the diseases of your Souls:
p-acp dt n-vvg av pp-f d j n2, po22 n2; cc vvg dt n2 pp-f po22 n2:
(3) part (DIV2)
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797
What Remains? But, that in the midst of all the Winds and Waves of this Troublesome, yet fading World;
What Remains? But, that in the midst of all the Winds and Waves of this Troublesome, yet fading World;
q-crq vvz? p-acp, cst p-acp dt n1 pp-f d dt n2 cc n2 pp-f d j, av vvg n1;
(3) part (DIV2)
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you take the course of his life, as the compass to steer out your own, That so passing through the streights of Repentance and self denial, Faith and Obedience, we might arrive with him at the Land of Promise, that Heavenly Jerusalem, where you shall be for ever Bless'd in the Perpetual Rest and Joy of your Souls;
you take the course of his life, as the compass to steer out your own, That so passing through the straights of Repentance and self denial, Faith and obedience, we might arrive with him At the Land of Promise, that Heavenly Jerusalem, where you shall be for ever Blessed in the Perpetual Rest and Joy of your Souls;
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(3) part (DIV2)
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799
through the Infinite Merits of Jesus Christ, the Righteous:
through the Infinite Merits of jesus christ, the Righteous:
p-acp dt j n2 pp-f np1 np1, dt j:
(3) part (DIV2)
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800
To whom with the Father, and the Blessed Spirit, be rendred and ascribed all Honour, Praise and Glory, both now, and for evermore. Amen. FINIS.
To whom with the Father, and the Blessed Spirit, be rendered and ascribed all Honour, Praise and Glory, both now, and for evermore. Amen. FINIS.
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(3) part (DIV2)
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